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branches ::: Health

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object:Health
class:subject

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
hemorrhoids
hemorrhoids
SEE ALSO


AUTH

BOOKS
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
DND_DM_Guide_5E
Enchiridion_text
Full_Circle
Heart_of_Matter
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Spiral_Dynamics
The_Bible
The_Categories
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Healthy_Mind_Interviews_VOL_III
The_Imitation_of_Christ
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Toward_the_Future
Words_Of_The_Mother_III

IN CHAPTERS TITLE
09.17_-_Health_in_the_Ashram
3.3.1_-_Illness_and_Health

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_The_Wellspring_of_Reality
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.04_-_Motives_for_Seeking_the_Divine
01.05_-_The_Nietzschean_Antichrist
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
01.12_-_Three_Degrees_of_Social_Organisation
0.12_-_Letters_to_a_Student
0_1958-05-10
0_1958-07-06
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1959-01-06
0_1959-01-14
0_1960-10-15
0_1960-10-25
0_1960-11-05
0_1961-01-24
0_1961-02-11
0_1961-03-04
0_1961-03-14
0_1961-04-07
0_1961-04-18
0_1961-05-23
0_1961-08-05
0_1961-08-18
0_1961-10-02
0_1961-11-05
0_1962-01-09
0_1962-01-21
0_1962-02-24
0_1962-05-15
0_1962-05-27
0_1962-05-29
0_1962-06-12
0_1962-07-25
0_1962-08-04
0_1962-11-23
0_1963-04-25
0_1963-05-11
0_1963-07-20
0_1963-07-24
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-10-19
0_1963-11-20
0_1964-01-04
0_1964-01-29
0_1964-05-14
0_1964-06-04
0_1964-09-16
0_1964-10-07
0_1964-10-10
0_1964-10-30
0_1964-11-25
0_1964-11-28
0_1964-12-23
0_1965-02-27
0_1965-04-30
0_1965-05-08
0_1965-06-14
0_1965-06-23
0_1965-07-10
0_1965-07-24
0_1965-08-04
0_1965-08-18
0_1965-10-13
0_1965-11-10
0_1965-11-13
0_1965-11-23
0_1965-12-31
0_1966-01-26
0_1966-03-26
0_1966-04-13
0_1966-06-08
0_1966-11-30
0_1967-04-22
0_1967-06-14
0_1967-06-17
0_1967-06-30
0_1967-07-05
0_1967-09-13
0_1967-12-30
0_1968-01-12
0_1968-02-10
0_1968-04-10
0_1968-05-04
0_1968-06-15
0_1968-07-06
0_1968-09-21
0_1968-09-28
0_1969-01-29
0_1969-02-22
0_1969-05-10
0_1969-06-25
0_1969-07-12
0_1969-08-16
0_1969-09-13
0_1969-09-17
0_1969-12-27
0_1969-12-31
0_1970-03-04
0_1970-03-07
0_1970-03-14
0_1970-03-18
0_1970-04-04
0_1970-08-22
0_1970-09-12
0_1971-01-16
0_1971-05-05
0_1971-09-29
0_1971-12-01
0_1971-12-25
0_1972-05-27
0_1972-10-11
0_1973-03-14
02.11_-_New_World-Conditions
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.14_-_Panacea_of_Isms
03.04_-_Towardsa_New_Ideology
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.12_-_TagorePoet_and_Seer
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.04_-_A_Global_Humanity
05.03_-_The_Body_Natural
05.08_-_True_Charity
05.11_-_The_Soul_of_a_Nation
06.31_-_Identification_of_Consciousness
06.35_-_Second_Sight
07.10_-_Diseases_and_Accidents
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
08.19_-_Asceticism
08.21_-_Human_Birth
08.25_-_Meat-Eating
09.11_-_The_Supramental_Manifestation_and_World_Change
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00_-_INTRODUCTORY_REMARKS
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
10.10_-_Education_is_Organisation
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Joseph
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01_-_Hatha_Yoga
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_The_Castle
1.01_-_The_First_Steps
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.020_-_The_World_and_Our_World
1.024_-_Affiliation_With_Larger_Wholes
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_Education
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Human_Soul
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_What_is_Psycho_therapy?
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Invocation_of_Tara
1.03_-_Master_Ma_is_Unwell
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_House_Of_The_Lord
1.04_-_Feedback_and_Oscillation
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Sounds
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Mental_Education
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_On_Dreams
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Civilisation_and_Barbarism
1.08_-_Psycho_therapy_Today
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_PROMENADE
1.09_-_Sleep_and_Death
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
11.03_-_Cosmonautics
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_The_Methods_and_the_Means
1.10_-_The_Three_Modes_of_Nature
11.10_-_The_Test_of_Truth
11.15_-_Sri_Aurobindo
1.11_-_Higher_Laws
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Reason_and_Religion
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_The_Burden_of_Royalty
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_The_Perils_of_the_Soul
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Our_Debt_to_the_Savage
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_Temporary_Kings
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_The_Killing_of_the_Tree-Spirit
1.300_-_1.400_Talks
1.4.02_-_The_Divine_Force
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.08_-_A_Parable_of_Sea-Gulls
1.439
1.450_-_1.500_Talks
1.47_-_Lityerses
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.54_-_Types_of_Animal_Sacrament
1.55_-_Money
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.67_-_The_External_Soul_in_Folk-Custom
1.72_-_Education
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1913_02_08p
1913_08_17p
1914_03_17p
1915_04_19p
19.15_-_On_Happiness
1917_01_14p
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1953-04-15
1953-05-13
1953-07-15
1953-07-22
1953-08-05
1953-09-16
1953-10-07
1953-11-04
1953-11-18
1953-12-09
1953-12-23
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-29_-_Progressive_transformation
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-31_-_Awakening_aspiration_in_the_body
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1964_09_16
1969_08_19
1970_01_25
1970_03_11
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_05_24
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_The_Agreement
1.hs_-_Rubys_Heart
1.hs_-_The_Day_Of_Hope
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_To_Psyche
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jwvg_-_The_Wanderer
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Emilia_Viviani
1.poe_-_A_Paean
1.poe_-_Lenore
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rt_-_Gitanjali
1.rwe_-_In_Memoriam
1.rwe_-_Merlin_II
1.rwe_-_Monadnoc
1.rwe_-_Seashore
1.rwe_-_To_Laugh_Often_And_Much
1.rwe_-_Woodnotes
1.stav_-_In_the_Hands_of_God
1.tr_-_At_Master_Do's_Country_House
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Two_Kings
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Carol_Of_Words
1.whitman_-_Faces
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_One_Sweeps_By
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_This_Compost
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_With_All_Thy_Gifts
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_A_Complaint
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_October,_1803
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Tables_Turned
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_May
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Yarrow_Revisited
2.01_-_Habit_1__Be_Proactive
2.01_-_The_Mother
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_War.
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_Yoga
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.04_-_ADVICE_TO_ISHAN
2.05_-_Habit_3__Put_First_Things_First
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_On_Congress_and_Politics
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Triangle_of_Love
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_On_Non-Violence
2.09_-_On_Sadhana
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.10_-_THE_MASTER_AND_NARENDRA
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.1.3.2_-_Study
2.13_-_On_Psychology
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4_-_The_Lower_Vital_Being
2.15_-_On_the_Gods_and_Asuras
2.16_-_Power_of_Imagination
2.16_-_The_Magick_Fire
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.04_-_Practical_Concerns_in_Work
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.2.3_-_Depression_and_Despondency
2.25_-_List_of_Topics_in_Each_Talk
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.2_-_Desire
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
3.00.2_-_Introduction
30.18_-_Boris_Pasternak
3.01_-_The_Mercurial_Fountain
3.02_-_Aridity_in_Prayer
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_The_Great_Secret
3.03_-_Faith_and_the_Divine_Grace
3.03_-_The_Four_Foundational_Practices
3.04_-_LUNA
3.05_-_SAL
3.06_-_Charity
3.08_-_Purification
31.07_-_Shyamakanta
31.09_-_The_Cause_of_Indias_Decline
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.05_-_The_Culture_of_the_Body
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.4_-_Sex
33.12_-_Pondicherry_Cyclone
33.16_-_Soviet_Gymnasts
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.02_-_The_Inconscient
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
4.01_-_Introduction
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.02_-_Divine_Consolations.
4.02_-_The_Integral_Perfection
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_THE_ULTIMATE_EARTH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.09_-_REGINA
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.12_-_THE_LAST_SUPPER
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.1_-_Jnana
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_EPILOGUE
5.01_-_Message
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.06_-_THE_TRANSFORMATION
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.15_-_The_Family
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Appendix_4_-_Priest_Spells
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Exodus
Book_of_Genesis
Book_of_Proverbs
Book_of_Psalms
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XIII
Cratylus
DM_2_-_How_to_Meditate
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
Gorgias
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Meno
MMM.01_-_MIND_CONTROL
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_23
r1912_07_13
r1912_07_14
r1912_07_15
r1912_07_16
r1912_07_18
r1912_07_19
r1912_07_20
r1912_07_21
r1912_07_22
r1912_07_24
r1912_10_16
r1912_12_03
r1912_12_03b
r1912_12_07
r1912_12_09
r1912_12_10
r1912_12_11
r1912_12_12
r1912_12_20
r1912_12_22
r1912_12_23
r1912_12_24
r1912_12_25
r1912_12_27
r1912_12_30
r1912_12_31
r1913_01_01
r1913_01_05
r1913_01_10
r1913_01_11
r1913_01_12
r1913_01_13
r1913_01_14
r1913_01_15
r1913_01_16
r1913_01_21
r1913_01_29
r1913_01_31
r1913_02_02
r1913_02_03
r1913_02_05
r1913_02_12
r1913_02_14
r1913_09_05b
r1913_09_14
r1913_09_22
r1913_11_17
r1913_11_29
r1913_12_08
r1913_12_09
r1913_12_10
r1913_12_11
r1913_12_14
r1913_12_17
r1913_12_19
r1913_12_22
r1913_12_30
r1914_01_05
r1914_01_09
r1914_03_24
r1914_04_18
r1914_07_04
r1914_10_16
r1914_12_07
r1915_05_04
r1917_02_04
r1917_02_16
r1917_03_10
r1918_05_12
r1919_07_01
r1919_07_03
r1919_07_10
r1919_07_19
r1919_07_20
r1919_07_22
r1919_07_27
r1919_08_01
r1927_01_14
r1927_01_15
r1927_01_16
r1927_01_21
r1927_01_29
Sayings_of_Sri_Ramakrishna_(text)
Symposium_translated_by_B_Jowett
Talks_001-025
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Book_of_Certitude_-_P2
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_Mark
The_Logomachy_of_Zos
The_One_Who_Walks_Away
The_Shadow_Out_Of_Time
Thus_Spoke_Zarathustra_text
Timaeus

PRIMARY CLASS

subject
SIMILAR TITLES
Health
The Healthy Mind Interviews VOL III

DEFINITIONS


TERMS STARTING WITH

Health Advisory Level ::: A non-regulatory health-based reference level of chemical traces (usually in ppm) in drinking water at which there are no adverse health risks when ingested over various periods of time. Such levels are established for one day, 10 days, long term and life-time exposure periods. They contain a large margin of safety.



Health and Safety Study ::: Any study of any effect of a chemical substance or mixture on health or the environment or on both, including underlying data and epidemiological studies, studies of occupational exposure to a chemical substance or mixture, toxicological, clinical, and ecological studies of a chemical substance or mixture, and any test performed pursuant to the Toxic Substances Control Act (TSCA).



Health Assessment ::: An evaluation of available data on existing or potential risks to human health posed by a Superfund site. The Agency for Toxic Substances and Disease Registry (ATSDR) of the Department of Health and Human Services (DHHS) is required to perform such an assessment at every site on the National Priorities List.



Health Effect ::: A deviation in the normal function of the human body.



Health Effect Assessment ::: The component of risk assessment which determines the probability of a health effect given a particular level or range of exposure to a hazard.



Health Hazard (types of) :::

Health Physics ::: The science concerned with the recognition, evaluation, and control of health hazards which may arise from the use and application of ionizing radiation.



Health Psychology ::: The specific field in psychology concerned with psychology’s impact on health, physical well being, and illness.

health behaviours: activities that maintain or improve health.

healthful ::: a. --> Full of health; free from illness or disease; well; whole; sound; healthy; as, a healthful body or mind; a healthful plant.
Serving to promote health of body or mind; wholesome; salubrious; salutary; as, a healthful air, diet.
Indicating, characterized by, or resulting from, health or soundness; as, a healthful condition.
Well-disposed; favorable.


healthfully ::: adv. --> In health; wholesomely.

healthfulness ::: n. --> The state of being healthful.

healthily ::: adv. --> In a healthy manner.

healthiness ::: n. --> The state of being healthy or healthful; freedom from disease.

healthlessness ::: n. --> The state of being health/ess.

healthless ::: n. --> Without health, whether of body or mind; in firm.
Not conducive to health; unwholesome.


health ::: n. --> The state of being hale, sound, or whole, in body, mind, or soul; especially, the state of being free from physical disease or pain.
A wish of health and happiness, as in pledging a person in a toast.


health promotion: refers to strategies and tactics that help enable people to gain control of, and therefore enhance, their health through changes in lifestyle and preventative practices, significantly reduce the risk of illness.

health psychology: area of psychology that aims to understand why people become ill, how they stay healthy and how they respond and cope with illness.

healthsome ::: a. --> Wholesome; salubrious.

healthward ::: a. & adv. --> In the direction of health; as, a healthward tendency.

healthy ::: superl. --> Being in a state of health; enjoying health; hale; sound; free from disease; as, a healthy chid; a healthy plant.
Evincing health; as, a healthy pulse; a healthy complexion.
Conducive to health; wholesome; salubrious; salutary; as, a healthy exercise; a healthy climate.



TERMS ANYWHERE

1. Any material that poses a threat to human health and- /or the environment. Typical hazardous substances are toxic, corrosive, ignitable, explosive, or chemically reactive.



  1. Perfect physical health;

6. Health; 7. Immortality.

Abracadabra: A magic word. A triangular arrangement of its letters worn on an amulet is believed by occultists to bring health and ward off disease.

ACGIH ::: American Conference of Governmental Industrial Hygienists; an organization of professional personnel in governmental agencies or educational institutions engaged in occupational safety and health programs. ACGIH develops and publishes recommended occupational exposure limits (see TLV) for hundreds of chemical substances and physical agents.



"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

“Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine

A hieroglyphic text found on stelae and other objects in the Serapeum at Sakkara states that Apis is called “the life of Osiris, the lord of heaven, Tem (with) his horns (in) his head,” he who gives “life, strength, health, to thy nostrils for ever.” Thus Serapis is represented in the form of a man with the head of a bull; the horns being crescent-shaped, encircling the solar disk; in his hands he bears the scepter with the flail and crook of Osiris.

airing ::: p. pr. & vb. n. --> of Air ::: n. --> A walk or a ride in the open air; a short excursion for health&

Air Pollution ::: The presence in the outdoor atmosphere of any dust, fumes, mist, smoke, other particulate matter, vapor, gas, odorous substances, or a combination thereof, in sufficient quantities and of such characteristics and duration as to be, or likely to be, injurious to health or welfare, animal or plant life, or property, or as to interfere with the enjoyment of life or property.



Air Quality Criteria ::: The levels of pollution and lengths of exposure above which adverse effects may occur on health and welfare.



ALARA ::: Acronym for "As Low As Reasonably Achievable," means making every reasonable effort to maintain exposures to ionizing radiation as far below the dose limits as practical, consistent with the purpose for which the licensed activity is undertaken, taking into account the state of technology, the economics of improvements in relation to state of technology, the economics of improvements in relation to benefits to the public health and safety, and other societal and socioeconomic considerations, and in relation to utilization of nuclear energy and licensed materials in the public interest. (see 10 CFR 20.1003).

"All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God"s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

“All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God’s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

all hail ::: interj. --> All health; -- a phrase of salutation or welcome.

alterative ::: a. --> Causing ateration.
Gradually changing, or tending to change, a morbid state of the functions into one of health. ::: n. --> A medicine or treatment which gradually induces a change, and restores healthy functions without sensible evacuations.


Amesha Spenta: One of the six immortal holy ones, high deities of Zoroastrianism, attendants of Ahura Mazda. They represent the personified attributes of Ahura Mazda: Ameretat (immortality), Aramaiti (holy harmony), Asha (righteousness), Haurvatat (saving health), Kshathra (rulership), and Vohumanah (good thought). They are known also as the Amshaspands.

Analogy of attribution: Is had when the principle of unity is found in a common concept to which the inferiors are related either by cause or effect. Moreover this common concept must refer principally and per se to a prime reality to which the inferiors are analogous. Thus food, medicine and pulse are said to be healthy. In this case the common concept is health which applies principally and per se to the animal; however, food, medicine and pulse are related to it through the various forms of cause and effect.

anaplasty ::: n. --> The art of operation of restoring lost parts or the normal shape by the use of healthy tissue.

an.a ::: "the life-energy as it acts in the body", same as sthūla pran.a; the pran.a "directly involved in the body", where "it produces those reactions of hunger, thirst, fatigue, health, disease, physical vigour, etc. which are the vital experiences of the physical frame".

An :::economic_indicator ::: is a piece of economic data, usually of macroeconomic scale, that is used by analysts to interpret current or future investment possibilities or to judge the overall health of an economy. Economic indicators can be anything the investor chooses, but specific pieces of data released by government and non-profit organizations have become widely followed. Such indicators include but aren't limited to: the consumer price index (CPI), gross domestic product (GDP), unemployment figures and the price of crude oil.

Angel of Health—Mumiah; also Raphael.

Anukis [Greek from Egyptian Ȧnqet from ȧnq to surround, embrace] Third of the triad of deities of Elephantine, consisting of Khnemu, Sati, and Anqet or Anukis. Her worship was common in northern Nubia, but later centered at Sahal, where her principal temple was situated. At Philae she was identified with Nephthys or Neith, it being common to regard Khnemu as a form of Osiris: hence Sati and Anqet became associated with Isis and Nephthys. However, Anqet is also represented with the disk and horned headdress of Isis and is called the lady of heaven, mistress of all the gods; giver of life and of all power, and of all health and joy of heart. The goddess is also associated with the embracing waters of the Nile, though the root itself shows that she is the embracing and all-surrounding cosmic life as well as it minor functions in manifestation. The ascriptions given to Anukis as the giver of life and of all power associate the goddess with the moon, whether in the cosmogonical or lower generative sense.

Any practice of pranayama can be fraught with serious danger, not merely to physical health, but in extreme cases to mental balance or stability. Pranayama, when actually practiced according to the exoteric rules, is a very different thing from the excellent and common sense advice given by doctors to breathe deeply, and to fill the lungs with fresh air. Pranayama should never be practiced by anyone unless under the guidance of initiated teachers, and these never proclaim themselves as teachers of pranayama, for the adepts use it only in rarest cases for certain pupils who for karmic reasons can be helped in this unusual and extraordinary way.

arogya (arogya; arogyam) ::: health; freedom from disease (roga) in all its forms, part of physical perfection (sarirasiddhi); the first member of the sarira catus.t.aya, "the state of being healthy", whose first stage is when "the system is normally healthy and only gets disturbed by exceptional causes", its second stage when "even exceptional causes or great overstrain cannot disturb the system", while its culmination would be immortality (amr.ta) in the body; same as arogyasakti.

arogyam ::: [diseaselessness, health].

arogyaprakr.ti (arogyaprakriti) ::: healthy nature. arogyaprakrti arogya sadhana arogya

arogyasakti (arogyashakti; arogya-shakti; arogya shakti) ::: the force arogyasakti of health maintaining arogya and repelling tendencies or attacks of roga.

arogyasarira (arogyasharira) ::: healthy body. arogyasarira

arogyasiddhi (arogyasiddhi; arogya-siddhi; arogya siddhi) ::: the perarogyasiddhi fection of health (arogya); the movement towards this perfection or the power working to bring it about.

arogya tapas (arogya tapas; arogya-tapas) ::: will-power (tapas) acting arogya on the body to maintain or restore health.

As Low As Reasonably Practicable "legal" (ALARP) A term from {UK health and safety (http://hse.gov.uk/risk/theory/alarpglance.htm)} law that mandates reducting the risk to workers to the point where the cost of further reduction is grossly disproportionate to the benefit. (2010-10-05)

auscultation ::: n. --> The act of listening or hearkening to.
An examination by listening either directly with the ear (immediate auscultation) applied to parts of the body, as the abdomen; or with the stethoscope (mediate auscultation), in order to distinguish sounds recognized as a sign of health or of disease.


AUTOmated GRouPing system "tool, mathematics" (AUTOGRP) An interactive statistical analysis system, an extension of {CML}. ["AUTOGRP: An Interactive Computer System for the Analysis of Health Care Data", R.E. Mills et al, Medical Care 14(7), Jul 1976]. (1994-11-07)

AUTOmated GRouPing system ::: (tool, mathematics) (AUTOGRP) An interactive statistical analysis system, an extension of CML.[AUTOGRP: An Interactive Computer System for the Analysis of Health Care Data, R.E. Mills et al, Medical Care 14(7), Jul 1976]. (1994-11-07)

autoplasty ::: n. --> The process of artificially repairing lesions by taking a piece of healthy tissue, as from a neighboring part, to supply the deficiency caused by disease or wounds.

AUTO-SUGGESTIONS. ::: Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.

Ayur Veda (Sanskrit) Āyurveda [from āyus life, health, vital power + veda knowledge] One of the minor Vedas, generally considered a supplement to the Atharva-Veda, one of the four principal Vedas. It treats of the science of health and medicine, and is divided into eight departments: 1) salya, surgery; 2) salakya, the science and cure of diseases of the head and its organs; 3) kaya-chikitsa, the cure of diseases affecting the whole body, or general medical treatment; 4) bhuta-vidya, the treatment of mental — and consequent physical — diseases supposed to be produced by bhutas (demons); 5) kaumara-bhritya, the medical treatment of children; 6) agada-tantra, the doctrine of antidotes; 7) rasayana-tantra, the doctrine of elixirs; and 8) vajikarana-tantra, the doctrine of aphrodisiacs. Medicine was regarded as one of the sacred sciences by all ancient peoples and in archaic ages was one of the knowledges or sciences belonging to the priesthood; and this list of subjects shows that the field covered by its practitioners was extensive. Its authorship is attributed by some to Dhanvantari, sometimes called the physician of the gods, who was produced by the mystical churning of the ocean and appeared holding a cup of amrita (immortality) in his hands.

Bacteria, then, are a host of visible and invisible agents which, on our plane, subconsciously carry out many processes of evolutionary life and death. They are links in the karmic chain by which the divine recorders, who follow the immutable laws in the universal mind, return to each being the results of whatever it was the antecedent cause. Thus the bacteria of a disease will multiply and produce their injurious toxins only when the karmic conditions within or surrounding the individual provide a suitable culture-medium for them. Even then, the toxemia may or may not be modified or overcome by the natural antitoxins of the blood aided by competent medical treatment. The typical disease germs found inactive in healthy throats, etc., are instances of a karma which, paradoxically, provides a dangerous contact with individual protection. The healthy person may be an unconscious carrier of the disease germ to someone who is due to reap the full effects of causes he had set in motion at some time.

bath ::: n. --> The act of exposing the body, or part of the body, for purposes of cleanliness, comfort, health, etc., to water, vapor, hot air, or the like; as, a cold or a hot bath; a medicated bath; a steam bath; a hip bath.
Water or other liquid for bathing.
A receptacle or place where persons may immerse or wash their bodies in water.
A building containing an apartment or a series of apartments


Betrayal of the Mysteries Ancient writers affirm that the prime requisite of every candidate seeking entrance into the Mysteries was a pledge of utter secrecy. Persons guilty of the betrayal of the Mysteries were rigidly excluded from participation in the celebration of the rites. Likewise those were debarred who accidentally were guilty of homicide or any major crime, or who had been proved guilty of sorcery. If merely unfortunate mediums, they were taken care of in hospitals maintained for that purpose in the neighborhood of temples, and if possible restored to health; if consciously traitorous or wicked, they were dealt with in other ways. Thus it is clear that even in the degenerate days dating from before Plato’s time in the countries surrounding the Mediterranean, abuse of occult power was considered one of the most heinous of human offenses, for it struck directly at the roots of society, and it was for this last reason that betrayal of the Mysteries, sorcery, or similar offense was punished by the State itself.

better ::: a. --> Having good qualities in a greater degree than another; as, a better man; a better physician; a better house; a better air.
Preferable in regard to rank, value, use, fitness, acceptableness, safety, or in any other respect.
Greater in amount; larger; more.
Improved in health; less affected with disease; as, the patient is better.
More advanced; more perfect; as, upon better acquaintance;


Health Advisory Level ::: A non-regulatory health-based reference level of chemical traces (usually in ppm) in drinking water at which there are no adverse health risks when ingested over various periods of time. Such levels are established for one day, 10 days, long term and life-time exposure periods. They contain a large margin of safety.



Health and Safety Study ::: Any study of any effect of a chemical substance or mixture on health or the environment or on both, including underlying data and epidemiological studies, studies of occupational exposure to a chemical substance or mixture, toxicological, clinical, and ecological studies of a chemical substance or mixture, and any test performed pursuant to the Toxic Substances Control Act (TSCA).



Health Assessment ::: An evaluation of available data on existing or potential risks to human health posed by a Superfund site. The Agency for Toxic Substances and Disease Registry (ATSDR) of the Department of Health and Human Services (DHHS) is required to perform such an assessment at every site on the National Priorities List.



Health Effect ::: A deviation in the normal function of the human body.



Health Effect Assessment ::: The component of risk assessment which determines the probability of a health effect given a particular level or range of exposure to a hazard.



Health Hazard (types of) :::

Health Physics ::: The science concerned with the recognition, evaluation, and control of health hazards which may arise from the use and application of ionizing radiation.



Health Psychology ::: The specific field in psychology concerned with psychology’s impact on health, physical well being, and illness.

Bioaccumulation ::: The process whereby certain toxic substances collect in living tissues, thus posing a substantial hazard to human health or the environment.



BioMeDical Package "language, library, statistics" (BMDP) A statistical language and library of over forty statistical routines developed in 1961 at {UCLA}, Health Sciences Computing Facility under Dr. Wilford Dixon. BMDP was first implemented in {Fortran} for the {IBM 7090}. Tapes of the original source were distributed for free all over the world. BMDP is the second iteration of the original {BIMED} programs. It was developed at {UCLA} Health Sciences Computing facility, with NIH funding. The "P" in BMDP originally stood for "parameter" but was later changed to "package". BMDP used keyword parameters to defined what was to be done rather than the fixed card format used by original BIMED programs. BMDP supports many statistical funtions: simple data description, {survival analysis}, {ANOVA}, {multivariate analyses}, {regression analysis}, and {time series} analysis. BMDP Professional combines the full suite of BMDP Classic (Dynamic) release 7.0 with the BMDP New System 2.0 {Windows} front-end. {BMDP from Statistical Solutions (http://statsol.ie/bmdp/bmdp.htm)}. (2004-01-14)

BioMeDical Package ::: (language, library, statistics) (BMDP) A statistical language and library of over forty statistical routines developed in 1961 at UCLA, Health Sciences Fortran for the IBM 7090. Tapes of the original source were distributed for free all over the world.BMDP is the second iteration of the original BIMED programs. It was developed at UCLA Health Sciences Computing facility, with NIH funding. The P in BMDP keyword parameters to defined what was to be done rather than the fixed card format used by original BIMED programs.BMDP supports many statistical funtions: simple data description, survival analysis, ANOVA, multivariate analyses, regression analysis, and time series analysis.BMDP Professional combines the full suite of BMDP Classic (Dynamic) release 7.0 with the BMDP New System 2.0 Windows front-end. .(2004-01-14)

Blood Transfusion The introducing of blood from the vascular system of one animal or person into the blood vessels of another. Selecting a person for a donor whose blood matches that of the recipient takes no account of the subtle personal and karmic qualities, both active and latent, which are carried over from the donor’s lifestream. The protean influence of personalized blood, thus directly transmitted, is conveyed to the other person with greater potency than would result even from drinking it. No laboratory findings of supposedly healthy blood can ever reveal the latent seeds of karmic disease, or of mental or psychological disorder, which will manifest in due time unless destroyed, even when transplanted into a different vital culture-medium. Moreover, transfusion may result in an increased or abnormal activity of such germinating seeds which thus have been involved with the physical conditions and the life issues of another person. W. Q. Judge, speaking of the esoteric teaching on the influence of the body’s tissues on the soul, says:

bloom ::: n. **1. The flower of a plant. 2. Fig. A condition or time of vigour, freshness, and beauty; prime. 3. Fig. Glowing charm; delicate beauty. blooms. v. 4. To bear flowers; to blossom. Also fig. 5. To be in a healthy, glowing, or flourishing condition. 6. To flourish or grow. 7. To cause to flourish or grow; to flourish. Chiefly fig. blooms, bloomed.**

bouncing ::: p. pr. & vb. n. --> of Bounce ::: a. --> Stout; plump and healthy; lusty; buxom.
Excessive; big.


bulletin ::: n. --> A brief statement of facts respecting some passing event, as military operations or the health of some distinguished personage, issued by authority for the information of the public.
Any public notice or announcement, especially of news recently received.
A periodical publication, especially one containing the proceeding of a society.


bumper ::: n. --> A cup or glass filled to the brim, or till the liquor runs over, particularly in drinking a health or toast.
A covered house at a theater, etc., in honor of some favorite performer.
That which bumps or causes a bump.
Anything which resists or deadens a bump or shock; a buffer.


buxom ::: a. --> Yielding; pliable or compliant; ready to obey; obedient; tractable; docile; meek; humble.
Having the characteristics of health, vigor, and comeliness, combined with a gay, lively manner; stout and rosy; jolly; frolicsome.


cachexy ::: n. --> A condition of ill health and impairment of nutrition due to impoverishment of the blood, esp. when caused by a specific morbid process (as cancer or tubercle).

cacophony ::: n. --> An uncouth or disagreable sound of words, owing to the concurrence of harsh letters or syllables.
A combination of discordant sounds.
An unhealthy state of the voice.


calisthenics ::: n. --> The science, art, or practice of healthful exercise of the body and limbs, to promote strength and gracefulness; light gymnastics.

catoptromancy ::: n. --> A species of divination, which was performed by letting down a mirror into water, for a sick person to look at his face in it. If his countenance appeared distorted and ghastly, it was an ill omen; if fresh and healthy, it was favorable.

CERCLA (Comprehensive Environmental Restoration and Compensation Liability Act)::: Cleanup Program focuses on human health and environmental concerns related to human health. The cleanup program is primarily carried out by EPA, working with States, on sites designated for cleanup on the NPL. Cleanup Program emphasizes local source control, prevention of further spread from sources. Cleanup Program is prohibited from "restoring" natural resources, although cleanup may prevent further injuries to natural resources.



cheiloplasty ::: n. --> The process of forming an artificial tip or part of a lip, by using for the purpose a piece of healthy tissue taken from some neighboring part.

Chronic Toxicity ::: The capacity of a substance to cause long-term poisonous human health effects.



collapse ::: 1. To fall or cave in; crumble suddenly. 2. Fig. To break down suddenly in strength or health and thereby cease to function. collapsed, collapsing.

color ::: n. --> A property depending on the relations of light to the eye, by which individual and specific differences in the hues and tints of objects are apprehended in vision; as, gay colors; sad colors, etc.
Any hue distinguished from white or black.
The hue or color characteristic of good health and spirits; ruddy complexion.
That which is used to give color; a paint; a pigment; as, oil colors or water colors.


Color therapy: The practical application, for therapeutic purposes, of the teaching that color affects emotions, health, mental states and conduct in general. (See: color awareness.)

conditioned ::: imp. & p. p. --> of Condition ::: a. --> Surrounded; circumstanced; in a certain state or condition, as of property or health; as, a well conditioned man.
Having, or known under or by, conditions or relations; not independent; not absolute.


condition ::: n. --> Mode or state of being; state or situation with regard to external circumstances or influences, or to physical or mental integrity, health, strength, etc.; predicament; rank; position, estate.
Essential quality; property; attribute.
Temperament; disposition; character.
That which must exist as the occasion or concomitant of something else; that which is requisite in order that something else should take effect; an essential qualification; stipulation; terms


confirm ::: v. t. --> To make firm or firmer; to add strength to; to establish; as, health is confirmed by exercise.
To strengthen in judgment or purpose.
To give new assurance of the truth of; to render certain; to verify; to corroborate; as, to confirm a rumor.
To render valid by formal assent; to complete by a necessary sanction; to ratify; as, to confirm the appoinment of an official; the Senate confirms a treaty.


Contingency Plan ::: A document setting out an organized, planned, and coordinated course of action to be followed in case of a fire, explosion, or other accident that releases toxic chemicals, hazardous waste, or radioactive materials that threaten human health or the environment.



convalescency ::: n. --> The recovery of heath and strength after disease; the state of a body renewing its vigor after sickness or weakness; the time between the subsidence of a disease and complete restoration to health.

convalescent ::: a. --> Recovering from sickness or debility; partially restored to health or strength.
Of or pertaining to convalescence. ::: n. --> One recovering from sickness.


convalesce ::: v. i. --> To recover health and strength gradually, after sickness or weakness; as, a patient begins to convalesce.

Cornell Theory Center ::: (CTC) One of four supercomputing centers funded by the US National Science Foundation. The CTC also receives funding from the Advanced Research Projects Agency, the National Institutes of Health, New York State, IBM Corporation, and other members of the center's Corporate Research Institute. . (1994-12-08)

Cornell Theory Center (CTC) One of four supercomputing centers funded by the US {National Science Foundation}. The CTC also receives funding from the {Advanced Research Projects Agency}, the National Institutes of Health, New York State, {IBM} Corporation, and other members of the center's Corporate Research Institute. {(http://tc.cornell.edu/)}. (1994-12-08)

crankness ::: n. --> Liability to be overset; -- said of a ship or other vessel.
Sprightliness; vigor; health.


crawling horror "jargon" Ancient {crufty} hardware or software that is kept obstinately alive by forces beyond the control of the hackers at a site. Like {dusty deck} or {gonkulator}, but connotes that the thing described is not just an irritation but an active menace to health and sanity. "Mostly we code new stuff in C, but they pay us to maintain one big Fortran II application from nineteen-sixty-X that's a real crawling horror." Compare {WOMBAT}. [{Jargon File}] (1994-12-01)

Creen is the vital energy of work and action. Green light is a vital force, a dynamic force of the emotional vital which has the force to purify, harmonise or cure. Active energy of the divine Truth for work. It can signify various things according to the context ::: in the emotional vital. It is the colour of a cer- tain form of emotional generosity; in the vital proper, an activity with vital abundance or vital generosity behind it ; in the vital physical, it signifies a force of health.

Criteria Pollutants ::: The 1970 amendments to the Clean Air Act required EPA to set National Ambient Air Quality Standards for certain pollutants known to be hazardous to human health. EPA has identified and set standards to protect human health and welfare for six pollutants: ozone, carbon monoxide, total suspended particulates, sulfur dioxide, lead, and nitrogen oxide. The term, "criteria pollutants" derives from the requirement that EPA must describe the characteristics and potential health and welfare effects of these pollutants. It is on the basis of these criteria that standards are set or revised.



Critical Period ::: A time frame deemed highly important in developing in a healthy manner; can be physically, emotionally, behaviorally, or cognitively.

Data_science ::: is a field of Big Data geared toward providing meaningful information based on large amounts of complex data. Data science, or data-driven science, combines different fields of work in statistics and computation in order to interpret data for the purpose of decision making.  BREAKING DOWN 'Data Science'  Data is drawn from different sectors and platforms including cell phones, social media, e-commerce sites, healthcare surveys, internet searches, etc. The increase in the amount of data available opened the door to a new field of study called Big Data — or the extremely large data sets that can help produce better operational tools in all sectors. The continually increasing sets of and easy access to data are made possible by a collaboration of companies known as fintech, which use technology to innovate and enhance traditional financial products and services. The data produced creates even more data which is easily shared across entities thanks to emergent fintech products like cloud computing and storage. However, the interpretation of vast amounts of unstructured data for effective decision making may prove too complex and time consuming for companies, hence the emergence of data science.

decayed ::: broke down into component parts; gradually deteriorated to an inferior state: declined in health, etc.

Decay Products ::: Degraded radioactive materials, often referred to as "daughters" or "progeny", radon decay products of most concern from a public health standpoint are polonium-214 and polonium-218.



demography ::: n. --> The study of races, as to births, marriages, mortality, health, etc.

destructive ::: a. --> Causing destruction; tending to bring about ruin, death, or devastation; ruinous; fatal; productive of serious evil; mischievous; pernicious; -- often with of or to; as, intemperance is destructive of health; evil examples are destructive to the morals of youth. ::: n.

Deterministic Effect::: The health effects, the severity of which varies with the dose and for which a threshold is believed to exist. Radiation-induced cataract formation is an example of a deterministic effect (also called a non-stochastic effect)



dhatri &

Dhrystone ::: (benchmark) A short synthetic benchmark program by Reinhold Weicker , intended to be representative of system (integer) programming. It is available in ADA, Pascal and C.The current version is Dhrystone 2.1. The author says, Relying on MIPS V1.1 (the result of V1.1) numbers can be hazardous to your professional health.Due to its small size, the memory system outside the cache is not tested. Compilers can too easily optimise for Dhrystone. String operations are somewhat over-represented. . .(2002-03-26)

Dhrystone "benchmark" A short {synthetic benchmark} program by Reinhold Weicker "weicker.muc@sni.de", "weicker.muc@sni-usa.com", intended to be representative of system (integer) programming. It is available in {ADA}, {Pascal} and {C}. The current version is Dhrystone 2.1. The author says, "Relying on MIPS V1.1 (the result of V1.1) numbers can be hazardous to your professional health." Due to its small size, the memory system outside the {cache} is not tested. Compilers can too easily optimise for Dhrystone. String operations are somewhat over-represented. {Sources (ftp://ftp.nosc.mil/pub/aburto/)}. {Results (http://performance.netlib.org/performance/html/dhrystone.data.col0.html)}. (2002-03-26)

Dictynra, Dictynna (Greek) [from diktyon net] A sea goddess worshipped in Crete, an aspect of Britomartis (sweet maid), a goddess worshiped throughout the Mediterranean islands and coast, often identified with Artemis. Britomartis dispensed happiness and was a patroness of hunters, fishermen, and sailors, a goddess of health and birth. Dictynna, a daughter of Zeus and Artemis, seems to have originally been a moon goddess. She is said to “wear a wreath made of the magic plant diktamnon, or dictamnus, the evergreen shrub whose contact is said, at the same time, to develop somnambulism and cure it finally . . .” (IU 1:264).

diet ::: n. --> Course of living or nourishment; what is eaten and drunk habitually; food; victuals; fare.
A course of food selected with reference to a particular state of health; prescribed allowance of food; regimen prescribed.
A legislative or administrative assembly in Germany, Poland, and some other countries of Europe; a deliberative convention; a council; as, the Diet of Worms, held in 1521.


different ::: a. --> Distinct; separate; not the same; other.
Of various or contrary nature, form, or quality; partially or totally unlike; dissimilar; as, different kinds of food or drink; different states of health; different shapes; different degrees of excellence.


Disease Broadly stated, disease is a disordered or inharmonious vital state of the organism, with more of less excess, defect, or perversion of functional activity. The condition may be some chemical or mechanical wrong which renders the body unable to respond naturally to the psychoelectric and other forces which play through and sustain the physical person. Moreover, the material and immaterial elements of the human constitution react upon each other for health or disease, because the mind and emotions on the one hand, and the organs and their functions on the other, are interrelated parts of the same entity. As a rule, this interplay between the material and the conscious person becomes a vicious circle in disease. Mental or emotional shock or strain can so affect function as to result in organic disease. Long continued selfish emotions cause a distorted and inharmonious interaction of the pranic or vital currents of the body, resulting in one or another disorder, according to the type of the emotions and the individual karma.

dissipated ::: imp. & p. p. --> of Dissipate ::: a. --> Squandered; scattered.
Wasteful of health, money, etc., in the pursuit of pleasure; dissolute; intemperate.


dissipation ::: n. --> The act of dissipating or dispersing; a state of dispersion or separation; dispersion; waste.
A dissolute course of life, in which health, money, etc., are squandered in pursuit of pleasure; profuseness in vicious indulgence, as late hours, riotous living, etc.; dissoluteness.
A trifle which wastes time or distracts attention.


Dose-response Assessment ::: The process of characterizing the relation between the dose of an agent administered or received and the incidence of an adverse health effect in exposed populations and estimating the incidence of the effect as a function of human exposure to the agent.



dumpster diving ::: /dump'-ster di:'-ving/ 1. The practice of sifting refuse from an office or technical installation to extract confidential data, especially damaged copies of AT&T internal manuals taught them much. The technique is still rumored to be a favourite of crackers operating against careless targets.2. The practice of raiding the dumpsters behind buildings where producers and/or consumers of high-tech equipment are located, with the expectation (usually to health in some hacker's den. Experienced dumpster-divers not infrequently accumulate basements full of moldering (but still potentially useful) cruft.[Jargon File]

dumpster diving /dump'-ster di:'-ving/ 1. The practice of sifting refuse from an office or technical installation to extract confidential data, especially security-compromising information ("dumpster" is an Americanism for what is elsewhere called a "skip"). Back in AT&T's monopoly days, before paper shredders became common office equipment, phone phreaks (see {phreaking}) used to organise regular dumpster runs against phone company plants and offices. Discarded and damaged copies of AT&T internal manuals taught them much. The technique is still rumored to be a favourite of crackers operating against careless targets. 2. The practice of raiding the dumpsters behind buildings where producers and/or consumers of high-tech equipment are located, with the expectation (usually justified) of finding discarded but still-valuable equipment to be nursed back to health in some hacker's den. Experienced dumpster-divers not infrequently accumulate basements full of moldering (but still potentially useful) {cruft}. [{Jargon File}]

Elementaries ::: "Properly, the disembodied souls of the depraved; these souls having at some time prior to deathseparated from themselves their divine spirits, and so lost their chance for immortality" (TheosophicalGlossary, H. P. Blavatsky).Strictly speaking, the word "elementaries" should be used as H. P. Blavatsky defines it in this quotationfrom her. But in modern theosophical literature the word has come to signify more particularly thephantoms or eidola of disembodied persons, these phantoms or eidola really being the kama-rupicshades, with especial application to the cases of grossly materialistic ex-humans whose evil impulses andappetites still inhering in the kama-rupic phantom draw these phantoms to physical spheres congenial tothem. They are a real danger to psychical health and sanity, and literally haunt living human beingspossessing tendencies akin to their own. They are soulless shells, but still filled with energies of adepraved and ignoble type. Their destiny of course is like that of all other pretas or bhutas -- ultimatedisintegration; for the gross astral atoms composing them slowly dissolve through the years after themanner of a dissolving column of smoke or a wisp of dark cloud on a mountainside.

Emotional Intelligence (EQ) ::: The awareness of and ability to manage one&

Endangerment Assessment::: A study to determine the nature and extent of contamination at a site on the National Priorities List and the risks posed to public health or the environment. EPA or the state conducts the study when a legal action is to be taken to direct potentially responsible parties to clean up a site or pay for it. An endangerment assessment supplements a remedial investigation.



End, (in Scholasticism): That object for the attainment of which the agent moves and acts. End which (finis qui): That good the agent intends to attain, e.g. health, which a sick man intends. End for whom (finis cui): Refers to the person or subject for whom the end which (finis qui) is procured, e.g. the sick man himself for whom health is procured.

ergonomics ::: The study of the design and arrangement of equipment so that people will interact with the equipment in healthy, comfortable, and efficient manner. As physical design of the keyboard, screens, and related hardware, and the manner in which people interact with these hardware devices. (1995-04-14)

ergonomics The study of the design and arrangement of equipment so that people will interact with the equipment in healthy, comfortable, and efficient manner. As related to computer equipment, ergonomics is concerned with such factors as the physical design of the keyboard, screens, and related hardware, and the manner in which people interact with these hardware devices. (1995-04-14)

eschar ::: n. --> A dry slough, crust, or scab, which separates from the healthy part of the body, as that produced by a burn, or the application of caustics.
In Ireland, one of the continuous mounds or ridges of gravelly and sandy drift which extend for many miles over the surface of the country. Similar ridges in Scotland are called kames or kams.


eucrasy ::: --> Such a due mixture of qualities in bodies as constitutes health or soundness.

euplastic ::: a. --> Having the capacity of becoming organizable in a high degree, as the matter forming the false membranes which sometimes result from acute inflammation in a healthy person. ::: n. --> Organizable substance by which the tissues of an animal body are renewed.

eutrophy ::: n. --> Healthy nutrition; soundless as regards the nutritive functions.

Evolutionary ethics: Any ethical theory in which the doctrine of evolution plays a leading role, as explaining the origin of the moral sense, and, more especially, as contributing importantly to the determination of the moral standard, e.g. the ethics of Charles Darwin, H. Spencer, L. Stephen. Typical moral standards set up by evolutionists are adaptation, conduciveness to life, social health. Cf. H. Spencer, The Data of Ethics. -- W.K.F.

exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise


Exposure Concentration ::: The concentration of a chemical or other pollutant representing a health threat in a given environment.



extraordinary health, force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical

Faith Healing, Drugless Healing Apart from the regular medical and surgical practice, widespread forms of drugless healing are employed today. Public opinion generally is either frankly skeptical about the whole matter, or believes that such afford safe and easy means of relief and escape from suffering and disease. As a whole, these forms of faith or magnetic healing depend on the “inborn or inherent, ability of the ‘healer’ or practitioner to convey healthy life-force from himself to the diseased person. This is the key to success, or the lack of success, in all cases, and in all kinds of healing of whatever so-called ‘school’ ” (SOPh 622). If the practitioner succeeds in conveying the vitality of the pranic fluids from his own healthy body to the diseased body or organ of another person, that healthy life-force “expels” or changes the inharmonious vibrations in the afflicted part and, by restoring harmony there, brings about health. Such cures can be permanent; usually they are temporary, lasting from a few days to a few years.

Family Therapy ::: Treatment involving family members which seeks to change the unhealthy familial patterns and interactions.

FATIGUE. ::: In the ordinary condition of the body if you oblige the body to do too much work, it can do with the support of the vital force. But as soon as the work is done, the vital force withdraws and then the body feels fatigue. If this is done too much and for too long a time, there may be a breakdown of health and strength under the oveisOafn. Rest is then needed for recovery. If, however, the mind and the vital get the habit of opening to the Mother’s Force, they are then supported by the Force and may even be fully filled with it — the Force does the work and the body feels no strain or fatigue before or after.

Financial_porn ::: is a slang term used to describe sensationalist reports of financial news and products causing irrational buying that can be detrimental to investors' financial health. Short-term focus by the media on a financial topic can create excitement that does little to help investors make smart, long-term financial decisions, and in many cases clouds investors' decision-making ability. Expanded media coverage, specifically the advent of 24-hour cable news networks and the internet and the tools it has provided the financial industry, has led to a large increase in financial porn.  Examples of financial porn include constant advertisements of easy-to-use trading-strategy products that purport to turn minimal investments into small fortunes, media coverage of the latest and greatest sector trends and magazines with front pages that claim to have the next 10-must-own mutual funds of next year. Many of these products and ideas expose investors to great risks posed by both the movement of the market and the risk of fraud.

flourish ::: v. i. --> To grow luxuriantly; to increase and enlarge, as a healthy growing plant; a thrive.
To be prosperous; to increase in wealth, honor, comfort, happiness, or whatever is desirable; to thrive; to be prominent and influental; specifically, of authors, painters, etc., to be in a state of activity or production.
To use florid language; to indulge in rhetorical figures and lofty expressions; to be flowery.


The simplest approach to quantification of a risk with a limited treatment of each risk component (e.g. source terms, transport, health effects, etc.).

Four also appears in the sacred key-numbers 4, 3, 2 (in this sequence): these are the basic numbers used in esoteric computations, and hence they form the numerical structure of the time periods of the four yugas of ancient India, which likewise were prominent in ancient Chaldean calculations — for the numerical science was the same in both lands. “The sacredness of the cycle of 4320, with additional cyphers, lies in the fact that the figures which compose it, taken separately or joined in various combinations, are each and all symbolical of the greatest mysteries in Nature. Indeed, whether one takes the 4 separately, or the 3 by itself, or the two together making 7, or again the three [4, 3, 2] added together and yielding 9, all these numbers have their application in the most sacred and occult things, and record the workings of Nature in her eternally periodical phenomena. They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influences, astronomical phenomena, with their action and reaction on terrestrial and even moral nature; on birth, death, and growth, on health and disease. All these natural events are based and depend upon cyclical processes in the Kosmos itself, producing periodic agencies which, acting from without, affect the Earth and all that lives and breathes on it, from one end to the other of any Manvantara. Causes and effects are esoteric, exoteric, and endexoteric, so to say” (SD 2:73-4).

ftiction ::: n. --> The act of rubbing the surface of one body against that of another; attrition; in hygiene, the act of rubbing the body with the hand, with flannel, or with a brush etc., to excite the skin to healthy action.
The resistance which a body meets with from the surface on which it moves. It may be resistance to sliding motion, or to rolling motion.
A clashing between two persons or parties in opinions or


Furthermore, because it is an expression of energy, all vibration is force and energy itself, and hence capable of arousing energies or forces of exactly the same quality or rate of intensity in other beings which they affect — this being the reason behind sympathetic vibration. When vibrations thus interlock and synchronize in rate, intensity, and quality, we have what is called sympathy, love, or attraction, and such sympathetic vibration is operative on all the planes of universal nature. Not only is this the case in all relations of humans with each other, but likewise sympathetic vibration plays an enormous part in such matters as mob psychology, quick electrical sympathies affecting audiences, hates and rebellions — even what is known as health and disease are communicated by means of vibrations, the one first affected being able to communicate his “affection” of whatever kind to others who are at the time negative to the vibrational impact and in time vibrating synchronously with the impacting energy. There is, of course, such a thing as resistance, which expresses itself in manifold ways, such as being able to throw off the vibration affecting it, and even to return it upon the sender, consciously or unconsciously; and herein lies the secret of the old medieval saying that curses come home to roost, or that if the magician is not stronger than the elementals or nature spirits he attempts to control, he is almost invariably destined to become their victim.

Genital Stage ::: Freud&

gymnastical ::: a. --> Pertaining to athletic exercises intended for health, defense, or diversion; -- said of games or exercises, as running, leaping, wrestling, throwing the discus, the javelin, etc.; also, pertaining to disciplinary exercises for the intellect; athletic; as, gymnastic exercises, contests, etc.

hail ::: n. --> Small roundish masses of ice precipitated from the clouds, where they are formed by the congelation of vapor. The separate masses or grains are called hailstones.
A wish of health; a salutation; a loud call. ::: v. i. --> To pour down particles of ice, or frozen vapors.


hale ::: a. --> Sound; entire; healthy; robust; not impaired; as, a hale body. ::: n. --> Welfare. ::: v. t.

hardiest ::: being in robust and sturdy good health.

Hatha yoga practices can be exceedingly dangerous to sanity and health. Being of nonphysical nature on one side, they can adversely affect the mind, and in extreme cases even dislodge the mind from its normal and proper seat, producing insanity. Being of a physical nature also, they interfere with the proper pranic circulations in the body; the pranas when left alone are usually productive of health, and when disturbed by attempted meddling produce disease.

Hathayoga: Yoga in its aspect of physical health discipline.

Haurvatat: In Zoroastrianism, one of the six Amesha Spentas (q.v.), personified representation of “saving health,” spirit of the waters.

Hazard Evaluation ::: A component of risk evaluation that involves gathering and evaluating data on the types of health injury or disease that may be produced by a chemical and on the conditions of exposure under which such health effects are produced.



Hazard Identification::: The process of determining whether exposure to an agent can cause an increase in the incidence of a health condition.



Hazardous Chemical ::: An EPA designation for any hazardous material requiring an MSDS under OSHA's Hazard Communication Standard. Such substances are capable of producing fires and explosions or adverse health effects like cancer and dermatitis. Hazardous chemicals are distinct from hazardous waste.



Hazard Ranking System (HRS) ::: The principle screening tool used by EPA to evaluate risks to public health and the environment associated with abandoned or uncontrolled hazardous waste sites. The HRS calculates a score based on the potential of hazardous substances spreading from the site through the air, surface water, or groundwater, and on other factors such as density and proximity of human population. This score is the primary factor in deciding if the site should be on the National Priorities List and, if so, what ranking it should have compared to other sites on the list.



heal ::: 1. To restore to health or soundness; cure. 2.* Fig. To restore (a person) to spiritual wholeness. 3. To become whole and sound; return to health. 4. To bring to an end or conclusion, as conflicts between people or groups, usually with a strong implication of restoring former amity; settle; reconcile. *heals, healed, healing.

healthful ::: a. --> Full of health; free from illness or disease; well; whole; sound; healthy; as, a healthful body or mind; a healthful plant.
Serving to promote health of body or mind; wholesome; salubrious; salutary; as, a healthful air, diet.
Indicating, characterized by, or resulting from, health or soundness; as, a healthful condition.
Well-disposed; favorable.


healthfully ::: adv. --> In health; wholesomely.

healthfulness ::: n. --> The state of being healthful.

healthily ::: adv. --> In a healthy manner.

healthiness ::: n. --> The state of being healthy or healthful; freedom from disease.

healthlessness ::: n. --> The state of being health/ess.

healthless ::: n. --> Without health, whether of body or mind; in firm.
Not conducive to health; unwholesome.


health ::: n. --> The state of being hale, sound, or whole, in body, mind, or soul; especially, the state of being free from physical disease or pain.
A wish of health and happiness, as in pledging a person in a toast.


healthsome ::: a. --> Wholesome; salubrious.

healthward ::: a. & adv. --> In the direction of health; as, a healthward tendency.

healthy ::: superl. --> Being in a state of health; enjoying health; hale; sound; free from disease; as, a healthy chid; a healthy plant.
Evincing health; as, a healthy pulse; a healthy complexion.
Conducive to health; wholesome; salubrious; salutary; as, a healthy exercise; a healthy climate.


heal ::: v. t. --> To cover, as a roof, with tiles, slate, lead, or the like.
To make hale, sound, or whole; to cure of a disease, wound, or other derangement; to restore to soundness or health.
To remove or subdue; to cause to pass away; to cure; -- said of a disease or a wound.
To restore to original purity or integrity.
To reconcile, as a breach or difference; to make whole; to free from guilt; as, to heal dissensions.


hearty ::: superl. --> Pertaining to, or proceeding from, the heart; warm; cordial; bold; zealous; sincere; willing; also, energetic; active; eager; as, a hearty welcome; hearty in supporting the government.
Exhibiting strength; sound; healthy; firm; not weak; as, a hearty timber.
Promoting strength; nourishing; rich; abundant; as, hearty food; a hearty meal.


He is often identified with Mercury, the divine healer or cosmic serpent, represented by the caduceus of Mercury; and in some of his functions he is the same as Ptah in Egypt, creative intellect or wisdom, and as Apollo, Baal, Adonis, and Hercules (SD 2:208; 1:353). Also called the serpent and the savior: “Esculapius, Serapis, Pluto, Knoum, and Kneph, are all deities with the attributes of the serpent. Says Dupuis, ‘They are all healers, givers of health, spiritual and physical, and of enlightenment’ ” (SD 2:26). Thus Aesculapius is mystically the divine healer or healing power, the ray of divine wisdom emanating from the spiritual sun in man.

hele ::: n. --> Health; welfare. ::: v. t. --> To hide; to cover; to roof.

High Risk Community ::: A community located within the vicinity of numerous sites or facilities or other potential sources of environmental exposure/health hazards which may result in high levels of exposure to contaminants or pollutants. In determining risk or potential risk, factors such as total weight of toxic contaminants, toxicity, routes of exposure, and other factors may be used.



homeopathy ::: n. --> The art of curing, founded on resemblances; the theory and its practice that disease is cured (tuto, cito, et jucunde) by remedies which produce on a healthy person effects similar to the symptoms of the complaint under which the patient suffers, the remedies being usually administered in minute doses. This system was founded by Dr. Samuel Hahnemann, and is opposed to allopathy, or heteropathy.

Hormesis ::: The notion that small doses of radiation can be healthful.



HOS-STPL ::: Hospital Operating System - STructured Programming Language. A Fortran-like language with structured extensions.[HOS-STPL User Manual, Health Services Research, US Public Health Service (Jan 1975)].

HOS-STPL Hospital Operating System - STructured Programming Language. A {Fortran}-like language with structured extensions. ["HOS-STPL User Manual", Health Services Research, US Public Health Service (Jan 1975)].

hugieiēs [Greek] ::: of the health.

Human Health Risk ::: The likelihood that a given exposure or series of exposures may have or will damage the health of individuals.



Humors In medieval European medical thought, a fluid or juice, applied especially the four fluids — blood, phlegm, choler (yellow bile), and melancholy (black bile) — which were thought to determine a person’s health and temperament. This theory derived from classical sources. “These vital spirits and humors corresponded, however imperfectly, to the pranic fluids of ancient Hindu teaching — considered to be both ethereal essences and physical humors. From early mediaeval times up to the recent present, medicine consistently taught that normal physical health in the human body was maintained when these vital spirits and humors were operating in equilibrium, and that disease and even death were products of their malfunctioning. The archaic ages were unanimous in their agreement on these points” (FSO 556).

hygeian ::: a. --> Relating to Hygeia, the goddess of health; of or pertaining to health, or its preservation.

hygeia ::: n. --> The goddess of health, daughter of Esculapius.

Hygeia or Hygea (Greek) hygieia. Health; goddess of health, daughter of Aesculapius, represented as a maiden feeding a serpent from a cup — the serpent referring generally to the vital pathways or flow of the buddhi, often alluded to in Hindu writings as kundalini, drinking from the cup of knowledge. Identified with the Roman Salus.

hygiene ::: n. --> That department of sanitary science which treats of the preservation of health, esp. of households and communities; a system of principles or rules designated for the promotion of health.

hygienic ::: a. --> Of or pertaining to health or hygiene; sanitary.

hygienics ::: n. --> The science of health; hygiene.

hygiology ::: n. --> A treatise on, or the science of, the preservation of health.

Hypnotism [from Greek hypnos sleep] One name for an artificially produced somnambulistic, entranced, or psychologized state. A better word for the procedure is psychologization, hypnotism being but one phase of the general subject which includes fascination, multiple or double personality, some religious ecstasies, and different methods of psychic healing. All these things operate in and upon the important intermediate part between our spiritual and physical-astral self and usually affect the latter self very strongly. This intermediate part is the human soul of the reincarnating entity — the man or woman we see and know. As this includes the psychomental-emotional powers and faculties, it is intimately related to intelligence and sanity, to emotions and conduct, and to health.

hypochondriasis ::: n. --> A mental disorder in which melancholy and gloomy views torment the affected person, particularly concerning his own health.

iatrochemistry ::: n. --> Chemistry applied to, or used in, medicine; -- used especially with reference to the doctrines in the school of physicians in Flanders, in the 17th century, who held that health depends upon the proper chemical relations of the fluids of the body, and who endeavored to explain the conditions of health or disease by chemical principles.

illness ::: n. --> The condition of being ill, evil, or bad; badness; unfavorableness.
Disease; indisposition; malady; disorder of health; sickness; as, a short or a severe illness.
Wrong moral conduct; wickedness.


ill-tempered ::: a. --> Of bad temper; morose; crabbed; sour; peevish; fretful; quarrelsome.
Unhealthy; ill-conditioned.


impair ::: v. t. --> To make worse; to diminish in quantity, value, excellence, or strength; to deteriorate; as, to impair health, character, the mind, value.
To grow worse; to deteriorate. ::: a. --> Not fit or appropriate.


Indifferents: (Gr. adiaphora) In Stoic ethics those things which are in themselves neither good nor bad, as producing neither virtue nor vice; such as life, health, pleasure, beauty, wealth, noble birth, and their contraries. The Stoics further distinguished between indifferents that are to be preferred (proegmena) and those that are not to be preferred (apoproegmena). The former, though not goods, have a certain value and are the objects of natural inclination. -- G.R.M.

indispose ::: v. t. --> To render unfit or unsuited; to disqualify.
To disorder slightly as regards health; to make somewhat.
To disincline; to render averse or unfavorable; as, a love of pleasure indisposes the mind to severe study; the pride and selfishness of men indispose them to religious duties.


infirmity ::: a. --> The state of being infirm; feebleness; an imperfection or weakness; esp., an unsound, unhealthy, or debilitated state; a disease; a malady; as, infirmity of body or mind.
A personal frailty or failing; foible; eccentricity; a weakness or defect.


injure ::: v. t. --> To do harm to; to impair the excellence and value of; to hurt; to damage; -- used in a variety of senses; as: (a) To hurt or wound, as the person; to impair soundness, as of health. (b) To damage or lessen the value of, as goods or estate. (c) To slander, tarnish, or impair, as reputation or character. (d) To impair or diminish, as happiness or virtue. (e) To give pain to, as the sensibilities or the feelings; to grieve; to annoy. (f) To impair, as the intellect or mind.

injurious ::: a. --> Not just; wrongful; iniquitous; culpable.
Causing injury or harm; hurtful; harmful; detrimental; mischievous; as, acts injurious to health, credit, reputation, property, etc.


injury ::: a. --> Any damage or violation of, the person, character, feelings, rights, property, or interests of an individual; that which injures, or occasions wrong, loss, damage, or detriment; harm; hurt; loss; mischief; wrong; evil; as, his health was impaired by a severe injury; slander is an injury to the character.

inoculation ::: n. --> The act or art of inoculating trees or plants.
The act or practice of communicating a disease to a person in health, by inserting contagious matter in his skin or flesh.
Fig.: The communication of principles, especially false principles, to the mind.


In popular modern theosophical literature, the word has also been applied to the phantoms or kama-rupic shades of disimbodied persons in general, especially to the case of grossly materialistic humans whose evil impulses and appetites, still inhering in the kama-rupic phantom, draw these phantoms to physical spheres congenial to them. Even these last are a real danger to the psychological health and sanity of imbodied humans, and literally haunt living human beings possessing tendencies akin to their own. Such soulless astral shells are less dangerous than actual elementaries because far less conscious, but are still filled with energies of a depraved and ignoble type. Their destiny is like that of all other pretas or bhutas — ultimate disintegration; for the gross astral atoms composing them slowly dissolve after the manner of a dissolving column of smoke.

insalubrious ::: a. --> Not salubrious or healthful; unwholesome; as, an insalubrious air or climate.

insalubrity ::: n. --> Unhealthfulness; unwholesomeness; as, the insalubrity of air, water, or climate.

insalutary ::: a. --> Not salutary or wholesome; unfavorable to health.
Not tending to safety; productive of evil.


insanitary ::: a. --> Not sanitary; unhealthy; as, insanitary conditions of drainage.

INSIGHT ::: A simulation and modelling language especially for health care problems.[Simulation Modeling with INSIGHT, S.D. Roberts Proc 1983 Winter Sim Conf, S.D. Roberts et al eds, pp.7-16]. (1995-03-03)

INSIGHT A {simulation} and modelling language especially for health care problems. ["Simulation Modeling with INSIGHT", S.D. Roberts Proc 1983 Winter Sim Conf, S.D. Roberts et al eds, pp.7-16]. (1995-03-03)

Interview ::: A subjective personality and mental health assessment typically consisting of questions and answers.

intuitionistic logic ::: (logic, mathematics) Brouwer's foundational theory of mathematics which says that you should not count a proof of (There exists x such that P(x)) valid proof of (A or B) is valid only if it actually exhibits either a proof of A or a proof of B.In intuitionism, you cannot in general assert the statement (A or not-A) (the principle of the excluded middle); (A or not-A) is not proven unless you have a proof of A or a proof of not-A. If A happens to be undecidable in your system (some things certainly will be), then there will be no proof of (A or not-A).This is pretty annoying; some kinds of perfectly healthy-looking examples of proof by contradiction just stop working. Of course, excluded middle is a theorem of classical logic (i.e. non-intuitionistic logic). .(2001-03-18)

intuitionistic logic "logic, mathematics" Brouwer's foundational theory of mathematics which says that you should not count a proof of (There exists x such that P(x)) valid unless the proof actually gives a method of constructing such an x. Similarly, a proof of (A or B) is valid only if it actually exhibits either a proof of A or a proof of B. In intuitionism, you cannot in general assert the statement (A or not-A) (the principle of the {excluded middle}); (A or not-A) is not proven unless you have a proof of A or a proof of not-A. If A happens to be {undecidable} in your system (some things certainly will be), then there will be no proof of (A or not-A). This is pretty annoying; some kinds of perfectly healthy-looking examples of {proof by contradiction} just stop working. Of course, excluded middle is a theorem of {classical logic} (i.e. non-intuitionistic logic). {History (http://britanica.com/bcom/eb/article/3/0,5716,118173+14+109826,00.html)}. (2001-03-18)

invalescence ::: n. --> Strength; health.

invaletudinary ::: a. --> Wanting health; valetudinary.

invalid ::: a. --> Of no force, weight, or cogency; not valid; weak.
Having no force, effect, or efficacy; void; null; as, an invalid contract or agreement.
A person who is weak and infirm; one who is disabled for active service; especially, one in chronic ill health. ::: n.


invalidity ::: n. --> Want of validity or cogency; want of legal force or efficacy; invalidness; as, the invalidity of an agreement or of a will.
Want of health; infirmity.


In view of the electric nature of matter, physical disorder may be regarded as an electrical disharmony or wrong, since disease always changes the polarity of the body, more or less. The vital currents of human electricity connect the conscious person with his body by the living wires of nerves. The rhythmic motion or natural harmony vibrating in each cell and organ at its own rate, is responsive to the universal vibration or Great Breath which in other modes of motion manifests as heat, light, sound, density, etc. But beyond the electrical and vibrational states of the body, and above the mental influence, is the essential self, the source of all harmony or rhythmic procedures in all below it, keyed to harmony and striving to raise the lower nature to act in unison with its finer and greater powers. When the instinct of the animal body, the mental reasoning faculties, and the reimbodying ego’s intuition are functioning together, the person is keyed to health, sanity, and wisdom. Otherwise, the real inner conflict manifests in some form of disorder.

isopathy ::: n. --> The system which undertakes to cure a disease by means of the virus of the same disease.
The theory of curing a diseased organ by eating the analogous organ of a healthy animal.
The doctrine that the power of therapeutics is equal to that of the causes of disease.


It is here, when this foundation has been secured, that the practice of Asana and Pranayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preliminary condition; it cannot bring about that evolution or manifestation of the higher psychic being which is necessary for the greater aims of Yoga. In order to bring about this manifestation the present nodus of the vital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Pranayama. Asana is used by the Rajayoga only in its easiest and most natural position, that naturally taken by the body when seated and gathered together, but with the back and head strictly erect and in a straight line, so that there may be no deflection of the spinal cord. The object of the latter rule is obviously connected with the theory of the six chakras and the circulation of the vital energy between the muladhara and the brahmarandhra. The Rajayogic Pranayama purifies and clears the nervous system; it enables us to circulate the vital energy equally through the body and direct it also where we will according to need, and thus maintain a perfect health and soundness of the body and the vital being; it gives us control of all the five habitual operations of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality are possible to the normal life. It opens entirely the six centres of the psycho-physical system and brings into the waking consciousness the power of the awakened Shakti and the light of the unveiled Purusha on each of the ascending planes. Coupled with the use of the mantra it brings the divine energy into the body and prepares for and facilitates that concentration in Samadhi which is the crown of the Rajayogic method. Rajayogic concentration is divided into four stages; it commences with the drawing both of the mind and senses from outward things, proceeds to the holding of the one object of concentration to the exclusion of all other ideas and mental activities, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi. The real object of this mental discipline is to draw away the mind from the outward and the mental world into union with the divine Being. Th
   refore in the first three stages use has to be made of some mental means or support by which the mind, accustomed to run about from object to object, shall fix on one alone, and that one must be something which represents the idea of the Divine. It is usually a name or a form or a mantra by which the thought can be fixed in the sole knowledge or adoration of the Lord. By this concentration on the idea the mind enters from the idea into its reality, into which it sinks silent, absorbed, unified. This is the traditional method. There are, however, others which are equally of a Rajayogic character, since they use the mental and psychical being as key. Some of them are directed rather to the quiescence of the mind than to its immediate absorption, as the discipline by which the mind is simply watched and allowed to exhaust its habit of vagrant thought in a purposeless running from which it feels all sanction, purpose and interest withdrawn, and that, more strenuous and rapidly effective, by which all outward-going thought is excluded and the mind forced to sink into itself where in its absolute quietude it can only
   reflect the pure Being or pass away into its superconscient existence. The method differs, the object and the result are the same. Here, it might be supposed, the whole action and aim of Rajayoga must end. For its action is the stilling of the waves of consciousness, its manifold activities, cittavrtti, first, through a habitual replacing of the turbid rajasic activities by the quiet and luminous sattwic, then, by the stilling of all activities; and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Rajayoga includes other objects,—such as the practice and use of occult powers,—some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis are indeed frequently condemned as dangers and distractions which draw away the Yogin from his sole legitimate aim of divine union. On the way, th
   refore, it would naturally seem as if they ought to be avoided; and once the goal is reached, it would seem that they are then frivolous and superfluous. But Rajayoga is a psychic science and it includes the attainment of all the higher states of consciousness and their powers by which the mental being rises towards the superconscient as well as its ultimate and supreme possibility of union with the Highest. Moreover, the Yogin, while in the body, is not always mentally inactive and sunk in Samadhi, and an account of the powers and states which are possible to him on the higher planes of his being is necessary to the completeness of the science. These powers and experiences belong, first, to the vital and mental planes above this physical in which we live, and are natural to the soul in the subtle body; as the dependence on the physical body decreases, these abnormal activities become possible and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them; or else, even though thus naturally developing and acting, they may be rejected in a single-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, greater powers belonging to the supramental planes which are the very powers of the Divine in his spiritual and supramentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation. They then become, not abnormal and laboriously acquired siddhis, but simply the very nature and method of his action, if he still continues to be active in the world-existence.
   Ref: CWSA Vol. 23-24, Page: 539-40-41-42


“ . . . It is similar to the regular and healthy pulsation of the heart, as the life fluid passes through its hollow muscles. Could the human heart be made luminous, and the living and throbbing organ be made visible, so as to have it reflected upon a screen, . . . then every one would see the Sun-spot phenomenon repeated every second — due to its contraction and the rushing of the blood” (SD 1:541-2). The sunspots serve not only as vents for egress and ingress of the steams of lives in constant circulation throughout this solar system, but such solar pulsations are cosmically rhythmic and the well-being of the entire solar system is controlled by the vital and intellectual energies constantly active in and through the sun, and whose functional operations are physically expressed by the appearance and disappearance of the sunspots.

Jnana-sakti has the power or intrinsic faculty of movement of intelligence in the universe, which likewise expresses itself in man, a child of that universe; consequently it acts according to its own peculiarities or characteristics. The adept, knowing this through the power of his spiritual monad, can at any time select any one of these saktis of his constitution and use it alone or in combination with others to produce both interior or exterior phenomena. He does so by an expenditure of one or the other of the saktis that he is using, which are concentrated so to speak in his constitution. Hence their use is always followed by a corresponding reaction, much after the fashion of an electrical discharge; and a certain time is always required for the constitution to reestablish its normal equilibrium. Such equilibrium is a condition of health.

know whether we are in the presence of “a spirit of health or goblin damned,” whether we are

kursaal ::: n. --> A public hall or room, for the use of visitors at watering places and health resorts in Germany.

Laboratory INstrument Computer "computer" (LINC) A computer which was originally designed in 1962 by {Wesley Clark}, {Charles Molnar}, Severo Ornstein and others at the {Lincoln Laboratory Group}, to facilitate scientific research. With its {digital logic} and {stored programs}, the LINC is accepted by the {IEEE Computer Society} to be the World's first {interactive} {personal computer}. The machine was developed to fulfil a need for better laboratory tools by doctors and medical researchers. It would supplant the 1958 {Average Response Computer}, and was designed for individual use. Led by William N. Papian and mainly funded by the {National Institute of Health}, Wesley Clark designed the logic while Charles Molnar did the engineering. The first LINC was finished in March 1962. In January 1963, the project moved to {MIT}, and then to {Washington University} (in St. Louis) in 1964. The LINC had a simple {operating system}, four "knobs" (which was used like a {mouse}), a {Soroban keyboard} (for alpha-numeric data entry), two {LINCtape} drives and a small {CRT} display. It originally had one {kilobit} of {core memory}, but this was expanded to 2 Kb later. The computer was made out of {Digital Equipment Corporation} (DEC) hardware modules. Over 24 LINC systems had been built before late 1964 when DEC began to sell the LINC commercially. After the introduction of the {PDP-8}, {Dick Clayton} at DEC produced a rather frightening hybrid of the LINC and PDP-8 called a LINC-8. This really was not a very satisfactory machine, but it used the new PDP-8 style DEC cards and was cheaper and easier to produce. It still didn't sell that well. In the late 1960s, Clayton brought the design to its pinnacle with the PDP-12, an amazing tour de force of the LINC concept; along with about as seamless a merger as could be done with the PDP-8. This attempted to incorporate {TTL logic} into the machine. The end of the LINC line had been reached. Due to the success of the LINC-8, {Spear, Inc.} produced a LINC clone (since the design was in the {public domain}). The interesting thing about the Spear {micro-LINC 300} was that it used {MECL} II logic. MECL logic was known for its blazing speed (at the time!), but the Spear computer ran at very modest rates. In 1995 the last of the classic LINCs was turned off for the final time after 28 years of service. This LINC had been in use in the Eaton-Peabody Laboratory of Auditory Physiology (EPL) of the Massachusetts Eye and Ear Infirmary. On 15 August 1995, it was transferred to the MIT {Computer Museum} where it was put on display. {LINC/8, PDP-12 (http://faqs.org/faqs/dec-faq/pdp8/section-7.html)}. {Lights out for last LINC (http://rleweb.mit.edu/publications/currents/6-1linc.HTM)}. ["Computers and Automation", Nov. 1964, page 43]. (1999-05-20)

Laboratory INstrument Computer ::: (computer) (LINC) A computer which was originally designed in 1962 by Wesley Clark, Charles Molnar, Severo Ornstein and others at the Lincoln stored programs, the LINC is accepted by the IEEE Computer Society to be the World's first interactive personal computer.The machine was developed to fulfil a need for better laboratory tools by doctors and medical researchers. It would supplant the 1958 Average Response Computer, and was designed for individual use.Led by William N. Papian and mainly funded by the National Institute of Health, Wesley Clark designed the logic while Charles Molnar did the engineering. The first LINC was finished in March 1962.In January 1963, the project moved to MIT, and then to Washington University (in St. Louis) in 1964.The LINC had a simple operating system, four knobs (which was used like a mouse), a Soroban keyboard (for alpha-numeric data entry), two LINCtape drives was expanded to 2 Kb later. The computer was made out of Digital Equipment Corporation (DEC) hardware modules.Over 24 LINC systems had been built before late 1964 when DEC began to sell the LINC commercially.After the introduction of the PDP-8, Dick Clayton at DEC produced a rather frightening hybrid of the LINC and PDP-8 called a LINC-8. This really was not a very satisfactory machine, but it used the new PDP-8 style DEC cards and was cheaper and easier to produce. It still didn't sell that well.In the late 1960s, Clayton brought the design to its pinnacle with the PDP-12, an amazing tour de force of the LINC concept; along with about as seamless a merger as could be done with the PDP-8. This attempted to incorporate TTL logic into the machine. The end of the LINC line had been reached.Due to the success of the LINC-8, Spear, Inc. produced a LINC clone (since the design was in the public domain). The interesting thing about the Spear micro-LINC 300 was that it used MECL II logic. MECL logic was known for its blazing speed (at the time!), but the Spear computer ran at very modest rates.In 1995 the last of the classic LINCs was turned off for the final time after 28 years of service. This LINC had been in use in the Eaton-Peabody Laboratory of Auditory Physiology (EPL) of the Massachusetts Eye and Ear Infirmary.On 15 August 1995, it was transferred to the MIT Computer Museum where it was put on display. . .[Computers and Automation, Nov. 1964, page 43]. (1999-05-20)

LaborNet ::: An IGC network serving groups, unions and labour advocates interested in information sharing and collaboration with the intent of enhancing the human community health and safety issues, trade issues and international union solidarity and collaboration.

LaborNet An {IGC} network serving groups, unions and labour advocates interested in information sharing and collaboration with the intent of enhancing the human rights and economic justice of workers. Issues covered include workplace and community health and safety issues, trade issues and international union solidarity and collaboration.

languishing ::: p. pr. & vb. n. --> of Languish ::: a. --> Becoming languid and weak; pining; losing health and strength.
Amorously pensive; as, languishing eyes, or look.


Latency Period::: The period of time from exposure to an agent to the onset of a health effect.



laudable ::: v. i. --> Worthy of being lauded; praiseworthy; commendable; as, laudable motives; laudable actions; laudable ambition.
Healthy; salubrious; normal; having a disposition to promote healing; not noxious; as, laudable juices of the body; laudable pus.


Lawrence Livermore National Laboratory "body" (LLNL) A research organaisatin operated by the {University of California} under a contract with the US Department of Energy. LLNL was founded on 2 September 1952 at the site of an old World War II naval air station. The Lab employs researchers from many scientific and engineering disciplines. Some of its departments are the National Ignition Facility, the Human Genome Center, the ASCI Tera-Scale Computing partnership, the Computer Security Technology Center, and the Site 300 Experimental Test Facility. Other research areas are Astronomy and Astrophysics, Atmospheric Science, Automation and Robotics, Biology, Chemistry, Computing, Energy Research, Engineering, Environmental Science, Fusion, Geology and Geophysics, Health, Lasers and Optics, Materials Science, National Security, Physics, Sensors and Instrumentation, Space Science. LLNL also works with industry in research and licensing projects. At the end of fiscal year 1995, the lab had signed agreements for 193 cost-shared research projects involving 201 companies and worth nearly $600m. {(http://llnl.gov/)}. Address: Fremont, California, USA. (1996-10-30)

Level of Concern ::: The concentration in air of an extremely hazardous substance above which there may be serious immediate health effects to anyone exposed to it for short periods.



lose ::: v. t. --> To part with unintentionally or unwillingly, as by accident, misfortune, negligence, penalty, forfeit, etc.; to be deprived of; as, to lose money from one&

loss ::: v. t. --> The act of losing; failure; destruction; privation; as, the loss of property; loss of money by gaming; loss of health or reputation.
The state of losing or having lost; the privation, defect, misfortune, harm, etc., which ensues from losing.
That which is lost or from which one has parted; waste; -- opposed to gain or increase; as, the loss of liquor by leakage was considerable.


lusty ::: superl. --> Exhibiting lust or vigor; stout; strong; vigorous; robust; healthful; able of body.
Beautiful; handsome; pleasant.
Of large size; big. [Obs.] " Three lusty vessels." Evelyn. Hence, sometimes, pregnant.
Lustful; lascivious.


malady ::: 1. Any disorder or disease of the body, esp. one that is chronic or deep-seated. 2. Any unwholesome, unhealthy, morbid or desperate condition. maladies.

malaria ::: n. --> Air infected with some noxious substance capable of engendering disease; esp., an unhealthy exhalation from certain soils, as marshy or wet lands, producing fevers; miasma.
A morbid condition produced by exhalations from decaying vegetable matter in contact with moisture, giving rise to fever and ague and many other symptoms characterized by their tendency to recur at definite and usually uniform intervals.


Material Safety Data Sheet (MSDS) ::: A compilation of information required under the OSHA Communication Standard on the identity of hazardous chemicals, health, and physical hazards, exposure limits, and precautions. Section 311 of SARA requires facilities to submit MSDSs under certain circumstances.



Maximum Contaminant Level Goal (MCLG) ::: Under the Safe Drinking Water Act, a non-enforceable concentration of a drinking water contaminant, set at the level at which no known or anticipated adverse effects on human health occur and which allows an adequate safety margin. The MCLG is usually the starting point for determining the regulated Maximum Contaminant Level.



Mean: In general, that which in some way mediates or occupies a middle position among various things or between two extremes. Hence (especially in the plural) that through which an end is attained; in mathematics the word is used for any one of various notions of average; in ethics it represents moderation, temperance, prudence, the middle way. In mathematics:   The arithmetic mean of two quantities is half their sum; the arithmetic mean of n quantities is the sum of the n quantities, divided by n. In the case of a function f(x) (say from real numbers to real numbers) the mean value of the function for the values x1, x2, . . . , xn of x is the arithmetic mean of f(x1), f(x2), . . . , f(xn). This notion is extended to the case of infinite sets of values of x by means of integration; thus the mean value of f(x) for values of x between a and b is ∫f(x)dx, with a and b as the limits of integration, divided by the difference between a and b.   The geometric mean of or between, or the mean proportional between, two quantities is the (positive) square root of their product. Thus if b is the geometric mean between a and c, c is as many times greater (or less) than b as b is than a. The geometric mean of n quantities is the nth root of their product.   The harmonic mean of two quantities is defined as the reciprocal of the arithmetic mean of their reciprocals. Hence the harmonic mean of a and b is 2ab/(a + b).   The weighted mean or weighted average of a set of n quantities, each of which is associated with a certain number as weight, is obtained by multiplying each quantity by the associated weight, adding these products together, and then dividing by the sum of the weights. As under A, this may be extended to the case of an infinite set of quantities by means of integration. (The weights have the role of estimates of relative importance of the various quantities, and if all the weights are equal the weighted mean reduces to the simple arithmetic mean.)   In statistics, given a population (i.e., an aggregate of observed or observable quantities) and a variable x having the population as its range, we have:     The mean value of x is the weighted mean of the values of x, with the probability (frequency ratio) of each value taken as its weight. In the case of a finite population this is the same as the simple arithmetic mean of the population, provided that, in calculating the arithmetic mean, each value of x is counted as many times over as it occurs in the set of observations constituting the population.     In like manner, the mean value of a function f(x) of x is the weighted mean of the values of f(x), where the probability of each value of x is taken as the weight of the corresponding value of f(x).     The mode of the population is the most probable (most frequent) value of x, provided there is one such.     The median of the population is so chosen that the probability that x be less than the median (or the probability that x be greater than the median) is ½ (or as near ½ as possible). In the case of a finite population, if the values of x are arranged in order of magnitude     --repeating any one value of x as many times over as it occurs in the set of observations constituting the population     --then the middle term of this series, or the arithmetic mean of the two middle terms, is the median.     --A.C. In cosmology, the fundamental means (arithmetic, geometric, and harmonic) were used by the Greeks in describing or actualizing the process of becoming in nature. The Pythagoreans and the Platonists in particular made considerable use of these means (see the Philebus and the Timaeus more especially). These ratios are among the basic elements used by Plato in his doctrine of the mixtures. With the appearance of the qualitative physics of Aristotle, the means lost their cosmological importance and were thereafter used chiefly in mathematics. The modern mathematical theories of the universe make use of the whole range of means analyzed by the calculus of probability, the theory of errors, the calculus of variations, and the statistical methods. In ethics, the 'Doctrine of the Mean' is the moral theory of moderation, the development of the virtues, the determination of the wise course in action, the practice of temperance and prudence, the choice of the middle way between extreme or conflicting decisions. It has been developed principally by the Chinese, the Indians and the Greeks; it was used with caution by the Christian moralists on account of their rigorous application of the moral law.   In Chinese philosophy, the Doctrine of the Mean or of the Middle Way (the Chung Yung, literally 'Equilibrium and Harmony') involves the absence of immoderate pleasure, anger, sorrow or joy, and a conscious state in which those feelings have been stirred and act in their proper degree. This doctrine has been developed by Tzu Shu (V. C. B.C.), a grandson of Confucius who had already described the virtues of the 'superior man' according to his aphorism "Perfect is the virtue which is according to the mean". In matters of action, the superior man stands erect in the middle and strives to follow a course which does not incline on either side.   In Buddhist philosophy, the System of the Middle Way or Madhyamaka is ascribed more particularly to Nagarjuna (II c. A.D.). The Buddha had given his revelation as a mean or middle way, because he repudiated the two extremes of an exaggerated ascetlsm and of an easy secular life. This principle is also applied to knowledge and action in general, with the purpose of striking a happy medium between contradictory judgments and motives. The final objective is the realization of the nirvana or the complete absence of desire by the gradual destruction of feelings and thoughts. But while orthodox Buddhism teaches the unreality of the individual (who is merely a mass of causes and effects following one another in unbroken succession), the Madhyamaka denies also the existence of these causes and effects in themselves. For this system, "Everything is void", with the legitimate conclusion that "Absolute truth is silence". Thus the perfect mean is realized.   In Greek Ethics, the doctrine of the Right (Mean has been developed by Plato (Philebus) and Aristotle (Nic. Ethics II. 6-8) principally, on the Pythagorean analogy between the sound mind, the healthy body and the tuned string, which has inspired most of the Greek Moralists. Though it is known as the "Aristotelian Principle of the Mean", it is essentially a Platonic doctrine which is preformed in the Republic and the Statesman and expounded in the Philebus, where we are told that all good things in life belong to the class of the mixed (26 D). This doctrine states that in the application of intelligence to any kind of activity, the supreme wisdom is to know just where to stop, and to stop just there and nowhere else. Hence, the "right-mean" does not concern the quantitative measurement of magnitudes, but simply the qualitative comparison of values with respect to a standard which is the appropriate (prepon), the seasonable (kairos), the morally necessary (deon), or generally the moderate (metrion). The difference between these two kinds of metretics (metretike) is that the former is extrinsic and relative, while the latter is intrinsic and absolute. This explains the Platonic division of the sciences into two classes: those involving reference to relative quantities (mathematical or natural), and those requiring absolute values (ethics and aesthetics). The Aristotelian analysis of the "right mean" considers moral goodness as a fixed and habitual proportion in our appetitions and tempers, which can be reached by training them until they exhibit just the balance required by the right rule. This process of becoming good develops certain habits of virtues consisting in reasonable moderation where both excess and defect are avoided: the virtue of temperance (sophrosyne) is a typical example. In this sense, virtue occupies a middle position between extremes, and is said to be a mean; but it is not a static notion, as it leads to the development of a stable being, when man learns not to over-reach himself. This qualitative conception of the mean involves an adaptation of the agent, his conduct and his environment, similar to the harmony displayed in a work of art. Hence the aesthetic aspect of virtue, which is often overstressed by ancient and neo-pagan writers, at the expense of morality proper.   The ethical idea of the mean, stripped of the qualifications added to it by its Christian interpreters, has influenced many positivistic systems of ethics, and especially pragmatism and behaviourism (e.g., A. Huxley's rule of Balanced Excesses). It is maintained that it is also involved in the dialectical systems, such as Hegelianism, where it would have an application in the whole dialectical process as such: thus, it would correspond to the synthetic phase which blends together the thesis and the antithesis by the meeting of the opposites. --T.G. Mean, Doctrine of the: In Aristotle's ethics, the doctrine that each of the moral virtues is an intermediate state between extremes of excess and defect. -- O.R.M.

• MEDICINE. ::: Medical Science has been more a curse to rnankind than u blessing. It has weakened the natural health of man and multiplied individual diseases ; it has implanted fear and dependence in the mind and body ; it has taught our health to repose not on natural soundness but a rickety and distasteful witch compact from the mineral and vegetable kingdom.

morbid ::: a. --> Not sound and healthful; induced by a diseased or abnormal condition; diseased; sickly; as, morbid humors; a morbid constitution; a morbid state of the juices of a plant.
Of or pertaining to disease or diseased parts; as, morbid anatomy.


morbose ::: a. --> Proceeding from disease; morbid; unhealthy.

morbosity ::: n. --> A diseased state; unhealthiness.

MSHA ::: The Department of Labor (DOL) Mine Safety and Health Administration (MSHA) is the agency directly responsible for the nation's mine safety and health programs.



National Emissions Standards For Hazardous Air Pollutants (NESHAPS)::: Emissions standards set by EPA for an air pollutant not covered by NAAQS that may cause an increase in fatalities or in serious, irreversible, or incapacitating illness. Primary standards are designed to protect human health, secondary standards to protect public welfare (e.g., building facades, visibility, crops, and domestic animals).



Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

New Thought: The name of a movement, based on the work of Phineas P. Quimby (1802-1866), who practiced mental and spiritual healing. The movement adopted the name The National New Thought Alliance in 1908, and became the International New Thought Alliance in 1914. Its constitution, adopted in 1916, states that its purpose is “to teach the Infinitude of the Supreme One, the Divinity of Man and his Infinite possibilities through the creative power of constructive thinking and obedience to the voice of the Indwelling Presence which is our source of Inspiration, Power, Health and Prosperity.”

NIHCL ::: A class library for C++ from the US National Institutes of Health (NIH).

NIHCL A {class library} for {C++} from the US National Institutes of Health (NIH).

NIH ::: The United States National Institutes of Health.

NIH The United States National Institutes of Health.

NIOSH ::: National Institute for Occupational Safety and Health of the Public Health Service, U.S. Department of Health and Human Services (DHHS). A federal agency which, among other activities, tests and certifies respiratory protective devices and air sampling detector tubes, recommends occupational exposure limits for various substances and assists OSHA and MSHA in occupational safety and health investigations and research.



noisome ::: a. --> Noxious to health; hurtful; mischievous; unwholesome; insalubrious; destructive; as, noisome effluvia.
Offensive to the smell or other senses; disgusting; fetid.


  “No system of Yoga should ever be practiced unless under the direct teaching of one who knows the dangers of meddling with the psycho-mental apparatus of the human constitution, for dangers lurk at every step, and the meddler in these things is likely to bring disaster upon himself, both in matters of health and as regards sane mental equilibrium. The higher branches of Yoga, however, such as the Raja-Yoga and Jnana-Yoga, implying strict spiritual and intellectual discipline combined with a fervid love for all beings, are perfectly safe. It is, however, the ascetic practices, etc., and the teachings that go with them, wherein lies the danger to the unwary, and they should be carefully avoided” (OG 183).

nourish ::: v. t. --> To feed and cause to grow; to supply with matter which increases bulk or supplies waste, and promotes health; to furnish with nutriment.
To support; to maintain.
To supply the means of support and increase to; to encourage; to foster; as, to nourish rebellion; to nourish the virtues.
To cherish; to comfort.
To educate; to instruct; to bring up; to nurture; to


noxious ::: injurious to physical or mental health.

Nuclear Regulatory Commission (NRC)::: NRC is an independent regulatory agency created out of the Atomic Energy Commission in 1975 to regulate the civilian uses of nuclear material. Specifically, the NRC is responsible for ensuring that activities associated with the operation of nuclear power plants and fuel cycle plants, and medical, industrial, and research applications, are carried out with adequate protection of the public health and safety, the environment, and national security. At full complement, the NRC has five Commissioners nominated by the President and confirmed by the Senate; the President designates one of the Commissioners as Chairman. NRC regulates all commercial Atomic Energy Act materials. Except in a few cases, NRC does not regulate DOE. NRC does not regulate NARM.



nutrition ::: n. --> In the broadest sense, a process or series of processes by which the living organism as a whole (or its component parts or organs) is maintained in its normal condition of life and growth.
In a more limited sense, the process by which the living tissues take up, from the blood, matters necessary either for their repair or for the performance of their healthy functions.
That which nourishes; nutriment.


Occupational Safety and Heath Administration of the U.S. Department of Labor. Federal agency with safety and health regulatory and enforcement authorities for most U.S. industry and business.



Och gives 600 years of perfect health (if, that is,

of bestowing long life and improving the health of

of health and longevity. His corresponding angel

One phase of hatha yoga is the pranayama (suppression of the breath), interference with the normal and healthy respiration of the body; a practice which can readily produce tuberculosis of the lungs. It is breathing deeply, healthfully, and as often as common sense suggests, that brings benefits to the body because bringing about a better oxygenation of the blood and therefore a better physical tone. In very rare circumstances only, where a chela has advanced relatively far mentally and spiritually, but has still an unfortunate and heavy physical karma as yet not worked out, it may possibly be proper, under the guidance of a genuine teacher, to use the hatha yoga methods in a limited degree, but only under the teacher’s own eye. For this reason hatha yoga books are occasionally mentioned in theosophical literature — the Yoga Aphorisms of Patanjali, for example, is a hatha yoga scripture, but one of the highest type. But generally, hatha yoga practices are injurious and therefore unwise, for they distract the attention from things of the spirit and direct it to the lower parts of the constitution.

On the other hand, we are morally obligated to help the sick and suffering in the right ways of treating the body, mind, and soul; right because involving the arousing of the patient’s own inner powers of spiritual, moral, and intellectual resistance against the weaknesses in himself. The wrong ways consist in the overpowering — however good the motive of the practitioner may be — of the moral instincts, will, and conscience of the sufferer, thereby rendering him weaker than before. In genuine mesmerism the vital emanation from a pure-minded, unselfish, healthy operator arouses the inert or disordered forces of the diseased organ or body, causing them to vibrate harmoniously and naturally. Thus the sufferer makes himself whole or healthy, and has no bad reaction. The best of all drugless healing methods is where the sufferer is brought into a state of hope, self-confidence, and the higher kind of resignation bringing peace and inner quiet, all of which works in harmony with the body’s natural resources of health and healing. This is the kind of faith-cure used by Jesus and others of similar spiritual and intellectual stature.

overuse strain injury "medical" (Or "repetitive strain injury", RSI, "repetitive strain disorder") Any tendon or muscle injury resulting from overuse, usually in the hand, wrist, or arm. Injury may be caused by any combination of repetitive, unacustomed, or prolonged movements, forcefulness, or an awkward position (often due to bad {ergonomics}). The symptoms are pain, tingling, weakness, numbness, swelling, cracking, stiffness, or reduced coordination. Common conditions are: Carpal tunnel syndrome, where swelling of the membrane linings in your wrist surrounding the tendons that bend your fingers compresses the median nerve. This may result in numbness and pain in the hand, arm, shoulder, and neck. Tennis elbow, where rotating your wrist and using force causes a form of epicondylitis. Tendinitis, where unacustomed exercise or repeated awkward movements inflame wrist, elbow, or shoulder tendons, often leading to severe stiffness. Trigger finger, a popping or catching sensation when you bend your finger, wrist, or shoulder. This form of tenosynovitis is caused by repetitive hand movements. To prevent the condition worsening, treat the pain with heat, cold, or aspirin, ibuprofen, or naproxen sodium; rest; or immobilise the injured area with a splint or bandage. See a doctor. {Amara's RSI information (http://amara.com/aboutme/rsi.html)}. {RSI links from Yahoo (http://dir.yahoo.com/Health/Diseases_and_Conditions/Repetitive_Strain_Disorder/)}. {Guide to Carpal Tunnel Syndrome (http://sechrest.com/mmg/cts/)}. {CTS from Yahoo (http://dir.yahoo.com/Health/Diseases_and_Conditions/Carpal_Tunnel_Syndrome/)}. (1999-10-03)

pestiferous ::: a. --> Pest-bearing; pestilential; noxious to health; malignant; infectious; contagious; as, pestiferous bodies.
Noxious to peace, to morals, or to society; vicious; hurtful; destructive; as, a pestiferous demagogue.


Pleasures of the imagination: The moderate, healthful, and agreeable stimulus to the mind, resulting (in the primary class) from the properties of greatness, novelty, and beauty (kinship, color, proportionality, etc. ) in objects actually seen; (in the secondary class) from the processes of comparison, association, and remodelling set up in the mind by the products of art or by the recollection of the beauties of nature. (Addison.) -- K.E.G.

plethora ::: n. --> Overfullness; especially, excessive fullness of the blood vessels; repletion; that state of the blood vessels or of the system when the blood exceeds a healthy standard in quantity; hyperaemia; -- opposed to anaemia.
State of being overfull; excess; superabundance.


poison ::: n. --> Any agent which, when introduced into the animal organism, is capable of producing a morbid, noxious, or deadly effect upon it; as, morphine is a deadly poison; the poison of pestilential diseases.
That which taints or destroys moral purity or health; as, the poison of evil example; the poison of sin.
To put poison upon or into; to infect with poison; as, to poison an arrow; to poison food or drink.
To injure or kill by poison; to administer poison to.


police ::: n. --> A judicial and executive system, for the government of a city, town, or district, for the preservation of rights, order, cleanliness, health, etc., and for the enforcement of the laws and prevention of crime; the administration of the laws and regulations of a city, incorporated town, or borough.
That which concerns the order of the community; the internal regulation of a state.
The organized body of civil officers in a city, town, or


poorliness ::: n. --> The quality or state of being poorly; ill health.

precarious ::: a. --> Depending on the will or pleasure of another; held by courtesy; liable to be changed or lost at the pleasure of another; as, precarious privileges.
Held by a doubtful tenure; depending on unknown causes or events; exposed to constant risk; not to be depended on for certainty or stability; uncertain; as, a precarious state of health; precarious fortunes.


Primary Drinking Water Regulation::: Applies to public water systems and specifies a contaminant level, which, in the judgment of the EPA Administrator, will not adversely affect human health.



prophylaxis ::: n. --> The art of preserving from, or of preventing, disease; the observance of the rules necessary for the preservation of health; preservative or preventive treatment.

propine ::: v. t. --> To pledge; to offer as a toast or a health in the manner of drinking, that is, by drinking first and passing the cup.
Hence, to give in token of friendship.
To give, or deliver; to subject. ::: n. --> A pledge.


prurigo ::: n. --> A papular disease of the skin, of which intense itching is the chief symptom, the eruption scarcely differing from the healthy cuticle in color.

Psychic Powers ::: The lowest powers of the intermediate or soul-nature in the human being, and we are exercising andusing them all the time -- yes, and we cannot even control them properly! Men's emotional thoughts arevagrant, wandering, uncertain, lacking precision, without positive direction, and feebly governed. Theaverage man cannot even keep his emotions and thoughts in the grip of his self-conscious will. Hisweakest passions lead him astray. It is this part of his nature whence flow his "psychic powers." It isman's work to transmute them and to turn them to employment which is good and useful and holy.Indeed, the average man cannot control the ordinary psycho-astral-physical powers that he commonlyuses; and when, forsooth, people talk about cultivating occult powers, by which they mean merelypsychic powers, it simply shows that through ignorance they know not to what they refer. Their mindsare clouded as regards the actual facts. Those who talk so glibly of cultivating occult powers are just thepeople who cannot be trusted as real guides, for before they themselves can crawl in these mysteriousregions of life, they seem to desire to teach other people how to run and to leap. What most people reallymean, apparently, when they speak of cultivating occult powers is "I want to get power over otherpeople." Such individuals are totally unfit to wield occult powers of any kind, for the motive is in mostcases purely selfish, and their minds are beclouded and darkened with ignorance.The so-called psychic powers have the same relation to genuine spiritual powers that baby-talk has to thediscourse of a wise philosopher. Before occult powers of any kind can be cultivated safely, man mustlearn the first lesson of the mystic knowledge, which is to control himself; and all powers that later hegains must be laid on the altar of impersonal service -- on the altar of service to mankind.Psychic powers will come to men as a natural development of their inner faculties, as evolution performsits wonderful work in future ages. New senses, and new organs corresponding to these new senses, bothinterior and exterior, will come into active functioning in the distant future. But it is perilous both tosanity and to health to attempt to force the development of these prematurely, and unless the training anddiscipline be done under the watchful and compassionate eye of a genuine occult teacher who knowswhat he is about. The world even today contains hundreds of thousands of "sensitives" who are the firstfeeble forerunners of what future evolution will make common in the human race; but these sensitivesare usually in a very unfortunate and trying situation, for they themselves misunderstand what is in them,and they are misunderstood by their fellows. (See also Occultism)

Puraka (Sanskrit) Pūraka [from the verbal root pṛ to fill] Inhaling; one of the practices used in hatha yoga for the regulation of the breath. In puraka, the right nostril is closed with the forefinger and then the breath is drawn up through the left nostril; and then the left nostril is closed and the air drawn up through the right nostril. Unless such practices are conducted under direct supervision of an adept, the breath control practices of puraka, kumbhaka, and rechaka are very dangerous to the health and disturb the mental balance, often causing insanity, and hence cannot be recommended.

Range ::: refers to the difference between the low and high prices for a security or index over a specific time period. Range defines the price spread for a defined period, such as a day, month or year, and indicates the security’s price volatility. The more volatile the security or index, the wider the range. The range expands over greater time periods; a security’s daily range is typically smaller than its 52-week range, which in turn is tighter than its five-year or 10-year range. Technical analysts closely follow ranges since they are useful in pinpointing entry and exit points for trades. Investors and traders may refer to a range, as a price range or trading range.   BREAKING DOWN 'Range'  The range depends on the type of security; and for a stock, the sector in which it operates. For example, the range for fixed-income instruments is much tighter than that for commodities and equities, which are more volatile in price. Even for fixed-income instruments, a Treasury bond or government security typically has a smaller trading range than a junk bond or convertible security.  Many factors affect a security’s price, and hence its range. Macroeconomic factors such as the economic cycle and interest rates have a significant bearing on the price of securities over lengthy time periods. A recession, for instance, can dramatically widen the price range for most equities as they plunge in price. For example, most technology stocks had wide price ranges between 1998 to 2002, as they soared to lofty levels in the first half of that period and then slumped – many to single-digit prices – in the aftermath of the dotcom bust. Similarly, the 2007-08 financial crisis considerably widened the trading range for equities due to the broad correction that saw most indices plunge over 50% in price. Stock ranges have narrowed significantly since the Great Recession as volatility has reduced during a nine-year bull market.   Ranges and Volatility   Since price volatility is equivalent to risk, a security’s trading range is a good indicator of risk. A conservative investor prefers securities with smaller price fluctuations compared to securities that are susceptible to significant gyrations. Such an investor may prefer to invest in more stable sectors like utilities, healthcare and telecommunications, rather than in more cyclical (or high-beta) sectors like financials, technology and commodities. Generally speaking, high-beta sectors may have wider ranges than low-beta sectors.   Range Support and Resistance   A security's range can effectively highlight support and resistance levels. If the bottom of a stock's range has been around $10 on a number of occasions spanning many months or years, then the $10 region would be considered an area of strong support. If the stock breaks below that level (especially on heavy volume), traders interpret it as a bearish signal. Conversely, a breakout above a price that has marked the top of the range on numerous occasions is considered as a breach of resistance and provides a bullish signal. (To learn more, see: How do I Effectively Create a Range-Bound Trading Strategy?)

Rechaka(Recaka, Sanskrit) ::: One of the practices used in the hatha yoga system for the regulation of the breath.The breath is expelled or expired from one of the nostrils while the other nostril is held closed with thefinger, and then the operation isrepeated with the other nostril. These operations, as observed under Kumbhaka, are extremely dangerousto health and mental balance, and cannot be encouraged. Indeed, they should be unequivocallydiscouraged.

Recommended Maximum Contaminant Level (RMCL)::: The maximum level of a contaminant in drinking water at which no known or anticipated adverse affect on human health would occur, and that includes an adequate margin of safety. Recommended levels are non-enforceable health goals.



Records of ancient medicine in Babylonia, Egypt, Greece, etc., tell of the temples being used as hospitals, with priest-physicians supported by the state giving every care to the sick who came, both rich and poor. In addition to material means of treatment — many of which we have rediscovered — these devotees of the gods of healing used special incense, prayers, the “temple sleep,” invocations, music, astrology, etc., which we regard as harmless superstition of an earlier day. However, such conditions, intelligently adapted to each case, in making a pure, serene, uplifting atmosphere around the sick person, would invoke the influences of wholeness within and without him. By putting the inner man in tune with his body, his disordered nature-forces manifesting as disease would tend to flow freely in the currents of health. Natural magic is as practical as the unknown alchemy which transmutes our digested daily bread into molecules of our living body.

recover ::: 1. To get back; regain. 2. To find again or obtain the return of (something lost). 3. To regain a normal or usual condition, as of health. recovers, recovered, recovering. *adj. *recovered. 4. Restored, regained something; brought back to its normal state.

recover ::: v. t. --> To cover again.
To get or obtain again; to get renewed possession of; to win back; to regain.
To make good by reparation; to make up for; to retrieve; to repair the loss or injury of; as, to recover lost time.
To restore from sickness, faintness, or the like; to bring back to life or health; to cure; to heal.
To overcome; to get the better of, -- as a state of


Recovery from illnesses ::: Care should be taken of the body, certainly, the care that is needed for its good condition, rest, sleep, proper food, sufficient exercise, what is not good is too much preoccupation with it, anxiety, despondency in the illness etc., for these things only favour the prolongation of ill-health or weakness.

recruit ::: v. t. --> To repair by fresh supplies, as anything wasted; to remedy lack or deficiency in; as, food recruits the flesh; fresh air and exercise recruit the spirits.
Hence, to restore the wasted vigor of; to renew in strength or health; to reinvigorate.
To supply with new men, as an army; to fill up or make up by enlistment; as, he recruited two regiments; the army was recruited for a campaign; also, to muster; to enlist; as, he recruited


recuperate ::: v. i. --> To recover health; to regain strength; to convalesce. ::: v. t. --> To recover; to regain; as, to recuperate the health or strength.

recuperation ::: n.. --> Recovery, as of anything lost, especially of the health or strength.

reestablish ::: v. t. --> To establish anew; to fix or confirm again; to restore; as, to reestablish a covenant; to reestablish health.

regimen ::: n. --> Orderly government; system of order; adminisration.
Any regulation or remedy which is intended to produce beneficial effects by gradual operation
a systematic course of diet, etc., pursed with a view to improving or preserving the health, or for the purpose of attaining some particular effect, as a reduction of flesh; -- sometimes used synonymously with hygiene.
A syntactical relation between words, as when one depends


Remedial Response ::: Long-term action that stops or substantially reduces a release or threat of a release of hazardous substances that is serious but not an immediate threat to public health.



remedy ::: n. --> That which relieves or cures a disease; any medicine or application which puts an end to disease and restores health; -- with for; as, a remedy for the gout.
That which corrects or counteracts an evil of any kind; a corrective; a counteractive; reparation; cure; -- followed by for or against, formerly by to.
The legal means to recover a right, or to obtain redress for a wrong.


Response Action ::: Generic term for actions taken in response to actual or potential health-threatening environmental events such as spills, sudden releases, and asbestos abatement/management problems; A CERCLA-authorized action involving either a short-term removal action or a long-term removal response. This may include but is not limited to: removing hazardous materials from a site to an EPA-approved hazardous waste facility for treatment, containment or treating the waste on-site, identifying and removing the sources of groundwater contamination and halting further migration of contaminants; 3. Any of the following actions taken in school buildings in response to AHERA to reduce the risk of exposure to asbestos



restoration ::: n. --> The act of restoring or bringing back to a former place, station, or condition; the fact of being restored; renewal; reestablishment; as, the restoration of friendship between enemies; the restoration of peace after war.
The state of being restored; recovery of health, strength, etc.; as, restoration from sickness.
That which is restored or renewed.


Risk Analysis::: A detailed examination including risk assessment, risk evaluation, and risk management alternatives, performed to understand the nature of unwanted, negative consequences to human life, health, property, or the environment; an analytical process to provide information regarding undesirable events; the process of quantification of the probabilities and expected consequences for identified risks.



Risk Characterization::: This last step in the risk assessment process characterizes the potential for adverse health effects and evaluates the uncertainty involved.



Risk Communication::: The exchange of information about health or environmental risks among risk assessors and managers, the general public, news media, interest groups, etc.



robust ::: a. --> Evincing strength; indicating vigorous health; strong; sinewy; muscular; vigorous; sound; as, a robust body; robust youth; robust health.
Violent; rough; rude.
Requiring strength or vigor; as, robust employment.


rogamaya ::: diseased, unhealthy.

