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object:Worth

word class:adjective
word class:noun

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Worthy
Worthy
SEE ALSO


AUTH

BOOKS
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Collected_Fictions
DND_DM_Guide_5E
Enchiridion
Enchiridion_text
Evolution_II
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Know_Yourself
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Magick_Without_Tears
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Savitri
The_Bible
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Imitation_of_Christ
The_Perennial_Philosophy
The_Republic
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.77_-_Work_Worthwhile_-_Why?
1.fs_-_Worth_And_The_Worthy
1.hs_-_Not_Worth_The_Toil!
1.khc_-_this_autumn_scenes_worth_words_paint
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.pbs_-_To_Wordsworth
1.wby_-_Against_Unworthy_Praise

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.09_-_Letters_to_a_Young_Teacher
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.04_-_The_Poetry_in_the_Making
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1957-04-09
0_1957-07-18
0_1958-02-03b_-_The_Supramental_Ship
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-14
0_1959-05-25
0_1960-05-16
0_1960-08-20
0_1961-01-Undated
0_1961-02-07
0_1961-02-18
0_1961-03-04
0_1961-04-15
0_1961-05-12
0_1961-07-26
0_1961-07-28
0_1961-09-16
0_1961-10-15
0_1961-11-05
0_1961-11-16a
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-02-03
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-13
0_1962-05-24
0_1962-05-31
0_1962-06-27
0_1962-07-04
0_1962-07-14
0_1962-07-25
0_1962-09-05
0_1962-10-12
0_1962-12-15
0_1962-12-28
0_1963-01-12
0_1963-01-14
0_1963-01-30
0_1963-02-19
0_1963-03-09
0_1963-03-23
0_1963-03-30
0_1963-05-18
0_1963-07-03
0_1963-07-24
0_1963-08-28
0_1963-09-07
0_1963-09-18
0_1963-10-03
0_1963-11-04
0_1963-12-14
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-05-17
0_1964-07-28
0_1964-08-05
0_1964-08-14
0_1964-10-17
0_1964-11-28
0_1964-12-07
0_1965-04-17
0_1965-05-29
0_1965-06-02
0_1965-07-07
0_1965-07-21
0_1965-07-24
0_1966-02-19
0_1966-08-17
0_1966-08-19
0_1966-09-14
0_1966-09-17
0_1966-12-07
0_1966-12-21
0_1967-01-28
0_1967-03-29
0_1967-04-05
0_1967-04-15
0_1967-04-19
0_1967-05-03
0_1967-06-14
0_1967-07-15
0_1967-08-12
0_1967-09-06
0_1967-10-04
0_1967-10-11
0_1967-10-14
0_1967-10-25
0_1967-11-04
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-06
0_1967-12-20
0_1968-02-07
0_1968-04-10
0_1968-05-22
0_1968-07-17
0_1968-07-20
0_1968-08-28
0_1968-09-07
0_1968-10-09
0_1968-11-06
0_1968-12-25
0_1969-02-22
0_1969-02-26
0_1969-04-09
0_1969-05-31
0_1969-07-19
0_1969-08-23
0_1969-08-30
0_1969-09-20
0_1969-10-08
0_1969-10-18
0_1969-11-05
0_1969-11-22
0_1969-12-20
0_1970-01-03
0_1970-01-10
0_1970-01-17
0_1970-03-25
0_1970-05-09
0_1970-07-29
0_1970-09-05
0_1971-02-03
0_1971-02-27
0_1971-03-10
0_1971-06-09
0_1971-07-03
0_1971-09-04
0_1971-10-06
0_1971-11-10
0_1972-02-08
0_1972-02-23
0_1972-03-10
0_1972-04-04
0_1972-04-12
0_1972-07-22
0_1972-12-30
0_1973-01-24
0_1973-02-07
0_1973-02-28
02.01_-_The_World_War
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.09_-_The_Way_to_Unity
02.10_-_Independence_and_its_Sanction
02.11_-_New_World-Conditions
02.12_-_Mysticism_in_Bengali_Poetry
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_Panacea_of_Isms
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_Modernism_-_An_Oriental_Interpretation
03.04_-_The_Body_Human
03.04_-_Towardsa_New_Ideology
03.06_-_Divine_Humanism
03.07_-_Brahmacharya
03.08_-_The_Spiritual_Outlook
03.09_-_Art_and_Katharsis
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.17_-_The_Souls_Odyssey
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.06_-_To_Be_or_Not_to_Be
04.41_-_To_the_Heights-XLI
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.28_-_God_Protects
06.10_-_Fatigue_and_Work
06.14_-_The_Integral_Realisation
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.30_-_Sweet_Holy_Tears
07.24_-_Meditation_and_Meditation
07.45_-_Specialisation
08.16_-_Perfection_and_Progress
08.27_-_Value_of_Religious_Exercises
08.29_-_Meditation_and_Wakefulness
08.38_-_The_Value_of_Money
09.05_-_The_Story_of_Love
1.002_-_The_Heifer
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Repentance
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.011_-_Hud
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.014_-_Abraham
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Proem
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_THE_OPPOSITES
1.01_-_The_True_Aim_of_Life
1.01_-_To_Watanabe_Sukefusa
1.020_-_The_World_and_Our_World
10.26_-_A_True_Professor
1.026_-_The_Poets
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Outline_of_Practice
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Eternal_Law
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.031_-_Luqman
1.034_-_Sheba
1.035_-_Originator
10.36_-_Cling_to_Truth
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Master_Ma_is_Unwell
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Divine_and_Man
1.03_-_The_Human_Disciple
1.03_-_THE_STUDY_(The_Exorcism)
1.041_-_Detailed
1.048_-_Victory
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Sounds
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_Iron
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Splitting_of_the_Spirit
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_War_And_Politics
1.064_-_Gathering
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.085_-_The_Constellations
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Information,_Language,_and_Society
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Stead_and_Maskelyne
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Secret_Chiefs
1.09_-_To_the_Students,_Young_and_Old
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.10_-_BOOK_THE_TENTH
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_On_Intuitive_Knowledge
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_Dream
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Supramental_Consciousness
1.16_-_Man,_A_Transitional_Being
1.17_-_Legend_of_Prahlada
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_The_Interpretation_of_Scripture
1.2.06_-_Rejection
1.2.08_-_Faith
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.21_-_A_DAY_AT_DAKSHINESWAR
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_On_the_many_forms_of_vainglory.
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.30_-_Do_you_Believe_in_God?
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.37_-_Oriential_Religions_in_the_West
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.400_-_1.450_Talks
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
14.04_-_More_of_Yajnavalkya
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.55_-_Money
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.65_-_Balder_and_the_Mistletoe
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.69_-_Original_Sin
1.70_-_Morality_1
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
1.83_-_Epistola_Ultima
19.02_-_Vigilance
19.05_-_The_Fool
19.08_-_Thousands
1912_11_02p
1913_10_07p
1913_11_22p
1913_11_25p
1913_11_28p
1914_01_05p
1914_03_21p
1914_04_13p
1914_05_25p
1914_07_27p
1914_08_06p
1914_08_08p
1914_08_13p
1914_08_24p
1915_01_02p
1915_01_17p
1915_01_18p
1916_12_08p
1916_12_26p
19.16_-_Of_the_Pleasant
19.26_-_The_Brahmin
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1931_11_24p
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-04-08
1953-04-29
1953-06-10
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-29
1953-08-12
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-30
1953-10-14
1953-11-04
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-09-25_-_Preparation_of_the_intermediate_being
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-07-16_-_Is_religion_a_necessity?
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-09-10_-_Magic,_occultism,_physical_science
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_12_05
1960_08_24
1962_02_27
1962_10_06
1963_01_14
1963_11_04
1965_05_29
1966_09_14
1969_09_04_-_143
1969_09_27
1970_01_20
1970_02_16
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_The_Four_Winds
1.anon_-_But_little_better
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.asak_-_If_you_do_not_give_up_the_crowds
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Archimedes
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Fame_And_Duty
1.fs_-_Germany_And_Her_Princes
1.fs_-_Inside_And_Outside
1.fs_-_Parables_And_Riddles
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_German_Art
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Meeting
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.fs_-_To_My_Friends
1.fs_-_Worth_And_The_Worthy
1.fua_-_The_peacocks_excuse
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hs_-_Not_Worth_The_Toil!
1.hs_-_Rubys_Heart
1.hs_-_Sun_Rays
1.hs_-_The_Rose_Is_Not_Fair
1.jda_-_Raga_Maru
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_A_Party_Of_Lovers
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_King_Stephen
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Gadfly
1.jk_-_To_.......
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Emerson
1.jr_-_This_Aloneness
1.jr_-_With_Us
1.jwvg_-_A_Legacy
1.jwvg_-_April
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Epiphanias
1.jwvg_-_True_Enjoyment
1.khc_-_this_autumn_scenes_worth_words_paint
1.lb_-_Bringing_in_the_Wine
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_The_Poe-ets_Nightmare
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale
1.pbs_-_Art_Thou_Pale_For_Weariness
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_-_Ye_Gentle_Visitations_Of_Calm_Thought
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Loves_Philosophy
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scene_From_Tasso
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Coleridge
1.pbs_-_To_Harriet
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To_the_Moon
1.pbs_-_To_Wordsworth
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Tamerlane
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rb_-_Abt_Vogler
1.rb_-_Among_The_Rocks
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Holy-Cross_Day
1.rb_-_In_Three_Days
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Popularity
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rmpsd_-_Love_Her,_Mind
1.rt_-_Broken_Song
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Strong_Mercy
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_In_Memoriam
1.rwe_-_Life_Is_Great
1.rwe_-_Lover's_Petition
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Politics
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sfa_-_Let_us_desire_nothing_else
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sjc_-_Not_for_All_the_Beauty
1.sk_-_Is_there_anyone_in_the_universe
1.srm_-_The_Marital_Garland_of_Letters
1.ss_-_Outside_the_door_I_made_but_dont_close
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_Let_nothing_disturb_thee
1.tr_-_Too_Lazy_To_Be_Ambitious
1.wb_-_Auguries_of_Innocence
1.wby_-_A_Dramatic_Poem
1.wby_-_Against_Unworthy_Praise
1.wby_-_Lapis_Lazuli
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Never_Give_All_The_Heart
1.wby_-_Quarrel_In_Old_Age
1.wby_-_Solomon_And_The_Witch
1.wby_-_The_Dawn
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Gyres
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_To_Dorothy_Wellesley
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Inscription
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Myself_And_Mine
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_Passage_To_India
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Starting_From_Paumanok
1.whitman_-_To_A_Common_Prostitute
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Admonition
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_After-Thought
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_Night_Thought
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_A_Prophecy._February_1807
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Sketch
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_British_Freedom
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_By_The_Seaside
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Calais-_August_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Crusaders
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Fidelity
1.ww_-_Foresight
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye
1.ww_-_Hart-Leap_Well
1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_Hoffer
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_London,_1802
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion
1.ww_-_Lucy
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Memory
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Minstrels
1.ww_-_Most_Sweet_it_is
1.ww_-_Mutability
1.ww_-_November,_1806
1.ww_-_November_1813
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_Nutting
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October,_1803
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Power_Of_Music
1.ww_-_Remembrance_Of_Collins
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1,_1802
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Strange_Fits_of_Passion_Have_I_Known
1.ww_-_Stray_Pleasures
1.ww_-_Surprised_By_Joy
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Cottager_To_Her_Infant
1.ww_-_The_Danish_Boy
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_French_And_the_Spanish_Guerillas
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Green_Linnet
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said
1.ww_-_The_Simplon_Pass
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Sun_Has_Long_Been_Set
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Trosachs
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Vaudois
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Butterfly
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_a_Sky-Lark
1.ww_-_To_a_Skylark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_B._R._Haydon
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_My_Sister
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Sleep
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo
1.ww_-_To_Thomas_Clarkson
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Upon_The_Same_Event
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Waldenses
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_We_Are_Seven
1.ww_-_When_I_Have_Borne_In_Memory
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_in_March
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_War.
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.04_-_ADVICE_TO_ISHAN
2.04_-_Concentration
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_The_Mother__Relations_with_Others
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Sword
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.1.3.1_-_Students
2.1.3.3_-_Reading
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.1.4.1_-_Teachers
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.16_-_The_15th_of_August
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.2.01_-_The_Problem_of_Consciousness
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_STILLEST_HOUR
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.7.01_-_Some_General_Remarks
2.28_-_The_Divine_Life
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Mother's_Presence
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.1.13_-_Inspiration_during_Sleep
2.3.1_-_Ego_and_Its_Forms
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
29.04_-_Mothers_Playground
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_The_Magical_Theory_of_the_Universe
30.11_-_Modern_Poetry
30.14_-_Rabindranath_and_Modernism
3.01_-_Fear_of_God
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.04_-_LUNA
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Fool
3.06_-_The_Sage
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Spells
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_THE_CONVALESCENT
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_Yoga_and_Skill_in_Works
32.03_-_In_This_Crisis
3.2.05_-_Our_Ideal
3.20_-_Of_the_Eucharist
32.11_-_Life_and_Self-Control_(A_Letter)
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
33.01_-_The_Initiation_of_Swadeshi
3.3.02_-_All-Will_and_Free-Will
33.07_-_Alipore_Jail
33.13_-_My_Professors
33.14_-_I_Played_Football
33.16_-_Soviet_Gymnasts
3-5_Full_Circle
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.01_-_Rebirth
3.7.1.05_-_The_Significance_of_Rebirth
3.7.2.04_-_The_Higher_Lines_of_Karma
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
4.01_-_Prayers_and_Meditations
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.09_-_REGINA
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.11_-_THE_WELCOME
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.1_-_Jnana
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.3.2_-_Attacks_by_the_Hostile_Forces
4.4.3.03_-_Preparatory_Experiences_and_Descent
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_THE_STATUE
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.1.01.4_-_The_Book_of_Partings
5.1.01.9_-_Book_IX
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_The_Mind
7.04_-_Self-Reliance
7.04_-_The_Vital
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.09_-_Right_Judgement
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.6.02_-_The_World_Game
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Averroes_Search
Big_Mind_(non-dual)
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_X
COSA_-_BOOK_XII
Cratylus
DS2
DS4
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
Medea_-_A_Vergillian_Cento
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1912_02_01
r1912_07_01
r1912_07_02
r1913_01_15
r1917_02_26
r1918_02_15
r1918_05_08
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_051-075
Talks_176-200
Talks_225-239
Talks_500-550
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Letter_to_the_Hebrews
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Theologians
The_Third_Letter_of_John
The_Wall_and_the_BOoks
The_Zahir
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
1.26 - A general estimate of the comparative worth of Epic Poetry and Tragedy.
Henry Wadsworth Longfellow
William Wordsworth
Worth
Worthy

DEFINITIONS


TERMS STARTING WITH

Worth – Refers to something having a specified value.

worthful ::: a. --> Full of worth; worthy; deserving.

worthier sort.” Milton calls him a “false-titled

worthies ::: pl. --> of Worthy

worthily ::: adv. --> In a worthy manner; excellently; deservedly; according to merit; justly; suitably; becomingly.

worthiness ::: n. --> The quality or state of being worthy; desert; merit; excellence; dignity; virtue; worth.

worthless ::: a. --> Destitute of worth; having no value, virtue, excellence, dignity, or the like; undeserving; valueless; useless; vile; mean; as, a worthless garment; a worthless ship; a worthless man or woman; a worthless magistrate.

worth ::: v. i. --> To be; to become; to betide; -- now used only in the phrases, woe worth the day, woe worth the man, etc., in which the verb is in the imperative, and the nouns day, man, etc., are in the dative. Woe be to the day, woe be to the man, etc., are equivalent phrases. ::: a. --> Valuable; of worthy; estimable; also, worth while.

worthwhile ::: adj. --> Worth the time or effort spent.

worthy ::: n. --> Having worth or excellence; possessing merit; valuable; deserving; estimable; excellent; virtuous.
Having suitable, adapted, or equivalent qualities or value; -- usually with of before the thing compared or the object; more rarely, with a following infinitive instead of of, or with that; as, worthy of, equal in excellence, value, or dignity to; entitled to; meriting; -- usually in a good sense, but sometimes in a bad one.
Of high station; of high social position.


worthy, the person would be permitted to pass on


TERMS ANYWHERE

1. A building, room, or chamber used as a storage place for valuables; treasury. 2. A place or source where things of value or worth may be found. Also, treasure-house.

1. Confident belief in the truth, value, or trustworthiness of a person, idea, or thing. 2. The spiritual apprehension of divine truths, or of realities beyond the reach of sensible experience or logical proof.

1. Excessive pride in one"s appearance, qualities, abilities, achievements, etc.; character or quality of being vain; conceit; an instance or display of this quality or feeling. 2. Lack of usefulness, worth, or effect; worthlessness.

1. Not yielding the desired outcome; fruitless; valueless; insignificant. 2. Worthless. 3. Empty; meaningless. 4. Excessively proud of one"s appearance, accomplishments, qualities; conceited. 5. in vain. To no avail; without success.

1. The dry external covering of certain fruits or seeds, esp. of an ear of corn. 2. Any worthless outer covering. husks.

2. A mathematical expectation is the value of any chance which depends upon some contingent event. Thus, if a person is to receive an amount of money upon the occurrence of an event which has an equal chance of happening or failing, the expectation is worth half that amount. The mathematical expectation of life is the average duration of life (of an individual or a group) after a given age, as determined by computation from the mortality tables.

(9) An assertion, belief, hypothesis, assumption, postulation, or attitude favoring any of the above propositions, practices, methods, or methodologies; or an attitude of dependence upon sense rather than intellect, or an insistence upon fact as against fiction, fancy, or interpretation of fact (supposing fact and interpretation separable); or an attitude favorable to application of scientific attitude or method to inquiry, or a temperament close to common sense and practicality; or a "tough-minded" temperament or attitude involving considerable disillusionment and holding facts (q.v.) worthy of utmost intellectual respect; or a tendency to rely on things' being as they appear.

abase ::: a. --> To lower or depress; to throw or cast down; as, to abase the eye.
To cast down or reduce low or lower, as in rank, office, condition in life, or estimation of worthiness; to depress; to humble; to degrade.


abassis ::: n. --> A silver coin of Persia, worth about twenty cents.

abominable ::: a. --> Worthy of, or causing, abhorrence, as a thing of evil omen; odious in the utmost degree; very hateful; detestable; loathsome; execrable.
Excessive; large; -- used as an intensive.


acceptable ::: a. --> Capable, worthy, or sure of being accepted or received with pleasure; pleasing to a receiver; gratifying; agreeable; welcome; as, an acceptable present, one acceptable to us.

achievement ::: n. --> The act of achieving or performing; an obtaining by exertion; successful performance; accomplishment; as, the achievement of his object.
A great or heroic deed; something accomplished by valor, boldness, or praiseworthy exertion; a feat.
An escutcheon or ensign armorial; now generally applied to the funeral shield commonly called hatchment.


adhikari&

admirable ::: worthy of admiration; inspiring approval or respect; excellent.

admire ::: v. t. --> To regard with wonder or astonishment; to view with surprise; to marvel at.
To regard with wonder and delight; to look upon with an elevated feeling of pleasure, as something which calls out approbation, esteem, love, or reverence; to estimate or prize highly; as, to admire a person of high moral worth, to admire a landscape. ::: v. i.


admissible ::: a. --> Entitled to be admitted, or worthy of being admitted; that may be allowed or conceded; allowable; as, the supposition is hardly admissible.

adorable ::: a. --> Deserving to be adored; worthy of divine honors.
Worthy of the utmost love or respect.


adorableness ::: n. --> The quality of being adorable, or worthy of adoration.

adorable ::: worthy of worship or divine honour. Adorable.

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

ADORATION. ::: In Love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Lord, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.

advice ::: n. --> An opinion recommended or offered, as worthy to be followed; counsel.
Deliberate consideration; knowledge.
Information or notice given; intelligence; as, late advices from France; -- commonly in the plural.
Counseling to perform a specific illegal act.


advise ::: v. t. --> To give advice to; to offer an opinion, as worthy or expedient to be followed; to counsel; to warn.
To give information or notice to; to inform; -- with of before the thing communicated; as, we were advised of the risk.
To consider; to deliberate.
To take counsel; to consult; -- followed by with; as, to advise with friends.


(a) In ethics, morally praise-worthy character, action, or motive.

allowable ::: a. --> Praiseworthy; laudable.
Proper to be, or capable of being, allowed; permissible; admissible; not forbidden; not unlawful or improper; as, a certain degree of freedom is allowable among friends.


ambrosia ::: n. --> The fabled food of the gods (as nectar was their drink), which conferred immortality upon those who partook of it.
An unguent of the gods.
A perfumed unguent, salve, or draught; something very pleasing to the taste or smell.
Formerly, a kind of fragrant plant; now (Bot.), a genus of plants, including some coarse and worthless weeds, called ragweed, hogweed, etc.


anartha. ::: unhappiness; worthless; evil

And yet even there the exactness is only apparent ; the very fact of translation into another substance and another rhythm of manifestation makes a difTcrencc. It is something new that has manifested and it is that that makes the creation worth while.

Another means of revelation is prophecy. The authenticity of prophecy, says Saadia, is not based on the miracles by which it is demonstrated but on its intrinsic worth. Maimonides says the prophet must possess great intellectual ability, rich phantasy, and perfect ethical conduct; only then he may be called by the divine spirit.

Apart from philosophy, Descartes' contribution to the development of analytical geometry, the theory of music and the science of optics, are noteworthy achievements.

appendant ::: v. t. --> Hanging; annexed; adjunct; concomitant; as, a seal appendant to a paper.
Appended by prescription, that is, a personal usage for a considerable time; -- said of a thing of inheritance belonging to another inheritance which is superior or more worthy; as, an advowson, common, etc. , which may be appendant to a manor, common of fishing to a freehold, a seat in church to a house.


appetible ::: a. --> Desirable; capable or worthy of being the object of desire.

applausable ::: a. --> Worthy of applause; praiseworthy.

appraisement ::: n. --> The act of setting the value; valuation by an appraiser; estimation of worth.

appraise ::: v. t. --> To set a value; to estimate the worth of, particularly by persons appointed for the purpose; as, to appraise goods and chattels.
To estimate; to conjecture.
To praise; to commend.


appreciation ::: n. --> A just valuation or estimate of merit, worth, weight, etc.; recognition of excellence.
Accurate perception; true estimation; as, an appreciation of the difficulties before us; an appreciation of colors.
A rise in value; -- opposed to depreciation.


approvable ::: a. --> Worthy of being approved; meritorious.

approve ::: v. t. --> To show to be real or true; to prove.
To make proof of; to demonstrate; to prove or show practically.
To sanction officially; to ratify; to confirm; as, to approve the decision of a court-martial.
To regard as good; to commend; to be pleased with; to think well of; as, we approve the measured of the administration.
To make or show to be worthy of approbation or


appurtenance ::: n. --> That which belongs to something else; an adjunct; an appendage; an accessory; something annexed to another thing more worthy; in common parlance and legal acceptation, something belonging to another thing as principal, and which passes as incident to it, as a right of way, or other easement to land; a right of common to pasture, an outhouse, barn, garden, or orchard, to a house or messuage. In a strict legal sense, land can never pass as an appurtenance to land.

arhat ::: worthy; exalted; [in Buddhism]: one extremely exalted or one who has risen high above the world; the arya perfected.

arrogance ::: n. --> The act or habit of arrogating, or making undue claims in an overbearing manner; that species of pride which consists in exorbitant claims of rank, dignity, estimation, or power, or which exalts the worth or importance of the person to an undue degree; proud contempt of others; lordliness; haughtiness; self-assumption; presumption.

arrogant ::: 1. Having or displaying a sense of overbearing self-worth or self-importance. 2. Marked by or arising from a feeling or assumption of one"s superiority toward others.

As against the faulty ethical procedures of the past and of his own day, therefore, Kant very early conceived and developed the more critical concept of "form," -- not in the sense of a "mould" into which content is to be poured (a notion which has falselv been taken over by Kant-students from his theoretical philosophy into his ethics), but -- as a method of rational (not ratiocinative, but inductive) reflection; a method undetermined by, although not irrespective of, empirical data or considerations. This methodologically formal conception constitutes Kant's major distinctive contribution to ethical theory. It is a process of rational reflection, creative construction, and transition, and as such is held by him to be the only method capable if coping with the exigencies of the facts of hunnn experience and with the needs of moral obligation. By this method of creative construction the reflective (inductive) reason is able to create, as each new need for a next reflectively chosen step arises, a new object of "pure" -- that is to say, empirically undetermined -- "practical reason." This makes possible the transition from a present no longer adequate ethical conception or attitude to an untried and as yet "indemonstrable" object. No other method can guarantee the individual and social conditions of progress without which the notion of morality loses all assignable meaning. The newly constructed object of "pure practical reason" is assumed, in the event, to provide a type of life and conduct which, just because it is of my own construction, will be likely to be accompanied by the feeling of self-sufficiency which is the basic pre-requisite of any worthy human happiness. It is this theory which constitutes Kant's ethical formalism. See also Autonomy, Categorical Imperative, Duty, End(s), Freedom, Happiness, Law, Moral, Practical Imperative, Will. -- P. A.S.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

authentic ::: n. --> Having a genuine original or authority, in opposition to that which is false, fictitious, counterfeit, or apocryphal; being what it purports to be; genuine; not of doubtful origin; real; as, an authentic paper or register.
Authoritative.
Of approved authority; true; trustworthy; credible; as, an authentic writer; an authentic portrait; authentic information.
Vested with all due formalities, and legally attested.


bajocco ::: n. --> A small copper coin formerly current in the Roman States, worth about a cent and a half.

balderdash ::: n. --> A worthless mixture, especially of liquors.
Senseless jargon; ribaldry; nonsense; trash. ::: v. t. --> To mix or adulterate, as liquors.


barter ::: v. i. --> To traffic or trade, by exchanging one commodity for another, in distinction from a sale and purchase, in which money is paid for the commodities transferred; to truck. ::: v. t. --> To trade or exchange in the way of barter; to exchange (frequently for an unworthy consideration); to traffic; to truck; --

batz ::: n. --> A small copper coin, with a mixture of silver, formerly current in some parts of Germany and Switzerland. It was worth about four cents.

before ::: prep. --> In front of; preceding in space; ahead of; as, to stand before the fire; before the house.
Preceding in time; earlier than; previously to; anterior to the time when; -- sometimes with the additional idea of purpose; in order that.
An advance of; farther onward, in place or time.
Prior or preceding in dignity, order, rank, right, or worth; rather than.


below ::: prep. --> Under, or lower in place; beneath not so high; as, below the moon; below the knee.
Inferior to in rank, excellence, dignity, value, amount, price, etc.; lower in quality.
Unworthy of; unbefitting; beneath. ::: adv.


beneath ::: prep. --> Lower in place, with something directly over or on; under; underneath; hence, at the foot of.
Under, in relation to something that is superior, or that oppresses or burdens.
Lower in rank, dignity, or excellence than; as, brutes are beneath man; man is beneath angels in the scale of beings. Hence: Unworthy of; unbecoming.


beseem ::: v. t. --> Literally: To appear or seem (well, ill, best, etc.) for (one) to do or to have. Hence: To be fit, suitable, or proper for, or worthy of; to become; to befit. ::: v. i. --> To seem; to appear; to be fitting.

Besides these treatises there are extant a large number of fragments of works now lost, some of them popular in character, others memoranda or collections of materials made in preparation for the systematic treatises. The most noteworthy member of the second class is the work dealing with the constitutions of one hundred fifty-eight Greek states, of which one part alone, the Constitution of Athens, has been preserved.

besogne ::: n. --> A worthless fellow; a bezonian.

blacklist ::: v. t. --> To put in a black list as deserving of suspicion, censure, or punishment; esp. to put in a list of persons stigmatized as insolvent or untrustworthy, -- as tradesmen and employers do for mutual protection; as, to blacklist a workman who has been discharged. See Black list, under Black, a.

blamable ::: a. --> Deserving of censure; faulty; culpable; reprehensible; censurable; blameworthy.

blameworthy ::: a. --> Deserving blame; culpable; reprehensible.

blessed ::: imp. & p. p. --> of Bless ::: a. --> Hallowed; consecrated; worthy of blessing or adoration; heavenly; holy.
Enjoying happiness or bliss; favored with blessings; happy; highly favored.


blown ::: p. p. --> of Blow
of Blow ::: p. p. & a. --> Swollen; inflated; distended; puffed up, as cattle when gorged with green food which develops gas.
Stale; worthless.


bodle ::: n. --> A small Scotch coin worth about one sixth of an English penny.

bounty ::: n. --> Goodness, kindness; virtue; worth.
Liberality in bestowing gifts or favors; gracious or liberal giving; generosity; munificence.
That which is given generously or liberally.
A premium offered or given to induce men to enlist into the public service; or to encourage any branch of industry, as husbandry or manufactures.


brummagem ::: a. --> Counterfeit; gaudy but worthless; sham.

bummer ::: n. --> An idle, worthless fellow, who is without any visible means of support; a dissipated sponger.

cackerel ::: n. --> The mendole; a small worthless Mediterranean fish considered poisonous by the ancients. See Mendole.

Cambridge Platonists: A small group of 17th century Cambridge thinkers whose views represented a kind of revival of Platonism. Esp. Ralph Cudworth and Henry More. Remembered chiefly, perhaps, for holding that ethics rests on certain absolute and self-evident truths. -- W.K.F.

Campanella, Tommaso: (1568-1639) A Dominican monk in revolt against Aristotelianism, and influenced by the naturalism of Telesio, he arrived at philosophic conclusions in some ways prophetic of Descartes. Distrusting both the reports of the senses and the results of reasoning as indications of the nature of Reality, he found nothing trustworthy except the fact of his own existence, and the inferences drawn from that fact. As certain as his awareness of his own existence was the awareness of an external world to which experience referred and by which it was caused. Again, since the nature of the part is representative of the nature of the whole to which it belongs, the Universe of which the self is part must, like the part, be possessed of knowledge, will, and power. Hence I may infer from my own existence the existence of a God. Again, I must infer other of the divine nature more or less perfect manifestations than myself descending from the hierarchy of angels above man to the form or structure of the world, the ultimate corporeal elements, and the sensible phenomena produced by these elements of the physical universe, below him in the scale of perfection.

Carneades: (c. 215-125 B.C.) The most prominent head of the Middle Academy and opponent of the Stoics. His most noteworthy contribution to philosophy consisted in the doctrine of logical probabilism as a basis of scepticism. -- R.B.W.

caroline ::: n. --> A silver coin once current in some parts of Italy, worth about seven cents.
A coin. See Carline.


carolin ::: n. --> A former gold coin of Germany worth nearly five dollars; also, a gold coin of Sweden worth nearly five dollars.

carrion ::: n. --> The dead and putrefying body or flesh of an animal; flesh so corrupted as to be unfit for food.
A contemptible or worthless person; -- a term of reproach. ::: a. --> Of or pertaining to dead and putrefying carcasses; feeding on carrion.


catch ::: n. 1. A concealed, unexpected, or unforeseen drawback or handicap. 2. Anything that is caught, esp. something worth catching. v. **3. To take, seize, or capture, esp. after pursuit. 4. To become cognizant or aware of suddenly. 5. To receive. 6. catches, caught, catching.**

catchpenny ::: a. --> Made or contrived for getting small sums of money from the ignorant or unwary; as, a catchpenny book; a catchpenny show. ::: n. --> Some worthless catchpenny thing.

chaff ::: n. --> The glumes or husks of grains and grasses separated from the seed by threshing and winnowing, etc.
Anything of a comparatively light and worthless character; the refuse part of anything.
Straw or hay cut up fine for the food of cattle.
Light jesting talk; banter; raillery.
The scales or bracts on the receptacle, which subtend each flower in the heads of many Compositae, as the sunflower.


chaffy ::: a. --> Abounding in, or resembling, chaff.
Light or worthless as chaff.
Resembling chaff; composed of light dry scales.
Bearing or covered with dry scales, as the under surface of certain ferns, or the disk of some composite flowers.


charity ::: n. --> Love; universal benevolence; good will.
Liberality in judging of men and their actions; a disposition which inclines men to put the best construction on the words and actions of others.
Liberality to the poor and the suffering, to benevolent institutions, or to worthy causes; generosity.
Whatever is bestowed gratuitously on the needy or suffering for their relief; alms; any act of kindness.


Chih: Basic stuff; essence; solid quality; solid worth. (Confucianism). -- W.T.C.

choiceness ::: n. --> The quality of being of particular value or worth; nicely; excellence.

clamjamphrie ::: n. --> Low, worthless people; the rabble.

cobweb ::: n. --> The network spread by a spider to catch its prey.
A snare of insidious meshes designed to catch the ignorant and unwary.
That which is thin and unsubstantial, or flimsy and worthless; rubbish.
The European spotted flycatcher.


Coleridge, Samuel Taylor: (1772-1834) Leading English poet of his generation along with his friend and associate, William Wordsworth. He was for a time a Unitarian preacher and his writings throughout display a keen interest in spiritual affairs. He was among the first to bring the German idealists to the attention of the English reading public. Of greatest philosophic interest among his prose works are Biographia Literaria, Aids to Reflection and Confessions of an Inquiring Spirit. His influence was greit upon his contemporaries and also upon the American transcendentalists. -- L.E.D.

commemorable ::: a. --> Worthy to be commemorated.

commendable ::: a. --> Worthy of being commended or praised; laudable; praiseworthy.

commend ::: v. t. --> To commit, intrust, or give in charge for care or preservation.
To recommend as worthy of confidence or regard; to present as worthy of notice or favorable attention.
To mention with approbation; to praise; as, to commend a person or an act.
To mention by way of courtesy, implying remembrance and good will.


common ::: 1. Belonging equally to or shared alike by two or more. 2. Of or relating to the community or humanity as a whole. 3. Belonging equally to or shared equally by two or more; joint. 4. Not distinguished by superior or noteworthy characteristics; average; ordinary. 5. Occurring frequently or habitually; usual. commonest.

commonalty ::: not distinguished by superior or noteworthy characteristics; average; ordinary.

comparable ::: a. --> Capable of being compared; worthy of comparison.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


condemnable ::: --> Worthy of condemnation; blamable; culpable.

condemned ::: imp. & p. p. --> of Condemn ::: a. --> Pronounced to be wrong, guilty, worthless, or forfeited; adjudged or sentenced to punishment, destruction, or confiscation.
Used for condemned persons.


condemn ::: v. t. --> To pronounce to be wrong; to disapprove of; to censure.
To declare the guilt of; to make manifest the faults or unworthiness of; to convict of guilt.
To pronounce a judicial sentence against; to sentence to punishment, suffering, or loss; to doom; -- with to before the penalty.
To amerce or fine; -- with in before the penalty.
To adjudge or pronounce to be unfit for use or service;


condign ::: a. --> Worthy; suitable; deserving; fit.
Deserved; adequate; suitable to the fault or crime.


confidential ::: a. --> Enjoying, or treated with, confidence; trusted in; trustworthy; as, a confidential servant or clerk.
Communicated in confidence; secret.


considerable ::: a. --> Worthy of consideration, borne in mind, or attended to.
Of some distinction; noteworthy; influential; respectable; -- said of persons.
Of importance or value.


considerableness ::: n. --> Worthiness of consideration; dignity; value; size; amount.

contemptible ::: a. --> Worthy of contempt; deserving of scorn or disdain; mean; vile; despicable.
Despised; scorned; neglected; abject.
Insolent; scornful; contemptuous.


contempt ::: n. --> The act of contemning or despising; the feeling with which one regards that which is esteemed mean, vile, or worthless; disdain; scorn.
The state of being despised; disgrace; shame.
An act or expression denoting contempt.
Disobedience of the rules, orders, or process of a court of justice, or of rules or orders of a legislative body; disorderly, contemptuous, or insolent language or behavior in presence of a court,


contempt ::: the feeling or attitude of regarding someone or something as inferior, base, or worthless; scorn.

convicted ::: shown or declared to be blameworthy; condemned.

Courage: In ethical discussions courage is usually regarded as a virtue (it is one of the traditional cardinal virtues), and either enjoined as a duty or praised as an excellence. When thus regarded as a virtue, courage is generally said to be a disposition, not merely instinctive, to exhibit a certain firmness, stopping short of rashness, in the face of danger, threat, temptation, pain, public opinion, etc. (thus including "moral" as well as physical courage, and passive courage or "fortitude" as well as active courage); which disposition, if it is to be a virtue, must, it is thought, be exhibited in the course of what the bearer knows or believes to be his duty, or at least in the support of some cause to which one is seriously committed or which is generally regarded as worthwhile. -- W.K.F.

credible ::: a. --> Capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy.

credibleness ::: n. --> The quality or state of being credible; worthiness of belief; credibility.

creditable ::: a. --> Worthy of belief.
Deserving or possessing reputation or esteem; reputable; estimable.
Bringing credit, reputation, or honor; honorable; as, such conduct is highly creditable to him.


crowned ::: 1. Invested with regal power; enthroned. 2. Ultimate; perfect; sovereign. 3. Having the finishing touch added to; completed worthily; brought to a successful consummation.

crusado ::: n. --> An old Portuguese coin, worth about seventy cents.

Cudworth, Ralph: (1617-1688) Was the leading Cambridge Platonist (q.v.). His writings were devoted to a refutation of Hobbesean materialism which he characterized as atheistic. He accepted a rationalism of the kind advanced by Descartes. He found clear and distinct fundamental notions or categories reflecting universal reason, God's mind, the nature and essence of things and the moral laws, which he held to be as binding on God as the axioms of mathematics. His two most important works are The True Intellectual System of the Universe, and A Treatise concerning Eternal and Immutable Morality. -- L.E.D.

culpable ::: a. --> Deserving censure; worthy of blame; faulty; immoral; criminal.
Guilty; as, culpable of a crime.


culpe ::: n. --> Blameworthiness.

cur ::: n. --> A mongrel or inferior dog.
A worthless, snarling fellow; -- used in contempt.


D'Alemhert, Jean Le Rond: (1717-1783) Brilliant French geometer. He was for a time an assistant to Diderot in the preparation of the Encyclopaedia and wrote its "Discours Preliminaire." He advanced a noteworthy empirical theory of mathematics in opposition to the stand of Plato or Descartes. He was greatly influenced by Bacon in his presentation of the order and influence of the sciences. He was greatly opposed to organized religion and sceptical as to the existence and nature of God. His ethical views were based on what he characterized as the evidence of the heart and had sympathy as their mainspring. -- L.E.D.

dearworth ::: a. --> Precious.

debase ::: a. --> To reduce from a higher to a lower state or grade of worth, dignity, purity, station, etc.; to degrade; to lower; to deteriorate; to abase; as, to debase the character by crime; to debase the mind by frivolity; to debase style by vulgar words.

decry ::: v. t. --> To cry down; to censure as faulty, mean, or worthless; to clamor against; to blame clamorously; to discredit; to disparage.

degenerate ::: a. --> Having become worse than one&

degenerately ::: adv. --> In a degenerate manner; unworthily.

deign ::: v. t. --> To esteem worthy; to consider worth notice; -- opposed to disdain.
To condescend to give or bestow; to stoop to furnish; to vouchsafe; to allow; to grant. ::: v. i. --> To think worthy; to vouchsafe; to condescend; - -


demoralize ::: v. t. --> To corrupt or undermine in morals; to destroy or lessen the effect of moral principles on; to render corrupt or untrustworthy in morals, in discipline, in courage, spirit, etc.; to weaken in spirit or efficiency.

denarius ::: n. --> A Roman silver coin of the value of about fourteen cents; the "penny" of the New Testament; -- so called from being worth originally ten of the pieces called as.

dependable ::: a. --> Worthy of being depended on; trustworthy.

deplorable ::: a. --> Worthy of being deplored or lamented; lamentable; causing grief; hence, sad; calamitous; grievous; wretched; as, life&

depreciate ::: v. t. --> To lessen in price or estimated value; to lower the worth of; to represent as of little value or claim to esteem; to undervalue. ::: v. i. --> To fall in value; to become of less worth; to sink in estimation; as, a paper currency will depreciate, unless it is

depreciation ::: n. --> The act of lessening, or seeking to lessen, price, value, or reputation.
The falling of value; reduction of worth.
the state of being depreciated.


derworth ::: a. --> Precious.

desecrate ::: v. t. --> To divest of a sacred character or office; to divert from a sacred purpose; to violate the sanctity of; to profane; to put to an unworthy use; -- the opposite of consecrate.

deserves ::: has earned as a right by one"s actions; is worthy. deserved.

deserve ::: v. t. --> To earn by service; to be worthy of (something due, either good or evil); to merit; to be entitled to; as, the laborer deserves his wages; a work of value deserves praise.
To serve; to treat; to benefit. ::: v. i. --> To be worthy of recompense; -- usually with ill or with


desirable ::: v. t. --> Worthy of desire or longing; fitted to excite desire or a wish to possess; pleasing; agreeable.

desirable ::: worth having or wanting; pleasing; excellent; or fine.

despicable ::: a. --> Fit or deserving to be despised; contemptible; mean; vile; worthless; as, a despicable man; despicable company; a despicable gift.

despicableness ::: n. --> The quality of being despicable; meanness; vileness; worthlessness.

detestable ::: a. --> Worthy of being detested; abominable; extremely hateful; very odious; deserving abhorrence; as, detestable vices.

didrachma ::: n. --> A two-drachma piece; an ancient Greek silver coin, worth nearly forty cents.

dignation ::: n. --> The act of thinking worthy; honor.

digne ::: a. --> Worthy; honorable; deserving.
Suitable; adequate; fit.
Haughty; disdainful.


dignity ::: n. --> The state of being worthy or honorable; elevation of mind or character; true worth; excellence.
Elevation; grandeur.
Elevated rank; honorable station; high office, political or ecclesiastical; degree of excellence; preferment; exaltation.
Quality suited to inspire respect or reverence; loftiness and grace; impressiveness; stateliness; -- said of //en, manner, style, etc.


dimensionless ::: a. --> Without dimensions; having no appreciable or noteworthy extent.

disdain ::: n. 1. A feeling of contempt for anything regarded as unworthy; haughty contempt; scorn. v. 2. To look upon or treat with contempt; despise; scorn. disdained, disdaining.

disdain ::: v. t. --> A feeling of contempt and aversion; the regarding anything as unworthy of or beneath one; scorn.
That which is worthy to be disdained or regarded with contempt and aversion.
The state of being despised; shame.
To think unworthy; to deem unsuitable or unbecoming; as, to disdain to do a mean act.
To reject as unworthy of one&


dishonest ::: a. --> Dishonorable; shameful; indecent; unchaste; lewd.
Dishonored; disgraced; disfigured.
Wanting in honesty; void of integrity; faithless; disposed to cheat or defraud; not trustworthy; as, a dishonest man.
Characterized by fraud; indicating a want of probity; knavish; fraudulent; unjust. ::: v. t.


dishonor ::: n. --> Lack of honor; disgrace; ignominy; shame; reproach.
The nonpayment or nonacceptance of commercial paper by the party on whom it is drawn. ::: v. t. --> To deprive of honor; to disgrace; to bring reproach or shame on; to treat with indignity, or as unworthy in the sight of


disingenuous ::: a. --> Not noble; unbecoming true honor or dignity; mean; unworthy; as, disingenuous conduct or schemes.
Not ingenuous; wanting in noble candor or frankness; not frank or open; uncandid; unworthily or meanly artful.


dismission ::: n. --> The act dismissing or sending away; permission to leave; leave to depart; dismissal; as, the dismission of the grand jury.
Removal from office or employment; discharge, either with honor or with disgrace.
Rejection; a setting aside as trivial, invalid, or unworthy of consideration.


dismiss ::: v. t. --> To send away; to give leave of departure; to cause or permit to go; to put away.
To discard; to remove or discharge from office, service, or employment; as, the king dismisses his ministers; the matter dismisses his servant.
To lay aside or reject as unworthy of attentions or regard, as a petition or motion in court.


disregard ::: v. t. --> Not to regard; to pay no heed to; to omit to take notice of; to neglect to observe; to slight as unworthy of regard or notice; as, to disregard the admonitions of conscience. ::: n. --> The act of disregarding, or the state of being disregarded; intentional neglect; omission of notice; want of

distinguishable ::: a. --> Capable of being distinguished; separable; divisible; discernible; capable of recognition; as, a tree at a distance is distinguishable from a shrub.
Worthy of note or special regard.


disworship ::: v. t. --> To refuse to worship; to treat as unworthy. ::: n. --> A deprivation of honor; a cause of disgrace; a discredit.

disworth ::: v. t. --> To deprive of worth; to degrade.

Divine exists and the Divine is the one thing to be followed after — nothing else in life is worth having in comparison with that. So long as a man has that faith, he is marked for the spiritual life.

dog ::: n. --> A quadruped of the genus Canis, esp. the domestic dog (C. familiaris).
A mean, worthless fellow; a wretch.
A fellow; -- used humorously or contemptuously; as, a sly dog; a lazy dog.
One of the two constellations, Canis Major and Canis Minor, or the Greater Dog and the Lesser Dog. Canis Major contains the Dog Star (Sirius).


doit ::: n. --> A small Dutch coin, worth about half a farthing; also, a similar small coin once used in Scotland; hence, any small piece of money.
A thing of small value; as, I care not a doit.


Donatists: Followers of Bishop Donatus, leader of a Christian sect which originated in North Africa in the beginning of the fourth century. They taught the invalidity of sacraments administered by an unworthy minister and that known sinners should be denied membership in the Church. Their most powerful opponent was Saint Augustine. -- J.J.R.

doubtable ::: a. --> Capable of being doubted; questionable.
Worthy of being feared; redoubtable.


drachma ::: n. --> A silver coin among the ancient Greeks, having a different value in different States and at different periods. The average value of the Attic drachma is computed to have been about 19 cents.
A gold and silver coin of modern Greece worth 19.3 cents.
Among the ancient Greeks, a weight of about 66.5 grains; among the modern Greeks, a weight equal to a gram.


draffish ::: a. --> Worthless; draffy.

draffy ::: a. --> Dreggy; waste; worthless.

drasty ::: a. --> Filthy; worthless.

dreadable ::: a. --> Worthy of being dreaded.

dreg ::: n. --> Corrupt or defiling matter contained in a liquid, or precipitated from it; refuse; feculence; lees; grounds; sediment; hence, the vilest and most worthless part of anything; as, the dregs of society.

dross ::: n. --> The scum or refuse matter which is thrown off, or falls from, metals in smelting the ore, or in the process of melting; recrement.
Rust of metals.
Waste matter; any worthless matter separated from the better part; leavings; dregs; refuse.


drossy ::: superl. --> Of, pertaining to, resembling, dross; full of dross; impure; worthless.

dust ::: n. --> Fine, dry particles of earth or other matter, so comminuted that they may be raised and wafted by the wind; that which is crumbled too minute portions; fine powder; as, clouds of dust; bone dust.
A single particle of earth or other matter.
The earth, as the resting place of the dead.
The earthy remains of bodies once alive; the remains of the human body.
Figuratively, a worthless thing.


Edwards, Jonathan: (1703-1758) American theologian. He is looked upon by many as one of the first theologians that the New World has produced. Despite the formalistic nature of his system, there is a noteworthy aesthetic foundation in his emphasis on "divine and supernatural light" as the basis for illumination and the searchlight to an exposition of such topics as freedom and original sin. Despite the aura of tradition about his pastorates at Northampton and Stockbridge, his missionary services among the Indians and his short lived presidency of Princeton University, then the College of New Jersey, he remains significant in the fields of theology, metaphysics, epistemology, aesthetics and ethics. See Life and Works of Jonathan Edwards, 10 vol. (1830) ed. S. E. Dvsight. -- L.E.D.

eligible ::: a. --> That may be selected; proper or qualified to be chosen; legally qualified to be elected and to hold office.
Worthy to be chosen or selected; suitable; desirable; as, an eligible situation for a house.


eligibleness ::: n. --> The quality worthy or qualified to be chosen; suitableness; desirableness.

Emerson, Ralph Waldo: (1803-1882) American poet and essayist. His spirit of independence early led him to leave the pulpit for the lecture platform where he earned high rank as the leading transcendentalist and the foremost figure in the famous Concord group. His profound vision, his ringing spirit of individualism and his love of democracy place him among the New World's philosophic pantheon. His "The American Scholar," "The Over-Soul," ''Self-Reliance," "Compensation" and the Divinity School Address are perhaps the most famous of his lectures and essays. He edited The Dial, the official organ of the transcendental movement. His several trips to Europe brought him into contact with Coleridge and Wordsworth, but particularly with Carlyle.

epithite ::: n. --> A lazy, worthless fellow; a vagrant.

equivalence ::: n. --> The condition of being equivalent or equal; equality of worth, value, signification, or force; as, an equivalence of definitions.
Equal power or force; equivalent amount.
The quantity of the combining power of an atom, expressed in hydrogen units; the number of hydrogen atoms can combine with, or be exchanged for; valency. See Valence.
The degree of combining power as determined by


esteemable ::: a. --> Worthy of esteem; estimable.

esteem ::: v. t. --> To set a value on; to appreciate the worth of; to estimate; to value; to reckon.
To set a high value on; to prize; to regard with reverence, respect, or friendship.
Estimation; opinion of merit or value; hence, valuation; reckoning; price.
High estimation or value; great regard; favorable opinion, founded on supposed worth.


estimable ::: a. --> Capable of being estimated or valued; as, estimable damage.
Valuable; worth a great price.
Worth of esteem or respect; deserving our good opinion or regard. ::: n.


estimate ::: v. t. --> To judge and form an opinion of the value of, from imperfect data, -- either the extrinsic (money), or intrinsic (moral), value; to fix the worth of roughly or in a general way; as, to estimate the value of goods or land; to estimate the worth or talents of a person.
To from an opinion of, as to amount,, number, etc., from imperfect data, comparison, or experience; to make an estimate of; to calculate roughly; to rate; as, to estimate the cost of a trip, the


estimation ::: v. t. --> The act of estimating.
An opinion or judgment of the worth, extent, or quantity of anything, formed without using precise data; valuation; as, estimations of distance, magnitude, amount, or moral qualities.
Favorable opinion; esteem; regard; honor.
Supposition; conjecture.


eulogy ::: n. --> A speech or writing in commendation of the character or services of a person; as, a fitting eulogy to worth.

Evaluation: Quantitative comparison of values. The appraisal of value; the estimation of worth. See Value. -- J.K.F.

evil ::: a. --> Having qualities tending to injury and mischief; having a nature or properties which tend to badness; mischievous; not good; worthless or deleterious; poor; as, an evil beast; and evil plant; an evil crop.
Having or exhibiting bad moral qualities; morally corrupt; wicked; wrong; vicious; as, evil conduct, thoughts, heart, words, and the like.
Producing or threatening sorrow, distress, injury, or


examine ::: v. t. --> To test by any appropriate method; to inspect carefully with a view to discover the real character or state of; to subject to inquiry or inspection of particulars for the purpose of obtaining a fuller insight into the subject of examination, as a material substance, a fact, a reason, a cause, the truth of a statement; to inquire or search into; to explore; as, to examine a mineral; to examine a ship to know whether she is seaworthy; to examine a proposition, theory, or question.

excellency ::: n. --> Excellence; virtue; dignity; worth; superiority.
A title of honor given to certain high dignitaries, esp. to viceroys, ministers, and ambassadors, to English colonial governors, etc. It was formerly sometimes given to kings and princes.


excellent ::: a. --> Excelling; surpassing others in some good quality or the sum of qualities; of great worth; eminent, in a good sense; superior; as, an excellent man, artist, citizen, husband, discourse, book, song, etc.; excellent breeding, principles, aims, action.
Superior in kind or degree, irrespective of moral quality; -- used with words of a bad significance. ::: adv.


excellently ::: adv. --> In an excellent manner; well in a high degree.
In a high or superior degree; -- in this literal use, not implying worthiness.


Existential import: See Logic, formal, § 4. Existential Philosophy: Determines the worth of knowledge not in relation to truth but according to its biological value contained in the pure data of consciousness when unaffected by emotions, volitions, and social prejudices. Both the source and the elements of knowledge are sensations as they "exist" in our consciousness. There is no difference between the external and internal world, as there is no natural phenomenon which could not be examined psychologically, it all has its "existence" in states of the mind. See Kierkegaard, Heidegger, Jaspers.

expetible ::: a. --> Worthy of being wished for; desirable.

faith ::: a dynamic intuitive conviction in the inner being of the truth of supersensible things which cannot be proved by any physical evidence but which are a subject of experience; the soul's witness to something not yet manifested, achieved or realised, but which yet the Knower within us feels to be true or supremely worth following or achieving; the soul's belief in the Divine's existence, wisdom, power, love, and grace.

:::   "Faith is the soul"s witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving.” *Letters on Yoga

“Faith is the soul’s witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving.” Letters on Yoga

falsify ::: a. --> To make false; to represent falsely.
To counterfeit; to forge; as, to falsify coin.
To prove to be false, or untrustworthy; to confute; to disprove; to nullify; to make to appear false.
To violate; to break by falsehood; as, to falsify one&


fault ::: n. --> Defect; want; lack; default.
Anything that fails, that is wanting, or that impairs excellence; a failing; a defect; a blemish.
A moral failing; a defect or dereliction from duty; a deviation from propriety; an offense less serious than a crime.
A dislocation of the strata of the vein.
In coal seams, coal rendered worthless by impurities in the seam; as, slate fault, dirt fault, etc.


faulty ::: a. --> Containing faults, blemishes, or defects; imperfect; not fit for the use intended.
Guilty of a fault, or of faults; hence, blamable; worthy of censure.


fear ::: n. --> A variant of Fere, a mate, a companion.
A painful emotion or passion excited by the expectation of evil, or the apprehension of impending danger; apprehension; anxiety; solicitude; alarm; dread.
Apprehension of incurring, or solicitude to avoid, God&


feckless ::: a. --> Spiritless; weak; worthless.

fellow ::: n. --> A companion; a comrade; an associate; a partner; a sharer.
A man without good breeding or worth; an ignoble or mean man.
An equal in power, rank, character, etc.
One of a pair, or of two things used together or suited to each other; a mate; the male.
A person; an individual.
In the English universities, a scholar who is appointed to


Fides: Faith, according to St. Augustine, means, to believe that which one does not see: Fides ergo est, quod non vides credere. That is the reason why faith is praiseworthy. Haec est enim laus fidei, si quod creditur non videtur. -- J.J.R.

fine ::: superl. --> Finished; brought to perfection; refined; hence, free from impurity; excellent; superior; elegant; worthy of admiration; accomplished; beautiful.
Aiming at show or effect; loaded with ornament; overdressed or overdecorated; showy.
Nice; delicate; subtle; exquisite; artful; skillful; dexterous.
Not coarse, gross, or heavy


florin ::: n. --> A silver coin of Florence, first struck in the twelfth century, and noted for its beauty. The name is given to different coins in different countries. The florin of England, first minted in 1849, is worth two shillings, or about 48 cents; the florin of the Netherlands, about 40 cents; of Austria, about 36 cents.

flummery ::: n. --> A light kind of food, formerly made of flour or meal; a sort of pap.
Something insipid, or not worth having; empty compliment; trash; unsubstantial talk of writing.


fourpence ::: n. --> A British silver coin, worth four pence; a groat.
A name formerly given in New England to the Spanish half real, a silver coin worth six and a quarter cents.


frivolous ::: a. --> Of little weight or importance; not worth notice; slight; as, a frivolous argument.
Given to trifling; marked with unbecoming levity; silly; interested especially in trifling matters.


futile ::: v. t. --> Talkative; loquacious; tattling.
Of no importance; answering no useful end; useless; vain; worthless.


galoot ::: n. --> A noisy, swaggering, or worthless fellow; a rowdy.

garbage ::: n. --> Offal, as the bowels of an animal or fish; refuse animal or vegetable matter from a kitchen; hence, anything worthless, disgusting, or loathsome. ::: v. t. --> To strip of the bowels; to clean.

gaud ::: n. --> Trick; jest; sport.
Deceit; fraud; artifice; device.
An ornament; a piece of worthless finery; a trinket.
To sport or keep festival. ::: v. t. --> To bedeck gaudily; to decorate with gauds or showy


gazet ::: n. --> A Venetian coin, worth about three English farthings, or one and a half cents.

gentilize ::: v. i. --> To live like a gentile or heathen.
To act the gentleman; -- with it (see It, 5).
To render gentile or gentlemanly; as, to gentilize your unworthy sones.


gewgaw ::: n. --> A showy trifle; a toy; a splendid plaything; a pretty but worthless bauble. ::: a. --> Showy; unreal; pretentious.

Geyser, Joseph: (1863-) Is a leader of Catholic psychological and metaphysical thought in present-day Germany. Born in Erkelenz, he has taught at the Universities of Freiburg, Müster and Munich (1924-). His criticism of materialistic tendencies in modern psychology, his Aristotelian views on causality, and his espousal of a semi-Cartesian position in epistemology, art noteworthy. He has written: Lehrbuch der allgem. Psychologie, 3rd ed. (1920); Erkenntnistheorie d. Anstoteles (1917); Das Prinzip vom zurelchenden Grunde (1930). See Philosophia Perennis (Geyser Festg.), II vol. (Regensbuig, 1930). -- V.J.B.

glorious ::: n. --> Exhibiting attributes, qualities, or acts that are worthy of or receive glory; noble; praiseworthy; excellent; splendid; illustrious; inspiring admiration; as, glorious deeds.
Eager for glory or distinction; haughty; boastful; ostentatious; vainglorious.
Ecstatic; hilarious; elated with drink.


GRATITUDE. ::: Loving recognition of the Grace received from the Divine, a humble recognition of all that the Divine has done and is doing for you, the spontaneous feeling of obligation to the Divine, which makes you do your best to become less un- worthy of what the Divine is doing for you.

gratulate ::: a. --> To salute with declaration of joy; to congratulate.
Worthy of gratulation.


groschen ::: n. --> A small silver coin and money of account of Germany, worth about two cents. It is not included in the new monetary system of the empire.

guerdonable ::: a. --> Worthy of reward.

guilder ::: n. --> A Dutch silver coin worth about forty cents; -- called also florin and gulden.

Ha-Levi, Judah: (b. ca. 1080, d. ca. 1140) Poet and philosopher. His Kuzari (Arabic Kitab Al-Khazari), written in dialogue form, has a double purpose. First, as its subtitle, A Book of Proofs and Arguments in Defense of the Humiliated Religion, indicates, it aims to prove the dignity and worth of Judaism. Secondly, he endeavors to show the insufficiency of philosophy and the superiority of the truths of revealed religion to those arrived at by logic. The admission of both Christianity and Islam that Judaism is their source proves the first. The exaltation of intuition as a means of certainty in matters of religion, and the claim that the prophet is the highest type of man rather than the philosopher purposes to substantiate the second. He endows the Jewish people with a special religio-ethical sense which is their share only and constitutes a quasi-biological quality. He assigns also a special importance to Palestine as a contributory factor in the spiritual development of his people, for only there can this religio-ethical sense come to full expression. -- M.W.

heroic ::: a. --> Of or pertaining to, or like, a hero; of the nature of heroes; distinguished by the existence of heroes; as, the heroic age; an heroic people; heroic valor.
Worthy of a hero; bold; daring; brave; illustrious; as, heroic action; heroic enterprises.
Larger than life size, but smaller than colossal; -- said of the representation of a human figure.


He was the first to recognize a fundamental critical difference between the philosopher and the scientist. He found those genuine ideals in the pre-Socratic period of Greek culture which he regarded as essential standards for the deepening of individuality and real culture in the deepest sense, towards which the special and natural sciences, and professional or academic philosophers failed to contribute. Nietzsche wanted the philosopher to be prophetic, originally forward-looking in the clarification of the problem of existence. Based on a comprehensive critique of the history of Western civilization, that the highest values in religion, morals and philosophy have begun to lose their power, his philosophy gradually assumed the will to power, self-aggrandizement, as the all-embracing principle in inorganic and organic nature, in the development of the mind, in the individual and in society. More interested in developing a philosophy of life than a system of academic philosophy, his view is that only that life is worth living which develops the strength and integrity to withstand the unavoidable sufferings and misfortunes of existence without flying into an imaginary world.

hinderling ::: a. --> A worthless, base, degenerate person or animal.

Hocking, William Ernest: (1873) Professor in the Department of Philosophy at Harvard. Has endeavored to blend idealism vvith pragmatism while making some concessions to realism, even is in current theory he strives for a reconciliation between laissez faire liberalism and collectivism through a midground found in the worth of the individual in a "commotive union in the coagent state," a notion comparable to the "conjunct self" of George Herbert Palmer only with a more individualistic emphasis and a current flavor. Among his works are: The Meaning of God in Human Experience, Man and the State, Types of Philosophy, Lasting Elements of Individualism and Living Religions and a World Faith. -- L.E.D.

Hodgson, Shadworth: (1852-1913) English writer who had no profession and who held no public office. He displayed throughout a long life a keen devotion to philosophy. He was among the founders of the Aristotelian Society and served as its president for fourteen years. His earlier work was reshaped in a monumental four volume treatise called The Metaphysic of Experience. He viewed himself as correcting and completing the Kantian position in his comparatively materialistic approach to reality with a recognition of the unseen world prompted by a practical, moral compulsion rather than speculative conviction. -- L.E.D.

honest ::: a. --> Decent; honorable; suitable; becoming.
Characterized by integrity or fairness and straight/forwardness in conduct, thought, speech, etc.; upright; just; equitable; trustworthy; truthful; sincere; free from fraud, guile, or duplicity; not false; -- said of persons and acts, and of things to which a moral quality is imputed; as, an honest judge or merchant; an honest statement; an honest bargain; an honest business; an honest book; an honest confession.


honorable ::: a. --> Worthy of honor; fit to be esteemed or regarded; estimable; illustrious.
High-minded; actuated by principles of honor, or a scrupulous regard to probity, rectitude, or reputation.
Proceeding from an upright and laudable cause, or directed to a just and proper end; not base; irreproachable; fair; as, an honorable motive.
Conferring honor, or produced by noble deeds.


honor ::: n. --> Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence.
That which rightfully attracts esteem, respect, or consideration; self-respect; dignity; courage; fidelity; especially, excellence of character; high moral worth; virtue; nobleness; specif., in men, integrity; uprightness; trustworthness; in women, purity; chastity.


Humanitarianism: (Lat. humanus, human) Any view in which interest in human values is central. Any moral or social program seeking to lessen suffering and increase welfare of human beings, often involving intense emotional devotion to social reform, sometimes extending to prevention of cruelty to animals. Philanthropy. Altruism. Worship of Humanity. Comtean doctrine, based on posit ivistic science, that Humanity, rather than God or Nature is the Great Being worthy of worship. Theological doctrine denying the divinity of Christ.

humble ::: superl. --> Near the ground; not high or lofty; not pretentious or magnificent; unpretending; unassuming; as, a humble cottage.
Thinking lowly of one&


humility ::: n. --> The state or quality of being humble; freedom from pride and arrogance; lowliness of mind; a modest estimate of one&

hunt-counter ::: n. --> A worthless dog that runs back on the scent; a blunderer.

hussy ::: n. --> A housewife or housekeeper.
A worthless woman or girl; a forward wench; a jade; -- used as a term of contempt or reproach.
A pert girl; a frolicsome or sportive young woman; -- used jocosely.
A case or bag. See Housewife, 2.


huswife ::: n. --> A female housekeeper; a woman who manages domestic affairs; a thirfty woman.
A worthless woman; a hussy.
A case for sewing materials. See Housewife. ::: v. t. --> To manage with frugality; -- said of a woman.


Idealists regard such an equalization of physical laws and psychological, historical laws as untenable. The "tvpical case" with which physics or chemistry analyzes is a result of logical abstraction; the object of history, however, is not a unit with universal traits but something individual, in a singular space and at a particular time, never repeatable under the same circumstances. Therefore no physical laws can be formed about it. What makes it a fact worthy of historical interest, is iust the fullness of live activity in it; it is a "value", not a "thing". Granted that historical events are exposed to influences from biological, geological, racial and traditional sources, they aie always carried by a human being whose singularity of character has assimilated the forces of his environment and surmounted them There is a reciprocal action between man and society, but it is always personal initiative and free productivity of the individual which account for history. Denying, therefore, the logical primacy of physical laws in history, does not mean lawlessness, and that is the standpoint of the logic of history in more recent times. Windelband and H. Rickert established another kind of historical order of laws. On their view, to understand history one must see the facts in their relation to a universally applicable and transcendental system of values. Values "are" not, they "hold"; they are not facts but realities of our reason, they are not developed but discovered. According to Max Weber historical facts form an ideally typical, transcendental whole which, although seen, can never be fully explained. G, Simmel went further into metaphysics: "life" is declared an historical category, it is the indefinable, last reality ascending to central values which shaped cultural epochs, such as the medieval idea of God, or the Renaissance-idea of Nature, only to be tragically disappointed, whereupon other values rise up, as humanity, liberty, technique, evolution and others.

illaudable ::: a. --> Not laudable; not praise-worthy; worthy of censure or disapprobation.

imitable ::: a. --> Capble of being imitated or copied.
Worthy of imitation; as, imitable character or qualities.


imitableness ::: n. --> The state or quality of being imitable; worthness of imitation.

immemorable ::: a. --> Not memorable; not worth remembering.

immerit ::: n. --> Want of worth; demerit.

  "Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

“Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” Letters on Yoga

inbred ::: a. --> Bred within; innate; as, inbred worth. ::: imp. & p. p. --> of Inbreed

inconsequent ::: 1. Characterized by lack of proper sequence in thought, speech, or action. 2. Without worth or consequence; trivial. inconsequence, Inconsequence.

inconsiderable ::: a. --> Not considerable; unworthy of consideration or notice; unimportant; small; trivial; as, an inconsiderable distance; an inconsiderable quantity, degree, value, or sum.

indignant ::: a. --> Affected with indignation; wrathful; passionate; irate; feeling wrath, as when a person is exasperated by unworthy or unjust treatment, by a mean action, or by a degrading accusation.

indignation ::: anger aroused by something unjust, mean, wicked or unworthy.

indignation ::: n. --> The feeling excited by that which is unworthy, base, or disgraceful; anger mingled with contempt, disgust, or abhorrence.
The effect of anger; punishment.


indign ::: a. --> Unworthy; undeserving; disgraceful; degrading.

indignly ::: adv. --> Unworthily.

ineligible ::: a. --> Not eligible; not qualified to be chosen for an office; not worthy to be chosen or prefered; not expedient or desirable.

infallible ::: 1. Incapable of failure or error. 2. Not liable to failure; certain; sure. 3. Absolutely trustworthy or sure. 4. Unfailing in effectiveness or operation; certain. infallibly, infallibility.

inferiority ::: --> The state of being inferior; a lower state or condition; as, inferiority of rank, of talents, of age, of worth.

In genera, Anglo-Catholic philosophy has been an incarnational or sacramental one, finding God in the Biblical revelation culminating in Christ, but unwilling to limit his self-disclosure to that series of events. Incarnationalism provides, it is said, the setting for the historic Incarnation; general revelation is on sacramental lines, giving meaning to the particular sacraments. For Anglo-Catholic philosophical theology, in its central stream, the key to dogma is the cumulative experience of Christian people, tested by the Biblical revelation as source and standard of that experience and hence "classical" in its value. Revelation is the ultimate authority; the Church possesses a trustworthiness about her central beliefs, but statement of these may change from age to age. Sometimes this main tendency of Anglo-Catholic thought has been sharply criticized by thinkers, themselves Anglicans (cf. Tennant's Philosophical Theology); but these have, in general, served as useful warnings rather than as normal expressions of the Anglican mind.

insincerity ::: n. --> The quality of being insincere; want of sincerity, or of being in reality what one appears to be; dissimulation; hypocritical; deceitfulness; hollowness; untrustworthiness; as, the insincerity of a professed friend; the insincerity of professions of regard.

Internal Validity ::: A measure of the trustworthiness of a sample of data. Internal validity looks at the subject, testing, and environment in which the data collection took place.

intrinsic ::: a. --> Inward; internal; hence, true; genuine; real; essential; inherent; not merely apparent or accidental; -- opposed to extrinsic; as, the intrinsic value of gold or silver; the intrinsic merit of an action; the intrinsic worth or goodness of a person.
Included wholly within an organ or limb, as certain groups of muscles; -- opposed to extrinsic. ::: n.


inventory ::: n. --> An account, catalogue, or schedule, made by an executor or administrator, of all the goods and chattels, and sometimes of the real estate, of a deceased person; a list of the property of which a person or estate is found to be possessed; hence, an itemized list of goods or valuables, with their estimated worth; specifically, the annual account of stock taken in any business. ::: v. t.

invidious ::: a. --> Envious; malignant.
Worthy of envy; desirable; enviable.
Likely to incur or produce ill will, or to provoke envy; hateful; as, invidious distinctions.


itzibu ::: n. --> A silver coin of Japan, worth about thirty-four cents.

jade ::: n. --> A stone, commonly of a pale to dark green color but sometimes whitish. It is very hard and compact, capable of fine polish, and is used for ornamental purposes and for implements, esp. in Eastern countries and among many early peoples.
A mean or tired horse; a worthless nag.
A disreputable or vicious woman; a wench; a quean; also, sometimes, a worthless man.
A young woman; -- generally so called in irony or slight


judge ::: one who makes or is qualified to make estimates as to worth, quality, or fitness.

..Knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.
   Ref: CWSA Vol. 23-24, Page: 16 ::: Shun the barren snare of an empty metaphysics and the dry dust of an unfertile intellectuality. Only that knowledge is worth having which can be made use of for a living delight and put out into temperament, action, creation and being.
   Ref: CWSA Vol. 12, Page: 443


kopeck ::: n. --> A small Russian coin. One hundred kopecks make a rouble, worth about sixty cents.

laudability ::: n. --> Laudableness; praiseworthiness.

laudableness ::: n. --> The quality of being laudable; praiseworthiness; commendableness.

laudable ::: v. i. --> Worthy of being lauded; praiseworthy; commendable; as, laudable motives; laudable actions; laudable ambition.
Healthy; salubrious; normal; having a disposition to promote healing; not noxious; as, laudable juices of the body; laudable pus.


laughworthy ::: a. --> Deserving to be laughed at.

likely ::: a. --> Worthy of belief; probable; credible; as, a likely story.
Having probability; having or giving reason to expect; -- followed by the infinitive; as, it is likely to rain.
Similar; like; alike.
Such as suits; good-looking; pleasing; agreeable; handsome.
Having such qualities as make success probable; well adapted to the place; promising; as, a likely young man; a likely servant.


lither ::: a. --> Bad; wicked; false; worthless; slothful.

loon ::: n. --> A sorry fellow; a worthless person; a rogue.
Any one of several aquatic, wed-footed, northern birds of the genus Urinator (formerly Colymbus), noted for their expertness in diving and swimming under water. The common loon, or great northern diver (Urinator imber, or Colymbus torquatus), and the red-throated loon or diver (U. septentrionalis), are the best known species. See Diver.


losel ::: n. --> One who loses by sloth or neglect; a worthless person; a lorel. ::: a. --> Wasteful; slothful.

lovable ::: a. --> Having qualities that excite, or are fitted to excite, love; worthy of love.

lowly ::: a. --> Not high; not elevated in place; low.
Low in rank or social importance.
Not lofty or sublime; humble.
Having a low esteem of one&


low-minded ::: a. --> Inclined in mind to low or unworthy things; showing a base mind.

luxury ::: 1. Free or habitual indulgence in or enjoyment of comforts and pleasures in addition to those necessary for a reasonable standard of well-being. 2. A pleasure out of the ordinary. 3. A foolish or worthless form of self-indulgence.

Many-valued logic: See propositional calculus, many-valued. Marburg School: Founded by Herman Cohen (1842-1918) and Paul Natorp (1854-1924) and supported by Ernst Cassirer (1874-), the noteworthy historian of philosophy, and Rudolf Stammler (1856-1938), the eminent legal philosopher, the school revived a specialized tendency of critical idealism. Stress is laid on the a priori, non-empirical, non-psychological and purely logical of every certain knowledge. Cohen and Natorp register an emphatic opposition to psychologism, and sought to construct a system upon pure thought on the basis of Kant and the Kantian reconstruction of Platonism. The logical and a priori in aesthetics, ethics, psychology and law is, being also independent of experience, the essential basis of these fields. Cf. Natorp, Kant u.d. Marburger Schule, 1915. -- H.H.

Matter: That the defining characteristic of which is extension, occupancy of space, mass, weight, motion, movability, inertia, resistance, impenetrability, attraction and repulsion, or their combinations; these characteristics or powers themselves; the extra-mental cause of sense experience; what composes the "sensible world"; the manipulate; the permanent (or relatively so); the public (accessible to more than one knower, non-pn'vate); the physical or non-mental; the physical, bodily, or non-spiritual; the relatively worthless or base; the inanimate; the worldly or natural (non-supernatural); the wholly or relatively indeterminate; potentiality for receiving form or what has that potentiality; that which in union with form constitutes an individual; differentiating content as against form; the particular as against the universal; the manifold of sensation; the given element in experience as against that supplied by mind; that of which something consists; that from which a thing develops or is made; the first existent or primordial stuff; what is under consideration. Philosophers conceive matter as appearance or privation of reality, as one or the only reality; as the principle of imperfection and limitation, as potentially or sometimes good; as substance, process, or content; as points, atoms, substrata, or other media endowed with powers mentioned above. -- M.T.K.

meanly ::: adv. --> Moderately.
In a mean manner; unworthily; basely; poorly; ungenerously.


meedful ::: a. --> Worthy of meed, reward, or recompense; meritorious.

meed ::: n. --> That which is bestowed or rendered in consideration of merit; reward; recompense.
Merit or desert; worth.
A gift; also, a bride. ::: v. t. --> To reward; to repay.


memoirs ::: n. --> A memorial account; a history composed from personal experience and memory; an account of transactions or events (usually written in familiar style) as they are remembered by the writer. See History, 2.
A memorial of any individual; a biography; often, a biography written without special regard to method and completeness.
An account of something deemed noteworthy; an essay; a record of investigations of any subject; the journals and proceedings


memorabilia ::: n. pl. --> Things remarkable and worthy of remembrance or record; also, the record of them.

memorable ::: a. --> Worthy to be remembered; very important or remarkable.

memory ::: n. --> The faculty of the mind by which it retains the knowledge of previous thoughts, impressions, or events.
The reach and positiveness with which a person can remember; the strength and trustworthiness of one&


merit ::: n. --> The quality or state of deserving well or ill; desert.
Esp. in a good sense: The quality or state of deserving well; worth; excellence.
Reward deserved; any mark or token of excellence or approbation; as, his teacher gave him ten merits.
To earn by service or performance; to have a right to claim as reward; to deserve; sometimes, to deserve in a bad sense; as, to merit punishment.


meritorious ::: a. --> Possessing merit; deserving of reward or honor; worthy of recompense; valuable.

millionaire ::: n. --> One whose wealth is counted by millions of francs, dollars, or pounds; a very rich person; a person worth a million or more.

miserable ::: a. --> Very unhappy; wretched.
Causing unhappiness or misery.
Worthless; mean; despicable; as, a miserable fellow; a miserable dinner.
Avaricious; niggardly; miserly. ::: n.


misplace ::: v. t. --> To put in a wrong place; to set or place on an improper or unworthy object; as, he misplaced his confidence.

modesty ::: n. --> The quality or state of being modest; that lowly temper which accompanies a moderate estimate of one&

n. 1. Something judged in relation to its relative worth, merit, or importance. 2. The ideals, principles or standards of a person or society, the personal or societal judgement of what is valuable and important in life; gen. in pl. 3. A standard of estimation or exchange. values. *v. 4. To calculate or reckon the monetary value of; give a specified material or financial value to; assess; appraise. *valued.

naught ::: adv. --> Nothing.
The arithmetical character 0; a cipher. See Cipher.
In no degree; not at all. ::: a. --> Of no value or account; worthless; bad; useless.
Hence, vile; base; naughty.


naughty ::: superl. --> Having little or nothing.
Worthless; bad; good for nothing.
hence, corrupt; wicked.
Mischievous; perverse; froward; guilty of disobedient or improper conduct; as, a naughty child.


Newton was influenced by Henry More, e.g. in viewing space as the sensorium of God. See Cudworth, Deism. Cf. M.H. Nicolson, Conway Papers.

nil ::: v. t. --> Will not. ::: n. & a. --> Nothing; of no account; worthless; -- a term often used for canceling, in accounts or bookkeeping.

ninepence ::: n. --> An old English silver coin, worth nine pence.
A New England name for the Spanish real, a coin formerly current in the United States, as valued at twelve and a half cents.


notabilia ::: n. pl. --> Things worthy of notice.

notable ::: a. --> Capable of being noted; noticeable; plan; evident.
Worthy of notice; remarkable; memorable; noted or distinguished; as, a notable event, person.
Well-known; notorious. ::: n. --> A person, or thing, of distinction.


not deserving, meriting, or worthy of.

noteworthy ::: a. --> Worthy of observation or notice; remarkable.

nothingness ::: 1. The condition, state or quality of being nothing; nonexistence. 2. Lack of consequence; insignificance. emptiness or worthlessness. Nothingness, nothingness"s.

noticeable ::: a. --> Capable of being observed; worthy of notice; likely to attract observation; conspicous.

obligable ::: a. --> Acknowledging, or complying with, obligation; trustworthy.

obnoxious ::: a. --> Subject; liable; exposed; answerable; amenable; -- with to.
Liable to censure; exposed to punishment; reprehensible; blameworthy.
Offensive; odious; hateful; as, an obnoxious statesman; a minister obnoxious to the Whigs.


observable ::: a. --> Worthy or capable of being observed; discernible; noticeable; remarkable.

offal ::: n. --> The rejected or waste parts of a butchered animal.
A dead body; carrion.
That which is thrown away as worthless or unfit for use; refuse; rubbish.


offerable ::: a. --> Capable of being offered; suitable or worthy to be offered.

ordainable ::: a. --> Capable of being ordained; worthy to be ordained or appointed.

ore ::: n. --> Honor; grace; favor; mercy; clemency; happy augry.
The native form of a metal, whether free and uncombined, as gold, copper, etc., or combined, as iron, lead, etc. Usually the ores contain the metals combined with oxygen, sulphur, arsenic, etc. (called mineralizers).
A native metal or its compound with the rock in which it occurs, after it has been picked over to throw out what is worthless.
Metal; as, the liquid ore.


outworth ::: v. t. --> To exceed in worth.

pagoda ::: n. --> A term by which Europeans designate religious temples and tower-like buildings of the Hindoos and Buddhists of India, Farther India, China, and Japan, -- usually but not always, devoted to idol worship.
An idol.
A gold or silver coin, of various kinds and values, formerly current in India. The Madras gold pagoda was worth about three and a half rupees.


painsworthy ::: a. --> Worth the pains or care bestowed.

palmary ::: a. --> Palmar.
Worthy of the palm; palmy; preeminent; superior; principal; chief; as, palmary work.


palmy ::: a. --> Bearing palms; abounding in palms; derived from palms; as, a palmy shore.
Worthy of the palm; flourishing; prosperous.


paltry ::: superl. --> Mean; vile; worthless; despicable; contemptible; pitiful; trifling; as, a paltry excuse; paltry gold.

paltry ::: utterly worthless; petty, insignificant, trifling; contemptible, despicable; insultingly small.

paolo ::: n. --> An old Italian silver coin, worth about ten cents.

pattern ::: n. --> Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine.
A part showing the figure or quality of the whole; a specimen; a sample; an example; an instance.
Stuff sufficient for a garment; as, a dress pattern.
Figure or style of decoration; design; as, wall paper of a beautiful pattern.


pelf ::: n. --> Money; riches; lucre; gain; -- generally conveying the idea of something ill-gotten or worthless. It has no plural.

penny ::: a. --> Denoting pound weight for one thousand; -- used in combination, with respect to nails; as, tenpenny nails, nails of which one thousand weight ten pounds.
Worth or costing one penny. ::: n. --> An English coin, formerly of copper, now of bronze, the


pennyworth ::: n. --> A penny&

perditionable ::: a. --> Capable of being ruined; worthy of perdition.

petworth marble ::: --> A kind of shell marble occurring in the Wealden clay at Petworth, in Sussex, England; -- called also Sussex marble.

Phenomena: See Appearances. Phenomenalism: (Gr. phainomenon, from phainesthai, to appear) Theory that knowledge is limited to phenomena including (a) physical phenomena or the totality of objects of actual and possible perception and (b) mental phenomena, the totality of objects of introspection. Phenomenalism assumes two forms according as it (a) denies a reality behind the phenomena (Renouvier, Shadworth, Hodgson), or (b) expressly affirms the reality of things-in-themselves but denies their knowability (Kant, Comte, Spencer.) See Hume. -- L.W.

piaster ::: n. --> A silver coin of Spain and various other countries. See Peso. The Spanish piaster (commonly called peso, or peso duro) is of about the value of the American dollar. The Italian piaster, or scudo, was worth from 80 to 100 cents. The Turkish and Egyptian piasters are now worth about four and a half cents.

pice ::: n. --> A small copper coin of the East Indies, worth less than a cent.

pistole ::: n. --> The name of certain gold coins of various values formerly coined in some countries of Europe. In Spain it was equivalent to a quarter doubloon, or about $3.90, and in Germany and Italy nearly the same. There was an old Italian pistole worth about $5.40.

pitiable ::: a. --> Deserving pity; wworthy of, or exciting, compassion; miserable; lamentable; piteous; as, pitiable persons; a pitiable condition; pitiable wretchedness.

plack ::: n. --> A small copper coin formerly current in Scotland, worth less than a cent.

plausibility ::: n. --> Something worthy of praise.
The quality of being plausible; speciousness.
Anything plausible or specious.


plausible ::: a. --> Worthy of being applauded; praiseworthy; commendable; ready.
Obtaining approbation; specifically pleasing; apparently right; specious; as, a plausible pretext; plausible manners; a plausible delusion.
Using specious arguments or discourse; as, a plausible speaker.


plug ::: n. --> Any piece of wood, metal, or other substance used to stop or fill a hole; a stopple.
A flat oblong cake of pressed tobacco.
A high, tapering silk hat.
A worthless horse.
A block of wood let into a wall, to afford a hold for nails. ::: v. t.


portague ::: n. --> A Portuguese gold coin formerly current, and variously estimated to be worth from three and one half to four and one half pounds sterling.

practically ::: adv. --> In a practical way; not theoretically; really; as, to look at things practically; practically worthless.
By means of practice or use; by experience or experiment; as, practically wise or skillful; practically acquainted with a subject.
In practice or use; as, a medicine practically safe; theoretically wrong, but practically right.
Almost.