Romanticism was a healthy and necessary influence in reasserting the dignity of nature, in stressing the emotional factor in knowledge, and in emphasizing the concepts of process and evolution. It was an inadequate doctrine, in that it did not clarify the detailed movement of the process it posited, and could offer no positive advice for discovering this, other than to be inspired and intuit it. Romanticism is metaphysical expressionism, and like any expressionistic doctrine it is unable to give any concrete meaning to the concept of causality; it can therefore provide no categories under which to comprehend things, but can only say that things are because they have been expressed, and can be understood only by being re-expressed i.e., only by re-living the experience of their creator.

rouse ::: v. i. & t. --> To pull or haul strongly and all together, as upon a rope, without the assistance of mechanical appliances. ::: n. --> A bumper in honor of a toast or health.
A carousal; a festival; a drinking frolic.


ruddy ::: n. --> Of a red color; red, or reddish; as, a ruddy sky; a ruddy flame.
Of a lively flesh color, or the color of the human skin in high health; as, ruddy cheeks or lips. ::: v. t. --> To make ruddy.


ruin ::: n. --> The act of falling or tumbling down; fall.
Such a change of anything as destroys it, or entirely defeats its object, or unfits it for use; destruction; overthrow; as, the ruin of a ship or an army; the ruin of a constitution or a government; the ruin of health or hopes.
That which is fallen down and become worthless from injury or decay; as, his mind is a ruin; especially, in the plural, the remains of a destroyed, dilapidated, or desolate house, fortress, city, or the


rules over health and longevity, and inspires

Sabazius (Greek) [from sabo a god of health; or sevas reverential awe] A Phrygian or Thracian deity whose worship was connected with that of the Great Mother, Cybele, and of Attis. He was associated with the chthonian deities and his emblem was a serpent. Regularly conducted Mysteries were held, probably similar in nature to the Dionysian Mysteries because the ancient Greeks connected Sabazius with Dionysos, even giving the name to Bacchus (or Dionysos). “Sabasia was a periodical festival with mysteries enacted in honour of some gods, a variant on the Mithraic Mysteries. The whole evolution of the races was performed in them” (SD 2:419n). The Sabazia were revived in Rome during the 2nd century, practiced under the name Sacra Savadia.

saga "jargon" (WPI) A {cuspy} but bogus raving story about N {random} broken people. Here is a classic example of the saga form, as told by {Guy Steele} (GLS): Jon L. White (login name JONL) and I (GLS) were office mates at {MIT} for many years. One April, we both flew from Boston to California for a week on research business, to consult face-to-face with some people at {Stanford}, particularly our mutual friend {Richard Gabriel} (RPG). RPG picked us up at the San Francisco airport and drove us back to {Palo Alto} (going {logical} south on route 101, parallel to {El Camino Bignum}). Palo Alto is adjacent to Stanford University and about 40 miles south of San Francisco. We ate at The Good Earth, a "health food" restaurant, very popular, the sort whose milkshakes all contain honey and protein powder. JONL ordered such a shake - the waitress claimed the flavour of the day was "lalaberry". I still have no idea what that might be, but it became a running joke. It was the colour of raspberry, and JONL said it tasted rather bitter. I ate a better tostada there than I have ever had in a Mexican restaurant. After this we went to the local Uncle Gaylord's Old Fashioned Ice Cream Parlor. They make ice cream fresh daily, in a variety of intriguing flavours. It's a chain, and they have a slogan: "If you don't live near an Uncle Gaylord's - MOVE!" Also, Uncle Gaylord (a real person) wages a constant battle to force big-name ice cream makers to print their ingredients on the package (like air and plastic and other non-natural garbage). JONL and I had first discovered Uncle Gaylord's the previous August, when we had flown to a computer-science conference in {Berkeley}, California, the first time either of us had been on the West Coast. When not in the conference sessions, we had spent our time wandering the length of Telegraph Avenue, which (like Harvard Square in Cambridge) was lined with picturesque street vendors and interesting little shops. On that street we discovered Uncle Gaylord's Berkeley store. The ice cream there was very good. During that August visit JONL went absolutely bananas (so to speak) over one particular flavour, ginger honey. Therefore, after eating at The Good Earth - indeed, after every lunch and dinner and before bed during our April visit --- a trip to Uncle Gaylord's (the one in Palo Alto) was mandatory. We had arrived on a Wednesday, and by Thursday evening we had been there at least four times. Each time, JONL would get ginger honey ice cream, and proclaim to all bystanders that "Ginger was the spice that drove the Europeans mad! That's why they sought a route to the East! They used it to preserve their otherwise off-taste meat." After the third or fourth repetition RPG and I were getting a little tired of this spiel, and began to paraphrase him: "Wow! Ginger! The spice that makes rotten meat taste good!" "Say! Why don't we find some dog that's been run over and sat in the sun for a week and put some *ginger* on it for dinner?!" "Right! With a lalaberry shake!" And so on. This failed to faze JONL; he took it in good humour, as long as we kept returning to Uncle Gaylord's. He loves ginger honey ice cream. Now RPG and his then-wife KBT (Kathy Tracy) were putting us up (putting up with us?) in their home for our visit, so to thank them JONL and I took them out to a nice French restaurant of their choosing. I unadventurously chose the filet mignon, and KBT had je ne sais quoi du jour, but RPG and JONL had lapin (rabbit). (Waitress: "Oui, we have fresh rabbit, fresh today." RPG: "Well, JONL, I guess we won't need any *ginger*!") We finished the meal late, about 11 P.M., which is 2 A.M Boston time, so JONL and I were rather droopy. But it wasn't yet midnight. Off to Uncle Gaylord's! Now the French restaurant was in Redwood City, north of Palo Alto. In leaving Redwood City, we somehow got onto route 101 going north instead of south. JONL and I wouldn't have known the difference had RPG not mentioned it. We still knew very little of the local geography. I did figure out, however, that we were headed in the direction of Berkeley, and half-jokingly suggested that we continue north and go to Uncle Gaylord's in Berkeley. RPG said "Fine!" and we drove on for a while and talked. I was drowsy, and JONL actually dropped off to sleep for 5 minutes. When he awoke, RPG said, "Gee, JONL, you must have slept all the way over the bridge!", referring to the one spanning San Francisco Bay. Just then we came to a sign that said "University Avenue". I mumbled something about working our way over to Telegraph Avenue; RPG said "Right!" and maneuvered some more. Eventually we pulled up in front of an Uncle Gaylord's. Now, I hadn't really been paying attention because I was so sleepy, and I didn't really understand what was happening until RPG let me in on it a few moments later, but I was just alert enough to notice that we had somehow come to the Palo Alto Uncle Gaylord's after all. JONL noticed the resemblance to the Palo Alto store, but hadn't caught on. (The place is lit with red and yellow lights at night, and looks much different from the way it does in daylight.) He said, "This isn't the Uncle Gaylord's I went to in Berkeley! It looked like a barn! But this place looks *just like* the one back in Palo Alto!" RPG deadpanned, "Well, this is the one *I* always come to when I'm in Berkeley. They've got two in San Francisco, too. Remember, they're a chain." JONL accepted this bit of wisdom. And he was not totally ignorant - he knew perfectly well that University Avenue was in Berkeley, not far from Telegraph Avenue. What he didn't know was that there is a completely different University Avenue in Palo Alto. JONL went up to the counter and asked for ginger honey. The guy at the counter asked whether JONL would like to taste it first, evidently their standard procedure with that flavour, as not too many people like it. JONL said, "I'm sure I like it. Just give me a cone." The guy behind the counter insisted that JONL try just a taste first. "Some people think it tastes like soap." JONL insisted, "Look, I *love* ginger. I eat Chinese food. I eat raw ginger roots. I already went through this hassle with the guy back in Palo Alto. I *know* I like that flavour!" At the words "back in Palo Alto" the guy behind the counter got a very strange look on his face, but said nothing. KBT caught his eye and winked. Through my stupor I still hadn't quite grasped what was going on, and thought RPG was rolling on the floor laughing and clutching his stomach just because JONL had launched into his spiel ("makes rotten meat a dish for princes") for the forty-third time. At this point, RPG clued me in fully. RPG, KBT, and I retreated to a table, trying to stifle our chuckles. JONL remained at the counter, talking about ice cream with the guy b.t.c., comparing Uncle Gaylord's to other ice cream shops and generally having a good old time. At length the g.b.t.c. said, "How's the ginger honey?" JONL said, "Fine! I wonder what exactly is in it?" Now Uncle Gaylord publishes all his recipes and even teaches classes on how to make his ice cream at home. So the g.b.t.c. got out the recipe, and he and JONL pored over it for a while. But the g.b.t.c. could contain his curiosity no longer, and asked again, "You really like that stuff, huh?" JONL said, "Yeah, I've been eating it constantly back in Palo Alto for the past two days. In fact, I think this batch is about as good as the cones I got back in Palo Alto!" G.b.t.c. looked him straight in the eye and said, "You're *in* Palo Alto!" JONL turned slowly around, and saw the three of us collapse in a fit of giggles. He clapped a hand to his forehead and exclaimed, "I've been hacked!" [My spies on the West Coast inform me that there is a close relative of the raspberry found out there called an "ollalieberry" - ESR] [Ironic footnote: it appears that the {meme} about ginger vs. rotting meat may be an urban legend. It's not borne out by an examination of mediaeval recipes or period purchase records for spices, and appears full-blown in the works of Samuel Pegge, a gourmand and notorious flake case who originated numerous food myths. - ESR] [{Jargon File}] (1994-12-08)

sake ::: n. --> Final cause; end; purpose of obtaining; cause; motive; reason; interest; concern; account; regard or respect; -- used chiefly in such phrases as, for the sake of, for his sake, for man&

salubrious ::: a. --> Favorable to health; healthful; promoting health; as, salubrious air, water, or climate.

salubrity ::: n. --> The quality of being salubrious; favorableness to the preservation of health; salubriousness; wholesomeness; healthfulness; as, the salubrity of the air, of a country, or a climate.

salutary ::: a. --> Wholesome; healthful; promoting health; as, salutary exercise.

Promotive of, or contributing to, some beneficial purpose; beneficial; advantageous; as, a salutary design.


salutiferous ::: a. --> Bringing health; healthy; salutary; beneficial; as, salutiferous air.

sanatory ::: a. --> Conducive to health; tending to cure; healing; curative; sanative.

sane ::: a. --> Being in a healthy condition; not deranged; acting rationally; -- said of the mind.
Mentally sound; possessing a rational mind; having the mental faculties in such condition as to be able to anticipate and judge of the effect of one&


sanitarian ::: a. --> Of or pertaining to health, or the laws of health; sanitary. ::: n. --> An advocate of sanitary measures; one especially interested or versed in sanitary measures.

sanitarium ::: n. --> A health station or retreat; a sanatorium.

sanitary ::: a. --> Of or pertaining to health; designed to secure or preserve health; relating to the preservation or restoration of health; hygienic; as, sanitary regulations. See the Note under Sanatory.

sanitation ::: n. --> The act of rendering sanitary; the science of sanitary conditions; the preservation of health; the use of sanitary measures; hygiene.

sanity ::: n. --> The condition or quality of being sane; soundness of health of body or mind, especially of the mind; saneness.

scavenger ::: v. --> A person whose employment is to clean the streets of a city, by scraping or sweeping, and carrying off the filth. The name is also applied to any animal which devours refuse, carrion, or anything injurious to health.

Selective Dissemination of Information "library" (SDI) (From Library Science) SDI is a current awareness system which alerts you to the latest publications in your specified field(s) of interest. A user registers at such a system with keywords representing his or her fields of interest, called a search profile. When new publications matching the search profile appear, the system informs the user of them instantly, periodically or upon request. Some systems may also be able to inform the user if changes in already notified publications occur. {Health Science Library SDI (http://www-hsl.mcmaster.ca/sdi.html)}. {FIZ Karlsruhe Scientific Service Institution (http://fiz-karlsruhe.de/mc-sdi.html)}. (1997-03-10)

shatter ::: 1. To break or burst suddenly into pieces, as with a violent blow; smash. 2. To impair or destroy (health, nerves, etc.). 3. To weaken, destroy, or refute (ideas, opinions, etc.). 4. To damage, as by breaking or crushing. shattered, shatterer.

sick ::: superl. --> Affected with disease of any kind; ill; indisposed; not in health. See the Synonym under Illness.
Affected with, or attended by, nausea; inclined to vomit; as, sick at the stomach; a sick headache.
Having a strong dislike; disgusted; surfeited; -- with of; as, to be sick of flattery.
Corrupted; imperfect; impaired; weakned.


Siloam, The Sleep of [from Hebrew the verbal root shalam wholeness, completion, perfectness, peace, health] Used by one of the highest schools of initiates in Asia Minor, Syria, and upper Egypt for one of the processes of initiation. While the candidate was plunged in deep sleep, his spiritual ego was enabled to confabulate with the gods, descend into Hades, or perform works of divinely spiritual character. When the neophyte begins the holy sleep of Siloam, he leaves the body, and his consciousness enters into the river of Lethe, the pools of quiet, where the complete work or great work of inner understanding takes place. After this he is rendered whole or perfect, is completed and is safe, and is the master of the peace and quiet of inner unity — masterhood. The same holy event has been known in all times and among all peoples under various names.

Simply ultimate: That to which all things are actually or virtually referred, -- and which itself is ordered to nothing further, as God. A relatively ultimate end (finis secundum quid ultimus): That which terminates some seiies of acts, in which it is intended ultimately and in itself, but nevertheless can be referrcd to another end, as health is the end of the art of medicine, but nevertheless it can be ordered to another end, e.g. to working. -- H.G.

So strongly is this the case, that even today in theosophical occult studies, drug taking of any kind is strictly forbidden, including alcohol, for alcohol is a drug, a product of natural decay and decomposition, and while less spectacular and violent as a rule than drugs such as opium and its derivatives, it is far more easily procurable and is therefore more specifically pointed to as objectionable. The idea of the occult student is to have the body absolutely normal, healthy, clean, and functioning in the smoothness of health, so that even overeating is seen to be a harmful thing, because it clogs the body, dulls the mind, and could even actually lead to physical disability.

soteriology ::: n. --> A discourse on health, or the science of promoting and preserving health.
The doctrine of salvation by Jesus Christ.


spontaneity ::: n. --> The quality or state of being spontaneous, or acting from native feeling, proneness, or temperament, without constraint or external force.
The tendency to undergo change, characteristic of both animal and vegetable organisms, and not restrained or cheked by the environment.
The tendency to activity of muscular tissue, including the voluntary muscles, when in a state of healthful vigor and


statistics ::: n. --> The science which has to do with the collection and classification of certain facts respecting the condition of the people in a state.
Classified facts respecting the condition of the people in a state, their health, their longevity, domestic economy, arts, property, and political strength, their resources, the state of the country, etc., or respecting any particular class or interest; especially, those facts which can be stated in numbers, or in tables of


strong ::: superl. --> Having active physical power, or great physical power to act; having a power of exerting great bodily force; vigorous.
Having passive physical power; having ability to bear or endure; firm; hale; sound; robust; as, a strong constitution; strong health.
Solid; tough; not easily broken or injured; able to withstand violence; able to sustain attacks; not easily subdued or taken; as, a strong beam; a strong rock; a strong fortress or town.


Svasti (Sanskrit) Svasti Well, happily; a salutation meaning, may it be well with thee! Hail! So be it! Adieu! Amen! Also a noun meaning success, prosperity, fortune, health; a goddess so personified. Any particular auspicious object, supposed to denote good luck, is called svastika, among which is the familiar cross to which this name is given.

syntactic salt ::: The opposite of syntactic sugar, a feature designed to make it harder to write bad code. Specifically, syntactic salt is a hoop the programmer must jump in that it tends to raise hackers' blood pressures in an unhealthy way. Compare candygrammar.[Jargon File]

syntactic salt The opposite of {syntactic sugar}, a feature designed to make it harder to write bad code. Specifically, syntactic salt is a hoop the programmer must jump through just to prove that he knows what's going on, rather than to express a program action. Some programmers consider required type declarations to be syntactic salt. A requirement to write "end if", "end while", "end do", etc. to terminate the last block controlled by a control construct (as opposed to just "end") would definitely be syntactic salt. Syntactic salt is like the real thing in that it tends to raise hackers' blood pressures in an unhealthy way. Compare {candygrammar}. [{Jargon File}]

Technically_strong_market ::: reflects healthy signals or positive data points from money flow or technical analysis. Common indicators include advance/decline line (A/D), Arms Index (TRIN) and moving averages.

Terminal Oriented Real Time Operating System "operating system" (TORTOS) An {operating system} developed from {MVT} at Health Sciences Computing, UCLA by Dr. Patrica Britt from the late 1960s to the mid 1970s. Dr. Britt was a senior scientist at {IBM}, who become the Assistant Director of HSCF. TORTOS pre-dated {TSO} and provided {batch}, {real-time} and {time sharing} on an {IBM 360}/91. (2004-07-02)

Terminal Oriented Real Time Operating System ::: (operating system) (TORTOS) An operating system developed from MVT at Health Sciences Computing, UCLA by Dr. Patrica Britt from the late 1960s to the mid 1970s.Dr. Britt was a senior scientist at IBM, who become the Assistant Director of HSCF.TORTOS pre-dated TSO and provided batch, real-time and time sharing on an IBM 360/91.(2004-07-02)

TESTS. ::: The idea of tests is not a healthy idea and ou^t not to be pushed too far. Tests are applied not by the Divine but by the forces of the lower planes — mental, vital, physical

the angel of science, health, prayer, and love.

:::   "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

“The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind—to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms—runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

The Rajayogic Pranayama purifies and clears- theaiervous system ; it enables us to circulate the vital energy equally through the body and direct it also where we will nccarding to need, and thus maintain a perfect health and soundness of the body and the vital being ; it gives us control of all the five habitual opera- tions of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality arc possible (o the norma! life. It opens entirely the six centres of the psycho-physical system and brings Into (he waking consciousness the power of the awakened Shakti and the light of the unveiled Furusba on each of the as^nding planes. Cbupled with (be use of the mantra it brings the ^vine energy into the body and prepares for and facilitates that concentration in Samadbi which is the crown of the Rajayogic method.

There is a mystic science attached to the caduceus, the classical emblem of medicine. To the priest-physicians in the temples, this symbol was sacred not only to the god of wisdom and healing, but stood for profound cosmic truths, knowledge of which was held in common by all initiates. It symbolized the tree of life and being. Cosmically this symbol stood for the concealed root or origin of universal duality which manifests as positive and negative, good and evil, subjective and objective, light and darkness, male and female, health and sickness, life and death.

The Roman Catholic ritual of the exorcism of salt, promulgated in 1851 and 1852 under the sanction of Cardinal Engelbert, Archbishop of Malines, and of the Archbishop of Paris, runs: “The Priest blesses the salt and says: ‘Creature of Salt, I exorcise thee in the name of the living God . . . become the health of the soul and of the body. Everywhere where thou art thrown may the unclean spirit be put to flight’ ” (IU 2:85). A Qabbalistic version is similar.

  “The sacredness of the cycle of 4320, with additional cyphers, lies in the fact that the figures which compose it, taken separately or joined in various combinations, are each and all symbolical of the greatest mysteries in Nature. Indeed, whether one takes the 4 separately, or the 3 by itself, or the two together making 7, or again the three added together and yielding 9, all these numbers have their application in the most sacred and occult things, and record the workings of Nature in her eternally periodical phenomena. They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influences, astronomical phenomena, with their action and reaction on terrestrial and even moral nature; on birth, death, and growth, on health and disease. All these natural events are based and depend upon cyclical processes in the Kosmos itself, producing periodic agencies which, acting from without, affect the Earth and all that lives and breathes on it, from one end to the other of any Manvantara. Causes and effects are esoteric, exoteric, and endexoteric, so to say” (SD 2:73-4).

The weakness of Hatha Yoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. The physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves apart from the common life for their own sake, not utilised, not thrown into the common sura of the world’s activity. Hatha

Threshold Level ::: Time-weighted average pollutant concentration values, exposure beyond which is likely to adversely affect human health.



toast ::: v. t. --> To dry and brown by the heat of a fire; as, to toast bread.
To warm thoroughly; as, to toast the feet.
To name when a health is proposed to be drunk; to drink to the health, or in honor, of; as, to toast a lady. ::: v.


tonicity ::: n. --> The state of healthy tension or partial contraction of muscle fibers while at rest; tone; tonus.

Toshiba Corporation "company" A Japanese technology manufacturer with 364 subsidiaries worldwide. Toshiba makes and sells electronics for home, office, industry and health care including information and communication systems, electronic components, heavy electrical apparatus, consumer products and medical diagnostic imaging equipment. In FY 2003-4, Toshiba employed 161,286 people. {Toshiba Home (http://toshiba.co.jp/)}. (2005-01-19)

Toxicity Profile ::: An examination, summary, and interpretation of a hazardous substance to determine levels of exposure and associated health effects. See our toxicity profiles.



Toxic Substance::: A chemical or mixture that may present an unreasonable risk of injury to health or the environment.



transplantation ::: n. --> The act of transplanting, or the state of being transplanted; also, removal.
The removal of tissues from a healthy part, and the insertion of them in another place where there is a lesion; as, the transplantation of tissues in autoplasty.
The removal of a bodily organ or of tissues from one person, and the insertion of them into another person to replace a damaged organ or tissue; as, the transplantation of a heart, kidney, or


travel ::: v. i. --> To labor; to travail.
To go or march on foot; to walk; as, to travel over the city, or through the streets.
To pass by riding, or in any manner, to a distant place, or to many places; to journey; as, a man travels for his health; he is traveling in California.
To pass; to go; to move.


unfriendly ::: a. --> Not friendly; not kind or benevolent; hostile; as, an unfriendly neighbor.
Not favorable; not adapted to promote or support any object; as, weather unfriendly to health.


unhealth ::: n. --> Unsoundness; disease.

University of East London ::: (body, education) (UEL) A UK University with six academic Faculties: Design and The Built Environment, East London Business School, Institute Of Health and Rehabilitation, Faculty Of Science, Social Sciences and Technology. . (1994-11-29)

University of East London "body, education" (UEL) A UK University with six academic Faculties: Design and The Built Environment, East London Business School, Institute Of Health and Rehabilitation, Faculty Of Science, Social Sciences and Technology. {(http://uel.ac.uk/)}. (1994-11-29)

unwell ::: a. --> Not well; indisposed; not in good health; somewhat ill; ailing.
Specifically, ill from menstruation; affected with, or having, catamenial; menstruant.


valetudinarian ::: a. --> Of infirm health; seeking to recover health; sickly; weakly; infirm. ::: n. --> A person of a weak or sickly constitution; one who is seeking to recover health.

valetudinarianism ::: n. --> The condition of a valetudinarian; a state of feeble health; infirmity.

Vedas, the drink and the plant refer to the same entity, and is perceived as a giver of immortality, a healthy and long life, offspring, happiness, courage, strength, victory over enemies, wisdom, understanding and creativity

venom ::: n. --> Matter fatal or injurious to life; poison; particularly, the poisonous, the poisonous matter which certain animals, such as serpents, scorpions, bees, etc., secrete in a state of health, and communicate by thing or stinging.
Spite; malice; malignity; evil quality. Chaucer.
To infect with venom; to envenom; to poison.


Visual Display Unit ::: (hardware) (VDU, or video terminal, video display terminal, VDT, display terminal) A device incorporating a cathode ray tube (CRT) display, a electronics which store the received data and convert it into electrical waveforms to drive the CRT.VDUs fall into two categories: dumb terminals and intelligent terminals (sometimes called programmable terminals).Early VDUs could only display characters in a single preset font, and these were confined to being layed out in a rectangular grid, reproducing the functionality of the paper-based teletypes they were designed to replace.Later models added graphics facilities but were still driven via serial communications, typically with several VDUs attached to a single multi-user computer. This contrasts with the much faster single bitmap displays integrated into most modern single-user personal computers and workstations.The term Display Screen Equipment (DSE) is used almost exclusively in connection with the health and safety issues concerning VDUs. .(2002-11-09)

Visual Display Unit "hardware" (VDU, or "video terminal", "video display terminal", VDT, "display terminal") A device incorporating a {cathode ray tube} (CRT) display, a keyboard and a {serial port}. A VDU usually also includes its own display electronics which store the received data and convert it into electrical waveforms to drive the CRT. VDUs fall into two categories: {dumb terminals} and {intelligent terminals} (sometimes called "programmable terminals"). Early VDUs could only display characters in a single preset {font}, and these were confined to being layed out in a rectangular grid, reproducing the functionality of the paper-based {teletypes} they were designed to replace. Later models added graphics facilities but were still driven via serial communications, typically with several VDUs attached to a single multi-user computer. This contrasts with the much faster single {bitmap displays} integrated into most modern single-user {personal computers} and {workstations}. The term "Display Screen Equipment" (DSE) is used almost exclusively in connection with the health and safety issues concerning VDUs. {Working with VDUs - UK Heath and Safety Executive (http://hse.gov.uk/pubns/indg36.pdf)}. (2002-11-09)

Vitality The jiva or life-force which manifests through the different principles of the human septenary being, as well as through the multiform hierarchies of nature. It animates the cosmic entity in which we live as vital monadic units and in man manifests as the pranas: “there is a regular circulation of the vital fluid throughout our [solar] system, of which the Sun is the heart — the same as the circulation of the blood in the human body . . .” (SD 1:541). The lowest principle of cosmic jiva is diffused through all nature and, among its innumerable activities on all the cosmic planes, on our plane produces all living beings and entities — man, beast, plant, mineral, and the three kingdoms of the elemental world. “The animal tissues only absorb it according to their more or less morbid or healthy state,” matter being the necessary vehicle for its manifestation on this plane (SD 1:537). On cosmic planes of consciousness, the corresponding aspects of jiva are the vehicles of cosmic thought or ideation which manifest more or less consciously in entities, and automatically as the laws of nature. Likewise, in the human being the psychoelectric field of life-currents, vital fluids, or pranas provides the vehicles or avenues for transmitting his thought, feeling, emotion, and instincts. The tension of this life principle — in one sense the liquor vitae of Paracelsus — may be too high or too low, owing to the nervous changes in the matter it invests. Thus, an equilibrium of the vital currents of the body means a state of health, as disturbed or disordered conditions make for disease.

vitals ::: n. pl. --> Organs that are necessary for life; more especially, the heart, lungs, and brain.
Fig.: The part essential to the life or health of anything; as, the vitals of a state.


Vyana (Sanskrit) Vyāna [from vi separation + the verbal root an to breathe, blow] One of the pranas or vital life-currents in the human or animal body, which vitalize, build, and sustain the manifested vehicle, being the vital “air” which is separative or disintegrative. Hence it is connected with the digestion and other functions implying separative or disintegrative action in the health of the body, and thus operates to maintain the body’s equilibrium. Vyana is said to have its physical action throughout the body. See also UDANA

welfare ::: n. --> Well-doing or well-being in any respect; the enjoyment of health and the common blessings of life; exemption from any evil or calamity; prosperity; happiness.

who is the spirit of health and vegetation, as well

whole ::: a. --> Containing the total amount, number, etc.; comprising all the parts; free from deficiency; all; total; entire; as, the whole earth; the whole solar system; the whole army; the whole nation.
Complete; entire; not defective or imperfect; not broken or fractured; unimpaired; uninjured; integral; as, a whole orange; the egg is whole; the vessel is whole.
Possessing, or being in a state of, heath and soundness; healthy; sound; well.


wholesome ::: superl. --> Tending to promote health; favoring health; salubrious; salutary.
Contributing to the health of the mind; favorable to morals, religion, or prosperity; conducive to good; salutary; sound; as, wholesome advice; wholesome doctrines; wholesome truths; wholesome laws.
Sound; healthy.


worse ::: compar. --> Bad, ill, evil, or corrupt, in a greater degree; more bad or evil; less good; specifically, in poorer health; more sick; -- used both in a physical and moral sense. ::: n. --> Loss; disadvantage; defeat.
That which is worse; something less good; as, think not the


Yoga(Sanskrit) ::: Literally "union," "conjunction," etc. In India it is the technical name for one of the sixDarsanas or schools of philosophy, and its foundation is ascribed to the sage Patanjali. The name Yogaitself describes the objective of this school, the attaining of union or at-one-ness with the divine-spiritualessence within a man. The yoga practices when properly understood through the instructions of genuineteachers -- who, by the way, never announce themselves as public lecturers or through books oradvertisements -- are supposed to induce certain ecstatic states leading to a clear perception of universaltruths, and the highest of these states is called samadhi.There are a number of minor forms of yoga practice and training such as the karma yoga, hatha yoga,bhakti yoga, raja yoga, jnana yoga, etc. Similar religious aspirations or practices likewise exist inOccidental countries, as, for instance, what is called salvation by works, somewhat equivalent to theHindu karma yoga or, again, salvation by faith -- or love, somewhat similar to the Hindu bhakti yoga;while both Orient and Occident have, each one, its various forms of ascetic practices which may begrouped under the term hatha yoga.No system of yoga should ever be practiced unless under the direct teaching of one who knows thedangers of meddling with the psychomental apparatus of the human constitution, for dangers lurk atevery step, and the meddler in these things is likely to bring disaster upon himself, both in matters ofhealth and as regards sane mental equilibrium. The higher branches of yoga, however, such as the rajayoga and jnana yoga, implying strict spiritual and intellectual discipline combined with a fervid love forall beings, are perfectly safe. It is, however, the ascetic practices, etc., and the teachings that go withthem, wherein lies the danger to the unwary, and they should be carefully avoided.



QUOTES [60 / 60 - 1500 / 9688]


KEYS (10k)

   9 Sri Aurobindo
   5 Saint Thomas Aquinas
   2 Abraham Maslow
   1 Zsuzanna E. Budapest
   1 Zoroaster
   1 Yogi Bhajan
   1 Wendell Berry
   1 Vivenkananda
   1 Vivekananda
   1 Thomas Carlyle
   1 Thomas A Kempis
   1 SWAMI TRIGUNATITANANDA
   1 SWAMI PREMANANDA
   1 Sri Sarada Devi
   1 Saint Padre Pio
   1 Saint Maximus the Confessor
   1 Saint Ignatius of Loyola
   1 Saint Ambrose
   1 Richard Gerber MD
   1 Peter J Carroll
   1 Oscar Wilde
   1 Michael Ellner(1949- 2018)
   1 Mahabharata
   1 Leo the Great
   1 Jim Rohn
   1 Jiddu Krishnamurti
   1 Jan Zwicky
   1 id
   1 Hermes
   1 G K Chesterton
   1 Gerald Jampolsky
   1 Gerald G. May
   1 Gerald G. Jampolsky M.D. Author of "Forgiveness: The Greatest Healer of All
   1 Francois Pinard
   1 Eisai
   1 David Steindl-Rast
   1 Dalai Lama XIV
   1 Clement I to the Corinthians
   1 Chamtrul Rinpoche
   1 Carl Jung
   1 Buckminster Fuller
   1 Benjamin Disraeli
   1 Anonymous
   1 The Mother
   1 Sri Ramakrishna
   1 Saint Augustine of Hippo
   1 Johann Wolfgang von Goethe

NEW FULL DB (2.4M)

   27 Anonymous
   15 Ralph Waldo Emerson
   12 Barack Obama
   10 Joel Fuhrman
   9 Louise Hay
   9 George Herbert
   9 Donald Trump
   9 Deepak Chopra
   8 Thomas Jefferson
   8 Mahatma Gandhi
   8 Henry David Thoreau
   7 Swami Vivekananda
   7 Kurt Vonnegut
   7 Francois de La Rochefoucauld
   7 Christiane Northrup
   7 Carl Jung
   7 Bryant McGill
   7 Benjamin Franklin
   6 J K Rowling
   6 Hillary Clinton

1:He who has health, has hope; and he who has hope, has everything." ~ Thomas Carlyle,
2:Child, your body is also My body. I suffer if you do not keep good health. ~ Sri Sarada Devi,
3:It is no measure of health to be well adjusted to a profoundly sick society. ~ Jiddu Krishnamurti,
4:As long as you have mystery you have health; when you destroy mystery you create morbidity. ~ G K Chesterton, Orthodoxy,
5:The absolute immunity can only come with the supramental change. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
6:Oh lord, I do not want riches, fame, health, happiness or anything else. Grant that I may have pure Bhakti for thy lotus feet! ~ Sri Ramakrishna,
7:In a supramentalised body immunity from illness would be automatic, inherent in its new nature. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
8:The delight of eating is contrary to the health of the body unless a rational temperance resists the pleasure and withdraws from its desire what is going to be a burden. ~ Leo the Great,
9:Youth, beauty, life, riches, health, friends are things that pass; let not the wise man attach himself at all to these. ~ Mahabharata, the Eternal Wisdom
10:Large abiding realisations in Yoga do not usually come in trance but by a persistent waking sadhana. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
11:Liberty is the first requisite for the sound health and vigorous life of a nation. ~ Sri Aurobindo, Bande Mataram - I, Shall India be Free? - The Loyalist Gospel,
12:Fame and power are the objects of all men. Even their partial fruition is gained by very few; and that, too, at the expense of social pleasure, health, conscience, life.
   ~ Benjamin Disraeli,
13:The holiness of justice is the health of the soul; it is more precious than heaps ol gold and silver. ~ Anonymous, The Bible, Ecclesiasucus, the Eternal Wisdom
14:Learning is the beginning of wealth. Learning is the beginning of health. Learning is the beginning of spirituality. Searching and learning is where the miracle process all begins." ~ Jim Rohn,
15:In this world everything depends upon consciousness and its movements, even the things that seem not to do so. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
16:The art of healing and the doctor are causes of health, but the art is prior and the doctor is posterior ~ Saint Thomas Aquinas, (On the Principles of Nature, c. 5).,
17:Pain and discomfort come from a physical consciousness not forceful enough to determine its own reaction to things. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
18:Pain is caused because the physical consciousness in the Ignorance is too limited to bear the touches that come upon it. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
19:And we cannot achieve this health except through the physician of our souls, Jesus Christ, 'who shall save His people from their sins' ~ Saint Thomas Aquinas, (Mt. 1:21)(ScG 4.72).,
20:Why think merely of your disease and ill health? Know always, and under all circumstances, 'I belong to the Lord. The Lord is my eternal treasure; He is the one Reality, the source of my well-being.' ~ SWAMI PREMANANDA,
21:Doing good to others is not a duty. It is a joy, for it increases our own health and happiness." ~ Zoroaster, (c. 628~ c. 551), Iranian religious reformer and prophet, traditionally regarded as the founder of Zoroastrianism, Wikipedia.,
22:Water shall cleanse me from fear, Fire will purify my doubts, And the earth shall nourish me to health. All is well, all is well, all is well." ~ Zsuzanna E. Budapest, (b.1940), Hungarian author, living in U.S., writes about feminist spirituality.,
23:Peace of mind comes from not wanting to change others." ~ Gerald G. Jampolsky M.D. Author of "Forgiveness: The Greatest Healer of All,", (1999). is an internationally recognized authority in the fields of psychiatry, health, business, and education.,
24:The great malady of the soul is error which brings in its train all evils without any good. Intelligence combats it and brings back the soul to good as the physician restores the body to health. ~ id, the Eternal Wisdom
25:We beg you, Lord, to be our help and our support. Free us from our troubles; take pity on the lowly; raise up those who have fallen; give help to the poor, health to the sick, and bring home those who have wandered away. ~ Clement I to the Corinthians,
26:You will end by the discovery that the best means, of health is to watch over the good health of others, and that the surest way to feel happy is to watch over the happiness of others. ~ Vivenkananda, the Eternal Wisdom
27:Inner peace can be reached only when we practice forgiveness. Forgiveness is letting go of the past, and is therefore the means for correcting our misperceptions." ~ Gerald Jampolsky, (b. 1925), has published in the fields of psychiatry and health. See,
28:[Sophrosune, self-control] is an embrace of simplicity…. Our understanding of happiness alters. We actively desire the health of the ecological communities to which we belong. We want to do what it takes to be at home. ~ Jan Zwicky, A Ship from Delos,
29:As all religions and philosophies point to the Supreme but each in a different direction, so all medical fashions are ways to health—though they don't always reach it. ~ Sri Aurobindo, Letters on Yoga - IV, Doctors and Medicines,
30:he intelligence uncovers its light to the souls it governs and battles against their tendencies, even as a good physician uses fire and steel to combat the maladies of the body and recall it to health. ~ Hermes, the Eternal Wisdom
31:Without continence nothing great can be achieved. Without absolute continence, you can neither have perfect health, nor be able to do good to others, or attain realization. Continence is such a great power, so noble, so necessary for all. ~ SWAMI TRIGUNATITANANDA,
32:Consciousness is the stone that creates the waves in a sea of nothing." ~ Richard Gerber MD, iauthor of the 1988 book, "Vibrational Medicine: New Choices for Healing Ourselves." See: https://spaceandmotion.com/health/richard-gerber-medical-doctor-vibrational-healing.htm,
33:Love cannot be a means to any end. Love does not promise success, power, achievement, health, recovery, satisfaction, peace of mind, fulfillment, or any other prizes. Love is an end in itself, a beginning in itself. Love exists only for love." ~ Gerald G. May, (1940 - 2005).,
34:Everything is backwards, everything is upside down. Doctors destroy health, lawyers destroy justice, psychiatrists destroy minds, scientists destroy truth, major media destroys information, religions destroy spirituality & governments destroy freedom." ~ Michael Ellner(1949- 2018),
35:Man was created to praise, honor, and serve God. We therefore no more prefer health to sickness, riches to poverty, honor to disdain, long life to short, but desire and choose only that which more surely conduces toward the end for which we were created. ~ Saint Ignatius of Loyola,
36:History instructs us, the law teaches, prophecy foretells, correction punishes, morality persuades; but the book of psalms goes further. It is medicine for our spiritual health. Whoever reads it will find in it a medicine to cure the wounds caused by his own passions. ~ Saint Ambrose,
37:If you could take the bliss and happiness that comes from meditation, and put it into a bottle, it would be the most popular drink in the world. Of course, this is not possible. But the good news is that it is free, it is good for your health, and it is always available. ~ Chamtrul Rinpoche,
38:This is how you should pray: "Lord, if you see this to be for my good, if you judge it to be profitable for me, give me this thing to use for your honor; but if you foresee it will do me harm, impair the health of my soul, take away from me the desire for such a thing." ~ Thomas A Kempis, The Imitation of Christ,
39:Anyone who masters these techniques fully has achieved a tremendous power over himself more valuable than health, love, fame, or riches. He has set himself free from the effects of the world; nothing can touch him unless he wills it. As it has been said, the sage who knows how can live comfortably in hell.
   ~ Peter J Carroll, Liber Null,
40:Man surprised me most about humanity. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived. ~ Dalai Lama XIV,
41:We cannot counteract the harm done by mental faith in the need for drugs by any external measures. Only by escaping from the mental prison and emerging consciously into the light of the spirit, by a conscious union with the Divine, can we enable Him to give back to us the balance and health we have lost.The supramental transformation is the only true remedy.
   ~ The Mother, On Thoughts And Aphorisms,
42:It looks as if there were a single ultimate goal for mankind, a far goal toward which all persons strive. This is called variously by different authors self-actualization, self-realization, integration, psychological health, individuation, autonomy, creativity, productivity, but they all agree that this amounts to realizing the potentialities of the person, that is to say, becoming fully human, everything that person can be. ~ Abraham Maslow,
43:It is important to preserve the body's strength and health, for it is our best instrument. Take care that it is strong and healthy, you possess no better instrument. Imagine that it is as strong as steel and that thanks to it you travel over this ocean of life. The weak will never attain to liberation, put off all weakness, tell your body that it is robust, your intelligence that it is strong, have in yourself a boundless faith and hope ~ Vivekananda, the Eternal Wisdom
44:The Japanese have a proverb: "The gods only laugh when men pray to them for wealth." The boon bestowed on the worshiper is always scaled to his stature and to the nature of his dominant desire: the boon is simply a symbol of life energy stepped down to the requirements of a certain specific case. The irony, of course, lies in the fact that, whereas the hero who has won the favor of the god may beg for the boon of perfect illumination, what he generally seeks are longer years to live, weapons with which to slay his neighbor, or the health of his child. ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
45:The Magician should devise for himself a definite technique for destroying 'evil.' The essence of such a practice will consist in training the mind and the body to confront things which cause fear, pain, disgust, shame and the like. He must learn to endure them, then to become indifferent to them, then to analyze them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth. When this has been done, he should abandon them, if they are really harmful in relation to health and comfort.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, APPENDIX VI: A FEW PRINCIPAL RITUALS, [311-312],
46:In the Middle Ages, a favorite image that occurs in many, many contexts is the wheel of fortune. There's the hub of the wheel, and there is the revolving rim of the wheel. For example, if you are attached to the rim of the wheel of fortune, you will be either above going down or at the bottom coming up. But if you are at the hub, you are in the same place all the time. That is the sense of the marriage vow~I take you in health or sickness, in wealth or poverty: going up or going down. But I take you as my center, and you are my bliss, not the wealth that you might bring me, not the social prestige, but you. That is following your bliss. ~ Joseph Campbell, The Power of Myth, with Bill Moyers,
47:Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush and to spread sackcloth and ashes under him? wilt thou call this a fast and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bonds of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him and that thou hide not thyself from thine own kind? Then shall thy light break forth as the morning and thy health shall spring forth speedily. ~ Isaiah, the Eternal Wisdom
48:I am not this, not that, neti, neti :::
   We say then to the mind This is a working of Prakriti, this is neither thyself nor myself; stand back from it. We shall find, if we try, that the mind has this power of detachment and can stand back from the body not only in idea, but in act and as it were physically or rather vitally. This detachment of the mind must be strengthened by a certain attitude of indifference to the things of the body; we must not care essentially about its sleep or its waking, its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from Subjection to the Body, 344,
49:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
50:I have said that from a young age children should be taught to respect good health, physical strength and balance. The great importance of beauty must also be emphasised. A young child should aspire for beauty, not for the sake of pleasing others or winning their admiration, but for the love of beauty itself; for beauty is the ideal which all physical life must realise. Every human being has the possibility of establishing harmony among the different parts of his body and in the various movements of the body in action. Every human body that undergoes a rational method of culture from the very beginning of its existence can realise its own harmony and thus become fit to manifest beauty. When we speak of the other aspects of an integral education, we shall see what inner conditions are to be fulfilled so that this beauty can one day be manifested. ~ The Mother, On Education, Physical Education,
51:But if somewhere in your being - either in your body or even in your vital or mind, either in several parts or even in a single one - there is an incapacity to receive the descending Force, this acts like a grain of sand in a machine. You know, a fine machine working quite well with everything going all right, and you put into it just a little sand (nothing much, only a grain of sand), suddenly everything is damaged and the machine stops. Well, just a little lack of receptivity somewhere, something that is unable to receive the Force, that is completely shut up (when one looks at it, it becomes as it were a little dark spot somewhere, a tiny thing hard as a stone: the Force cannot enter into it, it refuses to receive it - either it cannot or it will not) and immediately that produces a great imbalance; and this thing that was moving upward, that was blooming so wonderfully, finds itself sick, and sometimes just when you were in the normal equilibrium; you were in good health, everything was going on well, you had nothing to complain about. One day when you grasped a new idea, received a new impulse, when you had a great aspiration and received a great force and had a marvellous experience, a beautiful experience opening to you inner doors, giving you a knowledge you did not have before; then you were sure that everything was going to be all right.... The next day, you are taken ill. So you say: "Still that? It is impossible! That should not happen." But it was quite simply what I have just said: a grain of sand. There was something that could not receive; immediately it brings about a disequilibrium. Even though very small it is enough, and you fall ill.

~ The Mother, Questions And Answers 1953, 175,
52:indifference to things of the body :::
   This detachment of the mind must be strengthened by a certain attitude of indifference to the things of the body; we must not care essentially about its sleep or its waking, its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks. This does not mean that we shall not keep the body in right order so far as we can; we have not to fall into violent asceticisms or a positive neglect of the physical frame. But we have not either to be affected in mind by hunger or thirst or discomfort or ill-health or attach the importance which the physical and vital man attaches to the things of the body, or indeed any but a quite subordinate and purely instrumental importance. Nor must this instrumental importance be allowed to assume the proportions of a necessity; we must not for instance imagine that the purity of the mind depends on the things we eat or drink, although during a certain stage restrictions in eating and drinking are useful to our inner progress; nor on the other hand must we continue to think that the dependence of the mind or even of the life on food and drink is anything more than a habit, a customary relation which Nature has set up between these principles. As a matter of fact the food we take can be reduced by contrary habit and new relation to a minimum without the mental or vital vigour being in any way reduced; even on the contrary with a judicious development they can be trained to a greater potentiality of vigour by learning to rely on the secret fountains of mental and vital energy with which they are connected more than upon the minor aid of physical aliments. This aspect of self-discipline is however more important in the Yoga of self-perfection than here; for our present purpose the important point is the renunciation by the mind of attachment to or dependence on the things of the body.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from Subjection to the Body,
53:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
54:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
55:complexity of the human constitution :::
   There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
   The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 74-75,
56:
   When one is bored, Mother, does that mean one does not progress?


At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness.

   And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953, 50,
57:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
58:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
59:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
60:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Health is my expected heaven. ~ john-keats, @wisdomtrove
2:Wisdom is the health of the soul. ~ victor-hugo, @wisdomtrove
3:The first wealth is health. ~ ralph-waldo-emerson, @wisdomtrove
4:Happiness is health and a short memory! ~ audrey-hepburn, @wisdomtrove
5:Health and cheerfulness make beauty ~ miguel-de-cervantes, @wisdomtrove
6:Our bodies need real, fresh food to maintain health. ~ louise-hay, @wisdomtrove
7:Good nature is often a mere matter of health. ~ henry-ward-beecher, @wisdomtrove
8:Medicine sometimes snatches away health, sometimes gives it. ~ ovid, @wisdomtrove
9:You must all pay attention to your health first. ~ swami-vivekananda, @wisdomtrove
10:Virtue is like health: the harmony of the whole man. ~ thomas-carlyle, @wisdomtrove
11:I have decided to be happy because it’s good for one’s health. ~ voltaire, @wisdomtrove
12:Mysteries force a man to think, and so injure his health. ~ edgar-allan-poe, @wisdomtrove
13:No person may enjoy outstanding success without good health. ~ napoleon-hill, @wisdomtrove
14:I allow the healing power in my body to manifest perfect health. ~ louise-hay, @wisdomtrove
15:God prefers your health, and your obedience, to your penance. ~ teresa-of-avila, @wisdomtrove
16:Health consists of having the same diseases as one's neighbors. ~ quentin-crisp, @wisdomtrove
17:Happiness is nothing more than good health and a bad memory. ~ albert-schweitzer, @wisdomtrove
18:Be careful about reading health books for you may die of a misprint. ~ mark-twain, @wisdomtrove
19:My health is important, so I learn everything I can about nutrition. ~ louise-hay, @wisdomtrove
20:Rest and play, are as vital to our health as nutrition and exercise ~ brene-brown, @wisdomtrove
21:He who has health, has hope; and he who has hope, has everything. ~ thomas-carlyle, @wisdomtrove
22:If you can be well without health, you may be happy without virtue. ~ edmund-burke, @wisdomtrove
23:Filling my mind with pleasant thoughts is the quickest road to health. ~ louise-hay, @wisdomtrove
24:Health is a state of complete harmony of the body, mind and spirit. ~ b-k-s-iyengar, @wisdomtrove
25:Build up your health. Do not dwell in silence upon your sorrows. ~ swami-vivekananda, @wisdomtrove
26:It is health that is real wealth and not pieces of gold and silver.  ~ mahatma-gandhi, @wisdomtrove
27:The care of the public health is the first duty of the statesman. ~ benjamin-disraeli, @wisdomtrove
28:There is a limit to the best of health, disease is always a near neighbor. ~ aeschylus, @wisdomtrove
29:Health - what my friends are always drinking to before they fall down. ~ phyllis-diller, @wisdomtrove
30:The quest for meaning is the key to mental health and human flourishing ~ viktor-frankl, @wisdomtrove
31:They who have health have hope; and they who have hope, have everything. ~ maya-angelou, @wisdomtrove
32:When women take care of their health, they become their own best friend. ~ maya-angelou, @wisdomtrove
33:I give a portion of my time to helping others. It is good for my own health. ~ louise-hay, @wisdomtrove
34:Being well adjusted to a sick society is not an indication of health. ~ jiddu-krishnamurti, @wisdomtrove
35:Money cannot buy health, but I'd settle for a diamond-studded wheelchair. ~ dorothy-parker, @wisdomtrove
36:Health is the first muse, and sleep is the condition to produce it.   ~ ralph-waldo-emerson, @wisdomtrove
37:I lovingly do everything I can to assist my body in maintaining perfect health ~ louise-hay, @wisdomtrove
38:Next to gold and jewelry, health is the most important thing you can have. ~ phyllis-diller, @wisdomtrove
39:Chasing meaning is better for your health than trying to avoid discomfort. ~ kelly-mcgonigal, @wisdomtrove
40:health in all lands is among the indispensable guarantees of human progress. ~ hellen-keller, @wisdomtrove
41:The measure of mental health is the disposition to see good everywhere. ~ ralph-waldo-emerson, @wisdomtrove
42:Health is like money, we never have a true idea of its value until we lose it. ~ josh-billings, @wisdomtrove
43:I keep my good health by having a very bad temper, kept under good control. ~ theodore-roosevelt, @wisdomtrove
44:It's no measure of health to be well adjusted to a profoundly sick society. ~ jiddu-krishnamurti, @wisdomtrove
45:Health is not a commodity to be bargained for. It has to be earned through sweat. ~ b-k-s-iyengar, @wisdomtrove
46:It is no measure of health to be well adjusted to a profoundly sick society. ~ jiddu-krishnamurti, @wisdomtrove
47:Sickness has frequently been of more use to the saints of God than health has. ~ charles-spurgeon, @wisdomtrove
48:Take heart! Many great things have been done by people in poor mental health. ~ ashleigh-brilliant, @wisdomtrove
49:the health of the planet is affected by the health of every individual on it ! ~ elizabeth-gilbert, @wisdomtrove
50:Judge your success by the degree that you're enjoying peace, health, and love. ~ h-jackson-brown-jr, @wisdomtrove
51:Get Health. No labour, effort nor exercise that can gain it must be grudged.   ~ ralph-waldo-emerson, @wisdomtrove
52:Gratitude is the great multiplier, so say thank you for your health every single day. ~ rhonda-byrne, @wisdomtrove
53:Mental health: having enough safe places in your mind for your thoughts to settle. ~ alain-de-botton, @wisdomtrove
54:You can't be great if you don't feel great. Make exceptional health your
55:Health is the greatest of blessings - with health and hope we should be content to live. ~ john-keats, @wisdomtrove
56:The greatest of follies is to sacrifice health for any other kind of happiness. ~ arthur-schopenhauer, @wisdomtrove
57:It is better to lose health like a spendthrift than to waste it like a miser. ~ robert-louis-stevenson, @wisdomtrove
58:Do not believe yourself healthy. Immortality is health; this life is a long sickness. ~ saint-augustine, @wisdomtrove
59:How to transcend the senses without disturbing the health is what we want to learn. ~ swami-vivekananda, @wisdomtrove
60:By which I get my wealth&
61:Without health life is not life; it is only a state of languor and suffering an image of death. ~ buddha, @wisdomtrove
62:Promise yourself that you will talk health, happiness, and prosperity as often as possible. ~ john-wooden, @wisdomtrove
63:Real love is love for love's sake. I do not ask health or money or life or salvation. ~ swami-vivekananda, @wisdomtrove
64:Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship. ~ buddha, @wisdomtrove
65:It is well to be up before daybreak, for such habits contribute to health, wealth, and wisdom. ~ aristotle, @wisdomtrove
66:I used to work at a health food store. I got fired for drinking straight Bosco on the job. ~ steven-wright, @wisdomtrove
67:Wisdom is neither gold, nor silver, nor fame, nor wealth, nor health, nor strength, nor beauty. ~ plutarch, @wisdomtrove
68:You must keep a strict eye on your health; let everything else be subordinated to that. ~ swami-vivekananda, @wisdomtrove
69:I have a thorough understanding of nutrition, and I feed my body only foods that support health. ~ louise-hay, @wisdomtrove
70:By all means ask for abundance and health for you, but also ask for it to be given to everyone. ~ rhonda-byrne, @wisdomtrove
71:Health is certainly more valuable than money, because it is by health that money is procured. ~ samuel-johnson, @wisdomtrove
72:Justice is the loveliest and health is the best. but the sweetest to obtain is the heart's desire. ~ aristotle, @wisdomtrove
73:Treasure the love you receive above all. It will survive long after your good health has vanished. ~ og-mandino, @wisdomtrove
74:Of all the forms of inequality, injustice in health care is the most shocking and inhumane. ~ martin-luther-king, @wisdomtrove
75:Flood your mind continually with pictures of the health, happiness, and prosperity that you desire. ~ brian-tracy, @wisdomtrove
76:Ours is an age which consciously pursues health, and yet only believes in the reality of sickness. ~ susan-sontag, @wisdomtrove
77:The health and vigor necessary for the practice of what is good, depend equally on both mind and body. ~ diogenes, @wisdomtrove
78:Every Christian would agree that a man's spiritual health is exactly proportional to his love for God. ~ c-s-lewis, @wisdomtrove
79:Medicine to produce health must examine disease; and music, to create harmony must investigate discord. ~ plutarch, @wisdomtrove
80:Half the spiritual difficulties that men and women suffer arise from a morbid state of health. ~ henry-ward-beecher, @wisdomtrove
81:Health: thank the universe for your own healing. Laugh, stress free happiness will keep you healthy. ~ rhonda-byrne, @wisdomtrove
82:I'm thinking only of my illness and my health, though both, the first as well as the second, are you. ~ franz-kafka, @wisdomtrove
83:Productive achievement is a consequence and an expression of health, self-esteem, not its cause ~ nathaniel-branden, @wisdomtrove
84:Stress leads to poor health, poor decision-making, poor thinking, and poor socialization. ~ marc-and-angel-chernoff, @wisdomtrove
85:But from the good health of the mind comes that which is dear to all and the object of prayer-happiness. ~ aeschylus, @wisdomtrove
86:A thrifty housewife is better than a great income. A good wife and health are a man's best wealth. ~ charles-spurgeon, @wisdomtrove
87:Contentment is the greatest treasure. Health is the greatest possession. Confidence is the greatest friend. ~ lao-tzu, @wisdomtrove
88:Complaining is the absolute worst possible thing you could do for your health or your wealth. The worst! ~ t-harv-eker, @wisdomtrove
89:To keep the body in good health is a duty … otherwise we shall not be able to keep our mind strong and clear. ~ buddha, @wisdomtrove
90:Our whole business in this Life is to restore to health the eye of the heart whereby God may be seen. ~ saint-augustine, @wisdomtrove
91:Productive achievement is a consequence and an expression of health and self-esteem, not its cause. ~ nathaniel-branden, @wisdomtrove
92:We are all healers who can reach out and offer health, and we are all patients in constant need of help. ~ henri-nouwen, @wisdomtrove
93:Health is the condition of wisdom, and the sign is cheerfulness, - an open and noble temper. ~ ralph-waldo-emerson, @wisdomtrove
94:Arrogance is truly the child of impiety, but from health of soul comes happiness, dear to all, much prayed for. ~ aeschylus, @wisdomtrove
95:He that obstinately denieth the truth before men upon earth, wilfully refuseth his soul's health in heaven. ~ denis-diderot, @wisdomtrove
96:The amount you laugh in your relationships with others is the true measure of the health of your personality. ~ brian-tracy, @wisdomtrove
97:We have to keep the body in good health; we have to take care of what we eat and drink, and what we do. ~ swami-vivekananda, @wisdomtrove
98:He that obstinately denieth the truth before men upon earth, wilfully refuseth his soul's health in heaven. ~ thomas-aquinas, @wisdomtrove
99:It is by disease that health is pleasant; by evil that good is pleasant; by hunger, satiety; by weariness, rest. ~ heraclitus, @wisdomtrove
100:Time And health are two precious assets that we don't recognize and appreciate until they have been depleted. ~ denis-waitley, @wisdomtrove
101:Doesn't anything socialistic make you want to throw up? Like great public schools, or health insurance for all? ~ kurt-vonnegut, @wisdomtrove
102:Give a man health and a course to steer, and he'll never stop to trouble about whether he's happy or not. ~ george-bernard-shaw, @wisdomtrove
103:Lord save us all from old age and broken health and a hope tree that has lost the faculty of putting out blossoms. ~ mark-twain, @wisdomtrove
104:Such dainties to them, their health it might hurt; It &
105:This craving for health, wealth, long life, and the like - the so - called good - is nothing but an illusion. ~ swami-vivekananda, @wisdomtrove
106:Today be thankful and think how rich you are. Your family is priceless, your time is gold and your health is wealth. ~ zig-ziglar, @wisdomtrove
107:When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, all is lost. ~ billy-graham, @wisdomtrove
108:Health is the first muse, comprising the magical benefits of air, landscape, and bodily exercise on the mind. ~ ralph-waldo-emerson, @wisdomtrove
109:Institutions mistake good intentions for objectives. They say "health care"; that's an intention, not an objective. ~ peter-drucker, @wisdomtrove
110:I heard a definition once: Happiness is health and a short memory! I wish I'd invented it, because it is very true. ~ audrey-hepburn, @wisdomtrove
111:Let's fill our minds with thoughts of peace, courage, health, and hope, for "our life is what our thoughts make it." ~ dale-carnegie, @wisdomtrove
112:The nobleness of silence. The highest melody dwells only in silence,&
113:When you don't have any money, the problem is food. When you have money, it's sex. When you have both, it's health. ~ marilyn-monroe, @wisdomtrove
114:The science of morality is about maximizing psychological and social health. It's really no more inflammatory than that. ~ sam-harris, @wisdomtrove
115:As the heart is, so is love to the heart. It partakes of its strength or weakness, its health or disease. ~ henry-wadsworth-longfellow, @wisdomtrove
116:I worked in a health food store once. A guy asked me, &
117:The humblest praise most, while cranks & malcontents praise least. Praise almost seems to be inner health made audible ~ c-s-lewis, @wisdomtrove
118:Every violation of truth is not only a sort of suicide in the liar, but is a stab at the health of human society. ~ ralph-waldo-emerson, @wisdomtrove
119:Just the simple process of letting go of negative thoughts will allow your natural state of health to emerge within you. ~ rhonda-byrne, @wisdomtrove
120:Science and mindfulness complement each other in helping people to eat well and maintain their health and well-being. ~ thich-nhat-hanh, @wisdomtrove
121:Forgiveness is a great healer. You can literally forgive your way to health. You can forgive your way to happiness. ~ neale-donald-walsch, @wisdomtrove
122:Our sense of self-worth is the single most important determinant of the health, abundance, and joy we allow into our lives. ~ dan-millman, @wisdomtrove
123:Part of me thinks that innovation, real innovation in health care delivery, needs to happen from the bottom to the top. ~ malcolm-gladwell, @wisdomtrove
124:There's a lot of people in this world who spend so much time watching their health that they haven't the time to enjoy it. ~ josh-billings, @wisdomtrove
125:If you want to be healthy study health... if you want to be wealthy, study wealth... if you want to be happy, study happiness. ~ jim-rohn, @wisdomtrove
126:Better to hunt in fields for health unbought than fee the doctor for a nauseous draught. The wise for cure on exercise depend; ~ john-dryden, @wisdomtrove
127:Pay particular attention to your health, but too much coddling of the body will, on the contrary, also spoil the health. ~ swami-vivekananda, @wisdomtrove
128:The devil has put a penalty on all things we enjoy in life. Either we suffer in health or we suffer in soul or we get fat. ~ albert-einstein, @wisdomtrove
129:The health of the people is really the foundation upon which all their happiness and all their powers as a state depend. ~ benjamin-disraeli, @wisdomtrove
130:Everybody's heart is open, you know, when they have recently escaped from severe pain, or are recovering the blessing of health. ~ jane-austen, @wisdomtrove
131:If you have your health, if you have people in your life to love, you are blessed. Slow down and enjoy the simple things in life. ~ joel-osteen, @wisdomtrove
132:The more clear your vision of health, happiness and prosperity, the faster you move toward it and the faster it moves toward you. ~ brian-tracy, @wisdomtrove
133:Ill-health, of body or of mind, is defeat. Health alone is victory. Let all men, if they can manage it, contrive to be healthy! ~ thomas-carlyle, @wisdomtrove
134:It is reasonable to expect the doctor to recognize that science may not have all the answers to problems of health and healing. ~ norman-cousins, @wisdomtrove
135:Your outer world of attitudes, wealth, work, relationships and health will always be a reflection of your inner attitudes of mind. ~ brian-tracy, @wisdomtrove
136:Economy is the parent of integrity, of liberty, and of ease, and the beauteous sister of temperance, of cheerfulness and health. ~ samuel-johnson, @wisdomtrove
137:Love is ultimate, the highest health, because love makes one whole. When you love a master by and by you completely forgot about love. ~ rajneesh, @wisdomtrove
138:The one who actually succeeds in making himself believe that he is having a good time is the man of splendid physical health. ~ swami-vivekananda, @wisdomtrove
139:If the gospel of Jesus Christ can be proclaimed as a theology of self-esteem, imagine the health this could generate in society! ~ robert-h-schuller, @wisdomtrove
140:Optimism is a tool with a certain clear set of benefits: it fights depression, it promotes achievement and produces better health. ~ martin-seligman, @wisdomtrove
141:To me, good health is more than just exercise and diet. Its really a point of view and a mental attitude you have about yourself. ~ albert-schweitzer, @wisdomtrove
142:[Write to your congressional representative against the health care reform proposal or] we will awake to find that we have socialism. ~ ronald-reagan, @wisdomtrove
143:I have always been a great dreamer; in dreams I am more active than in my real life, and these shadows sapped me of health and energy. ~ hermann-hesse, @wisdomtrove
144:If you develop an image of success, health, abundance, joy, peace, happiness, nothing on earth will be able to hold those things from you. ~ joel-osteen, @wisdomtrove
145:Jury - A group of 12 people, who, having lied to the judge about their health, hearing, and business engagements, have failed to fool him. ~ h-l-mencken, @wisdomtrove
146:When your toil has been a pleasure, you have not earned money merely, but money, health, delight, and moral profit, all in one. ~ robert-louis-stevenson, @wisdomtrove
147:The simple act of walking can be a tremendous boost to your focus, productivity, clarity of mind, not to mention your health and waistline. ~ leo-babauta, @wisdomtrove
148:I defy anybody to say what are the rights of a citizen, if they do not include the control of his own diet in relation to his own health. ~ g-k-chesterton, @wisdomtrove
149:No negative, all positive, affirmative. I am, God is, everything is in me. I will manifest health, purity, knowledge, whatever I want. ~ swami-vivekananda, @wisdomtrove
150:Asanas maintain the strength and health of the body, without which little progress can be made. Asanas keep the body in harmony with nature ~ b-k-s-iyengar, @wisdomtrove
151:I have mental joys and mental health,Mental friends and mental wealth,I've a wife that I love and that loves me;I've all but riches bodily. ~ william-blake, @wisdomtrove
152:The feeling of being valuable &
153:The value of three things is justly appreciated by all classes of men: youth, by the old; health, by the diseased; and wealth, by the needy. ~ omar-khayyam, @wisdomtrove
154:A country is as strong, really, as its citizens. And I think that mental and physical health - mental and physical vigor - go hand in hand. ~ john-f-kennedy, @wisdomtrove
155:Wine had such ill effects on Noah's health that it was all he could do to live 950 years. Show me a total abstainer that ever lived that long. ~ will-rogers, @wisdomtrove
156:I'm healthy as can be - not an ache or a pain. A lot of my prayer is thanking the Lord that I am healthy. I pray for long life and good health. ~ joel-osteen, @wisdomtrove
157:Positive emotional energy is the key to health, happiness and wellbeing. The more positive you are, the better your life will be in every area. ~ brian-tracy, @wisdomtrove
158:I have mental joys and mental health, Mental friends and mental wealth, I've a wife that I love and that loves me; I've all but riches bodily. ~ william-blake, @wisdomtrove
159:I still need more healthy rest in order to work at my best. My health is the main capital I have and I want to administer it intelligently. ~ ernest-hemingway, @wisdomtrove
160:Money is a result, wealth is a result, health is a result, illness is a result, your weight is a result. We live in a world of cause and effect. ~ t-harv-eker, @wisdomtrove
161:The trouble with always trying to preserve the health of the body is that it is so difficult to do without destroying the health of the mind. ~ g-k-chesterton, @wisdomtrove
162:We must not forget that health is only a means to an end. If health were the end, we would be like animals; animals rarely become unhealthy. ~ swami-vivekananda, @wisdomtrove
163:The healthy know not of their health, but only the sick: this is the physician's aphorism, and applicable in a far wider sense than he gives it. ~ thomas-carlyle, @wisdomtrove
164:As long as the body is not in perfect health, you think about it, and that prevents you from thinking of the mind. The sound mind is a sound body. ~ b-k-s-iyengar, @wisdomtrove
165:I believe in a sound, strong environmental policy that protects the health of our people and a wise stewardship of our nation's natural resources. ~ ronald-reagan, @wisdomtrove
166:At the end of the day, it's important to know what really matters most in life... your sanity, your health, your family, and the ability to start anew. ~ les-brown, @wisdomtrove
167:Genuine laughing is the vent of the soul, the nostrils of the heart, and just as necessary for health and happiness as spring water is for a trout. ~ josh-billings, @wisdomtrove
168:When we hate our enemies, we are giving them power over us: power over our sleep, our appetites, our blood pressure, our health, and our happiness. ~ dale-carnegie, @wisdomtrove
169:Physicians mend or end us, Secundum artem; but although we sneer - In health - when ill we call them to attend us, Without the least propensity to jeer ~ lord-byron, @wisdomtrove
170:A habit of labor in the people is as essential to the health and rigor of their minds and bodies as it is conducive to the welfare of the state. ~ alexander-hamilton, @wisdomtrove
171:Until you can say what is most difficult for you to say, you cannot speak from your heart, live unafraid, create health, or receive support from others. ~ gary-zukav, @wisdomtrove
172:No psychological health is possible unless this essential care of the person is fundamentally accepted, loved and respected by others and by himself. ~ abraham-maslow, @wisdomtrove
173:Yoga has a threefold impact on health. It keeps healthy people healthy, it inhibits the development of diseases, and it aids recovery from ill health. ~ b-k-s-iyengar, @wisdomtrove
174:There is no greater mercy that I know of on earth than good health except it is sickness, and that has often been a greater mercy to me than health. ~ charles-spurgeon, @wisdomtrove
175:Worry destroys the ability to write. Ill health is bad in the ratio that it produces worry which attacks your subconscious and destroys your nerves. ~ ernest-hemingway, @wisdomtrove
176:If you have health, you probably will be happy, and if you have health and happiness, you have all the wealth you need, even if it is not all you want. ~ elbert-hubbard, @wisdomtrove
177:I take a massage each week. This isn't an indulgence, it's an investment in your full creative expression/productivity/passion and sustained good health. ~ robin-sharma, @wisdomtrove
178:Not only do happy people endure pain better and take more health and safety precautions when threatened, but positive emotions undo negative emotions. ~ martin-seligman, @wisdomtrove
179:To preserve health is a moral and religious duty: for health is the basis of all social virtues; and we can be useful no longer than while we are well. ~ samuel-johnson, @wisdomtrove
180:Worry destroys the ability to write. Ill health is bad in the ratio that it produces worry which attacks your subconscious and destroys your reserves. ~ ernest-hemingway, @wisdomtrove
181:Health begins with firmness in the body, deepens to emotional stability, then leads to intellectual clarity, wisdom and finally the unveiling of the soul. ~ b-k-s-iyengar, @wisdomtrove
182:The thing that will make the biggest difference to your business, your bank account, your health and your relationships in the next 12 months is your philosophy ~ jim-rohn, @wisdomtrove
183:It is impossible for human tongue to exaggerate the riches which a vision from God brings to the soul: it even bestows health and refreshment on the body. ~ teresa-of-avila, @wisdomtrove
184:If you have conflicts, everything breaks down in society. Kids can't go to school. Basic health can't be looked after. Every aspect of society falls apart. ~ richard-branson, @wisdomtrove
185:I promise you nothing is as chaotic as it seems. Nothing is worth diminishing your health. Nothing is worth poisoning yourself into stress, anxiety, and fear. ~ steve-maraboli, @wisdomtrove
186:When you get up and say, "God, I want to thank you for being alive, I've got family, I've got my health," you're going to draw in more of the good things from God. ~ joel-osteen, @wisdomtrove
187:It is true that I am carrying out various methods of treatment recommended by doctors and dentists in the hope of dying in the remote future in perfect health. ~ george-santayana, @wisdomtrove
188:Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul. ~ epicurus, @wisdomtrove
189:Believe in poverty and you will be poor. Believe in wealth and you will be rich. Believe in love and you will have love. Believe in health and you will be healthy. ~ napoleon-hill, @wisdomtrove
190:Consciously or unconsciously, health can be transmitted. A very strong man, living with a weak man, will make him a little stronger, whether he knows it or not. ~ swami-vivekananda, @wisdomtrove
191:Health is a state of complete harmony of the body, mind and spirit. When one is free from physical disabilities and mental distractions, the gates of the soul open. ~ b-k-s-iyengar, @wisdomtrove
192:The thing constantly overlooked by those hopefuls who talk about abolishing war is that it is by no means an evidence of decay but rather a proof of health and vigor. ~ h-l-mencken, @wisdomtrove
193:Within each of us lies the power of our consent to health and sickness, to riches and poverty, to freedom and to slavery. It is we who control these, and not another. ~ richard-bach, @wisdomtrove
194:Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one's being, from bodily health to self-realization. ~ b-k-s-iyengar, @wisdomtrove
195:Too often, a vast collection of possessions ends up possessing its owner. The asset I most value, aside from health, is interesting, diverse, and long-standing friends. ~ warren-buffet, @wisdomtrove
196:Better to hunt in fields, for health unbought, Than fee the doctor for a nauseous draught, The wise, for cure, on exercise depend; God never made his work for man to mend. ~ john-dryden, @wisdomtrove
197:It's so important to realize that every time you get upset, it drains your emotional energy. Losing your cool makes you tired. Getting angry a lot messes with your health. ~ joyce-meyer, @wisdomtrove
198:I am confident that nobody... will accuse me of selfishness if I ask to spend time, while I am still in good health, with my family, my friends and also with myself.    ~ nelson-mandela, @wisdomtrove
199:The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly. ~ buddha, @wisdomtrove
200:Of all natural forces, vitality is the incommunicable one. . . . Vitality never "takes." You have it or you haven't it, like health or brown eyes or a baritone voice. ~ f-scott-fitzgerald, @wisdomtrove
201:Someday your life will be over, no matter how much attention you give to your health. Will you look back with regret, because you nourished your body but starved your soul? ~ billy-graham, @wisdomtrove
202:The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly.   ~ buddha, @wisdomtrove
203:To get everything you want is not a good thing. Disease makes health seem sweet. Hunger leads to the appreciation of being full-fed. Tiredness creates the enjoyment of resting ~ heraclitus, @wisdomtrove
204:Fame and power are the objects of all men. Even their partial fruition is gained by very few; and that, too, at the expense of social pleasure, health, conscience, life. ~ benjamin-disraeli, @wisdomtrove
205:Man does not live by soap alone; and hygiene, or even health, is not much good unless you can take a healthy view of it or, better still, feel a healthy indifference to it. ~ g-k-chesterton, @wisdomtrove
206:The public health authorities never mention the main reason many Americans have for smoking heavily, which is that smoking is a fairly sure, fairly honorable form of suicide. ~ kurt-vonnegut, @wisdomtrove
207:Learning is the beginning of wealth. Learning is the beginning of health. Learning is the beginning of spirituality. Searching and learning is where the miracle process all begins. ~ jim-rohn, @wisdomtrove
208:Young ladies should take care of themselves. Young ladies are delicate plants. They should take care of their health and their complexion. My dear, did you change your stockings? ~ jane-austen, @wisdomtrove
209:I must fight with all my strength so that the little positive things that my health allows me to do might be pointed toward helping the revolution. The only real reason for living. ~ frida-kahlo, @wisdomtrove
210:Always having what we want may not be the best good fortune Health seems sweetest after sickness, food in hunger, goodness in the wake of evil, and at the end of daylong labor sleep. ~ heraclitus, @wisdomtrove
211:So of all the particulars of health and exercise, and fit nutriment, and tonics. Some people will tell you there is a great deal of poetry and fine sentiment in a chest of tea. ~ ralph-waldo-emerson, @wisdomtrove
212:Solitude is an essential element for the spiritual health of a child. If we only stimulate our children - keep them busy with endless stories with no space to be alone - that's not good. ~ henri-nouwen, @wisdomtrove
213:We never want Him. We say, "Lord, give me a fine house." We want the house, not Him. "Give me health! Save me from this difficulty!" When a man wants nothing but Him, [he gets Him]. ~ swami-vivekananda, @wisdomtrove
214:One reason for the tremendous increase in health-care costs in the U.S. is managerial neglect of the "hotel services" by the people who dominate the hospital, such as doctors and nurses. ~ peter-drucker, @wisdomtrove
215:The subtle physical body protects the body's physical health. It is the radiant life force that is you. When you get sick, it is because there is a problem with your subtle physical body. ~ frederick-lenz, @wisdomtrove
216:Thrift means that you should always have the best you can possibly afford, when the thing has any reference to your physical and mental health, to your growth in efficiency and power. ~ orison-swett-marden, @wisdomtrove
217:I think the health of our civilization, the depth of our awareness about the underpinnings of our culture, and our concern for the future, can all be tested by how well we support our libraries. ~ carl-sagan, @wisdomtrove
218:First yoga deals with health, strength and conquest of the body. Next, it lifts the veil of difference between the body and the mind. Lastly, it leads the Sadhaka to peace and unalloyed purity. ~ b-k-s-iyengar, @wisdomtrove
219:I don't know what anybody else in the world would want to thank America for, but man, it [jazz] works. What I like about it - and what public health people ought to like about it - it's safe sex. ~ kurt-vonnegut, @wisdomtrove
220:To pray is to cast off your burdens, it is to tear away your rags, it is to shake off your diseases, it is to be filled with spiritual vigor, it is to reach the highest point of Christian health. ~ charles-spurgeon, @wisdomtrove
221:happiness does not really depend on objective conditions of either wealth, health or even community. Rather, it depends on the correlation between objective conditions and subjective expectations. ~ yuval-noah-harari, @wisdomtrove
222:Now this brings me to my main topic - our military strength - more specifically, how to stay strong against threat from outside, without undermining the economic health that supports our security. ~ dwight-eisenhower, @wisdomtrove
223:Research is showing that we can change our attitude, and thereby our relationship to our circumstances, in ways that can make a difference in our health and well-being, and possibly to our longevity. ~ jon-kabat-zinn, @wisdomtrove
224:We take care of our health, we lay up money, we make our room tight, and our clothing sufficient; but who provides wisely that they shall not be wanting in the best property of all&
225:When your body, mind and soul are healthy and harmonious, you will bring health and harmony to the world- not by withdrawing from the world, but by being a healthy, living organ of the body of humanity. ~ b-k-s-iyengar, @wisdomtrove
226:I care for riches, to make gifts To friends, or lead a sick man back to health With ease and plenty. Else small aid is wealth For daily gladness; once a man be done With hunger, rich and poor are all as one. ~ euripedes, @wisdomtrove
227:Apart from God nothing matters. We think that health matters, that freedom matters, or knowledge or art or civilization. And but for one insistent word they would matter indeed. That word is eternity. ~ aiden-wilson-tozer, @wisdomtrove
228:A thing of beauty is a joy for ever: Its loveliness increases; it will never Pass into nothingness; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. ~ john-keats, @wisdomtrove
229:Illness is a part of every human being's experience. It enhances our perceptions and reduces self-consciousness. It is the great confessional; things are said, truths are blurted out which health conceals. ~ virginia-woolf, @wisdomtrove
230:Laughter brightens the eye, increases the perspiration, expands the chest, forces the poisoned air from the least-used cells, and tends to restore that exquisite poise or balance which we call health. ~ orison-swett-marden, @wisdomtrove
231:Look after the root of the tree, and the fragrant flower and luscious fruits will grow by themselves. Look after the health of the body, and the fragrance of the mind and richness of the spirit will follow. ~ b-k-s-iyengar, @wisdomtrove
232:The idea shared by many that life is a vale of tears is just as false as the idea shared by the great majority, the idea to which youth and health and riches incline you, that life is a place of entertainment. ~ leo-tolstoy, @wisdomtrove
233:I accept perfect health as the natural state of my being. I now consciously release any mental patterns within me that could express as dis-ease in any way. Perfect health is my Divine right, and I claim it now. ~ louise-hay, @wisdomtrove
234:Plants are the young of the world, vessels of health and vigour; but they grope ever upward towards consciousness; the trees are imperfect men, and seem to bemoan their imprisonment, rooted in the ground. ~ ralph-waldo-emerson, @wisdomtrove
235:If japa is maintained, no useless talk during work will be possible. The mind will always remain peaceful. Modern day diseases are mostly psychosomatic. Japa will bestow good health to both mind and body. ~ mata-amritanandamayi, @wisdomtrove
236:Learn, he says, that there will be hours, days and months ahead of feeling absolutely terrible and nothing can change that; neither new girlfriends, health professionals, changes of diet, dope, humility, or God. ~ charles-bukowski, @wisdomtrove
237:We observe with confidence that the truly strong mind, view it as intellect or morality, or under any other aspect, is nowise the mind acquainted with its strength; that here the sign of health is unconsciousness. ~ thomas-carlyle, @wisdomtrove
238:I honour health as the first muse, and sleep as the condition of health. Sleep benefits mainly by the sound health it produces; incidentally also by dreams, into whose farrago a divine lesson is sometimes slipped.   ~ ralph-waldo-emerson, @wisdomtrove
239:I will be a man among men; and no longer a dreamer among shadows. Henceforth be mine a life of action and reality! I will work in my own sphere, nor wish it other than it is. This alone is health and happiness. ~ henry-wadsworth-longfellow, @wisdomtrove
240:God can cause opportunity to find you. He has unexpected blessings where you suddenly meet the right person, or suddenly your health improves, or suddenly you're able to pay off your house. That's God shifting things in your favor. ~ joel-osteen, @wisdomtrove
241:Self-realization means to know truth through yourself, and not through others. By seeking God first, through Self-realization, all things-strength, power, prosperity, wisdom, health, and immortality-will be added unto you. ~ paramahansa-yogananda, @wisdomtrove
242:Talk is by far the most accessible of pleasures. It costs nothing in money, it is all profit, it completes our education, founds and fosters our friendships, and can be enjoyed at any age and in almost any state of health. ~ robert-louis-stevenson, @wisdomtrove
243:Habits of pessimism lead to depression, wither achievement, and undermine physical health. The good news is that pessimism can be unlearned, and that with its removal depression, underachievement, and poor health can be alleviated. ~ martin-seligman, @wisdomtrove
244:To the world I may seem very poor, walking penniless and wearing or carrying in my pockets my only material possessions, but I am really very rich in blessings which no amount of money could buy - health and happiness and inner peace. ~ peace-pilgrim, @wisdomtrove
245:Relaxation and Recreation The most relaxing recreating forces are a healthy religion, sleep, music, and laughter. Have faith in God—learn to sleep well— Love good music—see the funny side of life— And health and happiness will be yours. ~ dale-carnegie, @wisdomtrove
246:The future, good or ill, was not forgotten, but ceased to have any power over the present. Health and hope grew strong in them, and they were content with each good day as it came, taking pleasure in every meal, and in every word and song. ~ j-r-r-tolkien, @wisdomtrove
247:After all, how can a society flourish, a country attain democracy and health, children grow into intelligent beings, sensitive to the needs of an ever more fragile and endangered planet, if half it's people are kept out of the driver's seat? ~ alice-walker, @wisdomtrove
248:The sign of vigour, the sign of life, the sign of hope, the sign of health, the sign of everything that is good, is strength. As long as the body lives, there must be strength in the body, strength in the mind, [and strength] in the hand. ~ swami-vivekananda, @wisdomtrove
249:When it comes to our health, there are essentially four things under our control: the decision not to smoke, a commitment to exercise, the quality of our diet, and our level of optimism. And optimism is at least as beneficial as the others. ~ martin-seligman, @wisdomtrove
250:I wish for you a life of wealth, health and happiness; a life in which you give to yourself the gift of patience, the virtue of reason, the value of knowledge, and the influence of faith in your own ability to dream about and achieve worthy rewards. ~ jim-rohn, @wisdomtrove
251:Sickness is poor-spirited, and cannot serve anyone; it must husband its resources to live.  But health or fullness answers its own ends, and has to spare, runs over, and inundates the neighbourhoods and creeks of other men's necessities.   ~ ralph-waldo-emerson, @wisdomtrove
252:If you realize how vital to your whole spirit – and being and character and mind and health – friendship actually is, you will take time for it. The trouble is though for so many of us we have to be in trouble before we remember what’s essential. ~ john-odonohue, @wisdomtrove
253:Perfect health, sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self control are all things that are taught infinitely better by example than by beautiful speeches. ~ sri-aurobindo, @wisdomtrove
254:Capitalism undoubtedly has certain boils and blotches upon it, but has it as many as government? Has it as many as marriage? Has it as many as religion? I doubt it. It is the only basic institution of modern man that shows any genuine health and vigor. ~ h-l-mencken, @wisdomtrove
255:Motherhood is the second oldest profession in the world. It never questions age, height, religious preference, health, political affiliation, citizenship, morality, ethnic background, marital status, economic level, convenience, or previous experience. ~ erma-bombeck, @wisdomtrove
256:What motivates someone who's become wealthy to go out and work in the ghetto with those who are poor? What motivates one who has perfect health to go and work with the sick? If you understand - then you understand the root and cause of all existence. ~ frederick-lenz, @wisdomtrove
257:All the evidence that we have indicates that it is reasonable to assume in practically every human being, and certainly in almost every new-born baby, that there is an active will toward health, an impulse towards growth, or towards the actualization. ~ abraham-maslow, @wisdomtrove
258:It's just that I landed up in a terrific capitalist system. One that pays people who allocate capital extraordinarily well. Intrinsically, I'm not worth as much as somebody who invents something that could improves people's life, or health or whatever. ~ warren-buffet, @wisdomtrove
259:Our kids were God's kids first... We tend to forget this fact, regarding our children as "our" children, as though we have the final say in their health and welfare. We don't. All people are God's people, including the small people who sit at our tables. ~ max-lucado, @wisdomtrove
260:Happiness comes from the dissolution of the mind, not from external objects. Through meditation we can achieve everything including bliss, health, strength, intelligence and vitality. But it should be practiced properly in solitude and with care. ~ mata-amritanandamayi, @wisdomtrove
261:To enjoy good health, to bring true happiness to one’s family, to bring peace to all, one must first discipline and control one’s own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him.   ~ buddha, @wisdomtrove
262:It contributes greatly towards a man's moral and intellectual health, to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate. ~ nathaniel-hawthorne, @wisdomtrove
263:Children, we cannot control our mind without controlling our desire for taste. The health aspect, not the taste, should be the prime criteria in choosing the food. We cannot relish the blossoming of the heart without foregoing the taste of the tongue. ~ mata-amritanandamayi, @wisdomtrove
264:What I loved in the man was his health, his unity with himself; all people and all things seemed to find their quite peaceable adjustment with him, not a proud domineering one, as after doubtful contest, but a spontaneous-looking peaceable, even humble one. ~ thomas-carlyle, @wisdomtrove
265:All men's instincts, all their impulses in life, are efforts to increase their freedom. Wealth and poverty, health and disease, culture and ignorance, labor and leisure, repletion and hunger, virtue and vice, are all terms for greater or less degree of freedom. ~ leo-tolstoy, @wisdomtrove
266:As I began to love myself I freed myself of anything that is no good for my health - food, people, things, situations, and everything that drew me down and away from myself. At first I called this attitude a healthy egoism. Today I know it is Love of Oneself. ~ charlie-chaplan, @wisdomtrove
267:The Cross was the place of your spiritual birth; it must ever be the spot for renewing your health, for it is the sanatorium of every sin-sick soul. The blood is the true balm of Gilead; it is the only catholicon [remedy] which heals every spiritual disease. ~ charles-spurgeon, @wisdomtrove
268:I have spent most of my life working with mental illness. I have been president of the world's largest association of mental-illness workers, and I am all for more funding for mental-health care and research - but not in the vain hope that it will curb violence. ~ martin-seligman, @wisdomtrove
269:Conscience ... seldom comes to a man's aid while he is in the zenith of health and revelling in pomp and luxury upon illgotten spoils. It is generally the last act of his life, and it comes too late to be of much service to others here, or to himself hereafter. ~ george-washington, @wisdomtrove
270:Meditation increases your vitality and strengthens your intelligence... your mental clarity and health improve. You acquire the patience and fortitude to face any problem in life. So, meditate! Only through meditation will you find the treasure you are seeking. ~ mata-amritanandamayi, @wisdomtrove
271:Happiness, like health, is probably also only a passing accident. For a moment or two the organism is irritated so little that it is not conscious of it; for the duration of that moment it is happy. Thus a hog is always happier than a man, and a bacillus is happier than a hog ~ h-l-mencken, @wisdomtrove
272:I don't really know what the prosperity gospel is. The way I define it is that I believe God wants you to prosper in your health, in your family, in your relationships, in your business, and in your career. So I do ... if that is the prosperity gospel, then I do believe that. ~ joel-osteen, @wisdomtrove
273:Life itself, every bit of health that we enjoy, every hour of liberty and free enjoyment, the ability to see, to hear, to speak, to think, and to imagine- all this comes from the hand of God. We show our gratitude by giving back to Him a part of that which He has given to us. ~ billy-graham, @wisdomtrove
274:There lies within each person a huge reservoir of untapped potential for achievement, success, happiness, health and greater prosperity. It's like an ocean unsailed, a new continent unexplored, a world of possibilities  waiting to be released and channelled toward some great good. ~ jim-rohn, @wisdomtrove
275:As long as society is absolutely divided as milk is, the cream being at the top and the impoverished milk at the bottom, so long will society be unbalanced, and liable to be thrown into convulsions out of which will spring wars. A circulation throughout keeps it in health. ~ henry-ward-beecher, @wisdomtrove
276:If your thoughts are thoughts that draw low-frequency energy current to you, your physical and emotional attitudes will deteriorate, and emotional or physical disease will follow, whereas thoughts that draw high-frequency energy current to you create physical and emotional health. ~ gary-zukav, @wisdomtrove
277:In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance. ~ denis-diderot, @wisdomtrove
278:Genuine mental health would involve a balanced interplay of both modes of experience, a way of life in which one's identification with the ego is playful and tentative rather than absolute and mandatory, while the concern with material possessions is pragmatic rather than obsessive. ~ fritjof-capra, @wisdomtrove
279:In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance. ~ thomas-aquinas, @wisdomtrove
280:The true penance comes when God takes away the soul's health and strength for doing penance. Even though I have mentioned elsewhere the great pain this lack causes, the pain is much more intense here. All these things must come to the soul from its roots, from where it is planted. ~ teresa-of-avila, @wisdomtrove
281:I admire the good samaritan, but I don't want to be one.I don't want to spend my life picking up people by the side of the road after they have been beaten up and robbed.I want to change the Jericho road, so that everybody has an opportunity for a job, education, security, health. ~ martin-luther-king, @wisdomtrove
282:The science of psychology has been far more successful on the negative than on the positive side... It has revealed to us much about man's shortcomings, his illnesses, his sins, but little about his potentialities, his virtues, his achievable aspirations, or his psychological health. ~ abraham-maslow, @wisdomtrove
283:there i was in late middle age, cut loose in a thoroughly looted, bankrupt nation whose assets had been sold off to foreigners, a nation swamped by unchecked plagues and superstition and illiteracy and hypnotic tv, with virtually no health services for the poor. where to go? what to do? ~ kurt-vonnegut, @wisdomtrove
284:You can have calmness of mind at all times by the practice of yoga. You can have restful sleep. You can have increased energy, vigour, vitality, longevity, and a high standard of health. You can turn out efficient work within a short space of time. You can have success in every walk of life. ~ sivananda, @wisdomtrove
285:My good friends, while I do most earnestly recommend you to take care of your health and safety, as things most precious to us, I would not have that care degenerate into an effeminate and over-curious attention, which is always disgraceful to a man's self, and often troublesome to others. ~ edmund-burke, @wisdomtrove
286:When practiced to its fullest, mindful eating turns a simple meal into a spiritual experience, giving us a deep appreciation of all that went into the meal's creation as well a deep understanding of the relationship between the food on our table, our own health, and our planet's health. ~ thich-nhat-hanh, @wisdomtrove
287:My life isn’t theories and formulae. It’s part instinct, part common sense. Logic is as good a word as any, and I’ve absorbed what logic I have from everything and everyone… from my mother, from training as a ballet dancer, from Vogue magazine, from the laws of life and health and nature. ~ audrey-hepburn, @wisdomtrove
288:The foods that prolong life and increase purity, vigour, health, cheerfulness, and happiness are those that are delicious, soothing, substantial and agreeable... Foods that are bitter, sour, salt, over-hot, pungent, dry and burning produce unhappiness, repentance and disease. ~ henry-wadsworth-longfellow, @wisdomtrove
289:And Levin, a happy father and a man in perfect health, was several times so near suicide that he hid the cord, lest he be tempted to hang himself, and was afraid to go out with his gun, for fear of shooting himself. But Levin did not shoot himself, and did not hang himself; he went on living. ~ leo-tolstoy, @wisdomtrove
290:Meditation increases our vitality and strengthens our intelligence. Our beauty is enhanced and our mental accuracy and health are improved. We gain the mental fortitude and patience to face life's problems. Meditate! Only through meditation can we find the treasure we're looking for. ~ mata-amritanandamayi, @wisdomtrove
291:Promise yourself you will talk health, happiness, and prosperity as often as possible. Promise to think only of the best, to work only for the best, and to expect only the best in yourself and others. Promise to forget the mistakes of the past and press on to greater achievements in the future. ~ john-wooden, @wisdomtrove
292:That the government's power under the Taft-Hartley Act to stop a strike by injunction so clearly strengthens the hand of the employer-even though it is used only when a strike threatens the national health, welfare, or safety-is a grave blemish and explains much of union resistance to the Act. ~ peter-drucker, @wisdomtrove
293:You gave me health that I might serve you; and so often I failed to use my good health in your service. Now you send me sickness in order to correct me Grant that, having ignored the things of spirit when my body was vigorous, I may now enjoy spiritual sweetness while my body groans with pain. ~ blaise-pascal, @wisdomtrove
294:Life without balance can cost you your relationships. Life without balance can cost you your health. Life without balance can cost you your spirituality. Life without balance can cost you your wealth and your happiness. So find things to motivate you from all areas of life. Your success depends on it. ~ jim-rohn, @wisdomtrove
295:When some say that good works are forbidden when we preach faith alone, it is as if I said to a sick man: "If you had health, you would have the use of all your limbs; but without health, the works of all your limbs are nothing"; and he wanted to infer that I had forbidden the works of all his limbs. ~ martin-luther, @wisdomtrove
296:Children are living beings - more living than grown-up people who have built shells of habit around themselves. Therefore it is absolutely necessary for their mental health and development that they should not have mere schools for their lessons, but a world whose guiding spirit is personal love. ~ rabindranath-tagore, @wisdomtrove
297:Good health! Whenever you go out of doors, draw the chin in, carry the crown of your head high, and fill the lungs to the utmost; drink in sunshine; greet your friends with a smile, and put soul into every handclasp. Do not fear being misunderstood and never waste a minute thinking about your enemies. ~ elbert-hubbard, @wisdomtrove
298:I am glad that Congress has recently authorized $800,000 to State welfare agencies to expand their day-care services during the remainder of this fiscal year. But we need much more. We need the $8 million in the 1965 budget for the Department of Health, Education, and Welfare allocated to this purpose. ~ john-f-kennedy, @wisdomtrove
299:Observe and contemplate on the hidden things of life: how a man's seed is but the beginning, it takes others to bring it to fruition. Think how food undergoes such changes to produce health and strength. See the power of these hidden things which, like the wind cannot been seen, but its effects can be. ~ marcus-aurelius, @wisdomtrove
300:You create your future with the power of your intention. Intention is simply the conscious act of determining your future now. Health, harmony in relationships, happiness, money, creativity, and love will come to you in the future, based on your intentions now. Intend every day and create your future life. ~ rhonda-byrne, @wisdomtrove
301:From Bonheur de Vivre - I was thirty-five then - to this cut-out - I am eighty-two - I have not changed; not in the way my friends mean who want to compliment me, no matter what, on my good health, but because all this time I have looked for the same things, which I have perhaps realized by different means. ~ henri-matisse, @wisdomtrove
302:Money gained on Sabbath-day is a loss, I dare to say. No blessing can come with that which comes to us, on the devil's back, by our willful disobedience of God's law. The loss of health by neglect of rest, and the loss of soul by neglect of hearing the gospel, soon turn all seeming profit into real loss. ~ charles-spurgeon, @wisdomtrove
303:The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly. . . Live each moment completely and the future will take care of itself. Fully enjoy the wonder and beauty of each moment. ~ paramahansa-yogananda, @wisdomtrove
304:It is better for you to take responsibility for your life as it is, instead of blaming others, or circumstances, for your predicament. As your eyes open, you'll see that your state of health, happiness, and every circumstance of your life has been, in large part, arranged by you - consciously or unconsciously. ~ dan-millman, @wisdomtrove
305:We shall look on crime as a disease, and its physicians shall displace the judges, its hospitals displace the Galleys. Liberty and health shall be alike. We shall pour balm and oil where we formerly applied iron and fire; evil will be treated in charity, instead of in anger. This change will be simple and sublime. ~ victor-hugo, @wisdomtrove
306:Publicity in women is detestable. Anonymity runs in their blood. The desire to be veiled still possesses them. They are not even now as concerned about the health of their fame as men are, and, speaking generally, will pass a tombstone or a signpost without feeling an irresistible desire to cut their names on it. ~ virginia-woolf, @wisdomtrove
307:Children, those who are unmarried should conserve their vital energy by maintaining celibacy. To turn what we gain by this in to ojas (vitality), we also need to do spiritual practice. With increase in ojas, our intelligence, memory, health and beauty will also increase. We will gain lasting mental quietude. ~ mata-amritanandamayi, @wisdomtrove
308:If architects want to strengthen a decrepit arch, they increase the load that is laid upon it, for thereby the parts are joined more firmly together. So, if therapists wish to foster their patients' mental health, they should not be afraid to increase that load through a reorientation toward the meaning of one's life. ~ viktor-frankl, @wisdomtrove
309:We lift ourselves by our thought, we climb upon our vision of ourselves. If you want to enlarge your life, you must first enlarge your thought of it and of yourself. Hold the ideal of yourself as you long to be, always, everywhere - your ideal of what you long to attain - the ideal of health, efficiency, success. ~ orison-swett-marden, @wisdomtrove
310:Those who put themselves in His hands will become perfect, as He is perfect- perfect in love, wisdom, joy, beauty, health, and immortality. The change will not be completed in this life, for death is an important part of the treatment.  How far the change will have gone before death in any particular Christian is uncertain. ~ c-s-lewis, @wisdomtrove
311:According to energy medicine, we are all living history books. Our bodies contain our histories- every chapter, line and verse of every event and relationship in our lives. As our lives unfold, our biological health becomes a living, breathing biographical statement that conveys our strengths, weaknesses, hopes and fears. ~ caroline-myss, @wisdomtrove
312:A yogi never forgets that health must begin with the body. . . .Physical health is not a commodity to be bargained for. Nor can it be swallowed in the form of drugs and pills. . . . It is something that we must build up. You have to create within yourself the experience of beauty, liberation, and infinity. This is health. ~ b-k-s-iyengar, @wisdomtrove
313:All of the insights that we might ever need have already been captured by others in books. The important question is this: In the last ninety days, with this treasure of information that could change our lives, our fortunes, our relationships, our health, our children and our careers for the better, how many books have we read? ~ jim-rohn, @wisdomtrove
314:The morbid states of health, the irritableness of disposition arising from unstrung nerves, the impatience, the crossness, the fault-finding of men, who, full of morbid influences, are unhappy themselves, and throw the cloud of their troubles like a dark shadow upon others, teach us what eminent duty there is in health. ~ henry-ward-beecher, @wisdomtrove
315:It is no measure of health to be well adjusted to a profoundly sick society. We have lost it, or we have never had it; and, because we do not know how to judge anything, we have been led here and pushed there, beaten up, driven, politically, religiously and socially. We don't know, but it is difficult to say we don't know. ~ jiddu-krishnamurti, @wisdomtrove
316:According to energy medicine, we are all living history books. Our bodies contain our histories- every chapter, line and verse of every event and relationship in our lives. As our lives unfold, our biological health becomes a living, breathing biographical statement that conveys our strengths, weaknesses, hopes and fears. ~ norman-vincent-peale, @wisdomtrove
317:As an automobile needs premium fuel to operate well, our bodies need real, fresh food to maintain health. Packaged food creates dis-ease. There’s no nourishment in it. The body can only handle it for so long. Then, when you do have a problem, you usually take an over-the-counter or prescription drug. This is another form of poison. ~ louise-hay, @wisdomtrove
318:Those with health insurance are overinsured and their behavior is distorted by moral hazard. Those without health insurance use their own money to make decisions based on an assessment of their needs. The insured are wasteful. The uninsured are prudent. So what's the solution? Make the insured a little more like the uninsured. ~ malcolm-gladwell, @wisdomtrove
319:Whatever you have received more than others-in health, in talents, in ability, in success, in a pleasant childhood, in harmonious conditions of home life-all this you must not take to yourself as a matter of course. In gratitude for your good fortune, you must remember in return some sacrifice of your own life for another life. ~ albert-schweitzer, @wisdomtrove
320:The Secret gives you anything you want: happiness, health, and wealth. ¶Thoughts become things!... Say this over to yourself and let it seep into your consciousness and your awareness. Your thoughts become things.  If you can think about what you want in your mind, and make that your dominant thought, you will bring it into your life. ~ rhonda-byrne, @wisdomtrove
321:The conventional wisdom is often wrong. Crime didn't keep soaring in the 1990s, money alone doesn't win elections, and - surprise - drinking eight glasses of water a day has never actually been shown to do a thing for your health. Conventional wisdom is often shoddily formed and devilishly difficult to see through, but it can be done. ~ malcolm-gladwell, @wisdomtrove
322:Healing of the physical without the change in the mental and spiritual aspects brings little real help to the individual in the end. How true, because the mind and the body imprint and imitate each other. What we think, we become. What we become, we think. It's an insidious process that can predispose us to illness or it can lead us to health. ~ edgar-cayce, @wisdomtrove
323:If you want to have more, you have to become more. For things to change, you have to change. For things to get better, you have to become better. If you improve, everything will improve for you. If you grow, your money will grow; your relationships, your health, your business and every external effect will mirror that growth in equal correlation. ~ jim-rohn, @wisdomtrove
324:Anytime new insight replaces an old assumption or a fossilized perception is the spring. New understandings sprout, new tolerances appear, and new curiosity draws you to previously dark places. Just as the sun shines earlier and longer in the spring, changes that seemed impossible appear to be possible with each new insight into your own health. ~ gary-zukav, @wisdomtrove
325:Living a long life, the conventional wisdom at the time said, depended to a great extent on who we were-that is, our genes. It depended on the decisions we made-on what we chose to eat, and how much we chose to exercise, and how effectively we were treated by the medical system. No one was used to thinking about health in terms of community. ~ malcolm-gladwell, @wisdomtrove
326:When you ask for happiness and a beautiful life, ask not just for you, but for everyone. When you ask for something better, ask not just for you, but for everyone. By all means ask for abundance and health for you, but also ask for it to be given to everyone. Can you imagine what would happen if six billion people asked for these things for you? ~ rhonda-byrne, @wisdomtrove
327:If I were a dictator, religion and state would be separate. I swear by my religion. I will die for it. But it is my personal affair. The state has nothing to do with it. The state would look after your secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody's personal concern! ~ mahatma-gandhi, @wisdomtrove
328:For both excessive and insufficient exercise destroy one's strength, and both eating and drinking too much or too little destroy health, whereas the right quantity produces, increases or preserves it. So it is the same with temperance, courage and the other virtues... This much then, is clear: in all our conduct, it is the mean that is to be commended. ~ aristotle, @wisdomtrove
329:Riches are the pettiest and least worthy gifts which God can give a man. What are they to God's Word, to bodily gifts, such as beauty and health; or to the gifts of the mind, such as understanding, skill, wisdom! Yet men toil for them day and night, and take no rest. Therefore God commonly gives riches to foolish people to whom he gives nothing else. ~ martin-luther, @wisdomtrove
330:Stress is a hindrance thinking Stress leads to poor health, poor decision-making, poor thinking, and poor socialization.      We now understand that higher-level thinking is more likely to occur in the brain of a student who is emotionally secure than in the brain of a student who is scared, upset, anxious, or stressed.  Mawhinney and Sagan    ~ marc-and-angel-chernoff, @wisdomtrove
331:Somebody said you have to love what you do, but that's not necessarily true. What is true is that you have to love the opportunity. The opportunity to build life, future, health, success and fortune. Knocking on someone's door or making that extra call may not be something you love to do, but you love the opportunity of what might be behind that door or call. ~ jim-rohn, @wisdomtrove
332:I find that as we really love and accept and APPROVE OF OURSELVES EXACTLY AS WE ARE, then everything in life works. It's as if little miracles are everywhere. Our health improves, we attract more money, our relationships become much more fulfilling, and we begin to express ourselves in creatively fulfilling ways. All this seems to happen without even trying. ~ louise-hay, @wisdomtrove
333:This life therefore is not righteousness, but growth in righteousness, not health, but healing, not being but becoming, not rest but exercise. We are not yet what we shall be, but we are growing toward it, the process is not yet finished, but it is going on, this is not the end, but it is the road. All does not yet gleam in glory, but all is being purified. ~ martin-luther, @wisdomtrove
334:Facts are to the mind what food is to the body. On the due digestion of the former depend the strength and wisdom of the one, just as vigor and health depend on the other. The wisest in council, the ablest in debate, and the most agreeable companion in the commerce of human life, is that man who has assimilated to his understanding the greatest number of facts. ~ edmund-burke, @wisdomtrove
335:If we've learned any lessons during the past few decades, perhaps the most important is that preservation of our environment is not a partisan challenge; it's common sense. Our physical health, our social happiness, and our economic well-being will be sustained only by all of us working in partnership as thoughtful, effective stewards of our natural resources. ~ ronald-reagan, @wisdomtrove
336:Money can help you to get medicines but not health. Money can help you to get soft pillows, but not sound sleep. Money can help you to get material comforts, but not eternal bliss. Money can help you to get ornaments, but not beauty. Money will help you to get an electric earphone, but not natural hearing. Attain the supreme wealth, wisdom; you will have everything. ~ sivananda, @wisdomtrove
337:I am really not "cyclonic" at all. Far from it. What I want is not here, nor can I longer bear this "cyclonic" atmosphere. This is the way to perfection, to strive to be perfect, and to strive to make perfect a few men and women. My idea of doing good is this: to evolve out a few giants, and not to strew pearls before swine, and so lose time, health, and energy. ~ swami-vivekananda, @wisdomtrove
338:When we hate our enemies, we are giving them power over us: power over our sleep, our appetites, our blood pressure, our health and our happiness. Our enemies would dance with joy if only they knew how they were worrying us, lacerating us, and getting even with us! Our hate is not hurting them at al, but our hate is turning our days and nights into a hellish turmoil. ~ dale-carnegie, @wisdomtrove
339:Most very successful people can remember that their success was discovered and built out of adversity of some kind. It's not the problems that beset us-problems are surprisingly pretty much the same for millions of others-it's how we react to problems that determines not only our degree of growth and maturity but our future success-and, perhaps, much of our health. ~ earl-nightingale, @wisdomtrove
340:Man surprised me most about humanity. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.   ~ dalai-lama, @wisdomtrove
341:Seek first the kingdom of wealth and you'll worry over every dollar. Seek first the kingdom of health and you'll sweat every blemish and bump. Seek first the kingdom of popularity, and you'll relive every conflict. Seek first the kingdom of safety, and you'll jump at every crack of the twig. But seek first His kingdom and you will find it. On that, we can depend and never worry. ~ max-lucado, @wisdomtrove
342:Never will I pray for the material things of the world. I am not calling to a servant to bring me food. I am not ordering an innkeeper to provide me with room. Never will I seek delivery of gold, love, good health, petty victories, fame, success, or happiness. Only for guidance will I pray, that I may be shown the way to acquire these things, and my prayer will always be answered. ~ og-mandino, @wisdomtrove
343:Since I don't smoke, I decided to grow a mustache - it is better for the health. However, I always carried a jewel-studded cigarette case in which, instead of tobacco, were carefully placed several mustaches, Adolphe Menjou style. I offered them politely to my friends: "Mustache? Mustache? Mustache?" Nobody dared to touch them. This was my test regarding the sacred aspect of mustaches. ~ salvador-dali, @wisdomtrove
344:Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one's being, from bodily health to self realization. Yoga means union - the union of body with consciousness and consciousness with the soul. Yoga cultivates the ways of maintaining a balanced attitude in day to day life and endows skill in the performance of one's actions. ~ b-k-s-iyengar, @wisdomtrove
345:Do you say that religion is still needed? Then I answer that Work, Study, Health and Love constitute religion. . . . Most formal religions have pronounced the love of man for woman and woman for man an evil thing. . . . They have said that sickness was sent from God. . . . Now we deny it all, and again proclaim that these will bring you all the good there is: Health, Work, Study - Love! ~ elbert-hubbard, @wisdomtrove
346:Certainly I believe that God gave us life for happiness, not misery. Humanity, I am sure, will never be made lazy or indifferent by an excess of happiness. Many persons have a wrong idea of what constitutes true happiness. It is not attained through self-gratification but through fidelity to a worthy purpose. Happiness should be a means of accomplishment, like health, not an end in itself. ~ hellen-keller, @wisdomtrove
347:I had created sufficient age when I started out January 1, 1953, and I said, that's enough. From that time on I thought of myself as being ageless and in radiant health, and I am. I haven't gotten younger, but I see no point in getting younger. I can get along just fine as I am, and if you have learned the lessons of the seasons of life before, you really have no wish to return to a prior season of life. ~ peace-pilgrim, @wisdomtrove
348:We all share a type of physical body that becomes ill or heals for the same reasons. We also share emotional and psychological crises common to the human experience. Everyone fears abandonment, loss and betrayal; anger is as toxic within a Jewish body as it is within a Christian, Muslim or Hindu body; and we are all drawn to love. When it comes to health of our spirits and our bodies, we have no difference. ~ caroline-myss, @wisdomtrove
349:Children, daily practice of yoga or sun salutations (surya-namaskara) is very good for health and for spiritual practice. Lack of proper exercise is the cause of many of today's diseases. If we can get somewhere in time on foot, always walk instead of taking a vehicle. It is good exercise. Only if we have to go far should we depend on vehicles. Use a bicycle, whenever possible. This will save money, too. ~ mata-amritanandamayi, @wisdomtrove
350:No sane person, I hope, would accuse me of saying that every Distributist must drink beer; especially if he could brew his own cider or found claret better for his health. But I do most emphatically scorn and scout the vulgar refinement that regards beer as something unseemly and humiliating. And I would shout the name of beer a hundred times a day, to shock all the snobs who have so shameful a sense of shame. ~ g-k-chesterton, @wisdomtrove
351:Now there is living to give instead of to get. As you concentrate on the giving, you discover that just as you cannot receive without giving, so neither can you give without receiving - even the most wonderful things like health and happiness and inner peace. There is a feeling of endless energy, it just never runs out, it seems to be as endless as air. You seem to be plugged in to the source of universal energy. ~ peace-pilgrim, @wisdomtrove
352:Since you alone are responsible for your thoughts, only you can change them. You will want to change them when you realize that each thought creates according to its own nature. Remember that the law works at all times and that you are always demonstrating according to the kind of thoughts you habitually entertain. Therefore, start now to think only those thoughts that will bring you health and happiness. ~ paramahansa-yogananda, @wisdomtrove
353:There is a direct relationship between your own level of self-esteem and the health of your personality. The more you like and respect yourself, the more you like and respect other people. The more you consider yourself to be a valuable and worthwhile person, the more you consider others to be valuable and worthwhile as well. The more you accept yourself just as you are, the more you accept others just as they are. ~ brian-tracy, @wisdomtrove
354:We all share a type of physical body that becomes ill or heals for the same reasons. We also share emotional and psychological crises common to the human experience. Everyone fears abandonment, loss and betrayal; anger is as toxic within a Jewish body as it is within a Christian, Muslim or Hindu body; and we are all drawn to love. When it comes to health of our spirits and our bodies, we have no difference. ~ norman-vincent-peale, @wisdomtrove
355:Do what you love, but be damned sure it's profitable. If you do work you love, but it doesn't generate income, your business will fail. If you do work you hate, but it generates income, your health will fail... and your business along with it. If you can't do what you love and make it profitable, you've either got a hobby or a headache, not a sustainable business. Don't settle for anything less than passion and profit. ~ steve-pavlina, @wisdomtrove
356:Focus on your marriage. Because that's the nucleus of the home, whatever you do to restore its health and strength will naturally restore what's broken among the other relationships. If you have no children yet, this will make a comfortable nest for them to begin life well. If you have children, the changes you make in your marriage will affect the rest of the household more quickly and dramatically than you think. ~ charles-r-swindoll, @wisdomtrove
357:The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental or spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest. ~ john-stuart-mill, @wisdomtrove
358:I have received no assurance that anything we can do will eradicate suffering. I think the best results are obtained by people who work quietly away at limited objectives, such as the abolition of the slave trade, or prison reform, or factory acts, or tuberculosis, not by those who think they can achieve universal justice, or health, or peace. I think the art of life consists in tackling each immediate evil as well as we can. ~ c-s-lewis, @wisdomtrove
359:It looks as if there were a single ultimate goal for mankind, a far goal toward which all persons strive. This is called variously by different authors self-actualization, self-realization, integration, psychological health, individuation, autonomy, creativity, productivity, but they all agree that this amount to realizing the potentialities of the person, that is to say, becoming fully human, everything that person can be. ~ abraham-maslow, @wisdomtrove
360:The practice of yogasana for the sake of health, to keep fit, or to maintain flexibility is the external practice of yoga. While this is a legitimate place to begin, it is not the end. Even in simple asanas, one is experiencing the three levels of quest: the external quest, which brings firmness of the body; the internal quest, which brings steadiness of intelligence; and the innermost quest, which brings benevolence of spirit. ~ b-k-s-iyengar, @wisdomtrove
361:Our life crises tell us that we need to break free of beliefs that no longer serve our personal development. These points at which we must choose to change or to stagnate are our greatest challenges. Every new crossroads means we enter into a new cycle of change - whether it be adopting a new health regimen or a new spiritual practice. And change inevitably means letting go of familiar people and places and moving on to another stage of life. ~ caroline-myss, @wisdomtrove
362:Our life crises tell us that we need to break free of beliefs that no longer serve our personal development. These points at which we must choose to change or to stagnate are our greatest challenges. Every new crossroads means we enter into a new cycle of change - whether it be adopting a new health regimen or a new spiritual practice. And change inevitably means letting go of familiar people and places and moving on to another stage of life. ~ norman-vincent-peale, @wisdomtrove
363:Your goal in life should be to enjoy the highest levels of health and energy possible. This requires that you eat the right foods and fewer of them. It requires you to get regular exercise and move every joint of your body daily. To enjoy superb physical health, you must get lots of rest and recreation. Above all, you maintain a positive mental attitude, looking for the good in every situation, and remain determined to be a completely positive person. ~ brian-tracy, @wisdomtrove
364:To be sure, man's search for meaning may arouse inner tension rather than inner equilibrium. However, precisely such tension is an indispensable prerequisite of mental health. There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions as the knowledge that there is a meaning in one's life. There is much wisdom in the words of Nietzsche: "He who has a why to live for can bear almost any how ~ viktor-frankl, @wisdomtrove
365:Consider whether fulfillment of the goal you have chosen will constitute success. What is success? If you possess health and wealth, but have trouble with everybody (including yourself), yours is not a successful life. Existence becomes futile if you cannot find happiness. When wealth is lost, you have lost a little; when health is lost, you have lost something of more consequence; but when peace of mind is lost, you have lost the highest treasure. ~ paramahansa-yogananda, @wisdomtrove
366:Do not use intoxicants of any sort. We who should be serving the world should not ruin our health by smoking and drinking. The money we waste on these things can be used for so many useful things. With the money we smoke away, we can buy an artificial leg for one who has lost a leg, pay for an eye operation for someone with a cataract, or buy a wheelchair for a polio victim. Or, if nothing else, we can buy some spiritual books for the local library. ~ mata-amritanandamayi, @wisdomtrove
367:In my eighty years, I prefer to call that the forty-first anniversary of my thirty ninth birthday, I've seen what men can do for each other and do to each other, I've seen war and peace, feast and famine, depression and prosperity, sickness and health. I've seen the depth of suffering and the peaks of triumph and I know in my heart that man is good, that what is right will always eventually triumph and that there is purpose and worth to each and every life. ~ ronald-reagan, @wisdomtrove
368:If by a "Liberal" they mean someone who looks ahead and not behind, someone who welcomes new ideas without rigid reactions, someone who cares about the welfare of the people-their health, their housing, their schools, their jobs, their civil rights and their civil liberties-someone who believes we can break through the stalemate and suspicions that grip us in our policies abroad, if that is what they mean by a "Liberal", then I'm proud to say I'm a "Liberal. ~ john-f-kennedy, @wisdomtrove
369:Drink because you are happy, but never because you are miserable. Never drink when you are wretched without it, or you will be like the grey-faced gin-drinker in the slum; but drink when you would be happy without it, and you will be like the laughing peasant of Italy. Never drink because you need it, for this is rational drinking, and the way to death and hell. But drink because you do not need it, for this is irrational drinking, and the ancient health of the world. ~ g-k-chesterton, @wisdomtrove
370:The biggest potential for helping us overcome shame is this: We are those people. The truth is…we are the others. Most of us are one paycheck, one divorce, one drug-addicted kid, one mental health illness, one sexual assault, one drinking binge, one night of unprotected sex, or one affair away from being those people–the ones we don’t trust, the ones we pity, the ones we don’t let our kids play with, the ones bad things happen to, the ones we don’t want living next door. ~ brene-brown, @wisdomtrove
371:R is a velocity of measure, defined as a reasonable speed of travel that is consistent with health, mental well-being, and not being more than, say, five minutes late. It is therefore clearly as almost infinite variable figure according to circumstances, since the first two factors vary not only with speed as an absolute, but also with awareness of the third factor. Unless handled with tranquility, this equation can result in considerable stress, ulcers, and even death. ~ douglas-adams, @wisdomtrove
372:Anarchy wears two faces, both Creator and Destroyer. Thus Destroyers topple empires; make a canvas of clean rubble where creators can then build a better world. Rubble, once achieved makes further ruins' means irrelevant. Away with our explosives, then! Away with our Destroyers! They have no place within our better world. But let us raise a toast to all our bombers, all our bastards, most unlovely and most unforgivable, let's drink their health, then meet with them no more. ~ alan-moore, @wisdomtrove
373:If by a "Liberal," they mean someone who looks ahead and not behind, someone who welcomes new ideas without rigid reactions, someone who cares about the welfare of the people - their health, their housing, their schools, their jobs, their civil rights, and their civil liberties - someone who believes that we can break through the stalemate and suspicions that grip us in our policies abroad, if that is what they mean by a "Liberal," then I'm proud to say that I'm a "Liberal." ~ john-f-kennedy, @wisdomtrove
374:Enhancement not only allows the possibilities of a healthy fullness and exuberance, but of a rather ominous extravagance, aberration, monstrosity ... This danger is built into the very nature of growth and life. Growth can become over-growth, life &
375:I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night. ~ thomas-merton, @wisdomtrove
376:Spring flew swiftly by, and summer came; and if the village had been beautiful at first, it was now in the full glow and luxuriance of its richness. The great trees, which had looked shrunken and bare in the earlier months, had now burst into strong life and health; and stretching forth their green arms over the thirsty ground, converted open and naked spots into choice nooks, where was a deep and pleasant shade from which to look upon the wide prospect, steeped in sunshine, which lay stretched out beyond. ~ charles-dickens, @wisdomtrove
377:The idea, shared by many, that life is a vale of tears, is just as false as the idea shared by the great majority, the idea to which youth and health and riches incline you, that life is a place of entertainment. Life is a place of service, and in that service one has to suffer a great deal that is hard to bear, but more often to experience a great deal of joy.  But that joy can be real only if people look upon their life as a service, and have a definite object in life outside themselves and their personal happiness. ~ leo-tolstoy, @wisdomtrove
378:In life, friendships change, divorces happen, people move on, others die. Money and jobs will come and go. Live long enough and your health and body will change. It goes with the territory of being human. The fact that you are still here gives you an advantage. Don't look back. Look straight ahead!! Decide to use all of your knowledge, skills, experiences and your life lessons from your mistakes, defeats and setbacks, to start over again. Life changes. You may not have the same life as before, but you can still enjoy your life! ~ les-brown, @wisdomtrove
379:Fiction is like a spider's web, attached ever so lightly perhaps, but still attached to life at all four corners. Often the attachment is scarcely perceptible; Shakespeare's plays, for instance, seem to hang there complete by themselves. But when the web is pulled askew, hooked up at the edge, torn in the middle, one remembers that these webs are not spun in midair by incorporeal creatures, but are the work of suffering human beings, and are attached to the grossly material things, like health and money and the houses we live in. ~ virginia-woolf, @wisdomtrove
380:Incapacity to appreciate certain types of beauty may be the condition sine qua non for the appreciation of another kind; the greatest capacity both for enjoyment and creation is highly specialized and exclusive, and hence the greatest ages of art have often been strangely intolerant. The invectives of one school against another, perverse as they are philosophically, are artistically often signs of health, because they indicate a vital appreciation of certain kinds of beauty, a love of them that has grown into a jealous passion. ~ george-santayana, @wisdomtrove
381:.. is an active and internal process that includes investigating one's attitudes, memories and beliefs with the desire to release all negative patterns that prevent one's full emotional and spiritual recovery. This internal review inevitably leads one to review one's external circumstances in an effort to recreate one's life in a way that serves activation of will - the will to see and accept truths about one's life and how one has used one's energies; and the will to begin to use energy for the creation of love, self-esteem, and health. ~ caroline-myss, @wisdomtrove
382:.. is an active and internal process that includes investigating one's attitudes, memories and beliefs with the desire to release all negative patterns that prevent one's full emotional and spiritual recovery. This internal review inevitably leads one to review one's external circumstances in an effort to recreate one's life in a way that serves activation of will - the will to see and accept truths about one's life and how one has used one's energies; and the will to begin to use energy for the creation of love, self-esteem, and health. ~ norman-vincent-peale, @wisdomtrove
383:If people are highly successful in their professions they lose their sense. Sight goes. They have no time to look at pictures. Sound goes. They have no time to listen to music. Speech goes. They have no time for conversation. Humanity goes. Money making becomes so important that they must work by night as well as by day. Health goes. And so competitive do they become that they will not share their work with others though they have more themselves. What then remains of a human being who has lost sight, sound, and sense of proportion? Only a cripple in a cave. ~ virginia-woolf, @wisdomtrove
384:There are certain things that are fundamental to human fulfilment. The essence of these needs is captured in the phrase to live, to love, to learn, to leave a legacy. The need to live is our physical need for such things as food, clothing, shelter, economical well-  being, health. The need to love is our social need to relate to other people, to belong, to love and to be loved. The need to learn is our mental need to develop and to grow. And the need to leave a legacy is our spiritual need to have a sense of meaning, purpose, personal congruence, and contribution. ~ stephen-r-covey, @wisdomtrove
385:But in the West today, we see a free world that has achieved a level of prosperity and well-being unprecedented in all human history. In the Communist world, we see failure, technological backwardness, declining standards of health, even want of the most basic kind - too little food. Even today, the Soviet Union still cannot feed itself. After these four decades, then, there stands before the entire world one great and inescapable conclusion: Freedom leads to prosperity. Freedom replaces the ancient hatreds among the nations with comity and peace. Freedom is the victor. ~ ronald-reagan, @wisdomtrove
386:Place no hope in the feeling of assurance, in spiritual comfort. You may well have to get along without this. Place no hope in the inspirational preachers of Christian sunshine, who are able to pick you up and set you back on your feet and make you feel good for three or four days-until you fold up and collapse into despair. Self-confidence is a precious natural gift, a sign of health. But it is not the same thing as faith. Faith is much deeper, and it must be deep enough to subsist when we are weak, when we are sick, when our self-confidence is gone, when our self-respect is gone. ~ thomas-merton, @wisdomtrove
387:Comrades!' he cried. &
388:It is a common error, and the greater and more mischievous for being so common, to believe that repentance best becomes and most concerns dying men. Indeed, what is necessary every hour of our life is necessary in the hour of death too, and as long as one lives he will have need of repentance, and therefore it is necessary in the hour of death too; but he who hath constantly exercised himself in it in his health and vigor, will do it with less pain in his sickness and weakness; and he who hath practiced it all his life, will do it with more ease and less perplexity in the hour of his death. ~ samuel-johnson, @wisdomtrove
389:Manipulating or controlling others through the use of one's illness or suffering,for example,was-and remains-extremely effective for people who find they cannot be direct in their interactions,Who argues with someone who is in pain? And if pain is the only power a person has,health is not an attractive replacement. It was apparent to me that becoming healthy represented more than just getting over an illness. Health represented a complex progression into a state of personal empowerment in which one had to move from a condition of vulnerability to one of invincibility,from victim to victor,from silent bystander to aggressive defender of personal boundaries.Completing this race to the finish was a yeoman's task if ever there was one.Indeed,in opening the psyche and soul to the healing process,we had expanded the journey of wellness into one of personal transformation." ~ norman-vincent-peale, @wisdomtrove
390:Manipulating or controlling others through the use of one's illness or suffering, for example, was-and remains-extremely effective for people who find they cannot be direct in their interactions, Who argues with someone who is in pain? And if pain is the only power a person has, health is not an attractive replacement. It was apparent to me that becoming healthy represented more than just getting over an illness. Health represented a complex progression into a state of personal empowerment in which one had to move from a condition of vulnerability to one of invincibility, from victim to victor, from silent bystander to aggressive defender of personal boundaries. Completing this race to the finish was a yeoman's task if ever there was one. Indeed, in opening the psyche and soul to the healing process, we had expanded the journey of wellness into one of personal transformation." ~ caroline-myss, @wisdomtrove
391:Eventually, we may reach a point when it will be impossible to disconnect from this all-knowing network even for a moment. Disconnection will mean death. If medical hopes are realised, future people will incorporate into their bodies a host of biometric devices, bionic organs and nano-robots, which will monitor our health and defend us from infections, illnesses and damage. Yet these devices will have to be online 24/7, both in order to be updated with the latest medical news, and in order to protect them from the new plagues of cyberspace. Just as my home computer is constantly attacked by viruses, worms and Trojan horses, so will be my pacemaker, my hearing aid and my nanotech immune system. If I don’t update my body’s anti-virus program regularly, I will wake up one day to discover that the millions of nano-robots coursing through my veins are now controlled by a North Korean hacker. ~ yuval-noah-harari, @wisdomtrove
392:A PRAYER The supreme prayer of my heart is not to be learned, rich, famous, powerful, or good, but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected—ready to say I do not know, if it be so, and to meet all men on an absolute equality—to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too—up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I’ll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation. ~ elbert-hubbard, @wisdomtrove
393:When it comes right down to it, the challenge of mindfulness is to realize that this is it Right now is my life. The question is, What is my relationship to it going to be? Does my life just automatically happen to me? Am I a total prisoner of my circumstances or my obligations, of my body or my illness, or of my history? Do I become hostile or defensive or depressed if certain buttons get pushed, happy if other buttons are pushed, and frightened if something else happens? What are my choices? Do I have any options? We will be looking into these questions more deeply when we take up the subject of our reactions to stress and how our emotions affect our health. For now the important point is to grasp the value of bringing the practice of mindfulness into the conduct of our daily lives. Is there any waking moment of your life that would not be richer and more alive for you if you were more fully awake while it was happening? ~ jon-kabat-zinn, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Health is not luck. ~ Joel Fuhrman,
2:Energy and Good Health ~ Mary Pipher,
3:Positive Mental Health ~ Mary Pipher,
4:The greatest wealth is health ~ Virgil,
5:The greatest health is wealth. ~ Virgil,
6:Our health is our wealth. ~ Marian Keyes,
7:Good health is true wealth. ~ Urijah Faber,
8:Health is my expected heaven. ~ John Keats,
9:Health is the greatest possession. ~ Laozi,
10:Health makes good propaganda. ~ Naomi Wolf,
11:I get terrific health care. ~ Noam Chomsky,
12:I received free health care. ~ J K Rowling,
13:The greatest wealth is health. ~ Anonymous,
14:Health and mony goe farre. ~ George Herbert,
15:Health food makes me sick. ~ Calvin Trillin,
16:are obsessed with health—half ~ Ben Goldacre,
17:Cynicism is humor in ill health. ~ H G Wells,
18:enjoy—the on-site health care, ~ Terry Hayes,
19:Health Goth exercise leotard. ~ Warren Ellis,
20:Cynisism is humour in ill health. ~ H G Wells,
21:Health is very important to me. ~ Niki Taylor,
22:Sport is a preserver of health. ~ Hippocrates,
23:A little labour, much health. ~ George Herbert,
24:Chaos isn't good for your health. ~ India Arie,
25:Health requires healthy food. ~ Roger Williams,
26:My health is very much improved. ~ Lech Walesa,
27:My background is in health care. ~ Bobby Jindal,
28:My friend I wish health to you, ~ Willie Jolley,
29:Wisdom is the health of the soul. ~ Victor Hugo,
30:Centralized health dictatorship. ~ Newt Gingrich,
31:Forgiving is good for your health. ~ Desmond Tutu,
32:I have a lot of health anxiety. ~ Charlie Kaufman,
33:I've always enjoyed poor health ~ Taylor Caldwell,
34:Most Americans want health insurance. ~ Jacob Lew,
35:The First wealth is health. ~ Ralph Waldo Emerson,
36:The first wealth is health. ~ Ralph Waldo Emerson,
37:Work - the ultimate badge of health. ~ Ian McEwan,
38:You have the health you deserve. ~ Isabel Allende,
39:America doesn't have health insurance. ~ Joe Biden,
40:Dying is such a waste of good health. ~ James Coco,
41:Health and an able body are two jewels. ~ Dario Fo,
42:I'm not in Wall Street for my health. ~ J P Morgan,
43:Virtue is the health of the soul. ~ Joseph Joubert,
44:We don't come here for our health. ~ Prince Philip,
45:Buy health insurance, or go to jail. ~ Barack Obama,
46:Get physical to help your fiscal health ~ Anonymous,
47:Life is not living, but living in health. ~ Martial,
48:Live in joy, in love, in health, in peace. ~ Buddha,
49:The absence of disease is not health. ~ Shawn Achor,
50:The chiefe boxe of health is time. ~ George Herbert,
51:Watch out for those health claims. ~ Michael Pollan,
52:"Difficulties are necessary for health." ~ Carl Jung,
53:Gut health is the key to overall health. ~ Kris Carr,
54:I row after health like a waterman. ~ Jonathan Swift,
55:Restraint never ruins one's health. ~ Mahatma Gandhi,
56:The state of ill health is a moment to ~ Vasant Lad,
57:You need to make good health a hobby. ~ Jack LaLanne,
58:Handguns are a public health issue. ~ Joycelyn Elders,
59:Happiness is the highest form of health. ~ Dalai Lama,
60:Health and education are always issues. ~ Helen Clark,
61:Lack of time is a real health killer. ~ Marilu Henner,
62:Our health care is rationed by wealth. ~ Noam Chomsky,
63:The essence of health is inner balance. ~ Andrew Weil,
64:Fair fights were bad for your health. ~ Robert J Crane,
65:Health is worth more than learning. ~ Thomas Jefferson,
66:Make health care a right, not a privilege. ~ Ed Pastor,
67:My health is good; it's my age that's bad. ~ Roy Acuff,
68:You cant take good health for granted. ~ Jack Osbourne,
69:Attention to health is life greatest hindrance. ~ Plato,
70:Beauty is health. Health is beauty. ~ Andre Leon Talley,
71:Go in peace, boys. And return in health. ~ Stephen King,
72:Health consists with temperance alone. ~ Alexander Pope,
73:Health to the ocean means health for us. ~ Sylvia Earle,
74:Health without money is halfe an ague. ~ George Herbert,
75:I have no regrets. I've got my health. ~ Naomi Campbell,
76:I honor health as the first Muse. ~ Ralph Waldo Emerson,
77:Nothing can be comparable to good health ~ Choi Hong Hi,
78:The groundwork of all happiness is health. ~ Leigh Hunt,
79:Virtue is the health of the soul, ~ Friedrich Nietzsche,
80:A good digestion turneth all to health. ~ George Herbert,
81:A woman's health is her capital. ~ Harriet Beecher Stowe,
82:Beautiful food and health are priceless. ~ Bryant McGill,
83:Donald Trump needs mental-health help. ~ Mika Brzezinski,
84:Happiness is health and a short memory! ~ Audrey Hepburn,
85:Health is the greatest of human blessings. ~ Hippocrates,
86:Pasta is not health food—it is hurt food. ~ Joel Fuhrman,
87:There can be no happiness without good health ~ Voltaire,
88:Vivacity is the health of the spirit. ~ Honore de Balzac,
89:Your health is not outside of you. ~ Christiane Northrup,
90:All of our health is basically genetics. ~ Frank Langella,
91:Attention to health is life's greatest hindrance. ~ Plato,
92:For life is only life when blessed with health. ~ Martial,
93:Health and cheerfulness make beauty ~ Miguel de Cervantes,
94:Health care is a right, not a privilege. ~ Edward Kennedy,
95:Health is not valued till sickness comes. ~ Thomas Fuller,
96:Health is the requisite after morality ~ Thomas Jefferson,
97:Health is value greater than studying. ~ Thomas Jefferson,
98:I believe health care is a civil right. ~ Dennis Kucinich,
99:I'm a health nut, but when I eat, I go hard. ~ Kevin Hart,
100:Loving yourself is good for your health. ~ Martha Stewart,
101:May you live long, but not in good health. ~ Stephen King,
102:Sobriety and health is the greatest thing. ~ Jeff Bridges,
103:We will have health care reform in America. ~ Dick Durbin,
104:A man needs a purpose for real health. ~ Sherwood Anderson,
105:Beautiful food and health are priceless. ~ Bryant H McGill,
106:Health care should be affordable for everyone. ~ Ed Pastor,
107:health elixir, so be happy now, no excuses! ~ Rhonda Byrne,
108:Philosophy is the health of the mind. ~ Seneca the Younger,
109:We're all gonna be gay if we get health care! ~ Bill Maher,
110:Age is not the determining factor in health. ~ Pete Egoscue,
111:Happiness is good health and a bad memory. ~ Ingrid Bergman,
112:Health and healing will follow fasting. ~ Jentezen Franklin,
113:Health can be squandered, but not stored up. ~ Mason Cooley,
114:I like being vegan, I think it's good for my health. ~ Moby,
115:I'm sick with life, I'm rotten with health. ~ Graham Greene,
116:In wine there is health (In vino sanitas) ~ Pliny the Elder,
117:My daily choices create my perfect health. ~ Tommy Newberry,
118:Praise is “inner health made audible.”25 ~ Timothy J Keller,
119:Anger, hatred, fear, is very bad for our health ~ Dalai Lama,
120:As for health, consider yourself well. ~ Henry David Thoreau,
121:Evolution has hard-wired health to happiness, ~ John J Ratey,
122:Green exercise improves psychological health. ~ Richard Louv,
123:Health is a return to our memory of wholeness. ~ David Simon,
124:Mental health is one of the last great taboos. ~ Stephen Fry,
125:My health, thank God, has kept my brain alive. ~ Don Rickles,
126:AVOID FOOD PRODUCTS THAT MAKE HEALTH CLAIMS. ~ Michael Pollan,
127:For many years I didn't have health insurance. ~ Chad Harbach,
128:Governance is key to a robust Health IT system. ~ Dick Taylor,
129:Health is more important than anything. ~ Floyd Mayweather Jr,
130:If you would seek health, look first to the spine. ~ Socrates,
131:Laughter is a bodily exercise, precious to Health ~ Aristotle,
132:Music is important for one’s health. ~ Gabriel Garc a M rquez,
133:Music is important for one's health. ~ Gabriel Garcia Marquez,
134:The health you enjoy is largely your choice ~ Abraham Lincoln,
135:Your virtue is the health of your soul. ~ Friedrich Nietzsche,
136:The health of the eye demands a horizon. ~ Ralph Waldo Emerson,
137:Cerevisiam Bibat! (drink beer for health) ~ Hildegard of Bingen,
138:Employment gives health, sobriety, and morals. ~ Daniel Webster,
139:Family, nature and health all go together. ~ Olivia Newton John,
140:For Myrth prolongeth lyfe, and causeth health. ~ Nicholas Udall,
141:Having your health is having everything in life. ~ Brock Lesnar,
142:Health depends on being in harmony with our souls ~ Edward Bach,
143:Health is the core of human development ~ Gro Harlem Brundtland,
144:I am in very good health. I've never felt better. ~ Hugh Hefner,
145:If you want to be more alive, love is the truest health. ~ Rumi,
146:Prohibition? I drink to its health whenever I can. ~ Libba Bray,
147:Vaccines are the tugboats of preventive health. ~ William Foege,
148:10 A righteous man cares about his animal's health,  ~ Anonymous,
149:Happiness lies, first of all, in health. ~ George William Curtis,
150:Holiness is actually the true health of the person. ~ J I Packer,
151:I love seeing someone else's health improve. ~ Kristin Cavallari,
152:Look to the nervous system as the key to maximum health. ~ Galen,
153:My health and my family are the core of my being. ~ Jon Bon Jovi,
154:Newton's health, and confusion to mathematics. ~ Benjamin Haydon,
155:The attitudes towards mental health must change ~ Kate Middleton,
156:The girl that I wanna save is like a danger to my health ~ Drake,
157:Weight isn't a factor in nutritional health. ~ Melissa Etheridge,
158:Health has its science, as well as disease. ~ Elizabeth Blackwell,
159:Health is a matter of choice, not a mystery of chance ~ Aristotle,
160:He asked me if I had adequate health insurance. ~ Janet Evanovich,
161:Improper breathing is a common cause of ill health. ~ Andrew Weil,
162:information could destroy health insurance systems, ~ Jean Tirole,
163:Our bodies need real, fresh food to maintain health. ~ Louise Hay,
164:The best part of health is fine disposition ~ Ralph Waldo Emerson,
165:The end of health or of vigor is sad. [p. 149] ~ Sylvia Boorstein,
166:The market alone can't solve our health-care woes. ~ Barack Obama,
167:The patient is the nucleus of the health care system. ~ Paul Ryan,
168:Whatever one does cheerfully is good for health. ~ Mahatma Gandhi,
169:DR. LINDA MATHESON. HEAD OF HEALTH AND WELL-BEING. ~ Pittacus Lore,
170:giving too many fucks is bad for your mental health. ~ Mark Manson,
171:Good nature is often a mere matter of health. ~ Henry Ward Beecher,
172:I am talking about the general psychological health ~ John Fowles,
173:I believe that stress is a factor in any bad health. ~ Chris Shays,
174:Man needs difficulties; they are necessary for health. ~ Carl Jung,
175:Don't bait your breath. That's bad for your health. ~ David Gilmour,
176:Health is a priceless wealth. Invest while you can. ~ Bryant McGill,
177:Health is not a condition of matter, but of Mind. ~ Mary Baker Eddy,
178:Health is the capacity of the land for self-renewal. ~ Aldo Leopold,
179:Make space in your life, space for health and happiness ~ Kris Carr,
180:Medicine sometimes snatches away health, sometimes gives it. ~ Ovid,
181:Mental Health is dedication to reality at all costs. ~ M Scott Peck,
182:Negative thoughts are the single worst health habit. ~ Pete Egoscue,
183:Exuberant health is always, as such, sickness also. ~ Theodor Adorno,
184:Health is when it hurts in a new place every day. ~ Faina Ranevskaya,
185:I'm not a health freak. I just work out every day. ~ Anthony Hopkins,
186:I've decided to be happy because it's good for my health. ~ Voltaire,
187:"Man needs difficulties; they are necessary for health." ~ Carl Jung,
188:One without health cannot achieve any small thing. ~ Sathya Sai Baba,
189:on the outside. A warm bed, three meals a day, health ~ John Grisham,
190:There are more Physitians in health then drunkards. ~ George Herbert,
191:years, according to my wish, "of health, of leisure, ~ Edward Gibbon,
192:You must all pay attention to your health first. ~ Swami Vivekananda,
193:All this health and safety talk is just killing me. ~ Jeremy Clarkson,
194:Diets don’t work, and they’re terrible for our health. ~ Joel Fuhrman,
195:Health and sicknesse surely are mens double enemies. ~ George Herbert,
196:Health insurance should be a given for every citizen. ~ Jesse Ventura,
197:hideously expensive and poorly performing health services ~ Anonymous,
198:I have chosen to be happy because it is goo for my health. ~ Voltaire,
199:I think health is another exceedingly important thing. ~ Joan Collins,
200:I was sick with desire; that sickness better than health. ~ C S Lewis,
201:Living close to nature is wonderful for your mental health. ~ Ishmael,
202:My health has benefited the most from practising Wing Chun. ~ Ip Chun,
203:The essence of all health begins through joyful living. ~ Jesse Dylan,
204:Virtue is like health: the harmony of the whole man. ~ Thomas Carlyle,
205:You can't love somebody into a state of mental health. ~ Harold Ramis,
206:Constipation is a sign of good health in pomeranians. ~ Samuel Beckett,
207:Health can make money, but money cannot make health. ~ Maria Edgeworth,
208:…he that has health and children will also have wealth ~ Chinua Achebe,
209:If you don't have your health, you don't have anything. ~ Chuck Pagano,
210:I have chosen to be happy because it is good for my health. ~ Voltaire,
211:I'm as obsessive with health as I was with destruction. ~ Dave Navarro,
212:I was sure I could bring him back to health. He died…a ~ Victoria Holt,
213:My mind to me an empire is,While grace affordeth health. ~ Edward Dyer,
214:Our Sovereign's Health, the Majesty of the People. ~ Charles James Fox,
215:Virtue is a kind of health, beauty and good habit of the soul. ~ Plato,
216:We have to have an expectation of health, and seek health. ~ Anonymous,
217:When you nurse a grudge it is not good for your health. ~ Desmond Tutu,
218:Your health, when you have it, is invisible to you. I ~ Alexander Chee,
219:A good spouse and health is a person's best wealth. ~ Benjamin Franklin,
220:Fewer Uninsured Face Fines as Health Law's Exemptions Swell ~ Anonymous,
221:Forgiveness is the way to true health and happiness. ~ Gerald Jampolsky,
222:I'm a big health-food freak and a vegetarian devotee. ~ Chelsea Clinton,
223:Laughing in full abandonment is very good for your health. ~ Dalai Lama,
224:Liberty, like health, appears most precious when lost. ~ Norm MacDonald,
225:Life consists not merely in existing, but in enjoying health. ~ Martial,
226:mental institutions, rural health clinics. Once, he met ~ Peter Hessler,
227:ObamaCare is to health care as a fart is to an elevator. ~ Greg Gutfeld,
228:Suicide and mental health problems have no boundaries. ~ Santosh Kalwar,
229:The pathway to health is really a process of rebirth. ~ O Carl Simonton,
230:To achieve beauty, a woman must first achieve health. ~ Elizabeth Arden,
231:We drink [to] one another's health and spoil our own. ~ Jerome K Jerome,
232:We're not going to have you burdening the health system. ~ Barack Obama,
233:You Cannot Buy Your Health in a Bottle—You Must Earn It! ~ Joel Fuhrman,
234:Your heritage foods are your health and your wealth. ~ Michael W Twitty,
235:Actually, Ive been a fanatical health nut for five years. ~ Jerome Hines,
236:Big-box health clubs oversell memberships by 400 percent ~ Steven Kotler,
237:Health is the state about which medicine has nothing to say. ~ W H Auden,
238:It's past time the feds scrapped the Canada Health Act. ~ Stephen Harper,
239:Make no mistake: Obamacare is a pro-death health program. ~ Kesha Rogers,
240:The most secure method, to ruin your health, is a SICK BED! ~ Paracelsus,
241:The people you killed seem to be in excellent health. ~ Pierre Corneille,
242:Wine is the healthiest and most health-giving of drinks. ~ Louis Pasteur,
243:You retain your health only so long as you are willing. ~ Robert Svoboda,
244:Beauty and health are the chief sources of happiness. ~ Benjamin Disraeli,
245:I fully support a national health care program for the U.S. ~ Andrew Weil,
246:In health the flesh is graced, the holy enters the world. ~ Wendell Berry,
247:I've always had good energy; I've always had good health. ~ Dick Gephardt,
248:I write at high speed because boredom is bad for my health. ~ Noel Coward,
249:I write at high speed because boredom is bad for my health. ~ No l Coward,
250:Money is to my social existence what health is to my body. ~ Mason Cooley,
251:Republicans are one health crisis away from being Democrats? ~ Ray Garton,
252:The wish for healing has always been half of health. ~ Seneca the Younger,
253:Women's health is one of WHO's highest priorities ~ Gro Harlem Brundtland,
254:You marry at the level of your own psychological health. ~ Sonia Friedman,
255:All the money in the world can't buy you back good health. ~ Reba McEntire,
256:God gives us health so that we may serve the sick. ~ Pier Giorgio Frassati,
257:Health ... is the first and greatest of all blessings. ~ Lord Chesterfield,
258:My health is good and it's up to me to keep it that way. ~ Charles Kennedy,
259:The real key to health and happiness and success is self knowledge ~ Laozi,
260:This inspiring film has the power to transform your health! ~ Tony Robbins,
261:As long as I have my health, I want to be reporting somewhere. ~ Dan Rather,
262:But at least I have my health," he said. It was a joke. ~ Lynne Rae Perkins,
263:Freedom solutions - cross-state insurers; health cooperatives. ~ Jim DeMint,
264:I couldn't worry about anyone else but myself and my health. ~ Derrick Rose,
265:Investing in health will produce enormous benefits. ~ Gro Harlem Brundtland,
266:I wish you health, and more than wealth, I wish you love ~ Rachael Yamagata,
267:I write at high speed because boredom is bad for my health. ~ Nelson Algren,
268:Life on our planet is defined by the health of our ocean. ~ Nainoa Thompson,
269:Mark Nathan Cohen, whose Health and the Rise of Civilization ~ Angus Deaton,
270:Mental health courts exist because the system has failed. ~ E Fuller Torrey,
271:Million bucks won't see you through a major health crisis. ~ Jack Nicholson,
272:My nutrition choices are for my health, not to lose weight. ~ Suzanne Whang,
273:Mysteries force a man to think, and so injure his health. ~ Edgar Allan Poe,
274:The feeling of health can only be gained by sickness. ~ Georg C Lichtenberg,
275:Uruz Meaning: The Aurochs, Health, Wisdom, Vital Strength ~ Eoghan Odinsson,
276:Use your health, even to the point of wearing it out. ~ George Bernard Shaw,
277:All of us have a responsibility to help pay for health care. ~ Newt Gingrich,
278:Classicism is health, romanticisim is sickness. ~ Johann Wolfgang von Goethe,
279:Disease and health, like circumstances, are rooted in thought. ~ James Allen,
280:For health-care alternative, GOP looks to Dr. Copy and Dr. Paste ~ Anonymous,
281:Health is a human right, not a privilege to be purchased. ~ Shirley Chisholm,
282:Health will improve almost at once when worrying ends. ~ Neale Donald Walsch,
283:It is true that too much belief can be bad for your health. ~ Terry Eagleton,
284:My favorite health club is the International House of Pancakes ~ Lewis Black,
285:My Own Hunt for Health" - Reading Along with Author Heather Abel ~ Anonymous,
286:No person may enjoy outstanding success without good health. ~ Napoleon Hill,
287:Nothing is more fatal to health than an over care of it. ~ Benjamin Franklin,
288:The only thing worse than bad health is a bad name. ~ Gabriel Garc a M rquez,
289:The only thing worse than bad health is a bad name. ~ Gabriel Garcia Marquez,
290:Every human being is the author of his own health or disease. ~ Buddha#buddha,
291:Health care is not a commodity or privilege, but a human right. ~ Julio Frenk,
292:Health, south wind, books, old trees, a boat, a friend. ~ Ralph Waldo Emerson,
293:I allow the healing power in my body to manifest perfect health. ~ Louise Hay,
294:I'm no fan of what I've seen health insurance companies do. ~ Elizabeth Emken,
295:I'm probably the worst person for 'Men's Health' to interview. ~ Jamie Dornan,
296:It's not health care reform to dump more money into Medicaid. ~ Phil Bredesen,
297:Science is beginning to catch up with global health problems. ~ William Foege,
298:The Anti-christ of mental health and emotional maturity. ~ Augusten Burroughs,
299:The goal of good health is to enable a person to acquire wisdom. ~ Maimonides,
300:The only thing worse than bad health, is a bad name. ~ Gabriel Garc a M rquez,
301:There's a very close tie between good health and good education. ~ Laura Bush,
302:Though health care providers should prioritize the care of women, ~ Anonymous,
303:Wisdom is the mind what health is to the body. ~ Francois de La Rochefoucauld,
304:Be careful about reading health books. You may die of a misprint. ~ Mark Twain,
305:Every human being is the author of his own health or disease. ~ Gautama Buddha,
306:Every human being is the author of its own health or disease, ~ Gautama Buddha,
307:Health to me is an overall mind, body, and kind of spirit thing. ~ LeAnn Rimes,
308:I am a health nut and only do things that are good for my body. ~ Miranda Kerr,
309:I think emotional health is a big contributor to physical health. ~ April Rose,
310:People use so much more health care when they live longer. ~ Michael Bloomberg,
311:Smiling at someone can have significant health consequences. ~ Sharon Salzberg,
312:The medical establishment has become the major threat to health. ~ Ivan Illich,
313:The time is now for Congress to address health care in America. ~ John Conyers,
314:True wealth is having your health, and knowledge of self. ~ Immortal Technique,
315:We are the short of people that make health insurance popular. ~ Terry Sawchuk,
316:Bikram Yoga will give you 'The Key to the Kingdom of Health' ~ Bikram Choudhury,
317:Compassion and kindness it turned out, was good for your health. ~ James R Doty,
318:Health consists of having the same diseases as one's neighbors. ~ Quentin Crisp,
319:Health is a consumation of a love affair of all the organs of the body. ~ Plato,
320:If you really want to turn your health around, start juicing today. ~ Kris Carr,
321:I happen to believe that health care is an imminent crisis. It is. ~ Eric Massa,
322:It is no measure of health to be well-adjusted to a sick society. ~ Johann Hari,
323:Now, good digestion wait on appetite, and health on both! ~ William Shakespeare,
324:The entire health industry lies about what things cost to make, ~ Michael Lewis,
325:The true index of a man's character is the health of his wife. ~ Cyril Connolly,
326:Frankly, health care and politics are "inextricably intertwined." ~ Angela Braly,
327:Good humor is the health of the soul, sadness is its poison. ~ Lord Chesterfield,
328:Happiness is nothing more than good health and a bad memory. ~ Albert Schweitzer,
329:Health and spirits can only belong unalloyed to the selfish man—the ~ John Keats,
330:Health is actually the foundational tool to help us live the life. ~ Hill Harper,
331:I want doctors to treat toward health and not treat toward disease. ~ David Agus,
332:Regular chiropractic adjustments go hand in hand with good health. ~ Peter Fonda,
333:Sleep, riches, and health, to be truly enjoyed, must be interrupted. ~ Jean Paul,
334:[T]here is nothing like a cheerful mind to keep the body in health. ~ Anne Bront,
335:Virtue is to the soul what health is tot he body. ~ Francois de La Rochefoucauld,
336:What is called genius is the abundance of life and health. ~ Henry David Thoreau,
337:Women can't be charged more than men for our health insurance. ~ Hillary Clinton,
338:A woman's body image is absolutely paramount to her health. ~ Christiane Northrup,
339:By improving health, empowering women, population growth comes down. ~ Bill Gates,
340:Drink to me. Drink to my health. You know I can't drink any more. ~ Pablo Picasso,
341:Enya, patron saint of alternative health clinics around the world. ~ Jenn Bennett,
342:Everything in food works together to create health or disease. ~ T Colin Campbell,
343:Health and well-being are the natural state of the body and mind. ~ Deepak Chopra,
344:He who has health, has hope; and he who has hope, has everything ~ Thomas Carlyle,
345:I'm not sure we need half a billion dollars for women's health issues. ~ Jeb Bush,
346:I wanted to show that your health is more important than your hair. ~ Joan Lunden,
347:I would be the best for women, the best for women's health issues. ~ Donald Trump,
348:Let me be, he said. Despair is the health of the damned. ~ Gabriel Garc a M rquez,
349:Money is not everything, but it is better than having one's health. ~ Woody Allen,
350:My health is important, so I learn everything I can about nutrition. ~ Louise Hay,
351:No doctor takes pleasure in the health even of his friends. ~ Michel de Montaigne,
352:People like Congress more than their health insurance companies. ~ Joshua Kushner,
353:Rest and play, are as vital to our health as nutrition and exercise ~ Brene Brown,
354:So much for Obama's promise of 'quality, affordable health care.' ~ Deroy Murdock,
355:The great equalizer is health. If you don't have it, you're screwed. ~ Jami Gertz,
356:The health of nations is more important than the wealth of nations. ~ Will Durant,
357:The health of soil, plant, animal and man is one and indivisible. ~ Albert Howard,
358:Unpopular speech is absolutely vital to the health of our nation. ~ Edward Norton,
359:We're all alive. We're all health. These are the good times. ~ Susan Beth Pfeffer,
360:Wine from long habit has become an indispensable for my health ~ Thomas Jefferson,
361:For so many reasons, this approach to mental health has to change. ~ Bryony Gordon,
362:Happiness gives us the energy which is the basis of health. ~ Henri Frederic Amiel,
363:He who has health, has hope; and he who has hope, has everything. ~ Thomas Carlyle,
364:Homelessness is frequently met with many mental health challenges. ~ Asa Don Brown,
365:If I had my way, I'd make health catching instead of disease. ~ Robert G Ingersoll,
366:If you can be well without health, you may be happy without virtue. ~ Edmund Burke,
367:I wanna give great health care at a much lower cost than Obamacare. ~ Donald Trump,
368:No one was used to thinking about health in terms of community. ~ Malcolm Gladwell,
369:...the problem is that giving too many fucks is bad for your health. ~ Mark Manson,
370:We're gonna have a much better health care plan at much less money. ~ Donald Trump,
371:Women in America... cannot trust Mitt Romney to protect our health. ~ Nancy Keenan,
372:Your health is dependent on the amount of nutrients in your diet. I ~ Joel Fuhrman,
373:2,074 pages isn't nearly enough to cover health care for America. ~ Dennis Kucinich,
374:Beauty comes in all shapes and sizes. Our goal should be health and stamina. ~ Emme,
375:Filling my mind with pleasant thoughts is the quickest road to health. ~ Louise Hay,
376:Health can be disrupted so easily by the habits of modern life. ~ Kulreet Chaudhary,
377:Health is a state of complete harmony of the body, mind and spirit. ~ B K S Iyengar,
378:Health is the ability to realize our avowed and unavowed dreams. ~ Mosh Feldenkrais,
379:Health of body and mind is a great blessing, if we can bear it. ~ John Henry Newman,
380:hope in a variety of things—wealth, power, health, medical treatments ~ Sarah Young,
381:I’m doing boy detox. Like a diet, only for my emotional health. ~ Becca Fitzpatrick,
382:I'm not going to sacrifice my mental health to have the perfect body. ~ Demi Lovato,
383:Joy in what we do is not an added feature; it is a sign of deep health. ~ Mark Nepo,
384:Measure your health by your sympathy with morning and Spring. ~ Henry David Thoreau,
385:Our prisons and our jails are now our mental health institutions. ~ Hillary Clinton,
386:Remember, health trends never catch on because they’re effective. ~ Anthony William,
387:So much depends on our health, and we tend to take it so for granted. ~ Achy Obejas,
388:The body creates health daily. It is inherently self-healing. ~ Christiane Northrup,
389:There has never been more at stake for women's health and rights. ~ Hillary Clinton,
390:We are bullish on the health benefits, but they have to bring value. ~ Steve Miller,
391:What is perfect health? The unraveling of all imagined states of mind ~ Byron Katie,
392:When it comes to health, diet is the Queen, but exercise is the King ~ Jack LaLanne,
393:You cannot buy your health; you must earn it through healthy living. ~ Joel Fuhrman,
394:You can tell a man’s health by the strength of his morning piss. ~ Georgia Le Carre,
395:After my husband John Lennon passed away, I tried to smile for my health. ~ Yoko Ono,
396:Build up your health. Do not dwell in silence upon your sorrows. ~ Swami Vivekananda,
397:Health foods make promises that only the Second Coming could fulfill. ~ Mason Cooley,
398:I am all about health and to me size is not what defines your health. ~ Teri Hatcher,
399:I am passionate about talking to women about their breast health. ~ Elizabeth Hurley,
400:I believe in universal health care. And I am not afraid to say so. ~ Stephen Hawking,
401:I removed all the blue ones, since they seem detrimental to your health. ~ Jo Watson,
402:It is health that is real wealth and not pieces of gold and silver. ~ Mahatma Gandhi,
403:I've ruined my eyes, I've ruined my health from my studiousness! ~ Elizabeth Gilbert,
404:Remind yourself that your mental & emotional health are important. ~ Allan Lokos,
405:Sleep is that golden chain that ties health and our bodies together. ~ Thomas Dekker,
406:Sobriety is love of health, or inability to eat much. ~ Francois de La Rochefoucauld,
407:The best activities for your health are pumping and humping. ~ Arnold Schwarzenegger,
408:There are gender health differences, and we need to know what they are. ~ Laura Bush,
409:The secret gives you anything you want; happiness, health, and wealth. ~ Bob Proctor,
410:The wellness and prevention market will outgrow the health care market. ~ Leroy Hood,
411:When it comes to health, diet is the Queen, but exercise is the King. ~ Jack LaLanne,
412:All people deserve access to health at prices they can afford. ~ Jacqueline Novogratz,
413:FACT: Nothing in Obamacare forces people out of their health plans. ~ Valerie Jarrett,
414:God prefers your health, and your obedience, to your penance. ~ Saint Teresa of Avila,
415:I always told you eating vegetables were bad for my health,” I tease. ~ Jennifer Foor,
416:I am dedicated to ensuring reproductive health and freedom for all. ~ Kathleen Turner,
417:If I had my way I'd make health catching instead of disease. ~ Robert Green Ingersoll,
418:If you like your health care plan, you can keep your health care plan. ~ Barack Obama,
419:Jeremiah 30:17: I will restore health to you, and heal you of your wounds ~ Anonymous,
420:Literature doesn’t exactly have a strong mental-health track record. ~ Daniel Handler,
421:My life in Brooklyn was in constant danger because of my bad health. ~ Maurice Sendak,
422:Neither left nor right has focused adequately on maternal health ~ Nicholas D Kristof,
423:On health care, your freedom to choose your own doctor, without Obamacare. ~ Ted Cruz,
424:The care of the public health is the first duty of the statesman. ~ Benjamin Disraeli,
425:Wine we need for health, and the health we need to drink vodka. ~ Viktor Chernomyrdin,
426:All health begins with how we perceive ourselves and our bodies. ~ Christiane Northrup,
427:As progressives we believe in affordable health care for all Americans. ~ Barack Obama,
428:A wise man ought to realize that health is his most valuable possession. ~ Hippocrates,
429:Do good in the name of children. Do good in the name of public health. ~ Arthur Caplan,
430:Exercise is the key not only to physical health but to peace of mind. ~ Nelson Mandela,
431:Good health is about being able to fully enjoy the time we do have. ~ T Colin Campbell,
432:Good health makes a lot of sense, but it does not make a lot of dollars. ~ Andrew Saul,
433:Good sex is good for your health. Great sex is great for your health. ~ Tassa Desalada,
434:Health is our culture; anything that interferes with it is our bondage. ~ Alice Walker,
435:My Dad taught me that good health is all about living in gratitude. ~ Mariska Hargitay,
436:One of the fastest ways to improve your health is to eat slowly. ~ Mokokoma Mokhonoana,
437:Parents own the children, and it is an issue of freedom and public health. ~ Rand Paul,
438:People don't trust the federal government as it relates to health care. ~ Mike Conaway,
439:Take care of your health, that it may serve you to serve God. ~ Saint Francis de Sales,
440:the problem is that giving too many fucks is bad for your mental health. ~ Mark Manson,
441:The real pride, the real present, is your health and your longevity. ~ Richard Simmons,
442:There is a limit to the best of health, disease is always a near neighbor. ~ Aeschylus,
443:Throwing young people on the scrap heap is a public health emergency. ~ Michael Marmot,
444:We really think health savings accounts were kind of invented in Indiana. ~ Mike Pence,
445:When women take care of their health they become their own best friend. ~ Maya Angelou,
446:Your health is not a debt you just cancel. The body collects, Camille. ~ Gillian Flynn,
447:A child's mental health is just as important as their physical health. ~ Kate Middleton,
448:A little health now and again is the ailing person's best remedy. ~ Friedrich Nietzsche,
449:All Americans should have access to quality, affordable health care. ~ Christopher Dodd,
450:An unhealthy mind, even in a healthy body, will ultimately destroy health. ~ Manly Hall,
451:Creativity, not normality, has become the paradigm of mental health. ~ Stephen Mitchell,
452:FOLK SAYING: “Your health comes first; you can always hang yourself later. ~ Leo Rosten,
453:Health - what my friends are always drinking to before they fall down. ~ Phyllis Diller,
454:I happen to be a proponent of a single-payer universal health care plan. ~ Barack Obama,
455:I'm not in it for my health. I'm a musician and I wanna live the way I do. ~ Levon Helm,
456:I truly believe that the boredom of illness is parlous to one's health ~ Tyne O Connell,
457:It’s not just lifespan that varies with free-radical leak, health span does ~ Nick Lane,
458:Nobody likes insurance companies, especially health insurance companies. ~ P J O Rourke,
459:The invasion of illegal aliens is threatening the health of many Americans. ~ Lou Dobbs,
460:There is no health; physicians say that we, at best, enjoy but neutrality. ~ John Donne,
461:They who have health have hope; and they who have hope, have everything. ~ Maya Angelou,
462:To the old, long life and treasure; To the young, all health and pleasure. ~ Ben Jonson,
463:Travelling is good for your health and necessary for your amusement. ~ Thomas Jefferson,
464:All I want to do, if you've already got health care, is lower your costs. ~ Barack Obama,
465:America's health care system is neither healthy, caring, nor a system. ~ Walter Cronkite,
466:Any love is already a little bit of health, a rest in the madness. ~ Jo o Guimar es Rosa,
467:As long as I have health and strength, I will gladly work all my days. ~ Frederic Chopin,
468:being able to feel safe with other people defines mental health; ~ Bessel A van der Kolk,
469:Exercise freaks...are the ones putting stress on the health care system. ~ Rush Limbaugh,
470:Health and appetite impart the sweetness to sugar, bread and meat. ~ Ralph Waldo Emerson,
471:How most consumers collect and interpret health information has changed. ~ James Heywood,
472:I can't stop working. The health of the nation depends on it. ~ Manto Tshabalala Msimang,
473:If we discern the Lord’s body, we will walk in His health and wholeness. ~ Joseph Prince,
474:If we take care of our mental health like our dental health; we'll be ok. ~ Howie Mandel,
475:In health there is freedom. Health is the first of all liberties. ~ Henri Frederic Amiel,
476:I turned into a workaholic to the point of where my health was in jeopardy. ~ Tab Hunter,
477:Mental health is an ongoing process of dedication to reality at all costs ~ M Scott Peck,
478:One cannot come closer to the gods than by bringing health to his Fellow Man. ~ Socrates,
479:There are all kinds of things you can do to marry literacy with health. ~ C Everett Koop,
480:We are not so sensible of the greatest Health as of the least Sickness. ~ Jonathan Haidt,
481:You help someone's health, and you prevent them from infecting others. ~ Anthony S Fauci,
482:but things like long life ’n’ good health, ’n’ passin’ six-weeks tests . . . ~ Harper Lee,
483:Everything we've been taught about health, weight loss and aging is wrong. ~ Jorge Cruise,
484:For what you call restoration to health Is only incubation of another malady. ~ T S Eliot,
485:Health is the first muse, and sleep is the condition to produce it. ~ Ralph Waldo Emerson,
486:Health of body and mind is a great blessing, if we can bear it. ~ Saint John Henry Newman,
487:If you’re going to splurge on anything this year, make it your health. ~ Brendon Burchard,
488:I give a portion of my time to helping others. It is good for my own health. ~ Louise Hay,
489:I love the idea that horror and fear is a celebration of health and life. ~ Penn Jillette,
490:The good things in life are free, except for health care, and electricity. ~ Dov Davidoff,
491:The quest for meaning is the key to mental health and human flourishing ~ Viktor E Frankl,
492:There's no joy even in beautiful Wisdom, unless one have holy Health. ~ Simonides of Ceos,
493:We are more capable of turning around our global health crisis than we think. ~ Kris Carr,
494:when man fell he did not lose his will but the health of his will. ~ Christopher W Morgan,
495:Every evil is a sickness of soul, but virtue offers the cause of its health. ~ Saint Basil,
496:If our mother so important to science, why can’t we get health insurance? ~ Rebecca Skloot,
497:I needed to spend less time in alleys. They were never good for my health. ~ Dennis Liggio,
498:is no measure of health to be well adjusted to a profoundly sick society. ~ Michael Finkel,
499:I think health-wise, pro-wrestling is probably ten times worse for you than MMA. ~ CM Punk,
500:Mental health and mental balance is critical to leading a healthy life. ~ Mariel Hemingway,
501:Money cannot buy health, but I'd settle for a diamond-studded wheelchair. ~ Dorothy Parker,
502:Mr. Trump's a good man, but he doesn't know much about the health care system. ~ Joe Biden,
503:Our health relies entirely on the vitality of our fellow species on Earth. ~ Harrison Ford,
504:Preserving the serious health condition is usually painful. ~ Francois de La Rochefoucauld,
505:Sobriety is concern for one's health - or limited capacity. ~ Francois de La Rochefoucauld,
506:There is no curing a sick man who believes himself to be in health. ~ Henri Frederic Amiel,
507:We are all ill; but even a universal sickness implies an idea of health. ~ Lionel Trilling,
508:health in all lands is among the indispensable guarantees of human progress. ~ Helen Keller,
509:If you’re going to die on screen, you’ve got to be strong and in good health. ~ Greta Garbo,
510:I lovingly do everything I can to assist my body in maintaining perfect health ~ Louise Hay,
511:In 2016, Utah passed a law declaring pornography a “public health crisis, ~ Jaclyn Friedman,
512:In general, nine-tenths of our happiness depends on our health alone. ~ Arthur Schopenhauer,
513:It is seldom men think of death in the pride of their health and strength. ~ James F Cooper,
514:Next to gold and jewelry, health is the most important thing you can have. ~ Phyllis Diller,
515:Take care of your morals first, your health next, and finally your studies. ~ Edmund Morris,
516:The pregnant body suggests a story we think we know: health, love, happiness. ~ Belle Boggs,
517:There should be no private health insurance companies operating for profit. ~ Michael Moore,
518:The truth is people who worship health cannot remain healthy on the point. ~ G K Chesterton,
519:We are not so sensible of the greatest Health as of the least Sickness. ~ Benjamin Franklin,
520:Why do the health of the body and the health of the earth decline together? ~ Wendell Berry,
521:You can’t trash and pollute your body and expect to have perfect health. ~ Charlotte Gerson,
522:Chasing meaning is better for your health than trying to avoid discomfort. ~ Kelly McGonigal,
523:Connectivity enables transparency for better government, education, and health. ~ Bill Gates,
524:Every hour you spend on your rear end ... saps your energy and ruins your health. ~ Tom Rath,
525:Every woman should be in control of the decisions that affect her own health. ~ Barack Obama,
526:I feel like the health industry is getting nothing but stronger every day. ~ Karen Carpenter,
527:In low-income countries, getting to a health post is hard. It's very expensive. ~ Bill Gates,
528:It is a funny thing but you can actually see improved mental health in the eyes, ~ Lee Smith,
529:It's such a gift in my life to be able to compete - to have the health. ~ Wladimir Klitschko,
530:Let's get put in place a better health care system the American people deserve. ~ Jim Jordan,
531:Out of combat you will regenerate 10% of your total health every second. ~ Daniel Schinhofen,
532:Preserving health by too severe a rule is a worrisome malady. ~ Francois de La Rochefoucauld,
533:Restaurants that have health-conscious consumers will pay attention to this. ~ Marion Nestle,
534:The net promoter score of health insurers averages 4/100. Amazon is 74/100. ~ Joshua Kushner,
535:...the problem is that giving too many fucks is
bad for your mental health. ~ Mark Manson,
536:The state of my poor boy's health prevents me from leaving home for a night. ~ Edward Irving,
537:The way to health is to have an aromatic bath and a scented massage every day. ~ Hippocrates,
538:Wellth: a life exemplified by abundance, happiness, purpose, health, and joy. ~ Jason Wachob,
539:What shall it profit a man if he gains the whole world—and loses his health? ~ Dale Carnegie,
540:When I ran for Congress I promised to help make health care affordable again. ~ Bobby Jindal,
541:Yoga is the best tool for international peace, health, harmony and human dignity. ~ Amit Ray,
542:24 Pleasant words are as a honeycomb, sweet to the soul, and health to the bones. ~ Anonymous,
543:A society, on occasion, can be the worst possible describer of mental health. ~ Kurt Vonnegut,
544:Every era in history has needed, and will need, reproductive health services. ~ Lizz Winstead,
545:female health issues stem from “denial of the self and rejecting femininity”; ~ Doreen Virtue,
546:Health is wealth. Peace of mind is happiness. Yoga shows the way. ~ Vishnudevananda Saraswati,
547:I am always interested in working and fun things like health insurance. ~ Stephanie D Abruzzo,
548:I know for a fact that sickness is easier, but health is more interesting. ~ Marya Hornbacher,
549:Imagination is not a talent of some men but is the health of every man. ~ Ralph Waldo Emerson,
550:I'm not saying we don't need health care reform. We do need health care reform. ~ Jim Renacci,
551:It is no measure of health to be well adjusted to a profoundly sick society. ~ Michael Finkel,
552:I've had extraordinary good luck with my health, other than a broken elbow. ~ Hillary Clinton,
553:Money cannot buy health, but I'd settle for a diamond-studded
wheelchair. ~ Dorothy Parker,
554:Never affirm or repeat about your health what you do not wish to be true. ~ Ralph Waldo Trine,
555:The American public believes that health care is a right and not a commodity. ~ Michael Moore,
556:The key thing you can do to reduce population growth is actually improve health. ~ Bill Gates,
557:When a man has the rope about his neck, you don't ask him about his health! ~ Leonid Andreyev,
558:Fine, be a big dumb man about it. I’m only thinking of your health and well-being. ~ Anonymous,
559:Good health is not the absence of symptoms, it is the presence of peace. ~ Neale Donald Walsch,
560:Health nuts are going to feel stupid someday, lying in hospitals dying of nothing. ~ Redd Foxx,
561:if you get sick, America, the Republican health care plan is this: Die quickly. ~ Alan Grayson,
562:If you like your health insurance plan, you can keep your health insurance plan ~ Ron Fournier,
563:I'm bad for your health, like puttin' a pistol up to your face and blastin' yourself. ~ Dr Dre,
564:I need to take my fragile, wounded pride away and somehow nurse it back to health. ~ E L James,
565:Ish #303 "It's a street food vendor! Stop asking for the health score rating. ~ Regina Griffin,
566:It's never too late to take your heart health seriously and make it a priority. ~ Jennie Garth,
567:My shoulder will never be the same. I expect you to nurse me back to health. ~ Cassandra Clare,
568:One of the major goals of health insurance reform is to bring down the cost. ~ Valerie Jarrett,
569:The measure of mental health is the disposition to find good everywhere. ~ Ralph Waldo Emerson,
570:The suicide risk for mental health patients goes up during changes in medication. ~ Iris Chang,
571:A lot of what we "know" about other nations' approach to health care is simply myth. ~ T R Reid,
572:Basic beauty lies in the way a woman walks; it is health and an attitude to life. ~ Nancy Astor,
573:But it's about health, not forcing my body to be something it's not meant to be. ~ Robyn Lawley,
574:I believe in health care reform. I don't believe in the way this bill was passed. ~ Joe Manchin,
575:It’s what all mothers want. Happiness, health, and a good life for our children. ~ Nancy Naigle,
576:Love lyrics have contributed to the general aura of bad mental health in America. ~ Frank Zappa,
577:Love that has nothing but beauty to keep it in good health is short-lived. ~ Desiderius Erasmus,
578:"Man needs difficulties; they are necessary for health." ~ Carl Jung, The Transcendent Function,
579:Numerous studies have shown that your health risk is higher following a loss. ~ H Norman Wright,
580:Sometimes it's dramatic, but mental health, as a whole, has to become mainstream. ~ Demi Lovato,
581:The main health hazard in the world today is people who don't love themselves. ~ Kinky Friedman,
582:The moral: Money, position, health, handsomeness, and talent aren’t everything. ~ Kurt Vonnegut,
583:The multitude of the sick shall not make us deny the existence of health. ~ Ralph Waldo Emerson,
584:Where you have an uninterrupted state of health you cannot fail to have pleasure. ~ Thomas More,
585:Your health is a long-range investment that will pay-off when you need it most. ~ Bryant McGill,
586:Breathe in the smell of exhaust and body odor, breathe out your health and sanity. ~ Jason Fried,
587:Don’t do that to me. Losing you would not be good for my mental health, get it? ~ James L Rubart,
588:Give me health and a day, and I will make the pomp of emperors ridiculous. ~ Ralph Waldo Emerson,
589:If I could snap my fingers and import France's health care system today, I'd do it. ~ Kevin Drum,
590:If we’re going to be friends with benefits, I want private health and dental.” Dear ~ Dan Ariely,
591:If you don't have jobs, it's hard to have other things like health and education. ~ Michael Dell,
592:I had all kinds of food issues, including health concerns and weight concerns. ~ Sally Schneider,
593:I keep my good health by having a very bad temper, kept under good control. ~ Theodore Roosevelt,
594:It's no measure of health to be well adjusted to a profoundly sick society. ~ Jiddu Krishnamurti,
595:One of my concerns is that the health care not be as good as it can possibly be. ~ George W Bush,
596:Only by restoring the broken connections can we be healed. Connection is health. ~ Wendell Berry,
597:The health care problem is not solved in the white house, its solved in YOUR HOUSE ~ Tony Horton,
598:The health of the people I love is all that really matters in this world. Period. ~ Sarah Dessen,
599:The last decision I made was my health when I had a heart attack when I was 51. ~ John C Maxwell,
600:There are tremendous benefits when employers improve mental health in the workplace. ~ Anonymous,
601:You can no more have too much self-esteem than you can have too much health. ~ Nathaniel Branden,
602:1 in 5 people have dandruff. 1 in 4 people have mental health problems. I've had both. ~ Ruby Wax,
603:Feast and fast. It has been easy for me to maintain my weight loss and health since. ~ Jason Fung,
604:For good health, watch what you eat. For a good head, watch what you watch. ~ Mokokoma Mokhonoana,
605:Get Health. No labor, effort nor exercise that can gain it must be grudged. ~ Ralph Waldo Emerson,
606:Health food would seem healthier if the people that sold it looked less unhealthy. ~ Dov Davidoff,
607:Health is not a commodity to be bargained for. It has to be earned through sweat. ~ B K S Iyengar,
608:Health is the thing that makes you feel that now is the best time of the year. ~ Franklin P Adams,
609:I entered this Health Dojo because the war ended and life suddenly became precious. ~ Osamu Dazai,
610:I know for a while again the health of self-forgetfulness.