Pragmatism: (Gr. pragma, things done) Owes its inception as a movement of philosophy to C. S. Peirce and William James, but approximations to it can be found in many earlier thinkers, including (according to Peirce and James) Socrates and Aristotle, Berkeley and Hume. Concerning a closer precursor, Shadworth Hodgson, James says that he "keeps insisting that realities are only what they are 'known as' ". Kant actually uses the word "pragmatic" to characterize "counsels of prudence" as distinct from "rules of skill" and "commands of morality" (Fundamental Principles of the Metaphysic of Morals, p. 40). His principle of the primacy of practical reason is also an anticipation of pragmatism. It was reflection on Kant's Critique of Pure Reason which originally led Peirce to formulate the view that the muddles of metaphysics can be cleared up if one attends to the practical consequences of ideas. The pragmatic maxim was first stated by Peirce in 1878 (Popular Science Monthly) "Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object". A clearer formulation by the same author reads: "In order to ascertain the meaning of an intellectual conception one should consider what practical consequences might conceivably result by necessity from the truth of that conception, and the sum of these consequences will constitute the entire meaning of the conception". This is often expressed briefly, viz.: The meaning of a proposition is its logical (or physical) consequences. The principle is not merely logical. It is also admonitory in Baconian style "Pragmatism is the principle that everv theoretical judgment expressible in a sentence in the indicative mood is a confused form of thought whose onlv meaning, if it has any, lies in its tendency to enforce a corresponding practical maxim expressible as a conditional sentence having its apodosis in the impentive mood". (Collected Papers of Charles Sanders Peirce, edited by Charles Hartshorne and Paul Weiss, 5.18.) Although Peirce's maxim has been an inspiration not only to later pragmatists, but to operationalists as well, Peirce felt that it might easily be misapplied, so as to eliminate important doctrines of science -- doctrines, presumably, which hive no ascertainable practical consequences.

praisable ::: a. --> Fit to be praised; praise-worthy; laudable; commendable.

praiseful ::: a. --> Praiseworthy.
Praiseworthy.


praise ::: v. --> To commend; to applaud; to express approbation of; to laud; -- applied to a person or his acts.
To extol in words or song; to magnify; to glorify on account of perfections or excellent works; to do honor to; to display the excellence of; -- applied especially to the Divine Being.
To value; to appraise.
Commendation for worth; approval expressed; honor rendered because of excellence or worth; laudation; approbation.


praiseworthily ::: adv. --> In a praiseworthy manner.

praiseworthiness ::: n. --> The quality or state of being praiseworthy.

praiseworthy ::: a. --> Worthy of praise or applause; commendable; as, praiseworthy action; he was praiseworthy.

precious ::: a. --> Of great price; costly; as, a precious stone.
Of great value or worth; very valuable; highly esteemed; dear; beloved; as, precious recollections.
Particular; fastidious; overnice.


preferable ::: a. --> Worthy to be preferred or chosen before something else; more desirable; as, a preferable scheme.

priceless ::: a. --> Too valuable to admit of being appraised; of inestimable worth; invaluable.
Of no value; worthless.


priceless ::: of inestimable worth; invaluable.

price ::: n. & v. --> The sum or amount of money at which a thing is valued, or the value which a seller sets on his goods in market; that for which something is bought or sold, or offered for sale; equivalent in money or other means of exchange; current value or rate paid or demanded in market or in barter; cost.
Value; estimation; excellence; worth.
Reward; recompense; as, the price of industry.


pride ::: n. --> A small European lamprey (Petromyzon branchialis); -- called also prid, and sandpiper.
The quality or state of being proud; inordinate self-esteem; an unreasonable conceit of one&


printa-ble ::: a. --> Worthy to be published.

prostitute ::: v. t. --> To offer, as a woman, to a lewd use; to give up to lewdness for hire.
To devote to base or unworthy purposes; to give up to low or indiscriminate use; as, to prostitute talents; to prostitute official powers. ::: a.


proud ::: 1. Having, proceeding from, or showing a high opinion, dignity, importance, or superiority. 2. Feeling or showing justifiable self-respect. 3. Feeling pleasurable satisfaction over an act, possession, quality, or relationship by which one measures one"s stature or self-worth. 4. Of lofty dignity or distinction. 5. Majestic; magnificent. 6. In a bad sense: filled with or showing excessive self-esteem. 7. Highly honourable or creditable.

proud ::: superl. --> Feeling or manifesting pride, in a good or bad sense
Possessing or showing too great self-esteem; overrating one&


prudhomme ::: n. --> A trustworthy citizen; a skilled workman. See Citation under 3d Commune, 1.

purushartha. :::that which is sought by man; refers to a goal, end or aim of human existence; there are generally considered to be four such objectives worthy of human pursuit &

putid ::: a. --> Rotten; fetid; stinking; base; worthless. Jer. Taylor.

quat ::: n. --> A pustule.
An annoying, worthless person. ::: v. t. --> To satiate; to satisfy.


quotable ::: a. --> Capable or worthy of being quoted; as, a quotable writer; a quotable sentence.

raca ::: a. --> A term of reproach used by the Jews of our Savior&

raffish ::: a. --> Resembling, or having the character of, raff, or a raff; worthless; low.

rascally ::: a. --> Like a rascal; trickish or dishonest; base; worthless; -- often in humorous disparagement, without implication of dishonesty.

readable ::: a. --> Such as can be read; legible; fit or suitable to be read; worth reading; interesting.

rebukable ::: a. --> Worthy of rebuke or reprehension; reprehensible.

recommendable ::: a. --> Suitable to be recommended; worthy of praise; commendable.

regardable ::: a. --> Worthy of regard or notice; to be regarded; observable.

reliable ::: a. --> Suitable or fit to be relied on; worthy of dependance or reliance; trustworthy.

remarkable ::: a. --> Worthy of being remarked or noticed; noticeable; conspicuous; hence, uncommon; extraordinary.

rememberable ::: a. --> Capable or worthy of being remembered.

remunerable ::: a. --> Admitting, or worthy, of remuneration.

renegade ::: n. --> One faithless to principle or party.
An apostate from Christianity or from any form of religious faith.
One who deserts from a military or naval post; a deserter.
A common vagabond; a worthless or wicked fellow.


reprehensible ::: a. --> Worthy of reprehension; culpable; censurable; blamable.

reprovable ::: a. --> Worthy of reproof or censure.

reprove ::: v. t. --> To convince.
To disprove; to refute.
To chide to the face as blameworthy; to accuse as guilty; to censure.
To express disapprobation of; as, to reprove faults.


reputable ::: a. --> Having, or worthy of, good repute; held in esteem; honorable; praiseworthy; as, a reputable man or character; reputable conduct.

respectable ::: a. --> Worthy of respect; fitted to awaken esteem; deserving regard; hence, of good repute; not mean; as, a respectable citizen.
Moderate in degree of excellence or in number; as, a respectable performance; a respectable audience.


respect ::: v. t. --> To take notice of; to regard with special attention; to regard as worthy of special consideration; hence, to care for; to heed.
To consider worthy of esteem; to regard with honor.
To look toward; to front upon or toward.
To regard; to consider; to deem.
To have regard to; to have reference to; to relate to; as, the treaty particularly respects our commerce.


responsible ::: a. --> Liable to respond; likely to be called upon to answer; accountable; answerable; amenable; as, a guardian is responsible to the court for his conduct in the office.
Able to respond or answer for one&


reverend ::: a. --> Worthy of reverence; entitled to respect mingled with fear and affection; venerable.

rewardable ::: a. --> Worthy of reward.

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

ridiculous ::: a. --> Fitted to excite ridicule; absurd and laughable; unworthy of serious consideration; as, a ridiculous dress or behavior.
Involving or expressing ridicule.


rigsdaler ::: n. --> A Danish coin worth about fifty-four cents. It was the former unit of value in Denmark.

riksdaler ::: n. --> A Swedish coin worth about twenty-seven cents. It was formerly the unit of value in Sweden.

rip ::: n. --> A wicker fish basket.
A rent made by ripping, esp. by a seam giving way; a tear; a place torn; laceration.
A term applied to a mean, worthless thing or person, as to a scamp, a debauchee, or a prostitute, or a worn-out horse.
A body of water made rough by the meeting of opposing tides or currents.


risible ::: a. --> Having the faculty or power of laughing; disposed to laugh.
Exciting laughter; worthy to be laughed at; amusing.
Used in, or expressing, laughter; as, risible muscles.


rixdaler ::: n. --> A Dutch silver coin, worth about $1.00.

rix-dollar ::: n. --> A name given to several different silver coins of Denmark, Holland, Sweden,, NOrway, etc., varying in value from about 30 cents to $1.10; also, a British coin worth about 36 cents, used in Ceylon and at the Cape of Good Hope. See Rigsdaler, Riksdaler, and Rixdaler.

rogue ::: n. --> A vagrant; an idle, sturdy beggar; a vagabond; a tramp.
A deliberately dishonest person; a knave; a cheat.
One who is pleasantly mischievous or frolicsome; hence, often used as a term of endearment.
An elephant that has separated from a herd and roams about alone, in which state it is very savage.
A worthless plant occuring among seedlings of some choice variety.


rubbish ::: n. --> Waste or rejected matter; anything worthless; valueless stuff; trash; especially, fragments of building materials or fallen buildings; ruins; debris. ::: a. --> Of or pertaining to rubbish; of the quality of rubbish; trashy.

ruble ::: n. --> The unit of monetary value in Russia. It is divided into 100 copecks, and in the gold coin of the realm (as in the five and ten ruble pieces) is worth about 77 cents. The silver ruble is a coin worth about 60 cents.

ruin ::: n. --> The act of falling or tumbling down; fall.
Such a change of anything as destroys it, or entirely defeats its object, or unfits it for use; destruction; overthrow; as, the ruin of a ship or an army; the ruin of a constitution or a government; the ruin of health or hopes.
That which is fallen down and become worthless from injury or decay; as, his mind is a ruin; especially, in the plural, the remains of a destroyed, dilapidated, or desolate house, fortress, city, or the


R. Woodworth, Psychology;

scabbed ::: imp. & p. p. --> of Scab ::: a. --> Abounding with scabs; diseased with scabs.
Fig.: Mean; paltry; vile; worthless.


schilling ::: n. --> Any one of several small German and Dutch coins, worth from about one and a half cents to about five cents.

scorn ::: n. --> Extreme and lofty contempt; haughty disregard; that disdain which springs from the opinion of the utter meanness and unworthiness of an object.
An act or expression of extreme contempt.
An object of extreme disdain, contempt, or derision.
To hold in extreme contempt; to reject as unworthy of regard; to despise; to contemn; to disdain.
To treat with extreme contempt; to make the object of


scoundrel ::: n. --> A mean, worthless fellow; a rascal; a villain; a man without honor or virtue. ::: a. --> Low; base; mean; unprincipled.

scribble ::: v. t. --> To card coarsely; to run through the scribbling machine.
To write hastily or carelessly, without regard to correctness or elegance; as, to scribble a letter.
To fill or cover with careless or worthless writing. ::: v. i.


scudo ::: n. --> A silver coin, and money of account, used in Italy and Sicily, varying in value, in different parts, but worth about 4 shillings sterling, or about 96 cents; also, a gold coin worth about the same.
A gold coin of Rome, worth 64 shillings 11 pence sterling, or about $ 15.70.


scum ::: v. --> The extraneous matter or impurities which rise to the surface of liquids in boiling or fermentation, or which form on the surface by other means; also, the scoria of metals in a molten state; dross.
refuse; recrement; anything vile or worthless. ::: v. t. --> To take the scum from; to clear off the impure matter from


seaworthiness ::: n. --> The state or quality of being seaworthy, or able to resist the ordinary violence of wind and weather.

seaworthy ::: a. --> Fit for a voyage; worthy of being trusted to transport a cargo with safety; as, a seaworthy ship.

self-abased ::: a. --> Humbled by consciousness of inferiority, unworthiness, guilt, or shame.

self-partiality ::: n. --> That partiality to himself by which a man overrates his own worth when compared with others.

self-sufficient ::: a. --> Sufficient for one&

semblance ::: a. --> Seeming; appearance; show; figure; form.
Likeness; resemblance, actual or apparent; similitude; as, the semblance of worth; semblance of virtue.


sen ::: n. --> A Japanese coin, worth about one half of a cent. ::: adv., prep., & conj. --> Since.

sequin ::: n. --> An old gold coin of Italy and Turkey. It was first struck at Venice about the end of the 13th century, and afterward in the other Italian cities, and by the Levant trade was introduced into Turkey. It is worth about 9s. 3d. sterling, or about $2.25. The different kinds vary somewhat in value.

shame ::: 1. A painful emotion caused by a strong sense of guilt, embarassment, unworthiness, or disgrace. 2. Something that brings one dishonour, disgrace, or condemnation. Now poet.

sight ::: v. t. --> The act of seeing; perception of objects by the eye; view; as, to gain sight of land.
The power of seeing; the faculty of vision, or of perceiving objects by the instrumentality of the eyes.
The state of admitting unobstructed vision; visibility; open view; region which the eye at one time surveys; space through which the power of vision extends; as, an object within sight.
A spectacle; a view; a show; something worth seeing.


skepticism ::: n. --> An undecided, inquiring state of mind; doubt; uncertainty.
The doctrine that no fact or principle can be certainly known; the tenet that all knowledge is uncertain; Pyrrohonism; universal doubt; the position that no fact or truth, however worthy of confidence, can be established on philosophical grounds; critical investigation or inquiry, as opposed to the positive assumption or assertion of certain principles.


skittish ::: v. t. --> Easily frightened; timorous; shy; untrustworthy; as, a skittish colt.
Wanton; restive; freakish; volatile; changeable; fickle.


slim ::: superl. --> Worthless; bad.
Weak; slight; unsubstantial; poor; as, a slim argument.
Of small diameter or thickness in proportion to the height or length; slender; as, a slim person; a slim tree.


small ::: superl. --> Having little size, compared with other things of the same kind; little in quantity or degree; diminutive; not large or extended in dimension; not great; not much; inconsiderable; as, a small man; a small river.
Being of slight consequence; feeble in influence or importance; unimportant; trivial; insignificant; as, a small fault; a small business.
Envincing little worth or ability; not large-minded; --


soldo ::: n. --> A small Italian coin worth a sou or a cent; the twentieth part of a lira.

sol ::: n. --> The sun.
Gold; -- so called from its brilliancy, color, and value.
A syllable applied in solmization to the note G, or to the fifth tone of any diatonic scale.
The tone itself.
A sou.
A silver and gold coin of Peru. The silver sol is the unit of value, and is worth about 68 cents.


Sonnet by William Wordsworth:

sooth ::: superl. --> True; faithful; trustworthy.
Pleasing; delightful; sweet. ::: a. --> Truth; reality.
Augury; prognostication.
Blandishment; cajolery.


sophisticate ::: v. t. --> To render worthless by admixture; to adulterate; to damage; to pervert; as, to sophisticate wine. ::: a. --> Alt. of Sophisticated

sorry ::: a. --> Grieved for the loss of some good; pained for some evil; feeling regret; -- now generally used to express light grief or affliction, but formerly often used to express deeper feeling.
Melancholy; dismal; gloomy; mournful.
Poor; mean; worthless; as, a sorry excuse.


spectacle ::: n. --> Something exhibited to view; usually, something presented to view as extraordinary, or as unusual and worthy of special notice; a remarkable or noteworthy sight; a show; a pageant; a gazingstock.
A spy-glass; a looking-glass.
An optical instrument consisting of two lenses set in a light frame, and worn to assist sight, to obviate some defect in the organs of vision, or to shield the eyes from bright light.


sponsible ::: a. --> responsible; worthy of credit.

stalwart ::: a. --> Alt. of Stalworth

stalworth ::: a. --> Brave; bold; strong; redoubted; daring; vehement; violent.

stalworthhood ::: n. --> Alt. of Stalworthness

stalworthness ::: n. --> The quality or state of being stalworth; stalwartness; boldness; daring.

stater ::: n. --> One who states.
The principal gold coin of ancient Grece. It varied much in value, the stater best known at Athens being worth about £1 2s., or about $5.35. The Attic silver tetradrachm was in later times called stater.


stiver ::: n. --> A Dutch coin, and money of account, of the value of two cents, or about one penny sterling; hence, figuratively, anything of little worth.

St. Thomas was a teacher and a writer for some twenty years (1254-1273). Among his works are: Scriptum in IV Libros Sententiarum (1254-1256), Summa Contra Gentiles (c. 1260), Summa Theologica (1265-1272); commentaries on Boethius. (De Trinitate, c. 1257-1258), on Dionysius the Pseudo-Areopagite (De Divinis Nominibus, c. 1261), on the anonymous and important Liber de Causis (1268), and especially on Aristotle's works (1261-1272), Physics, Metaphysics, Nicomachean Ethics, Politics, On the Soul, Posterior Analytics, On Interpretation, On the Heavens, On Generation and Corruption; Quaestiones Disputatae, which includes questions on such large subjects as De Veritate (1256-1259); De Potentia (1259-1263); De Malo (1263-1268); De Spiritualibus Creaturis, De Anima (1269-1270); small treatises or Opuscula, among which especially noteworthy are the De Ente et Essentia (1256); De Aeternitate Mundi (1270), De Unitate Intellecus (1270), De Substantiis Separatis (1272). While it is extremely difficult to grasp in its entirety the personality behind this complex theological and philosophical activity, some points are quite clear and beyond dispute. During the first five years of his activity as a thinker and a teacher, St. Thomas seems to have formulated his most fundamental ideas in their definite form, to have clarified his historical conceptions of Greek and Arabian philosophers, and to have made more precise and even corrected his doctrinal positions, (cf., e.g., the change on the question of creation between In II Sent., d.l, q.l, a.3, and the later De Potentia, q. III, a.4). This is natural enough, though we cannot pretend to explain why he should have come to think as he did. The more he grew, and that very rapidly, towards maturity, the more his thought became inextricably involved in the defense of Aristotle (beginning with c. 1260), his texts and his ideas, against the Averroists, who were then beginning to become prominent in the faculty of arts at the University of Paris; against the traditional Augustinianism of a man like St. Bonaventure; as well as against that more subtle Augustinianism which could breathe some of the spirit of Augustine, speak the language of Aristotle, but expound, with increasing faithfulness and therefore more imminent disaster, Christian ideas through the Neoplatonic techniques of Avicenna. This last group includes such different thinkers as St. Albert the Great, Henry of Ghent, the many disciples of St. Bonaventure, including, some think, Duns Scotus himself, and Meister Eckhart of Hochheim.

sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

tael ::: n. --> A denomination of money, in China, worth nearly six shillings sterling, or about a dollar and forty cents; also, a weight of one ounce and a third.

tastable ::: a. --> Capable of worthy of being tasted; savory; relishing.

testone ::: n. --> A silver coin of Portugal, worth about sixpence sterling, or about eleven cents.

testoon ::: n. --> An Italian silver coin. The testoon of Rome is worth 1s. 3d. sterling, or about thirty cents.

thaler ::: n. --> A German silver coin worth about three shillings sterling, or about 73 cents.

thankful ::: a. --> Obtaining or deserving thanks; thankworthy.
Impressed with a sense of kindness received, and ready to acknowledge it; grateful.


thankworthiness ::: n. --> The quality or state of being thankworthy.

thankworthy ::: a. --> Deserving thanks; worthy of gratitude; mreitorious.

The arguments for immortality fall into four groups: Metaphysical arguments which attempt to deduce immortality from properties of the soul such as simplicity, independence of the body, its knowledge of eternal truth, etc. Valuational and moral arguments seek to derive the immortality of the soul from its supreme worth or as a presupposition of its moral nature. Empirical arguments which adduce as evidence of immortality, automatic writing, mediumship and other spiritualistic phenomena.

The rejection of the law of excluded middle carries with it the rejection of various other laws of the classical propositional calculus and functional calculus of first order, including the law of double negation (and hence the method of indirect proof). In general the double negation of a proposition is weaker than the proposition itself; but the triple negation of a proposition is equivalent to its single negation. Noteworthy also is the rejection of ∼(x)F(x) ⊃ (Ex)∼F(x); but the reverse implication is valid. (The sign ⊃ here does not denote material implication, but is a distinct primitive symbol of implication.) -- A.C.

These are perhaps the most salient definitions along with relevant poems by two great poets, Walt Whitman and William Wordsworth.

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

threepenny ::: a. --> Costing or worth three pence; hence, worth but little; poor; mean.

tical ::: n. --> A bean-shaped coin of Siam, worth about sixty cents; also, a weight equal to 236 grains troy.
A money of account in China, reckoning at about $1.60; also, a weight of about four ounces avoirdupois.


time-honored ::: a. --> Honored for a long time; venerable, and worthy of honor, by reason of antiquity, or long continuance.

torril ::: n. --> A worthless woman; also, a worthless horse.

tournois ::: n. --> A former French money of account worth 20 sous, or a franc. It was thus called in distinction from the Paris livre, which contained 25 sous.

transcendent ::: a. --> Very excellent; superior or supreme in excellence; surpassing others; as, transcendent worth; transcendent valor.
Transcending, or reaching beyond, the limits of human knowledge; -- applied to affirmations and speculations concerning what lies beyond the reach of the human intellect.


trash ::: n. --> That which is worthless or useless; rubbish; refuse.
Especially, loppings and leaves of trees, bruised sugar cane, or the like.
A worthless person.
A collar, leash, or halter used to restrain a dog in pursuing game. ::: v. t.


trashy ::: superl. --> Like trash; containing much trash; waste; rejected; worthless; useless; as, a trashy novel.

treacherous ::: 1. Marked by betrayal of fidelity, confidence, or trust; perfidious. 2. Dangerous or deceptive; not to be relied on; not dependable or trustworthy.

tried ::: --> imp. & p. p. of Try. ::: adj. --> Proved; tested; faithful; trustworthy; as, a tried friend. ::: imp. & p. p.

tried ::: thoroughly tested and proved to be good or trustworthy. (Sri Aurobindo employs the word as a n.) long-tried.

triobolary ::: a. --> Of the value of three oboli; hence, mean; worthless.

trivial ::: a. --> Found anywhere; common.
Ordinary; commonplace; trifling; vulgar.
Of little worth or importance; inconsiderable; trifling; petty; paltry; as, a trivial subject or affair.
Of or pertaining to the trivium. ::: n.


trumpery ::: n. --> Deceit; fraud.
Something serving to deceive by false show or pretense; falsehood; deceit; worthless but showy matter; hence, things worn out and of no value; rubbish. ::: a. --> Worthless or deceptive in character.


trustful ::: a. --> Full of trust; trusting.
Worthy of trust; faithful; trusty; trustworthy.


trustless ::: a. --> That may not be trusted; not worthy of trust; unfaithful.

trustworthy ::: a. --> Worthy of trust or confidence; trusty.

trusty ::: superl. --> Admitting of being safely trusted; justly deserving confidence; fit to be confided in; trustworthy; reliable.
Hence, not liable to fail; strong; firm.
Involving trust; as, a trusty business.


twelvepenny ::: a. --> Sold for a shilling; worth or costing a shilling.

udasinata ::: the state of being udasina; the indifference to the udasinata dvandvas or dualities that comes from "being seated above, superior to all physical and mental touches", the second stage of passive / negative samata: "the soul"s impartial high-seatedness looking down from above on the flux of forms and personalities and movements and forces", regarding the "passions of the mind as things born of the illusion of the outward mentality or inferior movements unworthy of the calm truth of the single and equal spirit or a vital and emotional disturbance to be rejected by the tranquil observing will and dispassionate intelligence of the sage"; indifference of various other . kinds, due to "either the inattention of the surface desire-soul in its mind, sensations, emotions and cravings to the rasa of things, or its incapacity to receive and respond to it, or its refusal to give any surface response or, again, its driving and crushing down of the pleasure or the pain by the will"; see rajasic udasinata, sattwic udasinata, tamasic udasinata, trigun.atita udasinata.

uncertain ::: a. --> Not certain; not having certain knowledge; not assured in mind; distrustful.
Irresolute; inconsonant; variable; untrustworthy; as, an uncertain person; an uncertain breeze.
Questionable; equivocal; indefinite; problematical.
Not sure; liable to fall or err; fallible.
To make uncertain.


unculpable ::: a. --> Inculpable; not blameworthy.

underbuy ::: v. t. --> To buy at less than the real value or worth; to buy cheaper than.

underthing ::: n. --> Something that is inferior and of little worth.

undervaluation ::: n. --> The act of undervaluing; a rate or value not equal to the real worth.

undervalue ::: v. t. --> To value, rate, or estimate below the real worth; to depreciate.
To esteem lightly; to treat as of little worth; to hold in mean estimation; to despise. ::: n. --> A low rate or price; a price less than the real worth;


undeserver ::: n. --> One of no merit; one who is nor deserving or worthy.

undigne ::: a. --> Unworthy.

unreliable ::: a. --> Not reliable; untrustworthy. See Reliable.

unworth ::: a. --> Unworthy. ::: n. --> Unworthiness.

unworthy ::: a. --> Not worthy; wanting merit, value, or fitness; undeserving; worthless; unbecoming; -- often with of.

unworthy of faith or trust; unreliable.

unworthy :::

vain ::: superl. --> Having no real substance, value, or importance; empty; void; worthless; unsatisfying.
Destitute of forge or efficacy; effecting no purpose; fruitless; ineffectual; as, vain toil; a vain attempt.
Proud of petty things, or of trifling attainments; having a high opinion of one&


valor ::: n. --> Value; worth.
Strength of mind in regard to danger; that quality which enables a man to encounter danger with firmness; personal bravery; courage; prowess; intrepidity.
A brave man; a man of valor.


valuable ::: a. --> Having value or worth; possessing qualities which are useful and esteemed; precious; costly; as, a valuable horse; valuable land; a valuable cargo.
Worthy; estimable; deserving esteem; as, a valuable friend; a valuable companion. ::: n.


valuation ::: n. --> The act of valuing, or of estimating value or worth; the act of setting a price; estimation; appraisement; as, a valuation of lands for the purpose of taxation.
Value set upon a thing; estimated value or worth; as, the goods sold for more than their valuation.


valueless ::: a. --> Being of no value; having no worth.

value ::: n. --> The property or aggregate properties of a thing by which it is rendered useful or desirable, or the degree of such property or sum of properties; worth; excellence; utility; importance.
Worth estimated by any standard of purchasing power, especially by the market price, or the amount of money agreed upon as an equivalent to the utility and cost of anything.
Precise signification; import; as, the value of a word; the value of a legal instrument


varenyam. ::: the most adorable; finest; beloved; the excellent one; worthy of worship; worthy of being sought

vaunt ::: v. i. --> To boast; to make a vain display of one&

venerable ::: a. --> Capable of being venerated; worthy of veneration or reverence; deserving of honor and respect; -- generally implying an advanced age; as, a venerable magistrate; a venerable parent.
Rendered sacred by religious or other associations; that should be regarded with awe and treated with reverence; as, the venerable walls of a temple or a church.


very ::: 1. Being such in the true or fullest sense of the term; extreme. 2. Rightful or legitimate. 3. Sheer; utter. 4. True; genuine; worth of being called such. 5. Actual.

vile ::: superl. --> Low; base; worthless; mean; despicable.
Morally base or impure; depraved by sin; hateful; in the sight of God and men; sinful; wicked; bad.


virtue ::: n. --> Manly strength or courage; bravery; daring; spirit; valor.
Active quality or power; capacity or power adequate to the production of a given effect; energy; strength; potency; efficacy; as, the virtue of a medicine.
Energy or influence operating without contact of the material or sensible substance.
Excellence; value; merit; meritoriousness; worth.
Specifically, moral excellence; integrity of character;


vituperrious ::: a. --> Worthy of vituperation; shameful; disgraceful.

wallow ::: n. --> To roll one&

waste ::: a. --> Desolate; devastated; stripped; bare; hence, dreary; dismal; gloomy; cheerless.
Lying unused; unproductive; worthless; valueless; refuse; rejected; as, waste land; waste paper.
Lost for want of occupiers or use; superfluous.
To bring to ruin; to devastate; to desolate; to destroy.
To wear away by degrees; to impair gradually; to diminish by constant loss; to use up; to consume; to spend; to wear out.


whitworth ball ::: --> A prejectile used in the Whitworth gun.

whitworth gun ::: --> A form of rifled cannon and small arms invented by Sir Joseph Whitworth, of Manchester, England.

wild-cat ::: a. --> Unsound; worthless; irresponsible; unsafe; -- said to have been originally applied to the notes of an insolvent bank in Michigan upon which there was the figure of a panther.
Running without control; running along the line without a train; as, a wild-cat locomotive.


wishable ::: a. --> Capable or worthy of being wished for; desirable.

without worth or value; worthless.

workable ::: a. --> Capable of being worked, or worth working; as, a workable mine; workable clay.

worm-eaten ::: a. --> Eaten, or eaten into, by a worm or by worms; as, worm-eaten timber.
Worn-out; old; worthless.


worshipability ::: n. --> The quality of being worthy to be worshiped.

worshipable ::: a. --> Capable of being worshiped; worthy of worship.

worship ::: a. --> Excellence of character; dignity; worth; worthiness.
Honor; respect; civil deference.
Hence, a title of honor, used in addresses to certain magistrates and others of rank or station.
The act of paying divine honors to the Supreme Being; religious reverence and homage; adoration, or acts of reverence, paid to God, or a being viewed as God.
Obsequious or submissive respect; extravagant admiration;


worshipful ::: a. --> Entitled to worship, reverence, or high respect; claiming respect; worthy of honor; -- often used as a term of respect, sometimes ironically.

worthful ::: a. --> Full of worth; worthy; deserving.

worthies ::: pl. --> of Worthy

worthily ::: adv. --> In a worthy manner; excellently; deservedly; according to merit; justly; suitably; becomingly.

worthiness ::: n. --> The quality or state of being worthy; desert; merit; excellence; dignity; virtue; worth.

worthless ::: a. --> Destitute of worth; having no value, virtue, excellence, dignity, or the like; undeserving; valueless; useless; vile; mean; as, a worthless garment; a worthless ship; a worthless man or woman; a worthless magistrate.

worth ::: v. i. --> To be; to become; to betide; -- now used only in the phrases, woe worth the day, woe worth the man, etc., in which the verb is in the imperative, and the nouns day, man, etc., are in the dative. Woe be to the day, woe be to the man, etc., are equivalent phrases. ::: a. --> Valuable; of worthy; estimable; also, worth while.

worthwhile ::: adj. --> Worth the time or effort spent.

worthy ::: n. --> Having worth or excellence; possessing merit; valuable; deserving; estimable; excellent; virtuous.
Having suitable, adapted, or equivalent qualities or value; -- usually with of before the thing compared or the object; more rarely, with a following infinitive instead of of, or with that; as, worthy of, equal in excellence, value, or dignity to; entitled to; meriting; -- usually in a good sense, but sometimes in a bad one.
Of high station; of high social position.


wretched ::: a. --> Very miserable; sunk in, or accompanied by, deep affliction or distress, as from want, anxiety, or grief; calamitous; woeful; very afflicting.
Worthless; paltry; very poor or mean; miserable; as, a wretched poem; a wretched cabin.
Hatefully contemptible; despicable; wicked.




QUOTES [93 / 93 - 1500 / 17015]


KEYS (10k)

   6 William Wordsworth
   5 Saint Thomas Aquinas
   4 The Mother
   3 Socrates
   3 Marcus Aurelius
   3 Henry Wadsworth Longfellow
   2 Yamamoto Tsunetomo
   2 Cicero
   2 Albert Einstein
   2 Heraclitus
   2 Aleister Crowley
   1 Zig Ziglar
   1 Wynn and Guditus
   1 Wordsworth
   1 Thomas A Kempis
   1 Theodore Roosevelt
   1 Susan Sontag
   1 Sir Francis Bacon
   1 Sir D'Arcy Wentworth Thompson
   1 Seneca
   1 Saisei Muro
   1 Saint Padre Pio of Pietrelcina
   1 Saint Padre Pio
   1 Saint John of the Cross
   1 Saint John Chrysostom
   1 Revelation 5:12
   1 Ramakrishna
   1 Pearl Bailey
   1 Oliver Wendell Holmes
   1 Minokhired
   1 Maxwell Maltz
   1 Martin Buber
   1 Mahatma Gandhi
   1 Mahamangala Sutta
   1 Leo Buscaglia
   1 Lauren Klarfeld
   1 Kilroy J. Oldster "Dead Toad Scrolls
   1 Job
   1 Jean Gebser
   1 Jalaluddin Rumi
   1 Inscriptions of Asoka
   1 Ignatius of Antioch
   1 Hildegard
   1 G K Chesterton
   1 F. Scott Fitzgerald
   1 Franz Kafka
   1 Euripides
   1 Dham-mapada
   1 Debbie Millman
   1 Chamtrul Rinpoche
   1 Carl Jung
   1 Byron Katie
   1 Booker T. Washington
   1 Bertrand Russell
   1 Ben Jonson
   1 Auguste Rodin
   1 Arthur Schopenhauer
   1 Anonymous
   1 Angelus Silesius II. 22
   1 Albert Camus
   1 Alan Perlis
   1 Akong Rinpoche
   1 Sri Ramakrishna
   1 Sri Aurobindo
   1 Plato
   1 Nichiren
   1 Johann Wolfgang von Goethe
   1 Jalaluddin Rumi
   1 Epictetus
   1 1 Corinthians 4:1-2

NEW FULL DB (2.4M)

  141 William Wordsworth
  139 Henry Wadsworth Longfellow
   22 Angela Duckworth
   17 Eric Butterworth
   15 John Galsworthy
   13 Maria Edgeworth
   12 Plato
   11 Jeff Foxworthy
   10 Anonymous
   10 Andy Goldsworthy
   9 Benjamin Franklin
   8 Suzy Kassem
   8 Socrates
   8 Seth Godin
   8 Rita Hayworth
   8 Chris Hemsworth
   7 J K Rowling
   6 William Shakespeare
   6 Richelle Mead
   5 Patricia Wentworth

1:Make today worth remembering." ~ Zig Ziglar,
2:The unexamined life is not worth living ~ Socrates,
3:The unexamined life is not worth living. ~ Socrates,
4:Only the impossible is worth doing. ~ Akong Rinpoche,
5:Peace is the only battle worth waging. ~ Albert Camus,
6:No one can figure out your worth but you." ~ Pearl Bailey,
7:One loyal friend is worth ten thousand relatives.
   ~ Euripides,
8:A man's worth is no greater than his ambitions. ~ Marcus Aurelius,
9:Whatever is worth doing is worth evaluating.
   ~ Wynn and Guditus,
10:A man's worth is no greater than his ambitions.
   ~ Marcus Aurelius,
11:Anything worth doing is worth doing poorly -- at first. ~ G K Chesterton,
12:One man is worth thousand if he is extraordinary ~ Heraclitus,
13:For the thirst to possess your love,
Is worth my blood a hundred times. ~ Jalaluddin Rumi,
14:Anything worth putting off is worth abandoning altogether. ~ Epictetus,
15:To me one man is worth ten thousand if he is first-rate. ~ Heraclitus,
16:The most delightful surprise in life is to suddenly recognise your own worth.
   ~ Maxwell Maltz,
17:Freedom is not worth having if it does not include the freedom to make mistakes. ~ Mahatma Gandhi,
18:To have wisdom is worth more than pearls. ~ Job, the Eternal Wisdom
19:True happiness consists not in the multitude of friends - but in the worth and choice." ~ Ben Jonson,
20:A language that doesn't affect the way you think about programming is not worth knowing. ~ Alan Perlis,
21:Nothing ever comes to one that is worth having, except as a result of hard work." ~ Booker T. Washington,
22:If your eyes are opened, you'll see the things worth seeing. ~ Jalaluddin Rumi,
23:An intelligent, discreet, and pious young woman is worth more than all the money in the world. ~ Saint John Chrysostom,
24:Far and away the best prize that life has to offer is the chance to work hard at work worth doing. ~ Theodore Roosevelt,
25:The only thing worth learning is to unlearn. The way to do this is to question everything you think you know.~ Byron Katie,
26:What is my true worth in this life?

   To serve the Divine.
   ~ The Mother, Words Of The Mother II,
27:Intelligence is worth more than all the possessions in the world. ~ Minokhired, the Eternal Wisdom
28:Money is like manure, it's not worth anything unless you spread it around to help young beautiful things grow. ~ Sir Francis Bacon,
29:Let us respect men, and not only men of worth, but the public in general ~ Cicero, the Eternal Wisdom
30:To be a man of worth and not to try to look like one is the true way to glory. ~ Socrates, the Eternal Wisdom
31:Life is the most precious of all treasures. Even one extra day of life is worth more than ten million ryo of gold. ~ Nichiren,
32:A scrap of knowledge about sublime things is worth more than any amount about trivialities. ~ Saint Thomas Aquinas,
33:Read a lot. Expect something big, something exalting or deepening from a book. No book is worth reading that isn't worth re-reading.
   ~ Susan Sontag,
34:Remember that people are only guests in your story - the same way you are only a guest in theirs - so make the chapters worth reading.
   ~ Lauren Klarfeld,
35:A sincere heart is worth all the extraordinary powers in the world. ~ Sri Aurobindo, Letters on Yoga - I, Occult Powers or Siddhis,
36:The only thing worth living for is to serve the Divine. January 1966
   ~ The Mother, Words Of The Mother II, The True Aim of Life [5],
37:Be a loner. That gives you time to wonder, to search for the truth. Have holy curiosity. Make your life worth living.
   ~ Albert Einstein, Einstein and the Poet,
38:For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
   ~ Anonymous, The Bible, Romans, 8:18,
39:Only a life lived for others is a life worth living." ~ Albert Einstein, (1879 - 1955) German-born theoretical physicist who developed the theory of relativity, Wikipedia.,
40:A man must be considered as a tool of a higher world-order, a vessel found worth to receive divine influence.
   ~ Johann Wolfgang von Goethe,
41:Of course you must study the dharma to know exactly what you have to do, but you must also understand that an inch of practice can sometimes be worth a mile of theory. ~ Chamtrul Rinpoche,
42:Change: it has the power to uplift, to heal, to stimulate, surprise, open new doors, bring fresh experience, and create excitement in life. Certainly, it is worth the risk." ~ Leo Buscaglia,
43:Solitude is for me a fount of healing which makes my life worth living. Talking is often a torment for me, and I need many days of silence to recover from the futility of words. ~ Carl Jung,
44:Your friends will notice at once that glib vacuities fail to impress, and hate you, and tell lies about you. It's worth it. ~ Aleister Crowley, Magick Without Tears,
45:A hundred years of life passed without the vision of the supreme law are not worth a single day of a life consecrated to that vision. ~ Dham-mapada, the Eternal Wisdom
46:Man is born a predestined idealist, for he is born to act. To act is to affirm the worth of an end, and to persist in affirming the worth of an end is to make an ideal.
   ~ Oliver Wendell Holmes, Jr.,
47:For what it's worth: it's never too late to be whoever you want to be. I hope you live a life you're proud of, and if you find you're not, I hope you have the strength to start over again. ~ F. Scott Fitzgerald,
48:Everyone who is intent upon surviving with worth and dignity, and living rather than passively accepting life, must sooner or later pass through the agonies of emergent consciousness ~ Jean Gebser,
49:To live in the Supreme Truth, if only for a minute, is worth more than writing or reading hundreds of books on the methods or processes by which to find it.
   ~ The Mother, Words Of The Mother II,
50:Words are not cubicles for truth telling. Words do not allow us to touch the face of God or define the contours of the soul." ~ Kilroy J. Oldster "Dead Toad Scrolls,", (2016). A series of meditative essays [Worth a read.],
51:All the kingdoms of this world are worth nothing to me. It is better for me to die in Christ Jesus than to be king over the ends of the earth. I seek him who died for our sake, I desire him who rose for us. ~ Ignatius of Antioch,
52:The greatest fear that human beings experience is not death, which is inevitable, but consideration of the distinct possibility of living a worthless life." ~ Kilroy J. Oldster, "Dead Toad Scrolls,", (2016). [IMHO, worth a read],
53:For all we have acquired soon loses worth,
   An old disvalued credit in Times bank,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
54:It is by the Grace of the Divine and the aid of a Force greater than your own, not by personal capacity and worth that you can attain the goal of the sadhana. ~ Sri Aurobindo, Letters on Yoga - II, The Call and the Capacity,
55:Lisp is worth learning for ... the profound enlightenment experience you will have when you finally get it. That experience will make you a better programmer for the rest of your days, even if you never actually use Lisp itself a lot. ~ Eric S Raymond,
56:Let your heart burn away with yearning for God! Feel that life is not worth living without Him! Then He will reveal Himself! As the poor man longs for wealth, as the lustful man longs for a woman, so must the devotee long for the Lord. ~ Swami Turiyananda,
57:The greatest obstacle to the contact with the Divine is pride and the sense of one's personal worth, one's personal capacities, personal power — the person becomes very big, so big that there is no place for the Divine. ~ The Mother,
58:All the means used in this life to acquire spiritual merit are not worth a sixteenth part of love, that deliverance of the heart: love unites and contains them all, and it illumines and shines out and radiates. ~ Ittivutaka, the Eternal Wisdom
59:Indeed, consciousness itself may be a fundamental property of matter, if so then there was no such thing as a 'pre-conscious" universe. ~ Donna Lu, (technical reporter) article "What is Reality," in magazine "New Scientist" Feb. 1-7, 2020, Special Issue. [IMHO: Worth a read].,
60:We do not believe in ourselves until someone reveals that deep inside us something is valuable, worth listening to, worthy of our trust, sacred to our touch." ~ E. E. Cummings, (1894 -1962), American poet, painter, author, and playwright, wrote approx. 2,900 poems, Wikipedia.,
61:Too lazy to be ambitious, I let the world take care of itself. Ten days' worth of rice in my bag; a bundle of twigs by the fireplace. Why chatter about delusion and enlightenment? Listening to the night rain on my roof, I sit comfortably, with both legs stretched out." ~ Taigu Ryokan,
62:To be an artist ~ actually, to be a human being in these times ~ it's all difficult. … What matters is to know what you want and pursue it. Life is like a roller coaster. It's never going to be perfect ~ it is going to have perfect moments, and then rough spots, but it's all worth it.,
63:Though a man should have lived a hundred years consecrating his whole life to the performance of numerous sacrifices to the gods, all this is far from having the same worth as a single act of love which consists in succouring a life. ~ Fa-khen-pi-, the Eternal Wisdom
64:Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. ~ Anonymous, The Bible, 1 Peter, 3:3-4,
65:our worth lies only in the measure of our effort to exceed ourselves, and to exceed ourselves is to attain the Divine. Human mediocrity is intolerable. We aspire for a knowledge truly knowing, for a power truly powerful, for a love that truly loves.
   ~ The Mother, Words Of The Mother II,
66:My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it. ~ Bertrand Russell,
67:Christ takes shape in a believer through the faith that is in his inmost soul. Such a believer, gentle and humble of heart, is called to the freedom of grace. He does not boast of the merit he gains from good works, for they are worth nothing. ~ Saint Augustine of Hippo, Exposition on Galatians,
68:If to thee nothing appears superior to the Genius which dwells in thee and has made itself master of his own tendencies and watches over his own thoughts and if beside him thoufindest that all the rest is petty and of no worth, then to no other thing give lodging. ~ Marcus Aurelius, the Eternal Wisdom
69:What is lasting, eternal, immortal and infinite, that indeed is worth having, worth conquering, worth possessing. It is divine Light, divine Love, divine Life - it is also Supreme Peace, Perfect Joy and All-Mastery upon earth with the Complete Manifestation as the crowning.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, 8,
70:The real meaning of persona is a mask, such as actors were accustomed to wear on the ancient stage; and it is quite true that no one shows himself as he is, but wears his mask and plays his part. Indeed, the whole of our social arrangements may be likened to a perpetual comedy; and this is why a man who is worth anything finds society so insipid, while a blockhead is quite at home in it. ~ Arthur Schopenhauer, Essays Vol 4,
71:Maybe, he thought, there aren't any such things as good friends or bad friends~maybe there are just friends, people who stand by you when you're hurt and who help you feel not so lonely. Maybe they're always worth being scared for, and hoping for, and living for. Maybe worth dying for, too, if that's what has to be. No good friends. No bad friends. Only people you want, need to be with; people who build their houses in your heart. ~ Stephen King,
72:All we have acquired soon loses worth,
An old disvalued credit in Time's bank,
Imperfection's cheque drawn on the Inconscient. ~ Sri Aurobindo, Savitri, The Yoga of the King: The Yoga of the Spirit's Freedom and Greatness
Time's bank
Though Time is immortal,
Mortal his works are and ways and the anguish ends like the rapture. ~ Sri Aurobindo, Letters on Poetry and Art, Hexameters, Alcaics, Sapphics,
73:I admit that my visions can never mean to other men as much as they do to me. I do not regret this. All I ask is that my results should convince seekers after truth that there is beyond doubt something worth while seeking, attainable by methods more or less like mine. I do not want to father a flock, to be the fetish of fools and fanatics, or the founder of a faith whose followers are content to echo my opinions. I want each man to cut his own way through the jungle. ~ Aleister Crowley,
74:What is the good of words if they aren't important enough to quarrel over? Why do we choose one word more than another if there isn't any difference between them? If you called a woman a chimpanzee instead of an angel, wouldn't there be a quarrel about a word? If you're not going to argue about words, what are you going to argue about? Are you going to convey your meaning to me by moving your ears? The Church and the heresies always used to fight about words, because they are the only thing worth fighting about. ~ G K Chesterton,
75:Weariness comes at the end of the acts of a mechanical life, but at the same time it inaugurates the impulse of consciousness. It awakens consciousness and provokes what follows. What follows is the gradual return into the chain or it is the definitive awakening. At the end of the awakening comes, in time, the consequence: suicide or recovery. In itself weariness has something sickening about it. Here, I must conclude that it is good. For everything begins with consciousness and nothing is worth anything except through it.
   ~ Albert Camus, Myth Of Sisyphus,
76:But we were born of risen apes, not fallen angels, and the apes were armed killers besides. And so what shall we wonder at? Our murders and massacres and missiles, and our irreconcilable regiments? Or our treaties whatever they may be worth; our symphonies however seldom they may be played; our peaceful acres, however frequently they may be converted into battlefields; our dreams however rarely they may be accomplished. The miracle of man is not how far he has sunk but how magnificently he has risen. We are known among the stars by our poems, not our corpses. ~ Robert Ardrey,
77:Let the Magician therefore adventure himself upon the Astral Plane with the declared design to penetrate to a sanctuary of discarnate Beings such as are able to instruct and fortify him, also to prove their identity by testimony beyond rebuttal. All explanations other than these are of value only as extending and equilibrating Knowledge, or possibly as supplying Energy to such Magicians as may have found their way to the Sources of Strength. In all cases, naught is worth an obol save as it serve to help the One Great Work" ~ Aleister Crowley, Liber ABA, App 3,
78:Those who love much, do much and accomplish much, and whatever is done with love is done well.... Love is the best and noblest thing in the human heart, especially when it is tested by life as gold is tested by fire. Happy is he who has loved much, and although he may have wavered and doubted, he has kept that divine spark alive and returned to what was in the beginning and ever shall be.

If only one keeps loving faithfully what is truly worth loving and does not squander one's love on trivial and insignificant and meaningless things then one will gradually obtain more light and grow stronger. ~ Vincent van Gogh,
79:
   Sweet Mother, You have written: So long as you have to renounce anything, you are not on this path. But doesn't all renunciation begin when one is on the path?


What I call being on the path is being in a state of consciousness in which only union with the Divine has any value - this union is the only thing worth living, the sole object of aspiration. Everything else has lost all value and is not worth seeking, so there is no longer any question of renouncing it because it is no longer an object of desire. As long as union with the Divine is not the thing for which one lives, one is not yet on the path. 21 April 1965
   ~ The Mother, Some Answers From The Mother,
80:Nobility and Refinement
Nobility: the incapacity for any pettiness either of sentiments or of action.
*
Aristocracy: incapable of baseness and pettiness, it asserts itself with dignity and authority.
*
Dignity affirms its worth, but demands nothing.
*
Dignity of the emotions: not to permit one's emotions to contradict the inner Divinity.
*
Dignity in the physical: above all bargaining.
*
Psychic dignity refuses to accept anything that lowers or debases.
*
Refinement: gradually grossness is eliminated from the being.
*
Sensitivity: one of the results of the refinement of the being.
*
Gentleness: always gracious and wishing to give pleasure. ~ The Mother, Words Of The Mother II,
81:Here I want to make it very clear that mathematics is not what many people think it is; it is not a system of mere formulas and theorems; but as beautifully defined by Professor Cassius J. Keyser, in his book The Human Worth of Rigorous Thinking (Columbia University Press, 1916), mathematics is the science of "Exact thought or rigorous thinking," and one of its distinctive characteristics is "precision, sharpness, completeness of definitions." This quality alone is sufficient to explain why people generally do not like mathematics and why even some scientists bluntly refuse to have anything to do with problems wherein mathematical reasoning is involved. In the meantime, mathematical philosophy has very little, if anything, to do with mere calculations or with numbers as such or with formulas; it is a philosophy wherein precise, sharp and rigorous thinking is essential. Those who deliberately refuse to think "rigorously"-that is mathematically-in connections where such thinking is possible, commit the sin of preferring the worse to the better; they deliberately violate the supreme law of intellectual rectitude. ~ Alfred Korzybski, Manhood of Humanity,
82:Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair.
   I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness--that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what--at last--I have found.
   With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.
   Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.
   This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me. ~ Bertrand Russell,
83:Why are some people intelligent and others not? Why can some people do certain things while others can't?"

It is as though you asked why everybody was not the same! Then it would mean that there would only be one single thing, one single thing indefinitely repeated which would constitute the whole universe.... I don't know, but it seems to me that it wouldn't be worth the trouble having a universe for that, it would be enough to have just one thing!

But the moment one admits the principle of multiplicity and that no two things are alike in the universe, how can you ask why they are not the same! It is just because they are not, because no two things are alike.

Behind that there is something else which one is not conscious of, but which is very simple and very childish. It is this: "Since there is an infinite diversity, since some people are of one kind and others of a lesser kind, well" - here of course one doesn't say this to oneself but it is there, hidden in the depths of the being, in the depths of the ego - "why am I not of the best kind?" There we are. In fact it amounts to complaining that perhaps one is not of the best kind! If you look attentively at questions like this: "Why do some have much and others little?" "Why are some wise and not others? Why are some intelligent and not others?" etc., behind that there is "Why don't I have all that can be had and why am I not all that one can be?..." Naturally, one doesn't say this to oneself, because one would feel ridiculous, but it is there.

There then. Now has anyone anything to add to what we have just said?... Have you all understood quite well? Everything I have said? Nobody wants to say...

(A teacher) Our daily routine seems a little "impossible" to us.

Well, wait a century or two and it will become possible! (Laughter)

You are told that today's impossibility is the possibility of tomorrow - but these are very great tomorrows! ~ The Mother, Questions And Answers, Volume-8, page no. 387-388,
84:10000 :::
   The Only Way Out:

... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you. And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a 'bang' like that, instead of saying, 'Oh, this is bad' or 'This circumstance is difficult,' you say, 'My surrender is not perfect.' Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble.
You answer to all the contrary forces, the contrary movements, the attacks, the misunderstandings, the bad wills, with the same smile that comes from full confidence in the Divine Grace. And that is the only way out, there is no other.

But where to get such a strength?

   Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up. And don't believe that it is difficult to do. It is because the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child
   ~ The Mother, Words Of The Mother III, [T1],
85:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
86:
   "The beings who were always appearing and speaking to Jeanne d'Arc would, if seen by an Indian, have quite a different appearance; for when one sees, one projects the forms of one's mind.... You have the vision of one in India whom you call the Divine Mother; the Catholics say it is the Virgin Mary, and the Japanese call it Kwannon, the Goddess of Mercy; and others would give other names. It is the same force, the same power, but the images made of it are different in different faiths." Questions and Answers 1929 - 1931 (21 April 1929)


And then? You are not very talkative today! Is that all?

   You say that "each person has his own world of dreamimagery peculiar to himself." Ibid.


Each individual has his own way of expressing, thinking, speaking, feeling, understanding. It is the combination of all these ways of being that makes the individual. That is why everyone can understand only according to his own nature. As long as you are shut up in your own nature, you can know only what is in your consciousness. All depends upon the height of the nature of your consciousness. Your world is limited to what you have in your consciousness. If you have a very small consciousness, you will understand only a few things. When your consciousness is very vast, universal, only then will you understand the world. If the consciousness is limited to your little ego, all the rest will escape you.... There are people whose brain and consciousness are smaller than a walnut. You know that a walnut resembles the brain; well these people look at things and don't understand them. They can understand nothing else except what is in direct contact with their senses. For them only what they taste, what they see, hear, touch has a reality, and all the rest simply does not exist, and they accuse us of speaking fancifully! "What I cannot touch does not exist", they say. But the only answer to give them is: "It does not exist for you, but there's no reason why it shouldn't exist for others." You must not insist with these people, and you must not forget that the smaller they are the greater is the audacity in their assertions.

   One's cocksureness is in proportion to one's unconsciousness; the more unconscious one is, the more is one sure of oneself. The most foolish are always the most vain. Your stupidity is in proportion to your vanity. The more one knows... In fact, there is a time when one is quite convinced that one knows nothing at all. There's not a moment in the world which does not bring something new, for the world is perpetually growing. If one is conscious of that, one has always something new to learn. But one can become conscious of it only gradually. One's conviction that one knows is in direct proportion to one's ignorance and stupidity.

   Mother, have the scientists, then, a very small consciousness?