Sabbaths 2000 V ~ Wendell Berry,
611:In some cases we neglect our health, because we were never told about its value. ~ Sunday Adelaja,
612:It is no measure of health to be well adjusted to a profoundly sick society. ~ Jiddu Krishnamurti,
613:It's almost selfishness, taking care of your mental health. You can't just not do it. ~ Roz Chast,
614:It's critically important that people trust you during a public health crisis. ~ Richard E Besser,
615:Keith Richards outlived Jim Fixx, the runner and health-nut dude. The plot thickens. ~ Bill Hicks,
616:Leisure, some degree of it, is necessary to the health of every man's spirit. ~ Harriet Martineau,
617:Medical professionals concentrate on repair of health, not sustenance of the soul. ~ Atul Gawande,
618:Not infrequently is health itself destroyed by overstimulating the mind (253). ~ Malcolm Gladwell,
619:Now I have enough money to travel wherever I want, but I haven't got the health. ~ Allen Ginsberg,
620:People who drink too much, health, and greedy. Hoard a treasure we do not like. ~ Laurence Sterne,
621:Sickness has frequently been of more use to the saints of God than health has. ~ Charles Spurgeon,
622:To the sick, indeed, nature is sick, but to the well, a fountain of health. ~ Henry David Thoreau,
623:Your health is a long-range investment that will pay-off when you need it most. ~ Bryant H McGill,
624:emotional conflict undermines physical health and absence of stress promotes health. ~ Diane Capri,
625:Every day that you are aboard, son, defend your health with vigorous exercise. ~ Elizabeth Gilbert,
626:Free education and health care are essential for the welfare of the population. ~ Jose Ramos Horta,
627:He whom the gods love dies young, whilst he is full of health, perception, and judgment. ~ Plautus,
628:In a disturbed mind, as in a body in the same state, health can not exist. ~ Marcus Tullius Cicero,
629:I think public health is kind of in a very sad state of affairs here in this country. ~ Jill Stein,
630:Some believe it to be just friends wanting, as if to be healthy enough to wish health. ~ Aristotle,
631:The destined end of man is not happiness, nor health, but holiness. —Oswald Chambers ~ John Bevere,
632:the health of the planet is affected by the health of every individual on it ! ~ Elizabeth Gilbert,
633:The rise of childhood obesity has placed the health of an entire generation at risk. ~ Tom Vilsack,
634:The single greatest advantage any company can achieve is organizational health. ~ Patrick Lencioni,
635:We are free only when we no longer require health, however much we may prefer it. ~ Arthur W Frank,
636:What mental health needs is more sunlight, more candor, more unashamed conversation. ~ Glenn Close,
637:When you ask people what affects their wellbeing most, they think of health and wealth. ~ Tom Rath,
638:Yoga is wonderful. It clears up most health problems. It also gives you an overview. ~ Helen Reddy,
639:You don't know what the real problems of a health care system are until you get sick. ~ Jill Stein,
640:Americans want to have what members of Congress have: guaranteed health coverage. ~ Hillary Clinton,
641:An obvious example is not guaranteeing health services to patients with dementia. ~ Ezekiel Emanuel,
642:Health food may be good for the conscience but Oreos taste a hell of a lot better. ~ Robert Redford,
643:Health requires this relaxation, this aimless life. This life in the present. ~ Henry David Thoreau,
644:If you can eat 70 percent raw or introduce raw into your diet, it will help your health ~ Carol Alt,
645:I’m considered a health nut amongst vampires. I usually feed only on vegetarians. ~ Johnny B Truant,
646:Judge your success by the degree that you're enjoying peace, health, and love. ~ H Jackson Brown Jr,
647:Nobody’s as serious about health and fitness as me, and staying fit is my top priority. ~ Ray Lewis,
648:One of the best aspects of health care reform is it starts to emphasize prevention. ~ Anne Wojcicki,
649:People being forced to get health care and the insurance companies making millions. ~ Lizz Winstead,
650:Remember, you have the capacity to choose. Choose life! Choose love! Choose health! ~ Joseph Murphy,
651:She lacked the sheen of money, muscular good health, good skin, good clothes. ~ Jean Hanff Korelitz,
652:The proposed Bush regulations put politics above the health care needs of Americans. ~ Nancy Pelosi,
653:We do not follow a health and wealth savior. We follow a homeless and wounded Savior. ~ David Platt,
654:A drunk grows sober before a fool grows wise,” says my mother, more health to her. ~ Sholom Aleichem,
655:But happiness is good health and a bad memory they say, and I am a happy, happy man. ~ Tiffany Reisz,
656:Gratitude is the great multiplier, so say thank you for your health every single day. ~ Rhonda Byrne,
657:Health is not just a physical phenomenon. We do not just have physical bodies. ~ Christopher Penczak,
658:I think our veterans certainly deserve and have earned the best health care in the world. ~ Phil Roe,
659:It is a wearisome disease to preserve health by too strict a regimen. ~ Francois de La Rochefoucauld,
660:I've never done a trendy diet or subscribed to a fashionable health fad in my life. ~ Matthew Hussey,
661:Joyous distrust is a sign of health. Everything absolute belongs to pathology. ~ Friedrich Nietzsche,
662:Mark Twain’s words: Be careful about reading health books. You may die of a misprint. ~ Alan Russell,
663:Mental health: having enough safe places in your mind for your thoughts to settle. ~ Alain de Botton,
664:Our own body is the best health system we have-if we know how to listen to it. ~ Christiane Northrup,
665:The destined end of man is not happiness, nor health, but holiness. —Oswald Chambers L ~ John Bevere,
666:...the emotional health of a village depended upon having a man whom everyone hated. ~ Barry Hughart,
667:There's no better policy in a society then pursuing a health and safety of its people. ~ Ralph Nader,
668:To preserve permanent good health, the state of mind must be taken into consideration. ~ Robert Owen,
669:Virtue is the health of the soul. It gives a flavor to the smallest leaves of life. ~ Joseph Joubert,
670:We don't come here for our health. We can think of other ways of enjoying ourselves. ~ Prince Philip,
671:What a searching preacher of self-command is the varying phenomenon of health. ~ Ralph Waldo Emerson,
672:Work and rest in the proper proportions are fundamental to health and productivity. ~ Ann Somerville,
673:You can't be great if you don't feel great. Make exceptional health your #1 priority. ~ Robin Sharma,
674:Your own personal health is your own personal choice, all the way down the line. ~ Melissa Etheridge,
675:Addiction is a health issue, not a social issue, not a crime, not a legal issue. ~ Michael K Williams,
676:Every social association that is not face-to-face is injurious to your health ~ Nassim Nicholas Taleb,
677:Good health is a crown on the head of a well person that only a sick person can see. ~ Robin S Sharma,
678:Health is the greatest of blessings - with health and hope we should be content to live. ~ John Keats,
679:I am very picky about my food, and I'm very health oriented, so I always try to cook. ~ Julie Gonzalo,
680:I credit chiropractic care for maintaining my health to keep up the pace of my career. ~ Jane Russell,
681:I didn't really care about my physical health; I only cared about what was on screen. ~ Nicole Kidman,
682:In nothing do men more nearly approach the gods than in giving health to men. ~ Marcus Tullius Cicero,
683:I read that heavy drinking is bad for your health. I decided I better stop reading. ~ Charles Barkley,
684:I will certainly bring health and healing to it and will indeed heal them. Jeremiah 33:6 ~ Beth Moore,
685:Looks, health and elegance are what counts. Someone can look wonderful in a sweatsuit. ~ Oleg Cassini,
686:Medical professionals concentrate on repair of health, not sustenance of the soul. Yet ~ Atul Gawande,
687:My greatest fortune was that I was ordered to take up art for the good of my health ~ Kyffin Williams,
688:Obesity affects every aspect of a people's lives, from health to relationships. ~ Jane Velez Mitchell,
689:The best way not to encounter Americas health care system is not to have to encounter it. ~ Don Lemon,
690:The bottom line: health care reform is about the patient, not about the physician. ~ Abraham Verghese,
691:The greatest of follies is to sacrifice health for any other kind of happiness. ~ Arthur Schopenhauer,
692:The power of a positive self-image plays a vital role in experiencing perfect health. ~ Deepak Chopra,
693:The right to health care provides insurance against the misfortune of having bad genes. ~ Jean Tirole,
694:True health is the strength to live, the strength to suffer, and the strength to die. ~ Philip Yancey,
695:What have I gained by health? Intolerable dullness. What by mode meals? A total blank. ~ Charles Lamb,
696:Where health care has failed is in designing a cost containment mechanism that works. ~ Peter Shumlin,
697:A boy who was such a threat to my mental health and happiness should not be so tall. ~ Jennifer Echols,
698:Cherish your health, family, friends, and vocation for none of these things are permanent. ~ Joe Sacco,
699:Every social association that is not face-to-face is injurious to your health. ~ Nassim Nicholas Taleb,
700:Family is everything to me. Family and health are the two most important things to me. ~ Mehcad Brooks,
701:God wants His people well, but it is up to us to make the decision to walk in health. ~ Marilyn Hickey,
702:If God continues to give me health and a sane mind and verbal ability, I want to teach. ~ Richard Rohr,
703:I have always liked working "upstream" long before health problems hit the body. ~ Christiane Northrup,
704:It is better to lose health like a spendthrift than to waste it like a miser. ~ Robert Louis Stevenson,
705:I would've been able to write anything about mental-health crises had I not felt good. ~ Maria Bamford,
706:Know the best and highest choices for health and more often choose those things. ~ Mary Anne Radmacher,
707:Maintain your health. Be joyful. Do not force yourself to do things you cannot do.”2 ~ Thich Nhat Hanh,
708:My heart is a Latin American food stall and your love is a health inspector from Zurich. ~ Tom Robbins,
709:my own health legacy of New Guinea has been a year of malaria and a year of dysentery. ~ Jared Diamond,
710:Nobody is sure of his life, property and health when the parliament deliberates. ~ Janusz Korwin Mikke,
711:offer new prayers; pray for a sound mind and for good health, first of soul and then of body. ~ Seneca,
712:Oh my gosh, I feel like I'm really obsessive about anything dealing with my health. ~ Ginnifer Goodwin,
713:Organizational health is the single greatest competitive advantage in any business. ~ Patrick Lencioni,
714:Technology has brought many possibilities in education and health that are key to women. ~ Paul Kagame,
715:that there must be a cure for every disease. Health is natural, disease is unnatural. ~ Sidney Sheldon,
716:This stuff tastes awful; I could have made a fortune selling it in my health-food store. ~ Woody Allen,
717:All our possessions are as nothing compared to health, strength, and a clear conscience. ~ Hosea Ballou,
718:A man’s health can be judged by which he takes two at a time—pills or stairs. —Joan Welsh ~ Mark Sisson,
719:America was not founded to improve health care or housing; it was founded for freedom. ~ Elliott Abrams,
720:Cutting meat out of your diet is the best thing you can do for animals and your own health. ~ Joan Jett,
721:Do not believe yourself healthy. Immortality is health; this life is a long sickness. ~ Saint Augustine,
722:Eating ice cream and not exercising is great. The downside is your health isn't so good. ~ Jeff Bridges,
723:Feelings provide us with a moment-to-moment perspective on the state of our health. ~ Ant nio R Dam sio,
724:For she kept saying to herself, If I only touch His garment, I shall be restored to health. ~ Anonymous,
725:God’s power is the key to any transformational change in our lives, including our health. ~ Rick Warren,
726:Good breeding in cattle depends on physical health, but in men on a well-formed character. ~ Democritus,
727:Health is not the mere absence of disease, it is the dynamic expression of life. ~ Sri Sri Ravi Shankar,
728:How to transcend the senses without disturbing the health is what we want to learn. ~ Swami Vivekananda,
729:I think love lyrics have contributed to the general aura of bad mental health in America. ~ Frank Zappa,
730:I will restore health to you, and I will heal your wounds, says the Lord. —JEREMIAH 30:17 ~ Joyce Meyer,
731:The abuse of love, like the abuse of health, brings suffering and death in its train. ~ Juliette Drouet,
732:The greatest danger to a church’s spiritual health is a pastor-centric church model. ~ Elizabeth Esther,
733:The health of your marriage tomorrow will be determined by the decisions you make today. ~ Andy Stanley,
734:There is a sense of decency that's like a barometer to a man's or a country's health. ~ Samuel R Delany,
735:Two significant health challenges figured prominently ~ The Church of Jesus Christ of Latter day Saints,
736:Ben's tongue is like sunscreen...It's good for your health and should be applied liberally. ~ John Green,
737:Faith and prayer are the vitamins of the soul; man cannot live in health without them. ~ Mahalia Jackson,
738:Happiness and health must be earned by absolute control of the emotional nature. ~ Florence Scovel Shinn,
739:I admit it: I had fun watching right-wingers go wild as health reform finally became law. ~ Paul Krugman,
740:In a sick country every step to health is an insult to those who live on its sickness. ~ Bernard Malamud,
741:I try to stay positive by focusing on how much I'll appreciate my health if I get better. ~ Daniel Johns,
742:...love is like health. It is taken lightly when present and cherished when it departs. ~ Naguib Mahfouz,
743:Republicans are taking the defeat over Health Care as well as Tiger Woods took to marriage. ~ Bill Maher,
744:The best preservative to keep the mind in health is the faithful admonition of a friend. ~ Francis Bacon,
745:The real reason for health claims is well established: health claims sell food products. ~ Marion Nestle,
746:Unhealed trauma is behind our health, weight, addiction, sleep, and relationship issues. ~ Doreen Virtue,
747:we need to make nutrition the central element of our health-care system. Furthermore, ~ T Colin Campbell,
748:You clearly have an overabundance of testosterone in a way it’s harmful to your health. ~ Kristen Ashley,
749:You must be sure that whatever health is brought to mankind it all comes from God. ~ Emma Curtis Hopkins,
750:Be careful about reading health books. Some fine day you'll die of a misprint." Markus Herz ~ Joanna Penn,
751:Digressions, objections, delight in mockery, carefree mistrust are signs of health. ~ Friedrich Nietzsche,
752:Ideally parentage should be a privilege of health, not a by-product of sexual agitation. Is ~ Will Durant,
753:I'd just turned 50, weighed 285, and my doctor had read me the riot act about my health. ~ Daniel Baldwin,
754:If you're not paying for it through the health plan, you pay for it in the emergency room. ~ David Lehman,
755:I know how important good mental health care can be because I personally benefited from it. ~ Tipper Gore,
756:In a disordered mind, as in a disordered body, soundness of health is impossible. ~ Marcus Tullius Cicero,
757:It is possible to create an epidemic of health which is self-organizing and self-propelling. ~ Jonas Salk,
758:I've spent too many years at war with myself, the doctor has told me it's not good for my health. ~ Sting,
759:I will help women, because we have the women's health problems. We have a lot of problems. ~ Donald Trump,
760:"Loving thoughts and actions are clearly beneficial for our physical and mental health." ~ Dalai Lama XIV,
761:My good health is due to a soup made of white doves. It is simply wonderful as a tonic. ~ Chiang Kai shek,
762:Real love is love for love's sake. I do not ask health or money or life or salvation. ~ Swami Vivekananda,
763:There's also way too much religion in the South to be consistent with good mental health. ~ George Carlin,
764:We will push through health care reform regardless of the views of the American people. ~ Jay Rockefeller,
765:18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health. ~ Anonymous,
766:Fully repeal Obamacare and replace it with health savings accounts. And we can do that. ~ Hari Sreenivasan,
767:Health care - we need health care for our people. We need a good - Obamacare is a disaster. ~ Donald Trump,
768:Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship. ~ Buddha,
769:He whom the gods love dies young, while he is in health, has his senses and his judgments sound. ~ Plautus,
770:I always made my food congenial to my constitution, and my health was always excellent. ~ Giacomo Casanova,
771:I figure if I have my health, can pay the rent and I have my friends, I call it 'content.' ~ Lauren Bacall,
772:If you think health care is expensive now, wait until you see what it costs when it's free. ~ P J O Rourke,
773:I have added a lot. There's some Vegas stuff and hotel stuff and a whole chunk on health. ~ Louie Anderson,
774:I only wish my health issues to be open to the public in the hope that I can educate others. ~ Renee Sloan,
775:It is well to be up before daybreak, for such habits contribute to health, wealth, and wisdom. ~ Aristotle,
776:Just being alive is bad for the health," he replies. "It always ends in death sooner or later. ~ Anonymous,
777:Not making fun of fat people is good for their self-esteem but bad for their health. ~ Mokokoma Mokhonoana,
778:People have access to health care in America. After all, you just go to an emergency room. ~ George W Bush,
779:Sometimes it is necessary that individuals are sacrificed for the the health of the whole. ~ Lauren Oliver,
780:The health care is going to be less money, and we're going to have much better health care. ~ Donald Trump,
781:The only way to truly reform health care is to reform the nature of competition itself. ~ Michael E Porter,
782:We could improve worldwide mental health if we acknowledged that parents can make you crazy. ~ Frank Zappa,
783:Why do you kids say you’re experimenting with drugs? You’re experimenting with ill health. ~ Bob Colacello,
784:will restore health to you and heal you of your wounds,’ says the LORD” (Jeremiah 30:17). ~ David Jeremiah,
785:Wisdom is neither gold, nor silver, nor fame, nor wealth, nor health, nor strength, nor beauty. ~ Plutarch,
786:Calm mind brings inner strength and self-confidence, so that's very important for good health. ~ Dalai Lama,
787:Digressions, objections, delight in mockery, carefree mistrust are signs of health... ~ Friedrich Nietzsche,
788:Even though we all have genetic predispositions, our health and aging aren't predetermined. ~ Deepak Chopra,
789:Hell of a thing when a man's got good health, plenty of money and absolutely nothing to do. ~ Harrison Ford,
790:I am very concerned about the environment and psychological health of this beautiful planet. ~ Cornel Wilde,
791:I knew I wasn't the picture of health, but I didn't think I was headed for the last roundup. ~ Fannie Flagg,
792:Inadequate nutrition can lead to terrible health consequences, both physical and emotional. ~ Vicki Escarra,
793:In order to have good health care you need a patient and you need a health care provider. ~ Benjamin Carson,
794:I pray every day, several times. It soothes me. I don't ask for anything, except for health. ~ Jon Bon Jovi,
795:It is no measure of health to be well-adjusted to a profoundly sick society. —KRISHNAMURTI ~ Ethan Nichtern,
796:I view great cities as pestilential to the morals, the health, and the liberties of man. ~ Thomas Jefferson,
797:Nap time over. Gonna go be active. Do it people!!! In the end all you have is your health. ~ Scott Eastwood,
798:six factors: togetherness or sense of community, money, health, freedom, trust, and kindness. ~ Meik Wiking,
799:[The Democrats'] vision for the future: socialized medicine and Washington-run health care. ~ Pete Sessions,
800:The health of domestic animals ought to be as well cared for as the health of human beings. ~ Anton Chekhov,
801:This supernatural bread and this consecrated chalice are for the health and salvation of mankind. ~ Cyprian,
802:Turkey was decaying; and only the knife might keep health in her. Loving the old ways steadily, ~ Anonymous,
803:What is sickness? What is health? Both are distractions. Put them both aside and go forward. ~ Huston Smith,
804:You must keep a strict eye on your health; let everything else be subordinated to that. ~ Swami Vivekananda,
805:At eighty-one, health club-lusting is as close as I'll ever come to getting laid again. ~ Patricia McConnell,
806:For the great benefits of our being- our life, health, and reason-we look upon ourselves. ~ Seneca the Elder,
807:God has ordained the Holy Communion as a key channel of health and wholeness for His people. ~ Joseph Prince,
808:I 1wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. ~ Anonymous,
809:Ideal mental health, like freedom, exists for one person only if it exists for all people. ~ Phyllis Chesler,
810:If we have no heretics we must invent them, for heresy is essential to health and growth. ~ Yevgeny Zamyatin,
811:In a society that prioritizes man’s health, a cleaner is more important than a lawyer. ~ Mokokoma Mokhonoana,
812:Let's face it, in America today we don't have a health care system, we have a sick care system. ~ Tom Harkin,
813:Life is hollow without health and freedom. To seek one while ignoring the other is folly. ~ G Edward Griffin,
814:One in seven Americans lives without health insurance, and that's a truly staggering figure. ~ John M McHugh,
815:Poor eating habits developed at an early age lead to a lifetime of real health consequences. ~ Richard Codey,
816:The acknowledgement of having suffered evil is the greatest step forward in mental health. ~ Stefan Molyneux,
817:The real cure for what ails our health care system today is less government and more freedom. ~ Steve Forbes,
818:To be stupid, and selfish, and to have good health are the three requirements for happiness. ~ Julian Barnes,
819:- but you must positively claim health, harmony, and True Place, if you really want those things. ~ Emmet Fox,
820:Everybody likes Johnny Cash. I think the sad part of it is his health is givin' him problems. ~ Merle Haggard,
821:Good health is the most important thing. More than success. More than money. More than power. ~ Lee Strasberg,
822:Health, contentment, and trust are your greatest possessions. And freedom your greatest joy. ~ Gautama Buddha,
823:I believe you need scientific proof that something works before you entrust your health to it. ~ Britt Ekland,
824:I did not become a vegetarian for my health, I did it for the health of the chickens. ~ Isaac Bashevis Singer,
825:If I were you boys, I wouldn't talk or even think about women. It ain't good for your health. ~ Walter Huston,
826:If you want health, wealth and happiness, the first step is to throw away your alarm clocks! ~ Tom Hodgkinson,
827:I have a thorough understanding of nutrition, and I feed my body only foods that support health. ~ Louise Hay,
828:I rarely ask people about their health, because at my age people will be happy to tell you. ~ William Shatner,
829:Of all the anti-social vested interests the worst is the vested interest in ill-health. ~ George Bernard Shaw,
830:Our health is our sound relation to external objects; our sympathy with external being. ~ Ralph Waldo Emerson,
831:Overnight stardom can be harmful to your mental health. Yeah. It has ruined a lot of people. ~ Clint Eastwood,
832:This is a matter of public health. The public was sick and tired of DeLay and his corruption. ~ Jim Hightower,
833:To put limits on the heart is not the place of the state, only to ensure health and prosperity. ~ Mary Calmes,
834:Wherever flaxseeds become a regular food item among the people, there will be better health. ~ Mahatma Gandhi,
835:Beer, if drank with moderation, softens the temper, cheers the spirit, and promotes health. ~ Thomas Jefferson,
836:Breathing is free medicine, and the daily practice of breath control leads to optimal health and ~ Mark Divine,
837:By all means ask for abundance and health for you, but also ask for it to be given to everyone. ~ Rhonda Byrne,
838:Hate causes distress, potentially leading to mental and physical health problems. Adolescents ~ Graeme Simsion,
839:Health care does not worry me a great deal. I've been impressed by some wonderful old people. ~ Graham Chapman,
840:Health is a divine gift, and the care of the body is a sacred duty, to neglect which is to sin. ~ Eugen Sandow,
841:Health is certainly more valuable than money, because it is by health that money is procured. ~ Samuel Johnson,
842:If in life we are surrounded by death, so too in the health of our intellect by madness. ~ Ludwig Wittgenstein,
843:In fact, you can enjoy near-perfect health if you get a grip on how nature responds to your nature. ~ Om Swami,
844:It is well to be up before daybreak, for such habits contribute to health, wealth, and wisdom.
~ Aristotle,
845:I value my health and my happiness. And I've realized exercise can give me both of those things. ~ Lena Dunham,
846:Justice is the loveliest and health is the best, but the sweetest to obtain is the heart's desire. ~ Aristotle,
847:Justice is the loveliest and health is the best. but the sweetest to obtain is the heart's desire. ~ Aristotle,
848:Krishnamurti said, “It is no measure of health to be well adjusted to a profoundly sick society. ~ Katy Bowman,
849:More health tips: Eat lots of fruits and vegetables. Get plenty of rest. And learn to duck. ~ Charles M Schulz,
850:My former health minister, Kamran Bagheri Lankarani, is like a peach. I love to eat him. ~ Mahmoud Ahmadinejad,
851:One of the most obvious ways dogs can improve our physical and mental health is via daily walks. ~ Andrew Weil,
852:Please, I don't want anybody to think I'm starving, I'm not. My health is perfect, actually. ~ Michael Jackson,
853:The health effects of air pollution imperil human lives. This fact is well-documented. ~ Eddie Bernice Johnson,
854:There are wonderful things having to do with women's health. But not when it comes to abortion. ~ Donald Trump,
855:Wilderness, then, assumes unexpected importance as a laboratory for the study of land - health. ~ Aldo Leopold,
856:Your health and well being should be your number one priority, nothing else is more important. ~ Robert Cheeke,
857:Access to basic quality health care is one of the most important domestic issues facing our nation. ~ Ed Pastor,
858:A respected health economist said that these plans would cost a trillion dollars more a year. ~ Hillary Clinton,
859:Finance ministers must realize that the health budget can save them money if it's applied well. ~ Mary Robinson,
860:Give me health and a day, and I will make the pomp of emperors ridiculous. ~ Ralph Waldo Emerson, Nature (1836),
861:Health lies -- implicitly -- in merging with something (matter) rather than nothing (vacuum). ~ Samuel R Delany,
862:If I brought groceries the way I buy health insurance, I'd eat a lot better - and so would my dog. ~ Phil Gramm,
863:I keep my work in perspective. I place my happiness, health, relationships, and joy above all else. ~ Anonymous,
864:I wish we weren`t fighting all the time to protect women`s rights, to protect women`s health. ~ Hillary Clinton,
865:Patenting and purchase of lands are absolutely vital to the health of Nevada's rural communities. ~ Jim Gibbons,
866:Some people do not afford a healthy diet and lifestyle because of their health insurance. ~ Mokokoma Mokhonoana,
867:The Lord has declared that He will restore me to health and heal my wounds. —JEREMIAH 30:17 (NIV) ~ Joyce Meyer,
868:The most desirable thing in life after health and modest means is leisure with dignity. ~ Marcus Tullius Cicero,
869:The power of community to create health is far greater than any physician, clinic or hospital. ~ Mark Hyman M D,
870:The problem with the American health-care system that it is not working for the American family. ~ John F Kerry,
871:The secret of health for both mind and body is...live the present moment wisely and earnestly. ~ Gautama Buddha,
872:The time has come to give Americans the freedom to purchase health insurance across state lines. ~ Donald Trump,
873:Treasure the love you receive above all. It will survive long after your good health has vanished. ~ Og Mandino,
874:We'll have freedom, love and health/When the grand red flag is flying, In the Workers' Commonwealth. ~ Joe Hill,
875:While the health benefits are many, yoga offers much more than just a way to exercise the body. ~ Deepak Chopra,
876:Animal intuitives can diagnose an animal's physical health problems by listening to the animals. ~ Bernie Siegel,
877:Dr. Faust is my personal physician, as well as being medical director of the Erebus Health System. ~ Vivian Shaw,
878:Exercise of the muscles keeps the body in health, and exercise of the brain brings peace of mind. ~ John Lubbock,
879:Experience, the only logic sure to convince a diseased imagination and restore it to rugged health. ~ Mark Twain,
880:In 1905, the court ruled that states could enact compulsory laws to protect public health. ~ Shawn Lawrence Otto,
881:It is no measure of health to be well adjusted to a profoundly sick society.” —J. Krishnamurti ~ Timothy Ferriss,
882:I would support a devolution of power out of Washington for education, health care, transportation. ~ Jim DeMint,
883:most of what we have come to call health care does not authentically and actually improve health. ~ Roger Jahnke,
884:My age and health will never allow me to realize the dream of art I've been pursuing all my life. ~ Paul Cezanne,
885:No employer is going to hire robustly until they know what the health care cost is going to be. ~ Lindsey Graham,
886:Teaching kids about health and fitness is important to me. It's about being fit for life. ~ Jackie Joyner Kersee,
887:The absence of high-quality friendships is bad for your health, spirits, productivity, and longevity. ~ Tom Rath,
888:The U.S. routinely ranks lower than other countries in health outcomes such as infant mortality. ~ Tammy Baldwin,
889:What we have in the United States is not so much a health-care system as a disease-care system. ~ Edward Kennedy,
890:Women know the financial, social and physical costs of not having access to basic health care. ~ Martha Plimpton,
891:Your longevity and health are more determined by your ZIP code than they are by your genetic code. ~ Tom Frieden,
892:Your thoughts and beliefs are the single most important indicator of your state of health. ~ Christiane Northrup,
893:A little rebellion now and then... is a medicine necessary for the sound health of government. ~ Thomas Jefferson,
894:Be glad that you have your health. Do not always be so concerned with money,” my father said. ~ Tess Uriza Holthe,
895:Bill and I both firmly believe that even the most difficult global health problems can be solved. ~ Melinda Gates,
896:Disempowerment,” Michael told me, “is at the heart of poor health”—physical, mental, and emotional. ~ Johann Hari,
897:Health system development is a key to effective detection, response, and control of any outbreak. ~ Margaret Chan,
898:If by being overstudious, we impair our health and spoil our good humor, let us give it up. ~ Michel de Montaigne,
899:I’m here to propose something that I believe too few of us realize: “Health” is our new “beauty myth. ~ Jes Baker,
900:I'm interested in women's health because I'm a woman. I'd be a darn fool not to be on my own side. ~ Maya Angelou,
901:It's easier and more cost effective to maintain good health, than to regain it once it's lost. ~ Kenneth H Cooper,
902:Man sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. ~ Dalai Lama,
903:Medical professionals, not insurance company bureaucrats, should be making health care decisions. ~ Barbara Boxer,
904:Money brings you food, but not appetite; medicine, but not health; acquaintances, but not friends. ~ Henrik Ibsen,
905:More than anything else, being able to feel safe with other people defines mental health; ~ Bessel A van der Kolk,
906:My long sickness Of health and living now begins to mend, And nothing brings me all things. ~ William Shakespeare,
907:Ours is an age which consciously pursues health, and yet only believes in the reality of sickness. ~ Susan Sontag,
908:Reader, I wish thee Health, Wealth, Happiness, And may kind Heaven thy Year's Industry bless. ~ Benjamin Franklin,
909:That makes climate change a bigger public health problem than AIDS, than malaria, than pandemic flu. ~ Lois Capps,
910:the feeling of control—whether real or illusory—is one of the wellsprings of mental health. ~ Daniel Todd Gilbert,
911:The health and vigor necessary for the practice of what is good, depend equally on both mind and body. ~ Diogenes,
912:The health of marriage and the health of society are bound together; as one goes, so goes the other. ~ Max Anders,
913:The World Health Organization has pledged to make 2020–2030 the first ever Decade of Healthy Ageing. ~ Carl Honor,
914:They concluded that social isolation is as dangerous for health as obesity, inactivity and smoking. ~ Jo Marchant,
915:Those of us with illnesses are the holders of the silent fears of those with good health. ~ Elisabeth Tova Bailey,
916:We are invited to drink the the king's health."
To his good health or bad health? - Ash ~ Cinda Williams Chima,
917:You still go to therapy?"
"Nah. I gave up years ago."
"Mental health ins't for everyone. ~ Jonathan Tropper,
918:You still go to therapy?"
"Nah. I gave up years ago."
"Mental health isn't for everyone. ~ Jonathan Tropper,
919:A calm mind is good for our physical health, but it also enables us to see things more realistically. ~ Dalai Lama,
920:A righteous man cares about his animal's health, l but even the merciful acts of the wicked are cruel. ~ Anonymous,
921:Don’t take the silence of the yams as a sign they have nothing valuable to say about your health. ~ Michael Pollan,
922:Emotional sickness is avoiding reality at any cost. Emotional health is facing reality at any cost. ~ M Scott Peck,
923:Even in this high-tech age, the low-tech plant continues to be the key to nutrition and health. ~ Jack Weatherford,
924:Every Christian would agree that a man's spiritual health is exactly proportional to his love for God. ~ C S Lewis,
925:[Grateful] Cheerfulness is health; its opposite, [ungrateful] melancholy, is disease. ~ Thomas Chandler Haliburton,
926:Health is the condition of wisdom, and the sign is cheerfulness, - an open and noble temper. ~ Ralph Waldo Emerson,
927:Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship. ~ Gautama Buddha,
928:I have developed a unique way of looking at the relationship of the human body to health and disease. ~ David Agus,
929:I would like to explore some side roads in life while I am still in good health and good spirits. ~ Charles Kuralt,
930:Mark what and how great blessings flow from a frugal diet; in the first place, thou enjoyest good health. ~ Horace,
931:Medicine to produce health must examine disease; and music, to create harmony must investigate discord. ~ Plutarch,
932:Nothing is worth your health. Nothing is wroth poisoning yourself into stress, anxiety, and fear. ~ Steve Maraboli,
933:Our physical health is dependent upon energy. We have a short lifespan compared with past Yuga's. ~ Frederick Lenz,
934:Reconnection to the natural world is fundamental to human health, well-being, spirit, and survival. ~ Richard Louv,
935:The state of the health of the individual is equivalent to the state to the health of the colon. ~ Woody Harrelson,
936:Two forms of fat that are vitally important for brain health are cholesterol and saturated fat. ~ David Perlmutter,
937:Yoga has spread harmony between man and nature. It is a holistic approach to health and wellbeing. ~ Narendra Modi,
938:Your dollar cheeseburger isn't a dollar if you factor in what it's going to cost in health care. ~ Michael Specter,
939:A vegan diet is one of the best things you can do for your health and the well being of our planet. ~ Robert Cheeke,
940:Half the spiritual difficulties that men and women suffer arise from a morbid state of health. ~ Henry Ward Beecher,
941:Health care and education, in my view, are next up for fundamental software-based transformation. ~ Marc Andreessen,
942:Health: thank the universe for your own healing. Laugh, stress free happiness will keep you healthy. ~ Rhonda Byrne,
943:If I feel sure of one thing, it is that this kind of “health” imperative is not moral. It is grooming. ~ Mark Greif,
944:I like to say, “Nothing good happens accidently.” You can catch disease, but you cannot catch health. ~ Joyce Meyer,
945:Illness is a clumsy attempt to arrive at health: we must come to nature's aid with intellect. ~ Friedrich Nietzsche,
946:I'm thinking only of my illness and my health, though both, the first as well as the second, are you. ~ Franz Kafka,
947:Indulge yourself in pleasures only in so far as they are necessary for the preservation of health. ~ Baruch Spinoza,
948:I think watching the TV news is bad for you. It is bad for your physical health and your mental health. ~ Tom Petty,
949:It makes the idea of in sickness and in health that much more real to see it play out in front of you. ~ Kiera Cass,
950:No matter how old you are, no matter how much you weigh, you can still control the health of your body. ~ Mehmet Oz,
951:Of all the forms of inequality, injustice in health care is the most shocking and inhumane. ~ Martin Luther King Jr,
952:Reason's whole pleasure, all the joys of sense, Lie in three words,-health, peace, and competence. ~ Alexander Pope,
953:Social housing, education, health, jobs and sustainable surroundings. Those are my priorities. ~ Juan Manuel Santos,
954:The highest mental health is not liking myself but being joyfully interested in everything but myself. ~ John Piper,
955:The parent-child connection is the most powerful mental health intervention known to mankind. ~ Bessel van der Kolk,
956:We have federal standards for everything in America except the one thing you need most - your health. ~ Steve Kagen,
957:What can be added to the happiness of a man who is in health, out of debt, and has a clear conscience? ~ Adam Smith,
958:Whoever values peace of mind and the health of the soul will live the best of all possible lives. ~ Marcus Aurelius,
959:A healthy choice for your overall health and well-being is one of a happy and positive disposition. ~ Steve Maraboli,
960:And even as you’re working to ensure the health of your army, you must remember to take care of your own. ~ Xenophon,
961:And they hated her for her pride —But she grew in feeble health, And they love her —that she died. ~ Edgar Allan Poe,
962:As far as I am concerned, no road that would lead us to health is either arduous or expensive. ~ Michel de Montaigne,
963:A Silencer wouldn’t nurse me back to health—much less give me nicknames and play snuggles in the dark. ~ Rick Yancey,
964:as Krishnamurti said, “It is no measure of health to be well-adjusted to a profoundly sick society. ~ Jay Michaelson,
965:A WISE WOMAN TAKES CARE OF HER EMOTIONAL HEALTH, her spiritual health, and her intellectual growth. ~ Sally Clarkson,
966:But from the good health of the mind comes that which is dear to all and the object of prayer-happiness. ~ Aeschylus,
967:But not for Jefferson. “I view cities as pestilent to the morals, the health, and the liberation of man, ~ Jay Winik,
968:Communities and countries and ultimately the world are only as strong as the health of their women. ~ Michelle Obama,
969:drinking eight glasses of water a day has never actually been shown to do a thing for your health. ~ Steven D Levitt,
970:Effective health care depends on self-care; this fact is currently heralded as if it were a discovery. ~ Ivan Illich,
971:If by gaining knowledge we destroy our health, we labour for a thing that will be useless in our hands. ~ John Locke,
972:I'm blessed with health and energy and passion for the game of baseball, and also to help children. ~ Carlos Delgado,
973:I'm on a health kick! I'm drawn to cheeseburgers, so I've got to just try and keep it on an even keel. ~ Emily Blunt,
974:It was possible that he was making some progress in his mental health condition by seeing me. ~ Holly Goldberg Sloan,
975:Mental health problems do not affect three or four out of every five persons, but one out of one. ~ Karl A Menninger,
976:Moderate labor of the body conduces to the preservation of health, and cares many initial diseases. ~ William Harvey,
977:One of the things I've done personally is bring my girlfriends into my health and fitness journeys. ~ Michelle Obama,
978:President Obama has made maternal health one of the core priorities of U.S. international aid funding. ~ Liya Kebede,
979:We still counted happiness and health and love and luck and beautiful children as "ordinary blessings. ~ Joan Didion,
980:What will be the good of the conquest of leisure and health, if no one remembers how to use them? ~ Bertrand Russell,
981:With more than 1,300 sites of care, VA operates the largest integrated health care system in the county ~ Bob Filner,
982:Women should not need a permission slip from government to take care of their own reproductive health. ~ Nina Turner,
983:You can never turn the clock back and, since we're talking about mental health, I would stress that. ~ Peter Shilton,
984:As far as physical health goes, I try to eat in a balanced way, sleep enough, and stay active. ~ Maria Canals Barrera,
985:A society no more exists for the satisfaction of human needs, than a plant exists for its own health. ~ Roger Scruton,
986:A thrifty housewife is better than a great income. A good wife and health are a man's best wealth. ~ Charles Spurgeon,
987:But the real secret to lifelong good health is actually the opposite: Let your body take care of you. ~ Deepak Chopra,
988:Capital is reckless of the health or length of life of the laborer, unless under compulsion from society. ~ Karl Marx,
989:Even modern medical researchers have come to the conclusion that peace of mind is vital for good health. ~ Dalai Lama,
990:Everything came with a cost. Everyone sacrificed something to move forward. Time, energy, money, health. ~ Cosimo Yap,
991:Forget health clinics and gyms. Sex is the best cure. One good night of sex and your problems are gone. ~ Grace Jones,
992:For the big drugstore chains, a new mission' Health services — at lower cost — are a vital need, they say ~ Anonymous,
993:Health, contentment and trust Are your greatest possessions, And freedom your greatest joy. —Buddha ~ Kimberly Snyder,
994:Health is the greatest possession. Contentment is the greatest treasure. Confidence is the greatest friend. ~ Lao Tzu,
995:I don't think the American people want unilateral government control over the entire health-care system. ~ Judd Gregg,
996:If Africa seeks prosperity, it must provide for the health and nutrition of all – including the poorest. ~ Bill Gates,
997:It’s odd how a dog roaming around is a health code violation but serving fried death on a stick isn’t. ~ Kevin Hearne,
998:Pain is an opinion on the organism’s state of health rather than a mere reflexive response to injury. ~ Norman Doidge,
999:Remember, you have the capacity to choose. Choose life! Choose love! Choose health! Choose happiness! ~ Joseph Murphy,
1000:Republicans do actually care about health care. They just don't care about government-run health care. ~ Greg Gutfeld,
1001:Success, wealth, good health and nurturing relationships are by-products of happiness, not the cause. ~ Deepak Chopra,
1002:The fear of health care changing is beyond belief. Like there's a way to make the system worse. Really? ~ Lewis Black,
1003:The holiness of justice is the health of the soul; it is more precious than heaps ol gold and silver. ~ Ecclesiasucus,
1004:The ingredients of health and long life, are great temperance, open air, easy labor, and little care. ~ Philip Sidney,
1005:The right of smokers to smoke ends where their behavior affects the health and well-being of others. ~ C Everett Koop,
1006:The wise man should consider that health is the greatest of human blessings. Let food be your medicine. ~ Hippocrates,
1007:You can’t put a price on health, and any price you could put on it would be low compared to what you get, ~ Anonymous,
1008:America is supposed to be the richest and most powerful nation and we don't have health care for everybody. ~ Don King,
1009:Bill Murray is on the show tonight. Next week I'll be Goggling 'foods that improve prostate health.' ~ David Letterman,
1010:But don’t take the silence of the yams as a sign that they have nothing valuable to say about health. ~ Michael Pollan,
1011:Complaining is the absolute worst possible thing you could do for your health or your wealth. The worst! ~ T Harv Eker,
1012:greatest concern is not for your health, or temporal welfare, but for the good of your soul. Though ~ Jonathan Edwards,
1013:Health and health inequalities tell us a great deal about the good or bad effects of social policies. ~ Michael Marmot,
1014:Health is your most treasured gift. As long as you have it, you are independent, master of yourself. ~ Anderson Cooper,
1015:If access to health care is considered a human right, who is considered human enough to have that right? ~ Paul Farmer,
1016:If you want something done right, you have to do it yourself. This especially includes your health care. ~ Andrew Saul,
1017:I never could have achieved the success that I have without setting physical activity and health goals. ~ Bonnie Blair,
1018:I think the two biggest issues are world hunger and health, and all the things that stem from bad food. ~ Brett Dennen,
1019:I was having health issues all my life. You're just not conditioned to think of them as health issues. ~ Robin Quivers,
1020:I will continue to support legislation that provides American families and Seniors affordable health care. ~ Ed Pastor,
1021:JEREMIAH 30:17: God will restore your health. For I will restore health to you and heal you of your wounds ~ Anonymous,
1022:Jiddu Krishnamurti, 26 who explained: “It is no measure of health to be well-adjusted to a sick society. ~ Johann Hari,
1023:Lord, thank You that my health, my finances, my dreams, and my future are in Your frame. I am protected. ~ Joel Osteen,
1024:Most partners do not have sex frequently enough for optimum mental, physical, and emotional health. ~ Diana Richardson,
1025:Much more wretched than lackof health inthe body, it is to dwell with a soul that is not healthy, but corrupt. ~ Plato,
1026:Nutrition is the key to good health.” “Good health is merely the slowest possible rate at which to die. ~ Kathy Reichs,
1027:Oh! be thou blest with all that Heaven can send, Long health, long youth, long pleasure-and a friend. ~ Alexander Pope,
1028:Our goal is to make Maine the healthiest state in the nation and reduce our overall health care costs. ~ John Baldacci,
1029:Our health is what we make of it - give it attention and it improves, give it none and it subsides. ~ John F Demartini,
1030:Restoring responsibility and accountability is essential to the economic and fiscal health of our nation. ~ Carl Levin,
1031:The lower you are in the hierarchy the worse your health, the higher you are, the better your health. ~ Michael Marmot,
1032:There's no better way to take care of health than through something as joyous and beautiful as dance. ~ Patrick Swayze,
1033:Your malice and your striving to seek revenge are much more harmful to your health than they are to your antagonist. ~,
1034:At the most basic level, competition in health care must take place where value is actually created. ~ Michael E Porter,
1035:HIV/AIDS has become much more than a health issue. HIV/AIDS is a development issue, it's a security issue. ~ Kofi Annan,
1036:I could worry about his health but somehow not about my own. We throw ourselves away a little each day. ~ Padma Lakshmi,
1037:I hope the new health care exchanges created under the Affordable Care Act will provide some help. ~ Laurence Kotlikoff,
1038:I learned to stop saying yes because I then have to back out. I've been trying to prioritize my health. ~ Laura Benanti,
1039:In every industrialized nation, the movement to reform health care has begun with stories about cruelty. ~ Atul Gawande,
1040:In fact, there is clear evidence that cooking in ‘vegetable’ oils is likely to be very bad for our health. ~ Tim Noakes,
1041:I think the number one thing Black women and all Black people should be paying attention to is our health. ~ Bell Hooks,
1042:Mental health needs a great deal of attention. It's the final taboo and it needs to be faced and dealt with. ~ Adam Ant,
1043:Most American diets, even bad ones, provide more than enough calcium for bone health, especially for men. ~ Andrew Weil,
1044:Nature is doing her best each moment to make us well. Why, nature is but another name for health. ~ Henry David Thoreau,
1045:Once the federal government has control of your health care, that means they can dictate your behavior. ~ Rush Limbaugh,
1046:Our whole business in this Life is to restore to health the eye of the heart whereby God may be seen. ~ Saint Augustine,
1047:Productive achievement is a consequence and an expression of health and self-esteem, not its cause. ~ Nathaniel Branden,
1048:Somehow, we have gotten off track from the basics of health and spirituality, and we get in our own way. ~ Alice McCall,
1049:The advancement of knowledge must be translated into increasing health and education for the children. ~ Herbert Hoover,
1050:They have gun control in Cuba. They have universal health care in Cuba. So why do they want to come here? ~ Paul Harvey,
1051:Ultimately, health care fails the most basic test. It's not organized around the needs of the patient. ~ Michael Porter,
1052:We all want more information available when making health care decisions for ourselves and our families. ~ Dan Lipinski,
1053:We are all healers who can reach out and offer health, and we are all patients in constant need of help. ~ Henri Nouwen,
1054:When we're done with employer-based health insurance, it will have as much life in it as Jimmy Hoffa. ~ Jonathan Gruber,
1055:Wouldn't it be great if health-care plans included a list of Buddhist monks among the network providers? ~ Regina Brett,
1056:your absence, but with my cousin in such very poor health still, I feel I cannot leave her, so…’ The old ~ Penny Jordan,
1057:Your health, wealth, position, performance, ability and attitude are the results of your decisions. ~ Israelmore Ayivor,
1058:All I can say on women's issues and women's health issues, there will be nobody better than Donald Trump. ~ Donald Trump,
1059:All in all, in-person social interaction is much better for mental health than electronic communication. ~ Jean M Twenge,
1060:And Cézanne, in the last letter he wrote, laments his poor health, and adds: “Je continue donc mes études. ~ Chaim Potok,
1061:As long as you have mystery you have health; when you destroy mystery you create morbidity. ~ G K Chesterton, Orthodoxy,
1062:Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions. ~ John Locke,
1063:Busy your mind with the concepts of harmony, health, peace and good will and wonders will happen in your ~ Joseph Murphy,
1064:By computerizing health records, we can avoid dangerous medical mistakes, reduce costs, and improve care ~ George W Bush,
1065:Giving a veteran a flag is not a substitute for giving our vets the quality health care they were promised ~ Dick Durbin,
1066:He’s mad that trusts in the tameness of a wolf, a horse’s health, a boy’s love, or a whore’s oath. ~ William Shakespeare,
1067:I don't want people to be afraid of health or illness or mortality, because it's a natural part of life. ~ Suzy Nakamura,
1068:I'm a big proponent of having a mental health component go along with whatever the physical realities are. ~ Alan Thicke,
1069:I think jogging is bad for your health. All that pressure on the knees and back cannot be good for you. ~ Kazuo Ishiguro,
1070:I think that if everyone did at least embrace a more plant-centered diet, it would improve public health. ~ Bryant Terry,
1071:It is now well understood that humans ultimately depend on the health of the planet for their wellbeing. ~ Peter Garrett,
1072:It is wisdom, worldly wisdom, to administer even health to oneself for a long time in small doses. ~ Friedrich Nietzsche,
1073:She looked a lot better. In fact, she shimmered with health, as if someone had injected her with glitter. ~ Rick Riordan,
1074:The most important thing for me is my family, and my health and happiness, and making sure everyone's cool. ~ Dave Grohl,
1075:There is health in table talk and nursery play. We must wear old shoes and have aunts and cousins. ~ Ralph Waldo Emerson,
1076:There were no public health laws in Ankh-Morpork. It would be like installing smoke detectors in Hell. ~ Terry Pratchett,
1077:Think health, eat sparingly, exercise regularly, walk a lot, and think positively about yourself. ~ Norman Vincent Peale,
1078:Today we know the best way to prevent the spread of Ebola infection is through public health measures. ~ Anthony S Fauci,
1079:To safeguard one's health at the cost of too strict a diet is a tiresome illness, indeed. ~ Francois de La Rochefoucauld,
1080:What are my sources of strength? My husband and my three kids, my health-care team, and my religion. ~ Geraldine Ferraro,
1081:When it comes to health and well-being, regular exercise is about as close to a magic potion as you can get. ~ Nhat Hanh,
1082:You can have all the riches and success in the world, but if you dont have your health, you have nothing. ~ Steven Adler,
1083:Because of the president’s leadership, every American will have access to affordable, quality health care. ~ Rahm Emanuel,
1084:But it is my understanding that the health of the planet is affected by the health of every individual on it. ~ Anonymous,
1085:can be added to the happiness of the man who is in health, who is out of debt, and has a clear conscience? ~ Russ Roberts,
1086:Even prostitutes, alcoholics, embezzlers - I won't rehearse the whole catalogue - need health insurance. ~ William Levada,
1087:Health is a habit, and not to be flung out of the window by any man, but coaxed downstairs a step at a time. ~ Mark Twain,
1088:I am personally overseeing changes that include the establishment of a global health emergency workforce. ~ Margaret Chan,
1089:I figure if I keep my health, I have no intention of retiring. I love to work. I want to be like Bob Hope. ~ Dolly Parton,
1090:In any spiritual undertaking, God's first order of business is to see to the spiritual health of His people. ~ Max Anders,
1091:No other health disparity is so stark; virtually every woman who dies giving birth lives in a poor country. ~ Liya Kebede,
1092:Now I know men are different and that all life is divided and that only in division is there true health. ~ Ralph Ellison,
1093:Passion is an unmatched fuel. Add being happy to that and you have a wonderful formula for good health. ~ Gary Vaynerchuk,
1094:Since the 1960s, there has been a tremendous expansion of the resources available to pay for health care. ~ Phil Bredesen,
1095:Start valuing the health benefits and energy consequences of the foods we eat as much or more than the taste. ~ Hal Elrod,
1096:Surgeon general's job is to protect, promote and advance the health, safety and security of the nation. ~ Richard Carmona,
1097:The use of love is to heal. When it flows without effort from the depth of the Self, love creates health. ~ Deepak Chopra,
1098:Voices in the darkness scream away my mental health, can I ask a question to help me save me from myself? ~ Ozzy Osbourne,
1099:We must turn to nature itself, to the observations of the body in health and in disease to learn the truth. ~ Hippocrates,
1100:What exactly does that expression mean, 'friends with benefits'? Does he provide her with health insurance? ~ Chuck Lorre,
1101:What we call 'economic growth' is in fact a growth in waste and a decline in the health of natural habitat ~ Satish Kumar,
1102:When you come to Jesus, you don't come to get health, wealth and prosperity. You come to Jesus to get Jesus ~ David Platt,
1103:(As Michael Pollan says, "a health claim on a food product is a good indication that it's not really food") ~ Mark Bittman,
1104:Believing you’re the only person with their head on straight is usually not a sign of good mental health. ~ Sylvain Neuvel,
1105:Canada had the good health-care system and educational system. It was a privilege for me to grow up there. ~ Melanie Fiona,
1106:Disempowerment," Michael [Marmot] told me, "is at the heart of poor health"—physical, mental, and emotional. ~ Johann Hari,
1107:Health is the soul that animates all the enjoyments of life, which fade and are tasteless without it. ~ Seneca the Younger,
1108:I feel no care of coin,Well-doing is my wealth;My mind to me an empire is,While grace affordeth health. ~ Robert Southwell,
1109:Illegal immigration costs taxpayers $45 billion a year in health care, education, and incarceration expenses. ~ Ric Keller,
1110:I stay healthy by dealing with things! Seriously, emotional and spiritual health is most important. ~ Maria Canals Barrera,
1111:I've been asked a lot for my view on American health care. Well, 'it would be a good idea,' to quote Gandhi. ~ Paul Farmer,
1112:so that even a Woman in reasonable health can journey several furlongs northward without much difficulty— ~ Edwin A Abbott,
1113:The best bet for overall health is to significantly limit or eliminate all types of meat—red and white. Dr. ~ Joel Fuhrman,
1114:The infrastructure for linking environmental health and public health is not working as well as it should. ~ Samuel Wilson,
1115:The passions of youth are not more dangerous to health than is the lukewarmness of old age. ~ Francois de La Rochefoucauld,
1116:The third area of choice is personal self-care—the practice of self-healing and health enhancement methods. ~ Roger Jahnke,
1117:The wise treat self-respect as non-negotiable, and will not trade it for health or wealth or anything else. ~ Thomas Szasz,
1118:America's health care system is in crisis precisely because we systematically neglect wellness and prevention. ~ Tom Harkin,
1119:Arrogance is truly the child of impiety, but from health of soul comes happiness, dear to all, much prayed for. ~ Aeschylus,
1120:But for one's health as you say, it is very necessary to work in the garden and see the flowers growing. ~ Vincent Van Gogh,
1121:Congress is attempting to eviscerate women's health care. Like many women across America, I am outraged. ~ Felicity Huffman,
1122:Everyone should have health insurance? I say everyone should have health care. I'm not selling insurance. ~ Dennis Kucinich,
1123:Feather of lead, bright smoke, cold fire, sick health,
Still-waking sleep, that is not what it is! ~ William Shakespeare,
1124:[Health-care system] is largely privatized and unregulated. So of course it's highly inefficient and costly. ~ Noam Chomsky,
1125:Hello Frances, I have just been to health class, and I was wondering how your feminine parts were developing. ~ Dave Eggers,
1126:He was as completely happy as only a fluffy-minded old man with excellent health and a large income can be. ~ P G Wodehouse,
1127:How was I supposed to concentrate on my mental health when my therapist was encased in orange sparkle madness? ~ E Lockhart,
1128:Human beings tend not to spend money on health preventionally. We tend to spend it on top treatment. ~ Jacqueline Novogratz,
1129:I could worry about his health but somehow not about my own. We throw ourselves away a little each day. Dr. ~ Padma Lakshmi,
1130:It's so funny that people specify that year because in a way it was the biggest battle for me health wise. ~ Brady Anderson,
1131:Mental health has commonly been called conscience, instinct, wisdom, common sense, or the inner voice. We ~ Richard Carlson,
1132:Such dainties to them, their health it might hurt; It 's like sending them ruffles when wanting a shirt. ~ Oliver Goldsmith,
1133:The absolute immunity can only come with the supramental change. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
1134:The health of the eye seems to demand a horizon. We are never tired, so long as we can see far enough ~ Ralph Waldo Emerson,
1135:The old problems - love, money, security, status, health, etc. - are still here to plague us or please us. ~ Shelley Berman,
1136:The preservation of health is a duty. Few seem conscious that there is such a thing as physical morality. ~ Herbert Spencer,
1137:The role of inequity in society is grossly underestimated. Inequity is not good for your health, basically. ~ Frans de Waal,
1138:three pillars of health that changed everything for me: right nutrition, right exercise, and right sleep. ~ Shawn Stevenson,
1139:Water and sanitation has not had the same kind of champion that global health, and even education, have had. ~ Jim Yong Kim,
1140:We have to keep the body in good health; we have to take care of what we eat and drink, and what we do. ~ Swami Vivekananda,
1141:we need to approach drug addiction not as a criminal justice situation but more as a public health situation. ~ Johann Hari,
1142:We should work to guarantee that there is a midwife or health worker by every woman's side during childbirth. ~ Liya Kebede,
1143:Whatever the Left touches-- the arts; the economy; health care; the soul; religion-- it destroys or damages ~ Dennis Prager,
1144:What we clearly need is experimentation with market reforms and private delivery options [in health care]. ~ Stephen Harper,
1145:Aesthetic pleasure is not to be taken lightly; it's very important for the spirit and therefore the health. ~ Robert Bateman,
1146:Africa has 1.3 percent of the world’s health workers caring for 25 percent of the global disease burden. ~ Peter H Diamandis,
1147:A thrifty housewife is better than a great income. A good wife and health are a man's best wealth. ~ Charles Haddon Spurgeon,
1148:... class differences in health represent a double injustice: life is short where its quality is poor. ~ Richard G Wilkinson,
1149:GDP does not allow for the health of our children, the quality of their education, or the joy of their play ~ Robert Kennedy,
1150:Grasp your opportunities, no matter how poor your health; nothing is worse for your health than boredom. ~ Mignon McLaughlin,
1151:Health care is vital to all of us some of the time, but public health is vital to all of us all of the time ~ C Everett Koop,
1152:I can't imagine that my children would have fewer rights, and less access to the safest, best health care. ~ Cecile Richards,
1153:I don't dwell on my age. It might limit what I can do. As long as I have my mind and health, it's just a number. ~ Nola Ochs,
1154:Its always been my tendency to lie to doctors, as if good health consisted only of the ability to fool them. ~ Denis Johnson,
1155:Love, light & blessings be On this day I wish to say 'Health & Happiness to come your way' Happy Birthday ~ Billie Jean King,
1156:The first draught serveth for health, the second for pleasure, the third for shame, the fourth for madness. ~ Walter Raleigh,
1157:The health industry, the fitness industry, was really starting to pick up. This was around the mid 80's. ~ Warren Cuccurullo,
1158:The health of the eye seems to demand a horizon. We are never tired, so long as we can see far enough. ~ Ralph Waldo Emerson,
1159:The right to protect the health and well-being of every person, of those we love, is a basic human right. ~ Elizabeth Holmes,
1160:The World Health Organization has recognized acupuncture as effective in treating mild to moderate depression. ~ Andrew Weil,
1161:We've got nearly 50 million people in America with no health insurance. That's a weapon of mass destruction. ~ Joseph Lowery,
1162:What can be added to the happiness of the man who is in health, who is out of debt, and has a clear conscience? ~ Adam Smith,
1163:When a living system is suffering from ill health, the remedy is found by connecting with more of itself. ~ Francisco Varela,
1164:When treatment for health issues is conducted like a military operation, our body-minds become a battlefield. ~ Heidi DuPree,
1165:You could tie my hands to my sides, I suppose, but I have to write. For my own mental health, I need to write. ~ J K Rowling,
1166:A music attends the things of the earth. To sense that music is to be near the possibility of health and joy. ~ Wendell Berry,
1167:Constant rhythmical movement is necessary to health and harmony. Much ill health is due to emotional congestion. ~ Emmet Fox,
1168:Don't use all your health to chase after wealth, only to spend all your wealth later to get back your health. ~ Joseph Prince,
1169:Everyone at health food stores and juice bars looked pale and sickly. Healthy-looking people ate at McDonald's. ~ Jason Starr,
1170:Food is the most important influence on your health. It is even more important than your thoughts and emotions. ~ David Wolfe,
1171:For man also, in health and sickness, is not just the sum of his organs, but is indeed a human organism. ~ Walter Rudolf Hess,
1172:Health note: My stomach is getting out of bounds; the seams of my vendor's smock are creaking ominously. ~ John Kennedy Toole,
1173:I'm passionate about health, nutrition, fitness, and inspiring people to live a healthy and active lifestyle. ~ Nastia Liukin,
1174:It is by disease that health is pleasant; by evil that good is pleasant; by hunger, satiety; by weariness, rest. ~ Heraclitus,
1175:It is much more beneficial to your health if you feel your way through life than think your way through life. ~ Deepak Chopra,
1176:I want to be very clear: I will not sign on to any health plan that adds to our deficits over the next decade. ~ Barack Obama,
1177:I wouldn't have been a health care nut if it hadn't been for my paralysis, so something good came from this. ~ Michael Graves,
1178:Medicine considers the human body as to the means by which it is cured and by which it is driven away from health. ~ Avicenna,
1179:Medicine’s focus is narrow. Medical professionals concentrate on repair of health, not sustenance of the soul. ~ Atul Gawande,
1180:Take any problem in life and it will fall under one of three categories... money, health or relationships. ~ John Harricharan,
1181:The function of protecting and developing health must rank even above that of restoring it when it is impaired. ~ Hippocrates,
1182:The program significantly improved the academic achievement of the kids, but also the health of the volunteers. ~ Jo Marchant,
1183:There is just no reason why the richest nation in the world can't provide health care to all its people. ~ Christine Gregoire,
1184:The voice collects and translates your bad physical health, your emotional worries, your personal troubles. ~ Placido Domingo,
1185:We know a great deal more about the causes of physical disease than we do about the causes of physical health. ~ M Scott Peck,
1186:What some call health, if purchased by perpetual anxiety about diet, isn't much better than tedious disease. ~ Alexander Pope,
1187:Your choice of diet can influence your long term health prospects more than any other action you might take. ~ C Everett Koop,
1188:As soon as an actress is past 40, they call her a grande dame. As long as I'm here in good health, I'm stable. ~ Jeanne Moreau,
1189:Health, power, riches, possessions and honor can be snatched from you, but your will is irrevocably your own. ~ Fulton J Sheen,
1190:I believe we ought to subsidize some health care for the poor, but Medicare subsidizes everyone's health care ~ James Q Wilson,
1191:I don’t believe in all this public-funded health care, we can’t afford it. If you want health care, you pay for it. ~ Rob Ford,
1192:If in life we are surrounded by death, then in the health of our intellect we are surrounded by madness. ~ Ludwig Wittgenstein,
1193:If your mental health is sound, then when disturbances come, you will have some distress but quickly recover. ~ Dalai Lama XIV,
1194:I have always detested any departure from reality, an attitude which I relate to my mother's poor mental health. ~ Jean Piaget,
1195:In short, health is measured by the shock a person can take without his usual way of life being compromised ~ Mosh Feldenkrais,
1196:Laziness works. And the simple way to incorporate its health benefits into your life is simply to take a nap. ~ Tom Hodgkinson,
1197:One burner represents your family, one is your friends, the third is your health, and the fourth is your work. ~ David Sedaris,
1198:Our health is what we make of it - give it attention and it improves, give it none and it subsides. ~ John Frederick Demartini,
1199:Sarge?’ ‘What?’ ‘I was thinkin’—’ ‘How many times I gotta tell you not to do that, son. Bad for your health. ~ Ian C Esslemont,
1200:Slaveholders were willing to overwork pregnant slaves at the expense of the health of both mother and child. ~ Dorothy Roberts,
1201:The essence of global health equity is the idea that something so precious as health might be viewed as a right. ~ Paul Farmer,
1202:The sick were a ferocious lot. They’d walk right through you if they thought that health was on the other side. ~ Ann Patchett,
1203:Try to spend a few moments each day holding a picture of your body and your mind in a state of splendid health. ~ Jean Houston,
1204:What can be added to the happiness of the man who is in health, who is out of debt, and has a clear conscience? ~ Russ Roberts,
1205:You embrace your body in your thought, and you should delineate upon it thoughts of health, not of sickness. ~ Mary Baker Eddy,
1206:Your personal health is your greatest possession; the most significant foundation of any future you will have. ~ Bryant McGill,
1207:Age does not depend upon years, but upon temperament and health. Some men are born old, and some never grow so. ~ Tryon Edwards,
1208:Doesn't anything socialistic make you want to throw up? Like great public schools, or health insurance for all? ~ Kurt Vonnegut,
1209:embrace growth but pursue health—knowing that health is the vital prerequisite, cause, and sustainer of growth. ~ Robert Morris,
1210:Fill your mind with the concepts of harmony, health, peace, and goodwill, and wonders will happen in your life. ~ Joseph Murphy,
1211:finance, family, society, physical, emotional and spiritual health. You have to consciously maintain a balance. ~ Rashmi Bansal,
1212:Give a man health and a course to steer, and he'll never stop to trouble about whether he's happy or not. ~ George Bernard Shaw,
1213:Good health is a duty to yourself, to your contemporaries, to your inheritors, to the progress of the world. ~ Gwendolyn Brooks,
1214:Guard your heart, mind and time. Those three things will determine the health of everything else in your life. ~ Andrena Sawyer,
1215:Health care missed the PC and Internet revolutions, but it can't afford to miss the cloud and mobile revolution. ~ John Sculley,
1216:I'm going to keep on keeping on as long as I've got my health and strength, and God gives me that will to do it. ~ Sharon Jones,
1217:I think all record companies should be run by a musician. Just as you wouldn't trust your health to an electrician. ~ Paul Bley,
1218:I used to drink tons of caffeine. Now I make smoothies with frozen berries and Green Vibrance health powder. ~ Leighton Meester,
1219:Looking at health through a gender lens is the first step to a more helpful and personalized approach to healing. ~ Jed Diamond,
1220:Love is not as important as good health. You cannot be in love if you're not healthy. You can't appreciate it. ~ Bryan Cranston,
1221:Optimism, that is healthy in its application, will inevitably result in better physical and emotional health. ~ Richard Bandler,
1222:People who overly take care of their health are like misers. They hoard up a treasure which they never enjoy. ~ Laurence Sterne,
1223:The brain is an important gateway by which the social environment impacts on people's health through the mind. ~ Michael Marmot,
1224:The calcium theory has probably done more to damage our health than any single theory in the history of humanity. ~ David Wolfe,
1225:The nobleness of silence. The highest melody dwells only in silence,--the sphere melody, the melody of health. ~ Thomas Carlyle,
1226:The prescription for better health care is more freedom to innovate, not remote-control surgery from Washington. ~ Arnold Kling,
1227:There's no single more powerful or simpler daily practice to further your health and well being than breath work. ~ Andrew Weil,
1228:The role of the vice president is to break ties in the Senate and inquire daily into the health of the president. ~ John McCain,
1229:The value judgments we make determine our actions, and upon their validity rests our mental health and happiness. ~ Erich Fromm,
1230:To keep the body in good health is a duty... otherwise we shall not be able to keep our mind strong and clear. ~ Gautama Buddha,
1231:Treasure the friendship you receive above all. It will survive long after your gold and good health have vanished. ~ Og Mandino,
1232:Unfortunately, we are still in an age where individuals may be discriminated against because of health conditions. ~ Lois Capps,
1233:War and good health are incompatible. There's no way we can go [eradicate diseases] into an area that is at war. ~ Jimmy Carter,
1234:We achieve inner health only through forgiveness - the forgiveness not only of others but also of ourselves. ~ Joshua L Liebman,
1235:We are so used to eating unhealthy food that we deem obsessed with health people who watch what they eat. ~ Mokokoma Mokhonoana,
1236:We've got to provide additional help to small businesses so that they can afford to provide health insurance. ~ Hillary Clinton,
1237:We will stand up for what is right, for what is fair and what is just. Health care is a right and not a privilege. ~ John Lewis,
1238:After waking up, I take my vitamins and eat fruit or, sometimes, bread with garlic, which is good for your health. ~ Jordi Molla,
1239:An educated, enlightened & informed population is one of the surest ways of promoting the health of a democracy ~ Nelson Mandela,
1240:As things are brought back under Christ's rule and authority, they are restored to health, beauty, and freedom. ~ Timothy Keller,
1241:Busy your mind with the concepts of harmony, health, peace, and good will, and wonders will happen in your life. ~ Joseph Murphy,
1242:By far the hardest decision I've had to manage [was about my health]. Because I had 51 years of doing it wrong. ~ John C Maxwell,
1243:He was having a seizure of projectile vomiting. This was not considered a sign of good health in medical circles. ~ Stephen King,
1244:Human beings have survived for millennia because most of us make good decisions about our health most of the time. ~ Andrew Weil,
1245:I always worked very hard against the unconstitutional individual mandate in health care. I didn't praise it. ~ Michele Bachmann,
1246:If [Donald Trump] is paid zero [taxes], that means zero for troops, zero for vets, zero for schools or health. ~ Hillary Clinton,
1247:I learned that peace is prosperity and health is true wealth, and it is never too late to love yourself again. ~ Bryant H McGill,
1248:I worked in a health food store once. A guy asked me, 'If I melt dry ice, can I take a bath without getting wet? ~ Steven Wright,
1249:MIMI HAD ARRANGED A spot for Wei Jia in the children’s ward of the Peking University Health Center Number Three, ~ Peter Hessler,
1250:Moderation. Small helpings. Sample a little bit of everything. These are the secrets of happiness and good health. ~ Julia Child,
1251:Not everybody is going to run a marathon or do a triathlon. It's not necessary to do that to be in good health. ~ Michelle Obama,
1252:Sound health is the greatest of gifts; contentedness, the greatest of riches; trust, the greatest of qualities. ~ Gautama Buddha,
1253:The whole idea that you can take a disease like this and exercise your way to health is foolishness. It is insane. ~ Paul Cheney,
1254:Yoga exercises are the best connecting tools for unity, human dignity, health, equality, global peace and compassion. ~ Amit Ray,
1255:You can build radiant health, success and happiness by the thoughts you think in the hidden studio of your mind. ~ Joseph Murphy,
1256:Check this video out - ~ The Mother's Grace for Wealth, Health, Happiness and Protection youtube.com/watch?v=TINc5O… via @youtube,
1257:Friendships have profound effects on health, creating an impact that may be as significant as avoiding cigarettes. ~ Stacey Radin,
1258:Health care costs blunt the competitive edge of American entrepreneurs, from the auto industry to internet start-ups. ~ Tom Allen,
1259:I consider myself an expert on love, sex and health. Without health you can have very little of the other two. ~ Barbara Cartland,
1260:I could never kill myself. I approve of suicide if you have horrible health. Otherwise it's the ultimate hissy fit. ~ John Waters,
1261:In my world, one doesn’t discuss mental health. One pretends life is lovely and suffers silently.” “It’s ~ Barbara Claypole White,
1262:It's never occurred to me to worry about my health, or that I'll get old, or that people will stop laughing at me. ~ Frank Carson,
1263:Laughter dulls the sharpest pain and flattens out the greatest stress. To share it is to give a gift of health. ~ Barbara Johnson,
1264:Mindfulness involves two key strategies for improving health: attention to context and attention to variability. ~ Ellen J Langer,
1265:My gift is that I'm not beautiful. My career was never about looks. It's about health and being in good shape. ~ Shirley MacLaine,
1266:Obamacare is not about health care. Obamacare is about the expansion of government and the total loss of freedom. ~ Rush Limbaugh,
1267:Obamacare ruined and destroyed or set in motion the ruination and destruction of the American health care system. ~ Rush Limbaugh,
1268:Science and mindfulness complement each other in helping people to eat well and maintain their health and well-being. ~ Nhat Hanh,
1269:some men who live hard and in good health can’t believe sickness or weakness is anything but laziness, a sham. ~ Ursula K Le Guin,
1270:Spending on education and health consumes 10–15 percent of national income in all the developed countries today. ~ Thomas Piketty,
1271:The imagination is not a talent of some men but is the health of every man. ~ Ralph Waldo Emerson, Letters and Social Aims (1876),
1272:The reforms we seek would bring greater competition, choice, savings and inefficiencies to our health care system. ~ Barack Obama,
1273:The underlining assumption of all the new laws is that women can't be trusted to make their own health decisions; ~ Willie Parker,
1274:This craving for health, wealth, long life, and the like - the so - called good - is nothing but an illusion. ~ Swami Vivekananda,
1275:When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, all is lost. ~ Billy Graham,
1276:You can change your health, you can change your relationships, you can change your income, you can change anything. ~ Bob Proctor,
1277:America's doctors, nurses and medical researchers are the best in the world, but our health care system is broken. ~ Mike Ferguson,
1278:First, nutrition is the master key to human health. Second, what most of us think of as proper nutrition—isn’t. ~ T Colin Campbell,
1279:for every dollar spent on health care in America, ninety-five cents goes to treat a disease after it has occurred. ~ Deepak Chopra,
1280:He that obstinately denieth the truth before men upon earth, wilfully refuseth his soul's health in heaven. ~ Saint Thomas Aquinas,
1281:I'm one of these people who's convinced myself that bacon and butter are health foods and I hope the hell I'm right. ~ Gary Taubes,
1282:I'm probably going to be the scruffiest Chief Scout you've ever had and my health and safety policy is non-existent. ~ Bear Grylls,
1283:It is time for a sustainable energy policy which puts consumers, the environment, human health, and peace first. ~ Dennis Kucinich,
1284:It pains me deeply to see members of my own party attempting to legislate women's health and contraception choices. ~ Linda Lingle,
1285:The first defining act of a modern, centralized public-health authority was to poison an entire urban population. ~ Steven Johnson,
1286:The humblest praise most, while cranks & malcontents praise least. Praise almost seems to be inner health made audible ~ C S Lewis,
1287:The model of the teaching hospital, which links research to teaching and service is what's missing in global health. ~ Paul Farmer,
1288:The state of health is a state of nonsensation, even nonreality. As soon as we cease to suffer, we cease to exist. ~ Emil M Cioran,
1289:Time is the only thing we cannot replace, apart from our health and our lives. I resent wasting a moment of it. But ~ Felix Dennis,
1290:We cannot continue. Our pension costs and health care costs for our employees are going to bankrupt this city. ~ Michael Bloomberg,
1291:We have to redesign the finances of the Quebec state to preserve what counts: education, health and families. ~ Philippe Couillard,
1292:When the surgeon general’s report on smoking and health was published in 1964, it unleashed a decades-long ~ Bessel A van der Kolk,
1293:Aaron Pryor wants to get into the ring with me. He wants to be able to retire, and he will. For health reasons. ~ Sugar Ray Leonard,
1294:Broadly Americans agree that women need access to health care to prevent medical disasters and to prevent pregnancy. ~ Sandra Fluke,
1295:buy american For health, environmental, and authenticity reasons, you are usually best off buying domestic seafood. ~ Larry Olmsted,
1296:First, nutrition is the master key to human health. Second, what most of us think of as proper nutrition--isn't. ~ T Colin Campbell,
1297:Health is the first muse, comprising the magical benefits of air, landscape, and bodily exercise on the mind. ~ Ralph Waldo Emerson,
1298:I am hopeful for the American people that we can actually improve the outlook for bringing down costs in health care. ~ Eric Cantor,
1299:I don't support ObamaCare and see it as a step backward that entrenches the power of the private health care industry. ~ Jill Stein,
1300:I'm ashamed that Congress finds billions for pork-barrel subsidies but fails to find money for veterans' health care. ~ John McCain,
1301:I’m from the health department. You’ve heard of Typhoid Mary? This fella’s got enough typhoid to start his own colony. ~ Libba Bray,
1302:I'm thinking of writing a book on national health care. It will be 2,000 pages, and you'll have two hours to read it. ~ Ann Coulter,
1303:Institutions mistake good intentions for objectives. They say "health care"; that's an intention, not an objective. ~ Peter Drucker,
1304:I've never had very high regard for therapists. I owe my health, my mental survival, to my friends and loved ones. ~ Salman Rushdie,
1305:[L]ibrarians, like ministers of religion, and poets, and people with mental health disorders, can make people nervous. ~ Ian Sansom,
1306:Luxury is … to be able to take control of one’s life, health, and the pursuit of happiness in a way that is joyful. ~ Shannon Ables,
1307:Rather, spend more on health and education for poor people. This is not forced socialism but voluntary compassion. ~ Dalai Lama XIV,
1308:SNSD means the coming of the era of girls, it’s filled with hope. We wish to bring a generation of health and happiness. ~ Im Yoona,
1309:The only secret to food combination is a balance of protein, carbs and fat - they all play a key role in our health. ~ Jorge Cruise,
1310:The securest guarantee of the long-term good health of both farmland and city is, I believe, locally produced food. ~ Wendell Berry,
1311:We should put more money in health. We should put more money in devising credible social safety nets for the poor. ~ Manmohan Singh,
1312:When I’m in normal health, I’m a Presbyterian, but just now I feel that even the wicked get worse than they deserve. ~ Willa Cather,
1313:When the church is engaged in meaningful prayer, it becomes both the cause and the result of greater church health. ~ Thom S Rainer,
1314:When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, all is lost. ~ John C Maxwell,
1315:When you have your health, you have everything. When you do not have your health, nothing else matters at all. ~ Augusten Burroughs,
1316:Without health there is no happiness. An attention to health, then, should take the place of every other object. ~ Thomas Jefferson,
1317:World Health Organization estimates that outdoor air pollution causes about 3.2 million deaths yearly worldwide.15 ~ Daniel Goleman,
1318:You have all the power you could possibly need to create a new reality - a reality of vibrant health and wellbeing. ~ Deepak Chopra,
1319:All that man needs for health and healing has been provided by God in nature, the Challenge of science is to find it. ~ Paracelsus,
1320:Busy your mind with the concepts of harmony, health, peace, and good will, and wonders will happen in your life. The ~ Joseph Murphy,
1321:Decades of scientific research has proven that carbon pollution is harmful to human health and causes global warming. ~ Jeff Merkley,
1322:Fat deposits around your waist are a greater health risk than extra fat in other places, such as the hips and thighs. ~ Joel Fuhrman,
1323:Feel body as luxury-- as a bird feels when shooting through the air, and as a child does always -- is health ~ Paramahansa Yogananda,
1324:Fungibility, n. The tendency of everything to be completely interchangeable with money. Health, for instance. ~ Kim Stanley Robinson,
1325:Go West, young man, go West. There is health in the country, and room away from our crowds of idlers and imbeciles. ~ Horace Greeley,
1326:Hold fast then to this sound and wholesome rule of life; indulge the body only as far as is needful for health. ~ Seneca the Younger,
1327:(I debuted the Whole Health Cairn in a popular TEDx talk I gave in 2011 called “The Shocking Truth about Your Health. ~ Lissa Rankin,
1328:If I have my health I can carry on. There will be a point when I do quit but I have absolutely no idea when that is. ~ Alex Ferguson,
1329:I heard a definition once: Happiness is health and a short memory! I wish I'd invented it, because it is very true. ~ Audrey Hepburn,
1330:In other words, any act that rejects immediate gratification in favor of long-term growth, health, or integrity. ~ Steven Pressfield,
1331:I've always wanted to be in the health and wellness business. I try to encourage people to live a healthy lifestyle. ~ Mark Wahlberg,
1332:Just got off the phone with my health care provider asking them to explain why my premium jumped up. No good answer! ~ Donna Brazile,
1333:Let's fill our minds with thoughts of peace, courage, health, and hope, for "our life is what our thoughts make it." ~ Dale Carnegie,
1334:Loving yourself is not antithetical to health, it is intrinsic to health. You can't take good care of a thing you hate. ~ Lindy West,
1335:Perfect freedom is as necessary to the health and vigor of commerce as it is to the health and vigor of citizenship. ~ Patrick Henry,
1336:sleep is the single most effective thing we can do to reset our brain and body health each day—Mother Nature’s best ~ Matthew Walker,
1337:The more easily digestible and refined the carbohydrates, the greater the effect on our health, weight and well-being. ~ Andrew Weil,
1338:There's no dignity, no decency, or health today for men that haven't got a job. All other things depend on work today. ~ Nevil Shute,
1339:True health is only possible when we understand the unity of our minds, emotions, spirits and physical bodies. ~ Christiane Northrup,
1340:What, then, would be the origin of tragedy? Perhaps joy, strength, overflowing health, overgreat fullness? And ~ Friedrich Nietzsche,
1341:When you don't have any money, the problem is food. When you have money, it's sex. When you have both, it's health. ~ Marilyn Monroe,
1342:All natural goods perish. Riches take wings; fame is a breath; love is a cheat; youth and health and pleasure vanish. ~ William James,
1343:A renegade is someone who chooses the narrow way because it's the Jesus way . . . the way of life, health and growth. ~ Nelson Searcy,
1344:Avoid lawsuits beyond all things; they pervert your conscience, impair your health, and dissipate your property. ~ Jean de la Bruyere,
1345:Canada needs to dismantle its public health-care system and allow private enterprise to get involved and turn a profit. ~ Sarah Palin,
1346:Eliminating grains and sugars from your diet could be the number one most beneficial thing you ever do for your health! ~ Mark Sisson,
1347:Health-wise there is nothing to worry about. Though I had gone through a surgery sometime ago, it was nothing serious. ~ Katrina Kaif,
1348:I don't think it's government's job to find health care for people. I think it's the individual's job to find health care. ~ Ted Cruz,
1349:I'm Going To Make Available To Every American The Same Health Care Plan That Senators And Congressmen Give Themselves. ~ John F Kerry,
1350:In spite of food fads, fitness programs, and health concerns, we must never lose sight of a beautifully conceived meal. ~ Julia Child,
1351:Is a lukewarm attitude to one’s work a sign of mental health? Is a merely professional attitude the only sane approach? ~ Peter Thiel,
1352:Once you have access to the source of creation within you, your health and wellbeing will naturally be taken care of. ~ Jaggi Vasudev,
1353:Patients are empowered by having better access to their own health information, and then by owning their own data. ~ Elizabeth Holmes,
1354:People of delicate health, selfish dispositions, and coarse minds, can always bear the sufferings of others placidly. ~ Isabel Burton,
1355:The broadest possible exercise of imagination is the thing most conducive to human health, individual and global ~ Marilynne Robinson,
1356:The health of a democratic society may be measured by the quality of functions performed by private citizens. ~ Alexis de Tocqueville,
1357:The only way to keep your health is to eat what you don't want, drink what you don't like, and do what you'd rather not. ~ Mark Twain,
1358:The science of morality is about maximizing psychological and social health. It's really no more inflammatory than that. ~ Sam Harris,
1359:To lose one's health renders science null, are inglorious, strength unavailing, wealth useless, and eloquence powerless. ~ Herophilos,
1360:We are all the beneficiaries of those who went before us, as well as those who will care for us in old age or ill health. ~ Tony Judt,
1361:We currently have a system for taking care of sickness. We do not have a system for enhancing and promoting health. ~ Hillary Clinton,
1362:We should be concerned not only about the health of individual patients, but also the health of our entire society. ~ Benjamin Carson,
1363:We shouldn’t have a bunch of politicians, a majority of whom are men, making health care decisions on behalf of women. ~ Barack Obama,
1364:Wth subtly developed body awareness, it is possible for the individual to become the conscious orchestrator of health. ~ Jean Houston,
1365:you need two things to be happy: any two of health, money, and love. You can cover the absence of one with the other two. ~ Anonymous,
1366:Youth, beauty, life, riches, health, friends are things that pass; let not the wise man attach himself at all to these. ~ Mahabharata,
1367:All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty or possessions. ~ John Locke,
1368:A lot of people have so many issues like depression, obesity or chronic illness that has to do with gut health. ~ Rachele Brooke Smith,
1369:As the heart is, so is love to the heart. It partakes of its strength or weakness, its health or disease. ~ Henry Wadsworth Longfellow,
1370:At least for tonight. In sickness and in health. In good times and in bad. For richer, for poorer. 'Till dawn do us part. ~ John Green,
1371:Average, middle-class people, the people of Macomb County, couldn't afford health care. Now they can [with Obamacare]. ~ Rachel Martin,
1372:Being active and good health is the most important beauty regime because that will affect you for the rest of your life. ~ Kate Hudson,
1373:Consider that not only do negative thoughts and emotions destroy our experience of peace, they also undermine our health. ~ Dalai Lama,
1374:Improving the health & productivity of the poorest is one of the best investments you can make in the future of the world ~ Bill Gates,
1375:It's important for people of color to link up with issues around globalization, food security, health, the environment. ~ Danny Glover,
1376:Jed Diamond is, quite simply, one of the wisest men writing today on the topic of male emotional and physical health. ~ Michael Gurian,
1377:Live Foods and Exercise = Good Health and Happiness. Make eating the right foods and daily workouts a top priority. ~ Bradford Winters,
1378:Making sure you drink enough pure water is one of the most important and powerful steps you can take for good health. ~ Joseph Mercola,
1379:most of the workplace exposures have health effects comparable to or even greater than exposure to secondhand smoke. ~ Jeffrey Pfeffer,
1380:My shoulder will never be the same. I expect you to nurse me back to health." - City of Bones (said by Jace Wayland) ~ Cassandra Clare,
1381:Mysticism keeps men sane. As long as you have mystery you have health; when you destroy mystery you create morbidity. ~ G K Chesterton,
1382:people became not just more cost conscious, but also more environmentally aware, health minded, and ethically driven. ~ Howard Schultz,
1383:Personal finances are like people’s personal health, crucial and tragic to the sufferer but tedious to the listener. ~ Thomas Keneally,
1384:The environment that most influences our health and our chances of attaining wealth is the one between our ears. ~ Mokokoma Mokhonoana,
1385:The fact is, you will never reach your optimum health without paying attention to the spiritual dimensions of your life. ~ Rick Warren,
1386:The impact of improving health is that the population growth goes down, and so you can educate more kids, feed more kids. ~ Bill Gates,
1387:The lovable bulldog is a feat of human genetic engineering so extreme that it requires special health care and maintenance ~ Anonymous,
1388:The only way to keep your health is to eat what you don’t want, drink what you don’t like, and do what you’d druther not. ~ Mark Twain,
1389:The possible impact of the virus [Zika] an extraordinary event and a public health threat to other parts of the world. ~ Margaret Chan,
1390:Trusting your energy policy to the fossil fuel lobby is like trusting your health care system to the tobacco lobby. ~ William H Calvin,
1391:We need a cost-effective, high-quality health care system, guaranteeing health care to all of our people as a right. ~ Hillary Clinton,
1392:You can save a person’s life and still they may waste away. Health, wealth, and intelligence are matters of conviction. ~ Sarah Noffke,
1393:You can't do everything. You can't do health and forestry and agriculture. You've got to focus and do one or the other. ~ Jane Goodall,
1394:Eating healthy is expensive. Not eating healthy is expensive. One dents your pocket. The other dents your health. ~ Mokokoma Mokhonoana,
1395:Every violation of truth is not only a sort of suicide in the liar, but is a stab at the health of human society. ~ Ralph Waldo Emerson,
1396:Grace turns pennies into gold, pebbles into pearls, sickness into health, weakness into strength, and needs into abundance. ~ Anonymous,
1397:It is the curse of prosperity that it takes work away from us, and shuts that door to hope and health of spirit. ~ William Dean Howells,
1398:Just the simple process of letting go of negative thoughts will allow your natural state of health to emerge within you. ~ Rhonda Byrne,
1399:Knowledge of constitution is the key for a holistic and integral health care, the true basis of any preventative medicine. ~ Vasant Lad,
1400:Literacy is a bridge from misery to hope... Especially for girls and women, it is an agent of family health and nutrition. ~ Kofi Annan,
1401:Luxury is...to be able to take control of one's life, health, and the pursuit of happiness in a way that is joyful. ~ Andre Leon Talley,
1402:Most people view health only in the physical sense, but I view it also in the mental, spiritual, and emotional sense. ~ Malcolm Goodwin,
1403:Personal finances are like people’s personal health, crucial and tragic to the sufferer but tedious to the listener. ~ Thomas Keneally,
1404:Reducing health costs and increasing access to health care are worthy goals that every Member of Congress should support. ~ Jim McCrery,
1405:Shawn Stevenson’s book, Sleep Smarter: 21 Proven Tips to Sleep Your Way to a Better Body, Better Health, and Bigger Success ~ Hal Elrod,
1406:The American people will be appalled to learn the health care bill exempts (congressional) leadership and committee staff. ~ Tom Coburn,
1407:The filth and noise of the crowded streets soon destroy the elasticity of health which belongs to the country boy. ~ Rutherford B Hayes,
1408:There is not a single health-promoting substance present in grains that you can’t also get from vegetables and fruit. ~ Melissa Hartwig,
1409:This country has a mental health problem disguised as a gun problem, and a tyranny problem disguised as a security problem. ~ Joe Rogan,
1410:This is my job, my livelihood: the health and the well-being of the publishing industry. We're all responsible for this. ~ Ann Patchett,
1411:We’re all of us ill in one way or another: We call it health when we find no symptom Of illness. Health is a relative term. ~ T S Eliot,
1412:We should remember that just as a positive outlook on life can promote good health, so can everyday acts of kindness. ~ Hillary Clinton,
1413:We want to believe health and youth can belong to us forever; we want to deny the reality of transience in our lives. ~ Daniel J Siegel,
1414:We will instead have to measure our economy by the health of the ecosystems and human communities where we do our work. ~ Wendell Berry,
1415:You can actually improve your health by spending more time in nature and getting in touch with the earth and sky. ~ Christiane Northrup,
1416:Your thoughts and beliefs are the single most important indicator of your state of health. That is amazingly good ~ Christiane Northrup,
1417:A handful of people who probably never even ran a small business actually think they can reinvent the health care system. ~ John Stossel,
1418:A moderate addiction to money may not always be hurtful; but when taken in excess it is nearly always bad for the health. ~ Clarence Day,
1419:And, since birds are a main predator of forest insects, their dwindling is already affecting the health of our forests. ~ The New Yorker,
1420:Businesses want to offer solid, affordable health insurance to their employees, but it is getting harder to find every year. ~ Herb Kohl,
1421:Digital India' is not an elite concept anymore. We have to use this idea to revolutionize health and education in India. ~ Narendra Modi,
1422:Doctors are always working to preserve our health and cooks to destroy it, but the latter are the more often successful. ~ Denis Diderot,
1423:His chains chinked softly. I seldom fling children from towers to improve their health. Yes, I meant for him to die. ~ George R R Martin,
1424:I don't want to have to get the lesson of losing [things like health and moving about freely] to appreciate what it was. ~ Oprah Winfrey,
1425:I grew up in cattle country-that's why I became a vegetarian. Meat stinks, for the animals, the environment, and your health. ~ K D Lang,
1426:I still believe that the Democrats have it right about health care, education, the war in Iraq and, yes the war on terror. ~ Alan Colmes,
1427:...I supplied in a tone so saccharine that it should have tipped him off that his testicular health was in serious peril. ~ Molly Harper,
1428:It is no measure of health to be well adjusted to a profoundly sick society.” —J. Krishnamurti “In the end, winning is ~ Timothy Ferriss,
1429:Nigeria has moved into low-middle-income, but their north is very poor, and the health care systems there have broken down. ~ Bill Gates,
1430:No single food will make or break good health. But the kinds of food you choose day in and day out have a major impact. ~ Walter Willett,
1431:Our work in global health is about things like cutting childhood deaths, and every year we continue to make progress there. ~ Bill Gates,
1432:Shawn Stevenson’s book, Sleep Smarter: 21 Proven Tips to Sleep Your Way to a Better Body, Better Health, and Bigger Success. ~ Hal Elrod,
1433:The body isn’t the foundation of your health. The body is the physical manifestation of the sum of your life experiences. ~ Lissa Rankin,
1434:The entire health industry lies about what things cost to make,” she said. “I know what things cost because I made them. ~ Michael Lewis,
1435:The magazine at the health food store said, Stop Aging! Isn't that what death is for? Trust me, we're all gonna stop aging. ~ Dana Gould,
1436:the only cereal in Aunt Jean’s pantry was some kind of health food that looked as if it had been swept off the forest floor, ~ Anonymous,
1437:The only way to keep your health is to eat what you don't want, drink what you don't like and do what you'd rather not. ~ John C Maxwell,
1438:The WHO is the lead agency in health in the United Nations system, and clearly we have very important functions to play. ~ Margaret Chan,
1439:...unfair as it may be, nothing guarantees health to the old. Bodies wear out...despite the most careful maintenance. ~ Ursula K Le Guin,
1440:we can make a reasonable argument that engaging (well) in difficult conversations is a sign of health in a relationship. ~ Douglas Stone,
1441:When our focus is toward a principle of relatedness and oneness, and away from fragmentation and isolation, health ensues ~ Larry Dossey,
1442:Adelaide was the first city in Australia, if not in the world, to provide for the health and recreation of all its citizens. ~ Robin Boyd,
1443:Being a vegan is pretty easy these days, as almost every town and city has health food stores and vegetarian-friendly restaurants. ~ Moby,
1444:Eastern philosopher Jiddu Krishnamurti,26 who explained: “It is no measure of health to be well-adjusted to a sick society. ~ Johann Hari,
1445:Government is a health hazard. Governments have killed many more people than cigarettes or unbuckled seat belts ever have. ~ P J O Rourke,
1446:Gravity has taken over me from time to time. But otherwise than that, I'm blessed with good health. That's the bottom line. ~ Betty White,
1447:Halloween Costume I Hate: kids dressed as their parent's poltical beliefs. Oooh! Aren't you a scary health care reform bill! ~ Dana Gould,
1448:I can tell you that second hand smoke is not a health hazard to anyone and never was, and the EPA has always known it. ~ Michael Crichton,
1449:If you want to be healthy study health... if you want to be wealthy, study wealth... if you want to be happy, study happiness. ~ Jim Rohn,
1450:If you want to gnaw greenery in the morning for health reasons, do it in your own home with the curtains drawn. ~ Victoria Coren Mitchell,
1451:I have been very, very lucky because I have my health, a wonderful husband, family, and friends, and I get to do what I love. ~ Daphne Oz,
1452:In every respect, vegans appear to enjoy equal or better health in comparison to both vegetarians and non-vegetarians. ~ T Colin Campbell,
1453:My body is a reflection of how grateful I am for my life and my health; there are a lot of people less fortunate than me. ~ Rutina Wesley,
1454:Say good-bye to the Affordable Care Act. That means 20 million people who lose their health insurance, just like that. ~ Elizabeth Warren,
1455:The World Health Organization has named antibiotic resistance as one of the three major health problems of the new century. ~ Ralph Nader,
1456:What aided the mind made the body suffer. They could choose mental health or physical health, but they could not have both. ~ Rufi Thorpe,
1457:Young things like you don't need any ornaments but those you wear to-night: youth, health, intelligence, and modesty. ~ Louisa May Alcott,
1458:A good fit of illness proves the value of health; real danger tries one's mettle; and self-service Sweetner character. ~ Louisa May Alcott,
1459:Everyone should try no gluten for a week! The change in your skin, physical and mental health is amazing. You won't go back! ~ Miley Cyrus,
1460:Health and life, I would say, in the full and final sense of those words, are not what we die out of, but what we die into ~ Philip Yancey,
1461:Health doesn't analyze itself, nor does it look at itself in the mirror. Only we sick people know something about ourselves. ~ Italo Svevo,
1462:If God's love for his children is to be measured by our health, wealth, and comfort in this life, God hated the apostle Paul. ~ John Piper,
1463:I have ignored my health for years, but recent developments have forced me to re-evaluate my priorities of faith and family. ~ Urban Meyer,
1464:In health care today, we spend most of the dollars - in terms of treating disease - in the last two years of a person's life. ~ David Agus,
1465:In the Orient we have known for thousands of years that the most powerful tonic for ill health is a happy and clear mind. ~ Frederick Lenz,
1466:Land health is the capacity for self-renewal in the soils, waters, plants, and animals that collectively comprise the land. ~ Aldo Leopold,
1467:My focus is not merely a beautiful city, but a city that's made beautiful on the parameters of good health and cleanliness ~ Narendra Modi,
1468:My middle school health teacher told us that you can hold eye contact for 10 seconds before scaring or seducing someone. ~ Caroline Kepnes,
1469:Our whole business therefore in this life is to restore to health the eye of the heart whereby God may be seen. ~ Saint Augustine of Hippo,
1470:Part of me thinks that innovation, real innovation in health care delivery, needs to happen from the bottom to the top. ~ Malcolm Gladwell,
1471:President Obama's health care law raided Medicare in the tune of five hundred million dollars to create a new program. ~ Mario Diaz Balart,
1472:Psychology describes. The Bible prescribes. 'Turn from evil. Let that be the medicine to keep you in health.' Pr 3:7,8. ~ Elisabeth Elliot,
1473:Want of exercise was beginning to affect his health and to give him the weak and excitable character of a young German student. ~ Stendhal,
1474:We believe that the health of a culture is measured in part by the vigor with which its immune system responds to nonsense. ~ Paul R Gross,
1475:Why do British people make such good TV? It's so annoying. Stop it. Is it because they have free health care? Uggh. ~ Elizabeth Meriwether,
1476:Youth, health and freedom were meant to be enjoyed and I want to try every pleasure before I am too old to enjoy them. ~ Louisa May Alcott,
1477:A sense of humor is regarded as a sign of mental health - apart from excessive punning, which is another matter entirely. ~ Helen Cresswell,
1478:Be clear about the purpose of money. Money is like health. It is necessary for survival but it is not what you live for. ~ Ernie J Zelinski,
1479:Health is wholeness and balance, an inner resilience that allows you to meet the demands of living without being overwhelmed. ~ Andrew Weil,
1480:Health so far outweighs all external goods that a healthy beggars is truly more fortunate than a king in poor health. ~ Arthur Schopenhauer,
1481:[Hillary Clinton] is going to decide war, peace, and health, education, livelihood for my kids. I want the best person. ~ Michael Bloomberg,
1482:I don't think it is a good mental health practice to fantasize that you know the infinite thoughts of imaginary entities. ~ Stefan Molyneux,
1483:I have a very strong opinions about health and our responsibility to our own health, and I will always say what I feel. ~ Melissa Etheridge,
1484:I think actually in any party it's a sign of general health to have different views, and especially on the subject of trade. ~ David Brooks,
1485:I think even the poorest people in the great country that is the United States should be entitled to basic health care. ~ Michael D Higgins,
1486:I think people who worry about planetary health on geological scales are totally misguided, that's not the point at all. ~ Richard Lewontin,
1487:i think the idea of a 'mental health day' was invented by people who have no clue what it's like to have bad mental health ~ David Levithan,
1488:Make your body your prized possession above all physical things. Spare no expense, re-prioritize and invest in your health. ~ Bryant McGill,
1489:My middle school health teacher told us that you can hold eye contact for ten seconds before scaring or seducing someone. ~ Caroline Kepnes,
1490:Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology. ~ Friedrich Nietzsche,
1491:One can only be in awe of the creativity of chocolate marketers. My take is that if there is a health benefit, it is small. ~ Marion Nestle,
1492:Single payer means something different to everyone. The way I define it is that health care is a right and not a privilege. ~ Peter Shumlin,
1493:there was so much to read, for one thing, and so much fine health to be pulled down out of he young breath-giving air. ~ F Scott Fitzgerald,
1494:The sustaining of life, in a bodily sense as well as in the sense of psychological health, is inherently subject to risk. ~ Anthony Giddens,
1495:U.S. consumers report higher dissatisfaction with their health care system than do consumers in other developed nations. ~ Michael E Porter,
1496:You can't help people like her unless they want to be helped. That's the first law of mental health. You know it, I know it. ~ Ray Bradbury,
1497:As it turns out, social scientists have established only one fact about single women's mental health: employment improves it. ~ Susan Faludi,
1498:Good health is the best weapon against religion. Healthy bodies and healthy minds have never been shaken by religious fears. ~ Emil M Cioran,
1499:Good health, longevity, happiness, a loving family, self-reliance, fine friends … if you [have] five, you’re a rich man…. ~ Thomas J Stanley,
1500:Health care was the most highly regulated industry in the country and for good reason: the lives of patients were at stake. ~ John Carreyrou,