Why? All scientists are not like that. If you meet a true scientist who has worked hard, he will tell you: "We know nothing. What we know today is nothing beside what we shall know tomorrow. This year's discoveries will be left behind next year." A real scientist knows very well that there are many more things he doesn't know than those he knows. And this is true of all branches of human activity. I have never met a scientist worthy of the name who was proud. I have never met a man of some worth who has told me: "I know everything." Those I have seen have always confessed: "In short, I know nothing." After having spoken of all that he has done, all that he has achieved, he tells you very quietly: "After all, I know nothing." ~ The Mother, Questions And Answers 1953, [T8],
87: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
88:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
89:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
,
90:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
91:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
92:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
93:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Live a life worth remembering. ~ bruce-lee, @wisdomtrove
2:Make today worth remembering. ~ zig-ziglar, @wisdomtrove
3:Everybody is worth everything. ~ maya-angelou, @wisdomtrove
4:I know many lives worth living. ~ mary-oliver, @wisdomtrove
5:Every experience is worth having. ~ henry-ford, @wisdomtrove
6:I see the cure is not worth the pain. ~ plutarch, @wisdomtrove
7:A word is worth a thousand pictures. ~ elie-wiesel, @wisdomtrove
8:Life unexamined, is not worth living. ~ democritus, @wisdomtrove
9:What's worth doing even if you fail? ~ brene-brown, @wisdomtrove
10:One picture is worth 1,000 denials. ~ ronald-reagan, @wisdomtrove
11:Work hard at work worth doing. ~ theodore-roosevelt, @wisdomtrove
12:Your life is worth much more than gold. ~ bob-marley, @wisdomtrove
13:A good scare is worth more than good advice. ~ horace, @wisdomtrove
14:If it's worth doing, it's worth overdoing. ~ ayn-rand, @wisdomtrove
15:Not everyone is worth listening to. ~ alain-de-botton, @wisdomtrove
16:Nothing worth having comes easy. ~ theodore-roosevelt, @wisdomtrove
17:Peace is the only battle worth waging. ~ albert-camus, @wisdomtrove
18:The value is in the worth, not in the number. ~ aesop, @wisdomtrove
19:Time properly invested is worth a fortune. ~ jim-rohn, @wisdomtrove
20:Anything worth doing is worth doing slowly. ~ mae-west, @wisdomtrove
21:Anything worth achieving in life has a dip ~ seth-godin, @wisdomtrove
22:It is worth dying to find out what life is. ~ t-s-eliot, @wisdomtrove
23:He wants worth who dares not praise a foe. ~ john-dryden, @wisdomtrove
24:If it's worth doing, it's worth doing well. ~ seth-godin, @wisdomtrove
25:A life worth living is a life worth recording. ~ jim-rohn, @wisdomtrove
26:A man in the house is worth two in the street. ~ mae-west, @wisdomtrove
27:No opinion is worth burning your neighbor for. ~ voltaire, @wisdomtrove
28:Positive thinking is hard. Worth it, though. ~ seth-godin, @wisdomtrove
29:Things are only worth what you make them worth. ~ moliere, @wisdomtrove
30:An ounce of practice is worth a ton of theory! ~ sivananda, @wisdomtrove
31:One day is worth a thousand tomorrows. ~ benjamin-franklin, @wisdomtrove
32:Outside show is a poor substitute for inner worth. ~ aesop, @wisdomtrove
33:Pity cost nothing and ain't worth nothing. ~ josh-billings, @wisdomtrove
34:One bad general is worth two good ones. ~ napoleon-bonaparte, @wisdomtrove
35:One dedicated worker is worth a thousand slaves. ~ confucius, @wisdomtrove
36:Whatever is worth doing is worth doing well. ~ lewis-carroll, @wisdomtrove
37:Young man, make your name worth something. ~ andrew-carnegie, @wisdomtrove
38:Every activity worth doing has a learning curve. ~ seth-godin, @wisdomtrove
39:One loyal friend is worth ten thousand relatives. ~ euripedes, @wisdomtrove
40:One smart reader is worth a thousand boneheads. ~ h-l-mencken, @wisdomtrove
41:Till taught by pain, men know not water's worth. ~ lord-byron, @wisdomtrove
42:to travel is worth any cost or sacrifice. ~ elizabeth-gilbert, @wisdomtrove
43:Any book worth banning is a book worth reading. ~ isaac-asimov, @wisdomtrove
44:One hundred women are not worth a single testicle. ~ confucius, @wisdomtrove
45:You are worth about 3 dollars worth in chemicals. ~ carl-sagan, @wisdomtrove
46:A man's life of any worth is a continual allegory. ~ john-keats, @wisdomtrove
47:An ounce of performance is worth pounds of promises. ~ mae-west, @wisdomtrove
48:One horse-laugh is worth ten-thousand syllogisms. ~ h-l-mencken, @wisdomtrove
49:Pity costs nothing, and it ain't worth nothing. ~ josh-billings, @wisdomtrove
50:The easier it is to quantify, the less it's worth. ~ seth-godin, @wisdomtrove
51:Worth seeing, yes; but not worth going to see. ~ samuel-johnson, @wisdomtrove
52:Details matter, it's worth waiting to get it right. ~ steve-jobs, @wisdomtrove
53:The Sun never shined on a cause of greater worth. ~ thomas-paine, @wisdomtrove
54:A sunny disposition is worth more than fortune. ~ andrew-carnegie, @wisdomtrove
55:A tradition without intelligence is not worth having. ~ t-s-eliot, @wisdomtrove
56:Be genuine. Be remarkable. Be worth connecting with. ~ seth-godin, @wisdomtrove
57:Nothing is worth more than this day. ~ johann-wolfgang-von-goethe, @wisdomtrove
58:Not worth is an example that does not solve the problem. ~ horace, @wisdomtrove
59:Anything worth doing is worth doing poorly at first. ~ brian-tracy, @wisdomtrove
60:Eat, drink and love... the rest is not worth a nickel ~ lord-byron, @wisdomtrove
61:Individualism is what makes cooperation worth living. ~ henry-ford, @wisdomtrove
62:It is love alone that gives worth to all things. ~ teresa-of-avila, @wisdomtrove
63:It's not going to be easy, it's going to be worth it. ~ zig-ziglar, @wisdomtrove
64:There is purpose and worth to each and every life. ~ ronald-reagan, @wisdomtrove
65:No sooner said than done - so acts your man of worth. ~ franz-kafka, @wisdomtrove
66:Stupid men are the only ones worth knowing after all. ~ jane-austen, @wisdomtrove
67:The ocean is worth writing about just as man is. ~ ernest-hemingway, @wisdomtrove
68:An ounce of prevention is worth a pound of cure. ~ benjamin-franklin, @wisdomtrove
69:Ask yourself a question: Is my attitude worth catching? ~ zig-ziglar, @wisdomtrove
70:Don't ask for life to be easy. Ask for it to be worth it. ~ jim-rohn, @wisdomtrove
71:Don't let negative people determine your self-worth. ~ denis-waitley, @wisdomtrove
72:No man ever threw away life while it was worth keeping. ~ david-hume, @wisdomtrove
73:A girl in the convertible is worth five in the phone book. ~ mae-west, @wisdomtrove
74:All work that is worth anything is done in faith. ~ albert-schweitzer, @wisdomtrove
75:Anything in life worth having is worth working for. ~ andrew-carnegie, @wisdomtrove
76:If you want to be immortal live a life worth remembering. ~ bruce-lee, @wisdomtrove
77:In doubt a man of worth will trust to his own wisdom. ~ j-r-r-tolkien, @wisdomtrove
78:One original thought is worth a thousand mindless quotings ~ diogenes, @wisdomtrove
79:To me one man is worth ten thousand if he is first-rate. ~ heraclitus, @wisdomtrove
80:When the well is dry, we know the worth of water. ~ benjamin-franklin, @wisdomtrove
81:Why one Ad is worth more to a paper than 40 Editorials. ~ will-rogers, @wisdomtrove
82:An illusion which is a real experience is worth having. ~ d-h-lawrence, @wisdomtrove
83:Anything worth putting off is worth abandoning altogether. ~ epictetus, @wisdomtrove
84:A pretty girl who is naked / is worth a million statues ~ e-e-cummings, @wisdomtrove
85:The dog that will follow everbody ain't worth a curse. ~ josh-billings, @wisdomtrove
86:Worry not that no one knows you; seek to be worth knowing. ~ confucius, @wisdomtrove
87:An action, to have moral worth, must be done from duty. ~ immanuel-kant, @wisdomtrove
88:An inch of progress is worth a yard of complaint. ~ booker-t-washington, @wisdomtrove
89:Life is not worth living unless it is lived for others. ~ mother-teresa, @wisdomtrove
90:Anything new, anything worth doing, can't be recognized. ~ pablo-picasso, @wisdomtrove
91:One seldom discovers a true believer that is worth knowing. ~ h-l-mencken, @wisdomtrove
92:There is no glory in battle worth the blood it costs. ~ dwight-eisenhower, @wisdomtrove
93:Worry not that no one knows of you; seek to be worth knowing. ~ confucius, @wisdomtrove
94:You ain't worth a greased lack pin to ram you into hell. ~ john-steinbeck, @wisdomtrove
95:All the reasonings of men are not worth one sentiment of women. ~ voltaire, @wisdomtrove
96:An aim in life is the only fortune worth finding. ~ robert-louis-stevenson, @wisdomtrove
97:I'm prepared to do battle for a dream that is worth dreaming. ~ tim-ferris, @wisdomtrove
98:Only a man's character is the real criterion of worth. ~ eleanor-roosevelt, @wisdomtrove
99:Self-realization is the last game on earth worth playing. ~ frederick-lenz, @wisdomtrove
100:What is faith worth if it is not translated into action?  ~ mahatma-gandhi, @wisdomtrove
101:Wisdom that don't make us happier ain't worth plowing for. ~ josh-billings, @wisdomtrove
102:I never said it would be easy, I only said it would be worth it. ~ mae-west, @wisdomtrove
103:Nothing worth having was ever achieved without effort. ~ theodore-roosevelt, @wisdomtrove
104:The end of life has its own nature, also worth our attention. ~ mary-oliver, @wisdomtrove
105:An ounce of application is worth a ton of abstraction. ~ booker-t-washington, @wisdomtrove
106:An ounce of prevention is worth a pound of cure understated. ~ warren-buffet, @wisdomtrove
107:Are you doing work worth doing, or are you just doing your job? ~ seth-godin, @wisdomtrove
108:Dickens is one of those authors who are well worth stealing. ~ george-orwell, @wisdomtrove
109:Love God and find him within - the only treasure worth finding. ~ meher-baba, @wisdomtrove
110:NOTHING which life has to offer is worth the price of worry. ~ napoleon-hill, @wisdomtrove
111:Only the person of worth can recognize the worth in others. ~ thomas-carlyle, @wisdomtrove
112:The key to immortality is first living a life worth remembering. ~ bruce-lee, @wisdomtrove
113:An inch of time on the sundial is worth more than a foot of jade. ~ confucius, @wisdomtrove
114:An ounce of practice is worth more than tons of preaching.   ~ mahatma-gandhi, @wisdomtrove
115:That which is not worth doing at all is not worth doing well. ~ warren-buffet, @wisdomtrove
116:Your worth consists in what you are and not in what you have. ~ thomas-edison, @wisdomtrove
117:A man's worth is no greater than the worth of his ambitions. ~ marcus-aurelius, @wisdomtrove
118:A person's worth is measured by the worth of what he values. ~ marcus-aurelius, @wisdomtrove
119:Don't ever give up what you want in life. The struggle is worth it. ~ ayn-rand, @wisdomtrove
120:Give your best effort, because you are worth your best effort. ~ denis-waitley, @wisdomtrove
121:If you know what life is worth, you will look for yours on earth. ~ bob-marley, @wisdomtrove
122:If your life is worth thinking about,it is worth writing about. ~ robin-sharma, @wisdomtrove
123:Life is a series of ups and clowns. Make it worth your wild! ~ richard-branson, @wisdomtrove
124:There is some good in this world, and it's worth fighting for. ~ j-r-r-tolkien, @wisdomtrove
125:A man's friendships are one of the best measures of his worth. ~ charles-darwin, @wisdomtrove
126:An ounce of heart knowledge is worth a ton of head learning. ~ charles-spurgeon, @wisdomtrove
127:Can you not understand that liberty is worth more than ribbons? ~ george-orwell, @wisdomtrove
128:If you would not be forgotten, do things worth remembering. ~ benjamin-franklin, @wisdomtrove
129:I still say the only education worth anything is self-education. ~ robert-frost, @wisdomtrove
130:No man is so poor as to have nothing worth giving. ~ henry-wadsworth-longfellow, @wisdomtrove
131:One drop of Christ's blood is worth more than heaven and earth. ~ martin-luther, @wisdomtrove
132:One ounce of practice is worth a thousand pounds of theory. ~ swami-vivekananda, @wisdomtrove
133:Winners believe in their worth in advance of their performance. ~ denis-waitley, @wisdomtrove
134:And O there are days in this life, worth life and worth death. ~ charles-dickens, @wisdomtrove
135:Money is worth what it will help you to produce or buy and no more. ~ henry-ford, @wisdomtrove
136:Nothing worth doing can be accomplished in a single lifetime. ~ reinhold-niebuhr, @wisdomtrove
137:The older we get, the fewer things seem worth waiting in line for. ~ will-rogers, @wisdomtrove
138:Your best customers are worth far more than your average customers. ~ seth-godin, @wisdomtrove
139:An inch of progress is worth more than a yard of complaint. ~ booker-t-washington, @wisdomtrove
140:Always there is something worth saying about glory, about gratitude. ~ mary-oliver, @wisdomtrove
141:An ounce of performance is worth more than a pound of preachment. ~ elbert-hubbard, @wisdomtrove
142:Of what worth are convictions that bring not suffering? ~ antoine-de-saint-exupery, @wisdomtrove
143:The public is the only critic whose opinion is worth anything at all. ~ mark-twain, @wisdomtrove
144:To know what life is worth you have to risk it once in a while. ~ jean-paul-sartre, @wisdomtrove
145:Ask not that the journey be easy; ask instead that it be worth it. ~ john-f-kennedy, @wisdomtrove
146:Free competition is worth more to society than it costs. ~ oliver-wendell-holmes-jr, @wisdomtrove
147:Freedom is not worth having if it does not connote freedom to err. ~ mahatma-gandhi, @wisdomtrove
148:I gave my life to become the person I am right now. Was it worth it? ~ richard-bach, @wisdomtrove
149:Mostly it is loss which teaches us about the worth of things. ~ arthur-schopenhauer, @wisdomtrove
150:Religion would save a man; Christ would make him worth saving. ~ henry-ward-beecher, @wisdomtrove
151:There's so much to learn and so much of it not worth learning. ~ ashleigh-brilliant, @wisdomtrove
152:The risk is worth it. Mike would have been the first to say that. ~ richard-branson, @wisdomtrove
153:When a man's struggle begins within oneself, the man is worth something. ~ plutarch, @wisdomtrove
154:Never pretend that the things you haven't got are not worth having. ~ virginia-woolf, @wisdomtrove
155:Nothing is worth doing unless the consequences may be serious. ~ george-bernard-shaw, @wisdomtrove
156:That religion which costs a man nothing is usually worth nothing. ~ charles-spurgeon, @wisdomtrove
157:All have their worth and each contributes to the worth of the others. ~ j-r-r-tolkien, @wisdomtrove
158:A moment's insight is sometimes worth a life's experience. ~ oliver-wendell-holmes-sr, @wisdomtrove
159:An ounce of prevention is worth a pound of bandages and adhesive tape. ~ groucho-marx, @wisdomtrove
160:“This life is worth living, we can say, since it is what we make it.” ~ william-james, @wisdomtrove
161:Better say nothing at all. Language is worth a thousand pounds a word! ~ lewis-carroll, @wisdomtrove
162:If a man has not discovered anything so dying is not worth living ~ martin-luther-king, @wisdomtrove
163:What is worth doing is worth the trouble of asking somebody to do it. ~ ambrose-bierce, @wisdomtrove
164:Either write something worth reading or do something worth writing. ~ benjamin-franklin, @wisdomtrove
165:Every man is worth just as much as the things he busies himself with. ~ marcus-aurelius, @wisdomtrove
166:It simply isn't an adventure worth telling if there aren't any dragons. ~ j-r-r-tolkien, @wisdomtrove
167:Meekness: Uncommon patience in planning a revenge that is worth while. ~ ambrose-bierce, @wisdomtrove
168:Money will buy money's worth; but the thing men call fame, what is it? ~ thomas-carlyle, @wisdomtrove
169:Rights that do not flow from duty well performed are not worth having. ~ mahatma-gandhi, @wisdomtrove
170:The danger of an adventure is worth a thousand days of ease and comfort. ~ paulo-coelho, @wisdomtrove
171:The smallest act of kindness is worth more than the greatest intention. ~ kahlil-gibran, @wisdomtrove
172:Every man [human being] is an heir to a legacy of dignity and worth ~ martin-luther-king, @wisdomtrove
173:If it's worth listening to, it's worth questioning until you understand it. ~ seth-godin, @wisdomtrove
174:If you love deeply, you're going to get hurt badly. But it's still worth it. ~ c-s-lewis, @wisdomtrove
175:Money is worth nothing if it can't buy you the opportunity to love more. ~ oprah-winfrey, @wisdomtrove
176:The deeper you love yourself, the more the universe will affirm your worth. ~ alan-cohen, @wisdomtrove
177:If put to the pinch, an ounce of loyalty is worth a pound of cleverness. ~ elbert-hubbard, @wisdomtrove
178:If you want customers to hear about you, make something worth talking about. ~ seth-godin, @wisdomtrove
179:It's almost worth the Great Depression to learn how little our big men know. ~ will-rogers, @wisdomtrove
180:Sometimes a good feeling from inside is worth much more than a beautician. ~ mother-teresa, @wisdomtrove
181:We all love to instruct, though we can teach only what is not worth knowing. ~ jane-austen, @wisdomtrove
182:A life that is worth writing at all is worth writing minutely. ~ henry-wadsworth-longfellow, @wisdomtrove
183:For what it’s worth, it’s never too late to be whoever you want to be. ~ f-scott-fitzgerald, @wisdomtrove
184:Our integrity is never worth so much as when we have parted with our all to keep it. ~ ovid, @wisdomtrove
185:The journey of love has been rather a lacerating, if well-worth-it, journey. ~ d-h-lawrence, @wisdomtrove
186:the worst part about being lied to is knowing you werent worth the truth ~ jean-paul-sartre, @wisdomtrove
187:If you haven't found something worth dying for, you're not fit to live. ~ martin-luther-king, @wisdomtrove
188:In solitude we become aware that our worth is not the same as our usefulness. ~ henri-nouwen, @wisdomtrove
189:Life isn't worth living until you have found something worth dying for. ~ martin-luther-king, @wisdomtrove
190:some moments are nice, some are nicer, some are even worth writing about. ~ charles-bukowski, @wisdomtrove
191:Space is hard - but worth it. We will persevere and move forward together. ~ richard-branson, @wisdomtrove
192:You've given up your whole life to be the person you are now. Is it worth it? ~ richard-bach, @wisdomtrove
193:Every mental pursuit takes its reality and worth from the ardour of the pursuer. ~ john-keats, @wisdomtrove
194:If I am not worth the wooing, I surely am not worth the winning! ~ henry-wadsworth-longfellow, @wisdomtrove
195:man is vile, and man makes nothing worth making, knows nothing worth knowing. ~ kurt-vonnegut, @wisdomtrove
196:The brave endure their labors, the cowardly are worth the cowards nothing at all. ~ euripedes, @wisdomtrove
197:You must really begin to harden yourself to the idea of being worth looking at. ~ jane-austen, @wisdomtrove
198:A day lived without doing something good for others is a day not worth living. ~ mother-teresa, @wisdomtrove
199:A thorough knowledge of the Bible is worth more than a college education. ~ theodore-roosevelt, @wisdomtrove
200:“Believe that life is worth living and your belief will help create the fact.” ~ william-james, @wisdomtrove
201:Economic independence is the foundation of the only sort of freedom worth a damn ~ h-l-mencken, @wisdomtrove
202:Every adjective and adverb is worth five cents. Every verb is worth fifty cents. ~ mary-oliver, @wisdomtrove
203:Measure your net worth not by how much you have, but by many people you impact. ~ robin-sharma, @wisdomtrove
204:Rather than caring about whether or not you are known, strive to be worth knowing. ~ confucius, @wisdomtrove
205:That virtue which requires to be ever guarded is scarce worth the sentinel. ~ oliver-goldsmith, @wisdomtrove
206:Bring a lawsuit against a man who can pay; the poor man's acts are not worth the expense ~ ovid, @wisdomtrove
207:Excellence-moral, ethical, personal excellence-is worth whatever it costs. ~ charles-r-swindoll, @wisdomtrove
208:How can we embrace rest and play if we've tied our self-worth to what we produce? ~ brene-brown, @wisdomtrove
209:I enjoy convalescence. It is the part that makes the illness worth while. ~ george-bernard-shaw, @wisdomtrove
210:Noble descent and worth, unless united with wealth, are esteemed no more than seaweed. ~ horace, @wisdomtrove
211:Who am I? is the only question worth asking and the only one never answered.    ~ deepak-chopra, @wisdomtrove
212:You don't get anything worth getting, by pretending to know things you don't know. ~ sam-harris, @wisdomtrove
213:A faith that cannot survive collision with the truth is not worth many regrets. ~ arthur-c-carke, @wisdomtrove
214:A man who has nothing he is willing to die for has nothing worth living for ~ martin-luther-king, @wisdomtrove
215:Family connexions were always worth preserving, good company always worth seeking. ~ jane-austen, @wisdomtrove
216:If you've got nothing worth dying for, you've got nothing worth living for. ~ martin-luther-king, @wisdomtrove
217:The only thing worth writing about is the human heart in conflict with itself ~ william-faulkner, @wisdomtrove
218:To love someone is to show to them their beauty, their worth and their importance. ~ jean-vanier, @wisdomtrove
219:A good reliable set of bowels is worth more to a man than any quantity of brains. ~ josh-billings, @wisdomtrove
220:If your time is worth anything, travel by air. If not, you might just as well walk. ~ will-rogers, @wisdomtrove
221:I hold a mouses wit not worth a leke, That hath but on hole for to sterten to. ~ geoffrey-chaucer, @wisdomtrove
222:The great promise of Scripture is that every day is a day that's worth rejoicing in. ~ max-lucado, @wisdomtrove
223:Theology is the effort to explain the unknowable in terms of the not worth knowing. ~ h-l-mencken, @wisdomtrove
224:Freedom is not worth having if it does not include the freedom to make mistakes.  ~ mahatma-gandhi, @wisdomtrove
225:Wealth, religion, military victory have more rhetorical than efficacious worth. ~ george-santayana, @wisdomtrove
226:Bear in mind that the measure of a man is the worth of the things he cares about. ~ marcus-aurelius, @wisdomtrove
227:I attempt an arduous task but there is no worth in that which is not a difficult achievement ~ ovid, @wisdomtrove
228:Our motive is not to prove our self-worth, but to live up to our possibilities. ~ nathaniel-branden, @wisdomtrove
229:When you're tempted to be upset, ask yourself &
230:A religion that gives nothing, costs nothing, and suffers nothing, is worth nothing. ~ martin-luther, @wisdomtrove
231:Discovering the truth about ourselves is a lifetime's work, but it's worth the effort. ~ fred-rogers, @wisdomtrove
232:Five minutes of communication can save a year's worth of turmoil and misunderstanding. ~ joyce-meyer, @wisdomtrove
233:One customer well taken care of could be more valuable than $10,000 worth of advertising. ~ jim-rohn, @wisdomtrove
234:A good friend is worth pursuing... but why would a good friend be running away? ~ ashleigh-brilliant, @wisdomtrove
235:Christ died for men precisely because men are not worth dying for; to make them worth it. ~ c-s-lewis, @wisdomtrove
236:If literature isn't everything, it's not worth a single hour of someone's trouble. ~ jean-paul-sartre, @wisdomtrove
237:No man is worth your tears, but once you find one that is, he won't make you cry. ~ dwight-eisenhower, @wisdomtrove
238:Not what you possess but what you do with what you have, determines your true worth. ~ thomas-carlyle, @wisdomtrove
239:Only two miracles are worth seeing: The miracle of loving And The miracle of forgiving. ~ sri-chinmoy, @wisdomtrove
240:Enjoying living was learning to get your money's worth and knowing when you had it. ~ ernest-hemingway, @wisdomtrove
241:Everything is dangerous, my dear fellow. If it wasn't so, life wouldn't be worth living. ~ oscar-wilde, @wisdomtrove
242:Fair Greece! sad relic of departed worth! Immortal, though no more! though fallen, great! ~ lord-byron, @wisdomtrove
243:Self-esteem is that deep-down inside the skin feeling you have of your own self-worth. ~ denis-waitley, @wisdomtrove
244:A little knowledge that acts is worth infinitely more than much knowledge that is idle. ~ kahlil-gibran, @wisdomtrove
245:For victory is victory, however small, nor is its worth only from what follows from it. ~ j-r-r-tolkien, @wisdomtrove
246:Nothing ever comes to one, that is worth having, except as a result of hard work. ~ booker-t-washington, @wisdomtrove
247:Truth is everybody is going to hurt you: you just gotta find the ones worth suffering for. ~ bob-marley, @wisdomtrove
248:Breaking old habits and forming new ones always takes time, but it is worth it in the end. ~ joyce-meyer, @wisdomtrove
249:If it's worth doing, it's worth doing badly. (on not perfectionism to put things off) . ~ g-k-chesterton, @wisdomtrove
250:What we most need in our lives, though, is something worth doing, worth it because we care. ~ seth-godin, @wisdomtrove
251:What you haven't done is the price you paid for what you have done. Was it worth the price? ~ mark-twain, @wisdomtrove
252:A world of automata ‚ of creatures that worked like machines‚ would hardly be worth creating. ~ c-s-lewis, @wisdomtrove
253:If a man hasn't found anything worth dying for, he hasn't anything worth living for. ~ martin-luther-king, @wisdomtrove
254:Suppose you could gain everything in the whole world, and lost your soul. Was it worth it? ~ billy-graham, @wisdomtrove
255:The world is a fine place and worth the fighting for and I hate very much to leave it. ~ ernest-hemingway, @wisdomtrove
256:The worth of the state, in the long run, is the worth of the individuals composing it. ~ john-stuart-mill, @wisdomtrove
257:When your sense of worth exceeds your conditions, conditions will shift to match your vision. ~ alan-cohen, @wisdomtrove
258:A scrap of knowledge about sublime things is worth more than any amount about trivialities. ~ denis-diderot, @wisdomtrove
259:Business has to give people enriching, rewarding lives... or it's simply not worth doing. ~ richard-branson, @wisdomtrove
260:Never get into the petty habit of measuring yourself worth against other people's net worth. ~ robin-sharma, @wisdomtrove
261:A scrap of knowledge about sublime things is worth more than any amount about trivialities. ~ thomas-aquinas, @wisdomtrove
262:Life finds its wealth by the claims of the world, and its worth by the claims of love. ~ rabindranath-tagore, @wisdomtrove
263:The least of things with a meaning is worth more in life than the greatest of things without it. ~ carl-jung, @wisdomtrove
264:Everyone in life is gonna hurt you, you just have to figure out which people are worth the pain. ~ bob-marley, @wisdomtrove
265:I do not care about happiness simply because I believe that joy is something worth fighting for. ~ criss-jami, @wisdomtrove
266:Real content marketing isn't repurposed advertising, it is making something worth talking about. ~ seth-godin, @wisdomtrove
267:The man who melts With social sympathy, though not allied, Is more worth than a thousand kinsmen. ~ euripedes, @wisdomtrove
268:A Socialist United States of Europe seems to me the only worth-while political objective today ~ george-orwell, @wisdomtrove
269:By all means read the Puritans, they are worth more than all the modern stuff put together. ~ charles-spurgeon, @wisdomtrove
270:Every risk is worth taking as long as it's for a good cause, and contributes to a good life. ~ richard-branson, @wisdomtrove
271:I do not think it worth while to wait for enjoyment until there is some real opportunity for it. ~ jane-austen, @wisdomtrove
272:Successful people fail often, and, worth noting, learn more from that failure than everyone else. ~ seth-godin, @wisdomtrove
273:Again&
274:I don't pretend we have all the answers. But the questions are certainly worth thinking about. ~ arthur-c-carke, @wisdomtrove
275:It's faith in something and enthusiasm for something that makes a life worth living. ~ oliver-wendell-holmes-sr, @wisdomtrove
276:Never throughout history has a man who lived a life of ease left a name worth remembering. ~ theodore-roosevelt, @wisdomtrove
277:One of the secrets of life is that all that is really worth the doing is what we do for others. ~ lewis-carroll, @wisdomtrove
278:The best favors are worth doing for the doing, not because we'll ever get paid back appropriately. ~ seth-godin, @wisdomtrove
279:The short successes that can be gained in a brief time and without difficulty, are not worth much. ~ henry-ford, @wisdomtrove
280:No form of liberty is worth a darn [sic] which doesn't give us the right to do wrong now and then. ~ h-l-mencken, @wisdomtrove
281:Why do we make so much of knowledge, struggle so hard to get some little skill not worth the effort? ~ euripedes, @wisdomtrove
282:You may repeat the most marvelous poems. And that is not worth a cent if you don't live it. ~ jiddu-krishnamurti, @wisdomtrove
283:If you can believe the God who is perfect loves you then you can believe that you are worth loving. ~ joyce-meyer, @wisdomtrove
284:Nothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope. ~ reinhold-niebuhr, @wisdomtrove
285:It certainly is my opinion that a book worth reading only in childhood is not worth reading even then. ~ c-s-lewis, @wisdomtrove
286:Such squeamish youths as cannot bear to be connected with a little absurdity are not worth a regret. ~ jane-austen, @wisdomtrove
287:The importance of coming into God's presence is worth overcoming all obstacles along the way. ~ aiden-wilson-tozer, @wisdomtrove
288:There is no such thing as work-life balance. Everything worth fighting for unbalances your life. ~ alain-de-botton, @wisdomtrove
289:Free will, though it makes evil possible, also makes possible any love or goodness or joy worth having. ~ c-s-lewis, @wisdomtrove
290:I now know all the people worth knowing in America, and I find no intellect comparable to my own. ~ margaret-fuller, @wisdomtrove
291:One good husband is worth two good wives, for the scarcer things are, the more they are valued. ~ benjamin-franklin, @wisdomtrove
292:The cleverly expressed opposite of any generally accepted idea is worth a fortune to somebody. ~ f-scott-fitzgerald, @wisdomtrove
293:We need to care enough to connect, to put ourselves at emotional risk and play one note worth hearing. ~ seth-godin, @wisdomtrove
294:Ads sell a great deal more than products. They sell values, images, and concepts of success and worth. ~ brene-brown, @wisdomtrove
295:A poor creature who has said or done nothing worth a serious man taking the trouble of remembering. ~ thomas-carlyle, @wisdomtrove
296:Gentlemen cherish worth; the vulgar cherish dirt. Gentlemen trust in justice; the vulgar trust in favor. ~ confucius, @wisdomtrove
297:The habit of looking on the bright side of every event is worth more than a thousand pounds a year. ~ samuel-johnson, @wisdomtrove
298:Every man should have a college education in order to show him how little the thing is really worth. ~ elbert-hubbard, @wisdomtrove
299:There was never a person who did anything worth doing that he did not receive more than he gave. ~ henry-ward-beecher, @wisdomtrove
300:“Be not afraid of life. Believe that life is worth living, and your belief will help create the fact.” ~ william-james, @wisdomtrove
301:Every man who is worth thirty millions and is not wedded to them, is dangerous to the government. ~ napoleon-bonaparte, @wisdomtrove
302:I put heavy weight on certainty. It's not risky to buy securities at a fraction of what they're worth. ~ warren-buffet, @wisdomtrove
303:The whole world's a bottle, And life's but a dram, When the bottle gets empty, It sure ain't worth a damn. ~ bob-dylan, @wisdomtrove
304:All the gold in the world cannot buy a dying man one more breath&
305:Any decision you make isn't worth a tinkers damn until you have formed the habit of making and keeping it. ~ henry-ford, @wisdomtrove
306:Far and away the best prize that life has to offer is the chance to work hard at work worth doing. ~ theodore-roosevelt, @wisdomtrove
307:Honesty is often very hard. The truth is often painful. But the freedom it can bring is worth the trying. ~ fred-rogers, @wisdomtrove
308:If you are to accomplish all that one demands of you, you must overestimate your own worth. ~ johann-wolfgang-von-goethe, @wisdomtrove
309:The flattery of posterity is not worth much more than contemporary flattery, which is worth nothing. ~ jorge-luis-borges, @wisdomtrove
310:But the majority of things that one could get stressed about, they?re not worth getting stressed about. ~ richard-branson, @wisdomtrove
311:The whole experience of being hit by a bullet is very interesting and I think worth describing in detail. ~ george-orwell, @wisdomtrove
312:It may be true that the unexamined life is not worth living-but neither is the unlived life worth examining. ~ dan-millman, @wisdomtrove
313:Nobody that ever left their own country ever wrote anything worth printing. Not even in the newspapers. ~ ernest-hemingway, @wisdomtrove
314:A minute of perfection was worth the effort. A moment was the most you could ever expect from perfection. ~ chuck-palahniuk, @wisdomtrove
315:Is it worth getting one more tweet out, or putting your phone down and doing something that is worth tweeting? ~ seth-godin, @wisdomtrove
316:The only story that seems worth writing is a cry, a shot, a scream. A story should break the reader's heart. ~ susan-sontag, @wisdomtrove
317:The world needs a sense of worth, and it will achieve it only by its people feeling that they are worthwhile. ~ fred-rogers, @wisdomtrove
318:Without that innate sense of human worth, a man cannot long endure adversity, nor can he long enjoy prosperity. ~ confucius, @wisdomtrove
319:A desire presupposes the possibility of action to achieve it; action presupposes a goal which is worth achieving. ~ ayn-rand, @wisdomtrove
320:Democracy is worth dying for, because it's the most deeply honorable form of government ever devised by man. ~ ronald-reagan, @wisdomtrove
321:Even if I give the whole of my worth to Him, He will find a way to give back to me much more than I gave. ~ charles-spurgeon, @wisdomtrove
322:Fortune always will confer an aura of worth, unworthily; and in this world The lucky person passes for a genius. ~ euripedes, @wisdomtrove
323:The chief knowledge that's man on from reading books is the knowledge that very few of them are worth reading. ~ h-l-mencken, @wisdomtrove
324:There is a moment—Oh, just before the first kiss, a whispered word—something that makes it worth while. ~ f-scott-fitzgerald, @wisdomtrove
325:You want to set a goal that is big enough that in the process of achieveing it you become someone worth becoming. ~ jim-rohn, @wisdomtrove
326:To double your net worth, double your self-worth. Because you will never exceed the height of your self-image. ~ robin-sharma, @wisdomtrove
327:To mourn and bewail your ill-fortune, when you will gain a tear from those who listen, this is worth the trouble. ~ aeschylus, @wisdomtrove
328:A vigorous temper is not altogether an evil. Men who are easy as an old shoe are generally of little worth. ~ charles-spurgeon, @wisdomtrove
329:My feeling is, quite simply, that if there is a God, He has done such a bad job that he isn't worth discussing. ~ isaac-asimov, @wisdomtrove
330:My popularity, my happiness and sense of worth depend to no small extent upon my skill in dealing with people. ~ dale-carnegie, @wisdomtrove
331:Personal development is the belief that you are worth the effort, time, and energy needed to develop yourself. ~ denis-waitley, @wisdomtrove
332:Good nature is worth more than knowledge, more than money, more than honor, to the persons who possess it. ~ henry-ward-beecher, @wisdomtrove
333:They're a rotten crowd', I shouted across the lawn. &
334:You're worth something because God says you're worth something-not because of what people think or say about you. ~ joyce-meyer, @wisdomtrove
335:Give up control and give it away ... The more you give your idea away, the more your company is going to be worth. ~ seth-godin, @wisdomtrove
336:It may be true that he travels farthest who travels alone, but the goal thus reached is not worth reaching. ~ theodore-roosevelt, @wisdomtrove
337:Some say, what is the Salvation of the Movies? I say, run 'em backwards. It can't hurt 'em and it's worth a trial. ~ will-rogers, @wisdomtrove
338:The taxpayers are sending congressmen on expensive trips abroad. It might be worth it except they keep coming back ~ will-rogers, @wisdomtrove
339:Victories that come cheap are cheap. Those only are worth having which come as the result of hard fighting. ~ henry-ward-beecher, @wisdomtrove
340:If it's a penny for your thoughts and you put in your two cents worth, then someone, somewhere is making a penny. ~ steven-wright, @wisdomtrove
341:The knowledge of reincarnation assures us that life is worth living. Life is not a one-shot deal. It is forever. ~ frederick-lenz, @wisdomtrove
342:When they teach [doctors] how to suture, they also teach them how to stitch their self-worth to being all-powerful. ~ brene-brown, @wisdomtrove
343:If one person is happier because you have lived, it is all worth it. And if you are that person, God is well pleased. ~ alan-cohen, @wisdomtrove
344:No woman is worth more than a fiver unless you're in love with her. Then she's worth all she costs you. ~ william-somerset-maugham, @wisdomtrove
345:Of more worth is one honest man to society, and in the sight of God, than all the crowned ruffians that ever lived. ~ thomas-paine, @wisdomtrove
346:One horse-laugh is worth ten thousand syllogisms. It is not only more effective; it is also vastly more intelligent. ~ h-l-mencken, @wisdomtrove
347:If I have done anything in life worth attention, I feel sure that I inherited the disposition from my mother. ~ booker-t-washington, @wisdomtrove
348:Good works is giving to the poor and the helpless, but divine works is showing them their worth to the One who matters. ~ criss-jami, @wisdomtrove
349:I am worth loving. I do not have to earn love. I am lovable because I exist. Others reflect the love I have for myself. ~ louise-hay, @wisdomtrove
350:Leadership is communicating to people their worth and potential so clearly that they come to see it in themselves. ~ stephen-r-covey, @wisdomtrove
351:The greatest genius will never be worth much if he pretends to draw exclusively from his own resources. ~ johann-wolfgang-von-goethe, @wisdomtrove
352:We try to pay a man what he is worth and we are not inclined to keep a man who is not worth more than the minimum wage. ~ henry-ford, @wisdomtrove
353:What is grand is necessarily obscure to weak men. That which can be made explicit to the idiot is not worth my care. ~ william-blake, @wisdomtrove
354:beginnings are usually scary, and endings are usually sad, but its everything in between that makes it all worth living. ~ bob-marley, @wisdomtrove
355:Stop determining your worth and value by what other people say. Be determined by what the Word of God (scriptures)says. ~ joyce-meyer, @wisdomtrove
356:When I have fully decided that a result is worth getting, I go ahead of it and make trial after trial until it comes. ~ thomas-edison, @wisdomtrove
357:If only one little unhappy child is made happy with the love of Jesus,... will it not be worth... giving all for that? ~ mother-teresa, @wisdomtrove
358:In a crisis, the man worth his salt is the man who meets the needs of the situation in whatever way is necessary. ~ theodore-roosevelt, @wisdomtrove
359:Joy and laughter are the gifts of living in the presence of God and trusting that tomorrow is not worth worrying about. ~ henri-nouwen, @wisdomtrove
360:A boy spends his time finding a girl to sleep with. A real man spends his time looking for the one worth waking up to. ~ john-f-kennedy, @wisdomtrove
361:A life is not worth much of which it cannot be said, when it comes to its close, that it was helpful to humanity. ~ booker-t-washington, @wisdomtrove
362:Be nothing, know nothing, have nothing. This is the only life worth living, the only happiness worth having. ~ sri-nisargadatta-maharaj, @wisdomtrove
363:But then anyone who's worth anything reads just what he likes, as the mood takes him, and with extravagant enthusiasm. ~ virginia-woolf, @wisdomtrove
364:The art of choosing men is not nearly so difficult as the art of enabling those chosen to attain their full worth. ~ napoleon-bonaparte, @wisdomtrove
365:But this is a remarkable egg, an egg worth talking about, an egg worth crossing the street for, an egg worth writing about. ~ seth-godin, @wisdomtrove
366:For the first time since her return, she felt pain, a violent pain, but it made her feel alive, because it was worth feeling. ~ ayn-rand, @wisdomtrove
367:If God thinks this state of war in the universe a price worth paying for free will... then we may take it it is worth paying. ~ c-s-lewis, @wisdomtrove
368:Our sense of self-worth is the single most important determinant of the health, abundance, and joy we allow into our lives. ~ dan-millman, @wisdomtrove
369:Plato says that the unexamined life is not worth living. But what if the examined life turns out to be a clunker as well? ~ kurt-vonnegut, @wisdomtrove
370:The performance of duty, and not an indulgence in vapid ease and vapid pleasure, is all that makes life worth while. ~ theodore-roosevelt, @wisdomtrove
371:The true worth of a man is not to be found in man himself, but in the colours and textures that come alive in others. ~ albert-schweitzer, @wisdomtrove
372:Victories are easy and cheap. The only victories worth anything are those achieved through hard work and dedication. ~ henry-ward-beecher, @wisdomtrove
373:Your only work is to love yourself, and embody this truth of self-worth and self-love so that you can be love in action. ~ anita-moorjani, @wisdomtrove
374:Feelings come, and feelings go, and feelings are deceiving. My warrant is the Word of God, naught else is worth believing. ~ martin-luther, @wisdomtrove
375:Investment decision should be made on the basis of the most probable compounding of after-tax net worth with minimum risk. ~ warren-buffet, @wisdomtrove
376:Of little worth as life is when we misuse it, it is worth that effort. It would cost nothing to lay down if it were not. ~ charles-dickens, @wisdomtrove
377:The greatest thing is when you do put your heart and soul into something over an extended period of time, and it is worth it. ~ steve-jobs, @wisdomtrove
378:A new and valid idea is worth more than a regiment and fewer men can furnish the former than command the latter. ~ oliver-wendell-holmes-jr, @wisdomtrove
379:It is a fine game to play - the game of politics - and it is well worth waiting for a good hand before really plunging. ~ winston-churchill, @wisdomtrove
380:Life is richly worth living, with its continual revelations of mighty woe, yet infinite hope; and I take it to my breast. ~ margaret-fuller, @wisdomtrove
381:Without people pushing against your quest to do something worth talking about, it's unlikely to be worth the journey. Persist. ~ seth-godin, @wisdomtrove
382:If you get a chance, take it. If it changes your life, let it. Nobody said it'd be easy, they just promised it would be worth it. ~ dr-seuss, @wisdomtrove
383:Education is an admirable thing, but it is well to remember from time to time that nothing that is worth knowing can be taught. ~ oscar-wilde, @wisdomtrove
384:That's your opportunity - to approach your work in a way that generates unique learning and interactions that are worth sharing. ~ seth-godin, @wisdomtrove
385:There are lots of things worth doing that are no way to make a living. They are agreeable ways to make a more agreeable life. ~ kurt-vonnegut, @wisdomtrove
386:From his neck down a man is worth a couple of dollars a day, from his neck up he is worth anything that his brain can produce. ~ thomas-edison, @wisdomtrove
387:Madam, before you flatter a man so grossly to his face, you should consider whether or not your flattery is worth his having. ~ samuel-johnson, @wisdomtrove
388:If you can feel that staying human is worth while, even when it can't have any practical result whatsoever, you've beaten them. ~ george-orwell, @wisdomtrove
389:In popular government results worth while can only be achieved by men who combine worthy ideals with practical good sense. ~ theodore-roosevelt, @wisdomtrove
390:Look - I understand that an unexamined life is not worth living, but do you think I could someday have an unexamined lunch? ~ elizabeth-gilbert, @wisdomtrove
391:Opportunity is ever worth expecting; let your hood be ever hanging ready. The fish will be in the pool where you least imagine it to be. ~ ovid, @wisdomtrove
392:That life is worth living is the most necessary of assumptions, and were it not assumed, the most impossible of conclusions. ~ george-santayana, @wisdomtrove
393:Your net worth to the world is usually determined by what remains after your bad habits are subtracted from your good ones. ~ benjamin-franklin, @wisdomtrove
394:I mean, if the relationship can't survive the long term, why on earth would it be worth my time and energy for the short term? ~ nicholas-sparks, @wisdomtrove
395:I've never known a man worth his salt who, in the long run, deep down in his heart, didn't appreciate the grind, the discipline ~ vince-lombardi, @wisdomtrove
396:What is your happiness worth when you have to strive and labour for it? True happiness is spontaneous and effortless. ~ sri-nisargadatta-maharaj, @wisdomtrove
397:Whenever you are engaged in work that serves humanity and is for the building of humanity, it has dignity and it has worth, ~ martin-luther-king, @wisdomtrove
398:Whenever you are engaged in work that serves humanity and is for the building of humanity, it has dignity and it has worth. ~ martin-luther-king, @wisdomtrove
399:I'm not saying that love always takes you to heaven. Your life can become a nightmare. But that said, it is worth taking the risk. ~ paulo-coelho, @wisdomtrove
400:It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind's labour. ~ gottfried-wilhelm-leibniz, @wisdomtrove
401:Life is an end in itself, and the only question as to whether it is worth living is whether you have had enough of it. ~ oliver-wendell-holmes-jr, @wisdomtrove
402:Put a &
403:The essence of all practice is to be cool. Life is not worth getting excited about because whatever you perceive is an illusion. ~ frederick-lenz, @wisdomtrove
404:The greatest things in life all require commitment, sacrifice, some struggle and hardship. It's not easy. But absolutely worth it. ~ robin-sharma, @wisdomtrove
405:An aim in life is the only fortune worth the finding; and it is not to be found in foreign lands, but in the heart itself. ~ robert-louis-stevenson, @wisdomtrove
406:Another problem with worry is that it makes you forget your worth. Worry makes you feel worthless, forgotten, and unimportant. ~ charles-r-swindoll, @wisdomtrove
407:If patience is worth anything, it must endure to the end of time. And a living faith will last in the midst of the blackest storm. ~ mahatma-gandhi, @wisdomtrove
408:It's sometimes easier to reject strong evidence than to admit that we've been wrong, this is information about ourselves worth having. ~ carl-sagan, @wisdomtrove
409:Read a lot. Expect something big, something exalting or deepening from a book. No book is worth reading that isn't worth re-reading. ~ susan-sontag, @wisdomtrove
410:No man is so methodical as a complete idler, and none so scrupulous in measuring out his time as he whose time is worth nothing. ~ washington-irving, @wisdomtrove
411:The measure of the moral worth of a man is his happiness. The better the man, the more happiness. Happiness is the synonym of well-being ~ bruce-lee, @wisdomtrove
412:We don't want tradition. We want to live in the present and the only history that is worth a tinker's dam is the history we make today. ~ henry-ford, @wisdomtrove
413:Excellence isn't about working extra hard to do what you're told. It's about taking the initiative to do work you decide is worth doing. ~ seth-godin, @wisdomtrove
414:I am a poor man and of little worth, who is laboring in that art that God has given me in order to extend my life as long as possible. ~ michelangelo, @wisdomtrove
415:Nothing is worth more than laughter. It is strength to laugh and to abandon oneself, to be light. Tragedy is the most ridiculous thing. ~ frida-kahlo, @wisdomtrove
416:The man who is always worrying about whether or not his soul would be damned generally has a soul that isn't worth a damn. ~ oliver-wendell-holmes-sr, @wisdomtrove
417:all pleasures should be taken in great leisure and are worth going into in detail; love is not like eating a quick lunch with one's hat on. ~ mae-west, @wisdomtrove
418:A man had given all other bliss, And all his worldly worth for this To waste his whole heart in one kiss Upon her perfect lips. ~ alfred-lord-tennyson, @wisdomtrove
419:Art is never defect-free. Things that are remarkable never meet spec, because that would make them standardized, not worth talking about. ~ seth-godin, @wisdomtrove
420:There was a long hard time when I kept far from me the remembrance of what I had thrown away when I was quite ignorant of its worth. ~ charles-dickens, @wisdomtrove
421:Resentments lodge inside you, causing you to lose touch with your inherent worth, your joy, and - more important - your God-loving heart. ~ debbie-ford, @wisdomtrove
422:Few women, I fear, have had such reason as I have to think the long sad years of youth were worth living for the sake of middle age. ~ dwight-eisenhower, @wisdomtrove
423:nobody can save you but yourself and you’re worth saving. it’s a war not easily won but if anything is worth winning then this is it. ~ charles-bukowski, @wisdomtrove
424:I have a dream! To be free at last! Free at last! Free at last. And if a man has nothing to die for, Then his life is worth nothing. ~ martin-luther-king, @wisdomtrove
425:Jesus Christ never died for our good works. They were not worth dying for. But he gave himself for our sins, according to the Scriptures. ~ martin-luther, @wisdomtrove
426:No charter of freedom will be worth looking at which does not ensure the same measure of freedom for the minorities as for the majority. ~ mahatma-gandhi, @wisdomtrove
427:No man is worth his salt who is not ready at all times to risk his well-being, to risk his body, to risk his life, in a great cause. ~ theodore-roosevelt, @wisdomtrove
428:A man's life of any worth is a continual allegory, and very few eyes can see the mystery of his life, a life like the scriptures, figurative. ~ john-keats, @wisdomtrove
429:It's not about whether or not someone is a bigot, but whether or not the argument which that someone is arguing is worth being a bigot about. ~ criss-jami, @wisdomtrove
430:The person who enjoys his life has no desire to possess, because he knows the real things of life which are worth enjoying cannot be purchased. ~ rajneesh, @wisdomtrove
431:What value is there in faith without works? And what are they worth if they are not united to the merits of Jesus Christ, our only good? ~ teresa-of-avila, @wisdomtrove
432:Consistency: It's the jewel worth wearing; It's the anchor worth weighing; It's the thread worth weaving; It's a battle worth winning. ~ charles-r-swindoll, @wisdomtrove
433:Developing personal power includes learning not to negotiate your self-worth for the sake of someone else or sell yourself short for a job. ~ caroline-myss, @wisdomtrove
434:I am crying because of you; you’re not worth it. I’m crying because my delusion of who you were was shattered by the truth of who you are. ~ steve-maraboli, @wisdomtrove
435:It's not enough merely to exist. Every man has to seek in his own way to make his own self more noble and to relize his own true worth. ~ albert-schweitzer, @wisdomtrove
436:No book is really worth reading at the age of ten which is not equally – and often far more – worth reading at the age of fifty and beyond. ~ c-s-lewis, @wisdomtrove
437:Suffering presents us with a challenge: to find our goals and purpose in our lives that make even the worst situation worth living through. ~ viktor-frankl, @wisdomtrove
438:If you spend your time, worth $20-25 per hour, doing something that someone else will do for $10 per hour, it's simply a poor use of resources. ~ tim-ferris, @wisdomtrove
439:With each investment you make, you should have the courage and the conviction to place at least ten per cent of your net worth in that stock ~ warren-buffet, @wisdomtrove
440:A knight whose heart is set upon the Way, but who is ashamed of wearing shabby clothes and eating coarse food, is not worth calling into counsel. ~ confucius, @wisdomtrove
441:Christ did not die for man because they were intrinsically worth dying for, but because he is intrinsically love, and therefore loves infinitely. ~ c-s-lewis, @wisdomtrove
442:I know in my heart that man is good. That what is right will always eventually triumph. And there's purpose and worth to each and every life. ~ ronald-reagan, @wisdomtrove
443:Mere connection with what is known as a superior race will not permanently carry an individual forward unless the individual has worth. ~ booker-t-washington, @wisdomtrove
444:That is what every successful person loves: the game. The chance for self-expression. The chance to prove his or her worth, to excel, to win. ~ dale-carnegie, @wisdomtrove
445:Americanism is a question of spirit, of conviction and purpose, not creed or birthplaces. The test of our worth is the service we render. ~ theodore-roosevelt, @wisdomtrove
446:I am no longer as inspired by expertise as I once was. Perhaps the worth of any lifetime is measured more in kindness than in competency. ~ rachel-naomi-remen, @wisdomtrove
447:I discovered that my own little postage stamp of native soil was worth writing about and that I would never live long enough to exhaust it. ~ william-faulkner, @wisdomtrove
448:I'm not crying because of you; you're not worth it. I'm crying because my delusion of who you were was shattered by the truth of who you are. ~ steve-maraboli, @wisdomtrove
449:It was only a sunny smile, and little it cost in the giving, but like morning light it scattered the night and made the day worth living. ~ f-scott-fitzgerald, @wisdomtrove
450:Silly ideas, worth the admission price in smiles, but they're true. Is high-energy physics interesting because it's true or because it's crazy? ~ richard-bach, @wisdomtrove
451:When we see men of worth, we should think of equaling them; when we see men of a contrary character, we should turn inwards and examine ourselves. ~ confucius, @wisdomtrove
452:It's not about how much you do, but how much love you put into what you do that counts. Life isn't worth living, unless lived for other people. ~ mother-teresa, @wisdomtrove
453:I hate facts. I always say the chief end of man is to form general propositions - adding that no general proposition is worth a damn. ~ oliver-wendell-holmes-sr, @wisdomtrove
454:There's nothing worse than sitting down to write a novel and saying, "Well, okay, I'm going to do something of high artistic worth." It's funny. ~ douglas-adams, @wisdomtrove
455:If all the world be worth thy winning. / Think, oh think it worth enjoying: / Lovely Thaïs sits beside thee, / Take the good the gods provide thee. ~ john-dryden, @wisdomtrove
456:I maintain that it should cost as much to get married as to get divorced. Make it look like marriage is worth as much as divorce, even if it ain't. ~ will-rogers, @wisdomtrove
457:It's like, at the end, there's this surprise quiz: Am I proud of me? I gave my life to become the person I am right now. Was it worth what I paid? ~ richard-bach, @wisdomtrove
458:A good mission statement is the key that effective people use to discern which things are important—which things are really worth acting upon.   ~ stephen-r-covey, @wisdomtrove
459:Developing personal power includes learning not to negotiate your self-worth for the sake of someone else or sell yourself short for a job. ~ norman-vincent-peale, @wisdomtrove
460:Most of the time spent wrestling with technologies that don't quite work yet is just not worth it for end users, however much fun it is for nerds. ~ douglas-adams, @wisdomtrove
461:A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. ~ oscar-wilde, @wisdomtrove
462:On the whole, I am on the side of the unregenerate who affirms the worth of life as an end in itself, as against the saints who deny it. ~ oliver-wendell-holmes-jr, @wisdomtrove
463:An army's effectiveness depends on its size, training, experience, and morale, and morale is worth more than any of the other factors combined. ~ napoleon-bonaparte, @wisdomtrove
464:Do not worry about not holding high position; worry rather about playing your proper role. Worry not that no one knows of you; seek to be worth knowing. ~ confucius, @wisdomtrove
465:When I am king they shall not have bread and shelter only, but also teachings out of books, for a full belly is little worth where the mind is starved. ~ mark-twain, @wisdomtrove
466:Constantly to seek the purpose of life is one of the odd escapes of man. If he finds what he seeks it will not be worth that pebble on the path. ~ jiddu-krishnamurti, @wisdomtrove
467:If somebody rejects you or your choices, you are still real, and you are still worth every bit as much as you would be if you had not been rejected. ~ melody-beattie, @wisdomtrove
468:The magical dust of Christmas glittered on the cheeks of humanity ever so briefly, reminding us of what is worth having and what we were intended to be. ~ max-lucado, @wisdomtrove
469:There are people who think that honesty is always the best policy. This is a superstition; there are times when the appearance of it is worth six of it. ~ mark-twain, @wisdomtrove
470:So few men are really worth knowing, that it seems a shameful waste to let an anthropoid prejudice stand in the way of free association with one who is. ~ h-l-mencken, @wisdomtrove
471:When we see persons of worth, we should think of equaling them; when we see persons of a contrary character, we should turn inwards and examine ourselves. ~ confucius, @wisdomtrove
472:Work is an extension of personality. It is achievement. It is one of the ways in which a person defines himself, measures his worth, and his humanity. ~ peter-drucker, @wisdomtrove
473:By being remarkable, being genuine, you can be worth connecting with. And you don't have to have it figured out perfectly the first time - you can adjust. ~ seth-godin, @wisdomtrove
474:It is a fact which escapes no one, that, generally speaking, whoso is acquainted with his worth has but a little stock to cultivate acquaintance with. ~ thomas-carlyle, @wisdomtrove
475:No man ever achieved worth-while success who did not, at one time or other, find himself with at least one foot hanging well over the brink of failure. ~ napoleon-hill, @wisdomtrove
476:A heart well worth winning, and well won. A heart that, once won, goes through fire and water for the winner, and never changes, and is never daunted. ~ charles-dickens, @wisdomtrove
477:A bird in the hand was worth two in the bush, he told her, to which she retorted that a proverb was the last refuge of the mentally destitute. ~ william-somerset-maugham, @wisdomtrove
478:Experience is not worth the getting. It's not a thing that happens pleasantly to a passive you&
479:If you want to have a life that is worth living, a life that expresses your deepest feelings and emotions, and cares and dreams, you have to fight for it. ~ alice-walker, @wisdomtrove
480:In Zen, actions speak louder than words. Doing is more important than knowing, and knowledge which cannot be translated into action is of little worth. ~ thich-nhat-hanh, @wisdomtrove
481:It is never worth while to make rents in a garment for the sake of mending them? Nor to create doubts in order to show how cleverly we can quiet them. ~ charles-spurgeon, @wisdomtrove
482:It's better to be hated for who you are, than to be loved for someone you're not. It's a sign of your worth sometimes, if you're hated by the right people. ~ bette-davis, @wisdomtrove
483:New ideas pass through three periods: 1) It can't be done. 2) It probably can be done, but it's not worth doing. 3) I knew it was a good idea all along! ~ arthur-c-carke, @wisdomtrove
484:When I first met you, I felt a kind of contradiction in you. You’re seeking something, but at the same time, you are running away for all you’re worth. ~ haruki-murakami, @wisdomtrove
485:Nature would be scarcely worth a puff of the empty wind if it were not that all Nature is but a temple, of which God is the brightness and the glory. ~ henry-ward-beecher, @wisdomtrove
486:So she was considering in her own mind... whether the pleasure of making a daisy-chain would be worth the trouble of getting up & picking the daisies. ~ lewis-carroll, @wisdomtrove
487:The only people who get paid what they're worth are people who don't follow the instruction book, who create art, who are innovative, who work without a map. ~ seth-godin, @wisdomtrove
488:Look closely into his aims, observe the means by which he pursues them, discover what brings him content - and can the man's real worth remain hidden from you? ~ confucius, @wisdomtrove
489:We must not allow ourselves to be deflected by the feminists who are anxious to force us to regard the two sexes as completely equal in position and worth. ~ sigmund-freud, @wisdomtrove
490:&
491:Everyone has a comfort zone. Worth considering: How hard (and how often) are you willing to work to get out of it? You can turn that into a habit if you choose. ~ seth-godin, @wisdomtrove
492:Life wouldn’t be worth living if I worried over the future as well as the present. When things are at their worst I find something always happens. ~ william-somerset-maugham, @wisdomtrove
493:You must understand, young Hobbit, it takes a long time to say anything in Old Entish. And we never say anything unless it is worth taking a long time to say. ~ j-r-r-tolkien, @wisdomtrove
494:If I taught a class, on my final exam I would take an Internet company and ask, &
495:I promise you nothing is as chaotic as it seems. Nothing is worth diminishing your health. Nothing is worth poisoning yourself into stress, anxiety, and fear. ~ steve-maraboli, @wisdomtrove
496:Would it have been worth while, To have bitten off the matter with a smile, To have squeezed the universe into a ball To roll it towards some overwhelming question ~ t-s-eliot, @wisdomtrove
497:It is necessary to disassociate oneself from those who would interfere with your success in enlightenment, in your career, in your life. They are not worth it. ~ frederick-lenz, @wisdomtrove
498:Lack of self-worth is the fundamental source of all emotional pain. A feeling of insecurity, unworthiness and lack of valueis the core experience of powerlessness. ~ gary-zukav, @wisdomtrove
499:To do anything truly worth doing, I must not stand back shivering and thinking of the cold and danger, but jump in with gusto and scramble through as well as I can. ~ og-mandino, @wisdomtrove
500:A real gentleman, even if he loses everything he owns, must show no emotion. Money must be so far beneath a gentleman that it is hardly worth troubling about. ~ fyodor-dostoevsky, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:worth the candle. ~ Joseph Conrad,
2:Nothing worth noting. ~ George III,
3:Is life worth living? ~ Alfred Austin,
4:You're worth the risk. ~ Kennedy Ryan,
5:How much are you worth? ~ Robert Towne,
6:I’m worth twelve of you, ~ J K Rowling,
7:Pax is worth anything. ~ Courtney Cole,
8:We’re worth everything ~ Julie Johnson,
9:It's what you're worth. ~ Mickey Mantle,
10:Live a life worth dying. ~ Amie Kaufman,
11:Nothing worth doing ~ Maggie Stiefvater,
12:Older women … are worth it. ~ Lee Child,
13:Some risks are worth it. ~ Adam Silvera,
14:worth at $872 million. ~ Walter Isaacson,
15:You are someone worth loving ~ Anne Rice,
16:I say no wealth is worth my life. ~ Homer,
17:Resisting is worth doing. ~ Veronica Roth,
18:Creating a Life Worth Living ~ Russ Harris,
19:Liberty is worth paying for. ~ Jules Verne,
20:Live a life worth dying for ~ Amie Kaufman,
21:Live a life worth remembering. ~ Bruce Lee,
22:Make today worth remembering. ~ Zig Ziglar,
23:Never saw one worth a damn. ~ Harry Vardon,
24:You are worth fighting for. ~ Truth Devour,
25:Live a life worth dying for. ~ Amie Kaufman,
26:Maybe I think you're worth it. ~ Maya Banks,
27:Ah — but am I worth loving? ~ Danelle Harmon,
28:And anything worth dying for ~ Joseph Heller,
29:Life is worth Living ~ William Ernest Henley,
30:LOW SELF-WORTH Codependents ~ Melody Beattie,
31:No love is worth that trouble. ~ Mitch Albom,
32:You show your worth by what you seek. ~ Rumi,
33:Everybody is worth everything. ~ Maya Angelou,
34:Fuck him. He’s not worth it. ~ Colleen Hoover,
35:I know many lives worth living. ~ Mary Oliver,
36:Maybe I wasn’t worth remembering. ~ Jenny Han,
37:Nothing is worth anything to dead men. ~ Arya,
38:Nothing of worth is simple. ~ Cheryl McIntyre,
39:Perspective is worth 80 IQ points. ~ Alan Kay,
40:There are things worth dying for. ~ Amy Zhang,
41:Trees are worth more alive than dead ~ Prince,
42:You're worth what you're worth ~ Peter Schiff,
43:Your network is your net worth. ~ Porter Gale,
44:Your network is your net worth. ~ Tim Sanders,
45:Am I really not worth shaving for? ~ Meg Cabot,
46:are worth their weight in gold, ~ Annie Groves,
47:Every experience is worth having. ~ Henry Ford,
48:I'm worth twelve of you, Malfoy. ~ J K Rowling,
49:No temporary chaos is worth your sanity. ~ Nas,
50:What is real is always worth it. ~ Janet Fitch,
51:Anything easy ain't worth a damn! ~ Woody Hayes,
52:cudgel! That's worth thy trouble, ~ Jacob Grimm,
53:Culture is worth a little risk. ~ Norman Mailer,
54:Do something worth remembering. ~ Elvis Presley,
55:Good things are worth waiting for. ~ Katie Reus,
56:I don't always understand my worth. ~ Ann Curry,
57:I think you’re worth everything. ~ Ginger Scott,
58:My acting gives me my self-worth ~ Tavis Smiley,
59:Nothing safe is worth the drive. ~ Taylor Swift,
60:Please, decide that I'm worth it ~ Erin Lawless,
61:the unexamined life is not worth living ~ Plato,
62:To have wisdom is worth more than pearls. ~ Job,
63:What's worth doing even if I fail? ~ Bren Brown,
64:What’s worth doing even if I fail? ~ Bren Brown,
65:A legacy is worth protecting. ~ Kim Vogel Sawyer,
66:Alibaba is worth more than Facebook. ~ Anonymous,
67:All knowledge is worth having ~ Jacqueline Carey,
68:a picture is worth a thousand words. ~ Belle Ami,
69:Fair weather friends are not worth much. ~ Aesop,
70:I know several lives worth living. ~ Mary Oliver,
71:I see the cure is not worth the pain. ~ Plutarch,
72:It was love because it was worth it. ~ Jay Asher,
73:Love is a lesson worth learning. ~ Oprah Winfrey,
74:Love is never worth giving up on. ~ Leigh Fallon,
75:Nothing worth having is easy to get. ~ Andy Ogle,
76:Say something worth the words. ~ Tracy Chevalier,
77:Some enemies aren’t worth fighting. ~ Chris Kyle,
78:Some people are worth the world ~ Rita Stradling,
79:Some things are worth the wait. ~ Tyler Hoechlin,
80:Some things were worth dying for. ~ Rick Riordan,
81:There's no word worth your life. ~ Dalton Trumbo,
82:The unexamined life is not worth living. ~ Plato,
83:The unexplored life is not worth living! ~ Plato,
84:All knowledge is worth having. ~ Jacqueline Carey,
85:A nickel ain't worth a dime anymore. ~ Yogi Berra,
86:A nickle ain't worth a dime anymore! ~ Yogi Berra,
87:A well-aimed spear is worth three. ~ Tad Williams,
88:A woman who knew her own worth, ~ Tricia O Malley,
89:Isn't love worth taking a risk? ~ Kathleen Fuller,
90:Money doesn't determine worth. ~ Lisa Renee Jones,
91:Nothing worth doing right is easy. ~ Mike Matheny,
92:Some promises aren’t worth keeping. ~ Holly Black,
93:THESE PIECES ARE WORTH MORE THAN YOU! ~ Grace Lin,
94:Were any losses worth the gains? ~ Mary E Pearson,
95:You are worth everything, Will. ~ Cassandra Clare,
96:Your promises are worth nothing. ~ Marie Rutkoski,
97:A good heart 'is worth gold. ~ William Shakespeare,
98:Anything worth having has its price. ~ Joan Didion,
99:A pitcher is worth a thousand worts. ~ Hannah Hart,
100:A word is worth a thousand pictures. ~ Elie Wiesel,
101:Beauty holds more worth than gold. ~ Robert Jordan,
102:Im high maintenance, but Im worth it. ~ Lara Logan,
103:Isn't joy worth the effort of trust? ~ Ann Voskamp,
104:It hurt that some lives were worth less. ~ S K Ali,
105:Life unexamined, is not worth living. ~ Democritus,
106:love is worth everything. everything ~ Nicola Yoon,
107:Not every past is worth holding onto. ~ V E Schwab,
108:Nothing worth knowing can be taught. ~ Oscar Wilde,
109:Some battles aren’t worth fighting ~ Paula Hawkins,
110:That is gold which is worth gold. ~ George Herbert,
111:The end is never worth the beginning. ~ Vali Myers,
112:The unexamined life is not worth living ~ Socrates,
113:Things worth having don’t come easy, ~ Abbi Glines,
114:Things worth telling - take time ~ Nicholas Denmon,
115:tired of hustling for our self-worth. ~ Bren Brown,
116:What's worth doing even if you fail? ~ Brene Brown,
117:A book worth reading is worth buying. ~ John Ruskin,
118:A book worth reading is worth owning. ~ John Ruskin,
119:A word is worth a thousand images. ~ Andreas Gursky,
120:Being lost is worth the being found. ~ Neil Diamond,
121:It hurts just as much as it is worth. ~ Zadie Smith,
122:Life isn't worth the trouble of living. ~ Jean Teul,
123:love- is it really worth dying over? ~ Katie M John,
124:Love is something worth suffering for. ~ Scott Hahn,
125:Love is worth everything. Everything. ~ Nicola Yoon,
126:Love is worth everything, everything. ~ Nicola Yoon,
127:Love is worth the ultimate sacrifice. ~ Nicola Yoon,
128:Nothing easy is worth having. ~ Denise Grover Swank,
129:Nothing worth having is easy or free ~ Ronie Kendig,
130:One lunch is worth dozens of emails. ~ Reid Hoffman,
131:One picture is worth 1,000 denials. ~ Ronald Reagan,
132:point of view is worth 80 IQ points”—a ~ Brad Stone,
133:Self worth cannot be verfied by others ~ Wayne Dyer,
134:some battles aren’t worth fighting. ~ Paula Hawkins,
135:Some kisses are worth living for ~ Sherrilyn Kenyon,
136:Some people aren't worth crying for. ~ Cath Crowley,
137:Some things are worth the splurge. ~ Kiernan Shipka,
138:Sometimes WRONG is worth the FUNNY! ~ Billy Gardell,
139:The unexamined life is not worth living ~ Socrates,
140:The unexamined life is not worth living. ~ Socrates,
141:Work hard at work worth doing. ~ Theodore Roosevelt,
142:Youth is the only thing worth having. ~ Oscar Wilde,
143:A book in hand is worth ten on the shelf ~ Anonymous,
144:An original is worth more than a copy. ~ Suzy Kassem,
145:A small act is worth a million thoughts. ~ Ai Weiwei,
146:Bill Viola is worth ten Scorseses. ~ Peter Greenaway,
147:Courage is the only Magic worth having. ~ Erica Jong,
148:Few things are worth doing perfectly. ~ Mason Cooley,
149:for the unexamined life is not worth living. ~ Plato,
150:Life without enquiry is not worth living. ~ Socrates,
151:Nothing good is ever easy. Or worth it. ~ Maya Banks,
152:Nothing worth having comes easy ~ Theodore Roosevelt,
153:One today is worth two tomorrows ~ Benjamin Franklin,
154:Only the impossible is worth doing. ~ Akong Rinpoche,
155:Some things are worth the risk. ~ Brittainy C Cherry,
156:The game's not worth the candle ~ Fyodor Dostoyevsky,
157:There are things worth fighting for. ~ Robert Jordan,
158:This way of life is worth defending. ~ George W Bush,
159:Your life is worth much more than gold. ~ Bob Marley,
160:A good scare is worth more than good advice. ~ Horace,
161:A life without goals isn’t worth living. ~ Judy Blume,
162:Because love is worth it after all. ~ Jess Rothenberg,
163:Because the reward is worth the risk. ~ Susan Mallery,
164:Be happy, we’re worth more broken. ~ Stephanie Kallos,
165:Every past is worth condemning. ~ Friedrich Nietzsche,
166:If it's worth doing, it's worth overdoing. ~ Ayn Rand,
167:It was worth it. You looked... happy. ~ Richelle Mead,
168:Love deems this world worth rescuing. ~ Philip Yancey,
169:Love is something worth suffering for... ~ Scott Hahn,
170:Mediocrity is not worth the trip. ~ Sergio Marchionne,
171:no amount of money is worth one’s soul. ~ C P Patrick,
172:Not everyone is worth listening to. ~ Alain de Botton,
173:Nothing in life worth doing is easy ~ Mark T Sullivan,
174:Nothing is worth doing pointlessly. ~ Marcus Aurelius,
175:Nothing worth having comes easy. ~ Augusten Burroughs,
176:Nothing worth having comes easy. ~ Theodore Roosevelt,
177:One today is worth two tomorrows, ~ Benjamin Franklin,
178:One today is worth two tomorrows. ~ Benjamin Franklin,
179:Only the impossible is worth doing. ~ Akong Rinpoche,
180:Peace is the only battle worth waging. ~ Albert Camus,
181:Self worth sets the standard that life meets. ~ Jewel,
182:The value is in the worth, not in the number. ~ Aesop,
183:The wisdom of men is worth little or nothing. ~ Plato,
184:Think deeply about life, it's worth it! ~ Jon Foreman,
185:Time properly invested is worth a fortune. ~ Jim Rohn,
186:analysis is worth quoting at length: ~ David Kilcullen,
187:Anyone worth knowing breaks once. ~ Karen Marie Moning,
188:Anything worth doing is worth doing slowly. ~ Mae West,
189:Anything worth doing, is worth overdoing. ~ Nikki Sixx,
190:But life’s only worth living if you live, ~ Cara Black,
191:But we’re worth it. We’re worth trying. ~ Jenn Cooksey,
192:Even a life of pain is not worth wasting. ~ Dan Abnett,
193:Every scar in my face is worth it. ~ Joyce Carol Oates,
194:Every story needs to be worth telling. ~ Vera Nazarian,
195:Feeling alive is always worth the risk. ~ Jenn Bennett,
196:Freedom is not worth it without him. ~ Santino Hassell,
197:Get yourself a goal worth working for. ~ Maxwell Maltz,
198:Health is worth more than learning. ~ Thomas Jefferson,
199:Nothing in life worth doing is easy, ~ Mark T Sullivan,
200:One intense hour is worth a dreamy day. ~ Mary Kay Ash,
201:She's worth it all. She's worth more. ~ Colleen Hoover,
202:The heart is the only book worth reading. ~ Ajahn Chah,
203:The unexamined life is not worth living. ~ Jenny Block,
204:You are worth more than harming yourself ~ Demi Lovato,
205:A bird in the hand is worth two in the bush ~ Anonymous,
206:A boy in the bush is worth two in the hand. ~ Morrissey,
207:A good quote is worth a thousand words. ~ Jonathan King,
208:A good threat is worth a thousand tests. ~ Boris Beizer,
209:Anything worth achieving in life has a dip ~ Seth Godin,
210:Because you’re worth far more alive. I ~ Pepper Winters,
211:Chocolate is a substance worth existing for ~ C G Drews,
212:Everybody knows life isn't worth living. ~ Albert Camus,
213:Her idea of who's worth what ain't mine. ~ Janet Morris,
214:If it is not scary, it is not worth doing. ~ Rhys Ifans,
215:Most people worth knowing enjoy reading. ~ Brandon Mull,
216:Nothing has value without self worth ~ Rasheed Ogunlaru,
217:Nothing worth learning can ever be taught ~ Oscar Wilde,
218:One picture is worth a thousand words ~ Albert Einstein,
219:Only one book is worth reading: the heart. ~ Ajahn Chah,
220:Relationships are always worth restoring. ~ Rick Warren,
221:Self-worth makes you extremely attractive. ~ Alan Cohen,
222:Something this good was worth dying for. ~ Kayla Krantz,
223:sometimes...love really was worth the pain. ~ J S Scott,
224:There is no man of Nature's worth ~ Ralph Waldo Emerson,
225:The unexamined life is not worth living. ~ Frater Acher,
226:What is not worth understanding is not knowing. ~ Caleb,
227:Wilderness areas worth everyone’s footsteps ~ Anonymous,
228:A bird in the hand is worth more than a Bush. ~ Ice Cube,
229:A bit is worth 10,000 basis points. ~ William Poundstone,
230:A lesson in folly is worth two in wisdom. ~ Tom Stoppard,
231:a life without investigation is not worth living ~ Plato,
232:A life worth having is a life worth taking. ~ V E Schwab,
233:All that is worth having is found in Christ. ~ Anonymous,
234:An unconsidered life is not one worth living. ~ Socrates,
235:Anything worth having is going to be hard ~ Kim Harrison,
236:Happiness is the only goal worth pursuing ~ Paulo Coelho,
237:He wants worth who dares not praise a foe. ~ John Dryden,
238:If it's worth doing, it's worth doing well. ~ Seth Godin,
239:I really have no idea,’ replied Worth. ~ Georgette Heyer,
240:Just two tears. That’s all life is worth. ~ Jos Saramago,
241:Love is the only thing worth fighting for. ~ Lauren Kate,
242:Marriage is a matter of more worth ~ William Shakespeare,
243:Money is more trouble than it is worth. ~ Horace Greeley,
244:No one can figure out your worth but you. ~ Pearl Bailey,
245:Nothing is worth doing pointlessly.”) ~ William B Irvine,
246:One dress isn't worth your grisly death. ~ Richelle Mead,
247:One sparrow is worth a thousand gulls, ~ Wallace Stevens,
248:Self-worth and net worth are not the same. ~ Rick Warren,
249:Some idiotic things are well worth doing. ~ Richard Ford,
250:The English as a race are not worth saving! ~ Jack Straw,
251:The smile he gives me is worth living for. ~ Nicola Yoon,
252:The unexamined life is not worth living. ~ Irvin D Yalom,
253:The unlived life isn't worth examining. ~ Sheldon B Kopp,
254:A change in perspective is worth 80 IQ points. ~ Alan Kay,
255:A life worth living is a life worth recording. ~ Jim Rohn,
256:All's fair in love and family Christmases. ~ Lenora Worth,
257:All the things that are worth doing, take time. ~ Mos Def,
258:A man in the house is worth two on the street. ~ Mae West,
259:Anything worth doing is worth 100%. ~ Konosuke Matsushita,
260:Anything worth having is going to be hard, ~ Kim Harrison,
261:Anything worth having is hard to keep, ~ Ghostface Killah,
262:A picture is worth a thousand texts. ~ Melissa de la Cruz,
263:A picture is worth a thousand words. ~ Napol on Bonaparte,
264:Everything worth doing involves risk. ~ Linda Lael Miller,
265:Glory - once achieved, what is it worth? ~ Emile M Cioran,
266:If it's not difficult, it's not worth it. ~ Carey Heywood,
267:It is important to find worth in yourself. ~ Chyler Leigh,
268:Love is the only thing worth fighting for. ~ Lisa Kessler,
269:Machination is worth more than force. ~ Francois Rabelais,
270:My shoes are worth more......than your house! ~ Ric Flair,
271:My world's not worth saving without you. ~ Aprilynne Pike,
272:No opinion is worth burning your neighbor for. ~ Voltaire,
273:not every mountain is worth the climb. ~ Brendon Burchard,
274:nothing is worth it if you aren’t happy. ~ Timber Hawkeye,
275:One girl is worth more use than 20 boys. ~ James M Barrie,
276:One parody is worth a thousand polemics. ~ Jennifer Stone,
277:Only in death do worthless people have worth. ~ Anonymous,
278:Pollux turns out to be worth ten Holos. ~ Suzanne Collins,
279:Positive thinking is hard. Worth it, though. ~ Seth Godin,
280:The ice cream is worth the brain freeze ~ Melissa Brayden,
281:The unlived life is not worth examining. ~ Old Tom Morris,
282:The value is in the worth, not in the number. ~ Anonymous,
283:The whole world is not worth one soul. ~ Francis de Sales,
284:Things are only worth what you make them worth. ~ Moliere,
285:Trust Malfoy to milk it for all it’s worth. ~ J K Rowling,
286:Very little worth knowing is taught by fear. ~ Robin Hobb,
287:Well, first of all, I'm worth every penny. ~ Howard Stern,
288:We're overpaying him, but he's worth it. ~ Samuel Goldwyn,
289:A love worth having, is worth fighting for. ~ Harper Sloan,
290:An ounce of practice is worth a ton of theory! ~ Sivananda,
291:Anyone you can fool isn't worth loving. ~ Alexander Maksik,
292:Anything worth doing is worth doing poorly. ~ Brad Blanton,
293:Deja Vu confirms a faithful path worth taking. ~ T F Hodge,
294:Few things worth having can be got easily. ~ Mark Lawrence,
295:Good habits are worth being fanatical about. ~ John Irving,
296:He’s worth the risk, he’s worth it all. ~ Corinne Michaels,
297:I don't need to be on top to know I'm worth it ~ Lady Gaga,
298:If a job’s worth doing, it’s worth doing well. ~ E L James,
299:Iraq is a better place, absolutely worth it. ~ Paul Bremer,
300:like to change? What makes my life truly worth ~ Anonymous,
301:Love's worth it, for however long it lasts. ~ Ava Dellaira,
302:Nothing that is worth doing is ever easy. ~ Ruzwana Bashir,
303:One day is worth a thousand tomorrows. ~ Benjamin Franklin,
304:Outside show is a poor substitute for inner worth. ~ Aesop,
305:Some murders are well worth their prison term. ~ Morrissey,
306:The best things in life are worth waiting for. ~ S J McCoy,
307:Was a glimpse of his cock worth a Mercedes? ~ Edmund White,
308:you are, always were, worth coming apart for ~ Beau Taplin,
309:You can talk sh-t b-ch, I'm worth a million. ~ Wiz Khalifa,
310:A god in the hand is worth two on Olympus. ~ Jillian Hunter,
311:A great novel is worth one thousand films. ~ Oscar Hijuelos,
312:A guilty conscience is not worth extra food. ~ Ruta Sepetys,
313:All the hardship, in the end, was worth it. ~ Pittacus Lore,
314:A lump in the throat is worth two on the head. ~ Walt Kelly,
315:Anything worth doing is worth doing badly. ~ G K Chesterton,
316:Anything worth doing is worth doing to excess. ~ Edwin Land,
317:Anything worth having is worth going for- all the way. ~ JR,
318:anything worth having is worth working for ~ Elise Crawford,
319:Anything worth having is worth working for. ~ Ken Rossignol,
320:A pound of pluck is worth a ton of luck. ~ James A Garfield,
321:A pretty woman's worth some pains to see, ~ Robert Browning,
322:A pretty woman's worth some pains to see. ~ Robert Browning,
323:Because everything worth having hurts. ~ Laurell K Hamilton,
324:But everybody knows life isn't worth living. ~ Albert Camus,
325:I can't hate for long. It isn't worth it. ~ William Saroyan,
326:If it is worth doing, it is worth overdoing. ~ Steven Tyler,
327:I paid too much for it, but it's worth it. ~ Samuel Goldwyn,
328:It was always you … It was worth it…for you. ~ Ginger Scott,
329:I work very hard and I'm worth every cent. ~ Naomi Campbell,
330:Life without risks is not worth living. ~ Charles Lindbergh,
331:Make it dangerous or it's not worth doing. ~ Maurice Sendak,
332:Nothing worth anything is ever easy.” He ~ Corinne Michaels,
333:Nothing worth having comes without a cost. A ~ Louie Giglio,
334:Only in death do worthless people have worth. ~ Peter David,
335:Self-worth is not created; it is discovered. ~ Richard Rohr,
336:Some guys are worth breaking the rules for. ~ Melissa Pearl,
337:Some things are worth spilling blood for. ~ Madeline Miller,
338:Some things in life are worth waiting for. ~ Danielle Steel,
339:The examined life is the only life worth living. ~ Socrates,
340:The life which is not examined is not worth living. ~ Plato,
341:There are some adventures not worth having. ~ Michael Scott,
342:There's no political point worth my son's life. ~ Joe Biden,
343:[Thine] face is not worth sunburning. ~ William Shakespeare,
344:Things that are worth doing are never easy. ~ Chris Jericho,
345:What is worth having is worth working for. ~ Philip Pullman,
346:What matters is that you know you’re worth it. ~ Emma Scott,
347:A bird in the hand is worth two in the bush, ~ Glynn Stewart,
348:A chuck under the chin is worth two kisses. ~ Jonathan Swift,
349:A mouse in the paws is worth two in the pantry. ~ Louis Wain,
350:And you know what? Love is worth wanting. ~ Becky Albertalli,
351:An hour of play is worth a lifetime of conversation. ~ Plato,
352:Any life worth living is going to have risks ~ Richelle Mead,
353:Anything that's worth anything is complicated. ~ Tom Rachman,
354:Anything worth doing is going to be difficult. ~ Fauja Singh,
355:Anything worth doing is worth overdoing. ~ Robert A Heinlein,
356:A word is worth one coin, silence is worth two ~ Chaim Potok,
357:Because he's worth it and that's what matters. ~ Megan Smith,
358:Books worth reading are worth re-reading. ~ Holbrook Jackson,
359:Good words are worth much, and cost little. ~ George Herbert,
360:If it’s worth finding, don’t ever stop looking. ~ Hugh Howey,
361:If you're not having fun it's not worth doing. ~ Tommy Bolin,
362:i'm sure i'm worth a lot more dead than alive ~ Jodi Picoult,
363:Is it worth the lion’s while to terrify a mouse? ~ Carl Jung,
364:I think the reward of you is worth the risk. ~ Jen Frederick,
365:It isn’t worth it if it doesn’t hurt a little. ~ A L Jackson,
366:It was so bad, it was worth more than we paid. ~ Bill Bryson,
367:Love requires sacrifice, but it's worth it ~ Nicholas Sparks,
368:Nothing in human affairs is worth any great anxiety. ~ Plato,
369:Nothing in this world worth having is perfect. ~ J A DeRouen,
370:One bad general is worth two good ones. ~ Napoleon Bonaparte,
371:One dedicated worker is worth a thousand slaves. ~ Confucius,
372:One touch is worth ten thousand words. ~ Harold H Bloomfield,
373:[Pure research] is worth every penny it costs. ~ Harold Urey,
374:Some things were worth the dance with danger. ~ Nalini Singh,
375:The mind rejects the very things worth knowing. ~ Hugh Howey,
376:The only thing worth globalizing is dissent. ~ Arundhati Roy,
377:The un-re-examined life is not worth living ~ Mohamed Hassan,
378:The worth of a wife is a man's good fortune; ~ Thiruvalluvar,
379:Was love worth not having the life you wanted? ~ Scott Turow,
380:Whatever is worth doing is worth doing well. ~ Lewis Carroll,
381:What is forgiveness worth without trust? ~ Sharon Kay Penman,
382:You are worth more than a thousand perfect notes ~ C G Drews,
383:Young man, make your name worth something. ~ Andrew Carnegie,
384:you’re worth more than the sums of your mistakes. ~ L J Shen,
385:A cash-bought merit badge ain't worth shit. ~ Chuck Palahniuk,
386:A crown, if it hurts us, is not worth wearing. ~ Pearl Bailey,
387:A nose that can see is worth two that sniff. ~ Eugene Ionesco,
388:Any story worth telling is worth exaggerating. ~ Brian Malloy,
389:Anything worth doing is worth doing well. ~ Hunter S Thompson,
390:But there is risk.
But the risk is worth it. ~ Dave Eggers,
391:Could hate a person, but in fact it's not worth it. ~ Extra P,
392:Don't choose me. I'm not worth your time. ~ Julie Anne Peters,
393:Every activity worth doing has a learning curve. ~ Seth Godin,
394:Every good cause is worth some inefficiency. ~ Paul Samuelson,
395:everyone is worth fighting for, no matter what. ~ Lola St Vil,
396:Faith of the bore: everything is worth saying. ~ Mason Cooley,
397:Find something in your life worth fighting for ~ Martin Sheen,
398:If a book is worth reading, it is worth buying. ~ John Ruskin,
399:If it’s real love, then it’s beyond worth it. ~ Melanie Shawn,
400:I might take risks, but they’re always worth it. ~ K A Tucker,
401:I’m worth more than what they think I am.” My ~ Kandi Steiner,
402:It’s love like this that’s worth living for. ~ Krista Ritchie,
403:It's not worth losing your soul to win a guy. ~ Daniel Nayeri,
404:Learning is better worth than houses or land. ~ George Crabbe,
405:Love and romance are things worth waiting for. ~ Cath Crowley,
406:No amount of telling is worth doing it once. ~ Terry Goodkind,
407:Nothing in life that’s worth anything is easy. ~ Barack Obama,
408:One loyal friend is worth ten thousand relatives. ~ Euripides,
409:One man is worth thousand if he is extraordinary ~ Heraclitus,
410:One smart reader is worth a thousand boneheads. ~ H L Mencken,
411:Only the impossible is worth the effort. ~ Jeanette Winterson,
412:People confuse early rising with moral worth; ~ Hilary Mantel,
413:Silence has never brought us anything of worth. ~ Audre Lorde,
414:There are no shortcuts to anyplace worth going. ~ Karen White,
415:There is no shortcut to anyplace worth going. ~ Ellen Notbohm,
416:Things are worth what they will fetch at a sale ~ Edward Coke,
417:Till taught by pain, men know not water's worth. ~ Lord Byron,
418:to travel is worth any cost or sacrifice. ~ Elizabeth Gilbert,
419:Unexpressed good thoughts aren't worth squat! ~ Ken Blanchard,
420:What’s life worth if you can’t have some fun? ~ Kate Atkinson,
421:What worth was a man who could not be haunted? ~ Clive Barker,
422:When the effort fails, is it worth the cost? ~ Maria V Snyder,
423:Worth, courage, honor, these indeed ~ Edmund Clarence Stedman,
424:A brush of green olive paste is worth pursuing. ~ Nigel Slater,
425:A job worth doing is a job worth doing well. ~ Kristen Painter,
426:A life without criticism is not worth living. ~ Robert Kennedy,
427:A life without sweets is not much worth living. ~ Pawan Mishra,
428:All tedious research is worth one inspired moment. ~ Uta Hagen,
429:Any book worth banning is a book worth reading. ~ Isaac Asimov,
430:As the place is worth seeing, nobody goes there. ~ Victor Hugo,
431:Did you ever wonder what a human life is worth? ~ Ruta Sepetys,
432:Difficult things aren't easy, but they're worth it. ~ Mia Love,
433:Forget those things that aren't worth remembering. ~ Tim Foley,
434:His smile is worth a thousand of anyone else's. ~ Sally Thorne,
435:If life is worth living then it's worth recording. ~ Shay Carl,
436:I like to give people more than their money's worth. ~ R Kelly,
437:I should've showed you some risks are worth it. ~ Adam Silvera,
438:Is it worth the lion's while to terrify the mouse? ~ Carl Jung,
439:Is life worth living? It depends on the liver. ~ Frank Delaney,
440:It is the irrational That is worth living for ~ Dorothea Lasky,
441:It is worth while dying, to find out what life is. ~ T S Eliot,
442:Learned my lesson. Love isn't worth the pain. ~ Sarah Castille,
443:Let your name be worth more than your bank account ~ Ray Lewis,
444:Life is about discovering things worth dying for. ~ Criss Jami,
445:Life without enquiry is not worth living for a man. ~ Socrates,
446:Love is worth as much as prayer. Sometimes more. ~ Elie Wiesel,
447:No one worth possessing can quite be possessed ~ Sara Teasdale,
448:One hundred women are not worth a single testicle. ~ Confucius,
449:One man is worth thousand if he is extraordinary ~ Heraclitus,
450:Only the ones who run are worth catching. ~ Josephine Angelini,
451:The conquest of space is worth the risk of life. ~ Gus Grissom,
452:The only thing left worth saving is wilderness. ~ Edward Abbey,
453:The overexamined life... It's not worth living. ~ Colum McCann,
454:The person you became with her is worth being. ~ Veronica Roth,
455:There are no shortcuts to any place worth going ~ Helen Keller,
456:The unexamined leader is not worth following. ~ John C Maxwell,
457:What's worth doing is worth doing for money. ~ Michael Douglas,
458:You are worth about 3 dollars worth in chemicals. ~ Carl Sagan,
459:A hair in the head is worth two in the brush. ~ William Hazlitt,
460:A laugh is worth a hundred groans in any market. ~ Charles Lamb,
461:A man's life of any worth is a continual allegory. ~ John Keats,
462:Anger is a signal, and one worth listening to. ~ Harriet Lerner,
463:An ounce of action is worth a ton of theory. ~ Chris Guillebeau,
464:An ounce of action is worth a ton of theory. ~ Friedrich Engels,
465:An ounce of performance is worth pounds of promises. ~ Mae West,
466:An ounce of prevention is worth a pound of cure. ~ Ryan Holiday,
467:An unexamined life is not worth living. —Plato ~ K Natwar Singh,
468:Any story worth telling is worth exaggerating. ~ Harry S Truman,
469:Anything free is worth what you pay for it. ~ Robert A Heinlein,
470:Anything’s worth working for if you want it enough. ~ Tim Tharp,
471:A Warrior knows when a battle is worth fighting. ~ Paulo Coelho,
472:Books weren’t worth the paper they were printed on. ~ Cindy Pon,
473:Credit you give yourself is not worth having. ~ Irving Thalberg,
474:Crystal and Trevin devoured a cow’s worth of steak. ~ S M Reine,
475:Everything of worth is found full of difficulties. ~ John Smith,
476:Good friendships are worth a little extra effort! ~ R J Palacio,
477:Good friendships are worth a little extra effort, ~ R J Palacio,
478:If a job's worth doing, it's worth doing twice. ~ Margaret Mahy,
479:If anything is worth doing, do it with all your heart. ~ Buddha,
480:It is a poor dog that is not worth the whistling ~ John Heywood,
481:It is a poor sport that is not worth a candle. ~ George Herbert,
482:It is never worth while to do anything by halves. ~ Jules Verne,
483:It’s in the fight that you prove your worth. ~ Rachel Van Dyken,
484:Know your ask, know your worth, know your value. ~ Ivanka Trump,
485:much of what other people know isn’t worth knowing. ~ Anonymous,
486:Never let the mud puddle get lost in the poetry ~ Valerie Worth,
487:NEWS: Nothing Educational or Worth Seeing. It ~ Gavin de Becker,
488:No roll in the hay is worth losing what I've got. ~ Laura Wiess,
489:Nothin' ain't worth nothin' but it's free. ~ Kris Kristofferson,
490:Nothing that’s worth something ever comes easily. ~ Taylor Dean,
491:Nothing worth finding is actually easy to find, ~ Tarryn Fisher,
492:Nowadays what isn't worth saying is sung. ~ Pierre Beaumarchais,
493:Of little worth as life is when we misuse it, ~ Charles Dickens,
494:One horse-laugh is worth ten-thousand syllogisms. ~ H L Mencken,
495:One Original Thought is worth 1000 Meaningless Quotes. ~ Banksy,
496:One's own self or material goods, which has more worth? ~ Laozi,
497:Spring is worth the wait. Life is worth the death. ~ N D Wilson,
498:Tears never were worth the effort of crying them. ~ Mary Balogh,
499:The easier it is to quantify, the less it's worth. ~ Seth Godin,
500:The easier it is to quantify, the less it’s worth. ~ Seth Godin,
501:The happy childhood is hardly worth your while. ~ Frank McCourt,
502:The less worth of a man,the greater his pride. ~ Yukito Kishiro,
503:The price we pay for being ourselves is worth it. ~ Eartha Kitt,
504:The sun never shined on a cause of greater worth ~ Thomas Paine,
505:the thing worth holding on to would not have let go ~ Rupi Kaur,
506:The whole world is not worth one soul. ~ Saint Francis de Sales,
507:Virtue by premeditation isn't worth much. ~ Georg C Lichtenberg,
508:Worth seeing, yes; but not worth going to see. ~ Samuel Johnson,
509:You just have to grow up and try and be worth it. ~ Neil Gaiman,
510:You make it worth the pain. You don’t let go. ~ Victoria Schwab,
511:Your pain isn’t worth less than anyone else’s. ~ Krista Ritchie,
512:A bird in the hand is worth what it will bring. ~ Ambrose Bierce,
513:A God in the hand is worth two in the bush. ~ Frederick Buechner,
514:A good scare is worth more to a man than good advice. ~ E W Howe,
515:A life without tragedy would not be worth living. ~ Edward Abbey,
516:All things worth having are worth fighting for, ~ Kirsty Moseley,
517:All things worth having are worth fighting for. ~ Kirsty Moseley,
518:An ounce of mother is worth a pound of clergy. ~ Rudyard Kipling,
519:Any belief worth having must survive doubt ~ George Bernard Shaw,
520:Anything worth doing always starts as a bad idea ~ Leigh Bardugo,
521:Anything worth doing is worth doing well. ~ Lois McMaster Bujold,
522:Any writer worth his salt writes to please himself. ~ Harper Lee,
523:A thing worth having is a thing worth cheating for. ~ W C Fields,
524:Be Yourself. An original is worth more than a copy ~ Suzy Kassem,
525:Christ is worth all, or he is worth nothing. ~ George Whitefield,
526:Details matter, it's worth waiting to get it right. ~ Steve Jobs,
527:Does what you think of you determine your worth? ~ Janet Jackson,
528:Everything is worth more when you have to earn it. ~ Jason Ellis,
529:Everything worth doing starts with being scared. ~ Art Garfunkel,
530:Forgiveness would be hard, but it would be worth it. ~ B N Toler,
531:I don't need to be ancient to be worth something. ~ Aimee Carter,
532:Is it really worth dying for the person you love? ~ Jodi Picoult,
533:Is your place in heaven worth giving up these kisses ~ Tori Amos,
534:it is a tragedy and therefore not worth reading... ~ Jane Austen,
535:It is part of you, and you are a man worth knowing ~ Mary Balogh,
536:It was so worth it to walk through fire for you ~ Kristen Ashley,
537:My life was worth nothing except the books I read, ~ Rufi Thorpe,
538:One example is worth a thousand arguments. ~ William E Gladstone,
539:One life is worth no more or less than any other ~ Melinda Gates,
540:One loyal friend is worth ten thousand relatives.
   ~ Euripides,
541:One's real worth is never a quantifiable thing. ~ Malcolm Forbes,
542:Perfect creatures find no worth in imperfect things. ~ T A Chase,
543:Show my head to the people. It is worth seeing. ~ Georges Danton,
544:Sometimes the things that hurt are worth the pain. ~ Jon Foreman,
545:Surely the game is hardly worth the candle. ~ Arthur Conan Doyle,
546:The less worth of a man, the greater his pride. ~ Yukito Kishiro,
547:The Sun never shined on a cause of greater worth. ~ Thomas Paine,
548:The thing worth holding on to would not have let go. ~ Rupi Kaur,
549:They say an unexamined life is not worth living ~ Joan Medlicott,
550:Things not worth doing are not worth doing well. ~ Ken Blanchard,
551:To be honest about it, sex was not worth the wait. ~ Kevin Jonas,
552:A kind of worth that was inherent and unshakable. ~ Tara Westover,
553:A lifetime of glory is worth a moment of pain ~ Laura Hillenbrand,
554:A man's worth is no greater than his ambitions. ~ Marcus Aurelius,
555:A moment of pain is worth a lifetime of victory ~ Louis Zamperini,
556:An artist without obsession isn't worth a damn! ~ Michael Ventura,
557:Anything mysterious is worth to be followed! ~ Mehmet Murat ildan,
558:Anything worth doing always starts as a bad idea. ~ Leigh Bardugo,
559:Anything worth doing well is worth doing slowly. ~ Gypsy Rose Lee,
560:......anything worth having is worth working for. ~ Audrey Carlan,
561:Anything worth thinking about is worth singing about. ~ Bob Dylan,
562:A sunny disposition is worth more than fortune. ~ Andrew Carnegie,
563:A touch of truth makes a lie worth believing. ~ Caitlin Kittredge,
564:A tradition without intelligence is not worth having. ~ T S Eliot,
565:Be genuine. Be remarkable. Be worth connecting with. ~ Seth Godin,
566:Be original. An original is worth more than a copy. ~ Suzy Kassem,
567:Be yourself. An original is worth more than a copy. ~ Suzy Kassem,
568:Eat, drink and love...the rest is not worth a nickel ~ Lord Byron,
569:For what it's worth, I've been a hip-hopper from birth. ~ Extra P,
570:If a thing isn't worth saying, you sing it. ~ Pierre Beaumarchais,
571:If a thing is worth having, it's worth cheating for. ~ W C Fields,
572:If words are not worth saying you'd better keep silent. ~ Unknown,
573:If you know where it's going, it's not worth doing. ~ Frank Gehry,
574:If your life's worth living, it's worth recording. ~ Tony Robbins,
575:If you want followers, be someone worth following. ~ Austin Kleon,
576:It is love alone that gives worth to all things. ~ Teresa of vila,
577:It is the Nobel Prize I want. It's worth $400,000. ~ Klaus Kinski,
578:Life before toilet paper was not worth living. ~ Sherrilyn Kenyon,
579:No group is worth joining if everybody is welcome. ~ Jim Grimsley,
580:Nothing is worth more than this day. ~ Johann Wolfgang von Goethe,
581:Nothing worth while is every easy come by. ~ Lucy Maud Montgomery,
582:Not worth is an example that does not solve the problem. ~ Horace,
583:One moment of pain is worth a lifetime of glory ~ Louis Zamperini,
584:Only games worth playin’ are games of the heart. ~ Kristen Ashley,
585:Sometimes closure is the only gift worth giving. ~ Seanan McGuire,
586:So much is a man worth as he esteems himself. ~ Francois Rabelais,
587:The air of ideas is the only air worth breathing. ~ Edith Wharton,
588:The unexamined life is not worth living.” —Socrates ~ Frank Viola,
589:... to travel is worth any cost or sacrifice. ~ Elizabeth Gilbert,
590:You don't get a life until you make one worth living. ~ Dan Wells,
591:A good mother is worth hundreds of schoolmasters. ~ George Herbert,
592:A life lived unexplored is a life not worth living. ~ Kirk Hammett,
593:A lifetime of glory is worth a moment of pain. ~ Laura Hillenbrand,
594:A man's worth is no greater than his ambitions. ~ Marcus Aurelius,
595:A moment in the mind is worth nine in the fire. ~ Patrick Rothfuss,
596:An once of hypocrisy is worth a pound of ambition. ~ Michael Korda,
597:An ounce of action is worth a ton of theory. ~ Ralph Waldo Emerson,
598:Anything not worth doing is worth not doing well. ~ Robert Fulghum,
599:But my dear chap, do you know how much that’s worth? ~ J K Rowling,
600:Confidences pre-announced are seldom worth while. ~ Robert Aickman,
601:Ever after's worth waiting for. Don't you think? ~ Karen Kingsbury,
602:Everyone wants to be worth a little sacrifice. ~ Kristen Heitzmann,
603:Fulfillment is often more trouble than it is worth. ~ Mason Cooley,
604:Half-truths are worth more than outright lies. ~ George R R Martin,
605:He finally had something worth going home to. ~ Charlie N Holmberg,
606:If life is worth living for so is it worth dying. ~ Santosh Kalwar,
607:If love is great, then it is worth fighting for. ~ Cassandra Clare,
608:Individualism is what makes cooperation worth living. ~ Henry Ford,
609:Is life worth living? It all depends on the liver. ~ William James,
610:It is only the sacred things that are worth touching ~ Oscar Wilde,
611:Life's a crazy trip. Make it worth the ride. ~ Sheila Renee Parker,
612:love is worth doing. No matter how much it hurts. ~ Charles Martin,
613:Love is worth the sum of itself, and nothing more. ~ Alice Hoffman,
614:One moment of pain is worth a lifetime of glory. ~ Louis Zamperini,
615:Only the impossible is ever worth doing at all. ~ Ernest Hemingway,
616:Patience in Market, is worth Pounds in a year. ~ Benjamin Franklin,
617:Poetry is all that is worth remembering in life. ~ William Hazlitt,
618:She’s worth whatever I have to go through. ~ Jennifer L Armentrout,
619:Stay original. Originals are worth more than copies. ~ Suzy Kassem,
620:The corpse of friendship is not worth embalming. ~ William Hazlitt,
621:There are no short cuts to any place worth going. ~ John C Maxwell,
622:There has to be a Fjerda worth saving. Promise me. ~ Leigh Bardugo,
623:There is purpose and worth to each and every life. ~ Ronald Reagan,
624:The shell must be broken before the bird can fly. ~ Jennifer Worth,
625:The smoke of glory is not worth the smoke of a pipe. ~ George Sand,
626:The unexamined life is not worth living for a human being. ~ Plato,
627:Whatever day Makes man a slave, takes half his worth away. ~ Homer,
628:Whatever is worth doing is worth evaluating.
   ~ Wynn and Guditus,
629:you’re all I ever wanted / and worth dying for too ~ Richard Siken,
630:A bit of tolerance is worth a megabyte of flamming. ~ Henry Spencer,
631:a golden liquid, worth more than liquid gold; ~ Nathaniel Hawthorne,
632:A man who can speak two languages is worth two men. ~ Napoleon Hill,
633:And enigmatic smile is worth ten pages of dialog. ~ Connie Brockway,
634:A pinch of mother is worth a pack of shaman. ~ Kim Stanley Robinson,
635:A ton of Proust isn’t worth an ounce of Ray Bradbury. ~ J G Ballard,
636:A world in the hand is worth two in the bush. ~ Ralph Waldo Emerson,
637:Be silent or let thy words be worth more than silence. ~ Pythagoras,
638:Business is hard, really hard, but it's worth it. ~ Beverly Johnson,
639:Don't go, Bobby," said my friend. "It's not worth it. ~ Dan Simmons,
640:Every human life is worth the same, and worth saving. ~ J K Rowling,
641:If a thing is worth doing, it's worth doing badly. ~ Robert Littell,
642:If I have any worth, it is to live my life for God. ~ Saint Patrick,
643:If Your Eyes Are Opened, You'll See The Things Worth Seeing. ~ Rumi,
644:In bloody days, swords were worth more than gods. ~ Joe Abercrombie,
645:In spite of all their kind some elements of worth ~ Hugh MacDiarmid,
646:I simply decided that dope wasn't worth the ritual. ~ George Carlin,
647:Just about anything worth doing is worth doing better. ~ Seth Godin,
648:Let him have my body. It wasn’t worth much anyway. ~ Pepper Winters,
649:Letting go is hard, but always worth your efforts. ~ Anamika Mishra,
650:Lost causes are the only ones worth fighting for. ~ Clarence Darrow,
651:Love is worth living. Why do you trade life for less? ~ Byron Katie,
652:Make it a policy to know your net worth to the penny. ~ T Harv Eker,
653:Man, I tell you, this is worth waiting 16 years for! ~ Deke Slayton,
654:Never give up. In the end it'll all be worth it. ~ Leighton Meester,
655:No policy is worth anything outside of reality. ~ Charles de Gaulle,
656:No sooner said than done - so acts your man of worth. ~ Franz Kafka,
657:Put me anywhere on God's green earth, I'll triple my worth. ~ Jay Z,
658:Stupid men are the only ones worth knowing after all. ~ Jane Austen,
659:The look of dismay on her face was well worth it. ~ Christine Trent,
660:The ocean is worth writing about just as man is. ~ Ernest Hemingway,
661:you are my joy. You are worth tens of thousands. ~ Philippa Gregory,
662:You have no idea how fragile an actor's self-worth is. ~ Elia Kazan,
663:A bird in The Strand is worth two in Shepherds Bush ~ Spike Milligan,
664:A demonstration is more than worth a thousand words. ~ Michael Scott,
665:...a great good is worth being long desired. ~ Saint Vincent de Paul,
666:A gun in the hand is worth any number being tested. ~ Malcolm Forbes,
667:a life without ambition was a life worth living. ~ Anand Neelakantan,
668:A man's worth is no greater than his ambitions.
   ~ Marcus Aurelius,
669:An ounce of prevention is worth a pound of cure. ~ Benjamin Franklin,
670:Ask yourself a question: Is my attitude worth catching? ~ Zig Ziglar,
671:Don't ask for life to be easy. Ask for it to be worth it. ~ Jim Rohn,
672:each second with you is worth more than any other second ~ Marc Levy,
673:everybody loses when the war isn’t one worth fighting. ~ Peter Thiel,
674:Evidence of death was everywhere, in everything. Worth ~ Bobby Adair,
675:Father bestows identity. Mother bestows self-worth. ~ Stasi Eldredge,
676:If a thing is worth doing, it is worth doing badly. ~ G K Chesterton,
677:if there have to be consequences, make them all worth it. ~ R S Grey,
678:If you want to be immortal live a life worth remembering ~ Bruce Lee,
679:if you want to be immortal live a life worth remembering ~ Bruce Lee,
680:I regret nothing: it was worth it for the hats alone. ~ Sarah Gailey,
681:Life is not worth a single line of Baudelaire. ~ Ry nosuke Akutagawa,
682:My worth to God in public is what I am in private. ~ Oswald Chambers,
683:Nobody achieves anything … Nothing is worth doing. ~ Fernando Pessoa,
684:No man ever threw away life while it was worth keeping. ~ David Hume,
685:Nothing that comes easy in this world is worth a damn. ~ Woody Hayes,
686:Nothing worth knowing can be understood with the mind. ~ Woody Allen,
687:Nothing worth knowing can ever be taught in a classroom. ~ Chip Kidd,
688:One day in the country Is worth a month in town ~ Christina Rossetti,
689:She is, like anyone worth knowing, many things at once. ~ Susan Juby,
690:Start with big dreams and make life worth living. ~ Stephen Richards,
691:Stupid men are the only ones worth knowing, after all. ~ Jane Austen,
692:Surely the game is hardly worth the candle. Why ~ Arthur Conan Doyle,
693:The manner of giving is worth more than the gift. ~ Pierre Corneille,
694:The only thing worth living for is to serve the Divine. ~ The Mother,
695:The poorer you are, the more your pride is worth. ~ Patrick Rothfuss,
696:the world is a fine place, and worth fighting for ~ Ernest Hemingway,
697:The world may need fixing, but it's worth preserving. ~ Rick Riordan,
698:Things that are worth nothing are easy to come by. ~ Christina Henry,
699:We believed anything worth doing was worth over-doing ~ Steven Tyler,
700:What is a thing worth, if it comes with no risk? ~ Sharon Kay Penman,
701:You're worth the whole damn bunch put together. ~ F Scott Fitzgerald,
702:Your love made it all worth waiting for some like you. ~ Dean Martin,
703:A fully belly is little worth where the mind is starved. ~ Mark Twain,
704:a fully belly is little worth where the mind is starved. ~ Mark Twain,
705:Ain’t nobody can write down in a book what you worth. ~ Sue Monk Kidd,
706:A Life without criticism and status is not a worth living. ~ Socrates,
707:A little fact is worth a whole limbo of dreams. ~ Ralph Waldo Emerson,
708:All hypotheses are worth exploring! Even the crazy ones. ~ Penny Reid,
709:All the things that make life worth living take work. ~ Penn Jillette,
710:All work that is worth anything is done in faith. ~ Albert Schweitzer,
711:Any brain worth a nickel knows books are good for us. ~ Kurt Vonnegut,
712:Any goal worth achieving involves an element of risk. ~ Dean Karnazes,
713:Anything in life worth having is worth working for. ~ Andrew Carnegie,
714:Anything worth having is never simple or easy, Gabby .... ~ J B McGee,
715:Anything worth having is worth busting your ass for. ~ Tabatha Coffey,
716:A person worth envying is a person who doesn't envy ~ Boonaa Mohammed,
717:A skilled DM is probably worth a few missing digits. ~ Rick Gualtieri,
718:A work of art is worth what someone will pay for it. ~ Jeffrey Archer,
719:Brains are the only things worth having in this world, ~ L Frank Baum,
720:Brains are the only things worth having in this world. ~ L Frank Baum,
721:But whats it all worth, cant take it when you under this earth ~ Nas,
722:Eat! Drink! Fuck! And the rest is not worth this! ~ Christian Cameron,
723:Everything is worth it, when your soul is not small ~ Fernando Pessoa,
724:Giving that is not motivated by love is worth nothing. ~ Francis Chan,
725:Good writing excites me, and makes life worth living. ~ Harold Pinter,
726:Hardly makes the blackmailing seem worth it, doesn’t it? ~ K M Morgan,
727:I'd go anywhere to work, so long as it's worth it. ~ Jonny Lee Miller,
728:If something is worth doing, it’s worth doing badly. ~ Gretchen Rubin,
729:If you think you fit into a situation, it's worth trying. ~ Ry Cooder,
730:I’m so afraid I’m not worth the breath you gave me… ~ Rebecca Donovan,
731:In doubt a man of worth will trust to his own wisdom. ~ J R R Tolkien,
732:Isn’t one minute of pain worth a lifetime of glory? ~ Louis Zamperini,
733:Is the kind of America I know worth defending? ~ Margot Lee Shetterly,
734:It is a powerful lie to equate thinness with self-worth. ~ Roxane Gay,
735:It's hard to be free but when it works, it's worth it! ~ Janis Joplin,
736:It’s worth it, worth giving up the sun and the magic. ~ Richelle Mead,
737:It was there, in his reflection, that I found my worth. ~ Renee Rosen,
738:Just remind yourself that it will be worth it in the end ~ Kim Chance,
739:Life and the things you loved were worth fighting for. ~ Talli Roland,
740:...life begins...when you believe it's worth living... ~ Marie Sexton,
741:Life without commitment is not worth living. ~ Abraham Joshua Heschel,
742:No amount of fame was worth the cost of losing you. ~ Nicole Williams,
743:Now there was a chariot worth riding into hell on. ~ Delilah Marvelle,
744:One original thought is worth a thousand mindless quotings ~ Diogenes,
745:she filled it with $100 bills. A million dollars’ worth. ~ Tim Tigner,
746:Sometimes something worth doing is worth overdoing. ~ David Letterman,
747:Then he kissed me with days' worth of pent-up longing. ~ Tracy Brogan,
748:The over examined life, Claire, it's not worth living. ~ Colum McCann,
749:The universality of a custom is pledge of its worth. ~ Agnes Repplier,
750:The world is a fine place, and worth fighting for. ~ Ernest Hemingway,
751:Tis only in the future you can prove your true worth. ~ Emmuska Orczy,
752:To me one man is worth ten thousand if he is first-rate. ~ Heraclitus,
753:What in life is worth a sacrifice, if not love? -Bryn ~ Andrea Cremer,
754:When the well is dry, we know the worth of water. ~ Benjamin Franklin,
755:You're impossible," he murmured. "But you're worth it. ~ Claudia Gray,
756:All things are strange which are worth knowing. ~ Catherynne M Valente,
757:A moment of realization is worth a thousand prayers. ~ Woody Harrelson,
758:An experiment not worth doing is not worth doing well. ~ Peter Medawar,
759:An illusion which is a real experience is worth having. ~ D H Lawrence,
760:Any learned man is worth hearing, and who needs enemies? ~ Julie Berry,
761:Anyone who doesn't belive in Faeries, isn't worth knowing. ~ Tori Amos,
762:Anything worth putting off is worth abandoning altogether. ~ Epictetus,
763:A pretty girl who is naked / is worth a million statues ~ e e cummings,
764:But everyone knows that life isn't really worth living. ~ Albert Camus,
765:Compliments you pay to yourself aren't worth having. ~ Irving Thalberg,
766:Everything that's worth having is some trouble. ~ Lucy Maud Montgomery,
767:few things of worth are ever simple. Or easy.’ Tomas ~ Raymond E Feist,
768:He mastered whatever was not worth the knowing. ~ James Russell Lowell,
769:I don't need it to be easy. I just want it to be worth it. ~ Lil Wayne,
770:If a thing is worth doing it's worth doing badly. ~ Carla Speed McNeil,
771:If a thing's worth doing at all, it's worth doing well. ~ Evelyn Waugh,
772:If it's still in your mind, it is worth taking the risk ~ Paulo Coelho,
773:Illusory joy is often worth more than genuine sorrow. ~ Rene Descartes,
774:It's worth it. It's worth giving up the sun and magic. ~ Richelle Mead,
775:I want her to be happy. It's worth sacrificing myself. ~ Richelle Mead,
776:Just be yourself. An original is worth more than a copy. ~ Suzy Kassem,
777:Matters of the heart make your world worth occupying. ~ Benjamin Percy,
778:my self-worth shouldn’t feel like an act of bravery. ~ Amanda Lovelace,
779:Nothing is worth betraying someone you love. ~Aladdin ~ Jessica Khoury,
780:Nothing’s worth anything unless somebody wants it. ~ Rosamunde Pilcher,
781:One act of obedience is worth a hundred sermons. ~ Dietrich Bonhoeffer,
782:One good test is worth a thousand expert opinions. ~ Wernher von Braun,
783:One thinking man in a crowd worth a thousand men! ~ Mehmet Murat ildan,
784:Some things you did were worth regretting; others not. ~ Richard Yates,
785:Something that everyone knows isn't worth anything. ~ Bernard M Baruch,
786:Still, few things of worth are ever simple. Or easy. ~ Raymond E Feist,
787:THAT WAS IT. A life worth remembering is hell to live. ~ Walter Mosley,
788:They are but beggars that can count their worth. ~ William Shakespeare,
789:To me one man is worth ten thousand if he is first-rate. ~ Heraclitus,
790:We never know the worth of water till the well is dry. ~ Thomas Fuller,
791:Why is divorce so expensive? Because it's worth it! ~ Garrison Keillor,
792:Without money, the secrets of the universe are worth shit. ~ Liu Cixin,
793:Worry not that no one knows you; seek to be worth knowing. ~ Confucius,
794:You don’t understand — there are things worth dying for! ~ J K Rowling,
795:A lover is not worth having if he’s not in earnest. ~ Louisa May Alcott,
796:An action, to have moral worth, must be done from duty. ~ Immanuel Kant,
797:and I am quite sure that they are worth being painted. ~ Ingo F Walther,
798:An idea that isn't risky is hardly worth calling an idea. ~ Oscar Wilde,
799:An ounce of prudence is worth a pound of cleverness. ~ Baltasar Gracian,
800:Anything worth achieving is worth overachieving. ~ Lois McMaster Bujold,
801:Anything worth dying for is certainly worth living for. ~ Joseph Heller,
802:Anything worth having is worth fighting for. ~ Susan Elizabeth Phillips,
803:Anything worth putting off is worth abandoning altogether. ~ Epictetus,
804:Anyway, it’s hardly a problem worth worrying about. ~ Yasunari Kawabata,
805:A person is worth something simply because he is a person. ~ Max Lucado,
806:A world without dragons is a world not worth living in. ~ R A Salvatore,
807:A writer has to surprise himself to be worth reading. ~ Bernard Malamud,
808:Fighting for what you think is right is always worth it. ~ Barack Obama,
809:Friendships, along with love, make life worth living. ~ Mike Krzyzewski,
810:If an idea's worth having once, it's worth having twice. ~ Tom Stoppard,
811:If anything is worth doing, do it with all your heart. ~ Gautama Buddha,
812:If anything is worth doing, it is worth doing it badly. ~ Martha N Beck,
813:If it ain't worth cheating on, it ain't worth winning." Yes. ~ L J Shen,
814:If it's still in your mind, it is worth taking the risk. ~ Paulo Coelho,
815:I love you. You have no idea what you are worth to me. ~ Jeaniene Frost,
816:I’m nice to you because you’re worth it, Elizabeth. ~ Ilsa Madden Mills,
817:It isn't worth it. No money is worth this... [walks out] ~ Orson Welles,
818:Just like in fairy tales, the wish wasn't worth the price ~ Leah Raeder,
819:Life is not worth living unless it is lived for others. ~ Mother Teresa,
820:Life is worth living as long as there's a laugh in it. ~ L M Montgomery,
821:Love always turns out to be worth everything. ~ Joanne Crisner Alcayaga,
822:Nothing that costs only a dollar is not worth having. ~ Elizabeth Arden,
823:One cool judgement is worth a thousand hasty councils. ~ Woodrow Wilson,
824:One hour's sleep before midnight is worth three after. ~ George Herbert,
825:Q: Why does a divorce cost so much? A: Because it's worth it. ~ Various,
826:Sometimes it's the nihilism that makes life worth living. ~ Paul Beatty,
827:Sun and water are questions endlessly worth answering. ~ Richard Powers,
828:the emancipation of women is a freedom worth fighting for ~ Jean Sasson,
829:The heart cherishes secrets not worth the telling ~ Stephen R Donaldson,
830:Then fight for her. Show her that it's worth it to leap. ~ Shelly Crane,
831:The woods felt like a sleeping monster worth tiptoeing past. ~ Ali Shaw,
832:Two days in this city is worth two months in New York. ~ Robert Menzies,
833:Whatever is worth doing at all is worth doing well. ~ Lord Chesterfield,
834:What is it about me that makes me not worth fighting for? ~ Lola St Vil,
835:When you know love . . . that's what makes life worth it. ~ Carrie Ryan,
836:without the flesh. Suddenly life wasn’t worth living. ~ Terry Pratchett,
837:You are saving their lives for a life not worth living. ~ Josh Malerman,
838:After all, a job isn't worth doing unless you enjoy it. ~ Dinah Sheridan,
839:A good novel is worth more then the best scientific study. ~ Saul Bellow,
840:A great goal in life is the only fortune worth finding. ~ Jackie Kennedy,
841:A man's worth has its season, like fruit. ~ Francois de La Rochefoucauld,
842:A minute of thought is worth more than an hour of talk. ~ John C Maxwell,
843:An acre of performance is worth a whole world of promise. ~ Red Auerbach,
844:Any man who would deny you dessert isn’t worth having. ~ Shanna Swendson,
845:Anything new, anything worth doing, can't be recognized. ~ Pablo Picasso,
846:Anything worth doing is worth doing slowly.” –Mae West ~ Timothy Ferriss,
847:a pretty girl, who naked is
is worth a million statues ~ E E Cummings,
848:Because of all this, dancing will be worth your time to learn. ~ Roosh V,
849:Be yourself. An original is always worth more than a copy. ~ Suzy Kassem,
850:Be yourself because an original is worth more than a copy. ~ Suzy Kassem,
851:Don’t hate for long; it isn’t worth it. It isn’t worth it! ~ Cleve Jones,
852:Figure out what something is worth and pay a lot less. ~ Joel Greenblatt,
853:I’d say you’re worth falling in love with twice. ~ Charles Sheehan Miles,
854:If things were easy to find, they wouldn’t be worth finding. ~ Tom Hanks,
855:If you don't enjoy sipping it, it's not worth drinking. ~ Raymond Bolton,
856:If you invest nothing, the reward is worth little. ~ Richelle E Goodrich,
857:In the end, there was you, and that made it all worth it ~ Penelope Ward,
858:I strove with none; for none was worth my strife. ~ Walter Savage Landor,
859:It is love alone that gives worth to all things. ~ Saint Teresa of Avila,
860:It is not worth the while to live by rich cookery. ~ Henry David Thoreau,
861:It is worth a lot of bother to be able to think properly. ~ L Frank Baum,
862:It's worth it, it's worth the final smash-up. ~ Antoine de Saint Exup ry,
863:Jesus paid for our sins, so let's get our money's worth. ~ F Paul Wilson,
864:Knowledge is always worth more than innocence. Or ignorance. ~ Lisa Cach,
865:One day in the country
Is worth a month in town ~ Christina Rossetti,
866:One deed of kindness noticed is worth forty that are told. ~ Edgar Guest,
867:One measurement is worth a thousand expert opinions. ~ Donald Sutherland,
868:Outside your comfort zone is the only place worth living. ~ Karina Bliss,
869:Socrates said that the unexamined life is not worth living. ~ Dan Ariely,
870:Some things are worth pursuit regardless of the cost. ~ Stephanie Garber,
871:Sooner or later people will learn to recognize your worth ~ Paul Gauguin,
872:the girl really worth having won't wait for anybody ~ F Scott Fitzgerald,
873:The God of this planet was not worth the religion. ~ Carlton Mellick III,
874:There is much worth noticing that often escapes the eye. ~ Norton Juster,
875:There’s no Texas barbecue as good as Fort Worth barbecue, ~ Stephen King,
876:The time I'm not spending with my kid has to be worth it. ~ Jessica Alba,
877:Without balance, a life is no longer worth the effort. ~ Olen Steinhauer,
878:You never know the worth of water until the well is dry. ~ Sharon Creech,
879:You prove your worth with your actions, not with your mouth. ~ Jean Paul,
880:you’re all I ever wanted

and worth dying for too ~ Richard Siken,
881:A lawful kiss is never worth as much as a stolen one. ~ Guy de Maupassant,
882:All the reasonings of men are not worth one sentiment of women ~ Voltaire,
883:and following your ideals is the only thing worth dying for. ~ Eric Blehm,
884:An inch of foreknowledge is worth ten miles of afterthought— ~ Jack Vance,
885:An old hen is worth 40 chickens. ~ Julia Stuart Hebe Jones ~ Julia Stuart,
886:An ounce of algebra is worth a ton of verbal argument. ~ John B S Haldane,
887:Any story worth its salt can handle a little shaking up. ~ Salman Rushdie,
888:Anything in life worth working for, is worth praying for. ~ Napoleon Hill,
889:Anything worth doing is worth doing poorly -- at first. ~ G K Chesterton,
890:Attitude might be worth 80 percent of any athlete’s makeup. ~ Erk Russell,
891:A verbal contract isn't worth the paper it's written on. ~ Samuel Goldwyn,
892:Being in love makes every morning worth getting up for. ~ Kathleen Fuller,
893:Do fight unwinnable battles. Sometimes they're worth it. ~ Jesse Petersen,
894:Do something. Get results. Decide if it's worth repeating. ~ Tony Robbins,
895:If I'd had to buy you, you wouldn't be worth the price. ~ Terry Pratchett,
896:If it is not worth doing, it is worth not doing it well. ~ Robert Fulghum,
897:I have never known anyone worth a damn who wasn't irascible. ~ Ezra Pound,
898:I know it hurts," she said. "So make it worth the pain. ~ Victoria Schwab,
899:I know it hurts,” she said. “So make it worth the pain. ~ Victoria Schwab,
900:I’m worth everything. And I’ve finally had enough.       ~ Pepper Winters,
901:Spoiler alert: Love is worth everything. Everything. ~ Nicola Yoon,
902:Is sex really that vital? Am I really not worth waiting for? ~ Kelly Oram,
903:No man is worth more than another, wherever he is from. ~ Madeline Miller,
904:One seldom discovers a true believer that is worth knowing. ~ H L Mencken,
905:Self-worth and financial worth become indistinguishable. ~ Russell Peters,
906:Sometimes knowledge is not worth the headache it brings. ~ Kristi Charish,
907:Sometime your heart is the only thing worth listening to. ~ Marissa Meyer,
908:That which needs to be proved cannot be worth much. ~ Friedrich Nietzsche,
909:The fucking you got was never worth the screwing you took. ~ Stephen King,
910:There's not a note of mine that's worth the noting. ~ William Shakespeare,
911:The rewards are worth far more than the risks. ~ Margaret Peterson Haddix,
912:Twenty Million New Customers Are Worth Taking a Risk For ~ Howard Schultz,
913:You ain't worth a greased lack pin to ram you into hell. ~ John Steinbeck,
914:You know why divorces are so expensive? They're worth it. ~ Willie Nelson,
915:All the reasonings of men are not worth one sentiment of women. ~ Voltaire,
916:A man's worth is what he is divided by what he thinks he is. ~ Eric Hoffer,
917:An aim in life is the only fortune worth finding. ~ Robert Louis Stevenson,
918:An artist's flair is sometimes worth a scientist's brains. ~ Anton Chekhov,
919:And love … love was worth dying for.
Worth living for, too. ~ J R Ward,
920:An inch of foreknowledge is worth ten miles of after-thought. ~ Jack Vance,
921:Could any amount of love ever be worth the pain of losing it? ~ Robin Hobb,
922:Everything worth fighting for is gained without fighting. ~ Steven Erikson,
923:Experience nature. Then you know why it's worth protecting. ~ Ed Begley Jr,
924:He charged nothing for his preaching and it was worth it too. ~ Mark Twain,
925:I don't think any war is worth having our soldiers killed. ~ Jessica Lynch,
926:If a thing is worth doing, it is worth doing badly. ~ Gilbert K Chesterton,
927:If it's worth feeling bad about, it's worthy of amnesia. ~ Richard Bandler,
928:If you can't save your own life, is it even worth saving? ~ Rainbow Rowell,
929:Immediate work, even poor, is worth more than dreams. ~ Charles Baudelaire,
930:I'm not a woman whose self-worth comes from her dress size. ~ Kristen Bell,
931:In the absence of love, there is nothing worth fighting for. ~ Elijah Wood,
932:It's common knowledge that life isn't worth living, anyhow. ~ Albert Camus,
933:It’s how we handle those bad things that measures our worth. ~ Mary Burton,
934:Life flies by, especially the bit that’s worth living. ~ Carlos Ruiz Zaf n,
935:No matter what you've been told, your worth more than gold. ~ Britt Nicole,
936:Nothing whatsoever is worth the cost of a contracted heart. ~ Gil Fronsdal,
937:Nothing worth having was ever achieved without effort ~ Theodore Roosevelt,
938:Only a man's character is the real criterion of worth. ~ Eleanor Roosevelt,
939:Out of nowhere you said, I love you. For whatever it's worth. ~ Junot D az,
940:Out of nowhere you said, I love you. For whatever it's worth. ~ Junot Diaz,
941:Pain is like fabric: The stronger it is, the more it's worth. ~ John Green,
942:Pain is like fabric: The stronger it is, the more it’s worth. ~ John Green,
943:People are only worth what their responsibilities make them ~ Lincoln Cole,
944:Problems worthy of attacks, prove their worth by hitting back ~ Adam Smith,
945:Self-realization is the last game on earth worth playing. ~ Frederick Lenz,
946:Some memories are worth the price. I’ll deal with it. ~ Karen Marie Moning,
947:Sometimes your heart is the only thing worth listening to. ~ Marissa Meyer,
948:The life of which meaning one never ponders is not worth living ~ Socrates,
949:The mountains are beautiful but they are not worth dying for. ~ Greg Child,
950:The only tests worth passing are the ones we set ourselves. ~ Gemma Malley,
951:The only thing worth doing is what's never been done before. ~ David Salle,
952:To equal a predecessor, one must have twice they worth. ~ Baltasar Gracian,
953:We know what things cost but have no idea what they are worth. ~ Tony Judt,
954:What is not worth thanking for is not worth having. ~ Suzanne Woods Fisher,
955:When everything is worth money, then money is worth nothing. ~ David Byrne,
956:Writing is a dog’s life, but the only one worth living. ~ Gustave Flaubert,
957:Yeah, wow. For the right guy, Vaughn, it’s worth getting hurt. ~ Erin Watt,
958:Your actions, and your action alone, determines your worth. ~ Evelyn Waugh,
959:Your eyes. It's a day's worth of work to look into them. ~ Laurie Anderson,
960:You should only speak when you have something worth saying. ~ Sue Townsend,
961:An ounce of practice is worth more than tons of preaching. ~ Mahatma Gandhi,
962:Be wary of getting your goal and discovering it wasn’t worth it. ~ Dan John,
963:but sometimes love is worth every foolish choice you make. ~ Krista Ritchie,
964:Can it be we are not free? It might be worth looking into. ~ Samuel Beckett,
965:Don’t give up. This country is worth fighting for. ~ Hillary Rodham Clinton,
966:Emotions are the cheats convincing us that life is worth living ~ Anonymous,
967:Ever bike? Now that's something that makes life worth living! ~ Jack London,
968:If you're not really having a good time, it's not worth it. ~ Kyle Chandler,
969:I give a snide smile. “You’re not worth my time.” Taking ~ Corinne Michaels,
970:...I had learned the priceless worth of a pure heart... ~ Louisa May Alcott,
971:I'm prepared to do battle for a dream that is worth dreaming. ~ Tim Ferriss,
972:I never said it would be easy, I only said it would be worth it. ~ Mae West,
973:In the time of gods and monsters, what is the worth of a man? ~ Joss Whedon,
974:I think the most magnificent things are worth living for ~ Stephanie Garber,
975:It was on these days that sobriety was not worth his life. ~ Angela Marsons,
976:Might have been and could have done, neither worth thinking on. ~ Garth Nix,
977:much of what other people know isn’t worth knowing. ~ Nassim Nicholas Taleb,
978:no friendship worth anything is logical to the outside world, ~ Gabe Habash,
979:No mission is so dangerous it isn’t worth doing in style. ~ Cassandra Clare,
980:NOTHING which life has to offer is worth the price of worry ~ Napoleon Hill,
981:Nothing worth having was ever achieved without effort. ~ Theodore Roosevelt,
982:One good anecdote is worth a volume of biography. ~ William Ellery Channing,
983:One good schoolmaster is worth a thousand priests. ~ Robert Green Ingersoll,
984:People's feelings get hurt when they figure out what I'm worth. ~ Paul Wall,
985:Some risks are worth taking, even if it means losing a life. ~ Rick Riordan,
986:Stay true to yourself. An original is worth more than a copy. ~ Suzy Kassem,
987:The end of life has its own nature, also worth our attention. ~ Mary Oliver,
988:the love of one true man is worth a life’s devotion ~ Grace Livingston Hill,
989:Therefore, why use money as a means to measure my self-worth? ~ Mark Manson,
990:There is no glory in battle worth the blood it costs. ~ Dwight D Eisenhower,
991:The respect that is only bought by gold is not worth much. ~ Frances Harper,
992:The snag about marriage is, it isn´t worth the divorce. ~ Suzanne Finnamore,
993:the things that scared her the most were always worth the risk. ~ T S Joyce,
994:Things are not worth attending to, yet they have to be attended to. ~ Laozi,
995:This, this little home,” he said, “was worth all of it. ~ Laura Hillenbrand,
996:Write a book worth reading or live a life worth writing ~ Benjamin Franklin,
997:Writing is a dog's life, but the only life worth living. ~ Gustave Flaubert,
998:You have faith in your own worth and the world won’t matter. ~ Mia Sheridan,
999:AEmotions are the cheats convincing us that life is worth living ~ Anonymous,
1000:A milligram of prevention is worth a kilogram of cure. ~ John Robert Colombo,
1001:An experience that changes nothing is hardly worth having. ~ Martin Margiela,
1002:An ounce of application is worth a ton of abstraction. ~ Booker T Washington,
1003:Anybody who was easily converted was not worth converting. ~ Milton Friedman,
1004:Any journey worth taking is worth finding value in each step. ~ Grace Greene,
1005:Anyone who doesn't speak English isn't worth speaking to ~ Bernie Ecclestone,
1006:Anything making you feel guilty is definitely worth doing. ~ Jennifer Echols,
1007:anything worth fighting for is worth everything you have. ~ Corinne Michaels,
1008:Anything worth knowing cannot be understood by the human mind. ~ Woody Allen,
1009:Are you doing work worth doing, or are you just doing your job? ~ Seth Godin,
1010:As the saying goes, the unexamined life is not worth-living. ~ Chinua Achebe,
1011:Dickens is one of those authors who are well worth stealing. ~ George Orwell,
1012:Even here, even as we suffer, life is still worth living.... ~ Nando Parrado,
1013:Everything worth having is worth working for, don't you think? ~ Lauren Dane,
1014:high words, that bore Semblance of worth not substance, gently ~ John Milton,
1015:I can feel what you’re feeling now — and you are worth it. ~ Stephenie Meyer,
1016:If a guy hasn't got any gamble in him- he isn't worth a crap. ~ Evel Knievel,
1017:In football, day in day out, you always have to show your worth. ~ Luis Figo,
1018:I think the opinion is worth less now than it ever has been. ~ Vince Staples,
1019:It's always worthwhile to make others aware of their worth. ~ Malcolm Forbes,
1020:Love God and find him within - the only treasure worth finding. ~ Meher Baba,
1021:No, I don't understand him, but he is worth listening to. ~ Ursula K Le Guin,
1022:One accurate measurement is worth a thousand expert opinions. ~ Grace Hopper,
1023:one daffodil is worth a thousand pleasures, then one is ~ William Wordsworth,
1024:One man with a head on his shoulders is worth a dozen without. ~ Elizabeth I,
1025:Only the person of worth can recognize the worth in others. ~ Thomas Carlyle,
1026:our own worth is measured by what we devote our energy to. ~ Marcus Aurelius,
1027:Over time you realize that some people just aren't worth it anymore. ~ Drake,
1028:Self-worth comes from one thing - thinking that you are worthy. ~ Wayne Dyer,
1029:Some who are not paid what they are worth ought to be glad. ~ Samuel Goldwyn,
1030:Take big bites. Anything worth doing is worth overdoing. ~ Robert A Heinlein,
1031:The key to immortality is first living a life worth remembering. ~ Bruce Lee,
1032:The one thing worth living for is to keep one's soul pure. ~ Marcus Aurelius,
1033:There are causes worth dying for, but none worth killing for. ~ Albert Camus,
1034:the treaty was not worth the paper on which it was written. "The ~ G A Henty,
1035:truth is the only merit that gives dignity and worth to history. ~ Anonymous,
1036:Why do you live?
Because I have something worth living for. ~ J K Rowling,
1037:A bulldog can whip a skunk, but sometimes it's not worth it. ~ Bradley Nowell,
1038:A farmer's market is worth more than everything I've written. ~ Wendell Berry,
1039:always seek to determine if any given action is worth your time. ~ Sean Platt,
1040:A man of worth never gets up to unsay what he said yesterday. ~ Chinua Achebe,
1041:An inch of time on the sundial is worth more than a foot of jade. ~ Confucius,
1042:An ounce of prevention is worth a pound of cure understated. ~ Warren Buffett,
1043:Anything worth achieving will always have obstacles in the way ~ Chuck Norris,
1044:Are the things you are living for worth Christ dying for? ~ Leonard Ravenhill,
1045:A revolution without dancing is not a revolution worth having. ~ Emma Goldman,
1046:... as long as we go on loving and working life is worth while. ~ Ruth Draper,
1047:Be yourself because an original is worth more than just a copy. ~ Suzy Kassem,
1048:Conclude that your are worth achieving beyond your expectations ~ Gino Norris,
1049:daddies ain’t worth much if they don’t worry just a little. ~ Nicholas Sparks,
1050:Do you take credit cards? I bet your pony would be worth a ride. ~ Cari Quinn,
1051:>$900,000 worth of applications in a smart phone today ~ Peter H Diamandis,
1052:if a book isn't self-explanatory, then it isn't worth reading. ~ Paulo Coelho,
1053:If I Am murdered en route it will have been well worth while! ~ Dervla Murphy,
1054:Instruction is good for a child; but example is worth more. ~ Alexandre Dumas,
1055:It is our duty to ensure we have a peace worth fighting for. ~ Chris Bradford,
1056:It is the lives we encounter that make life worth living. ~ Guy de Maupassant,
1057:It is worth it to leave behing my minor life for grander maybes. ~ John Green,
1058:I want your mind. Your strength. I want to be worth your time. ~ Tahereh Mafi,
1059:Let go of the things that make you feel dead. Life is worth living! ~ Rihanna,
1060:Life isn’t worth living, unless you have someone worth dying for. ~ Mary Ting,
1061:Life is worth living as long as there's a laugh in it. ~ Lucy Maud Montgomery,
1062:Loving smart means believing in you, your worth and your value. ~ Phil McGraw,
1063:No revolution is worth anything unless it can defend itself. ~ Vladimir Lenin,
1064:Oh yes. It was well worth it, doing things the proper way. ~ Patrick Rothfuss,
1065:One clear-cut result is worth a dozen wise precautions. ~ Winston S Churchill,
1066:one of the keys to writing is to live a life worth writing about. ~ Anonymous,
1067:One word is worth a thousand pictures. If it's the right word. ~ Edward Abbey,
1068:Paranoia was one of the few habits that was worth keeping. ~ Genevieve Cogman,
1069:Problems worthy of attack
prove their worth by fighting back. ~ Piet Hein,
1070:Socrates said, “the unexamined life is not worth living. ~ Arianna Huffington,
1071:Some marks last forever. You have to decide if they’re worth it. ~ L H Cosway,
1072:[S]ometimes, a fight you cannot win is still worth fighting. ~ Gene Luen Yang,
1073:sometimes it's the fight that makes a thing worth having ~ Richard Paul Evans,
1074:Stephenie Meyer can’t write worth a darn. She’s not very good. ~ Stephen King,
1075:Today if something is not worth saying, people sing it. ~ Pierre Beaumarchais,
1076:Truth is the only merit that gives dignity and worth to history. ~ Lord Acton,
1077:When I envied a man's spurs then they were indeed worth coveting. ~ Zane Grey,
1078:Who would kill the one person who made life worth living? ~ Jussi Adler Olsen,
1079:Worth begets in base minds, envy; in great souls, emulation. ~ Henry Fielding,
1080:You look at me and see me. That makes you worth everything. ~ Natasha Madison,
1081:A breakthrough in machine learning would be worth ten Microsofts. ~ Bill Gates,
1082:A heart worth loving is one you understand, even in silence. ~ Shannon L Alder,
1083:A man’s friendships are one of the best measures of his worth ~ Charles Darwin,
1084:A man’s worth is no greater than the worth of his ambitions. ~ Marcus Aurelius,
1085:An ounce of sequins can be worth a pound of home cooking. ~ Marilyn vos Savant,
1086:anything that was ever worth knowing began with once upon a time ~ Sarah Perry,
1087:A person's worth is measured by the worth of what he values. ~ Marcus Aurelius,
1088:A smile is absolutely free to give but it's worth is priceless. ~ Heather Wolf,
1089:Being observed felt like an action, the only one worth taking. ~ Jennifer Egan,
1090:Being scared just meant you had something worth coming back to. ~ Jodi Picoult,
1091:Besides, a life without freedom to choose is not worth having. ~ Alasdair Gray,
1092:But Xauleira ra KaAa,-what is worth doing is hard to do. ~ Arthur Schopenhauer,
1093:Don't ever give up what you want in life. The struggle is worth it. ~ Ayn Rand,
1094:Every hook that’s worth a damn has a barb. This is the barb. ~ Neal Stephenson,
1095:Fat Kid Proverb #12: A clear choice is still worth agonizing over. ~ K L Going,
1096:For the thirst to possess your love, Is worth my blood a hundred times. ~ Rumi,
1097:I am worth inconceivably more to hang than for any other purpose. ~ John Brown,
1098:If the cause isn't for love, then it isn't worth the sacrifice. ~ Claudia Gray,
1099:If you know what life is worth, you will look for yours on earth. ~ Bob Marley,
1100:If your life is worth thinking about,it is worth writing about. ~ Robin Sharma,
1101:I'm a pretty patient guy when it's something worth waiting for. ~ Lisa Kessler,
1102:I'm not trying to save the world, much of it is not worth saving. ~ John Shors,
1103:Intelligence is worth more than all the possessions in the world. ~ Minokhired,
1104:it was worth it to leave behind my minor life for grander maybes, ~ John Green,
1105:I want her to be happy. It's worth sacrificing myself." -Eddie ~ Richelle Mead,
1106:Just one day was worth more than all the kingdoms in the world. ~ Paulo Coelho,
1107:Life is a series of ups and clowns. Make it worth your wild! ~ Richard Branson,
1108:Life was full: no hacker is worth missing a Dead concert for. ~ Clifford Stoll,
1109:Live for yourself... there's no one else more worth living for... ~ Neil Peart,
1110:Live only for what you know in your heart is worth dying for. ~ John de Ruiter,
1111:Love is the only thing in this universe worth risking all for. ~ Colleen Houck,
1112:Men understand the worth of blessings only when they have lost them. ~ Plautus,
1113:Non-conformity is the only real passion worth being ruled by. ~ Julian Assange,
1114:No person or thing hurting you is worth you hurting yourself ~ Lauren Jauregui,
1115:No principle is worth the sacrifice of a single human being. ~ Daniel Berrigan,
1116:Nothing in life is worth, turning your back on, if you love it. ~ Albert Camus,
1117:One of the hardest things was learning that I was worth recovery ~ Demi Lovato,
1118:sister’s trust was worth more than the gold in a rich man’s vault. ~ Anonymous,
1119:Sometimes the hardest things are the ones most worth doing. ~ Jennifer E Smith,
1120:That which is not worth doing at all is not worth doing well. ~ Warren Buffett,
1121:The glow of one warm thought is to me worth more than money ~ Thomas Jefferson,
1122:The only cats worth anything are the cats that take chances. ~ Thelonious Monk,
1123:There is a Book worth all other books which were ever printed. ~ Patrick Henry,
1124:There is some good in this world, and it's worth fighting for. ~ J R R Tolkien,
1125:Time is a very bankrupt and owes more than he's worth to ~ William Shakespeare,
1126:To me, only that which makes me wise is worth knowing. ~ Rudolf John Gorsleben,
1127:To the Divine you are worth no more than what you have given Him. ~ The Mother,
1128:War should only be used for a policy worth its sacrifices. ~ Otto von Bismarck,
1129:When gettin' off wasn't worth puttin' up with her, I ended it ~ Kristen Ashley,
1130:When it comes to love, it's always worth the sacrifice. Always. ~ Harper Sloan,
1131:When it comes to love, it’s always worth the sacrifice. Always. ~ Harper Sloan,
1132:You are not worth another word, else I'd call you knave. ~ William Shakespeare,
1133:You must never throw away things that are worth good money. ~ Abraham Polonsky,
1134:A cause worth fighting for is worth fighting for to the end. ~ Grover Cleveland,
1135:All places, no matter where, no matter what, are worth visiting. ~ Paul Theroux,
1136:All suffering is worth it to follow Jesus. He is that amazing. ~ Nabeel Qureshi,
1137:A man's friendships are one of the best measures of his worth. ~ Charles Darwin,
1138:Among the Conscious, a man is only worth his latest reading. ~ Ta Nehisi Coates,
1139:An hour of your life is worth more than a thousand people to me. ~ Nalini Singh,
1140:An ounce of heart knowledge is worth a ton of head learning. ~ Charles Spurgeon,
1141:Anything worth doing in this world is incredibly difficult to do. ~ Jon Foreman,
1142:A year of hell is worth three minutes in heaven. Or so they say. ~ Kim Harrison,
1143:Because you make me believe there are things worth fighting for. ~ Jodi Picoult,
1144:Be yourself because an original is always worth more than a copy. ~ Suzy Kassem,
1145:But I was going to wait because I had the feeling he’d be worth it. ~ C D Reiss,
1146:Can you not understand that liberty is worth more than ribbons? ~ George Orwell,
1147:Don't ask for the task to be easy... just ask for it to be worth it ~ Jim Rohn,
1148:Even a second of freedom is worth more than a lifetime of bondage. ~ James Frey,
1149:Gaza is going to test who believes in the worth of human beings. ~ Desmond Tutu,
1150:If there were no Frenchwomen, life wouldn't be worth living. ~ Friedrich Engels,
1151:If your eyes are opened, you'll see the things worth seeing. ~ Jalaluddin Rumi,
1152:If you would not be forgotten, do things worth remembering. ~ Benjamin Franklin,
1153:I’m not sure anything about the drive to Hana would be worth dying ~ Liz Fenton,
1154:Is it worth the name of freedom to be at liberty to play the fool? ~ John Locke,
1155:I still say the only education worth anything is self-education. ~ Robert Frost,
1156:It is only the promise of death that makes life worth living. ~ Robert E Howard,
1157:It’s not a damn death wish. I just know how much my pain is worth. ~ Devon Monk,
1158:Life isn't worth living, unless it is lived for someone else. ~ Albert Einstein,
1159:[L]ife's always worth living while men feel that they may die. ~ G K Chesterton,
1160:No love is ever wasted. Its worth does not lie in reciprocity. ~ Neal A Maxwell,
1161:No man is so poor as to have nothing worth giving. ~ Henry Wadsworth Longfellow,
1162:No system was worth defending if it didn’t bend for its people. ~ Bella Forrest,
1163:Nothing in this life worth achieving is easy, nor is it impossible. ~ James May,
1164:Not one ounce of my self worth depends on your acceptance of me. ~ Quincy Jones,
1165:One crowded hour of glorious life is worth an age without a name ~ Walter Scott,
1166:One drop of Christ's blood is worth more than heaven and earth. ~ Martin Luther,
1167:One drop of truth is worth more than an ocean of false information. ~ Anonymous,
1168:One genuine new relationship is worth a fistful of business cards. ~ Susan Cain,
1169:One of the hardest things was learning that I was worth recovery. ~ Demi Lovato,
1170:One original thought is worth a thousand mindless quotings. ~ Diogenes La rtius,
1171:One ounce of practice is worth a thousand pounds of theory. ~ Swami Vivekananda,
1172:One way of preventing disease is worth fifty ways of curing it. ~ Trevor Howard,
1173:Patriotism is the belief that not all human lives are worth the same. ~ Tao Lin,
1174:Power doesn't equal worth. Wisdom is a far greater virtue. ~ Michael J Sullivan,
1175:The cow knows not what her tail is worth till she has lost it. ~ George Herbert,
1176:The dream is the progressive realization of worth vale gol. ~ Dexter R Yager Sr,
1177:The glow of one warm thought is to me worth more than money. ~ Thomas Jefferson,
1178:The only rumors worth listening to have Stevie Nicks on vocals. ~ Chris Jericho,
1179:The only teacher that's worth anything to you is your enemy. ~ Orson Scott Card,
1180:There is no principle worth the name if it is not wholly good. ~ Mahatma Gandhi,
1181:Vita hominis plus libro valet! A life is worth more than a book. ~ Rachel Caine,
1182:When people lie to me they’re telling me I’m not worth the truth. ~ Lauren Dane,
1183:You gave your life to become you are right now. Was it worth it? ~ Richard Bach,
1184:You have to make people realize your worth, else no one cares! ~ Anamika Mishra,
1185:Your mind, more than your actions, determines your net worth. ~ Robert Kiyosaki,
1186:Your worth consists in what you are and not in what you have. ~ Thomas A Edison,
1187:A calm hour with God is worth a whole lifetime with man ~ Robert Murray M Cheyne,
1188:A life without envy, hatred and lies was not a life worth living. ~ Stefan Zweig,
1189:All these people I interview are worth ten times what I'm worth. ~ Graham Norton,
1190:A man is likely to mind his own business when it is worth minding. ~ Eric Hoffer,
1191:And O there are days in this life, worth life and worth death. ~ Charles Dickens,
1192:...[A]nything worth dying for ... is certainly worth living for. ~ Joseph Heller,
1193:A right which goes unrecognized by anybody is not worth very much. ~ Simone Weil,
1194:But this child is not worth unraveling the world for. No one is. ~ Cameron Dokey,
1195:But what are loyal and caring really worth?” “To me? Everything. ~ Richelle Mead,
1196:DNA was my only gold rush. I regarded DNA as worth a gold rush. ~ James D Watson,
1197:Everything I went through," he said. "For you. It was worth it. ~ Amanda Hocking,
1198:For a friend with an understanding heart is worth no less than a brother ~ Homer,
1199:He is dead already who doth not feel Life is worth living still. ~ Alfred Austin,
1200:He never was worth the powder it'd take to blow him to hell. ~ Shirley Damsgaard,
1201:Hopefully, my tears are worth something to the outside world. ~ Rachael Yamagata,
1202:How do you know how much to pay if you don't know what it's worth? ~ Peter Carey,
1203:If principle is good for anything, it is worth living up to. ~ Benjamin Franklin,
1204:If we let things terrify us, life will not be worth living. ~ Seneca the Younger,
1205:If your life is worth thinking about,it is worth writing about. ~ Robin S Sharma,
1206:Jesus. It was worth it,” Caden said, looking dazed and pleased. ~ Laura Thalassa,
1207:Life will show you masks that are worth all your carnivals ~ Ralph Waldo Emerson,
1208:Love doesn't adhere to time and boundaries does it? It just is. ~ Jennifer Worth,
1209:Maybe sometimes the best things are worth waiting for possibly. ~ Pierce Brosnan,
1210:Money is worth what it will help you to produce or buy and no more. ~ Henry Ford,
1211:Nobody is worth your tears, and the one who is won't make you cry ~ Paulo Coelho,
1212:No boy is worth crying over, and the one who is won't make you cry. ~ Sarah Kane,
1213:Nothing worth doing can be accomplished in a single lifetime. ~ Reinhold Niebuhr,
1214:Organize one's values in the order of their worth ~ Francois de La Rochefoucauld,
1215:our own worth is measured by what we devote our energy to.  4. ~ Marcus Aurelius,
1216:Sometimes I think the only thing worth saying is “I love you. ~ Sylvia Boorstein,
1217:Stand strong in your worth and don't let anyone talk you out of it. ~ Mandy Hale,
1218:Stand strong in your worth and don’t let anyone talk you out of it. ~ Mandy Hale,
1219:Surround yourself with the right people, and realize your own worth. ~ Lucy Hale,
1220:The horror of Hell is an echo of the infinite worth of God's glory. ~ John Piper,
1221:The victory of Socialism is well worth millions of atomic victims! ~ Che Guevara,
1222:The worth is in the fight, not the conquest. Do not give up. ~ Alexandra Bracken,
1223:'T is fortune gives us birth, But Jove alone endues the soul with worth. ~ Homer,
1224:Unless your ideas are ridiculed by experts, they are worth nothing. ~ Reg Revans,
1225:Was their love worth the erasure of the world and all its stories? ~ Lauren Kate,
1226:Whatever is worth saying, can be stated in fifty words or less. ~ Stanislaw Ulam,
1227:When the fight begins within himself, a man's worth something. ~ Robert Browning,
1228:Who can estimate the wealth of worth caged in a little child? ~ Evangeline Booth,
1229:Worth dying for. Worth killing for. Worth going to hell for.Amen. ~ Frank Miller,
1230:Worth remembering the world was never how she anxiously dreamed it. ~ Ian McEwan,
1231:You are worth infinitely more than you could possibly imagine. ~ Seth Adam Smith,
1232:Your best customers are worth far more than your average customers. ~ Seth Godin,
1233:You're worth it. I don't think you get that. You're worth it to me. ~ Kiera Cass,
1234:Your imagination, my dear fellow, is worth more than you imagine. ~ Louis Aragon,
1235:All is alike, nothing is worth while, knowledge strangleth. ~ Friedrich Nietzsche,
1236:All the miles of a hard road are worth a moment of true happiness. ~ Arnold Lobel,
1237:An inch of progress is worth more than a yard of complaint. ~ Booker T Washington,
1238:Any lawyer worth his salt knew the first offer had to be rejected. ~ John Grisham,
1239:Anything that gets your blood racing is probably worth doing. ~ Hunter S Thompson,
1240:Clovis believed that if a lie was worth telling it was worth telling well. ~ Saki,
1241:Courtesy and good-humour are often found with little real worth. ~ Samuel Johnson,
1242:Depth of knowledge combined with good judgment is worth a lot. Depth ~ Seth Godin,
1243:Either write something worth reading, or do something worth writing. ~ John Green,
1244:Even the best intentions are worth shit when a choice is taken away. ~ Kati Wilde,
1245:Every road has an end. Choose the one that worth travelling! ~ Mehmet Murat ildan,
1246:For the right woman, we all strive to be a man worth his salt. ~ Kristy McCaffrey,
1247:For the thirst to possess your love,
Is worth my blood a hundred times. ~ Rumi,
1248:If guys don't open doors for you, then they aren't worth your time. ~ Abbi Glines,
1249:If you're not worth speaking on, then you haven't adequately done your job. ~ T I,
1250:in a parade, and I’d already seen Ranger naked but he was worth ~ Janet Evanovich,
1251:I think a tighter bomb pattern is something really worth praying for. ~ Anonymous,
1252:It is the encounters with people that make life worth living. ~ Guy de Maupassant,
1253:It is the fine excesses of life that make it worth living. ~ Richard Le Gallienne,
1254:It’s just not worth it to be so stressed and angry about everything. ~ Kelly Oram,
1255:I want him to take life by the horns and ride it for all it's worth. ~ Amy Harmon,
1256:I want to be honest, and even if that's scary, I know it's worth it. ~ Emm Gryner,
1257:Let us respect men, and not only men of worth, but the public in general ~ Cicero,
1258:Life is not worth the trouble of life, except when one in love. ~ H Rider Haggard,
1259:Life isn't worth living if you're scared all the time.
-Jordan ~ Sara Shepard,
1260:Like any author worth a shit - she parted with a piece of her soul. ~ C J Roberts,
1261:Love that can’t trump intellectual integrity isn’t worth the name. ~ Ellen Datlow,
1262:love was worth everything, and couldn't be exchanged for anything. ~ Paulo Coelho,
1263:Marriage ain't easy but nothing that's worth much ever is. ~ Lillian Gordy Carter,
1264:Never lose sleep over someone who is not worth staying awake for. ~ Habeeb Akande,
1265:... not all scars are bad, Alex. Some are worth hanging on to ... ~ Gavin Extence,
1266:one’s self-worth comes from how one chooses to navigate that space. ~ Paul Beatty,
1267:Race seems to me to be less and less a subject worth discussing. ~ Morgan Freeman,
1268:Real love, even in moments, is worth more than any of us can say. ~ Andrea Cremer,
1269:Tears are like lies, the more you use them, the less they're worth. ~ The Betches,
1270:Tell me half a cup’s worth of story and we’ll call it a night. ~ Kelley Armstrong,
1271:The fact that the price must be paid is proof it is worth paying. ~ Robert Jordan,
1272:The parts of our lives that take the most work are the most worth it. ~ T S Joyce,
1273:There is great pain in all love, but we don't care, it's worth it. ~ Lewis Nordan,
1274:There's not a dime's worth of difference between Obama and Romney. ~ Virgil Goode,
1275:These men are worth your tears. You are not worth their merriment. ~ Wilfred Owen,
1276:You are worth fighting for. I haven’t given up yet. - Caleb Drake ~ Tarryn Fisher,
1277:Your mind will never lose anything forever that's worth keeping. ~ Laura Whitcomb,
1278:Always there is something worth saying about glory, about gratitude. ~ Mary Oliver,
1279:A man’s worth is no greater than his ambitions.” —Marcus Aurelius ~ Hourly History,
1280:An opinion which excites no opposition at all is not worth having! ~ Marie Corelli,
1281:An ounce of performance is worth more than a pound of preachment. ~ Elbert Hubbard,
1282:At current electricity prices, Yoda would be worth about $2/hour. ~ Randall Munroe,
1283:A woman's two cents worth is worth two cents in the music business. ~ Loretta Lynn,
1284:Because even a misspent life, he reasoned, was worth remembering. ~ Nicholas Eames,
1285:Being with you today is worth all the broken hearts of yesterday. ~ Steve Maraboli,
1286:But what are loyalty and caring really worth?" "To me? Everything. ~ Richelle Mead,
1287:Charity and personal force are the only investments worth anything. ~ Walt Whitman,
1288:Don't Shoot! I'm Che. I'm worth more to you alive than dead! ~ Ernesto Che Guevara,
1289:Everyone shouldn't have a say in whose life is worth fighting for. ~ N K Jemisin,
1290:For athletes, the Olympics are the ultimate test of their worth. ~ Mary Lou Retton,
1291:If a claim is worth making, make it in the most impressive way. ~ Claude C Hopkins,
1292:If a picture is worth a thousand words, in business, so is a number. ~ Peter Lynch,
1293:If a thing's worth doing, it's worth overdoing. (Lazarus Long) ~ Robert A Heinlein,
1294:If he could not find beauty, nothing else would be worth finding. ~ Stephen Dobyns,
1295:If we lose our wilderness, we have nothing left worth fighting for. ~ Aldo Leopold,
1296:If you're going to have a life worth living, you have to take risks. ~ Anna Jarzab,
1297:It(Boston Bombings) was worth it to hear you(survivor speakers) speak. ~ Joe Biden,
1298:I think that people who can't believe in fairies aren't worth knowing. ~ Tori Amos,
1299:Life is about creating and living experiences that are worth sharing. ~ Steve Jobs,
1300:Life is worth being lived, but not being discussed all the time. ~ Isabelle Adjani,
1301:Loveliness of the spirit is worth more than loveliness of the flesh. ~ S Jae Jones,
1302:No one can break me down. I know my worth and its a beautiful thing. ~ Iggy Azalea,
1303:Nothing in the world is worth turning one's back on what one loves. ~ Albert Camus,
1304:Not in nature but in man is all the beauty and worth he sees ~ Ralph Waldo Emerson,
1305:Of what worth are convictions that bring not suffering? ~ Antoine de Saint Exupery,
1306:One Cow in Palestine is worth more than all the Jews in Poland ~ Yitzhak Gruenbaum,
1307:That which can be made Explicit to the idiot is not worth my care. ~ William Blake,
1308:The most important question facing the planet is: Is it worth it? ~ Robert Bateman,
1309:They tell you revenge isn't worth it. I say there's nothing finer. ~ Joanne Harris,
1310:To know what life is worth you have to risk it once in a while. ~ Jean Paul Sartre,
1311:When your self-worth goes up, your net worth goes up with it. ~ Mark Victor Hansen,
1312:Whether life is worth living depends on whether there is love in life. ~ R D Laing,
1313:All the secrets of the world worth knowing are hiding in plain sight. ~ Robin Sloan,
1314:Anyone who knew the word slattern was worth cultivating as a friend. ~ Alan Bradley,
1315:Anything worth doing does not have to be done perfectly - at first. ~ Ken Blanchard,
1316:A sincere heart is worth all the extraordinary powers in the world. ~ Sri Aurobindo,
1317:Ask not that the journey be easy; ask instead that it be worth it. ~ John F Kennedy,
1318:But maybe it is worth it. You never know how long you have with people. ~ Jenny Han,
1319:Can the memory of love be worth more than its presence and reality? ~ David Lindsay,
1320:Do not shoot! I am Che Guevara and worth more to you alive than dead. ~ Che Guevara,
1321:Faith without a measure of doubt ain't worth a brass farthin. ~ Howard Frank Mosher,
1322:Few people are modest enough to be estimated at their true worth. ~ Luc de Clapiers,
1323:Free competition is worth more to society than it costs. ~ Oliver Wendell Holmes Jr,
1324:Freedom is not worth having if it does not connote freedom to err. ~ Mahatma Gandhi,
1325:Going slow didn’t come naturally to him, but Charlotte was worth it. ~ Nalini Singh,
1326:Happiness is always worth remembering, even when it was temporary. ~ Amy E Reichert,
1327:I don't think anyone wants a movie on time that's not worth your time. ~ J J Abrams,
1328:If she’s not giving you shit, she doesn’t think you’re worth her time, ~ Julia Kent,
1329:I gave my life to become the person I am right now. Was it worth it? ~ Richard Bach,
1330:I miss art. I miss art. Life would be worth living if I had art. ~ Julianna Baggott,
1331:I need you for a lot of things, Hardy. A lifetime's worth of things. ~ Lisa Kleypas,
1332:I realize that advice is worth what it costs--that is, nothing. ~ Douglas MacArthur,
1333:Is the Life You’re Living Worth the Price You’re Paying to Live It? ~ Tony Schwartz,
1334:It hurts, I know, but to hold the star in your hand is worth the pain. ~ Staci Hart,
1335:I want to remake the world; anything less is not worth the trouble. ~ Karen Cushman,
1336:Let a man then know his worth and keep things under his feet. ~ Ralph Waldo Emerson,
1337:Manners that would keep you starving are no manners worth respecting. ~ Scott Lynch,
1338:Maybe poetry's not so important, but ... it makes life worth living. ~ Arda Collins,
1339:Monuments obtain their full worth through their complete use. ~ Evangelos Venizelos,
1340:Mostly it is loss which teaches us about the worth of things. ~ Arthur Schopenhauer,
1341:Never stop believing that fighting for what is right is worth it. ~ Hillary Clinton,
1342:No back in the history of football was ever worth two fumbles a game. ~ Woody Hayes,
1343:None of us come to this earth to gain our worth; we brought it with us. ~ Sheri Dew,
1344:Nothing is completely safe. That doesn’t mean it’s not worth it. ~ Annette K Larsen,
1345:Obscurity and a competence—that is the life that is best worth living. ~ Mark Twain,
1346:One human life is worth more than all the treasures of the earth. ~ Seth Adam Smith,
1347:One year of life is worth more than twenty years of hibernation. ~ Anthony de Mello,
1348:Religion would save a man; Christ would make him worth saving. ~ Henry Ward Beecher,
1349:See, Colie, it's all about understanding. We're all worth something. ~ Sarah Dessen,
1350:Socrates once said that the unexamined life is not worth living. ~ Norman L Geisler,
1351:Solitude is for me a fount of healing which makes my life worth living. ~ Carl Jung,
1352:The only bond worth anything between human beings is their humanness. ~ Jesse Owens,
1353:The public is the only critic whose judgment is worth anything at all. ~ Mark Twain,
1354:The public library system of the United States is worth preserving. ~ Henry Rollins,
1355:There is nothing worth living for, unless it is worth dying for. ~ Elisabeth Elliot,
1356:There's nothing worth photographing more than 100 yards from the car ~ Brett Weston,
1357:The risk is worth it. Mike would have been the first to say that. ~ Richard Branson,
1358:This life is worth living, we can say, since it is what we make it. ~ William James,
1359:To give life...is to know what's worth fighting for. And what's love. ~ Jesmyn Ward,
1360:Trust me when I tell you, Eaton boy, that resisting is worth doing. ~ Veronica Roth,
1361:Trying to convince my shadow that
I am someone worth following. ~ Rudy Francisco,
1362:Ultimately, it was Derek who made life in The Shade worth living. I ~ Bella Forrest,
1363:Was something worth having, though, if it didn't present a challenge? ~ Mary Balogh,
1364:When a man's struggle begins within oneself, the man is worth something. ~ Plutarch,
1365:A battery of field artillery is worth a thousand muskets. ~ William Tecumseh Sherman,
1366:A friend is worth all hazards we can run. ~ Edward Young, Night-Thoughts (1742–1745),
1367:An ounce of wit that is bought, Is worth a pound that is taught. ~ Benjamin Franklin,
1368:A smile is absolutely free to give, but it's true worth is priceless. ~ Heather Wolf,
1369:Before you sleep, read something that is exquisite, and worth remembering. ~ Erasmus,
1370:Being with you hasn’t always been easy, but it’s always been worth it. ~ Lola St Vil,
1371:Believing that art is either worth a fortune or worth nothing at all. ~ Paulo Coelho,
1372:Do you really miss anything that was worth watching at the MTV Awards? ~ Terry Crews,
1373:Faith without a measure of doubt ain't worth a brass farthin'. ~ Howard Frank Mosher,
1374:Five minutes of planning are worth fifteen minutes of just looking. ~ E L Konigsburg,
1375:From the moment I saw her I knew this one was worth a broken heart. ~ Atticus Poetry,
1376:How much can a crown be worth, when a crow can dine upon a king? ~ George R R Martin,
1377:I can be patient, Vivienne, and I believe you’re worth waiting for. ~ Samantha Chase,
1378:If a country is not worth protecting it is not worth claiming. ~ George Rogers Clark,
1379:If at first you don't succeed - give it up. It isn't worth the pain. ~ Matt Groening,
1380:If I didn't kick his ass every day? he wouldn't be worth anything. ~ Hillary Clinton,
1381:If you cannot eat what you want in the South, life is not worth living. ~ Rick Bragg,
1382:If you would know the worth of money, go and try to borrow some. ~ Benjamin Franklin,
1383:I have met few men in my life, worth repeating eight times. ~ Elizabeth Cady Stanton,
1384:It is your life and it is worth risking everything to make it yours. ~ Oprah Winfrey,
1385:I wasn't worth a cent two years ago, and now I owe two million dollars. ~ Mark Twain,
1386:John ain't been worth a damn since he started wearing $300 suits. ~ Lyndon B Johnson,
1387:Life, without the dignity of an intelligent being, is not worth having. ~ Louis Riel,
1388:Love is war, darlin’. Only thing in life worth sheddin’ blood over. ~ J T Geissinger,
1389:Money out of nothing is money that is eventually worth nothing. ~ Llewellyn Rockwell,
1390:most people find their worth in what they do as opposed to who they are. ~ Anonymous,
1391:My grandmother used to always say, 'People need to be worth something.' ~ Will Smith,
1392:Never pretend that the things you haven't got are not worth having. ~ Virginia Woolf,
1393:No matter what they're charging to get in, it's worth more to get out. ~ Roger Ebert,
1394:Nothing in life is worth,
turning your back on,
if you love it. ~ Albert Camus,
1395:Nothing is worth doing unless the consequences may be serious. ~ George Bernard Shaw,
1396:One moment on the battlefield is worth a thousand years of peace. ~ Benito Mussolini,
1397:Patience is only a virtue when there is something worth waiting for. ~ Lauren Willig,
1398:Questions that trouble the mind are the only ones worth considering. ~ Nick Harkaway,
1399:Socrates once said that the unexamined life is not worth living.3 ~ Norman L Geisler,
1400:Somehow, the pain only makes it better, more intense, more worth it. ~ Lauren Oliver,
1401:Superhuman effort isn't worth a damn unless it achieves results. ~ Ernest Shackleton,
1402:Thalberg believed that “credit you give yourself isn’t worth having. ~ Steven Bingen,
1403:That it’s still worth beautifying, even though it’s temporary. ~ Susan Rebecca White,
1404:That religion which costs a man nothing is usually worth nothing. ~ Charles Spurgeon,
1405:The Bible is worth all the other books which have ever been printed. ~ Patrick Henry,
1406:The only genius that's worth anything is the genius for hard work. ~ Kathleen Winsor,
1407:The only people worth keeping around are the ones who drive you crazy. ~ Audrey Bell,
1408:The only things worth counting on are people you can count on. ~ Dwight D Eisenhower,
1409:There are some things in life that are worth fighting for to the end. ~ Paulo Coelho,
1410:There's no way to explain, but all the pleasure is worth all the pain. ~ LeAnn Rimes,
1411:The truth was, most people simply weren’t worth one’s attention. * ~ Ian C Esslemont,
1412:Thus it has always been: Only in death do worthless people have worth. ~ Peter David,
1413:To live in books is cowardly---but people are not worth investigation. ~ Lily Koppel,
1414:Two weeks of killer sunburn is worth a lifetime of being gorgeous ~ Scott Westerfeld,
1415:Wealth is what you take from the world; worth is what you give back. ~ Mark Goulston,
1416:We do not know the worth of one single drop of blood, one single tear. ~ Elie Wiesel,
1417:What is it, then, that comprises our deepest selves and gives us worth? ~ Ted Dekker,
1418:Women say they want a man who knows what a woman's worth. That's a pimp. ~ Rich Hall,
1419:A fool contributes nothing worth hearing and takes offense at everything. ~ Aristotle,
1420:A life of integrity is the most fundamental source of personal worth. ~ Stephen Covey,
1421:All great things worth having require great sacrifice worth giving. ~ Paullina Simons,
1422:All have their worth and each contributes to the worth of the others. ~ J R R Tolkien,
1423:Always there is something worth saying
about glory, about gratitude. ~ Mary Oliver,
1424:A moment's insight is sometimes worth a life's experience. ~ Oliver Wendell Holmes Sr,
1425:An idea's worth is directly proportional to the opposition created. ~ Robert Townsend,
1426:An ounce of prevention is worth a pound of bandages and adhesive tape. ~ Groucho Marx,
1427:A SECRET’S WORTH DEPENDS ON THE PEOPLE FROM WHOM IT MUST be kept. ~ Carlos Ruiz Zaf n,
1428:A secret's worth depends on the people from whom it must be kept. ~ Carlos Ruiz Zaf n,
1429:A secret's worth depends on the people from whom it must be kept. ~ Carlos Ruiz Zafon,
1430:But what are loyalty and caring really worth?"
"To me? Everything. ~ Richelle Mead,
1431:Christianity taught men that love is worth more than intelligence. ~ Jacques Maritain,
1432:Doubt is a lot like faith; A mustard's seed worth changes everything. ~ Donna Johnson,
1433:For anything worth accomplishing, we can always find reasons to doubt, ~ Brandon Mull,
1434:He seemed to believe that every battle was worth fighting. ~ Christopher De Bellaigue,
1435:I didn't use to think anything was worth keeping private. Now I do. ~ Christina Ricci,
1436:If a thing is worth doing, it is worth doing slowly ... very slowly. ~ Gypsy Rose Lee,
1437:If tomorrow were never to come, it would not be worth living today. ~ Albert Einstein,
1438:If you hadn’t anything worth saying why go chattering all the time? ~ Agatha Christie,
1439:I know that's true, but she's worth going through anything. I'll deal. ~ Kahlen Aymes,
1440:Just because you worked hard on something didn’t make it worth doing. ~ Laura Lippman,
1441:...Love is the only thing worth fighting for
- Daniel, to The Throne ~ Lauren Kate,
1442:My life has been of but little worth mostly fild [sic] up with vanity. ~ Tony Horwitz,
1443:Nothing is worth betraying someone you love. ~ Jessica KhouryAladdin ~ Jessica Khoury,
1444:One can only love God, and through His grace come to love His people ~ Jennifer Worth,
1445:Only three or four things are worth living for; the rest is shit. ~ Carlos Ruiz Zaf n,
1446:Prove that you understand the worth of time by employing it well. ~ Louisa May Alcott,
1447:Read something worth writing about or write something worth reading about ~ Anonymous,
1448:The memory means more, the more it’s worth to you—and to who you are. ~ Peng Shepherd,
1449:there’s nothing worth getting in this world that you can get easily ~ Haruki Murakami,
1450:Tiger Woods is the only sports star who's worth every penny he makes. ~ Mark Wahlberg,
1451:Without risks, we never really know if something’s worth the trouble. ~ Heather Lyons,
1452:You just keep going. Nothing that isn't beautiful is worth slowing down for. ~ Lights,
1453:You terrify me. But not enough to make me think you won’t be worth it. ~ Leisa Rayven,
1454:You were none, and now you're all; your worth will rise, the more I fall. ~ Lang Leav,
1455:A full belly is of little worth where the mind is starved, and the heart. ~ Mark Twain,
1456:A good mother is worth a hundred teachers. —Italian proverb Thanksgiving ~ Jane Healey,
1457:All the beautiful surprises of life are what make life worth living. ~ Cassandra Clare,
1458:A nation that sends its women to fight its wars is not worth defending. ~ Pat Buchanan,
1459:anything not meant to benefit others is simply not worth undertaking. ~ Timber Hawkeye,
1460:A right is worth fighting for only when it can be put into operation. ~ Woodrow Wilson,
1461:Avoid all needle drugs, the only dope worth shooting is Richard Nixon. ~ Abbie Hoffman,
1462:Better say nothing at all. Language is worth a thousand pounds a word! ~ Lewis Carroll,
1463:Friends, much as in real life, are often more trouble than their worth. ~ Scott Meyers,
1464:If a book isn’t self-explanatory,
then the book isn’t worth reading. ~ Paulo Coelho,
1465:If something is worth dying for, then you've got a reason to live. ~ Viet Thanh Nguyen,
1466:If something is worth dying for, then you’ve got a reason to live. ~ Viet Thanh Nguyen,
1467:If you don’t fight for what you love, then you have nothing worth losing. ~ Penny Reid,
1468:If you have decided to get lost, find a place worth getting lost! ~ Mehmet Murat ildan,
1469:I have to determine whether the joy of craplets is worth preserving. ~ Howard Stringer,
1470:I have wanted women whose very shoes are worth all I have ever possessed. ~ John Fante,
1471:In human relationships, kindness and lies are worth a thousand truths. ~ Graham Greene,
1472:I still don’t know if it’s worth living in a world with no more donuts. ~ Peter Clines,
1473:Life is like sex. It’s not always good, but its always worth trying. ~ Pamela Anderson,
1474:Men are like steel. When they lose their temper, they lose their worth. ~ Chuck Norris,
1475:Miri, sweetheart—life is hard,” Henry said, “but it’s worth the struggle. ~ Judy Blume,
1476:No one who has ever done anything worth doing has gone uncriticized. ~ George Saunders,
1477:Not a single person whose name is worth remembering lived a life of ease. ~ Ryan Allis,
1478:No, when the fight begins within himself, / A man's worth something. ~ Robert Browning,
1479:One thorn of experience is worth a whole wilderness of warning. ~ James Russell Lowell,
1480:Ron's indignation on his behalf was worth about a hundred points to him. ~ J K Rowling,
1481:Some risks are worth taking, even if they seem impossible at first. ~ Kerri Maniscalco,
1482:The Balkans arent worth the life of a single Pomeranian grenadier. ~ Otto von Bismarck,
1483:The danger of an adventure is worth a thousand days of ease and comfort ~ Paulo Coelho,
1484:The game of life is worth playing, but the struggle is the prize. ~ William Ralph Inge,
1485:The immensity of His worth is reflected in the intensity of your worship. ~ John Piper,
1486:The only pictures worth making are the ones that are playing with fire. ~ Billy Wilder,
1487:The prince has grand dreams." "Is it worth it to have any other kind? ~ Mary E Pearson,
1488:There is often grief that comes with loving, Moshe. But it is worth it. ~ Bodie Thoene,
1489:The true worth of a man is to be measured by the objects he pursues. ~ Marcus Aurelius,
1490:This wasn't going to be easy. Then again, nothing worth doing ever was. ~ Joanna Blake,
1491:Time is a very bankrout and owes more than he’s worth to season. ~ William Shakespeare,
1492:To gain a livelihood at the expense of all that makes life worth the having. ~ Juvenal,
1493:Until you find something worth dying for, you're not really living. ~ Rebecca St James,
1494:Welcome to life. Life, something so sweet, something worth fighting for. ~ Jeff Abbott,
1495:What is worth doing is worth the trouble of asking somebody to do it. ~ Ambrose Bierce,
1496:When you find yourself looking ridiculous, reasoning isn't worth a damn. ~ Osamu Dazai,
1497:Wich is the ultimate struggle, the one fight really worth fighting. ~ Luis J Rodr guez,
1498:With all due respect, I have nothing to prove about my worth to anyone. ~ Robbie Keane,
1499:You are worth every minute I have ever spent with you! More than that! ~ Stylo Fantome,
1500:Your approval is harder to earn ad therefore worth more than the others. ~ Julie James,

IN CHAPTERS [300/1190]



  381 Integral Yoga
  287 Poetry
   93 Occultism
   74 Christianity
   69 Philosophy
   55 Fiction
   49 Yoga
   37 Psychology
   21 Mysticism
   12 Philsophy
   11 Mythology
   9 Education
   8 Science
   6 Theosophy
   6 Sufism
   6 Hinduism
   6 Baha i Faith
   5 Islam
   5 Integral Theory
   5 Cybernetics
   2 Kabbalah
   1 Zen
   1 Thelema
   1 Buddhism
   1 Alchemy


  265 The Mother
  138 Satprem
   99 Sri Aurobindo
   72 Nolini Kanta Gupta
   59 William Wordsworth
   53 Aleister Crowley
   35 Carl Jung
   33 Sri Ramakrishna
   32 Percy Bysshe Shelley
   29 Saint Augustine of Hippo
   28 Robert Browning
   25 H P Lovecraft
   19 Friedrich Schiller
   19 Friedrich Nietzsche
   16 John Keats
   15 William Butler Yeats
   15 Plotinus
   14 Pierre Teilhard de Chardin
   13 Swami Krishnananda
   13 Jorge Luis Borges
   13 Anonymous
   12 Walt Whitman
   12 Ralph Waldo Emerson
   12 Johann Wolfgang von Goethe
   12 James George Frazer
   11 Ovid
   10 Plato
   10 Aldous Huxley
   9 Saint Teresa of Avila
   9 Saint John of Climacus
   8 Rudolf Steiner
   7 Henry David Thoreau
   6 Vyasa
   6 Sri Ramana Maharshi
   6 Rabindranath Tagore
   6 Lucretius
   6 Jordan Peterson
   6 Baha u llah
   6 Al-Ghazali
   6 A B Purani
   5 Swami Vivekananda
   5 Norbert Wiener
   5 Muhammad
   4 Thubten Chodron
   4 Nirodbaran
   4 Hafiz
   4 George Van Vrekhem
   3 Ken Wilber
   3 Edgar Allan Poe
   2 Saint Hildegard von Bingen
   2 Rabbi Moses Luzzatto
   2 Li Bai
   2 Jalaluddin Rumi
   2 Alice Bailey


   59 Wordsworth - Poems
   34 Magick Without Tears
   32 Shelley - Poems
   31 The Gospel of Sri Ramakrishna
   28 Browning - Poems
   25 Lovecraft - Poems
   22 City of God
   21 Mysterium Coniunctionis
   19 Schiller - Poems
   19 Questions And Answers 1950-1951
   18 Prayers And Meditations
   18 Liber ABA
   17 The Synthesis Of Yoga
   16 Questions And Answers 1953
   16 Keats - Poems
   15 Yeats - Poems
   15 The Bible
   15 Agenda Vol 08
   15 Agenda Vol 04
   15 Agenda Vol 03
   14 Collected Works of Nolini Kanta Gupta - Vol 01
   13 Words Of Long Ago
   13 The Study and Practice of Yoga
   13 Questions And Answers 1957-1958
   13 Collected Works of Nolini Kanta Gupta - Vol 07
   13 Collected Works of Nolini Kanta Gupta - Vol 03
   13 Agenda Vol 10
   12 Whitman - Poems
   12 Thus Spoke Zarathustra
   12 The Golden Bough
   12 Emerson - Poems
   12 Agenda Vol 02
   11 Questions And Answers 1956
   11 On Thoughts And Aphorisms
   11 Metamorphoses
   11 Labyrinths
   10 The Perennial Philosophy
   10 Sri Aurobindo or the Adventure of Consciousness
   10 On Education
   10 Collected Works of Nolini Kanta Gupta - Vol 02
   10 Agenda Vol 05
   9 The Ladder of Divine Ascent
   9 Questions And Answers 1955
   9 Questions And Answers 1954
   9 Letters On Yoga IV
   9 Collected Works of Nolini Kanta Gupta - Vol 05
   8 The Divine Comedy
   8 The Confessions of Saint Augustine
   8 Talks
   8 Some Answers From The Mother
   8 Faust
   8 Agenda Vol 13
   8 Agenda Vol 12
   8 Agenda Vol 09
   7 Walden
   7 Twilight of the Idols
   7 Questions And Answers 1929-1931
   7 Letters On Yoga II
   7 Essays In Philosophy And Yoga
   7 Essays Divine And Human
   7 Collected Works of Nolini Kanta Gupta - Vol 04
   6 Vishnu Purana
   6 The Practice of Psycho therapy
   6 The Future of Man
   6 The Alchemy of Happiness
   6 Tagore - Poems
   6 Plotinus - Complete Works Vol 04
   6 Of The Nature Of Things
   6 Maps of Meaning
   6 Evening Talks With Sri Aurobindo
   6 Agenda Vol 11
   6 Agenda Vol 07
   6 Agenda Vol 01
   5 Words Of The Mother II
   5 The Way of Perfection
   5 The Secret Doctrine
   5 The Life Divine
   5 Quran
   5 Plotinus - Complete Works Vol 02
   5 Cybernetics
   5 Bhakti-Yoga
   4 Vedic and Philological Studies
   4 Twelve Years With Sri Aurobindo
   4 The Phenomenon of Man
   4 Theosophy
   4 The Archetypes and the Collective Unconscious
   4 The 7 Habits of Highly Effective People
   4 Savitri
   4 Preparing for the Miraculous
   4 Letters On Yoga I
   4 How to Free Your Mind - Tara the Liberator
   4 Goethe - Poems
   4 Collected Poems
   4 Aion
   4 Agenda Vol 06
   3 The Interior Castle or The Mansions
   3 The Book of Certitude
   3 Sex Ecology Spirituality
   3 Record of Yoga
   3 Plotinus - Complete Works Vol 01
   3 Knowledge of the Higher Worlds
   3 Kena and Other Upanishads
   3 Isha Upanishad
   3 Hafiz - Poems
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Anonymous - Poems
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Words Of The Mother III
   2 The Secret Of The Veda
   2 The Red Book Liber Novus
   2 The Mother With Letters On The Mother
   2 The Human Cycle
   2 The Blue Cliff Records
   2 Symposium
   2 Poe - Poems
   2 On the Way to Supermanhood
   2 Li Bai - Poems
   2 Letters On Poetry And Art
   2 Let Me Explain
   2 Hymn of the Universe
   2 General Principles of Kabbalah
   2 Essays On The Gita
   2 Dark Night of the Soul
   2 Crowley - Poems
   2 Borges - Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 A Treatise on Cosmic Fire
   2 Advanced Dungeons and Dragons 2E


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is Worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not Worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally Worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
  . What is shallow is Worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
  --
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a Worthy representative of modern India.
   --- BRAHMO SAMAJ
  --
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these Worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if you go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
  --
   Pundit Shashadhar one day suggested to the Master that the latter could remove the illness by concentrating his mind on the throat, the scriptures having declared that yogis had power to cure themselves in that way. The Master rebuked the pundit. "For a scholar like you to make such a proposal!" he said. "How can I withdraw the mind from the Lotus Feet of God and turn it to this Worthless cage of flesh and blood?" "For our sake at least", begged Narendra and the other disciples. "But", replied Sri Ramakrishna, do you think I enjoy this suffering? I wish to recover, but that depends on the Mother."
   NARENDRA: "Then please pray to Her. She must listen to you."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    ecstasy, being the only thing Worth saying; yet even this
    is to be regarded as a lapse.
  --
    Strain forth thine Intelligence, O man, O Worthy
     one, O chosen of IT, to apprehend the discourse
  --
    are still being communicated to the Worthy by his
    successors, as is intimated by the last paragraph, which
  --
    All moral codes are Worthless in themselves; yet in
     every new code there is hope. Provided always that
  --
     GOD are not Worth even her blemishes.
    Al-lah is only sixty-six; but LAYLAH counteth
  --
    of many most Worthy brethren that we have yielded up
    that time and thought which gold could not have bought,
  --
  themselves Worthless animals (without the epithets), carry the Charioteer in th
  path of the Sun. The question, How? Not by their own virtues, but by the
  --
     Worth paying.
    Is there is a Government? then I'm agin it! To Hell

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  This is Worth far more than a "bravo"! This morning I was
  literally filled with admiration. It is magnificent - the birds are
  --
  belittle the Divine's love, because without it nothing is Worth
  living for.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as Worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, for the most part, observed.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  way really effective and Worthy of an aspirant for Divine Life.
  I hope that this time I have made myself clear.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  you, the only thing Worth living for.
  For this feeling of wanting me can mislead you. Are you

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The widest synthesis of perfection possible to thought is the sole effort entirely Worthy of those whose dedicated vision perceives that God dwells concealed in humanity.
  

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  would be Worthless words behind which a man seeks
  shelter and protection. But even so, I am always Your
  --
  determine our real Worth.
  Perhaps my vanity was better than this humility which
  --
  of no Worth. My nature is just what it was when I was a
  child. I can scarcely hope that it will be transformed; and
  after all, is it Worth the trouble to try and transform it?
  It is better not to think of this personal nature as mine;

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  they are not Worthy of meditating in Sri Aurobindo's room.
  26 September 1960

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is Worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature Worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  For all we have acquired soon loses Worth,
  An old disvalued credit in Time's bank,

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is Worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet we have no hesitation today to call them Huns and Barbarians. That education is not giving us the right thing is proved further by the fact that we are constantly changing our programmes and curriculums, everyday remodelling old institutions and founding new ones. Even a revolution in the educational system will not bring about the desired millennium, so long as we lay so much stress upon the system and not upon man himself. And finally, look to all the religions of the worldwe have enough of creeds and dogmas, of sermons and mantras, of churches and templesand yet human life and society do not seem to be any the more Worthy for it.
   Are we then to say that human nature is irrevocably vitiated by an original sin and that all our efforts at reformation and regeneration are, as the Indian saying goes, like trying to straighten out the crooked tail of a dog?

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as Worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and Worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
   Indeed, the kernel of the mystic discipline and its whole bearingconsists in one and only one principle: to love Jhesu. All roads lead to Rome: all preparations, all trials lead to one realisation, love of God, God as a living person close to us, our friend and lover and master. The Christian mystic speaks almost in the terms of the Gita: Rise above your senses, give up your ego-hood, be meek and humble, it is Jesus within you, who embraces your soul: it is he who does everything for you and in you, give yourself up wholly into his hands. He will deliver you.
  --
   If you are told you are still full of sins and you are not Worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  A little sincere and regular practice is Worth more than a lot of
  short-lived resolutions.
  --
  union is the only thing Worth living, the sole object of aspiration.
  Everything else has lost all value and is not Worth seeking, so
  there is no longer any question of renouncing it because it is no
  --
  have here, without being Worthy of enjoying them.
  12 January 1966
  --
  in order to occupy this high position she must be Worthy
  politically, morally and physically, mustn't she?
  --
  Supreme spoken of by Sri Aurobindo? Are we Worthy of
  this Sacrifice?

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is a long and meticulous work that requires much perseverance, but the result is Worth the trouble, for it brings not
  only mastery but also the possibility of the transformation and

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  ardent aspiration and an unshakable sincerity, it is well Worth
  undertaking.
  --
  tremendously interesting and Worth living.
  27 January 1972
  --
  to be capable and Worthy of serving You as we would. Make us
  conscious of our possibilities, but also of our difficulties so that

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   I met a man (I was perhaps 20 or 21 at the time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, Read the Gita (this translation of the Gita which really wasnt Worth much but it was the only one available at the timein those days I wouldnt have understood anything in other languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt done his yet!). He said, Read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. Read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within you. Well, within a month, the whole thing was done!
   So some of you people have been here since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!

0 1957-07-18, #Agenda Vol 01, #unset, #Zen
   If I must have some new experience outside, this one has the advantage of being short-termed and not far away from India, and it is also in an interesting milieu. The only disadvantage is that I would have to pay for the trip as far as Kabul. But I dont want to do anything that displeases you or of which you do not really approve. In the event you might feel this to be a Worthwhile experience, I would have to leave by the beginning of August.
   I place this in your hands, sincerely.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of your birth or circumstances, you have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and sincere expression of your way of being and of your inner need, but because the fortuity of lifes circumstances has placed you in contact with these things. An absolutely Worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were sincere.
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   I had a Danish friend, an artist, to whom this happened. He wanted me to teach him how to go out of his body. He had interesting dreams so he thought it might be Worthwhile to go there consciously. I helped him to go out but it was frightful! When he dreamed, a part of his mind indeed remained conscious, active, and a kind of link remained between this active part and his outer being, so he remembered some of his dreams, but it was only a very partial phenomenon. To go out of your body means that you must gradually pass through ALL the states of being, if you are to do it systematically. But already in the subtle physical it was almost non-individualized, and as soon as he went a bit further, there was no longer anything! It was unformed, nonexistent.
   So they sit down (they are told to interiorize, to go within themselves), and they panic!Naturally they feel that they that they are disappearing: there is nothing! There is no consciousness!

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   I can easily understand that your task on this earth is not particularly encouraging and you must find our human matter stupid and rebellious. I do not wish to throw upon you more bad things than you already receive, but I wish you could also understand certain things. I am not made for this withered life, not made for putting sentences together all day long, not made for living alone in my holefriendless, loveless, with nothing but mantras, and waiting for a better that never comes. For three years I have wanted to leave and each time I yielded out of scruples that you needed me, though also because I am attached to you. But after the [book on] Sri Aurobindo, there will be something else, there will always be something else that will make my departure look like a betrayal. I am fed up with living in my head, always in my head, with paper and ink. It was not of this that I dreamed when I was ten years old and ran with the wind over the untamed heaths. I am suffocating. You ask too much of me; or rather, I am not Worth your expectation.
   A love for you might have held me here. And indeed, for you I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   With a lot of patience and time, it could all be organized, but Id have to be convinced that its Worth the trouble. All these old papers are like dead leaves. We should make a bonfire.7
   Oh, no!

0 1961-01-Undated, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont know if its Worth keeping this. Or rather lets keep it for later. Its a little too much. We have to go by stages.
   Its not correct to say that you know you have no more ego. The only correct thing would be to affirm that you are ON THE WAY to having no more ego.1

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other is to find something Worth concentrating upon that diverts your attention from your small, personal self. The most effective is a big ideal, but there are innumerable things that enter into this category. Most commonly, people choose marriage, because it is the most easily available (Mother laughs). To love somebody and to love children makes you busy and compels you to forget your own self a little. But it is rarely successful, because love is not a common thing.
   Others turn to art, others to science; some choose a social or a political life, etc., etc.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats really not the difficulty the difficulty is that the world is not ready! The very substance one is made of (Mother touches her body) shares in the worlds lack of preparationnaturally! Its the same thing, the very same thing. Perhaps there is a tiny bit more light in this body, but so little that its not Worth mentioning-its all the same thing. Oh, a sordid slavery!
   (silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   For example, theres someone here, Mridou (you know her, shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long time because she used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long time ago Sir Akbar from Hyderabad warned me, You know, shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent Worthy of coming here!
   Well, with J. its the samefrom an intellectual viewpoint, its the very same thing: if people are taken in by what he says, it means theyre not ready AT ALL.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother turns towards the tape recorder) Dont keep all that. Its not Worth it, dont keep it. Its quite useless. Take it out.
   This is merely a passing phase, thats all.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But I dont know. I dont know if they had it PHYSICALLYin the inner worlds of course, certainly! Its all very well, one is very happy living in those worlds. But it is hereHERE! How to make of this life here, this world here, something really Worth living. Havent yet found the trick.
   Thats all I can say. Thats what I am up against.
  --
   Yet there are Worthwhile things in the physical life. I dont know, but I still feel a nostalgia for
   Nostalgia for what? Have you actually known something Worth being nostalgic about? What?
   It goes back very far, to when I was a child: a sailboat on the sea.
  --
   The physical lifeyes, its nothing at all. All these things of the physical lifenothing at all, nothing at all! Its childish, not Worth thinking about for a second.
   Unless one has the sense of the TRUE LIFE, of the Truthit is nothing, nothing. All the rest is nothing, nothingpastimes, childish amusements, the business of people who have nothing else to do. Ah, no! Its not Worth a seconds thought.
   You dont understand.
  --
   What is Worthwhile is to seek the TRUE SENSE of life: to what does it really correspond? What is there behind it all? Why has the Lord created it? What is He heading towards? What does He want? What does He want to happen? That, we have not found. What does He want!!
   He obviously has a secret, and He is keeping it. Well, I want His secret.
  --
   Its certainly not the way it is just to be the way it isits meant to become something else. And its this something else that I want. What is Worth seeking is the something else that He wants, but as long as I dont have it.
   The notebook of a disciple who asks questions on the Aphorisms which Mother 'must' answer regularly.

0 1961-07-26, #Agenda Vol 02, #The Mother, #Integral Yoga
   I give it to you for whatever its Worth!
   ***

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   I myself would NEVER try to deal with the why; I would always say this is how it is. When people ask me, Why did it happen like this? Why is the world so unhappy? Why does it have to be dark before growing luminous? Why has there been this accident (if it can be called an accident)? Why did the Lord permit You can say its because of this, because of thatthere are fifty thousand replies and theyre all Worthless.
   Its like this because thats the way it is!

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Whats terrible is this organizing mind. Its terrible! It has us so convinced that we cant do without it that its very difficult to resist. Indeed, it has convinced all humanity. The whole so-called elite of humanity has been convinced that nothing Worthwhile can be achieved without this mental organizing power.
   But Sri Aurobindo wants us to have the same simple joy as a blossoming rose: Be simple, be simple, be simple. And when I hear it or see it, its like a rivulet of golden light, like a fragrant gardenall, all, all is open. Be simple.
  --
   We are not here to do only a little better what the others do, we are here to do what the others CANNOT do, because they do not have even the idea that it can be done. We are here to open the way of the Future to children who belong to the Future. Anything else is not Worth the trouble and not Worthy of Sri Aurobindos help.
   Thats what I wrote.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Afterwards, I tried to understand (I tried to identify enough to be able to understand) and I got the feeling that he finds it will be much more powerful if you dont follow normal logical lines (Im elaborating a bitit wasnt quite like this); rather, if you like, it is better to be prophetic than didacticfling abroad the ideas, ploff! Then let people do what they can with them. I felt he was viewing this not only from the essential standpoint, but from the standpoint of the public, and he wanted to ensure that it doesnt become tiresomeat all costs, dont let it be tiresome. It can be bewildering, but not tiresome. Let them be hurled right into things strange and unknown things, perhaps, but. For instance (this is my own style, you can take it for what its Worth), it would be better for people to say, Hes a madman, than to say, Hes a boring sermonizer. And all this was coming with his sense of humor, the way he has of saying, for example, that folly is closer to the Divine than reason!
   I dont know, I didnt hear the beginning, but certainly everything dealing with physical events [of Sri Aurobindos life] will be expressed in a very reasonable and normal style so that there will be no danger of people saying, Hes a half-cracked visionary! I dont know, the first part of what you read to me was so good! Gusts of golden light kept coming. Perhaps you wanted to explain too much. You dont know what happened?

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   According to Mother's wishes, the tape was erased up to this point. But years passed and circumstances changed, and when Satprem found the transcription of this conversation among his papers, he deemed it Worthwhile to preserve the major portion of it for its historical interest. Mother's difficulties are always the difficulties of the 'Terrestrial Work'; and this particular Asura, who disturbed the earth in such a particular way, could hardly be passed over in silence.
   See conversation of July 28, p. 279.

0 1961-11-16a, #Agenda Vol 02, #The Mother, #Integral Yoga
   But its deplorable from an external viewpoint! Unread letters are piling up; I dont reply to people, I forget everything I dont even try to remember. From an external point of view, Im pretty Worthless.
   It will last just as long as it lasts.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   If we continue along this path, we will surely be able to do some Worthwhile work, because its all new. Its quite new I never spoke of this with Sri Aurobindo because at the time I didnt have those experiences. I had all the psychological experiences, experiences in the mind, even the most material mind, or in the vital or the physical consciousness the physical CONSCIOUSNESS but not in the body. Thats something new, it started only three or four years ago.
   All the rest is easy. Everything up to that point is settledsettled very nicely.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   He stopped at the subtle physicalhe refused to go any farther. It was Satan, the Asura1 of Light who, in cutting himself off from the Supreme, fell into Unconsciousness and Darkness (Ive told the story many times). But anyway, when I was with Thon, I summoned that being and asked him if he wanted to enter into contact with the earth. Its Worth mentioning that Thon himself was an incarnation of the Lord of Death Ive had good company in my life! And the other one [Richard] was an incarnation of the Lord of Falsehood but it was only partial. With Thon too it was partial. But with Satan it was the central being; of course, he had millions of emanations in the world, but this was the central being in person. The others lets keep that for another time.
   He agreed to take on a body. Theon wanted to keep him there: Dont let him go, he told me. I didnt answer. This being told me he didnt want to be more material than that, it was sufficientyou could feel him move the way you feel a draft, it was that concrete.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the lower mind there was a whole world of difficulties I was unaware of. In the vital I knew, because Id had to do battle therewhich was fine with me! Just imagine, this time I have been given a warrior as my vital being. A magnificent warrior, neither male nor female, and as tall as this room1he is splendid. I was so happy when I first saw him. Well, I thought, thats Worth my while!
   Yes, there are battles galore there!

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Still, its Worth saying.
   Actually, I have noticed one thing: nowadays if I spontaneously say something the way I see it, without trying to adapt myself to people, they dont understandits difficult to understand. And I am not speaking of people who know nothing, but of those who have lived and thought with me.
  --
   At that time, I had the sense of a higher way of living: I used to make a distinction between different ways of life. Now this so-called higher way of living seems so miserable to meso petty, mean, narrow that I very often find myself in the same position as those who ask, But is there really something to it? And I understand them (even though I have a different will and vision of something to come that is not yet here), I understand the feeling of those who came into contact with spiritual life and asked, What good is itwhat good is it? Is there anything Worth living in it? We are NECESSARILY hemmed in, bound to live in narrowness and pettiness simply to keep alive, for the sake of all the bodys needs.
   It takes such an effort to bring Light into this poverty, to bring a Force, a Reality, a Power, something, good Lord, something TRUE! Through constant effort and will, constant tension, suddenly, ah! I get two or three seconds and then it all ebbs away again.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   If anything in it seems Worthwhile to you.
   Its very interesting, but it means at least eight pages!

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem voices various complaints, then adds:) And then to top it off, the other day you tell me this Agenda isnt interesting either, that its not Worth keeping. So what am I doing here?
   What? Whats not Worth keeping?
   Your Agenda.
  --
   And thats all I said. Maybe I didnt put it in exactly those words, but I said it was for those who love me. Thats the point. For those who have loved me, well, its all right, I give it to them; even if they forget me, it will make them remember. But its my gift to those who continue to love me. And I dont intend to give them a Worthless gift.
   No, no, I must really have expressed myself very poorly, because it was quite the opposite. I deem this Agenda far too intimate, far too near and dear to me, to be thrown as fodder to a bunch of idiots!

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   It would be very interesting. Its Worth looking into.
   The Bulletin should be calm and peacefulnot violent. We dont want to demolish anyone. We are merely sort of smoothing the way to make it easier for people to travel, nothing else. We neednt bring avalanches down on people!

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   On my part, well. What I saw for you, what Ive been seeing since the day before yesterday, is just the opposite: it is something being loosened up. Only I plainly see that theres also a Worthless road that must not be followed; and both roads are very close together. Why so close! Its like those two rooms: why are they so near each other? If only there were some distance! But no, its all intertwined.
   And its the same thing: whats needed is the path of vastness, widening, relaxation, ease, of BLOSSOMING in the vitalnot so much a censorial vital as as gentleness, a certain sweetness. The vital blossoming into beauty: sweetness and beauty. I dont want to speak of sentiments because oh, that lands us right in a quagmire! No, but a sweetness and charm and beauty but not there (in the head): here. And then restnot a stiff and stony and stagnant rest, a rest within the undulation. You let yourself float.3
  --
   Voil, mon petit. Nowadays I have nothing to say I chatter away quite uselessly. But I like to see you. And I think its Worthwhile.
   Good.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last night I said to myself, Now look, thats not so brilliantif we are still no farther than that. You see, I was having an experience of (it wasnt an experience, really, but quite a normal state that was continuing and, as far as I could see, was practically continuous) a recharging of batteries. But there was also a kind of receiving and observing devicedetestable! And I used to think it was excellent! For years before last April, everything was very calm, the mind was always turned this way (gesture above), silent, and there was a sort of functioning I thought it was very good! Well, I have realized that its Worthless. Mind you, I wish everyone could have what I had! It was extremely handy, far beyond ordinary mental methods but in fact, its not true. It is still a a gimmick. Not the TRUE thing. Its still one of the things that keep life from being divine, so its Worthless!
   But what in our present existence doesnt keep life from being divine? Nothing I know of! (Mother laughs) happily, Sri Aurobindo and I were the same on this point [a sense of humor]. Effortlessly, from a very young age, something in me has always laughed. It sees all the catastrophes, sees all the suffering, sees it all and cant help laughing the way one laughs at something that pretends to be but isnt.
  --
   Why not! Its well Worth doingthese are the stages.
   So see you Saturdayor is that too soon?

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   There has never been too great an attachment to this form. There was never any attachment (even in so-called full Ignorance) to anything but consciousness yes, something set great store by this consciousness, wouldnt let it be destroyed, saying, This is something precious. But the body. Its not even too good an instrument; simply modest, plastic, self-effacing, and molding itself to every necessity. An ability to mold itself to all points of view and to realize every ideal it deemed Worthy of realizingthis very suppleness was its one virtue. And extremely modest, never wanting to impose itself on anything or anyone. Fully conscious of its incapacity, but capable of doing anything, of realizing anything. It was consciously formed with this make-up, because thats what was necessary. And nothing is too great or overwhelming, since there isnt the resistance put up by a small personality with the sense of its own smallness. No, none of that mattersCONSCIOUSNESS matters; consciousness vast as the universe, even vaster. And along with consciousness, the capacity to adaptto adapt and mold itself to every necessity.
   Even now, my one feeling about this form is that its too rigid. Those stupendous inner revelations, those great movements of creative consciousness are constantly hampered by this. Its trying, its trying its best, but it is still governed by such appallingly rigid laws! Appalling. How long will it take to overcome this?

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its interesting, Worth investigating.
   ***

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   And dont waste your time noting all this down, its not Worth it.
   But its so interesting! I do it in the afternoon and I work in the morning.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, Mother, thats all right. But theres no outer encouragement. I have the feeling that nothing is happening I wake up each morning and theres nothing. I meditate, theres nothing theres never anything! Just the certainty that its the only thing Worth doing.
   But dont you see, mon petit: the unwavering Light above you (Mother gazes above Satprems head). Thousands of people would give anything for that!
  --
   For a long, long time, that was also the one thing I felt was Worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was Worth all the trouble!
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   I am not Worth much at the moment!
   Bring me your book on the 16th.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Very. I dont think its Worth wasting your time on. But it was interesting to find these first pages because look at the symbol (Mother shows Satprem the first page).
   Yes, I saw it!