IN CHAPTERS [300/834]



  341 Integral Yoga
  145 Poetry
   58 Occultism
   57 Christianity
   47 Fiction
   46 Philosophy
   41 Yoga
   23 Psychology
   9 Education
   6 Philsophy
   6 Mysticism
   5 Theosophy
   5 Hinduism
   4 Sufism
   4 Mythology
   4 Integral Theory
   2 Baha i Faith
   1 Zen
   1 Thelema
   1 Science
   1 Islam
   1 Cybernetics
   1 Buddhism
   1 Alchemy


  179 The Mother
  167 Sri Aurobindo
  106 Satprem
   40 Nolini Kanta Gupta
   28 H P Lovecraft
   26 Walt Whitman
   26 Saint Augustine of Hippo
   25 William Wordsworth
   22 John Keats
   21 Sri Ramakrishna
   20 Plotinus
   20 Carl Jung
   19 Percy Bysshe Shelley
   19 James George Frazer
   18 Aleister Crowley
   14 Robert Browning
   10 Swami Krishnananda
   10 A B Purani
   9 Rudolf Steiner
   9 Friedrich Nietzsche
   8 Plato
   7 Swami Vivekananda
   6 Saint Teresa of Avila
   6 Saint John of Climacus
   6 Ralph Waldo Emerson
   6 Johann Wolfgang von Goethe
   5 William Butler Yeats
   5 Nirodbaran
   5 Jordan Peterson
   5 Henry David Thoreau
   4 Sri Ramana Maharshi
   4 Pierre Teilhard de Chardin
   4 Franz Bardon
   4 Alice Bailey
   4 Al-Ghazali
   3 Swami Sivananda Saraswati
   3 Ovid
   3 Lucretius
   3 Baha u llah
   3 Aldous Huxley
   2 Thubten Chodron
   2 R Buckminster Fuller
   2 Mahendranath Gupta
   2 Hafiz
   2 George Van Vrekhem
   2 Genpo Roshi
   2 Edgar Allan Poe
   2 Anonymous


   80 Record of Yoga
   28 Lovecraft - Poems
   25 Wordsworth - Poems
   24 Whitman - Poems
   24 The Synthesis Of Yoga
   22 Keats - Poems
   20 The Gospel of Sri Ramakrishna
   19 The Golden Bough
   19 Shelley - Poems
   17 City of God
   14 Letters On Yoga IV
   14 Browning - Poems
   12 Agenda Vol 06
   11 Agenda Vol 05
   11 Agenda Vol 02
   10 The Study and Practice of Yoga
   10 The Confessions of Saint Augustine
   10 Questions And Answers 1953
   10 Magick Without Tears
   10 Evening Talks With Sri Aurobindo
   10 Agenda Vol 10
   9 The Practice of Psycho therapy
   9 Questions And Answers 1956
   9 On Thoughts And Aphorisms
   9 Collected Works of Nolini Kanta Gupta - Vol 04
   9 Agenda Vol 04
   9 Agenda Vol 03
   8 Questions And Answers 1954
   8 Essays In Philosophy And Yoga
   8 Collected Works of Nolini Kanta Gupta - Vol 03
   8 Collected Works of Nolini Kanta Gupta - Vol 01
   8 Agenda Vol 09
   8 Agenda Vol 01
   7 Thus Spoke Zarathustra
   7 The Human Cycle
   7 The Bible
   7 On Education
   7 Agenda Vol 11
   6 The Ladder of Divine Ascent
   6 Some Answers From The Mother
   6 Questions And Answers 1957-1958
   6 Plotinus - Complete Works Vol 04
   6 Mysterium Coniunctionis
   6 Liber ABA
   6 Knowledge of the Higher Worlds
   6 Emerson - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 07
   6 Agenda Vol 08
   5 Yeats - Poems
   5 Words Of Long Ago
   5 Walden
   5 Twelve Years With Sri Aurobindo
   5 The Secret Doctrine
   5 The Life Divine
   5 The Interior Castle or The Mansions
   5 Talks
   5 Questions And Answers 1950-1951
   5 Prayers And Meditations
   5 Plotinus - Complete Works Vol 03
   5 Plotinus - Complete Works Vol 01
   5 Maps of Meaning
   5 Faust
   5 Agenda Vol 12
   5 Agenda Vol 07
   4 Words Of The Mother II
   4 The Mother With Letters On The Mother
   4 The Alchemy of Happiness
   4 The 7 Habits of Highly Effective People
   4 Raja-Yoga
   4 Plotinus - Complete Works Vol 02
   4 Collected Works of Nolini Kanta Gupta - Vol 05
   4 A Treatise on Cosmic Fire
   3 Vedic and Philological Studies
   3 The Perennial Philosophy
   3 Questions And Answers 1955
   3 Questions And Answers 1929-1931
   3 Of The Nature Of Things
   3 Metamorphoses
   3 Letters On Yoga II
   3 Essays Divine And Human
   3 Collected Works of Nolini Kanta Gupta - Vol 02
   3 Amrita Gita
   3 Aion
   3 Agenda Vol 13
   2 Twilight of the Idols
   2 The Practice of Magical Evocation
   2 The Phenomenon of Man
   2 The Essentials of Education
   2 The Archetypes and the Collective Unconscious
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Sri Aurobindo or the Adventure of Consciousness
   2 Song of Myself
   2 Preparing for the Miraculous
   2 Poe - Poems
   2 Letters On Yoga I
   2 Initiation Into Hermetics
   2 How to Free Your Mind - Tara the Liberator
   2 Hafiz - Poems
   2 Bhakti-Yoga
   2 Beating the Cloth Drum Letters of Zen Master Hakuin


0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar grew up into a Healthy and restless boy, full of fun and sweet mischief. He was intelligent and precocious and endowed with a prodigious memory. On his father's lap he learnt by heart the names of his ancestors and the hymns to the gods and goddesses, and at the village school he was taught to read and write. But his greatest delight was to listen to recitations of stories from Hindu mythology and the epics. These he would afterwards recount from memory, to the great joy of the villagers. Painting he enjoyed; the art of moulding images of the gods and goddesses he learnt from the potters. But arithmetic was his great aversion.
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
  --
   In 1858 there came to Dakshineswar a cousin of Sri Ramakrishna, Haladhari by name, who was to remain there about eight years. On account of Sri Ramakrishna's indifferent Health, Mathur appointed this man to the office of priest in the Kali temple. He was a complex character, versed in the letter of the scriptures, but hardly aware of their spirit. He loved to participate in hair-splitting theological discussions and, by the measure of his own erudition, he proceeded to gauge Sri Ramakrishna. An orthodox brahmin, he thoroughly disapproved of his cousin's unorthodox actions, but he was not unimpressed by Sri Ramakrishna's purity of life, ecstatic love of God, and yearning for realization.
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
   A garbled report of Sri Ramakrishna's failing Health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
   --- MARRIAGE AND AFTER
   But in a few months his Health showed improvement, and he recovered to some extent his natural buoyancy of spirit. His happy mother was encouraged to think it might be a good time to arrange his marriage. The boy was now twenty-three years old. A wife would bring him back to earth. And she was delighted when her son welcomed her suggestion. Perhaps he saw in it the finger of God.
   Saradamani, a little girl of five, lived in the neighbouring village of Jayrambati. Even at this age she had been praying to God to make her character as stainless and fragrant as the white tuberose. Looking at the full moon, she would say: "O God, there are dark spots even on the moon. But make my character spotless." It was she who was selected as the bride for Sri Ramakrishna.
  --
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My Health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if you go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
  --
   It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a Healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    Makes a man Healthy and wealthy and wise:
    But late to watch and early to pray
  --
     The title of the chapter is borrowed from the Health-
    giving and fascinating sport of fox-hunting, which
  --
     Health is not robust.
    All other thoughts are surely symptoms of disease.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and Health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that science is the attempt to set in order the facts of experience.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   towards ideal social and economic conditions, by the labour of Science towards an improved Health, longevity and sound physique in civilised humanity, the sense and drift of this vast movement translates itself in easily intelligible signs. The right or at least the ultimate means may not always be employed, but their aim is the right preliminary aim, - a sound individual and social body and the satisfaction of the legitimate needs and demands of the material mind, sufficient ease, leisure, equal opportunity, so that the whole of mankind and no longer only the favoured race, class or individual may be free to develop the emotional and intellectual being to its full capacity. At present the material and economic aim may predominate, but always, behind, there works or there waits in reserve the higher and major impulse.
  And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the Health of Churchill, listening carefully to the Health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  their Health goes.
  What is the use of being a sadhak if, as soon as we act, we

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  By its numerous asanas or fixed postures it first cures the body of that restlessness which is a sign of its inability to contain without working them off in action and movement the vital forces poured into it from the universal Life-Ocean, gives to it an extraordinary Health, force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust Health, prolonged youth, often an extraordinary longevity are attained.
  On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, Health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  that you should get well; my force is with you to give you Health.
  I take you into my arms, I take you to my heart.
  --
  because it does not have a sound balance of Health. The best
  cure is plenty of open-air exercise and abundant food.
  --
  in your material life will you be able to have good Health.
  Love from your mother.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and sound Health.
  In the vital world attraction and repulsion are the right and

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  only for our spiritual progress but also for our material wellbeing, the Health of our body and the proper functioning of all
  the activities of our being.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Divine Force to aid him in keeping his Health or recovering it if he does that as part of his sadhana so that his body may be able and fit for the spiritual life and a capable instrument for the
  Divine Work.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is Health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In conscious control, the mind is for the first time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a Healthy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and Healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Not only is it right, good and Healthy to think like this, but it
  is an absolutely indispensable attitude if one wants to advance
  --
  saintly or Healthy.
  It is X who is spiritually right and you who are wrong with a

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The conception of Right had to appear in order to bring out the principle of individuality, of personal freedom and fulfilment. For, a true Healthy collectivity is the association and organisation of free and self-determinate units. The growth of independent individuality naturally means at first clash and rivalry, and a violently competitive society is the result. It is only at this stage that the conception of duty can fruitfully come in and develop in man and his society the mode of Sattwa, which is that of light and wisdom, of toleration and harmony. Then only a society is sought to be moulded on the principle of co-ordination and co-operation.
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  upset its Health.
  Therefore, one must be patient and follow the rhythm of
  --
  Love of Nature is usually the sign of a pure and Healthy being uncorrupted by modern civilisation. It is in the silence of a
  peaceful mind that one can best commune with Nature.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   When it is a question of movements like anger, desire, etc., you recognize that they are wrong and must disappear, but when material laws are in questionlaws of the body, for example, its needs, its Health, its nourishment, all those things they have such a solid, compact, established and concrete reality that it appears absolutely unquestionable.
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   The first time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over Health, the second was the power over government, and the third was the power over money.
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   Lord, God of strength and Health.
   The words came afterwards, as if they had been superimposed upon the states of consciousness, grafted onto them. Some of the associations seem unexpected, but they were the exact expression of the states of consciousness in their order of unfolding. They came one after another, as if the contact was trying to become more complete. And the last was like a triumph. As soon as I finished writing (in writing, all this becomes rather flat), the impetus within was still alive and it gave me the sense of an all-conquering Truth. And the last mantra sprang forth:

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my Health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.
   Satprem, my child, I am truly with you and I love you.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   As for my Health and the Ashram, I infinitely appreciate what he has done and what he would like to continue to do. His visit will make me very happy, and if he comes in about one month, a few days before the darshan, there will be no need to find any excuse for his visit, for it will appear quite natural.
   My Health is progressing well, but I intend to be very prudent and not burden myself with occupations. Yesterday, I began the balcony darshan again, and it is all right. That is all for the moment.
   I am taking advantage of this situation to work. I have chosen the articles for the Bulletin. They are as follows: 1) Message. 2) To keep silent. 3) Can there be intermediary states between man and super-man? 4) The Anti-Divine. 5) What is the role of the spirit? 6) Karma (I have touched this one up to make it less personal). 7) The Worship of the Supreme in Matter. Now I would like to prepare the first twelve Aphorisms3 for printing. But as you have not yet revised the last two, I am sending them to you. Could you do them when you have finished what you are doing for the Bulletin? It is not urgent, take your time. Do not disturb your real work for this in any way. For, in my eyes, this work of inner liberation is much more important.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   Z's work involved seeing Mother everyday to watch over her Health and her food.
   ***

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   What about you, is your Health better? (the disciple had not been well)
   When you have to slip in seven hours of japa a day, it makes your life a bit strange!
  --
   But I know in an absolute way that once this whole mass of the physical mind is mastered and the Brahmic consciousness is brought into it in a continuous way, you CAN you become the MASTER of your Health.
   This is why I tell people (not that I expect them to do it, at least not now, but its good they know) that its NOT a matter of fate, NOT something that completely escapes our control, NOT some sort of Law of Nature over which we have no powerit is not so. We are truly the masters of everything which has been brought together to create our transitory individuality; we have been given the power of control, if only we knew how to use it.
  --
   When I tell people that their Health depends on their inner life (an intermediate inner life, not the deepest), its because of this.
   During the last two years, Ive been accumulating experiences IN THEIR MINUTEST DETAILS, things that might seem most useless. You have to consent to that and not have a mania for greatness; you must know that where the key is found is in the tiniest effort to create a true attitude in a few cells.

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   To change it, you have to descend into itwhich is what Im in the midst of doing. But you know, it makes for painful moments. Anyway, once its done, it will be something. When that is done, Ill explain it to you. And then Ill have the power to restore you to Health.
   ***

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   But now the situation is bad. There are something like thirty cases of measles, four or five of smallpox and some chickenpox as well. You must be careful. I need you in good Health, otherwise well have to stop everything!
   There are places where it happens like that: suddenly everything stopsno more school, no more mail, no more trains. I remember a poor little village in Japan where they had a flu epidemic, the first of its kind. They didnt know what it was and the whole village fell ill. It was winter, the village was snowed in and there was no more communication with the outside (the mail came only once every fifteen days). The postman arrived and everyone was dead, buried beneath the snow.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   But truly speaking, the minute one completely emerges from the ordinary mind, NO EXTERIOR SIGN IS A PROOF, absolutely none. There is absolutely no standard to go byneither splendid good Health nor good equilibrium, nor an almost general disorganizationnone of these. All depends exclusivelyexclusivelyon what the Lord has decided. Exclusively. Consequently, if one remains very quiet, one is sure to know what He has decided.
   When I am perfectly tranquil, I immediately live in a beatific joy where questions dont arisethere are no questions! One asks for nothingone LIVES! One lives happily, and thats all. Theres no, Will it be like this? Will it be like that?how childish! There are no questions, questions dont arise. One is a beatitude manifesting, that is all.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a Health resort, people go there in the summer for the fresh air and to sit around and chat!
   What shocked me was. You know I rarely leave my house, but each time I would come to the Ashram for darshan or to see you, always, as if by chance, I would find J. off in a corner with some European visitor. The repetition of this coincidence made me wonder, Whats he doing so systematically with ALL the European visitors?! And it shocked me to imagine myself in their place: just suppose, I said to myself, you are coming to the Ashram for the first time, very open, in search of a great truth, and you stumble upon this man who tells you: Sri Aurobindo = World Union. Well, my first reaction would be, Im leaving, Im not interested!

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   How to explain it? Its rather strange: the cells attitude and their state of consciousness is changing with extraordinary rapidity; yet from the ordinary viewpoint of Health, there is no corresponding progress, quite the contrary. One could say things arent going too well, but I see clearly that its not true. I see that it isnt true, its only an appearance but reconciling the two is difficult.
   I have been honored with a form of filariasis which occurs perhaps not once in a million cases. The doctor isnt tearing his hair out because thats not his way, but he is perplexed.
  --
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good Health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.
   Then, from time to time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And there has been a decline in everyones Health. Many people are sick. The illnesses are of a more serious nature there has been a decline.
   You have to look at all this with a smile, of course (and I do), but I must say that the enthusiastic side (you know, that fire of enthusiasm) has been dampened. Well, theres no need to get excitedit will take time.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   And this aspiration depends neither on the state of Health nor. Its absolutely independent of all circumstances I have felt this aspiration in the cells of my body at the very moment when things were at their most disorganized, when, from an ordinary medical standpoint, the illness was serious. The cells THEMSELVES aspire. And this aspiration has to be everywhere.
   When one is in this state, there is no need to worrynothing else matters (Mother bursts into laughter).

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Satprem inquires about Mother's Health.)
   Its obviously a type of filariasis which obstinately refuses to go away, but anyway. It causes only one inconvenience now: it makes the legs very weakvery weak. I go through what seem like terrible gymnastics to climb the stairs. Other than that it doesnt matter. From time to time it pricks, it stings, it bites, it swells up but its nothing.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   The subtle physical is right here (gesture on the surface of the skin). Some people are sensitive in the subtle physical; you move your hand near them and they feel it immediately. Others dont even noticeit depends on the subtle physicals sensitivity. And the circumconscient surrounds it like an envelope. If there are no tears in it, this envelope is a magnificent protection.4 And its not dependent on any spiritual or intellectual rationale, but on a harmony with Nature and life, a kind of stability in the material being. People with strong envelopes are almost always in good Health and succeed in what they do. It isnt something mentalwhen they do a work it comes out nicely, if they want to meet someone, they meet him. Things of this nature.
   The circumconscient must be that.
  --
   There was another reason. My father was wonderfully Healthy and strongwell-balanced. He wasnt very tall, but stocky. He did all his studies in Austria (at that time French was widely spoken in Austria, but he knew German, he knew English, Italian, Turkish), and there he had learned to ride horses in an extraordinary manner: he was so strong that he could bring a horse to the ground simply by pressing his knees. He could break anything at all with a blow of his fist, even one of those big silver five-franc pieces they had in those daysone blow and it was broken in two. Curiously enough, he looked Russian. I dont know why. They used to call him Barine. What an equilibriuman extraordinary physical poise! And not only did this man know all those languages, but I never saw such a brain for arithmetic. Never. He made a game of calculationsnot the slightest effortcalculations with hundreds of digits! And on top of it, he loved birds. He had a room to himself in our apartment (because my mother could never much tolerate him), he had his separate room, and in it he kept a big cage full of canaries! During the day he would close the windows and let all the canaries loose.
   And could he tell stories! I think he read every novel available, all the stories he could findextraordinary adventure stories, for he loved adventures. When we were kids he used to let us come into his room very early in the morning and, while still sitting in bed, tell us stories from the books he had read but he told them as if they were his own, as if hed had extraordinary adventures with outlaws, with wild animals. Every story he picked up he told as his own. We enjoyed it tremendously!

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Your Health is all right?
   Yes, yes, its all right.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Words dont convey anything; it was the experience. I made contact. It was very interesting. It lasted a long time, some two or three days. Since it was also linked to a state of Healtha headache that had to be curedit bore its consequences: a crystal clear explanation of illness came. But I must again add something that preceded this.
   This concentration on finding the mechanism sprang from the fact that there were disorders in the body which were vanishing and then reappearingpermanent cure seemed impossible. So I told myself, Somewhere, probably in the subconscient, something must be justifying their presence. Then, after concentrating and searching and concentrating some more, suddenly a memory rose up from the subconscient (a memory which is a kind of continued existence under a certain form), the memory of a particular set of movements and actions (not physical movements, but attitudes) that go back many years and had never attracted my attention. None of it had ever been included in the general clearing-out because, like so many other things, it all seemed to be due to normal, ongoing circumstances. But thats just where I saw (what to call it?) the hue, the taint of Falsehood. Its very subtle. These are very subtle things. But suddenly, oh! It caught hold of me and created a revolution in the whole being. All those vibrations were cast up and transformedan extraordinary thing. It stirred up much more commotion and revolution than I had ever expected. And ah! A relief. Something was clarified, bringing a brilliant, new comprehension, and then quite interesting physical results. Before this, I was really feeling rather poorly, extremely tired, with the impression of a decline into decrepituderelatively speaking! (It was in a very superficial part of the being, but it was enough to be disagreeable.) And all of itpfft! Gone in a single stroke.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   When we returned to France, Richard got himself declared unfit for military service on Health groundsa yogic heart ailment! But life in France was impossible; and my presence there was dangerous because monstrous things were going on, monstrous; as Sri Aurobindo said, my sitting at home all alone was generating revolutionsarmies were revolting.6 I saw that happening and I didnt want the Germans to win, which would have been even worse, so I said, I had better go. Then Richard managed to have himself sent to Japan on business (an admirable feat!), representing certain companies. People didnt want to travel because it was dangerousyou risked being sunk to the bottom of the sea; so they were pleased when we offered and sent us to Japan.
   Once there (this would also make a great novel), Richard continued writing and sending his manuscripts to Sri Aurobindo. Finally, when the Peace Treaty was signed and it was possible to travel, the English said that if we tried to return to India they would throw us in jail! But it all worked out miraculously, almost becoming a diplomatic incident: the Japanese government decided that if we were put in prison they would protest to the British government! (What a story I could write novels!) In short, Richard returned here with me. And thats when the tragi-comedy began.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its strange, these attacks bizarre; they seem to have nothing to do with my state of Health.
   Its a sort of decentralization. You see, to form a body all the cells are concentrated by a kind of centripetal force that binds them together. Well, now its just the opposite! A kind of centrifugal force seems to be dispersing them. When it gets a bit too much I go out of my body; outwardly I seem to faint but I dont faint, I remain fully conscious. So obviously this creates a sort of bizarre disorganization.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because. Ive noticed there are always several ways of explaining things. But certainly one very common explanation would be that it was some type of magic spell for my Health too.
   The last time X came, I was very ill the day he arrived and he was called to my room upstairsactually I wanted him to come upstairs for several reasons, so he could see certain things. But he didnt see a thing, or if he did, he was reluctant to say so. Oh, its a physical ailment, he said (it isnt true, I had no physical ailmentperhaps he didnt want to say it), its a physical ailment; something may be acting from outside, but it doesnt amount to much. But it seems to me the formation was made a long time ago I was always feeling attacked and it must have been skillfully made!4
  --
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of Health.
   And with this change, the bodily substance, the very stuff of the cells, was constantly being told, Dont you forget, now you see that miracles CAN happen. In other words, the way things work out in physical substance may not at all conform to the laws of Nature. Dont forget, now! It kept coming back like a refrain: Dont forget, now! This is how it is. And I saw how necessary this repetition was for the cells: they forget right away and try to find explanations (oh, how stupid can you be!). Its a sort of feeling (not at all an individual way of thinking), its Matters way of thinking. Matter is built like that, its part of its make-up. We call it thinking for lack of a better word, but its not thinking: it is a material way of understanding things, the way Matter is able to understand.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Later, when I had that second vision April 3, 1962, I saw that the same being was behind this would-be Sri Aurobindo (and with a whole group organized around himpeople, ceremonies and so on). So from that I concluded that the thing had been developing. But when I first encountered those people [in 1959] it was merely something in the Subconscient and the effect was only psychological (an hour or two was enough to sort things out and put them in order). It didnt affect my Health. But this time.
   So it was in 59 that I first saw them, and it must have been the end of June or the beginning of July. This note [the desk-calendar page] is what gave me the clue, because I know that the other experience [of Sri Aurobindo in the subtle physical] came a few weeks later.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   (The subject here is a letter, no longer extant, in which Satprem expresses his desire to go write his new book1 in the Himalayas, far from present circumstances. These circumstances included poor Health, but mainly, lurking behind, was the violent and almost physical inner wound caused by his break with X. The idea was to go away for a change of air.)
   (With an ironic smile) On the meandering path of the world, this trip doesnt look too bad! For you personally, its an experience that yes, that would give you a concrete sense of the vanity of a number of things that still. You see, throughout all ones lives and all of lifes circumstances, theres one thing after another, one thing after another, one thing after another (zigzag gesture) to remove the scales from your eyes.
  --
   I mean it may beit may be that even an inner transformation (a complete conversion of the vital being, for instance) wouldnt necessarily bring an improvement in your Health. It is here where. Its not something I see imperatively. And to go back to ordinary life would be the end of everythingof your physical life and your inner life too.
   I have absolutely no desire to do that!
  --
   You know, I am absolutely convinced that when I have found what I seek [the third position] everything will change for you instantly, like this (gesture of turning upside-down): snap! You wont have to make the slightest effortit will be done just like that, in a flash. But meanwhile. Meanwhile I want you to be Healthy. If going to the mountains for a few months does you a lot of good. Notice I say if I am not sure of it.
   I am sure that the only thing that would really do you good is precisely what you call the unblockingyour problems would be over.
  --
   You would be perfectly happy, and Healthy besides.
   But its because of this blockage that the body wonders, Whats the matter with me?

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, only one thing worries me, one thing alone: your physical Health. But to tell the truth (the true truth of what I KNOW), I dont think theres any climate a body cant adapt to.
   But I dont think so either!
  --
   No, its solely a question of Health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the lightness of the mountainsit was all there. The splendor of sunlight on the Himalayan peaks.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Your Health?
   Yes, among other things. I have been wounded by that episode. You dont know all the details, but it was ugly.
  --
   When Z first spoke to him, you know, he didnt deny anything; all he said was, Oh, lets not pay any heed to these worldly things. And then he talked about Zs arm, which he wanted to heal. The second time, he denied one par the denied he had spoken of my Health, when actually. The third time. You follow, the more it became necessary to take a clear stand, the more he denied, simply saying, No, I never said that.
   So he has cut off relations with the Ashram?

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Now thats interesting. In 48 ah, he was still in good Health. He had had a broken leg.
   How long did you stay here the first time?

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of Health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.
   The interchange of vibrations among people is something tremendous, and were swimming in it all, all, all the timeeven when were alone! Because these things travel: for instance, its enough for someones thought to come and strike against yours, and for you to think of him (which means responding)there is an immediate effect in the body. So to imagine that solitude would make yoga any easier is sheer childishness.

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know; some people have even fallen ill. But I am at the mercy of such things,2 you understand, thats exactly whats happening. At times you feel that as far as Health goes, youve fallen into a dreadful hole, so.
   The body was starting to manifest the Force and, honestly, I was envisaging taking on more activities again. But this last thing has come like a sudden blow to tell me it isnt possible and I have to be careful. So thats that.

0 1963-04-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am waiting for X to make certain changes in my japa, as he said he would, and will then come back without further delay. These last two days my Health has been better. I am no longer constantly tired as I was before. In the evening I take a walk alone in the vast dunes near Rameshwaram, it feels like Arabia, and no loudspeakers! You rest in a sort of tranquil infinity.
   The monkeys stole my mirror while I was taking my bath, and after marveling at themselves in it at length, they broke it. Then they threw my toothpaste into the well. They were kind enough, however, to leave me my razor, for fear I would end up looking like them, probably!

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   It came to me while I was walking [for the japa]. I had a kind of vision of you squatting askew and writing. And I thought, But thats awful! Hell ruin his Health!
   What is needed is to have the inner attitude.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The body had based its sort of sense of good Health on a certain number of vibrations, and whenever those vibrations were present, it felt in good Health; when something came and disturbed them, it felt that it was about to fall ill or that it was ill, depending on the intensity. All that has changed now: those basic vibrations have simply been removed, they no longer exist; the vibrations on which the body based its sense of good or ill Healthremoved. They are replaced by something else, and something else of such a nature that good Health and illness have lost all meaning! Now, there is the sense of an established harmony among the cells, increasingly established among the cells, which represents the right functioning, whatever that may be: its no longer a question of a stomach or a heart or this or that. And the slightest thing that comes and disturbs that harmony is VERY painful, but at the same time there is the knowledge of what to do to reestablish the harmony instantly; and if the harmony is reestablished, the functioning isnt affected. But if out of curiosity, for instance (its a mental illness in humans), you start asking yourself, Whats that? What effect will it have? Whats going to happen? (what the body calls the desire to learn), if you are unlucky enough to be that way, you can be sure (laughing) that youll have something very unpleasant which, according to the doctor (according to ignoramuses), becomes an illness or disrupts the bodys functioning. While if you dont have that un Healthy curiosity and, on the contrary, will the harmony not to be disrupted, you only have to, we could say poetically, bring one drop of the Lord on the troubled spot for everything to be fine again.
   The body is unable to know things in the way it did formerly.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   Your Healthall right?
   All right, Mother.
   Good. Thats the one thing neededimportant, very important: to keep the body in good Health, in a sort of balance. We must keep our balance. Very important. The rest doesnt matter!
   (Mother laughs and so does Satprem)

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   You were in a sort of golden light, rather solid, and then from here (the throat) down to here (the solar plexus), there were all the Tantric colors, you know, all the shades. I dont know if you have ever seen them: the Tantrics have an atmosphere with all the colors, not mixed together but side by side. Its a kind of chart of powers, and according to the color they select and pick out, or use, it serves one purpose or another: one is for Health, another for progress, another for understanding, and so forth. That chart was with you, and I saw your hand moving as if you were writing.
   I see those colors, I always see them in association with those who have practiced Tantrism. X always has them with him, and with his guru,1 its even much more, very strong and very intense.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Someone disappears, people ask me where he is, whether hes dead or alive. Someone else has worries: he wants to see me. Someone People I dont know at all! A stack of letters! They ask me for success in their business, for good Health, for a child (a boy!), a good job. Anyway everything that people are capable of wanting, they write and ask me. Oh, there are also those who ask me to tell their fortune! Many ask me, but I answer them bluntly, I am not a fortuneteller, I dont read tea leaves!
   (Mother scribbles a note)

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   (The beginning of this conversation was to disappear, but Satprem chanced on it on a second track of the tape-recording. He found it charming and inserted it back here. Quite often he deleted these beginnings of conversations.... Here the subject was his Health, Sujata having written to Mother that it was deteriorating" and proposed that a supplementary diet be given him.)
   So, let me contemplate you! (laughter)

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Sri Aurobindo told me that there are three difficulties, and they are the three things that have to be conquered for the earth to be ready (this is from the purely outward point of view, I am not speaking of psychological factors): government, money, Health.
   Of the three, Health is the most directly connected to the inner transformation, but not completely so because it constantly depends on what comes in from outside: influences, vibrations the contagion from the outside. You have to eat: everything you receive along with foodits fantastic! Theres so much that eating represents a considerable work the physical digestion is nothing, but the work of assimilation and adaptation of all the rest is considerable. Consequently, of the three, Health is the most directly under the influence of the inner progress, but, as I said, not completely so. Therefore, that too has to be conquered.
   As for money, when Sri Aurobindo was here there was no problem: all that we needed came. Yet the last two years were beginning to be more difficult and he kept saying, I think I already told you, that it resulted from the wrong attitude of the people around; that this wrong attitude represented a considerable problemit has gone from bad to worse, it has become quite acute.
   As for government, it has followed an opposite curve: in the beginning, it was frightfully hostile, I mean, simply to be able to stay here we had to struggle every minute. And Sri Aurobindo told me that probably both Health and money would give way at once; maybe Health first and money afterwards, but not with a big difference. And he added, As for the government, there is but one solution, only one: it is to BE the government. If you are not the government, you will never be able to conquer it, except when the earth is transformed but then there wont be any work left! This is the situation. Things have been like this for forty, fifty yearsmore than forty years.
   But because of my inner work, I become increasingly aware of things, increasingly aware of the Care, the Solicitude and the hierarchical Organization of circumstances so that the most precious and useful thing for the divine work is favoredof course not conspicuously so, but inwardly. And yet, in the three domainsgovernment, money and Healththings always reach a POINT, a point of such tension and complication that if you didnt have the inner certitude, they would always seem to point simply to the catastrophe, the fall. And its ALWAYS at that point that (gesture of abrupt reversal) everything turns aroundnot before, not one minute before.
   Its not to give me faith I have it; its not to give me consciousness I have it; its for an outward reason. I cannot yet grasp why. Because inwardly, even if I were told that everything would be demolished in the most tragic manner, I would say, Very well. And in all sincerity, you know, nothing anywhere in me starts protesting or vibrating, nothing at all. I say, All right. But I see I do see that in that tension, a certain power is released, like a power intense enough to cure a tamas, to change a tamas.1

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Your Health isnt good?
   Not too good either.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   But there is a considerable difference between the real fact, that is, what this body [Mothers body] represents, and Xs conception. He has always remained all the way down. This is what, in fact, had ruined his Health for a time. And the odd thing is that every time he was ill and CONSENTED to inform me, he was instantly curedhe KNOWS this, but still his first instinct is always to turn to the gods with his ordinary puja.
   It was the same thing with you I saw that. He regards you like this (gesture of looking down on Satprem), and then, youre not a pundit (!), you havent had the religious education of the countryhe regards you as a beginner, he isnt at all conscious of where your mind is, of where your mind can reach. I told him, but even that he doesnt quite understand. But once, I saw (it was at the time when I was giving him meditations downstairs), he had made a remark that was quite preposterous on the fact that people here meditated with eyes closed and that I, too, had my eyes closed when I meditated. It was reported to me. That was long ago, years ago. He was going to come and see me the next morning, so I said, Wait, my friend, Ill show you! And the next day, I meditated with my eyes open (Mother laughs)the poor man! When he went downstairs, he said, Mother meditated with her eyes open, she was like a lion!

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   And yet, difficulties pour in from everywhere, not only with regard to Health (which is still linked to moral things: the mood, the state of consciousness, the thoughts and mental formations, etc.), but to money, the paper money which refuses to come! And in this connection, lately I have seen in a fairly interesting way the difference in the material mental atmosphere: there was a sort of certainty that all that was necessary would come somehowit was impossible for it not to come (I am referring to the general atmosphere); then it was replaced by you know, like when you bang your nose against a wall! That sort of very childlike, carefree trustvanished! It just vanished So I had to look deeply at it, at what was behind, and thats how I saw this change in the Inertia (how is it going to express itself? I dont know; in what way?), which I had never seen before.
   It is something there, down below. Before, it was here (gesture to the level of the forehead), like this, in the atmosphere; now, its there (gesture at ground level), that is to say, very low.

0 1964-05-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Regain your Health in Brittany and come back revived to resume your work with me. So many things are going to fly away into oblivion.
   With all my tenderness and blessings.

0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   You do not tell me anything about your Health. I assume it is good thanks to the air of Brittany and that you will come back with a brand-new system.
   See you soon, mon petit, I am with you, but I will be happy to have you back here.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   It is probably why there are so many difficulties (difficulties are piling up here: difficulties of character, difficulties of Health and difficulties of circumstances), its because the consciousness awakens under the impulse of difficulties.
   If everything is easy and peaceful, you fall asleep.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   From the standpoint of money, its serious, the situation is serious. From the standpoint of Health, everybody is sick. And from the standpoint of quarrels (!), the quarrels are more bitter, but they are indicative, in the sense that those who quarrel realize that they have made a blunder, that its something serious.
   Recently (it began yesterday), something has cleared in the atmosphere. But there is still a long way to goa long, long way. I certainly feel it very long, we must endure. Endure and endure. Thats the main impression: we must endure. And have endurance. The two absolutely indispensable things: keep a faith that nothing can shake, not even an apparently complete negation, even if you are suffering, even if you are miserable (the body, that is), even if you are tiredendure. Hold on tight and endurehave endurance. There. With that, its all right.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   As Satprem prepares to leave, Mother inquires about his Health:
   Now, the last stage is that the body should forget it has been ill; thats very important.
  --
   But with regard to Health, whenever I had an illness (for me it was never an illness, it was still part of the blows), I had a trust, a complete assurance that it had no reality. And very young (very young, maybe around the age of thirteen or fourteen), every time a blow came, I would tell my body, But whats the use of being ill since youll just have to get well! And that stayed until I was over thirty: whats the use of being ill since you have to get well? And it faded away only little by little, with that growing pessimism.
   Now I have to undo all that work.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   But it keeps increasing, and that sort of crouching is greatly lessened by the knowledge and experience that if you are per-fect-ly calm, all goes wellalways, even in the worst difficulties. Very recently, the day before yesterday, there was (always on the physical level; it cant be called Health, but its the bodys functioning) a rather serious attack, which found expression in a rather unpleasant pain; it came with unusual brutality. Then, immediately, the body remembered and said, Peace, peace Lord, Your Peace, Lord, Your Peace and it relaxed in Peace. And in an objectively perceptible way, the pain went away.
   It tried to come back and then went away, tried to come back and went away. The process lasted the whole night.
  --
   But with regard to Health, are you better? Or arent you?
   Im all right. But I have a very strong feeling of being surrounded by threats.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Afterwards, for the rest of the day, it was as if the body were asking, or were encouraged to ask (usually, it doesnt ask, it doesnt even ask for Health or anything), and for the first time yesterday in the afternoon, it seemed to be saying, with a sort of aspiration almost not formulated in words, but with the feeling and impression: Am I not going to be ready for You to live in these cells? For these cells to be You? Words spoil it because they give a somewhat brutal and hard precision, but it was as if the cells were saying, Never will we have that marvelous Peace. It was a peace, but a peace full of creative power, and so rich, containing an infinite power, rich with joy; and it gave the body the courage to say, We will be THAT only if You are here, and You alone.
   Sri Aurobindo wrote, Every event (like every moment of life) will be a marvel when it is the marvelous Whole that lives that lives in the body. This was really like the expression of what the body felt. And it is its ONLY raison dtrethere is no other, all the rest It went through every disgust, every disdain, every indifference, to the point where it asked, But how can we live? What for? Why, why do we exist, why were we created? Why? All that is nothing! And strangely, there was a sort of memory of the eons of time during which people lived in this ignorance of the why and in a sort of bewilderment. That so much time could have been spent to find the only thing the only thing that exists! And why all that, why? All that, centuries of absurd sensations. It was curious: like a slow memory of a futile and useless lifeabsurd and so painful! Why all that in order to find THAT?

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   From the standpoint of Health, its terrible. And Health doesnt exist, it means nothing; it no longer means anything. Disease no longer means anything, it really doesnt: its distortions of vibrations and shiftings of vibrations, and (what can I call it?) encrustationsfrom the point of view of movement, its like bottlenecks, and from the point of view of the cell, its like encrustations: its what remains of the old Inertia out of which we came.
   But its double: there is Inertia on one hand, and on the other vital perversion the NERVOUS perversion of the vital world, of the vital influence. There isnt just Inertia: there is a sort of perverted ill will. You can easily (relatively easily) drive it out and eliminate it entirely from conscious mental and vital life; that work, which in the past was considered as, oh, a tremendously difficult thingchanging an individuals natureis relatively easy; all in the nature that depends on the vital or the mind is relatively easy to change, very easy. I am not saying very easy for the ordinary man, but very easy in comparison with the work in Matter, in the cells of the body. Because, as I told you last time, their goodwill is undeniable and their thrust towards the Divine has become absolutely spontaneous: all that is conscious is luminous but the trouble is all that isnt yet conscious! Its the mass of all that isnt yet conscious and is, then, tossed between two influences, one as odious as the other: the influence of Inertia (gesture of dazed sluggishness), of the MASS that stops you from moving forward, and the influence of vital perversion and ill willits this influence that makes everything crooked, that distorts everything.

0 1964-12-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   I am sending it to you with all my love so that it may be the sign of the arrival of perfect balance and total Health.
   Blessings

0 1965-04-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   How can I explain? (Smiling) It was like a round of inspection of the spiritual sanitary conditions of the different lodgings (1). I am putting it like this, but it was rather curious; it was like a force, yes, or a sort of consciousness that came to inspect the different premises from the standpoint of spiritual Healthit was rather curious, interesting. It had started with a visit to my own rooms here; then I asked for the explanation of the principle, if I may say so, on which that inspection was based, and when the explanation was given, I said, Well, lets go and see Satprems home, then. And I even had a sort of feeling that you didnt know (mind you, in fact I knew nothing about it, its just what I saw last night) that the mosquito netting they put at your place is mine, the one that was here before.
   Yes.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   When people write me long letters (what letters I receive! laments all the time: my Health is going wrong, my work is going wrong, my relationships are going wronglaments all the time), and I always see, behind, that Consciousness, luminous, magnificent, marveloussun-filled, you knowexactly as if to say, Whenever will you be cured of that mania! The mania of the tragic and the lower.
   Somewhere in the reason, one understandsit isnt that reason doesnt understand, but the reason has no power to make this matter obey.

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   A little earlier, Satprem had returned to the attack and asked again for Mother's permission to stop his meat diet and return to simple vegetarian food. Mother had refused because of Satprem's state of Health.
   ***

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   H. hopes so! (Mother laughs) I didnt say either yes or no to her, I told her, The Lord will decide. It depends on my Health. Moving from hereno: I am here because of the Samadhi, I remain here, thats quite certain; but I can go there on a visit (its not so far away, it takes five minutes by car). Only, H. wants to be in peace, silence, far from the world, and its quite possible in her park with a road around it and someone to stop people from enteringone can be really in peace but if I am there, thats an end to it! There will be collective meditations and so on. So if I have signs (physical signs, first), then the inner comm and to go out, I will go there in a car and spend an hour in the afternoon I can do it from time to time. We still have time, because it will take years before everything is ready.
   You mean the disciples will remain here.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are three states, we could say: the state of Harmony that is the one we reach towards all the time, and sometimes we catch it for a few seconds, then everything works out as if by miracle; then the usual state of Disorder, in which we are constantly on the verge of something unpleasant, in a precarious balance; and when the disorder grows more visible, there is what they call an illness, but it isnt real. You see, we think the body is in good Health, that its balanced, and that something is introduced from outside, which causes you to fall ill, but its not like that! We are ALWAYS off balance, the body is always off balance (more or less), and it is something else, above, a Will or a Consciousness, that holds it up and makes it work. So if we can call on that Will that Will for Harmony and if we can have the Flame within, that Flame of aspiration, and make contact, we emerge from so-called illness, which is unreal, an unreal and false sensation and just one way of being of the general Disorder, and we enter into Harmony, and then everything is fine. Last night I experienced this again, and thats why I can assert with certainty: all sensations are false.
   But when there are obvious external signs, bleeding, for instance [hemoptysis]?
  --
   You know the play by Jules Romains in which the doctor declares that a Healthy man is a man who doesnt know he is sick? Well, thats the feeling it gives; the disorder is constant, and just because we live in another consciousness we dont see it, but if we observe we are sure to find it. You know, if I observe from that angle, there is absolutely nothing anywhere that is normal, that works harmoniouslynothing. Everything is like this (same zigzag gesture) and its chaos, and it keeps on working simply because it isnt left to itself, because there is a higher Will that uses all that, making the best of a bad job. But it is a bad job.
   I have looked at all the cases (because it interests me a lot), I have looked at your case, I have looked at her case, I have looked at every case, but there isnt one case in which one can say it is a true illness. The idea of illness is: a body (a physical being, anyway) that lives according to certain laws, till suddenly a disorder, something works its way into the body, establishes itself and upsets it; but its not that! Its not that: its something that isnt in order the body isnt in order; only, something predominates in the consciousness, something which is in contact with the disorder, but isnt bothered by it and keeps going. And I have done the same study with supposedly Healthy people: its the same thing. So the conclusion is that the full power should be released, which means that all that sort of disorderly muddle must be made to be governed by a higher Will that imposes itselfit imposes itself. Then, if order isnt completely restored, at least its kept within certain limits and the body can go on being used as an instrument for the Will that seeks to manifest.
   I see this very clearly, not only for this body for the others too; but for this body, it is seen in the minutest details, because the observation is more constant: it would already have had at least a hundred reasons to die, and if it hasnt died, its not to blame. Its not to blame, its because there was something (which fortunately isnt a personal will) that said, No, go on! Go on, carry on, dont pay attention to yourself. Otherwise, its falling to pieces.

0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   But the minute you step into their hospitals, you are ill! Thats right, its as I say: its the medical atmosphere. Jules Romains said it: A Healthy man is a man who doesnt know he is sick. So a priori you are sickit goes without saying that you are sick. And if they dont immediately find whats wrong with you, its because you have the knack of hiding it!
   But, oh, how many little experiences Ive had about this, and so interesting! Something is wrong here or there in the body, a small thing; as long as you dont pay attention to itas long, above all, as you dont mention it to anyone and you give it up to the Lord (if it happens to hurt, you give it up to the Lord), its all rightits fine, you arent sick: its a disorder somewhere. If you are unfortunate enough to utter a word about it to anyone, and especially to the doctor, whoever he is, it instantly becomes an illness. And I know why, its because the cells that are in disorder feel all of a sudden they are very important and very interesting persons! So then, as they are very interesting, they must make themselves still more interesting. If they have a movement that isnt harmonious, they exaggerate itit becomes even less harmonious in order to assert itself more.

0 1965-08-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   Is your Health all right? The nights are better, arent they?
   Yes, since you started making that cocoon, I havent been troubled anymore. But if you gave me a little consciousness, I would be glad!

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   So I told you just now that everything grates: thats the state the world is in WITHOUT the consciousness of this Presence. Even when people find that things are fine and they are happy, that anyway circumstances are supposedly favorable, and that everything is fine and they are in good Health and, humanly, everything sorts itself outit grates dreadfully in comparison with the other state.
   Then you can only smile. Instead of being affected because this one is in a bad mood and that one got angry and things go wrong and people fight each other and the elements cause hurricanes, instead of being saddened, you can only smile. You can only smile, because everything, but everything is the same the good and the bad, the luminous and the darkeverything is the same and everything grates in comparison with that. And you see, the experience you have when you climb up there to find Him isnt the same thing, because you feel, Yes, up there everything is like that, its very fine, but when you come down here, its horrible. But thats not what I am referring to: its the experience RIGHT HEREright herein other words, what the world MUST be. What it must be, what obviously it will be when men permit it.

0 1965-11-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Later, about the Health of Sujata, who is eating next to nothing:
   When I was six or eight, I used to eat with my brother, and to get ourselves to eat we were obliged to tell each other a story! We were given meat, you see, pieces of beefsteak, it was a nightmare! So my trick was to tell my brother, I am an ogre andbefore me is half an ox, and with each slash of my knife I would carve my ox!I would tell a story to myself and end up swallowing my beefsteak!

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   They should be scientists of life. The Chinese had that idea to some extent. I dont know how it is nowadays, but in the past each family had a doctor (a doctor could have a lot of families under his care), and the doctor was paid only when everyone was in good Healthif someone was ill, they stopped paying him! (Laughter) Voil.
   ***

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have noticed something very interesting. Suppose there is a pain, some sign or other that something in the body is out of order. In the consciousness in the consciousness you are absolutely indifferent, which means that whether its life or death, disease or Health, there is equality; but if the body reacts according to its old habit, What should be done to get over it? and all that it involves (I am not speaking of a reaction in the mind, but here, in the body), the thing takes root. Why? Because it has to stay there (laughing) to enable you to study it! If, on the other hand, the cells have learned their lesson and say right away, Lord, Your presence (without words the attitude), pfft! the thing goes.
   Its no use if the thought does it, if the psychic consciousness, EVEN THE PHYSICAL CONSCIOUSNESS, does it: it must be the cells that do it. So the one who does it in the thought says, Here, I give myself to the Divine, I am ready for anything, I am in a state of perfect equality, and still I am ill! So what am I to believe? Thats not the point. In order to have an instantaneous action HERE (instantaneous, meaning what looks like a miracle, which isnt a miracle at all), there should instantaneously be, wherever a disorder has occurred for some reason or other, this: LordLord, this is You; Lord, we are You; Lord, You are hereeverything flies away. A sensation, an attitudeinstantaneously, hup! its over.

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know (shall I be frank?), its purely a vital dissatisfaction. And I know that, because it has been (how can I put it?) my great difficulty with you. It was a hundred, a thousand times more violent formerly; now its beginning to calm down. Its a vital thats very intense in its desires (which may not be ordinary desires at all), but with a sort of almost aggressive intensity, and essentially dissatisfied. It was very, very strong before, years ago; now it has quieted down. But every time the vital comes into play (and one is obliged to let the vital play because of the physical Health; one cant calm it down totally because that would make the physical body suffer), its like that. It gives me, if you like, the impression of a cats vital! Cats have a wonderful vital (laughing), far, far more clever and intense than human beings have, but the cat claws, you know, and the feeling is: Im not happy, thats that. Im not happy! (Mother laughs)
   No, but for instance, the first years when I was here, almost every night I had a sort of sign that I was moving along,1 making headwaytrifling signs, nothing to speak of: a car taking me along, a walk in a mountain, mere nothings, but they were telling me, Oh, good, Im getting on. Its all right, Im moving along. But for years now, not only have I had no sign, but all I see is negative things: I see pits, I see accidents, I see infernos, I see But I never see a sign telling me, Oh, yes, Im making headway. Its all right, Im getting alongnot that, never. So am I making headway? I dont know. What I am asking for is an encouragement, just a little gesture telling me, Yes, youre getting along, its all right. Youre getting along, dont fret.
  --
   I told you, and I told you neither to make you happy nor to comfort you, I told you because its a fact I have myself observed with curiosity and interest: we are extremely close up above in the profound intellectual understanding and in the Great Light. And this is expressed by an identity of experience in the intellectual consciousness. I am aware of your difficulties, I know them, Ive known them since the first day I saw you (and even before you came here); from that point of view there has been great progress, but it has shaken your physical Health, because of that struggle. I know that you can be completely cured, but in order for you to be completely cured, your vital must be converted, and what I call to be converted isnt to surrenderto be converted is to understand. To be converted is to adhere.
   (Satprem lays his head on Mothers knees)

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   There is at the moment a systematic demolition of all preconceived ideas, prejudices, habits, all the viewpoints the social, moral, hygienic, Health viewpointsit takes hold of everything, one thing after the other, and it demolishes it with such irony!
   Last night it was about hygienic measures concerning food, and there was such a comical demonstration of how ignorant the precautions we take are and of all sorts of prejudices we have with scenes and pictures that would make priceless comedies on the stage, oh!

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   It may be good to remind you that we are here for a special work, a work not done anywhere else: we want to come into contact with the supreme consciousness, the universal consciousness, we want to receive it and manifest it. For that, we need a very solid base, and our base is our physical being, our body. We therefore need to prepare a solid, Healthy, enduring body, skillful, agile and strong, so it may be ready for anything. There is no better way to prepare the body than physical exercises: sports, athletics, gymnastics and all other games are the best means to develop and streng then the body.
   Therefore I invite you to participate in the competitions beginning today wholeheartedly, with all your energy and will.

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   She is a girl who has written to me several times (there are several like her), who has a well-built body, who should be quite solid and Healthy, but she has an emotive and sentimental vital, and (somewhat ironically) they arent loved as they would like to be loved. Result: one has a pain in her stomach, another has a pain elsewhere. Finally they write to ask me, Whats going on? And the other day, I said to myself, Why dont I tell them? So I wrote:
   You feel lonely because you want to be loved. Learn the joy of loving without demand, just for the JOY OF LOVING the most wonderful joy in the world and you will never more feel lonely.

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   This constant correlation between the inner and the outer work is very interesting, like the preparation of this Bulletin,1 for instance. I can clearly see that the initial cause always comes from outside (outside with regard to this body), in the sense that the focus of the effort depends on the state of Health of the people around me, on a certain set of circumstances, and also on an intellectual work (like this Bulletin); those are the causes. Because here (gesture to the forehead), theres really a tranquil and silent stillness. So theres only what comes from outside.
   And the body is increasingly conscious: it has a very acute perception of the vibrations coming from the old habits, from the old ways of being and from the opposition, and of the presence of the True Vibration. So its a question of dose and proportion, and when the amount, the sum total of the old vibrations, the old habits, the old responses, is too great, that creates a disorder which takes stillness and concentration in order to be overcome, and which gives such a clear and intense perception of how precarious the equilibrium and existence are. And then, behind: a Glory. The Glory of the divine Light, the divine Will, the divine Consciousness, the eternal Motive.

0 1966-11-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yesterday there came a letter from S.M.1 in which he said that Indira Gandhi is really relying on him in the hope of finding a way out and that things will improve a little. And he said that he hoped he would make the true spirit and knowledge triumph. Only, his Health isnt good, otherwise he would have there a wonderful opportunity to do something, because she calls him every day to ask him his advice on what should be done, and he is present at all the ministers meetings. Which means that the two things are really going together: the new movement and the apparent disorder.
   Mother takes up the translation of Savitri:

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   (At the end of the interview, the conversation turns to Satprems Health and a certain haemoptysis.)
   Tell your cells not to make a drama and youll see! If you know how to tell them

0 1967-06-17, #Agenda Vol 08, #The Mother, #Integral Yoga
   The safest and most Healthy attitude of the mind is like this one: we have been told in a positive and definite way that the supramental creation will follow the present one, so, whatever is in preparation for the future must be the circumstances needed for the advent whatever they are. And as we are unable to foresee correctly what these circumstances are, it is better to keep silent about them.
   I wanted to tell you that I saw V. a few days ago, and he said that according to what he had felt or seen, he was ninety-five percent certain that a new conflict will break out around September or October, probably in the direction of Pakistan or China: between Pakistan and India or between China and India.

0 1967-06-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   But now I remember what it was this morning: it was about physical Health and balance; because it was like an answer to a sort of call (or prayer or aspiration, anyway, as you like) that I had yesterday evening, and in the night it was as if I was being shown the mechanism to restore harmony in the bodys functioning.
   And I made a special concentration for you, which continued this morning. Now I remember.

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   For instance, that relationship of simplicity (like that of a child) in which you very simply ask for the thing you feel the need for, but without mental complications; without explanations, without justifications, without all that useless farragosimply, Oh, I would like You have, for instance, quite a special feeling towards someone or something and you would like that someone or something to be perfectly harmonious, happy (which physically is expressed by good Health or favourable circumstances), and so, spontaneously, simply, you say, Oh! (you pray), Oh, may it be like that! And it happens. Then the thought (the general human thought): This has happened, therefore its the expression of the Truth. And it becomes a principle: This is true, this is the way things should be. But up above, in that Consciousness that global Consciousness in that total Harmony, those things in themselves, in their material expression (good Health, favourable circumstances) are of no more than minor importance, so to say, of almost nonexistent importance: things may be this way or that or this (they may be a hundred different ways), without its making any difference to the Harmony; but this particular way is chosen because of the simple, pure, candid beauty of the aspiration that is lovely, that is powerful in its simplicity. And, you know, without mental complication, without hypocrisy of any sort, without pretence of any sort: very simply, but from a luminous, pure, loving heart, without any egoism, just like that. So thats a lovely light which has its place; and because of it, things may be this way or that (good Health, favourable circumstances), it doesnt matter, its unimportant. Human beings attach importance only to the external form, to what has manifested; they say, Oh, this is true, since it isand its a passing breath of air. But the cause of it, its origin has a place in that total, universal Harmony: a disinterested goodwill, love devoid of egoism, trust that doesnt argue or reason, simplicityingenious simplicity for which evil doesnt exist.4 If we could catch hold of that and keep it That trust for which evil doesnt existnot trust in what takes place here: trust up above, in that all-powerful principle of Harmony.
   (long silence, then Mother repeats this prayer:)

0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   The other one, A.F., has poor Health, but if you recite poems of Sri Aurobindo to him, he becomes blissful! Neither of these two are ordinary children, obviously.
   But Ill try the next time I see R. Its a coincidence but is there such a thing as a coincidence in the world? I dont believe in In the past (I dont know what became of him afterwards), but in the past Richard had some occult knowledge, that is I had given him enough occult knowledge for him to be able to leave his body and enter another. So did he try to do it? I know he wanted to come back here; especially after Sri Aurobindos departure, he took it into his head to come here.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its like a progressive victory over all constraints. So naturally, all the laws of Nature, all the human laws, all habits, all rules, they all become increasingly supple and finally nonexistent. Yet it is possible to keep a regular rhythm that facilitates actionits not contrary to this suppleness. But its a suppleness in the execution, in the adaptation, which comes and changes everything. From the point of view of hygiene, Health, organization, from the point of view of relationships with others, all that has not only lost its aggressiveness (because for that, it suffices to be wisewise and level-headed and calm), but also its absolutism, its imperative rule: thats completely gonegone.
   And then you see: as the process grows more and more perfectperfect means integral, total, leaving nothing behindit NECESSARILY, inevitably means victory over death. Not that this dissolution of the cells which death represents stops existing, but it would exist only when necessary: not as an absolute law, but as ONE of the processes, when necessary.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   So the result is Paul Richard had a quite un Healthy sexual side, not at all Healthy, far from it. He had much mental knowledge (a great deal, a very strong intelligence), but no spiritual life. So he wasnt an exceptional beingwhats happening to him is what must happen.
   I have been trying to do something about the little one, but Something in his vital make-up is going to be warped, thats for sure. Well see.

0 1968-02-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   The first is (one more English word) a reliance that is, it should lean on the Divine ALONE for support, for the source of its strength, its Health, its capacity; it means that all material rules and laws are rejected and must cease to have any importance.
   Thats the bodys experience almost every minute.

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   As this vision grows clearer Its a long, long time, years and years, since the sense of possession went away; thats childishness, its nothingits so silly! Will you tell me what pleasure a man can take in keeping heaps of papers in a box or in his wall! A real pleasure he cant have. The height of pleasure is that of the miser who goes and opens his box to look at it thats not much! Some people love to spend, they love to possess and spend; thats different, they are generous natures, but unregulated, unorganized. But the joy of enabling all TRUE needs, all NECESSITIES to express themselves, thats good. Its like the joy of turning an illness into good Health, a falsehood into truth, a suffering into joy, its the same thing: turning an artificial and stupid need, which doesnt correspond to anything natural, into a possibility which becomes something quite naturala need for so much money to do this and that which needs to be done, to set right here, repair there, build here, organize there thats good. And I understand one may enjoy being the transmitting channel for all that and bring money just where its needed. It must be the true movement in people who enjoy (thats when it becomes stupid selfishness) who need to hoard.
   The combination of the need to hoard and the need to spend (both of them ignorant and blind), the two combined can make for a clear vision and a utilization as useful as possible. Thats good.

0 1968-05-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   I might put it this way: the impression I got, but a very strong one (very strong, it lasted for at least two days, it was very strong), was of Catholicism defending itself. And as in the mental region they couldnt touch P.L, they reached him from below and ruined his Health they know how to do all that, they are very skilled occultists.
   And he didnt have this immense balance (vast gesture above) thanks to which none of that has any effect. Hes still open.

0 1968-06-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   For a few days, and its becoming increasingly established, there has been an impression that Health or illness is a choice (to express it simply). A choice of every minute. For this body, at any rate, thats how it is.
   It means abdicating with regard to the general functioning of the physical substance, of the body, and having illnesses you get cured of or not, depending on other laws than physical laws. But there is every minuteevery minute the possibility to choose the true consciousness, or there is, yes, a disorder or disequilibrium. Its something which is unable to follow the movement of progressive harmony, or sometimes even which doesnt want to. I am talking about cells and groups of cells.

0 1968-07-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Finally, a letter from P.L. telling the story: I somewhat restrained myself from writing to you and telling you about my new situation, which might have been precipitated at any moment. On my return, the Vatican adopted a dual policy: threats on one hand, and on the other, promotions and offers of fine situations. I had been absent from Rome since December 9: what strange illness could last such a long time? There was talk of subjecting me to a medical examination by three physicians, demanding the names of the clinics2 visited, and so forth. I consulted His Eminence and Msgr. R. Being expelled by the application of the rule suited no one neither my family, nor the Cardinal himself. So the solution was to take up my new post, assuring them that I had fully recovered: thus the investigations stopped; I was no longer prosecuted, my case was shelved. No doubt, curiosity and suspicion havent been allayed, but my life has gone back to routine, and after some time everyone will forget. I will see the Pope next month, and I may accompany him in his journey to Colombia at the end of August I will keep you informed. There is still the difficulty of his Health which may prevent the journey. All that I have just told you is quite external to myself and I hardly participate in it; Id rather write about my consciousness: it hasnt changedit has remained fastened to Mothers influence. I feel her protection; everything is easy, for she is with me; she gives me the suitable answer. Like a mantra, I repeat, Oh, Mother, with your help is anything impossible? More than that, the joy she has put in my heart remains unshakable. My thought flies away towards her, full of gratitude. Msgr. R. told His Eminence I had been at the Ashram: the Cardinal is delighted. R. has finished reading your book: in his mass he has preached Aurobindos ideas. He told me he has come into contact with Mother: he is going to write to her, and later will go and see her. He has accepted Aurobindos message as a solution for the world. I must still tell you the joy the telegram gave me: to Mother all my gratitude.
   (Mother goes into a long contemplation)

0 1968-09-21, #Agenda Vol 09, #The Mother, #Integral Yoga
   Were not in good physical Health.
   Oh! Whats wrong?

0 1968-09-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Mother laughs) By keeping good Health! By taking care to preserve the physical equilibrium.
   Enough!

0 1969-01-29, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its going on. The difficulties of those around, of the work, of people, keep increasing, from Health to understanding (there seems to be a general crisis), but the Help and the Power keep increasing too. Its like a sort of demonstration.
   But the difficulties are taking on rather unpleasant proportions.

0 1969-02-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   In the ordinary functioning of life, there is the sense of things are fine, which in people is expressed by a sensation of good Health, and on the other hand, disequilibrium, disorganization; well, now that opposition appears WHOLLY artificial: theres only a continuous movement, with transitions from one type of vibration to another type of vibration whose origin is (what should I say? Its not deeper, not higher, and truer gives only one side, its not that), anyway, superior in some waywords are idiotic, quite idiotic. Thats how it is, how it is all the time [this continuous movement]. So then, you are drawn to one place or another: its simply the play of our consciousness. But to an all-seeing consciousness, its a continuous and overall movement towards yes, thats it, its for this inert Inconscient to become the absolute Conscient. I dont know, I have a vague impression that theyve discovered that a certain intensity of movement (that is, what we call speed) results in a sense of immobility I have a vague impression that Ive been told that. But it corresponds to something. What Ive called peace in the message, that peace (I hesitate to speak because words are stupid), that peace, whats felt as peace, is a paroxysm of movement, but a general movementharmonious, general.
   As soon as one speaks, it becomes a caricature.

0 1969-05-10, #Agenda Vol 10, #The Mother, #Integral Yoga
   And with demonstrations on people, imagine. Someone comes and implores me to die; so the only thing I do, and can do, is to establish contact in a constant and unalloyed way between (what should I call it?) the destiny of that body and the Supreme Consciousness, like that. And then, all kinds of things have taken place: one left in an hourdied absolutely Healthy, you understand. And very recently, I had another extraordinary example: someone comes and implores me to leave; so I put the full Force on himnow hes completely cured! They had brought him to me in a wheelchair, he couldnt walk now he trots about, he comes all alone! And hes old, very nearly ninety.5 Another was clinging on; then his daughter told me, He is unhappy, miserable, cant you make him leave? I looked, and I saw, tight like this (Mother squeezes two fingers together with all her strength), a black knot there. I told the daughter, Yes, I dont mind, but I cant cut his head off! (laughing) He is clinging on like this (same gesture). Two days later, gone!
   My method is always the same, of course: full concentration of the Supreme Consciousness on the person, removing all obstacles. It works like this, like that (gesture of moving about here and there). And its like a factual demonstration that ALL the rules we have established in our consciousness, all of that is absolutely idiotic. It doesnt correspond to the truth. Theres something. There is something.

0 1969-06-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   (For some time Mother's Health has been very upset. Most of her recent meetings with Satprem were spent in silent contemplation.)
   Then there is little S.U. (do you know S.U.?), who isnt too happy with her work and asked me if I couldnt help her make some progress. So I told her, Read Satprems book. She started reading Satprems book. She told me If I dont understand something, what do I do? I said, If you cant understand, ask me. So yesterday, she quoted a bit of a sentence to me (you know how they do: they take a bit of a sentence and ask you, Whatever does this mean?!). I answered. It was a sentence in which it was said that there were two positions: the materialist and the spiritualist; then you mention me, saying we should take another position, a third position. She didnt understand (Mother gives Satprem the childs letter).1

0 1969-07-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   Which means there is some progress. There is progress in the consciousness, but not yet in the equilibrium of Health; thats very difficult. It has become extremely sensitive and the least thing causes reactions. Well see.
   (silence)

0 1969-08-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   No, not at all! Not at all, she was only afraid that She asked me, Is Satprem in good Health? I think you are!
   Yes!

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   This Pope, in good Health, would be a very useful help to the work but theyll never let him be treated and cured. Those people are crooks, all of them.1
   (silence)

0 1969-09-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   Since about two years my Health is not normal. Not only in abnormal condition but it is so serious that struggle is going between life and death. It began with a little pain in chest and an uneasiness in the heart. After some time it slowly affected the whole body so much that many a time I feel as it will collapse just now. At such moments I only call Mother and Her Grace and as soon as I do it everything becomes all right and quite normal. I never consulted any doctor or tried any treatment. Even I did not let the people around me ever know about it, as I believe, from my childhood, that such attacks should not be brought in words. Sometimes, things happened very inexplicable, as more than two times I felt some force entering in my body to bring its end at once. But as I was always ready to face it with the call for the Grace every time it was forced to leave me enveloping with Grace. One night (mostly attacks come at night) I saw a woman aged forty or forty-five with dreadful face declaring, I am Death and have come to take you. Now you cannot escape. But I do not know how it happened that I got up and sat in my bed, challenging her with the Call of Mother and Her Grace. On this, the woman laughed making her face at me and to my surprise I heard her laugh with my physical ears and saw her with my physical eyes. But Mother, she disappeared in no time as soon as Graces presence was there and I found myself again in full strength, surrounded with Grace and Grace only. In this struggle I also have the experience of my real I in the heart of the Mother with infinite strength. I found Mothers Presenceno, Mother Herselfhours and hours with me (behind or front). Also I saw Mother in Her quite young body, so much different that for a moment I could not recognize Mother but Mother took me in Her Lap with immense Love
   (after a long silence)

0 1969-12-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   And then, as I said, for all the most ordinary activities of life, there is the demonstration that if the presence is tolerated (certainly in order to make you understand what it is), it can actually throw you off balance from the standpoint of Health, and that the only remedy is the disappearance of the egoand along with it, the disappearance of the whole discomfort. For the things we regard as the most indifferent, the most Its for everything, just everything, all the time, all the time, night and day.
   But then, added to that is the complication of all the spots of incomprehension and discontent, which express themselves (gesture as of a truckload being dumped on Mother), as though they were unbridled and were coming out into the open. So all that pours down at the same time so that the experience may be total in every field.

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   I have written to my Emperor Haile Selassie I, about Auroville International Township aim, and Ethiopia to be the second country to support this idea. He has written me a good letter. In his letter he has appreciated and admired your work very much. I wish you to bless him for peace of mind, good Health to live longpeace for his people.
   They dont commit themselves too much! Anyway, theres a goodwill.

0 1970-03-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   135All disease is a means towards some new joy of Health, all evil and pain a tuning of Nature for some more intense bliss and good, all death an opening on widest immortality. Why and how this should be so, is Gods secret which only the soul purified of egoism can penetrate.
   Yes, yes (Mother nods approvingly), thats what I am doing right now. And one has be really persevering.

0 1970-03-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   Health too is like that. The body will feel quite fine, and suddenly, as soon as some old movement comes back, ah things will grate and cry, oh! But the consciousness (in the body, I mean) is growing clearer and clearer, more and more precise.
   The consciousness isnt an idea, its a sort of yes, a state of consciousness, an awareness of the Divines sole existence, of the sole Reality, and when its there, everything becomes wonderful (physically, materially). There are moments full of an intensity of harmony quite exceptional. But then, when things grate, mon petit, they grate horribly!

0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   386Medical Science has been more a curse to mankind than a blessing. It has broken the force of epidemics and unveiled a marvellous surgery; but, also, it has weakened the natural Health of man and multiplied individual diseases; it has implanted fear and dependence in the mind and body; it has taught our Health to repose not on natural soundness but a rickety and distasteful crutch compact from the mineral and vegetable kingdoms.
   Admirable!

0 1970-03-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   393We ought to use the divine Health in us to cure and prevent diseases; but Galen and Hippocrates and their tribe have given us instead an armoury of drugs and a barbarous Latin hocus-pocus as our physical gospel.
   399Man was once naturally Healthy and could revert to that primal condition if he were suffered; but Medical Science pursues our body with an innumerable pack of drugs and assails the imagination with ravening hordes of microbes.
   400I would rather die and have done with it than spend life in defending myself against a phantasmal siege of microbes. If that is to be barbarous and unenlightened, I embrace gladly my Cimmerian darkness.
  --
   No external measure can enable us to react against the harm caused by mental faith in the necessity of drugs. It is only by emerging from the minds prison and consciously soaring into the light of the spirit that, through a conscious union with the Divine, we will be able to let Him give us back the balance and Health which we have lost.
   Supramental transformation is the only true remedy.

0 1970-04-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   My Health problem [serious heart attacks] has led me to reveal many hidden elements in the body, like Mothers love, grace, and Mother herself with me. My body seems no more at the mercy of old beliefs. Thus, my confidence in the body is increasing more and more day by day, and I feel and see clearly that the body can throw away any kind of difficulty in it by coming in the contact with Mothers love and grace. One day, I asked Mother from within not to allow more such attacks which bring me almost to a condition of collapse every now and then and, Mother, it never came afterwards since about ten days!2
   (Mother remains silent)

0 1970-08-22, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Since August 6, when Mother's attendant went away to be operated on for cancer, Mother has been in a very difficult state of Health. Several times Satprem could not see her, and when he did, she signaled that she could not speak. So too this time, except for this question:)
   Do you have something to say?