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   At the time, there were all the minute details of observation that make the experience so concrete. If I were to write it all, it would be Worthwhile. But they are countless! I would spend my days writing down my nights! What to do?
   This is ONE kindthere are so many different kinds. For the body too, there are countless observations: for example, a vibration like this (gesture) brings eternal bliss; a MINUSCULE shift (it looks like a shiftis it a shift? Is it what? A distortion? An addition? Or is it its all kinds of different things at once), and it turns into anguish and dreadful discomfort THE VERY SAME THING. And so forth. Tons of things that could be written down!
   And if it were all noted down clearly, accurately, down to the last detail, it would be Worth it, but just look (Mother shows a pile of papers beside her): work everywhere! Letters and letters! Three, four, five, ten, twenty every day, not to mention all the decisions I must make instantly and write on the spot. This morning I wrote four urgent notes like that when Nolini was here, and you saw how it was with Pavitra.
   And I cant say it isnt importantit is important, in that all those people depend on me. I cant make them overnight capable of receiving fully and clearly, without any external expression, all that I do. I cant ask them to transform themselves by a miracle, Ive got to help them!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and Worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is joyful, free and happy.
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Unfortunately, I have lost the habit of French, the words I use to express myself are quite limited and the right word doesnt come something looks up in the word store and doesnt find the word. I can sense it as if elusively, I feel there is a word, but all sorts of substitutes come forward that are Worthless.
   Now the sensation is altogether, altogether new. Its not the customary movement of words pouring in and so on: you search and suddenly you catch hold of somethingits no longer that way at all: as though it were the ONLY thing that remained in the world. All the restmere noise.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   And it teaches me English without books! Now, whenever I have to write a letter, all the words come by themselves: the CONTENT of the word (just as I told you for moment and instant), now it works the same way with all words! Yesterday I wrote something in English for a doctor here (Mother looks for a paper): The world progresses so rapidly that we must be ready at any moment to over pass what we knew in order to know better. And you know, I never think: it just comes, either the sound or the written word (it depends on the case: now Ill see the written words, now Ill hear the sound). For instance, the word advance came first, and with it came quick, quickly, repeatedly [the world advances so quickly]. Then came progress, and quickly was out of the picture; and suddenly rapidly came forward. So I understood how it worked, how it works for all words! I understood: progress (the idea or inner meaning of progress) calls for rapidly; and advance calls for quickly. Putting it like this sounds like splitting hairs, but when I saw it, it was positively irrefutable! The word was alive, its content was alive, and along with it was its friend, the word that went with it; and the word that wasnt its friend was not to be seen, it wasnt in the mood! Oh, it was so funny! For that alone it is Worth the trouble.
   I have made some experiments with French too. I wrote something: Pour chacun, le plus important est de savoir si on appartient au passe qui se perpetue, au present qui sepuise, lavenir qui veut natre. [The most important point for everyone is to know whether he belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born.] I gave it to Zhe didnt understand. So I told him, It doesnt mean our past, our present or our future. I wrote this when I was in that state [the experience Mother told at the beginning of this conversation], and it was in connection with a very sweet old lady who has just left her body. This is what I said to her. Everybody had been expecting her departure for more than a month or two, but I said, You will see, she is going to last; she will last for at least another month or two. Because she knows how to live within, outside her body, and the body lives on out of habit, without jerks and jolts. That was her condition, and it could last a very long time. They had announced she would leave within two days, but I said, Its not true. I know her well, in the sense that she had come out of her body and there was a link with me. And I said to her, What do you care! (though she wasnt at all worried, she was staying peacefully with me), The whole point is to know whether one belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born. Sometimes what WE call the past is right here, its the future trying to be born; sometimes what WE call the present is something in advance, something that came ahead of time; but sometimes also its something that came late, that is still part of all that is to disappear I saw it all: people, things, circumstances, everything through that perception, the vibration that would go on transforming itself, the vibration that would exhaust itself and disappear, the vibration that, though manifested for a long time, would be entitled to continue, to persist that changes all notions! It was so interesting! So I wrote it down as it waswithout any explanations (you dont feel much like explaining in such a case, the thing is so self-evident!). Poor Z, he stared at meall at sea! So I told him, Dont try to understand. I am not speaking of the past, present and future as we know them, its something else. (Mother laughs)

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   I tell you, it would mar a subject that may, in a few months (a few months or a few years, I dont know), grow clearer. There may be something Worth telling then.
   On a few occasions, you know, I was like this (Mother makes a gesture of hovering between two worlds7), as if I were really put in contact with what I have called the death of death. It was the unreality of death. From a COMPLETELY material standpoint. It was a question of cells and of the consciousness in the cells. Like when you are within an inch of something: There it is! Im going to catch it, there it is! But then it fades away. It has stayed as an impression.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, thats absolutely correct, absolutely true. But anyway, its a fact. And ultimately, a victory thats conditional [on others], well, its just a way to speed up Natures movement a little. If thats what it is, all well and good but as I said (its very good, I make no demands, I dont protest, I am quite peaceful, and, to tell the truth, the result is all the same to me), theres nothing Worth mentioning, thats what I mean, you cant write stories about that! (laughing) Its not Worth talking about it.
   If there were something like a living proof of the truth of what was promisedah, that would be Worthwhile. But thats not it! We havent reached that point. It [a victory conditional on others] speeds things up a little; but it has always been said that if people joined in the effort, it would speed things up to some extentsome extent, but to what extent? We cant say.
   (silence)
  --
   Three or four days ago, a very nice man, whom I like a lot, who has been very useful, fell ill. (He has in fact been ill for a long time, and he is struggling; for all sorts of reasons of family, milieu, activities and so on, he isnt taken care of the way he should be, he doesnt take care of his body the way he should.) He had a first attack and I saw him afterwards. But I saw him full of life: his body was full of life and of will to live. So I said, No need to worry. Then after some time, maybe not even a month, another attack, caused not by the same thing but by its consequences. I receive a letter in which I am informed that he has been taken to the hospital. I was surprised, I said, But no! He has in himself the will to live, so why? Why has this happened? The moment I was informed and made the contact, he recovered with fantastic speed! Almost in a few hours. He had been rushed to the hospital, they thought it was most serious, and two days later he was back home. The hospital doctor said, Why, he has received a new life! But thats not correct: I had put him back in contact with his bodys will, which, for some reason or other, he had forgotten. Things like that, yes, theyre very clear, they take place very consciously but anyway, nothing Worth talking about!
   But this mans faith is extraordinary, such faith! The first word he uttered when he regained consciousness: Has Mother permitted my being taken to the hospital? You understand. So I give him the full credit for his recovery. With people like that, yes, you can do something, but thats because they have faith!

0 1963-03-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   After YEARS of it, there may be a tangible result, who knows? Even then, I am not sure it wont be limited. If it were a terrestrial result, it would be Worthwhile, but it may also be very limited.
   It gives me the impression of a miniature painting done with a magnifying glass and tiny dotsminiatures are painted with a very fine brush, very pointed, and you make tiny dots with a big magnifying glass. It gives me the impression of that work. And it takes many, many, many tiny dots to paint just a bit of cheek.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   And their way of telling you, Thats how things are and they cannot be otherwise! But if you tell them, Your experience is ultimately based on statistics, but your statistics are useless, they cover such a limited field of experience that they are Worthless there is also all that you dont know, then they feel sorry for you.
   They are still in infancy, with the kind of dogmatic certainties characteristic of infancy.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   We find it Worthwhile to publish here a letter Mother wrote (in English) to Prithwi Singh, Sujata's father, just a few days before Sri Aurobindo's letter published at the beginning of this conversation, on August 30, 1945: "I do not see that the Supramental will act in the way you expect from It. Its action will be to effectuate the Divine's Will upon earth whatever that may be. On men Its action will be to turn their will consciously or unconsciously on their part towards the way in which the Divine's Will wants them to go. But I cannot promise you that the Divine's will is to preserve the present human civilisation."
   ***

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   No, no! Its not Worth trying.
   But still its Worth it from the point of view of the Workhow will there be a breach there one day?
   Oh! You remember that aphorism of Sri Aurobindos? I understand VERY WELL what he means.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   But then, once you are here on this earth and you have to go to the end, even if the end is nothingness, you go to the end and its just as well to do so as best you can, that is to say, to your fullest satisfaction. I happened to have some philosophical curiosity and to study all kinds of problems, and I came upon Sri Aurobindos teaching, and what he taught (I would say revealed, but not to a materialist) is by far, among the systems men have formulated, the most satisfying FOR ME, the most complete, and what answers the most satisfactorily all the questions that can be asked; it is the one that helps me the most in life to have the feeling that life is Worth living. Consequently, I try to conform entirely to his teaching and to live it integrally in order to live as best I can for me. I dont mind at all if others dont believe in itwhether they believe in it or not is all the same to me; I dont need the support of others conviction, its enough if I am myself satisfied.
   Well, theres no reply to that.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had several hours of concentration regarding that decrease of energy in your body; not an illness: a decrease of energy in your body2 (you add mental things to it, but thats your affair, mon petit, you will correct that). I had several hours of concentration, and I even reproached the Lord, telling Him that really if thats the effect I have on people, (laughing) its not Worth mentioning, Id better leave! (There was a conjunction of a good number of things.) I dont believe a word of my complaint! But anyway (laughing) I make it just like that.
   Immediately, there came a massive descent, and everything was blissful I said to myself, Lord, its up to You. Its up to You to have me here, its up to You to have me act; I dont act, You are the one who acts. The result is up to You, but as far as I can see, if I am allowed to see, I dont find that logical!

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   In the beginning [when Mother withdrew], I used to receive one or two letters daily, not even that many; now its ten or twelve daily, and when I dont reply immediately, two days later I receive another letter: I wrote to you but I havent had a reply. So immediately I scribble on their letter two or three very curt words (Mother laughs) to show them it isnt Worthwhile to be too impatient.
   Anyway

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   If I gave an example, it would be easier to grasp, but it must be a lived example, otherwise its Worthless.
   But during that period of time, I made a study and observation of the phenomenon: how the vibration of desire is added to the vibration of the Will sent out by the Supreme (for small everyday acts). And with the vision from above (if you take care, of course, to remain conscious of that vision from above), you see how the vibration sent out was exactly the one sent out by the Supreme, but instead of producing the immediate result which the superficial consciousness expected, it was intended to trigger a whole set of vibrations in order to reach another result, more distant and more complete. I am not talking of big things or terrestrial actions, I am talking of very small things in life. For example, you tell someone, Give me this, and the person, instead of giving that, misunderstands and gives something else; so if you dont take care to keep an overall vision, a certain vibration may occur, say of impatience, or a dissatisfaction, along with the feeling that the Lords vibration is neither understood nor received. Well, its that little ADDED vibration of impatience (or, in fact, of incomprehension of what happens), its that feeling of a lack of receptivity or response that has the quality of desirewe cant call it a desire, but its the same kind of vibration. And thats what comes and complicates things. If you have the complete, exact vision, you know that Give me this will produce a result different from the immediate one and that that other result will bring about yet another, which is exactly what should be. I dont know whether I am making myself clear, its a bit complicated! But it gave me the key to the difference in quality between the vibration of the Will and the vibration of desire. And together with this, the possibility of doing away with that vibration of desire through a broader and more total visionbroader, more total, more distant, that is to say, the vision of a vaster totality.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Is it Worth the trouble?!
   (Satprem does not agree)
  --
   It would be Worthwhile to make the experiment, one day. Well see.
   If one day I can find the expression

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, the British, thats a different phenomenon, mon petit! Anything that isnt British is Worthless! (Mother laughs) The British alone are practical, the British alone are intelligent, the British alone know how to live, the British alone are powerful, the British alone In short, there are only the British, the entire earth ought to be British but the British, I took a thorough dislike to them when I was five years old!5 (Mother laughs) I remember, I always used to say, But our real enemies (as a child, just like that, between us), our real enemies arent the Germans: its always been the British. And then I had, like Sri Aurobindo, a great admiration for Napoleon, so I had quite a grudge against them for the way they treated him.
   Oh, no! The British (laughing) the only thing that rehabilitated them in the worlds history is that Sri Aurobindo went to study in their country! But he clearly said that during his studies there, his whole feeling of intimacy was with France, not England.
  --
   There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, sincere in his aspiration, could live freely as a citizen of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material enjoyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not with a view to passing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Beauty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual Worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
   The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispensable for its execution. This is why I call it a dream.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Still, for actions in this domain, actions of transformation, I dont say solitude because thats sillythere is no such thing as solitude but peace is necessary, that is, the perfect control over the activity: the activity must be kept on a level where it doesnt interfere with the inner work thats the point. That was why, in fact, I was forced (apparently) to remain upstairs, because downstairs it had become it was infernalinfernal, no one can imagine! Its always the same principle: Why not me? And there are 1,300 of them, you understand let alone the visitors who come in their hundreds (some days, there are more than 200 or 300 of them at one time); they hear that there is someone Worth seeing, and when I was downstairs and one of the circus showmen ([laughing] excuse me!) came, he would bring a troop along.
   Now, its a little better, but it has become Why not me? Mother has seen such and such a category of people, therefore the entire category has a right to be seen! The birthdays1 too, it depends on the ages and occupations: if I see people of a certain age and occupation on their birthdays, all those of about the same age and similar occupation have a RIGHT to comethey have the rightand it is my DUTY to see them. And when I say that I dont have the time theyre upset.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   It wouldnt be Worth the trouble.
   Too bad for them!

0 1964-05-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, Nature is wonderful, the sea is so beautiful, the climate delightful, but ultimately, when I close my eyes and meditate, I feel something fuller and more solid than all the degrees centigrade on a pearly sea. In reality, I spend my days waiting for my hours of japa-meditation, it is the real open sea, the peace that refreshes. It is something, and if it is nothing, its a nothing that is Worth everything. Yet there is no progress of consciousness, I dont see anything, least of all youyou tell me that you know the reason, I would really like to know what it is. I cannot understand why I am so blocked (my Western atavism?). I know the Light, I see the Space, I feel the Force, there is the absolute Truth that rules everything, pacifies everything, but inside there is nothing, not even the tip of your nosewhy? I dont see Mother either, its complete blackout. Inside, there is the Light, without a doubt, but why is it all black outside?No communication between the two. Do you make sense of it? Drat!
   S.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   But (laughing) S. isnt too enthusiastic! He doesnt have faith, you see. He says he will be very glad to be Worthy of this Grace, instead of saying, I have faith that the Grace will Its a polite way of saying (Mother laughs), I dont believe in it.
   So he is coming back, crippled.

0 1964-08-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   It wouldnt be Worthwhile.
   ***

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   So there are two possibilities: violence, or Transformation. Violence means invasion or revolutionits hanging in the air, it could break out any moment. The government Nehru wasnt Worth much, but still for the masses he represented a certain ideal (which he was quite incapable of living up to, but anyway). After him, its finished; the present Prime Minister is a man with great goodwill, who has no character, to such a point that in the presence of difficulties he falls illhes ill! Ill, he cant work! Thats where we are.2
   Here, in Pondicherry, its the same muddle.

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its very concrete: concrete like physical life (its in the subtle physical). Concrete in the sense that when you eat, you have the taste of it; when you touch, you have the feel of it; you have the smell. And what stories! Stories fantastic inventions! I dont note all that down because it would take hours and anyway I dont find it Worthwhile, but what stories it would make!
   Fantastic.

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have decided not to play this year for January 1st. Even last year, I very much hesitated to play because I was absolutely conscious of the inadequacy the poorness and inadequacyof the physical instrument; but there was a sort of reasonable wisdom which knew how a refusal to play would be interpreted [by the disciples], so I playedwithout satisfaction, and it wasnt Worth much. But the music I heard yesterday was so much THAT, SO much what I would like to play, that I said to myself, Well, now it would be unreasonable to want to keep in a personal manifestation something that has a much better means of expression [Sunil]. So I have decided to say No for January 1st. But I will see if Sunil couldnt prepare something on the theme of next years message, something that would be recorded and played for everyone, in an anonymous wayno need to say, Its by this or that person, its music, thats all.
   You know that they are printing two calendars, one here and one in Calcutta. In the Calcutta calendar, I look happy and I greet with folded hands; so I wrote underneath, Salut Toi, Vrit [Salute to you, O Truth]. In English (theyre a bit slow, you know!), they wanted something more explicit, so I wrote, Salute to the advent of the Truth. I am going to give the subject to Sunil: Make some music on this.
  --
   Its like those messages people ask me every other minute: Send me a message. Thats it: you drop two coins into the box, and out it must come! I have nothing for the first page of my magazine, send me a message, or else, My daughter is getting married, send me a message, or else, Its the anniversary of the opening of my school, send me a message. Its at the rate of three or four a day. This made me suddenly write a note the other day; I saw the image of those music boxes, you know, you dropped two coins into them and then the music would come out. So I said, For ordinary men, the sage is like a music box of Wisdom: you only have to insert two coins Worth of question and automatically the answer comes out. Because, really, it has become ridiculous: Were moving into a new house, send us a message.
   But why do you let yourself get snowed under? You shouldnt send any messages!

0 1964-12-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   But dont try to imitate what Ive just played: its Worthless! You will do something as I said: first the salutewere happy to see You, you understand: Salute to You, O Light! Salute to You, O Truth!
   You play the ascent in stages, accompanied by and finishing off with a gust of aspiration: a soaring, a great soaring. Then, we touch the Light, it makes an explosion. We touch the Truth, we touch the Light. That will have to be very beautiful. Then that Light falls back onto the world in a rain, and its joyous, light, very graceful (gesture like a waterfall). And then the world becomes blissful under the Truthvery calm and blissful.

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   The first discoveries arent Worth telling because they arent precise or concrete or definitive enough. There is just this sense of relief: instead of standing in front of something that blocks your way, phew! you can brea the and walk on.
   The consequences will be for later.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   The power isnt so much of acting on Matter thats something happening CONSTANTLYbut unless hypnotic means are used (and they are Worthless, they dont lead anywhere), the difficulty is to open the understanding (gesture of breaking free at the top of the head), thats what is so difficult. The thing which you havent experienced is nonexistent.
   Even if in front of them a kind of miracle takes place, they will find a material explanation for it; to them, it wont be a miracle in the sense of the intervention of a force and power different from material forces and powers. They will find their own material explanation for it, it wont be convincing.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Probably (laughing) there arent many things Worth seeing!
   Oh, listen, it was Y.s birthday the other day. I told her to come. She came: her face was exactly like her monkeys! She sat down in front of me, we exchanged a few words, then I concentrated and closed my eyes, and then I opened my eyesshe had the face of the ideal madonna! So beautiful! And as I had seen the monkey (the monkey wasnt ugly, but it was a monkey, of course), and then that, Ah! it struck me, I thought, What wonderful plasticity. A face oh, a truly beautiful face, perfectly harmonious and pure, with such a lovely aspirationoh, a beautiful face! Then I looked a few times: it was no longer one or the other, it was it was something (what she usually is, I mean), and it was behind the veil. But those two visions were without the veil.

0 1965-07-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   But even when I was quite small, five years old, it seemed to me commonplace, while if I had been told, Let there be no more cruelty in the world, ah, there is something I would have found Worthwhile. Let there be no more injustice, let there be no more suffering because of peoples wickedness, there is something one can dedicate oneself to. But producing daughters and sons I have never felt physically very maternal. There are millions and millions who do that, so do it again?No, truly thats not what one is born for.
   Here Mother reverts to French.

0 1966-02-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   There you feel the Force. Otherwise it wouldnt be Worth livingit really isnt Worth it, its no fun.
   ***

0 1966-08-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   The way in which I see is something very interesting I cant say that I cant see anymore. Its very interesting. Something suddenly comes alive (an object or a face or a letter or), clear, precise, almost luminous. The next minute, everything is blurred. I seem to be told, This is Worth seeing. So I look at it. And (laughing) dont bother about that!
   On the 15th, that boy, the Communist architect who was here left, because he found that moral laws arent sufficiently respected! His very words. He left. But then, his thought keeps coming all the timenot thought: something from here (the heart), it keeps coming and coming. He must be quite unhappy at having left! And he asked me It was on the afternoon of the 15th, it kept coming and it was tormented and it asked: How can one know the Truth? What is the Truth? How can one know? Sri Aurobindo was there, and he said to me IN FRENCH (!):

0 1966-08-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   But at such times one feels how precarious the equilibrium of material life is. Oh, its very, very interesting. When I am able to say all this, it will be Worthwhile.
   ***

0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, thats just what I deplore; people act according to their opinions, and thats Worthless.
   Maybe thats all they have at their disposal!

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   But its true that, for instance, those few seconds (which come to me now and then and with increasing frequency), if you look at those few seconds calmly, well, theyre Worth a great deal of effort. Having that is Worth quite a few years of struggle and effort, because that is beyond anything perceptible, comprehensible, even beyond anything possible for life as it is now. Its its unimaginable.
   And there is a real grace there, its that it keeps you in a certain state as a result of which life as it is, things as they are, do not appear worse after those few seconds. There isnt, after them, that sort of horror of falling back into an abyss: there isnt that, you dont have that feeling. The memory is only a sort of dazzling burst of light.

0 1966-12-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   I wondered how a false expression (because its false, I feel all this expression is false), how it could be Worthwhile salvaging this false expression? Is it Worth correcting and doing all this work when I feel this expression not to be the true one? Can it still be useful?
   The problem isnt like that.
  --
   But then, is it Worth salvaging all that? I would have to re-create the book.
   You mean it would be better to write another book?

0 1967-01-28, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its a whole category of a way of thinking. Those who think they have superior intelligence and scorn what they dont understand are countlesscountless. And thats the very sign of stupidity! On the other hand, there are many (they are generally regarded as simple-minded, but for my part, I appreciate those simple-minded people, they have a warmth of soul), they admire everything they cannot understand. They have a sort of dumb admiration, which is looked upon as silly, for anything they dont understand. But they at least have goodwill. While the others on the lofty heights of their so-called intelligence, anything they dont understand is Worthless. This man came here and said, One cant work with these people, they are Indians! (Mother laughs) And he says it quite naturally.
   You met someone the other day, I heard?

0 1967-03-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   I dont know. It may fall into the hands of someone to whom it will do much good, but is it Worth running the risk of doing harm for the sake of one or two to whom it will do good? That has to be seen.
   I for one, find it comforting that you state this continuity of consciousness. It cant do any harm, can it?

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Only, one should have what I had when I was very young: the sense of material realization in its utmost perfection, the will for perfection THERE. One should have this in order not to fling everything out of the window and just remain like that (beatific gesture), like an idiot doing nothing. Its thanks to that old discipline that everything I do is automatically done with a will for perfection. Its an old discipline. Otherwise one would be there, laughing at everyone and everything, Have my experience, youll see what its Worth!
   Its really interesting.
  --
   He adds: I suggested it might be better to gather and listen to Mothers voice (the recordings of the Wednesday and Friday classes), for even if one doesnt understand at all, your voice would do its inner work, which we are not able to comprehend. In this regard I would like to know what is the best way to put the child in contact with you. For all the suggestions, mine included, seem to me arbitrary and Worthless. Mother, would it not be better for the teachers to concentrate exclusively on the subjects they teach, for you are there to look after spiritual life?
   For?

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   The consciousness expressed in transformed cells is a marvel. It justifies all those ages of misery. To reach that was really Worth the trouble. Really Worth it.
   Especially all pretence, all exaggeration, all vanity, oh, its all looked at as through the ingenuous eyes of a very pure child (its much better than that! The comparison is invidious).

0 1967-04-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   "The sense of touch alone is fully developed (in the newborn). That allows it to remain in intimate contact with its mother and prolong the time of gestation, which is a period of intense development in the security of oneness. The least separation may cause an irreparable trauma, that 'fall on the head' which is the usual but abnormal condition of the newborn in civilized peoples. This is well-known to primitive peoples, where the mother keeps the naked child on her naked skin and never parts with it.... Until the other senses are specialized, it is chiefly through the surface of the skin that the child receives its education.... If one wants it to incarnate really, to be friends with matter, its body to become as intimate as its soul, one must invent for it a yoga of caresses and play." (It is Worth noting that an attempt to put these alluring and specious theories into practice was to have catastrophic results, as we shall see later in the Agenda: the main effect of the said "caresses" is to attract into the child's body vital forces of a dark order, and "genii of sex" rather than anything else, are likely to be incarnated.)
   This is how Mother replied to the disciple who had sent her her study on the formation of the new child: "I have read your work with keen interestit deals with an important aspect of the problem. But a public presentation is impossible. Seeing and reading this, too many young girls would imagine they are destined to give birth to the 'solar child'that would be a disaster." Then Mother added: "In order to realize this work, one must have gone beyond all desire; and unfortunately, this is not generally the case as yet. Whereas ambition and vanity are rather widespread maladies."

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   Do you need a pen? I dont know what its Worth, its brand new. People bring them to me; some bring me five or six, others four or five. I am inundated with things. Keep it, they are backup tools. If you need anything, dont hesitate to ask, because theres every kind of thing hereexcept lions! (Though invisible ones, there are.) Oh, one day it was so amusing: I dont know anymore what had happened, I was waiting for someonewhen I suddenly see a lion come from here, another lion come from there, yet another lion come from there (gesture to the four corners of the room), and my eyes were (how should I put it?) neither closed nor open: I was looking within, looking at the work. So I asked them, But what do you want?They smiled like children! It was really amusing. So maybe I am unfair to them when I say theres everything here except lions!
   Will I see something one day?3

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Unfortunately, there wont be much Worth preserving from our age!
   Oh! Thats a remarkable thing: in every age, and probably on the contrary, the farther you go into the past, theres a jumble, a clutter of quite uninteresting thingswhich disappear. They disappear, they are destroyed. There only remains what had an interesting inner life. So the past seems to us much more interesting than the present, but from our age all the clutter will also disappear and be dissolved in the same way, and only the best will remain, except if they use mechanical means to preserve lots of recordings of lots of stupidities. But otherwise.

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   Theyve asked me for a message. On the 19th, the prince of Kashmir, K.S., is holding a big meeting in Delhi of all the members of the parliament and the government to tell them that there is only one policy Worth following, that of Sri Aurobindo. And he wants a message from me. Here it is:
   O India, land of Light and spiritual knowledge, wake up to your true mission in the world. Show the way to union and harmony.

0 1967-09-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   With the last ones especially, in the last year, to me it was very clear, perfectly clear: on certain days That spoke (gesture from above), and I felt only my mouth move and heard the sound of my voice. At other times it was the whole storehouse of memories, and what was expressed was Worthless.
   For a long time, these Talks that we published in the Bulletin, I often used to arrange them because the language seemed to me too spoken or disjointed. But now that I am preparing the complete edition, I put things back almost word for word as you said them, except when it really jars too much, when its too ungrammatical! Otherwise, I leave it, because I find thats how it keeps its force.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   At any rate, there is clearly an effort to come closer (I showed you the Popes declaration). Thats why if the time had come to undo that hold, it would be Worth trying.
   Thats simply why I leave the door openwell see. For years I didnt concern myself with it, but since the Force is like this (gesture of pressure), building up and building up and building up (its tremendous), all that will have to change at some time or other, so has the time come?

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   All degrees are there, of course. When its refusal or incapacity, then the person HIMSELF flees, saying, Theyre fools, they are trying to do something impossible and unrealizable. (I know many such people, they think they have superior intelligence.) But even to place themselves, its they themselves who do it. She came with the idea of a hierarchy. I said yes, everything is always according to hierarchy, especially all conscious individuals, but there is no arbitrary will that classes them: its the people themselves who spontaneously take their place without knowing it, the place they must have. Its not, I told her, its not a decision, we dont want categories: this category, that category, and so this person will go here, that person will go thereall that I said, is mental constructions, its Worthless! The true thing is that NATURALLY, according to his receptivity, his capacity, his inner mission, everyone takes up the post which in the hierarchy he truly and spontaneously occupies, spontaneously without any decision.
   What can be done to facilitate the organization is a sort of plan or general map, so that everyone need not build his position but will find it all ready for him thats all.

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   Requests for admission to Auroville have been pouring in at a frightening pace these last few daysevery day a stack as big as thisand naturally, everyone must send his photo along with his request and say why he wants to be in Auroville, what his skills are, and to which category he belongs: there is the category of those who want to work to build Auroville, and the category of those who want to come and sit peacefully there once its ready. And what a humanity, mon petit! In fact, all those who come are generally the malcontents. Now and then, one of them has a light in his eyes and a need for something he hasnt found (then its very good). There are those that werent successful in anything and are completely disgusted, so they wonder if they might not be successful there. Then there are the old ones who have worked hard and want to rest. There are very few young people the few young people are all people of Worth (the ordinary youth arent interested). And the few youth I have seen are those who want to work: they dont want to come and take advantage of others work, they want to work. So well soon have a rather interesting team. But (laughing) with the well-fed old ones, I postpone decision, put under observation (Mother laughs). Yesterday, there were a number of them like that. Well see: if they want to be useful, that is, give money or things, or propose to do something, then well see; but those such as the well-fed gentleman, or the well-established fat lady who want to come and spend the rest of their lives in peace, to them we say, Wait a bit, well see!
   The workers arent asked anything, that is, they dont have to pay: they can come and work, on condition that they prove they are useful. But those who want a piece of land or a house to live in have to pay. And then, some have limited confidence (laughing) and say, Ill give you a little money right now and I will pay the rest little by little, in installmentsthose I generally turn down. Some are so eager to come that they send money in advance, and when theres some life or something in them, I accept them. But to nearly all, except two or three, I say, Under observationwell see how they react!

0 1967-10-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   And people flood me with questions more and morea flood, at the rate of twenty-five, thirty, forty letters a day, and on top of it all, not even two are Worthwhile; even those are from beginners trying to find the way, so you can give them a little push, like that. Otherwise I take great care to keep the mind quiet.
   Anyway, we can see this boys notebook (the notebook of a young disciple who regularly puts questions to Mother). What does he ask?

0 1967-11-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   But that doesnt matter! I have noticed (because Ive been doing this work for years now), Ive noticed that even when a sentence is incomplete, its Worth it to leave it as it is, incomplete, because there is a kind of inner rhythm in what is said which is destroyed if you dont leave the thing as it is.
   Oh, I was able to tell when it came from above. It wasnt always the same: on certain days when I spoke, it wasnt the consciousness here, it would come like that (gesture of descent), and even when, as you say, the sentences were unfinished, it was all, all with a conscious Will.

0 1967-12-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   The experience was so acute! So acute. Then I said (among the people there, there was Purani, and as I said people who are on earth), I told them, On earth, there is that intensity of aspiration, but here life is so easy, so easy! Look at all your activities and all that, oh, it has no zest, because there isnt that intense need to live for the Divine. And it was so strong that for hours in the morning it was like that (gesture of intense aspiration). Life anywhereanywhere, in any part of the world (of the universe) and in any conditions, even the easiest and harmonious, is not Worth living without this intensity of aspiration, of the NEED to be divine.
   Its the first time.

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   As for me, I didnt put any solemnities. I didnt write it [at one go], because its never mental, so its not organized (Mother looks for scattered scraps of paper). From a mental point of view, its Worthless, its not organized, but a few things did come. Its in fragments, it doesnt hang together (Mother goes on sorting out her scraps of paper). I dont even remember what I said. Its not organized, I dont know in which order I am going to put it Ah! (Mother pulls out a piece of paper) First there is a material point which G. clumsily tried to express: its that everyone is a citizen of Auroville. Here is the true thing (we wont put any solemnities, its not necessary)
   (Mother unrolls a big parchment on her windowsill, facing the Samadhi. Perched on a low stool and armed with a huge black felt-pen that draws cuneiform-like letters, she starts copying Aurovilles Charter while commenting on it.)

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   Yesterday I had the visit of a young man (quite young) with his mother and grandmo ther: they have a jute factory in Pakistan. Its Worth about twenty crores of rupees, of which half is theirs personally, their personal money. The Pakistani government took everything. But there was a trial (the court was in Pakistan), and the court decided that the factory should go back to its owner. So the Pakistani government has written to this young man, saying, Come and take possession of your factory. But he has been warned (I dont know how) that he should beware that he would be put in jail as soon as he arrived! Then he came to see me, quite embarrassed. He told me the situation. Very well, I said, well see.
   Well try.
  --
   If there is no representative of the supreme Consciousness (which can happen, of course), if there isnt any, we could perhaps (this would be Worth trying) replace him with the government by a small numberwe would have to choose between four and eight, something like that: four, seven or eighta small number having an INTUITIVE intelligence. Intuitive is more important than intelligence: they should have an intuition that manifests intellectually. (From a practical standpoint it would have some drawbacks, but it might be nearer the truth than the lowest rung: socialism or communism.) All the intermediaries have proved incompetent: theocracy, aristocracy, democracy, plutocracyall that is a complete failure. The other one too is now giving proof of its failure, the government of what can we call it? Democracy?4 (But democracy always implies the idea of educated, rich people.) That has given proof of its complete incompetence.
   Its the reign of the most equally shared stupidity.

0 1968-07-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have tears in my eyes: a commotion of immense joy has shot through my whole being when I read your letter, and Mothers words which you repeat for me. I cannot find words to describe my psychological state I let you guess it. I feel so small, so insignificant before the horizons you make me glimpse. All this incites me to serious work, to the abdication of the little personality so as to be Worthy of HER. These feelings in my soul are very different from all my previous religious experiences.
   (Mother nods her head in approval)
   I feel all luminous, the Divine Grace is so powerful that at times I think my body is incapable of holding it; Mothers Presence is so real; the bliss is so serene, so tranquil. The little ADVENTURE begun at the Samadhi becomes so Worthy of being lived, the CONSCIOUSNESS has widened so much. Darkness, fear, scruples, mortifications are so far away! A few weeks ago, I had a very painful dream: my body was being torn apart, the pain was excruciating; my feet, my hands, my head were being pulled apart. Today, when I read your letter, I understood the meaning: I had to grow. Just two words to inform you about my situation. As I told you, I found two currents in the Vatican, the first one quite raging against me; we thought that my assuming a new post would calm them down but a few days later, they managed to demand a Collegiate examination (by a neurologist, who, I believe, had been ordered to declare me ill, an endocrinologist, an expert in general medicine, and the Popes physician] hence the cry of the child running to his mother: my telegram asking for Mothers protection. On Sunday the 7th, I had a dream: Mother came into a sort of huge warehouse, where I was lying on the ground, and told me, Quick, get away and leave me your place. I flew away (without my body, which was still on the ground): it was my soul that went away, and, from on high, very high up, I saw Mother taking possession of my body, entering it, and staying put. Suddenly an army of doctors in white robes makes a beeline for my body (in which Mother is still hidden); no sooner have they surrounded and begun examining it than a terrible explosion sends them flying into the air.
   (Mother laughs)

0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   No! No, when people ask me, I tell them straight, No. Because in spite of everything, even if one understands, one is influenced by the fact of a personal form, a personal appearance, a defined personality thats Worthless. There are those who prefer to go to the Supreme through the idea of the Mother, that is to say, of the realizing Force. As for me naturally, for me it has no meaning. But I see very clearly, I know that if people call me, it never goes here (Mother points to herself), it always goes straight towards the Supreme; even what goes through the active consciousness goes straight to the Supreme. But for them, sometimes its easier. So I let them do it, but Because it doesnt matter; this person [Mother] has become quite what could we call it? Its not even an image, it may be a symbol. But its like people who, in order to fix their attention, need to fix a point. I see what constantly happens: instead of directly going like this (gesture towards the Supreme) and of being a little imprecise for people, it goes like this (towards Mother), its gathered here (in Mother), and it goes there (towards the Supreme).
   (Mother draws with her two arms a sort of path going towards her, rising upward, then coming down again through her towards the people. The whole path looks much like the silhouette of a single Being.)

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   I took a few notes, which arent Worth much, but I think they can be used (Mother looks for her notes on a table by her side). I cant see yet. I cant see, but I know.
   I have two things here. One, a bit sarcastic and brief, can be used as Apropos in the next Bulletin. And I have others out of which, if you organize them, you can, I think, prepare the Notes on the Way.

0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have told you many times, and couldnt repeat it too often, that we are not made of a piece. Within ourselves we have lots of states of being, and each state of being has its own life. All that is gathered together in a single body, as long as you have one, and acts through a single body; thats what gives you the sense of a single person, a single being. But there are many of them, and there are in particular concentrations on different planes: just as you have a physical being, you have a vital being, a mental being, a psychic being, and many others with all possible intermediaries. So when you leave your body, all those beings will scatter. Its only if you are a very advanced yogi and have been capable of unifying your being around the divine center that those beings remain linked together. If you havent been able to unify yourself, then at the time of death, all that will scatter: every being will go back to its own region. With the vital being, for example, your various desires will separate and each of them will go and chase its realization quite independently, because there will no longer be a physical being to hold them together. While if you have united your consciousness to the psychic consciousness, when you die you will remain conscious of your psychic being, and the psychic being will return to the psychic world which is a world of bliss, joy, peace, tranquillity, and growing knowledge. But if you have lived in your vital and all its impulses, each impulse will try to realize itself here and there. For instance, for the miser who was concentrated on his money, when he dies the part of his vital that was concerned with his money will hook on there and will keep watching over the money so no one takes it. People wont see him, but he is there nonetheless, and very unhappy if something happens to his dear money. Now, if you live exclusively in your physical consciousness (which is difficult, because, after all, you have thoughts and feelings), if you live exclusively in your physical, when the physical being disappears, you disappear along with it, its over. There is a spirit of the form: your form has a spirit that lives on for seven days after your death. The doctors have declared you dead, but the spirit of your form is alive, and not only alive but conscious in most cases. It lasts for seven to eight days, and after that, it too dissolves I am not talking about yogis, I am talking about ordinary people. Yogis have no laws, its quite different; for them the world is different. I am talking about ordinary people living an ordinary life; for them its like that. So the conclusion is that if you want to preserve your consciousness, it would be better to center it on a part of your being which is immortal; otherwise it will evaporate like a flame into thin air. And happily so, because if it were otherwise, there might be gods or kinds of superior men who would create hells and heavens as they do in their material imagination, inside which they would shut you up. (Question:) It is said that there is a god of death. Is it true? Yes. As for me, I call him a genius of death. I know him very well. And its an extraordinary organization. You cant imagine how organized it is! I think there are many of those genii of death, hundreds of them. I met at least two of them. One I met in France, the other in Japan, and they were very different. Which leads me to believe that depending on the mental culture, the education, the countries and beliefs, there must be different genii. But there are genii for all manifestations of Nature: there are genii of fire, genii of air, water, rain, wind; and there are genii of death. Any one genius of death is entitled to a certain number of dead every day. Its truly a fantastic organization. Its a sort of alliance between the vital forces and the forces of Nature. If, for example, he decided, Here is the number of people I am entitled to, say four or five, or six, or one or two (it varies from day to day), if he decided so many people would die, hell go straight and set himself up near the person whos going to die. But if you (not the person) happen to be conscious, if you see the genius going to the person but do not want him or her to die, then, if you have a certain occult power, you can tell him, No, I forbid you to take this person. Thats something which happened, not once but several times, in Japan and here. It wasnt the same genius. Which makes me say there must be many of them. If you can tell him, I forbid you to take this person and have the power to send him away, theres nothing he can do but go away; but he wont give up his due and will go elsewhere there will be a death elsewhere. (Question:) Some people, when they are about to die, are aware of it. Why dont they tell the genius to go away? Two things are needed. First, nothing in your being, no part of your being, should wish to die. That doesnt often happen. You always have, somewhere in you, a defeatist: something tired or disgusted, which has had enough, something lazy or which doesnt want to fight and says, Ah, well, let it be over, so much the better. Thats enoughyoure dead. But its a fact: if nothing, absolutely nothing in you consents to die, you will not die. For someone to die, there is always a second, if a hundredth part of a second, when he consents. If there isnt that second of consent, he will not die. But who is certain he doesnt have within himself, somewhere, a tiny bit of a defeatist which just yields and says, Oh well? Hence the need to unify oneself. Whatever the path we may follow, the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny. Otherwise, he is a plaything of the forces, which toss him about like a cork in a stream. He goes where he doesnt want to, is made to do what he doesnt want to, and finally he gets lost in a hole without any way to stop himself doing so. But if you are consciously organized, unified around the divine center, governed and led by it, you are the master of your destiny. Its Worth trying. At any rate, I find its better to be the master rather than the slave. The feeling of being pulled by strings and being made to do things you may or may not want to do is a rather unpleasant sensation. Its quite irksome. Well, I dont know, I, for one, found it quite irksome even when I was a small child. When I was five, I began finding it wholly intolerable, and I sought a way for it to be otherwisewithout anyone being able to tell me anything. Because I knew no one capable of helping me, and I didnt have the luck you havesomeone who can tell you, Here is what you must do. There was no one to tell me. I had to find it all by myself. I found it. I began at the age of five. And you, its a long time since you were five?
   Well cut out the end.

0 1968-10-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its still Worthless (Mother coughs). I cant even hear myself speak.
   And you, are you all right? Is it all over?

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   At least thats something Worthwhile: he suffered for us, he died on the cross!
   Yes, I saw that in the hospital, there was a big sign: He died for our sins.

0 1969-02-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   I dont remember when it was, but I remember that I wrote it after I had the experience that the immobility of the Inconscient, of the beginning of the creation, is (I cant say a projection), is a sort of inanimate or inconscient symbol of Eternity, of Immobility (its not immobility, words are Worthless, its between immobility and stability). Here I wrote peace, but peace is a poor word, its not that, its infinitely more than peace; its the something (even the word eternal gives a limited sense, all words are impossible), the something thats the Origin of everything and the start of the evolution of the manifestation to rejoin the Origin (Mother draws a curve joining the one to the other).
   I remember I had this experience I dont know, I thought I had had this experience at the Playground, but in 65 I no longer used to go there.

0 1969-02-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   There is something existing in a constant, permanent way; its a sort of STATE of consciousness related to the material world. In the ordinary state, a sensation comes from a precise place in the body, its noted, recorded somewhere in the brainnow its no longer like that at all. The sensations but theyre not exactly sensations: its a certain type of VIBRATION, and it comes from EVERYWHERE, like that (gesture all around); also like this (gesture from the body), but like that, like that (gesture from every side), everywhere like that. So then, the consciousness Ive tried to see where the consciousness is, and its somewhere above; its everywhere, diffused absolutely everywhere, but theres still a center of consciousness somewhere above (gesture above the head), as though it were more compact there; otherwise its everywhere, diffused everywhere, but its slightly more compact here (same gesture above the head), compact and stable, like that (Mother closes her two fists in an unshakable gesture), and thats what conveys orders to the body (but all those words are idiotic; when I utter them they disgust me). You understand, thats where the relationship with the Supreme Consciousness is established permanently and constantly I say Supreme Consciousness, Ive adopted these words so as not to make sentences all the time; I might say the Divine, but the Divine is so totally present everywhere that Its not the same thing (gesture above); I cant call it Will because it has none of the characteristics of human will: its not a will exerting itself on something, thats not it, its IN ITSELF; its between vision, decision, will, power, all of it together. I dont know. And much more than that. But thats where the center is as far as the body and all thats immediately around it is concerned. And that is Strange, its extraordinarily imperative and all-powerful, and at the same time its the Peace (peace is a poor little word Worth nothing much), its perfect Peace and Immobility (immobility is idiotic but how are we to speak?!). And that is there constantly (gesture above Mother).
   Thats what is taking the place of the conscious will as regards moving the body, for its internal functioning and for its action. And when the moment comes (it takes place gradually, but theres a moment) for the old functioning the ordinary functioningto be eliminated or to disappear and be replaced by That (gesture above), the result is (wobbly gesture), I dont know if its long or brief, but theres just a difficult transition. So then the body is caught between (here or there, on one spot or another, for one thing or another) between the old habit and the new functioning. Theres just a transition of anguish. In most of its parts, the body is conscious of the stupidity of that anguish, but the function or the part or is seized with panic. Then it takes a material stillness for order to be restored.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Before one takes a first step into the great Kingdom, I think one must have definitively felt all mental comprehension, all mental illumination, and naturally all mental explanation, to be Worthless or inadequate. For more than ten years I have not read any book, but if I am given one in my hands, I immediately know the level of its vibration, In order to see clearly, one must get out of it, obviously. The same goes for the little individualrenouncing the individual is what you call saintliness, but its merely the beginning of Humanity! Does one renounce an anthill?One gets out of it! And it is wide and joyful. We are right in the middle of human infancy.
   S.

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   And all the methodswhich we may call artificial, Nirvana includedall the methods to get out of it are Worthless. Beginning with the fool who kills himself to Put an end to his life: thats of all stupidities, that one is the biggest, it makes his case still worse. From that up to Nirvana (where one imagines one can get out of it), all of it, all of it is Worth NOTHING. Those are different stages, but theyre Worth NOTHING. And then, after that, when you really have a sense of perpetual hell, all of a sudden (nothing but a state of consciousness, its nothing but that), all of a sudden, a state of consciousness in which all is light, splendor, beauty, happiness, goodness. And all that is inexpressible. It comes like that: Oh, here it is, and then pfft! It shows itself, and hop! its gone. Then the Consciousness, which sees, imposes itself, and says, Now, the next step. So its in the presence of all this that the body had never, never in its whole life had it felt such a sorrow, and even now (Mother touches her heart).
   Is this, is this the lever? I dont know. But salvation is PHYSICALnot at all mental, but PHYSICAL. I mean its not in escape: its HERE. That I felt very strongly.

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   A sincere heart is Worth all the extraordinary powers in the world.
   Its lovely.

0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   You know that the [presidential] elections have taken place, and that there were three candidates. Among the three, one1 had seemed to me the most apt to give India her true place among the nations of the earth I was immediately told that it was phantasmagoric and quite impossible. I didnt insist. They told me, Here are the three candidates (I told you last time), so I had only one solution, only one way, that was to concentrateconcentrate with an aspiration and ask for the best to happen for the country. Thats the message I sent to Delhi; I said to them, I have received the assurance that what would happen would be the best for the country (in the present conditions). Thus there was one man of Worth and no chance; another man, very old,2 and a third man,3 upright and capable, with some qualities, but a little behind the times, that is to say, clinging to the past, and quite appalled by the decisions Indira had made.4 So officially, he was against her way of governing. That man sent me his photos, asking for my blessings; I wrote, Blessings on one of the photos,5 gave it to L. and told him (you know that he left for Delhi), While you are there, if you see the possibility, meet that man and give him the photo, saying, Here, Mother sends you her blessings, but she warns you that she stands behind Indiras way of acting. I dont know what happened, but on the day of the election I was like that, with No active thought, simply, The best for the country, the best for the country and its the old one who made it!6 Not only did he make it, he also sent me a telegram to thank me! So you understand, it precisely shows where things stand. Thats how it is.
   Actively, outwardly, I would never have been able to say, Choose this man. I only said, The best for the country. I dont know why or how, because because, mon petit, our human consciousness is SO SMALL! Even when we identify with the general Consciousness, we feel so small, so microscopic in comparison with the true, all-containing Consciousness. We cant contain all! Even, even when we identify with this Consciousness, we become like this (gesture showing emptiness at the forehead level), absolutely silent and still, with only a luminous Vibration, IMMENSE, you know, infinite, and an infinite power, too, but (same gesture to the forehead) no translation of any sort, nothing like a thought. So then, if we want to intervene between That and circumstances, we are OBLIGED to make mistakes, we cant do otherwise! So the only way is to stay like this (still gesture, turned upward). Thats why I am like this, silent. You told me, I dont understand your way of acting in Auroville: its nothing but that. Its because our thought limits, opposeseven, even the vastest consciousness, you understand, is only a TERRESTRIAL consciousness, a terrestrial consciousness, and its very small. Very small. And very small especially from the point of view of consequences, of the sequence of circumstances (Mother draws a curve), of how this will bring about thatwe dont see. So one must be like this (gesture turned upward), and simply let this Consciousness act. And there was the result: it is the third man who made it. I found it quite amusing. Quite amusing. I thought, There you are!

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   Well, thats Worth living.
   The impression is, Yes, this is life! This is something. All the rest is All the rest, even the body, constantly feels as if its knocking against obstacles: lack of understanding, unresponsive things. It constantly feels its knocking about like that, and then, there you are this (vast, all-encompassing gesture).

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ah, it was in English thats it (I was trying to remember in French!), Let us all work for the greatness of India. You understand, its a platitudeit became a revelation. I notice this: when it makes me say something and I see it later with the ordinary consciousness, I find it such a platitude! Or something perfectly obvious, or which isnt Worth saying. But when it descends, it takes such a force! And it HAS a force (Mother brings down her two fists). It has told me all kinds of things like that; it told me, If this person (Indira, for instance), if this person had said this (in her meeting, when she is in difficulty), everyone would have been won over. And its such a compact Power that you feel as if you could cut slices out of it, you understand, so material it is! Its a rather deep golden color (rather deep when it comes like that), and then it goes like this (gesture of pressure on the head), you feel it might very well crush you (!) And it has an extraordinary action on people.
   On that day, it was really remarkable.
  --
   Is it Worth publishing?
   Oh, yes, certainly! Certainly.

0 1969-10-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   This is a work Worth doing.
   (Mother laughs) They put it up, thats what amuses me!

0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   It doesnt ask any questions, but now and then, its conscious of its state of mediocrity, and so, quite naturally, it wonders how it happens to have been chosen to do this work? And it clearly appears to be a sort of goodwill arising from its sense of insignificance. The least sense of capacity and Worth takes away all endurance. But it doesnt have that at all, so that enables it to go on.
   Did I tell you the story of that child who came here? That child came, holding this (Mother points to a small yellow bird on her table); he thought it was a swan: its a goose, of course, but he thought it was a swan, and he gave it to me very nicely, saying, Its You. I saw in his thought that he was convinced it was a swan, that is to say, the soul. But then, I saw with my own eyes that it was a goose (Mother laughs), and I said, Yes, its true! (Laughter) and that was precisely Oh, Im keeping it, its precisely thata goose (Mother laughs).

0 1969-11-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   No, those were experiences that no longer seemed to me Worth saying. No, thats not it the state is immutable, mon petit, twenty-four hours a day.
   Yes, the state is unchanging, but to express your experience you need a minimum of availability. When you are harassed at 11:30, its clearly not the right moment.

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ah, no, your publishing fellow must understand that it doesnt belong to the past, that all the methods of the past have become Worthless.
   In America, the book has a tremendous success.

0 1969-12-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   No, theres an experiment taking place, to find out the way from the old method to the new, and then The body knows nothing. It knows nothing, its absolutely ignorantno experience, it knows nothing, it only has goodwill (Mother opens her hands). It doesnt even know It has (laughing) a certain number of sensations of what takes place, which arent always very pleasant, and thats allit doesnt know. It doesnt know the effect: how, why, all that . So then, it goes without saying that its part of the things demanded: the body has to eat. But to what extent and how? The transition: how to effect the transition? The pace of the transition, the mode of transition? It knows nothing. This poor body cannot say anything because it knows nothing; all that it thought it had learned for ninety years has been demonstrated most clearly to be Worthless! (Mother laughs) Its been shown that it has everything to learn. So its like that, goodwilled, but absolutely ignorant. So what it tries to do is to be attentive to the least indication but the indications are not very clear.
   It has become like this: when it puts something into its mouth, it expects a yes or a no; and its observing that it absolutely depends on its attitude, that if it doesnt attach any importance to what its doing, things generally go smoothly enough (that is, if its busy with something else), but then it doesnt learn anything! So it doesnt know.

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   All that is certainly the consciousness of what Sri Aurobindo called the supramental:1 the being to come after man. How will he be? I havent yet seen I havent yet seen that. I did see, I did have perceptions of the superman, the intermediary being, but you clearly feel its only an intermediary being. What will that being be like who will come after the superman? I dont know. Because we are still much too human; when we visualize the Supreme Consciousness in a form, the Supreme Being and so on the Supremewe tend to give it a form similar to the human one, but thats our old habit. I saw that future being (I saw it many years ago): it was clearly a far more harmonious and expressive form than the human one, but there was a likeness, it was still a human form, that is to say, with a head and arms and legs and Will it be that? I dont know. There will necessarily be that as an intermediarynecessarily. There were all those kinds of apes which acted as intermediaries between the animal and man. But lightness, invulnerability, moving about at will, luminosity at willall that goes without saying, its part of supramental qualities, but Oh, yes, also clothing at will: its not something foreign added on, its the substance that takes on certain forms. All that I had seen, and I told Sri Aurobindo about it, and Sri Aurobindo himself gave me certain demonstrations (I see him sometimes and he shows me). He simply said what the intermediary step will be. But all descriptions are Worthless. And when I see him at night (sometimes I spend hours with him), its so natural and spontaneous that I am not even observing, This is like this, that is like thatno. In the morning, with a concentration, the impression remains very strong, but as for the details as we here understand them, you cant say.
   Similarly, that sort of thing (Sri Aurobindo too calls it perception), that perception which replaces vision and all the rest is very strong at night. Its hard to say. You have an impression of it when you wake up, but not the capacity; the full capacity is not there.

0 1970-01-10, #Agenda Vol 11, #The Mother, #Integral Yoga
   And this is a translation: someone who was here (hes gone now) translated it. Its probably not Worth much, I dont know. I dont know whom I should give it to. When you have nothing to do
   Mother, the problem is that we cant get the translations published at the Press, things arent moving. I have five books by Sri Aurobindo ready, and nothing is moving.
  --
   Yes, Mother, we should keep it, and one day, for the sake of history, all this might be Worth publishing.
   Yes, thats right: from the historical point of view, its amusing.

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   So, you know, I only believe in this: the pressure of the Consciousness. All the rest is all the things people do; they do them well or not so well, it all lives and dies and changes and gets distorted andall the things theyve done. Its not Worth it. The power of execution has to come from above, like this, imperative (gesture of descent). And for that, this (Mother points to her forehead) has to keep still. It shouldnt say, Oh, we dont want this, oh, we want that, oh, we must do thisPeace, peace, peace, He knows better than you what needs to be done. There.
   And as not many can understand, I dont say anything: I look and wait.
  --
   Yes, and then (laughing), the Russians said, Why not send robots, its not Worth sending men!
   Thats the point.
  --
   You see, N. has spent his time speaking ill of R. as much as he could, saying all his plans are bad and his work couldnt succeed. R. has spent his time saying, N. has ruined all my work! And another says, This fellow and this fellow says, That fellow and they are all like that! So I see in a definite way that IF the work is to be done, FIRST they have to overcome all this mean, petty humanity. They see, they have ideas (they have lots of ideas), they have ideas and they see; others see other things and have other ideas, and then, Oh, thats Worthless, my idea is the right one. Theyre all like that! And my whole action is like this: a PRESSURE on them to make them abdicate their little person. Until it abdicates, the work CANNOT be done.
   As a matter of fact, they seek all kinds of reasons so as not to see the true one.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   Coupons for hours of work. Then if a coolies coupon is Worth one, an engineers may be said to be Worth five, for instance. Thats all.
   That would be a whole organization to be worked out. Well need well need something like that in Auroville.

0 1970-05-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   But the main thing was this Nature. A little taller than my body. For years, every time I have seen Nature, its this person Ive seen; to me, for years she has been Nature. And its not a relationship, but like my mother who might be my sister, or my sister who might be my mother, like that (things arent quite clear-cut, words are Worthless). She is tall, a beautiful woman, and she is very, very simple, very simple, and quite awesome. But with me, like a little child. She went around with me, and she said, See, Ive put on your dress, Ive put it on to tell you that its accepted Ive put on your dress. And its color was the same as that of the skin [of Mothers exposed part], it was something like skin, and the dress was exactly the same color. It also had a slight luminosity like that, something as if efflorescent.4 The skin too was efflorescent. And that was the point: no sex, neither man nor womanno sex. It was a form like this (Mother draws a svelte figure in space), a form resembling our body, but sexless: the two legs joined together.
   It was pretty.

0 1970-07-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   Me, its Worthless.
   It was short: Nothing is impossible when the Hour of God has come or At the Hour of God4 My memory I remember a whole lot of impressions I have, but I dont remember words and sentences.

0 1971-02-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   Well, I always say the same thing: a life consecrated to union with the Divine is the only life Worth living. A life consecrated to the Divine is the only life Worth living.
   Will that do?

0 1971-02-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   You see, our practical knowledge is based on an experience that has become Worthless.
   (long contemplation with her eyes open)

0 1971-03-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   As there is a category of facts to which our senses are our best available but very imperfect guides, as there is a category of truths which we seek by the keen but still imperfect light of our reason, so according to the mystic, there is a category of more subtle truths which surpass the reach both of the senses and the reason but can be ascertained by an inner direct knowledge and direct experience. These truths are supersensuous, but not the less real for that: they have immense results upon the consciousness changing its substance and movement, bringing especially deep peace and abiding joy, a great light of vision and knowledge, a possibility of the overcoming of the lower animal nature, vistas of a spiritual self-development which without them do not exist. A new outlook on things arises which brings with it, if fully pursued into its consequences, a great liberation, inner harmony, unificationmany other possibilities besides. These things have been experienced, it is true, by a small minority of the human race, but still there has been a host of independent witnesses to them in all times, climes and conditions and numbered among them are some of the greatest intelligences of the past, some of the worlds most remarkable figures. Must these possibilities be immediately condemned as chimeras because they are not only beyond the average man in the street but also not easily seizable even by many cultivated intellects or because their method is more difficult than that of the ordinary sense or reason? If there is any truth in them, is not this possibility opened by them Worth pursuing as disclosing a highest range of self-discovery and world discovery by the human soul? At its best, taken as true, it must be thatat its lowest taken as only a possibility, as all things attained by man have been only a possibility in their earlier stages, it is a great and may well be a most fruitful adventure.
   Sri Aurobindo

0 1971-06-09, #Agenda Vol 12, #The Mother, #Integral Yoga
   But the body has learned that even without ego it is what it is, because it is that by the Divine Will and not at all by the egowe exist by the Divine Will and not by the ego. The ego was a meansa centuries-old means. Centuries old. Now, its Worthless, its time is over. It had its time, it had its usefulnessits over, its past, its way past. Now (Mother lowers her fist sharply): consciousness is the Divine; power is the Divine; action is the Divine; individuality is the Divine.
   And the body has understood, sensed very well; it has realized and understood, as they say in English, that the sense of being a separate personality is PERFECTLY useless, perfectly useless, it is not in the least indispensable to its existence, its perfectly useless. It exists by another power and another will, which is not individual, not personal: the Divine Will. And it will become what it is supposed to be the day it feels there is no difference between itself and the Divine. Thats all.

0 1971-07-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   All our reasoning, all our : in piecesno longer Worth anything.
   And all the people needed to operate the organization, all the persons you count on, ploff! they fall through.

0 1971-09-04, #Agenda Vol 12, #The Mother, #Integral Yoga
   People arent ready, mon petit! Every day I discover. Those who are left to their freedom are Worthless. They have the most vulgar consciousness, its dreadfulno aspiration, no need for perfection, nothing at all.
   As for me I this body does what it can. It cant do much. It tries it tries not to create any resistance. From time to timefrom time to timetheres something, a marvel, which lasts for a few seconds. But its (Mother nods her head). Either we have to manage to make this body more plastic so it can be transformed, or else it will be for another life.

0 1971-10-06, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its Worthless.
   No, its not, Mother! Maybe a few things need adjusting, but. No, no, its Worth it.
   But Ive done very little of it.

0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   It is Worth noting that the cyclone Mother mentions here was followed a few weeks later, in March 1971, by the revolt that ended up in the creation of Bangladesh.
   ***

0 1972-02-23, #Agenda Vol 13, #The Mother, #Integral Yoga
   No, only whats Worthwhile. Certain things are. One or two things are revelations, but I dont know if she included them. I had one or two important revelations; they seemed like nothing, but they were. But I dont know if theyre included.
   Do you want me to read them to you?

0 1972-03-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   You see, N. keeps wanting to expand and expand the Sri Aurobindo Society, he buys plots of land Worth lakhs of rupees, and instead of the money being used for the general work, it is frittered away.1 I told him, but he didnt understand. And today, the result is that he is sick.
   Thats the situation.

0 1972-04-04, #Agenda Vol 13, #The Mother, #Integral Yoga
   I would like that the Divines will should manifest very clearly, in a very positive way. Because human appreciation is Worth nothing. He alone knows the Truth, and it is He who has to decide. Like that. I dont know if you understand and follow; what I say may not be clear. But Iyou see, to tell the truth, I have no respect for human appreciation and outlook, and I am absolutely convinced that only the Divine can see the truth. What I do is to tell, to show clearly His way so that we will do only what He says, what He sees. We are not capable of seeing. We will go by the Divine.
   (silence)
  --
   You see, some people come to me I dont know their names, I dont know what they do, I know nothing about them; the new requests for admission should come to me through one of you two (because you know the practical situation and the people). Unfortunately, many people write to me, and I dont know, you see, I never remember names; I only remember when I know who they are, what they do and so on. But if you know these peoples Worth and can tell me, This one is like this or that, I trust what you say; and if you tell me, That person is undesirable, well, he must go. But I have to be informed beforehand, because people usually go through one person, then another to get their request to me, and I dont keep track, I dont know. Do you see the picture? I give a general answer, and they take it as because I think its somebody else. I dont remember, I forget names the next minute I have forgotten. My head is full of something far vaster than all that, you know. There should be one personone or two (two is very good)to present the admissions to me, the new admissions to Auroville, and I fully agree to send back those you find undesirable.
   Do you understand?

0 1972-04-12, #Agenda Vol 13, #The Mother, #Integral Yoga
   If you can experience that its the Divine that does everything, then with an unshakable faith, you say, All your arguments are Worthless; the joy of being with the Divine, conscious of the Divine, surpasses everythingit surpasses the creation, surpasses life, surpasses happiness and success, it surpasses everything (Mother raises one finger): THAT.
   Thats all. Then all is well. And its over.

0 1972-12-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   Make me Worthy of knowing You
   Make me Worthy of serving You
   Make me Worthy of being You
   There.

0 1973-01-24, #Agenda Vol 13, #The Mother, #Integral Yoga
   All our old ways of understanding things are WorthLESS Worthless.
   All, all our values are WorthLESS.
   We are on the threshold of something truly marvelous, but we dont know how to keep itit comes like this (gesture imitating a passing bird). We just dont know.

0 1973-02-07, #Agenda Vol 13, #The Mother, #Integral Yoga
   Thats what I am doing all the timeevery day and all day long, whenever I dont even when I see people. It is the only thing Worth living for.
   ***

0 1973-02-28, #Agenda Vol 13, #The Mother, #Integral Yoga
   But I know its on purpose. I am not worried, because I know its on purpose. We have a mental way of knowing, which is Worthlesstruly Worthless. As Sri Aurobindo said, it goes from falsehood to truthwhereas the Supramental goes from truth to truth. And it has nothing to do with the mental approach. That I know. When I am completely still, with no one here and none to disturb me, then (Mother closes her eyes) a certain condition comes and you feel that if that developed, it (Mother smiles silently).
   You enter a luminous immensity devoid of any questions.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Nothing seemed Worth the labour to become.
  40.1

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  As for the depreciation of all the old Yogas as something quite easy, unimportant and Worthless, and the consequent depreciation of Buddha and Yajnavalkya and other great spiritual figures of the past, is it not evidently absurd on the face of it?
  Wonderful! The realisation of the Self which includes the liberation from ego, the consciousness of the One in all, the established and consummated transcendence out of the universal
  --
  Highest, the Infinite and Eternal is not anything Worth doing or recommending to anybody - is "not a very difficult stage"!
  Nothing new? Why should there be anything new? The object of spiritual seeking is to find out what is eternally true, not what is new in Time.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Yet something in its depths was Worth the pain,
  A passionate memory haunts with ecstasy's fire.
  --
  But nothing has been achieved of infinite Worth:
  A world made ever anew, never complete,

02.09 - The Way to Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Translation: "In the past a heritage of glory and regrets to share, in the future the same programme to realise; to have suffered, enjoyed, hoped together, that indeed is better than common customs and strategic frontiers; that is what one understands in spite of diversities of race and language. I said just now: "to have suffered together"; yes, common suffering unites more than common joy. In respect of the memories of a nation griefs are Worth more than triumphs. . . . "
   Ernest Renan: "What is a nation?"

02.10 - Independence and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That is how we read the situation. When it looked as though there was no way left at our disposal to compose the acute and bitter differences among the multifarious Indian collectivities and also between the Indians and the British or foreigners, precisely at that critical hour appeared the war bringing a unique opportunity, a call and a message, as it were. There is certainly clash in Nature, but always there is an effort also in her to turn that clash into concord. India had too long been the field par excellence of discord and it was time that a movement for real harmony should come. Yes, we say, the war was providential to us, a God-send, offering the chance of centuries. But blinded and perverted our human intelligence refused to take it at its Worth.
   ***

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, there can be no doubt that the British wish, are even eager, to have a settlement with India: they wish to have an India free and united and strong and they are willing to lend their help as far as lies in their power and competence,not because it is an ideal, something good in the abstract and therefore Worth pursuing and they are altruistic or philanthropic by nature, but because it is a matter of self-interest to them, it is a thing to be done because of the actual life conditions. A strong free and friendly India is an asset they wish to build and conserve. They feel that the old-world methods of one-sided exploitation is neither possible nor desirable any longer; they must move with the moving times. And, as I have already said, they do not move principally by ideas and notions and brain formations, they are in closer touch with life forces and are more easily responsive to these.
   True, there are contrary voices. But as one swallow does not make a summer, even so, many such voices cannot perpetuate the past. The name, even the form of Imperialism is there, but the substance of it is how much changed, if one goes behind! The British Empire, as it stands today, is composed of three strands, we may say: the first, the front line, consists of Canada and Australia, the second, of Ireland, Egypt and Irak, and the third, mainly of India. This graded pattern shows that it is something fluid and even progressive, there is nothing rigid and final about it. The very nature of the composition seems to exert a pressure working for an equality, an equilibrium of partnership building up a genuine Commonwealth. The model is catching. An Imperialistic Russia, that has found a new avatara in Stalin, has become a champion of federalism, as the best way of preserving the imperial integrity!

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One great characteristic of these mystics, particularly the older ones, is the conception of the spiritual or divine being asa human being the soul, "the man there within this man here," is a human person and the human form has a significant charm which none other possesses. The Spirit, the Divine individualised and concretised in an earth-made man is a blazing experience with the Siddhacharyas and the experience continues down to our days. The Siddhacharyas themselves have added a peculiar, rather strange form to the conception. The soul, the inmost divine being is a woman whom one loves and seeks: she is an outcaste maid who dwells beyond the walls of the city; one, that is to say, the conscient being in us, loves her all the more passionately because she is so. The city means this normally flourishing confine of outer consciousness where we dwell usually; the Divine is kept outside the pale of this inferior nature. To our consciousness that which is beyond it is an obscure, valueless, Worthless, miserable non -entity; but to the consciousness of the sage-poet, that is the only thing valuable and adorable. These mystics further say that the true person, the divinity that lies neglected and even despised in our secular life is truly the idol of all worship and when she is accepted, when she puts off her beggarly robes, the obscurities of our mind and heart and senses, then she becomes the mistress of the house, the queen whom none thenceforth can disobeyall the limbs become her willing servitors and adorers. The divine Law rules even the external personality.
   The significance of the human personality, the role of the finite in the play of the infinite and universal, the sanctity of the material form as an expression and objectification of the transcendent, the body as a function of Consciousness-Force Delight are some of the very cardinal and supreme experiences in Bengali mysticism from its origin down to the present day.

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is one of the great errors of the human mind to take equality as identical with uniformity. When Rousseau started the revolutionary slogan "Men are born equal", men were carried away in the vehemence of the new spirit and thought that there was absolutely no difference between man and man, all difference must be due to injustice, tyranny and corruption in the social system. Rousseau's was a necessary protest and corrective against the rank inequality that was the order of the day. All men are, however, equal not in the sense that all material particlessea-sands or molecules or atoms, for examplemay be equal, that is to say, same in dimension and mass and energy. That is the materialistic mechanistic view, imposed by the first discoveries and conclusions of modern Science, but which has lost much of its cogency in recent times even in respect of the physical world. All men are equal, not in the sense that all have the same uniform value, but that each has his own value. It is the recognition of the personal Worth of each individual that gives him true equality with others and not the casting of all into the same mould and pattern, fitting all on to the Procrustean bed, which indeed would mean just the negation of equality. This variability is the very basis of a living equality. Physically all men have not the same height or weight or growth, even so internally too all have not the same magnitude of being or similar power of consciousness.
   A social organization must have two fundamental objects. The central purpose is to serve and help the individual. That is the first thing to be remembered. Organization for the sake of organization is not the end. Organization for the sake of perpetuating a system, however laudable it may be, is not the end either. It is, as I say, by the service that an organization renders to its individual members, and not merely by its mechanical order and efficiency that it is to be judged. This service, I have said, is twofold. First, each individual must find his proper vocation: the right man in the right place. The function of each man must be in accordance with his nature and character. Secondly, each person, while fulfilling his Dharma, (that is the right word) must be trained, must have the opportunity to grow and increase in his being and consciousness. First of all, a prosperous, at least an adequately equipped outer life, and then as adequate a lebensraum for the inner personality to have its free and full play and expression.
  --
   We have said individual or personal Worth should be the chief concern of the social governance, to bring it to birth, to maintain and foster it is its principal function. This means naturally freedom, but not the freedom that is demanded by the individualist as against the socialist or the collectivist. For there freedom means freedom for competition and rivalry, freedom for the egos, for selfish interests to fight and battle and survive who can. That is the motto of the competitive society in which we have been living for some time past. That system has become intolerable and hence all the seismic troubles in society today. What is needed is real freedom. For it is easy to see that under the competitive system the apparent freedom is only apparent, a make-believe. It is not freedom, that is to say, free choice and initiation that can work here, it is the pressure from rivals, the impact of adverse circumstances that determine one's will and choice. In the second place, it is not the deeper urges or capacities that are touched and awakened in this way, it is the superficial impulses and preoccupations that find a vent. Man is here only a link in a chain of reactions over which he has hardly any real control: one's decision is limited by conditions beyond one's reach, one's hands are forced, as the common phrase goes.
   The problem then is this: how to arrive at the inner freedom, how to contact the inner man, the true person and personality? For we are aiming at nothing less than the Soul, the Self, the Divine in man, God's purpose in the Individual, the Individual as God's instrument. That is the beau idal, so to say, in the human personality which all schemes of social reconstruction must have constantly in view.
  --
   The economic status is not the only or even the chief or real status of man in the society. This should be an obvious truth. To reform or rebuild the society it is not enough to find a new economic basis, however more equitable and efficient. A man's value does not depend upon his wages nor even upon his wage earning capacity. A man's Worth is not the function of his labour. To equate the two has been the capital error of "Das Kapital". That is not the Copernican revolution that is needed in the social body today.
   Money was always a power and those who had money were always powerful in all ages and countries. Poverty annuls the entire host of good qualities you may have, says the Sanskrit proverb. Only this money power has been shifted from class to class or section to section in a society. In the modern age the demand and tendency is that those who are the first and immediate agents in the chain of the production of wealth should be given all the profit and all the advantage (barring of course the State itself which has the prior and major claim so long as it exists). The rest are considered as mere parasites. Those who do not thus directly produce or help in producing wealth are a burden upon the society and they have no justifiable place there: either they should change their vocation, declass themselves and become labourers or they must go to the wall, subsist somewhere somehow till they finally pass out of existence.
   This theory of money power, in spite of its factual or practical truth, is not the whole truth. This is, I should say, the very old I Ptolemaic social system, in a new garb, which turns round man as an economic and physicalbeing. The Copernican system would view man chiefly as a psychological centre. A truly rational economic system can be based upon such an inner view of the situation. A merely economic view would take man as nothing more than a wage-earning machine and that will give the society and its government a mechanistic pattern. It will forget this simple truism that a man's Worth is not and need not be always commensurate with his wage-earning capacity or even his usefulness as a citizen (in the way the atom-bomb Scientists are proving useful today).
   Personal value will mean then not productive value, but creative value, that is to say, the capacity to create values, that means the consideration of the psychological and moral makeup of the individual.
   What is the thing in human society which makes it valuable, Worthy of humanity, gives it a place of honour and the right to live and continue to live? It is its culture and civilisation, as everyone knows. Greece or Rome, China or India did not attain, at least according to modern conceptions, a high stage in economic evolution: the production and distribution of wealth, the classification and organization of producers and consumers, their relation and functions were, in many respects, what is called primitive. An American of today would laugh at their uncouth simplicity. And yet America has to bow down to those creators of other values that are truly valuable. And the values are the creations of the great poets, artists, philosophers, law-givers; sages and seers. It is they who made the glory that was Greece or Rome or China or India or Egypt. Indeed they are the builders of Culture, culture which is the inner life of a civilisation. The decline of culture and civilisation means precisely the displacement of the "cultured" man by the economic man. In the present age when economic values have been grossly exaggerated holding the entire social fabric in its stifling grip, the culture spirit has been pushed into the background and made subservient to economic and other cruder forces. That was what Julien Benda, the famous French critic and moralist, once stigmatised as "La Trahison des Clercs"; only, the "clercs" did not voluntarily betray, but circumstanced as they were they could do no better. The process reached its climaxperhaps one should say the very nadirin the Nazi experiment and something of it still continues in the Russian dispensation. There the intellectuals or the intelligentsia are totally harnessed to the political machine, their capacities are prostituted in the service of a socio-economic plan. Poets and artists and thinkers are made to be protagonists and propagandists of the new order. It is a significant sign of the times how almost the whole body of scientists the entire Brain Trust of mankind today, one might sayhave been mobilised for the fabrication of the Atom Bomb. Otherwise they cannot subsist, they lose all economic status.
   In the older order, however, a kindlier treatment was meted out to this class, this class of the creators of values. They had patrons who looked after their physical well-being. They had the necessary freedom and leisure to follow their own bent and urge of creativity. Kings and princes, the court and the nobility, in spite of all the evils ascribed to them, and often very justly, have nevertheless been the nursery of art and culture, of all the art and culture of the ancient times. One remembers Shakespeare reading or enacting his drama before the Great Queen, or the poignant scene of Leonardo dying in the arms of Francis the First. Those were the truly great classical ages, and art or man's creative genius hardly ever rose to that height ever since. The downward curve started with the advent and growth of the bourgeoisie when the artist or the creative genius lost their supporters and had to earn their own living by the sweat of their brow. Indeed the greatest tragedies of frustration because of want and privation, occur, not as much among the "lowest" classes who are usually considered as the poorest and the most miserable in society, but in that section from where come the intellectuals, "men of light and leading," to use the epithet they are honoured with. For very few of this group are free to follow their inner trend and urge, but have either to coerce and suppress them or stultify them in the service of lesser alien duties, which mean "forced labour." The punishment for refusing to be drawn away and to falsify oneself is not unoften the withdrawal of the bare necessities of life, in certain cases sheer destitution. A Keats wasting his energies in a work that has no relation to his inner life and light, or a Madhusudan dying in a hospital as a pauper, are examples significant of the nature of the social structure man lives in.
  --
   As already stated, the remedy is to be sought in the salvage of the individual. The present trend of social forces is towards movements in the mass. That was necessary perhaps; for larger, wider, indeed world-wide unities have to be found and established for the unification of the whole of humanity. But in the drive towards that-goal Nature seems to have overlooked for the moment the case of the individual, and naturally, man has been blind and one-sided in his attempts to reform and rebuild society and the world. This neglected thread has to be taken up again and put back into the web of social life. The value of the individual, the Worth and speciality of each person has to be found and recognised; indeed it is round that centre that society can best be reformed and remade. And this can only be done by a spiritual outlook. For, the true individual is founded in the spirit, the spiritual consciousness; so long as man is limited to his body, life and mind, and his functions are solely determined by his earthly nature, so long he must needs be taken as a mere element in the mass, the cosmic mass. The true individual or person emerges only when something of man's spiritual being finds expression in these lower elements of his nature. And when man totally transcends his inferior sphere of existence and rises into his divine status where things are marshalled and organised through each individual truth-centre, then only there is the chance of a perfect social system descending upon earthly life.
   Perhaps this is a far cry from the level of our normal humanity. But things have to be regarded and moulded from the highest heights; otherwise there will be no real solution, there can be only a temporary make-believe and a final frustration.

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the cry is for greater human values. Man needs food and shelter, goes without saying, but he yearns for other things also, air and light: he needs freedom, he needs culturehigher thoughts, finer emotions, nobler urges the field and expression of personal Worth. The acquisition of knowledge, the creation of beauty, the pursuit of philosophy, art, literature, and science in their pure forms and for their own sake are things man holds dear to his heart. Without them life loses its charm and significance. Mind and sensibility must be free to roam, not turned and tied to the exclusive needs and interests of physical life, free, that is to say, to discover and create norms and ideals and truths that are values in themselves and also lend values to the matter-of-fact terrestrial life. It is not sufficient that all men should have work and wages, it is not sufficient that I all should have learnt the three R's, it is not sufficient that they should understand their rightssocial, political, economic and claim and vindicate them. Nor is it sufficient for men to r become merely useful or indispensablealthough happy and I contentedmembers of a collective body. The individual must be free, free in his creative joy to bring out and formulate, in thought, in speech, in action, in all the modes of expression, the truth, the beauty, the good he experiences within. An all-round culture, a well-developed mind, a well-organised life, a well-formed body, a harmonious working of all the members of the system at a high level of consciousness that is man's need, for there lies his self-fulfilment. That is the ideal of Humanismwhich the ancient Grco-Roman culture worshipped, which was again revived by the Renaissance and which once again became a fresh and living force after the great Revolution and is still the high light to which Science and modern knowledge turns.
   The More Beyond

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the Worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him.2 It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this however an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps Socrates whose mission it was, as he said, to bring down philosophy from heaven to live among men. More precisely, the genesis should be ascribed rather to the Aristotelian tradition of Socratic teaching.
   Humanism proper was bornor rebornwith the Renaissance. It was as strongly and vehemently negative and protestant in its nature as it was positive and affirmative. For its fundamental character that which gave it its very namewas a protest against, a turning away from whatever concerned itself with the supra-human, with God or Self, with heaven or other worlds, with abstract or transcendental realities. The movement was humanistic precisely because it stood against the theological and theocratical mediaeval age.
  --
   The pragmatic man requires an outward gesture, an external emotion to express and demonstrate his kinship with creation. Indeed the more concrete and tangible the expression the more human it is considered to be and all the more Worthy for it. There are not a few who think that giving alms to the poor is more nobly human than, say, the abstract feeling of a wide commonalty, experienced solely in imagination or contemplation in the Words Worthian way.
   There is indeed a gradation in the humanistic attitude that rises from grosser and more concrete forms to those that are less and less so. At the lowest rung and the most obvious in form and nature is what is called altruism, or philanthropy, that is to say, doing good to others, some good that is tangible and apparent, that is esteemed and valued by the world generally. In altruism refined and sublimated, when it is no longer a matter chiefly of doing but of feeling, from a more or less physical and material give and take we rise into a vital and psychological sympathy and intercommunion, we have what is humanism proper. Humanism is transfigured into something still higher and finer when from the domain of personal or individual feeling and sympathy we ascend to cosmic feeling, to self-identification with the All, the One that is Many. This is the experience that seems to be behind the Buddhistic compassion, karu

03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To relieve life of this mingled strain and tension, to lift it out of this ambiguity and uncertainty, to free it from this gravitational force that drives it towards what is superficial and externalto endow it with its real Worth, we must find and possess life at a higher level, at its unspoilt source; we must first draw back and re-establish, this time consciously and integrally, the lost connection with our soul, the Divine in our being.
   ***

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The hour has come when a choice has to be made, radical and definitive. Lord, give us the strength to reject the falsehood and emerge in Thy truth, pure and Worthy of Thy victory1943
   ***

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The question, however, can be raised the moderns do raise it and naturally in the present age of science and universal educationwhy should not all men equally have the right to spiritual sadhana? If spirituality is the highest truth for man, his greatest good, his supreme ideal, then to deny it to anyone on the ground, for example, of his not being of the right caste, class, creed, or sex, to keep anyone at a distance on such or similar grounds is unreasonable, unjust, reprehensible. These notions, however, are born of a sentimental or idealistic or charitable disposition, but unfortunately they do not stand the impact of the realities of life. If you simply claim a thing or even if you possess a lawful right to a Worthy object, you do not acquire thereby the capacity to enjoy it. Were it so, there would be no such thing as mal-assimilation. In the domain of spiritual sadhana there are any number of cases of defective metabolism. Those that have fallen, strayed from the Path, become deranged or even have had to leave the body, make up a casualty list that is not small. They were misfits, they came by their fate, because they encroached upon a thing they were not actually entitled to, they were dragged into a secret, a mystery to which their being was insensible.
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.
  --
   Only one thing, represented by one small homely wordCall. Whatever may be the case with other paths of sadhana, for Sri Aurobindo's Path this is the keynote. Has the call come to you, have you received the call? That is everything. If you have this call it does not matter in the least whether you have other qualities, be they good, be they bad. That serves as proof and pointer that you are meant for this Path. If you have this one thing needful you have everything, and if you have it not, you have nothing, absolutely nothing. You may be wise beyond measure, your virtues and austerities may be incalculable, yet if you lack is, you lack the fitness for Sri Aurobindo's Yoga. On the other hand, if you have no virtues Worth the name, if you are uneducated or ill-educated, if you are weak and miserable, if your nature is full of flaws and lapses, yet if the call is there in you secreted somewhere, then all else will come to you, will be called in as it were inevitably: riches and strengths will grow and develop in you, you will transcend all obstacles and dangers, all your wants will be made good, all your wear and tear will be whole. In the words of the Upanishad: Sin will not be able to traverse you, you will traverse all sin, sin will not burn you, you will burn it away.4
   Now what exactly is this wonderful thing? This power that brings into being the non-being, realises the impossible? Whose is this Call, from where does it come? It is none other than the call of your own inmost being, of your secret self. It is the categorical imperative of the Divine seated within your heart. Indeed, the first dawning of the spiritual life means the coming forward, the unveiling of this inner being. The ignorant and animal life of man persists so long as the inner being remains in the background, away from the dynamic life, so long as man is subject to the needs and impulses of his mind and life and body. True, through the demands and urges of this lower complex, it is always the inner being that gains and has its dictates carried out and is always the secret lord and enjoyer; but that is an indirect effect and it is a phenomenon that takes place behind the veil. The evolution, in other words, of the inner or psychic being proceeds through many and diverse experiencesmental, vital and physical. Its consciousness, on the one hand, grows, that is, enlarges itself, becomes wider and wider, from what was infinitesimal it moves towards infinity, and on the other, streng thens, intensifies itself, comes up from behind and takes its stand in front visibly and dynamically. Man's true individual being starts on its career of evolution as a tiny focus of consciousness totally submerged under the huge surface surge of mind and life and body consciousness. It stores up in itself and assimilates the essence of the various experiences that the mind and life and body bring to it in its unending series of incarnations; as it enriches itself thus, it increases in substance and potency, even like fire that feeds upon fuels. A time comes when the pressure of the developed inner being upon the mind and life and body becomes so great that they begin to lose their aboriginal and unregenerate freedom the freedom of doing as they like; they have now to pause in their unreflecting career, turn round, as it were, and imbibe and acquire the habit of listening to the deeper, the inner voice, and obey the direction, the comm and of the Call. This is the Word inviolate (anhata-vn) of which the sages speak; this is also referred to as the still small voice, for indeed it is scarcely audible at present amidst the din and clamour of the wild surges of the body and life and mind consciousness.