0 1970-09-12, #Agenda Vol 11, #The Mother, #Integral Yoga
   When you do that in good Health and in movement, in action, its quite fine, quite lovely; but like this, as I am here, you know, with a physical helplessness, its terrible!
   I dont think that, I dont think that, but I am there, not knowing, not knowing whats going on. So then its not particularly pleasant.

0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   Health?
   Yes, yes, Mother.

0 1971-05-05, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its rather Healthy sometimes, you know.
   You think we should leave it, then?

0 1971-09-29, #Agenda Vol 12, #The Mother, #Integral Yoga
   It was clear, very clear today, a sort of Pressure to say: Victory is Harmony; Victory is the Divine; and for the body, Victory is good Health. Any, any discomfort, any disease is a falsehood. It came this morning. It was very CLEAR. It was convincing, you know.
   So its all right.

0 1971-12-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   But when I am very quiet (at night, for instance), the new consciousness becomes clearer and clearer, but words cannot easily express it because its a kind of (how shall I say?) its almost as if a new mind were being formed (but not a mental one). And so speech, words are a poor means, while the direct communication is getting more and more precise and strong. Thats why I cant speak. Its purely physical. But the foundation of the physical poise, I mean the physical Health, is changing, that is, its being shifted: what used to be the condition of good Health is practically gone; it is gradually replaced by another condition, but which isnt there yet; so everything is in (gesture of instability), everything is no longer this, is not yet that. Thats how it is. Its inexpressible. Thats why I cant express myself.
   (silence)

0 1971-12-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   More and more I am convinced that we have a way of receiving things and reacting to them that CREATES difficulties I am more and more convinced of it. Because, for example, I have rather unpleasant physical and material experiences about food. You know that for a very long time now I have completely stopped being hungry (I eat only to be reasonable, because one must eat, otherwise), and I have some small difficulty in swallowing, or breathing (ridiculous things), but everything changes depending on whether you pay attention to them or not, depending on an attitude like this (gesture of being focused on oneself) in which you watch yourself living, or an attitude in which youre (vast gesture) in things, in movement, in life; and a third attitude in which you pay attention only to the Divine. If you succeed in being like that all the time, there are no difficultiesand yet things are the same. Thats the experience: the thing in itself is as it is, but it is our reaction to it that differs. The experience is more and more conclusive. You see, there are three categories: our attitude with respect to things, the things in themselves (those two always give you trouble), and there is a third category in which everything, but everything is in regard to the Divine, in the Consciousness of the Divineall is marvelous, all is easy! And I am speaking of material things, of the material, physical life (for psychological things, weve known it for long), I mean material things like little discomforts of the body, or reactions, feeling pain or not, circumstances going wrong, not being able to swallow your dinner the most banal things you dont pay attention to when youre young and strong and in good Health (you dont pay any attention to them, and its like that for everyone), but when you live in the consciousness of your body and what happens to it and its ways of receiving things that come and so onoh, its misery! When you live in the consciousness of others, of what they want, what they need, their relationship with youits misery! But if you live in the Divine Presence and its the Divine who does everything, sees everything, is everything its Peaceits Peace, time has no duration, everything is easy and. Not that you feel joy or feel its not so its the Divine who is there. And its the ONLY solution. Thats where the world is going: the Consciousness of the Divine the Divine who does, the Divine who is, the Divine. So then, the same IDENTICAL circumstance (I am not speaking of different circumstances), the same IDENTICAL circumstance (its my experience these last few days, so concrete, you know, so concrete); day before yesterday I was sick as a dog, and yesterday circumstances were the same, my body was in the same state, all was the same and yet all was peaceful.
   I am thoroughly convinced of that.

0 1972-05-27, #Agenda Vol 13, #The Mother, #Integral Yoga
   The old methods, the methods that even yesterday were effective and powerful, all seem nonexistent. Yet, side by side, when that Force comes, I concretely feel (and I have proof, a factual proof) that a simple expression of will, or even a simple vision of something is (Mother lowers her hands) all-powerful. Materially so. Some people on their deathbeds are returned to life; some Healthy people, brrt, suddenly pass awayto that extent, you know. Circumstances that seemed inextricable find marvelous solutionspeople themselves say its miraculous. Its not miraculous to me, its very simple: just like this (Mother lowers a finger). But its INDISPUTABLE. Indisputable and new in the world. No longer the old method, no longer a mental concentration or a mental vision, none of that (Mother lowers a finger): a fact.
   A fact.

0 1972-10-11, #Agenda Vol 13, #The Mother, #Integral Yoga
   (After inquiring about Satprem's Health.)
   And in general is it better?

0 1973-03-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   But the effect on me is odd: I have the impression that I am illtheres nothing wrong with me, I am in good Health, yet I have a constant impression of being ill.
   The truth is, its the transition from the ordinary mental consciousness to the supramental consciousness. The mental consciousness panics in the presence of the supramental consciousness. The vibration is so different I feel one could die every minute. Only when I am very tranquil.

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The geographical revolution has led inevitably to the economic revolution which is not less momentous, pregnant with prophecies of brave new things. We all know that the modern world was ushered in with the industrial revolution. As a result of this new dispensation, world and society gradually divided into two camps: on one side, the industrialists and on the other the agriculturists, or, in a general way, the possessors of raw materials. The Imperialists formed the first group, while the latter, dominated by these, belonged to the Colonies. The "backward" countries and people who could not take to industry, but continued the old system became a helpless prey to the industrial nations. Africa and Asia and the South American countries came under the domination of European nations, rather the West European Nations: they became the suppliers of raw materials and also the market for finished products. Also within the same country occupying the imperial status, there came a division, a class division, as it is called. A few industrial magnates or trusts (France had its famous Two-Hundred Families) monopolised all the wealth, became the top-dog, the "Haves", the others were mere hewers of wood and drawers of water, serfs and slaves, the "Have-Nots". Exploitation was-the motto of the age. The "exploiters" and the "exploited", this trenchant duality was the whole truth of the social scheme and that summed up the entire malady of the collective life. Then came the First World War and the Bolshevik Revolution which brought to a head the great crisis and initiated the change-over to new conditions. The French Revolution called up from the rear of social ranks and set in front the Third Estate and gradually formed and crystallised, with the aid of the Industrial Revolution, what is known as the Bourgeoisie. The Russian Revolution went a step farther. It dislodged the bourgeoisie and installed the Fourth Estate, the proletariate, as the head and front of society, its centre of power and governmental authority. In the meantime there was developing in the bourgeois society, too, a kind of socialism which aimed at the uplift and remoulding of the working class into a total social power. But the process could not, go far enough. The Industrial League, no doubt, began to release some of its monopolies, delegate some of its power and authority to the Proletariate and sought an armistice and entente; but still it is they who wielded the real power and gave to society the tone and impress of their characteristic authority. The Russian experiment made a bold departure and attempted to build up a new society from the very bottom: the manual labourers, they who produce with the sweat of their brow and make a society living and prosperous must also be its rulers. Now whatever the success or failure in regard to the perfect ideal, the thing achieved is solid; certain forces have been released that are working inexorably in and through even contrary appearances, they have come to stay and cannot be negatived. The urge, for example, towards a more equitable distribution of wealth and wealth-producing implements; an even balancing of economic values has been growing and gathering strength: it has become an asset of the body social. Instead of an unfettered competition between rival agencies, the mad drive for a jealous and closely guarded appropriation (rather, mis-appropriation) by private cartels, there has arisen an inevitable need for a unitary or co-operative control under a common direction, whether it be that of the state or some other body equally representing the common interest. In other words, the principle of co-operation has now become a living reality, a thing of practical politics. All effort towards progress and amelioration, cure of social ills and regaining of Health and strength must lie in that direction: anything going the contrary way shall perforce be out of tune with the Time-Spirit and can cause only confusion, bring in stagnation or even regression.
   First of all, the colonies, which mean practically the Eastern hemisphere, can no longer be regarded, even by those who would very much wish to, as the field of exploitation, the granary of raw materials or the dumping ground of finished articles. Industrialism, the spirit and urge of it at least, has reached these places too: the exploiters themselves have been instrumental In bringing it about. The growing industrialism in countries so long held in subjection or tutelage, as safe preserves, need not necessarily mean a further spell of keen competition. If we look closely, we see things moving in a different direction. It is self-evident that all countries do not and cannot grow or manufacture all things with equal ease and facility. Countries are naturally complementary or supplementary to each other with regard to their raw produce or industrial manufacture. And an inevitable give and take, mutual understanding and help must follow such an alignment of economic forces.

02.12 - The Ideals of Human Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A different type of wider grouping is also being experimented upon nowadays, a federal grouping of national units. The nation is taken in this system as the stable indivisible fundamental unit, and what is attempted is a free association of independent nations that choose to be linked together because of identity of interests or mutual sympathy in respect of ideal and culture. The British Empire is a remarkable experiment on this line: it is extremely interesting to see how an old-world Empire is really being liquidated (in spite of a Churchill) and transformed into a commonwealth of free and equal nations. America too has been attempting a Pan-American federation. And in continental Europe, a Western and an Eastern Block of nations seem to be developing, not on ideal lines perhaps at present because of their being based upon the old faulty principle of balance of power hiding behind it a dangerously egoistic and exclusive national consciousness; but that may change when it is seen and experienced that the procedure does not pay, and a more natural and Healthier approach may be adopted.
   Now out of this complex of forces and ideals, what seems to stand out clearly is this: (i) the family unit remains for practical purposes,whatever breaking or modification affects its outward forms, the thing seems to be a permanent feature of life organization; (ii) the nation too has attained a firm stability and inviolability; it refuses to be broken or dissolved and in any larger aggregate that is formed this one has to be integrated intact as a living unit. The other types of aggregates seem to be more in the nature of experiments and temporary necessities; when they have served their purpose they fade and disappear or are thrown into the background and persist as vestigial remains. It seems to us that the clan, the tribe, the race are such formations. Regionalism, Imperialism (political, economic or religious) are also not stable aggregates.

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As we have said, a normally Healthy society is a harmonious welding of these four elements. A society becomes diseased when only one member gets inflated and all-powerful at the expense of others or whenever there is an unholy alliance of some against the rest. Priest-craft, the Church militant, Fanaticism (religious or ideological), Inquisition are corruptions that show themselves when the first principle, the principle of Brahminhood, becomes exclusive and brings in arrogance and ignorance. Similarly colonisation and imperialism of the type only too familiar to us are aberrations of the spirit that the second principle embodies the spirit of the Kshattriya. Likewise financial cartels, the industrial magnates, the profiteer, the arriviste are diseased growths in the economic body of a modern society which has forgotten the true Vaishya spirit that seeks to produce wealth in order to share and distribute fairly and equitably. The remedy of these ills society has suffered from is not the introduction of a fourth evil, the tyranny of the Fourth Estate of the proletariate. The Fourth was reduced, it is true, to a state of slavery and serfdom, of untouchability, at its reductio ad absurdum. The cure, we say, is not in blind revolt and an inauguration of the same evil under a new name and form, which means its perpetuation, but in the creation of a new life and soul, that can happen only with the creation of a new head and front Zeus-like that would give birth to the goddess of light and knowledge, inspirer of a true Brahminhood.
   We repeat a fair and sure economic basis has to be found for the down-trodden, proletarian or other. For the proletariate is not the only unfortunate in the human society. There are whole groups of the unfortunate in the three other Estates also. Or perhaps if we like we can extend the meaning of the term "proletariate" and include in it all the less favoured sections of all the Four Orders.

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism cannot save humanity. For if it means the Dictatorship of the Proletariat, well, a Healthy normal society will not bear or tolerate it longno Dictatorship, whether of one or of many, is likely to endure or bring in the millennium. In that sense communism is only a fascismo of small people fighting against a fascismo of big people. A society is not normally made up of proletarians only: it does not consist merely of lotus-eaters nor does it consist of hewers of wood and drawers of water (peasants and labourers) alone. Even a proletariate society will slowly and inevitably gravitate towards a stratification of its own. In its very bosom the bureaucracy, the military, the officialdom of a closed body will form a class of its own. A Lenin cannot prevent the advent of a Stalin. Even if the proletarians form the majority, by far a very large majority, even then the tyranny of the majority is as reprehensible as the tyranny of the minority. Communism pins its faith on struggle the class struggle, it says, is historically true and morally justifiable. But this is a postulate all are not bound to accept. Then again, if communism means also materialism (dialectical or any other), that also cannot meet and satisfy all the needs and urges of man, indeed it leaves out of account all the deeper yearnings that lie imbedded in him and that cannot be obliterated by a mere denial. For surely man does not live by bread alone, however indispensable that article may be to him: not even culture the kind admitted by communism, severely intellectual, rational, scientific, pragmaticcan be the be-all and end-all of human civilisation. Communistic Russia attempted to sweep away all traces of religion and church and piety; the attempt does not seem to have been very successful.
   As a matter of fact, Communism is best taken as a symptom of the disease society suffers from and not as a remedy. The disease is a twofold bondage from which man has always been trying to free himself. It is fundamentally the same "bondage which the great French Revolution sought most vigorously and violently to shake offan economic and an ideological bondage, that is to say, translated in the terms of those days, the tyranny of the court and the nobility and the tyranny of the Church. The same twofold bondage appears, again today combated by Communism, viz., Capitalism and Bourgeoisie. Originally and essentially, however, Communism meant an economic system in which there is no personal property, all property being held in common. It is an ideal that requires a good deal of ingenuity to be worked out in all details, to say the least. Certain religious sects within restricted membership tried the experiment. Indeed some kind of religious mentality is required, a mentality freed from normal mundane reactions, as a preliminary condition in order that such an attempt might be successful. A perfect or ideal communism may be possible only when man's character and nature has undergone a thorough and radical change. Till then it will be a Utopia passing through various avatars.
  --
   Again, Nationalism is also not the summum bonum of collective living. The nation has emerged out of the family and the tribe as a greater unit of the human aggregate. But this does not mean that it is the last word on the subject, that larger units are not to be found or formed. In the present-day juncture it is nationalism that has become a stumbling-block to a fairer solution of human problems. For example, India, Egypt, Ireland, even Poland, whatever may be the justifying reasons, are almost exclusively, chauvinistically, nationalistic. They believe that the attainment of their free, unfettered, separate national existence first will automatically bring in its train all ideal results that have been postponed till now. They do not see, however, that in the actual circumstances an international solution has the greater chance of bringing about a happier solution for the nation too, and not the other way round. The more significant urge today is towards this greater aggregationPan-America, Pan-Russia, Pan-Arabia, a Western European Block and an Eastern European Block are movements that have been thrown up because of 'a greater necessity in human life and its evolution. Man's stupidity, his failure to grasp the situation, his incapacity to march with Nature, his tendency always to fall back, to return to the outdated past may delay or cause a turn or twist in this Healthy movement, but it cannot be permanently thwarted or denied for long. Churchill's memorable call to France, on the eve of her debacle, to join and form with Britain a single national union, however sentimental or even ludicrous it may appear to some, is; as we see it, the cry of humanity itself to transcend the modern barriers of nationhood and rise to a higher status of solidarity and collective consciousness.
   Internationalism

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We have to recognise that man, in his individual as well as in his collective being, is a complex entity, not something simple and one -dimensional. The Healthy growth of himself and his society means a simultaneous development on many lines, all moving together in concord and harmony. And this movement of all-harmony can be found only when the movements are initiated from the very source of harmony which is the soul Certain soul-principles that seek expression in life today thatare necessary to the age or to the coming age, have to be recognised and each given a field and a scope. That should be the basis of social groupings. And a composite variety of grouping with strands and strata, each expressing a particular mode of being of the one group-soulwhich in its turn is an aspect of the Vishva Purusha in his playis the ideal pattern of social organisation. What exactly the lines of grouping would be need not and perhaps cannot be settled now; a certain preliminary growth and change of consciousness in man is necessary before anything definite and precise can be foreseen as to the form and schema that consciousness will manifest and layout.
   Still some kind of hierarchy seems tobe the natural and inevitable form of collective life. A dead level, however high that may possibly be, appears to be rather a condition of malaise and not that of a stable equilibrium. The individual man cannot with impunity be brains alonehe becomes then what is called "a barren intellectualist", "an ineffectual angel" ; nor can he rest satisfied with being a mere hewer of wood and drawer of waterhe is no more than a bushman then. Like-wise a society cannot be made of philosophers alone, nor can it be a monolithic construction of the proletariat and nothing but the proletariat-if the proletariat choose to remain literally proletarian. As the body individual is composed of limbs that rise one upon another from the inferior to the superior, even so a Healthy body social also should consist of similar hierarchical ranges. Only this distinction should not mean and it does not necessarily meana difference in moral values, as it was pointed out long ago by Aesop in his famous fable. The distinction is functional and spiritual. In the spirit, all differences and distinctions are based upon and are instinct with an inviolable and inalienable unity, even identity. Differences here do not mean invidious distinction, they are not the sources of inequality, conflict, strife, but make for a richer harmony, a greater organisation.
   However the crucial point arises herehow is the collective life, the group existence to be made soul-conscious? One can understand the injunction upon individuals to seek and find their souls; but how can a society be expected to act from its soul and according to the impulsions of its soul? And then, has a collectivity at all a soul? What is usually spoken of as the group-soul does not seem to be anything spiritual; it is an euphemism for herd instinct, the flair of the pack.

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   So we have to see the type of cells that grow and become consciously active in the body politic. It is sattwalight that brings in knowledge and harmony. And the movement for reformation and growth among the mass has to be inspired by that quality or mode of consciousness. A sound and Healthy structure can be raised effectively upon that basis alone. The man in the mass, as I have said and as is well known, is a good-natured malleable material, but it is ignorant and inert: it can easily be worked upon by any kind of strong force, worked up to any kind of mischief. Shakespeare has made us very graphically familiar with the reaction of a mob and that remains true even today. Even if right direction is there at the top, at the higher governmental level, reflecting the mind of the true intelligentsia, a well-meaning plan is doomed to failure if it does not touch and move the middle strata that are the real executive agents.
   The government in modern times represents indeed the executive power of the nation, itself is composed of the three social elements we speak of. First of all, the high or top-ranking officials, as they are called, who can think out and initiate a policy; next, the intermediate services who form the dynamic limb of the organism; lastly, there is the rung of the subordinate services. Here too the difficulty is with the intermediate grade. It is there that the "disaffected" are born and breddisaffected not because of grievances or injustices done, but because of the urge of ideals and purposes, ideas and designs. The subordinate manpostman, railwayman, clerk, school master, daily labourerhas no ambitions, is not tortured by nostalgic notions: left to themselves, these people accommodate themselves to circumstances and take things as they come without worrying too much. But the point is that they are never left to themselves. It is told to themnot without reason, though that they do not live, they vegetate: they are dead, otherwise they would be living and kicking. The rousing of the masses has always been the sacred mission of all reformers and saviours of humanity. For they form the bulk of humanity and its future is bound up with their destiny.

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The basis and the immediate aim of education according to the ancient system was to develop this fundamental mental capacity: the brain's power to think clearly, consistently and deeply, to undergo labour without tiring easily and also a general strength and steadiness in the nerves. The transference of nervous energy into brain energy is also a secret of the process of sublimation. It is precisely this aspect of education that has been most neglected in modern times. We give no thought to this fundamental: we leave the brain to develop as it may (or may not), it is made to grow under pressuremore to inflate than to growby forcing into it masses of information. The result at best is that it is sharpened, made acute superficially or is overgrown in a certain portion of it in respect of a narrow and very specialised function, losing thereby a Healthy harmony and homogeneity in the total movement. The intellectual's nervous instability is a very common phenomenon among us.
   In recent times, however, we have begun to view children's education in a different light. It is being more and more realised that things are not to be instilled into the child from outside, but that the child should be allowed to grow and imbibe naturally. The teacher is only a companion and a guide: he is to let the child move according to its own inclinations, follow its own line of curiosity; he can open up and present new vistas of curiosity, seek to evoke new interests. Sympathy and encouragement on his side giving scope to freedom and autonomous development for the childthis is the watchword and motto for the ideal teacher.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This super consciousness is based upon a double movement of sublimation and integration which are precisely the two things basically aimed at by present-day psychology to meet the demands of new facts of consciousness. The rationalisation, specialisation or foreshortening of consciousness, mentioned above, is really an attempt at sublimation of the consciousness, its purification and ascension from baseranimal and vegetalconfines: only, ascension does not mean alienation, it must mean a gathering up of the lower elements also into their higher modes. Integration thus involves a descent, but it has to be pointed out, not merely or exclusively that, as Jung and his school seem to say. Certainly one has to see and recognise the aboriginal, the infra-rational elements imbedded in our nature and consciousness, the roots and foundations that lie buried under the super-structure that Evolution has erected. But that recognition must be accompanied by an upward look and sense: indeed it is Healthy and fruitful only on condition that it occurs in a consciousness open to an infiltration of light coming from summits not only of the mind but above the mind. If we go back, it must be with a light that is ahead of us; that is the sense of evolution.
   A slumber did my spirit seal, Miscellaneous Poems

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The different limbs of an organism are held together and they work together harmoniously. The whole world, as we are finding it today, is indissolubly one. There is an inter relation and interaction that compel them all to stand together or fall together. This is, however, a static unity and harmony, a harmony that is in the being, in essence. For in the outward working there is always a play of discordquarrels and rivalries, competition and conflict, struggle and battle. Indeed this seems to be the rule, the other seems more an ideal than a fact. The unity that is found actually is rather the unity of a locked fight. Within the individual the same thing is there. There is a maladjustment among the organs and limbs, not only physically but also psychologically. But all the same beyond and beside this play of discord there is an inherent and overruling unity and harmony which creates the personality or individuality of the human person. The characteristic of the human person is his forward-looking gazehe has a purpose in life. This is exactly the dynamic element, the something more that is needed for the fulfilment of the organic unity. This element is what we know as the principle of progress which is the psychological name for evolution. In other words, there is in man and in the world not only a static unity and harmony in essence, but a progressive unity and harmony in manifestation. The individual moves towards the Health and growth of the body and mind and the spirit. If one life is not sufficient for the purpose, as some seers declare, several lives are at the disposal of the individual to achieve it. In what sense can the same or something similar be said of the collective or group life?
   There is the view, an old-world view, of eternal recurrence. That is to say, creation is ever the same; it goes through a cycle of changes, but the cycles repeat ad infinitum. There is no progress, no forward movement towards a more and more perfection. Indeed, the cycle of creation is a closed circle. The idea of progress was very much in vogue at one time. It was born under the auspices of Romantic Idealism; it was fostered and streng thened by youthful, Science in the first enthusiasm of her early discoveries, especially that of the fact of biological evolution. There has, however, been a setback since, when it was found that the original picture of evolution the emergence and growth of species in the course of a few thousand years is far from being true, that evolution means not thousands but millions of years. And when archaeologists discovered that men could build hygienic cities, run democratic states, discuss and argue acutely on recondite problems of life and philosophy, women knew the use of ornaments and jewels of consummate beauty and craftsmanship in epochs when they were expected to be no more than wild denizens of the cave or the forest, the belief in human progress, at least along a steady straight line, was very much shaken.
  --
   The aggregates are meant to express, apart from the growing unity, a diversity of achievements in the collective consciousness marking and enriching that unity. The highest, the largest aggregate attained at the present moment is as I have said, that of the nation, the lower and lesser aggregates have been subsumed under it. The principle of integration in its graded course is precisely this that the new unity absorbs the lesser units as its components, some find their place in it in a transmuted form and functionthose that are of use in the new dispositiono thers that had truth only for the past disappear or remain as vestiges of an extinct reality. The clan and the tribe have practically disappeared as living realities; the family has been maintaining itself still as a functioning unit, but it has considerably changed its features and in recent times it has been undergoing revolutionary transmutations. The rigours of the system prevailing in the old world have all but gone, they have been reduced to the minimum; the system has become more or less a mere outline, the substance and the details have become very vague and fluid. It may come out with quite a new connotation in the not very distant future. The nation, then, as the living unit of aggregation today, is on the move again towards a yet more enlarged aggregate. Empire was a blind and violent attempt at this greater aggregation. The Commonwealth of more recent times was a conscious, deliberate and Healthier endeavour towards the same goal. The various trials with regard to a league of nations is also a conscious and deliberate, although somewhat groping experiment in the same line.
   Man's attempt to surpass himself and establish a superhuman race is a conscious and deliberate process and the attempt can be successful only through such an willed discipline, sdhan. In the same way, a supranational human unity will be possible as a parallel eventuality to the same process of individual discipline.

05.03 - The Body Natural, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   With regard to the food that man takes, there are two factors that determine or prescribe it. First of all, the real need of the body, that is to say, what the body actually requires for its maintenance, the elements to meet the chemical changes occurring there, something quite material and very definite, viz, the kind of food and the quantity. But usually this real need of the body is obscured and sumberged under the demands of another kind of agency, almost altogether foreign to it, (I) vital desire and (2) mental notions. Indeed, the menu of our table, at least 90% of it, is arranged so as to satisfy the demands of the second category, the consideration that should come first comes last in fact. The body is at present a slave of the mind and the vital; it is hardly given the freedom of choosing its own requirements in the right quantity and quality. That is why the body is seen to suffer everywhere and it normally sick for the greater part of its earthly existence. It has been compelled to occupy an anomalous position in the human organism between these two tyrants. The vital goes by its greed, its attraction and repulsion, its impulse to excess (sometimes to its opposite of deprivation); what it has been accustomed to, what it has taken a fancy for, to that it clings, and if the body has not what it prescribes, it throws the suggestion into the body that it will fall ill. The physical mind has its own notions and schemes, pet ideas and plans (perhaps from what has been read in books or heard from persons) in respect of the body's needs; it thinks that if a certain prescription is not followed, the body will suffer. The mind and the vital are thus close friends and accomplices in regimenting the body. They impose their own demands and prejudices upon the body which helplessly gets entangled in them and loses its native instinct. The body left to itself is marvellously self-conscious; it knows spontaneously and unfailingly what is good for its Health and strength. The animals usually, especially those of the forest, preserve still the unspoilt body instinct; for they have no mind to tyrannise over the body nor is their vital of a kind to go against the normal demands of the body. The body, segregated from the mind and the vital, can very easily choose the right kind of food and the right quantity and even vary them according to the varying conditions of the body. Common sense is an inherent attribute of the body consciousness; it never errs on the side of excess and immoderation or perversity. The vital is dramatic, the mind is imaginative, but the body is sanity itself. And that is not a sign of its inconscience and inertia. The dull and dumb immobility of which it is sometimes accused is after all perhaps a mode of its self-defence against the wild vagaries of the mind and the vital to which it is so often called upon to lend its support. Indeed, it may very well be that the accusation against the flesh that it is weak is only an opinion or suggestion imposed on the body by the mentalvital who throw the whole blame upon the body just to escape from the blame due to themselves. The vital is impatient and clamorous, and if it is all push and drive-towards physical execution and fulfilmentit is normally clouded and troubled and obscured and doubly twisted when counselled and supported by a mind, narrow and superficial, not seeing beyond its nose, bound within a frame of incorrect and borrowed notions.
   The body, precisely because of its negative natureits dumb inertia, as it is calledprecisely because it has no axe of its own to grind, that is to say, as it has no fancies and impulsions, plans and schemes upon which it can pride itself, precisely because of this childlike innocence, it has a wonderful plasticity and a calm stability, when it is not troubled by the mind or vital. Indeed, the divine qualities that are secreted in the body, which the body seeks to conserve and express are a stable harmony, a balance and equilibrium, capable of supporting the whole weight of all the levels of consciousness from the highest peak to the lowest abysses even as physically it bears the weight of the entire depth of the atmosphere so lightly as it were, without feeling the burden in the least.

05.08 - True Charity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   True charity consists in laying the healing balm upon the sore that lies hidden behind all external miseries which derive from that source and sustainer. And it is in the sole possession of him alone who has found the bliss of the Spirit and dwells in it always. Such a person does not require external accessories for his work of healing and comforting. He need do nothing apparently; he may even appear to be aloof and indifferent. But his presence itself is a healing power: the patient feels it and wonders at the ease and happiness that come into him as if from nowhere. Many physicians have this kind of healing power; indeed without that, a mere medical man, with his pharmacopoeia, is no physician. It may not be well known and recognised, but it is a fact that a good part of the efficacy of medicines lies in the subtle influence, the vital Health, that the doctor puts into his medicine or even directly into the body of his patient. And in the case of a spiritual Bhishak, the power can be raised to the nth degree. The healer need not even be present at all physically near the patient; his influence can act very well from any distance. It is quite natural and inevitable that it should be so. For the healing power is in the spiritual consciousness, the inalienable bliss of one's status in the Spirit. One becomes identified with each and every objectperson or thingin one's own self, in the true being and substance; and the light and happiness that one possesses there inalienably go out in a spontaneous flow to others who are not really others but integral parts and portions of the same self.
   This condition is attained, fully and sovereignly, when there is absolute egolessness, when there is no consciousness of a separate person, the dual consciousness of the helper and the helped, the reformer and the reformed, the doctor and the patient. The normal human sense of values is based upon such a division, upon egohood, mamatvam. A philanthropic man helps others through a sense of sympathy giving rise to a sense of duty and obligation. This feeling of pity, of commiseration is dangerous, for it puts you in a frame of mind that tends to make you look down upon, take a superior air towards your object of pity. You become self-conscious, with the consciousness of your inferior self, that you are helping others, doing good to the world, doing something that raises your value: this sense of personal merit is only another name for vanity. Vanity and ambition are the motive powers that lie behind the philanthropical spirit born of sympathy. To denote a shade of meaning different from what is usually conveyed by the word sympathy, modern psychology has I found another wordempathy. Sympathy may be said to be the relation or contact between two egos; it is a link or bridge between two separate and independent entities; empathy, on the other hand, means the entering into the I very being and consciousness of another, becoming that other one; it is identification and identity. This again is what I spiritual consciousness alone can do. Sympathy leads to! philanthropy, empathy is the origin of true charity, the spiritual I compassion of a Buddha or a Christ. Philanthropy is human, I charity (caritas) is divine.

05.11 - The Soul of a Nation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   India is offering a spectacle, of another tragedy. What is happening here is the attack of a disease that is convulsing the body politic: it seems to be a cancerous disease, the limbs seeking to grow independently at the expense of each other. The patient is passing through a very critical period and it is indeed a question of life and death. But we hopewe are : sure that the soul of this ancient nation will assert itself and I through whatever vicissitudes re-establish Health and harmony: for that soul's mission is yet to be done.
   Like the individual a nation too dies. Ancient Greece and Rome, Egypt and Babylon and Chaldea are no more. What I has happened to their souls, it may be asked. Well, what happens to the soul of the individual when the body falls away? The soul returns to the soul-world. Like the individual Psyche the collective Psyche too goes and retires into the womb of peace and light with all its treasures, its beauty and glory gathered in, like a bird that goes to sleep within its folded : wings. What the Greek culture and civilisation was still continues to exist in its quintessential reality in a world to which one has access if one has the requisite kinship of consciousness and psychic opening. That soul lives in its own domain, with all the glory of its achievement and realisation at their purest; and from there it sheds its lustre, exerts its influence, acts as living leaven in the world's cultural heritage and spiritual growth.

06.31 - Identification of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Consciousness being one and the same everywhere fundamentally, through your own consciousness you can identify yourself with the consciousness that inhabits any other particular formation, any object or being or world. You can, for example, identify your consciousness with that of a tree. Stroll out one evening, find a quiet place in the countryside; choose a big treea mango tree, for instance and go and take your seat at its root, with your back resting or leaning against the trunk. Still yourself, be quiet and wait, see or feel what happens in you. You will feel as if something is rising up within you, from below upward, coursing like a fluid, something that makes you feel at once happy and contented and strong. It is the sap mounting in the tree with which you have come in contact, the vital force, the secret consciousness in the tree that is comforting, restful and Health-giving. Well, tired travellers sit under a banyan tree, birds rest upon its spreading branches, other animalsand even beings too (you must have heard of ghosts haunting a tree)take shelter there. It is not merely for the cool or cosy shade, not merely for the physical convenience it gives, but the vital refuge or protection that it extends. Trees are so living, so sentient that they can be almost as friendly as an animal or even a human being. One feels at home, soothed, protected, streng thened under their overspreading foliage.
   I will give you one instance. There was an old mango tree in one of our gardensvery old, leafless and dried up, decrepit and apparently dying. Everybody was for cutting it down and making the place clean and clear for flowers or vegetables. I looked at the tree. Suddenly I saw within the dry bark, at the core, a column of thin and and dim light, a light greenish in colour, mounting up, something very living. I was one with the consciousness of the tree and it told me that I should not allow it to be cut down. The tree is still living and in fairly good Health. As a young girl barely in my teens I used to go into the woods not far from Paris, Bois de Fontainebleau: there were huge oak trees centuries old perhaps. And although I knew nothing of meditation then, I used to sit quietly by myself and feel the life around, the living presence of something in each tree that brought to me invariably the sense of Health and happiness.
   Another instance will show another kind of identification. It is an experience to which I have often referred. I was seated, drawn in and meditating. I felt that my physical body was I dissolving or changing: it was becoming wider and wider, losing its human characters and taking gradually the shape of a globe. Arms, legs, head were no longer there: it became spherical, having exactly the form of the earth. I felt I had become the earth. I was the earth in form and substance and all terrestrial objects were in me, animals and people, living and moving in me, trees and plants and even inanimate objects as part of myself, limbs of my body: I was the earth-consciousness incarnate.

06.35 - Second Sight, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is interesting to note that animals in the wild state maintain intact their instinctive capacity, their second sight, but begin to lose it when they live with men, come under the influence of human mind and reason, become domesticated. A cow habituated to free grazing in the fields will never touch the poisonous grass, will always avoid it and take only the harm-less and Healthy variety; but kept within the stable, accustomed to a closed life, it loses its natural instinct, gets confused, does not know how to distinguish the right from the wrong food, being always given ready-made things by the master.
   Human contact has thus a harmful effect upon the animal's instinctive life. But in another way it may have an uplifting influence too. Some of the refined human sentimentssympathy, gratitude, faithfulness, self-sacrificein a pronounced human way find expression in animals that are domesticated and live close to man and within the human atmosphere. It is true many of these feelings are not totally absent in the animal kingdom (especially in the higher strata) in its natural or wild state, but they belong to the level of pure feeling or impulse and have not risen to the level of sentiments which have a mental element infused into their vital stuff. Indeed a strong mental element, a reasoning capacity sometimes very clearly develops in the domestic animal.

07.10 - Diseases and Accidents, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There is of course a relation between the mind and the body, quite a close relation. In most cases it is the mind that makes the body ill, at least it is the most important factor in the illness. I have said, there are people who keep their mind clear although their body suffers. But it is very rare and very difficult to keep the body Healthy when the mind suffers or is un-balanced. It is not impossible, but very, very exceptional. For I explained to you that it is the mind which is the master of the body, the body is an obedient and obliging servant. Unfortunately, one does not usually know how to make use of one's mind, not only so, one makes bad use of it and as bad as possible. The mind possesses a considerable power of formation and of direct action on the body. It is precisely this power which is used by people to make their body ill. As soon as there is something which does not go well, the mind begins to worry about it, makes formations of coming catastrophes, indulges in all kinds of imaginary dangers ahead. Now, instead of thus letting the mind run amuck and play havoc, if the same energy were used for a better purpose, if good formations were made, namely, giving self-confidence to the body, telling it that there is nothing to be anxious about, it is only a passing unease and so on, in that case, the body would be put in a right condition of receptivity and the illness pass away quietly even as it came. That is how the mind is to be taught to give good suggestions to the body and not to throw mud into it. Marvellous results follow if you do it properly.
   When an accident happens there is in it a critical moment. For example, you slip and you fall. Now between the moment when you slip and the moment when you fall, there is just a fraction of a second when you are, as it were, given the choice. It can either be nothing or something very serious. Only to make the choice you must have a perfectly awakened consciousness and your being must be constantly in contact with the psychic. There is no time to bring in the contact, one must already be in contact. So, just between the slip and the fall, if the mental and psychic formation is sufficient, you come out unscathed. If, on the contrary, the body thinks, as it is its habit, Oh, I have slipped and becomes apprehensiveit is, as I say, a matter of a fraction of a second, even less then the catastrophe happens. You have the capacity to prevent an accident happening, you are given the choice at a momentary moment. But for that you must learn to be wide awake, to be fully conscious. When you are in that condition you can prevent an accident, you can stop an illness coming into you. But it is just the matter of a split second and you must not miss it.

07.27 - Equality of the Body, Equality of the Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Equality of the external being means good Health, a solid body, controlled nerveswhen you are not shaken by the least shock, when you are calm, quiet, poised, balanced. In that condition you can receive into you a great force in yourself from above (or, from the environing energy around you) and yet not get upset. If one of you at any time had received some such force, he must have known by experience that without a perfectly sound physical Health, one could not contain or hold it. You cannot remain still, you are restless, you move about, talk, cry, weep, jump or dance, just to throw out the energy you are unable to hold. You scatter about what it is not possible for you to gather and assimilate. In order to be able to gather and assimilate the force, the body and the nerves must be quiet and strong.
   Equality of the soul is different; it is psychological, not physical. It is the power to bear the impact of things, good or bad, without being grieved or elated, discouraged or enthused, without any upsetting or disturbance. Whatever happens you remain serene and at peace. But both the equalities are necessary. There are many equalities, in fact. Apart from the equality of the vital and the equality of the body, there is also the equality of the mind proper. That is to say, all ideas from all quarters may come into your head, even the most contradictory: yet you remain quiet, untroubled, and even unconcerned. You are a witness, you see them, sort them, arrange them, put each idea in its proper place, appreciate the value of each, determine the relation of each to the other, and to the whole, but you are not swayed by any particular one.

08.21 - Human Birth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The parents have naturally a particular formation, they have a particular kind of good or bad Health; at the very best, they have a lot of atavistic tendencies, habits, subconscious and even conscious complexes, deriving from their own birth, their environment and the life they have led. And even if they are remarkable people, in their own way, usually they carry an amount of things, that are contrary to the true psychic life, I mean, even if they are the very best, the most conscious. And when the parents have done their utmost to give their children the best education, the children come in contact with all kinds of other people who have a great influence upon them especially when they are very young; these influences enter into the subconscious and they have to be fought against later on.
   So I say, because of the way in which the body is brought into being at present, you have to face innumerable difficulties, coming more or less from the subconscient, that rise to the surface with which you have to fight if you want to be free entirely and develop normally.

08.25 - Meat-Eating, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I will tell you then a story. I knew a young woman, Swedish, who was doing Sadhana. Normally she was a vegetarian, by habit as well as by inclination. One day she was invited to a dinner. She was given fowl to eat. She did not like to make a fuss and quietly ate her fowl. Now at night she found herself, in dream of course, in a basket and her head in between two bits of sticks and being shaken to and fro. She felt very unhappy, very miserable. And then she saw herself head down and legs up in the air and being shaken, shaken continually. She was thoroughly miserable. All on a sudden she felt she was being skinned, flayed and how painful it all was! And then someone came with a knife and cut off her head. She woke up at that. She told me the story and said she had never had such a frightful nightmare in her life. She had thought nothing of this kind before going to bed; it must have been simply the consciousness of the poor chicken that entered into her and she experienced in dream all the agonies of this creature when it was being carried to the market, her feathers pulled out and in the end the head severed. That is what happens. In other words, along with the meal that you take, you absorb also, in a large or small measure, the consciousness of the animal whose flesh you swallow. Of course it is nothing serious, but it is not always pleasant. Yet obviously it does not help you to be more on the side of man than on that of the animal kind. Primitive men, we know, were much nearer the animal level and used to take raw meat: that gave them evidently more strength and energy than cooked meat. They used to kill an animal, tear it to pieces and bite into the flesh. That is how they were robust and strong. Also it was for this reason perhaps that there was in their intestines an organ called appendix of a much bigger size than it is now: for it had to digest raw meat. As men however started cooking their food and found it more palatable that way the organ too gradually diminished in size and fell into atrophy; now it does not serve any purpose, it is an encumbrance and often a source of illness. This means that it is time to change the diet and take to something less bestial. It depends, however, on the state of the consciousness of each person. An ordinary man, who leads an ordinary life, has ordinary aspirations, thinks of nothing else than earning his livelihood, keeping good Health and rearing a family, need not pick and choose, except on purely hygienic grounds. He may eat meat or anything else that he considers helpful and useful, doing good to him.
   But if you wish to move from the ordinary life to a higher life, the problem acquires an interest. And again, for a higher life if you wish to move up still farther and prepare yourself for transformation, then the problem becomes very important. For there are certain foods that help the body to become more refined and others that keep it down to the level of animalhood. But it is only then that the question acquires an importance, not before. Before you come to that point, you have a lot of other things to do. It is certainly better to purify your mind, purify your vital before you think of purifying your body. For even if you take all possible precautions and live physically with every care to eat only the things that help to refine the body, but the mind and the vital remain full of desire and inconscience and obscurity and all the rest, your care will serve no purpose. Your body will become perhaps weak, disharmonious with your inner life and drop off one day.

09.11 - The Supramental Manifestation and World Change, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I may add one word, a practical word, to what I have already said; it is an illustration of a detail, but it will be a kind of reply to some other questions put to me some time ago about the so-called laws of Nature, causes and effects, inevitable consequences in the material world, more particularly from the point of view of Health: we are told that if some precautions are not taken, if we do not eat as we should, if we do not follow certain rules, necessarily there will be consequences.
   True. But if you look at the thing in the light of what I have told you that there are no two universal combinations that are alike then how can you establish laws and what is the absolute truth of such laws?

09.16 - Goal of Evolution, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   How to Listen Health in the Ashram
   Other Authors Nolini Kanta Gupta Part NineGoal of Evolution
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   How to Listen Health in the Ashram

09.17 - Health in the Ashram, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:09.17 - Health in the Ashram
  author class:Nolini Kanta Gupta
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   Health in the Ashram
   There are people who come to me and say that they would like to go home, for their Health does not permit them to continue here; it is gradually getting worse and worse and they ask for my permission.
   I wonder at their ignorance. Perhaps I should not wonder; human nature is like that. These people do not know or see or feel in the least that they are here in the best of conditions for cure, nowhere else in the world would they get anything like the opportunity or the help that is here. Naturally, if one is to be here and derive the full benefit of his stay, one has to fulfil certain conditions or rather one condition. That one condition is to give up the ego, not to live the life of the ego, but to live the life of the soul, to dedicate oneself to the Divine. So it is evident that if this condition is not fulfilled, that is to say, being here you continue to live the life of your old self, your ego, if you refuse to change, naturally you do not get the benefit of the help that is given here. And when you refuse to go forward, not only do you halt where you are, you go backward. That is the meaning of one's Health getting worse. Of course if you ask my permission to go away, you have it. The Grace is every where for all to the extent they can receive and allow it to come to them. But that is not what things would be if you were here and agreed to attempt to fulfil the conditions of the life here.
   To be able to stay here one must have faith. But people's faith depends upon what the ego desires and seeks. "I believe in the Divine provided I find Him doing or arranging things as I would like them to be. If things happen contrary to my notions and wishes, then I believe no more in the Divine." That is their attitude.

09.18 - The Mother on Herself, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Health in the Ashram Cycles of Creation
   Other Authors Nolini Kanta Gupta Part NineThe Mother on Herself
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   Health in the Ashram Cycles of Creation

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  available well within critical limits of safe, Healthy input periodicities of the
  chromosomically and DNA-RNA programmed optimum metabolic processing of

1.007 - Initial Steps in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Discipline, at least from the spiritual point of view, is a voluntary, dedicated attitude adopted by me, you or anyone, which is deliberately undergone like a medical treatment for the purpose of gaining true Health. The initial stage, called the physical posture for the purpose of meditation, is very important, and its importance will be realised if we actually try to sit for a protracted period. How many of you can sit for an hour or two without jerks and shakes and agitations felt in your body? There will be uneasiness in the mind even at the very commencement of this practice. Suppose you are told, "Now sit for two hours and do not get up." The moment I say this you will feel a sense of uneasiness. "Oh, he is asking us not to get up for two hours; it is better to go away now itself. We don't want to sit here." The mind is restless because of being asked to do something to which it has not been accustomed and which it cannot regard as its normal activity. The normalcy which the mind feels is really a kind of chaos; it is not a real normalcy. We are accustomed to chaotic activity. We never stick to time; we never stick to principle; we never stick to any kind of method either in our speaking, or thinking, or acting. We are used to such a kind of life. We get up at any time; we eat at any time; we walk at any time; and, at any time, any work that we do is done in any manner whatsoever, which is the usual habit of the mind that is marked by an absolute absence of punctuality. Now we are telling such a mind that things cannot remain so. There must be a system in every bit of its activity, right from its physical level.
  To reiterate, this discipline is not a kind of imposition on the mind or the body, but it is a necessity. If the doctor tells us that we must take a capsule or a tablet at a particular time in a day, in such a quantity, he is not intending to impose upon us any kind of torture definitely not. It is a kind of method that he is introducing into our life for the purpose of regaining Health. An introduction of a method cannot be regarded as a torture. It is not a compulsion and, therefore, discipline in this sense is not only necessary but indispensable, considering the nature of the goal that is before us. Why then this insistence on system, method, organisation, punctuality, tenacity, persistence, etc., in the practice? The reason is that it is the nature of the goal itself. The goal of life is the ultimate point of system.
  Nothing can be more systematic than consciousness itself. The highest method that can be conceived is deducible from the structure of consciousness, the nature of existence, the pattern of life everything is methodical. The whole of nature works in such a systematic manner that it is impossible to conceive chaos as a part of natural activity. Chaos means an indeterminate causative factor operating behind the effects visible in life. Any cause can bring about any effect this possibility would be regarded as a chaos. But that is not the way in which nature works. It is not that any cause will bring about any effect. Particular causes, arranged in a particular manner, will bring about particular results at a particular time and in a particular intensity. All this is decided and laid down due to the structure of things, the nature of life itself. The pattern of life is finally an organised whole and, therefore, organisation, which is another name for method, becomes a necessity in the practice of yoga. Just as we have social or political organisations, we have here an organisation of activity, conduct, procedure, and way of life.

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The status that one occupies in human society is not the true nature of that person. The status need not necessarily be a social imposition it can be a psychological circumstance also, and it can even be biological. All these keep us in a state of subconscious tension. If very deeply studied, psychoanalytically, we will find that every human being is a patient not psychologically Healthy, at least from a very profound point of view a patient in the sense that there is something external grown as an accretion upon one's true nature which has covered up and smothered one's own freedom of existence. All these various types of fungii that have grown around us in the form of the biological, psychological and social relationships, keep us in a fool's paradise a fool's paradise in the sense that we live in a world which is totally false, and which is not true or compatible with our real nature.
  The practice of yoga is very cautious about all these internal structural devices, which have been manufactured by nature to keep the individual under subjugation by brainwashing him from birth until death and never allowing him to think of what these devices are. If we want to subordinate a person and keep that person under subjection always, we have to brainwash that person every day by telling him something contrary to what he is, repeating it every day every moment in every thought, every speech and every action so that there is a false personality grown around that person and he becomes our servant. This has happened to everyone, and this trick seems to be played by the vast diversified nature itself, so that everyone is a servant of nature rather than a master. This is the source of sorrow.

1.00a - DIVISION A - THE INTERNAL FIRES OF THE SHEATHS., #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  In the etheric body, which is an exact replica of its denser counterpart, we have the organ of active or radiatory fire, and, as is well known, the vehicle of prana. Its function is to store up the rays of radiatory light and heat which are secured from the sun, and to transmit them, via the spleen, to all parts of the physical body. Hence in the future it will come to be recognised that the spine and the spleen are of the utmost importance to the physical well-being of man, and that when the spinal column is duly adjusted and aligned, and when the spleen is freed from congestion and in a Healthy condition, there will be little trouble in the dense physical body. When the physical furnace burns brightly and when the fuel of the body (pranic rays) is adequately assimilated, the human frame will function as desired.
  The subject of the blending of these two fires, which is complete in a normal and Healthy person, should engross the attention of the modern physician. He will then concern himself with the removal of nerve congestion or material congestion, so as to leave a free channel for the inner warmth. This blending, which is now a natural and usual growth in every human being, was one of the signs of attainment or of initiation in an earlier solar system. Just as initiation and liberation are marked in this solar system by the blending of the fires of the body, of the mind and of the Spirit, so in an earlier cycle attainment was marked by the blending of the latent fires of matter with the radiatory or active fires, and then their union with the fires of mind. In the earlier period the effects in manifestation of the divine Flame were so remote and deeply hidden as to be scarcely recognisable, though dimly there. Its correspondence can be seen in the animal kingdom, in which instinct holds the intuition in latency, [58] and the Spirit dimly overshadows. Yet all is part of a divine whole.
  The subject of the radiatory heat of the macrocosmic and microcosmic systems will be dealt with in detail in a later subdivision. Here we will only deal with the latent interior fire of the
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  3. That emanation of the planet which we might term Planetary Prana. It is that which is referred to when one speaks of the Health-giving qualities of Mother Nature, and which is back of the cry of the modern physician, when he wisely says "Back to the Earth." It is the fluidic emanation of this prana which acts upon the physical body, though in this case not via the etheric body. It is absorbed [61] through the skin purely and the pores are its line of least resistance.
  c. The Man. At the base of the spine lie hid the fires of the human system, or the internal fires of the Microcosm. The centre is located there, and from it the radiations go forth along the three channels, recognisable in the spine.
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  3. Pranic emanation. The emanation, via the etheric body, which corresponds in man to solar prana and to planetary prana. This demonstrates principally in the Health aura and has naught to do with magnetic qualities, as generally interpreted when considering a personality, or man as a unit. I make this repetition as it is very necessary that no mental confusion exists between that magnetism which is a spiritual emanation and that which is purely animal.
  It might be wise here to point out that this triple manifestation of fire demonstrates in the astral and mental bodies likewise, having to do with the substance of those bodies. We might express this fire in its triple manifestation as the sumtotal of the essential fire, or life activity of the third Logos. It should be carefully borne [62] in mind that the manifestation of the work of the three Logoi is the expression of the mind of some cosmic Entity. In the same way, the seven planetary Entities, the seven Heavenly Men, are seven Logoi (likewise cosmic Beings) Who in Their totality form the Body of the threefold Logos. We have, therefore:

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  First. In the study of the etheric body lies hid (for scientists and those of the medical profession) a fuller comprehension of the laws of matter and the laws of Health. The word Health has become too localised in the past, and its meaning confined to the sanity of the body corporeal, to the co-operative action of the atoms of the physical body of man, and to the full expression of the powers of the physical elemental. In days to come it will be realised that the Health of man is dependent upon the Health of all allied evolutions, and upon the co-operative action and full expression of the matter of the planet and of the planetary elemental who is himself a composite manifestation of the physical elementals of all manifested nature.
  Second. In the study of the etheric body and prana lies the revelation of the effects of those rays of the sun which (for lack of better expression), we will call "solar pranic emanations." These solar pranic emanations are the produced effect of the central heat of the sun approaching other bodies within the solar system by one of the three main channels of contact, and producing on the bodies then contacted certain effects differing somewhat from those produced by the other emanations. These effects might be considered as definitely stimulating and constructive, and (through their essential quality) as producing conditions that further the growth of cellular matter, and concern its adjustment to environing conditions; they concern likewise the internal Health (demonstrating as the heat of the atom and its consequent activity) and the uniform evolution of the form of which that particular atom of matter forms a constituent part. Emanative prana does little in connection with [79] form building; that is not its province, but it conserves the form through the preservation of the Health of its component parts. Other rays of the sun act differently, upon the forms and upon their substance. Some perform the work of the Destroyer of forms, and others carry on the work of cohering and of attracting; the work of the Destroyer and of the Preserver is carried on under the Law of Attraction and Repulsion. Some rays definitely produce accelerated motion, others produce retardation. The ones we are dealing with herepranic solar emanationswork within the four ethers, that matter which (though physical) is not as yet objectively visible to the eye of man. They are the basis of all physical plane life considered solely in connection with the life of the physical plane atoms of matter, their inherent heat and their rotary motion. These emanations are the basis of that "fire by friction" which demonstrates in the activity of matter.
  Finally, in the study of the etheric body and prana comes comprehension of the method of logoic manifestation, and therefore much of interest to the metaphysician, and all abstract thinkers. The etheric body of man holds hid the secret of his objectivity. It has its correspondence on the archetypal plane,the plane we call that of the divine manifestation, the first plane of our solar system, the plane Adi. The matter of that highest plane is called often the "sea of fire" and it is the root of the akasha, the term applied to the substance of the second plane of manifestation. Let us trace the analogy a little more in detail, for in its just apprehension will be found much of illumination and much that will serve to elucidate problems both macrocosmic and microcosmic. We will begin with man and his etheric body.
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  In Man. The organ of reception is the spleen through its etheric counterpart. After distribution over the entire body via the etheric network it demonstrates in surface radiation as the Health aura.
  Seventh. Thus in all the three bodies will the resemblance clearly be seen, and the working out in perfect correspondence is easily demonstrable:
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  Contri bution of atom to the united Health aura of body.
  Movement produced............................
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  The process of assimilation is carried on in this triangle, and the prana which enters into either centre, circulates three times around the triangle before being transmitted to all parts of the etheric vehicle and from thence to the dense physical body. The main organ of assimilation is the spleen the etheric centre and the dense physical organ. The vital essence from the sun is passed into the etheric spleen, and is there subjected to a process of intensification or devitalisation, according to the condition, Healthy or not, of that organ. If the man is in a Healthy state the emanation received will be augmented by his own individual vibration, and its rate of vibration will be keyed up before it is passed on into the physical spleen; or it will be slowed down and lowered if the man is in a poor condition of Health.
  These three centres are in the form that all centres take, of saucer-like depressions, resembling somewhat the appearance of small whirlpools, and which draw within their sphere of influence the currents that come their way.
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  a. Microcosmic functional disorders. These have to do with the reception by man, via the necessary centres, of the pranic fluids. We must always bear in mind, and thus keep the distinction clear, that these emanations of prana have to do with the heat latent in matter; when received and functioning through the etheric body correctly, they co-operate with the natural latent bodily [106] warmth, and (merging therewith) hold the body in a vitalised condition, imposing upon the matter of the body a certain rate of vibratory action that leads to the necessary activity of the physical vehicle, and the right functioning of its organs. It will, therefore, be apparent that the A. B. C. of bodily Health is wrapped up in the right reception of prana, and that one of the basic changes that must be made in the life of the human animal (which is the aspect we are dealing with now) will be in the ordinary conditions of living.
  The three fundamental centres whereby reception is brought about must be allowed to function with greater freedom, and with less restriction. Now, owing to centuries of wrong living, and to basic mistakes (originating in Lemurian days) man's three pranic centres are not in good working order. The centre between the shoulder blades is in the best receptive condition, though owing to the poor condition of the spinal column (which in so many is out of accurate alignment), its position in the back is apt to be misplaced. The splenic centre near the diaphragm is sub-normal in size and its vibration is not correct. In the case of the aboriginal dwellers in such localities as the South Seas, better etheric conditions will be found; the life they lead is more normal (from the animal standpoint) than in any other portion of the world.
  --
  In touching upon similar conditions in the planet, both these types of trouble will be found. More cannot be said, but in the wise study of solar radiation upon the surface of the planet in connection with its rotary action, some of the group rules of Health may be comprehended and followed. The spirit of the planet (or the planetary entity) likewise has his cycles, and in the absorption of [108] planetary prana, and in its correct distribution, lies the secret of fertility and equable vegetation. Much of this is hidden in the fabled story of the war between fire and water, which has its basis in the reaction of the fire latent in matter, to the fire emanating outside of matter, and playing upon it. In the interval that has to elapse while the two are in process of blending, come those periods where, through karmic inheritance, reception is unstable and distribution inequable. As the point of race equilibrium is reached, so planetary equilibrium will likewise be attained, and in planetary attainment will come the equilibrium that must mutually take place between the solar planets. When they attain a mutual balance and interaction then the system is stabilised and perfection reached. The even distribution of prana will parallel this balancing in the man, in the race, in the planet and in the system. This is but another way of saying that uniform vibration will be achieved.
  b. Microcosmic organic disorders. These are basically two in number:

1.00d - DIVISION D - KUNDALINI AND THE SPINE, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The merging of the fires of matter is the result of evolutionary growth, when left to the normal, slow development that time alone can bring. The junction of the two fires of matter is effected early in the history of man, and is the cause of the rude Health that the clean-living, high-thinking man should normally enjoy. When the fires of matter have passed (united) still further along the etheric spinal channel they contact the fire of manas as it radiates from the throat centre. Clarity of thought is here essential, and it will be necessary to elucidate somewhat this rather abstruse subject.
  1. The three major head centres (from the physical standpoint) are the:

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Human radiatory, or active fire, is a factor as yet but little comprehended; it relates to the Health aura and to that radiation from the etheric which makes a man a healer, and able to transmit active heat.
  It is necessary to differentiate between this radiation from the etheric, which is a radiation of prana, and magnetism, which is an emanation from a subtler body (usually the astral), and has to do with the manifestation of [54] the Divine Flame within the material sheaths. The Divine Flame is formed on the second plane, the monadic, and magnetism (which is a method of demonstrating radiatory fire) is therefore felt paramountly on the fourth and sixth planes, or through the buddhic and astral vehicles. These are, as we know, closely allied to the second plane. This distinction is of importance and should be carefully recognised.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  territory, and is indicative of participation in the process that ensures continued Healthy individual and
  societal adaptation.

1.010 - Self-Control - The Alpha and Omega of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Self-control is not a pain; it is not a suffering, as people may imagine. The moment we talk of self-control, people get frightened. They think it is a kind of tapasya that is being imposed upon us contrary to the joys that we are expecting in life. Not so is the truth. The joy of self-control is greater than the joy of sense contact - very important to remember. The joy of sense-control is greater than the joy of sense contact with objects. One may ask why. The reason is that in sense contact an artificial condition is created, whereas in sense-control a real condition which is commensurate with our true nature is generated. In sense contact a condition is generated which is not commensurate with our true nature. We become sick in sense contact, and a kind of illness takes possession of us. And the distorted joy (distorted is the word to be underlined), the perverted joy reflected, limited, and distorted joy which we are supposed to acquire by every kind of sense contact, is far, far removed from the true joy of which it is the reflection, distortion, etc a state of affairs which can be known only by direct practice. There is a vast difference, as between Health and disease. How unhappy one is when one is sick, and how happy one feels when one is Healthy. But if we are perpetually sick and we do not know the joy of Health, it is difficult to make it clear to us. What Health is cannot be explained, because we have not seen what Health is.
  Sense-control, or self-control, is causative of a greater happiness than anything conceivable in this world, because it is a return of consciousness to its own self that is motivated by this effort. The more we return to ourselves, the more are we happy. The more we are away from ourselves, the less we are happy and the more we are miserable. So, in all externalised perceptions and contacts, likes and dislikes, etc., we are in a diseased state of mind and consciousness. We are not what we are. We are other than what we are: asvastha-not in our own self. We are outside ourselves when we perceive anything. Svastha is one who is Healthy-one who is situated, located and rooted in one's own self. One who is established in one's own self is svastha, and that condition is called svastha- Health. When we are outside ourselves, we are asvatha.
  Self-control is yoga, and that is the return of consciousness to its own cause, which is nothing but its own higher nature. This cause that we are searching for is not another thing outside consciousness. It is a higher expansive condition of its own being, so that we rise from our self to our self in a more expanded form. When we rise to the cause from the effect, we do not grow from one thing to another thing, or rise from one state to another state as if they are two different states. We grow from a lower condition of inadequacy to a higher state of greater adequacy, greater comprehensiveness and reality. It is like rising from lesser and lesser abilities of cognition and knowledge to higher and higher abilities. It is like waking up from deep sleep to the dream state, and from dreaming to waking. We are not rising from one world to another world, but from one condition of consciousness to another condition of consciousness. So it is, after all, a treatment of one's own self by one's own self. Here, another person, another thing or any external instrument is of no use, and so great caution and persistence in practice is necessary.
  --
  It is dangerous to miss practice even for one day. Why is it so? It is dangerous because the senses will revolt, and once they revolt we cannot control them. They will gain the upper hand and we will be finished, and all the good that we have done for months and years will be in dust. We are warned that carelessness is equal to death. It is better to die than be careless in this practice. It is like touching dynamite. One has to be cautious. So why is self-control necessary? It is necessary because that is the return of the mind and consciousness to its own Healthy condition of higher expansiveness. It is also necessary that we should not miss the practice. If we miss it for a period in the middle, the controlled senses gain the opportunity to revolt and exert a pressure with such vehemence that our whole personality will be driven by a blast of wind in a direction which is contrary to what is expected.
  So while self-control is extremely difficult, to miss the practice of self-control is extremely dangerous. Hence, the guidance of a Guru is called for, and earnestness of practice is also requisite. Conducive atmosphere, suitable company, activity commensurate with the nature of the goal, and the presence of a competent master or a Guru all these are indispensable requisites in the practice of yoga.

1.012 - Joseph, #Quran, #unset, #Zen
  85. They said, “By God, you will not stop remembering Joseph, until you have ruined your Health, or you have passed away.”
  86. He said, “I only complain of my grief and sorrow to God, and I know from God what you do not know.”

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left. But alert and Healthy natures remember that the sun rose clear. It is never too late to give up our prejudices. No way of thinking or doing, however ancient, can be trusted without proof. What everybody echoes or in silence passes by as true to-day may turn out to be falsehood to-morrow, mere smoke of opinion, which some had trusted for a cloud that would sprinkle fertilizing rain on their fields. What old people say you cannot do you try and find that you can. Old deeds for old people, and new deeds for new. Old people did not know enough once, perchance, to fetch fresh fuel to keep the fire a-going; new people put a little dry wood under a pot, and are whirled round the globe with the speed of birds, in a way to kill old people, as the phrase is. Age is no better, hardly so well, qualified for an instructor as youth, for it has not profited so much as it has lost.
  One may almost doubt if the wisest man has learned any thing of absolute value by living. Practically, the old have no very important advice to give the young, their own experience has been so partial, and their lives have been such miserable failures, for private reasons, as they must believe; and it may be that they have some faith left which belies that experience, and they are only less young than they were. I have lived some thirty years on this planet, and I have yet to hear the first syllable of valuable or even earnest advice from my seniors. They have told me nothing, and probably cannot tell me any thing to the purpose. Here is life, an experiment to a great extent untried by me; but it does not avail me that they have tried it. If I have any experience which I think valuable, I am sure to reflect that this my
  --
  $25.21 on the one side,this being very nearly the means with which I started, and the measure of expenses to be incurred, and on the other, beside the leisure and independence and Health thus secured, a comfortable house for me as long as I choose to occupy it.
  These statistics, however accidental and therefore uninstructive they may appear, as they have a certain completeness, have a certain value also. Nothing was given me of which I have not rendered some account.
  --
  I learned from my two years experience that it would cost incredibly little trouble to obtain ones necessary food, even in this latitude; that a man may use as simple a diet as the animals, and yet retain Health and strength. I have made a satisfactory dinner, satisfactory on several accounts, simply off a dish of purslane (_Portulaca oleracea_) which I gathered in my cornfield, boiled and salted. I give the Latin on account of the savoriness of the trivial name. And pray what more can a reasonable man desire, in peaceful times, in ordinary noons, than a sufficient number of ears of green sweet-corn boiled, with the addition of salt? Even the little variety which I used was a yielding to the demands of appetite, and not of Health. Yet men have come to such a pass that they frequently starve, not for want of necessaries, but for want of luxuries; and I know a good woman who thinks that her son lost his life because he took to drinking water only.
  The reader will perceive that I am treating the subject rather from an economic than a dietetic point of view, and he will not venture to put my abstemiousness to the test unless he has a well-stocked larder.
  --
  I would not subtract any thing from the praise that is due to philanthropy, but merely demand justice for all who by their lives and works are a blessing to mankind. I do not value chiefly a mans uprightness and benevolence, which are, as it were, his stem and leaves. Those plants of whose greenness withered we make herb tea for the sick, serve but a humble use, and are most employed by quacks. I want the flower and fruit of a man; that some fragrance be wafted over from him to me, and some ripeness flavor our intercourse. His goodness must not be a partial and transitory act, but a constant superfluity, which costs him nothing and of which he is unconscious. This is a charity that hides a multitude of sins. The philanthropist too often surrounds mankind with the remembrance of his own cast-off griefs as an atmosphere, and calls it sympathy. We should impart our courage, and not our despair, our Health and ease, and not our disease, and take care that this does not spread by contagion. From what southern plains comes up the voice of wailing? Under what latitudes reside the hea then to whom we would send light? Who is that intemperate and brutal man whom we would redeem? If any thing ail a man, so that he does not perform his functions, if he have a pain in his bowels even,for that is the seat of sympathy,he forthwith sets about reforming the world.
  Being a microcosm himself, he discovers, and it is a true discovery, and he is the man to make it,that the world has been eating green apples; to his eyes, in fact, the globe itself is a great green apple, which there is danger awful to think of that the children of men will nibble before it is ripe; and straightway his drastic philanthropy seeks out the Esquimaux and the Patagonian, and embraces the populous
  --
  Our manners have been corrupted by communication with the saints. Our hymn-books resound with a melodious cursing of God and enduring him forever. One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man. There is nowhere recorded a simple and irrepressible satisfaction with the gift of life, any memorable praise of God. All Health and success does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad and does me evil, however much sympathy it may have with me or I with it. If, then, we would indeed restore mankind by truly Indian, botanic, magnetic, or natural means, let us first be as simple and well as Nature ourselves, dispel the clouds which hang over our own brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the worthies of the world.
  I read in the Gulistan, or Flower Garden, of Sheik Sadi of Shiraz, that

1.01 - Hatha Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  12. Attain good Health through the practice of Yoga Asanas and Pranayama. Without good Health, how can you earn, how can you succeed in any undertaking, how can you sit for meditation?
  13. Practise Yoga Asanas and Pranayama on an empty stomach in the early morning.
  --
  19. Spend half an hour daily in the practice of Asanas and Pranayama. This will give you Health, vim, vigour and vitality. This will remove all diseases.
  20. Dhauti (cleansing of stomach with a piece of cloth), Basti (drawing up of water through anus), Neti (cleansing of nostrils with the help of a thread), Nauli (manipulation of the abdominal muscles), Trataka (gazing on an object), Kapalabhati (a kind of Pranayama)are the Shad Kriyas of Hatha Yoga.
  --
  22. Sarvanga, Hala and Ardhamatsyendra Asanas make the spine elastic. Sarvanga develops thyroid gland and bestows good Health. It helps Brahmacharya and gives longevity.
  23. Paschimottanasana reduces fat and helps digestion. So does Mayurasana.

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   with cognition. This is due to the fact that we are inclined to set cognition aside as a faculty by itself-one that stands in no relation to what otherwise occurs in the soul. In so thinking we do not bear in mind that it is the soul which exercises the faculty of cognition; and feelings are for the soul what food is for the body. If we give the body stones in place of bread, its activity will cease. It is the same with the soul. Veneration, homage, devotion are like nutriment making it Healthy and strong, especially strong for the activity of cognition. Disrespect, antipathy, underestimation of what deserves recognition, all exert a paralyzing and withering effect on this faculty of cognition. For the spiritually experienced this fact is visible in the aura. A soul which harbors feelings of reverence and devotion produces a change in its aura. Certain spiritual colorings, as they may be called, yellow-red and brown-red in tone, vanish and are replaced by blue-red tints. Thereby the cognitional faculty is ripened; it receives intelligence of facts in its environment of which it had hitherto no idea. Reverence awakens in the soul a sympathetic
   p. 14

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  As far as this life period is concerned, if a civilization never spoke of education and in its elementary, primitive way simply educated, it would have a much Healthier outlook than ours. This was true of the ancient Eastern regions, which had no educa- tion in our sense of the word. There the adults body, soul, and spirit was allowed to affect the child so that the child could take this adult as a guide, moving a muscle when the teacher moved a muscle and blinking when the teacher blinked. The teacher was trained to do this in a way that enabled the child to imitate. Such a teacher was not as the Western pedagogue, but the Eastern data. 3 A certain instinctive quality was behind this. Even today, its obvious that what Ive learned is totally irrelevant in terms of my ability to teach a child effectively before the change of teeth. After the change of teeth, the teachers knowledge begins to have some significance; but this is lost again, if I merely impart what I learned as it lives in me. It all has to be transformed artistically and made into images, as we shall see later. I have to awaken invis- ible forces between the child and myself.
  3. In Sanskrit, the giver.

1.01 - NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  To Health in thy dewy fountains ba the me!
  Ah, me! this dungeon still I see.

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Know also, that if the heart should not be tarnished with the rust of rebellion, and if the animal and ferocious qualities should not be dominant, that it would be capable, on account of the presence in it of angelic properties, of manifesting this same influence over other bodies. If it should look upon a lion or tiger with severity, they would become weak and submissive. If it should look with kindness upon one who is sick, his infirmity might be changed to Health. If it should look upon the vigorous with majesty, they might become infirm. The realty of the existence of these influences is known both by reason and experience. Sorcery with the eyes, is of this kind of power. If for example, a man of a malicious disposition look upon some little thing with envy, and if while he is looking, the destruction of the object should come into his mind, an influence upon it may be observed immediately, and directly or after a while that object will be destroyed: the prophet of God has said: "the eye brings man to the grave and the camel to the seething pot."
  In whomsoever these influences are shown to have power, if he occasions misery in the exercise of this power, he is [29] designated a sorcerer. Although as has been seen, the power of performing signs, miracles and sorceries belongs to the heart when its faculties are in perfect operation, yet there are important destinations between these powers. And whoever is of a narrow mind will not be able to appreciate that signs and miracles are influences proceeding from the heart of man, unless he should learn it by external teaching.

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  God belongs to all free beings. He is the life of all, the salvation of allfaithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and seculars, wise and simple, Healthy and sick, young and oldjust as the diffusion of light, the sight of the sun, and the changes of the weather are for all alike; for there is no respect of persons with God.3
  The irreligious man is a mortal being with a rational nature, who of his own free will turns his back on life and thinks of his own Maker, the ever-existent, as non-existent. The lawless man is one who holds the law of God after his own depraved fashion,4 and thinks to combine faith in God with heresy that is directly opposed to Him. The Christian is one who imitates Christ in thought, word and deed, as far as is possible for human beings, believing rightly and blamelessly in the Holy Trinity. The lover of God is he who lives in communion with all that is natural and sinless, and as far as he is able neglects nothing good. The continent man is he who in the midst of temptations, snares and turmoil, strives with all his might to imitate the ways of Him who is free from such. The monk is he who within his earthly and soiled body toils towards the rank and state of the incorporeal beings.5 A monk is he who strictly controls his nature and unceasingly watches over his senses. A monk is he who keeps his body
  --
  Let no one, by appealing to the weight and multitude of his sins, say that he is unworthy of the monastic vow, and for love of pleasure disparage himself, excusing himself with excuses in his sins.1 Where there is much corruption, considerable treatment is needed to draw out all the impurity. The Healthy do not go to a hospital.
  20. If an earthly king were to call us and request us to serve in his presence, we should not delay for other orders, we should not make excuses, but we should leave everything and eagerly go to him. Let us then be on the alert, lest when the King of kings and Lord of lords and God of gods calls us to this heavenly office, we cry off out of sloth and cowardice and find ourselves without excuse at the Last Judgment. It is possible to walk, even when tied with the fetters of worldly affairs and iron cares, but only with difficulty. For even those who have iron chains on their feet can often walk; but they are continually stumbling and getting hurt. An unmarried man, who is only tied to the world by business affairs, is like one who has fetters on his hands; and therefore when he wishes to enter the monastic life he has nothing to hinder him. But the married man is like one who is bound hand and foot. (So when he wants to run he cannot.)2

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  into a Healthy one, cure is change. Wherever this is possible, where it does
  not demand too great a sacrifice of personality, we should change the sick

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  and her practice performed when one's Health is
  threatened. Also, a thangka or a statue of White Tara

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  The result of this branch of Yoga is to make men live long; Health is the chief idea, the one goal of the Hatha-Yogi. He is determined not to fall sick, and he never does. He lives long; a hundred years is nothing to him; he is quite young and fresh when he is 150, without one hair turned grey. But that is all. A banyan tree lives sometimes 5000 years, but it is a banyan tree and nothing more. So, if a man lives long, he is only a Healthy animal. One or two ordinary lessons of the Hatha-Yogis are very useful. For instance, some of you will find it a good thing for headaches to drink cold water through the nose as soon as you get up in the morning; the whole day your brain will be nice and cool, and you will never catch cold. It is very easy to do; put your nose into the water, draw it up through the nostrils and make a pump action in the throat.
  After one has learned to have a firm erect seat, one has to perform, according to certain schools, a practice called the purifying of the nerves. This part has been rejected by some as not belonging to Raja-Yoga, but as so great an authority as the commentator Shankarchrya advises it, I think fit that it should be mentioned, and I will quote his own directions from his commentary on the Shvetshvatara Upanishad: "The mind whose dross has been cleared away by Pranayama, becomes fixed in Brahman; therefore Pranayama is declared. First the nerves are to be purified, then comes the power to practice Pranayama. Stopping the right nostril with the thumb, through the left nostril fill in air, according to capacity; then, without any interval, throw the air out through the right nostril, closing the left one. Again inhaling through the right nostril eject through the left, according to capacity; practicing this three or five times at four hours of the day, before dawn, during midday, in the evening, and at midnight, in fifteen days or a month purity of the nerves is attained; then begins Pranayama."
  Practice is absolutely necessary. You may sit down and listen to me by the hour every day, but if you do not practice, you will not get one step further. It all depends on practice. We never understand these things until we experience them. We will have to see and feel them for ourselves. Simply listening to explanations and theories will not do. There are several obstructions to practice. The first obstruction is an un Healthy body: if the body is not in a fit state, the practice will be obstructed. Therefore we have to keep the body in good Health; we have to take care of what we eat and drink, and what we do. Always use a mental effort, what is usually called "Christian Science," to keep the body strong. That is all nothing further of the body. We must not forget that Health is only a means to an end. If Health were the end, we would be like animals; animals rarely become un Healthy.
  The second obstruction is doubt; we always feel doubtful about things we do not see. Man cannot live upon words, however he may try. So, doubt comes to us as to whether there is any truth in these things or not; even the best of us will doubt sometimes: With practice, within a few days, a little glimpse will come, enough to give one encouragement and hope. As a certain commentator on Yoga philosophy says, "When one proof is obtained, however little that may be, it will give us faith in the whole teaching of Yoga." For instance, after the first few months of practice, you will begin to find you can read another's thoughts; they will come to you in picture form. Perhaps you will hear something happening at a long distance, when you concentrate your mind with a wish to hear. These glimpses will come, by little bits at first, but enough to give you faith, and strength, and hope. For instance, if you concentrate your thoughts on the tip of your nose, in a few days you will begin to smell most beautiful fragrance, which will be enough to show you that there are certain mental perceptions that can be made obvious without the contact of physical objects. But we must always remember that these are only the means; the aim, the end, the goal, of all this training is liberation of the soul. Absolute control of nature, and nothing short of it, must be the goal. We must be the masters, and not the slaves of nature; neither body nor mind must be our master, nor must we forget that the body is mine, and not I the body's.
  A god and a demon went to learn about the Self from a great sage. They studied with him for a long time. At last the sage told them, "You yourselves are the Being you are seeking." Both of them thought that their bodies were the Self. They went back to their people quite satisfied and said, "We have learned everything that was to be learned; eat, drink, and be merry; we are the Self; there is nothing beyond us." The nature of the demon was ignorant, clouded; so he never inquired any further, but was perfectly contented with the idea that he was God, that by the Self was meant the body. The god had a purer nature. He at first committed the mistake of thinking: I, this body, am Brahman: so keep it strong and in Health, and well dressed, and give it all sorts of enjoyments. But, in a few days, he found out that that could not be the meaning of the sage, their master; there must be something higher. So he came back and said, "Sir, did you teach me that this body was the Self? If so, I see all bodies die; the Self cannot die." The sage said, "Find it out; thou art That." Then the god thought that the vital forces which work the body were what the sage meant. But after a time, he found that if he ate, these vital forces remained strong, but, if he starved, they became weak. The god then went back to the sage and said, "Sir, do you mean that the vital forces are the Self?" The sage said, "Find out for yourself; thou art That." The god returned home once more, thinking that it was the mind, perhaps, that was the Self. But in a short while he saw that thoughts were so various, now good, again bad; the mind was too changeable to be the Self. He went back to the sage and said, "Sir, I do not think that the mind is the Self; did you mean that?" "No," replied the sage, "thou art That; find out for yourself." The god went home, and at last found that he was the Self, beyond all thought, one without birth or death, whom the sword cannot pierce or the fire burn, whom the air cannot dry or the water melt, the beginningless and endless, the immovable, the intangible, the omniscient, the omnipotent Being; that It was neither the body nor the mind, but beyond them all. So he was satisfied; but the poor demon did not get the truth, owing to his fondness for the body.
  This world has a good many of these demoniac natures, but there are some gods too. If one proposes to teach any science to increase the power of sense-enjoyment, one finds multitudes ready for it. If one undertakes to show the supreme goal, one finds few to listen to him. Very few have the power to grasp the higher, fewer still the patience to attain to it. But there are a few also who know that even if the body can be made to live for a thousand years, the result in the end will be the same. When the forces that hold it together go away, the body must fall. No man was ever born who could stop his body one moment from changing. Body is the name of a series of changes. "As in a river the masses of water are changing before you every moment, and new masses are coming, yet taking similar form, so is it with this body." Yet the body must be kept strong and Healthy. It is the best instrument we have.
  This human body is the greatest body in the universe, and a human being the greatest being. Man is higher than all animals, than all angels; none is greater than man. Even the Devas (gods) will have to come down again and attain to salvation through a human body. Man alone attains to perfection, not even the Devas. According to the Jews and Mohammedans, God created man after creating the angels and everything else, and after creating man He asked the angels to come and salute him, and all did so except Iblis; so God cursed him and he became Satan. Behind this allegory is the great truth that this human birth is the greatest birth we can have. The lower creation, the animal, is dull, and manufactured mostly out of Tamas. Animals cannot have any high thoughts; nor can the angels, or Devas, attain to direct freedom without human birth. In human society, in the same way, too much wealth or too much poverty is a great impediment to the higher development of the soul. It is from the middle classes that the great ones of the world come. Here the forces are very equally adjusted and balanced.
  --
  Those of you who can afford it will do better to have a room for this practice alone. Do not sleep in that room, it must be kept holy. You must not enter the room until you have bathed, and are perfectly clean in body and mind. Place flowers in that room always; they are the best surroundings for a Yogi; also pictures that are pleasing. Burn incense morning and evening. Have no quarrelling, nor anger, nor unholy thought in that room. Only allow those persons to enter it who are of the same thought as you. Then gradually there will be an atmosphere of holiness in the room, so that when you are miserable, sorrowful, doubtful, or your mind is disturbed, the very fact of entering that room will make you calm. This was the idea of the temple and the church, and in some temples and churches you will find it even now, but in the majority of them the very idea has been lost. The idea is that by keeping holy vibrations there the place becomes and remains illumined. Those who cannot afford to have a room set apart can practice anywhere they like. Sit in a straight posture, and the first thing to do is to send a current of holy thought to all creation. Mentally repeat, "Let all beings be happy; let all beings be peaceful; let all beings be blissful." So do to the east, south, north and west. The more you do that the better you will feel yourself. You will find at last that the easiest way to make ourselves Healthy is to see that others are Healthy, and the easiest way to make ourselves happy is to see that others are happy. After doing that, those who believe in God should pray not for money, not for Health, nor for heaven; pray for knowledge and light; every other prayer is selfish. Then the next thing to do is to think of your own body, and see that it is strong and Healthy; it is the best instrument you have. Think of it as being as strong as adamant, and that with the help of this body you will cross the ocean of life. Freedom is never to be reached by the weak. Throw away all weakness. Tell your body that it is strong, tell your mind that it is strong, and have unbounded faith and hope in yourself.

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  We do not believe that by multiplying new sects limited within the narrower and inferior ideas of religion imported from the West or by creating organisations for the perpetuation of the mere dress and body of Hinduism we can recover our spiritual Health, energy and greatness. The world moves through an indispensable interregnum of free thought and materialism to a new synthesis of religious thought and experience, a new religious world-life free from intolerance, yet full of faith and fervour, accepting all forms of religion because it has an unshakable faith in the One. The religion which embraces Science and faith,
  Theism, Christianity, Mahomedanism and Buddhism and yet is none of these, is that to which the World-Spirit moves. In our own, which is the most sceptical and the most believing of all, the most sceptical because it has questioned and experimented the most, the most believing because it has the deepest experience and the most varied and positive spiritual knowledge, - that wider Hinduism which is not a dogma or combination of dogmas but a law of life, which is not a social framework but the spirit of a past and future social evolution, which rejects nothing but insists on testing and experiencing everything and when tested and experienced turning it to the soul's uses, in this

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  One minor trouble that worried us was the early appearance of bedsores. They took some time to heal and it needed rubber cushions to protect the back from further damage. Sri Aurobindo enquired daily about the condition. From then on, he started taking an active interest in his Health in every detail.
  It will be seen from the above account that a personal relation had now grown between the Guru and the disciples; the sense of awe and distance had vanished. In this respect, Dr. Manilal must be considered our vanguard. His age, profession, charming childlike nature melted the apparently frosty reserve of the Master. The Divine has a soft corner for the healers of the body. The much abused human representative of the Divine Healer has still a place in the economy of things! Nevertheless, even in his personal relations, Sri Aurobindo never lost his impersonality.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Until now, your mother could not devote herself to good works because from the time you were born she lavished her every moment on you, caring for you and seeing that you were provided with everything necessary for your upbringing. If she did find time to enter the family altar room, the sutras and dharanis she recited were always dedicated to your good Health and long life, without a thought for her own karmic future, and heedless of her own physical exhaustion. Now, having retired in recent years from her former busy life, she has time to spend quietly on Buddhist devotions-but you come around, hatching your malicious schemes to frustrate and upset her, spreading silly rumors at the yearend cleaning, thinking up ways to anger her at the busy year-end season. What a bitterly cruel thing to do.
  How heartwarming it is to see ordinary sons and daughters attending to their duty to their parents with benevolent smiles on their faces, sparing no expense to provide for their needs and amusement:

1.020 - The World and Our World, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The author of the Panchadasi tells us that if an abolition of objects were a condition to liberation, then liberation would not be possible, because nobody can abolish the existence of objects. Or, if merely a non-perception of the objects of the world is to be regarded as liberation, then sleep would be a condition of liberation because we do not perceive anything during sleep. The actual event that is taking place outside may also not be the cause of joy or sorrow, says the author of the Panchadasi, who gives the following analogy. Suppose there is someone in a foreign land whose mother is here, far away from the person, and his mother receives false news that her son is dead. One can imagine the condition of the mother. Though the son is alive, Healthy and hale, and everything is all right, false news can create a real heartbreak for the mother. On the other hand, if the man has been dead for ten years but his mother has not received any news, she is happy.
  So, the birth or death, the life or the extinction of a person, is not the real cause of the joy or sorrow of a person. It is the reaction that the mind sets up in respect of a particular event as it is conveyed to it subjectively which is considered as being the cause of its joy and sorrow. This is another interpretation. With all our thinking, we cannot come to a definite conclusion about the nature of things. We cannot say whether our mind is largely responsible for our joys and sorrows, or whether objects also have some say in this matter. The difficulty arises on account of a relativity of action and reaction between subject and object, and no one has answered this question properly. Similar to this is the question of the perception of beauty in things. No one can say, even today, whether the beauty is present in the object outside, or present in the mind inside. Somehow we reconcile ourselves by saying that both factors coincide, and there is some truth in this side and some truth in that side.

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Essentially, the Upanishad tells us that all of the happiness of mankind put together is but a jot only a drop. Let us imagine the state of happiness of a Healthy, young individual who is the king of the whole world. We know that there is no such person as a king of the whole world, yet let us imagine such a person who is the emperor of the whole world. No one is in opposition to this emperor. He is vibrantly Healthy and youthful, and has all the powers of enjoyment. Everything in the world is under him. What is his happiness? The happiness of this emperor of the entire world can be regarded as the lowest jot of happiness.
  One hundred times the happiness of the emperor of this world is the happiness of the pitris, another level which is superior to the physical world. One hundred times the happiness of the pitris is the happiness of the gandharvas, who are celestial musicians in a world which is still higher than that of the pitris. One hundred times the happiness of the gandharvas is the happiness of the celestials in heaven the devas, as we call them. One hundred times the happiness of these celestials is the happiness of Indra, the king of the gods. One hundred times the happiness of the king of the gods is the happiness of the preceptor, the Guru of the gods Brihaspati. One hundred times the happiness of Brihaspati is the happiness of Prajapati, the Creator Brahma. One hundred times the happiness of Brahma the Creator is the happiness of Virat, the Supreme. Beyond that is Hiranyagarbha, and beyond that, Ishvara, and beyond Ishvara is the Absolute.

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  With thanks and Health to all and each.
  (The People gather in a circle about him.)
  --
  But you in Health came out again.
  FAUST

1.02 - Education, #On Education, #The Mother, #Integral Yoga
  We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his Health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.
  There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to ones child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  wealthy (or at least free from want), possessed of good Health, wise and well-loved. The greatest good the
  unknown might confer, then, might be regarded as that which would allow us to transcend our innate
  --
  dreams come true; that is Healthy adaptation. But we still compare what is happening to what we want
  to what we desire to be not merely to what we cold-bloodedly expect.)
  --
  voice in those decisions a vote. Every part of us, kingdom that we are, depends on the Healthy operation
  of every other part. To ignore one good, therefore, is to risk all. To ignore the demands of one necessary
  --
  (1) I want to help people; (2) I need some monetary security; (3) I would like to stay in the Health
  profession; (4) perhaps status is not as important as I thought (and might therefore be sacrificed, to
  --
  I loved her more than Health and beauty,
  and I chose to have her rather than light,
  --
  makes the whole Healthy man
  Why walk the mile?
  --
  expectation) manifested and internally represented. This process may be guided to a Healthy outcome
  through mutual participation in community-sponsored religious ritual. Alternatively, individuals may

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  When the Health of a person undergoes a change, and he becomes the prey of melancholy and suspicion, and the pleasures of the world become distasteful, so that from disgust with it, he withdraws from all society, his physician says, "this person is diseased with melancholy; he must take an infusion of dodder, of thyme and bark of endive as a medicine." The naturalist says: "As this person's malady is of a dry nature, it arises from a predominance of dryness, which has settled on the brain. The occasion of his having a dry temperament is the season of winter. Until spring comes, and dry weather predominates, there is no possibility of a cure." The astrologer says, "this person being under the influence of melancholy, which arises from a hurtful conjunction between Mars and Jupiter, there will be no favorable change in his Health until the conjunction of Jupiter with Venus shall have reached the Trine." Now know, beloved, that the language of all these persons is correct, for they all speak and believe according to the degree and reach of their reason and understanding. However, the real and essential cause of the malady may be stated thus. When fortune is favorable to any person, and the Deity desires to guide him into the [53] possession of it, he deputes two powerful ministers to that effect, Jupiter and Mars. These in turn, control the light footed ministers, the elements, and command dryness, for example, to fasten its bridle to the neck of the person, and cause dryness to attack his head and brain. He is thus made to become weary of the world by means of the scourge of melancholy and suspicion, and so with the bridle of the will may be impelled towards the Deity. These circumstances can never be understood in this sense, either by medicine, or by nature, or by the stars. One may, however, learn to understand them by knowledge and the prophetic power combined. For they embrace the whole kingdom of the universe with its deputies and servants, and possess the knowledge of the end for which everything was created: they know to whose command all things are subjected, to what men are invited and what they are forbidden to do.
  The Lord invites the servants whom he loves to the contemplation of his glory, at one time by sending misfortune and affliction, and at another by melancholy and sickness: and he says to them, "my servants, what you regard as misfortune and affliction, is but the bridle of my love, by which I draw those whom I love to a spirit of holy submission, and to my Paradise." It is also found in a tradition that "misfortune is first of all the lot of the prophets, then of the saints and then of those who are like them in successive lower degrees. Look not then upon these things as maladies, for they are my favored servants."
  --
  The third class of errorists are those who indeed believe in God and a future life, but whose faith is weak, because they do not understand the requirements of the law. They say that "God is able to do without our worship. There is neither any profit to God from our worship, or any injury done him by our disobedience. If we worship God, we shall learn what good it did in the future world; and if we do not worship him, there will neither be any advantage or harm. God himself so declares in his holy word, "Whosoever keep himself pure, does it for his own advantage," 1 and in another place, "He who does well, does it for his own profit." 2 Although it is better to worship God, yet as God has no need of our worship, therefore if we do not worship him, what harm is there in it ?" These ignorant people resemble the sick man, who when the physician says to him, "you should be abstinent, if you wish to be [59] cured of your malady," should answer, "what advantage is it to you whether I am abstinent or not"? Now though the sick man is right when he says that there is no advantage to the physician from his abstinence, yet if he is not abstinent, he will perish. This class regards obedience and transgression as of the same degree in value. But in the same manner as disease may occasion a man's destruction, so transgression defiles the heart, and will cause it to appear in the future world in a state of woe. And just as abstinence and medicine restore the body to Health, so to avoid acts of transgression and sin and to be obedient to God, are means of securing salvation.
  The fourth class of men who indulge in error, are those who indeed receive the law, but in some peculiar and erroneous sense. They wrongly say, "The law commands U5 to keep our hearts pure from pride, envy, hatred, anger and dissimulation. But this is a thing which it is impossible to do. For the soul has been created with these qualities and affections, and human nature cannot be changed. It is just as impossible to make a black material white by scraping it, as for the human heart to be free from these qualities." These ignorant men do not know and understand, that the law does not command that these qualities should be entirely effaced and expelled from the heart, but rather requires that they should be brought under subjection to the heart and the reason, to the end that they may not act presumptuously, go beyond the limits set by the law, and indulge in mortal sins. It is possible even to change these qualities, by doing only what reason requires, and by respecting the restrictions of the law. Many devout men in past times have secured this change of the affections of the soul. These qua.ities once existed in the prophet of God, but they were corrected, as we learn from the tradition: "I am a man like you. I become angry, as a man becomes angry." And God speaks in his holy word of [60] "those who control their wrath, and who pardon the men who offend them."1 Notice, that in his eternal word, God praises those who dissipate their anger and irritation : he does not praise those who had no anger or rage, since man cannot be without them.

1.02 - Prana, #Liber ABA, #Aleister Crowley, #Philosophy
  Again, we know that motion which has become latent can be brought back to manifestation. By hard work and practice certain motions of the body which are most dormant can be brought back under perfect control. Reasoning thus we find there is no impossibility, but, on the other hand. every probability that each part of the body can be brought under perfect control. This the Yogi does through Pranayama. Perhaps some of you have read that in Pranayama, when drawing in the breath, you must fill your whole body with Prana. In the English translations Prana is given as breath, and you are inclined to ask how that is to be done. The fault is with the translator. Every part of the body can be filled with Prana, this vital force, and when you are able to do that, you can control the whole body. All the sickness and misery felt in the body will be perfectly controlled; not only so, you will be able to control another's body. Everything is infectious in this world, good or bad. If your body be in a certain state of tension, it will have a tendency to produce the same tension in others. If you are strong and Healthy, those that live near you will also have the tendency to become strong and Healthy, but if you are sick and weak, those around you will have the tendency to become the same. In the case of one man trying to heal another, the first idea is simply transferring his own Health to the other. This is the primitive sort of healing. Consciously or unconsciously, Health can be transmitted. A very strong man, living with a weak man, will make him a little stronger, whether he knows it or not. When consciously done, it becomes quicker and better in its action. Next come those cases in which a man may not be very Healthy himself, yet we know that he can bring Health to another. The first man, in such a case, has a little more control over the Prana, and can rouse, for the time being, his Prana, as it were, to a certain state of vibration, and transmit it to another person.
  There have been cases where this process has been carried on at a distance, but in reality there is no distance in the sense of a break. Where is the distance that has a break? Is there any break between you and the sun? It is a continuous mass of matter, the sun being one part, and you another. Is there a break between one part of a river and another? Then why cannot any force travel? There is no reason against it. Cases of healing from a distance are perfectly true. The Prana can be transmitted to a very great distance; but to one genuine case, there are hundreds of frauds. This process of healing is not so easy as it is thought to be. In the most ordinary cases of such healing you will find that the healers simply take advantage of the naturally Healthy state of the human body. An allopath comes and treats cholera patients, and gives them his medicines. The homoeopath comes and gives his medicines, and cures perhaps more than the allopath does, because the homoeopath does not disturb his patients, but allows nature to deal with them. The Faith-healer cures more still, because he brings the strength of his mind to bear, and rouses, through faith, the dormant Prana of the patient.
  There is a mistake constantly made by Faith-healers: they think that faith directly heals a man. But faith alone does not cover all the ground. There are diseases where the worst symptoms are that the patient never thinks that he has that disease. That tremendous faith of the patient is itself one symptom of the disease, and usually indicates that he will die quickly. In such cases the principle that faith cures does not apply. If it were faith alone that cured, these patients also would be cured. It is by the Prana that real curing comes. The pure man, who has controlled the Prana, has the power of bringing it into a certain state of vibration, which can be conveyed to others, arousing in them a similar vibration. You see that in everyday actions. I am talking to you. What am I trying to do? I am, so to say, bringing my mind to a certain state of vibration, and the more I succeed in bringing it to that state, the more you will be affected by what I say. All of you know that the day I am more enthusiastic, the more you enjoy the lecture; and when I am less enthusiastic, you feel lack of interest.

1.02 - Pranayama, Mantrayoga, #Liber ABA, #Aleister Crowley, #Philosophy
  Pranayama is notably useful in quieting the emotions and appetites; and, whether by reason of the mechanical pressure which it asserts, or by the thorough combustion which it assures in the lungs, it seems to be admirable from the standpoint of Health. Digestive troubles in particular are very easy to remove in this way. It purifies both the body and the lower functions of the mind,
    footnote: Emphatically. Emphatically. Emphatically. It is impossible to combine Pranayama properly performed with emotional thought. It should be resorted to immediately, at all times during life, when calm is threatened.
    On the whole, the ambulatory practices are more generally useful to the Health than the sedentary; for in this way walking and fresh air are assured. But some of the sedentary practice should be done, and combined with meditation. Of course when actually "racing" to get results, walking is a distraction.
  and should be practised certainly never less than one hour daily by the serious student.

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  Tamas. The strong, the well-knit, the young, the Healthy, the
  daring alone are fit to be Yogis. To the Yogi everything is bliss,

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  10:There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical Health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
  11:The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order. Moreover, we find that inwardly too, no less than outwardly, we are not alone in the world; the sharp separateness of our ego was no more than a strong imposition and delusion; we do not exist in ourselves, we do not really live apart in an inner privacy or solitude. Our mind is a receiving, developing and modifying machine into which there is being constantly passed from moment to moment a ceaseless foreign flux, a streaming mass of disparate materials from above, from below, from outside. Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use offer the manifestation of their forms and forces. The difficulty of our separate salvation is immensely increased by this complexity and manifold openness and subjection to tile in-streaming energies of the universe. Of all this we have to take account, to deal with it, to know what is the secret stuff of our nature and its constituent and resultant motions and to create in it all a divine centre and a true harmony and luminous order.

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  But if your paradigm is focused on Production, on getting the room clean, you might find yourself nagging her to do it. You might even escalate your efforts to threatening or yelling, and in your desire to get the golden egg, you undermine the Health and welfare of the goose.
  Let me share with you an interesting PC experience I had with one of my daughters. We were planning a private date, which is something I enjoy regularly with each of my children. We find that the anticipation of the date is as satisfying as the realization.
  --
  Effectiveness lies in the balance. Excessive focus on P results in ruined Health, worn-out machines, depleted bank accounts, and broken relationships. Too much focus on PC is like a person who runs for three or four hours a day, bragging about the extra 10 years of life it creates, unaware he's spending
   them running. Or a person endlessly going to school, never producing, living on other people's golden eggs -- the eternal student syndrome.
  To maintain the P/PC Balance, the balance between the golden egg (Production) and the Health and welfare of the goose (Production Capability) is often a difficult judgment call. But I suggest it is the very essence of effectiveness. It balances short term with long term. It balances going for the grade and paying the price to get an education. It balances the desire to have a room clean and the building of a relationship in which the child is internally committed to do it -- cheerfully, willingly, without external supervision.
  It's a principle you can see validated in your own life when you burn the candle at both ends to get more golden eggs and wind up sick or exhausted, unable to produce any at all; or when you get a good night's sleep and wake up ready to produce throughout the day.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  The psychologist, the observer of souls, the person of broad practical experience, and the doctor thus all become a unity, inso- far as the child is concerned. This is important, since anything28 that makes an impression on the child, anything that causes the souls response, continues in the circulation of the blood and in digestion, becoming a part of the foundation of Health in later years. Due to the imitative nature of the child, whenever we edu- cate childrens spirit and soul, we also educate their body and their physical constitution. This is the wonderful metamorphosis that whatever approaches children, touching their spirit and soul, becomes their physical, organic organization and their predisposi- tion to Health or illness in later life.
  Consequently, we can say that if Waldorf schools educate out of spirit and soul, its not because we choose to work in an unbal- anced way with only the soul and spirit. Its because we know that this is how we physically educate the inner being in the highest sense of the word: the physical being exists within the envelope of the skin. Perhaps you recall yesterdays examples. Beginning with the model supplied by the human forces of heredity, the developing child builds a second human self, experienced in the second phase of life between the change of teeth and puberty. During the initial phase of life, we struggle to fashion a second, uninherited self out of whats present within our individuality as a result of experiences in earlier earthly lives during a purely spiritual existence between death and rebirth. During the second stage of life, between the change of teeth and puberty, the influences of the outer world likewise struggle against what our individuality wants to incorpo- rate into itself. During this second stage, external influences grow more pow- erful. The childs inner nature is streng thened, however, since at this point it no longer allows every influence in the environment to continue vibrating within the bodily organization as though it were mainly a sense organ. Sensory perception begins to be more concentrated at the surface, or periphery, of the childs constitu- tion. The senses now become more individual and autonomous, and for the first time there appears within us a way of relating to the world that isnt intellectual but rather is comparable only to an artistic view of life.

1.02 - The Human Soul, #The Interior Castle or The Mansions, #Saint Teresa of Avila, #Christianity
  19.: As I said elsewhere,29' he works like a file, secretly and silently wearing its way: I will give you some examples to show how he begins his wiles. For instance: a nun has such a longing for penance as to feel no peace unless she is tormenting herself in some way.30' This is good in itself; but suppose that the Prioress has forbidden her to practise any mortifications without special leave, and the sister thinking that, in such a meritorious cause, she may venture to disobey, secretly leads such a life that she loses her Health and cannot even fulfil the requirements of her rule-you see how this show of good ends. Another nun is very zealous about religious perfection; this is very right, but may cause her to think every small fault she sees in her sisters a serious crime, and to watch constantly whether they do anything wrong, that she may run to the Prioress to accuse them of it. At the same time, may be she never notices her own shortcomings because of her great zeal about other people's religious observance, while perhaps her sisters, not seeing her intention but only knowing of the watch she keeps on them, do not take her behaviour in good part.
  20.: The devil's chief aim here is to cool the charity and lessen the mutual affection of the nuns, which would injure them seriously. Be sure, my daughters, that true perfection consists in the love of God and our neighbour, and the better we keep both these command- ments, the more perfect we shall be. The sole object of our Rule and Constitutions is to help us to observe these two laws.

1.02 - The Necessity of Magick for All, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Now then, what bothers me it this: Have I or have I not explained this matter of "Magick" "Why should I (who have only just heard of it, at least as a serious subject of study) acquire a knowledge of its principles, and of the powers conferred by its mastery?" Must I bribe you with promises of Health, wealth, power over others, knowledge, thaumaturgical skill, success in every worldly ambition as I could quite honestly do? I hope there is no such need and yet, shall I confess it? it was only because all the good things of life were suddenly seen of me to be worthless, that I took the first steps towards the attainment of that Wisdom which, while enjoying to the full the "Feast of Life," guarantees me against surfeit, poison or interruption by the knowledge that it is all a Dream, and gives me the Power to turn that dream at will into any form that happens to appeal to my Inclination.
  Let me sum up, very succinctly; as usual, my enthusiasm has lured me into embroidering my sage discourse with Poets' Imagery!

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  It was, however, a simple Darshan. One by one the sadhaks stood for a brief moment before the One-in-Two, and passed on quietly thrilled and exalted by their silent look and gracious smile. The feelings of the sadhaks can be imagined when they saw their beloved Master restored to his normal Health! The Darshan was over within an hour, and when Sri Aurobindo was back in his room Dr. Rao remarked in his childlike manner, "Sir, you looked grand at the Darshan!" Sri Aurobindo smiled and we retorted, just to tease him, "At other times he doesn't?" Rao, nonplussed, replied, "No, no, I did not mean that." Truly, Rao had expressed the sentiments of hundreds of devotees who had a glimpse of him during the Darshan. What a grandeur and majesty in his simple silent pose! What a power, as if he held the whole world in the palm of his hand! If ever a human being could attain the stature of a god, he was there for all to see and be blessed by. Many have had a deep change after just one touch of his God-like magnificence. "A touch can alter the fixed front of Fate." Many had visions and boons they had long been seeking for, and for the sadhaks each Darshan was a step to a further milestone towards the Eternal. Sri Aurobindo had said: "Darshans are periods of great descents!" It was not for nothing that Hitler chose the 15th of August for his royal ascension in Buckingham Palace and got the first heavy blow. Nor was it for nothing that India gained her independence on that immortal day.
  Now that Sri Aurobindo was physically all right, the Mother must find some work for him too! Most opportunely came a demand from the Arya Publishing House, Calcutta, for a book from Sri Aurobindo, preferably The Life Divine. The work had appeared long ago in the Arya and it could now be published in book form. The Mother caught hold of the idea and asked for his approval. Sri Aurobindo wanted to write one or two new chapters. So he set to work. A new writing table was made and placed in front of him across his bed, provided with three pens, two pencils and paper. For me it was a moment of great curiosity to see him at work. We had heard so much about the silent mind through which ideas, leaping down from above, passed directly into the pen, that I thought I could now put it to the test; as if one could see the silent mind as well as the invisible ideas descending one by one from above the ranges of the mind! At least I could see how he wrote. Was it at all like us, human beings, scrapping, stopping, thinking?
  --
  With the improvement of his Health, he began to spend some hours sitting in a chair and devoting his entire time to spiritual, intellectual and creative activities. The accident had released him in a drastic manner from the 8 or 9 hours' labour of "correspondence". He could now take up the revision of all his major works, one after another. The first to see the light of day was the first volume of his magnum opus, The Life Divine. It was the end of 1939, the year of World War II. The publication of the Arya of which the Divine Life was the basic theme, started in 1914, the year of World War I. Can we call these mere coincidences? The two other volumes came out on the heels of the first one and were extensively rewritten. He composed many sonnets also. We used to see his pen indefatigably writing away page after page. We could not know what was being written, because, except for the sonnets, he passed everything to the Mother. She received it as a gift from God and sent it on to Prithwi Singh for typing. Though his eyesight was bad, his typing was so neat and clean, done with such minute care, that Sri Aurobindo was very pleased with his work.
  So long as Sri Aurobindo could use his own eyes, we had no direct means of knowing what he was about. Of course, we could sometimes overhear or he would himself tell us about the topics, how far he had come, if something new he had added, etc. Purani and Satyendra were interested in The Life Divine, and the former would try to fish for some information regarding it. Sometimes Fate or Chance or even necessity helped us in knowing what the Master was doing.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  It should be emphasized that the student must never lose himself in speculations on the meaning of one thing or another. Such intellectualizing will only draw him away from the right road. He should look out on the world with keen, Healthy senses and quickened power of observation, and then give himself up to the feeling that arises within him. He should not try to make out, through intellectual speculation, the meaning of things, but rather allow the things to disclose themselves. It should be remarked that artistic feeling, when coupled with a quiet introspective
   p. 42
  --
  It is not surprising that all this appears to many as illusion. "What is the use of such visions," they ask, "and such hallucinations?" And many will thus fall away and abandon the path. But this is precisely the important point: not to confuse spiritual reality with imagination at this difficult stage of human evolution, and furthermore, to have the courage to press onward and not become timorous and faint-hearted. On the other hand, however, the necessity must be emphasized of maintaining unimpaired and of perpetually cultivating that Healthy sound sense which distinguishes truth from illusion. Fully conscious self-control must never be lost during all these exercises, and they must be accompanied by the same sane, sound thinking which is applied to the details of every-day life. To lapse into reveries would be fatal. The intellectual clarity, not to say the sobriety of thought, must never for a moment be dulled. The greatest mistake would be made if the student's mental balance
   p. 64

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  This Statement of Leonardo's is also a conceptual realization or actualization of perspective a realization that has determined the Western image of the world ever since. Perspective has determined and corresponded to this view to such a degree that even a mere generation after Leonardo (around 1530), Agrippa of Nettesheim was able to include a brief chapter entitled De Opticavel perspectiva in his late work De Incertitudine et Vanitate Scientiarum et Artium. There we find the revealing statement: "It [the art of perspective] shows how deformity can be avoided in painting." And in Pietro Aretino's Dialogodella Pittura, written about the same time in honor of Titian, there is a verse frequently repeated: "Chespessoocchioben san favedertorto," which alludes to the no longer current tendency toward a kind of prejudicial kind of seeing that, as the verse notes, "frequently allows even Healthy eyes to see falsely."
  Aretino's reproach, as well as Agrippa's more pointed remark, both of which characterize the unperspectival world and its mode of expression as "deformity" and "false vision", demonstrate clearly that space had already entered consciousness and become accepted at the outset of the sixteenth century. Having achieved and secured the awareness of space, man in the sixteenth century is overcome by a kind of intoxication with it. This perspectival intoxication with space is clearly evident, for example, in Altdorfer's interiors and in the many depictions of church interiors by the Netherlandic masters that have an almost jubilant expression. It is this jubilation that silences the voice of those who still attempted to preserve the old attitude toward the world. The silencing of objections was facilitated to a considerable degree by the fact that Petrarch's experience of landscape and space, as well as Leonardo's application and theory of perspective, had become common property and were evident in the increasing prevalence of landscape painting throughout Europe. We shall only mention a few of the great European masters who repeatedly took up the question of the perception and depiction of space in landscape: Altdorfer, van Goyen; Poussin, Claude Lorrain; Ruysdael, Magnasco; Watteau, Constable, Corot, Caspar David Friedrich; Millet, Courbert;Manet,Monet, Renoir, and finally, van Gogh and Rousseau.

1.02 - What is Psycho therapy?, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  practitioner and the Health insurance officer would have had every interest
  in retaining this method. It perished, however, of its own insufficiency.

1.035 - The Recitation of Mantra, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Likewise, we cannot wrench the subtle body from the physical body by effort; it will mean death if that is attempted. It has to be Healthily detracted from its attachment to the physical body, and pinpointed towards the universal object which is God, which the chanting of pranava is supposed to do, as the yoga shastras tell us. We are not in a state of vibration that is appreciably harmonious, usually speaking, because we have attachments to particular objects. Any kind of special concern that the mind has with the particularised objects of sense prevents the subtle body from being in a state of harmony with itself. There is non-alignment of itself with the universal objective. The alignment can be effected only by producing in the subtle body a condition which is akin to the condition of universality. As we know, the universal is the most general of all beings, and nothing can be more harmonious than the universal.
  Thus, the purpose of the recitation of pranava or mantra is to produce a condition in the subtle body the vehicle of the mind which is sympathetic in nature with the universal objective of harmony. What is harmony? It is equal attention paid to every structure, and every component of the structure of one's being. It cannot be done easily and, therefore, we take to the method of the chanting of mantra. The mantra, pranava, is supposed to be the king of mantras because the various parts of the soundbox in our vocal system that ordinarily operate in the chanting of any mantra, or the utterance of any word of any language, take part in the utterance of Om. The entire soundbox vibrates from the bottom to the top, and so it is believed in many mystical circles that Om is inclusive of every language. Every word conceivable is included in it in a very potential latent form, and because it is thus the most general of all symbols conceivable, it is the best designation of God, Who is the greatest of universals.

1.036 - The Rise of Obstacles in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The impediments to success, the obstacles to yoga, are certain cleansing processes, really speaking. Ultimately, by a very comprehensive analysis, we will realise that obstacles are not enemies but cleansing processes, like the effect of a cathartic given by a doctor leading to purging, if that is necessary for the treatment of a disease. If we have to purge many times due to the medicine given by the doctor, we cannot call it an obstacle to our Health. It is a process of clearing up the system, which comes like a painful reaction to a treatment that is administered by the physician.
  Likewise, the spiritual undertaking is a treatment administered to the soul for the purpose of its regaining perfect Health and pristine purity. The practice of yoga is nothing but this cathartic, this pill that is administered, and immediately there is a peculiar action set up in the system by this purifying drug that has been given. Then anything and everything takes place, much to our surprise all of which look like tremendous enemies attacking from all sides and we may be under the impression that we are falling down, dropping into the pits, or going to hell. But that is not what is happening. As the sun rises, sometimes the frost starts biting more intensely than it would before the sunrise. In midwinter sometimes we have that experience, when the entire mountain is seen to be covered with mist. We cannot see the Ganga; we cannot see the buildings on the other side; there is nothing that can be seen. It is all a white, hazy, impervious substance, and we do not know anything it is all homogeneity. When the sun rises, there is a dispersion of this white substance and it starts moving towards our rooms, and we find it entering and stinging us. When the sun rises, the cold increases as a preparation for the complete vanishing of the substance altogether, and then there is the warmth of the blazing sun. Such is the inward transforming process which we undergo when spiritual discipline takes action in the entire system of the seeker.
  Ordinarily, no one can understand what effects follow from spiritual practice. We cannot understand this by a study of books, because the actions, or the reactions we may say, that follow the practice of a system of spiritual discipline for a protracted period depends upon what is already inside us. What is inside us will come out; and different persons, finding themselves in different stages of evolution, have different patterns of this deposit in themselves. So the experiences that seekers pass through vary in various ways merely because of the difference, and the type of the content of their own personalities.

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  dawning of such understanding meant the beginnings of a mature and Healthy philosophy of life, on his
  part. Such a philosophy was outlined in explicit detail by Friedrich Nietzsche despite his theoretically
  --
  three-year old habits and schemas of representation to make his way in the novel social world. A thirteenyear old cannot use a seven-year old personality no matter how Healthy to solve the problems
  endemic to adolescence. The group steps in most evidently, at the point of adolescence and provides
  --
  flooded, and swept away. The Healthy state, by contrast, compels imitation more in the form of voluntary
  affiliation (until the establishment of individual competence and discipline). Following the successful

1.03 - Master Ma is Unwell, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  asked him, "Teacher, how has your venerable Health been in
  recent days?"2 The Great Master said, "Sun Face Buddha,
  --
  dent asked him, "Teacher, how has your venerable Health been
  Third Case

1.03 - On Knowledge of the World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Behold, another likeness of the world. Know, beloved, that the pleasures of the world, and the pains and tribulations which are the counterpart to these pleasures in the future world, resemble the man who should eat very largely of rich and delicate food and find great delight therein: but on account of his excesses, he suffers from indigestion, his stomach is irritated, vomiting and sickness ensue and he has a great deal to endure before he can recover his Health. He repents of what he has been eating, and in proportion as he ate extravagantly, and found enjoyment, he now suffers corresponding pain and disappointment. Now then, in proportion as any one in the world has indulged in the pleasures of life and dissipation, so much the greater will be his anguish and torment at the moment of death. He who possesses gardens and fields, houses, lands, and money, servants and horses, will be subject to regret and affliction at death, in proportion to their amount. This misery does not close with death, but on the contrary afterwards [72] increases. The Lord Jesus (upon whom be peace !) declares that the world is like the man who drinks sea-water. The more he drinks, the more his internal heat increases. And unless he stops, he will destroy himself by drinking.
  Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow.