03.03 - Arjuna or the Ideal Disciple, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   What makes a true disciple? For it is not everyone that can claim or be Worthy of or meet the demands of the title. Disciplehood, like all great qualities, that is to say, qualities taken at their source and origin, is a function of the soul. Indeed, it is the soul itself coming up and asking for it'! native divine status; it is the call of the immortal in the mortal, the voice of the inmost being rising above the clamours and lures of the world, above the hungers and ties of one's own nature. When that rings out clear and unmistakable, the Divine reveals Himself as the Guru, the Path is shown and the initiation given. Even such a cry was Arjuna's when he said: iyaste ham sdhi mm twam prapannamit is a most poignant utterance in which the whole being bursts forth as it were, and delivers itself of all that it needs and of all that it gives. It needs the Illumination: it can no longer bear the darkness and confusion of Ignorance in which it is entangled; and it gives itself whole and entire, absolutely and without reserve, throws itself simply at the mercy of the Divine. Arjuna fulfils, as very few can so completely, the fundamental conditions the sine qua nonof discipleship.
   A certain modern critic, however, demurs. He asks why Arjuna was chosen in preference to Yudhisthira and doubts the wisdom and justice of the choice (made by Sri Krishna or the author of the Gita). Is not the eldest of the Pandavas also the best? He possesses in every way a superior dhra. He has knowledge and wisdom; he is free from passions, calm and self-controlled; he always acts according to the dictates of what is right and true. He is not swayed by the impulses of the moment or by considerations relating to his personal self; serene and unruffled he seeks to fashion his conduct by the highest possible standard available to him. That is why he is called dharmarja. If such a one is not to be considered as an ideal disciple, who else can be?
   To say this is to miss the whole nature of discipleship, at least as it is conceived in the Gita. A disciple is not a bundle of qualifications and attainments, however high or considerable they may be. A disciple is first and foremost an aspiring soul. He may not have high qualities to his credit; on the contrary, he may have what one calls serious defects, but even that would not matter if he possessed the one thing needful, the unescapable urge of the soul, the undying fire in the secret heart. Yudhishthira may have attained a high status of sttvic nature; but the highest spiritual status, the Gita says, lies beyond the three Gunas. He is the fittest person for this spiritual life who has abandoned all dharmasprinciples of conduct, modes of living and taken refuge in the Lord alone, made the Lord's will the sole and sufficient law of life. Even though to outward regard such a person be full of sins, the Lord promises to deliver him from all that. It is the soul's love for the Divine given unconditionally and without reserve that can best purify the dross of the inferior nature and render one Worthy of the Divine Grace.
   Such was Arjuna's capacity; herein lay his strength, his spiritual superiority. It was because he could be so intimate with the Divine as to call him his friend and companion and playmate and speak to him in familiar and homely termseven though he felt contrition for having in this way perhaps slighted the Lord and not paid sufficient regard towards him. Yet this turn of his soul and nature points to the straightness and simplicity and candidness that were there and it was this that helped to call in the Divine and the Divine choice to fall upon him.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not quite so, certainly. The consciousness (rather, the self-consciousness) that man has gained in place of the unconsciousness or semi-consciousness, characteristic of the general mass in the past, and the growing sense of individuality and personal Worth, which is an expression of that consciousness, are his assets, the hall-mark of his present-day nature and outlook and activity. The consciousness may not have always been used wisely, but still it is a light that has illumined him, brought him an awareness of himself and of things, that is new and in a special way close and intimate and revealing. The light is perhaps not of the kind that comes direct from high altitudesit is, as it were, a transverse ray cutting aslant; nonetheless, through its grace a self-revelation and a self-valuation have been possible in spheres hitherto unsurveyed and lost in darkness, and on a scale equally unprecedented. Life has found a self-light. It is indeed as yet a glare, lurid and uncertain, but it has the capacity to develop into, and call in, the white and tranquil effulgence of the Soul-light and the Supreme Light of which it is the image and precursor.
   Another similar cycle can be traced farther back in the past. The classicism of Grco-Latin culture dominated by mind and reasonalthough it was a kind of higher mind and intuitive reasonwas supplanted by the heart movement that Christ and the Christian cult initiated.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human frame is a miracle of creation. It would not be far wrong to say that the whole trend of physical evolution has been to bring out this morphological marvel. It has not been a very easy task for Nature to raise a living creature from its original crawling crouching slouching horizontal position to the standing vertical position which is so normal and natural to the human body. Man has proportionately a larger cranium with a greater and heavier content of the grey substance in comparison with the (vertebral) column upon which it is set, his legs too have to carry a heavier burden. And yet how easy and graceful his erect posture! It is a balancing feat Worthy of the cleverest rope-dancer. Look at a bear or even at a chimpanzee standing and moving on its hind legs; what an uncouth, ungainly gait, forced and ill at ease! He is more natural and at home in the prone horizontal position. The bird was perhaps an attempt at change of position from the horizontal to the vertical: the frame here attained an angular incline (cf. tiryak, as the bird is called in Sanskrit), but to maintain even that position it was not possible to increase or enlarge the head. It is not idly that Hamlet exclaims:
   What a piece of work is a man!... how infinite in faculties! in form and moving how express and admirable!... the beauty of the world! the paragon of animals!1
  --
   The Christian conception of God-man is also extremely beautiful and full of meaning. God became man: He sent down upon earth his own and only Son to live among men as man. This indeed is His supreme Grace, His illimitable love for mankind. It is thus, in the words of the Offertory, that He miraculously created the dignity of human substance, holding Himself Worthy to partake of our humanity. This carnal sinful body has been sanctified by the Christ having assumed it. In and through Himhis divine consciousness it has been strained and purified, uplifted and redeemed. He has anointed it and given it a place in Heaven even by the side of the Father. Again, Marysymbolising the earth or body consciousness, as Christian mystics themselves declarewas herself taken up bodily into the heavenly abode. The body celestial is this very physical human body cleared of its dross and filled with the divine substance. This could have been so precisely because it was originally the projection, the very image of God here below in the world of Matter. The mystery of Transubstantiation repeats and confirms the same symbology. The bread and wine of our secular body become the flesh and blood of the God-Man's body. The human frame is, as it were, woven into the very fabric of God's own truth and substance. The human form is inherent in the Divine's own personality. Is it mere anthropomorphism to say like this? We know the adage that the lion were he self-conscious and creative, would paint God as a super-lion, that is to say, in his own image. Well, the difference is precisely here, that the lion is not self-conscious and creative. Man createsnot man the mere imaginative artist but man the seer, the Rishihe expresses and embodies, represents faithfully the truth that he sees, the truth that he is. It is because of this conscious personality, referred to in the parable of the Aitareya Upanishad,-that God has chosen the human form to inhabit.
   This is man's great privilege that, unlike the animal, he can surpass himself (the capacity, we may note, upon which the whole Nietzschean conception of humanity was based). Man is not bound to his human nature, to his anthropomorphism, he can rise above and beyond it, become what is (apparently) non-human. Therefore the Gita teaches: By thy self upraise thy self, lower not thy self by thy self. Indeed, as we have said, man means the whole gamut of existence. All the worlds and all the beings in all the worlds are also within his frame; he has only to switch or focus his consciousness on to a particular point or direction and he becomes a particular type in life. Man can be the very supreme godhead or at the other extreme a mere brute or any other intermediary creature in the hierarchy extending between the two.

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda pointed out that one should rather think of one's duties, how best to accomplish them and leave the rights to take care of themselves. Such an attitude would give a man the correct outlook, the correct poise, the correct inspiration in living the collective life. Instead of each one demanding and claiming what one regards as one's dues and consequently scrambling and fighting for them (and most often not getting them or getting at a ruinous expensewhat made Arjuna cry, "What shall I do with the kingdom and all if in gaining it I lose everything that makes it Worth having ?") if one were content with knowing one's duty and doing it with a single mind, not only would there be peace and amity on earth, but also none would be deprived of anything that is really due to him.
   It may be answered that there does not seem to be any special virtue in the word "duty"; for, the crimes committed under that ensign are not less numerous or violent than those inspired by the ideal of Rights. It was once considered in some religions to be the duty of the faithful to kill or coerce or convert as many as possible of another faith; it was the bounden duty of the good shepherd to burn and flay the heretic. And in recent times the ceremony of "purge" be-speaks of the same compulsion of the sense of duty in the consciousness of modern Messiahs. But the true name of the thing in all these cases is not duty, but fanaticism.
  --
   This then is the basis upon which the new society and humanity have to be built up, if we want to have a life on earth really Worth living. Individuals have to find out their real being and nature and embody that in life. Individuals will associate and combine and form groups in response to the urge and impetus of a group harmony that seeks expression and embodiment.
   The system of varnas and ashramas of ancient Indiaeven if it be supposed that it never existed actually in its purest ideal formserves as a graphic example of how man as a social being should create and organise his existence in order that that existence might be rendered as perfect and integrally sound as things can be. That system we hold forth as only an illustration; we do not mean that it is a pattern of life that should be or could be implanted on our present day social circumstances. These are certainly very different and demand different groupings and hierarchies that must naturally grow out of them.

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the Worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him. It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this, however, an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps the father of European culture itself, Socrates, whose mission it was, as he said, to bring down philosophy from heaven to live among men. More precisely the genesis should be ascribed to the Aristotelian tradition of Socratic teaching.
   Humanism proper was bornor rebornwith the Renaissance.It was as strongly and vehemently negative and protestant in its nature, on one side, as it was positive and affirmative on the other. For its fundamental character that which gave it its Very namewas a protest against a turning away from, whatever concerned itself with the supra-human, with God or Self, with heaven or other worlds, with abstract or transcendental realities. The movement was humanistic precisely because it stood against the theological and theocratical mediaeval age.
  --
   The pragmatic man requires an outward gesture, an external emotion to express and demonstrate his kinship with the creation. Indeed the more concrete and tangible the expression, the more human it is considered to be and all the more Worthy for it. There are not a few who think that giving alms to the poor is more nobly human than, say, to have the abstract feeling of a wide commonalty, experienced solely in imagination or contemplation in the Words Worthian way.
   There is, indeed, a gradation in the humanistic attitude that rises from grosser and more concrete forms to those that are less and less so. At the lowest rung and the most obvious in form and nature is what is called altruism, or more especially, philanthropy, that is to say, doing good to others, some good j that is tangible and apparent, that is esteemed and valued by the world generally. In an altruism refined and sublimated, when it is no longer a matter primarily of doing but of feeling, when, from a more or less physical and material give and take, we rise into a vital and psychological sympathy and inter communion, we have what is humanism proper. Humanism is transfigured into something still higher and finer when, from the domain of personal or individual feeling" and sympathy, we ascend to cosmic feeling, to self-identification with the All, the One that is Many. This is the experience that seems to be behind the Buddhistic compassion, karu.

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It must be understood that this discipline is not merely for those who wish to follow a religious or spiritual life, but for all without exception. Brahmacharya is the first ashrama, order or stage of life with which one begins one's organisation of life; one has to pass through it to others leading to greater and higher degrees of fulfilment. It forms the foundation, prepares the necessary ground upon which the life structure can safely be raised and maintained. It is the secret fund of strength, the source of pure energies that vitalises life, enhances its values, makes it Worth living.
   The energy that one stores by continence, regular habits and self-discipline increases also in that way. Sometimes special methodskriyaare adopted to help the process, Asana or Pranayama, for example. But an inner and a more psychological procedure is needed, a concentration of will and consciousnessa kind of dhyana, in other wordsin order to be able to take the next step in discipline. For after the storage and increase of energy comes the sublimation of energy, that is to say, the physico-vital energy transmuted into the energy of mental substance, medh. Sublimation means also the increase of brain-power, an enhancement in the degree and quality of its capacity. This has nothing to do with the volume of knowledge enclosed (the mass of information to which we referred before) the growth is with regard to the very stuff of the mind from within, the natural strength of intelligence that can be applied to any field of knowledge with equal success and felicity.

03.08 - The Spiritual Outlook, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The spiritual outlook is a global view, unlike the mental which is very often the view from a single angle or in rare cases, at the most, from a few angles. The ordinary man, even the most cultured and enlightened, has always a definite standpoint from which he surveys and judges; indeed without such a standpoint he would not be considered educated and Worthy of respect. In other words, he aspects one side of his object and thus perceives only a partial truth. That there are other standpoints, that other people may view the same thing from other grounds does not trouble him or troubles him to the extent that he considers them all mistaken, illusory. He condescends to admit other standpoints if they are near enough to his, if they support or confirm it. Otherwise, if they are contrary or contradictory to what he perceives and concludes, then evidently they are to be discarded and thrown away into the dustbin as rubbish.
   The spiritual consciousness dawns precisely with the rejection of this monomania, this obsession of one-track mentality. It means, in other words, nothing les than coming out of the shell of one's egoism. To be able thus to come out of oneself, enter into others' consciousness, see things as others see them, that is the great initiation, the true beginning of the life of the spirit. For the Spirit is the truth of all things: all things, even what appears evil and reprehensible, exist and have their play because of a core of truth and force of truth in each. Mind and mind's external consciousness and practical drive compel one to take to a single line of perception and action and that which is more or less superficial and immediately necessary. But it is only when one withdraws from the drive' of Maya and gets behind, gets behind all opposing views and standpoints and tries to see what is the underlying truth that seeks to manifest in each that one enters the gateway of the spiritual consciousness.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In Macbeth we move up one step farther; human consciousness attains here a higher level. Something of the mental being enters into the purely vital creature: instead of the Eater, the man with the mere stomach, we have here the Ruler, the Tyrant, the human being with its will and its arms that execute the will: the dominating motive is no longer hunger and greed and cruelty for cruelty's sake, but power and position and lordship, and the driving force, not blind passion and dark furysheer unconsciousness but deliberate resolution, foreseeing calculation and steady purposiveness; the Rakshasa gives place to the Asura. The Asura is the incarnation of conscious egotism, the will to dominate, to be the sole master and monarch; he is the self-aggrandising vaulting ambition. He does not seek to possess things for their own sake, not so much to enjoy them as to hold them as symbols of his royalty, of his personal Worth and majesty. In Macbeth we have the world of the Asuraa creation of the mode of rajas.
   Hamlet is the third stage; it is a vision of sattva-guna and a creation attempted by that vision. The human consciousness that was imprisoned in the vital mind, is released here into the higher or pure mind. The soul escapes from its sheath of sheer hunger and desire and egoism and self-aggrandisementyearns for light, more light. Lear is a dark mass of unconsciousness, crude and violent, even like the naked and raging elements into whose arms he is thrown; Macbeth is the beginning of consciousness in which one is conscious of one's own self alone, and keenly and deliberately attached to it,here light has dawned, but a lurid light. Hamlet is consciousness that is seeking to transcend the barrier of the little self and its narrow and vulgar appetites and impulses. Man here comes into touch with something that is impersonal, other-regarding, afar; he has grown interests that are not merely mundane, utilitarian, pragmatic, self-centred, but abstract, metaphysical, beyond the individual's own and immediate concern: he has now ideals and aspirationshe is a seeker of the true, the good, the beautiful. He has been initiated into the divinedaivanature. Culture, refinement, sensibility, understandingall the graces of a truly rational being make Hamlet the very flower of an evolving humanity.

03.11 - True Humility, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Humility is unreservedly humble, as it envisages the immensity of the labour the Divine has undertaken, sees the Grace, infinite and inscrutable, working miracles every moment: and it is full of gratitude and thanksgiving and quiet trust and hopefulness. Certainly, it means self-forgetfulness and selflessness, as it cannot co-exist with the sense of personal Worth and merit, with any appreciation of one's own tapasya and achievement, even as it thrives ill upon self-abasement and self-denigration, for if one is rajasic, the other is tamasic egoismegoism, in any case. Absolute nullity of the egoistic self is the condition needed, but anything less than that, any lowering of the consciousness beyond this zero point means reaffirming the ego in a wrong direction. True humility has an unostentatious quietness, as it has a living and secret contact with the divine consciousness.
   ***

03.12 - Communism: What does it Mean?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Communism, in India at least, has come to mean things which it was not the original or the main purpose of the word to imply. Communism meant "holding in common", that is to say, there is no private property, one can claim nothing as exclusively one's ownthings are distributed, work as well as necessities, and one receives them, each in his turn, according to his need and desert, as determined by general planning. Let alone property, there are types of communism that speak of holding in common women and children even. In any case whatever one is given one possesses and enjoys only for the moment, there is nothing like permanent possession. All have equal right to all things. This is an ideal which I do not think many would care to adopt and follow. In India it appears the word "communism" has been taken in the sense of the rgime of the common man. Not that there is any harm in this deviation of the meaning. If it is a convenient label or a battle-cry for the common man's right to exist, to have his just lebensraum, well, none can object and all should sympathise and help towards that end. But the mischief is that the common man adopted by communism has a restrictive denotation, it takes in only a section of the common man: it is used mostly, if not exclusively in connection with wage-earners and that too only of the category of peasants and workmen. A large section of the common mass, even of wage earners in a sense, is left out in the communistic scheme, at least not given the same importance as the other. School teachers, especially primary school teachers, small office-clerks, for example, are not less "common" or less unfortunate or Worthy of succour. These form a genuine proletariat: only they have not yet been called upon to take part in the Dictatorship.
   Apart from this restrictive denotation, communism, in practice, has been given a restrictive connotation too which is more ominous and unhelpful. The communistic movement has become dynamic in so far as it is a movement for redressing grievances (although the methods employed at times it is alleged, are not as they should be, Worthy of the civilised human being) in other words, it has been more or less negative in its work and outlook. The whole stress has been laid upon two items: (1) less hours of work, and (2) more wages I do not mention better housing, medical aid, pension etc., which are auxiliary items. When workers were considered as no more than slaves under the yoke of the blind and brutal exploiter, these demands had a meaning: but they have lost much of their point in the changed circumstances of today.
   Whatever the immediate necessity of such drastic negative procedures, true and abiding social welfare depends upon a deeper and wider planning. The aim should not be merely to look for grievances and deal with them piecemeal, but to create conditions in which such grievances do not arise at all, or are reduced to a minimum. For the economic well-being of the society, a just and equitable distribution of wealth is a sound policy, no doubt, but before that one must have wealth and enough of it. The stress should therefore be on increased production, "grow-more-food". The workers must consider themselves ministers to the goddess Lakshmi. To bring prosperity to the commonwealth, to discover and marshal the resources, increase the output and thus help to raise the standard of life that is the true role of loyal workers. But as it is, in the way they behave and act, at present they are consumers more than producers. To concentrate all attention and energy upon solely decreasing the hours of work and increasing the wages can have no other meaning. Leisure, rest, recreation are necessary, but that should not mean laziness, unwillingness to work, dissipation. One should be decently paid for one's labour, one must not be overworked, yes, but one must look to the other side also, one must bear in mind the capacity of the payer and the needs of the others in the society. Necessity is one thing, greed or selfishness is another. The greed to possess all the golden eggs at once sometimes leads to a disastrous procedure.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The modernist does not ask: is it good? is it beautiful? He asks: is it effective? is it expressive? And by effectivity and expressiveness he means something nervous and physical. Expressiveness to him would mean the capacity to tear off the veil over what once was considered not Worth the while or decent to uncover. A strange recklessness and shamelessness, an unhealthy and perverse curiosity, characteristic of the Asura and the Pisacha, of the beings of the underworld, mark the movement of the modernist. But I forget. The Modernist is not always an anarchist, for he too seeks to establish a New Order; indeed he arrogates to himself that mission and declares it to be his and his alone. Obviously it is not the order of the higher gods of Olympus: these have been ousted and dethroned. We are being led back to the mysteries of an earlier race, reverting to an infra-evolutionary status, into the arcana of Thor and Odin, godlings of an elemental Nature.
   In such a world Tagore is a voice and a beacon from over the heights of the old world declaring and revealing the verities that are eternal and never die. They who seek to kill them do so at their peril. Tagore is a great poet: as such he is close to the heart of Bengal. He is a great Seer: as such humanity will claim him as its own.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This movement of extension, looked at from the standpoint of intensiveness, is also a movement of devolution, of reclamation. The Brahminic stage represents culture that is knowledge; it touches the mind, it is the brain that is the recipient and instrument of the Light. The Kshatriya comes into the field when the light, the vibration of awakening, from the mind comes down into the vital energies, from the brain to the heart region. The Vaishya spirit has taken up man still at a lower region, the lower vital: the economic man that has his gaze fixed upon his stomach and entrails. Lastly, the final stage is reached when physical work, bodily labour, material service have attained supreme importance and are considered almost as the only values Worth the name for a human being. To walk and work firmly upon Earth the Light needs a strong pair of feet. Therefore, the Veda says, Padbhym sudro ajyata, out of the feet of the Cosmic Godhead the Sudra was born.
   That is how man has become and is becoming integrally consciousconscious in and of all parts of his being. He is awakening and opening to the light that descends from above: indeed the true light, the light of truth is something transcendent and it is that that comes down and slowly inhabits the world and possesses humanity. Its progress marks the steps of evolution. It means the gradual enlightening and illumining of the various layers of our being, the different strands of consciousness from the higher to the lower, from the less dense to the more dense, from mind to the body. It means also in the same process a canalisation, materialisation and fixing upon earth and in the physical being of the increasing powers of the Light.

04.41 - To the Heights-XLI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Magnify our Worth and distend our girth:
   We lay claim to that and pull at that which is beyond our desert,

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I have said that the memory of past lives is effaced because of the effacement of the instrument. But there is a higher memory which is the attribute of the psychic consciousness. The psychic being is made of light and knowledge: it knows, rather it sees and can survey the whole curve of its past growth and development. Of course, it may not see or remembervery often it does notall the physical details of things and happenings of an earthly life, the hundred incidents, accidents and contingencies that are not directly linked to its consciousness. But all things that have had its touch and have contri buted to its growth and development and have in their turn received its influenceobjects, persons, happenings or movementsfind themselves harboured in the psychic memory. And thus the only sure way of remembering the past, remembering, that is to say, what is Worth remembering, is to go into the psychic being, possess the psychic consciousness. There one has the whole panorama of the soul's odyssey revealed. Any other way leads only to imagination, conjecture and delusion.
   II

05.28 - God Protects, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Have life and property then no value in the eye of God? To the divine consciousness are these things mere my, transient objects of ignorance, ties that bind the soul to earth and have to be cut away and thrown behind? We at least do not hold that opinion. We hold that life and property are valuable, they are significant: they become so in reference to the individual who has them. The life that is dedicated to the Divine, the life that is in some way connected with the higher consciousness, through which something of the world of light and delight comes down into our mortality acquires a special Worth and naturally calls for divine protection. Likewise the property placed at the service of the Divine, which is used as an instrument for the Divine's own work upon earth, the Divine will surely protect, for it is then part of his grandeur and glory, aishwarya. Life and property become indeed sacred and inviolable when they are put at the disposal of the Divine for his use in the fulfilment of the cosmic design. As we know, life and property under present conditions upon earth are possessions of the undivine forces, they are weapons through which God's enemies hold sway over earth. Therefore life and property that seek to be on God's side run a great risk, they are in the domain of the hostiles and therefore need special protection. The Divine extends that protection, but under conditions for his rule in the material field is not yet absolute. The Asura too extends his protection to his agents, and his protection appears sometimes, if not often, more effective; for the present world is under his domination and all forces and beings obey him; God and the godly have to admit his terms and work out their design on that basis.
   The conditions under which the Divine's protection can come are simple enough, but difficult to fulfil completely and thoroughly. The ideal conditions that ensure absolute safety are an absolute trust and reliance on the Divine Force, a tranquillity and fearlessness that nothing shakes, .whatever the appearances at the moment, the spirit and attitude of an unreserved self-giving that whatever one is and one has is God's. Between that perfect state at the peak of consciousness and the doubting and hesitant and timid mind at the lower end that of St. Peter, forexample, at his weakest moment there are various gradations of the conditions fulfilled and the protection given is variable accordingly. Not that the Divine Grace acts or has to act according to any such hard and fast rule of mechanics, there is no such mathematical Law of Protection in the scheme of Providence. And yet on the whole and generally speaking Providence, Divine Intervention, acts more or less successfully according to the degree of the soul's wakefulness on the plane that needs and possesses the protection.

06.10 - Fatigue and Work, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The question is not about your scope and capacity. All depends upon your attitude, the consciousness with which you approach a work, especially when you are a sadhak. When a work comes to you or when you have to do a work, you must take it up as a thing Worth doing. Whatever the value given to it normally or you often put upon it, you should not neglect or merely tolerate it, but welcome it and set about it with the utmost conscientiousness possible. Even if it were a trifling insignificant thing, a menial affair, for example, do not consider it as mean or beneath your dignity. Directly you begin to do a thing in the right spirit, you will find it becoming miraculously interesting. Try to bring perfection even in that bit of insignificance. Do it with a goodwill, even if it is scrubbing the floor, telling yourself: I must do it as best I can, that is to say, this too I shall do even better than a servant, I shall make the floor look really neat and clean and beautiful. That is the crux of the matter. You should try to bring out the best in you and put it into your work. In other words, the work becomes an instrument of progress. The goodwill, attention, concentration, self-forgetfulness and the control over yourself, over your organs and nerves the smaller the work the more detailed is the control gainedall which are involved in doing a work perfectly, with as much perfection as it is possible for you to command, are elements called forth in you and help to make you a better man. Indeed a work for which you have no preferential bias, to which you are not emotionally attached, even indifferent normally, may be of especial help, for you will be able to do it with less nervous disturbance, with a large amount of detachment and disinterestedness.
   Man usually chooses his work or is made to choose a work because of a vital preference, a prejudice or notion that it is the kind in which he can shine or succeed. This egoistic vanity or opportunism may be necessary or unavoidable in ordinary life; but when one wishes to go beyond the ordinary life and aspires for the true life, this attachment or personal choice is more an impediment than a help to progress, towards finding the way to the true life. The Yogic attitude to work therefore is that of absolute detachment, not to have any choice, but to accept and do whatever is given to you, whatever comes to you in your normal course of life and do it with the utmost perfection possible. It is in that way and that way alone that all work becomes supremely interesting, and all life a miracle of delight.

06.14 - The Integral Realisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In other ways that lead to an escape, you reach a state where you are happy and satisfied, you feel you have attained the highest, the utmost Worth attaining and you need not move further or look for anything else. The integral yogi is not so bound by one experience. He will find himself always getting away from the already attained status, however high it may be, and ranging beyond. Even if he tries to repeat an experience which he cherishes and considers Worth repeating and so goes through the usual steps to recover it, he may find that instead of the experience wanted he is given quite a new experience.
   The problem for him is not to reject or minimise any experience or stick to some only as valuable but embrace all and to put them together, make a synthesis out of them. This synthesis is the very character of the Integral Yoga. And it can be reached only by rising beyond the experiences given for synthesis. A higher poise of consciousness only can find the point of union among different elements and the function and role of each one in a composite harmony. The supramental status is the highest synthetic centre; here all experiences and realisations rise into their original and true reality and find their perfect expression.

06.20 - Mind, Origin of Separative Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   If it is so, then there arises a difficulty, a dilemma. For the world to progress at all, under the circumstances, it must progress as a whole, en masse; it cannot progress piecemeal. The totality must advance in order that each element may progress and each element must advance so that the totality may progress. Perhaps this is what is happening actually in the world: but the result, if nothing else, has been rather slow. It will take not only millenniums but aeons for humanity to make any progress Worth the name.
   It need not be so however. Man is solidly one with the universe, true; but he has a faculty in him by which he can separate, isolate himself from the rest of the world. It is the mind's power of self-division and dissociation Through this actually man can put the world aside and outside himself (for a time, at least), cut away from it and concentrate upon his own being, his inner truth, in other words, make the progress in himself, as quickly as possible, independently, without waiting for others or the world to progress in any degree. And then when once he has made the progress himself, achieved a new higher status, he can turn back upon the world and bring to bear up on it the force of his progress and establish the progress more generally.

06.30 - Sweet Holy Tears, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Feast is that of Transformation, the Divine Life on earth. Man is not capable of it naturally, cannot attain it by his own effort or personal Worth. It is the Divine who is to bring it down Himself. He is to manifest Himself and thus establish His own life here below. Then only will it be possible for the human creature to open to the urgency of the new beauty and offer his surrender.
   It was not easy to prepare the Feast. I had to bear the full load of the cross and ascend the calvary. Jesus as he mounted to his destiny with the Cross on his back stumbled often and fell and rose again with bruised limbs to begin again the arduous journey. Even so, this being too had to go through many disillusions and deceptions, many painful and brutal experiences. It was not a smooth and straight going, but a tortuous and dangerous ascent. But at the end of the tunnel there is always the light. The calvary and the crucifixion culminated in the Resurrection: the divine Passion of Christ flowered into this supreme Recompense. Here too after all the dark and adverse vicissitudes lies the fulfilment of transformation. One must pass through the entire valley of death and rise to the topmost summit to receive and achieve the fullness of the glory. One must leave behind all the lower ranges of ignorance, the entire domain of human consciousness, come out of the imperfection man is made of; then only will he put on the divine nature as his own body and substance.

07.24 - Meditation and Meditation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I have never seen people who left off everything to sit in a more or less empty meditation making any progress; in any case their progress is very small. On the contrary, I have seen people, full of enthusiasm for the work of transformation in the world, devoting themselves to that work without reservation: they give themselves up with no idea of personal salvation. Yes, it is such people I have seen making the wonderful progress. On the other hand, I have seen very many living in monasteries: well, they are not Worth talking about. It is not by running away from the world that you will change it: it is only by working steadily at it that you can bring about the change.
   Does this mean that meditation is of no use at all?

07.45 - Specialisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   From my childhood I have been hearing of the same lesson; I am afraid it was taught also in the days of our fathers and grandfa thers and great grandfa thers, namely, that if you wish to be successful in something you must do that only and nothing else. I was rebuked very much because I was busy with many different things at the same time. I was told I would be in the end good for nothing. I was studying, I was painting, I was doing music and many other things. I was repeatedly warned that my painting would be Worthless, my music would be Worthless, my studies would be incomplete and defective if I had my way. Perhaps it was true; but I found that my way, too, had its advantagesprecisely the advantages I was speaking of at the outset, namely, it widens and enriches the mind and consciousness, makes it supple and flexible, gives it a spontaneous power to understand and handle anything new presented to it. If, however, I had wanted to become an executant of the first order and play in concerts, then of course I would have had to restrict myself. Or in painting if my aim had been to be one of the great artists of the age, I could have done only that and nothing else. One understands the position very well, but it is only a point of view. I do not see why I should become the greatest musician or the greatest painter. It seems to me to be nothing but vanity.
   But it is a very natural and spontaneous movement in man to change from one work to another in order to maintain a kind of balance. Change also means rest. We have often heard of great artists or scholars seeking for rest and having great need for it. They find it by changing their activity. For example, Ingres was a painter; painting was his normal and major occupation. But whenever he found time he took up his violin. Curiously, it was his violin which interested him more than his painting. He was not very good at music, but he took great pleasure in it. He was sufficiently good at painting, but it interested him less. But the real thing is that he needed a stable poise or balance. Concentration upon a single thing is very necessary, I have said, if one aims at a definite and special result; but one can follow a different line that is more subtle, more comprehensive and complete. Naturally, there is a physical limit somewhere to your comprehensiveness; for on the physical plane you are confined in respect of time and space; and also it is true that great things are difficult to achieve unless there is a special concentration. But if you want to lead a higher and deeper life, you can comm and capacities which are much greater than those available to the methods of restriction and limitation belonging to the normal consciousness. There is a considerable advantage in getting rid of one's limits, if not from the point of view of actual accomplishment, at least from the point of view of spiritual realisation.

08.16 - Perfection and Progress, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In that case, if this time it is final, then those who are ready or make themselves ready will naturally be the people who start first on the new path. There will be many such, I hope. But my own standpoint here is this: even if the thing has only half a chance of materialising it is Worth the trouble. I think I have told you more than once that a moment comes in the life of many when life as it is, human consciousness as it is, becomes absolutely unbearable, creating only disgust and repulsion; one does not wish to continue it any longer, one can only throw all effort, all force, all life and soul into this single chance, into this singular opportunity given at last, so that one may pass on to the other side. What a relief, to set one's foot on a road that takes you elsewhere! It is Worth the trouble of throwing behind all your burdens, freeing yourself of all loads so that you may leap all the better. This is how I look at the thing. It is the sublimest of adventures; if you have in you the true spirit of adventure in the least, you will feel it is Worth risking all for all. But they who fear and hesitate, who ask, "Am I not giving away my prey for the shadow?"a most stupid saying, according to methey who are more for profiting by what they possess than for risking to lose all in the hope of something that may or may not happen tomorrow, I assure you, such people will not notice the change even if it happens right under their nose. They will say, "It is all right, we do not care, there is nothing to regret." Quite possibly; but after all, they might have to regret, we do not know.
   In any case, that is what I mean by sincerity. That is to say, if you regard the new realisation as the only thing truly Worth living for, if what is is intolerable, not only for oneself, perhaps not so much for oneself as for the whole world, one feels the need of it if one is not small and egoistic; one feels that the present has lasted too long and one can do nothing but take up all that one is, all that one can do and hurl oneself completelyhead foremost, without looking backward, without considering what may happen or notinto the adventure. It is far better to jump into the abyss, than to stand on the brink shivering.
   ***

08.27 - Value of Religious Exercises, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   These things, if they help you, are all right; if they do not, naturally they are of no use. The value is quite relative. It is Worth only the effect it has on you or the measure of your belief in it. If it is an aid to your concentration, then, as I say, it is welcome. The ordinary consciousness takes to the thing through a kind of superstition; one thinks, "If I go to the temple or to the church once a week, for example, if I say my prayers regularly, something good will happen to me." It is a superstition spread all over the world, but it has no spiritual value.
   I have been to holy places. I have seen monuments considered as very highly religious, in France, in Japan and elsewhere; they were not always the same kind of temples or churches nor were they the same gods but the impression they left on me, my experiences of them were everywhere almost the same, with but slight differences. There is usually a force concentrated at the place, but its character depends entirely upon the faith of the faithful; also there is a difference between the force as it really exists and the form in which it appears to the faithful. For instance, in a most famous and most beautiful place of worship which was, from the standpoint of art, the most magnificent creation one could imagine, I saw within its holy of holies a huge black Spider that had spread its net all around, caught within it and absorbed all the energies emanating from the devotion of the people, their prayers and all that. It was not a very pleasant spectacle. But the people who were there and prayed felt the divine contact, they received all kinds of benefit from their prayers. And yet the truth of the matter was what I saw. The people had the faith and their faith changed what was bad into something that was good to them. Now if I had gone and told them: 'you think it is God you are praying to! it is only a formidable vital Spider that is sucking your force,' surely it would not have been very charitable on my part. But everywhere it is almost the same thing. There is a vital Force presiding. And vital beings feed upon the vibrations of human emotion. Very few are they, a microscopic number, who go to the temples and churches and holy places with the true religious feeling, that is to say, not to pray or beg something of God, but to offer themselves, to express gratitude, to aspire, to surrender. One in a million would be too many. These when they are there, get some touch of the Divine just for the moment. But all others go only out of superstition, egoism, self-interest and create the atmosphere as it is found and it is that that you usually brea the in when you go to a holy place; only as you go there with a good feeling, you say to yourself "what a peace-giving spot!"

08.29 - Meditation and Wakefulness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   To have good meditation or contact with the inner world, if you are obliged to go into Samadhi, then your normal consciousness will remain always the same without changing. In other words, people who have a higher consciousness only in deep meditation, once they come out of it, are not Worth more than what they were before. All their defects are there which they get back as soon as they get back their previous consciousness.1 Such people never progress; for they never establish a connection between their deeper consciousness, the truth of their being, and their external being. They take off their external being like a robe and put it aside in a corner telling it "keep quiet, my dear friend, you bother me" and they enter into contemplation, meditation, their deep experience or realisation; and when they return they put on their robe again which has not changed in the meanwhile, even might have become more dirty than ever. So they remain where they are or become worse, in their outward nature, in spite of their meditation. If you want to change your external being, you must remain conscious of it and while being conscious have other experiences: you must not lose contact with it if you wish to derive full benefit out of your experiences.
   There are many such people who meditate for long hours, some almost all the time; but if by chance they are disturbed in their meditation by someone calling them or making noise, they fly into a rage, shout and abuse the whole world; they become more nasty than they would have been had they remained ordinary men without trying meditation. The reason is, as I say, that they neglect to associate their outer life with their deeper consciousness: they cut themselves into two, there is one bit that is within making progress and another bit outside that goes from bad to worse, for it is left wholly uncared for.

08.38 - The Value of Money, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact, money has value only so far as it is in circulation. For each and everyone money has Worth only if and when it is spent. Man has taken care to choose for money a material that does not deteriorate, gold and silver, for example, but all the same it rots, from the moral point of view, if it does not circulate. Nowadays paper is used in place of metal, but if you keep the bundle of paper in your drawer, you will find in course of time all your hoarding worn out, eaten up. Worms and insects would present you with a lace-work that your banks would refuse to accept!
   There are peoples and religions who say that God makes those poor whom he loves. I do not know if it is true, but one thing that is true is this that when one is born rich or when one becomes rich, in any case when one has much, that is to say, in material wealth, it is certainly not a sign that the Divine has chosen him for His Grace; he must needs make a good deal of amende honorable if he is to walk on the straight road, the true path towards the Divine.

09.05 - The Story of Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   It is this marvellous state that we wish to realise upon earth. It is this that will be able to transform the world, make of it a dwelling place Worthy of the divine Presence. And then only Love, true and pure, will incarnate in a body that will no longer be a disguise or a veil. That is why no effort is too arduous, no austerity too rigorous to illumine, perfect, transform the physical substance so that it no more hides the Divine, when the Divine takes an external form through Love. For, then there will be freely manifested in the world that marvellous divine Kindness that can change life into a paradise of the sweetest delight.
   The Divine Love is there with all its intensity, with all its tremendous power. But most people do not feel anything. What they feel is exactly proportionate to what they are and what they are capable of receiving.

1.002 - The Heifer, #Quran, #unset, #Zen
  247. Their prophet said to them, “God has appointed Saul to be your king.” They said, “How can he have authority over us, when we are more Worthy of authority than he, and he was not given plenty of wealth?” He said, “God has chosen him over you, and has increased him in knowledge and stature.” God bestows His sovereignty upon whomever He wills. God is Embracing and Knowing.
  248. And their prophet said to them, “The proof of his kingship is that the Ark will be restored to you, bringing tranquility from your Lord, and relics left by the family of Moses and the family of Aaron. It will be carried by the angels. In that is a sign for you, if you are believers.”

10.05 - Mind and the Mental World, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In order to have one's own thought, in order to think by oneself, a long process of education and training is necessary. A growing personal individual consciousness is the first requisite and for that one must do what the Vedic Rishi I spoke of sought to do, gather the thoughts that one has, collect them, sift them and try to have a control over them. One must develop the habit of admitting certain thoughts and rejecting others. Thoughts that are useful, that carry light and peacefulness and happiness, are naturally those that are Worth accepting. Those that are of a contrary nature should be pushed out. This is an exercise that develops the individual consciousness and the individual will.
   Furthermore, one may try to recognise thoughts that are of a different category, that do not seem to belong to the accustomed level of consciousness but carry a vibration that is of elsewhere, in other words, thought-movements that filter through and come down from higher ranges of consciousness. It means an elevation of consciousness, your being rises into higher realities.

1.007 - Initial Steps in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Even after we succeed in sitting for awhile in a particular posture, the mind will refuse, after a time, to continue the practice. We will not find anyone in this world as clever as the mind very clever in everything. It will look quite all right for some time and the path will appear rosy, but after awhile there will be resentment of the mind even to sit, and it will produce excuses. There will be rationality behind our inability to practise, and we know very well that rationality is the highest thing that can justify anything. When there is reason brought forth in a very judicious manner, justifying our inability to sit for some time and the Worthlessness of the practice itself, then there is no argument against it. The greatest danger is rationality, when it is used as a weapon against what is good for us. It is a double-edged sword it can cut us this way and can cut us that way also such is reason. Reason can justify what is good for us, and it can also justify what is dangerous or what is not good for us. Many sadhakas justify themselves in a wrong way altogether, by bringing about reasons which try to point out that the way of life they are living is quite inevitable and unavoidable. "If it is unavoidable, what can I do?" This is what the sadhaka will say. But it would not be unavoidable if proper precautions had been taken. We make initial mistakes without proper thought, and then these small mistakes look very big and, like a mountain, they stand before us. Later on I shall have occasion to refer to the mistakes we generally commit initially, without proper understanding.
  We have a wrong notion about everything, including our own self. And with this wrong notion we go headlong into such a serious practice as is meditation because, just as a small sand particle getting stuck in the eye causes us annoyance, so too a little mistake in the beginning will loom large and become a serious obstacle in the end a factor which can be studied from the history of institutions and the lives of saints, sages and sadhakas. These small mistakes look like normal things, and not serious obstacles, because they do not stand against us. They appear to be unconcerned externals; but there is no such thing as an unconcerned external. Every external is connected with us, and the very fact of our perception of it will be enough reason why it can take action, for or against us, one day or the other.

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Human suffering is due to a kind of subjection exerted on it by forces about which one cannot have any knowledge, truly speaking; also, one would not be allowed to have any kind of knowledge of it. This is what we call an iron curtain hanging in front of us so that we will not know what is ahead of us, or behind us, or even by the side of us. Let anyone find a little time to brood over this subject and weep silently if the truth comes out. They say that when a person is drowning and has lost everything that can be regarded as Worthwhile in life, or when a person's life is in danger death is yawning before him and is imminent in such conditions, the mind reveals its true nature. It is said that when there is asphyxiation caused by drowning, all the memories of the past, sometimes even of past lives, will be unrolled before the mind for a flash of a moment due to the horror of impending death and the nervous pressure felt at that moment. Similar experiences are known to have happened in situations when a person has lost everything.
  These are things which cannot be learned theoretically by the study of books, because very few people have lost everything; we always have something with us. But to experience that moment of reckoning, we must lose everything, even our last strip of cloth; no one should want to even look at our face, as if we are the worst perhaps in the whole of creation. Such should be the condition to come upon us nothing to eat, no food of any kind, no place to lie down, no raiment on the body, everything is horrible at that moment the true nature of a person comes out. Otherwise, whatever self-analysis we will do, it will be an analysis of the false personality. Psychological analysis or yogic investigation conducted by a false mind will produce only false results and, therefore, a very superior type of CID (Central Intelligence Division) agent, who is not involved in the case on hand, is necessary to investigate into the mind someone quite different from and outside the purview of the operation of the involved mind. Such a mind is called the higher mind, which is in us. It is this higher mind that has to do what is called the stock-taking of one's own condition.

1.009 - Repentance, #Quran, #unset, #Zen
  108. Do not stand in it, ever. A mosque founded upon piety from the first day is Worthier of your standing in it. In it are men who love to be purified. God loves those who purify themselves.
  109. Is he who founds his structure upon piety and acceptance from God better, or he who founds his structure on the brink of a cliff that is about to tumble, so it tumbles with him into the Fire of Hell? God does not guide the unjust people.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I do not think I am boasting unfairly when I say that my personal researches have been of the greatest value and importance to the study of the subject of Magick and Mysticism in general, especially my integration of the various thought-systems of the world, notably the identification of the system of the Yi King with that of the Qabalah. But I do assure you that the whole of my life's work, were it multiplied a thousand fold, would not be Worth one ti the of the value of a single verse of The Book of the Law.
  I think you should have a copy of The Equinox of the Gods and make The Book of the Law your constant study. Such value as my own work may possess for you should amount to no more than an aid to the interpretation of this book.
  --
  4) The horoscope; I do not like doing these at all, but it is part of the agreement with the Grand Treasurer of the O.T.O. that I should undertake them in Worthy cases, if pressed. But I prefer to keep the figure to myself for future reference, in case any significant event makes consultation desirable.
  Now there is one really important matter. The only thing besides The Book of the Law which is in the forefront of the battle. As I told you yesterday, the first essential is the dedication of all that one is and all that one has to the Great Work, without reservation of any sort. This must be kept constantly in mind; the way to do this is to practice Liber Resh vel Helios, sub figura CC, pp. 425-426 - Magick. There is another version of these Adorations, slightly fuller; but those in the text are quite alright. The important thing is not to forget. I shall have to teach you the signs and gestures which go with the words.
  --
  Your questions about the Spirit of the Sun, and so on, are to be answered by experience. Intellectual satisfaction is Worthless. I have to bring you to a state of mind completely superior to the mechanism of the normal mind.
  A good deal of your letter is rather difficult to answer. You always seem to want to put the cart before the horse. Don't you see that, if I were trying to get you to do something or other, I should simply return you to the kind of answer which I thought would satisfy you, and make you happy? And this would be very easy to do because you have got no clear ideas about anything. For one thing, you keep on using terms about whose significance we are not yet in agreement. When you talk about the "Christian path," do you believe in vicarious atonement and eternal damnation or don't you? A great deal of the confusion that arises in all these questions, and grows constantly worse as fellow-students talk them over the blind leading the blind is because they have no idea of the necessity of defining their terms.
  --
  I think this is your trouble about being "left in the air." When I "present many new things" to you, the sting is in the tail the practice that vitalizes it. Doctrinal stuff is fine "Lazily, lazily, drowsily, drowsily, in the noo-on-dye shaun!" An ounce of your practice is Worth a ton of my teaching. GET THAT. It's all your hatred of hard work:
    "Go to the ant thou sluggard!
  --
  It is very good hearing that these letters do good, but rather sad to reflect that it is going to make you so unpopular. Your friends will notice at once that glib vacuities fail to impress, and hate you, and tell lies about you. It's Worth it.
  Yes, your brain is quite all right; what is wanted is to acquire the habit of pinning things down instantly. (He says 're-incarnation' now what exactly does he mean by that? He says "it is natural to suppose . . . ": what is "natural", and what is implied by supposition?) Practice this style of criticism; write down what happens. Within a week or two you will be astounded to discover that you have got what is apparently little less than a new brain! You must make this a habit, not letting anything get by the sentries.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Though no pictures have been drawn of death bed scenes nor of the dramatic escape of the palpitating etheric body from the centre in the head, as might have been anticipated, yet some of the rules and purposes governing this withdrawal have been mentioned. We have seen how the aim of each life (whether human, planetary or solar) should be the effecting and the carrying out of a definite purpose. This purpose is the development of a more adequate form for the use of the spirit; and when this purpose is achieved then the Indweller turns his attention away, and the form disintegrates, having served his need. This is not always the case in every human life nor even in each planetary cycle. The mystery of the moon is the mystery of failure. This leads, when comprehended, to a life of dignity and offers an aim Worthy of our best endeavour. When this angle of truth is universally recognised, as it will be when the intelligence of the race suffices, then evolution will proceed with certainty, and the failures be less numerous.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  All these three concepts are governed by the Law of Economy, which is the Law of Adaptation in time and space, or the line of least resistance. This line of least resistance is that which is sought for and followed on the matter side of existence. Incidentally, Brahma manifests Will, because He is purpose, and Love because in this solar system Love is the line of least resistance. While this is an occult statement Worthy of consideration, yet it must be remembered that He is primarily activity and intelligence with the aim of adaptability, and that this is His main characteristic.
  The Second Logos. The second Logos, Vishnu, the divine Wisdom Ray, the great principle of Buddhi seeking to blend with the principle of Intelligence, is characterised by Love. His motion is that which we might term spiral cyclic. Availing Himself of the rotary motion of all atoms, He adds to that His own form of motion or of spiralling periodical movement, and by circulation along an orbit or spheroidal path (which circles around a central focal point in an ever ascending spiral) two results are brought about:

1.00 - INTRODUCTION, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  they were Worthy men who did not want to displease God. As they were lamenting their predicament, the oldest pandit reassured them:
  "Leave it to me. Tomorrow I shall speak to the Prince." The next day,

1.00 - Introduction to Alchemy of Happiness, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  "Ghazzali," says Tholuck, "if ever any man have deserved the name, was truly a divine, and he may justly he placed on a level with Origen, so remarkable was he for learning and ingenuity, and gifted with such a rare faculty for the skillful and Worthy exposition of doctrine. All that is good, noble and sublime, which his great soul had compassed, he bestowed upon Mohammedanism; and he adorned the doctrines of the Koran with so much piety and learning, that, in the form given them by him, they seem in my opinion Worthy the assent of Christians. Whatsoever was most excellent in the philosophy of Aristotle or in the Soofi mysticism, he discreetly adapted to the Mohammedan theology. From every school, he sought the [8] means of shedding light and honor upon religion; while his sincere piety and lofty conscientiousness imparted to all his writings a sacred majesty. He was the first of Mohammedan divines." (Bibliotheca Sacra, vi, 233).
  Sale, in the preliminary discourse to his translation of the Koran, shows that he had discovered the peculiar traits of Ghazzali's mind; for wherever he gives an explanation of the Mussulman creed, peculiarly consonant to universal reason and opposed to superstition, it will be found that he quotes from him.1

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  It is inadmissible that man, who hath been endowed with reason, should consume that which stealeth it away. Nay, rather it behoveth him to comport himself in a manner Worthy of the human station, and not in accordance with the misdeeds of every heedless and wavering soul.
  120

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  had all accomplished something Worthwhile and difficult. I could not help but admire them, even though I
  did not share their political stance. I found the fact of my admiration unsettling.
  --
  resources, for example had intrinsic and self-evident value. In the absence of such value, the Worth of
  things had to be socially or culturally (or even individually) determined. This act of determination appeared
  --
  I couldnt understand the nuclear race: what could possibly be Worth risking annihilation not merely of
  the present, but of the past and the future? What could possibly justify the threat of total destruction?

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  Our original difficulty will be due to the enormous wealth of our material. To enter into a critical examination of all systems would be an unending task; the cloud of witnesses is too great. Now each religion is equally positive; and each demands faith. This we refuse in the absence of positive proof. But we may usefully inquire whether there is not any one thing upon which all religions have agreed: for, if so, it seems possible that it may be Worthy of really thorough consideration.
  It is certainly not to be found in dogma. Even so simple an idea as that of a supreme and eternal being is denied by a third of the human race. Legends of miracle are perhaps universal, but these, in the absence of demonstrative proof, are repugnant to common sense.

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Is something Worth, to every one.
  Who genially his nature can outpour,

1.010 - Jonah, #Quran, #unset, #Zen
  35. Say, “Can any of your partners guide to the truth?” Say, “God guides to the truth. Is He who guides to the truth more Worthy of being followed, or he who does not guide, unless he himself is guided? What is the matter with you? How do you judge?”
  36. Most of them follow nothing but assumptions; and assumptions avail nothing against the truth. God is fully aware of what they do.

1.012 - Sublimation - A Way to Reshuffle Thought, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  As long as we see a meaning in a thing, there is no doubt about it, and nobody else can influence us. No law, no order will work against a meaning that is seen by a person with open eyes. If I tell you that it is midnight, you will not believe it. "Why are you saying it is midnight? You can see it is daylight." We have faith that it is daytime on account of our clear perception of daylight. We are seeing it directly, and why is someone saying it is something else? So when consciousness sees a peculiar and definite meaning or significance in an object in front of it which it regards as valuable, Worthwhile and necessary for its happiness, then no law or order will operate against it. It breaks all laws, be they social, personal, or moral any law, whatever it is because it is the law of reality, and the law of reality is more powerful than any other law that is made by man. Why is it called the law of reality? It is called the law of reality because it is seen physically as an indubitable something about which there is no doubt in the mind, and we cannot frame a law contrary to what we see physically and palpably as something real.
  We now come to a very crucial point. All of this amounts to saying that we cannot easily practise self-control. It is not so cheap an affair; it is a terrible job. It is terrible, no doubt, but there is a way out. The way out is to reshuffle the ways in which we think under given conditions. Emotions rise up under certain conditions, and under certain other conditions they may not be so forceful. The meaning that the emotion reads into its object is to be transformed. Are we correct in reading this meaning in the object? This is a philosophical question that we have to ask ourselves. Is it correct that because we see a meaning in something we can regard it as real? This is a simple question, for which there is a simple answer. But, another question can be raised are we sure that our perception is correct?.

1.013 - Defence Mechanisms of the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  As discussed previously, a sense of reality harasses the mind in respect of the objects of sense, and as long as anything appears as real, it cannot be abrogated or rejected; and we cannot close our eyes to it if it has already been declared to be real. The mind will find difficulty in withdrawing its orders to the senses in respect of their movement towards objects as long as it cognises a Worthwhile reality in the objects of sense. Why does the mind see a sense of reality in the objects of sense? It is due to a peculiar situation that has arisen, which is the reason behind why the mind is accepting these perceptions through the senses.
  What is this peculiar situation? The situation, precisely, is a misplacement of the values of life by a limitation of consciousness to a location called the individual. Therefore, yo buddhe paratastu sa there is something higher than the buddhi (the intellect) and the mind, in which we have to take refuge in order that even the mind may be directed along proper channels. Inasmuch as the mind is the general who orders the senses, if it has been instructed properly and advised well, then naturally it will give instructions to the senses accordingly. It comes finally to this: we have to take refuge in the Self not in the individual self, but in the higher self, whose principle alone can regenerate the mind and remove the miscalculated attitudes of the mind in respect of things, consequently enabling the mind to properly direct the senses in a desirable direction.

1.014 - Abraham, #Quran, #unset, #Zen
  8. And Moses said, “Even if you are ungrateful, together with everyone on earth—God is in no need, Worthy of Praise.”
  9. Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood—and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, “We reject what you are sent with, and we are in serious doubt regarding what you are calling us to.”

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  ly, by revelation, to whomever the teacher deems Worthy,
  as was the wont of certain Gnostics; or it might be learned

1.01 - Appearance and Reality, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  I am now sitting in a chair, at a table of a certain shape, on which I see sheets of paper with writing or print. By turning my head I see out of the window buildings and clouds and the sun. I believe that the sun is about ninety-three million miles from the earth; that it is a hot globe many times bigger than the earth; that, owing to the earth's rotation, it rises every morning, and will continue to do so for an indefinite time in the future. I believe that, if any other normal person comes into my room, he will see the same chairs and tables and books and papers as I see, and that the table which I see is the same as the table which I feel pressing against my arm. All this seems to be so evident as to be hardly Worth stating, except in answer to a man who doubts whether I know anything. Yet all this may be reasonably doubted, and all of it requires much careful discussion before we can be sure that we have stated it in a form that is wholly true.
  To make our difficulties plain, let us concentrate attention on the table. To the eye it is oblong, brown and shiny, to the touch it is smooth and cool and hard; when I tap it, it gives out a wooden sound.
  --
  Now obviously this point in which the philosophers are agreed--the view that there _is_ a real table, whatever its nature may be--is vitally important, and it will be Worth while to consider what reasons there are for accepting this view before we go on to the further question as to the nature of the real table. Our next chapter, therefore, will be concerned with the reasons for supposing that there is a real table at all.
  Before we go farther it will be well to consider for a moment what it is that we have discovered so far. It has appeared that, if we take any common object of the sort that is supposed to be known by the senses, what the senses _immediately_ tell us is not the truth about the object as it is apart from us, but only the truth about certain sense-data which, so far as we can see, depend upon the relations between us and the object. Thus what we directly see and feel is merely 'appearance', which we believe to be a sign of some 'reality' behind. But if the reality is not what appears, have we any means of knowing whether there is any reality at all? And if so, have we any means of finding out what it is like?

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  sordid and Worthless. For people who think in this way, spirit
  means highest freedom, a soaring over the depths, deliverance

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  Who, tho' not Worthy yet, in Heav'n to live,
  Let 'em, at least, enjoy that Earth we give.

1.01 - DOWN THE RABBIT-HOLE, #Alice in Wonderland, #Lewis Carroll, #Fiction
  So she was considering in her own mind (as well as she could, for the day made her feel very sleepy and stupid), whether the pleasure of making a daisy-chain would be Worth the trouble of getting up and picking the daisies, when suddenly a White Rabbit with pink eyes ran close by her.
  There was nothing so very remarkable in that, nor did Alice think it so very much out of the way to hear the Rabbit say to itself, "Oh dear! Oh dear! I shall be too late!" But when the Rabbit actually took a watch out of its waistcoat-pocket and looked at it and then hurried on, Alice started to her feet, for it flashed across her mind that she had never before seen a rabbit with either a waistcoat-pocket, or a watch to take out of it, and, burning with curiosity, she ran across the field after it and was just in time to see it pop down a large rabbit-hole, under the hedge. In another moment, down went Alice after it!

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Not long since, a strolling Indian went to sell baskets at the house of a well-known lawyer in my neighborhood. Do you wish to buy any baskets? he asked. No, we do not want any, was the reply. What! exclaimed the Indian as he went out the gate, do you mean to starve us? Having seen his industrious white neighbors so well off,that the lawyer had only to weave arguments, and by some magic, wealth and standing followed, he had said to himself; I will go into business; I will weave baskets; it is a thing which I can do. Thinking that when he had made the baskets he would have done his part, and then it would be the white mans to buy them. He had not discovered that it was necessary for him to make it Worth the others while to buy them, or at least make him think that it was so, or to make something else which it would be Worth his while to buy. I too had woven a kind of basket of a delicate texture, but I had not made it Worth any ones while to buy them. Yet not the less, in my case, did I think it Worth my while to weave them, and instead of studying how to make it Worth mens while to buy my baskets, I studied rather how to avoid the necessity of selling them. The life which men praise and regard as successful is but one kind. Why should we exaggerate any one kind at the expense of the others?
  Finding that my fellow-citizens were not likely to offer me any room in the court house, or any curacy or living any where else, but I must shift for myself, I turned my face more exclusively than ever to the woods, where I was better known. I determined to go into business at once, and not wait to acquire the usual capital, using such slender means as I had already got. My purpose in going to Walden Pond was not to live cheaply nor to live dearly there, but to transact some private business with the fewest obstacles; to be hindered from accomplishing which for want of a little common sense, a little enterprise and business talent, appeared not so sad as foolish.
  --
  Granted that the _majority_ are able at last either to own or hire the modern house with all its improvements. While civilization has been improving our houses, it has not equally improved the men who are to inhabit them. It has created palaces, but it was not so easy to create noblemen and kings. And _if the civilized mans pursuits are no Worthier than the savages, if he is employed the greater part of his life in obtaining gross necessaries and comforts merely, why should he have a better dwelling than the former?_
  But how do the poor minority fare? Perhaps it will be found, that just in proportion as some have been placed in outward circumstances above the savage, others have been degraded below him. The luxury of one class is counterbalanced by the indigence of another. On the one side is the palace, on the other are the almshouse and silent poor. The myriads who built the pyramids to be the tombs of the Pharaohs were fed on garlic, and it may be were not decently buried themselves. The mason who finishes the cornice of the palace returns at night perchance to a hut not so good as a wigwam. It is a mistake to suppose that, in a country where the usual evidences of civilization exist, the condition of a very large body of the inhabitants may not be as degraded as that of savages. I refer to the degraded poor, not now to the degraded rich.
  --
  It would be Worth the while to build still more deliberately than I did, considering, for instance, what foundation a door, a window, a cellar, a garret, have in the nature of man, and perchance never raising any superstructure until we found a better reason for it than our temporal necessities even. There is some of the same fitness in a mans building his own house that there is in a birds building its own nest. Who knows but if men constructed their dwellings with their own hands, and provided food for themselves and families simply and honestly enough, the poetic faculty would be universally developed, as birds universally sing when they are so engaged? But alas! we do like cowbirds and cuckoos, which lay their eggs in nests which other birds have built, and cheer no traveller with their chattering and unmusical notes. Shall we forever resign the pleasure of construction to the carpenter? What does architecture amount to in the experience of the mass of men? I never in all my walks came across a man engaged in so simple and natural an occupation as building his house. We belong to the community. It is not the tailor alone who is the ninth part of a man; it is as much the preacher, and the merchant, and the farmer.
  Where is this division of labor to end? and what object does it finally serve? No doubt another _may_ also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself.
  --
  I certain it is desirable that there should be. However, _I_ should never have broken a horse or bull and taken him to board for any work he might do for me, for fear I should become a horse-man or a herds-man merely; and if society seems to be the gainer by so doing, are we certain that what is one mans gain is not anothers loss, and that the stable-boy has equal cause with his master to be satisfied? Granted that some public works would not have been constructed without this aid, and let man share the glory of such with the ox and horse; does it follow that he could not have accomplished works yet more Worthy of himself in that case? When men begin to do, not merely unnecessary or artistic, but luxurious and idle work, with their assistance, it is inevitable that a few do all the exchange work with the oxen, or, in other words, become the slaves of the strongest. Man thus not only works for the animal within him, but, for a symbol of this, he works for the animal without him. Though we have many substantial houses of brick or stone, the prosperity of the farmer is still measured by the degree to which the barn overshadows the house. This town is said to have the largest houses for oxen, cows, and horses hereabouts, and it is not behindh and in its public buildings; but there are very few halls for free worship or free speech in this county. It should not be by their architecture, but why not even by their power of abstract thought, that nations should seek to commemorate themselves? How much more admirable the Bhagvat-Geeta than all the ruins of the East! Towers and temples are the luxury of princes. A simple and independent mind does not toil at the bidding of any prince. Genius is not a retainer to any emperor, nor is its material silver, or gold, or marble, except to a trifling extent. To what end, pray, is so much stone hammered? In
  Arcadia, when I was there, I did not see any hammering stone. Nations are possessed with an insane ambition to perpetuate the memory of themselves by the amount of hammered stone they leave. What if equal pains were taken to smooth and polish their manners? One piece of good sense would be more memorable than a monument as high as the moon. I love better to see stones in place. The grandeur of Thebes was a vulgar grandeur. More sensible is a rod of stone wall that bounds an honest mans field than a hundred-gated Thebes that has wandered farther from the true end of life. The religion and civilization which are barbaric and hea thenish build splendid temples; but what you might call
  --
  I am far from supposing that my case is a peculiar one; no doubt many of my readers would make a similar defence. At doing something,I will not engage that my neighbors shall pronounce it good,I do not hesitate to say that I should be a capital fellow to hire; but what that is, it is for my employer to find out. What _good_ I do, in the common sense of that word, must be aside from my main path, and for the most part wholly unintended. Men say, practically, Begin where you are and such as you are, without aiming mainly to become of more Worth, and with kindness aforethought go about doing good. If I were to preach at all in this strain, I should say rather, Set about being good. As if the sun should stop when he had kindled his fires up to the splendor of a moon or a star of the sixth magnitude, and go about like a Robin
  Goodfellow, peeping in at every cottage window, inspiring lunatics, and tainting meats, and making darkness visible, instead of steadily increasing his genial heat and beneficence till he is of such brightness that no mortal can look him in the face, and then, and in the mean while too, going about the world in his own orbit, doing it good, or rather, as a truer philosophy has discovered, the world going about him getting good. When Phaeton, wishing to prove his heavenly birth by his beneficence, had the suns chariot but one day, and drove out of the beaten track, he burned several blocks of houses in the lower streets of heaven, and scorched the surface of the earth, and dried up every spring, and made the great desert of Sahara, till at length Jupiter hurled him headlong to the earth with a thunderbolt, and the sun, through grief at his death, did not shine for a year.
  --
  African deserts called the simoom, which fills the mouth and nose and ears and eyes with dust till you are suffocated, for fear that I should get some of his good done to me,some of its virus mingled with my blood. No,in this case I would rather suffer evil the natural way. A man is not a good _man_ to me because he will feed me if I should be starving, or warm me if I should be freezing, or pull me out of a ditch if I should ever fall into one. I can find you a Newfoundl and dog that will do as much. Philanthropy is not love for ones fellow-man in the broadest sense. Howard was no doubt an exceedingly kind and Worthy man in his way, and has his reward; but, comparatively speaking, what are a hundred Howards to _us_, if their philanthropy do not help _us_ in our best estate, when we are most Worthy to be helped? I never heard of a philanthropic meeting in which it was sincerely proposed to do any good to me, or the like of me.
  The Jesuits were quite balked by those Indians who, being burned at the stake, suggested new modes of torture to their tormentors. Being superior to physical suffering, it sometimes chanced that they were superior to any consolation which the missionaries could offer; and the law to do as you would be done by fell with less persuasiveness on the ears of those who, for their part, did not care how they were done by, who loved their enemies after a new fashion, and came very near freely forgiving them all they did.
  --
  Philanthropy is almost the only virtue which is sufficiently appreciated by mankind. Nay, it is greatly overrated; and it is our selfishness which overrates it. A robust poor man, one sunny day here in Concord, praised a fellow-townsman to me, because, as he said, he was kind to the poor; meaning himself. The kind uncles and aunts of the race are more esteemed than its true spiritual fathers and mothers. I once heard a reverend lecturer on England, a man of learning and intelligence, after enumerating her scientific, literary, and political Worthies, Shakespeare, Bacon, Cromwell, Milton, Newton, and others, speak next of her Christian heroes, whom, as if his profession required it of him, he elevated to a place far above all the rest, as the greatest of the great. They were Penn, Howard, and Mrs. Fry. Every one must feel the falsehood and cant of this. The last were not Englands best men and women; only, perhaps, her best philanthropists.
  I would not subtract any thing from the praise that is due to philanthropy, but merely demand justice for all who by their lives and works are a blessing to mankind. I do not value chiefly a mans uprightness and benevolence, which are, as it were, his stem and leaves. Those plants of whose greenness withered we make herb tea for the sick, serve but a humble use, and are most employed by quacks. I want the flower and fruit of a man; that some fragrance be wafted over from him to me, and some ripeness flavor our intercourse. His goodness must not be a partial and transitory act, but a constant superfluity, which costs him nothing and of which he is unconscious. This is a charity that hides a multitude of sins. The philanthropist too often surrounds mankind with the remembrance of his own cast-off griefs as an atmosphere, and calls it sympathy. We should impart our courage, and not our despair, our health and ease, and not our disease, and take care that this does not spread by contagion. From what southern plains comes up the voice of wailing? Under what latitudes reside the hea then to whom we would send light? Who is that intemperate and brutal man whom we would redeem? If any thing ail a man, so that he does not perform his functions, if he have a pain in his bowels even,for that is the seat of sympathy,he forthwith sets about reforming the world.
  --
  I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology. My excuse for not lecturing against the use of tobacco is, that I never chewed it; that is a penalty which reformed tobacco-chewers have to pay; though there are things enough I have chewed, which I could lecture against. If you should ever be betrayed into any of these philanthropies, do not let your left hand know what your right hand does, for it is not Worth knowing. Rescue the drowning and tie your shoe-strings. Take your time, and set about some free labor.
  Our manners have been corrupted by communication with the saints. Our hymn-books resound with a melodious cursing of God and enduring him forever. One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man. There is nowhere recorded a simple and irrepressible satisfaction with the gift of life, any memorable praise of God. All health and success does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad and does me evil, however much sympathy it may have with me or I with it. If, then, we would indeed restore mankind by truly Indian, botanic, magnetic, or natural means, let us first be as simple and well as Nature ourselves, dispel the clouds which hang over our own brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the Worthies of the world.
  I read in the Gulistan, or Flower Garden, of Sheik Sadi of Shiraz, that
  --
     Study to know but what those Worthies were.
                    T. CAREW

1.01f - Introduction, #The Lotus Sutra, #Anonymous, #Various
  Thereupon Majur spoke to Bodhisattva Mahsattva Maitreya and the other Worthy beings: O sons of a virtuous family! I am very sure that the
  Buddha, the Bhagavat, will now teach the great Dharma, rain down the great

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   knowledge will shun no exertion and fear no obstacle in his search for an initiate who can lead him to the higher knowledge of the world. On the other hand, everyone may be certain that initiation will find him under all circumstances if he gives proof of an earnest and Worthy endeavor to attain this knowledge. It is a natural law among all initiates to withhold from no man the knowledge that is due him but there is an equally natural law which lays down that no word of esoteric knowledge shall be imparted to anyone not qualified to receive it. And the more strictly he observes these laws, the more perfect is an initiate. The bond of union embracing all initiates is spiritual and not external, but the two laws here mentioned form, as it were, strong clasps by which the component parts of this bond are held together. You may live in intimate friendship with an initiate, and yet a gap severs you from his essential self, so long as you have not become an initiate yourself. You may enjoy in the fullest sense the heart, the love of an initiate, yet he will only confide his knowledge to you when you are ripe for it. You may flatter him; you may torture him; nothing can induce him to betray anything
   p. 5

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  however, that renders the alchemical description Worth examining not from the perspective of the history
  of science, concerned with the examination of outdated objective ideas, but from the perspective of
  --
  of this deed too great for us? Must not we ourselves become gods simply to seem Worthy of it?
  We find ourselves in an absurd and unfortunate situation when our thoughts turn, involuntarily, to

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  When we understand the interrelationship between teacher and child in terms of the temperaments, we see that, during this first stage of life, what we have learned has almost no importance for teaching and educating a child. The most important considerations have to do with the kind of person you are, what impressions the child receives, and whether or not youre Worthy of imitation.14
  As far as this life period is concerned, if a civilization never spoke of education and in its elementary, primitive way simply educated, it would have a much healthier outlook than ours. This was true of the ancient Eastern regions, which had no educa- tion in our sense of the word. There the adults body, soul, and spirit was allowed to affect the child so that the child could take this adult as a guide, moving a muscle when the teacher moved a muscle and blinking when the teacher blinked. The teacher was trained to do this in a way that enabled the child to imitate. Such a teacher was not as the Western pedagogue, but the Eastern data. 3 A certain instinctive quality was behind this. Even today, its obvious that what Ive learned is totally irrelevant in terms of my ability to teach a child effectively before the change of teeth. After the change of teeth, the teachers knowledge begins to have some significance; but this is lost again, if I merely impart what I learned as it lives in me. It all has to be transformed artistically and made into images, as we shall see later. I have to awaken invis- ible forces between the child and myself.

1.01 - NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  I do not pretend to aught Worth knowing,
  I do not pretend I could be a teacher

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  However, that knowledge of the soul which leads to the knowledge of God, is not of this kind. The knowledge which you need to possess is, to know what you are; how you are created; whence you are; for what you are here; whither you are going; in what your happiness consists, and what you must do to secure it; in what your misery consists, and what you must do to avoid it. And further, your internal qualities are distributed into animal, ferocious, demoniacal and angelic qualities. You need to know, therefore, what qualities predominate in your character, and in the predominance of which your true happiness consists. If your qualities are chiefly animal, the essence of which is to eat and drink, you will day and night seek after these things. If your qualities are of the ferocious kind, the essence of which is to tear and rend, to injure and destroy, you will act accordingly. If you are endowed chiefly with the qualities of devils, which consist in evil machinations, deceit and delusion, then you should know and be aware of it, that you may turn towards the path of perfection. And if you possess angelic qualities, whose nature it is to worship God in sincerity and continually to await the vision of His beauty, then like them you should unceasingly, resting neither day or night, be zealous and strive that you may become Worthy of the vision of the Lord. For know, O student of the mysteries! that man was created to stand at the door of service in frailty and weakness, [15] and wait for the opening of the door of spiritual union, and for the vision of beauty, as God declares in his holy word: "I have not created the genii and men except that they should worship me."1
  These qualities, whether animal, or ferocious or demoniacal have been bestowed upon man, that by their means the body might be adapted to be a vehicle for the spirit, and that the spirit, by means of the body which is its vehicle, while herein this temporary home of earth, might seek after the knowledge and love of God, as the huntsman would seek to make the phœnix and the griffin his prey. Then, when it leaves this strange land for the region of spiritual friendship, it shall be Worthy to partake of the mystery contained in the invitation, "enter in peace, O believers!"2 and which is in the homage, "Peace is the word they shall hear from the merciful Lord."3 People in general suppose that this refers to Paradise. Woe to him who has no portion in this knowledge! There is great danger in his path. The way of faith is veiled from his eyes.
  If you wish, O seeker of the way! to know your own soul, know that the blessed and glorious God created you of two things: the one is a visible body, and the other is a something internal, that is called spirit and heart, which can only be perceived by the mind. But when we speak of heart, we do not mean the piece of flesh which is in the left side of the breast of a man, for that is found in a dead body and in animals: it may be seen with the eyes, and belongs to the visible world. That heart, which is emphatically called spirit, does not belong to this world, and although it has come to this world, it has only come to leave it. It is the sovereign of the body, which is its vehicle, and all the external and internal organs of the body are its subjects. Its especial attribute is to know God and to [16] enjoy the vision of the beauty of the Lord God. The invitation to salvation is addressed to the spirit. The commandment is also addressed to it, for it is capable of happiness or misery. The knowledge of what it is in reality, is the key to the knowledge of God. Beloved, strive to obtain this knowledge, for there is no more precious jewel. In its origin it comes from God, and again returns to him. It has come hither but for a time for intercourse and action.
  --
  Besides, beloved! if man had been created only to eat and drink, it would follow that animals are of greater Worth and excellence than man; for they can eat and drink more than man can, and they have useful services devolved upon them of drawing burdens, tilling the ground, and giving meat, butter and milk for food. If also man had been created to fight, kill and domineer, it would follow that beasts of prey are nobler than he, for they are mightier in their ferocity and their power of subjugating other animals. There are, moreover, many animals of manifest utility, as the dog to watch and hunt, and the skins of some of them for clothing. It follows, therefore, that man was not created for these things, but rather to serve God and to grow in the knowledge of him.
  It is plain that mind, discernment and reason were bestowed upon man, that when he looks upon the world and sees in every object illustrations of various forms of perfection, and much to excite his wonder, he might turn his attention from the work of the artist, to the artist himself; from the thing formed to him that formed it; that he might comprehend his own excessive frailty and weakness, and the perfection of the wisdom and power, yea, of all the attributes of the eternal Creator, and that, without ceasing, he might humbly supplicate acceptance in his frailty and weakness on the one hand, and on the other might seek to draw near to the King of kings, and finally obtain rest in [22] the home of the faithful, where the angels are in the presence of God. If men refuse to recognize their own dignity, if they neglect their duty and prefer the qualities of devils and beasts of prey, they will also possess, in the future world, the qualities of beasts of prey, and will be judged with the devils. Our refuge is in God!

1.01 - On Love, #unset, #Arthur C Clarke, #Fiction
  And think not you can direct the course of love, for love, if it finds you Worthy, directs your course.
  Love has no other desire but to fulfil itself.

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Our God and King is good, ultra-good and all-good (it is best to begin with God in writing to the servants of God). Of the rational beings created by Him and honoured with the dignity of free-will, some are His friends, others are His true servants, some are Worthless, some are completely estranged from God, and others, though feeble creatures are equally His opponents. By friends of God, dear and holy Father,1 we simple people mean, properly speaking, those intellectual and incorporeal beings which surround God. By true servants of God we mean all those who tirelessly and unremittingly do and have done His will. By Worthless servants we mean those who think of themselves as having been granted baptism, but have not faithfully kept the vows they made to God. By those estranged from God and alienated from Him, we mean those who are unbelievers or heretics. Finally, the enemies of God are those who have not only evaded and rejected the Lords commandment themselves, but who also wage bitter war on those who are fulfilling it.
  Each of the classes mentioned above might well have a special treatise devoted to it. But for simple folk like us it would not be profitable at this point to enter into such lengthy investigations. Come then, in unquestioning obedience let us stretch out our un Worthy hand to the true servants of God who devoutly compel us and in their faith constrain us by their commands. Let us write this treatise with a pen taken from their knowledge and dipped in the ink of humility which is both subdued yet radiant. Then let us apply it to the smooth white paper of their hearts, or rather rest it on the tablets of the spirit, and let us inscribe the divine words (or rather sow the seeds).2 And let us begin like this.

1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
  Yet Worth of thine and the expected joy
  Of thy sweet friendship do persuade me on

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  57. In the 1925 seminar, Jung explained his thoughts at this time: These ideas about the anima and animus led me ever further afield into metaphysical problems, and more things crept up for reexamination. At that time I was on the Kantian basis that there were things that could never be solved and that therefore should not be speculated about, but it seemed to me that if I could find such definite ideas about the anima, it was quite Worthwhile to try to formulate a conception of God. But I could arrive at nothing satisfactory and thought for a time that perhaps the anima figure was the deity I said to myself that perhaps men had had a female God
  Soul and God

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  Recently, however, the all-sufficiency of Matter to explain Mind and Soul has begun to be doubted and a movement of emancipation from the obsession of physical science has set in, although as yet it has not gone beyond a few awkward and rudimentary stumblings. Still there is the beginning of a perception that behind the economic motives and causes of social and historical development there are profound psychological, even perhaps soul factors; and in pre-war Germany, the metropolis of rationalism and materialism but the home also, for a century and a half, of new thought and original tendencies good and bad, beneficent and disastrous, a first psychological theory of history was conceived and presented by an original intelligence. The earliest attempts in a new field are seldom entirely successful, and the German historian, originator of this theory, seized on a luminous idea, but was not able to carry it very far or probe very deep. He was still haunted by a sense of the greater importance of the economic factor, and like most European science his theory related, classified and organised phenomena much more successfully than it explained them. Nevertheless, its basic idea formulated a suggestive and illuminating truth, and it is Worth while following up some of the suggestions it opens out in the light especially of Eastern thought and experience.
  The theorist, Lamprecht, basing himself on European and particularly on German history, supposed that human society progresses through certain distinct psychological stages which he terms respectively symbolic, typal and conventional, individualist and subjective. This development forms, then, a sort of psychological cycle through which a nation or a civilisation is bound to proceed. Obviously, such classifications are likely to err by rigidity and to substitute a mental straight line for the coils and zigzags of Nature. The psychology of man and his societies is too complex, too synthetical of many-sided and intermixed tendencies to satisfy any such rigorous and formal analysis. Nor does this theory of a psychological cycle tell us what is the inner meaning of its successive phases or the necessity of their succession or the term and end towards which they are driving. But still to understand natural laws whether of Mind or Matter it is necessary to analyse their working into its discoverable elements, main constituents, dominant forces, though these may not actually be found anywhere in isolation. I will leave aside the Western thinkers own dealings with his idea. The suggestive names he has offered us, if we examine their intrinsic sense and value, may yet throw some light on the thickly veiled secret of our historic evolution, and this is the line on which it would be most useful to investigate.

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  A soul shall be for that than I more Worthy;
  With her at my departure I will leave thee;

1.01 - The Highest Meaning of the Holy Truths, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  5. Bah! His second reply isn't Worth half a cent.
  6. Too bad! Still, he's gotten somewhere.
  --
  **The second try isn't Worth half a cent. So you too go on
  like this.*

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  We do not believe that our political salvation can be attained by enlargement of Councils, introduction of the elective principle, colonial self-government or any other formula of European politics. We do not deny the use of some of these things as instruments, as weapons in a political struggle, but we deny their sufficiency whether as instruments or ideals and look beyond to an end which they do not serve except in a trifling degree. They might be sufficient if it were our ultimate destiny to be an outlying province of the British Empire or a dependent adjunct of European civilisation. That is a future which we do not think it Worth making any sacrifice to accomplish.
  We believe on the other hand that India is destined to work out her own independent life and civilisation, to stand in the forefront of the world and solve the political, social, economical and moral problems which Europe has failed to solve, yet the pursuit of whose solution and the feverish passage in that pursuit from experiment to experiment, from failure to failure she calls her progress. Our means must be as great as our ends and the strength to discover and use the means so as to attain the end can only be found by seeking the eternal source of strength in ourselves.

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  association was we shall enquire presently. Here it is Worth
  observing that in his long and chequered career this mythical
  --
  though Worthless as history, have a certain value in so far as they
  may help us to understand the worship at Nemi better by comparing it

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, Worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our caves.
  This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.

1.01 - THE OPPOSITES, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [2] The opposites and their symbols are so common in the texts that it is superfluous to cite evidence from the sources. On the other hand, in view of the ambiguity of the alchemists language, which is tam ethice quam physice (as much ethical as physical), it is Worth while to go rather more closely into the manner in which the texts treat of the opposites. Very often the masculine-feminine opposition is personified as King and Queen (in the Rosarium philosophorum also as Emperor and Empress), or as servus (slave) or vir rubeus (red man) and mulier candida (white woman);5 in the Visio Arislei they appear as Gabricus (or Thabritius) and Beya, the Kings son and daughter.6 Theriomorphic symbols are equally common and are often found in the illustrations.7 I would mention the eagle and toad (the eagle flying through the air and the toad crawling on the ground), which are the emblem of Avicenna in Michael Maier,8 the eagle representing Luna or Juno, Venus, Beya, who is fugitive and winged like the eagle, which flies up to the clouds and receives the rays of the sun in his eyes. The toad is the opposite of air, it is a contrary element, namely earth, whereon alone it moves by slow steps, and does not trust itself to another element. Its head is very heavy and gazes at the earth. For this reason it denotes the philosophic earth, which cannot fly [i.e., cannot be sublimated], as it is firm and solid. Upon it as a foundation the golden house9 is to be built. Were it not for the earth in our work the air would fly away, neither would the fire have its nourishment, nor the water its vessel.10
  [3] Another favourite theriomorphic image is that of the two birds or two dragons, one of them winged, the other wingless. This allegory comes from an ancient text, De Chemia Senioris antiquissimi philosophi libellus.11 The wingless bird or dragon prevents the other from flying. They stand for Sol and Luna, brother and sister, who are united by means of the art.12 In Lambspringks Symbols13 they appear as the astrological Fishes which, swimming in opposite directions, symbolize the spirit / soul polarity. The water they swim in is mare nostrum (our sea) and is interpreted as the body.14 The fishes are without bones and cortex.15 From them is produced a mare immensum, which is the aqua permanens (permanent water). Another symbol is the stag and unicorn meeting in the forest.16 The stag signifies the soul, the unicorn spirit, and the forest the body. The next two pictures in Lambspringks Symbols show the lion and lioness,17 or the wolf and dog, the latter two fighting; they too symbolize soul and spirit. In Figure VII the opposites are symbolized by two birds in a wood, one fledged, the other unfledged. Whereas in the earlier pictures the conflict seems to be between spirit and soul, the two birds signify the conflict between spirit and body, and in Figure VIII the two birds fighting do in fact represent that conflict, as the caption shows. The opposition between spirit and soul is due to the latter having a very fine substance. It is more akin to the hylical body and is densior et crassior (denser and grosser) than the spirit.

1.01 - The True Aim of Life, #Words Of The Mother II, #The Mother, #Integral Yoga
  What is my true Worth in this life?
  To serve the Divine.
  --
  The only thing Worth living for is to serve the Divine.
  January 1966
  --
   Worth having, Worth conquering, Worth possessing. It is divine
  Light, divine Love, divine Life it is also Supreme Peace, Perfect

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  If you should feel that the words I have written here are reasonable, then take this letter and preserve it in a safe place. If you mend your ways, regretting your misdeeds and fearing their consequences, then this letter, inadequate as it is, will be an auspicious jewel of great Worth- although even a jewel of incalculable price cannot dispel the delusion in a person's mind. No one can predict when another person with your bad habits will appear; it may even be your own son. If you preserve this letter and show it to him, it may influence him to cease his evil ways, even to do good deeds as well.
  If, on the other hand, you decide that what I have said is unreasonable nonsense, just toss the letter into the fire. From now on, everything will inevitably depend on your mind alone.

1.020 - The World and Our World, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  But Ishvara srishti is pure existence of things. A lump of gold is a lump of gold; but, that it is a valuable substance, that it has great Worth and, therefore, can be taken away or stolen these ideas are projections of the mind of the individual. So in the perception of any given object, two factors are supposed to be involved jiva shrishti and Ishvara srishti. This is a conclusion safely arrived at to obviate any kind of extreme position that people generally take, either from the objective side or from the subjective side.
  There are those who think that the object alone is real and the mind is only a stupid something, which merely reflects the nature of an object as it is. This is the realistic, materialistic attitude. They do not give any place for mind in the scheme of things. It is only a kind of exudation of material existences. This is one extreme view - where the objective world alone is the determining factor of every situation in life, and the mind has no place in the scheme of things. The other extreme is that the mind alone is the determining factor of everything and the object has no place in the scheme of things everything is on account of our thought. This is the extreme idealistic point of view, contrary to the extreme materialistic point of view of certain others. The via-media, the middle course, would be that both contri bute a percentage of meaning in the perception of objects. And so the act of mind-control, the restraining of the modifications of the mind, would not mean an abolition of the existence of objects at least according to thinkers such as the author of the Panchadasi - but is a withdrawal of those special modifications of the mind, on account of which the mind reads particular subjective meanings in objects.

1.028 - Bringing About Whole-Souled Dedication, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Whole-souled dedication to the practice is possible only when there is perfect understanding. Why is it that our mind is not entirely dedicated to this practice, and part of it is thinking of something else? The reason is that our understanding of the efficacy and the value and the Worthwhileness of the practice is inadequate. Our faith in God, our trust in God, and our feeling that God is everything is half-baked it is not perfect. We do not have, even today, full faith that God is everything. "There is something else which is also good." Such thinking is lurking in the mind. "Though God is all alright, the scriptures say that but my subtle conscience says that there is something else also, something else that is also sweet. God is sweet, but there is something else also, equally sweet. Why should I not go there?.
  So the subconscious mind goes there, and that outlet which the mind allows for at the bottom lets all the energy leak out in the wrong direction. The so-called concentration of mind in the practice of yoga that is undertaken every day becomes a kind of futile effort on account of not knowing that some underground activity is going on in the mind which is completely upsetting all of our conscious activities called daily meditation. We have certain underground activities which we are not aware of always, and these activities completely disturb and turn upside-down all of the so-called practice of yoga that is done only at the conscious level.

10.28 - Love and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   We do not regard love, even human love, as an error but a power, a force and energy. Love, even human love, is not to be amputated or rooted out but like gold as ore, it has to be purified. The work is hard but it is Worth the trouble.
   As a matter of fact, however, all the divine qualitiessupernals as they have been sometimes calledare of that nature, that is to say, all are universal; they are never non -existent, they are never and can never be negatived. Divine Consciousness, Divine Delight, Divine Power, indeed, Divine Beingthey each and all exist as absolute and unitary realities, that is to say, one without a second. Even like Divine Love, there is only one Divine Consciousness, one Divine Power, one Divine Bliss, one Divine Being, however various they may appear in outward name and form.

1.02.9 - Conclusion and Summary, #Isha Upanishad, #unset, #Zen
  and our sole wise and Worthy aim.
  THE OPPOSITES

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  And deem thee Worthy to be called my son.
  As a sure proof, make some request, and I,

1.02 - Education, #On Education, #The Mother, #Integral Yoga
  With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be Worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the childs mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.
  Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

1.02 - In the Beginning, #unset, #Arthur C Clarke, #Fiction
  Catholicism itself was modified for the better under the influence of the feminine Principle from the day when the Virgin Mother took her place close to the masculine Trinity, and it is the cult of Mary, more than anything else, that has saved the Faith from the fanatical aberrations of the Middle Ages and the Church from the reprisals with which she was threatened. If this feminine symbol had been the object of interpretations less gross, the Church might have found in it the means by which she could have succeeded in wedding together the two contrary tendencies of the human mind, unifying the discoveries of Science with the intuitions of faith and transforming her ignorant spiritual dogmatism into a spirituality Worthy of the name. She would then have understood that the true Mater Dolorosa is no other than this suffering Matter whose progressive evolution is indeed a perpetual Assumption.
  But it is not merely in the realm of the intellect that we see today the rehabilitation of the misunderstood feminine Principle. In the social order also the emancipation of thought has for its sequel the emancipation of the peoples and after the Rights of Man have been affirmed, the Rights of Woman begin to assert themselves. And it is by a perfectly logical consequence that the feminist movement coincides everywhere with the materialistic; for they are, in sum, two corollary aspects of the same original reaction.