1.03 - ON THE AFTERWORLDLY, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  More honestly and purely speaks the Healthy body that
  is perfect and perpendicular: and it speaks of the

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  For my part, I think the chief reason which prompted the invisible God to become visible in the flesh and to hold converse with men was to lead carnal men, who are only able to love carnally, to the Healthful love of his flesh, and afterwards, little by little, to spiritual love.
  St. Bernard

1.03 - Physical Education, #On Education, #The Mother, #Integral Yoga
  A similar training should be with regard to the choice of food. The child should develop the taste that is simple and Healthy, substantial and appetising. He must avoid all that merely stuffs and causes heaviness; particularly, he must be taught to eat according to his hunger and not make food a means to satisfy his greed and gluttony.
  The child should also be taught the taste for cleanliness and hygienic habits. It is important to impress upon the child that he is not more interesting by being ill, rather the contrary. Children should be taught that to be ill is a sign of failing and inferiority, not of virtue or sacrifice.

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  ANSWER: In truth, I say that obligatory prayer and fasting occupy an exalted station in the sight of God. It is, however, in a state of Health that their virtue can be realized. In time of ill- Health it is not permissible to observe these obligations; such hath been the bidding of the Lord, exalted be His glory, at all times. Blessed be such men and women as pay heed, and observe His precepts. All praise be unto God, He who hath sent down the verses and is the Revealer of undoubted proofs!
  94. QUESTION: Concerning mosques, chapels and temples.

1.03 - Reading, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  However much we may admire the orators occasional bursts of eloquence, the noblest written words are commonly as far behind or above the fleeting spoken language as the firmament with its stars is behind the clouds. _There_ are the stars, and they who can may read them. The astronomers forever comment on and observe them. They are not exhalations like our daily colloquies and vaporous breath. What is called eloquence in the forum is commonly found to be rhetoric in the study. The orator yields to the inspiration of a transient occasion, and speaks to the mob before him, to those who can _hear_ him; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and Health of mankind, to all in any age who can
  _understand_ him.

1.03 - Some Aspects of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  no small place among the host of evils that assail the Health of civilized
  nations.
  --
  it was a Healthy sign to give the unconscious its due share of value. But this
  should not exceed the value accorded to consciousness.
  --
  into the Healthy and natural matrix of the human mind, into the very soul of
  humanity. That is the true foundation on which we can build a new and

1.03 - Some Practical Aspects, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   to get the better of the commonest every-day difficulties without this training. Apart from this, only such things are here imparted as are attended by no danger whatsoever to the Health of soul and body. There are other ways which lead more quickly to the goal, but what is here explained has nothing to do with them, because they have certain effects which no experienced spiritual scientist considers desirable. Since fragmentary information concerning these ways is continually finding its way into publicity, express warning must be given against entering upon them. For reasons which only the initiated can understand, these ways can never be made public in their true form. The fragments appearing here and there can never lead to profitable results, but may easily undermine Health, happiness, and peace of mind. It would be far better for people to avoid having anything to do with such things than to risk entrusting themselves to wholly dark forces, of whose nature and origin they can know nothing.
  Something may here be said concerning the environment in which this training should be undertaken, for this is not without some importance. And yet the case differs for almost every person.

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  the patient a Healthy red colour from a living, vigorous source,
  namely, a red bull. With this intention, a priest recited the
  --
  words, the priest, in order to infuse the rosy hue of Health into
  the sallow patient, gave him water to sip which was mixed with the
  --
  striving for. Health, luck, and life are to be gained by gathering
  the cactus, the gourd of the God of Fire; but inasmuch as the pure
  --
  in the form of Health and vigour during the rest of the year.
  Attired in the gorgeous pall, and absorbing its blessed influence at
  --
  had fallen into ill Health, and it was believed that the teeth had
  received some injury which had affected him. He was assured that the

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  others happiness. Like a vicious snake whose venom kills a Healthy person,
  jealousy poisons the happiness and goodness of both ourselves and others.

1.03 - The Coming of the Subjective Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The art, music and literature of the world, always a sure index of the vital tendencies of the age, have also undergone a profound revolution in the direction of an ever-deepening sub jectivism. The great objective art and literature of the past no longer commands the mind of the new age. The first tendency was, as in thought so in literature, an increasing psychological vitalism which sought to represent penetratingly the most subtle psychological impulses and tendencies of man as they started to the surface in his emotional, aesthetic and vitalistic cravings and activities. Composed with great skill and subtlety but without any real insight into the law of mans being, these creations seldom got behind the reverse side of our surface emotions, sensations and actions which they minutely analysed in their details but without any wide or profound light of knowledge; they were perhaps more immediately interesting but ordinarily inferior as art to the old literature which at least seized firmly and with a large and powerful mastery on its province. Often they described the malady of Life rather than its Health and power, or the riot and revolt of its cravings, vehement and therefore impotent and unsatisfied, rather than its dynamis of self-expression and self-possession. But to this movement which reached its highest creative power in Russia, there succeeded a turn towards a more truly psychological art, music and literature, mental, intuitional, psychic rather than vitalistic, departing in fact from a superficial vitalism as much as its predecessors departed from the objective mind of the past. This new movement aimed like the new philo sophic Intuitionalism at a real rending of the veil, the seizure by the human mind of that which does not overtly express itself, the touch and penetration into the hidden soul of things. Much of it was still infirm, unsubstantial in its grasp on what it pursued, rudimentary in its forms, but it initiated a decisive departure of the human mind from its old moorings and pointed the direction in which it is being piloted on a momentous voyage of discovery, the discovery of a new world within which must eventually bring about the creation of a new world without in life and society. Art and literature seem definitely to have taken a turn towards a subjective search into what may be called the hidden inside of things and away from the rational and objective canon or motive.
  Already in the practical dealing with life there are advanced progressive tendencies which take their inspiration from this profounder subjectivism. Nothing indeed has yet been firmly accomplished, all is as yet tentative initiation and the first feeling out towards a material shape for this new spirit. The dominant activities of the world, the great recent events such as the enormous clash of nations in Europe and the stirrings and changes within the nations which preceded and followed it, were rather the result of a confused half struggle half effort at accommodation between the old intellectual and materialistic and the new still superficial subjective and vitalistic impulses in the West. The latter unenlightened by a true inner growth of the soul were necessarily impelled to seize upon the former and utilise them for their unbridled demand upon life; the world was moving towards a monstrously perfect organisation of the Will-to-live and the Will-to-power and it was this that threw itself out in the clash of War and has now found or is finding new forms of life for itself which show better its governing idea and motive. The Asuric or even Rakshasic character of the recent world-collision was due to this formidable combination of a falsely enlightened vitalistic motive-power with a great force of servile intelligence and reasoning contrivance subjected to it as instrument and the genius of an accomplished materialistic Science as its Djinn, its giant worker of huge, gross and soulless miracles. The War was the bursting of the explosive force so created and, even though it strewed the world with ruins, its after results may well have prepared the collapse, as they have certainly produced a disintegrating chaos or at least poignant disorder, of the monstrous combination which produced it, and by that salutary ruin are emptying the field of human life of the principal obstacles to a truer development towards a higher goal.
  Behind it all the hope of the race lies in those infant and as yet subordinate tendencies which carry in them the seed of a new subjective and psychic dealing of man with his own being, with his fellow-men and with the ordering of his individual and social life. The characteristic note of these tendencies may be seen in the new ideas about the education and upbringing of the child that became strongly current in the pre-war era. Formerly, education was merely a mechanical forcing of the childs nature into arbitrary grooves of training and knowledge in which his individual subjectivity was the last thing considered, and his family upbringing was a constant repression and compulsory shaping of his habits, his thoughts, his character into the mould fixed for them by the conventional ideas or individual interests and ideals of the teachers and parents. The discovery that education must be a bringing out of the childs own intellectual and moral capacities to their highest possible value and must be based on the psychology of the child-nature was a step forward towards a more Healthy because a more subjective system; but it still fell short because it still regarded him as an object to be handled and moulded by the teacher, to be educated. But at least there was a glimmering of the realisation that each human being is a self-developing soul and that the business of both parent and teacher is to enable and to help the child to educate himself, to develop his own intellectual, moral, aesthetic and practical capacities and to grow freely as an organic being, not to be kneaded and pressured into form like an inert plastic material. It is not yet realised what this soul is or that the true secret, whether with child or man, is to help him to find his deeper self, the real psychic entity within. That, if we ever give it a chance to come forward, and still more if we call it into the foreground as the leader of the march set in our front, will itself take up most of the business of education out of our hands and develop the capacity of the psychological being towards a realisation of its potentialities of which our present mechanical view of life and man and external routine methods of dealing with them prevent us from having any experience or forming any conception. These new educational methods are on the straight way to this truer dealing. The closer touch attempted with the psychical entity behind the vital and physical mentality and an increasing reliance on its possibilities must lead to the ultimate discovery that man is inwardly a soul and a conscious power of the Divine and that the evocation of this real man within is the right object of education and indeed of all human life if it would find and live according to the hidden Truth and deepest law of its own being. That was the knowledge which the ancients sought to express through religious and social symbolism, and subjectivism is a road of return to the lost knowledge. First deepening mans inner experience, restoring perhaps on an unprecedented scale insight and self-knowledge to the race, it must end by revolutionising his social and collective self-expression.
  Meanwhile, the nascent subjectivism preparative of the new age has shown itself not so much in the relations of individuals or in the dominant ideas and tendencies of social development, which are still largely rationalistic and materialistic and only vaguely touched by the deeper subjective tendency, but in the new collective self-consciousness of man in that organic mass of his life which he has most firmly developed in the past, the nation. It is here that it has already begun to produce powerful results whether as a vitalistic or as a psychical subjectivism, and it is here that we shall see most clearly what is its actual drift, its deficiencies, its dangers as well as the true purpose and conditions of a subjective age of humanity and the goal towards which the social cycle, entering this phase, is intended to arrive in its wide revolution.

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The long stretch of silence ceased only with the arrival of his first and principal meal of the day. Still we hardly ever heard him express that his "stomach was getting unsteady". The day's second meal, supper, had to be quite light. Let me stress one thing at the very outset: in his whole tenor of life, he followed the rule laid down by the Gita, moderation in everything. This was his teaching as well as his practice. To look at the outward commonplaceness of his life, eating, sleeping, joking, etc., and to make a leaping statement that here was another man like oneself, would be logical, but not true. Similarly in Sri Aurobindo's Yoga, even a high experience must not disturb the normal rhythm of life. Naturally, I was extremely curious, and so were the others, I believe, to see what kind of food he took; had he any preference for a particular dish and how much had he in common with our taste? We had to wait a long time before he regained his Health, and could sit up and "enjoy" a proper meal. As soon as people learnt about it, dishes from various sadhikas began to pour in as for the Deity in the temple. And just as the Deity does, so did he, or rather the Mother did on his behalf: only a little from a dish was offered to him and all the rest was sent back as prasd. For his regular meal, there were a few devotees like Amiya, Nolina and Mridu selected by the Mother for their good cooking, which Sri Aurobindo specially liked. Mridu was a simple Bengali village widow. She, like other ladies here, called Sri Aurobindo her father, and took great pride in cooking for him. Her "father" liked her luchis very much, she would boast, and these creations of hers have been immortalised by him in one of his letters to her. She was given to maniacal fits of threatening suicide, and Sri Aurobindo would console her with, "If you commit suicide, who will cook luchis for me?" Her cooking got such wide publicity that the house she lived in was named Prasd. Food from the devotees, though tasty, was sometimes too greasy or spicy, and once it did not agree with him. So a separate kitchen, known as the Mother's Kitchen, was started for preparing only the Mother's and Sri Aurobindo's food. It was done under the most perfect hygienic conditions following the Mother's own special instructions. Her insistence is always on cleanliness. (She said in a recent message: Cleanliness is the first indispensable step towards the supramental manifestation...) I questioned Sri Aurobindo about this: "I wonder why the Divine is so particular about contagion, infection, etc. Is he vulnerable to the virus and the microbe?" He replied, "And why on earth should you expect the Divine to feed himself on germs and bacilli and poisons of all kinds? Singular theology, yours!"
  At the beginning all of us would make it a point to be present during his meal and watch the function as well as the Mother's part in it. When the time was announced, water was brought for Sri Aurobindo to wash his hands, then he started eating with a spoon and rarely with knife and fork. He would take off his ring, place it in Champaklal's hand and wash. Champakal would put it back on his finger afterwards. Sometimes when he forgot to take off the ring, Champaklal caught hold of the hand before it was dipped in the water. Then the Mother would come, prepare and lay the table, push it herself up to Sri Aurobindo and arrange the various foods in bowls or glass tumblers, in the order of savouries, sweets and fruit juices everything having an atmosphere of cleanliness, purity and beauty. Then she would offer, one by one, the dishes to the silent Deity who would take them slowly and silently as if the eating was not for the satisfaction of the palate but an act of self-offering. Steadiness and silence were the characteristic stamps of Sri Aurobindo. Dhra, according to him, was the ideal of Aryan culture. Hurry and hustle were words not found in his dictionary. Be it eating, drinking, walking or talking he did it always in a slow and measured rhythm, giving the impression that every movement was conscious and consecrated. The Mother would punctuate the silence with queries like, "How do you like that dish?" or such remarks as, "This mushroom is grown here, this is special brinjal sent from Benares, this is butterfruit." To all, Sri Aurobindo's reply would be, "Oh, I see! Quite good!" Typically English in manner and tone! His silence or laconic praise made us wonder if he had not lost all distinction in taste! Did rasagolla, bread and brinjal have the same taste in the Divine sense-experience? Making this vital point clear, he wrote in a letter: "Distinction is never lost, bread cannot be as tasty as a luchi, but a yogi can enjoy bread with as much rasa as a luchi which is quite a different thing." He had a liking for sweets, particularly for rasagolla, sandesh and pantua. We could see that clearly: after the Mother had banned all sweets from his menu for medical reasons, one day some pantuas found their way in by chance. The Mother could not send them back from the table. She asked him if he would take some. He replied, "If it is pantua, I can try." Since then this became a spicy joke with all of us. He enjoyed, as a matter of fact, all kinds of good dishes, European or Indian. But whatever was not to his taste, he would just touch and put away. The pungent preparations of the South could not, however, receive his blessings, except the rasam[1]. When on his arrival in Pondicherry he was given rasam, he enjoyed it very much and said in our talks, "It has a celestial taste!" He was neither a puritan god nor an epicure; only, he had no hankering or attachment for anything. His meal ended with a big tumbler of orange juice which he sipped slowly, looking after each sip to see how much was left, and keeping a small quantity as prasd. Once the entire juice had slightly fermented and after one or two sips he left it at the Mother's prompting. We conspired to make good use of it as prasd, but Sri Aurobindo got the scent of our secret design and forewarned us! We had to check our temptation.
  --
  "Did he sleep at night?" was the question very often asked. To all appearance he did sleep and quite sufficiently. The Mother and he always insist on observing normal rules of Health. We must eat well and sleep well, So, if there was a physical need for food, there could be a need for sleep as with us, but with a difference. For our sleep is a heavy plunge into inconscience where we forget everything, whereas a Yogi sleeps awake. There is also a state in which the physical body is apparently asleep, while the subtle body goes out visiting various persons in their sleep. The Mother has said that she does most of the subtle work in this way at night. Sri Aurobindo wrote to me, "In former days when she was spending the night in a trance and out working in the Ashram, she brought back with her the knowledge of all that was happening to everybody... I often know from her what has happened before it is reported by anyone."
  This is the overall picture of Sri Aurobindo's outer life as we saw it and lived it together through his last twelve years. The programme remained, on the whole, constant till the end except for some minor variations due to exigencies of circumstances. I have said nothing about his inner life, for I was not given a vision or perception of that vast secret field; nor had I Arjuna's unique privilege of seeing his Vivarpa, except some glimpses of his God-like stature. Sri Aurobindo had reminded me again and again in his letters that my physical crust was too thick. All the same, the joy, peace, light and energy that constantly sustained us could come from his silent Presence alone. People used to remark that we seemed to be beings of another world. Unfortunately, that brightness and felicity gave place to a grave seriousness with the rolling of years and a shadow of gloom was over us all, though we could not account for it at the time. Besides, the dark underside of our human nature, I am talking particularly of myself also began to show its grisly face. "Mortality bears ill the Eternal's touch." Of course, Sri Aurobindo remained samam brahman. Our frailties and shortcomings he had already seen from above, and was prepared for them when he accepted us for his service; he had never shown any annoyance. On the contrary, he forgave us all. Though he was impersonal by nature, hardly looked at us while talking, rarely spoke our name while asking for something, there was an ineffable sweetness in his Presence. And during our pranam on our birthdays or Darshan days, he used to make up for all his want of expression by melting into fatherly or friendly love and affection. He would pat us on the head, press it long with his warm velvety hands and look into our eyes with the tenderness of his sweet personality. Satyendra told me that when on his birthday he used to rub some attar on Sri Aurobindo's hand, he would then put forward the other one. His constant silent love and compassion shine ever bright in the depths of our hearts.

1.04 - Feedback and Oscillation, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  of what is known as ataxia. Their muscles are strong and Healthy
  enough, but they are unable to organize their actions. The first
  --
  cially Healthy life, can continue in the higher animals are quite
  narrow. A variation of one-­half degree centigrade in the body

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Let those entering a hospital for the first time indicate their pains, and let those entering upon obedience show their humility. For the former, the first sign of their Health is the relief of their pains, and for the latter a growing self-condemnation; and there is no other sign so unerring.
  Let your conscience be the mirror of your obedience, and it is enough.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The nature of death cannot be understood, unless we are acquainted with these two kinds of spirit and with the relations of dependence between them. Know, then, O seeker, that the animal spirit belongs to the inferior world. The elements of its four humors, blood, phlegm, bile and black bile, are fire, air, water and earth. The animal spirit is a product of a delicate exhalation from these elements. The variations in the measure of a man's Health depend on the variations of heat, cold, dryness and moisture. Hence it is the object of the science of medicine to preserve these four elements in their due proportions, so that they may serve as instruments to secure perfection to the human spirit.2
  The human spirit belongs to the superior world and is of an angelic substance. It has come into this world a stranger, and has descended from its original state to this temporary home, to receive its destiny from divine direction, and for the purpose of acquiring the knowledge of God. In accordance with this, God declares in his holy word, "We said to them - leave paradise all of you just as you are : a book destined for your guidance will come to you from me: fear shall never befall those who will follow it, and they shall not be afflicted."3 And that which God says in another place, points to the different degrees of worlds: "I create man of clay: and when I shall have formed man of clay and shall have breathed my spirit in him, prostrate yourselves before him in adoration."4First of all in his saying "from clay" he points to a material body. The phrase "I shall have formed" indicates the animal spirit. The phrase "shall have breathed my spirit [78] in him," means that I have given to the body of man a well balanced constitution with power and motion. I have made it capable of receiving the law, and to be a home for the knowledge of God.
  --
  Hence it happens, that when a person becomes breathless and is entranced, as sometimes happens in the first exercises among the Soofees, he has a delightful vision of the state after death, notwithstanding the animal spirit continues in the enjoyment of Health. Yet if, while in that state, fear and terror should happen to predominate and deprive him of feeling and motion, and if he become so far like the dead that he perceives no external object, the same [82] things may be revealed to him which are revealed to others after death. It is sometimes permitted, after he returns from that state to the sensible world, that all he has seen should remain in his memory, or that if he does not remember it, traces of it should remain in his mind. If he saw hell, he will retain traces of despondency, sadness, heaviness of spirit, suspicion and melancholy. If in the treasury of his imagination he has preserved these traces, it is lawful for him to communicate them to others....
  The torments of the grave, O seeker after the divine mysteries, are of two kinds: one kind is spiritual and the other is material torment, and they have been repeatedly explained.
  --
  If these foolish persons have one jot of sense, it will be easy to convince them with a single word. One hundred and twenty-four thousand prophets more or less, the whole multitude of the saints and all the learned doctors of the law have faithfully followed the Holy Law, have been diligent in their devotions, and with prudent anxiety and dread about the future state, they have endured much pain and suffering. And how does it happen that you, who are so ignorant and stupid, have found out that they were mistaken and in error ? What should lead you to prefer your baseless and corrupt fancies to their knowledge and science, and to say that the spirit has no real existence and that it does not continue to live after death ? Perhaps you do not even admit that there is any material punishment. Truly the Health of your moral being is so corrupted and depraved, that there is no cure for you; you belong to that class of whom God says in his holy word : "Even when thou shalt call them into the right path, they will never follow in it."1
  If one of these men should, however, reply: "Indeed I do not" know for a certainty, but why should I on account of an uncertainty, pass my precious life in devotional austerities, and forbid myself the delights and pleasures of the world ?" We observe in return. According to your principles, the probabilities are balanced as to whether the events spoken of as belonging to the future world will or will not happen. It follows then as a most rational conclusion, that you ought to act in the same way you would do, if you wished to preserve yourself from a great risk and danger. For, if these events should take place, you may thereby be saved from intense torment and obtain eternal felicity; whereas, if they should not occur, you will have suffered no injury from your precautions. We [101] have, besides, the inspired word which declares that all these things will take place; and all the prophets (upon whom be peace!) and all the saints and teachers of religion (upon whom may God have mercy !) have testified to the truth of them.
  --
  Now come and be candid with yourself; you give credit to a false physician, to a false writer of charms and to a false astrologer, for the sake of being delivered from a day or two of illness in this world, and you even undergo suffering for the sake of it. But the learned in religion, for the sake of saving you from the malady of stupidity and rebellion and bringing you to everlasting Health and felicity, have exerted themselves to make the verses of the Koran and the holy traditions to serve as a medicine to deliver you from bitter torment. Still you attach no credit to their words. You treat the Koran and the traditions with entire disregard, neither clinging to the commandments of God, nor avoiding forbidden things. You follow the bent of your own inclinations, instead of following the example and law of the prophet of God, and you indulge in many acts of transgression. Nor do you call to mind what will be your condition in the end of it all, nor how long a time you have yet to live in the world, nor what eternity is compared with this world. Do you not know that by choosing a very little pain in the business of religion during this short life and in this worthless world, you may gain eternal felicity, and riches that cannot be taken from you ? The pain which we may suffer in this world, however severe, yet does not weigh the amount of an atom in comparison with the pains and torment of the other world. This world is a fading shadow, but the future world is abiding and eternal.
  The following is an illustration of the duration of eternity, so far as the human mind can comprehend it. If the space from between the empyreal heaven to the regions below the earth, embracing the whole universe, should be filled up with grains of mustard seed, and if a crow should [103] make use of them as food and come but once in a thousand years and take but a single grain away, so that with the lapse of time there should not remain a single grain, still at the end of that time not the amount of a grain of mustard seed would have been diminished from the duration of eternity.

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I was also serenaded by a hooting owl. Near at hand you could fancy it the most melancholy sound in Nature, as if she meant by this to stereotype and make permanent in her choir the dying moans of a human being,some poor weak relic of mortality who has left hope behind, and howls like an animal, yet with human sobs, on entering the dark valley, made more awful by a certain gurgling melodiousness,I find myself beginning with the letters gl when I try to imitate it,expressive of a mind which has reached the gelatinous mildewy stage in the mortification of all Healthy and courageous thought. It reminded me of ghouls and idiots and insane howlings. But now one answers from far woods in a strain made really melodious by distance,_Hoo hoo hoo, hoorer hoo_; and indeed for the most part it suggested only pleasing associations, whether heard by day or night, summer or winter.
  I rejoice that there are owls. Let them do the idiotic and maniacal hooting for men. It is a sound admirably suited to swamps and twilight woods which no day illustrates, suggesting a vast and undeveloped nature which men have not recognized. They represent the stark twilight and unsatisfied thoughts which all have. All day the sun has shone on the surface of some savage swamp, where the single spruce stands hung with usnea lichens, and small hawks circulate above, and the chickadee lisps amid the evergreens, and the partridge and rabbit skulk beneath; but now a more dismal and fitting day dawns, and a different race of creatures awakes to express the meaning of Nature there.
  --
  I am not sure that I ever heard the sound of cock-crowing from my clearing, and I thought that it might be worth the while to keep a cockerel for his music merely, as a singing bird. The note of this once wild Indian pheasant is certainly the most remarkable of any birds, and if they could be naturalized without being domesticated, it would soon become the most famous sound in our woods, surpassing the clangor of the goose and the hooting of the owl; and then imagine the cackling of the hens to fill the pauses when their lords clarions rested! No wonder that man added this bird to his tame stock,to say nothing of the eggs and drumsticks. To walk in a winter morning in a wood where these birds abounded, their native woods, and hear the wild cockerels crow on the trees, clear and shrill for miles over the resounding earth, drowning the feebler notes of other birds,think of it! It would put nations on the alert. Who would not be early to rise, and rise earlier and earlier every successive day of his life, till he became unspeakably Healthy, wealthy, and wise? This foreign birds note is celebrated by the poets of all countries along with the notes of their native songsters. All climates agree with brave Chanticleer. He is more indigenous even than the natives. His Health is ever good, his lungs are sound, his spirits never flag. Even the sailor on the Atlantic and
  Pacific is awakened by his voice; but its shrill sound never roused me from my slumbers. I kept neither dog, cat, cow, pig, nor hens, so that you would have said there was a deficiency of domestic sounds; neither the churn, nor the spinning wheel, nor even the singing of the kettle, nor the hissing of the urn, nor children crying, to comfort one. An old-fashioned man would have lost his senses or died of ennui before this. Not even rats in the wall, for they were starved out, or rather were never baited in,only squirrels on the roof and under the floor, a whippoorwill on the ridge pole, a blue-jay screaming beneath the window, a hare or woodchuck under the house, a screech-owl or a cat-owl behind it, a flock of wild geese or a laughing loon on the pond, and a fox to bark in the night. Not even a lark or an oriole, those mild plantation birds, ever visited my clearing. No cockerels to crow nor hens to cackle in the yard. No yard! but unfenced Nature reaching up to your very sills. A young forest growing up under your meadows, and wild sumachs and blackberry vines breaking through into your cellar; sturdy pitch pines rubbing and creaking against the shingles for want of room, their roots reaching quite under the house. Instead of a scuttle or a blind blown off in the gale,a pine tree snapped off or torn up by the roots behind your house for fuel. Instead of no path to the front-yard gate in the Great Snow,no gate,no front-yard, and no path to the civilized world!

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  formulate: that life is better than death, happiness better than misery; Health better than sickness,
  freedom better than bondage, for all people without significant exception.
  --
  the intrapsychically integrated, conscious, or psychologically Healthy individual) identical hierarchical
  structure, in their respective forms of action or representation. This integrated morality lends predictability
  --
  can take steps to insure his Healthy survival, however (even though he must in consequence worry for the
  future). The world of the child is circumscribed, incompletely realized, but nonetheless vulnerable. The
  --
  delights. Only the Healthy, the young, and the happy were allowed access to this earthly paradise. All signs
  of decay and degeneration were thus kept hidden from the Prince. Immersed in the immediate pleasures of
  --
  with Gautamas father, shielding his child from the dangers of the world much as any child in a Healthy
  family is shielded. As the young prince matures, however, and becomes increasingly curious he starts to

1.04 - The Conditions of Esoteric Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  1. The first condition is that the student should pay heed to the advancement of bodily and spiritual Health. Of course, Health does not depend, in the first instance, upon the individual; but the effort to improve in this respect lies within the scope of all. Sound knowledge can alone proceed from sound human beings. The un Healthy are not rejected, but it is demanded of the student that he should have the will to lead a Healthy life. In this respect he must attain the greatest possible independence.
   p. 117
  [paragraph continues] The good counsels of others, freely bestowed though generally unsought, are as a rule superfluous. Each must endeavor to take care of himself. From the physical aspect it will be more a question of warding off harmful influences than of anything else. In fulfilling our duties we must often do things that are detrimental to our Health. We must decide at the right moment to place duty higher than the care of our Health. But just think how much can be avoided with a little good will. Duty must in many cases stand higher than Health, often, even, than life itself; but pleasure must never stand higher, as far as the student is concerned. For him pleasure can only be a means to Health and to life, and in this connection we must, above all, be honest and truthful with ourselves. There is no use in leading an ascetic life when the underlying motive is the same in this case as in other enjoyments. Some may derive satisfaction from asceticism just as others can from wine-bibbing, but they must not imagine that this sort of asceticism will assist them in attaining higher knowledge. Many ascribe to their circumstances everything which apparently prevents them from making progress. They say they
   p. 118
   cannot develop themselves under their conditions of life. Now, many may find it desirable for other reasons to change their conditions of life, but no one need do so for the purpose of esoteric training. For the latter, a person need only do as much as possible, whatever his position, to further the Health of body and soul. Every kind of work can serve the whole of humanity; and it is a surer sign of greatness of soul to perceive clearly how necessary for this whole is a petty, perhaps even an offensive employment than to think: "This work is not good enough for me; I am destined for something better." Of special importance for the student is the striving for complete Health of mind. An un Healthy life of thought and feeling will not fail to obstruct the path to higher knowledge. Clear, calm thinking, with stability of feeling and emotion, form here the basis of all work. Nothing should be further removed from the student than an inclination toward a fantastical, excitable life, toward nervousness, exaggeration, and fanaticism. He should acquire a Healthy outlook on all circumstances of life; he should meet the demands of lie with steady assurance, quietly letting all things make their impression on him
   p. 119

1.04 - The Crossing of the First Threshold, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  and Health to all who properly approached his shrines of healing.
  Also wisdom, the wisdom of Omphalos, the World Navel, was

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Her organisation worked so well because of her intuitive choice of the right persons. To give one example, Champaklal was selected from the beginning for Sri Aurobindo's personal service and no choice could have been better. I have already spoken of her solicitude for Sri Aurobindo's Health. From the time she came here, this was her special concern. We know how sparingly Sri Aurobindo had lived along with his few companions. His body was consequently, if not fragile, very thin. The Mother brought comparative affluence and often personally attended on him. She herself used to prepare soup for him. We have seen how with her own hands she arranged the dishes, sometimes even mixed and served them, always keeping in view his taste. We have heard that it was at the Mother's instance that Sri Aurobindo gave up smoking in order to set an example to the inmates who had taken up that habit.
  She also saw to the proper atmosphere of the room. I shall give an instance: many newspapers were sent to us for Sri Aurobindo's perusal, out of which he read only The Hindu, and the Daily Mail for its comic "Curly Wee" feature. Since we had plenty of time we rummaged through all the papers, one after another, particularly with a view to make interesting news items the subject of our talk with him. The Indian Express used to supply a lot of war news. Whenever the Mother entered the room her first glance was cast at our corner and often in the morning she found a heap of these newspapers, and ourselves making a jolly good feast of them. Suddenly one day to our surprise all the papers stopped coming except The Hindu and the Amrita Bazar Patrika. Sri Aurobindo looked as usual for the Daily Mail. We had to tell him that the Mother had banned all these papers, for they seemed to spoil the atmosphere of the room. The Mother did not know that Sri Aurobindo was interested in the Mail. He simply smiled. This one small incident is indicative of her ever-wakeful Intelligence operating over all affairs, mundane as well as spiritual and Sri Aurobindo's quiet acceptance of her decision. The room in the "Library" in which newspapers were kept for general reading was named by her "Falsehood", and yet she did not interfere with the sadhaks' liberty of reading them.
  --
  If the Mother was thus equipped with all necessities for Sri Aurobindo's comfort, Sri Aurobindo on his part was as solicitous about the Mother's well-being. He followed closely all her outer activities and enveloped her with an aura of protection against the dark forces. His accident was due, he said, to his being busy protecting the Mother and unmindful about himself, under the assumption that the adverse forces would not dare to attack him. "That was my mistake," he said. The Mother herself could take any risk, launch upon any adventure, for she had entire faith and reliance upon Sri Aurobindo's mighty force and protection. Anybody who has come in contact with the Mother knows that her dynamic nature makes light of all difficulties and dangers and she is the least concerned about herself 'when some special work has to be done. At one time her Health suffered from a chronic trouble, indicated by a swelling of the feet. I observed that every time the Mother entered or left the room, Sri Aurobindo's eyes were fixed on her feet till after a number of years the limbs regained their normalcy. Not about her Health alone, about all her movements and activities the Mother always used to keep him informed: before going to the meditation and after it, before going for a drive and after it, or before seeing any visitor, she would come and see him. Sri Aurobindo also would inquire about her from Champaklal, whether she had finished her food and gone to bed or not, and as I have said, until she had retired, he kept awake. If by chance she was late in returning from a drive Sri Aurobindo would inquire again and again. As the Mother's routine was crammed with activities, quite often she used to be late for her meal. Sometimes she would report the fact. But he would never interfere with her activities, only mildly suggest some change if necessary. Imposition of rules, compulsion of any sort was against his nature, either on the Mother or on sadhaks. So is it with the Mother. Sri Aurobindo did not want us to detain her in any way. He would cut short his walk, or hurry his meal to suit her convenience.
  There was a period when the Mother was in a state of almost continuous trance. It was a very trying phase, indeed. She would enter Sri Aurobindo's room with a somnolent walk and go back swaying from side to side leaving us in fear and wonder about the delicate balancing. Sri Aurobindo would watch her intently till she was out of sight, but it was a matter of surprise how she maintained her precarious balance. Sometimes in the midst of doing his hair, her hand would stop moving at any stage; either the comb remained still, or the ribbon tied to his plaits got loose. While serving meals too, the spoon would stand still or the knife would not cut and Sri Aurobindo had to, by fictitious coughs or sounds, draw her out. Fifteen minutes' work thus took double the time and then she would hasten in order to make up for it. Such trance moods were more particularly manifest at night during the collective meditation below, and in that condition she would come to Sri Aurobindo's room with a heap of letters, reports, account-books, etc., to read, sign or answer during Sri Aurobindo's walking time. But her pious intention would come to nothing, for no sooner did she begin than the trance overtook her. Sri Aurobindo took a few extra rounds and sat in his chair watching the Mother while she with the book open, pen in hand, had travelled into another world from whose bourne it was perhaps difficult to return. He would watch her with an indulgent smile and try all devices to bring her down to earth. We would stand by, favoured spectators of the delectable scene. When at last the Mother did wake up, Sri Aurobindo would say with a smile, "We haven't made much progress!" She would then take a firm resolve, and finish all work in a dash or go back if the trance was too heavy. Once Sri Aurobindo saw that she was writing on the book with her fountain pen unopened. He kept on watching. Suddenly she realised her mistake and Sri Aurobindo broke into a gracious smile. During the time of meditation too, her condition was most extraordinary. Someone coming for pranam would remain standing before her trance-mood for fifteen to thirty minutes, another had her hand on his bowed head for a pretty long time; all was unpredictable. There was an exceptional circumstance when Sri Aurobindo intervened in the Mother's work. On her way from Sri Aurobindo's room to the collective meditation below, she went for a while to her room to take some rest, as it was probably too early to go down. But once she sat down, time and space vanished and she was deep in trance, while below the crowd was waiting till it was about 1 a.m. Sri Aurobindo, on being informed, sent word that all should disperse and go home. The Mother, on waking up, prepared herself to go to the meditation when she was told what had happened.
  --
  I shall now give an example of the Mother's considerable courage in taking up the charge of a patient suffering from throat cancer. This man, a devotee, arrived from outside. He had refused all medical aid and turned down all entreaties of his relatives for the accepted treatment. He wanted only to be cured by the Mother or to die here. He was very thin, of a nervous type and his general Health was poor. I was asked to supervise the case and give daily reports to the Mother and Sri Aurobindo. We shall see in the chapter 'God Departs' another devotee seeking entire refuge in them and being cured of a mysterious illness that endangered her life. I must admit frankly that I was stunned by the Mother's boldness and could not have an unreserved faith. Either in this context or another, I had asked the Mother and Sri Aurobindo if they had cured cancer by their Force. The Mother replied firmly, "Not only cancer, other diseases too, pronounced incurable by the doctors. Isn't it so?" She asked Sri Aurobindo, as if looking for confirmation; he nodded. The Mother once said that there is hardly a disease that Yoga cannot cure. Sri Aurobindo also wrote, "Of course it [Yoga] can, but on condition of faith or openness or both. Even a mental suggestion can cure cancer with luck of course, as is shown by the case of the woman operated on unsuccessfully for cancer, but the doctors lied and told her it had succeeded. Result, cancer symptoms all ceased and she died many years afterwards of another illness altogether," Here was a patient, then, who came with faith in the Mother. I began to do my duty regularly. At first the patient came for Pranam to the Mother. I witnessed her intense concentration and preoccupation with the case. While listening to the report, she would suddenly go into a trance and Sri Aurobindo would intently watch over her. Once she was on the point of falling down. Sri Aurobindo stretched both his arms, exclaiming "Ah!" The Mother regained her control. Things seemed to be moving at a slow pace. If some symptoms improved, new ones appeared; the condition fluctuated from day to day. Some days passed in a comparative restfulness. Our help was mostly psychological: to give courage and instil faith. If some progress was noticed, I would with a cheerful face report it to the Mother. She would just listen quietly. Meanwhile letters from the relatives urged the patient to return. When the Mother heard about it, she replied, "If I can't cure it, there is none who can." The fight continued, it was a grim encounter, indeed. As a result of the Mother's steady Force, things looked bright and I felt we had turned the corner. The Mother kept her vigil and wasted no words. After the February Darshan, however, the picture changed for no apparent reason. The patient went gradually down-hill and in a month or two, life petered out. The patient was brought before the Mother to have her last blessings. She came down and with her soothing touch and the balm of her divine smile wiped away all his distress and made his passage peaceful. Later when I asked Sri Aurobindo the reason for this unaccountable reversal, he replied, "After the Darshan his faith got shaken and he could not get it back." Cancer of the throat is a scourge; one cannot eat, drink or speak; breathing becomes difficult. Let us remember Sri Ramakrishna's classical example. To keep a steady faith needs a heroic will which how many can have? Besides, the family surroundings also were not very congenial.
  I remember Nishikanto, a sadhak-poet, who fell seriously ill after being cured of an equally serious illness. The Mother giving the occult reason told me that when he came to her on his birthday, she saw a definite crack in his faith. But a man of quite a different temperament, he pulled himself up, while the cancer-patient could not. "Why take up such a case at all?" one may ask. Well, it was the patient who made the choice; he had no faith in the usual medico-surgical treatment whose efficacy is at best doubtful. Here, he had at least the unique opportunity to live under the Mother's and Sri Aurobindo's direct care and supervision. For a bhakta, there cannot be a greater boon. If he lives, it will be glorious; if he dies, he will have a better life in the next birth.
  --
  Another complicated illness I was confronted with during this period was that of a sadhak. A typical Englishman, stiff but polite, a cultured, sensitive poet; the poor man had never enjoyed good Health since his childhood and in later years was also mentally shaken. I had been treating him for chronic liver trouble, indigestion, etc., for some years before he had this illness. Either because of this, or by nature, he was none too optimistic. Besides, he had suffered from rheumatism and infantile paralysis too. The Mother and Sri Aurobindo knew his temperament very well and instructed me to look after him with a large consideration as they themselves had always done. He was turned into a fine poet by Sri Aurobindo's Force. I wonder how with such a poor Health he managed to do Yoga. That, however, is none of my business. Failing to diagnose his illness, I called in other doctors, and as is often the case, opinions differed. Neither were there proper facilities for making specific tests in the hospital. He began to suffer from fever, jaundice, abscesses, joint pains, and a host of diverse complaints which made him extremely irritable. He pestered me like Socrates with all sorts of questions, the why and the how of his ailments, their remedy, and the last question, when would he be all right? I reported faithfully all this to the Mother and to Sri Aurobindo who would often side with him, appreciating his inquisitiveness and his refusal to gulp down docilely all that was given to him. When I told Sri Aurobindo that he would not allow his old dusty heaps of the journal, Manchester Guardian to be removed, Sri Aurobindo approved of his feelings. One day the Mother said, "Once when you were fanning Sri Aurobindo, I had a vision of the patient crying to you, 'Why don't you cure me?' "On the other hand, Sri Aurobindo had told me that the patient was disgusted with his ailing body and would like to leave it. We are made of many conflicting parts! My inner comment was: the Mother's occult sight could read all our movements. Only if she could always prescribe remedies! To that question Sri Aurobindo gave, in our correspondence, a rather evasive answer. He said, "Why do you want us to do your work?" Of course, I understood what he meant. There is a humorous episode connected with this patient's ailment, which will be interesting to note here. The Mother had advised me in my medical practice to develop the power of intuition. One of the methods I followed was to go into meditation and see, hear or feel something relating to a particular case. Now, in the present quandary, I tried the method; after a couple of failures, what I saw in the meditation was a brinjal! When I blurted it out to Sri Aurobindo and to my colleagues, they all roared with laughter. Thenceforth they would taunt me with "Nirod's brinjal intuition"!
  To end the sad story: the case was not showing any improvement; one after another complications began to develop. Above all, his outer consciousness failed to respond actively to the Force. The Mother saw that the only way that could save the patient was to send him to Bangalore where he could be treated by an efficient German doctor well-known to us, Sri Aurobindo asked me to prepare a clear and complete history of the patient's malady, let the Mother hear it and then send it to the doctor. When it was ready, I read it out to both of them. Sri Aurobindo commented, "Excellent!" I felt gratified. On receiving the report the doctor came down to take the patient. He concurred with our view that it must be a case of septicaemia. When the patient was being sent off, the Mother came and stood on her terrace waiting a long time for him. At last the car came before her and she and the patient looked at each other for quite a while. He had a premonition that he would not come back.
  --
  Then a year later I believe it was in 1935, he came to me for treatment for the first time. I wrote to Sri Aurobindo in my medical report, "S's story is out. In addition to green mangoes, he had some rasagollas too. This food business is almost a possession with him." Sri Aurobindo wrote back, "So I heard. Why almost?" "We have decided to remove his stove for good. Rather childish, but what else can be done?" I continued, and he replied, "Quite right. The Doctor said that he was surprised by the relapses of S's Health until he found that when he was not there, S used to get up and secretly cook food for himself on the stove! Palate satisfaction seems to be more precious to him than his life." After about five months I received a note from Sri Aurobindo, "Is the condition of S dangerous or critical? If it is so or if it becomes so, it will be better to send for a French doctor who will take the responsibility of the case.... The Mother was knocked up in the small hours and informed that S was very bad and hiccoughing. I presume the French Doctor has been sent for by this time. If it is serious, let us have news 2 or 3 times a day." I replied to him, "S's condition is neither dangerous nor critical. It is a case of hyperacidity. He has vomited a lot and has found some relief now. But I hear that he wants to be treated by our renowned homeopath R. I have no objection, subject to your approval." And this is what Sri Aurobindo wrote to me, "I expect you to put your medical feelings under a glass case in a corner for the time and help the... Homeopath so far as nursing and other care for S goes." I handed over the patient to R and did the nursing part as asked by Sri Aurobindo. He also wanted me to send him a regular report of the case. The patient started copious vomiting of blood and passing blood in the stool. When I asked the Guru how far the exact reporting was essential for the action of the Force, he replied, "It is absolutely essential. Wrong information or concealment of important facts may have disastrous consequences." I reported, "His condition will be critical at night. Two things must be done: hiccough has to stop, and he must have sleep. He is extremely weak. Are you sure about him?" His answer came, "No. From the beginning of the case I have not been at all sure of it.... The circumstances have been very contrary and there has not been the usual response to the Force which makes recovery only a matter of time. It seems to me that it is an old illness which has Suddenly taken an acute and perilous form. If tomorrow morning there is no improvement, we can call Philaire5 (I hope it will be in time)."
  The next day, there was a sudden good turn putting the patient beyond the danger zone. Synchronous with the Mother's coming down to give general blessings, he went into a sound sleep with the temporary cessation of the hiccough. It was at this time that I felt that he had crossed the danger line. Sri Aurobindo, confirming my feelings, wrote, "There was something a sense of a danger passed and a Force put out.... There is a change in so far as S's physical has begun to respond while before it was not responsive at all. There is no longer the predominance of the dark forces that there was before. But the response has to increase before one can be absolutely sure of the result. The obstinacy of the hiccough is a dark point that ought to disappear."
  --
  It was a challenging problem suddenly thrown upon her by Nature. Our Ashram life also took a different turn; the old barriers completely broke down under this influx. No longer a hermitage of peace, silence and inner expansion and acquisition, it had to be tested in the crucible of outer life. We soon became one spiritual family. The Mother had to look after the mental, vital and physical Health of the green ones, both boys and girls. Along with the necessity, means also came forward to meet the demand. Sisirkumar Mitra from Vishwabharati, with a long teaching experience, and Pranab Kumar Bhattacharya from Calcutta, an expert in physical culture, came and were given charge of the two wings of education, mental and physical. Particularly in young Pranab, the Mother found an excellent instrument for physical culture and with his help she quickly built up the centre of physical education. I don't need to discuss the place and raison d'etre of physical education in our Ashram life when Sri Aurobindo has done it so well in his essay on The Divine Body.[6] My vision being more earthly, I can see that it has served the most important purpose of keeping the inflammable material of young boys, girls and children under a strict supervision through compulsory activities from 4.30 p.m. to 7.00 p.m. or so. One can very well imagine what would have been the moral effect on them, had there not been this central control, especially when the children here are given a great freedom of movement. Those young people who have cut themselves off from these collective activities suffer much from psychological troubles. Most of the ills of the youth outside have their origin in having no occupation after college and school hours. After Sri Aurobindo's passing, the Mother gave me one sound counsel, "Be in the atmosphere," by which she meant that I should not isolate myself from the collective activities. When there was a demand for more holidays, the Mother remarked, "I have started the School so that the children may not knock about in the streets." Since then, Sisirkumar has resisted the pressure of the students for more holidays.
  The Mother now began to identify herself more and more with this new generation. In the evening when Sri Aurobindo was enjoying his solitude, the Mother, after her tennis, busied herself in the Playground meeting the children, watching their games and exercises, taking classes, etc. and through all these means, establishing an intimate contact with them. The exercises were done in cumbersome pyjamas which consequently checked free movement. One evening when I went to visit the Playground, I found the gate closed. The gate-keeper told me that the Mother did not want anyone except the group-members to enter the Playground. When it was thrown open we found, to our surprise, that the girls were doing exercises in shorts! How did this revolutionary change come about? Here, in brief, is the story from one who played an active part in it. One day, one of the girls, doing her exercises in pyjamas in the Playground, fell down and got hurt owing to the impractical dress. When the Mother was told about it, she listened quietly. After a couple of days, she called Bratati, one of the sadhikas of her intimate circle (she had such small intimate groups of young boys, girls and adults) and said, "I have solved the problem of the uniform. The girls will put on white shorts, a white shirt and a kitty-cap on the head for their hair. Prepare them and try them on yourself. Pyjamas are unwieldy. When you are ready, let me know about it." When everything was ready, she informed the Mother and a day was fixed for the rehearsal in strict privacy. The Mother was pleased with the design. Calling the girls together she gave a short impressive talk on the new experiment and the necessity for trying it. They at once fell in with the proposal and adopted the new uniform. But what was the reaction to this drastic step? Some, particularly old people, were shocked to see their daughters scantily dressed and doing exercises jointly with boys; a few conservative guardians were planning to take their wards away from such a modernised Ashram. I, personally, admired, on the one hand, the revolutionary step taken by the Mother far in advance of the time in Eastern countries, in anticipation of the modern movement in dress; on the other hand, my cautious mind, or as Sri Aurobindo would say, my coward-mind, could not but feel the risk involved in this forward venture. At the same time I knew that the Mother's very nature is to face danger, if necessary. And whenever we had tried to argue with her that we were doing things which were not done outside, she replied sharply, "Why should we follow the others? They have no ideas, we have ideas. I have come to break down old conventions and superstitions." Besides, whatever measures she adopts are not done for the sake of novelty or from mental reasons. "Mother is guided by her intuition," Sri Aurobindo reminded us very often. Also, I believe, she prepares the ground in the occult planes and manipulates the forces to her advantage before she takes any hazardous step. That is why we hear her say, "Wait, wait!" for the opportune moment, I suppose. We can realise now the wisdom of her vision in taking that revolutionary step. Further, I think it was one of the most effective means to eliminate sex-consciousness between the male and the female. We are in this respect much better than before now that shorts have become almost our normal dress.

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  But he is not content with the inner sacrifice. He wishes to pour out this strength & joy in action on the world, on his fellows, on the peoples, therefore he calls to the Visve Devah to come, A gata!all the gods in general who help man and busy themselves in supporting his multitudinous & manifold action. They are kindly, omasas, they are charshanidhrito, holders or supporters of all our actions, especially actions that require effort, (it is in this sense that I take charshani, again on good philological grounds), they are to distribute this nectar to all or to divide it among themselves for the action,dasvanso may have either force,for Madhuchchhanda wishes not only to possess, but to give, to distribute, he is dashush. Omasas charshanidhrito visve devasa a gata, daswanso dashushah sutam. He goes on, Visve devaso apturah sutam a ganta turnayah Usra iva swasarani. Visve devaso asridha ehimayaso adruhah, Medham jushanta vahnayah. O you all-gods who are energetic in works, come to the nectar distilled, ye swift ones, (or, come swiftly), like calves to their own stalls,(so at least we must translate this last phrase, till we can get the real meaning, for I do not believe this is the real or, at any rate, the only meaning). O you all-gods unfaltering, with wide capacity of strength, ye who harm not, attach yourselves to the offering as its supporters. And then come the lines about Saraswati. For although Indra can sustain for a moment or for a time he is at present a mental, not an ideal force; it is Saraswati full of the vijnana, of mahas, guiding by it the understanding in all its ways who can give to all these gods the supporting knowledge, light and truth which will confirm and uphold the delight, the mental strength & supply inexhaustibly from the Ocean of Mahas the beneficent & joy-giving action,Saraswati, goddess of inspiration, the flowing goddess who is the intermediary & channel by which divine truth, divine joy, divine being descend through the door of knowledge into this human receptacle. In a word, she is our inspirer, our awakener, our lurer towards Immortality. It is immortality that Madhuchchhandas prepares for himself & the people who do sacrifice to Heaven, devayantah. The Soma-streams he speaks of are evidently no intoxicating vegetable juices; he calls them ayavah, life-forces; & elsewhere amritam, nectar of immortality; somasah, wine-draughts of bliss & internal well being. It is the clear Yogic idea of the amritam, the divine nectar which flows into the system at a certain stage of Yogic practice & gives pure Health, pure strength & pure physical joy to the body as a basis for a pure mental & spiritual vigour and activity.
  We have therefore as a result of a long and careful examination the clear conviction that certainly in this poem of Madhuchchhanda, probably in others of his hymns, perhaps in all we have an invocation to subjective Nature powers, a symbolic sacrifice, a spiritual, moral & subjective effort & purpose. And if many other suktas in this & other Mandalas confirm the evidence of this third hymn of the Rigveda, shall we not say that here we have the true Veda as the Rishis understood it and that this was the reason why all the ancient thinkers looked on the hymns with so deep-seated a reverence that even after they came to be used merely as ceremonial liturgies at a material sacrifice, even after the Buddha impatiently flung them aside, the writer of the Gita had to look beyond them & Shankara respectfully put them on the shelf of neglect as useless for spiritual purposes, even after they have ceased to be used and almost to be read, the most spiritual nation on the face of the earth still tenaciously, by a sort of divine instinct, clings to them as its supreme Scriptures & refers back all its spirituality and higher knowledge to the Vedas? Let us proceed and see whether this is not the truest as well as the noblest reading of the riddle the real root of Gods purpose in maintaining this our ancient faith and millennial tradition.
  --
  We see the results & the conditions of the action ofVaruna in the four remaining verses. By their protection we have safety from attack, sanema, safety for our shansa, our rayah, our radhas, by the force of Indra, by the protecting greatness of Varuna against which passion & disturbance cast themselves in vain, only to be destroyed. This safety & this settled ananda or delight, we use for deep meditation, ni dhimahi, we go deep into ourselves and the object we have in view in our meditation is prarechanam, the Greek katharsis, the cleansing of the system mental, bodily, vital, of all that is impure, defective, disturbing, inharmonious. Syad uta prarechanam! In this work of purification we are sure to be obstructed by the powers that oppose all Healthful change; but Indra & Varuna are to give us victory, jigyushas kritam. The final result of the successful purification is described in the eighth sloka. The powers of the understanding, its various faculties & movements, dhiyah, delivered from self-will & rebellion, become obedient to Indra & Varuna; obedient to Varuna, they move according to the truth & law, the ritam; obedient to Indra they fulfil with that passivity in activity, which we seek by Yoga, all the works to which mental force can apply itself when it is in harmony with Varuna & the ritam. The result is sharma, peace. Nothing is more remarkable in the Veda than the exactness with which hymn after hymn describes with a marvellous simplicity & lucidity the physical & psychological processes through which Indian Yoga proceeds. The process, the progression, the successive movements of the soul here described are exactly what the Yogin experiences today so many thousands of years after the Veda was revealed. No wonder, it is regarded as eternal truth, not the expression of any particular mind, not paurusheya but impersonal, divine & revealed.
  This hymn differs greatly, interestingly & instructively, from the hymn in which Varuna first appears. There the object is to ensure the ananda, the rayah & radhas spoken of in this hymn by the advent of the gods of Vitality & Mind-Force, Indra & Vayu, to protect from the attack of disintegrating forces the Soma or Amrita, the juice of immortality expressed in the Yogins system. Varuna & Mitra are then called for a particular & restricted purpose to perfect the discernment & to uphold it in its works by the sustaining force of a calm, wide, comprehensive self-expression full of peace & love. The Rishi of that sukta is using the amrita to feed the activity of a sattwic state of mind for acquiring added knowledge. The present hymn belongs to a more advanced state of the Yoga. It is sadhastuti, a hymn of fulfilment or for fulfilment, in which peace & a calm, assured, untroubled activity of the soul are very near. Varuna here leads. He is here for Indras purposes, but his activity predominates; it is his spirit that pervades the action and purpose of the hymn.

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Somewhat of cash, and Healthy blood:
  My mother was hardly willing to let me;

1.04 - To the Priest of Rytan-ji, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Jik Anj has come and delivered another letter. I read it while we were having a cup of tea, and was glad to learn that you are in good Health. You should not worry about me. I am doing fine, still spending much of my time in the garden checking to see how my eggplants are coming along.
  It is the third letter you have written and the third time your emissary has made a trip all this way to deliver it to me. I have been extremely negligent in failing to respond to your requests, but the reason I have not answered is because I find the responsibility involved in accepting such an invitation so intimidating. I know only too well how dim my prospects are for carrying it out. A hedge-parson such as myself is totally unfit for such a momentous task. It's like trying to make an earthworm roar like a dragon, or make a jackass perform tricks like a fine riding horse.
  --
  We have been having a truly scorching summer, so please take good care of your Health.
  HZB, 168-69

1.052 - Yoga Practice - A Series of Positive Steps, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Enthusiasts in yoga are mostly under the impression that to take to yoga is to mortify but it is not. The subjection of the personality to undue pain is not the intention of yoga. The intention is quite different altogether. It is a Healthy growth of the personality that is intended, and the obviating of those unnecessary factors which intrude in this process of Healthy growth of the personality just as eating is necessary, but overeating is bad, and not eating at all is also bad. We have to understand what it is to eat without overeating or going to the other extreme of not eating at all.
  The famous exhortation on moderation in the sixth chapter of the Bhagavadgita is to the point. Yukthra-vihrasya yukta-ceasya karmasu, yukta-svapnvabodhasya yogo bhavati dukhah (B.G. VI.17): The pain-destroying yoga comes to that person who is moderate in every manner. Ntyanatas tu yogosti (B.G. VI.16): Yoga does not come to one who eats too much, enjoys too much, or indulges in the senses too much. Na caikntam ananata (B.G. VI.16):One who is excessively austere also is far from yoga. Na cti svapnalasya jgrato naiva crjuna (B.G. VI.16): One who is excessively torpid and lethargic and given to overindulgence in sleeping is far from yoga, but one who remains excessively awake to the torture of the body and the mind is also far from yoga.
  --
  Everything has to be taken into consideration so far as we are related to it, and a proper attitude of detachment has to be practised by various means, external as well as internal. This is the principle of austerity which, to re-emphasise, does not mean either too much indulgence or going to the other extreme of completely cutting off all indulgence. It is the allowing in of as much relationship with things, both in quantity and quality, as would be necessary under the conditions of ones own personality in that particular stage of evolution, with the purpose of helping oneself in the onward growth to a Healthier condition of spiritual aspiration.
  Again, it may be pointed out that every stage in self-restraint or practice of yoga is a positive step, so that there should not be pain felt in the practice. When we feel undue pain, suffocation or agony well, that would be an indication that we have made a slight mistake in the judgement of values. We should not feel restless or troubled in our practice. That would be the consequence of a little excess to which we might have gone, not knowing what actually has been done. So when we feel that one side of the matter is causing us some trouble, we should pay a little special attention to it and see that it is ameliorated to the extent necessary. We have to bear in mind that the goal of yoga is the consummation of a series of practices that we undertake, every step therein being a positive step without any negativity in it. Really speaking, every step in yoga should be a step of happiness, joy and delight.

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  the maker of Health. . . . Now if evil is neither uncreated nor
  created by God, whence comes its nature? That evil exists no one

1.05 - Mental Education, #On Education, #The Mother, #Integral Yoga
  You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse Healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.
  In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

1.05 - Pratyahara and Dharana, #Raja-Yoga, #Swami Vivkenanda, #unset
  Therefore use your own minds, control body and mind yourselves, remember that until you are a diseased person, no extraneous will can work upon you; avoid everyone, however great and good he may be, who asks you to believe blindly. All over the world there have been dancing and jumping and howling sects, who spread like infection when they begin to sing and dance and preach; they also are a sort of hypnotists. They exercise a singular control for the time being over sensitive persons, alas! often, in the long run, to degenerate whole races. Ay, it is Healthier for the individual or the race to remain wicked than be made apparently good by such morbid extraneous control. One's heart sinks to think of the amount of injury done to humanity by such irresponsible yet well-meaning religious fanatics. They little know that the minds which attain to sudden spiritual upheaval under their suggestions, with music and prayers, are simply making themselves passive, morbid, and powerless, and opening themselves to any other suggestion, be it ever so evil. Little do these ignorant, deluded persons dream that whilst they are congratulating themselves upon their miraculous power to transform human hearts, which power they think was poured upon them by some Being above the clouds, they are sowing the seeds of future decay, of crime, of lunacy, and of death. Therefore, beware of everything that takes away your freedom. Know that it is dangerous, and avoid it by all the means in your power.
  He who has succeeded in attaching or detaching his mind to or from the centres at will has succeeded in Pratyahara, which means, "gathering towards," checking the outgoing powers of the mind, freeing it from the thraldom of the senses. When we can do this, we shall really possess character; then alone we shall have taken a long step towards freedom; before that we are mere machines.
  --
  The Yogi must always practice. He should try to live alone; the companionship of different sorts of people distracts the mind; he should not speak much, because to speak distracts the mind; not work much, because too much work distracts the mind; the mind cannot be controlled after a whole day's hard work. One observing the above rules becomes a Yogi. Such is the power of Yoga that even the least of it will bring a great amount of benefit. It will not hurt anyone, but will benefit everyone. First of all, it will tone down nervous excitement, bring calmness, enable us to see things more clearly. The temperament will be better, and the Health will be better. Sound Health will be one of the first signs, and a beautiful voice. Defects in the voice will be changed. This will be among the first of the many effects that will come. Those who practise hard will get many other signs. Sometimes there will be sounds, as a peal of bells heard at a distance, commingling, and falling on the ear as one continuous sound. Sometimes things will be seen, little specks of light floating and becoming bigger and bigger; and when these things come, know that you are progressing fast.
  Those who want to be Yogis, and practice hard, must take care of their diet at first. But for those who want only a little practice for everyday business sort of life, let them not eat too much; otherwise they may eat whatever they please. For those who want to make rapid progress, and to practice hard, a strict diet is absolutely necessary. They will find it advantageous to live only on milk and cereals for some months. As the organisation becomes finer and finer, it will be found in the beginning that the least irregularity throws one out of balance. One bit of food more or less will disturb the whole system, until one gets perfect control, and then one will be able to eat whatever one likes.

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  stressed that self-restraint is Healthy and beneficial; it may even be a virtue.
  That is why we find self-discipline to be one of the earliest moral arts even
  --
  adaptation and Health. For, if the unconscious is held to be nothing more
  than a receptacle for all the evil shadow-things in human nature, including
  --
  optimum Health in living as a social being, the very next case may quite
  possibly invert this axiom and show us that he is completely Healthy only
  when leading an abnormal and unsocial life. It is enough to drive one to
  --
  a Healthy person whose powers then subdue the demon but not without
  impairing the well-being of the subduer.
  --
  ceases to be merely a method for treating the sick. It now treats the Healthy
  or such as have a moral right to psychic Health, whose sickness is at most
  the suffering that torments us all. For this reason analytical psychology can

1.05 - Solitude, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Yet I experienced sometimes that the most sweet and tender, the most innocent and encouraging society may be found in any natural object, even for the poor misanthrope and most melancholy man. There can be no very black melancholy to him who lives in the midst of Nature and has his senses still. There was never yet such a storm but it was olian music to a Healthy and innocent ear. Nothing can rightly compel a simple and brave man to a vulgar sadness. While I enjoy the friendship of the seasons I trust that nothing can make life a burden to me. The gentle rain which waters my beans and keeps me in the house to-day is not drear and melancholy, but good for me too. Though it prevents my hoeing them, it is of far more worth than my hoeing. If it should continue so long as to cause the seeds to rot in the ground and destroy the potatoes in the low lands, it would still be good for the grass on the uplands, and, being good for the grass, it would be good for me.
  Sometimes, when I compare myself with other men, it seems as if I were more favored by the gods than they, beyond any deserts that I am conscious of; as if I had a warrant and surety at their hands which my fellows have not, and were especially guided and guarded. I do not flatter myself, but if it be possible they flatter me. I have never felt lonesome, or in the least oppressed by a sense of solitude, but once, and that was a few weeks after I came to the woods, when, for an hour, I doubted if the near neighborhood of man was not essential to a serene and Healthy life. To be alone was something unpleasant. But I was at the same time conscious of a slight insanity in my mood, and seemed to foresee my recovery. In the midst of a gentle rain while these thoughts prevailed, I was suddenly sensible of such sweet and beneficent society in Nature, in the very pattering of the drops, and in every sound and sight around my house, an infinite and unaccountable friendliness all at once like an atmosphere sustaining me, as made the fancied advantages of human neighborhood insignificant, and I have never thought of them since. Every little pine needle expanded and swelled with sympathy and befriended me. I was so distinctly made aware of the presence of something kindred to me, even in scenes which we are accustomed to call wild and dreary, and also that the nearest of blood to me and humanest was not a person nor a villager, that I thought no place could ever be strange to me again.
     Mourning untimely consumes the sad;
  --
  I have heard of a man lost in the woods and dying of famine and exhaustion at the foot of a tree, whose loneliness was relieved by the grotesque visions with which, owing to bodily weakness, his diseased imagination surrounded him, and which he believed to be real. So also, owing to bodily and mental Health and strength, we may be continually cheered by a like but more normal and natural society, and come to know that we are never alone.
  I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray? And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. God is alone,but the devil, he is far from being alone; he sees a great deal of company; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumble-bee. I am no more lonely than the Mill Brook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.
  --
  The indescribable innocence and beneficence of Nature,of sun and wind and rain, of summer and winter,such Health, such cheer, they afford forever! and such sympathy have they ever with our race, that all
  Nature would be affected, and the suns brightness fade, and the winds would sigh humanely, and the clouds rain tears, and the woods shed their leaves and put on mourning in midsummer, if any man should ever for a just cause grieve. Shall I not have intelligence with the earth?
  --
  What is the pill which will keep us well, serene, contented? Not my or thy great-grandfa thers, but our great-grandmo ther Natures universal, vegetable, botanic medicines, by which she has kept herself young always, outlived so many old Parrs in her day, and fed her Health with their decaying fatness. For my panacea, instead of one of those quack vials of a mixture dipped from Acheron and the Dead Sea, which come out of those long shallow black-schooner looking wagons which we sometimes see made to carry bottles, let me have a draught of undiluted morning air. Morning air! If men will not drink of this at the fountain-head of the day, why, then, we must even bottle up some and sell it in the shops, for the benefit of those who have lost their subscription ticket to morning time in this world. But remember, it will not keep quite till noon-day even in the coolest cellar, but drive out the stopples long ere that and follow westward the steps of Aurora. I am no worshipper of Hygeia, who was the daughter of that old herb-doctor
  sculapius, and who is represented on monuments holding a serpent in one hand, and in the other a cup out of which the serpent sometimes drinks; but rather of Hebe, cupbearer to Jupiter, who was the daughter of Juno and wild lettuce, and who had the power of restoring gods and men to the vigor of youth. She was probably the only thoroughly sound-conditioned, Healthy, and robust young lady that ever walked the globe, and wherever she came it was spring.

1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  The fifth function includes the management of the whole of life. The student endeavors to live in conformity with both nature and spirit. Never overhasty, he is also never indolent. Excessive activity and laziness are equally alien to him. He looks upon life as a means for work and disposes it accordingly. He regulates his habits and the care of his Health in such a way that a harmonious whole is the outcome.
  The sixth is concerned with human endeavor. The student tests his capacities and proficiency, and conducts himself in the light of such self- knowledge. He attempts nothing beyond his powers, yet seems to omit nothing within their scope.
  --
  Now this lotus flower may be made to develop in another way by following certain other instructions. But all such methods are rejected by true spiritual science, for they lead to the destruction of physical Health and to moral ruin.
   p. 143
  --
   physical self as a child in the mother's womb. The child's Health depends upon the normal functioning of natural laws in the maternal womb. The constitution of the spiritual self is similarly conditioned by the laws of common intelligence and reason that govern physical life. No one can give birth to a soundly constituted higher self whose life in thought and feeling, in the physical world, is not sound and Healthy. Natural, rational life is the basis of all genuine spiritual development. Just as the child when still in the maternal womb lives in accordance with the natural forces to which it has access, after its birth, through its organs of sense, so, too, the human higher self lives in accordance with the laws of the spiritual world, even during physical existence. And even as the child, out of a dim life instinct, acquired the requisite forces, so, too, can man acquire the powers of the spiritual world before his higher self is born. Indeed, he must do this if the latter is to enter the world as a fully developed being. It would be quite wrong for anyone to say: "I cannot accept the teachings of spiritual science until I myself become a seer," for without inward application
   p. 185

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  remain subordinate to the processes of the exploratory hero. Reason can only serve Health can only serve
  life when it plays a secondary role. The option of ruling in hell, rather than serving in heaven, nonetheless
  --
  rheumatism of the joints disappeared completely, and he became particularly Healthy after the typhus
  from which he recovered: in winter, he went out in cotton sacks, making holes in them for his head and
  --
  alchemist: the latter must be Healthy, humble, patient, chaste; he must be of free spirit and in harmony
  with his work; he must both work and meditate.
  --
  conferred upon its bearer immortal life, spiritual peace and good Health. The alchemical procedure
  stretched some twenty centuries, in the west, coming to an end with Newton; it had an equally lengthy and
  --
  contained locked within it the secret to wisdom, Health and wealth underlies the entire opus of modern
  science. The fact that such an idea could arise, and be seriously entertained in spite of grandiosity and
  --
  if Health, well-constitutedness, strength, pride and sense of power were in themselves necessarily vicious
  things for which one must pay some day, and pay bitterly: how ready they themselves are at bottom to
  --
  second fruit, associated with re-emergence into lush life and Health, is the savior, the hero who redeems
  mankind from the consequences of the fall,662 the divine individual whose path of being leads back to
  --
  social, clinical, and Health psychology. Psychological Bulletin, 92, 111-135.
  Cornford, F.M. (1956). Platos cosmology: The timaeus of Plato. London: Routledge.

1.05 - War And Politics, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  For all the war-news we had to depend on the daily newspapers, since members of the Ashram were not supposed to have radios. Somebody in the town began to supply us with short bulletins; when the War had taken a full-fledged turn, the radio news was transmitted to Sri Aurobindo's room so he might follow the war-movements from hour to hour. Here we find a notable instance of the spiritual flexibility of his rules and principles. What had been laid down for a particular time and condition, would not be inviolable under altered circumstances. Sri Aurobindo, who was once a mortal opponent of British rule in India, came to support the Allies against the threat of world-domination by Hitler. "Not merely a non-cooperator but an enemy of British Imperialism", he now listened carefully to the Health bulletins about Churchill when he had pneumonia, and, we believe, even helped him with his Force to recover. It is the rigid mind that cries for consistency under all circumstances. I still remember Sri Aurobindo breaking the news of Hitler's march and England's declaration of war. For a time the world hung in suspense wondering whether Hitler would flout Holland's neutrality and then penetrate into Belgium. We had very little doubt of his intention. It was evening; Sri Aurobindo was alone in his room. As soon as I entered, he looked at me and said, "Hitler has invaded Holland. Well, we shall see." That was all. Two or three such laconic but pregnant remarks regarding the War still ring in my ears. At another crucial period when Stalin held a threatening pistol at England and was almost joining hands with Hitler, we were dismayed and felt that there would be no chance for the Divine, were such a formidable alliance to take place. Sri Aurobindo at once retorted, "Is the Divine going to be cowed by Stalin?" When, seeing Hitler sweeping like a meteor over Europe, a sadhak cried in despair to the Guru, "Where is the Divine? Where is your word of hope?" Sri Aurobindo replied calmly, "Hitler is not immortal." Then the famous battle of Dunkirk and the perilous retreat, the whole Allied army exposed to enemy attack from land and air and the bright summer sun shining above. All of a sudden a fog gathered from nowhere and gave unexpected protection to the retreating army. We said, "It seems the fog helped the evacuation." To which Sri Aurobindo remarked, "Yes, the fog is rather unusual at this time." We, of course, understood what he meant. It was after the fall of Dunkirk and the capitulation of France that Sri Aurobindo began to apply his Force more vigorously in favour of the Allies, and he had "the satisfaction of seeing the rush of German victory almost immediately arrested and the tide of war begin to turn in the opposite direction".
  Thus, we see, Sri Aurobindo was not simply a passive witness, a mere verbal critic of the Allied war policy. When India was asked to participate in the war effort, and the Mother and Sri Aurobindo, much to the surprised indignation of our countrymen, contributed to the War Fund, he, for the first time, made clear to the nation what issues were involved in the War. I remember the Mother darting into Sri Aurobindo's room quite early in the morning with a sheet of paper in her hand. I guessed that something private was going to be discussed and discreetly withdrew. Then Purani came most unexpectedly. "Ah! here is something afoot," I said to myself. A couple of days later the secret was revealed in all the newspapers: Sri Aurobindo had made a donation to the War Fund! Of course, he explained why he had done so. He stated that the War was being waged "in defence of civilisation and its highest attained social, cultural and spiritual values and the whole future of humanity...." Giving the lead, he acted as an example for others to follow. But, all over the country, protests, calumnies and insinuations were his lot. Even his disciples were nonplussed in spite of his explanation why he had made that singular gesture. A disciple wrote to the Mother, "The Congress is asking us not to contribute to the War Fund. What shall we do?" The answer given was: "Sri Aurobindo has contributed for a divine cause. If you help, you will be helping yourselves." Some were wishing for the victory of the Nazis because of their hatred for the British. The Mother had to give a stern admonition. She wrote: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura."

1.05 - Yoga and Hypnotism, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  What is this force that enables or compels a weak man to become so rigid that strong arms cannot bend him? that reverses the operations of the senses and abrogates pain? that changes the fixed character of a man in the shortest of periods? that is able to develop power where there was no power, moral strength where there was weakness, Health where there was disease? that in its higher manifestations can exceed the barriers of space and time and produce that far-sight, far-hearing and far-thinking which shows mind to be an untrammelled agent or medium pervading the world and not limited to the body which it informs or seems to inform? The European scientist experimenting with hypnotism is handling forces which he cannot understand, stumbling on truths of which he cannot give a true account. His feet are faltering on the threshold of Yoga. It is held by some thinkers, and not unreasonably if we consider these phenomena, that mind is all and contains all. It is not the body which determines the operations of the mind, it is the mind which determines the laws of the body. It is the ordinary law of the body that if it is struck, pierced or roughly pressed it feels pain. This law is created by the mind which associates pain with these contacts, and if the mind changes its dharma and is able to associate with these contacts not pain but insensibility or pleasure, then they will bring about those results of insensibility or pleasure and no other. The pain and pleasure are not the result of the contact, neither is their seat in the body; they are the result of association and their seat is in the mind. Vinegar is sour, sugar sweet, but to the hypnotised mind vinegar can be sweet, sugar sour. The sourness or sweetness is not in the vinegar or sugar, but in the mind. The heart also is the subject of the mind. My emotions are like my physical feelings, the result of association, and my character is the result of accumulated past experiences with their resultant associations and reactions crystallising into habits of mind and heart summed up in the word, character. These things like all the rest that are made of the stuff of associations are not permanent or binding but fluid and mutable, anity sarvasaskr. If my friend blames me, I am grieved; that is an association and not binding. The grief is not the result of the blame but of an association in the mind. I can change the association so far that blame will cause me no grief, praise no elation. I can entirely stop the reactions of joy and grief by the same force that created them. They are habits of the mind, nothing more In the same way though with more difficulty I can stop the reactions of physical pain and pleasure so that nothing will hurt my body. If I am a coward today, I can be a hero tomorrow. The cowardice was merely the habit of associating certain things with pain and grief and of shrinking from the pain and grief; this shrinking and the physical sensations in the vital or nervous man which accompany it are called fear, and they can be dismissed by the action of the mind which created them. All these are propositions which European Science is even now unwilling to admit, yet it is being proved more and more by the phenomena of hypnotism that these effects can be temporarily at least produced by one man upon another; and it has even been proved that disease can be permanently cured or character permanently changed by the action of one mind upon another. The rest will be established in time by the development of hypnotism.
  The difference between Yoga and hypnotism is that what hypnotism does for a man through the agency of another and in the sleeping state, Yoga does for him by his own agency and in the waking state. The hypnotic sleep is necessary in order to prevent the activity of the subjects mind full of old ideas and associations from interfering with the operator. In the waking state he would naturally refuse to experience sweetness in vinegar or sourness in sugar or to believe that he can change from disease to Health, cowardice to heroism by a mere act of faith; his established associations would rebel violently and successfully against such contradictions of universal experience. The force which transcends matter would be hampered by the obstruction of ignorance and attachment to universal error. The hypnotic sleep does not make the mind a tabula rasa but it renders it passive to everything but the touch of the operator. Yoga similarly teaches passivity of the mind so that the will may act unhampered by the saskras or old associations. It is these saskras, the habits formed by experience in the body, heart or mind, that form the laws of our psychology. The associations of the mind are the stuff of which our life is made. They are more persistent in the body than in the mind and therefore harder to alter. They are more persistent in the race than in the individual; the conquest of the body and mind by the individual is comparatively easy and can be done in the space of a single life, but the same conquest by the race involves the development of ages. It is conceivable, however, that the practice of Yoga by a great number of men and persistence in the practice by their descendants might bring about profound changes in human psychology and, by stamping these changes into body and brain through heredity, evolve a superior race which would endure and by the law of the survival of the fittest eliminate the weaker kinds of humanity. Just as the rudimentary mind of the animal has been evolved into the fine instrument of the human being so the rudiments of higher force and faculty in the present race might evolve into the perfect buddhi of the Yogin.
  Yo yacchraddha sa eva sa. According as is a mans fixed and complete belief, that he is,not immediately always but sooner or later, by the law that makes the psychical tend inevitably to express itself in the material. The will is the agent by which all these changes are made and old saskras replaced by new, and the will cannot act without faith. The question then arises whether mind is the ultimate force or there is another which communicates with the outside world through the mind. Is the mind the agent or simply the instrument? If the mind be all, then it is only animals that can have the power to evolve; but this does not accord with the laws of the world as we know them. The tree evolves, the clod evolves, everything evolves Even in animals it is evident that mind is not all in the sense of being the ultimate expression of existence or the ultimate force in Nature. It seems to be all only because that which is all expresses itself in the mind and passes everything through it for the sake of manifestation. That which we call mind is a medium which pervades the world. Otherwise we could not have that instantaneous and electrical action of mind upon mind of which human experience is full and of which the new phenomena of hypnotism, telepathy etc. are only fresh proofs. There must be contact, there must be interpenetration if we are to account for these phenomena on any reasonable theory. Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument. There is an ulterior force which works through this subtle medium called mind. An animal species develops, according to the modern theory, under the subtle influence of the environment. The environment supplies a need and those who satisfy the need develop a new species which survives because it is more fit. This is not the result of any intellectual perception of the need nor of a resolve to develop the necessary changes, but of a desire, often though not always a mute, inarticulate and unthought desire. That desire attracts a force which satisfies it What is that force? The tendency of the psychical desire to manifest in the material change is one term in the equation; the force which develops the change in response to the desire is another. We have a will beyond mind which dictates the change, we have a force beyond mind which effects it. According to Hindu philosophy the will is the Jiva, the Purusha, the self in the nandakoa acting through vijna, universal or transcendental mind; this is what we call spirit. The force is Prakriti or Shakti, the female principle in Nature which is at the root of all action. Behind both is the single Self of the universe which contains both Jiva and Prakriti, spirit and material energy. Yoga puts these ultimate existences within us in touch with each other and by stilling the activity of the saskras or associations in mind and body enables them to act swiftly, victoriously, and as the world calls it, miraculously. In reality there is no such thing as a miracle; there are only laws and processes which are not yet understood.

1.06 - Magicians as Kings, #The Golden Bough, #James George Frazer, #Occultism
  foul ones, sickness or Health, success or disaster in war, and
  generally to procure any blessing or curse for which the applicant
  --
  Bodio, is responsible for the Health of the community, the fertility
  of the earth, and the abundance of fish in the sea and rivers; and
  --
  patient, he said to him, "God give you better Health and more
  sense." However, the practice was continued, as might have been

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Mortification is not, as many people seem to imagine, a matter, primarily, of severe physical austerities. It is possible that, for certain persons in certain circumstances, the practice of severe physical austerities may prove helpful in advance towards mans final end. In most cases, however, it would seem that what is gained by such austerities is not liberation, but something quite different the achievement of psychic powers. The ability to get petitionary prayer answered, the power to heal and work other miracles, the knack of looking into the future or into other peoples mindsthese, it would seem, are often related in some kind of causal connection with fasting, watching and the self-infliction of pain. Most of the great theocentric saints and spiritual teachers have admitted the existence of supernormal powers, only, however, to deplore them. To think that such Siddhis, as the Indians call them, have anything to do with liberation is, they say, a dangerous illusion. These things are either irrelevant to the main issue of life, or, if too much prized and attended to, an obstacle in the way of spiritual advance. Nor are these the only objections to physical austerities. Carried to extremes, they may be dangerous to Health and without Health the steady persistence of effort required by the spiritual life is very difficult of achievement. And being difficult, painful and generally conspicuous, physical austerities are a standing temptation to vanity and the competitive spirit of record breaking. When thou didst give thyself up to physical mortification, thou wast great, thou wast admired. So writes Suso of his own experiencesexperiences which led him, just as Gautama Buddha had been led many centuries before, to give up his course of bodily penance. And St. Teresa remarks how much easier it is to impose great penances upon oneself than to suffer in patience, charity and humbleness the ordinary everyday crosses of family life (which did not prevent her, incidentally, from practising, to the very day of her death, the most excruciating forms of self-torture. Whether these austerities really helped her to come to the unitive knowledge of God, or whether they were prized and persisted in because of the psychic powers they helped to develop, there is no means of determining).
  Our dear Saint (Franois de Sales) disapproved of immoderate fasting. He used to say that the spirit could not endure the body when overfed, but that, if underfed, the body could not endure the spirit.
  --
  To sum up, that mortification is the best which results in the elimination of self-will, self-interest, self-centred thinking, wishing and imagining. Extreme physical austerities are not likely to achieve this kind of mortification. But the acceptance of what happens to us (apart, of course, from our own sins) in the course of daily living is likely to produce this result. If specific exercises in self-denial are undertaken, they should be inconspicuous, non-competitive and uninjurious to Health. Thus, in the matter of diet, most people will find it sufficiently mortifying to refrain from eating all the things which the experts in nutrition condemn as unwholesome. And where social relations are concerned, self-denial should take the form, not of showy acts of would-be humility, but of control of the tongue and the moodsin refraining from saying anything uncharitable or merely frivolous (which means, in practice, refraining from about fifty per cent of ordinary conversation), and in behaving calmly and with quiet cheerfulness when external circumstances or the state of our bodies pre-disposes us to anxiety, gloom or an excessive elation.
  When a man practises charity in order to be reborn in heaven, or for fame, or reward, or from fear, such charity can obtain no pure effect.

1.06 - Of imperfections with respect to spiritual gluttony., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  4. There are others, again, who, because of this gluttony, know so little of their own unworthiness and misery and have thrust so far from them the loving fear and reverence which they owe to the greatness of God, that they hesitate not to insist continually that their confessors shall allow them to communicate often. And, what is worse, they frequently dare to communicate without the leave and consent44 of the minister and steward of Christ, merely acting on their own opinion, and contriving to conceal the truth from him. And for this reason, because they desire to communicate continually, they make their confessions carelessly,45 being more eager to eat than to eat cleanly and perfectly, although it would be Healthier and holier for them had they the contrary inclination and begged their confessors not to comm and them to approach the altar so frequently: between these two extremes, however, the better way is that of humble resignation. But the boldness referred to is46 a thing that does great harm, and men may fear to be punished for such temerity.
  40[Lit., 'spiritual road.']

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  expenses included rent for the center, utilities, publicity, bookshelves, cushions, and the teachers food, rent, and Health insurance. But unless people
  were charged or asked directly for money, it seems many of them didnt consider from where the money came to meet these expenses.
  --
  leads us to being attached to them, and that attachment causes many problems. What is a Healthy relationship to have with money? Having money is
  not a problem, neither is earning money. We dont need to feel guilty for
  --
  food here, which is not very Healthy. They should serve better food. Totally
  reflections on a song of longing for tara, the infallible
  --
  course, we do what is necessary to keep our body alive and Healthy, but our
  attention is principally focused on our mind. We work to develop good qualities and engage in constructive actions. We try to transform our minds and
  --
  about us and still accepts us is psychologically very Healthy for us. Tara
  knows all our ploys, our manipulations, our trips, the ways we hide things

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  Your father's Health's concern'd, and can ye stay?
  Unnat'ral nymphs, why this unkind delay?
  --
  Your father's life and Health is in your hand,
  And can ye thus like idle gazers stand?
  --
  And to the monarch's Health had drank it up,
  But in the very instant he apply'd
  --
  We pray; and drink, in yours, the publick Health.
  Your praise the senate, and plebeians sing,

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  them the Jews who, still more or less Healthy, temporarily
  escaped extermination. In the rapidly worsening circum-
  --
  and the Mother, especially in matters of Health and the doc-
  tor-patient relationship. At the centre of this topic are the

1.07 - On Dreams, #Words Of Long Ago, #The Mother, #Integral Yoga
  These dreams are nearly always caused by purely physical circumstancesstate of Health, digestion, position in bed, etc.
  With a little self-observation and a few precautions, it is easy to avoid this type of dream, which is as useless as it is tiring, by eliminating its physical causes.

1.07 - The Ideal Law of Social Development, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The object of all society should be, therefore, and must become, as man grows conscious of his real being, nature and destiny and not as now only of a part of it, first to provide the conditions of life and growth by which individual Man,not isolated men or a class or a privileged race, but all individual men according to their capacity, and the race through the growth of its individuals may travel towards this divine perfection. It must be, secondly, as mankind generally more and more grows near to some figure of the Divine in life and more and more men arrive at it,for the cycles are many and each cycle has its own figure of the Divine in man,to express in the general life of mankind, the light, the power, the beauty, the harmony, the joy of the Self that has been attained and that pours itself out in a freer and nobler humanity. Freedom and harmony express the two necessary principles of variation and oneness,freedom of the individual, the group, the race, coordinated harmony of the individuals forces and of the efforts of all individuals in the group, of all groups in the race, of all races in the kind, and these are the two conditions of Healthy progression and successful arrival. To realise them and to combine them has been the obscure or half-enlightened effort of mankind throughout its history,a task difficult indeed and too imperfectly seen and too clumsily and mechanically pursued by the reason and desires to be satisfactorily achieved until man grows by self-knowledge and self-mastery to the possession of a spiritual and psychical unity with his fellow-men. As we realise more and more the right conditions, we shall travel more luminously and spontaneously towards our goal and, as we draw nearer to a clear sight of our goal, we shall realise better and better the right conditions. The Self in man enlarging light and knowledge and harmonising will with light and knowledge so as to fulfil in life what he has seen in his increasing vision and idea of the Self, this is mans source and law of progress and the secret of his impulse towards perfection.
  Mankind upon earth is one foremost self-expression of the universal Being in His cosmic self-unfolding; he expresses, under the conditions of the terrestrial world he inhabits, the mental power of the universal existence. All mankind is one in its nature, physical, vital, emotional, mental and ever has been in spite of all differences of intellectual development ranging from the poverty of the Bushman and negroid to the rich cultures of Asia and Europe, and the whole race has, as the human totality, one destiny which it seeks and increasingly approaches in the cycles of progression and retrogression it describes through the countless millenniums of its history. Nothing which any individual race or nation can triumphantly realise, no victory of their self-aggrandisement, illumination, intellectual achievement or mastery over the environment, has any permanent meaning or value except in so far as it adds something or recovers something or preserves something for this human march. The purpose which the ancient Indian scripture offers to us as the true object of all human action, lokasa

1.07 - The Infinity Of The Universe, #Of The Nature Of Things, #Lucretius, #Poetry
  Grow strong again with recreated Health:
  So now I too (since this my doctrine seems

1.080 - Pratyahara - The Return of Energy, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Every stage of yoga, every step in its practice, is a Healthful growth and not any kind of pressurisation from any source. Therefore, it is a very gradual ascent because the natural inclination does not arise quickly, due to the presence of other impressions in the mind. So, if we properly bear in mind the significance of the earlier steps mentioned right from yama onwards, up to pranayama we will be able to understand the types of preparation that we have to make for this readiness of the mind to concentrate. Most of us are not ready for concentration, and if we ask the mind to concentrate when it is not prepared, how will we take to that practice? We cannot even take our meal when the stomach is not ready for it. Nothing can be done when the system is not prepared. Neither can we walk, nor can we sleep, nor can we eat, nor can we speak if we are not ready for these things. For every action, function or conduct, there should be a readiness of the system a preparedness, a mood, a tendency, an inclination.
  While this is so in the case of various other functions of life, it is much more so in the case of concentration where the readiness is not expected merely from one part or aspect of the system, but from the total system. How is it possible that everyone will agree to a single point? Rarely is this found. The majority may agree; the minority may not agree. But, here, we do not want a majority merely. The total group of the forces of the system should be ready. The whole army should be up for action; not one soldier should malinger. Not one cell in the body should be reluctant. Such is what is called the preparedness for meditation. If the intellect is ready, the emotion is not ready. If the emotion is prepared, the intellect is not understanding. If both are ready, the will is not working. If everything is okay, we are sick. If this is the case, how will we meditate?
  --
  So is the case with pratyahara. It is the turning off of all the switches of action through the senses by which there has been expenditure of energy. The senses coming in contact with objects is like turning on the switch the fan is working, the light is working, the fridge is working everything is working, and so all the energy is spent. Sometimes it may be impossible for the power station to supply the requisite energy on account of the intense activity of the senses. When this happens, the connection is severed. What happens to that energy which was being spent through sense-activity, which was being utilised for perception, cognition of things, and enjoyment of objects? What happens to that energy? It goes back. It goes back to the source from where it was generated, from where it was conducted outward through the media of the senses. Then there is a rise or a swell of energy within suddenly coming up and overflowing, as it were. The mind will feel a new type of Health within itself on account of the exuberance of energy that it has due to the reversion of the energies through the channels of the senses from the points of objects towards which they were previously moving. This is the meaning of the term cittasya svarupanukarah: the energy returning to the power station on account of the severance of contact with the points of expenditure. Then one becomes powerful, strong, indefatigable, energised charged with a new kind of buoyancy of spirit, and brilliant in ones expression, on account of the energy being stored within oneself rather than its being outwardly directed for expenditure through contact. So the senses are disconnected from contact with objects that is one thing that is expected here, and that is done. Secondly, the energy returns on account of this disconnection this is pratyahara. Svavishaya asamprayoge and cittasya svarupanukarah are the two essential points mentioned in respect of the practice of pratyahara.
  Tata param vayat indriym (II.55). We then become supreme master of the senses and can direct them wherever we like. The senses no more compel us to act against our wish, and do not any more make us puppets in their hands, on account of the control gained over their activities. But this parama vashyata, the great mastery one gains over sense activities, is gained with great, hard effort. A very intensely strenuous effort is necessary for years, perhaps to gain this sort of mastery over the senses. We think that the senses will automatically come back from their objects; but, they will not listen to us. They are very powerful, and they will simply show their thumbs before us if we talk to them. It requires persistence, tenacity and untiring effort day in and day out doing the very same thing, even if we may fail in our attempt. It does not mean that every day we will succeed. One day they will listen, and for ten days they will not listen. Then it will look like our effort has been a failure. We will complain, What is the matter with me? For ten days I am struggling; nothing is happening. But, on the eleventh day they may listen. This is the peculiarity of these senses and the mind, so one should not be dejected.

1.081 - The Application of Pratyahara, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  A sentiment or a prejudice cannot be rationally analysed. It will not be subject to analysis, and it will not agree to it either that is the force that is behind it. So there is a need to completely isolate the mind in its individual aspect as well as its externally related social aspect. The mind may not think of an object when it does not like it. This is one kind of pratyahara. Suppose we are averse to a thing; we will not think of that thing. But this is not yogic pratyahara, because the spontaneous dislike that arises in the mind on account of that particular object being an obstructing factor to its satisfactions is not a Healthy condition.
  The pratyahara process is a Healthy and positive process. It is not brought about by compulsion, or due to certain impediments that present themselves in the form of those things which are other than the ones which are desired by the mind. The mind sometimes does not think of objects when it is not concerned with them. This is another kind of pratyahara, but it is different from yogic pratyahara which is a philosophical withdrawal and not a negative kick that the mind receives or a complete oblivion or ignorance of the presence of a thing. It is a conscious attitude, and nothing unconscious should be allowed to interfere with it. We are aware of everything that is happening in the process of pratyahara. We are not ignorant of any aspect, and are not unconscious of anything. Even the things that we like and the things that we do not like both these are objects of analysis. The withdrawal is not merely from the negative side of experience namely, the objects which one does not like but also from the positive objects which one really likes. Both the likes and the dislikes of the mind are two aspects of an involvement, and what pratyahara endeavours to accomplish is precisely the relief of the mind from involvement. Involvement is a kind of illness that has taken possession of the mind, from which it has to be freed, of which it has to be cured. Whether we have a positive like for a thing or a negative dislike for a thing, we are equally involved in either case. And both these are defects very serious impediments from the point of view of yoga.
  Why this involvement has taken place, and what is the defect that is there behind it, cannot be understood as long as the mind is impinging upon the object and clinging to it. The proper direction of the mind in a requisite manner can be effected only in a higher stage, which is called dharana, or concentration. But prior to this there is the need for bringing the mind back from the wrong direction that it has taken. Before we direct it in a proper way, we have to bring it back from the improper way it has taken. This is the meaning of pratyahara the mind has taken a wrong direction of action, and so we have to bring it back from that direction. It has taken a wrong course, and after we bring it back to the point from where it started on the wrong course, we direct it on a proper course.

1.08 - Adhyatma Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  43. Sattvic food helps Yoga Sadhana. Take green gram, spinach, milk, fruits, barley, bread, Lauki, bitter-gourd, plantain stem and flower, and cows ghee. These augment vitality, energy, vigour, Health, joy and cheerfulness. They are delicious, bland, substantial and agreeable.
  44. Give up chillies, sour, overhot, pungent, dry, burning, too much salted things. These are Rajasic substances, which produce pain and sickness. Abandon them.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  " There are some, who from lack of experience or obtuse- ness, will turn away from such phenomena as ' folk- diseases ' with a smile of contempt or pity prompted by the consciousness of their own Health ; of course, the poor wretches do not divine what a cadaverous-looking and ghastly aspect this very * Health ' of theirs presents when the glowing life of the Dionysian revellers rushes past them."
  Prof. William James wrote in his Variety of Religious

1.08 - Civilisation and Barbarism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The time is passing away, permanentlylet us hope for this cycle of civilisation, when the entire identification of the self with the body and the physical life was possible for the general consciousness of the race. That is the primary characteristic of complete barbarism. To take the body and the physical life as the one thing important, to judge manhood by the physical strength, development and prowess, to be at the mercy of the instincts which rise out of the physical inconscient, to despise knowledge as a weakness and inferiority or look on it as a peculiarity and no necessary part of the conception of manhood, this is the mentality of the barbarian. It tends to reappear in the human being in the atavistic period of boyhood,when, be it noted, the development of the body is of the greatest importance,but to the adult man in civilised humanity it is ceasing to be possible. For, in the first place, by the stress of modern life even the vital attitude of the race is changing. Man is ceasing to be so much of a physical and becoming much more of a vital and economic animal. Not that he excludes or is intended to exclude the body and its development or the right maintenance of and respect for the animal being and its excellences from his idea of life; the excellence of the body, its Health, its soundness, its vigour and harmonious development are necessary to a perfect manhood and are occupying attention in a better and more intelligent way than before. But the first rank in importance can no longer be given to the body, much less that entire predominance assigned to it in the mentality of the barbarian.
  Moreover, although man has not yet really heard and understood the message of the sages,know thyself, he has accepted the message of the thinker, educate thyself, and, what is more, he has understood that the possession of education imposes on him the duty of imparting his knowledge to others. The idea of the necessity of general education means the recognition by the race that the mind and not the life and the body are the man and that without the development of the mind he does not possess his true manhood. The idea of education is still primarily that of intelligence and mental capacity and knowledge of the world and things, but secondarily also of moral training and, though as yet very imperfectly, of the development of the aesthetic faculties. The intelligent thinking being, moralised, controlling his instincts and emotions by his will and his reason, acquainted with all that he should know of the world and his past, capable of organising intelligently by that knowledge his social and economic life, ordering rightly his bodily habits and physical being, this is the conception that now governs civilised humanity. It is, in essence, a return to and a larger development of the old Hellenic ideal, with a greater stress on capacity and utility and a very diminished stress on beauty and refinement. We may suppose, however, that this is only a passing phase; the lost elements are bound to recover their importance as soon as the commercial period of modern progress has been overpassed, and with that recovery, not yet in sight but inevitable, we shall have all the proper elements for the development of man as a mental being.
  --
  But if Science has thus prepared us for an age of wider and deeper culture and if in spite of and even partly by its materialism it has rendered impossible the return of the true materialism, that of the barbarian mentality, it has encouraged more or less indirectly both by its attitude to life and its discoveries another kind of barbarism,for it can be called by no other name,that of the industrial, the commercial, the economic age which is now progressing to its culmination and its close. This economic barbarism is essentially that of the vital man who mistakes the vital being for the self and accepts its satisfaction as the first aim of life. The characteristic of Life is desire and the instinct of possession. Just as the physical barbarian makes the excellence of the body and the development of physical force, Health and prowess his standard and aim, so the vitalistic or economic barbarian makes the satisfaction of wants and desires and the accumulation of possessions his standard and aim. His ideal man is not the cultured or noble or thoughtful or moral or religious, but the successful man. To arrive, to succeed, to produce, to accumulate, to possess is his existence. The accumulation of wealth and more wealth, the adding of possessions to possessions, opulence, show, pleasure, a cumbrous inartistic luxury, a plethora of conveniences, life devoid of beauty and nobility, religion vulgarised or coldly formalised, politics and government turned into a trade and profession, enjoyment itself made a business, this is commercialism. To the natural unredeemed economic man beauty is a thing otiose or a nuisance, art and poetry a frivolity or an ostentation and a means of advertisement. His idea of civilisation is comfort, his idea of morals social respectability, his idea of politics the encouragement of industry, the opening of markets, exploitation and trade following the flag, his idea of religion at best a pietistic formalism or the satisfaction of certain vitalistic emotions. He values education for its utility in fitting a man for success in a competitive or, it may be, a socialised industrial existence, science for the useful inventions and knowledge, the comforts, conveniences, machinery of production with which it arms him, its power for organisation, regulation, stimulus to production. The opulent plutocrat and the successful mammoth capitalist and organiser of industry are the supermen of the commercial age and the true, if often occult rulers of its society.
  The essential barbarism of all this is its pursuit of vital success, satisfaction, productiveness, accumulation, possession, enjoyment, comfort, convenience for their own sake. The vital part of the being is an element in the integral human existence as much as the physical part; it has its place but must not exceed its place. A full and well-appointed life is desirable for man living in society, but on condition that it is also a true and beautiful life. Neither the life nor the body exist for their own sake, but as vehicle and instrument of a good higher than their own. They must be subordinated to the superior needs of the mental being, chastened and purified by a greater law of truth, good and beauty before they can take their proper place in the integrality of human perfection. Therefore in a commercial age with its ideal, vulgar and barbarous, of success, vitalistic satisfaction, productiveness and possession the soul of man may linger a while for certain gains and experiences, but cannot permanently rest. If it persisted too long, Life would become clogged and perish of its own plethora or burst in its straining to a gross expansion. Like the too massive Titan it will collapse by its own mass, mole ruet sua.

1.08 - Psycho therapy Today, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  looking at things, is of enormous importance to him and his mental Health
  so much so that we could almost say that things are less what they are than
  --
  But at this point a Healthful, compensatory operation comes into play
  which each time seems to me like a miracle. Struggling against that

1.08 - Sri Aurobindos Descent into Death, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  trouble, there were no signs of serious Health problems
  whatever. Besides, Sri Aurobindo continued his (outwardly)

1.08 - The Four Austerities and the Four Liberations, #On Education, #The Mother, #Integral Yoga
  The tapasya or discipline of beauty will lead us, through austerity in physical life, to freedom in action. Its basic programme will be to build a body that is beautiful in form, harmonious in posture, supple and agile in its movements, powerful in its activities and robust in its Health and organic functioning.
  To achieve these results, it will be good, as a general rule, to make use of habit as a help in organising ones material life, for the body functions more easily within the framework of a regular routine. But one must know how to avoid becoming a slave to ones habits, however good they may be; the greatest flexibility must be maintained so that one may change them each time it becomes necessary to do so.
  --
  The senses should be capable of enduring everything without disgust or displeasure, but at the same time they must acquire and develop more and more the power of discerning the quality, origin and effect of the various vital vibrations in order to know whether they are favourable to harmony, beauty and good Health or whether they are harmful to the balance and progress of the physical being and the vital. Moreover, the senses should be used as instruments to approach and study the physical and vital worlds in all their complexity; in this way they will take their true place in the great endeavour towards transformation.
  It is by enlightening, streng thening and purifying the vital, and not by weakening it, that one can contri bute to the true progress of the being. To deprive oneself of sensations is therefore as harmful as depriving oneself of food. But just as the choice of food must be made wisely and solely for the growth and proper functioning of the body, so too the choice of sensations and their control should be made with a very scientific austerity and solely for the growth and perfection of the vital, of this highly dynamic instrument, which is as essential for progress as all the other parts of the being.
  --
  Among the contented, there is a certain category of people who are perfectly adapted to Natures ways: these are the optimists. For them the days are brighter because of the nights, colours are vivid because of the shadows, joy is more intense because of suffering, pain gives a greater charm to pleasure, illness gives Health all its value; I have even heard some of them say that they are glad to have enemies because it made them appreciate their friends all the more. In any case, for all these people, sexual activity is one of the most enjoyable of occupations, satisfaction of the palate is a delight of life that they cannot go without; and it is quite normal to die since one is born: death puts an end to a journey which would become tedious if it were to last too long.
  In short, they find life quite all right as it is and do not care to know whether it has a purpose or a goal; they do not worry about the miseries of others and do not see any need for progress.

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The word vja, usually rendered by Sayana, food or ghee,a sense which he is swift to foist upon any word which will at all admit that construction, as well as on some which will not admit it,has in other passages another sense assigned to it, strength, bala. It is the latter significance or its basis of substance & solidity which I propose to attach to vja in every line of the Rigveda where it occursand it occurs with an abundant frequency. There are a number of words in the Veda which have to be rendered by the English strength,bala, taras, vja, sahas, avas, to mention only the most common expressions. Can it be supposed that all these vocables rejoice in one identical connotation as commentators and lexicographers would lead us to conclude, and are used in the Veda promiscuously & indifferently to express the same idea of strength? The psychology of human language is more rich and delicate. In English the words strength, force, vigour, robustness differ in their mental values; force can be used in offices of expression to which strength and vigour are ineligible. In Vedic Sanscrit, as in every living tongue, the same law holds and a literary and thoughtful appreciation of its documents, whatever may be the way of the schools, must take account of these distinctions. In the brief list I have given, bala answers to the English strength, taras gives a shade of speed and impetuosity, sahas of violence or force, avas of flame and brilliance, vja of substance and solidity. In the philological appendix to this work there will be found detailed reasons for concluding that strength is in the history of the word vja only a secondary sense, like its other meanings, wealth and food; the basic idea is a strong sufficiency of substance or substantial energy. Vja is one of the great standing terms of the Vedic psychology. All states of being, whether matter, mind or life and all material, mental & vital activities depend upon an original flowing mass of Energy which is in the vivid phraseology of the Vedas called a flood or sea, samudra, sindhu or arnas. Our power or activity in any direction depends first on the amount & substantiality of this stream as it flows into, through or within our own limits of consciousness, secondly, on our largeness of being constituted by the wideness of those limits, thirdly, on our power of holding the divine flow and fourthly on the force and delight which enter into the use of our available Energy. The result is the self-expression, ansa or vyakti, which is the objective of Vedic Yoga. In the language of the Rishis whatever we can make permanently ours is called our holding or wealth, dhanam or in the plural dhanni; the powers which assist us in the getting, keeping or increasing of our dhanni, the yoga, s ti & vriddhi, are the gods; the powers which oppose & labour to rob us of this wealth are our enemies & plunderers, dasyus, and appear under various names, Vritras, Panis, Daityas, Rakshasas, Yatudhanas. The wealth itself may be the substance of mental light and knowledge or of vital Health, delight & longevity or of material strength & beauty or it may be external possessions, cattle, progeny, empire, women. A close, symbolic and to modern ideas mystic parallelism stood established in the Vedic mind between the external & the internal wealth, as between the outer sacrifice which earned from the gods the external wealth & the inner sacrifice which brought by the aid of the gods the internal riches. In this system the word vja represents that amount & substantial energy of the stuff of force in the dhanam brought to the service of the sacrificer for the great Jivayaja, our daily & continual life-sacrifice. It is a substantial wealth, vjavad dhanam that the gods are asked to bring with them. We see then in what sense Saraswati, a goddess purely mental in her functions of speech and knowledge, can be vjebhir vjinvat. Vjin is that which is composed of vja, substantial energy; the plural vj h or vj ni the particular substantialities of various composed. For the rest, to no other purpose can a deity of speech & knowledge be vjebhir vjinvat. In what appropriateness or coherent conceivable sense can the goddess of knowledge be possessed of material wealth or full-stored with material food, ghee & butter, beef & mutton? If it be suggested that Speech of the mantras was believed by these old superstitious barbarians to bring them their ghee & butter, beef & mutton, the answer is that this is not what the language of the hymns expresses. Saraswati herself is said to be vjinvat, possessed of substance of food; she is not spoken of as being the cause of fullness of food or wealth to others.
  This explanation of vjebhir vjinvat leads at once to the figurative sense of maho arnas. Arnas or samudra is the image of the sea, flood or stream in which the Vedic seers saw the substance of being and its different states. Sometimes one great sea, sometimes seven streams of being are spoken of by the Rishis; they are the origin of the seven seas of the Purana. It cannot be doubted that the minds of the old thinkers were possessed with this image of ocean or water as the very type & nature of the flux of existence, for it occurs with a constant insistence in the Upanishads. The sole doubt is whether the image was already present to the minds of the primitive Vedic Rishis. The Europeans hold that these were the workings of a later imagination transfiguring the straightforward material expressions & physical ideas of the Veda; they admit no real parentage of Vedantic ideas in the preexistent Vedic notions, but only a fictitious derivation. I hold, on the contrary, that Vedantic ideas have a direct & true origin & even a previous existence in the religion & psychology of the Vedas. If, indeed, there were no stuff of high thinking or moral sensibility in the hymns of the Vedic sages, then I should have no foundation to stand upon and no right to see this figure in the Vedic arnas or samudra. But when these early minds,early to us, but not perhaps really so primitive in human history as we imagine,were capable of such high thoughts & perceptions as these three Riks bear on their surface, it would be ridiculous to deny them the capacity of conceiving these great philosophical images & symbols. A rich poetic imagery expressing a clear, direct & virgin perception of the facts of mind and being, is not by any means impossible, but rather natural in these bright-eyed sons of the morning not yet dominated in their vision by the dry light of the intellect or in their speech & thought by the abstractions & formalities of metaphysical thinking. Water was to them, let us hold in our hypothesis, the symbol of unformed substance of being, earth of the formed substance. They even saw a mystic identity between the thing symbolised & the symbol.
  --
  But to what kind of distillings can such terms be applied? The meaning of Soma & the Vedic ideas about this symbolic wine must be examined by themselves & with a greater amplitude. All we need ask here [is], is there any indication in this hymn itself, that the Soma like everything else in the Sukta is subjective & symbolic? For, if so, our rendering, which at present is clouded with doubt & built on a wide but imperfectly solid foundation, will become firm & established. We have the clear suggestion in the next rik, the first of the three addressed to Indra. Sut ime tw yavah. Our question is answered. What has been distilled? Ime yavah. These life-forces, these vitalities. We shall find throughout the Veda this insistence on the life, vitality,yu or jva; we shall find that the Soma was regarded as a life-giving juice, a sort of elixir of life, or nectar of immortality, something at least that gave increased vitality, established Health, prolonged youth. Of such an elixir it may well be said that it is yuvku, full of the force of youth in which the Aswins must specially delight, vriktabarhish, raised to its highest strength & fullness so that the gods who drink of it, become in the man in whom they enter and are seated, increased, vriddha, to the full height of their function and activity,the Aswins to their utmost richness of bounty, their intensest fiery activity. Nectarjuices, they are called, indavah, pourings of delight, yavah, life forces, amritsah, elixirs of immortality.
  Thus we see that when we take words in their first & plain sense, the meaning of the riks builds itself up before our eyes, everything agrees, a coherent sense is obtained, idea links itself to idea, every noun, epithet & verb falls into its right place & has a clear & perfect appropriateness. May we not then say at every step, Is not this the right sense of the Veda, this rather than the forced ritualistic interpretation with its strainings, violences, incoherences, inconsistencies, or the difficult, laboured and artificial naturalistic interpretation of the European scholars with its result of garish image, tawdry ornament, emptiness of idea & ill-related sense? At least the possibility has been established; we have a beginning & a foundation.

1.08 - The Splitting of the Human Personality during Spiritual Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  It is for this reason that so much is found in books dealing with these matters concerning the dangers connected with the ascent into higher worlds. The descriptions sometimes given of these dangers may well make timid souls shudder at the prospect of this higher life. Yet the fact is that dangers only arise when the necessary precautions are neglected. If all the measures counseled by true esoteric science are adopted, the ascent will indeed ensue through experiences surpassing in power and magnitude everything the boldest flights of sense-bound fantasy can picture; and yet there can be no question of injury to Health or life. The student meets with horrible powers threatening life at every turn and from every side. It will even be possible for him to make use of certain forces and beings existing beyond physical perception, and the temptation is great to control these forces for the furtherance of personal and forbidden interests, or to employ them wrongly out of a deficient knowledge of the higher worlds. Some of
   p. 219
   these especially important experiences, for instance, the meeting with Guardian of the Threshold, will be described in the following chapters. Yet we must realize that the hostile powers are none the less present, even though we know nothing of them. It is true that in this case their relation to man is ordained by higher power, and that this relation alters when the human being consciously enters this world hitherto concealed from him. But at the same time his own existence is enhanced and the circle of his life enriched by a great and new field of experience. A real danger can only arise if the student, through impatience or arrogance, assumes too early a certain independence with regard to the experiences of the higher worlds; if he cannot wait to gain really sufficient insight into the supersensible laws. In these spheres, modesty and humility are far less empty words than in ordinary life. If the student possesses these qualities in the very best sense he may be certain that his ascent into the higher life will be achieved without danger to all that is commonly called Health and life. Above all things, no disharmony must ensue between the higher experiences and the events and demands of every-day life. Man's task must be entirely
   p. 220
  --
   on the disturbed equilibrium of the soul, tending to restore the balance. That is why it is so essential that the waking life of the student should be in every respect regular and Healthy. The more capable he is of meeting the demands made by the outer world upon a Healthy, sound constitution of body, soul, and spirit, the better it is for him. On the other hand, it may be very bad for him if his ordinary waking life affects him in an exciting or irritating way, that is, if destructive or hampering influences of outer life affect him in addition to the great changes taking place in his inner self. He must seek to find everything corresponding to his powers and faculties which can lead him into undisturbed, harmonious communion with his surroundings, while avoiding everything detrimental to this harmony-everything that brings unrest and feverish haste into his life. And here it is not so much a question of casting off this unrest and haste in an external sense, but much more of taking care that thoughts, feelings, intentions, and bodily Health are not thereby exposed to continual fluctuation. All this is not so easy for the student to accomplish as it was before esoteric training, for the higher experiences now playing into
   p. 230

1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
  That Health, which thou alone canst give to me.
  O charming youth! the gift I ask bestow,

1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
  "I bow down to Śrī, the mother of all beings, seated on her lotus throne, with eyes like full-blown lotuses, reclining on the breast of Viṣṇu. Thou art Siddhi (superhuman power): thou art Swadhā and Svāhā: thou art ambrosia (Sudhā), the purifier of the universe: thou art evening, night, and dawn: thou art power, faith, intellect: thou art the goddess of letters (Sarasvatī). Thou, beautiful goddess, art knowledge of devotion, great knowledge, mystic knowledge, and spiritual knowledge[9]; which confers eternal liberation. Thou art the science of reasoning, the three Vedas, the arts and sciences[10]: thou art moral and political science. The world is peopled by thee with pleasing or displeasing forms. Who else than thou, oh goddess, is seated on that person of the god of gods, the wielder of the mace, which is made up of sacrifice, and contemplated by holy ascetics? Abandoned by thee, the three worlds were on the brink of ruin; but they have been reanimated by thee. From thy propitious gaze, oh mighty goddess, men obtain wives, children, dwellings, friends, harvests, wealth. Health and strength, power, victory, happiness, are easy of attainment to those upon whom thou smilest. Thou art the mother of all beings, as the god of gods, Hari, is their father; and this world, whether animate or inanimate, is pervaded by thee and Viṣṇu. Oh thou who purifiest all things, forsake not our treasures, our granaries, our dwellings, our dependants, our persons, our wives: abandon not our children, our friends, our lineage, our jewels, oh thou who abidest on the bosom of the god of gods. They whom thou desertest are forsaken by truth, by purity, and goodness, by every amiable and excellent quality; whilst the base and worthless upon whom thou lookest favourably become immediately endowed with all excellent qualifications, with families, and with power. He on whom thy countenance is turned is honourable, amiable, prosperous, wise, and of exalted birth; a hero of irresistible prowess: but all his merits and his advantages are converted into worthlessness from whom, beloved of Viṣṇu, mother of the world, thou avertest thy face. The tongues of Brahmā, are unequal to celebrate thy excellence. Be propitious to me, oh goddess, lotus-eyed, and never forsake me more." Being thus praised, the gratified Śrī, abiding in all creatures, and heard by all beings, replied to the god of a hundred rites (Śatakratu); "I am pleased, monarch of the gods, by thine adoration. Demand from me what thou desirest: I have come to fulfil thy wishes." "If, goddess," replied Indra, "thou wilt grant my prayers; if I am worthy of thy bounty; be this my first request, that the three worlds may never again be deprived of thy presence. My second supplication, daughter of ocean, is, that thou wilt not forsake him who shall celebrate thy praises in the words I have addressed to thee." "I will not abandon," the goddess answered, "the three worlds again: this thy first boon is granted; for I am gratified by thy praises: and further, I will never turn my face away from that mortal who morning and evening shall repeat the hymn with which thou hast addressed me."
  Parāśara proceeded:-

1.09 - Man - About the Body, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  A well-known maxim says, A sound mind in a sound body. The genuine truth of this aphorism represents itself immediately to everybody dealing with the problem of man. There surely will arise the question, what Health is from the hermetic point of view. Not every one is capable to answer this question at the first instant. Seen from the hermetic angle, Health is the perfect harmony of all the forces operating inside the body with respect to the basic qualities of the elements. There need not prevail such a great disharmony of the element a to set free a visible effect which is called disease.
  For disharmony in the form of sickness is already an essential disturbance in the workshop of the elements inside the body. The main condition for the novice is to concentrate himself absolutely on his body. The outwardly visible expression of the body resembles that of a beautiful garment, an beauty, in all its aspects, is likewise an aspect of the divine nature Beauty, properly speaking, is not only that which pleases us or appears to be sympathetic to our taste, because sympathy or antipathy are dependent on the interaction of the elements. Genuine Health is rather a basic condition of our spiritual rising. If we like to live in beauty, we must form our house, our flat, or, in this case, our body beautifully and fill it with harmony.
  According to the universal law, the elements have to perform certain functions inside our body. These are mainly: building up the body, keeping it alive, and dissolving it.
  --
  If the disturbance of the elements is such as to render visible this disharmony, it is no longer solely a disharmony but we have to deal with an illness. This will mean that more drastic remedies will be necessary to reestablish the indispensable harmony, providing we desire to bring the body back to its normal function and complete recovery. All the curing methods known up to this day have been based on this fundament. I desist from particularizing such methods, as most of them are generally known. The natural therapy employs thermic effects such as bathing, poultices, herbs, massages, etc. The allopathist utilizes concentrated medicines, which are causing the effects corresponding to the elements and destined to repair Health. The homoeopathist brings to life the contrasting element according to the device Similia similibus curantur to achieve the balance of all that is in danger in conformity with the polarity laws. The electro-homoeopathist by use of his remedies, influences the electrical and magnetical fluids directly to balance the disorderly elements, according to the kind of illness, by a suitable reinforcement of these fluids.
  And so each curing method serves the purpose of restoring the disturbed equipoise of the elements. By studying these influences of the elements on our body, the magnetopath or magnetizer has far more possibilities of influencing the body through his powers, especially if he is capable to awake the electrical or magnetical fluid consciously in himself, increasing and transferring it into the part of the body that has come into disharmony. I have dedicated a special heading of this book to the practical side of this treatment.