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "Anyone and everyone cannot be a guru. A huge timber floats on the water and can carry animals as well. But a piece of Worthless wood sinks, if a man sits on it, and drowns him. Therefore in every age God incarnates Himself as the guru, to teach humanity. Satchidananda alone is the guru.
  "What is knowledge? And what is the nature of this ego? 'God alone is the Doer, and none else' - that is knowledge. I am not the doer; I am a mere instrument in His hand.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  judging from moment to moment what is to be deemed Worthy of pursuit; determining what can be ignored,
  at least temporarily, during that pursuit. We are capable of acting and of producing the results we desire
  --
  something is Worth having, at a given time and place, and make the possession of that thing our goal. And
  as soon as something has become our goal no matter what that something is it appears to adopt the
  --
  Mephistopheles: How great its Worth, you soon shall understand.
  The key will smell the right place from all others:
  --
  because she goes about seeking those Worthy of her,
  and she graciously appears to them in their paths,
  --
  and have thought Worthy of what I have received,
  for he is the guide even of wisdom
  --
  implicit Worth their basic human rights as (mythologically-equivalent) community members. Such
  recognition is acted out, before it is understood and provides the basis for the organization of societies,

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  and kind. This is everybodys denition of who is Worthwhile. Im looking at
  people objectively. But this is not necessarily the case. There are other people with different denitions of goodness and kindness.
  --
  Our notion of punishment is similar: People who are bad are not Worthy of
  our love and, in fact, deserve to be punished. And if we punish them and make

1.02 - Of certain spiritual imperfections which beginners have with respect to the habit of pride., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Wherefore, holding themselves as of little Worth, they are anxious that others too should thus hold them, and should despise and depreciate that which they do. And further, if men should praise and esteem them, they can in no wise believe what they say; it seems to them strange that anyone should say these good things of them.
  25[The original merely has: 'and are often eager.']

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  6. It is Worth investigating why those who live in the world and spend their life in vigils, fasts, labours and hardships, when they withdraw from the world and begin the monastic life, as if at some trial or on the practising ground, no longer continue the discipline of their former spurious and sham asceticism. I have seen how in the world they planted many different plants of the virtues, which were watered by vainglory as by an underground sewage pipe, and were hoed by ostentation, and for manure were heaped with praise. But when transplanted to a desert soil, in accessible to people of the world and so not manured with the foul-smelling water of vanity, they withered at once. For water- loving plants are not such as to produce fruit in hard and arid training fields.
  7. The man who has come to hate the world has escaped sorrow. But he who has an attachment to anything visible is not yet delivered from grief. For how is it possible not to be sad at the loss of something we love? We need to have great vigilance in all things. But we must give our whole attention to this above everything else. I have seen many people in the world, who by reason of cares, worries, occupations and vigils, avoided the wild desires of their body. But after entering the monastic life, and in complete freedom from anxiety, they polluted themselves in a pitiful way by the disturbing demands of the body.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  They know that the wisdom, piety and abstinence of the prophets and saints were not less than their own. Can there be any more astonishing folly than that of these men who dare to compare themselves with the sea, because they are not disturbed by drinking several bowls of wine, while they compare the prophet of God, to a little water, which is changed in its taste by a single date ? They are just Worthy that Satan should seize hold of them by the beard and mustachios, and drag them after him both in this world and the next, making them a shame and reproach.
  Now the faithful, truthful and experienced in religion, who are mindful that the soul is treacherous, deceptive, perfidious, malicious and false, always watch carefully over their own souls, lest they should do something that transcends the commands of the law, or that is contrary to reason. The soul is always disposed to say to itself, "I am obedient to the truth : I am submissive to the holy law : [64] and I am well instructed in knowledge." But thou, without being puffed up by this deceitful language of the soul, must constantly look to all its thoughts and states. If it is walking in the path of the law and of the prophets and saints, it is well! and happy is he that is faithful to his word ! But if the soul begin to have an inclination for self-indulgence, to explain away or exceed the limits of the law and to contradict clear and plain knowledge, you must regard it as a machination of the devil and a temptation to the soul. In short, man, until he descends to the grave, must always watch over his soul with attention, to discover in what degree it is obedient to the holy law and in harmony with knowledge. Whoever does not thus watch over and guard himself, is most surely in a delusion and in the way of a just destruction. It is the first step in Islamism, that a man should keep his soul subject to the law.

1.02 - Outline of Practice, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  seasons. All phenomena are empty. They contain nothing Worth
  desiring. Calamity forever alternates with Prosperity. To dwell in
  --
  Dharma. And since that which is real includes nothing Worth
  begrudging, they give their body, life, and property in charity,

1.02 - Pranayama, Mantrayoga, #Liber ABA, #Aleister Crowley, #Philosophy
  But in this sceptical system one had better content one's self with statements which are not Worth the trouble of doubting.
  The ultimate idea of meditation being to still the mind, it may be considered a useful preliminary to still consciousness of all the functions of the body. This has been dealt with in the chapter on Asana. One may, however, mention that some Yogis carry it to the point of trying to stop the beating of the heart. Whether this be desirable or no it would be useless to the beginner, so he will endeavour to make the breathing very slow and very regular. The rules for this practice are given in Liber CCVI.

1.02 - SOCIAL HEREDITY AND PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  marvel. The following experiment is Worth making. Let us imagine
  ourselves to be divested of everything that we owe to life in human

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  If I were physically dependent -- paralyzed or disabled or limited in some physical way -- I would need you to help me. If I were emotionally dependent, my sense of Worth and security would come from your opinion of me. If you didn't like me, it could be devastating. If I were intellectually
   dependent, I would count on you to do my thinking for me, to think through the issues and problems of my life.
  If I were independent, physically, I could pretty well make it on my own. Mentally, I could think my own thoughts, I could move from one level of abstraction to another. I could think creatively and analytically and organize and express my thoughts in understandable ways. Emotionally, I would be validated from within. I would be inner directed. My sense of Worth would not be a function of being liked or treated well.
  It's easy to see that independence is much more mature than dependence. Independence is a major achievement in and of itself. But independence is not supreme.
  --
  True independence of character empowers us to act rather than be acted upon. It frees us from our dependence on circumstances and other people and is a Worthy, liberating goal. But it is not the ultimate goal in effective living.
  Independent thinking alone is not suited to interdependent reality. Independent people who do not have the maturity to think and act interdependently may be good individual producers, but they won't be good leaders or team players. They're not coming from the paradigm of interdependence necessary to succeed in marriage, family, or organizational reality.
  --
  Interdependence is a far more mature, more advanced concept. If I am physically interdependent, I am self-reliant and capable, but I also realize that you and I working together can accomplish far more than, even at my best, I could accomplish alone. If I am emotionally interdependent, I derive a great sense of Worth within myself, but I also recognize the need for love, for giving, and for receiving love from others. If I am intellectually interdependent, I realize that I need the best thinking of other people to join with my own.
  As an interdependent person, I have the opportunity to share myself deeply, meaningfully, with others, and I have access to the vast resources and potential of other human beings.
  --
  A few years ago, I purchased a physical asset -- a power lawn mower. I used it over and over again without doing anything to maintain it. The mower worked well for two seasons, but then it began to break down. When I tried to revive it with service and sharpening, I discovered the engine had lost over half its original power capacity. It was essentially Worthless.
  Had I invested in PC -- in preserving and maintaining the asset -- I would still be enjoying its P -- the mowed lawn. As it was, I had to spend far more time and money replacing the mower than I ever would have spent, had I maintained it. It simply wasn't effective.

1.02 - The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight., #The Divine Comedy, #Dante Alighieri, #Christianity
  Nor I, nor others, think me Worthy of it.
  Therefore, if I resign myself to come,

1.02 - The Eternal Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Indeed, if we brought as much sincerity, meticulousness, and perseverance to the study of the inner world as we do to the study of our books, we would go fast and far the West also has surprises in store for us but it must first get rid of its preconceptions (Columbus did not draw the map of America before leaving Palos). These simple truths may be Worth repeating, for the West seems to be caught between two falsehoods: the overly serious falsehood of the spiritualists, who have already settled the question of God in a few infallible paragraphs, and the not-serious-enough falsehood of the rudimentary occultists and psychics, who have reduced the invisible to a sort of freak-show of the imagination. India, wisely, refers us to our own direct experience and to experimental methods. Sri Aurobindo would soon put this fundamental lesson of experimental spirituality into practice.
  But what kind of men, what human substance, was he going to find in that India he did not know? Once we have set aside the exotic facade and the bizarre (to us) customs that amuse and intrigue tourists,

1.02 - The Necessity of Magick for All, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Not too bad an analogy is an endless piece of string. Like a driving band, you cannot tie a knot in it; all the complexities you can contrive are "Tom Fool" knots, and unravel at the proper touch. Always either Naught or Two! But every new re-arrangement throws further light on the possible tangles, that is, on the Nature of the String itself. It is always "Nothing" when you pull it out; but becomes "Everything" as you play about with it,*[AC7] since there is no limit to the combinations that you can form from it, save only in your imagination (where the whole thing belongs!) and that grows mightily with Experience. It is accordingly well Worth while to fulfill oneself in every conceivable manner.
  It is then (you will say) impossible to "do wrong", since all phenomena are equally "Illusion" and the answer is always "Nothing." In theory one can hardly deny this proposition; but in practice how shall I put it? "The state of Illusion which for convenience I call my present consciousness is such that the course of action A is more natural to me that the course of action B?"
  --
  Now then, what bothers me it this: Have I or have I not explained this matter of "Magick" "Why should I (who have only just heard of it, at least as a serious subject of study) acquire a knowledge of its principles, and of the powers conferred by its mastery?" Must I bribe you with promises of health, wealth, power over others, knowledge, thaumaturgical skill, success in every worldly ambition as I could quite honestly do? I hope there is no such need and yet, shall I confess it? it was only because all the good things of life were suddenly seen of me to be Worthless, that I took the first steps towards the attainment of that Wisdom which, while enjoying to the full the "Feast of Life," guarantees me against surfeit, poison or interruption by the knowledge that it is all a Dream, and gives me the Power to turn that dream at will into any form that happens to appeal to my Inclination.
  Let me sum up, very succinctly; as usual, my enthusiasm has lured me into embroidering my sage discourse with Poets' Imagery!

1.02 - THE PROBLEM OF SOCRATES, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  of everything. That which needs to be proved cannot be Worth much.
  Wherever authority still belongs to good usage, wherever men do not

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  The struggle initiated by his internalization of space into his soul - or, if you will, the externalization of space out of his soul - continued in Petrarch from that day on Mount Ventoux until the end of his life. The old world where only the soul is wonderful and Worthy of contemplation, as expressed succinctly in Augustine's words "Time resides in the soul," now begins to collapse. There is a gradual but increasingly evident shift from time to space until the soul wastes away in the materialism of the nineteenth century, a loss obvious to most people today that only the most recent generations have begun to counter in new ways.
  The transition mirrored in Petrarch's letter of six hundred years ago was primarily an unprecedented extension of man's image of the world. The event that Petrarch describes in almost prophetic terms as "certainly of benefit to himself and many others" inaugurates a new realistic, individualistic, and rational understanding of nature. The freer treatment of space and landscape is already manifest in the work of AmbrogioLorenzetti and Giotto; but although Giotto's landscape with its hill motifs, for example, is still a predominantly symbolic representation of Umbrian nature, his treatment represents a decided shift away from the unperspectival world. This shift is continued by his apprentices, FraAngelico and Masolino, and later by Paolo Uccello and the brothers Limbourg (in the Trs riches heuresduDuc de Berry), who elaborate perspectival painting with ever greater detail. What Giotto merely anticipated, namely the establishment of a clear contour of man, is first achieved by Masaccio. It is a characteristic also expressed in Andrea Pisano'sreliefs, particularly in his "Astronomer's relief" on the campanile in Florence, and notably evident in the works of Donatello. We must also remember Lorenzo Ghiberti, whose early Bronze relief, the "Sacrifice of Isaac"(1401-02),is a remarkably au thentic rendering of free, open, and unenclosed space.

1.02 - To Zen Monks Kin and Koku, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  MY HUMBLEST APPRECIATION for the letter Brother Rai recently delivered to me containing your request to conduct a lecture meeting on the Beyond Comprehension Sutra, together with the list of expected participants. While I seriously doubt you can rely on a shuffling jackass to perform like a thorough-bred stallion, or hope for an old crow to start caroling like a celestial phoenix, I am nonetheless sincerely grateful that you even remembered this boorish rustic and thought it Worthwhile to make a sincere effort to assist in his upbringing. I have no doubt that you were inspired by a deep aspiration to promote the teaching of the Dharma.
  I, alas, am not a superior man. I have neither wisdom nor virtue. I am sure you have heard about the adversities we've been experiencing at Shin-ji. After my first eight years here as head priest, and a great deal of trouble, we finally succeeded in striking a vein of water and reviving the dried-up old well. Now four years and a great deal of additional hardship later, we have managed to finish re thatching the leaky roofs. I still do not have a student able to aid me in running the affairs of the temple, and there are no parishioners to turn to for financial help.

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Where I lived was as far off as many a region viewed nightly by astronomers. We are wont to imagine rare and delectable places in some remote and more celestial corner of the system, behind the constellation of Cassiopeias Chair, far from noise and disturbance. I discovered that my house actually had its site in such a withdrawn, but forever new and unprofaned, part of the universe. If it were Worth the while to settle in those parts near to the Pleiades or the Hyades, to
  Aldebaran or Altair, then I was really there, or at an equal remoteness from the life which I had left behind, dwindled and twinkling with as fine a ray to my nearest neighbor, and to be seen only in moonless nights by him. Such was that part of creation where I had squatted;
  --
  We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, Worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would distinctly inform us how this might be done.
  I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have _somewhat hastily_ concluded that it is the chief end of man here to glorify God and enjoy him forever.
  --
  German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so called internal improvements, which, by the way are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a Worthy aim, as the million households in the land; and the only cure for it as for them is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the _Nation_ have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether _they_ do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our _lives_ to improve _them_, who will build railroads?
  And if railroads are not built, how shall we get to heaven in season?
  --
  For my part, I could easily do without the post-office. I think that there are very few important communications made through it. To speak critically, I never received more than one or two letters in my life I wrote this some years ago that were Worth the postage. The penny-post is, commonly, an institution through which you seriously offer a man that penny for his thoughts which is so often safely offered in jest.
  And I am sure that I never read any memorable news in a newspaper. If we read of one man robbed, or murdered, or killed by accident, or one house burned, or one vessel wrecked, or one steamboat blown up, or one cow run over on the Western Railroad, or one mad dog killed, or one lot of grasshoppers in the winter,we never need read of another. One is enough. If you are acquainted with the principle, what do you care for a myriad instances and applications? To a philosopher all _news_, as it is called, is gossip, and they who edit and read it are old women over their tea. Yet not a few are greedy after this gossip. There was such a rush, as I hear, the other day at one of the offices to learn the foreign news by the last arrival, that several large squares of plate glass belonging to the establishment were broken by the pressure,news which I seriously think a ready wit might write a twelve-month, or twelve years, beforeh and with sufficient accuracy. As for Spain, for instance, if you know how to throw in Don Carlos and the Infanta, and
  --
  Khoung-tseu to know his news. Khoung-tseu caused the messenger to be seated near him, and questioned him in these terms: What is your master doing? The messenger answered with respect: My master desires to diminish the number of his faults, but he cannot come to the end of them. The messenger being gone, the philosopher remarked: What a Worthy messenger! What a Worthy messenger! The preacher, instead of vexing the ears of drowsy farmers on their day of rest at the end of the week,for Sunday is the fit conclusion of an ill-spent week, and not the fresh and brave beginning of a new one,with this one other draggle-tail of a sermon, should shout with thundering voice, Pause!
  Avast! Why so seeming fast, but deadly slow?
  --
  Entertainments. If we respected only what is inevitable and has a right to be, music and poetry would resound along the streets. When we are unhurried and wise, we perceive that only great and Worthy things have any permanent and absolute existence,that petty fears and petty pleasures are but the shadow of the reality. This is always exhilarating and sublime. By closing the eyes and slumbering, and consenting to be deceived by shows, men establish and confirm their daily life of routine and habit everywhere, which still is built on purely illusory foundations. Children, who play life, discern its true law and relations more clearly than men, who fail to live it Worthily, but who think that they are wiser by experience, that is, by failure. I have read in a Hindoo book, that there was a kings son, who, being expelled in infancy from his native city, was brought up by a forester, and, growing up to maturity in that state, imagined himself to belong to the barbarous race with which he lived. One of his fathers ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself to be a prince. So soul, continues the Hindoo philosopher, from the circumstances in which it is placed, mistakes its own character, until the truth is revealed to it by some holy teacher, and then it knows itself to be _Brahme_. I perceive that we inhabitants of New England live this mean life that we do because our vision does not penetrate the surface of things. We think that that _is_ which _appears_ to be.
  If a man should walk through this town and see only the reality, where, think you, would the Mill-dam go to? If he should give us an account of the realities he beheld there, we should not recognize the place in his description. Look at a meeting-house, or a court-house, or a jail, or a shop, or a dwelling-house, and say what that thing really is before a true gaze, and they would all go to pieces in your account of them. Men esteem truth remote, in the outskirts of the system, behind the farthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God himself culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us. The universe constantly and obediently answers to our conceptions; whether we travel fast or slow, the track is laid for us.

1.031 - Intense Aspiration, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The whole thing is made still more difficult by another condition which Patanjali puts in a subsequent sutra:mdu madhya adhimtravt tata api viea (I.22). Even in this tremendous aspiration, this impetuous asking, there are degrees of intensity. There can be mild asking, there can be middling asking, and there is the most intense type of asking. Firstly, it was said that our wanting, or asking, or our aspiration should be turbulently vehement unconditionally forceful. Now, here he says there can even be degrees all which make it appear that perhaps we are unfit for the practice of yoga or the attainment of God. It looks terrible better to bid goodbye and go and have lunch. Sometimes it looks as if it is not meant for us. But the difficulty of the whole matter is also the Worth and value of it. It is difficult to get gold and diamonds, and yet we know the value of them. Once we get them, they will support us for our entire life.
  The attainment of that higher reality is difficult merely because of its inseparability from us. Everything that is connected with us is most difficult to understand. We can understand everything connected with others. We can be masters in the psychology of others' minds, but about our own minds we are the biggest fools we cannot understand anything. Likewise, we may be very clear about all things in this world, but completely idiotic about things connected with our own self, and so the difficulty has arisen. The object of the quest is somehow or other subtly connected with our self that is the difficulty of the whole matter. If it had been really far off, unconnected with us, that would be a different thing altogether. But it is connected with us, and so there is a necessity to reorganise our way of thinking.

1.038 - Impediments in Concentration and Meditation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The mind's non-cooperation with this enterprise called yoga can specifically be said to be due to a lack of understanding as to what it is, because when there is proper understanding and deep conviction born of this understanding, it is difficult to believe that one will not cooperate. Lack of cooperation is lack of understanding. We do not appreciate the meaning of it, or the value of it, or the Worth of it; the mind is of that nature. It does not know why we are practising yoga, or what the purpose of yoga is. Though intellectually, superficially, logically and academically it acquiesces in the pursuit, this has not been driven into its feelings and has not become a part of its real nature. For all these reasons, it may be difficult to gain the point of concentration, which is called the difficulty alabdha- bhumikatva.
  Finally, Patanjali says there can be another problem anavasthitatva. Even if we gain the point of concentration, we cannot continue to fix our attention upon it for a long time. We have understood where to concentrate. We know where to fix the attention, but we cannot go on with this practice for a long time, perhaps not more than for a few seconds or minutes, because then the mind jumps. This is only a brother of the earlier obstacle of a similar character. All of these obstacles are ultimately due to certain hidden impressions of likes and dislikes which have not been properly detected, and which have been allowed to lie in ambush for a long time. They can set up various types of subtle reactions from inside all of which can come either in the form of an internal disturbance or an external irreconcilability with nature. These obstacles have been recounted as being the major impediments to the practice of yoga. Vydhi styna saaya pramda lasya avirati bhrntidarana alabdhabhmikatva anavasthitatvni cittavikepa te antary (I.30) these are the distractions of the mind; these are the impediments; these are the obstacles of which one has to be very cautious.
  --
  At a particular stage in the practice we get severed from the centres of our pleasure; and nothing can be worse than this. This severing of oneself from the centres of pleasure can happen either due to a deliberate withdrawal of oneself effected by physical sequestration, deep concentration, etc., or it may be due to a reaction of the practice of meditation. Whatever be the cause, this effect may follow that which we liked or loved and regarded as Worthwhile in life may leave us; and if the cause of this event is not known, the difficulty or the pain felt is much more. If I attack you, and if you know why I am attacking you, the sorrow that you feel is a little less than when you do not know why I have attacked you. If suddenly I come and attack you and you do not know why, you become more agonised than when you know the reason behind it. Even though you are not pleased with my attitude, at least this feeling of agony is mitigated by the knowledge of the cause thereof. But if the cause is not known, it is still worse. You do not know what is happening or why this sudden attack has taken place. Oftentimes we may be in a state of depression without knowing the cause thereof, and here the danger is obvious because at this point we are kept in a state of suspense, and a state of suspense is not a good condition because it can take any side. A person who is neutral is capable of taking either the right side or the left side, if the chance comes or the time for it comes.
  So this peculiar, inert and neutral condition of the mind, where it is deeply sunk in a kind of sorrow for some reason or the other, is a dangerous state where there is a possibility of a strong wind blowing from any direction. When there are dark clouds soaring in the sky, and the sun is completely dimmed and nothing can be seen, we know that it is a preparation for a violent storm, and we do not know from which side the wind will blow, or towards what direction. So this despondency daurmanasya a mood of melancholy which follows this sorrow, which is associated with sorrow and is a part of sorrow, can produce any consequence of a devastating nature, and it is here that the subtle potentialities within can take very strong shapes and violent forms.

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  necessary and Worthwhile is without its danger.
  We are all familiar with the story of benevolent nature, threatened by the rapacious forces of the corrupt
  --
  and has developed, for whose sake it is Worth while to live on earth; for example, virtue, art, music,
  dance, reason, spirituality something transfiguring, subtle, mad, and divine. The long unfreedom of the

1.03 - A Sapphire Tale, #Words Of Long Ago, #The Mother, #Integral Yoga
  "My son, I have ruled this country for more than a hundred and seventy years and although, to this day, all men of goodwill have seemed content with my guidance, I fear that my great age will soon no longer allow me to bear so lightly the heavy responsibility of maintaining order and watching over the well-being of all. My son, you are my hope and my joy. Nature has been very generous to you; she has showered you with her gifts and by a wise and model education you have developed them most satisfactorily. The whole nation, from the humblest peasant to our great philosophers, has a complete and affectionate trust in you; you have been able to win their affection by your kindness and their respect by your justice. It is therefore quite natural that their choice should fall on you when I ask for leave to enjoy a well-earned repose. But as you know, according to age-old custom, no one may ascend the throne who is not biune, that is, unless he is united by the bonds of integral affinity with the one who can bring him the peace of equilibrium by a perfect match of tastes and abilities. It was to remind you of this custom that I called you here, and to ask you whether you have met the young woman who is both Worthy and willing to unite her life with yours, according to our wish."
  "It would be a joy to me, my father, to be able to tell you, `I have found the one whom my whole being awaits', but, alas, this is yet to be. The most refined maidens in the kingdom are all known to me, and for several of them I feel a sincere liking and a genuine admiration, but not one of them has awakened in me the love which can be the only rightful bond, and I think I can say without being mistaken that in return none of them has conceived a love for me. Since you are so kind as to value my judgment, I will tell you what is in my mind. It seems to me that I should be better fitted to rule our little nation if I were acquainted with the laws and customs of other countries; I wish therefore to travel the world for a year, to observe and to learn. I ask you, my father, to allow me to make this journey, and who knows? - I may return with my life's companion, the one for whom I can be all happiness and all protection."
  --
  "I have sought you throughout the world, and now that I have found you, I have taken your hand without asking you anything, for in your eyes I saw that you expected me. From this moment and forever, my beloved shall be all to me; and if I have made her leave her little wooded isle, it is to lead her as a queen to her kingdom, the only land on earth that is in harmony, the only nation that is Worthy of Her."
  October 1906

1.03 - Master Ma is Unwell, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  **How was it Worth this Don't misuse your mind.
  Don't say there isn't anything extraordinary here.*
  --
  Is Worth recounting;
  **To whom would you speak of it?
  --
  Hsueh Tau says, "This distress is Worth recounting; clear eyed
  patchrobed monks must not take it lightly." How many people

1.03 - On Knowledge of the World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  As man's primary necessities in the world are three, viz : clothing, food and shelter, so the arts of the world are three, viz: weaving, planting and building. The rest of the arts serve either for the purpose of perfecting the others, or for repairing injuries. Thus the spinner aids the work [69] of weaving, the tailor carries out that work to perfection, while the cloth-dresser adds beauty to the work. In the arts, there is need of iron, skins and wood, and for these many instruments are necessary. No person is able to work at all kinds of trades, but by the will of God, upon one is devolved one art and upon another two, and the whole community is made dependent, one member upon the other. When avarice, ambition and covetousness hold sway in the hearts of men, because some are not pleased to see others obtain honors, and because they do not endeavor to quell their wants, envy and hatred arise among them. Each one, dissatisfied with his own rights, plots against the property and honor of his fellows. On this account there was a necessity for three farther distinctions, viz: sovereignty, judicial authority, and jurisprudence, which contains the digest of the law. But alas ! poor and wretched man coming under the influence of all these causes, motives and instruments, spends his life in collecting wealth and lays up for himself sources of regret. And just as the pilgrim, who on his way to the Kaaba of Mecca, was engaged day and night in taking care of his camel, got separated from the caravan, and perished in the desert, so those who know not the real nature of the world and its Worthlessness, and do not understand that it is the place where seed is sown for eternity, but spend all their thoughts upon it, are certainly fascinated and deceived; as the apostle of God declares. "The world is more enchanting than Harout and Marout: let men beware of it."1
  After you have learned that the world is delusive, enchanting and treacherous, you need to know in what way its delusions and enchantment operate. I will, therefore, mention some things which are illustrative of the world. The world, beloved, is like an enchanter, who exhibits himself [70] to you as though he would dwell with you and would forever be at your side; while in truth this world is always upon the point of being snatched away from you, notwithstanding you are tranquilly unconscious of it. The world is like a shadow, which, while you look at it, seems fixed, although in reality, it is in motion. Life is like a running water, which is always advancing, yet yon think that it is still and permanent, and you wish to fix your abode by it. The world again is like an enchanter who performs for you acts of friendship and manifests love for yon, for the sake of winning your affections to him : but as soon as he has secured your love, he turns away his face from you and plots to destroy you....

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Some people measure the Worth of good actions only by their natural qualities or their difficulty, giving the preference to what is conspicuous or brilliant. Such men forget that Christian virtues, which are Gods inspirations, should be viewed from the side of grace, not that of nature. The dignity and difficulty of a good action certainly affects what is technically called its accidental Worth, but all its essential Worth comes from love alone.
  Jean Pierre Camus
  --
  Then the Blessed One spoke and said: Know, Vasetha, that from time to time a Tathagata is born into the world, a fully Enlightened One, blessed and Worthy, abounding in wisdom and goodness, happy with knowledge of the worlds, unsurpassed as a guide to erring mortals, a teacher of gods and men, a Blessed Buddha. He thoroughly understands this universe, as though he saw it face to face The Truth does he proclaim both in its letter and in its spirit, lovely in its origin, lovely in its progress, lovely in its consummation. A higher life doth he make known in all its purity and in all its perfectness.
  Tevigga Sutta

1.03 - Reading, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  The student may read Homer or schylus in the Greek without danger of dissipation or luxuriousness, for it implies that he in some measure emulate their heroes, and consecrate morning hours to their pages. The heroic books, even if printed in the character of our mother tongue, will always be in a language dead to degenerate times; and we must laboriously seek the meaning of each word and line, conjecturing a larger sense than common use permits out of what wisdom and valor and generosity we have. The modern cheap and fertile press, with all its translations, has done little to bring us nearer to the heroic writers of antiquity. They seem as solitary, and the letter in which they are printed as rare and curious, as ever. It is Worth the expense of youthful days and costly hours, if you learn only some words of an ancient language, which are raised out of the trivialness of the street, to be perpetual suggestions and provocations. It is not in vain that the farmer remembers and repeats the few Latin words which he has heard. Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies; but the adventurous student will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man? They are the only oracles which are not decayed, and there are such answers to the most modern inquiry in them as Delphi and Dodona never gave. We might as well omit to study Nature because she is old. To read well, that is, to read true books in a true spirit, is a noble exercise, and one that will task the reader more than any exercise which the customs of the day esteem. It requires a training such as the athletes underwent, the steady intention almost of the whole life to this object. Books must be read as deliberately and reservedly as they were written. It is not enough even to be able to speak the language of that nation by which they are written, for there is a memorable interval between the spoken and the written language, the language heard and the language read. The one is commonly transitory, a sound, a tongue, a dialect merely, almost brutish, and we learn it unconsciously, like the brutes, of our mothers. The other is the maturity and experience of that; if that is our mother tongue, this is our father tongue, a reserved and select expression, too significant to be heard by the ear, which we must be born again in order to speak. The crowds of men who merely _spoke_ the
  Greek and Latin tongues in the middle ages were not entitled by the accident of birth to _read_ the works of genius written in those languages; for these were not written in that Greek or Latin which they knew, but in the select language of literature. They had not learned the nobler dialects of Greece and Rome, but the very materials on which they were written were waste paper to them, and they prized instead a cheap contemporary literature. But when the several nations of Europe had acquired distinct though rude written languages of their own, sufficient for the purposes of their rising literatures, then first learning revived, and scholars were enabled to discern from that remoteness the treasures of antiquity. What the Roman and Grecian multitude could not _hear_, after the lapse of ages a few scholars
  --
  English books will find how many with whom he can converse about it? Or suppose he comes from reading a Greek or Latin classic in the original, whose praises are familiar even to the so called illiterate; he will find nobody at all to speak to, but must keep silence about it. Indeed, there is hardly the professor in our colleges, who, if he has mastered the difficulties of the language, has proportionally mastered the difficulties of the wit and poetry of a Greek poet, and has any sympathy to impart to the alert and heroic reader; and as for the sacred Scriptures, or Bibles of mankind, who in this town can tell me even their titles? Most men do not know that any nation but the Hebrews have had a scripture. A man, any man, will go considerably out of his way to pick up a silver dollar; but here are golden words, which the wisest men of antiquity have uttered, and whose Worth the wise of every succeeding age have assured us of;and yet we learn to read only as far as Easy Reading, the primers and class-books, and when we leave school, the Little Reading, and story books, which are for boys and beginners; and our reading, our conversation and thinking, are all on a very low level, Worthy only of pygmies and manikins.
  I aspire to be acquainted with wiser men than this our Concord soil has produced, whose names are hardly known here. Or shall I hear the name of Plato and never read his book? As if Plato were my townsman and I never saw him,my next neighbor and I never heard him speak or attended to the wisdom of his words. But how actually is it? His Dialogues, which contain what was immortal in him, lie on the next shelf, and yet
  I never read them. We are underbred and low-lived and illiterate; and in this respect I confess I do not make any very broad distinction between the illiterateness of my townsman who cannot read at all, and the illiterateness of him who has learned to read only what is for children and feeble intellects. We should be as good as the Worthies of antiquity, but partly by first knowing how good they were. We are a race of tit-men, and soar but little higher in our intellectual flights than the columns of the daily paper.
  It is not all books that are as dull as their readers. There are probably words addressed to our condition exactly, which, if we could really hear and understand, would be more salutary than the morning or the spring to our lives, and possibly put a new aspect on the face of things for us. How many a man has dated a new era in his life from the reading of a book. The book exists for us perchance which will explain our miracles and reveal new ones. The at present unutterable things we may find somewhere uttered. These same questions that disturb and puzzle and confound us have in their turn occurred to all the wise men; not one has been omitted; and each has answered them, according to his ability, by his words and his life. Moreover, with wisdom we shall learn liberality. The solitary hired man on a farm in the outskirts of
  Concord, who has had his second birth and peculiar religious experience, and is driven as he believes into the silent gravity and exclusiveness by his faith, may think it is not true; but Zoroaster, thousands of years ago, travelled the same road and had the same experience; but he, being wise, knew it to be universal, and treated his neighbors accordingly, and is even said to have invented and established worship among men. Let him humbly commune with Zoroaster then, and through the liberalizing influence of all the Worthies, with
  Jesus Christ himself, and let our church go by the board.
  --
  Europe. It should be the patron of the fine arts. It is rich enough. It wants only the magnanimity and refinement. It can spend money enough on such things as farmers and traders value, but it is thought Utopian to propose spending money for things which more intelligent men know to be of far more Worth. This town has spent seventeen thousand dollars on a town-house, thank fortune or politics, but probably it will not spend so much on living wit, the true meat to put into that shell, in a hundred years. The one hundred and twenty-five dollars annually subscribed for a Lyceum in the winter is better spent than any other equal sum raised in the town. If we live in the nineteenth century, why should we not enjoy the advantages which the nineteenth century offers?
  Why should our life be in any respect provincial? If we will read newspapers, why not skip the gossip of Boston and take the best newspaper in the world at once?not be sucking the pap of neutral family papers, or browsing Olive-Branches here in New England. Let the reports of all the learned societies come to us, and we will see if they know any thing. Why should we leave it to Harper & Brothers and

1.03 - Some Practical Aspects, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   it in self-deception while it plants itself all the more firmly in the depths of the soul. It is only when we ever and again surrender ourselves to a certain definite thought, making it absolutely our own, that any results can be attained. This thought is as follows: I must certainly do everything I can for the training and development of my soul and spirit; but I shall wait patiently until higher powers shall have found me Worthy of definite enlightenment. If this thought becomes so powerful in the student that it grows into an actual feature of his character, he is treading the right path. This feature soon sets its mark on his exterior. The gaze of his eye becomes steady, the movement of his body becomes sure, his decisions definite, and all that goes under the name of nervousness gradually disappears. Rules that appear trifling and insignificant must be taken into account. For example, supposing someone affronts us. Before our training we should have directed our resentment against the offender; a wave of anger would have surged up within us. In a similar case, however, the thought is immediately present in the mind of the student that such an affront makes no difference
   p. 101
   to his intrinsic Worth. And he does whatever must be done to meet the affront with calm and composure, and not in a spirit of anger. Of course it is not a case of simply accepting every affront, but of acting with the same calm composure when dealing with an affront against our own person as we would if the affront were directed against another person, in whose favor we had the right to intervene. It must always be remembered that this training is not carried out in crude outward processes, but in subtle, silent alterations in the life of thought and feeling.
  Patience has the effect of attraction, impatience the effect of repulsion on the treasures of higher knowledge. In the higher regions of existence nothing can be attained by haste and unrest. Above all things, desire and craving must be silenced, for these are qualities of the soul before which all higher knowledge shyly withdraws. However precious this knowledge is accounted, the student must not crave it if he wishes to attain it. If he wishes to have it for his own sake, he will never attain it. This requires him to be honest with himself in his innermost soul. He must in no case be under any illusion concerning

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  great positive potential to progress along the path, rejoicing at others goodness and happiness is denitely Worthwhile. It spurs us along the path to
  enlightenment and also makes us happy right now.

1.03 - The Divine and Man, #Words Of The Mother II, #The Mother, #Integral Yoga
  Our Worth lies only in the measure of our effort to exceed ourselves, and to exceed ourselves is to attain the Divine.
  Human mediocrity is intolerable.

1.03 - The Human Disciple, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  The first result is a violent sensational and physical crisis which produces a disgust of the action and its material objects and of life itself. He rejects the vital aim pursued by egoistic humanity in its action, - happiness and enjoyment; he rejects the vital aim of the Kshatriya, victory and rule and power and the government of men. What after all is this fight for justice when reduced to its practical terms, but just this, a fight for the interests of himself, his brothers and his party, for possession and enjoyment and rule? But at such a cost these things are not Worth having. For they are of no value in themselves, but only as a means to the right maintenance of social and national life and it is these very aims that in the person of his kin and his race he is about to destroy. And then comes the cry of the emotions. These are they for whose sake life and happiness are desired, our "own people". Who would consent to slay these for the sake of all the earth, or even for the kingdom of the three worlds? What pleasure can there be in life, what happiness, what satisfaction in oneself after such a deed? The whole thing is a dreadful sin, - for now the moral sense awakens to justify the revolt of the sensations and the emotions. It is a sin, there is no right nor justice in mutual slaughter; especially are those who are to be slain the natural objects of reverence and of love, those without whom one would not care to live, and to violate these sacred feelings can be no virtue, can be nothing but a heinous crime. Granted that the offence, the aggression, the first sin, the crimes of greed and selfish passion which have brought things to such a pass came from the other side; yet armed resistance to wrong under such circumstances would be itself a sin and
  The Human Disciple

1.03 - THE STUDY (The Exorcism), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Which nowhere Worthier is, more nobly sent,
  Than here, in our New Testament.

1.048 - Victory, #Quran, #unset, #Zen
  26. Those who disbelieved filled their hearts with rage—the rage of the days of ignorance. But God sent His serenity down upon His Messenger, and upon the believers, and imposed on them the words of righteousness—of which they were most Worthy and deserving. God is aware of everything.
  27. God has fulfilled His Messenger’s vision in truth: “You will enter the Sacred Mosque, God willing, in security, heads shaven, or hair cut short, not fearing. He knew what you did not know, and has granted besides that an imminent victory.”

1.04 - A Leader, #Words Of Long Ago, #The Mother, #Integral Yoga
  I have told them that for a nation to win its freedom, it must first of all deserve it, make itself Worthy of it, prepare itself to be able to enjoy it. This is not the case in Russia, and we shall have much to do to educate the masses and pull them out of their torpor; but the sooner we set to the task, the sooner we shall be ready for renewed action.
  I have been able to make my friends understand these things; they trusted me and we began to study. That is how we came to read your books. And now I have come to ask your help in adapting your ideas to our present situation and with them to draw up a plan of action, and also write a small pamphlet which will become our new weapon and which we shall use to spread these beautiful thoughts of solidarity, harmony, freedom and justice among the people.

1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
  soul connects itself with something that carries its Worth in itself. And this Worth does not vanish with the feeling in the soul any more than it arose with it. What is really truth neither arises nor passes away; it has a significance which cannot be destroyed. This is not contradicted by the fact that certain human "truths" have a value which is transitory, inasmuch as they are recognized after a certain period as partial or complete errors. For man must say to himself that truth after all exists in itself, although his conceptions are only transient forms of manifestation of the eternal truth. Even he who says, like Lessing, that he contents himself with the eternal striving toward truth because the full pure truth can, after all, only exist for a God, does not deny the eternity of truth, but establishes it by such an utterance. For only that which has an eternal significance in itself can call forth an eternal striving after it. Were truth not in itself independent, if it acquired its Worth and significance through the feelings of the human soul, then it could not be the one common goal for all mankind. One concedes
  p. 38
  --
  larger and larger. For the difference between the spiritual and the physical being of man is that the latter has a limited size while the former can grow to an unlimited extent. Whatever of spiritual nourishment is absorbed has an eternal Worth. The human aura is accordingly composed of two interpenetrating parts. Color and form are given to the one by the physical existence of man, and to the other by his spiritual existence. The ego forms the separation between them in this way that, while the physical after its own manner gives itself to building up a body which allows a soul to live and expand in it, and the ego gives itself to allowing to live and develop in it the spirit which now for its part permeates the soul and gives it the goal in the spirit world. Through the body the soul is enclosed in the physical; through the spirit-man there grow wings for its moving in the spiritual world.
  In order to comprehend the whole man, one must think of him as formed of the components above mentioned. The body builds itself up out of the world of physical matter in such a way that the construction is adapted

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  O! Virgin, Worthy no such chains to prove,
  But pleasing chains in the soft folds of love;
  --
  If such desert be Worthy of esteem,
  And, if your daughter I from death redeem,
  --
  The dowry kingdom was not Worth his thought.
  Pleas'd Hymen now his golden torch displays;

1.04 - Feedback and Oscillation, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  It is perhaps Worth considering several operators A and the
  ranges of feedback which are admissible under them. We shall
  --
  form and may well be Worthwhile employing in practice. We
  have a compensator for our effector, and this compensator has

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  St. Bernard speaks in what seems a similar strain. What I know of the divine sciences and Holy Scripture, I learnt in woods and fields. I have had no other masters than the beeches and the oaks. And in another of his letters he says: Listen to a man of experience: thou wilt learn more in the woods than in books. Trees and stones will teach thee more than thou canst acquire from the mouth of a magister. The phrases are similar; but their inner significance is very different. In Augustines language, God alone is to be enjoyed; creatures are not to be enjoyed but usedused with love and compassion and a wondering, detached appreciation, as means to the knowledge of that which may be enjoyed. Words Worth, like almost all other literary Nature-worshippers, preaches the enjoyment of creatures rather than their use for the attainment of spiritual endsa use which, as we shall see, entails much self-discipline for the user. For Bernard it goes without saying that his correspondents are actively practising this self-discipline and that Nature, though loved and heeded as a teacher, is only being used as a means to God, not enjoyed as though she were God. The beauty of flowers and landscape is not merely to be relished as one wanders lonely as a cloud about the countryside, is not merely to be pleasurably remembered when one is lying in vacant or in pensive mood on the sofa in the library, after tea. The reaction must be a little more strenuous and purposeful. Here, my brothers, says an ancient Buddhist author, are the roots of trees, here are empty places; meditate. The truth is, of course, that the world is only for those who have deserved it; for, in Philos words, even though a man may be incapable of making himself Worthy of the creator of the cosmos, yet he ought to try to make himself Worthy of the cosmos. He ought to transform himself from being a man into the nature of the cosmos and become, if one may say so, a little cosmos. For those who have not deserved the world, either by making themselves Worthy of its creator (that is to say, by non-attachment and a total self-naughting), or, less arduously, by making themselves Worthy of the cosmos (by bringing order and a measure of unity to the manifold confusion of undisciplined human personality), the world is, spiritually speaking, a very dangerous place.
  That Nirvana and Samsara are one is a fact about the nature of the universe; but it is a fact which cannot be fully realized or directly experienced, except by souls far advanced in spirituality. For ordinary, nice, unregenerate people to accept this truth by hearsay, and to act upon it in practice, is merely to court disaster. All the dismal story of antinomianism is there to warn us of what happens when men and women make practical applications of a merely intellectual and unrealized theory that all is God and God is all. And hardly less depressing than the spectacle of antinomianism is that of the earnestly respectable well-rounded life of good citizens who do their best to live sacramentally, but dont in fact have any direct acquaintance with that for which the sacramental activity really stands. Dr. Oman, in his The Natural and the Supernatural, writes at length on the theme that reconciliation to the evanescent is revelation of the eternal; and in a recent volume, Science, Religion and the Future, Canon Raven applauds Dr. Oman for having stated the principles of a theology, in which there could be no ultimate antithesis between nature and grace, science and religion, in which, indeed, the worlds of the scientist and the theologian are seen to be one and the same. All this is in full accord with Taoism and Zen Buddhism and with such Christian teachings as St. Augustines Ama et fac quod vis and Father Lallemants advice to theocentric contemplatives to go out and act in the world, since their actions are the only ones capable of doing any real good to the world. But what neither Dr. Oman nor Canon Raven makes sufficiently clear is that nature and grace, Samsara and Nirvana, perpetual perishing and eternity, are really and experientially one only to persons who have fulfilled certain conditions. Fac quod vis in the temporal world but only when you have learnt the infinitely difficult art of loving God with all your mind and heart and your neighbor as yourself. If you havent learnt this lesson, you will either be an antinomian eccentric or criminal or else a respectable well-rounded-lifer, who has left himself no time to understand either nature or grace. The Gospels are perfectly clear about the process by which, and by which alone, a man may gain the right to live in the world as though he were at home in it: he must make a total denial of selfhood, submit to a complete and absolute mortification. At one period of his career, Jesus himself seems to have undertaken austerities, not merely of the mind, but of the body. There is the record of his forty days fast and his statement, evidently drawn from personal experience, that some demons cannot be cast out except by those who have fasted much as well as prayed. (The Cur dArs, whose knowledge of miracles and corporal penance was based on personal experience, insists on the close correlation between severe bodily austerities and the power to get petitionary prayer answered in ways that are sometimes supernormal.) The Pharisees reproached Jesus because he came eating and drinking, and associated with publicans and sinners; they ignored, or were unaware of, the fact that this apparently worldly prophet had at one time rivalled the physical austerities of John the Baptist and was practising the spiritual mortifications which he consistently preached. The pattern of Jesus life is essentially similar to that of the ideal sage, whose career is traced in the Oxherding Pictures, so popular among Zen Buddhists. The wild ox, symbolizing the unregenerate self, is caught, made to change its direction, then tamed and gradually transformed from black to white. Regeneration goes so far that for a time the ox is completely lost, so that nothing remains to be pictured but the full-orbed moon, symbolizing Mind, Suchness, the Ground. But this is not the final stage. In the end, the herdsman comes back to the world of men, riding on the back of his ox. Because he now loves, loves to the extent of being identified with the divine object of his love, he can do what he likes; for what he likes is what the Nature of Things likes. He is found in company with wine-bibbers and butchers; he and they are all converted into Buddhas. For him, there is complete reconciliation to the evanescent and, through that reconciliation, revelation of the eternal. But for nice ordinary unregenerate people the only reconciliation to the evanescent is that of indulged passions, of distractions submitted to and enjoyed. To tell such persons that evanescence and eternity are the same, and not immediately to qualify the statement, is positively fatalfor, in practice, they are not the same except to the saint; and there is no record that anybody ever came to sanctity, who did not, at the outset of his or her career, behave as if evanescence and eternity, nature and grace, were profoundly different and in many respects incompatible. As always, the path of spirituality is a knife-edge between abysses. On one side is the danger of mere rejection and escape, on the other the danger of mere acceptance and the enjoyment of things which should only be used as instruments or symbols. The versified caption which accompanies the last of the Oxherding Pictures runs as follows.

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  And so, the shepherd gathered all his sheep in the church, to the number of 230, and during Divine Service (for it was Sunday), after the reading of the Gospel, he introduced this irreproachable convict. He was dragged by several of the brethren, who gave him moderate blows. His hands were tied behind his back, he was dressed in a hair shirt, his head was sprinkled with ashes. All were astonished at the sight. And immediately a woeful cry rang out, for no one knew what was happening. Then, when the robber appeared at the doors of the church,4 that holy superior who had such love for souls, said to him in a loud voice: Stop! You are not Worthy to enter here.
  Dumbfounded by the voice of the shepherd coming from the sanctuary (for he thought, as he afterwards assured us with oaths, that he had heard not a human voice, but thunder), he instantly fell on his face, trembling and shaking all over with fear. As he lay on the ground and moistened the floor with his tears, this wonderful physician, using all means for his salvation, and wishing to give to all an example of saving and effectual humility, again exhorted him, in the presence of all, to tell in detail what he had done. And with terror he confessed one after another all his sins, which revolted every ear, not only sins of the flesh, natural and unnatural, with rational beings and with animals, but even
  --
  I saw much else too that was admirable and Worth remembering with that ever-memorable pastor and his flock. And a large part of it I shall try to bring to your knowledge also. For I stayed a considerable time with him, following their manner of life, and was greatly astonished to see how those earth-dwellers were imitating the heavenly beings.
  In this flock they were united by the indissoluble bond of love; and what was still more wonderful, it was free from all familiarity and idle talk. More than anything else, they tried not to wound a brothers conscience in any way. And if anyone ever showed hatred to another, the shepherd put him in the isolation monastery, like a convict. And once when one of the brethren spoke ill of his neighbour to the shepherd, the holy man at once ordered him to be driven out, saying: I cannot allow a visible as well as an invisible devil in the monastery.
  --
  When he had spent seven years there, he attained to deep humility and compunction. Then the glorious father, after the lawful seven years and the mans incomparable patience, judged him fully Worthy to be numbered among the brethren and wanted to profess him and have him ordained. But Isidore through others and through my feeble intervention, implored the shepherd many times to let him finish his course as he was living before, vaguely hinting that his end and call were drawing near. And that was actually the case. For when his director had allowed him to remain as he was, ten days later in his lowliness he passed gloriously to the Lord. And on the seventh day after his own falling asleep, the porter of the monastery was also taken. For the blessed man had said to him: If I have found favour in the sight of the Lord, in a short time you also will be inseparably joined to me there.1 And that is what happened, in witness of his unashamed obedience and divine humility.
  1 I.e. just as they were joined at the gate.
  --
  And I, like a most Worthless person, did not miss the chance of tempting the old man. And when I asked him what he was thinking of when he was standing by the table, he said: I thought of the shepherd as the image of Christ, and I considered that I had not received the comm and from him at all, but from God. And so I stood praying, Father John, not as before a table of men, but as before the altar of God; and because of my faith and love for the shepherd, no evil thought of him entered my mind, for Love does not resent an injury.3 But know this, Father, that if anyone surrenders himself to simplicity and voluntary innocence, then he no longer gives the devil either time or place to attack him.
  About a bursar
  --
  And now, when I have noted yet another profitable virtue of these blessed fathers, which comes as it were from paradise, I shall then come back to my own unlovely and Worthless bunch of thistles.1 The pastor noticed that some repeatedly carried on conversation when we were standing in prayer. Such people he stood for a whole week by the church, and ordered them to make a prostration to everyone going in and out; and what was still more surprising, he did this even with the clergy, in fact, with the priests.
  Noticing that one of the brothers stood during the psalm singing with more heartfelt feeling than many of the others, and that his movements and the changes of his face made it look as though he was talking to someone, especially at the beginning of the hymns, I asked him to explain what this habit of the blessed man meant. And knowing that it was for my benefit not to hide it, he told me: I have the habit, Father John, at the very beginning, of collecting my thoughts, my mind and my soul, and summoning them, I cry to them: O come, let us worship and fall down before Christ, our King and God.2
  --
  I will not be silent about something which it is not right to leave in silence lest I should inhumanly keep to myself what ought to be made known. The famous John the Sabbaite told me things Worth hearing. And that he was detached and above all falsehood, and free from words and deeds of
  evil, you know from your own experience, holy father. This man told me: In my monastery in Asia (for that is where the good man came from) there was a certain elder who was extremely careless and undisciplined. I say this without passing judgment on him, but simply to state the truth. He obtained, I do not know how, a disciple, a youth called Acacius, simple-hearted but prudent in thought. And he endured so much from this elder that to many people it will perhaps seem incredible. For the elder tormented him daily not only with insults and indignities, but even with blows. But his patience was not mere senseless endurance. And so, seeing him daily in wretched plight like the lowest slave, I would ask him when I met him: What is the matter, Brother Acacius, how are you today? And he would at once show me a black eye, or a scarred neck or head. But knowing that he was a worker, I would say to him: Well done, well done; endure and it will be for your good. Having done nine years with this pitiless elder, he departed to the Lord. Five days after his burial in the cemetery of the fathers, Acaciuss master went to a certain elder living there and said to him: Father, Brother Acacius is dead. As soon as the elder heard this he said: Believe me, elder, I do not believe it. The other replied: Come and see. The elder at once rose and went to the cemetery with the master of the blessed ascetic. And he called as to a living person to him who was truly alive in his falling asleep, and said: Are you dead, Brother Acacius? And the good doer of obedience, showing his obedience even after his death, replied to the great elder: How is it possible, Father, for a man who is a doer of obedience to die ? Then the elder who had been Acaciuss master became terrified and fell on his face in tears. Afterwards he asked the abbot of the Laura for a cell near the tomb, and lived in it devoutly, always saying to the fathers: I have committed murder. And it seemed to me, Father John, that the one who spoke to the dead man was the great John himself. For that blessed soul told me another story as if it were about someone else, when it was really about himself, as I was afterwards able to learn for certain.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  We come now, beloved, to the third fire, the fire of separation from the divine beauty, and of despair of attaining everlasting felicity. The cause of this fire, is that conduct and stupidity which led the individual, while in the world, not to acquire a knowledge of God, to neglect purifying the mirror of his heart from the consuming cares ot the world and from the rust of sensual pleasures, and to omit those austerities and exertions by which his blamable inclinations and dispositions might be changed to laudable ones. The individual did not act in accordance with the tradition which says, "Acquire a character resembling the character of God," and by means of which he might have been Worthy of the vision of the beauty of the Lord, and of being received at the king's court. The heart which is full of the love of the world, and of the rust of worldly cares and transgressions, will see nothing in the future world, must be shut out from all kinds of felicity and will rise blind at the resurrection. Our refuge is in God !
  An illustration of this fire of reprobation and banishment may be found in this world, by supposing that a company travelling by night should come into a valley that was very stony, and as they went on their way, they should hear a voice calling out, "Take good heed and carry away with you an abundance of these stones; you [94] will have occasion to use them at some future time." Some of those who heard the voice, exercised prudence, and carried off as many stones as they could; others for the sake of saving themselves trouble, carried off only a few. Others still, did not carry away any, saying, "it is folly to take pains and trouble for the sake of an advantage that is future and prospective : indeed it is not clear that there will be any advantage at all." Besides, they treated as stupid and foolish those who did carry any away, and said, "look at those insane people, who, from pure cupidity and craving for what is impossible, load themselves down like asses, and give themselves useless pains. We are the comfortable ones, who go on our way free, joyful and without concern for the future." When the light of day dawned, they saw that all the stones were invaluable rubies and sapphires, each one of which was Worth at least three thousand drachms of silver. Then those who had brought away stones, exclaimed, "alas! that we were not able to bring away any more." But those who had brought away nothing and had traveled with comfort and ease, were overwhelmed with the fire of reprobation; they strike their heads upon the ground with the energy of remorse, and are filled with sighs and lamentations. Those who had brought away stones, arrived at the city whither they had been going, and bought estates and slaves, jewels and rich and pleasant eatables and all kinds of raiment, and gave themselves up to banqueting and enjoyment, while those who had not brought away any stones, became so hungry, destitute and naked, that they went about desiring to perform for them some kind of service. But when they begged of them either food or drink, they said, in accordance with what God says in his ancient word. "The dwellers in fire shall call out to the inhabitants of Paradise, 'pour out upon us a little of your water and of the enjoyments God has bestowed upon you.'" They will answer, "God has forbidden [95] the unbelievers either."1 "No, we shall give you nothing, for God has prohibited you from having anything. Yesterday you were laughing at us, to-day we laugh at you: as God declares in his eternal word, 'If you mock at us, we will in our turn mock at you, as ye have mocked at us.'"2
  This illustration of the enjoyments of Paradise has been made in very brief and comprehensive language, to serve as an example, but it is impossible by any similitude to give an idea of what it is to be separated from the contemplation of the beauty of the Lord. For whoever has but once experienced the delight of being near to God, and has enjoyed the vision of the beauty of the Lord, would perish if he should be for one moment separated from it. Even the last and least person who quits hell will receive a mansion from the Lord God which is equal to ten of these worlds. But we do not mean to say ten worlds in surface or in amount by number and weight, but ten worlds in value and in the beauty they display arid the pleasure they afford.
  --
  Now come and be candid with yourself; you give credit to a false physician, to a false writer of charms and to a false astrologer, for the sake of being delivered from a day or two of illness in this world, and you even undergo suffering for the sake of it. But the learned in religion, for the sake of saving you from the malady of stupidity and rebellion and bringing you to everlasting health and felicity, have exerted themselves to make the verses of the Koran and the holy traditions to serve as a medicine to deliver you from bitter torment. Still you attach no credit to their words. You treat the Koran and the traditions with entire disregard, neither clinging to the commandments of God, nor avoiding forbidden things. You follow the bent of your own inclinations, instead of following the example and law of the prophet of God, and you indulge in many acts of transgression. Nor do you call to mind what will be your condition in the end of it all, nor how long a time you have yet to live in the world, nor what eternity is compared with this world. Do you not know that by choosing a very little pain in the business of religion during this short life and in this Worthless world, you may gain eternal felicity, and riches that cannot be taken from you ? The pain which we may suffer in this world, however severe, yet does not weigh the amount of an atom in comparison with the pains and torment of the other world. This world is a fading shadow, but the future world is abiding and eternal.
  The following is an illustration of the duration of eternity, so far as the human mind can comprehend it. If the space from between the empyreal heaven to the regions below the earth, embracing the whole universe, should be filled up with grains of mustard seed, and if a crow should [103] make use of them as food and come but once in a thousand years and take but a single grain away, so that with the lapse of time there should not remain a single grain, still at the end of that time not the amount of a grain of mustard seed would have been diminished from the duration of eternity.

1.04 - ON THE DESPISERS OF THE BODY, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  created respect and contempt and Worth and will? The
  creative self created respect and contempt; it created

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Follow your genius closely enough, and it will not fail to show you a fresh prospect every hour. Housework was a pleasant pastime. When my floor was dirty, I rose early, and, setting all my furniture out of doors on the grass, bed and bedstead making but one budget, dashed water on the floor, and sprinkled white sand from the pond on it, and then with a broom scrubbed it clean and white; and by the time the villagers had broken their fast the morning sun had dried my house sufficiently to allow me to move in again, and my meditations were almost uninterupted. It was pleasant to see my whole household effects out on the grass, making a little pile like a gypsys pack, and my three-legged table, from which I did not remove the books and pen and ink, standing amid the pines and hickories. They seemed glad to get out themselves, and as if unwilling to be brought in. I was sometimes tempted to stretch an awning over them and take my seat there. It was Worth the while to see the sun shine on these things, and hear the free wind blow on them; so much more interesting most familiar objects look out of doors than in the house. A bird sits on the next bough, life-everlasting grows under the table, and blackberry vines run round its legs; pine cones, chestnut burs, and strawberry leaves are strewn about. It looked as if this was the way these forms came to be transferred to our furniture, to tables, chairs, and bedsteads,because they once stood in their midst.
  My house was on the side of a hill, immediately on the edge of the larger wood, in the midst of a young forest of pitch pines and hickories, and half a dozen rods from the pond, to which a narrow footpath led down the hill. In my front yard grew the strawberry, blackberry, and life-everlasting, johnswort and goldenrod, shrub-oaks and sand-cherry, blueberry and groundnut. Near the end of May, the sand-cherry (_Cerasus pumila_,) adorned the sides of the path with its delicate flowers arranged in umbels cylindrically about its short stems, which last, in the fall, weighed down with good sized and handsome cherries, fell over in wreaths like rays on every side. I tasted them out of compliment to Nature, though they were scarcely palatable. The sumach (_Rhus glabra_,) grew luxuriantly about the house, pushing up through the embankment which I had made, and growing five or six feet the first season. Its broad pinnate tropical leaf was pleasant though strange to look on. The large buds, suddenly pushing out late in the spring from dry sticks which had seemed to be dead, developed themselves as by magic into graceful green and tender boughs, an inch in diameter; and sometimes, as I sat at my window, so heedlessly did they grow and tax their weak joints, I heard a fresh and tender bough suddenly fall like a fan to the ground, when there was not a breath of air stirring, broken off by its own weight. In August, the large masses of berries, which, when in flower, had attracted many wild bees, gradually assumed their bright velvety crimson hue, and by their weight again bent down and broke the tender limbs.
  --
  When I meet the engine with its train of cars moving off with planetary motion,or, rather, like a comet, for the beholder knows not if with that velocity and with that direction it will ever revisit this system, since its orbit does not look like a returning curve,with its steam cloud like a banner streaming behind in golden and silver wreaths, like many a downy cloud which I have seen, high in the heavens, unfolding its masses to the light,as if this travelling demigod, this cloud-compeller, would ere long take the sunset sky for the livery of his train; when I hear the iron horse make the hills echo with his snort like thunder, shaking the earth with his feet, and breathing fire and smoke from his nostrils, (what kind of winged horse or fiery dragon they will put into the new Mythology I dont know), it seems as if the earth had got a race now Worthy to inhabit it. If all were as it seems, and men made the elements their servants for noble ends! If the cloud that hangs over the engine were the perspiration of heroic deeds, or as beneficent as that which floats over the farmers fields, then the elements and Nature herself would cheerfully accompany men on their errands and be their escort.
  I watch the passage of the morning cars with the same feeling that I do the rising of the sun, which is hardly more regular. Their train of clouds stretching far behind and rising higher and higher, going to heaven while the cars are going to Boston, conceals the sun for a minute and casts my distant field into the shade, a celestial train beside which the petty train of cars which hugs the earth is but the barb of the spear. The stabler of the iron horse was up early this winter morning by the light of the stars amid the mountains, to fodder and harness his steed. Fire, too, was awakened thus early to put the vital heat in him and get him off. If the enterprise were as innocent as it is early! If the snow lies deep, they strap on his snow-shoes, and with the giant plow, plow a furrow from the mountains to the seaboard, in which the cars, like a following drill-barrow, sprinkle all the restless men and floating merchandise in the country for seed.
  --
  Far through unfrequented woods on the confines of towns, where once only the hunter penetrated by day, in the darkest night dart these bright saloons without the knowledge of their inhabitants; this moment stopping at some brilliant station-house in town or city, where a social crowd is gathered, the next in the Dismal Swamp, scaring the owl and fox. The startings and arrivals of the cars are now the epochs in the village day. They go and come with such regularity and precision, and their whistle can be heard so far, that the farmers set their clocks by them, and thus one well conducted institution regulates a whole country. Have not men improved somewhat in punctuality since the railroad was invented? Do they not talk and think faster in the depot than they did in the stage-office? There is something electrifying in the atmosphere of the former place. I have been astonished at the miracles it has wrought; that some of my neighbors, who, I should have prophesied, once for all, would never get to Boston by so prompt a conveyance, are on hand when the bell rings. To do things railroad fashion is now the by-word; and it is Worth the while to be warned so often and so sincerely by any power to get off its track. There is no stopping to read the riot act, no firing over the heads of the mob, in this case. We have constructed a fate, an _Atropos_, that never turns aside. (Let that be the name of your engine.) Men are advertised that at a certain hour and minute these bolts will be shot toward particular points of the compass; yet it interferes with no mans business, and the children go to school on the other track. We live the steadier for it. We are all educated thus to be sons of Tell. The air is full of invisible bolts. Every path but your own is the path of fate. Keep on your own track, then.
  What recommends commerce to me is its enterprise and bravery. It does not clasp its hands and pray to Jupiter. I see these men every day go about their business with more or less courage and content, doing more even than they suspect, and perchance better employed than they could have consciously devised. I am less affected by their heroism who stood up for half an hour in the front line at Buena Vista, than by the steady and cheerful valor of the men who inhabit the snow-plough for their winter quarters; who have not merely the three-o-clock in the morning courage, which Bonaparte thought was the rarest, but whose courage does not go to rest so early, who go to sleep only when the storm sleeps or the sinews of their iron steed are frozen. On this morning of the Great Snow, perchance, which is still raging and chilling mens blood, I hear the muffled tone of their engine bell from out the fog bank of their chilled breath, which announces that the cars
  --
  Sometimes, on Sundays, I heard the bells, the Lincoln, Acton, Bedford, or Concord bell, when the wind was favorable, a faint, sweet, and, as it were, natural melody, Worth importing into the wilderness. At a sufficient distance over the woods this sound acquires a certain vibratory hum, as if the pine needles in the horizon were the strings of a harp which it swept. All sound heard at the greatest possible distance produces one and the same effect, a vibration of the universal lyre, just as the intervening atmosphere makes a distant ridge of earth interesting to our eyes by the azure tint it imparts to it. There came to me in this case a melody which the air had strained, and which had conversed with every leaf and needle of the wood, that portion of the sound which the elements had taken up and modulated and echoed from vale to vale. The echo is, to some extent, an original sound, and therein is the magic and charm of it. It is not merely a repetition of what was Worth repeating in the bell, but partly the voice of the wood; the same trivial words and notes sung by a wood-nymph.
  At evening, the distant lowing of some cow in the horizon beyond the woods sounded sweet and melodious, and at first I would mistake it for the voices of certain minstrels by whom I was sometimes serenaded, who might be straying over hill and dale; but soon I was not unpleasantly disappointed when it was prolonged into the cheap and natural music of the cow. I do not mean to be satirical, but to express my appreciation of those youths singing, when I state that I perceived clearly that it was akin to the music of the cow, and they were at length one articulation of Nature.
  --
  I am not sure that I ever heard the sound of cock-crowing from my clearing, and I thought that it might be Worth the while to keep a cockerel for his music merely, as a singing bird. The note of this once wild Indian pheasant is certainly the most remarkable of any birds, and if they could be naturalized without being domesticated, it would soon become the most famous sound in our woods, surpassing the clangor of the goose and the hooting of the owl; and then imagine the cackling of the hens to fill the pauses when their lords clarions rested! No wonder that man added this bird to his tame stock,to say nothing of the eggs and drumsticks. To walk in a winter morning in a wood where these birds abounded, their native woods, and hear the wild cockerels crow on the trees, clear and shrill for miles over the resounding earth, drowning the feebler notes of other birds,think of it! It would put nations on the alert. Who would not be early to rise, and rise earlier and earlier every successive day of his life, till he became unspeakably healthy, wealthy, and wise? This foreign birds note is celebrated by the poets of all countries along with the notes of their native songsters. All climates agree with brave Chanticleer. He is more indigenous even than the natives. His health is ever good, his lungs are sound, his spirits never flag. Even the sailor on the Atlantic and
  Pacific is awakened by his voice; but its shrill sound never roused me from my slumbers. I kept neither dog, cat, cow, pig, nor hens, so that you would have said there was a deficiency of domestic sounds; neither the churn, nor the spinning wheel, nor even the singing of the kettle, nor the hissing of the urn, nor children crying, to comfort one. An old-fashioned man would have lost his senses or died of ennui before this. Not even rats in the wall, for they were starved out, or rather were never baited in,only squirrels on the roof and under the floor, a whippoorwill on the ridge pole, a blue-jay screaming beneath the window, a hare or woodchuck under the house, a screech-owl or a cat-owl behind it, a flock of wild geese or a laughing loon on the pond, and a fox to bark in the night. Not even a lark or an oriole, those mild plantation birds, ever visited my clearing. No cockerels to crow nor hens to cackle in the yard. No yard! but unfenced Nature reaching up to your very sills. A young forest growing up under your meadows, and wild sumachs and blackberry vines breaking through into your cellar; sturdy pitch pines rubbing and creaking against the shingles for want of room, their roots reaching quite under the house. Instead of a scuttle or a blind blown off in the gale,a pine tree snapped off or torn up by the roots behind your house for fuel. Instead of no path to the front-yard gate in the Great Snow,no gate,no front-yard, and no path to the civilized world!

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  simply wrong and Worthless, we should be rejecting this particular
  disposition or this particular fact as a misinterpretationin other words, we
  --
  longer Worth striving for. What in one person is merely a passing mood
  may in another become a chronic condition. In these cases it often happens
  --
  themselves. The least of things with a meaning is always Worth more in life
  than the greatest of things without it.
  --
  nevertheless treat them as completely Worthless when judged by the
  canons of real art. As a matter of fact, it is essential that they should be
  considered Worthless, otherwise my patients might imagine themselves to
  be artists, and the whole point of the exercise would be missed. It is not a

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  Some contingent forms of knowledge behaviors, say, and schemas of value prove of lasting Worth
  (which is to say, produce the desired outcome across a broad range of contexts). These are remembered
  --
  to wait around to watch until something important Worth seeing and remembering actually happens.
  The use of drama, for example which is the representation of behavior, in behavior and image allows us
  --
  appear a state Worth (re)attaining.
  The common metaphor of Paradise as geographic place serves to concretize a complex state of affairs,

1.04 - The Conditions of Esoteric Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  5. This brings us to the fifth condition: steadfastness in carrying out a resolution. Nothing should induce the student to deviate from a resolution he may have taken, save only the perception that he was in error. Every resolution is a force, and if this force does not produce an immediate effect at the point to which it was applied, it works nevertheless on in its own way. Success is only decisive when an action arises from desire. But all actions arising from desire are Worthless in relation to the higher worlds. There, love for an action is alone the decisive factor. In this love, every impulse that impels the student to action should fulfill itself. Undismayed by failure, he will never grow weary of endeavoring repeatedly to translate some resolution into action. And in this way he reaches the stage of not waiting to see the outward effect of his actions, but of contenting
   p. 124

1.04 - The First Circle, Limbo Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy., #The Divine Comedy, #Dante Alighieri, #Christianity
  Because some people of much Worthiness
  I knew, who in that Limbo were suspended.

1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  ' shining one ', the deity of light, also rules over the fair appearance of the inner world of fantasies. The higher truth, the perfection of these states in contrast to the only partially intelligible everyday world, ay, the deep con- sciousness of nature, healing and helping in sleep and dream, is at the same time the symbolical analogue of the faculty of soothsaying and, in general of all the arts, through which life is made possible and Worth living."
  Janus is an attri bution, since he is represented with two faces, each looking in a different direction. Hoo-paar-

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
   nus stanza shows that Tara is Worth pra Ismg
  because she has the three qualities of an awakened

1.04 - The Self, #Aion, #Carl Jung, #Psychology
  Deity as the lapis exilis (stone of no Worth). Interpretation then
  demands a knowledge of certain things which have less to do

1.04 - The Silent Mind, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  and another "self" within ourselves, whose Worth is beyond any mental appreciation.
  Active Meditation When we sit with our eyes closed to silence the mind, we are at first submerged by a torrent of thoughts; they crop up from every side, like frightened or even aggressive rats. There is only one way to stop this racket: to try and try again, patiently and persistently; above all, we must shift our concentration elsewhere, and not make the mistake of struggling mentally with the mind. All of us have, above the mind or deep inside ourselves, an aspiration, the very thing that has put us on the path in the first place, a yearning of our being, a password that has a special meaning for us; if we cling to that, the work becomes easier,
  --
  The Transition We are thus in search of another country; but, we must admit, between the one we leave behind and the one we have not yet reached, there is a rather uncomfortable no-man's-land. It is a period of trial, whose length depends upon our own determination; but, as we know, from time immemorial, from the Eastern, Egyptian, or Orphic initiations to the quest for the Holy Grail, the story of man's ascent has always been attended by trials. In the past they were mainly romantic. What was so earthshaking, after all, about getting oneself sealed in a sarcophagus while the fifes were playing, or celebrating one's own funeral rites around a pyre? Today the sarcophagi have become public, and some human lives are a kind of burial. It is therefore Worthwhile to make 33
  The Synthesis of Yoga, 20:86

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  But knowledge Worth having I fain would get me.
  MEPHISTOPHELES
  --
  My Worthy friend, gray are all theories,
  And green alone Life's golden tree.

1.05 - 2010 and 1956 - Doomsday?, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  materialism is the only truth, the whole matter is Worthy of
  little consideration, for then everything is anyway a matter

1.056 - Lack of Knowledge is the Cause of Suffering, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  In the discussion of the yoga sutra [II.4] whose meaning we are trying to understand at present, the great point that is insisted upon finally is that a mere tackling of the effect, or an attempt at subjugating the effect while allowing the cause to remain as it is, will not yield beneficial results. Most of the endeavours in spiritual practice become failures on account of the causes being left untouched and the effects being taken into consideration with great ardour and force of concentration. This is partly due to circumstantial reasons. We should say that the internal causes of ones mental suffering are such that, in most cases, society is not sympathetic with these presences. It is an unfortunate historical circumstance, but nevertheless it is there, so that mankind is perpetually kept in an artificial state of inward tension merely because of its own peculiar ethics. It has created its own bondage by creating rules which are ultimately no good. But this situation is there, whatever be the analytical reasons behind the Worthwhileness of such a condition.
  Avidy ketram uttare prasupta tanu vicchinna udrm (II.4) is a very important sutra which has psychological importance and practical significance. The root cause of our sufferings is an ignorance with which we are perpetually associated, which is our constant friend, and whom we can never leave even for a moment. This friend, called ignorance, is with us day in and day out. Inside and outside, this friend is with us and becomes one with our nature so that our very thoughts are based on ignorance. Therefore, any effort even in the so-called right direction may not yield the desired results, because there is a basis of ignorance even before the rectitude which society parades so much.

1.05 - AUERBACHS CELLAR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  I'd treat these Worthy guests, with pleasure,
  To some from out our cellar's treasure.

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  This the reward that to his Worth you pay,
  Whose timely valour sav'd Andromeda?
  --
  Nor leisure serves, nor is it Worth your ear.
  That causeless doubt remove, O Muse rehearse,
  --
  Her more than Worthy of our verse we deem,
  Oh! were our verse more Worthy of the theme.
  Jove on the giant fair Trinacria hurl'd,
  --
  Nor was my throne by Worth superior got,
  Heav'n fell to me, as Hell to him, by lot:

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The Worth of love does not consist in high feelings, but in detachment, in patience under all trials for the sake of God whom we love.
  St. John of the Cross

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  It is therefore Worth following up Clement's line of thought
  a little more closely. "God," he says, "appointed two king-

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  a positional system of notation. It is Worth retaining when a
  large part of the work done with the aid of the machine consists
  --
  ity, hardly Worthy to be called a force, these ideas were supposed
  to unite themselves into bundles, according to the principles of

1.05 - On painstaking and true repentance which constitute the life of the holy convicts; and about the prison., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Others sat thinking and looking on the ground, swaying their heads unceasingly, and roaring and moaning like lions from their inmost heart to their teeth. And some were praying in good hope and asking for complete forgiveness. Others out of unspeakable humility condemned themselves as un Worthy of forgiveness, and would cry out that it was not within their power to justify themselves before God. Some begged the Lord that they be punished here, and receive mercy in the next world. Others, crushed by the weight of their conscience, would say in all sincerity: Spare us from future punishment, even though we are not Worthy to be granted the Kingdom. And that will satisfy us.
  I saw there humble and contrite souls depressed by the weight of their burden. Their voices and outcries to God would have moved the very stones to compassion. For, casting their gaze to the earth they would say: We know, we know that in all justice we deserve every punishment and torment. For how could we make satisfaction for the multitude of our debts even if we were to summon the whole world to weep for us? But this is our only petition, this our prayer, this our supplication, that He may not rebuke us in anger, nor chasten us in His wrath.1 Punish, but spare! It is sufficient for us if Thou deliverest us from Thy great threat, from the unknown and hidden torments. For we dare not ask for complete forgivenesshow could we? For we have not kept our vow but have defiled it, even Thy past loving kindness and forgiveness.
  --
  They all used to sit with the sight of death unceasingly before their eyes and say: How will it be with us? What will be our sentence? What kind of end shall we have? Will there be a reprieve for us? Will there be forgiveness for those in darkness, the humble, the convicted? Is our prayer powerful enough to enter before the Lord? Or has it not been deservedly rejected, deemed Worthless and shameful? And if it did reach the Lord, how much of the Divine favour would it gain there? What success would it have? What profit would it bring? What power would it have? Coming from foul lips and bodies, it would not have great power. And so, would it reconcile us with the Judge completely or only in partonly to the extent of half our sores? Because they really are tremendous, calling for much sweat and labour. Have our guardian angels drawn nearer to us, or are they still far from us? And until they come nearer to us, all our labours are futile and useless. For our prayer has not the power of access nor the wings of purity to reach the Lord unless our angels approach us and take it and bring it to the Lord.
  Some often expressed their doubts to each other and said: Are we accomplishing anything brothers? Are we obtaining our requests? Will the Lord accept us again? Will He open to us? And to this others would reply: Who knows, as our brothers the Ninevites said, if God will repent8 and will deliver us even from great punishment? In any case, let us do our part. And if He opens the door, well and good. And if not, blessed is the Lord God who in His justice has closed the door to us. At least let us persist in knocking at the door till the end of our life. Perhaps He will open to us for our great assiduity and importunity.9 Therefore they exhorted one another, saying: Let us run, brothers, let us run. For we need to run, and to run hard, because we have fallen behind our holy company. Let us run, and not spare this our foul and wicked flesh, but let us kill it as it has killed us.

1.05 - On the Love of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  When we apply this principle to the love of God we shall find that He alone is Worthy of our love, and that, if any one loves Him not, it is because he does not know Him. Whatever we love in any one we love because it is a reflection of Him. It is for this reason that we love Muhammad, because he is the Prophet and the Beloved of God, and the love of learned and pious men is really the love of God. We shall see this more clearly if we consider what are the causes which excite love.
  The first cause is this, that man loves himself and the perfection of his own nature. This leads him directly to the love of God, for man's very existence and man's attributes are nothing else but the gift of God, but for whose grace and kindness man would never have emerged from behind the curtain of non-existence into the visible world. Man's preservation and eventual attainment to perfection are also, entirely dependent upon the grace of God. It would indeed be a wonder, if one should take

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  wish to keep secret. But more often there is no secret Worth mentioning,
  only emotions which have become unconscious through being withheld at
  --
  the Worthless belongs to me as my shadow and gives me substance and
  mass. How can I be substantial without casting a shadow? I must have a

1.05 - Qualifications of the Aspirant and the Teacher, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  Hence with the teacher of religion we must see first what he is, and then what he says. He must be perfectly pure, and then alone comes the value of his words, because he is only then the true "transmitter". What can he transmit if he has not spiritual power in himself? There must be the Worthy vibration of spirituality in the mind of the teacher, so that it may be sympathetically conveyed to the mind of the taught. The function of the teacher is indeed an affair of the transference of something, and not one of mere stimulation of the existing intellectual or other faculties in the taught. Something real and appreciable as an influence comes from the teacher and goes to the taught. Therefore the teacher must be pure.
  The third condition is in regard to the motile. The teacher must not teach with any ulterior selfish motive for money, name, or fame; his work must be simply out of love, out of pure love for mankind at large. The only medium through which spiritual force can be transmitted is love. Any selfish motive, such as the desire for gain or for name, will immediately destroy this conveying median.

1.05 - Solitude, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Yet I experienced sometimes that the most sweet and tender, the most innocent and encouraging society may be found in any natural object, even for the poor misanthrope and most melancholy man. There can be no very black melancholy to him who lives in the midst of Nature and has his senses still. There was never yet such a storm but it was olian music to a healthy and innocent ear. Nothing can rightly compel a simple and brave man to a vulgar sadness. While I enjoy the friendship of the seasons I trust that nothing can make life a burden to me. The gentle rain which waters my beans and keeps me in the house to-day is not drear and melancholy, but good for me too. Though it prevents my hoeing them, it is of far more Worth than my hoeing. If it should continue so long as to cause the seeds to rot in the ground and destroy the potatoes in the low lands, it would still be good for the grass on the uplands, and, being good for the grass, it would be good for me.
  Sometimes, when I compare myself with other men, it seems as if I were more favored by the gods than they, beyond any deserts that I am conscious of; as if I had a warrant and surety at their hands which my fellows have not, and were especially guided and guarded. I do not flatter myself, but if it be possible they flatter me. I have never felt lonesome, or in the least oppressed by a sense of solitude, but once, and that was a few weeks after I came to the woods, when, for an hour, I doubted if the near neighborhood of man was not essential to a serene and healthy life. To be alone was something unpleasant. But I was at the same time conscious of a slight insanity in my mood, and seemed to foresee my recovery. In the midst of a gentle rain while these thoughts prevailed, I was suddenly sensible of such sweet and beneficent society in Nature, in the very pattering of the drops, and in every sound and sight around my house, an infinite and unaccountable friendliness all at once like an atmosphere sustaining me, as made the fancied advantages of human neighborhood insignificant, and I have never thought of them since. Every little pine needle expanded and swelled with sympathy and befriended me. I was so distinctly made aware of the presence of something kindred to me, even in scenes which we are accustomed to call wild and dreary, and also that the nearest of blood to me and humanest was not a person nor a villager, that I thought no place could ever be strange to me again.