1.09 - PROMENADE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  The Holy Church has a stomach Healthy:
  Hath eaten many a land as forfeit,

1.09 - Sleep and Death, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  in particular that the more conscious we are on earth, or the higher we are capable of rising on the scale of consciousness and approaching the Origin, the closer we bring the earth to the Origin by annuling the distorting determinisms of the intermediary planes. This can have important consequences not only in an individual sense, for mastering and transforming our own life, but also in global terms, for the transformation of the world. A great deal has been written about determinism versus individual freedom, but the problem is too often seen from the wrong perspective. It is not a question of freedom versus determinism, but of freedom and many determinisms. We are subject, Sri Aurobindo says, to a series of superimposed determinisms physical, vital, mental and higher and the determinism of each plane can change or cancel the determinism of the plane immediately below it. For instance, good Health and a given life-span in a person can be modified by the vital determinism of "his" passions or various psychological disorders, which in turn can be modified by the mental determinism of his willpower and his ideal, which can then be modified by the greater law of the psychic, and so on. Freedom means to move to a higher plane. And the same applies to the earth, because the very same forces drive the individual and the collective. As individual meeting points of all these determinisms in matter, if we are capable of rising to a higher plane, we automatically help change all the lower determinisms and give the earth access to a greater freedom,
  until the day when, with the help of the pioneers of evolution, we can lift ourselves to a supramental plane, which will change the present destiny of the world as the Mind once changed its destiny around the Tertiary Era. And in the end if there is an end perhaps the earth will attain the supreme Determinism, which is supreme Freedom and perfect accomplishment. Through our work on consciousness, each of us contri butes to resisting the fatalities that assail our world, and acts as a leavening agent for the earth's freedom and divinization. Indeed,

1.09 - To the Students, Young and Old, #On Education, #The Mother, #Integral Yoga
  This remedy is good in almost every case. Sometimes, in certain circumstances, everything seems dull, boring, stupid; this means that you are as boring as the circumstances and it clearly shows that you are not in a state of progress. It is simply a passing wave of boredom, and nothing is more contrary to the purpose of existence. At such a moment you might make an effort and ask yourself, This boredom shows that I have something to learn, some progress to make in myself, some inertia to conquer, some weakness to overcome. Boredom is a dullness of the consciousness; and if you seek the cure within yourself, you will see that it immediately dissolves. Most people, when they feel bored, instead of making an effort to rise one step higher in their consciousness, come down one step lower; they come down even lower than they were before and do stupid things, they make themselves vulgar in the hope of amusing themselves. That is why men intoxicate themselves, spoil their Health, deaden their brains. If they had risen instead of falling, they would have made use of this opportunity to progress.
  In fact, the same thing holds true in all circumstances, when life gives you a severe blow, one of those blows which men call a misfortune. The first thing they try to do is to forget, as if they did not forget too soon! And in order to forget, they do all kinds of things. When something is very painful, they try to distract themselveswhat they call distracting themselves, that is, doing stupid things, lowering their consciousness instead of raising it. If something extremely painful happens to you, never try to deaden yourself; you must not forget, you must not sink into unconsciousness. Go right to the heart of the pain and there you will find the light, the truth, the strength and the joy which are hidden behind this pain. But for that you must be firm and refuse to let yourself slide.

1.1.01 - Seeking the Divine, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  Divine Force to aid him in keeping his Health or recovering it if he does that as part of his sadhana so that his body may be able and fit for the spiritual life and a capable instrument for the
  Divine Work.

11.07 - The Labours of the Gods: The five Purifications, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The brain thus is the controller-general of the whole physical system of the human body. In particular, however, it is the controller and regulator of the physical mind and the senses (the six indriyas of Indian psychology). This is the province of the basic earth principle, this range of material matter over which the Fire is the presiding deity. There are, however, other provinces and units, co-lateral to the brain system and having special functions of their own. First of all, at the bottom of the scale, or rather the first step upward in the scale,that is, after the vertebral pedestalis the abdominal system which consists, as we know, of the three main operations: (i) digestion, (ii) evacuation, and (iii) generation, comprising, in other words, the stomach, the intestines, the liver and the spleen, the kidneys, the bladder, and finally, the sex glands. The glands indeed, here in this domain, are the operative agent: and they have a special way of operation, namely, washing. If fire controls the most material, the earth-principle, it is water, apas, that is the god in this region of the vital functions. The Vedas speak of the purifying streams of the Sindhus and the Srotas; they speak of the underground stream of rasa which Sarama, the Hound of Heaven, crossed to' come over to our earth. Water, in fact, does the work appropriate to this region. It is the vital region in man and consists of functions attached to the vital activities. The vital in its ordinary and normal functions means desires and attachments, hunger and thirst, ties and bondages, urges and demands these have to be cleared and washed out if there is to be Healthy strength in the system, washed by spraying the pure vital fluid. Physiologically the enzymes and endocrine secretions are the physical formations or outer formulations of the hidden vital fluid. This indeed is the function of the deity, Soma, Pawamana Soma, the flowing stream of Delight, who in effect is the true presiding godhead here. For it is this section of the body that is the stage for our whole world of enjoyment for the play of all our physical delights as well as of all our ailments and diseases. Purified, it is the giver of Health and happiness leading ultimately to that Supreme Delight which is immortality, Life transfigured.
   Above and next to this region of the viscera, on the other side of the diaphragm, is the region of the thorax, the chest cavity. It contains the ,most important of all human organs, the heart and the lungs, which means the respiratory and the circulatory systems, extending into the solar plexus; and the power that controls it is that of the third element Tejas, the pulsating, radiant energy. It is the energising heat, the warmth of will and aspiration, concentration in the heart; it is also Tapas. It is indeed a form of fire, fire in its essential substance, a quiet white flame against the robust red and crimson and purple fires of earth. It is the mounting urge of consciousness in its rhythmic poise of harmonious strength. And that is the god Aryama of the Vedas, the godhead presiding over the upward surge of evolution. From here comes not merely the drive to go forward, the secret dynamo that moves the being to its goal but also the vision that shows the way and the conditions under which the end is achieved or fulfilled. From here too comes rhythm and the balance and the happy harmony of all movements in life. The calm heave of the lung sand the glad beat of the heart are the sign and symbol of a radiant animation.

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  Thy careful mother yet in Health survives,
  And, to thy comfort, thy kind father lives.

1.10 - Concentration - Its Practice, #Raja-Yoga, #Swami Vivkenanda, #unset
  By the practice of cleanliness, the Sattva material prevails, and the mind becomes concentrated and cheerful. The first sign that you are becoming religious is that you are becoming cheerful. When a man is gloomy, that may be dyspepsia, but it is not religion. A pleasurable feeling is the nature of the Sattva. Everything is pleasurable to the Sttvika man, and when this comes, know that you are progressing in Yoga. All pain is caused by Tamas, so you must get rid of that; moroseness is one of the Exults of Tamas. The strong, the well knit, the young, the Healthy, the daring alone are fit to be Yogis. To the Yogi everything is bliss, every human face that he sees brings cheerfulness to him. That is the sign of a virtuous man. Misery is caused by sin, and by no other cause. What business have you with clouded faces? It is terrible. If you have a clouded face, do not go out that day, shut yourself up in your room. What right have you to carry this disease out into the world? When your mind has become controlled, you have control over the whole body; instead of being a slave to this machine, the machine is your slave. Instead of this machine being able to drag the soul down, it becomes its greatest helpmate.
  42. From contentment comes superlative happiness.

1.10 - Fate and Free-Will, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  It is this power of sanction that forms the element of free will in our lives. The spirit consents not that itself shall be bound, but that its enjoyment should be bound by time, space and causality and by the swabhava and the dharma. It consents to virtue or sin, good fortune or evil fortune, Health or disease, joy or suffering, or it refuses them. What it is attached to, that Nature multiplies for it; what it is weary of, has vairgya for, that Nature withdraws from it. Only, because the enjoyment is in space and time, therefore, even after the withdrawal of consent, the habitual action continues for a time just as the locomotive continues to move after the steam is shut off, but in a little while it slows down and finally comes to a standstill. And because the enjoyment is in causality, the removal of the habit of action is effected not spontaneously and freely, but by an established process or one of many established processes. This is the great truth now dawning on the world, that Will is the thing which moves the world and that Fate is merely a process by which Will fulfils itself.
  But in order to feel its mastery of Nature, the human soul must put itself into communion with the infinite and universal Spirit. Its will must be one with the universal Will. The human soul is one with the universal Spirit, but in the body it stands out as something separate and unconnected, because a certain freedom is permitted it in order that the swabhava of things may be diversely developed in different bodies. In using this freedom the soul may do it ignorantly or knowingly. If it uses it ignorantly, it is not really free, for ignorance brings with it the illusion of enslavement to Nature. Used knowingly, the freedom of the soul becomes one with surrender to the universal Will. Either apparent bondage to Fate in Nature or realised freedom from Nature in the universal freedom and lordship of the Paramatman and Parameshwara, this is the choice offered to the human soul. The gradual self-liberation from bondage to Nature is the true progress of humanity. The inert stone or block is a passive sport of natural laws, God is their Master. Man stands between these two extreme terms and moves upward from one to the other.

1.10 - Foresight, #On Education, #The Mother, #Integral Yoga
  For example, the physical or material destiny of a being comes from his paternal and maternal forebears, from the physical conditions and circumstances in which he is born; one should be able to foresee the events of his physical life, his state of Health and approximately how long his body will last. But then there comes into play the formation of his vital being (the being of desires and passions, but also of impulsive energy and active will) which brings with it its own destiny. This destiny affects the physical destiny and can alter it completely and often even change it for the worse. For example, if a man born with a very good physical balance, who ought to live in very good Health, is driven by his vital to all kinds of excesses, bad habits and even vices, he can in this way partly destroy his good physical destiny and lose the harmony of Health and strength which would have been his but for this unfortunate interference. This is only one example. But the problem is much more complex, for, to the physical and vital destinies, there must be added the mental destiny, the psychic destiny, and many others besides.
  In fact, the higher a being stands on the human scale, the more complex is his being, the more numerous are his destinies and the more unforeseeable his fate seems to be as a consequence. This is however only an appearance. The knowledge of these various states of being and their corresponding inner worlds gives at the same time the capacity to discern the various destinies, their interpenetration and their combined or dominant action. Higher destinies are quite obviously the closest to the central truth of the universe, and if they are allowed to intervene, their action is necessarily beneficent. The art of living would then consist in maintaining oneself in ones highest state of consciousness and thus allowing ones highest destiny to dominate the others in life and action. So one can say without any fear of making a mistake: be always at the summit of your consciousness and the best will always happen to you. But that is a maximum which is not easy to reach. If this ideal condition turns out to be unrealisable, the individual can at least, when he is confronted by a danger or a critical situation, call upon his highest destiny by aspiration, prayer and trustful surrender to the divine will. Then, in proportion to the sincerity of his call, this higher destiny intervenes favourably in the normal destiny of the being and changes the course of events insofar as they concern him personally. It is events of this kind that appear to the outer consciousness as miracles, as divine interventions.

1.10 - Mantra Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  4. By constant repetition of the Mantra the Sadhaka imbibes the virtues and powers of the Deity that presides over the Mantra. Repetition of Surya Mantra bestows Health, long life, vigour, vitality, Tejas or brilliance. It removes all diseases of the body and the diseases of the eye. No enemy can do any harm. Repetition of Aditya-hridayam in the early morning is highly beneficial. Lord Rama conquered Ravana through the repetition of Aditya-hridayam imparted by Agastya Rishi.
  5. Mantras are in the form of praise and appeal to the deities, craving for help and mercy. Some Mantras control and comm and the evil spirits. Rhythmical vibrations of sound give rise to forms. Recitation of the Mantras gives rise to the formation of the particular figure of the deity.

1.10 - The Methods and the Means, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  "The strong, the hardy" are the only fit students. What can puny, little, decrepit things do? They will break to pieces whenever the mysterious forces of the body and mind are even slightly awakened by the practice of any of the Yogas. It is "the young, the Healthy, the strong" that can score success.
  Physical strength, therefore, is absolutely necessary. It is the strong body alone that can bear the shock of reaction resulting from the attempt to control the organs. He who wants to become a Bhakta must be strong, must be Healthy. When the miserably weak attempt any of the Yogas, they are likely to get some incurable malady, or they weaken their minds. Voluntarily weakening the body is really no prescription for spiritual enlightenment.
  The mentally weak also cannot succeed in attaining the Atman. The person who aspires to be a Bhakta must be cheerful. In the Western world the idea of a religious man is that he never smiles, that a dark cloud must always hang over his face, which, again, must be long drawn with the jaws almost collapsed. People with emaciated bodies and long faces are fit subjects for the physician, they are not Yogis. It is the cheerful mind that is persevering. It is the strong mind that hews its way through a thousand difficulties. And this, the hardest task of all, the cutting of our way out of the net of Maya, is the work reserved only for giant wills.

1.10 - The Three Modes of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   away the power to respond to divine impulse and the energy to change and the will to progress and make ourselves plastic to a greater Shakti. Rajas perverts knowledge, makes our reason the accomplice of falsehood and the abettor of every wrong movement, disturbs and twists our life-force and its impulses, oversets the balance and Health of the body. Rajas captures all high-born ideas and high-seated movements and turns them to a false and egoistic use; even divine Truth and divine influences, when they descend into the earthly plane, cannot escape this misuse and seizure. Tamas unenlightened and rajas unconverted, no divine change or divine life is possible.
  An exclusive resort to sattwa would seem to be the way of escape: but there is this difficulty that no one of the qualities can prevail by itself against its two companions and rivals. If, envisaging the quality of desire and passion as the cause of disturbance, suffering, sin and sorrow, we strain and labour to quell and subdue it, rajas sinks but tamas rises. For, the principle of activity dulled, inertia takes its place. A quiet peace, happiness, knowledge, love, right sentiment can be founded by the principle of light, but, if rajas is absent or completely suppressed, the quiet in the soul tends to become a tranquillity of inaction, not the firm ground of a dynamic change. Ineffectively right-thinking, right-doing, good, mild and even, the nature may become in its dynamic parts sattwa-tamasic, neutral, pale-tinted, uncreative or emptied of power. Mental and moral obscurity may be absent, but so are the intense springs of action, and this is a hampering limitation and another kind of incompetence. For tamas is a double principle; it contradicts rajas by inertia, it contradicts sattwa by narrowness, obscurity and ignorance and, if either is depressed, it pours in to occupy its place.

11.10 - The Test of Truth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The spiritual realities are at your door: they are neither non-existent nor too distant. Freedom, Peace, Calm, Happiness, Delight, Joy, Health are all there as self-existent realities. You have only to turnor tilt as the Mother saysyour consciousness a little and you are in the very midst of the thing. Doubt, hesitation, merely casts a veil and blurs or blocks the view. God, Soul, Immortality, even these are equally available to the human consciousness in the same way. These are existences of daily use, so to say, of "common neighbourhood," in the words of the poethome truth.
   A faith, necessarily a blind faith in these impossibles is its own au thenticity, for it brings you immediately in direct contact with those apparently unseen intangible realities. It gives you automatically a sense of certainty, a radiant clarity in the consciousness, that no other approach to Truth or Reality can give you. You feel, you know it is the truth, there is no shadow of any questioning anywhere, it is self-luminous. "Is it not self-hypnotism?" a scoffer might allege. Self-hypnotism is a name: it is the power of consciousness to concentrate itself to such a degree that it can be changed into anything even into its opposite. Self-absorbed consciousness in one form at one extreme is the inconscient, at the other extreme it is the supra conscient Brahman. Consciousness is the power of being and it can give any form or name to the beingyo yatraddha sa eva sa. One becomes whatever one's consciousness wants to become.

11.15 - Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Such far-reaching changes may well be called for and inevitable if mankind is to be radically cured of all the illnesses of which it is till now a natural prey The full Health of a divine body in its individual as well as its collective and global functioning is assured only when the human being is lifted out of its mental sheath and established in the supramental status.
   It is an adventure for the heroic soul, for the vanguards of humanity; but its fruition will spread abroad a benefit that even the common level shall share, even those that denied shall offer their accession and adhesion.

1.11 - Higher Laws, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  If one listens to the faintest but constant suggestions of his genius, which are certainly true, he sees not to what extremes, or even insanity, it may lead him; and yet that way, as he grows more resolute and faithful, his road lies. The faintest assured objection which one Healthy man feels will at length prevail over the arguments and customs of mankind. No man ever followed his genius till it misled him. Though the result were bodily weakness, yet perhaps no one can say that the consequences were to be regretted, for these were a life in conformity to higher principles. If the day and the night are such that you greet them with joy, and life emits a fragrance like flowers and sweet-scented herbs, is more elastic, more starry, more immortal,that is your success. All nature is your congratulation, and you have cause momentarily to bless yourself. The greatest gains and values are farthest from being appreciated. We easily come to doubt if they exist.
  We soon forget them. They are the highest reality. Perhaps the facts most astounding and most real are never communicated by man to man. The true harvest of my daily life is somewhat as intangible and indescribable as the tints of morning or evening. It is a little star-dust caught, a segment of the rainbow which I have clutched.
  --
  We are conscious of an animal in us, which awakens in proportion as our higher nature slumbers. It is reptile and sensual, and perhaps cannot be wholly expelled; like the worms which, even in life and Health, occupy our bodies. Possibly we may withdraw from it, but never change its nature. I fear that it may enjoy a certain Health of its own; that we may be well, yet not pure. The other day I picked up the lower jaw of a hog, with white and sound teeth and tusks, which suggested that there was an animal Health and vigor distinct from the spiritual. This creature succeeded by other means than temperance and purity. That in which men differ from brute beasts, says Mencius, is a thing very inconsiderable; the common herd lose it very soon; superior men preserve it carefully. Who knows what sort of life would result if we had attained to purity? If I knew so wise a man as could teach me purity I would go to seek him forthwith. A comm and over our passions, and over the external senses of the body, and good acts, are declared by the Ved to be indispensable in the minds approximation to God. Yet the spirit can for the time pervade and control every member and function of the body, and transmute what in form is the grossest sensuality into purity and devotion. The generative energy, which, when we are loose, dissipates and makes us unclean, when we are continent invigorates and inspires us. Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it. Man flows at once to God when the channel of purity is open. By turns our purity inspires and our impurity casts us down. He is blessed who is assured that the animal is dying out in him day by day, and the divine being established. Perhaps there is none but has cause for shame on account of the inferior and brutish nature to which he is allied. I fear that we are such gods or demigods only as fauns and satyrs, the divine allied to beasts, the creatures of appetite, and that, to some extent, our very life is our disgrace.
     How happys he who hath due place assigned

1.12 - The Left-Hand Path - The Black Brothers, #Magick Without Tears, #Aleister Crowley, #Philosophy
    And the Angel sayeth: Behold where thine Angel hath led thee! Thou didst ask fame, power and pleasure, Health and wealth and love, and strength and length of days. Thou didst hold life with eight tentacles, like an octopus. Thou didst seek the four powers and the seven delights and the twelve emancipations, and the two and twenty Privileges and the nine and forty Manifestations, and lo! thou art become as one of These. Bowed are their backs, whereon resteth the Universe. Veiled are their faces, that have beheld the glory Ineffable.
    These adepts seem like Pyramids their hoods and robes are like Pyramids.

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  already accomplished, and thus eases the way to a Healthier and
  quieter state ("salvation"). For the present, it is not possible for

1.13 - Reason and Religion, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The Hellenic ideal was roughly expressed in the old Latin maxim, a sound mind in a sound body. And by a sound body the ancients meant a Healthy and beautiful body well-fitted for the rational use and enjoyment of life. And by a sound mind they meant a clear and balanced reason and an enlightened and well-trained mentality,trained in the sense of ancient, not of modern education. It was not to be packed with all available information and ideas, cast in the mould of science and a rational utility and so prepared for the efficient performance of social and civic needs and duties, for a professional avocation or for an intellectual pursuit; rather it was to be cultured in all its human capacities intellectual, moral, aesthetic, trained to use them rightly and to range freely, intelligently and flexibly in all questions and in all practical matters of philosophy, science, art, politics and social living. The ancient Greek mind was philosophic, aesthetic and political; the modern mind has been scientific, economic and utilitarian. The ancient ideal laid stress on soundness and beauty and sought to build up a fine and rational human life; the modern lays very little or no stress on beauty, prefers rational and practical soundness, useful adaptation, just mechanism and seeks to build up a well-ordered, well-informed and efficient human life. Both take it that man is partly a mental, partly a physical being with the mentalised physical life for his field and reason for his highest attribute and his highest possibility. But if we follow to the end the new vistas opened by the most advanced tendencies of a subjective age, we shall be led back to a still more ancient truth and ideal that overtops both the Hellenic and the modern levels. For we shall then seize the truth that man is a developing spirit trying here to find and fulfil itself in the forms of mind, life and body; and we shall perceive luminously growing before us the greater ideal of a deeply conscious self-illumined, self-possessing, self-mastering soul in a pure and perfect mind and body. The wider field it seeks will be, not the mentalised physical life with which man has started, but a new spiritualised life inward and outward, by which the perfected internal figures itself in a perfected external living. Beyond mans long intelligent effort towards a perfected culture and a rational society there opens the old religious and spiritual ideal, the hope of the kingdom of heaven within us and the city of God upon earth.
  But if the soul is the true sovereign and if its spiritual self-finding, its progressive largest widest integral fulfilment by the power of the spirit are to be accepted as the ultimate secret of our evolution, then since certainly the instinctive being of man below reason is not the means of attaining that high end and since we find that reason also is an insufficient light and power, there must be a superior range of being with its own proper powers,liberated soul-faculties, a spiritual will and knowledge higher than the reason and intelligent will,by which alone an entire conscious self-fulfilment can become possible to the human being. We must remember that our aim of self-fulfilment is an integral unfolding of the Divine within us, a complete evolution of the hidden divinity in the individual soul and the collective life. Otherwise we may simply come back to an old idea of individual and social living which had its greatness, but did not provide all the conditions of our perfection. That was the idea of a spiritualised typal society. It proceeded upon the supposition that each man has his own peculiar nature which is born from and reflects one element of the divine nature. The character of each individual, his ethical type, his training, his social occupation, his spiritual possibility must be formed or developed within the conditions of that peculiar element; the perfection he seeks in this life must be according to its law. The theory of ancient Indian cultureits practice, as is the way of human practice, did not always correspond to the theoryworked upon this supposition. It divided man in society into the fourfold orderan at once spiritual, psychic, ethical and economic orderof the Brahmin, Kshatriya, Vaishya and Shudra,practically, the spiritual and intellectual man, the dynamic man of will, the vital, hedonistic and economic man, the material man; the whole society organised in these four constituent classes represented the complete image of the creative and active Godhead.

1.13 - THE MASTER AND M., #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "A true devotee of God does not care for such things as wealth or Health. He thinks: 'Why should I practise spiritual austerities for creature comforts, money, or name and fame? These are all impermanent. They last only a day or two.' "
  The visiting gentlemen took leave of the Master after saluting him. When they had departed, Sri Ramakrishna smiled and said to M., "You can never make a thief listen to religion. (All laugh.)

1.14 - On the clamorous, yet wicked master-the stomach., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  33. Fasting is the coercion of nature and the cutting out of everything that delights the palate, the prevention of lust, the uprooting of bad thoughts, deliverance from dreams, purity of prayer, the light of the soul, the guarding of the mind, deliverance from blindness, the door of compunction, humble sighing, glad contrition, a lull in chatter, a means to silence, a guard of obedience, lightening of sleep, Health of body, agent of dispassion, remission of sins, the gate of Paradise and its delight.
  34. Let us ask this foe, or rather this supreme chief of our misfortunes, this door of passions, this fall of Adam, this ruin of Esau, this destruction of the Israelites, this laying naked of Noahs shame, this betrayer of Gomorrah, this reproach of Lot, this death of the sons of Eli, this guide to impuritylet us ask him: From whom is he born? Who are his offspring? Who crushes him? And who finally destroys him?

1.14 - The Book of Magic Formulae, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  First of all the book of formulae is not to be understood in a literal sense, for the expression "magic spells" or "magical formulae" used in the grimoires has served as a cloak for certain ideas. In other cases its object has been to take away the magician's consciousness from its normal state by barbaric words, names and expressions, and thus bring him into a state of ecstasy in which, it is assumed, he is able to influence a being. But generally speaking, the only success that untrained persons will have in this case, is hallucinations, phantoms or delusions, or incomplete, mediumistic results which need not be dealt with here. Usually such mediumistic results are, provided that they are genuine at all, the outcome of the extoriorisation of the person's unconsciousness. Sometimes elementals, and, should the person concerned have a strong capability for emanation, even elementaries might be formed which the genuine magician has already been informed about in "Initiation into Hermetics". These elementaries are falsely regarded as the beings which are the object of evocation, and a person whose astral senses have not yet been sufficiently developed is not able to tell the difference or to control the situation. Therefore readers are warned against trying to practise ritual magic without necessary training. Apart from disappointments, the disturbances in the person's spirit and soul could have most regrettable consequences for the Health. A genuine magician who has completed his magical training, may, however, without any danger whatever, safely practise ritual magic. This field of magic is no place for dabbler's experiments but a scheme of operation which facilitates the magical labour for the mature magician with already developed powers.
  The book of formulae, sometimes wrongly called the book of spirits, is the genuine magical diary of the magician practising ritual magic, in which he enters, step by step, the procedures of his ritual in order to be able to follow every point conscientiously up to his goal. Some readers might wish to know how mutilated charms, furmulae for incantation etc. could ever develop? From the days of yore the secret of magic has been restricted to high castes, potentates, kings and high priests. In order that the real truth, that true ideas and spiritual facts might never be known by the public, many code-words and secret formulae have been introduced, the deciphering of which has been reserved to the mature. The key for these codes was only transferred upon mature persons by word of mouth, and their profanation was punished with death. This is the reason why this science has remained a secret up to our time and it will continue to remain an occult and mystic science even if it is directly published, as the immature und profane person will regard it all as delusion or fantastic nonsense and, depending on his grade of maturity and psychic receptivity, will always have at hand an individual interpretation or view of this science. The most secret matters will thus never lose their occult tradition and there will always be but a few people who will profit by it. If a person who is not an initiate gets such a book of magic formulae in his hands and does not know the key to it, he will take everything in its literal sense without knowing that the particular words and formulae are nothing but aids for the magician's memory and that it is a schematic layout for the ritual work of a true magician. This makes it clear why sometimes the most senseless words have been used as magic charms to evoke a certain being. But the book of formulae is a proper note-book in which the genuine magician writes the whole procedure of his magic operations from beginning to end. If he is not sure that his book will never fall into the hands of another person, he will have to use, point by point, code-names. I can only give here a few instructions. These will, however, enable the magician to procede according to his own taste and ideas.

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  and reprehensible weakness, on the other side Healthy instinc-
  tivity and the prerequisite for higher consciousness.

1.15 - LAST VISIT TO KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  While talking, Sri Ramakrishna regained the normal consciousness of the world. With a smile on his face he conversed with Keshab. The roomful of men watched them eagerly, and listened to their words. Everybody was amazed to find that neither Keshab nor the Master inquired about each other's Health. They talked only of God.
  Meditating on God and not on His glories

1.15 - THE DIRECTIONS AND CONDITIONS OF THE FUTURE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  b Secondly Conditions of Health. I am thinking far less of hy-
  giene and physical culture, to which sufficient thought is devoted
  --
  problem of building a Healthy Mankind already stares us in the
  face and is growing more acute every day With the help of science,

1.16 - Advantages and Disadvantages of Evocational Magic, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  If all conditions are fulfilled the making of such a contract presents no difficulty. The method rests on the following procedure: The being looks for a physical body anywhere in the material world at the moment of its dying. A Healthy body is prefered in this case, a body which dies of little cause such as for instance during an accident. Also bodies dyding from the consequences of an inflammation of the lungs, of encephalitis, heart failure etc. may serve this purpose. On the other hand, bodies are not welcome which have been destroyed by tuberculosis or other infectious diseases of vital organs and in which the destruction of such organs have been the cause for the person's physical death.
  The restoration of the harmony in a body destroyed by such diseases would take much effort. At the moment the linking thread between body, soul and spirit rends and the life-matrix is interrupted, the being gets hold of the human body and is able to build up a new thread between itself and the human body by doing what I have already described in "Initiation into Hermetics", that is by employing the light fluid. It is quite clear that the being - before uniting itself with the physical body - must form its astral body according to the shape and size of the human body concerned, using for this purpose the matter of the elements, in order to get into a harmonious unity of the two lifethreads: the mental and astral matrix.
  --
  There are two principle kinds of this passive intercourse: the first is a spiritistic one: the spiritist himself is the medium for the contact and intercourse with the being, either by medial clairvoyance, clairaudience, automatic writing etc; the second possibility for passive intercourse is that a hypnotist or a mesmerist takes up the connection with the being by means of a somnambulant medium and maintains the contact continously, for satisfaction of his curiosity or for certain tasks in the mentel, astral or physical worlds. If the hypnotist or spiritist has not undergone any magic training and if, therefore, has not the necessary degree of magical development and maturity, the Health of the medium is endangered in both cases. Many mediums and spiritists who have been in constant connection with a single being and have often made use of it, so that they finally became dependent on that being - which actually results in an indirect pact - have had to pay for it with severe diseases of the mental, astral and physical body. Many a lunatic asylum could bear witness for such deplorable cases.
  All I have said above especially applies to the work of sorcerers and necromancers with negative powers and the dangers involved.

1.16 - Dianus and Diana, #The Golden Bough, #James George Frazer, #Occultism
  with Healthful offspring.
  If the priest of Nemi posed not merely as a king, but as a god of

1.16 - The Suprarational Ultimate of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  On this a great deal hangs; for if the practical and vitalistic view of life and society is the right one, if society merely or principally exists for the maintenance, comfort, vital happiness and political and economic efficiency of the species, then our idea that life is a seeking for God and for the highest self and that society too must one day make that its principle cannot stand. Modern society, at any rate in its self-conscious aim, is far enough from any such endeavour; whatever may be the splendour of its achievement, it acknowledges only two gods, life and practical reason organised under the name of science. Therefore on this great primary thing, this life-power and its manifestations, we must look with especial care to see what it is in its reality as well as what it is in its appearance. Its appearance is familiar enough; for of that is made the very stuff and present form of our everyday life. Its main ideals are the physical good and vitalistic well-being of the individual and the community, the entire satisfaction of the desire for bodily Health, long life, comfort, luxury, wealth, amusement, recreation, a constant and tireless expenditure of the mind and the dynamic life-force in remunerative work and production and, as the higher flame-spires of this restless and devouring energy, creations and conquests of various kinds, wars, invasions, colonisation, discovery, commercial victory, travel, adventure, the full possession and utilisation of the earth. All this life still takes as its cadre the old existing forms, the family, the society, the nation and it has two impulses, individualistic and collective.
  The primary impulse of life is individualistic and makes family, social and national life a means for the greater satisfaction of the vital individual. In the family the individual seeks for the satisfaction of his vital instinct of possession, as well as for the joy of companionship, and for the fulfilment of his other vital instinct of self-reproduction. His gains are the possession of wife, servants, house, wealth, estates, the reproduction of much of himself in the body and mind of his progeny and the prolongation of his activities, gains and possessions in the life of his children; incidentally he enjoys the vital and physical pleasures and the more mental pleasures of emotion and affection to which the domestic life gives scope. In society he finds a less intimate but a larger expansion of himself and his instincts. A wider field of companionship, interchange, associated effort and production, errant or gregarious pleasure, satisfied emotion, stirred sensation and regular amusement are the advantages which attach him to social existence. In the nation and its constituent parts he finds a means for the play of a remoter but still larger sense of power and expansion. If he has the force, he finds there fame, pre-eminence, leadership or at a lower pitch the sense of an effective action on a small or a large scale, in a reduced or a magnified field of public action; if he cannot have this, still he can feel a share of some kind, a true portion or fictitious image of participation, in the pride, power and splendour of a great collective activity and vital expansion. In all this there is primarily at work the individualist principle of the vital instinct in which the competitive side of that movement of our nature associates with the cooperative but predominates over it. Carried to an excess this predominance creates the ideal of the arriviste, to whom family, society and nation are not so much a sympathetic field as a ladder to be climbed, a prey to be devoured, a thing to be conquered and dominated. In extreme cases the individualist turn isolates itself from the companion motive, reverts to a primitive anti-social feeling and creates the nomad, the adventurer, the ranger of wilds, or the pure solitary,solitary not from any intellectual or spiritual impulse, but because society, once an instrument, has become a prison and a burden, an oppressive cramping of his expansion, a denial of breathing-space and elbow-room. But these cases grow rarer, now that the ubiquitous tentacles of modern society take hold everywhere; soon there will be no place of refuge left for either the nomad or the solitary, not even perhaps Saharan deserts or the secure remotenesses of the Himalayas. Even, it may be, the refuge of an inner seclusion may be taken from us by a collectivist society intent to make its pragmatic, economic, dynamic most of every individual cell of the organism.
  --
  What account are the higher parts of mans being, those finer powers in him that more openly tend to the growth of his divine nature, to make with this vital instinct or with its gigantic modern developments? Obviously, their first impulse must be to take hold of them and dominate and transform all this crude life into their own image; but when they discover that here is a power apart, as persistent as themselves, that it seeks a satisfaction per se and accepts their impress to a certain extent, but not altogether and, as it were, unwillingly, partially, unsatisfactorily,what then? We often find that ethics and religion especially, when they find themselves in a constant conflict with the vital instincts, the dynamic life-power in man, proceed to an attitude of almost complete hostility and seek to damn them in idea and repress them in fact. To the vital instinct for wealth and wellbeing they oppose the ideal of a chill and austere poverty; to the vital instinct for pleasure the ideal not only of self-denial, but of absolute mortification; to the vital instinct for Health and ease the ascetics contempt, disgust and neglect of the body; to the vital instinct for incessant action and creation the ideal of calm and inaction, passivity, contemplation; to the vital instinct for power, expansion, domination, rule, conquest the ideal of humility, self-abasement, submission, meek harmlessness, docility in suffering; to the vital instinct of sex on which depends the continuance of the species, the ideal of an unreproductive chastity and celibacy; to the social and family instinct the anti-social ideal of the ascetic, the monk, the solitary, the world-shunning saint. Commencing with discipline and subordination they proceed to complete mortification, which means when translated the putting to death of the vital instincts, and declare that life itself is an illusion to be shed from the soul or a kingdom of the flesh, the world and the devil,accepting thus the claim of the unenlightened and undisciplined life itself that it is not, was never meant to be, can never become the kingdom of God, a high manifestation of the Spirit.
  Up to a certain point this recoil has its uses and may easily even, by tapasy, by the law of energy increasing through compression, develop for a time a new vigour in the life of the society, as happened in India in the early Buddhist centuries. But beyond a certain point it tends, not really to kill, for that is impossible, but to discourage along with the vital instincts the indispensable life-energy of which they are the play and renders them in the end inert, feeble, narrow, unelastic, incapable of energetic reaction to force and circumstance. That was the final result in India of the agelong pressure of Buddhism and its supplanter and successor, Illusionism. No society wholly or too persistently and pervadingly dominated by this denial of the life dynamism can flourish and put forth its possibilities of growth and perfection. For from dynamic it becomes static and from the static position it proceeds to stagnation and degeneration. Even the higher being of man, which finds its account in a vigorous life dynamism, both as a fund of force to be transmuted into its own loftier energies and as a potent channel of connection with the outer life, suffers in the end by this failure and contraction. The ancient Indian ideal recognised this truth and divided life into four essential and indispensable divisions, artha, kma, dharma, moka, vital interests, satisfaction of desires of all kinds, ethics and religion, and liberation or spirituality, and it insisted on the practice and development of all. Still it tended not only to put the last forward as the goal of all the rest, which it is, but to put it at the end of life and its habitat in another world of our being, rather than here in life as a supreme status and formative power on the physical plane. But this rules out the idea of the kingdom of God on earth, the perfectibility of society and of man in society, the evolution of a new and diviner race, and without one or other of these no universal ideal can be complete. It provides a temporary and occasional, but not an inherent justification for life; it holds out no illumining fulfilment either for its individual or its collective impulse.
  Let us then look at this vital instinct and life dynamism in its own being and not merely as an occasion for ethical or religious development and see whether it is really rebellious in its very nature to the Divine. We can see at once that what we have described is the first stage of the vital being, the infrarational, the instinctive; this is the crude character of its first native development and persists even when it is trained by the growing application to it of the enlightening reason. Evidently it is in this natural form a thing of the earth, gross, earthy, full even of hideous uglinesses and brute blunders and jarring discords; but so also is the infrarational stage in ethics, in aesthetics, in religion. It is true too that it presents a much more enormous difficulty than these others, more fundamentally and obstinately resists elevation, because it is the very province of the infrarational, a first formulation of consciousness out of the Inconscient, nearest to it in the scale of being. But still it has too, properly looked at, its rich elements of power, beauty, nobility, good, sacrifice, worship, divinity; here too are highreaching gods, masked but still resplendent. Until recently, and even now, reason, in the garb no longer of philosophy, but of science, has increasingly proposed to take up all this physical and vital life and perfect it by the sole power of rationalism, by a knowledge of the laws of Nature, of sociology and physiology and biology and Health, by collectivism, by State education, by a new psychological education and a number of other kindred means. All this is well in its own way and in its limits, but it is not enough and can never come to a truly satisfying success. The ancient attempt of reason in the form of a high idealistic, rational, aesthetic, ethical and religious culture achieved only an imperfect discipline of the vital man and his instincts, sometimes only a polishing, a gloss, a clothing and mannerising of the original uncouth savage. The modern attempt of reason in the form of a broad and thorough rational, utilitarian and efficient instruction and organisation of man and his life is not succeeding any better for all its insistent but always illusory promise of more perfect results in the future. These endeavours cannot indeed be truly successful if our theory of life is right and if this great mass of vital energism contains in itself the imprisoned suprarational, if it has, as it then must have, the instinctive reaching out for something divine, absolute and infinite which is concealed in its blind strivings. Here too reason must be overpassed or surpass itself and become a passage to the Divine.
  The first mark of the suprarational, when it intervenes to take up any portion of our being, is the growth of absolute ideals; and since life is Being and Force and the divine state of being is unity and the Divine in force is God as Power taking possession, the absolute vital ideals must be of that nature. Nowhere are they wanting. If we take the domestic and social life of man, we find hints of them there in several forms; but we need only note, however imperfect and dim the present shapes, the strivings of love at its own self-finding, its reachings towards its absolute the absolute love of man and woman, the absolute maternal or paternal, filial or fraternal love, the love of friends, the love of comrades, love of country, love of humanity. These ideals of which the poets have sung so persistently, are not a mere glamour and illusion, however the egoisms and discords of our instinctive, infrarational way of living may seem to contradict them. Always crossed by imperfection or opposite vital movements, they are still divine possibilities and can be made a first means of our growth into a spiritual unity of being with being. Certain religious disciplines have understood this truth, have taken up these relations boldly and applied them to our souls communion with God; and by a converse process they can, lifted out of their present social and physical formulas, become for us, not the poor earthly things they are now, but deep and beautiful and wonderful movements of God in man fulfilling himself in life. All the economic development of life itself takes on at its end the appearance of an attempt to get rid of the animal squalor and bareness which is what obligatory poverty really means, and to give to man the divine ease and leisure of the gods. It is pursued in a wrong way, no doubt, and with many ugly circumstances, but still the ideal is darkly there. Politics itself, that apparent game of strife and deceit and charlatanism, can be a large field of absolute idealisms. What of patriotism,never mind the often ugly instincts from which it starts and which it still obstinately preserves,but in its aspects of worship, self-giving, discipline, self-sacrifice? The great political ideals of man, monarchy, aristocracy, democracy, apart from the selfishnesses they serve and the rational and practical justifications with which they arm themselves, have had for their soul an ideal, some half-seen truth of the absolute and have carried with them a worship, a loyalty, a loss of self in the idea which have made men ready to suffer and die for them. War and strife themselves have been schools of heroism; they have preserved the heroic in man, they have created the katriys tyaktajvit of the Sanskrit epic phrase, the men of power and courage who have abandoned their bodily life for a cause; for without heroism man cannot grow into the Godhead; courage, energy and strength are among the very first principles of the divine nature in action. All this great vital, political, economic life of man with its two powers of competition and cooperation is stumbling blindly forward towards some realisation of power and unity,in two divine directions, therefore. For the Divine in life is Power possessed of self-mastery, but also of mastery of His world, and man and mankind too move towards conquest of their world, their environment. And again the Divine in fulfilment here is and must be oneness, and the ideal of human unity however dim and far off is coming slowly into sight. The competitive nation-units are feeling, at times, however feebly as yet, the call to cast themselves into a greater unified cooperative life of the human race.

1.17 - Astral Journey Example, How to do it, How to Verify your Experience, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Naturally one cannot realize this until one becomes a Master of the Temple; consequently one is perpetually plunged in sorrow and despair. There is, you see, a good deal more to it than merely learning one's mistakes. One can never be sure what is right and what is wrong, until one appreciates that "wrong" is equally "right." Now then one gets rid of the idea of "effort" which is associated with "lust of result." All that one does is to exercise pleasantly and Healthfully one's energies.
  It will not do to regard "man" as the "final cause" of manifestation. Please do not quote myself against me.

1.17 - The Burden of Royalty, #The Golden Bough, #James George Frazer, #Occultism
  bring forth abundantly, the people to be Healthy, war to be driven
  far away, and witchcraft to be kept in abeyance. His life is

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  they could not be allowed to impose their limitations imperatively on the new physical life. . . . The brain would be a channel of communication of the form of the thoughts and a battery of their insistence on the body and the outside world where they could then become effective directly, communicating themselves without physical means from mind to mind, producing with a similar directness effects on the thoughts, actions and lives of others or even upon material things. The heart would equally be a direct communicant and medium of interchange for the feelings and emotions thrown outward upon the world by the forces of the psychic centre. Heart could reply directly to heart, the life-force come to the help of other lives and answer their call in spite of strangeness and distance, many beings without any external communication thrill with the message and meet in the secret light from our divine centre. The will might control the organs that deal with food, safeguard automatically the Health, eliminate greed and desire, substitute subtler processes or draw in strength and substance from the universal life-force so that the body could maintain for a long time its own strength and substance without loss or waste, remaining thus with no need of sustenance by material aliments, and yet continue a strenuous action with no fatigue or pause for sleep or repose. . . . Conceivably, one might rediscover and reestablish at the summit of the evolution of life the phenomenon we see at its base, the power to draw from all around it the means of sustenance and self-renewal.345 Beyond Mind, the complete man 345
  The Supramental Manifestation, 16:29,37

1.18 - Asceticism, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  Somebody doing hard physical work would, indeed, be very foolish to deprive the body of substances absolutely necessary for its preservation, jus t because he is privately interested in yoga or mysticism. Such extremes would doubtlessly end up with serious and dangerous injuries to the Health.
  Vegetarianism is not implicitly important for the mental progress or the intellectual development, unless it is supposed to be a remedy to clean the body from slag. A temporary abstinence from meat or animal food is indicated only for very specific magic operations as a sort of preparation, and even then only for a certain period. All this is to be considered with respect to sexual life.

1.18 - The Perils of the Soul, #The Golden Bough, #James George Frazer, #Occultism
  Indian in weak Health, who dreamed that his employer had made him
  haul the canoe up a series of difficult cataracts, bitterly
  --
  or mauling it so as to impair the Health of its owner when it
  succeeds in escaping and returning to him. Miss Kingsley knew a
  --
  another room, for a person's Health is believed to be endangered by
  allowing his shadow to be enclosed in a coffin. And when the coffin
  --
  their friends who never had a day's Health after being
  photographed."

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna began to talk to them about his Health and his injured arm.
  Master's childlike impatience

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  RAM: "You were quite right. You said that a gardener uncovers the roots of a good rose-plant so that it may absorb the dew and grow stronger and Healthier. The words of a holy man have been fulfilled."
  MASTER: "I don't know about that. I wasn't calculating when I said it. It is you who say that."

1.20 - Tabooed Persons, #The Golden Bough, #James George Frazer, #Occultism
  until, with the recovery of their Health and strength, the imaginary
  danger has passed away. Thus, in Tahiti a woman after childbirth was
  --
  in Health and strength to do their work, it is obvious that the
  observance of these abstinences or taboos after the work is done,

1.21 - The Spiritual Aim and Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  There is then a radical defect somewhere in the process of human civilisation; but where is its seat and by what issue shall we come out of the perpetual cycle of failure? Our civilised development of life ends in an exhaustion of vitality and a refusal of Nature to lend her support any further to a continued advance upon these lines; our civilised mentality, after disturbing the balance of the human system to its own greater profit, finally discovers that it has exhausted and destroyed that which fed it and loses its power of Healthy action and productiveness. It is found that civilisation has created many more problems than it can solve, has multiplied excessive needs and desires the satisfaction of which it has not sufficient vital force to sustain, has developed a jungle of claims and artificial instincts in the midst of which life loses its way and has no longer any sight of its aim. The more advanced minds begin to declare civilisation a failure and society begins to feel that they are right. But the remedy proposed is either a halt or even a retrogression, which means in the end more confusion, stagnation and decay, or a reversion to Nature which is impossible or can only come about by a cataclysm and disintegration of society; or even a cure is aimed at by carrying artificial remedies to their acme, by more and more Science, more and more mechanical devices, a more scientific organisation of life, which means that the engine shall replace life, the arbitrary logical reason substitute itself for complex Nature and man be saved by machinery. As well say that to carry a disease to its height is the best way to its cure.
  It may be suggested on the contrary and with some chance of knocking at the right door that the radical defect of all our systems is their deficient development of just that which society has most neglected, the spiritual element, the soul in man which is his true being. Even to have a Healthy body, a strong vitality and an active and clarified mind and a field for their action and enjoyment, carries man no more than a certain distance; afterwards he flags and tires for want of a real self-finding, a satisfying aim for his action and progress. These three things do not make the sum of a complete manhood; they are means to an ulterior end and cannot be made for ever an aim in themselves. Add a rich emotional life governed by a well-ordered ethical standard, and still there is the savour of something left out, some supreme good which these things mean, but do not in themselves arrive at, do not discover till they go beyond themselves. Add a religious system and a widespread spirit of belief and piety, and still you have not found the means of social salvation. All these things human society has developed, but none of them has saved it from disillusionment, weariness and decay. The ancient intellectual cultures of Europe ended in disruptive doubt and sceptical impotence, the pieties of Asia in stagnation and decline. Modern society has discovered a new principle of survival, progress, but the aim of that progress it has never discovered,unless the aim is always more knowledge, more equipment, convenience and comfort, more enjoyment, a greater and still greater complexity of the social economy, a more and more cumbrously opulent life. But these things must lead in the end where the old led, for they are only the same thing on a larger scale; they lead in a circle, that is to say, nowhere: they do not escape from the cycle of birth, growth, decay and death, they do not really find the secret of self-prolongation by constant self-renewal which is the principle of immortality, but only seem for a moment to find it by the illusion of a series of experiments each of which ends in disappointment. That so far has been the nature of modern progress. Only in its new turn inwards, towards a greater subjectivity now only beginning, is there a better hope; for by that turning it may discover that the real truth of man is to be found in his soul. It is not indeed certain that a subjective age will lead us there, but it gives us the possibility, can turn in that direction, if used rightly, the more inward movement.
  It will be said that this is an old discovery and that it governed the old societies under the name of religion. But that was only an appearance. The discovery was there, but it was made for the life of the individual only, and even for him it looked beyond the earth for its fulfilment and at earth only as the place of his preparation for a solitary salvation or release from the burden of life. Human society itself never seized on the discovery of the soul as a means for the discovery of the law of its own being or on a knowledge of the souls true nature and need and its fulfilment as the right way of terrestrial perfection. If we look at the old religions in their social as apart from their individual aspect, we see that the use society made of them was only of their most unspiritual or at any rate of their less spiritual parts. It made use of them to give an august, awful and would-be eternal sanction to its mass of customs and institutions; it made of them a veil of mystery against human questioning and a shield of darkness against the innovator. So far as it saw in religion a means of human salvation and perfection, it laid hands upon it at once to mechanise it, to catch the human soul and bind it on the wheels of a socio-religious machinery, to impose on it in the place of spiritual freedom an imperious yoke and an iron prison. It saddled upon the religious life of man a Church, a priesthood and a mass of ceremonies and set over it a pack of watchdogs under the name of creeds and dogmas, dogmas which one had to accept and obey under pain of condemnation to eternal hell by an eternal judge beyond, just as one had to accept and to obey the laws of society on pain of condemnation to temporal imprisonment or death by a mortal judge below. This false socialisation of religion has been always the chief cause of its failure to regenerate mankind.
  --
  But it will not seek to enforce even this one uplifting dogma by any external compulsion upon the lower members of mans natural being; for that is nigraha, a repressive contraction of the nature which may lead to an apparent suppression of the evil, but not to a real and Healthy growth of the good; it will rather hold up this creed and ideal as a light and inspiration to all his members to grow into the godhead from within themselves, to become freely divine. Neither in the individual nor in the society will it seek to imprison, wall in, repress, impoverish, but to let in the widest air and the highest light. A large liberty will be the law of a spiritual society and the increase of freedom a sign of the growth of human society towards the possibility of true spiritualisation. To spiritualise in this sense a society of slaves, slaves of power, slaves of authority, slaves of custom, slaves of dogma, slaves of all sorts of imposed laws which they live under rather than live by them, slaves internally of their own weakness, ignorance and passions from whose worst effect they seek or need to be protected by another and external slavery, can never be a successful endeavour. They must shake off their fetters first in order to be fit for a higher freedom. Not that man has not to wear many a yoke in his progress upward; but only the yoke which he accepts because it represents, the more perfectly the better, the highest inner law of his nature and its aspiration, will be entirely helpful to him. The rest buy their good results at a heavy cost and may retard as much as or even more than they accelerate his progress.
  The spiritual aim will recognise that man as he grows in his being must have as much free space as possible for all its members to grow in their own strength, to find out themselves and their potentialities. In their freedom they will err, because experience comes through many errors, but each has in itself a divine principle and they will find it out, disengage its presence, significance and law as their experience of themselves deepens and increases. Thus true spirituality will not lay a yoke upon science and philosophy or compel them to square their conclusions with any statement of dogmatic religious or even of assured spiritual truth, as some of the old religions attempted, vainly, ignorantly, with an unspiritual obstinacy and arrogance. Each part of mans being has its own dharma which it must follow and will follow in the end, put on it what fetters you please. The dharma of science, thought and philosophy is to seek for truth by the intellect dispassionately, without prepossession and prejudgment, with no other first propositions than the law of thought and observation itself imposes. Science and philosophy are not bound to square their observations and conclusions with any current ideas of religious dogma or ethical rule or aesthetic prejudice. In the end, if left free in their action, they will find the unity of Truth with Good and Beauty and God and give these a greater meaning than any dogmatic religion or any formal ethics or any narrower aesthetic idea can give us. But meanwhile they must be left free even to deny God and good and beauty if they will, if their sincere observation of things so points them. For all these rejections must come round in the end of their circling and return to a larger truth of the things they refuse. Often we find atheism both in individual and society a necessary passage to deeper religious and spiritual truth: one has sometimes to deny God in order to find him; the finding is inevitable at the end of all earnest scepticism and denial.

1.21 - WALPURGIS-NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  No cup, that hath not once, within a Healthy frame
  Poured speedy death, in poison glowing:

1.22 - EMOTIONALISM, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  What is true of the sweet emotions is equally true of the bitter. For as some people enjoy bad Health, so others enjoy a bad conscience. Repentance is metanoia, or change of mind; and without it there cannot be even a beginning of the spiritual life for the life of the spirit is incompatible with the life of that old man, whose acts, whose thoughts, whose very existence are the obstructing evils which have to be repented. This necessary change of mind is normally accompanied by sorrow and self-loathing. But these emotions are not to be persisted in and must never be allowed to become a settled habit of remorse. In Middle English remorse is rendered, with a literalness which to modern readers is at once startling and stimulating, as again-bite. In this cannibalistic encounter, who bites whom? Observation and self-analysis provide the answer: the creditable aspects of the self bite the discreditable and are themselves bitten, receiving wounds that fester with incurable shame and despair. But, in Fenelons words, it is mere self-love to be inconsolable at seeing ones own imperfections. Self-reproach is painful; but the very pain is a reassuring proof that the self is still intact; so long as attention is fixed on the delinquent ego, it cannot be fixed upon God and the ego (which lives upon attention and thes only when that sustenance is withheld) cannot be dissolved in the divine Light.
  Eschew as though it were a hell the consideration of yourself and your offences. No one should ever think of these things except to humiliate himself and love Our Lord. It is enough to regard yourself in general as a sinner, even as there are many saints in heaven who were such.

1.22 - ON THE GIFT-GIVING VIRTUE, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  trodden-a thousand Health and hidden isles of life.
  Even now, man and man's earth are unexhausted and

1.23 - Conditions for the Coming of a Spiritual Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For it is into the Divine within them that men and mankind have to grow; it is not an external idea or rule that has to be imposed on them from without. Therefore the law of a growing inner freedom is that which will be most honoured in the spiritual age of mankind. True it is that so long as man has not come within measurable distance of self-knowledge and has not set his face towards it, he cannot escape from the law of external compulsion and all his efforts to do so must be vain. He is and always must be, so long as that lasts, the slave of others, the slave of his family, his caste, his clan, his Church, his society, his nation; and he cannot but be that and they too cannot help throwing their crude and mechanical compulsion on him, because he and they are the slaves of their own ego, of their own lower nature. We must feel and obey the compulsion of the Spirit if we would establish our inner right to escape other compulsion: we must make our lower nature the willing slave, the conscious and illumined instrument or the ennobled but still self-subjected portion, consort or partner of the divine Being within us, for it is that subjection which is the condition of our freedom, since spiritual freedom is not the egoistic assertion of our separate mind and life but obedience to the Divine Truth in ourself and our members and in all around us. But we have, even so, to remark that God respects the freedom of the natural members of our being and that he gives them room to grow in their own nature so that by natural growth and not by self-extinction they may find the Divine in themselves. The subjection which they finally accept, complete and absolute, must be a willing subjection of recognition and aspiration to their own source of light and power and their highest being. Therefore even in the unregenerated state we find that the Healthiest, the truest, the most living growth and action is that which arises in the largest possible freedom and that all excess of compulsion is either the law of a gradual atrophy or a tyranny varied or cured by outbreaks of rabid disorder. And as soon as man comes to know his spiritual self, he does by that discovery, often even by the very seeking for it, as ancient thought and religion saw, escape from the outer law and enter into the law of freedom.
  A spiritual age of mankind will perceive this truth. It will not try to make man perfect by machinery or keep him straight by tying up all his limbs. It will not present to the member of the society his higher self in the person of the policeman, the official and the corporal, nor, let us say, in the form of a socialistic bureaucracy or a Labour Soviet. Its aim will be to diminish as soon and as far as possible the need of the element of external compulsion in human life by awakening the inner divine compulsion of the spirit within and all the preliminary means it will use will have that for its aim. In the end it will employ chiefly if not solely the spiritual compulsion which even the spiritual individual can exercise on those around him, and how much more should a spiritual society be able to do it,that which awakens within us in spite of all inner resistance and outer denial the compulsion of the Light, the desire and the power to grow through ones own nature into the Divine. For the perfectly spiritualised society will be one in which, as is dreamed by the spiritual anarchist, all men will be deeply free, and it will be so because the preliminary condition will have been satisfied. In that state each man will be not a law to himself, but the law, the divine Law, because he will be a soul living in the Divine Reality and not an ego living mainly if not entirely for its own interest and purpose. His life will be led by the law of his own divine nature liberated from the ego.

1.23 - FESTIVAL AT SURENDRAS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "But your Health hasn't much improved. What are you suffering from?"
  PRATAP: "The same-illness that Keshab died of."

1.23 - Our Debt to the Savage, #The Golden Bough, #James George Frazer, #Occultism
  for subsistence. Naturally, therefore, the life and Health of such a
  god-man are matters of anxious concern to the people whose welfare

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Then the experience of a young disciple was mentioned. The young man, educated and in good circumstances, in good Health and sober mind, was once facing Sri Bhagavan's picture in his home and meditating on the figure. The figure suddenly appeared animated with life, which threw the young man into a spasm of fear. He called out for his mother. His mother came and asked him what the matter was. He was surrounded by his relatives who were perplexed by his appearance. He was aware of their presence, but was still overpowered by a mysterious force which he tried to resist. He became unconscious for a short time. Fear seized him as he regained consciousness. The people became anxious and tried to bring him round with medicines.
  When later he came to Tiruvannamalai he had some foreboding of similar experience. The proximity of Sri Bhagavan prevented any untoward happening. But whenever he wandered away from the hall he found the force almost irresistible and himself in the grip of fear.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  Then the experience of a young disciple was mentioned. The young man, educated and in good circumstances, in good Health and sober mind, was once facing Sri Bhagavans picture in his home and meditating on the figure. The figure suddenly appeared animated with life, which threw the young man into a spasm of fear. He called out for his mother. His mother came and asked him what the matter was. He was surrounded by his relatives who were perplexed by his appearance. He was aware of their presence, but was still overpowered by a mysterious force which he tried to resist. He became unconscious for a short time. Fear seized him as he regained consciousness. The people became anxious and tried to bring him round with medicines.
  When later he came to Tiruvannamalai he had some foreboding of similar experience. The proximity of Sri Bhagavan prevented any untoward happening. But whenever he wandered away from the hall he found the force almost irresistible and himself in the grip of fear.
  --
  Sri Bhagavan, being asthmatic, is hoarse in throat. Oranges were brought as offerings. Pieces were distributed as usual. Sri Bhagavan was clearing His throat and was obliged to spit out the orange in His mouth. He said that He had to spit it out. A gentleman said: Probably, it does not suit Sri Bhagavans Health.
  M.: Would you say so if you had brought the fruits, instead of the other person?
  --
  Dr. Subramania Iyer, Retired Health Officer of Salem, read out a passage which contained the instructions that one should know that the world is transitory, that worldly enjoyments are useless, that one should therefore turn away in disgust from them, restrain the senses and meditate on the Self to realise it.
  Sri Bhagavan observed: How does one know the world to be transitory?
  --
  A devotee skilfully blames the olla podrida () of the day-meal for the indifferent Health of Sri Bhagavan.
  M.: No - no - It was well made. It was good. silence, but for expectoration and eructation. After a few minutes, the attendant slips out and returns with a bottle in hand, goes near Sri Bhagavan and stretches out a pill saying: Cummin seed-pill. Sri Bhagavan softly murmurs, It contains
  --
  M.: What is medicine for? It is only to restore the patient to the original state of Health. What is this talk of Guru. Grace, God, etc.? Does the Guru hold you by the hand and whisper something in your ear? You imagine him to be like yourself. Because you are with a body you think that he is also a body in order to do something tangible to you. His work lies within. How is Guru gained? God, who is immanent, in his Grace takes pity on the loving devotee and manifests Himself as a being according to the devotees standard.
  The devotee thinks that he is a man and expects relationship as between bodies. But the Guru, who is God or Self incarnate, works from within, helps the man to see the error of his ways, guides him in the right path until he realises the Self within.

1.24 - The Killing of the Divine King, #The Golden Bough, #James George Frazer, #Occultism
  of Health and strength he might be attacked at any time by a rival
  and have to defend his crown in a combat to the death. According to
  --
  soon as a king showed signs of failing Health or growing infirmity,
  an official who bore the title of Killer of the Elephant appeared
  --
  some visible symptom of failing Health or advancing age, warns them
  that he is no longer equal to the discharge of his divine duties;

1.25 - ADVICE TO PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "But jnanis will not talk about spiritual things without being asked. They will inquire, at first, about such things as your Health and your family.
  "But the nature of the vijnni is different. He is unconcerned about anything. Perhaps he carries his wearing-cloth loose under his arm, like a child; or perhaps the cloth has dropped from his body altogether.

1.25 - On the destroyer of the passions, most sublime humility, which is rooted in spiritual feeling., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  22. It is a sign of the beginning of Health when our thought no longer prides itself on its natural gifts. But as long as it has that stench in its nose,8 it cannot detect the fragrance of myrrh.
  23. Holy humility said: My lover will not rebuke, or judge, or rule, or display his wisdom, until he has attained union with me. For when he is united with me, the law is no longer applicable to him.9

1.25 - Temporary Kings, #The Golden Bough, #James George Frazer, #Occultism
  causing the people to dwell in peace and quiet, Health and
  prosperity. The time during which the Lord of the Heavenly Hosts has

1.26 - On discernment of thoughts, passions and virtues, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Those who have been humbled by their passions may take courage. For even if they fall into every pit and are trapped in all the snares and suffer all maladies, yet after their restoration to Health they become physicians, beacons, lamps, and pilots for all, teaching us the habits of every disease and from their own personal experience able to prevent their neighbours from falling.
  If some are still dominated by their former bad habits, and yet can teach by mere word, let them teach. But they should not have authority as well. For, perhaps, being put to shame by their own words, they will eventually begin to practise what they preach. And even if they do not begin, yet they may be able to help, as I saw happen with others who were stuck in the mud. Bogged down as they were, they were telling the passers-by how they had sunk there, explaining this for their salvation, so
  --
  Just as those whose sense of smell is Healthy can tell who has hidden perfumes, so the pure soul can recognize in others both the fragrance which he himself has obtained from God and the stench from which he has been freed, though this is imperceptible to others.
  It is impossible for all to become dispassionate, but it is not impossible for all to be saved and reconciled to God.
  --
  Discernment is a light in darkness, the return of wanderers to the way, the illumination of those whose sight is dim. A discerning man finds Health and destroys sickness.
  All who show surprise at every trifle do so for two reasons: either from crass ignorance, or else they magnify and exalt the deeds of their neighbour with a view to humility.
  --
  We should not be dismayed if we find that our passions are stronger at the beginning of our monastic life than they were in our life in the world. For we have to remove the causes of sickness, and then Health will come to us. The beasts were there in hiding all the time, only they did not show themselves.
  When by some accident those who are otherwise approaching perfection are overcome by the demons in a trivial matter, they should at once use all means in their power to wrench this fault out of them again a hundredfold.

1.27 - On holy solitude of body and soul., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  1. We are like bought serfs under contract to unholy passions; we therefore know to some extent the whims, ways, will and wiles of the spirits that rule over our poor souls. But there are others who through the action of the Holy Spirit, and by reason of their liberation from the rule of those spirits, are fully alive to their tricks. The former, being in a painful state of sickness, can only guess about the relief which would come with good Health; while the latter, being in a Healthy condition, are able to form ideas and draw conclusions about the miseries attendant on sickness. That is why we, who are weak and infirm, hesitate to philosophize in our discourse about the haven of solitude, for we know that at the table of the good brotherhood there is always some cur watching to snatch from it a piece of bread, that is, a soul, and it then runs off with it in its mouth and devours it on the quiet. We do not want our discourse to give room to that dog, and an opportunity to those who are looking for opportunities, and for this reason we do not consider it permissible to talk about peace to the courageous warriors of our King who are struggling in the battle. We will simply remark that crowns of peace and calm are woven for those who do not flag in the fight. But we do not want to grieve anyone by speaking of other things without even mentioning this, and so we shall, if you wish, speak briefly about solitude, if only in order to explain what it is.
  2. Solitude of the body is the knowledge and reduction to order of the habits and feelings. And solitude of soul is the knowledge of ones thoughts and an inviolable mind.
  --
  12 Lit. by the words of Health.
  13 Anagogical writings appear to mean one thing, but in reality mean something quite different. Being words of darkness, or at any rate puzzling and unclear, they may injure those who cannot go beyond the letter and proceed in the Spirit, being taken at their face value, as the Song of Songs and such like.

1.28 - The Killing of the Tree-Spirit, #The Golden Bough, #James George Frazer, #Occultism
  divine king to death at the first signs of failing Health, lest his
  decrepitude should entail a corresponding failure of vital energy on

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Sri Bhagavan, being asthmatic, is hoarse in throat. Oranges were brought as offerings. Pieces were distributed as usual. Sri Bhagavan was clearing His throat and was obliged to spit out the orange in His mouth. He said that He had to spit it out. A gentleman said: "Probably, it does not suit Sri Bhagavan's Health."
  M.: Would you say so if you had brought the fruits, instead of the other person?
  --
  Dr. Subramania Iyer, Retired Health Officer of Salem, read out a passage which contained the instructions that one should know that the world is transitory, that worldly enjoyments are useless, that one should therefore turn away in disgust from them, restrain the senses and meditate on the Self to realise it.
  Sri Bhagavan observed: How does one know the world to be transitory?
  --
  A devotee skilfully blames the olla podrida () of the day-meal for the indifferent Health of Sri Bhagavan.
  M.: "No - no - It was well made. It was good." silence, but for expectoration and eructation. After a few minutes, the attendant slips out and returns with a bottle in hand, goes near Sri Bhagavan and stretches out a pill saying: "Cummin seed-pill". Sri Bhagavan softly murmurs, "It contains
  --
  M.: What is medicine for? It is only to restore the patient to the original state of Health. What is this talk of Guru. Grace, God, etc.? Does the Guru hold you by the hand and whisper something in your ear? You imagine him to be like yourself. Because you are with a body you think that he is also a body in order to do something tangible to you. His work lies within. How is Guru gained? God, who is immanent, in his Grace takes pity on the loving devotee and manifests Himself as a being according to the devotee's standard.
  The devotee thinks that he is a man and expects relationship as between bodies. But the Guru, who is God or Self incarnate, works from within, helps the man to see the error of his ways, guides him in the right path until he realises the Self within.

1.4.02 - The Divine Force, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  He has at least some justification for thinking that a force has been used on him and put into him and that it was a spiritual power that acted. But in another case medicines may be used, while at the same time the invisible force may be called for to aid the material means, for it is a known fact that medicines may or may not succeed - there is no certitude. Here for the reason of an outside observer (one who is neither the user of the force nor the doctor nor the patient) it remains uncertain whether the patient was cured by the medicines only or by the spiritual force with the medicines as an instrument. Either is possible, and it cannot be said that because medicines were used, therefore the working of a spiritual force is per se incredible and demonstrably false. On the other hand it is possible for the doctor to have felt a force working in him and guiding him or he may see the patient improving with a rapidity which, according to medical science, is incredible. The patient may feel the force working in himself bringing Health, energy, rapid cure. The user of the force may watch the results, see the symptoms he works on diminishing, those he did not work upon increasing till he does work on them and then immediately diminishing, the doctor working according to his unspoken suggestions, etc. etc. until the cure is
  The Divine Force

14.04 - More of Yajnavalkya, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   I said, in the early days the need to marry in any way a very free choice was given in the matter of the way of marriage and to procreate was a social duty: but note it is not for individual pleasure. Today we have discarded all notion of that kind of action as superstition, a form of tyranny. We are for freedom of the individual. Whatever we do we must do for our personal gain, our personal pleasure. But in those days that was not the ideal nor the custom. Even when you marry, you marry not for the sake of personal enjoyment but for the sake of the society, to give birth to Healthy and useful children, to increase the number of able-bodied members of your society. Service for society, not personal pleasure was the aim. Yajnavalkya lifted that ideal on to a still higher level you exist not for your own sake of course-own means the personal ego individual but for the sake of your soul, the greater self.
   In this connection I am reminded of what Sri Aurobindo said when he was taking leave of his students at Calcutta in his farewell address before starting his public political activity: he said, "When I come back I wish to see some of you becoming rich, rich not for yourselves but that you may enrich the Mother with your riches. I wish to see some of you becoming great, great not for your own sakes, not that you may satisfy your own vanity, but great for her, to make India great. . ."1: that is the ideal ideal, not individual satisfaction, exclusively personal accomplishment or achievement; one must work in view of the welfare of all, a global well-being. The goal is not one's own little self, but the Great Self in all. This is of course, in the secular way in the secular field. But here also the appeal, it must be observed, is not to the social life as a mere machine of which individuals are dead helpless parts and units meant to serve as obedient instruments in the production of useful goods. The appeal on the contrary is to the soul, the free inner individual, choosing its destiny but with a view to collaborating and uniting with others in the realisation of a global truth.

14.05 - The Golden Rule, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Now if you follow this simple rule sincerely and persistently you will see the change miraculously happening in you, you will become the golden child of the golden Mother. You will find your thoughts, your words, your feelings, your impulses putting on a new colour, even your body will take a new glow of Health and beauty. Normally our brain is made of mud, our thoughts are uncleanwe have wrong thoughts, dark thoughts, our tongue also is made of mud or clay, we speak wrong things, impure things, our heart too is made of the same substance, giving out wrong feelings and unclean feelings; lower down in our nature in the vital region our impulses are also wrong and muddy and unclean, finally, the body is mud itself, it is made of diseases and weaknesses and incapacities. We are, as it were, a container containing this ugly and unclean mixture. What we have to do is to pour into it the golden liquid, molten gold that will wash away all that impurity and filth, clean the vessel and fill it with its own radiant substance, the molten gold which is the Mother's presence.
   This process has been beautifully described by Sri Aurobindo in one of his poems. I conclude by reading out those magnificent lines:

14.08 - A Parable of Sea-Gulls, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   This Healthy influence became more effective since they witnessed a strange and curious event happening in their presence.
   A demonstration was being given by Shobhanaka of the art of flying, of all the difficult and artistic modes of flying. He was showing the speed with which one is capable of flying, literally lightning speed. A large crowd of spectators had gathered around an arena-like opening and was intently observing all the wonderful and almost impossible acrobatics and calis thenics. They suddenly saw the bird from one far corner of the sky speeding across to the other end and, as I said, beating lightning's speed, but suddenly one stray bird happened to be there up directly in the way of the speeding bird. So in order to avoid dashing against the intruder, Shobhanaka swerved around but hurled itself straight upon... Oh! what horror! a cry of pity and pain rose up from the crowdin swerving away from the bird on his path Shobhanaka in his incredible speed dashed and crashed against a cliff that was blocking the sides. Everyone thought, that was the end of the poor flying expert, he must have been reduced to mere pulp now. But no, what a miracle! Hale and hearty he was there flying up slowly and at ease, then gracefully descending upon the earth as if nothing had happened. Well, his body did not seem to be made of flesh and bone but of some ethereal substance, so supple, so elastic, so resilient that nothing offered any resistance to it. It could pass through like a beam of the invisible light.

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Bhagavan. She approached Him with great hesitation and gently related her troubles: My attempts at concentration are frustrated by sudden palpitations of the heart and accompanying hard, short and quick breaths. Then my thoughts also rush out and the mind becomes uncontrollable. Under Healthy conditions I am more successful and my breath comes to a standstill with deep
  Talks with Sri Ramana Maharshi concentration. I had long been anxious to get the benefit of Sri Bhagavans proximity for the successful culmination of my meditation and so came here after considerable effort. I fell ill here. I could not meditate and so I felt depressed. I made a determined effort to concentrate my mind even though
  --
  You think that your Health does not permit your meditation. This depression must be traced to its origin. The origin is the wrong identification of the body with the Self. The disease is not of the
  Self. It is of the body. But the body does not come and tell you that it is possessed by the disease. It is you who say it. Why? Because you have wrongly identified yourself with the body.
  --
  A group of young men asked: It is said that Healthy mind can be only in a Healthy body. Should we not attempt to keep the body always strong and Healthy?
  M.: In that way there will be no end of attention to the Health of the body.
  D.: The present experiences are the result of past Karma. If we know the mistakes committed in the past, we can rectify them.
  --
  After a short pause, J. B. said: Sri Rajendra Prasad is such a noble and selfless worker for the country that he has sacrificed a very lucrative career for this work. The country needs him. And yet he is not in good Health, and is always weak and ailing. Why should there be such cruelty to such a noble son of the country?
  (Sri Maharshi simply smiled a benign smile).
  --
  M.: Quite so. What is happiness? Is it a Healthy and handsome body,
  timely meals, and the like? Even an emperor has troubles without
  end though he may be Healthy. So all suffering is due to the false
  notion I am the body. Getting rid of it is jnanam.

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Bhagavan. She approached Him with great hesitation and gently related her troubles: My attempts at concentration are frustrated by sudden palpitations of the heart and accompanying hard, short and quick breaths. Then my thoughts also rush out and the mind becomes uncontrollable. Under Healthy conditions I am more successful and my breath comes to a standstill with deep
  451
  --
  You think that your Health does not permit your meditation. This depression must be traced to its origin. The origin is the wrong identification of the body with the Self. The disease is not of the
  Self. It is of the body. But the body does not come and tell you that it is possessed by the disease. It is you who say it. Why? Because you have wrongly identified yourself with the body.
  --
  A group of young men asked: "It is said that Healthy mind can be only in a Healthy body. Should we not attempt to keep the body always strong and Healthy?"
  M.: In that way there will be no end of attention to the Health of the body.
  D.: The present experiences are the result of past Karma. If we know the mistakes committed in the past, we can rectify them.

WORDNET



--- Overview of noun health

The noun health has 2 senses (first 1 from tagged texts)
                    
1. (21) health, wellness ::: (a healthy state of wellbeing free from disease; "physicians should be held responsible for the health of their patients")
2. health ::: (the general condition of body and mind; "his delicate health"; "in poor health")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun health

2 senses of health                          

Sense 1
health, wellness
   => wellbeing, well-being, welfare, upbeat, eudaemonia, eudaimonia
     => prosperity, successfulness
       => good fortune, luckiness, good luck
         => fortune, destiny, fate, luck, lot, circumstances, portion
           => condition
             => state
               => attribute
                 => abstraction, abstract entity
                   => entity

Sense 2
health
   => condition, status
     => state
       => attribute
         => abstraction, abstract entity
           => entity


--- Hyponyms of noun health
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun health

2 senses of health                          

Sense 1
health, wellness
   => wellbeing, well-being, welfare, upbeat, eudaemonia, eudaimonia

Sense 2
health
   => condition, status




--- Coordinate Terms (sisters) of noun health

2 senses of health                          

Sense 1
health, wellness
  -> wellbeing, well-being, welfare, upbeat, eudaemonia, eudaimonia
   => fool's paradise
   => health, wellness

Sense 2
health
  -> condition, status
   => diversity
   => anchorage
   => health
   => mode
   => niche, ecological niche
   => noise conditions
   => participation, involvement
   => prepossession
   => regularization, regularisation
   => saturation
   => silence
   => situation, position
   => ski conditions
   => nomination
   => standardization, standardisation
   => stigmatism
   => astigmatism, astigmia
   => way
   => circumstance
   => homelessness
   => reinstatement
   => place
   => celibacy
   => virginity
   => innocence
   => purity, pureness, sinlessness, innocence, whiteness
   => guilt, guiltiness
   => encapsulation
   => polarization, polarisation
   => physical condition, physiological state, physiological condition
   => hyalinization, hyalinisation
   => vacuolization, vacuolisation, vacuolation
   => protuberance
   => curvature
   => psychological state, psychological condition, mental state, mental condition
   => difficulty
   => improvement, melioration
   => decline, declination
   => ennoblement
   => dominance, ascendance, ascendence, ascendancy, ascendency, control
   => comfort, comfortableness
   => discomfort, uncomfortableness
   => need, demand
   => fullness
   => emptiness
   => nakedness, nudity, nudeness
   => hairlessness, depilation
   => dishabille, deshabille
   => hopefulness
   => despair, desperation
   => purity, pureness
   => impurity, impureness
   => financial condition
   => economic condition
   => sanitary condition
   => tilth
   => orderliness, order
   => disorderliness, disorder
   => normality, normalcy
   => lactosuria
   => environmental condition
   => climate, mood
   => atmosphere, ambiance, ambience
   => unsusceptibility, immunity
   => immunity, resistance
   => subservience
   => susceptibility, susceptibleness
   => wetness
   => dryness, waterlessness, xerotes
   => safety
   => danger
   => tension, tensity, tenseness, tautness
   => atonicity, atony, atonia, amyotonia
   => laxness, laxity
   => repair
   => soundness
   => mutism, muteness
   => eye condition
   => unsoundness
   => impropriety
   => iniquity, wickedness, darkness, dark
   => light, illumination
   => malady
   => serration
   => absolution
   => automation
   => brutalization, brutalisation
   => condemnation
   => deification
   => diversification
   => exoneration
   => facilitation
   => frizz
   => fruition
   => hospitalization
   => identification
   => impaction
   => ionization, ionisation
   => irradiation
   => leakiness
   => lubrication
   => mechanization, mechanisation
   => motivation
   => mummification
   => preservation
   => prognathism
   => rustication
   => rustiness
   => scandalization, scandalisation
   => submission
   => urbanization, urbanisation




--- Grep of noun health
bill of health
clean bill of health
department of health and human services
department of health education and welfare
doctor of public health
good health
health
health and human services
health care
health care delivery
health care provider
health check
health club
health code
health facility
health food
health hazard
health insurance
health maintenance organization
health problem
health profession
health professional
health spa
healthcare
healthcare delivery
healthcare facility
healthfulness
healthiness
ill health
mental health
national institutes of health
occupational safety and health act
occupational safety and health administration
primary health care
secretary of health and human services
secretary of health education and welfare
united states public health service
world health organization



IN WEBGEN [10000/5357]

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Wikipedia - Denise Wilson -- New Zealand health academic
Wikipedia - Dentist -- Healthcare occupations caring for the mouth and teeth
Wikipedia - Department of Health and Family Welfare (Tamil Nadu) -- Government agency in Tamil Nadu, India
Wikipedia - Department of Health and Human Services appointments by Donald Trump -- Wikimedia list article
Wikipedia - Department of Health and Human Services
Wikipedia - Department of Health and Social Security
Wikipedia - Department of Health (Australia) -- Federal health department of the Australian Government
Wikipedia - Department of Health, Education, and Welfare
Wikipedia - Department of Health (Hong Kong) -- Hong Kong government department
Wikipedia - Department of Health (United Kingdom)
Wikipedia - DES Action USA -- Consumer health advocacy organization
Wikipedia - Developmental Origins of Health and Disease -- Medical approach emphasizing early-life environmental causes of disease
Wikipedia - Devi Sridhar -- Global public health researcher
Wikipedia - Dexcom -- American healthcare company
Wikipedia - Diana Zuckerman -- American health policy analyst
Wikipedia - Diane Gashumba -- Rwandan minister of health
Wikipedia - Dianetics: The Modern Science of Mental Health -- 1950 book by L. Ron Hubbard
Wikipedia - Digital health
Wikipedia - Digital media use and mental health -- Relationship between the use of digital media and the mental health of its consumers and users
Wikipedia - Dignity Health Sports Park (tennis) -- Tennis center in Carson, California, Los Angeles
Wikipedia - Dignity Health Sports Park -- Sports complex and stadium in Carson, California, United States
Wikipedia - Dina Brooks -- Canadian health scholar and academic
Wikipedia - Directorate General of Health Services -- Government organization in Dhaka, Bangladesh
Wikipedia - Discovery Fit > Health
Wikipedia - Discovery Home & Health -- Pay television network owned by Discovery
Wikipedia - Disease management (health)
Wikipedia - Disease surveillance in China -- Main public health surveillance activity in China
Wikipedia - Dissociative disorder -- Diseases of mental health
Wikipedia - Doctor of Public Health
Wikipedia - Donald Mackay Medal -- Award for outstanding work in tropical health
Wikipedia - Donald McNeil Jr. -- American science and health journalist
Wikipedia - Donald Rucker -- U.S. National Coordinator for Health IT
Wikipedia - Don Jones (wireless health) -- American businessman
Wikipedia - Donna Shalala -- U.S. Representative from Florida; 18th United States Secretary of Health and Human Services
Wikipedia - Dorothy P. Rice -- American health statistician
Wikipedia - Dorset County Hospital NHS Foundation Trust -- Healthcare organization in Dorchester, United Kingdom
Wikipedia - Douglas Mental Health University Institute
Wikipedia - Draft:Adham Baba -- Health Minister of Malaysia
Wikipedia - Draft:Edmond Fernandes -- Indian Community Health Physician
Wikipedia - Draft:Ekincare -- Integrated Health Benefits Platform
Wikipedia - Draft:LECOM Health -- Medical organization
Wikipedia - Draft:List of acute care hospitals owned by Tenet Healthcare -- Wikimedia list article
Wikipedia - Draft:MyVoice -- Adolescent health research platform & study
Wikipedia - Dr. Dynasaur -- Public healthcare program in Vermont, US
Wikipedia - Drug Abuse Warning Network -- Public health surveillance system
Wikipedia - Dunedin Multidisciplinary Health and Development Study
Wikipedia - DynaLife -- private health organization in Alberta, Canada
Wikipedia - Dzulkefly Ahmad -- Former Health Minister of Malaysia
Wikipedia - Eastman Institute for Oral Health -- School of dentistry
Wikipedia - Eating disorder -- Mental disorder defined by abnormal eating habits that negatively affect a person's physical or mental health
Wikipedia - EC identification and health marks -- Markings on food products of animal origin in the European Community
Wikipedia - Ecological indicator -- Attributes of ecosystems which signify their health
Wikipedia - Edward J. Bloustein School of Planning and Public Policy -- School of Urban Planning, Technology, and Public Policy/Health
Wikipedia - Effects of climate change on human health
Wikipedia - EHealth Exchange -- Initiative for the exchange of healthcare information
Wikipedia - EHealthInsurance -- Private online marketplace for health insurance
Wikipedia - EHealthMe -- American medical analysis website
Wikipedia - EHealth Ontario -- Agency that facilitates the development of Ontario's proposed public Electronic Health Record system
Wikipedia - EHealth -- Healthcare practice
Wikipedia - Einstein Healthcare Network
Wikipedia - Elaine Ullian -- American health academic and administrator
Wikipedia - Elanco -- American healthcare company
Wikipedia - Electronic Health Record
Wikipedia - Electronic health record
Wikipedia - Elgin Mental Health Center -- Psychiatric hospital in northern Illinois, United States
Wikipedia - Elizabeth A. Stuart -- Professor of mental health, biostatistics
Wikipedia - Elizabeth Concordia -- President of UCHealth
Wikipedia - Elizabeth Connell (doctor) -- Doctor and proponent of women's reproductive health
Wikipedia - Elizabeth Duke (administrator) -- American Health administrator
Wikipedia - Elizabeth Karlin -- Doctor of internal medicine and women's health
Wikipedia - Elizabeth McDermott -- British mental health inequality researcher
Wikipedia - Elizabeth Ngugi -- Nurse and public health researcher
Wikipedia - Elizabeth Pisani -- Journalist, epidemiologist; public health consultant
Wikipedia - Emergency medical technician -- Health care provider of emergency medical services
Wikipedia - Emergency service -- Organizations that ensure public safety and health by addressing different emergencies
Wikipedia - Emerging Themes in Epidemiology -- Peer reviewed journal on Public Health
Wikipedia - Emily Abel -- Public health and medical historian
Wikipedia - EMIS Health
Wikipedia - Employees' State Insurance -- Self-financing social security and health insurance scheme for Indian workers
Wikipedia - Encompass Health -- American health care company
Wikipedia - Enhanced Direct Enrollment -- A provison allowing provate entities to entroll consumers in Qualified Health Plans
Wikipedia - Enquiry into the Cost of the National Health Service -- 1956 report of the UK Parliament
Wikipedia - Environmental Health Coalition -- Non-profit organisation in the USA
Wikipedia - Environmental health -- Public health branch focused on environmental impacts on human health
Wikipedia - Environment, health and safety
Wikipedia - Envision Healthcare -- American healthcare company
Wikipedia - Epic Systems -- Healthcare software company
Wikipedia - Epidemiologic Reviews -- Peer reviewed journal on Public Health
Wikipedia - Epidemiology -- aspect of health and disease science
Wikipedia - Eric Feigl-Ding -- American public health scientist
Wikipedia - Eric Hoskins -- Former Ontario Minister of Health and Long-Term Care
Wikipedia - Escape Fire: The Fight to Rescue American Healthcare -- 2012 documentary film
Wikipedia - Estrela report -- Report on women's health in the European Union
Wikipedia - EthosCE -- healthcare-related learning management system
Wikipedia - Eula Hall -- Health care clinic founder and community activist
Wikipedia - Eunice Kennedy Shriver National Institute of Child Health and Human Development -- Research institute for improving the health of Americans
Wikipedia - European Academy of Occupational Health Psychology
Wikipedia - European Agency for Safety and Health at Work
Wikipedia - European Directorate for the Quality of Medicines & HealthCare -- International organisation
Wikipedia - European health management association -- Non-profit health organization
Wikipedia - European Institute for Health Records
Wikipedia - European Parliament Committee on the Environment, Public Health and Food Safety
Wikipedia - EvergreenHealth -- Regional health care system in Washington, U.S.
Wikipedia - Evolutionary medicine -- The application of modern evolutionary theory to understanding health and disease
Wikipedia - Exercise -- Bodily activity that enhances or maintains physical fitness and overall health and wellness
Wikipedia - Exide lead contamination -- Operations at battery plants that posed a health risk
Wikipedia - Exminster Hospital -- former English mental health facility
Wikipedia - Eye of Horus -- Ancient Egyptian symbol of protection, royal power and good health
Wikipedia - Factitious disorder -- Disease of mental health where symptoms are deliberately produced, feigned or exaggerated
Wikipedia - Fading puppy syndrome -- Unhealthy young dogs
Wikipedia - Faisal Shuaib -- Nigerian Public Health Professional
Wikipedia - Faith and Health
Wikipedia - Falls in older adults -- Age-related health problem
Wikipedia - Family Health Care Decisions Act -- New York law
Wikipedia - Farida Kabir -- Public health scientist
Wikipedia - Farid Fata -- Lebanese-born former hematologist and mastermind of one of the largest health care frauds in American history
Wikipedia - Fast Healthcare Interoperability Resources -- Standard for exchanging electronic health records
Wikipedia - Faye McMillan -- Australian academic, allied health researcher and pharmacist
Wikipedia - Fecal microbiota transplant -- Process of transplantation of fecal bacteria from a healthy individual into a recipient
Wikipedia - Federal Coal Mine Health and Safety Act of 1969 -- US law
Wikipedia - Federal Office of Public Health -- Swiss governmental agency
Wikipedia - Felicity Goodyear-Smith -- New Zealand medical doctor, academic and public health advocate
Wikipedia - Feminist Women's Health Center (Atlanta, GA)
Wikipedia - Fernando Simon -- Spanish epidemiologist and Director of the Center for Coordination of Health Alerts and Emergencies
Wikipedia - Flattening the curve -- Public health strategy
Wikipedia - Florida Mental Health Act -- Involuntary institutionalization law
Wikipedia - Food and Drug Administration -- Agency of the US Department of Health and Human Services
Wikipedia - Foot Levelers -- American health company
Wikipedia - Forensic Mental Health Association of California
Wikipedia - Francis Collins -- American geneticist and director of the National Institutes of Health
Wikipedia - Frank A. Sloan -- American health economist
Wikipedia - Fraser Health -- Healthcare region in British Columbia, Canada
Wikipedia - Frederica Perera -- American environmental health scientist and researcher
Wikipedia - Fred Nalugoda -- Public health researcher
Wikipedia - F. W. D. Mitchell -- Australian civil servant and health writer
Wikipedia - GAVI -- Global health organization
Wikipedia - GE Healthcare -- U.S. corporate subsidiary
Wikipedia - General Medical Council -- Healthcare regulator for medical profession in the UK
Wikipedia - Genetic disorder -- Health problem caused by one or more abnormalities in the genome
Wikipedia - Genetic epidemiology -- Study of the role of genetic factors in determining health and disease
Wikipedia - Genmab -- Danish healthcare company
Wikipedia - Georges C. Benjamin -- American public health official
Wikipedia - George Washington University School of Medicine > Health Sciences
Wikipedia - Geriatrics -- Specialty that focuses on health care of elderly people
Wikipedia - Gina Ogilvie -- Canadian public health researcher
Wikipedia - Gina Radford -- UK clergywoman and former public health physician
Wikipedia - Giselle Corbie-Smith -- African-American physician and health equity researcher
Wikipedia - Global Health Innovative Technology Fund -- Nonprofit organization in Tokyo, Japan
Wikipedia - Global Health Security Index -- |Preparedness rating
Wikipedia - Global health -- Health of populations in a global context
Wikipedia - GNU Health
Wikipedia - GoodRx -- American healthcare company
Wikipedia - Google Health
Wikipedia - Graca Freitas -- Portuguese public health specialist and Director-General of Health
Wikipedia - Grace Eldering -- American public health scientist
Wikipedia - Greyhound therapy -- Practice of buying mental health patients Greyhound bus tickets
Wikipedia - GROW -- peer support organization for mental health
Wikipedia - Guam Department of Mental Health and Substance Abuse -- Government agency of Guam
Wikipedia - Gulf War Health Research Reform Act of 2014 -- US law
Wikipedia - Hackensack Meridian Health -- Health system in New Jersey, U.S
Wikipedia - Halifax Health -- American hospital system
Wikipedia - Hamad Hasan -- Lebanese politician and health minister
Wikipedia - Handbook of Religion and Health
Wikipedia - Harborside Health Center -- Cannabis dispensary
Wikipedia - Harvard-MIT Division of Health Sciences and Technology
Wikipedia - Harvard T.H. Chan School of Public Health -- Public health institution
Wikipedia - Hauwa Ojeifo -- Nigerian sexual violence and mental health activist
Wikipedia - Haven Healthcare -- American healthcare company
Wikipedia - Hazardous and Unhealthy -- 2003 film
Wikipedia - Hazard -- A substance or situation which has the potential to cause harm to health, life, the environment, property, or any other value
Wikipedia - HCA Healthcare -- American healthcare facilities company
Wikipedia - HC-One -- Healthcare management company in the United Kingdom
Wikipedia - Headspace (company) -- Online healthcare meditation company and service
Wikipedia - Healing -- Process of the restoration of health
Wikipedia - Health 2.0
Wikipedia - Health Action International -- NGO based in Amsterdam for health initiatives
Wikipedia - Health action process approach -- Theory of health behavior change
Wikipedia - Health administration
Wikipedia - Health and appearance of Michael Jackson -- Health of a celebrity
Wikipedia - Health and Care Professions Council
Wikipedia - Health and diet in Elizabethan England -- Diet in England during the Elizabethan era
Wikipedia - Health and Education for All -- Charity operating in India
Wikipedia - Health and Human Services
Wikipedia - Health and Safety Executive -- Organisation responsible for the encouragement, regulation and enforcement of workplace health, safety and welfare in Great Britain
Wikipedia - Health and safety hazards of 3D printing
Wikipedia - Health and safety hazards of nanomaterials
Wikipedia - Health and Wellbeing Queensland -- State health promotion agency of the Queensland Government
Wikipedia - Health (Apple)
Wikipedia - Health at Every Size -- Hypothesis that overweight has no detrimental issue on health, which is unsupported scientifically
Wikipedia - Health Australia Party -- Political party in Australia
Wikipedia - Health belief model
Wikipedia - Health blog
Wikipedia - Health Canada -- Department of the Canadian Government that oversees public health
Wikipedia - Health Capsules -- Syndicated comic strip
Wikipedia - Health care analytics
Wikipedia - Healthcare Environmental Services -- Scottish medical waste company
Wikipedia - HealthCare.gov
Wikipedia - Health care in Australia -- Availability, funding, and provision of health services in Australia
Wikipedia - Health care in Canada
Wikipedia - Health care industry
Wikipedia - Healthcare industry
Wikipedia - Healthcare in Ethiopia -- Overview of Ethiopian healthcare
Wikipedia - Health care in France
Wikipedia - Healthcare in Georgia (country)
Wikipedia - Healthcare in Germany -- Overview of healthcare in the Federal Republic of Germany
Wikipedia - Healthcare in Hungary
Wikipedia - Healthcare in New York (state)
Wikipedia - Health care in New Zealand
Wikipedia - Healthcare in Nigeria -- Provision of healthcare in Nigeria
Wikipedia - Healthcare in Pakistan
Wikipedia - Health care in Poland
Wikipedia - Healthcare in Poland
Wikipedia - Healthcare in Romania
Wikipedia - Healthcare in Singapore -- Healthcare in Singapore
Wikipedia - Healthcare in South Africa
Wikipedia - Healthcare in Taiwan
Wikipedia - Healthcare in Texas -- Overview of the healthcare system in the U.S. state of Texas
Wikipedia - Healthcare in the Czech Republic
Wikipedia - Health care in the United Kingdom
Wikipedia - Health care in the United States
Wikipedia - Health care in Veliko Tarnovo -- City in Bulgaria
Wikipedia - Health Care Party -- Swedish political party
Wikipedia - Health care politics
Wikipedia - Health care provider -- Health professional or a health facility organization licensed to provide health care
Wikipedia - Healthcare proxy -- Legal instrument with which a patient appoints an agent to legally make healthcare decisions on their behalf
Wikipedia - Healthcare reform debate in the United States
Wikipedia - Health care reform
Wikipedia - Healthcare science
Wikipedia - Health Care Service Corporation -- major American multistate health insurer and health maintenance organization
Wikipedia - Health care sharing ministry -- Organizations in the United States in which health care costs are shared
Wikipedia - Healthcare Systems Bureau -- U.S. government health administration organization
Wikipedia - Health care systems
Wikipedia - Healthcare
Wikipedia - Health care -- Prevention of disease and promotion of wellbeing
Wikipedia - Health club -- A place which houses exercise equipment for the purpose of physical exercise
Wikipedia - Health coaching
Wikipedia - Health Communication
Wikipedia - Health communication
Wikipedia - Health department -- Governmental agency
Wikipedia - Healthdirect Australia -- Australian company
Wikipedia - Health disparities
Wikipedia - Health Economics Unit -- Bangladesh government regulatory agency
Wikipedia - Health economics
Wikipedia - Health education
Wikipedia - Health effects from noise
Wikipedia - Health effects of Bisphenol A -- Controversy centering on concerns about the biomedical significance of bisphenol A (BPA)
Wikipedia - Health effects of chocolate -- The possible positive and negative effects on health of eating chocolate
Wikipedia - Health effects of pesticides
Wikipedia - Health effects of phenols and polyphenols -- Preliminary research of potential health effects of polyphenols
Wikipedia - Health effects of tobacco
Wikipedia - Health Equity and Access Reform Today Act of 1993 -- Proposed health care reform bill in the United States
Wikipedia - Health equity
Wikipedia - Health facility -- Any location at which medicine is practiced regularly
Wikipedia - Health forecasting -- Prediction of risks to human health based on weather conditions
Wikipedia - Health (games)
Wikipedia - Health (game terminology) -- Gaming-related attribute
Wikipedia - Health (gaming)
Wikipedia - Health geography
Wikipedia - Healthgrades -- US health specialist tracker
Wikipedia - Health impact assessment
Wikipedia - Health impact of nanotechnology
Wikipedia - Health in China
Wikipedia - Health in Denmark -- Overall health of the population of Denmark
Wikipedia - Health indicator -- Measure of quality of health, or magnitude of public health change caused by actions
Wikipedia - Health Informatics Society of Australia
Wikipedia - Health informatics tools
Wikipedia - Health Informatics
Wikipedia - Health informatics -- Applications of information processing concepts and machinery in medicine
Wikipedia - Health information exchange -- Mobilization of health care information electronically across organizations
Wikipedia - Health information management
Wikipedia - Health information on the Internet
Wikipedia - Health information on Wikipedia -- Wikipedia's content on health and medicine topics
Wikipedia - Health information system
Wikipedia - Health Information Technology for Economic and Clinical Health Act -- Title XIII of the American Recovery and Reinvestment Act of 2009
Wikipedia - Health information technology
Wikipedia - Health in Hungary
Wikipedia - Health in Italy
Wikipedia - Health in Nauru -- overview of health statistics and healthcare availability
Wikipedia - Health in North Korea -- Healthcare in the Country of North Korea
Wikipedia - Health in Poland
Wikipedia - Health in South Africa -- brief overview of aspects of health in South Africa
Wikipedia - Health Insurance Act 1973
Wikipedia - Health insurance in the United States
Wikipedia - Health Insurance Portability and Accountability Act -- United States federal law concerning health information
Wikipedia - Health insurance
Wikipedia - Health in the Philippines
Wikipedia - Health in the State of Palestine -- Health issues in Palestine
Wikipedia - Health in the United States -- Overall health of the population of the United States
Wikipedia - Health in Ukraine
Wikipedia - Health in Vietnam
Wikipedia - HealthKit
Wikipedia - Health law
Wikipedia - Health Level 7 -- Set of standards for transfer of clinical and administrative data
Wikipedia - Health Level Seven International -- Organization involved in healthcare informatics interoperability standards
Wikipedia - Healthline -- American health information company
Wikipedia - Health literacy
Wikipedia - Health maintenance
Wikipedia - Health management system
Wikipedia - Health Metrics Network
Wikipedia - Health Officers
Wikipedia - Health of Pope John Paul II
Wikipedia - Health of Robert E. Howard -- Aspect of history
Wikipedia - HealthPartners -- American integrated nonprofit health care provider
Wikipedia - Healthpeak Properties -- Real estate investment trust
Wikipedia - Health physics
Wikipedia - Health Policy and Planning -- Peer-reviewed health policy journal
Wikipedia - Health policy -- Policy area, which deals with the planning, organization, management and financing of the health system
Wikipedia - Health politics -- an interdisciplinary study and analysis of health politics
Wikipedia - Health (Preservation and Protection and other Emergency Measures in the Public Interest) Act 2020 -- Irish 2020 pandemic legislation
Wikipedia - Health professional requisites -- Regulations used by countries
Wikipedia - Health professional -- Individual who systematically provides health care services
Wikipedia - Health Professions Council of South Africa
Wikipedia - Health Professions Council
Wikipedia - Health professions council
Wikipedia - Health promotion -- Process of enabling people to increase control over, and to improve, their health
Wikipedia - Health Protection Agency
Wikipedia - Health Protection (Coronavirus, Business Closure) (England) Regulations 2020 -- United Kingdom emergency legislation
Wikipedia - Health Protection (Coronavirus) Regulations 2020 -- United Kingdom emergency legislation
Wikipedia - Health Psychology (journal)
Wikipedia - Health Psychology
Wikipedia - Health psychology -- The study of psychological and behavioral processes in health, illness, and healthcare
Wikipedia - Health Resources and Services Administration -- United States government agency
Wikipedia - Health savings account -- American tax-advantaged medical savings account
Wikipedia - Health Sciences Association of Alberta -- union for health sciences workers in Alberta, Canada
Wikipedia - Health Sciences Centre (Winnipeg) -- Hospital in Winnipeg, Canada
Wikipedia - Health Sciences/Jubilee station -- Railway station in Edmonton, Canada
Wikipedia - Health sciences
Wikipedia - Health science
Wikipedia - Health Service Executive -- National public health and social services authority in Ireland
Wikipedia - Health shake -- Blended drink intended to be healthful
Wikipedia - Health Statutes Amendment Act, 2020 -- Bill 30 is an omnibus health bill in Alberta, Canada
Wikipedia - Health survival paradox -- Sociological medical phenomenon
Wikipedia - Health system
Wikipedia - Health technology assessment -- Field of policy analysis
Wikipedia - Health technology
Wikipedia - Health threat from cosmic rays
Wikipedia - Health Valley -- Biomedical sector in the Lake Geneva Region
Wikipedia - Healthways (scuba gear company) -- Defunct firm which made scuba gear
Wikipedia - Health -- Level of functional or metabolic efficiency of a living being
Wikipedia - Healthy Ageing Tour -- Women's cycle race in the Netherlands
Wikipedia - Healthy and Happy -- 1919 film
Wikipedia - Healthy community design
Wikipedia - Healthy Cravings -- Philippine television show
Wikipedia - Healthy diet -- Diet that helps maintain or improve general health
Wikipedia - Healthy digestion -- absorption of nutrients in diet
Wikipedia - Healthy eating pyramid
Wikipedia - Healthy eating
Wikipedia - Healthy Meadows -- American company based in Montana
Wikipedia - Healthy narcissism
Wikipedia - Healthy People program -- United States national health promotion goals
Wikipedia - Healthy San Francisco -- Health access program for uninsured residents of San Francisco, California
Wikipedia - Heidi Blanck -- American public health epidemiologist
Wikipedia - Helena Legido-Quigley -- Spanish public health researcher
Wikipedia - Helen Branswell -- Canadian infectious diseases and global health reporter
Wikipedia - Helen C. Chase -- American public health statistician
Wikipedia - Helene Sparrow -- Polish microbiologist and public health pioneer
Wikipedia - Helen Ward (scientist) -- British physician and Professor of Public Health
Wikipedia - Helmuth Orthner -- American health informatician
Wikipedia - Henry Ford Health System
Wikipedia - Henry J. Aaron -- American economist and health care expert who works at the Brookings Institution
Wikipedia - Henry Schein -- American healthcare company
Wikipedia - HEPRO -- Public health project in Northern Europe
Wikipedia - Herbert Sutcliffe (alternative health advocate) -- British psychologist and new thought teacher
Wikipedia - Here's a Health unto His Majesty -- English patriotic song
Wikipedia - HIV Clinical Resource -- Health information service
Wikipedia - Holistic health
Wikipedia - Home health nursing
Wikipedia - Honoria Aughney -- Irish republican activist and nationalist and Chief Medical Health Officer
Wikipedia - Hospital-acquired infection -- Infection that is acquired in a hospital or other health care facility
Wikipedia - Hospital -- Health care facility with specialized staff and equipment
Wikipedia - Howard Brown Health -- Non-profit organisation in the USA
Wikipedia - Howard Center -- American mental health organization
Wikipedia - Howard P. Kern -- American healthcare executive
Wikipedia - HSA Bank -- US health savings account administrator
Wikipedia - Human nutrition -- Provision of essential nutrients necessary to support human life and health
Wikipedia - Hustling for Health -- 1919 film
Wikipedia - Hygieia -- Ancient Greek goddess of good health and cleanliness
Wikipedia - Hygiene -- set of practices performed for the preservation of health
Wikipedia - IBM Watson Health -- American multinational technology and consulting corporation
Wikipedia - IDX Systems -- Defunct US health care software technology company
Wikipedia - Ifakara Health Institute -- Tanzanian health research organization
Wikipedia - IHH Healthcare -- Private healthcare group
Wikipedia - Ilana Belmaker -- Israeli Physician, Public Health Expert
Wikipedia - Ill-Advised: Presidential Health and Public Trust -- 1992 book by historian Robert Hugh Ferrell
Wikipedia - Illawarra Health & Medical Research Institute -- Medical research institute at the University of Wollongong, New South Wales, Australia
Wikipedia - Illinois Department of Public Health -- State government agency of Illinois, U.S.
Wikipedia - Immigrant health care in the United States -- Overview of social and economic factors in health policies for immigrants
Wikipedia - Impact of health on intelligence
Wikipedia - Impact of the COVID-19 pandemic on other health issues -- Health consequences of outbreak beyond the COVID-19 disease itself
Wikipedia - Imperial College Healthcare NHS Trust
Wikipedia - In absentia health care
Wikipedia - Incarceration and health
Wikipedia - Independence Blue Cross -- Health insurance company
Wikipedia - Index of health articles -- Wikipedia index
Wikipedia - Index of oral health and dental articles -- Wikipedia index
Wikipedia - Indian Health Service -- Branch of the United States Health Department regarding the health of Native Americans
Wikipedia - Infection prevention and control -- Medical discipline for preventing nosocomial or healthcare-associated infection
Wikipedia - Institute for Health Metrics and Evaluation COVID model -- Infectious disease model
Wikipedia - Institute for Health Metrics and Evaluation -- Statistics institute for public health under the University of Washington, based in Seattle
Wikipedia - Institute for Social Security and Services for State Workers -- Mexican public health system
Wikipedia - Instituto de Salud para el Bienestar -- Mexican government healthcare agency
Wikipedia - Integrating the Healthcare Enterprise
Wikipedia - Interior Health -- Regional health authority for Interior British Columbia
Wikipedia - International Classification of Diseases -- International standard diagnostic tool for epidemiology, health management and clinical purposes
Wikipedia - International Classification of Functioning, Disability and Health
Wikipedia - International Commission on Occupational Health
Wikipedia - International Federation of Environmental Health -- environmental health professional organization
Wikipedia - International Journal of Environmental Research and Public Health -- Journal
Wikipedia - International Journal of Health Planning and Management -- Quarterly peer-reviewed journal
Wikipedia - International Journal of Hygiene and Environmental Health -- Academic journal
Wikipedia - International Men's Health Week -- Event focused on issues facing men's health
Wikipedia - International Society of Critical Health Psychology
Wikipedia - International Society of Drug Bulletins -- International health organization
Wikipedia - International Statistical Classification of Diseases and Related Health Problems
Wikipedia - Interprofessional education -- Concept in health education
Wikipedia - Intrahealth Systems Limited -- New Zealand software company
Wikipedia - Inverse care law -- Adage about availability of health care
Wikipedia - Iowa Department of Public Health -- State government agency of Iowa, U.S.
Wikipedia - IQVIA -- American healthcare company
Wikipedia - Irene Agyepong -- Ghanian Public Health Physician
Wikipedia - Isolation (health care) -- Measure taken to prevent contagious diseases from being spread
Wikipedia - Issam Abuanza -- Islamic State health minister
Wikipedia - IWK Health Centre
Wikipedia - Jack Chow -- American professor of public health
Wikipedia - Jack.org -- Canadian youth mental health charity
Wikipedia - Jackson Women's Health Organization -- Women's health clinic in Jackson, Mississippi
Wikipedia - Jacqueline Nwando Olayiwola -- American family physician and public health professional
Wikipedia - James C. Robinson (health economist) -- American health economics
Wikipedia - James E. Banta -- American health scientist
Wikipedia - Jane Stocks Greig -- Scottish-Australian medical doctor and public health specialist
Wikipedia - J. Donald Millar -- American public health administrator
Wikipedia - Jennifer Russell (physician) -- New Brunswick Chief Medical Officer of Health
Wikipedia - Jessamine S. Whitney -- American statistician and public health professional
Wikipedia - Jill Astbury -- Australian mental health researcher
Wikipedia - Jill Jim -- American health administrator and epidemiologist
Wikipedia - Joanne Baxter -- New Zealand public health researcher
Wikipedia - John Nygren -- 21st century American politician and health insurance lobbyist, former Wisconsin Assemblymember.
Wikipedia - Johns Hopkins Center for Health Security -- Organization
Wikipedia - Joia Mukherjee -- American public health doctor
Wikipedia - Joint Commission on Accreditation of Healthcare Organizations
Wikipedia - Jorge Alcocer Varela -- Mexican healthcare professional
Wikipedia - Joseph Brain (academic) -- American physiologist and environmental health researcher
Wikipedia - Josephine Nambooze -- Ugandan physician, public health specialist, academic
Wikipedia - Josiah Oldfield -- English lawyer, physician, and writer on health
Wikipedia - Journal of Adolescent Health
Wikipedia - Journal of Developmental Origins of Health and Disease -- Medical journal
Wikipedia - Journal of Health Communication -- Academic journal
Wikipedia - Journal of Health Psychology
Wikipedia - Journal of Occupational Health Psychology
Wikipedia - Judson Health Center -- clinic in Manhattan, New York
Wikipedia - Julia L. Marcus -- American public health researcher and epidemiologist
Wikipedia - Kalbe Farma -- Indonesian pharmaceutical, healthcare and nutrition company
Wikipedia - Kaleida Health -- Non-profit healthcare network in Buffalo, New York, USA
Wikipedia - Kalipso Chalkidou -- Public health academic and researcher
Wikipedia - Karen Duncan -- Biostatistician and health informatician
Wikipedia - Karen Witten -- New Zealand public health academic
Wikipedia - Kasese Municipal Health Centre III -- Ugandan hospital in Kasese
Wikipedia - Katarzyna Pikulska -- Polish doctor and health funding activist
Wikipedia - Katherine Baicker -- American health economist
Wikipedia - Kathleen Sebelius -- 21st United States Secretary of Health and Human Services
Wikipedia - Katsi Cook -- Mohawk midwife and women's health activist
Wikipedia - Katy Kozhimannil -- American public health researcher
Wikipedia - Keep Our NHS Public -- English lobbying organisation that opposes privatisation of the National Health Service
Wikipedia - Keith Bakker -- Mental health practitioner
Wikipedia - Kelley Lee -- Canadian global health educator
Wikipedia - Ken Harvey (professor) -- Australian public health doctor
Wikipedia - Kerala University of Health Sciences
Wikipedia - Kerrigan v. Commissioner of Public Health -- A case that legalized same-sex marriage in Connecticut.
Wikipedia - Kids Helpline -- Mental health youth support service in Australia
Wikipedia - Kids Help Phone -- Canadian youth mental health support service
Wikipedia - Kim Sunmin -- South Korean health care expert
Wikipedia - King Saud bin Abdulaziz University for Health Sciences
Wikipedia - King's Fund -- Organization involved with the health system in England
Wikipedia - Klosterfrau Melissengeist -- Variation of Carmelite Water marketed by Klosterfrau Healthcare Group
Wikipedia - Korea Disease Control and Prevention Agency -- South Korean government public health agency
Wikipedia - Koronavilkku -- Contact tracing app produced by the Finnish Institute for Health and Welfare
Wikipedia - Kripalu Center -- Health and yoga retreat in Stockbridge, Massachusetts, United States
Wikipedia - Laetitia Rispel -- South African professor of public health
Wikipedia - Landmark Aids Centre -- Health center in Tulse Hill, London
Wikipedia - Latin American and Caribbean Center on Health Sciences Information -- Medical library in Sao Paulo, Brazil
Wikipedia - Laura Packard -- American health care activist and political commentator
Wikipedia - Lauren Hersch Nicholas -- American health economist
Wikipedia - Legacy Health -- Nonprofit hospital system in Portland, Oregon, United States
Wikipedia - Let's Move! -- Public health campaign in the United States
Wikipedia - Leumit Health Care Services -- Israeli health maintenance organization
Wikipedia - LG Household & Health Care -- South Korean personal care and cosmetics producer
Wikipedia - Liaquat University of Medical & Health Sciences -- A medical university at Jamshoro, Sindh
Wikipedia - LifePoint Health -- U.S. healthcare company
Wikipedia - Life Technologies (India) -- Indian healthcare company
Wikipedia - Linda Dahlberg -- American public health researcher
Wikipedia - Lisa Bari -- American health policy strategist and consultant
Wikipedia - Lisa Lix -- Canadian health scientist and biostatistician
Wikipedia - Lisa M. Koonin -- American public health official and medical researcher
Wikipedia - List of abbreviations used in health informatics -- Wikimedia list article
Wikipedia - List of countries by quality of healthcare -- Wikimedia list article
Wikipedia - List of countries by total health expenditure per capita -- Wikipedia list article
Wikipedia - List of countries with universal health care -- Wikipedia list article
Wikipedia - List of district health authorities in England and Wales -- Wikipedia list article
Wikipedia - List of fellows of the Royal Society (health and human sciences) -- Wikipedia list article
Wikipedia - List of health and fitness magazines -- Wikipedia list article
Wikipedia - List of healthcare accreditation organizations in the United States -- Wikipedia list article
Wikipedia - List of healthcare facilities in Brunei -- Wikipedia list article
Wikipedia - List of healthcare journals -- Wikipedia list article
Wikipedia - List of healthcare occupations -- Wikimedia list article
Wikipedia - List of healthcare reform advocacy groups in the United States -- Wikipedia list article
Wikipedia - List of health deities -- Wikipedia list article
Wikipedia - List of health departments and ministries -- Wikipedia list article
Wikipedia - List of Health Ministers of Russia -- Wikipedia list article
Wikipedia - List of Health Ministers of the Faroe Islands -- Wikipedia list article
Wikipedia - List of health scares -- Wikipedia list article
Wikipedia - List of institutes and centers of the National Institutes of Health -- Wikipedia list article
Wikipedia - List of international healthcare accreditation organizations -- Wikipedia list article
Wikipedia - List of LGBT medical organizations -- List of organizations promoting LGBT health
Wikipedia - List of medical and health informatics journals -- Wikipedia list article
Wikipedia - List of mental health occupations -- Wikimedia list article
Wikipedia - List of Ministers for Public Health (Uruguay) -- Wikipedia list article
Wikipedia - List of Ministers of Health of Catalonia -- Wikipedia list article
Wikipedia - List of Ministers of Health of Jamaica -- Wikipedia list article
Wikipedia - List of Ministers of Health of the Netherlands -- Wikipedia list article
Wikipedia - List of Ministers of Health of Turkey -- Wikipedia list article
Wikipedia - List of national public health agencies -- Wikipedia list article
Wikipedia - List of NHS regional health authorities (before 1996) -- Wikipedia list article
Wikipedia - List of NHS Wales trusts and health boards -- Wikipedia list article
Wikipedia - List of occupational health and safety awards -- Wikipedia list article
Wikipedia - List of occupational safety and health agencies -- Wikipedia list article
Wikipedia - List of open-source health hardware
Wikipedia - List of open-source health software -- Wikipedia list article
Wikipedia - List of Presidents of the Chamber of Health and Social Welfare of the Federal Assembly of Yugoslavia -- Wikipedia list article
Wikipedia - List of programmes broadcast by Discovery Home & Health -- Wikipedia list article
Wikipedia - List of United States Supreme Court cases involving mental health
Wikipedia - List of WHO regions -- Six regions of the world defined by the World Health Organization
Wikipedia - London Health Sciences Centre
Wikipedia - Louise Stevens Bryant -- American public health specialist, and writer
Wikipedia - Loyce Pace -- American public healthy policy expert
Wikipedia - Luciana Borio -- Physician and public health administrator
Wikipedia - Luftkurort -- Title given to towns or cities in Germany which are considered beneficial to health
Wikipedia - Maharashtra University of Health Sciences -- Higher education institute in Nashik, India
Wikipedia - Mai al-Kaila -- Current Health Minister of Palestine
Wikipedia - Managed care -- a type of health insurance system
Wikipedia - Mandy Cohen -- American physician and health official
Wikipedia - Manita Devkota -- Nepalese health care worker who is Miss Nepal Universe 2018
Wikipedia - Manly Health and Training
Wikipedia - Manuel A. Cuenco -- Filipino politician, Governor of Cebu (1946-1951), Secretary of Health (1964-1965)
Wikipedia - Maree Teesson -- Australian health professional
Wikipedia - Marewa Glover -- New Zealand public health academic
Wikipedia - Margaret Arnstein -- American nurse and public health researcher (1904-1972)
Wikipedia - Margaret Hamburg -- Public health administrator
Wikipedia - Margo Edmunds -- American health policy researcher
Wikipedia - Maria Freire -- American health executive
Wikipedia - Mariatu Bala Usman -- Commissioner for Ministry of Health , Katsina State
Wikipedia - Marie Guerlain -- French artist, designer, nutrition health coach
Wikipedia - Marine chemist -- Environmental, occupational safety and health professional
Wikipedia - Mark L. Rosenberg -- American public health researcher
Wikipedia - Marriage and health
Wikipedia - Marta Tufet -- British biologist and public health resource coordinator
Wikipedia - Martin Landray -- Professor of Emerging Infectious Diseases and Global Health
Wikipedia - Mary Amdur -- American toxicologist and public health researcher
Wikipedia - Mary Bagot Stack -- Irish health and fitness expert
Wikipedia - Mary C. McLaughlin -- Health Commissioner of New York City
Wikipedia - Mary Strangman -- Doctor, health advocate and suffragist
Wikipedia - Mary T. Bassett -- American public health researcher
Wikipedia - Masimo -- American healthcare company
Wikipedia - Massachusetts College of Pharmacy and Health Sciences
Wikipedia - Massachusetts Department of Public Health
Wikipedia - Master of Public Health
Wikipedia - Maternal and Child Health Bureau
Wikipedia - Maternal health
Wikipedia - Matthew Campbell-Hill -- Scottish health tech consultant
Wikipedia - Maude Glasgow -- Irish-born American pioneer of public health and preventive medicine
Wikipedia - Max C. Starkloff -- St. Louis Health Commissioner during the 1918-1920 flu pandemic
Wikipedia - Maximus Inc. -- Healthcare, governmental, and business services provider
Wikipedia - Maymunah Kadiri -- Nigerian mental health advocate
Wikipedia - Mayo Clinic Health System Event Center -- Multi-purpose arena in Mankato, Minnesota
Wikipedia - McMaster Institute of Environment and Health -- Special program at McMaster University
Wikipedia - McNeil Consumer Healthcare
Wikipedia - MDsave -- Healthcare ecommerce company
Wikipedia - Meda AB -- Swedish healthcare company
Wikipedia - Medicaid -- United States social health care program for families and individuals with limited resources
Wikipedia - Medical assistant -- Health care professional who performs routine clinical and administrative duties
Wikipedia - Medical calculator -- Computer software for health indices
Wikipedia - Medical corps -- Military service branch responsible for health and medical care for military personnel
Wikipedia - Medical desert -- Area that has limited access to healthcare
Wikipedia - Medical emergency -- Injury or illness that is acute and poses an immediate risk to a person's life or long term health
Wikipedia - Medical gas supply -- Systems to provide gases for medical use in healthcare facilities
Wikipedia - Medical laboratory scientist -- Healthcare professional who works in the laboratory
Wikipedia - Medical officer of health -- Title commonly used for the senior government official of a health department or agency
Wikipedia - Medical Practitioners Act 2007 -- Irish health law
Wikipedia - Medical prescription -- Health-care program implemented by a physician
Wikipedia - Medical state -- One's current state of health, usually within a hospital
Wikipedia - Medicare (Australia) -- Publicly-funded universal health care insurance scheme in Australia
Wikipedia - Medicare (Canada) -- Canada's publicly funded, single-payer health care system
Wikipedia - Medicines and Healthcare products Regulatory Agency
Wikipedia - MediSys Health Network -- healthcare service provider and medical facility manager
Wikipedia - Medscape -- Web resource for healthcare professionals
Wikipedia - Mental Health Act 1983
Wikipedia - Mental Health Act, 1987 -- 1987 Act of the Parliament of India
Wikipedia - Mental Health Act 2007
Wikipedia - Mental Health (Care and Treatment) Act (Singapore) -- Statute of the Parliament of Singapore
Wikipedia - Mental health care in the Philippines
Wikipedia - Mental health care navigator
Wikipedia - Mental health care
Wikipedia - Mental Health Commission of Canada -- Non-profit organization created by the Canadian government for mental health and mental illness issues
Wikipedia - Mental health consumer -- Someone who utilizes mental health services
Wikipedia - Mental health counselor
Wikipedia - Mental health disorders
Wikipedia - Mental health disorder
Wikipedia - Mental health during the COVID-19 pandemic -- Psychological aspect of viral outbreak
Wikipedia - Mental health in Australia -- Mental Health in Australia
Wikipedia - Mental health law
Wikipedia - Mental health literacy
Wikipedia - Mental health nurse
Wikipedia - Mental health of Jesus -- discussion regarding the mental health of the historical Jesus
Wikipedia - Mental health professionals
Wikipedia - Mental health professional
Wikipedia - Mental health profession
Wikipedia - Mental Health Research Institute (Michigan)
Wikipedia - Mental Health Systems Act of 1980 -- US law
Wikipedia - Mental health -- Describes a level of psychological well-being, or an absence of a mental disorder
Wikipedia - Mental state -- Indication of a person's mental health
Wikipedia - Mentholatum -- American maker of non-prescription health care products
Wikipedia - Mercyhealth -- Hospital system serving Wisconsin and Illinois
Wikipedia - Metal Health (song) -- 1983 single by Quiet Riot
Wikipedia - MGH Institute of Health Professions
Wikipedia - M Health Fairview University of Minnesota Medical Center -- Hospital in Minneapolis, Minnesota, US
Wikipedia - MHealth
Wikipedia - Michael J. Ryan (doctor) -- Irish doctor and Chief Executive Director of the WHO Health Emergencies Programme
Wikipedia - Middlesex County Academy for Allied Health and Biomedical Sciences -- Vocational high school in Middlesex County, New Jersey, United States
Wikipedia - Mid-InfraRed Technologies for Health and the Environment
Wikipedia - MidMichigan Health -- American health system
Wikipedia - Midwife -- Medical professional who practices obstetrics as a health science
Wikipedia - Migration and Health Research Center -- Research institute in California
Wikipedia - Mike Leavitt -- 8th U.S. Secretary of Health and Human Services
Wikipedia - Mikhail Murashko -- Russian politician, Minister of Health of the Russian Federation
Wikipedia - Miles Laboratories -- American pharmacetical and health care company
Wikipedia - Military Health Service honour medal
Wikipedia - Milken Institute School of Public Health -- School of public health of the George Washington University, in Washington, DC
Wikipedia - Milton J. Rosenau -- American public health official
Wikipedia - Mind-body interventions -- Health and fitness interventions that are supposed to work on a physical and mental level such as yoga, tai chi, and pilates.
Wikipedia - Minister for Health and Aged Care
Wikipedia - Minister of Health (Malaysia) -- Malaysian minister
Wikipedia - Minister of Health (New Zealand) -- New Zealand minister of the Crown
Wikipedia - Minister of Mental Health
Wikipedia - Ministry of Health (Alberta) -- a ministry of the Executive Council of Alberta responsible for health services.
Wikipedia - Ministry of Health & Family Welfare (West Bengal) -- Indian state government ministry
Wikipedia - Ministry of Health and Family Welfare (Bangladesh) -- Government ministry of Bangladesh
Wikipedia - Ministry of Health and Family Welfare
Wikipedia - Ministry of Health and Medical Services (Fiji) -- Ministry of Fiji
Wikipedia - Ministry of Health and Welfare (South Korea) -- Government ministry in South Korea
Wikipedia - Ministry of Healthcare (Ukraine)
Wikipedia - Ministry of Health (Ethiopia) -- Ethiopian ministry
Wikipedia - Ministry of Health (Israel) -- Ministerial health department of the Israeli Government
Wikipedia - Ministry of Health, Labour and Welfare
Wikipedia - Ministry of Health, Nutrition and Indigenous Medicine -- Ministry in Sri Lanka
Wikipedia - Ministry of Health of the People's Republic of China -- Former government agency in charge of health in China
Wikipedia - Ministry of Health of the Republic of Poland
Wikipedia - Ministry of Health of the USSR
Wikipedia - Ministry of Health (Pasundan) -- Former government ministry of Pasundan
Wikipedia - Ministry of Health (Saudi Arabia) -- Saudi Arabian ministry
Wikipedia - Ministry of Health (Singapore) -- Government ministry in Singapore
Wikipedia - Ministry of Health (Soviet Union)
Wikipedia - Mission Health System -- Hospital system in North Carolina, United States
Wikipedia - Mississauga Halton LHIN -- Health Integration Network
Wikipedia - Mississippi Health Project -- Health initiative in Mississippi, United States.
Wikipedia - Maui PM-EM-^Mmare -- New Zealand politician, doctor and health reformer
Wikipedia - Mobile phone radiation and health
Wikipedia - Moji Makanjuola -- Nigerian, Health journalist and broadcaster
Wikipedia - Monica Bharel -- Commissioner of the Massachusetts Department of Public Health
Wikipedia - Monitored Emergency Use of Unregistered and Investigational Interventions -- Ethical protocol to evaluate the potential use of experimental drugs in the event of public health emergencies
Wikipedia - Monomania -- Mental illness involving an unhealthily intense obsession with one specific thing
Wikipedia - Montreux Healthcare Fund -- Hedge fund
Wikipedia - Montrose Center -- LGBT health organization in Houston, Texas
Wikipedia - Moses Alobo -- African physician, public health researcher
Wikipedia - Mount Sinai Health System -- Hospital system in New York City and surrounding suburbs
Wikipedia - Movember -- annual event to raise awareness of men's health issues
Wikipedia - MSN Health > Fitness
Wikipedia - MTBC -- American healthcare company
Wikipedia - Mt. Healthy City School District Board of Education v. Doyle -- 1977 U.S. Supreme Court case establishing mixed-motive test
Wikipedia - Muckamore Abbey Hospital -- mental health hospital in Muckamore, Northern Ireland
Wikipedia - Museum of Health Care -- museum in Kingston, Ontario
Wikipedia - MWI Veterinary Supply -- International animal health products supplier
Wikipedia - My Health LA -- No-cost health care for Los Angeles County residents
Wikipedia - N95 respirator -- Particulate respirator that meets the N95 standard of the United States National Institute for Occupational Safety and Health (NIOSH)
Wikipedia - National Association for Public Health Policy
Wikipedia - National Association of Mental Health
Wikipedia - National Board of Health and Welfare (Sweden)
Wikipedia - National Board of Health -- Short lived institution that operated from 1879 to 1883 in the United States
Wikipedia - National Cancer Institute -- US research institute, part of National Institutes of Health
Wikipedia - National Center for Complementary and Integrative Health -- US government agency
Wikipedia - National Center for Health Statistics
Wikipedia - National Center for Trauma-Informed Care -- Mental health organizations in Maryland
Wikipedia - National Centre for Disease Control -- Indian medical health government agency
Wikipedia - National Coalition on Health Care -- US health system reform organization
Wikipedia - National Commission on Correctional Health Care -- American non-profit organization
Wikipedia - National Council Against Health Fraud -- Former American consumer advocate organization
Wikipedia - National Council for Human Resource in Health in India -- Proposed regulatory agency in India
Wikipedia - National Farm Medicine Center -- Non-profit agricultural health center
Wikipedia - National Health and Nutrition Examination Survey -- Survey research program conducted by the National Center for Health Statistics
Wikipedia - National Healthcare Group -- Singapore group of healthcare institutions
Wikipedia - National Health Council -- American organization
Wikipedia - National Health Fund
Wikipedia - National Health Insurance Scheme (Ghana) -- National Health Insurance of Ghana
Wikipedia - National Health Mission -- Public health initiative in India
Wikipedia - National Health Planning and Resources Development Act -- US law
Wikipedia - National Health Service (England) -- Publicly-funded healthcare system in England
Wikipedia - National Health Service -- Publicly-funded healthcare systems in the United Kingdom
Wikipedia - National Institute for Communicable Diseases -- South African government health agency
Wikipedia - National Institute for Health and Care Excellence -- Non-departmental public body of the Department of Health in the United Kingdom
Wikipedia - National Institute for Health and Clinical Excellence
Wikipedia - National Institute for Health Protection -- Executive agency in UK health system
Wikipedia - National Institute for Health Research -- Research and expert organisation in health and care in the United Kingdom
Wikipedia - National Institute for Occupational Safety and Health -- US federal government agency for preventing work-related health and safety problems
Wikipedia - National Institute for Public Health and the Environment -- Dutch research institute
Wikipedia - National Institute for Safety and Health at Work
Wikipedia - National Institute of Cancer Research and Hospital -- Healthcare organization and hospital in Dhaka, Bangladesh
Wikipedia - National Institute of Child Health and Human Development
Wikipedia - National Institute of Health
Wikipedia - National Institute of Mental Health and Neurosciences -- Mental hospital in Bangalore, India
Wikipedia - National Institute of Mental Health
Wikipedia - National Institute of Public Health of Kosovo -- Research institute, national public health institute of Kosovo
Wikipedia - National Institute on Deafness and Other Communication Disorders -- Member of the U.S. National Institutes of Health
Wikipedia - National Institutes of Health Director's Pioneer Award -- Medicine award
Wikipedia - National Institutes of Health Stroke Scale
Wikipedia - National Institutes of Health -- US government medical research agency
Wikipedia - National Latina Institute for Reproductive Justice -- Reproductive health and rights organization representing the Latinx community living in the United States
Wikipedia - National Museum of Health and Medicine -- Museum in Silver Spring, Maryland, United States
Wikipedia - National Provider Identifier -- Identification number issued to U.S. health care providers
Wikipedia - National Public Health Emergency Team (2020) -- A group within Ireland's Department of Health
Wikipedia - National Public Health Emergency Team -- A group within Ireland's Department of Health
Wikipedia - National Supervisory Authority for Welfare and Health (Finland)
Wikipedia - National University of Health Sciences -- Private university in Lombard, Illinois
Wikipedia - Native American Women's Health Education Resource Center -- Native American women's health nonprofit
Wikipedia - Nature therapy -- Broad group of unscientific techniques or treatments for health
Wikipedia - Naval surgeon -- Person responsible for the health of the people aboard a ship at sea
Wikipedia - Need -- Thing that is necessary for an organism to live a healthy life
Wikipedia - Neena Modi -- President of the Royal College of Paediatrics and Child Health
Wikipedia - Nektar Therapeutics -- American healthcare company
Wikipedia - Nelson Marlborough District Health Board -- district health board for the Nelson Marlborough region of New Zealand
Wikipedia - Nelson Teich -- Brazilian oncologist, former Minister of Health of Brazil
Wikipedia - Neutral spine -- "three natural curves [that] are present in a healthy spine."
Wikipedia - Nevada Department of Health and Human Services -- state agency of Nevada
Wikipedia - Newborns' and Mothers' Health Protection Act -- US law
Wikipedia - New Orleans Musicians' Clinic -- Health clinic in New Orleans, Louisiana
Wikipedia - NHS Charities Together -- Federation of charities that support the National Health Service in the United Kingdom
Wikipedia - NHS Confederation -- Membership body for organisations that commission and provide National Health Service services
Wikipedia - NHS England -- Oversight body for the National Health Service in England
Wikipedia - NHS foundation trust -- Semi-autonomous organisational unit within the National Health Service in England
Wikipedia - NHS trust -- Self-governing administrative body within the National Health Service
Wikipedia - NHSX -- Information technology unit of NHS England and the Department of Health and Social Care
Wikipedia - Nigeria Centre for Disease Control -- Health agency in Nigeria
Wikipedia - Niira Radia -- Chairperson of Nayati Healthcare
Wikipedia - Nishi Shiki -- Health exercises system founded in 1927 by KatsuzM-EM-^M Nishi
Wikipedia - Nisreen Alwan -- British-Iraqi public health researcher
Wikipedia - Nkenge TourM-CM-) -- Leader in the reproductive justice, anti-racism and black women's health movements
Wikipedia - NMC Health -- Healthcare chain and distribution business
Wikipedia - Nomagugu Simelane-Zulu -- South African lawyer and politician; MEC for Health in KwaZulu-Natal
Wikipedia - Norma Yeeting -- Sexual and reproductive health advocate from Kiribati
Wikipedia - Northern Cape Department of Health -- Health Department of the Northern Cape
Wikipedia - Northwell Health -- Private Nonprofit Healthcare Network in Long Island, New York, United States
Wikipedia - Northwestern Medicine -- Health network based in Illinois
Wikipedia - Norwegian Institute of Public Health -- Norwegian research institute
Wikipedia - Nuclear labor issues -- Radiation workers health and labor issues
Wikipedia - Nuffield Department of Population Health
Wikipedia - Nursing -- Health care profession
Wikipedia - Nventa Biopharmaceuticals Corporation -- Canadian healthcare company
Wikipedia - NYC Health + Hospitals -- Operator of public hospitals and clinics in New York City.
Wikipedia - Obesity in Sweden -- Health issue in Sweden
Wikipedia - Obesity -- Medical condition in which excess body fat harms health
Wikipedia - Occupational hazards of fire debris cleanup -- Conditions caused by fire presenting health and safety hazards to cleanup crews
Wikipedia - Occupational Health and Safety Act, 1993 -- A South African statutory law administered by the Department of Labour
Wikipedia - Occupational Health and Safety Act 2000 -- A repealed statute of New South Wales, Australia
Wikipedia - Occupational health and safety
Wikipedia - Occupational health nursing
Wikipedia - Occupational health psychology
Wikipedia - Occupational Health Science
Wikipedia - Occupational health -- Field concerning the health of people at work
Wikipedia - Occupational hygiene -- Management of workplace health hazards
Wikipedia - Occupational Safety and Health Act (United States)
Wikipedia - Occupational Safety and Health Administration
Wikipedia - Occupational Safety and Health Convention, 1981
Wikipedia - Occupational safety and health -- Field concerned with the safety, health and welfare of people at work
Wikipedia - Occupational Safety, Health and Working Conditions Code, 2020 -- Act of Indian Parliament
Wikipedia - Occupational therapist -- Health care profession
Wikipedia - Office of the National Coordinator for Health Information Technology
Wikipedia - Olanike Adeyemo -- Nigerian professor of Veterinary Public Health and Preventive Medicine
Wikipedia - Online health communities -- Type of Internet community
Wikipedia - Operation Transformation (TV series) -- Irish reality television health and fitness show
Wikipedia - OPKO Health -- Medical test and medication company
Wikipedia - Optum -- American pharmacy benefit manager and healthcare company
Wikipedia - Oregon Health & Science University -- Medical university in Portland, Oregon, United States
Wikipedia - Oregon Health > Science University
Wikipedia - Oregon Watershed Enhancement Board -- State agency promoting watershed health
Wikipedia - Ortho-McNeil-Janssen -- Healthcare company of Johnson & Johnson
Wikipedia - Ottawa Charter for Health Promotion -- International agreement signed at the First International Conference on Health Promotion
Wikipedia - Our Bodies, Ourselves -- Book about women's health and sexuality
Wikipedia - Outcome Health -- American healthcare technology company
Wikipedia - Outline of dentistry and oral health
Wikipedia - Outline of health sciences
Wikipedia - Oxford Brookes Centre for Nutrition and Health -- UK nutrition research organization
Wikipedia - Pacific Blue Cross -- health insurance provider in Canada
Wikipedia - Pacific Open Learning Health Net -- Non-profit distance education for health professionals created by World Health Organization
Wikipedia - Palliative care -- Area of healthcare that focuses on relieving and preventing the suffering of patients
Wikipedia - Pan American Health Organization -- Public health agency for the Americas
Wikipedia - Papaarangi Mary-Jane Reid -- New Zealand public health academic of Te Rarawa descent
Wikipedia - Paramedic -- Healthcare professional who works in emergency medical situations
Wikipedia - Partners for Mental Health -- Canadian charitable organization
Wikipedia - Partnership for America's Health Care Future -- Lobbying group
Wikipedia - Partners In Health
Wikipedia - Pascale Allotey -- Public health researcher
Wikipedia - Paternal age effect -- Health effects of an older father at conception
Wikipedia - PATH (global health organization) -- Global health nonprofit
Wikipedia - Patricia A. Goodrich -- American politician, former member of the Wisconsin Assembly, former Secretary of Wisconsin Department of Health and Social Services
Wikipedia - Patricia A. King -- American legal and public health academic
Wikipedia - Paul Bragg -- American alternative health advocate
Wikipedia - Paul Cornely -- American physician, public health pioneer and civil rights activist
Wikipedia - Paul Cosford -- Public health director
Wikipedia - Paul Elias Alexander -- Canadian health researcher
Wikipedia - Paul Grundy -- American healthcare administrator
Wikipedia - Paul Reid (HSE) -- Director-General of the Health Service Executive
Wikipedia - Paul Sarvela -- American health educator
Wikipedia - Peeled Snacks -- Health food company
Wikipedia - Peggy McDowell Curlin -- American women's health advocate
Wikipedia - PEPPADEP -- 1980s pig health and farming development program in Haiti
Wikipedia - Performance Health -- Company; medical and physical therapy supply manufacturing company
Wikipedia - Perry Kendall -- Public health physician
Wikipedia - Personal health record
Wikipedia - Pest control -- Control of species that are harmful to health, economy or ecology
Wikipedia - Peter Horby -- Professor of Emerging Infectious Diseases and Global Health
Wikipedia - Pharmacist -- Healthcare professional who practices in pharmacy
Wikipedia - Philippine Health Insurance Corporation -- State-owned health insurance company of the Philippines
Wikipedia - Philippine House Committee on Health -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Health and Demography -- Standing committee of the Senate of the Philippines
Wikipedia - Philosophy of healthcare
Wikipedia - Phil Sokolof -- American health activist
Wikipedia - Physical fitness -- State of health and well-being and, more specifically, the ability to perform aspects of sports, occupations and daily activities
Wikipedia - Physical therapy -- Health profession that aims to address the illnesses or injuries that limit a person's physical abilities to function in everyday life
Wikipedia - Planned Parenthood -- Non-profit organization that provides reproductive health services in the U.S. and globally
Wikipedia - Point of service plan -- Type of health insurance
Wikipedia - Police crisis intervention team -- Mental health crisis response training for police officers
Wikipedia - Police officer safety and health -- Issues affecting the safety and health of police officers
Wikipedia - Polyclinic -- Health care facility
Wikipedia - Ponce Health Sciences University -- Private university in Ponce, Puerto Rico
Wikipedia - Pontifical Council for the Pastoral Care of Health Care Workers
Wikipedia - Pope John Paul II's health
Wikipedia - Population health
Wikipedia - Precordial concordance -- Electrocardiogram status and indicator of heart health
Wikipedia - Preferred Health Network -- healthcare service provider and medical facility manager
Wikipedia - Prenatal care -- Regular check-ups that allow doctors or midwives to treat and prevent potential health problems throughout the course of the pregnancy
Wikipedia - Presbyterian Healthcare Services -- Health care system in New Mexico, US
Wikipedia - Press Ganey Associates -- South Bend, Indiana-based health care company
Wikipedia - Prevention Science -- Quarterly public health journal
Wikipedia - Preventive healthcare -- Prevent and minimize the occurrence of diseases
Wikipedia - Primary care -- Day-to-day health care given by a health care provider
Wikipedia - Prime Healthcare Services -- American healthcare company
Wikipedia - Prince Mahidol Award -- International award for medicine and public health
Wikipedia - Prisma Health -- Non-profit health organization
Wikipedia - Prison healthcare
Wikipedia - Probiotic -- microorganisms said to provide health benefits when consumed
Wikipedia - Professional degrees of public health -- Professional degree
Wikipedia - Professional Standards Authority for Health and Social Care
Wikipedia - ProMedica -- American healthcare system
Wikipedia - Prose Works Other than Science and Health -- Compendium of books by Mary Baker Eddy
Wikipedia - Protective sequestration -- Public health term
Wikipedia - Psychiatric and mental health Nurse Practitioner
Wikipedia - Psychiatric and mental health nursing
Wikipedia - Psychiatric-mental health nurse practitioner
Wikipedia - Psychiatric technician -- Mental health professional
Wikipedia - Public Health Agency of Sweden -- Government agency of Sweden
Wikipedia - Public Health Cigarette Smoking Act -- 1970 U.S. federal law
Wikipedia - Public Health Emergency of International Concern -- Formal declaration by the World Health Organization
Wikipedia - Public Health England -- Executive agency in UK health system
Wikipedia - Public Health Foundation of India -- Health agency in India
Wikipedia - Public health genomics
Wikipedia - Public health informatics
Wikipedia - Public health intervention -- Government effort or policy that attempts to improve public health
Wikipedia - Public health laboratory
Wikipedia - Public health law
Wikipedia - Public health nursing
Wikipedia - Public Health Service Smallpox Eradication Campaign Ribbon -- Decoration of the US Public Health Service
Wikipedia - Public Health Service
Wikipedia - Public health surveillance
Wikipedia - Public health -- Preventing disease, prolonging life and promoting health through organized efforts and informed choices of society and individuals
Wikipedia - Publicly funded health care
Wikipedia - Puerto Rico Administration of Mental Health and Anti-Addiction Services -- Organization
Wikipedia - Puerto Rico Department of Health -- Government of Puerto Rico
Wikipedia - Puerto Rico Health Reform -- Puerto Rico's Medicaid program
Wikipedia - Pulmonic stenosis -- Human health condition
Wikipedia - Punjab Institute of Mental Health -- Psychiatric facility in Lahore, Pakistan
Wikipedia - Puskesmas -- Indonesian health clinic
Wikipedia - Quality of life (healthcare)
Wikipedia - Queensland Health -- State health department of the Queensland Government
Wikipedia - Race and health
Wikipedia - Rachel Hardeman -- American public health academic
Wikipedia - Rachel McKendry -- British chemist and digital public health pioneer
Wikipedia - Racial trauma -- Cumulative effects of racism on health
Wikipedia - Ragnar Rylander -- Swedish environmental health researcher
Wikipedia - Ramon Carrillo -- Argentine neurosurgeon, neurobiologist, physician, academic, public health advocate, and from 1949 to 1954 the nation's first Minister of Health
Wikipedia - RAND Health Insurance Experiment -- US-based health care study in 1974-1982
Wikipedia - Rebekah Gee -- Physician and public health policy expert
Wikipedia - Redonda Miller -- American public health leader
Wikipedia - Registered Health Information Technician -- professional certification
Wikipedia - Rehabilitation psychology -- Specialty area of psychology aimed at maximizing the independence, functional status, health, and social participation of individuals with disabilities and chronic health conditions
Wikipedia - Religion and health
Wikipedia - Renee Amoore -- American health care advocate
Wikipedia - Reproductive Health (journal) -- Medical journal
Wikipedia - Reproductive health
Wikipedia - Reproductive rights -- Legal rights and freedoms relating to reproduction and reproductive health
Wikipedia - Research Institute for Tropical Medicine -- Health research facility in Muntinlupa, Philippines
Wikipedia - Respiratory therapist -- Specialized healthcare practitioner trained in critical care and cardio-pulmonary medicine
Wikipedia - Responsible Parenthood and Reproductive Health Act of 2012 -- Philippine law
Wikipedia - Reza Razavi -- Professor of paediatric cardiovascular science, vice-president and vice-principal of research at the King's College London, the director of research at KingM-bM-^@M-^Ys Health Partners, and the director of the KingM-bM-^@M-^Ys Wellcome Trust EPSRC Centre For Medical Engineering
Wikipedia - Richard Kronick -- American health policy researcher
Wikipedia - Riders for Health -- International non-profit organisation
Wikipedia - Riley Watson -- English medical doctor and public health official
Wikipedia - Risa Lavizzo-Mourey -- American healthcare administrator
Wikipedia - R (March) v Secretary of State for Health -- UK judicial review quashing a decision on the grounds of material error of fact
Wikipedia - RM-CM-)gie de l'assurance maladie du QuM-CM-)bec -- QUebec health insurance board
Wikipedia - Robert Baratz -- American dentist and campaigner against health fraud
Wikipedia - Robert Fullilove -- American public health researcher
Wikipedia - Robert G. Evans -- Canadian health economist
Wikipedia - Robert J. Anderson (public health administrator) -- Ex-chief of the Communicable Disease Center of the United States Public Health Service
Wikipedia - Robert Kezaala -- Ugandan public health doctor
Wikipedia - Robert Kolodner -- 2nd U.S. National Coordinator for Health IT
Wikipedia - Robert T. Ball, Jr. -- Public health and infectious disease specialist
Wikipedia - Robinson and Sons -- Packaging and healthcare company from Chesterfield
Wikipedia - Robyn Norton -- New Zealand health researcher
Wikipedia - Ronald Summers -- Radiologist at the National Institutes of Health
Wikipedia - Ron Rivera (public health) -- Puerto Rican activist
Wikipedia - Roxane Cohen Silver -- Health psychologist
Wikipedia - Rural health -- Interdisciplinary study of health and health care delivery in rural environments
Wikipedia - Ruth MacMillan Centre -- Mental health needs school in Northern Ontario, Canada
Wikipedia - Ruth Roemer -- American lawyer and public health researcher
Wikipedia - R. v. North and East Devon Health Authority, ex parte Coughlan -- Case of the Court of Appeal of England and Wales
Wikipedia - RWJBarnabas Health Arena -- Arena in Toms River, New Jersey
Wikipedia - Safe to Sleep -- Public health initiative to promote safe sleeping positions for babies
Wikipedia - Safety and Health -- American magazine
Wikipedia - Sally Lucas Jean -- American health educator and nurse
Wikipedia - Salome Maswime -- South African clinician and health expert
Wikipedia - Salutogenesis -- A medical approach focusing on factors favouring health
Wikipedia - Sam Adjei -- Ghanaian public health figure (b. 1948, d. 2016)
Wikipedia - Samaritan Health Services -- Integrated Healthcare System
Wikipedia - Sam Everington -- Biography of British health professional
Wikipedia - Samira Kiani -- Health systems engineer
Wikipedia - Sandra Coney -- NZ politician, writer, feminist, historian, and women's health campaigner
Wikipedia - Sanford Health -- Hospital network in the United States
Wikipedia - Sanitation -- public health conditions related to clean drinking water and adequate disposal of human excreta and sewage
Wikipedia - Saolta University Health Care Group -- Hospital group in ireland
Wikipedia - SAPPHIRE (Health care)
Wikipedia - Sarah B. Henderson -- Canadian environmental health scientist
Wikipedia - Sara Josephine Baker -- American physician, notable for contributions to public (1873-1945) health
Wikipedia - Saudi Commission for Health Specialties -- professional bodyM-BM- that regulatesM-BM- health care-related practices in Saudi Arabia
Wikipedia - Science and Health with Key to the Scriptures
Wikipedia - Scott Atlas -- American physician and healthcare policy advisor
Wikipedia - Search2retain-Health.com.au Cycling Team -- Australian cycling team
Wikipedia - Sebastian Kneipp -- 19th-century German clergyman and health researcher
Wikipedia - Secretary of Health of Puerto Rico -- Government of Puerto Rico
Wikipedia - Sedgwick Memorial Medal -- Public health award
Wikipedia - Seema Verma -- American health policy consultant and the current administrator of the Centers for Medicare and Medicaid Services
Wikipedia - Select Medical -- American healthcare company
Wikipedia - Self-help groups for mental health
Wikipedia - Self Regional Healthcare -- Acute care hospital in Greenwood, SC
Wikipedia - Selskar Gunn -- Public health administrator of UK
Wikipedia - Sentinel event -- American healthcare
Wikipedia - Serious Mental Illness -- mental health condition that seriously impairs life activities
Wikipedia - Sex og politikk -- Norwegian organization promoting sexual and reproductive health and rights
Wikipedia - Sexual health clinic -- Medical facility focused on preventing and treating sexually transmitted diseases
Wikipedia - Shadrack Frimpong -- Ghanaian entrepreneur and global health leader
Wikipedia - Shanthi Ameratunga -- New Zealand public health academic
Wikipedia - Sheetal Amte -- Indian public health expert
Wikipedia - Shirley W. Wynne -- Former New York City Health Commissioner
Wikipedia - Shocka -- British rapper and mental health activist
Wikipedia - Shreya Tripathi -- Indian health activist
Wikipedia - Shri Guru Ram Rai Institute of Medical & Health Sciences -- Medical College in Dehradun
Wikipedia - Shuping Wang -- medical researcher and public health whistleblower
Wikipedia - Sick building syndrome -- A health concern, where people in a building suffer from symptoms of illness or become infected with chronic disease from the building in which they work or reside
Wikipedia - Sick leave -- Policy allowing paid time off from work for health needs
Wikipedia - SimHealth
Wikipedia - Single-payer healthcare -- System of health care
Wikipedia - Sissel v. United States Department of Health & Human Services -- US Court of Appeals case
Wikipedia - Siviwe Gwarube -- South African politician and Shadow Minister of Health
Wikipedia - Six-hour day -- Experiments of working 6 hours a day, which resulted in decreases in sick leave, better self-reported health, as well as an increase in productivity.
Wikipedia - Skagit Regional Health -- Regional health care system in Washington, U.S.
Wikipedia - S Katharine Hammond -- American public health researcher
Wikipedia - Skodsborg Spa Hotel -- Hotel and health resort in Skodsborg, Denmark
Wikipedia - Sleep hygiene -- Set of practices around healthy sleeping
Wikipedia - Sli na Slainte -- health promotion initiative
Wikipedia - Social determinants of health
Wikipedia - Socialized medicine -- Government-run health care system
Wikipedia - Society and Mental Health -- Academic journal
Wikipedia - Society for Occupational Health Psychology
Wikipedia - Sociology of health and illness
Wikipedia - Soil health
Wikipedia - Sonia Y. Angell -- American public health leader
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Wikipedia - Special Act for Prevention, Relief and Revitalization Measures for COVID-19 -- Health law related to the 2020 COVID-19 pandemic in Taiwan
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Kathleen Sebelius ::: Born: May 15, 1948; Occupation: United States Secretary of Health and Human Services;
Aneurin Bevan ::: Born: November 15, 1897; Died: July 6, 1960; Occupation: Secretary of State for Health;
Alan Johnson ::: Born: May 17, 1950; Occupation: Secretary of State for Health;
Patricia Hewitt ::: Born: December 2, 1948; Occupation: Former Secretary of State for Health;
Tatyana Golikova ::: Born: February 9, 1966; Occupation: Former Ministry of Health;
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Man from Atlantis (1977 - 1977) - Show was a science fiction / adventure series about a "man" who was found unconscious on a beach. "Man" may not be the best term for him, however, as his hands and feet were "webbed" between his fingers and his toes! Doctor Elizabeth Merrill "nursed" him back to health and her agency's computer gues...
The Inside Story (1980 - 1995) - The Inside Story was a PBS television series featuring John Burstein as "Slim Goodbody". Slim Goodbody "the Superhero of Health" is a character created by John Burstein. Slim wears a flesh-colored body suit with various anatomy features painted on it. Burstein created the character in 1975. He began...
Wisharoo Park (1999 - 2003) - Created by Paula A. Luciano, Wisharoo Park is a series all about learning to use your imagination for play and learning. Using the act of wishing, something that every child (and adult) can understand, the show encouraged children to use their imagination to engage in healthy play and discovery, and...
LazyTown (2004 - 2014) - A series created by Icelandic athlete Magnus Scheving which encourages healthy lifstyles. A girl named Stephanie moves in with her uncle Milford Meanswell, the mayor of a town called Lazy Town, where the kids never play outside. Planning to change that, Stephanie calls in a superhero named Sportacus...
Vitaminix (2013 - 2016) - Vitaminix is an animated series introduces that kids to the interesting world of food and the benefits of healthy eating. Each episode features one animal associated with the food, vitamin or mineral in question in an entertaining and dynamic way to create a fun learning experience!
Friday the 13th Part V: A New Beginning(1985) - After a few years in the Unger Institute for Mental Health Tommy Jarvis is deemed fit to be a part of an experimental social project for mentally ill teens. It is a camp where their freedoms are more open and they are trained to re enter society by partaking in a family setting. But Tommy is still s...
Night of the Creeps(1986) - Virtually unnoticed during its brief theatrical run, this wildly entertaining horror-comedy achieved healthy cult status following its home-video and cable TV releases. The directorial debut of Fred Dekker (writer of the successful horror parody House), this low-budget effort throws alien monsters,...
Sidekicks(1992) - Barry is an asthmatic kid having trouble in life. He lives with his father, a computer programmer, in Texas. Barry is struggling to get by in life, dealing with his rough school life, bullies, as well as his health. Barry's only source of enjoyment is fantasizing that he is with Chuck Norris. Barry...
Heavenly Bodies(1984) - Samantha (Cynthia Dale) is a young single mother who starts a health club. The club is a great success, but she could lose it all if her business rivals take over. An exercise marathon takes place, but which club will succeed?
Never Say Never Again(1983) - In this remake of "Thunderball", Sean Connery plays James Bond for the final time. Bond has been losing his touch, so it's off to a health retreat for him. An attempt on his life during his efforts at rejuvenation send him off to confront enemies old (Blofeld, by Max Von Sydow) and new (Largo, playe...
The Incredible Melting Man(1977) - Astronaut Steve West is exposed to unknown type of radiation after returning from a mission from Saturn. While in the hospital his health becomes worse and his flesh starts to melt from his body. He escapes and starts to kill people to keep him alive consuming their flesh. The local authorities want...
Death Spa(1988) - Michael's health club is beseiged with a series of terrible murders involving killer saunas and other grisly devices. Michael's wife killed herself a while before and her brother holds Michael responsible. Michael needs to stop the bloodshed before he loses all of his clients.
The Road to Wellville(1994) - A madcap portrayal of William Lightbody's stay at the health farm run by cereal king Dr. John Harvey Kellogg. William's wife, Eleanor, has persuaded him to go to Kellogg to have his system cleaned of impurities. Kellogg is very unconventional, and almost barbaric in his treatments.
Barenaked In America(1999) - Were it not for Alanis Morissette, Barenaked Ladies would probably have been the biggest pop act to come out of Canada in the 1990s. Entirely male and generally fully clothed, the band scored a number of multi-platinum albums in their home country and enjoyed a healthy following in America before th...
First Do No Harm(1997) - TV movie When Lori Reimuller learns that her young son Robbie has epilepsy, she first trusts the judgment of the hospital staff in how best to bring it under control. As Robbie's health slides radically downhill, however, she becomes frustrated and desperate, and so does her own research into the...
Switched at Birth(1991) - In 1978, two baby girls were born a few days apart from each other in a Wauchula, Florida hospital. Kimberly was sent home with her parents, Robert and Barbara Mays while Arlena -- who had a serious heart defect -- went with Ernest and Regina Twigg. Years later, Arlena's health deteriorates and he...
World War Z(2013) - When former U.N. investigator Gerry Lane (Brad Pitt) and his family get stuck in urban gridlock, he senses that it's no ordinary traffic jam. His suspicions are confirmed when, suddenly, the city erupts into chaos. A lethal virus, spread through a single bite, is turning healthy people into somethin...
Camille(1936) - A Parisian courtesan must choose between the young man who loves her and the callous baron who wants her, even as her own health begins to fail.
Osmosis Jones(2001) - Frank Detorre is the zookeeper at the Sucat Memorial Zoo in Rhode Island with a very disgusting and unhealthy lifestyle. Despite his daughter's advice, he eats very unhealthily, and eats a hard boiled egg that had been dropped in a chimpanzee's feces. Inside his body, Osmosis "Ozzy" Jones, a white b...
The Haunting In Connecticut(2009) - After a family is forced to relocate for their son's health, they begin experiencing supernatural behavior in their new home, which turns out to be a former mortuary.
Food, Inc.(2008) - Food, Inc. is a 2008 American documentary film directed by Emmy Award-winning filmmaker Robert Kenner. The film examines corporate farming in the United States, concluding that agribusiness produces food that is unhealthy, in a way that is environmentally harmful and abusive of both animals and empl...
Fat Head(2009) - A documentary film starring Tom Naughton as a response to the documentary "Super Size Me". Deciding eating five thousand calories a day would make anybody fat and unhealthy, Naughton does out to prove how eating fast food can actually help result in a slim down of the human body and an improvement o...
Sicko(2007) - Sicko is a 2007 documentary film by American filmmaker Michael Moore. The film investigates health care in the United States, focusing on its health insurance and the pharmaceutical industry. The movie compares the for-profit, non-universal U.S. system with the non-profit universal health care syste...
The Twilight Of The Golds(1996) - When Suzanne Stein has a genetic analysis done on her unborn child, she discovers that although she has a healthy baby, the child will most likely be born gay, like her brother, David. She must decide whether to keep the child, or to have an abortion. Her family enters a crisis about love and accept...
Beasts of the Southern Wild(2012) - Faced with both her hot-tempered father's fading health and melting ice-caps that flood her ramshackle bayou community and unleash ancient aurochs, 6-year-old Hushpuppy must learn the ways of courage and love. Directed by Benh Zeitlin. Starring Quvenzhane Wallis, Dwight Henry, Levy Easter
Rio 2(2014) - Blu and Jewel have three kids and while Jewel tries to teach the children to live off the land, Blu lives like he did in America. Linda and Tulio who are now married go to the Amazon to bring a bird they nursed back to health to its natural habitat. While there, they think other birds like Jewel and...
Sons of the Desert(1933) - Stan Laurel and Oliver Hardy goes on to the convention in Chicago. Oliver told the wives that they went to Honolulu for Oliver Hardy's health, Instead they just sneak to th
Beefcake(1998) - This film looks at the 1950's muscle men's magazines and the representative industry that were popular supposedly as health and fitness magazines, but were in reality primarily being purchased by the still underground homosexual community. Chief among the purveyors of this literature was Bob Mizer,...
Something For Everyone(1970) - Konrad, a handsome country boy in post-war Austria, charms his way into a butler position at the castle of a widowed countess that lost her fortune. Before long the opportunistic boy is running the entire household. As he starts affairs with both the countess's son and the daughter of a whealthy bus...
Da Wan(2001) - Yankie director Don Tyler faces mounting insecurity and declining health while on location in Beijing, so his assistant hires down-and-out camerman YoYo to take the reins. Scrambling, studio boss sells the sagging picture to a Japanese media company. But YoYo is determined to upstage the whole produ...
Round Numbers(1992) - A housewife who despises society's obsession with health and looks suspects her husband of cheating on her with a hot model in a local health spa. She decides to infiltrate the spa, find the woman and get her revenge. But is it that simple?
Blood Diner(1987) - Brothers, Michael Tutman and George Tutman are put in charge to resurrect the goddess Sheetar by their Uncle (having also been brought back as a brain in a car). They continue to contribute to the cannibalistic cult by running a health food restaurant in hopes of using the bodies of various women to...
This Is Elvis(1981) - The life and career of Elvis Presley are chronicled in home movies, concert footage, and dramatizations. Subjects include early performances, army service, Ed Sullivan Show appearance, marriage, 1968 comeback, health decline and death.
Madea's Big Happy Family(2011) - The fifth film in the series. The crazy and comical Mabel Simmons, otherwise known as Madea, tries to wrangle her fighting family together for a family dinner regarding the health of her niece Shirley.
Dodgeball: A True Underdog Story(2004) - Vince Vaughn and Ben Stiller stars in a film Written and Directed by Rawson Marshall Thurber. The "true story" follows a group of misfits entering a Las Vegas dodgeball tournament to save their cherished local gym from the onslaught of a corporate health fitness chain.
Super Size Me 2: Holy Chicken!(2017) - A sequel to the 2004 film Super Size Me, it explores the ways in which the fast food industry has rebranded itself as healthier since his original film through the process of Spurlock working to open his own fast-food restaurant, thus exposing some of the ways in which rebranding is more perception...
Angel and the Badman (1947) ::: 6.9/10 -- Passed | 1h 40min | Romance, Western | 15 February 1947 (USA) -- Quirt Evans, an all round bad guy, is nursed back to health and sought after by Penelope Worth, a Quaker girl. He eventually finds himself having to choose between his world and the world Penelope lives in. Director: James Edward Grant Writer:
Auntie Danielle (1990) ::: 7.1/10 -- Tatie Danielle (original title) -- Auntie Danielle Poster -- Auntie Danielle, supposedly in ailing health but in reality just a nasty old bitch, lives with a paid housekeeper who she regularly abuses. When the housekeeper dies falling off a ladder, ... S Director: tienne Chatiliez
Backstrom ::: TV-14 | 44min | Comedy, Crime, Drama | TV Series (2015) -- The Portland Police Bureau's Elite Special Crimes Unit is led by Det. Lt. Everett Backstrom, an alcoholic and smoker who is in failing health, but takes on cases in special circumstances. Creator:
Beasts of the Southern Wild (2012) ::: 7.3/10 -- PG-13 | 1h 33min | Adventure, Drama, Fantasy | 5 July 2012 (Russia) -- Faced with both her hot-tempered father's fading health and melting ice-caps that flood her ramshackle bayou community and unleash ancient aurochs, six-year-old Hushpuppy must learn the ways of courage and love. Director: Benh Zeitlin Writers:
Camille (1936) ::: 7.4/10 -- Passed | 1h 49min | Drama, Romance | 1937 (Austria) -- A Parisian courtesan must choose between the young man who loves her and the callous baron who wants her, even as her own health begins to fail. Director: George Cukor Writers:
Childrens Hospital ::: TV-14 | 11min | Comedy | TV Series (20082016) -- Explores the emotional struggles and sexual politics of a group of doctors charged with healthy libidos. Their dedication to their personal lives is relentless, interrupted only by the occasional need to treat sick children. Creators:
Contagion (2011) ::: 6.7/10 -- PG-13 | 1h 46min | Drama, Thriller | 9 September 2011 (USA) -- Healthcare professionals, government officials and everyday people find themselves in the midst of a pandemic as the CDC works to find a cure. Director: Steven Soderbergh Writer: Scott Z. Burns
Dodgeball: A True Underdog Story (2004) ::: 6.7/10 -- PG-13 | 1h 32min | Comedy, Sport | 18 June 2004 (USA) -- A group of misfits enter a Las Vegas dodgeball tournament in order to save their cherished local gym from the onslaught of a corporate health fitness chain. Director: Rawson Marshall Thurber Writer:
Fletch (1985) ::: 6.9/10 -- PG | 1h 38min | Comedy, Crime, Mystery | 31 May 1985 (USA) -- Irwin M. "Fletch" Fletcher is a newspaper reporter being offered a large sum to off a cancerous millionaire, but is on the run, risking his job and finding clues when it's clear the man is healthy. Director: Michael Ritchie Writers: Gregory McDonald (novel), Andrew Bergman (screenplay) Stars:
Headshot (2016) ::: 6.3/10 -- Not Rated | 1h 58min | Action, Drama, Thriller | 3 March 2017 (USA) -- Uwais plays a young man who washes ashore, an amnesiac with a serious head injury whose past comes back to haunt him shortly after being nursed back to health by a young doctor. Violence ensues. Sweet, sweet violence. Directors: Kimo Stamboel, Timo Tjahjanto Writer:
Honey Boy (2019) ::: 7.3/10 -- R | 1h 34min | Drama | 27 November 2019 (USA) -- A young actor's stormy childhood and early adult years as he struggles to reconcile with his father and deal with his mental health. Director: Alma Har'el Writer: Shia LaBeouf
Iron Man 2 (2010) ::: 7.0/10 -- PG-13 | 2h 4min | Action, Adventure, Sci-Fi | 7 May 2010 (USA) -- With the world now aware of his identity as Iron Man, Tony Stark must contend with both his declining health and a vengeful mad man with ties to his father's legacy. Director: Jon Favreau Writers:
My Name Is Joe (1998) ::: 7.5/10 -- R | 1h 45min | Drama, Romance | 22 January 1999 (USA) -- Two thirtysomethings, unemployed former alcoholic Joe and community health worker Sarah, start a romantic relationship in the one of the toughest Glasgow neighbourhoods. Director: Ken Loach Writer: Paul Laverty (screenplay) Stars:
One Mississippi ::: TV-MA | 26min | Comedy, Drama | TV Series (20152017) -- This semi-autobiographical dark comedy starring Tig Notaro follows her as she returns to her hometown after the sudden death of her mother. Still reeling from her own declining health ... S Creators:
Prancer (1989) ::: 6.4/10 -- G | 1h 43min | Drama, Family, Fantasy | 17 November 1989 (USA) -- A farm girl nurses a wounded reindeer she believes is one of Santa's, hoping to bring it back to health in time for Christmas. Her holiday spirit inspires those around her, something her disheartened father is having trouble understanding. Director: John D. Hancock (as John Hancock) Writer:
Puncture (2011) ::: 6.8/10 -- R | 1h 40min | Biography, Drama | 15 March 2012 (Thailand) -- A David and Goliath law drama about a drug-addicted lawyer who takes on a health supply corporation while battling his own personal demons. Directors: Adam Kassen, Mark Kassen Writers: Paul Danziger (story), Chris Lopata | 1 more credit
Self/less (2015) ::: 6.5/10 -- PG-13 | 1h 57min | Action, Mystery, Sci-Fi | 10 July 2015 (USA) -- A dying real estate mogul transfers his consciousness into a healthy young body, but soon finds that neither the procedure nor the company that performed it are quite what they seem. Director: Tarsem Singh Writers:
Spinning Out ::: TV-MA | 48min | Drama, Sport | TV Series (2020) -- A figure skating Olympic hopeful's struggle to balance love, family and fragile mental health as her dream of winning takes a dizzying hold. Creator: Samantha Stratton
The End of Summer (1961) ::: 7.8/10 -- Kohayagawa-ke no aki (original title) -- The End of Summer Poster The family of an older man who runs a small sake brewery become concerned with his finances and his health after they discover him visiting an old mistress from his youth. Director: Yasujir Ozu Writers: Kgo Noda (screenplay), Yasujir Ozu (screenplay)
The Flying Scotsman (2006) ::: 7.1/10 -- PG-13 | 1h 36min | Drama, Sport | 29 June 2007 (UK) -- The true story of Graeme Obree, the Champion cyclist who built his bicycle from old bits of washing machines who won his championship only to have his title stripped from him and his mental health problems which he has suffered since. Director: Douglas Mackinnon Writers:
The Naked Kiss (1964) ::: 7.3/10 -- Not Rated | 1h 30min | Crime, Drama | 29 July 1964 (Canada) -- Kelly's path towards happiness is thrown amiss when she witnesses a shocking event, which threatens not just her happiness, but her mental health as well. Director: Samuel Fuller Writer:
They Live by Night (1948) ::: 7.5/10 -- Passed | 1h 35min | Crime, Film-Noir, Romance | 5 November 1949 (USA) -- An escaped convict, injured during a robbery, falls in love with the woman who nurses him back to health, but their relationship seems doomed from the beginning. Director: Nicholas Ray Writers: Charles Schnee (screen play), Nicholas Ray (adaptation) | 1 more credit
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91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- -- Shuka -- 1 ep -- Original -- Action Historical Drama -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- This episode contains three stories. -- -- The first story, "Toki no Asase" (Shoals of Time), will center on Nero and Vanno persuading Frate to skip mass with them and see the circus. -- -- The second story, "Subete no Kinou" (Yesterday Before Everything), will focus on Ganzo, as he meets a young man named Vincente at a bar, and asks Ganzo to do something for him. -- -- The third story, "Ashita, Mata Ashita" (Tomorrow, and then Tomorrow), is set after Nero and Avilio defeat Mad Mack and are on the way back to Lawless. Nero suffers from fever dreams, and Avilio nurses him back to health. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Jul 5, 2017 -- 38,796 6.88
Ai to Yuuki no Pig Girl Tonde Buurin -- -- Nippon Animation -- 51 eps -- Manga -- Parody Adventure Fantasy Magic Comedy Romance School Shoujo -- Ai to Yuuki no Pig Girl Tonde Buurin Ai to Yuuki no Pig Girl Tonde Buurin -- "Look! In the sky...It's a bird...It's a plane...It's Super Pig?!" -- -- One fateful day, Karin, a junior-high student, found what she thought was an injured piglet. However, the piglet was just exhausted from hunger. After the piglet regained his health by eating Karin's apple, he revealed that he is a prince, Tonrariano III, from a planet called Booringo. Tonrariano wanted to reward Karin for helping him and so he transformed her into a pig with superpowers. Karin was not at all pleased with the gift because she wanted to become a pretty superheroine like "Cutey Chao" (a parody of Cutey Honey), not Super Pig. Reluctantly, she became more interested in her role as Super Pig when she found out that she can turn into someone like "Cutey Chao" if she can collect 108 pearls through doing good deeds for other people. -- -- Licensor: -- Saban Entertainment -- 8,755 6.63
Anne Happy♪ -- -- SILVER LINK. -- 12 eps -- Manga -- Slice of Life Comedy School -- Anne Happy♪ Anne Happy♪ -- Tennomifune Academy is an elite institution for the best and the brightest, with the exception of Class 1-7, the so-called "Happiness Class." Each member of the classroom copes with personal misfortunes, and the special class is geared to help them move past their issues and find true happiness. -- -- After being accepted into the academy, An Hanakoizumi, Ruri Hibarigaoka, and Botan Kumegawa find themselves placed into the Happiness Class, plagued by dreadful luck, love problems, and bad health respectively. Alongside their classmates, they do their best to overcome the difficulties they are faced with in pursuit of a life filled with joy. -- -- -- Licensor: -- Crunchyroll -- 63,361 6.97
Baby Steps -- -- Studio Pierrot -- 25 eps -- Manga -- Romance School Shounen Sports -- Baby Steps Baby Steps -- Diligent and methodical honor student Eiichirou Maruo decides to exercise more during the little free time he has available because he is worried about his health. For this reason, after seeing a flyer, he joins the Southern Tennis Club at the beginning of his freshman year. -- -- During his free trial at the club, he meets Natsu Takasaki, another first year student, who is determined on becoming a professional tennis player due to her love for the sport. In contrast, Eiichirou's study-oriented life exists because he believes that it is what he has to do, not because he enjoys it. However, his monotonous days come to an end as the more he plays tennis, the more he becomes fascinated by it. -- -- Baby Steps is the story of a boy who makes the most of his hard-working and perfectionist nature to develop his own unique playing style. Little by little, Eiichirou's skills begin to improve, and he hopes to stand on equal footing with tennis' best players. -- -- TV - Apr 6, 2014 -- 124,951 7.84
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- 303,473 8.10
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- -- Licensor: -- Netflix -- 303,473 8.10
Eromanga-sensei OVA -- -- A-1 Pictures -- 2 eps -- Light novel -- Comedy Drama Ecchi Romance -- Eromanga-sensei OVA Eromanga-sensei OVA -- Yamada Elf's Love Song -- -- As a novelist with works getting adapted into anime, Elf Yamada holds an event to celebrate her success and to thank everyone who had supported her. With her mother attending, she becomes more excited. However, just as her mother arrives, she tells Elf to go back home so that she can find a suitable husband. Elf, who harbors feelings for Masamune Izumi, chooses to say no… -- -- Cooked Meals of Pure Love -- -- Winter has come, and it's freezing outside. With her brother Masamune catching a cold, Sagiri Izumi decides to nurse her brother into good health by stepping outside the comfort of her room and doing the housework herself. -- -- OVA - Jan 16, 2019 -- 85,923 6.90
Fukigen na Mononokean -- -- Pierrot Plus -- 13 eps -- Web manga -- Comedy Demons Supernatural -- Fukigen na Mononokean Fukigen na Mononokean -- The start of Hanae Ashiya's high school career has not been easy—he has spent all of the first week in the infirmary, and his inexplicable condition is only getting worse. The cause of his torment is the mysterious fuzzy creature that has attached itself to him ever since he stumbled upon it the day before school began. -- -- As his health continues to decline and the creature grows in size, Hanae comes across a flyer advertising an exorcist who expels youkai. Desperate and with nothing left to lose, he calls the number and is led to the Mononokean, a tea room which suddenly appears next to the infirmary. A morose-sounding man, Haruitsuki Abeno, reluctantly helps Hanae but demands payment afterward. Much to Hanae's dismay, he cannot afford the fee and must become an employee at the Mononokean to work off his debt. And to make things worse, his new boss is actually one of his classmates. If Hanae ever hopes to settle his debt, he must work together with Abeno to guide a variety of dangerous, strange, and interesting youkai back to the Underworld. -- -- 104,054 7.42
Fukigen na Mononokean -- -- Pierrot Plus -- 13 eps -- Web manga -- Comedy Demons Supernatural -- Fukigen na Mononokean Fukigen na Mononokean -- The start of Hanae Ashiya's high school career has not been easy—he has spent all of the first week in the infirmary, and his inexplicable condition is only getting worse. The cause of his torment is the mysterious fuzzy creature that has attached itself to him ever since he stumbled upon it the day before school began. -- -- As his health continues to decline and the creature grows in size, Hanae comes across a flyer advertising an exorcist who expels youkai. Desperate and with nothing left to lose, he calls the number and is led to the Mononokean, a tea room which suddenly appears next to the infirmary. A morose-sounding man, Haruitsuki Abeno, reluctantly helps Hanae but demands payment afterward. Much to Hanae's dismay, he cannot afford the fee and must become an employee at the Mononokean to work off his debt. And to make things worse, his new boss is actually one of his classmates. If Hanae ever hopes to settle his debt, he must work together with Abeno to guide a variety of dangerous, strange, and interesting youkai back to the Underworld. -- -- -- Licensor: -- Crunchyroll, Funimation -- 104,054 7.42
Green Green -- -- Studio Matrix -- 12 eps -- Visual novel -- Comedy Ecchi Romance School Slice of Life -- Green Green Green Green -- Kanenone Gakuen is an all-male boarding school located in the countryside of Japan. Although an all-male school is nothing new, life can become quite difficult when there are no female students for miles around. In order to help the psychological health of everyone involved, the school board has decided to try and merge with the nearest all-girl boarding school in order to become co-ed. The boys of Kanenone are more than thrilled at the prospect, and the girls are curious as to how interesting school life might become if there were more boys around. Before any serious decisions are made, the girls have been invited to stay at Kanenone for one month as a test. -- -- Green Green follows Yuusuke Takazaki and his naughty room mates called the Baka (Idiot) Trio, and their ability to talk to the girls without making complete fools of themselves. But as soon as the school bus with the girls arrives, things become weird, hormonal, and hysterical. In particular, a girl named Midori Chitose leaps off the bus and immediately embraces a very confused Yuusuke. Is he a natural ladies' man, or do the two of them have a shared history that he is not aware of? -- -- Licensor: -- Media Blasters -- TV - Jul 12, 2003 -- 107,248 6.20
Harmony -- -- Studio 4°C -- 1 ep -- Novel -- Sci-Fi Psychological -- Harmony Harmony -- In the future, Utopia has finally been achieved thanks to medical nanotechnology and a powerful ethic of social welfare and mutual consideration. This perfect world isn't that perfect though, and three young girls stand up to totalitarian kindness and super-medicine by attempting suicide via starvation. It doesn't work, but one of the girls—Tuan Kirie—grows up to be a member of the World Health Organization. As a crisis threatens the harmony of the new world, Tuan rediscovers another member of her suicide pact, and together they must help save the planet...from itself. -- -- (Source: Viz Media) -- -- Licensor: -- Funimation -- Movie - Nov 13, 2015 -- 49,992 6.96
Hataraku Saibou Black (TV) -- -- LIDENFILMS -- 13 eps -- Manga -- Action Drama Seinen -- Hataraku Saibou Black (TV) Hataraku Saibou Black (TV) -- Due to poor lifestyle choices, a certain human's body is in constant turmoil. With germs, bacteria, and foreign substances abound, the jobs of various cells become increasingly difficult and dangerous. As some of the unfortunate ones who matured in this chaotic environment, Sekkekkyuu AA2153 and Hakkekkyuu U-1196 strive to fulfill their duties—even if it means seeing many of their fellow cells lose their lives in duty. -- -- Set in an environment vastly different from its parent story, Hataraku Saibou Black portrays the cells' struggles as they try to maintain the body's health. However, the human's condition continues to deteriorate, and whether or not these efforts will amount to something concrete depends on the cells! -- -- -- Licensor: -- Aniplex of America -- 147,097 7.56
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- 471,853 7.62
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- -- Licensor: -- Aniplex of America -- 471,853 7.62
Healin' Good♡Precure -- -- Toei Animation -- 45 eps -- Original -- Action Magic Fantasy Shoujo -- Healin' Good♡Precure Healin' Good♡Precure -- Sickly but optimistic middle school student Nodoka Hanadera has just moved to Sukoyaka City, a place famous for its healthy atmosphere. She immediately befriends two of her classmates: the gentle but athletic Chiyu Sawaizumi, whose family runs a hot spring inn, and the bubbly and fashionable daughter of a vet, Hinata Hiramitsu. -- -- Soon after arriving, Nodoka finds an ill puppy in a forest, surrounded by three magical talking animals: Rabbirin, Penguitan, and Nyatoran. They tell her that the puppy, Princess Latte, can only be cured by defeating a nearby monster known as a "Mega Byogen" and purifying the land it has corrupted. Despite being powerless, Nodoka refuses to give up and let Latte suffer. -- -- Moved by her determination, Rabbirin forms a pact with Nodoka, allowing her to transform into a hero known as a Precure. Assuming the persona of "Cure Grace," the energized Nodoka fights off the Byogen and heals the earth, curing Latte. -- -- As the Byogen and their leaders continue their attacks, Penguitan and Nyatoran also find their partners in Chiyu and Hinata, giving them the powers of "Cure Fontaine" and "Cure Sparkle" respectively. Now, it's up to the three Precure and their animal friends to stop the Byogen and protect the earth from their infections! -- -- 6,876 6.75
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- 89,597 8.05
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- -- Licensor: -- Netflix -- 89,597 8.05
Hoshizora e Kakaru Hashi -- -- Doga Kobo -- 12 eps -- Visual novel -- Comedy Ecchi Harem Romance School -- Hoshizora e Kakaru Hashi Hoshizora e Kakaru Hashi -- Kazuma Hoshino is preparing himself for a new stage of his life as a teenager. Because of his brother Ayumu’s weaker than average health, their parents thought it best for the family to move out from the city to a more rural environment. Now the two brothers are off to the Yorozuyo Inn where they’ll be staying until their parents can settle affairs back in the city and set up their new home. -- -- Their arrival to the inn doesn’t go as planned though when they catch the wrong bus, wind up in the middle of nowhere, Ayumu gets his hat stolen by a wild monkey, and Kazuma gets lost in the woods trying to track the animal down. It all leads to a chance encounter with a spirited young girl named Ui, who Kazuma ends up accidentally falling onto and kissing while she tries leading him back to the bus stop. This hardly sits well with Ui’s friend Ibuki who swiftly kicks Kazuma and sends him on his way. Much to Kazuma’s continued horror, his bad luck is perpetuated at the inn thanks to its landlady Senka and her slightly perverted sense of humor, and then finding out that two of his classmates are the girls he embarrassed himself in front of back in the woods! -- -- Hoshizora e Kakaru Hashi finds Kazuma adapting to his new school, dealing with the multiple women who have entered his life, providing emotional support for his younger brother, and coping with living with his new landlady. However, for some reason, something about this place is bringing whispers of the past into Kazuma's mind. Small flashes back to a more innocent time and a friendship long forgotten. What could this déjà vu mean? -- 149,537 6.76
Kami nomi zo Shiru Sekai -- -- Manglobe -- 12 eps -- Manga -- Comedy Harem Romance Shounen Supernatural -- Kami nomi zo Shiru Sekai Kami nomi zo Shiru Sekai -- Keima Katsuragi, known online as the legendary "God of Conquest," can conquer any girl's heart—in dating sim games, at least. In reality, he opts for the two-dimensional world of gaming over real life because he is an unhealthily obsessed otaku of galge games (a type of Japanese video game centered on interactions with attractive girls). -- -- When he arrogantly accepts an anonymous offer to prove his supremacy at dating sim games, Keima is misled into aiding a naïve and impish demon from hell named Elucia "Elsie" de Lute Ima with her mission: retrieving runaway evil spirits who have escaped from hell and scattered themselves throughout the human world. Keima discovers that the only way to capture these spirits is to conquer what he hates the most: the unpredictable hearts of three-dimensional girls! Shackled to Elsie via a deadly collar, Keima now has his title of "God of Conquest" put to the ultimate test as he is forced to navigate through the hearts of a multitude of real-life girls. -- -- -- Licensor: -- Sentai Filmworks -- 523,631 7.72
Kanojo mo Kanojo -- -- Tezuka Productions -- ? eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Kanojo mo Kanojo Kanojo mo Kanojo -- After harboring an unrequited love for years, Naoya Mukai finally gets to date his childhood friend, Saki Saki. However, just as he tries to commit himself to this relationship, he receives an abrupt confession from Nagisa Minase. -- -- At first, Naoya tries to reject her but is soon overcome by feelings of not wanting to hurt Nagisa. Trying to avoid betraying his girlfriend's trust in him, Naoya thinks up a "solution" to make both girls happy—two-timing. Naturally, Saki rebuffs this idea, but through Naoya's and Nagisa's persistence, she reluctantly submits. -- -- With this, a three-way affair begins between Naoya, his girlfriend, and his "other" girlfriend, as they develop a relationship that deviates from the social norm. -- -- TV - Jul ??, 2021 -- 14,817 N/A -- -- Rockman.EXE Axess -- -- Xebec -- 51 eps -- Game -- Action Adventure Comedy Game Mecha Sci-Fi Shounen -- Rockman.EXE Axess Rockman.EXE Axess -- Netto's father Yuuichirou Hikari has made a scientific breakthrough by introducing the "synchro chips". If an operator and his or her navi are in a special enviroment known as a "dimensional area", they can fuse together in the real world via a technique called "cross fusion"! Yuuichirou's first test subject, Misaki Gorou, attempts the process and sadly fails. Netto offers to try with Rockman, but his father forbids it. Cross Fusion puts enormous strain on the operator's health, and battling in the real world could mean death. -- -- (Source: Official Site) -- TV - Oct 4, 2003 -- 14,733 7.13
Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- -- Shaft -- 1 ep -- Light novel -- Adventure Drama Fantasy -- Kino no Tabi: The Beautiful World - Byouki no Kuni - For You Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- After a long journey, Kino and Hermes finally arrive at their destination—a very beautiful and clean country with many skyscrapers. Unlike the other places they have visited so far, the country's landscape is a little peculiar. Although the countryside appears to be farmland, the area seems to be abandoned. Filled with old and damaged buildings, there is no sign of life. In contrast, the city is hidden within a mountain, confined under a fabricated sky that is generated by advanced technology. The highly developed city is focused on healthcare, practicing strict hygiene regulations and aiming to turn its citizens into the healthiest of people. -- -- However, despite being in a beautiful and clean environment, Kino cannot help but feel a sense of uneasiness. The town's air slightly contains a peculiar smell, and there are no birds to be seen flying in the skies, bringing a sense of mystery and dizziness to the scenery. After all, as an experienced traveler, Kino knows that looks can be deceiving and that the town may not be what they had initially expected. -- -- Movie - Apr 21, 2007 -- 42,187 7.71
Mahou Shoujo Pretty Sammy -- -- AIC -- 3 eps -- Original -- Comedy Parody Magic Fantasy -- Mahou Shoujo Pretty Sammy Mahou Shoujo Pretty Sammy -- Sasami's always been kind of neat... but now she's been imbibed with a healthy dose of magic (which she plans to use to right the things wrong with the Earth, and, of course, help keep her brother Tenchi out of trouble). Naturally, there's going to be trouble: this time, it's the mysterious Pixy Misa... and Ryoko going at it against Ayeka (as usual) isn't making things any easier for her! -- -- (Source: AnimeNfo) -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1995 -- 6,309 6.39
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second season of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou. -- TV - ??? ??, ???? -- 55,065 N/A -- -- Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,784 7.26
Maoyuu Maou Yuusha -- -- Arms -- 12 eps -- Light novel -- Adventure Demons Romance Fantasy -- Maoyuu Maou Yuusha Maoyuu Maou Yuusha -- Fifteen years have passed since the war between humans and demons began. Dissatisfied with their slow advance into the Demon Realm, the Hero abandons his companions to quickly forge ahead towards the Demon Queen's castle. Upon his arrival at the royal abode, the Hero makes a startling discovery: not only is the Demon Queen a woman of unparalleled beauty, but she also seeks the Hero's help. Confused by this unexpected turn of events, the Hero refuses to ally himself with his enemy, claiming that the war the demons have waged is tearing the Southern Nations apart. -- -- However, the Demon Queen rebuts, arguing that the war has not only united humanity but has also brought them wealth and prosperity, providing evidence to support her claims. Furthermore, she explains that if the war were to end, the supplies sent by the Central Nations in aid to the Southern Nations would cease, leaving hundreds of thousands to starve. Fortunately, she offers the Hero a way to end the war while bringing hope not only to the Southern Nations, but also to the rest of the world, though she will need his assistance to make this a reality. -- -- Finally convinced, the Hero agrees to join his now former enemy in her quest. Vowing to stay together through sickness and health, they set off for the human world. -- -- TV - Jan 5, 2013 -- 369,878 7.30
Mawaru Penguindrum -- -- Brain's Base -- 24 eps -- Original -- Mystery Comedy Dementia Psychological Drama -- Mawaru Penguindrum Mawaru Penguindrum -- For the Takakura family, destiny is an ever-spinning wheel, pointing passionately in their direction with equal tides of joy and sorrow before ticking on to the next wishmaker. With their parents gone, twin brothers Kanba and Shouma live alone with their beloved little sister Himari, whose poor health cannot decline any further. -- -- On the day Himari is given permission to temporarily leave the hospital, her brothers take her out to the aquarium to celebrate, where the family's supposed fate is brought forth with her sudden collapse. However, when Himari is inexplicably revived by a penguin hat from the aquarium's souvenir shop, the hand of fate continues to tick faithfully forward. -- -- With her miraculous recovery, though, comes a cost: there is a new entity within her body, whose condition for keeping her fate at bay sends the boys on a wild goose chase for the mysterious "Penguin Drum." In their search, the boys will have to follow the threads of fate leading from their own shocking past and into the lives of other wishmakers vying for the Penguin Drum, all hoping to land upon their chosen destiny. -- -- 253,856 7.97
Mawaru Penguindrum -- -- Brain's Base -- 24 eps -- Original -- Mystery Comedy Dementia Psychological Drama -- Mawaru Penguindrum Mawaru Penguindrum -- For the Takakura family, destiny is an ever-spinning wheel, pointing passionately in their direction with equal tides of joy and sorrow before ticking on to the next wishmaker. With their parents gone, twin brothers Kanba and Shouma live alone with their beloved little sister Himari, whose poor health cannot decline any further. -- -- On the day Himari is given permission to temporarily leave the hospital, her brothers take her out to the aquarium to celebrate, where the family's supposed fate is brought forth with her sudden collapse. However, when Himari is inexplicably revived by a penguin hat from the aquarium's souvenir shop, the hand of fate continues to tick faithfully forward. -- -- With her miraculous recovery, though, comes a cost: there is a new entity within her body, whose condition for keeping her fate at bay sends the boys on a wild goose chase for the mysterious "Penguin Drum." In their search, the boys will have to follow the threads of fate leading from their own shocking past and into the lives of other wishmakers vying for the Penguin Drum, all hoping to land upon their chosen destiny. -- -- -- Licensor: -- Sentai Filmworks -- 253,856 7.97
Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha -- -- Shuka -- 2 eps -- Manga -- Demons Drama Shoujo Slice of Life Supernatural -- Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha -- The film will be made up of two stories: "Ishi Okoshi" and "Ayashiki Raihousha." In "Ishi Okoshi," Natsume meets a small youkai called Mitsumi in a forest. Mitsumi is entrusted to wake up the divine youkai "Iwatetsu" from its deep slumber. Mitsumi weighs on Natsume's mind, so he sets out to help Mitsumi with his task. -- -- In "Ayashiki Raihousha," a mysterious visitor appears in front of Tanuma. Nearly every day, the visitor visits Tanuma, talks to him a little, and then leaves. Natsume, who knows the visitor is a youkai, worries for Tanuma, but Tanuma enjoys these exchanges with the youkai. The youkai means no harm, but Tanuma's health slowly starts to deteriorate. -- -- (Source: ANN) -- Movie - Jan 16, 2021 -- 16,755 7.21
Omoide no Marnie -- -- Studio Ghibli -- 1 ep -- Novel -- Mystery Psychological Drama -- Omoide no Marnie Omoide no Marnie -- Suffering from frequent asthma attacks, young Anna Sasaki is quiet, unsociable, and isolated from her peers, causing her foster parent endless worry. Upon recommendation by the doctor, Anna is sent to the countryside, in hope that the cleaner air and more relaxing lifestyle will improve her health and help clear her mind. Engaging in her passion for sketching, Anna spends her summer days living with her aunt and uncle in a small town near the sea. -- -- One day while wandering outside, Anna discovers an abandoned mansion known as the Marsh House. However, she soon finds that the residence isn't as vacant as it appears to be, running into a mysterious girl named Marnie. Marnie's bubbly demeanor slowly begins to draw Anna out of her shell as she returns night after night to meet with her new friend. But it seems there is more to the strange girl than meets the eye—as her time in the town nears its end, Anna begins to discover the truth behind the walls of the Marsh House. -- -- Omoide no Marnie tells the touching story of a young girl's journey through self-discovery and friendship, and the summer that she will remember for the rest of her life. -- -- -- Licensor: -- GKIDS -- Movie - Jul 19, 2014 -- 200,826 8.10
Ookami Kodomo no Ame to Yuki -- -- Studio Chizu -- 1 ep -- Original -- Fantasy Slice of Life -- Ookami Kodomo no Ame to Yuki Ookami Kodomo no Ame to Yuki -- Hana, a hard-working college student, falls in love with a mysterious man who attends one of her classes though he is not an actual student. As it turns out, he is not truly human either. On a full moon night, he transforms, revealing that he is the last werewolf alive. Despite this, Hana's love remains strong, and the two ultimately decide to start a family. -- -- Hana gives birth to two healthy children—Ame, born during rainfall, and Yuki, born during snowfall—both possessing the ability to turn into wolves, a trait inherited from their father. All too soon, however, the sudden death of her lover devastates Hana's life, leaving her to raise a peculiar family completely on her own. The stress of raising her wild-natured children in a densely populated city, all while keeping their identity a secret, culminates in a decision to move to the countryside, where she hopes Ame and Yuki can live a life free from the judgments of society. Wolf Children is the heartwarming story about the challenges of being a single mother in an unforgiving modern world. -- -- -- Licensor: -- Funimation -- Movie - Jul 21, 2012 -- 638,341 8.63
Ookami to Koushinryou II: Ookami to Kohakuiro no Yuuutsu -- -- Brain's Base, Marvy Jack -- 1 ep -- Light novel -- Adventure Fantasy Historical Romance -- Ookami to Koushinryou II: Ookami to Kohakuiro no Yuuutsu Ookami to Koushinryou II: Ookami to Kohakuiro no Yuuutsu -- Travelling merchant Kraft Lawrence and wolf deity Holo sit down to have dinner with Norah Arendt, a young shepherdess who helped them smuggle gold. Holo's dislike of Norah—due to both the latter's profession and her closeness with Lawrence—prevents her from enjoying her meal. -- -- When Holo falls ill from fatigue, she is cared for by Lawrence, who frets over the health of his dear companion. As she regains her strength, Holo reminisces about the adventures they had together. -- -- -- Licensor: -- Funimation -- OVA - Apr 30, 2009 -- 142,128 7.90
Peter Grill to Kenja no Jikan -- -- Wolfsbane -- 12 eps -- Manga -- Harem Comedy Ecchi Fantasy -- Peter Grill to Kenja no Jikan Peter Grill to Kenja no Jikan -- After gaining the title of the strongest warrior in the world, Peter Grill has finally proven his worth and is ready to take the hand of his beloved senior, the beautiful and innocent Luvelia Sanctos. Peter expects to have a healthy relationship with her, despite some objections from her father. -- -- Unfortunately, this dream quickly breaks apart as news of his grand victory spreads among the womenfolk of other races—ogres, orcs, elves, and others—some of them even vying for his seed to produce offspring blessed with his might. To avoid betraying the trust of his cherished Luvelia and causing a scandal, Peter strives to avoid other women's salacious advances. However, accomplishing such a feat with so many alluring women on his trail is easier said than done. -- -- -- Licensor: -- Sentai Filmworks -- 120,858 5.49
Prayer X -- -- PERIMETRON -- 1 ep -- Original -- Music Dementia -- Prayer X Prayer X -- Music video directed and animated by Ryoji Yamada for the song Prayer X by King Gnu -- -- In the music video Prayer X, King Gnu takes an abstract and animated approach to mental health topics such as paranoia, anxiety, depression, and suicide. The setting is in a grey monotonous world where the main character is trapped inside a repetitive schedule which slowly drives him insane. -- -- (Source: JROCK NEWS) -- Music - Aug 6, 2018 -- 483 6.84
Psycho-Pass 2 -- -- Tatsunoko Production -- 11 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass 2 Psycho-Pass 2 -- A year and a half after the events of the original sci-fi psychological thriller, Akane Tsunemori continues her work as an inspector—enforcing the Sibyl System's judgments. Joining her are new enforcers and junior inspector Mika Shimotsuki, a young woman blindly and inflexibly loyal to Sibyl. As Akane ponders both the nature of her job and the legitimacy of Sibyl's verdicts, a disturbing new menace emerges. -- -- A mysterious figure has discovered a way to control the Crime Coefficient—a number compiled from mental scans that allows Sibyl to gauge psychological health and identify potential criminals. Through these means, he is able to murder an enforcer, leaving behind a cryptic clue: "WC?" scrawled in blood on a wall. -- -- Akane and the rest of Division 1 soon find themselves playing a deadly game against their new foe, coming face-to-face with a conspiracy threatening not only the authority of the Sibyl System, but the very foundation of Akane's own convictions. -- -- -- Licensor: -- Funimation -- 524,843 7.42
Re:cycle of the Penguindrum -- -- Brain's Base, Lapin Track -- 1 ep -- Original -- Mystery Comedy Dementia Psychological Drama -- Re:cycle of the Penguindrum Re:cycle of the Penguindrum -- Compilation of Mawaru Penguindrum, including new scenes. -- Movie - ??? ??, ???? -- 4,530 N/A -- -- Warau Salesman -- -- Shin-Ei Animation -- 103 eps -- Manga -- Comedy Psychological Supernatural Drama Seinen -- Warau Salesman Warau Salesman -- Each episode follows Fukuzou Moguro, a traveling salesman, and his current customer. Moguro deals in things that give his customers their heart's desire, and once his deals are made and their unhealthy desires are satisfied, Moguro's customers are often left with terrible repercussions, especially if they break the rules of his deals... -- TV - Oct 17, 1989 -- 4,528 6.65
Rockman.EXE Axess -- -- Xebec -- 51 eps -- Game -- Action Adventure Comedy Game Mecha Sci-Fi Shounen -- Rockman.EXE Axess Rockman.EXE Axess -- Netto's father Yuuichirou Hikari has made a scientific breakthrough by introducing the "synchro chips". If an operator and his or her navi are in a special enviroment known as a "dimensional area", they can fuse together in the real world via a technique called "cross fusion"! Yuuichirou's first test subject, Misaki Gorou, attempts the process and sadly fails. Netto offers to try with Rockman, but his father forbids it. Cross Fusion puts enormous strain on the operator's health, and battling in the real world could mean death. -- -- (Source: Official Site) -- TV - Oct 4, 2003 -- 14,733 7.13
Saint Seiya: Tenkai-hen Josou - Overture -- -- Toei Animation -- 1 ep -- Manga -- Adventure Sci-Fi Shounen -- Saint Seiya: Tenkai-hen Josou - Overture Saint Seiya: Tenkai-hen Josou - Overture -- After the Saints' victory against Hades, Seiya is left wounded and motionless in a wheel chair with no possible chance of recovery. Athena's sister Artemis, the Virgin Goddess of the Moon and twin sister of Apollo, makes an elaborate proposal - to restore Seiya's physical health in exchange for the supremacy of Sanctuary. Athena accepts and Artemis and her "Knights of the Sky" swiftly take control of Sanctuary. Now Seiya and his fellow Bronze Saints combat the forces of Zeus to regain their homeland but it will not be so easy. Bronze Saints Hydra Ichi and Unicorn Jabu, and Silver Saint Ophiuchus Shaina have join forces with Artemis and Apollo. -- -- (Source: ANN) -- Movie - Feb 14, 2004 -- 19,915 7.22
Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,675 7.26
Uchuu Show e Youkoso -- -- A-1 Pictures -- 1 ep -- Original -- Adventure Fantasy Space -- Uchuu Show e Youkoso Uchuu Show e Youkoso -- Five elementary school children are spending their summer break camping at a remote mountain village. While on a hunt for their missing rabbit, Pyon-kichi, they find an injured dog in a field with crop circles. After nursing the dog back to health, they are shocked when he suddenly speaks and introduces himself as Pochi Rickman—an alien researcher who has been on Earth researching its plant life. -- -- As thanks for saving his life, Pochi offers to take the children to the moon on a sightseeing trip. When they arrive, the group quickly discovers that the moon hides a vast alien metropolis which they begin to gleefully explore. Unfortunately, after hearing that Pochi was severely injured on his mission, the government of the moon issues a travel sanction on Earth, preventing the children from returning home. -- -- Left with no other choice, the group journeys around the galaxy in search of a way to safely return to Earth. Amidst their adventure, they are pursued by aliens affiliated with "The Space Show," the universe's most-watched production shrouded in mystery. -- -- -- Licensor: -- GKIDS, NYAV Post -- Movie - Feb 18, 2010 -- 21,658 7.35
Umineko no Naku Koro ni -- -- Studio Deen -- 26 eps -- Visual novel -- Mystery Horror Psychological Supernatural -- Umineko no Naku Koro ni Umineko no Naku Koro ni -- Considered as the third installment in the highly popular When They Cry series by 07th Expansion, Umineko no Naku Koro ni takes place on the island of Rokkenjima, owned by the immensely wealthy Ushiromiya family. As customary per year, the entire family is gathering on the island for a conference that discusses the current financial situations of each respective person. Because of the family head's poor health, this year involves the topic of the head of the family's inheritance and how it will be distributed. -- -- However, the family is unaware that the distribution of his wealth is the least of Ushiromiya Kinzou's (family head) concerns for this year's family conference. After being told that his end was approaching by his longtime friend and physician, Kinzou is desperate to meet his life's true love one last time: the Golden Witch, Beatrice. Having immersed himself in black magic for many of the later years in his life, Kinzou instigates a ceremony to revive his beloved upon his family's arrival on Rokkenjima. Soon after, a violent typhoon traps the family on the island and a string of mysterious murders commence, forcing the eighteen people on the island to fight for their lives in a deadly struggle between fantasy and reality. -- -- -- Licensor: -- NIS America, Inc. -- TV - Jul 2, 2009 -- 187,996 7.11
Umineko no Naku Koro ni -- -- Studio Deen -- 26 eps -- Visual novel -- Mystery Horror Psychological Supernatural -- Umineko no Naku Koro ni Umineko no Naku Koro ni -- Considered as the third installment in the highly popular When They Cry series by 07th Expansion, Umineko no Naku Koro ni takes place on the island of Rokkenjima, owned by the immensely wealthy Ushiromiya family. As customary per year, the entire family is gathering on the island for a conference that discusses the current financial situations of each respective person. Because of the family head's poor health, this year involves the topic of the head of the family's inheritance and how it will be distributed. -- -- However, the family is unaware that the distribution of his wealth is the least of Ushiromiya Kinzou's (family head) concerns for this year's family conference. After being told that his end was approaching by his longtime friend and physician, Kinzou is desperate to meet his life's true love one last time: the Golden Witch, Beatrice. Having immersed himself in black magic for many of the later years in his life, Kinzou instigates a ceremony to revive his beloved upon his family's arrival on Rokkenjima. Soon after, a violent typhoon traps the family on the island and a string of mysterious murders commence, forcing the eighteen people on the island to fight for their lives in a deadly struggle between fantasy and reality. -- -- TV - Jul 2, 2009 -- 187,996 7.11
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- -- - -- 1 ep -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- (No synopsis yet.) -- OVA - ??? ??, ???? -- 38,919 N/A -- -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- -- Shuka -- 1 ep -- Original -- Action Historical Drama -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- This episode contains three stories. -- -- The first story, "Toki no Asase" (Shoals of Time), will center on Nero and Vanno persuading Frate to skip mass with them and see the circus. -- -- The second story, "Subete no Kinou" (Yesterday Before Everything), will focus on Ganzo, as he meets a young man named Vincente at a bar, and asks Ganzo to do something for him. -- -- The third story, "Ashita, Mata Ashita" (Tomorrow, and then Tomorrow), is set after Nero and Avilio defeat Mad Mack and are on the way back to Lawless. Nero suffers from fever dreams, and Avilio nurses him back to health. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Jul 5, 2017 -- 38,796 6.88
Yami no Teio: Kyuuketsuki Dracula -- -- Toei Animation -- 1 ep -- Other -- Vampire -- Yami no Teio: Kyuuketsuki Dracula Yami no Teio: Kyuuketsuki Dracula -- On a seemingly normal night in Boston, a satanic ritual is taking place: a bride is to be offered up as a sacrifice. However, Dracula, the King of Vampires, swoops in and steals her, with the intent of depriving the woman of both her blood and her life. And yet, despite his earlier motives for abducting the bride, Dracula is astonished by her beauty and decides to keep the woman as his wife. -- -- He and Domini, his spouse, lead a fruitful life together, bearing a healthy son by the name of Janus, with Dracula's crime against Satan fading from memory. On the other hand, Satan hasn't forgiven him for stealing his rightful bride and is plotting to ruin his happiness when the time is right. Another group, the Vampire Hunters, similarly wish to destroy Dracula as vengeance for the souls he has taken to feed himself. -- -- Now carrying the burden of a family, Dracula must protect himself from Satan's plots as well as from the vengeful Vampire Hunters in a desperate fight for survival and forbidden love. -- -- Special - Aug 19, 1980 -- 3,030 3.80
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1199SEIU United Healthcare Workers East
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1999 Liechtenstein health insurance referendum
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20022004 SARS outbreak among healthcare workers
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Environmental health officer
Environmental Health Perspectives
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Environmental Health Registration Board
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Envision Healthcare
Epworth HealthCare
Equalize Health
Equitable Access to Care and Health Act
Erlanger Health System
Escape Fire: The Fight to Rescue American Healthcare
E. S. Grant Mental Health Hospital
Eskenazi Health Art Collection
Esporta Health Clubs
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Evaluation & the Health Professions
EvergreenHealth
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Expatriate Health Coverage Clarification Act of 2014
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Faculty of Health Sciences and Physical Culture of Kazimierz Puaski University of Technology and Humanities in Radom
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FHP Health Care Classic
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From Population Control to Reproductive Health
Fujita Health University
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Genesis Healthcare Corp. v. Symczyk
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Gifu Junior College of Health Science
Gilford Island/Health Bay Water Aerodrome
GIS and public health
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GLMA: Health Professionals Advancing LGBTQ Equality
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Goodridge v. Department of Public Health
Google Health
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Grand Challenges In Global Health
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Gulf War Health Research Reform Act of 2014
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Guthrie Ambulatory Health Care Clinic
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Hacienda HealthCare sexual abuse case
Hackensack Meridian Health
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Handbook of Religion and Health
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Here's a Health
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HIV/AIDS Public Health Campaigns in Italy
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Houston Journal of Health Law & Policy
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Human Heredity and Health in Africa
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Illinois Caucus for Adolescent Health
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Immediately dangerous to life or health
Immigrant health in Australia
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Index of health articles
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Infant Mental Health Journal
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In Sickness and in Health
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International Archives of Occupational and Environmental Health
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International Federation of Environmental Health
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International Journal of Circumpolar Health
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International Journal of Hygiene and Environmental Health
International Journal of Men's Health
International Journal of Occupational and Environmental Health
International Journal of Public Health
International Journal of Qualitative Studies on Health and Well-being
International Journal of Sexual Health
International Journal of Technology Assessment in Health Care
International Journal of Transgender Health
International Journal of Women's Health
International Maritime Health Association
International Men's Health Week
International Network of Health Promoting Hospitals and Health Services
International Perspectives on Sexual and Reproductive Health
International Society for Developmental Origins of Health and Disease
International University of Health and Welfare
International Women's Health Coalition
IntraHealth International
Intrahealth Systems Limited
Iowa Department of Public Health
IPC Healthcare
Iranian Journal of Public Health
Iranian Mental Health Research Network
Iraq Family Health Survey
Iron Triangle of Health Care
Isfahan Healthcare city
Island Health
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Issues in Mental Health Nursing
Italian health insurance card
Ithaca Health Alliance
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James Zadroga 9/11 Health and Compensation Act
Janeway Children's Health and Rehabilitation Centre
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Jeremy Hunt's tenure as Health Secretary
Jericho Health Centre
Jewish Healthcare Center (Worcester)
John Ashton (public health director)
John Muir Health
Johns Hopkins Center for Health Security
Johnson Health Tech
Joondalup Family Health Study
Journal for Healthcare Quality
Journal of Adolescent Health
Journal of Aging and Health
Journal of American College Health
Journal of Child Health Care
Journal of Community Health
Journal of Contemporary Health Law and Policy
Journal of Correctional Health Care
Journal of Developmental Origins of Health and Disease
Journal of Environmental Science and Health, Part C
Journal of Epidemiology and Community Health
Journal of Gay & Lesbian Mental Health
Journal of Health and Social Behavior
Journal of Health Care for the Poor and Underserved
Journal of Healthcare Management
Journal of Health Communication
Journal of Health Economics
Journal of Health Management
Journal of Health Politics, Policy and Law
Journal of Health Psychology
Journal of Health Science
Journal of Immigrant and Minority Health
Journal of Indian Association for Child and Adolescent Mental Health
Journal of Mental Health
Journal of Midwifery & Women's Health
Journal of Occupational Health Psychology
Journal of Paediatrics and Child Health
Journal of Pediatric Health Care
Journal of Psychiatric and Mental Health Nursing
Journal of Psychosocial Nursing and Mental Health Services
Journal of Public Health
Journal of Public Health Management & Practice
Journal of Public Health Policy
Journal of Religion & Health
Journal of Rural Mental Health
Journal of Toxicology and Environmental Health
Journal of Urban Health
Journal of Women's Health
JPS Health Network
Kagawa Prefectural College of Health Sciences
Kaivalyadhama Health and Yoga Research Center
Kaleida Health
Kaloji Narayana Rao University of Health Sciences
Kay's Tutor v Ayrshire & Arran Health Board
Keep Your Health Plan Act of 2013
Kent Community Health NHS Foundation Trust
Kenya Plant Health Inspectorate Services
Kerala University of Health Sciences
Kerrigan v. Commissioner of Public Health
Kettering Health Network
Kfar Shaul Mental Health Center
Kindred Healthcare
King Abdullah Bin Abdulaziz Arabic Health Encyclopedia
Kingsbridge Healthcare Group
Kinki Health Welfare University
Kirwan Health Campus
Korean Health, Education, Information and Research Center
KVC Health Systems
Kyushu University of Health and Welfare
Labette Health
L.A. Care Health Plan
Lake Health
Lakeridge Health
Lakeridge Health Ajax and Pickering
Lakeridge Health Bowmanville
Lakeridge Health Oshawa
Lakeridge Health Port Perry
Lakeridge Health Whitby
Lakes District Health Board
Lakeside Healthcare
Larry the Cable Guy: Health Inspector
Latin American and Caribbean Center on Health Sciences Information
Latin American and Caribbean Health Sciences Literature
Latina Roundtable on Health and Reproductive Rights
Laya Healthcare
LCMC Health System
Learning health systems
Legacy Health
Lehigh Valley Health Network
Leonard Davis Institute of Health Economics
Leumit Health Care Services
Liaquat University of Medical & Health Sciences
LifeBridge Health
Life Healthcare Esidimeni Scandal
Life Healthcare Group
LifePoint Health
Lille 2 University of Health and Law
Lima Memorial Health System
Limelight (health centre)
List of abbreviations used in health informatics
List of AdventHealth hospitals
List of countries by quality of healthcare
List of countries by total health expenditure per capita
List of countries with universal health care
List of district health authorities in England and Wales
List of fellows of the Royal Society (health and human sciences)
List of freeware health software
List of health and fitness magazines
List of health and medical strikes
List of healthcare facilities in Brunei
List of healthcare journals
List of health club chains
List of health deities
List of health departments and ministries
List of health ministers of Bihar
List of health-related charity fundraisers
List of institutes and centers of the National Institutes of Health
List of international healthcare accreditation organizations
List of medical and health informatics journals
List of Ministers for Public Health (Uruguay)
List of Ministers of Health of Catalonia
List of Ministers of Health of the Republic of Cyprus
List of NHS regional health authorities (before 1996)
List of NHS Wales trusts and health boards
List of OECD health expenditure by country by type of financing
List of open-source health software
List of people in healthcare
List of U.S. Public Health Service Hospitals
Lithuanian University of Health Sciences
Little Company of Mary Health Care (Australia)
Live Healthy, Be Happy
Local board of health
Local health board
Local Health Integration Network
Lokopriya Gopinath Bordoloi Regional Institute of Mental Health
Lompoc Healthcare District
London Health Sciences Centre
London North West University Healthcare NHS Trust
Louisiana Department of Health
Lourdes Health System
Lou Ruvo Center for Brain Health
Love Can Seriously Damage Your Health
LSU Health Sciences Center New Orleans
LSU Health Sciences Center Shreveport
Lucile Packard Foundation for Children's Health
Lutheran Health Network
Maccabi Healthcare Services
Mackenzie Health
Madsen v. Women's Health Center, Inc.
Magellan Health
Maharashtra Health and Technical Common Entrance Test
Maharashtra University of Health Sciences
Maharishi Vedic Approach to Health
Mlaga Public Health Committee
Malcolm Moos Health Sciences Tower
Mali Health
Manchester Health Academy
Manmohan Memorial Institute of Health Sciences
Manual of Medical Diagnostics and Healthcare
Margaret Martin (doctor of public health)
Maria Parham Health
Marketed Health Products Directorate
Marshall v Southampton Health Authority
Maryland Department of Health
Maryland Health Connection
Maryland University of Integrative Health
Massachusetts Department of Public Health
Massachusetts health care reform
Master of Health Administration
Maternal and Child Health Bureau
Maternal and child health in Tanzania
Maternal and Child Health Journal
Maternal and Newborn Health in Ethiopia Partnership MaNHEP
Maternal health
Maternal healthcare in Texas
Maternal health in Angola
Maternal health in Ethiopia
Maternal health in Rwanda
Max Healthcare
Mayo Clinic Health System
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National Institutes of Health Director's Pioneer Award
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National Institutes of Health Stroke Scale
National Jewish Health
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National Mental Health Act
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National Survey of Health & Development
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National Swedish Board of Health
National Taipei University of Nursing and Health Science
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Natural health product
Navajo Uranium Assessment and Kidney Health Project
Naval Health Unit
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Nebraska Department of Health & Human Services
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Network for Excellence in Health Innovation
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NextGen Healthcare
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Niagara Health System
Nib Health Funds
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No Pain Labor & Delivery Global Health Initiative
Nordic College for Public Health
North American Occupational Safety and Health Week
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Norwegian Board of Health Supervision
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Norwegian Electronic Health Library
Norwegian Health Economics Administration
Norwegian Institute of Public Health
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Nottinghamshire Healthcare NHS Foundation Trust
Novant Health
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Novant Health Thanksgiving Day Parade
Nova Scotia Health Authority
Now Health International
Nuffield Health
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Nurse Next Door Home Healthcare Services
Nurses' Health Study
Nutrition and Health
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Occupational health and safety in the casino industry
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Occupational safety and health in Tanzania
Occupational Safety and Health Review Commission
Occupational Therapy in Health Care
Ochsner Health System
Octane Fitness, LLC v. ICON Health & Fitness, Inc.
Office for Strategic Coordination of Health Research
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Office of Inspector General, U.S. Department of Health and Human Services
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Office on Women's Health
OhioHealth
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Oklahoma Department of Mental Health and Substance Abuse Services
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One Health
One Health Institute
One Health Model
Online health communities
Onsite health
Ontario Health Insurance Plan
Ontario Shores Centre for Mental Health Sciences
OPKO Health
Oral Health Foundation
Orange Health Service
Oregon Health & Science University
Oregon Health & Science University Emergency Heliport
Oregon Health & Science University Hospital
Oregon Health and Science University Center for Women's Health
Oregon Health Plan
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Oregon Medicaid health experiment
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Orion Health
Orissa Public Health Engineering Organisation
Orlando Health
Osaka University of Health and Sport Sciences
OSF HealthCare
Ottawa Charter for Health Promotion
OU Health
Our Lady of Good Health
Our Lady of Good Health Church, Pattumala
Outline of dentistry and oral health
Outline of health
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Owensboro Health
Oxford Brookes Centre for Nutrition and Health
Oxford Health Alliance
Oxford Health NHS Foundation Trust
Oxford Health Plans
PacifiCare Health Systems
Pacific Northwest University of Health Sciences
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Paediatrics & Child Health
Pakistan Health Research Council
Pallavi Patel College of Health Care Sciences
Palomar Health
Pan American Health Organization
Pan American Journal of Public Health
Pandit Deen Dayal Upadhayaya University of Health Sciences
Paras Healthcare
Parkland Health & Hospital System
Parkview Health
Parliamentary and Health Service Ombudsman
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Partnership for America's Health Care Future
Partnership for Maternal, Newborn & Child Health
Partnership HealthPlan of California
Partners In Health
PATH (global health organization)
Pathogens and Global Health
Patient Health Questionnaire
Paul Williams (health service manager)
Paycheck Protection Program and Health Care Enhancement Act
Pay for performance (healthcare)
PeaceHealth
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Peer Health Exchange
Peking University Health Science Center
Pennsylvania College of Health Sciences
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People's Primary Healthcare Initiative KP
Peoples University of Medical & Health Sciences for Women
Performance Health
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Personality and Mental Health
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Personal, Social, Health and Economic (PSHE) education
Perspectives in Public Health
Perspectives on Sexual and Reproductive Health
Peterborough Regional Health Centre
Philippine College of Health Sciences
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Philippine Journal of Allied Health Sciences
Philosophy of healthcare
Physicians for a National Health Program
Physicians Health Choice
Picture of Health
PIH Health
PIH Health Hospital - Downey
Pine Rest Christian Mental Health Services
Pittsburgh Journal of Environmental and Public Health Law
PKU Healthcare
Planetary health
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Plants for Human Health Institute
Ponce Health Sciences University
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Population, health, and the environment
Population Health Management
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Possible Health
Post-Polio Health International
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Prisoners (Temporary Discharge for Ill Health) Act 1913
Prison healthcare
Private health services plan
Professional degrees of public health
Professional Further Education in Clinical Pharmacy and Public Health
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Progress in Community Health Partnerships
Prose Works Other than Science and Health
Protected health information
Providence Health & Services
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Psychiatric and mental health nursing
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Psychological Organization for the Promotion of Mental Health
Pt. Deendayal Upadhyay Memorial Health Sciences and Ayush University of Chhattisgarh
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Public Health Act 1866
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Public Health Agency
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Public Health (Alcohol) Act 2018
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Qualified Health Benefit Plan
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Radiation and Public Health Project
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RAND Health Insurance Experiment
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ReachOut Healthcare America
Reclaiming Health and Safety For All
Redwater Health Centre
Refugee health
Refugee health care in Canada
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Relationships and health
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Reproductive Health (journal)
Research in Nursing & Health
Research Institute of Healthcare Organization and Medical Management of Moscow Department of Healthcare
Respiratory Health Association
Responsible Parenthood and Reproductive Health Act of 2012
Restoring Healthy Forests for Healthy Communities Act
Revenge Is a Healthy Motive
Revere Health
Reviews on Environmental Health
Revolution Health Group
Rhetoric of health and medicine
Rhode Island Department of Health
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Riders for Health
Rights of mental health patients in New Zealand
Right to health
Risk assessment for organic swine health
Rochester Regional Health
Rocky Mountain University of Health Professions
Roe v Minister of Health
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Rothman Healthcare
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Savings Accounts and Health in Pregnancy Grant Act 2010
Scally v Southern Health and Social Services Board
Scandinavian Journal of Public Health
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Scarborough Health Network
Science and Health with Key to the Scriptures
Scientific Committee on Emerging and Newly Identified Health Risks
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Secretariat of Health (Mexico)
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Seed Global Health
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SEIU Healthcare
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Selikoff Centers for Occupational Health
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Sentara Healthcare
Service Excellence Health Care
Seton Healthcare Family
Sexual and reproductive health and rights
Sexual and Reproductive Health Matters
Sexual health clinic
Sharp HealthCare
Sheffield Health and Social Care NHS Foundation Trust
Shona Holmes health care incident
Short-term health insurance
Shrine of Our Lady of Health
Siemens Healthineers
Sigma Healthcare
SimHealth
Simple Health Plans
Sinai Health System
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SingHealth
Single-payer healthcare
Small Business Health Care tax credit
Smoking (Public Health) Ordinance
Social determinants of health
Social determinants of health in Mexico
Social Endeavor for Health and Telemedicine
Socialist Health Association
Social Work in Public Health
Society and Mental Health
Society for Family Health Nigeria
Society for Healthcare Strategy and Market Development
Society for Occupational Health Psychology
Society for Simulation in Healthcare
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Socioeconomic status and mental health
Sociology of health and illness
Sociology of Health and Illness (journal)
Soil health
Soil Health Card Scheme
Somali Education and Health Organization
Sonic Healthcare
Soobramoney v Minister of Health, KwaZulu-Natal
Sorrell v. IMS Health Inc.
Soul food health trends
Souris Valley Mental Health Hospital
South African Military Health Service
South Australian Health and Medical Research Institute
South Canterbury District Health Board
South Carolina Department of Health and Environmental Control
Southcoast Health System
Southeast Alaska Regional Health Consortium
South Eastern Sydney and Illawarra Area Health Service
Southern and Eastern Norway Regional Health Authority
Southern California University of Health Sciences
Southern Cross Healthcare
Southern Cross Healthcare Group (New Zealand)
Southern Cross Healthcare (United Kingdom)
Southern District Health Board
Southern New Hampshire Health System
Southern Norway Regional Health Authority
Southern Regional Health Authority
South Health Campus
South West London and St George's Mental Health NHS Trust
Spacelabs Healthcare
Spanish National Health System
Spartanburg Regional Healthcare System
Spectrum Health
Spectrum Health Lakeland
Spire Healthcare
Sports Health
Srl CILFIT v Ministry of Health
SSM Health
Standards of Care for the Health of Transsexual, Transgender, and Gender Nonconforming People
Star Health and Allied Insurance
St. Camillus Health Center
St Catherine's Health Centre
St. Cloud VA Health Care System
St. Elizabeth's Health Center
St. Elizabeth Healthcare (Kentucky)
St. Elizabeth Health Services
Steward Health Care System
St. Francis University College of Health and Allied Sciences
Stirling Health and Care Village
St John of God Health Care
St. Joseph's Healthcare Hamilton
St. Joseph's Health Centre
St. Luke's University Health Network
St. Mary's/Duluth Clinic Health System
St. Mary's Health Campus
Stormont Vail Health
St. Patrick's Mental Health Services
St. Patrick Hospital and Health Sciences Center
Strategic health authority
Strength & Health
Structural Health Monitoring
Structural health monitoring
Student Health Action Coalition
Study on Global Ageing and Adult Health
St. Vincent's Health System
St. Vincent Health
Suboptimal health
Substance Abuse and Mental Health Services Administration
Summa Health System
Summit Behavioral Healthcare
Suncoast Behavioral Health Center
Sunnybrook Health Sciences Centre
Supporting Healthy Marriage Project
Survey of Health, Ageing and Retirement in Europe
Sutter Health
Sutter Health Park
Swansea Bay University Health Board
Swanson Health Products
Swedish Agency for Health Technology Assessment and Assessment of Social Services
Swedish Association of Health Professionals
Swiss Personalized Health Network
Swiss Tropical and Public Health Institute
Syneos Health
Tairwhiti District Health Board
Tallahassee Memorial HealthCare
Taranaki District Health Board
Tax Parity for Health Plan Beneficiaries Act
Tax Relief and Health Care Act of 2006
Teladoc Health
Telehealth
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Temple Health
Tenet Healthcare
Tennessee Department of Health
Texas A&M Health Science Center
Texas A&M Health Science Center College of Medicine
Texas Animal Health Commission
Texas Health and Human Services Commission
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Texas Health Arlington Memorial
Texas Health Huguley Hospital Fort Worth South
Texas Health Presbyterian Hospital Dallas
Texas Health Presbyterian Hospital Denton
Texas Health Resources
Texas Tech University Health Sciences Center
Texas Tech University Health Sciences Center at Abilene
Texas Tech University Health Sciences Center at Amarillo
Texas Tech University Health Sciences Center at Dallas
Texas Tech University Health Sciences Center El Paso
Thai National Institute of Health
The Book of Tasty and Healthy Food
The Colorado Health Foundation
The Dartmouth Institute for Health Policy and Clinical Practice
The Enigma of Health
The European Journal of Contraception & Reproductive Health Care
The European Journal of Health Economics
The Health Improvement Network
The Health Lottery
The Health Museum
The Health Protection (Coronavirus, Restrictions) (All Tiers) (England) Regulations 2020
The Health Protection (Coronavirus, Restrictions) (England) Regulations 2020
The Health Protection (Coronavirus, Restrictions) (No. 2) (England) Regulations 2020
The Health Protection (Coronavirus, Restrictions) (Self-Isolation) (England) Regulations 2020
The Health Protection (Coronavirus, Wearing of Face Coverings in a Relevant Place) (England) Regulations 2020
The Health Protection (Coronavirus, Wearing of Face Coverings on Public Transport) (England) Regulations 2020
The Health Wagon
The Journal of Mental Health Policy and Economics
The Journal of Nutrition, Health and Aging
The Journal of Rural Health
The Medical Center, Navicent Health
The Nation's Health
The National Health
The Nurse Practitioner: The American Journal of Primary Healthcare
The Park Centre for Mental Health
The Prince's Foundation for Integrated Health
The Task Force for Global Health
The Trndelag Health Study
Thunder Bay Regional Health Sciences Centre
Thunder Bay Regional Health Sciences Foundation
Tianjin Health Industry Park
TidalHealth Peninsula Regional
Timeline of major U.S. environmental and occupational health regulation
Tivity Health
Tokyo Metropolitan Ordinance Regarding the Healthy Development of Youths
Torbay and Southern Devon Health and Care NHS Trust
Toronto Grace Health Centre
Toronto Public Health
Touro University Rainbow Health Coalition
Toxicology and Industrial Health
Transgender health care
Translational Health Science and Technology Institute
Trends in Urology and Men's Health
Trevor MacDonald (health researcher)
Tribal Health Initiative
TriHealth
Trillium Health Partners
Trinity Health
Trinity Health (Livonia, Michigan)
Trinity Health Mid-Atlantic
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