1.05 - Splitting of the Spirit, #The Red Book Liber Novus, #unset, #Zen
  Now you wear the mask of a devil, a frightful one, the mask of the banal, of eternal mediocrity! Only one favor! Give me a moment to step back and consider! Is the struggle with this mask Worthwhile?
  Was the mask of God Worth worshiping? I cannot do it, the lust for battle burns in my limbs. No, I cannot leave the battlefield defeated.
  I want to seize you, crush you, monkey, buffoon. Woe if the struggle is unequal, my hands grab at air. But your blows are also air, and I perceive trickery.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  Is fit for overthrow, as nothing Worth;
  Wherefore the world were better sterilized;
  --
  the most Worthy means of escape, and I wanted to take it.
  The fourth means of escape is that of weakness. It consists of continuing to drag out a life that is evil
  --
  provisional judgment, as final: everything is insufficient, and is therefore without Worth, and nothing
  whatsoever can be done to rectify the situation. Judgment of this sort precludes all hope of cure. Lack of
  --
  away, when confronted by such powers? but running away means that everything Worthwhile ages, then
  dies.
  --
  that in this rigorous consistency of his uniqueness he is beautiful and Worth contemplating, as novel and
  incredible as every work of nature, and by no means dull.
  --
  despicable) others; convinced that nothing is Worth the effort. The decadent functions in this manner like an
  anti-Midas everything he touches turns to ashes.
  --
  notice with astonishment that they could not find any Worthy Russian names for our letters for all the
  letters of our alphabet.
  --
  off from the heavens and tomorrow are Worth nothing. You hate labor it is your principal enemy.
  You hate your companions rivals in life and death. You are reduced to a frazzle by intense envy and
  --
  angry which is, in reality, her inability to regard herself as possessed of intrinsic Worth removes
  necessary limitations to her husbands inappropriate and socially-dangerous expansion of power.) It is thus
  --
  life without meaning is suffering without recourse, Worthy of nothing but destruction, in accordance with
  self-definition. Frye states:
  --
  fruits Worthy of metanoia (Matthew 3:8) he is addressing Jews, and goes on to say that their primary
  social identity (descent from Abraham) is of no spiritual importance....
  --
  might a force Worthy of identification with the hero. Nonetheless, we are more than we seem and are
  more trouble than we imagine, when undisciplined and unrealized. The banality of evil Hannah
  --
  practising and unrepentant torturer and the au thentic saint share would be Worthy of equal distinction) but
  the portrayal of a state where the life of the past or the conditions of birth, no matter how wretched, did not
  --
  identical to those considered Worthwhile today. In large part, they were much more comprehensive (the
  perfection of nature); in addition, they were contaminated with psychological formulations (the
  --
  Science is predicated upon the axiomatic presupposition that it is Worthwhile to devote effort towards
  analysis of the material or collectively apprehensible sensory world and its transformations. This belief,
  --
  concretized; which presumed that everything Worth knowing had already been discovered; and which cast
  the material world into disrepute.
  --
  It is Worth noting that the animal is the symbolic carrier of the self [the psychic totality]. This hint in
  Maier is borne out by modern individuals who have no notion of alchemy. It expresses the fact that the
  --
  morally possible for a man to stand by his own soul, and be convinced that it is Worth his while to
  persevere with it. Only then will he realize that the conflict is in him, that the discord and tribulation are
  --
  him in the form of guilt, it is a debt to himself. Then he will recognize the Worth of his psyche, for
  nobody can owe a debt to a mere nothing. But when he loses his own values he becomes a hungry
  --
  ultimate Worth or Worthlessness of a personality.649
  This final value, the goal of the pursuit of the alchemists, is discovery and embodiment of the meaning of
  --
  disupte the justice of the existent world itself. Dostoevsky states: Perhaps the entire cosmos is not Worth a
  single innocent childs suffering. How can the universe be constructed such that pain is permitted? How
  --
  that makes actions Worthwhile. I know that what is believed determines the value of things. But I had
  never taken this argument to its logical conclusion. If belief determines value, then the distance between
  good and evil gives life its meaning. The more Worthwhile a path of action (which is to say, the better
  it is the more it is good, rather than evil) the more positive emotional valence that path contains.
  --
  points, the more Worthwhile the enterprise. Good cannot be defined cannot exist in the absence of
  evil. Value cannot exist in the absence of polarity. So, for the world to be Worthwhile (that is, for the
  choice between two things to constitute a real choice) both good and evil have to exist.
  --
  Man is an animal, from the objective viewpoint, Worthy of no more consideration than the opinion and
  opportunities of the moment dictate. From the mythic viewpoint, however, every individual is unique is a
  --
  comes to be can destroy faith in individual Worth. This means in concrete terms that an individual may
  come to sacrifice his own experience, in the course of development, because its pursuit creates social
  --
  spoken of very vaguely, but is tangible enough to be Worth looking into. In any case, the word comes closer to
  anything we have stumble over so far to indicate the quality of the poets authority, and to indicate also the link

1.05 - War And Politics, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  "Sri Aurobindo thinks it unnecessary to volunteer a personal pronouncement... His position is known. He has always stood for India's complete independence which he was the first to advocate publicly and without compromise as the only ideal Worthy of a self-respecting nation. In 1910 he authorised the publication of his prediction that after a long period of wars, world-wide upheavals and revolutions beginning after four years, India would achieve her freedom. Lately he has said that freedom was coming soon and nothing could prevent it. He has always foreseen that eventually Britain would approach India for an amicable agreement, conceding her freedom. What he had foreseen is now coming to pass and the British Cabinet Mission is the sign. It remains for the nation's leaders to make a right and full use of the opportunity. In any case, whatever the immediate outcome, the Power that has been working out this event will not be denied, the final result, India's liberation, is sure."
  We know the aftermath of the rejection of the Cripps' Proposals as well as the failure of the Cabinet Mission: confusion, calamity, partition, blood-bath, etc., and the belated recognition of the colossal blunder. Then when the partition had been accepted as a settled fact, Sri Aurobindo's "bardic" voice was heard once again, "But by whatever means, in whatever way, the division must go; unity must and will be achieved, for it is necessary for the greatness of India's future." Past events have justified Sri Aurobindo's solemn warning and recent events point to the way to liquidation of that division.[4]

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  George Tyrell are Worth remembering: One has to pass
  through atheism to faith; the old God must be pulverized

WORDNET



--- Overview of noun worth

The noun worth has 3 senses (first 2 from tagged texts)
                    
1. (5) worth ::: (an indefinite quantity of something having a specified value; "10 dollars worth of gasoline")
2. (4) worth ::: (the quality that renders something desirable or valuable or useful)
3. Worth, Charles Frederick Worth ::: (French couturier (born in England) regarded as the founder of Parisian haute couture; noted for introducing the bustle (1825-1895))

--- Overview of adj worth

The adj worth has 2 senses (first 2 from tagged texts)
                    
1. (13) deserving, worth ::: (worthy of being treated in a particular way; "an idea worth considering"; "the deserving poor" (often used ironically))
2. (8) worth ::: (having a specified value; "not worth his salt"; "worth her weight in gold")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun worth

3 senses of worth                          

Sense 1
worth
   => indefinite quantity
     => measure, quantity, amount
       => abstraction, abstract entity
         => entity

Sense 2
worth
   => quality
     => attribute
       => abstraction, abstract entity
         => entity

Sense 3
Worth, Charles Frederick Worth
   INSTANCE OF=> couturier, fashion designer, clothes designer, designer
     => creator
       => person, individual, someone, somebody, mortal, soul
         => organism, being
           => living thing, animate thing
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity
         => causal agent, cause, causal agency
           => physical entity
             => entity


--- Hyponyms of noun worth

2 of 3 senses of worth                        

Sense 1
worth
   => halfpennyworth, ha'p'orth
   => pennyworth, penn'orth

Sense 2
worth
   => value
   => merit, virtue
   => demerit, fault
   => praisworthiness
   => worthwhileness
   => price


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun worth

3 senses of worth                          

Sense 1
worth
   => indefinite quantity

Sense 2
worth
   => quality

Sense 3
Worth, Charles Frederick Worth
   INSTANCE OF=> couturier, fashion designer, clothes designer, designer


--- Similarity of adj worth

2 senses of worth                          

Sense 1
deserving, worth(predicate)
   => worthy (vs. unworthy)

Sense 2
worth(predicate)
   => valuable (vs. worthless)


--- Antonyms of adj worth

2 senses of worth                          

Sense 1
deserving, worth(predicate)

INDIRECT (VIA worthy) -> unworthy

Sense 2
worth(predicate)

INDIRECT (VIA valuable) -> worthless


--- Coordinate Terms (sisters) of noun worth

3 senses of worth                          

Sense 1
worth
  -> indefinite quantity
   => addition, increase, gain
   => bag
   => breakage
   => capacity
   => catch, haul
   => correction, fudge factor
   => containerful
   => footstep, pace, step, stride
   => headspace
   => large indefinite quantity, large indefinite amount
   => limit, limitation
   => limit, limit point, point of accumulation
   => output, yield, production
   => region, neighborhood
   => outage
   => reserve
   => run
   => small indefinite quantity, small indefinite amount
   => spillage
   => spoilage
   => tankage
   => ullage
   => top-up
   => worth
   => skinful
   => dose, dosage
   => load
   => load, loading
   => precipitation
   => supply

Sense 2
worth
  -> quality
   => appearance, visual aspect
   => attraction, attractiveness
   => clearness, clarity, uncloudedness
   => opacity, opaqueness
   => divisibility
   => ease, easiness, simplicity, simpleness
   => difficulty, difficultness
   => combustibility, combustibleness, burnability
   => suitability, suitableness
   => arability
   => impressiveness
   => navigability
   => neediness
   => painfulness, distressingness
   => piquancy, piquance, piquantness
   => publicity
   => spinnability
   => unsuitability, unsuitableness, ineptness
   => protectiveness
   => nature
   => humanness, humanity, manhood
   => air, aura, atmosphere
   => excellence
   => ultimate
   => characteristic
   => salability, salableness
   => changeableness, changeability
   => changelessness, unchangeability, unchangeableness, unchangingness
   => sameness
   => difference
   => certainty, sure thing, foregone conclusion
   => probability
   => uncertainty, uncertainness, precariousness
   => factuality, factualness
   => counterfactuality
   => materiality, physicalness, corporeality, corporality
   => immateriality, incorporeality
   => particularity, specialness
   => generality
   => simplicity, simpleness
   => complexity, complexness
   => regularity
   => irregularity, unregularity
   => mobility
   => immobility
   => pleasantness, sweetness
   => unpleasantness
   => credibility, credibleness, believability
   => incredibility, incredibleness
   => logicality, logicalness
   => illogicality, illogicalness, illogic, inconsequence
   => naturalness
   => unnaturalness
   => virtu, vertu
   => wholesomeness
   => unwholesomeness, morbidness, morbidity
   => satisfactoriness
   => unsatisfactoriness
   => ordinariness, mundaneness, mundanity
   => extraordinariness
   => ethnicity
   => foreignness, strangeness, curiousness
   => nativeness
   => originality
   => unoriginality
   => correctness, rightness
   => incorrectness, wrongness
   => accuracy, truth
   => accuracy
   => inaccuracy
   => distinction
   => popularity
   => unpopularity
   => lawfulness
   => unlawfulness
   => elegance
   => elegance
   => inelegance
   => urbanity
   => comprehensibility, understandability
   => expressiveness
   => incomprehensibility
   => humaneness
   => inhumaneness, inhumanity
   => morality
   => immorality
   => amorality
   => divinity
   => holiness, sanctity, sanctitude
   => ideality
   => unholiness
   => parental quality
   => fidelity, faithfulness
   => infidelity, unfaithfulness
   => sophistication, worldliness, mundaneness, mundanity
   => naivete, naivety, naiveness
   => hardness
   => penetrability, perviousness
   => impenetrability, imperviousness
   => soapiness
   => fibrosity, fibrousness
   => directivity, directiveness
   => extremeness
   => stuffiness, closeness
   => sufficiency, adequacy
   => worth
   => worthlessness, ineptitude
   => good, goodness
   => bad, badness
   => fruitfulness, fecundity
   => fruitlessness, aridity, barrenness
   => utility, usefulness
   => inutility, uselessness, unusefulness
   => asset, plus
   => constructiveness
   => destructiveness
   => positivity, positiveness, positivism
   => negativity, negativeness, negativism
   => occidentalism
   => orientalism
   => power, powerfulness
   => ability
   => powerlessness, impotence, impotency
   => inability, unfitness
   => romanticism, romance
   => domesticity
   => infiniteness, infinitude, unboundedness, boundlessness, limitlessness
   => finiteness, finitude, boundedness
   => quantifiability, measurability
   => solubility
   => insolubility
   => stuff
   => hot stuff, voluptuousness
   => humor, humour
   => pathos, poignancy
   => tone
   => brachycephaly, brachycephalism
   => dolichocephaly, dolichocephalism
   => relativity
   => responsiveness
   => unresponsiveness, deadness
   => subjectivism
   => snootiness
   => ulteriority
   => memorability
   => woodiness, woodsiness
   => waxiness

Sense 3
Worth, Charles Frederick Worth
  -> couturier, fashion designer, clothes designer, designer
   => costumier, costumer, costume designer
   HAS INSTANCE=> Balenciaga, Cristobal Balenciaga
   HAS INSTANCE=> Dior, Christian Dior
   HAS INSTANCE=> Klein, Calvin Klein, Calvin Richard Klein
   HAS INSTANCE=> Schiaparelli, Elsa Schiaparelli
   HAS INSTANCE=> Versace, Gianni Versace
   HAS INSTANCE=> Worth, Charles Frederick Worth


--- Pertainyms of adj worth

2 senses of worth                          

Sense 1
deserving, worth(predicate)

Sense 2
worth(predicate)


--- Derived Forms of adj worth

2 senses of worth                          

Sense 1
deserving, worth(predicate)
   RELATED TO->(noun) worth#2
     => worth

Sense 2
worth(predicate)
   RELATED TO->(noun) worth#1
     => worth


--- Grep of noun worth
alfred charles william harmsworth
barbara hepworth
baroness jackson of lodsworth
charles frederick worth
charles watson-wentworth
dame barbara hepworth
ellsworth
fort worth
frank winfield woolworth
halfpennyworth
harmsworth
haworth
hepworth
oliver ellsworth
pennyworth
self-worth
sir walter norman haworth
william wordsworth
woolworth
wordsworth
worth
worthiness
worthlessness
worthwhileness
worthy



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Wikipedia - Ian MacLaurin, Baron MacLaurin of Knebworth -- British businessman, cricket chairman, Chancellor, and politician
Wikipedia - Ian Tuxworth -- Australian politician
Wikipedia - Ian Wrigglesworth -- British politician (born 1939)
Wikipedia - Icicle Station -- Train station in Leavenworth, Washington, U.S.
Wikipedia - I Heard the Bells on Christmas Day -- Christmas carol; musical setting of the poem "Christmas Bells" by Henry Wadsworth Longfellow
Wikipedia - Il castello di Kenilworth -- Opera by Gaetano Donizetti
Wikipedia - Individualism -- Moral stance, political philosophy, ideology and social outlook that emphasizes the moral worth of the individual
Wikipedia - Ingbirchworth -- Village in South Yorkshire, England
Wikipedia - Irene Worth -- American actress
Wikipedia - Irvin Yeaworth
Wikipedia - Isleworth -- Town in Greater London
Wikipedia - Is Life Worth Living? -- 1921 film
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Wikipedia - Ixworth chicken -- British breed of chicken
Wikipedia - Ixworth -- Human settlement in England
Wikipedia - Jackie Worthington -- American barrel racer (b. 1924)
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Wikipedia - Jacqui Dankworth -- British jazz singer
Wikipedia - Jaimee Foxworth -- American actress and model
Wikipedia - James Bloodworth Jr.
Wikipedia - James Duckworth (businessman, born 1840) -- British politician (1840 - 1915)
Wikipedia - James Ellsworth De Kay
Wikipedia - James Hepworth -- English golfer
Wikipedia - James Wentworth Parker -- American engineer and executive
Wikipedia - Jamie Hawkesworth -- British photographer
Wikipedia - Jane Wadsworth -- Medical statistician
Wikipedia - Jeanne Ashworth -- American speed skater
Wikipedia - Jean Worthley -- American naturalist
Wikipedia - Jeff Foxworthy -- American stand-up comedian, actor, writer, producer, television personality, radio personality and author
Wikipedia - Jenna Wortham -- American journalist
Wikipedia - Jenn Butterworth -- |Scottish folk guitarist and singer
Wikipedia - Jennifer Hollingsworth -- American inorganic chemist
Wikipedia - Jeri Ellsworth
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Wikipedia - Jim Dilworth -- American banker
Wikipedia - Joe Farnsworth -- American jazz drummer
Wikipedia - Joe Langworth -- American dancer
Wikipedia - John Ainsworth-Davis -- Welsh athlete and surgeon
Wikipedia - John Ainsworth Horrocks -- Australian settler
Wikipedia - John Ainsworth (MP for Worcester) -- English politician
Wikipedia - John Ashworth (preacher) -- 19th-century British preacher, manufacturer, and author
Wikipedia - John Aylesworth -- Canadian television writer and actor
Wikipedia - John Aylworth -- 16th-century English politician
Wikipedia - John Butterworth (minister) -- English Baptist minister (1727-1803)
Wikipedia - John Chadworth
Wikipedia - John Dawson Ainsworth -- British administrator in East Africa
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Wikipedia - John Edgar Ainsworth -- American physicist and polymath
Wikipedia - John Galsworthy
Wikipedia - John Gawsworth
Wikipedia - John Hawkesworth (British Army officer) -- British Army officer
Wikipedia - John Hawksworth (golfer) -- English golfer
Wikipedia - John Hollingworth (actor) -- British actor
Wikipedia - John Keyworth -- British archer
Wikipedia - John Longworth (businessman) -- British businessman and politician
Wikipedia - John Noseworthy (English politician) -- 16th-century English politician
Wikipedia - Johnny Whitworth -- American actor
Wikipedia - John Papworth -- British writer
Wikipedia - John Southworth (martyr)
Wikipedia - John Southworth (MP) -- 16th-century English politician
Wikipedia - John Southworth (musician) -- Canadian singer sngwriter
Wikipedia - John Woodworth (New York politician) -- New York State Attorney General
Wikipedia - John Wordsworth
Wikipedia - Jonathan Ashworth -- British Labour and Co-operative politician
Wikipedia - Jon Butterworth -- Professor of Physics at University College London
Wikipedia - Jon Stallworthy
Wikipedia - Joseph Bosworth
Wikipedia - Joseph Hepworth -- British politician
Wikipedia - Josephine Langworthy Rathbone -- American physiologist
Wikipedia - Joseph T. Ainsworth -- American physician
Wikipedia - Joseph Whitworth
Wikipedia - Joyce Himsworth -- British painter
Wikipedia - J. Rogers Hollingsworth -- American historian
Wikipedia - J. S. Woodsworth -- Canadian social democratic leader
Wikipedia - Judith Farnworth -- British diplomat
Wikipedia - Judith Whitworth -- Australian renal medical researcher and Chief Medical Officer
Wikipedia - Julia Haworth -- English actress
Wikipedia - Julie Ellsworth -- American politician from Idaho
Wikipedia - Justice (play) -- 1910 play by John Galsworthy
Wikipedia - Kacey Ainsworth -- Actress
Wikipedia - Kate Bosworth -- American actress and model
Wikipedia - Kate Charlesworth -- British cartoonist and artist
Wikipedia - Kate Raworth -- English economist
Wikipedia - KDGE -- Adult contemporary radio station in Fort Worth-Dallas, Texas
Wikipedia - KEGL -- Rock radio station in Fort Worth, Texas
Wikipedia - Kegworth air disaster -- British air accident, 1989
Wikipedia - Kegworth railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Kenilworth and Southam (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 2010 onwards
Wikipedia - Kenilworth, New Jersey -- Borough in Union County, New Jersey, United States
Wikipedia - Kenilworth Public Schools -- School district in Union County, New Jersey, United States
Wikipedia - Kenilworth Racecourse Conservation Area -- Nature reserve in Cape Town, South Africa
Wikipedia - Ken Shuttleworth (architect) -- British architect
Wikipedia - Kent Haworth -- Canadian archivist
Wikipedia - KFJZ -- Radio station in Fort Worth, Texas
Wikipedia - KFWD -- Independent TV station in Fort Worth, Texas
Wikipedia - KFWT-TV -- Former TV station in Fort Worth, Texas
Wikipedia - Khadak (film) -- 2006 film by Peter Brosens and Jessica Hope Woodworth
Wikipedia - Khama Worthy -- American mixed martial arts fighter
Wikipedia - KHKS -- Contemporary hit radio station in Denton-Dallas-Fort Worth, Texas
Wikipedia - KHVN -- Radio station in Fort Worth, Texas
Wikipedia - Kibworth railway station -- Former railway station in Leicestershire, England
Wikipedia - Kibworth -- Human settlement in the United Kingdom
Wikipedia - Kiko Ellsworth -- American actor
Wikipedia - Killingsworth (album) -- Album by The Minus 5
Wikipedia - Killingworth locomotives -- Early experimental steam locomotives
Wikipedia - Kimberworth -- Suburb of Rotherham, South Yorkshire, England
Wikipedia - Kim Hollingsworth -- Australian prostitute
Wikipedia - King Edward the Fourth and a Tanner of Tamworth -- Traditional song
Wikipedia - KJKK -- Adult hits radio station in the Dallas-Fort Worth Metroplex
Wikipedia - KKGM -- Radio station in Fort Worth, Texas
Wikipedia - KLTY -- Contemporary Christian radio station in Dallas-Fort Worth
Wikipedia - KMVK -- Regional Mexican radio station in Dallas-Fort Worth, Texas
Wikipedia - Kneesworth Hall -- Historic English mansion
Wikipedia - Know Your Worth -- 2020 single by Khalid and Disclosure
Wikipedia - Kottonmouth Kings: Dopeumentary -- 2001 film by Bill Wadsworth
Wikipedia - KRLD (AM) -- Clear-channel news/talk radio station in Dallas-Fort Worth, Texas
Wikipedia - KSCS -- Radio station in Fort Worth-Dallas, Texas
Wikipedia - KTCU-FM -- Radio station at Texas Christian University in Fort Worth, Texas
Wikipedia - KTFW-FM -- Radio station in Fort Worth, Texas
Wikipedia - KTVT -- CBS TV station in Fort Worth, Texas
Wikipedia - KTXA -- Independent TV station in Fort Worth, Texas
Wikipedia - KXAS-TV -- NBC owned-and-operated station in Fort Worth, Texas
Wikipedia - Kym Goldsworthy -- Australian screenwriter and script editor
Wikipedia - Kym Worthy -- American prosecuter (born 1956)
Wikipedia - Lady Amanda Ellingworth -- British social worker
Wikipedia - Lake Worth Inlet -- Ocean inlet in Florida, US
Wikipedia - Lake Worth Lagoon -- Lagoon in Florida, US
Wikipedia - Landmark Tower (Fort Worth, Texas) -- Skyscraper in Fort Worth, Texas US
Wikipedia - Lane Kenworthy -- American sociologist
Wikipedia - Langworth railway station -- Former railway station in Lincolnshire, England
Wikipedia - Laodamia (Wordsworth)
Wikipedia - Lapworth -- Village and civil parish in Warwickshire, England
Wikipedia - Lars Brownworth -- American podcaster
Wikipedia - Laura Farnsworth Dogu -- American diplomat
Wikipedia - Leavenworth Echo -- Weekly newspaper in Leavenworth, Washington, U.S.
Wikipedia - Leavenworth, Minnesota -- Unincorporated community in Minnesota, US
Wikipedia - Leavenworth Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Leavenworth, Washington -- City in Washington, United States
Wikipedia - Leicester Harmsworth -- British politician
Wikipedia - Leland John Haworth -- American particle physicist
Wikipedia - Leonard Ainsworth -- Australian businessman
Wikipedia - Leonard James Keyworth -- Recipient of the Victoria Cross
Wikipedia - Leta Hollingworth
Wikipedia - Leta Stetter Hollingworth -- American psychologist
Wikipedia - Letchworth Village
Wikipedia - Letchworth
Wikipedia - Let's Try Again -- 1934 film by Worthington Miner
Wikipedia - Lexi Ainsworth -- American film and television actress
Wikipedia - LGBT culture in Dallas-Fort Worth
Wikipedia - Liam Hemsworth -- Australian actor
Wikipedia - Lincoln Ellsworth
Wikipedia - Lines Written a Few Miles above Tintern Abbey -- Romantic poem by William Wordsworth
Wikipedia - Lin Whitworth -- American politician from Idaho
Wikipedia - Lisa Ainsworth -- American molecular biologist
Wikipedia - List of Africans by net worth -- Wikimedia list article
Wikipedia - List of airworthy Ju 52s -- Wikipedia list article
Wikipedia - List of Americans by net worth -- Wikipedia list article
Wikipedia - List of Argentines by net worth -- Wikipedia list article
Wikipedia - List of Asians by net worth -- Wikipedia list article
Wikipedia - List of Austrians by net worth -- Wikipedia list article
Wikipedia - List of awards and nominations received by Wentworth -- Wikipedia list article
Wikipedia - List of Belgians by net worth -- Wikipedia list article
Wikipedia - List of Brazilians by net worth -- Wikipedia list article
Wikipedia - List of British billionaires by net worth -- Wikipedia list article
Wikipedia - List of Canadians by net worth -- List of richest Canadians
Wikipedia - List of Chileans by net worth -- Wikipedia list article
Wikipedia - List of Chinese by net worth -- Wikipedia list article
Wikipedia - List of colleges and universities in the Dallas-Fort Worth metroplex -- Wikipedia list article
Wikipedia - List of Colombian people by net worth -- Wikipedia list article
Wikipedia - List of companies in the Dallas-Fort Worth metroplex -- Wikipedia list article
Wikipedia - List of Cypriot billionaires by net worth -- Wikipedia list article
Wikipedia - List of Czechs by net worth -- Wikipedia list article
Wikipedia - List of Dallas-Fort Worth-area freeways -- Wikipedia list article
Wikipedia - List of Danes by net worth -- Wikipedia list article
Wikipedia - List of Dutch by net worth -- Wikipedia list article
Wikipedia - List of Egyptians by net worth -- Wikipedia list article
Wikipedia - List of Emiratis by net worth -- Wikipedia list article
Wikipedia - List of Europeans by net worth -- Wikipedia list article
Wikipedia - List of Filipino billionaires by net worth -- Wikipedia list article
Wikipedia - List of Finns by net worth -- Wikipedia list article
Wikipedia - List of French billionaires by net worth -- Wikipedia list article
Wikipedia - List of Georgian people by net worth -- Wikipedia list article
Wikipedia - List of Germans by net worth -- Wikipedia list article
Wikipedia - List of Greeks by net worth -- Wikipedia list article
Wikipedia - List of Hong Kong people by net worth -- Wikipedia list article
Wikipedia - List of Hungarians by net worth -- Wikipedia list article
Wikipedia - List of Icelandic billionaires by net worth -- Wikipedia list article
Wikipedia - List of Indian people by net worth -- Wikipedia list of persons
Wikipedia - List of Indonesians by net worth -- Wikipedia list article
Wikipedia - List of Iranians by net worth -- Wikipedia list article
Wikipedia - List of Irish billionaires by net worth -- Wikipedia list article
Wikipedia - List of Israelis by net worth -- Wikipedia list article
Wikipedia - List of Italians by net worth -- Wikipedia list article
Wikipedia - List of Japanese by net worth -- Wikipedia list article
Wikipedia - List of Kazakhs by net worth -- Wikipedia list article
Wikipedia - List of Kenyans by net worth -- list of richest people in Kenya by net worth according to forbes magazine
Wikipedia - List of Kuwaitis by net worth -- Wikipedia list article
Wikipedia - List of Latin Americans by net worth -- Wikipedia list article
Wikipedia - List of Lebanese by net worth -- Wikipedia list article
Wikipedia - List of Liechtenstein people by net worth -- Wikipedia list article
Wikipedia - List of Macau people by net worth -- Wikipedia list article
Wikipedia - List of Malaysians by net worth -- Wikipedia list article
Wikipedia - List of Mexican billionaires by net worth -- Wikipedia list article
Wikipedia - List of Monegasque people by net worth -- Wikipedia list article
Wikipedia - List of Moroccan people by net worth -- Wikipedia list article
Wikipedia - List of New Zealanders by net worth -- wikimedia list article
Wikipedia - List of Norwegians by net worth -- Wikipedia list article
Wikipedia - List of noteworthy asteroids
Wikipedia - List of Omani people by net worth -- Wikipedia list article
Wikipedia - List of Outstanding Florida Waters -- List of waterways worthy of special protection in Florida, United States
Wikipedia - List of Pakistanis by net worth -- Wikipedia list article
Wikipedia - List of Peruvian billionaires by net worth -- Wikipedia list article
Wikipedia - List of Peruvians by net worth -- Wikipedia list article
Wikipedia - List of poems by William Wordsworth
Wikipedia - List of Poles by net worth -- Wikipedia list article
Wikipedia - List of Portuguese by net worth -- Wikipedia list article
Wikipedia - List of Presidents of the Chamber of Most Worthy Peers (Kingdom of Portugal) -- Wikipedia list article
Wikipedia - List of presidents of the United States by net worth -- Wikipedia list article
Wikipedia - List of public art in the London Borough of Wandsworth -- Wikipedia list article
Wikipedia - List of royalty by net worth -- Wikipedia list article
Wikipedia - List of Saint Kitts and Nevis people by net worth -- Wikipedia list article
Wikipedia - List of Saudis by net worth -- Wikipedia list article
Wikipedia - List of schools in Tamworth, New South Wales -- Wikipedia list article
Wikipedia - List of schools in the London Borough of Wandsworth -- Wikipedia list article
Wikipedia - List of Serbs by net worth -- Wikipedia list article
Wikipedia - List of Singaporeans by net worth -- wikimedia list article
Wikipedia - List of Slovaks by net worth -- Wikipedia list article
Wikipedia - List of South Africans by net worth -- Wikipedia list article
Wikipedia - List of South Asian people by net worth -- Wikipedia list article
Wikipedia - List of Southeast Asian people by net worth -- Wikipedia list article
Wikipedia - List of South Korean billionaires by net worth -- Wikipedia list article
Wikipedia - List of Spanish billionaires by net worth -- Wikipedia list article
Wikipedia - List of Swedish billionaires by net worth -- Wikipedia list article
Wikipedia - List of Swiss people by net worth -- Wikipedia list article
Wikipedia - List of Taiwanese people by net worth -- Wikipedia list article
Wikipedia - List of tallest buildings in Fort Worth -- Wikimedia list article
Wikipedia - List of Tamworth F.C. managers -- Wikimedia list article
Wikipedia - List of Thais by net worth -- Wikipedia list article
Wikipedia - List of Turkish people by net worth -- Wikipedia list article
Wikipedia - List of Ugandans by net worth -- Wikipedia list article
Wikipedia - List of Ukrainians by net worth -- Wikipedia list article
Wikipedia - List of Venezuelans by net worth -- Wikipedia list article
Wikipedia - List of Vietnamese people by net worth -- Wikipedia list article
Wikipedia - List of wards in Nuneaton and Bedworth by population -- Wikipedia list article
Wikipedia - List of Wentworth characters -- Wikipedia list article
Wikipedia - List of Wentworth episodes -- Wikipedia list article
Wikipedia - List of Woolworth buildings -- Wikipedia list article
Wikipedia - List of Woolworth divisions and namesakes -- Wikipedia list article
Wikipedia - List of Woolworths Limited companies -- Wikipedia list article
Wikipedia - Lists of people by net worth -- List of lists of people by net worth
Wikipedia - Littleworth railway station -- Former railway station in Lincolnshire, England
Wikipedia - Live in Japan 1984 -- 2018 album by Allan Holdsworth
Wikipedia - Lizette Woodworth Reese
Wikipedia - Lloyd Hollingsworth -- American athletics coach
Wikipedia - Lord Emsworth and Others -- 1937 short story collection by P.G. Wodehouse
Wikipedia - Lord Wandsworth College -- Independent school in Hampshire, England
Wikipedia - Louise Butterworth -- English pole vaulter
Wikipedia - Louise Marion Bosworth -- American social scientist
Wikipedia - Lower Cumberworth -- Village in West Yorkshire, England
Wikipedia - Loyalties (play) -- 1922 play by John Galsworthy
Wikipedia - Lucy Wortham James -- American philanthropist
Wikipedia - Ludworth, Greater Manchester -- Town in Marple, Manchester, United Kingdom
Wikipedia - Luis Howorth -- Portuguese sports shooter
Wikipedia - Luke Hemsworth -- Australian actor
Wikipedia - Lulworth Cove
Wikipedia - Lulworth Estate
Wikipedia - Lutterworth Press
Wikipedia - Lutterworth railway station -- Former railway station in Leicestershire, England
Wikipedia - Lutterworth -- Town in Leicestershire, England
Wikipedia - Lynchburg Sesquicentennial half dollar -- US coin worth 50 cents
Wikipedia - Lynda Worthaisong -- Australian diplomat
Wikipedia - Mabe, Perranarworthal and St Gluvias (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Marc Wadsworth -- British socialist
Wikipedia - Margaret Worth -- Australian artist
Wikipedia - Maria Edgeworth
Wikipedia - Marilyn Duckworth -- New Zealand writer
Wikipedia - Marion Worth -- American singer
Wikipedia - Marjorie Muir Worthington -- American writer
Wikipedia - Marjory Heath Wentworth
Wikipedia - Mark Ashworth -- American actor
Wikipedia - Mark Barkworth
Wikipedia - Market Bosworth Rural District -- historical rural district
Wikipedia - Market Bosworth -- Market town in Leicestershire, England
Wikipedia - Mark Shuttleworth
Wikipedia - Martha Wadsworth Brewster
Wikipedia - Martin Four -- 2001 short film by Ben Hackworth
Wikipedia - Marvin Worth -- American film director
Wikipedia - Mary Acworth Evershed -- British astronomer, Dante scholar and plant collector
Wikipedia - Mary Ainsworth -- American-Canadian psychologist & scholar
Wikipedia - Mary-Anne Kenworthy -- Australian brothel owner
Wikipedia - Mary Louisa Molesworth
Wikipedia - Matthew Rushworth
Wikipedia - Maude Wordsworth James -- Australian artist (1855-1936)
Wikipedia - Max Charlesworth -- Australian philosopher
Wikipedia - May Hollinworth -- Australian theatrical producer and director
Wikipedia - Mellisa Hollingsworth -- Canadian skeleton racer
Wikipedia - Mereworth Sound -- Sound located in Central British Columbia
Wikipedia - Messing-cum-Inworth -- Civil parish in Essex
Wikipedia - Michael Axworthy -- British academic and writer
Wikipedia - Michael Aylesworth -- American politician from Indiana
Wikipedia - Michael Butterworth (author) -- British author, publisher and campaigner
Wikipedia - Michelle Ellsworth -- American dancer and performance artist
Wikipedia - Michelle L. Hayworth -- American Air Force general
Wikipedia - Mid-Cities -- Suburbs between Dallas and Fort Worth, Texas
Wikipedia - Middleton-by-Wirksworth -- Village and civil parish in Derbyshire Dales, Derbyshire, England
Wikipedia - Midwest Joint Regional Correctional Facility -- Built in 2010, newer of two military prisons at Fort Leavenworth, Kansas
Wikipedia - Mike Farnworth -- Canadian politician
Wikipedia - Mill (currency) -- Now-abstract unit of currency used sometimes in accounting, worth one one-thousandth of the whole unit of currency
Wikipedia - Millionaire -- Individual whose net worth or wealth is equal to or exceeds one million units of currency
Wikipedia - Minsterworth
Wikipedia - Miriam Butterworth -- American educator, activist and politician
Wikipedia - Misplaced loyalty -- Loyalty placed where it is not respected or to an unworthy cause
Wikipedia - Molesworth (crater) -- Crater on Mars
Wikipedia - Molesworth Institute -- Fictional organization
Wikipedia - Molly Dunsworth -- Canadian actress
Wikipedia - Mount Edgeworth -- Mountain in the Falkland Islands
Wikipedia - Mount Ellsworth (Utah) -- Mountain in Utah, United States
Wikipedia - Mount Worthington (Washington) -- Mountain in Washington, USA
Wikipedia - Mrs. Butterworth's -- American brand of syrups and pancake mixes
Wikipedia - Mungo Wentworth MacCallum -- Australian political journalist
Wikipedia - Nancy Southworth -- American canoeist
Wikipedia - Naomi Norsworthy -- American psychologist
Wikipedia - National Car Test -- Roadworthiness test in Ireland
Wikipedia - Naval Air Station Joint Reserve Base Fort Worth -- Military airbase near Fort Worth, TX, US
Wikipedia - Needle's Eye -- 18th century pyramid in Wentworth, South Yorkshire, northern England
Wikipedia - Net worth -- Total assets minus total outside liabilities of an individual or a company
Wikipedia - Neville Bosworth -- British politician
Wikipedia - NextWorth -- Electronics trade-in and recycling service
Wikipedia - Nick Langworthy -- Chair of the New York (state) Republican Party
Wikipedia - Nigel Haworth -- New Zealand academic and politician
Wikipedia - Nigel Molesworth -- Fictional character
Wikipedia - Nine Worthies
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Wikipedia - Norman Haworth
Wikipedia - Noteworthy (vocal group) -- Nine-member, all-female a cappella group.
Wikipedia - Not Worth a Fig -- 2009 film by Selda M-CM-^Gicek
Wikipedia - Octavia Handworth -- American actress
Wikipedia - Ode: Intimations of Immortality -- Poem by William Wordsworth
Wikipedia - Olive Ashworth -- Australian artist, textile designer and photographer
Wikipedia - Oliver Twist (1912 film) -- 1912 British silent drama film directed by Thomas Bentley and produced by the Hepworth Company
Wikipedia - One Night in the Tropics -- 1940 comedy film noteworthy for being the film debut of Abbott and Costello directed by A. Edward Sutherland
Wikipedia - Ossie Pickworth -- Australian professional golfer
Wikipedia - Out of the Silent North -- 1922 film by William Worthington
Wikipedia - Panther City Lacrosse Club -- Professional box lacrosse team in Fort Worth, Texas
Wikipedia - Patience Worth
Wikipedia - Pat Quinn (businessman) -- Irish businessman, founder of the Quinnsworth chain
Wikipedia - Patricia Bosworth -- American journalist
Wikipedia - Patricia Wentworth -- British crime fiction writer
Wikipedia - Paul Ainsworth -- British chef from Southampton, England
Wikipedia - Paul Epworth
Wikipedia - Paul Farnsworth -- British author
Wikipedia - Paul R. Farnsworth -- American music psychologist
Wikipedia - Paul Wentworth -- 16th-century English politician
Wikipedia - Paul Worth -- British speed skater
Wikipedia - Peleg Wadsworth
Wikipedia - Penny (British pre-decimal coin) -- British pre-decimal coin worth 1/240th of a pound sterling
Wikipedia - Penny (Canadian coin) -- Coin worth 1/100 of a dollar
Wikipedia - Penny sterling -- Subdivision of pound sterling, currently worth one hundredth of a pound
Wikipedia - Pennyworth (TV series) -- American drama television series
Wikipedia - Peppiatt and Aylesworth -- Canada's original television comedy team
Wikipedia - Percy B. Molesworth -- British astronomer
Wikipedia - Peter Bell (Wordsworth)
Wikipedia - Peter Hollingworth -- Australian retired Anglican bishop
Wikipedia - Peter Killworth
Wikipedia - Peter Wentworth -- 16th-century English politician
Wikipedia - Petrophile shuttleworthiana -- Species of flowering plant in the family Proteaceae from the south-west of Western Australia
Wikipedia - Philip Arthur Ashworth -- British lawyer, barrister, and jurist
Wikipedia - Philip Hepworth -- British architect
Wikipedia - Philip Holdsworth -- Australian writer, poet and civil servant
Wikipedia - Philip Illingworth -- Canadian judoka
Wikipedia - Philip Shuttleworth
Wikipedia - Philo Farnsworth -- American inventor
Wikipedia - Philo T. Farnsworth Award -- Television engineering and technology award
Wikipedia - Phishing -- Act of attempting to acquire sensitive information by posing as a trustworthy entity
Wikipedia - Phoebe C. Ellsworth
Wikipedia - Pleasure -- Broad class of mental states that humans and other animals experience as positive, enjoyable, or worth seeking
Wikipedia - Poacher (film) -- 2018 short film directed by Tom Whitworth
Wikipedia - Polesworth Abbey
Wikipedia - Positive psychology -- Scientific study of the positive aspects of the human experience that make life worth living
Wikipedia - Potterhanworth railway station -- Former railway station in Lincolnshire, England
Wikipedia - Quarter (Canadian coin) -- Canadian coin worth 25 cents
Wikipedia - Rainworth Water -- Tributary of the River Maun near Rainworth, Nottinghamshire, England
Wikipedia - Ralph Cudworth (died 1624) -- Anglican minister and scholar
Wikipedia - Ralph Cudworth
Wikipedia - Ralph Shuttleworth Allen -- British politician
Wikipedia - Randal Haworth -- American plastic surgeon
Wikipedia - Rande Worthen -- American politician
Wikipedia - Randy Cunneyworth -- Canadian ice hockey coach
Wikipedia - Ransford Dodsworth Bucknam -- Canadian-born admiral of the Ottoman Empire
Wikipedia - Ranworth
Wikipedia - Ravensworth -- Village and civil parish in North Yorkshire, England
Wikipedia - Regent Mill, Failsworth -- Cotton mill in Greater Manchester, England
Wikipedia - Reginald Aldworth Daly
Wikipedia - Reiko Aylesworth -- American actress
Wikipedia - Reliant Motors -- British car manufacturer in Tamworth, Staffordshire
Wikipedia - Reuben Bosworth -- English clockmaker
Wikipedia - Ric Charlesworth -- Australian politician and sportsman
Wikipedia - Richard Aldworth (Reading MP) -- English Member of Parliament
Wikipedia - Richard Ashworth -- British politician
Wikipedia - Richard Bettesworth -- Irish politician
Wikipedia - Richard de Wentworth
Wikipedia - Richard Farnsworth (politician) -- American politician from Maine
Wikipedia - Richard Farnsworth -- American actor
Wikipedia - Richard Illingworth -- Cricket umpire
Wikipedia - Richard Lovell Edgeworth -- Anglo-Irish politician, writer and inventor
Wikipedia - Richard Samworth -- British statistician
Wikipedia - Richardson Dilworth -- American politician
Wikipedia - Rickmansworth station -- London Underground and Chiltern Railways station
Wikipedia - Rishworth -- Village in West Yorkshire, England
Wikipedia - Rita Hayworth and Shawshank Redemption -- 1982 novella by Stephen King
Wikipedia - Rita Hayworth -- American actress, dancer and director (1918-1987)
Wikipedia - Robert Anthony Ainsworth -- Material scientist
Wikipedia - Robert Clatworthy (art director) -- American art director
Wikipedia - Robert Clotworthy -- American actor and voice actor
Wikipedia - Robert Foxworth -- American actor
Wikipedia - Robert Galsworthy -- Australian weightlifter
Wikipedia - Robert P. Dilworth -- American mathematician
Wikipedia - Robert Sessions Woodworth
Wikipedia - Robert Shirley, Viscount Tamworth -- English politician
Wikipedia - Robert S. Woodworth -- American psychologist
Wikipedia - Robert Woodworth (politician)
Wikipedia - Robert Woodworth
Wikipedia - Rod Ellingworth -- English cyclist and cycling coach
Wikipedia - Roger Chillingworth -- Fictional character from the 1850 novel "The Scarlet Letter"
Wikipedia - Roger Dodsworth
Wikipedia - Roger Goldsworthy -- British colonial administrator
Wikipedia - Ronald Stanley Illingworth
Wikipedia - Ron Teachworth -- American artist, writer and film director
Wikipedia - Ron Unsworth -- British athlete
Wikipedia - Rookwood (novel) -- 1834 novel by William Harrison Ainsworth
Wikipedia - Ross Ainsworth -- Australian politician
Wikipedia - Rowneybury House -- House in Sawbridgeworth, Hertfordshire, England
Wikipedia - Rushworth Kidder
Wikipedia - Ruth Ainsworth -- British writer
Wikipedia - Ruth Butterworth -- New Zealand political studies academic
Wikipedia - Ruth Hollingsworth -- British artist
Wikipedia - Ryan Ellsworth -- Canadian-born British actor
Wikipedia - Ryan Hemsworth -- Canadian record producer and DJ
Wikipedia - Saddleworth Moor -- Moorland in northwest England
Wikipedia - Saint John Southworth
Wikipedia - Sally Shuttleworth
Wikipedia - Samantha Holdsworth -- Medical physicist from New Zealand
Wikipedia - Sam Worthington -- Australian actor, model, and writer
Wikipedia - Sarah Charlesworth -- American conceptual artist and photographer
Wikipedia - Sarah Dunsworth-Nickerson -- Canadian actress
Wikipedia - Sarah Keyworth -- English comedian
Wikipedia - Sarah Worthington -- British legal academic and barrister
Wikipedia - Sara Shettleworth -- Canadian zoologist
Wikipedia - Scaftworth -- Hamlet and civil parish in Nottinghamshire, England
Wikipedia - Scott Ellsworth -- American radio host
Wikipedia - Scott Elsworth -- Australian Paralympian
Wikipedia - Self-esteem -- Term used in psychology to reflect a person's overall emotional evaluation of his or her own worth
Wikipedia - Sentinel Range -- Mountain range in Antarctica, northward of Minnesota Glacier, forms the northern half of the Ellsworth Mountains
Wikipedia - Shadworth Hodgson
Wikipedia - She Ain't Worth It -- 1990 single by Glenn Medeiros
Wikipedia - Shooting of Atatiana Jefferson -- Oct 2019 police killing of a woman in Fort Worth, Texas
Wikipedia - Sian Charlesworth -- British singer
Wikipedia - Sidney Ainsworth -- English actor
Wikipedia - Sir Herbert Mackworth, 1st Baronet -- British politician and landowner
Wikipedia - Sir Lewis Molesworth, 11th Baronet -- British politician
Wikipedia - Six Songs from A Shropshire Lad -- song cycle composed in 1911 by George Butterworth
Wikipedia - Skyliner Ballroom -- Nightclub in Fort Worth, Texas
Wikipedia - SMS Worth -- German 19th-century pre-dreadnought battleship
Wikipedia - So Not Worth It -- 2021 South Korean television series
Wikipedia - Sophie Ainsworth -- British sailor
Wikipedia - South Lake Worth Inlet -- Ocean inlet in Florida, US
Wikipedia - Southside Wandsworth -- Shopping centre in London, England
Wikipedia - Southworth > Hawes
Wikipedia - Stanton Wortham -- American anthropologist
Wikipedia - Stenoptilodes duckworthi -- Species of plume moth
Wikipedia - Stephanie Ashworth -- Australian musician
Wikipedia - Stewart Ainsworth -- British archaeological investigator
Wikipedia - St Francis' College, Letchworth
Wikipedia - St. James's (novel) -- 1844 novel by William Harrison Ainsworth
Wikipedia - Strange fits of passion have I known -- Poem by William Wordsworth
Wikipedia - Strife (play) -- 1909 play by John Galsworthy
Wikipedia - St Swithun's Church, Headbourne Worthy
Wikipedia - Sugworth Hall -- Country house in Bradfield, South Yorkshire, UK
Wikipedia - Susan Ashworth -- British artist
Wikipedia - Susan Charlesworth -- American luger
Wikipedia - Swinton Barracks -- Military installation at Tidworth in Wiltshire, England
Wikipedia - Sydney Ewart Hollingworth
Wikipedia - Sylva Ashworth -- American chiropractor
Wikipedia - Take Me Out to the Ball Game -- Song written by Albert Von Tilzer and Jack Norworth in 1908
Wikipedia - Tales of a Wayside Inn -- Book by Henry Wadsworth Longfellow
Wikipedia - Tammy Duckworth -- United States Senator from Illinois
Wikipedia - Tamworth Distilling -- Distillery in New Hampshire
Wikipedia - Tamworth Herald -- Local newspaper
Wikipedia - Tamworth Manifesto
Wikipedia - Tamworth, New Hampshire
Wikipedia - Tamworth railway station -- Railway station in Tamworth, Staffordshire, England
Wikipedia - Tamworth Rugby Union Sporting Club -- New England rugby union club
Wikipedia - Tamworth, Staffordshire -- Town in Staffordshire, England
Wikipedia - Tamworth Two -- Two english pigs
Wikipedia - Tandy Center Subway -- Former subway system in Fort Worth, Texas
Wikipedia - Tatworth -- Village in Somerset, England
Wikipedia - Taylor Hollingsworth -- American musician (born 1980)
Wikipedia - Taylor Worth -- Australian archer
Wikipedia - Ted Haworth -- American production designer
Wikipedia - Tell Me What It's Worth -- 2008 single by Dev Hynes
Wikipedia - Template talk:Henry Wadsworth Longfellow
Wikipedia - Template talk:William Wordsworth
Wikipedia - Terry Farnsworth -- Canadian judoka
Wikipedia - Texas Central Railway -- proposed private high-speed rail line between Dallas/Fort Worth and Houston
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Wentworth Miller ::: Born: June 2, 1972; Occupation: Actor;
William Wordsworth ::: Born: April 7, 1770; Died: April 23, 1850; Occupation: Poet;
Kate Bosworth ::: Born: January 2, 1983; Occupation: Actress;
Smith Wigglesworth ::: Born: June 8, 1859; Died: March 12, 1947; Occupation: Evangelist;
Thomas Wentworth Higginson ::: Born: December 22, 1823; Died: May 9, 1911; Occupation: Author;
Scilla Elworthy ::: Born: June 3, 1943; Occupation: Author;
Charles Lapworth ::: Born: September 20, 1842; Died: March 13, 1920; Occupation: Geologist;
F. F. Bosworth ::: Born: January 17, 1877; Died: January 23, 1958;
Dorothy Wordsworth ::: Born: December 25, 1771; Died: January 25, 1855; Occupation: Author;
Elizabeth Jane Coatsworth ::: Born: May 31, 1893; Died: August 31, 1986; Occupation: Writer;
Lizette Woodworth Reese ::: Born: January 9, 1856; Died: December 17, 1935; Occupation: Poet;
Tammy Duckworth ::: Born: March 12, 1968; Occupation: U.S. Representative;
Oliver Ellsworth ::: Born: April 29, 1745; Died: November 26, 1807; Occupation: Former United States Senator;
Philo Farnsworth ::: Born: August 19, 1906; Died: March 11, 1971; Occupation: Inventor;
Nigel Worthington ::: Born: November 4, 1961; Occupation: Footballer;
Sam Worthington ::: Born: August 2, 1976; Occupation: Actor;
Liam Hemsworth ::: Born: January 13, 1990; Occupation: Actor;
Barbara Hepworth ::: Born: January 10, 1903; Died: May 20, 1975; Occupation: Artist;
Mabel Elsworth Todd ::: Born: 1880; Died: 1956;
Maria Edgeworth ::: Born: January 1, 1768; Died: May 22, 1849; Occupation: Writer;
Paul Epworth ::: Born: July 25, 1974; Occupation: Music Producer;
Ellsworth Kelly ::: Born: May 31, 1923; Died: December 27, 2015; Occupation: Painter;
Allan Holdsworth ::: Born: August 6, 1946; Died: April 16, 2017; Occupation: Guitarist;
Lincoln Ellsworth ::: Born: May 12, 1880; Died: May 26, 1951;
Mark Shuttleworth ::: Born: September 18, 1973; Occupation: Entrepreneur;
Eric Butterworth ::: Born: 1916; Died: April 17, 2003; Occupation: Author;
Maria Woodworth-Etter ::: Born: 1844; Died: 1924;
Jeff Foxworthy ::: Born: September 6, 1958; Occupation: Comedian;
John Galsworthy ::: Born: August 14, 1867; Died: January 31, 1933; Occupation: Novelist;
Fred Shuttlesworth ::: Born: March 18, 1922; Died: October 5, 2011; Occupation: Pastor;
Andy Goldsworthy ::: Born: July 26, 1956; Occupation: Photographer;

J. D. Hayworth ::: Born: July 12, 1958; Occupation: American Politician;
Rita Hayworth ::: Born: October 17, 1918; Died: May 14, 1987; Occupation: Dancer;
Chris Hemsworth ::: Born: August 11, 1983; Occupation: Actor;
Ellsworth Huntington ::: Born: September 16, 1876; Died: October 17, 1947;
Alexandra Wentworth ::: Born: January 12, 1965; Occupation: Actress;
Henry Wadsworth Longfellow ::: Born: February 27, 1807; Died: March 24, 1882; Occupation: Poet;
Alice Roosevelt Longworth ::: Born: February 12, 1884; Died: February 20, 1980; Occupation: Writer;
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https://www.poetry-chaikhana.com/Poets/W/WordsworthWi/index.html
Matlock (1986 - 1995) - Ben Matlock is a Georgia bred, Harvard educated defense attorney. His fee is $250,000 but he's worth every cent of it as he defends his clients not only in Atlanta but all over the country. He is cantankerous and gruff and often uses colorful language, but beneath it all he has a heart of gold. He i...
Time Squad (2001 - 2003) - Set in the year one million, It's Time Squad's duty to protect history form falling apart. The show revolves around Officer Buck Tuddrussel,the trigger-happy cop. Larry 3000, the resentful robot that is the only one that knows how to control the satellite that they live in. and Otto Osworth, the or...
The Amazing Chan and the Chan Clan (1972 - 1972) - The Amazing Chan and the Chan Clan is an American Saturday morning animated cartoon series produced by Hanna-Barbera Productions in 1972, based upon the Charlie Chan movie series of the 1930s. It is noteworthy for the fact that the star, Keye Luke, is the only actor of Chinese descent to play the ti...
Prisoner (1979 - 1986) - This Australian soap was set in the Wentworth Detention Centre, a women's prison. It reloved around the lives of both the officers and inmates. Stalwart through the entire series was officer Meg Jackson/Morris. Meg herself was born in neighbouring Barnhurst prison and was very smypathetic to the inm...
Jamie and the Magic Torch (1976 - 1987) - Ten minute episodes where Jamie, his dog, Wordsworth and the torch - a magical flashlight - sorting out some problem in Cuckoo Land. A place inhabited by strange people such as Mr Boo, an elderly gentleman who flew around in a "submachine", Strumpers Plunkett, and Officer Gotcha, a unicycling polic...
Sale of the Century (1983 - 1989) - This popular game show hosted by Jim Perry (late of Card Sharks) pitts three contestants against each other in a question & answer match in which each correct answer is worth $5, but $5 is taken off the player's score if he/she gave an incorrect answer (all players were given $20 to start). Along th...
Antiques Roadshow (1979 - 2006) - Antiques show from the BBC usually showen on a late Sunday afternoon where antiques are shown to see what they could be worth if they was to be sold. Show has only ever had to hosts. The show is also shown on BBC America, BBC Canada and now and again in Europe on BBC Prime. In 2000 Canada started th...
The Brittas Empire (1991 - 1997) - British sitcom starring Chris Barrie as a jobsworth Lesuire Centre Manager. Disaster strikes in every episode as Gordon Brittas' ruthless following of the company rules leads to death and destruction. Eventually Brittas is killed saving the life of a baby, only to be bizarrely brought back to life...
The Jeff Foxworthy Show (1995 - 1997) - Sitcom starring Jeff Foxworth.In the first season Jeff is a heating and cooling repairman,living with his pregnant wife and son in Indiana.In the second season Jeff moves down to Georgia,with his wife,and their two sons.
Guinness World Records: Primetime (1998 - 2001) - Guinness World Records Primetime (aka: Guinness Primetime) is a TV show based on the Guinness Book of World Records, and aired on the Fox television network from July 27, 1998 to October 4, 2001. It was hosted by Cris Collinsworth and Mark Thompson and reported on existing record-holders or on new r...
SantApprentice (2006 - 2006) - A young orphan boy from Sydney, Australia, who's name is Nicholas Barnsworth. His heart is pure and he believes in Santa Claus. This is how he is whisked out of Australia and brought to the North Pole. He has 15 years to learn the tricks of the Santa Claus trade. He needs to master such skills as...
Cade's County (1971 - 1972) - GLENN FORD AS A MODERN DAY SHERIFF WITH EDGAR BUCHANAN AS HIS DEPUTY . HE RIDES ROUND MOSTLY IN A JEEP. SHOWN ON ITV. A DVD IS IN SHOPS CALLED "MARSHALLOF MADRID" AND IS THE PILOT. I BOUGHT IT FOR 99P. FEATURES BOBBY DARIN AS A KILLER. WORTH LOOKING OUT FOR.
KDFW-TV Newscasts (1949 - Current) - KDFW-TV presently broadcasts 47 hours of locally produced news each week throughout the Dallas-Fort Worth metroplex area.
WFAA-TV Newscasts (1949 - Current) - WFAA-TV Channel 8, ABC affiliate station in Dallas-Fort Worth, Texas, deliver broadcasts 36 hours of locally produced newscasts each week, and they've been doing that since the station sign-on the air on September 17, 1949.
Are You Smarter Than a 5th Grader? (2007 - Current) - Hosted by Jeff Foxworthy a single contestant must answer ten questions from between first and fifth grade textbook levels for a chance to win $1,000,000. Each contestant can get help from answering questions from a student classmate. If the contestant gets a question wrong or chooses to end the gam...
Mike and Angelo (1989 - 2000) - Mike and Angelo was a TV series that ran on CITV between 1989 and 2000. It centred on Angelo (played initially by Tyler Butterworth, and from series 3 onwards by Tim Whitnall), an alien who came from another world during the first series; the portal from his world being that of a wardrobe in one of...
Clue(1985) - Here is the murderously funny movie based on the world-famous Clue board game. Was it Colonel Mustard in the study with a gun? Miss Scarlet in the billiard room with the rope? Or was it Wadsworth the butler? Meet all the notorious suspects and discover all their foul play. You'll love their dastardl...
A Little Princess(1995) - When her father enlists to fight for the British in WWI, young Sara Crewe goes to New York to attend the same boarding school her late mother attended. She soon clashes with the severe headmistress, Miss Minchin, who attempts to stifle her creativity and sense of self- worth. Her belief that "every...
Hellraiser II: Hellbound(1988) - Horror fantasist Clive Barker, director of the original Hellraiser, maintained creative control over this worthy sequel as Executive Producer, but was unable to occupy the director's chair due to his involvement on other projects. His creative touch is still quite evident here, as the original film'...
Can't Hardly Wait(1998) - After the Huntington Hills High graduation ceremony, the fun gets underway at the graduation party where an assortment of jocks, geeks, prom queens, bimbos, headbangers, and nerdy misfits unload four years' worth of emotional baggage at a house where the hostess (Michelle Brookhurst) loses control o...
Child of Glass(1981) - The Armsworth family moves into an old mansion, and soon son Alexander (Steve Shaw) meets the ghost of a little girl named Inez (Olivia Barash) and her puppy. With the help of his new friend Blossom (Katy Kurtzman), Alex tries to help lift a curse that was put on Inez by the pirate who killed her....
Dream a Little Dream(1989) - An unfortunate bike accident leaves the minds of an elderly man and a young teenager swapped over - and the teenager uses the mind of the elderly man to win the girl of his dreams. An excellent comedy with a superb cast and is certainly well worth watching if you get
Drive Me Crazy(1999) - Opposites attract with irresistible force in this fresh, funny, feel-good comedy about two mismatched teens who scheme to make their ex's jealous. Melissa Joan Hart (TV's "Sabrina the Teenage Witch") is "picture perfect" (CBS-TV, Fort Worth) as a peppy preppy who performs the ultimate makeover on he...
Stone Cold(1991) - Detective Joe Huff (Brian Bosworth) goes undercover to take down a gang of drug-dealing white supremacist bikers.
Return of the Living Dead Part II(1988) - A virtual remake of its predecessor, Return of the Living Dead (1985), which itself was a tongue-in-cheek rip-off of director George Romero's Night of the Living Dead (1968), this follow-up adheres strictly to a gore and gags formula. Jesse Wilson (Michael Kenworthy), is a young boy being bullied by...
The Dentist(1996) - In this spoofy horror outing from veteran genre director Brian Yuzna, L.A. Law vet Corbin Bernsen plays Dr. Feinstone, an anal-retentive Beverly Hills dentist with an amusement park of an office replete with Planet Hollywood-worthy, themed exam rooms, piped-in opera music, and a crisp, efficient sta...
Blue Streak(1999) - Can a crook go straight without really trying? Jewel thief Miles Logan (Martin Lawrence) was being chased by the police after a robbery when he was forced to hide a cache of diamonds, worth $20 million, at a construction site. Despite his caution, Miles ended up behind bars anyway; after serving his...
Belle's Magical World(1998) - Belle, the Beast, Lumiere, Cogsworth, and the rest of the castle residents use their imagination to enjoy three magical adventures while sharing a storybook. An anthology "sequel" to BEAUTY AND THE BEAST.
Wedlock(1991) - In this futuristic action drama directed by Lewis Teague, Frank Warren (Rutger Hauer) is a man accused of stealing millions of dollars worth of gems. In prison, all the inmates wear collars which are electronically joined to those of an unknown partner. The collars will explode if either partner get...
Bachelor Party(1984) - Rick, a slobbish school bus driver, is ready to commit to the rich and beautiful Debbie. A shock to his friends and ever more to her family and her ex-boyfriend. So in true spirit of friendship, his long time pals throw him a bachelor party with "all the things in life that worth living for": Drugs,...
Virus(1996) - Former football player Brian Bosworth headlines this ecologically conscious direct-to-video actioner. He plays a member of the presidential security staff who with his lovely lady partner has been dispatched to Yellowstone Park to save the planet from deadly biological weapons that were accidentally...
Chinatown(1974) - Roman Polanski's brooding film noir exposes the darkest side of the land of sunshine, the Los Angeles of the 1930s, where power is the only currency--and the only real thing worth buying. Jack Nicholson is J.J. Gittes, a private eye in the Chandler mold, who during a routine straying-spouse investig...
Blood and Concrete(1990) - Billy Zane stars in this direct-to-video gem as a spectacularly unsuccessful car thief. Hoping to reform by leaving LA, Zane must scare up $400 worth of exit money. He decides to pull off one last job, stealing a TV from William Bastiani. An ill-tempered criminal, Bastiani stabs Zane, who then runs...
Inchon(1982) - A war epic directed by Terence Young and based on the Battle of Inchon during the Korean war, starring General Douglas MacArthur (played by legend Lawrence Oliver), Barbara Hallsworth (played by Jacqueline Bisset), and U.S. Major Frank Hallsworth (Ben Gazarra). The film starts in 1950, with a North...
Chariots of Fire(1981) - In the year 1924, two runners are looking to be in the Olympics. One of them is a Jew named Harold Abrahams (Ben Cross), who races to prove his worth to society. The other is a Christian named Eric Liddell (Ian Charleson), who runs for the Glory of God. The movie depicts their friendship from their...
Out of Bounds(1986) - An Iowa farm boy(Anthony Michael Hall),heading to LA to visit his brother, accidentally picks up a bag with a million dollars worth of heroin.Now the rightful owner wants the bag back at any cost.
The Great Smokey Roadblock(1977) - Henry Fonda plays Elegant John, an old trucker who steals back his prized rig in California and takes off with almost no money. His Kenworth tractor has the name Eleanor on it. Elegant John once met Eleanor Roosevelt. He pulls a Fruehauf van with a "sunroof". Why is he called Elegant John? Well, son...
9 1/2 Ninjas!(1990) - Some sources list John Morrissey as director of 9 1/2 Ninjas, while others credit Aaron Worth. There's no confusion, however, as to whom the "one-half" is. That honor goes to leading lady Andee Gray, who joins an all-male Ninja training group. Gray gets a big kick out of her lessons (no pun intended...
Hoodlum(1997) - The white-run Mafia and the black-run numbers game meet head on with explosive impact in this period crime thriller. Ellsworth "Bumpy" Johnson (Laurence Fishburne) is an African-American ex-con who, after a stay in prison, returns to Harlem at the height of its renaissance before World War II. Looki...
Cheerleader Camp(1988) - Aspiring cheerleaders are being killed off, and a camper named Alison Wentworth (Betsy Russell) is trying to figure out what's going on.
A Wish for Wings that Work(1991) - Opus the Penguin, amoung his other problems, always felt inadequate by his being "aerodynamicly impaired". Together, with Bill the Cat he tries doggedly to overcome that weakness, all without success. It is only on Christmas Eve that Opus learns what worth his natural abilities are.
Suburbia(1983) - When household tensions and a sense of worthlessness overcome Evan, he finds escape when he clings with the orphans of a throw-away society. The runaways hold on to each other like a family until a tragedy tears them apart.
The Last House on the Left(2009) - The Last House on the Left is a 2009 American film directed by Dennis Iliadis and written by Carl Ellsworth and Adam Alleca. It is a remake of the 1972 film of the same name, and stars Monica Potter, Tony Goldwyn, Garret Dillahunt, and Sara Paxton. The film follows the parents (Goldwyn and Potter) o...
Prophecy(1979) - This schlock horror classic from the 1970s is a product of the career ebb experienced by director John Frankenheimer. Robert Foxworth stars as Dr. Robert Verne, an inner-city physician renowned for his compassion and fairness. So he's asked by the EPA to mediate a dispute between Native American tri...
Princess Warrior(1989) - Alien sisters travel to earth to investigate,and report back,in order to prove their worthiness to be queen of their planet.
Speaking Of The Devil(1991) - A cab company owner who is about to lose his business gets a winning lottery ticket worth 150 million dollars. God and the Devil each send an emissary to Earth to try and get him to join their side.
Piglet's Big Movie(2003) - After an act of heroism goes relatively unnoticed, Piglet decides that he is too small to be worth it, and runs away from home. His friends discover a scrapbook of his at his house, all full of stories of his past heroic deeds and decide to go on an adventure to find him. They realize that if he can...
Bulworth(1998) - A suicidally disillusioned liberal politician puts a contract out on himself and takes the opportunity to be bluntly honest with his voters by affecting the rhythms and speech of hip-hop music and culture.
Blue Crush(2002) - Move over, "Gidget" -- a new breed of female surfers with style, guts and attitude hit the screen in this feature, which combines romance with a sports drama. Anne Marie (Kate Bosworth) is a young woman living in Hawaii who has been surfing since she was a little girl, and over the past year has bee...
Inspector Gadget 2(2001) - After Dr. Claw escapes from Riverton Prison, Chief Quimby and Mayor Wilson unveil a new female gadget-type robot named G2, who is entirely a robot. Gadget falls for her but she turns down his offer on the claim that she works alone. Gadget soon finds that Dr Claw plans to steal $5 trillion worth of...
Batman Begins(2005) - After Bruce Wayne falls into a bat-filled well he develops a phobia of bats and then witnesses the murder of his parents by a mugger, leaving him in the care of his butler Alfred Pennyworth. Fourteen years later, Bruce later decides to use his power of being feared to become a member of the League o...
Diamond Dogs(2007) - A mercenary is hired to protect an expedition group while they search for a Tangka, a Buddhist artifact worth millions of dollars.
The Baby(1973) - A social worker Ann Gentry investigates the Wadsworth Family after finding out they have a adult son who has the mind of baby. The social worker is faced with rejection from the mother and daughters resulting in violent actions. The social worker soon becomes determined to get the son named Baby....
The Missouri Breaks(1976) - Tom Logan is a horse thief. Rancher David Braxton has horses, and a daughter, worth stealing. But Braxton has just hired Lee Clayton, an infamous "regulator", to hunt down the horse thieves; one at a time.
Warrior of the Lost World(1983) - Warrior of the Lost World (also known as Mad Rider) is a 1983 Italian post-apocalyptic science fiction film written and directed by David Worth and starring Robert Ginty, Persis Khambatta, and Donald Pleasence. It was created and first released in Italy under the title Il Giustiziere della terra per...
Angel and the Badman (1947) ::: 6.9/10 -- Passed | 1h 40min | Romance, Western | 15 February 1947 (USA) -- Quirt Evans, an all round bad guy, is nursed back to health and sought after by Penelope Worth, a Quaker girl. He eventually finds himself having to choose between his world and the world Penelope lives in. Director: James Edward Grant Writer:
BlacKkKlansman (2018) ::: 7.5/10 -- R | 2h 15min | Biography, Comedy, Crime | 10 August 2018 (USA) -- Ron Stallworth, an African American police officer from Colorado Springs, CO, successfully manages to infiltrate the local Ku Klux Klan branch with the help of a Jewish surrogate who eventually becomes its leader. Based on actual events. Director: Spike Lee Writers:
Britannia ::: TV-MA | 1h | Action, Drama, Fantasy | TV Series (2017 ) -- In 43 AD, the Roman Army returns to crush the Celtic heart of Britannia. Creators: Jez Butterworth, Tom Butterworth, James Richardson
Bulworth (1998) ::: 6.8/10 -- R | 1h 48min | Comedy, Drama, Romance | 22 May 1998 (USA) -- A suicidally disillusioned liberal politician puts a contract out on himself and takes the opportunity to be bluntly honest with his voters by affecting the rhythms and speech of hip-hop music and culture. Director: Warren Beatty Writers:
Chicken with Plums (2011) ::: 7.0/10 -- Poulet aux prunes (original title) -- Chicken with Plums Poster -- Since his beloved violin was broken, Nasser Ali Khan, one of the most renowned musicians of his day, has lost all taste for life. Finding no instrument worthy of replacing it, he decides to confine himself to bed to await death. Directors: Vincent Paronnaud, Marjane Satrapi
Cinderella Man (2005) ::: 8.0/10 -- PG-13 | 2h 24min | Biography, Drama, History | 3 June 2005 (USA) -- The story of James J. Braddock, a supposedly washed-up boxer who came back to challenge for the heavyweight championship of the world. Director: Ron Howard Writers: Cliff Hollingsworth (screenplay), Akiva Goldsman (screenplay) | 1 more
Colourful (2010) ::: 7.4/10 -- Karafuru (original title) -- Colourful Poster A sinful spirit is granted the opportunity to prove worthy for rebirth, inhabiting the body of a student who killed himself. Director: Keiichi Hara Writers: Eto Mori (novel), Miho Maruo (screenplay) Stars:
Courage Under Fire (1996) ::: 6.6/10 -- R | 1h 56min | Action, Drama, Mystery | 12 July 1996 (USA) -- A U.S. Army officer, despondent about a deadly mistake he made, investigates a female chopper commander's worthiness for the Medal of Honor. Director: Edward Zwick Writer:
Designing Women ::: TV-PG | 30min | Comedy | TV Series (19861993) -- The misadventures of four women and their handyman running a design firm in Atlanta, Georgia. Creator: Linda Bloodworth-Thomason
Disturbia (2007) ::: 6.8/10 -- PG-13 | 1h 45min | Crime, Drama, Mystery | 13 April 2007 (USA) -- A teen living under house arrest becomes convinced his neighbor is a serial killer. Director: D.J. Caruso Writers: Christopher Landon (screenplay), Carl Ellsworth (screenplay) | 1 more
Dodsworth (1936) ::: 7.8/10 -- Passed | 1h 41min | Drama, Romance | 23 September 1936 (USA) -- A retired auto manufacturer and his wife take a long-planned European vacation only to find that they want very different things from life. Director: William Wyler Writers: Sinclair Lewis (novel), Sidney Howard (dramatisation) | 1 more credit Stars:
Earth vs. the Flying Saucers (1956) ::: 6.4/10 -- Unrated | 1h 23min | Horror, Sci-Fi | July 1956 (USA) -- Extraterrestrials traveling in high-tech flying saucers contact a scientist as part of a plan to enslave the inhabitants of Earth. Director: Fred F. Sears Writers: Bernard Gordon (screenplay), George Worthing Yates (screenplay) | 2
Edge of Tomorrow (2014) ::: 7.9/10 -- PG-13 | 1h 53min | Action, Adventure, Sci-Fi | 6 June 2014 (USA) -- A soldier fighting aliens gets to relive the same day over and over again, the day restarting every time he dies. Director: Doug Liman Writers: Christopher McQuarrie (screenplay by), Jez Butterworth (screenplay by)
Eurovision Song Contest: The Story of Fire Saga (2020) ::: 6.5/10 -- PG-13 | 2h 3min | Comedy, Music | 26 June 2020 (USA) -- When aspiring musicians Lars and Sigrit are given the opportunity to represent their country at the world's biggest song competition, they finally have a chance to prove that any dream worth having is a dream worth fighting for. Director: David Dobkin Writers:
Get on Up (2014) ::: 6.9/10 -- PG-13 | 2h 19min | Biography, Drama, Music | 1 August 2014 (USA) -- A chronicle of James Brown's rise from extreme poverty to become one of the most influential musicians in history. Director: Tate Taylor Writers: Jez Butterworth (screenplay), John-Henry Butterworth (screenplay) | 3
Greater (2016) ::: 7.3/10 -- PG | 2h 10min | Biography, Family, Sport | 26 August 2016 (USA) -- The story of Brandon Burlsworth, possibly the greatest walk-on in the history of college football. Director: David L. Hunt (as David Hunt) Writers: Brian Reindl, David L. Hunt (as David Hunt)
Hasee Toh Phasee (2014) ::: 6.8/10 -- Not Rated | 2h 21min | Comedy, Romance | 7 February 2014 (USA) -- Nikhil is re-introduced to Meeta nearly ten years after their first meeting. Now, as Nikhil has one week to prove himself worth enough to marry Meeta's sister Karishma, the old acquaintances become quite close to each other. Director: Vinil Mathew (as Mathew Vinil) Writers:
Ivanhoe (1982) ::: 6.7/10 -- Not Rated | 2h 22min | Adventure, Drama, Romance | TV Movie 23 February -- Ivanhoe Poster Wilfred of Ivanhoe, a worthy and noble knight, the champion of justice returns to England after the holy wars. He finds England under the reign of Prince John and his henchmen and finds ... S Director: Douglas Camfield Writers: John Gay, Walter Scott (novel) (as Sir Walter Scott)
Kickboxer (1989) ::: 6.5/10 -- R | 1h 37min | Action, Sport, Thriller | 8 September 1989 (USA) -- Kurt Sloane must learn the ancient kick boxing art of Muay Thai in order to avenge his brother. Directors: Mark DiSalle, David Worth Writers: Mark DiSalle (story), Glenn A. Bruce (screenplay) | 1 more credit
Matlock ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (19861995) -- Ben Matlock is a very expensive criminal defense attorney, who charges one hundred thousand dollars to take a case. Fortunately, he's worth every penny, as he and his associates defend his clients by finding the real killer. Creator:
Northwest Passage (1940) ::: 7.1/10 -- 'Northwest Passage' (Book I -- Rogers' Rangers) (original title) -- Northwest Passage Poster -- Langdon Towne and Hunk Marriner join Major Rogers' Rangers as they wipe out an Indian village. They set out for Fort Wentworth, but when they arrive they find no soldiers and none of the supplies they expected. Directors: King Vidor, Jack Conway (uncredited) | 1 more credit Writers:
One-Eyed Jacks (1961) ::: 7.1/10 -- Not Rated | 2h 21min | Drama, Western | 30 March 1961 (USA) -- After robbing a Mexican bank, Dad Longworth takes the loot and leaves his partner Rio to be captured but Rio escapes and searches for Dad in California. Director: Marlon Brando Writers: Guy Trosper (screenplay), Calder Willingham (screenplay) | 1 more credit
Pennyworth ::: TV-MA | 1h | Action, Crime, Drama | TV Series (2019 ) -- The origin story of Alfred Pennyworth, a former special-forces soldier living in London and how he came to work for Bruce Wayne's father. Creator: Bruno Heller
Pinocchio (1940) ::: 7.4/10 -- G | 1h 28min | Animation, Comedy, Family | 23 February 1940 (USA) -- A living puppet, with the help of a cricket as his conscience, must prove himself worthy to become a real boy. Directors: Norman Ferguson, T. Hee | 5 more credits Writers: Carlo Collodi (from the story by) (as Collodi), Ted Sears (story
Pinocchio (1940) ::: 7.4/10 -- G | 1h 28min | Animation, Comedy, Family | 23 February 1940 (USA) -- A living puppet, with the help of a cricket as his conscience, must prove himself worthy to become a real boy. Directors: Norman Ferguson, T. Hee | 5 more credits Writers: Carlo Collodi (from the story by) (as Collodi), Ted Sears (story
Reality (2014) ::: 6.9/10 -- Ralit (original title) -- Reality Poster -- A wanna-be director is given 48 hours by a producer to find the best groan of pain, worthy of an Oscar, as the only condition to back his film. Director: Quentin Dupieux Writer:
Red vs. Blue ::: TV-MA | 6min | Animation, Short, Action | TV Series (2003 ) -- After the Halo event of 2552, there is a brief but violent period of civil war among the humans. Two armies on opposite sides of a canyon, the Reds and Blues, fight in the most worthless piece of real estate in the galaxy. Creator:
Suburbia (1983) ::: 7.0/10 -- R | 1h 34min | Drama, Thriller | 12 October 1984 (Finland) -- When household tensions and a sense of worthlessness overcome Evan, he finds escape when he clings with the orphans of a throw-away society. Director: Penelope Spheeris Writer: Penelope Spheeris
Swing Time (1936) ::: 7.5/10 -- Not Rated | 1h 43min | Comedy, Musical, Romance | 12 October 1936 -- Swing Time Poster -- Roguish gambler/dancer "Lucky" Garnett is challenged by his fiance's father to come up with $25,000 to prove he's worthy of her hand. But after he falls in love with a dance instructor, Lucky'll do anything to keep from earning the bucks. Director: George Stevens
Terriers ::: TV-MA | 45min | Comedy, Crime, Drama | TV Series (2010) Ex-cop and recovering alcoholic Hank Dolworth partners with his best friend, former criminal Britt Pollack, in an unlicensed private investigation business. Creator: Ted Griffin Stars:
The Ancient Magus' Bride ::: Mah Tsukai no Yome (original tit ::: TV-14 | 25min | Animation, Drama, Fantasy | TV Series (2017- ) Episode Guide 24 episodes The Ancient Magus' Bride Poster -- Hatori Chise, 15 years old. Lost, without hope and without family - she sells herself to a non-human mage known as Elias Ainsworth. Hesitant, she starts a new life with him as his new apprentice. Stars:
The Bank Job (2008) ::: 7.2/10 -- R | 1h 51min | Crime, Drama, Thriller | 7 March 2008 (USA) -- Martine offers Terry a lead on a foolproof bank hit on London's Baker Street. She targets a roomful of safe deposit boxes worth millions in cash and jewelry along with a treasure trove of dirty secrets. Director:
The Bank Job (2008) ::: 7.2/10 -- R | 1h 51min | Crime, Drama, Thriller | 7 March 2008 (USA) -- Martine offers Terry a lead on a foolproof bank hit on London's Baker Street. She targets a roomful of safe deposit boxes worth millions in cash and jewelry along with a treasure trove of dirty secrets. Director: Roger Donaldson Writers: Dick Clement, Ian La Frenais Stars:
The Best Offer (2013) ::: 7.8/10 -- La migliore offerta (original title) -- The Best Offer Poster -- A lonely art expert working for a mysterious and reclusive heiress finds not only her art worth examining. Director: Giuseppe Tornatore Writer:
The Blob (1958) ::: 6.4/10 -- Approved | 1h 26min | Horror, Sci-Fi | 10 September 1958 (USA) -- An alien lifeform consumes everything in its path as it grows and grows. Directors: Irvin S. Yeaworth Jr., Russell S. Doughten Jr. (uncredited) Writers: Theodore Simonson (screenplay), Kay Linaker (screenplay) (as Kate
The Good Liar (2019) ::: 6.6/10 -- R | 1h 49min | Crime, Drama, Mystery | 15 November 2019 (USA) -- Consummate con man Roy Courtnay has set his sights on his latest mark: the recently widowed Betty McLeish, worth millions. But this time, what should have been a simple swindle escalates into a cat-and-mouse game with the ultimate stakes. Director: Bill Condon Writers:
The Hound of the Baskervilles (1988) ::: 8.0/10 -- Unrated | 1h 45min | Crime, Drama, Horror | TV Movie 8 December 1988 -- When the latest heir to the Baskerville estate seems to be threatened by a family curse, only the master detective, Sherlock Holmes, can find out the truth. Director: Brian Mills Writers: Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle), John Hawkesworth (developed for television by) | 1 more credit
The Missouri Breaks (1976) ::: 6.6/10 -- PG | 2h 6min | Drama, Western | 19 May 1976 (USA) -- Tom Logan is a horse thief. Rancher David Braxton has horses, and a daughter, worth stealing. But Braxton has just hired Lee Clayton, an infamous "regulator", to hunt down the horse thieves; one at a time. Director: Arthur Penn Writer:
The Naked Spur (1953) ::: 7.3/10 -- Passed | 1h 31min | Thriller, Western | 26 June 1953 (Australia) -- A bounty hunter trying to bring a murderer to justice is forced to accept the help of two less-than-trustworthy strangers. Director: Anthony Mann Writers: Sam Rolfe, Harold Jack Bloom
The Reckoning (2002) ::: 6.5/10 -- R | 1h 52min | Crime, Drama, Mystery | 4 June 2004 (UK) -- A priest on the lam takes up with a traveling band of actors, who then discover a murder has occurred and try to solve it by recreating the crime in a play. Director: Paul McGuigan Writers: Barry Unsworth (novel), Mark Mills (screenplay) Stars:
The Return of Sherlock Holmes ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (1986-1988) Episode Guide 11 episodes The Return of Sherlock Holmes Poster Sherlock Holmes and Dr Watson solve the mysteries of the devil's foot, Silver Blaze, Wisteria Lodge and the Bruce-Partington Plans. Creator: John Hawkesworth Stars:
The Return of Sherlock Holmes ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (19861988) Sherlock Holmes and Dr Watson solve the mysteries of the devil's foot, Silver Blaze, Wisteria Lodge and the Bruce-Partington Plans. Creator: John Hawkesworth Stars:
The Shawshank Redemption (1994) ::: 9.3/10 -- R | 2h 22min | Drama | 14 October 1994 (USA) -- Two imprisoned men bond over a number of years, finding solace and eventual redemption through acts of common decency. Director: Frank Darabont Writers: Stephen King (short story "Rita Hayworth and Shawshank Redemption"),
The Sign of Four (1987) ::: 8.1/10 -- TV-PG | 1h 43min | Adventure, Crime, Drama | TV Movie 27 October 1988 -- The disappearance of a young woman's father and a mysterious note years later after the strange regular annual delivery of valuable pearls to her puts Sherlock Holmes on the case. Director: Peter Hammond Writers: Arthur Conan Doyle (by) (as Sir Arthur Conan Doyle), John Hawkesworth (dramatised by)
The Souvenir (2019) ::: 6.4/10 -- R | 2h | Drama, Mystery, Romance | 30 August 2019 (UK) -- A young film student in the early '80s becomes romantically involved with a complicated and untrustworthy man. Director: Joanna Hogg Writer: Joanna Hogg (screenplay)
The Voice ::: TV-PG | 1h | Game-Show, Music, Reality-TV | TV Series (2011 ) Next Episode Monday, March 15 -- Four famous musicians search for the best voices in America and will mentor these singers to become artists. America will decide which singer will be worthy of the grand prize.
The Young Offenders (2016) ::: 7.1/10 -- 1h 23min | Adventure, Comedy, Crime | 16 September 2016 (Ireland) -- Two teenage boys cycle 160km on stolen bikes pursued by police to find a missing bale of cocaine worth 7 million euro. Set around the real event of Ireland's biggest cocaine seizure in 2007 of 440 million euro. Director: Peter Foott Writers: Peter Foott, Jocelyn Clarke (story editor) | 1 more credit Stars:
They Were Expendable (1945) ::: 7.2/10 -- Approved | 2h 15min | Drama, War | 31 December 1945 (USA) -- A Navy commander fights to prove the battle-worthiness of the PT boat at the start of World War II. Directors: John Ford (as John Ford Captain U.S.N.R.), Robert Montgomery (uncredited) Writers:
Wentworth ::: TV-MA | 45min | Crime, Drama | TV Series (20132021) -- Bea Smith is locked up while awaiting trial for the attempted murder of her husband and must learn how life works in prison. Creators: Reg Watson, Lara Radulovich
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https://tardis.fandom.com/wiki/John_Ainsworth
https://tardis.fandom.com/wiki/Killingworth
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Akagami no Shirayuki-hime -- -- Bones -- 12 eps -- Manga -- Fantasy Romance Drama Shoujo -- Akagami no Shirayuki-hime Akagami no Shirayuki-hime -- Although her name means "snow white," Shirayuki is a cheerful, red-haired girl living in the country of Tanbarun who works diligently as an apothecary at her herbal shop. Her life changes drastically when she is noticed by the silly prince of Tanbarun, Prince Raji, who then tries to force her to become his concubine. Unwilling to give up her freedom, Shirayuki cuts her long red hair and escapes into the forest, where she is rescued from Raji by Zen Wistalia, the second prince of a neighboring country, and his two aides. Hoping to repay her debt to the trio someday, Shirayuki sets her sights on pursuing a career as the court herbalist in Zen's country, Clarines. -- -- Akagami no Shirayuki-hime depicts Shirayuki's journey toward a new life at the royal palace of Clarines, as well as Zen's endeavor to become a prince worthy of his title. As loyal friendships are forged and deadly enemies formed, Shirayuki and Zen slowly learn to support each other as they walk their own paths. -- -- -- Licensor: -- Funimation -- 485,510 7.78
Akaneiro ni Somaru Saka -- -- TNK -- 12 eps -- Visual novel -- Harem Comedy Romance Ecchi School -- Akaneiro ni Somaru Saka Akaneiro ni Somaru Saka -- Yuuhi Katagiri is not your average girl – she's the treasured daughter of the Katagiri family. She's generally kept under strict supervision, but one day ends up walking home from school on her own. This proves to be instant trouble when a group of boys start harassing her. Junichi Nagase, who was on his way home from a convenience store, sees the troubled Yuuhi and comes to her rescue. One of the boys recognized Junichi as the famed "Geno Killer" and they dash off. Yuuhi thanks Junichi and when she asked for his name, he just waves and leaves. Of course, he regrets trying to act cool in front of the beautiful girl right away, wishing he asked her name. -- -- The following day, a transfer student joins Junichi's class – it's Yuuhi! She calls Junichi out as the "Geno Killer", the only name she remembers him by, and rumors about the two spread quickly. Matters are made worse when Junichi kisses Yuuhi due to a misunderstanding. And on top of all that, it turns out that Junichi is Yuuhi's fiancé! -- -- Yuuhi doesn't see Junichi as someone worthy. But, she could not go against her father's wishes. The only thing that Yuuhi can do is live with Junichi in the house he shares with his little sister Minato, and prove that Junichi is not worthy to be her husband. Will she succeed in proving his unworthiness, or will she fall in love on the way? -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 135,369 6.45
Angel Beats! Specials -- -- P.A. Works -- 2 eps -- Original -- Action Comedy School Supernatural -- Angel Beats! Specials Angel Beats! Specials -- As the Shinda Sekai Sensen (SSS) continue their vindictive rebellion against God, their leader, Yuri Nakamura, comes up with an ingenious plan to escape the afterlife. Her subordinates prepare to carry out "Operation High Tension Syndrome" to deceive Kanade Tachibana, student council president and alleged associate of God, into thinking that they are ready to pass on. With a week's worth of food on the line and with Heaven as the ultimate prize, will the SSS members be able to fool the inscrutable Kanade? -- -- -- Licensor: -- Sentai Filmworks -- Special - Dec 22, 2010 -- 233,759 7.61
Arifureta Shokugyou de Sekai Saikyou 2nd Season -- -- Asread -- ? eps -- Light novel -- Action Adventure Harem Fantasy -- Arifureta Shokugyou de Sekai Saikyou 2nd Season Arifureta Shokugyou de Sekai Saikyou 2nd Season -- Second season of Arifureta Shokugyou de Sekai Saikyou. -- TV - Jan ??, 2022 -- 93,600 N/A -- -- Kyou kara Maou! -- -- Studio Deen -- 78 eps -- Light novel -- Adventure Comedy Demons Fantasy Shoujo -- Kyou kara Maou! Kyou kara Maou! -- Kyou kara Maou! revolves around Yuri Shibuya, your average Japanese teenager. One day, Yuri sees a classmate being harassed by bullies. Thanks to this intervention, his friend is able to escape, but unfortunately Yuri becomes the new target of the bullies in the process and gets his head shoved into a toilet. But instead of water, the toilet contains a swirling portal that sucks him into another world, largely resembling medieval Europe. There, he is told that he will become the next Demon King due to his black hair and black eyes, traits only possessed by the demon's royal lineage. -- -- Yuri's arrival is met with some skepticism by some of the demons, who view him as unworthy to be their king. However, after Yuri wins a duel by utilizing his magical powers, the demons slowly begin to acknowledge him as their monarch. Yuri must now learn what it takes be a true Demon King, as he tries to keep the peace between demons and humans in this strange new realm. -- -- Licensor: -- Discotek Media -- TV - Apr 3, 2004 -- 93,555 7.69
Bakemono no Ko -- -- Studio Chizu -- 1 ep -- Original -- Adventure Supernatural -- Bakemono no Ko Bakemono no Ko -- Two souls, living very different lives, wander alone and isolated in their respective worlds. For nine-year-old Ren, the last person who treated him with any form of kindness has been killed and he is shunned by what is left of his family. With no parents, no real family, and no place to go, Ren escapes into the confusing streets and alleyways of Shibuya. Through the twists and turns of the alleys, Ren stumbles into the intimidating Kumatetsu, who leads him to the beast realm of Shibuten. -- -- For Kumatetsu, the boy represents a chance for him to become a candidate to replace the Lord of the realm once he retires. While nearly unmatched in combat, Kumatetsu's chilly persona leaves him with no disciples to teach and no way to prove he is worthy of becoming the Lord's successor. -- -- While the two share different goals, they agree to help each other in order to reach them. Kumatetsu searches for recognition; Ren, now known as Kyuuta, searches for the home he never had. As the years pass by, it starts to become apparent that the two are helping each other in more ways than they had originally thought. Perhaps there has always been less of a difference between them, a boy and a beast, than either of the two ever realized. -- -- -- Licensor: -- Funimation -- Movie - Jul 11, 2015 -- 320,389 8.31
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- TV - Mar 19, 1994 -- 116,281 7.86
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- TV - Mar 19, 1994 -- 116,281 7.86
B-Legend! Battle B-Daman Fire Spirits! -- -- - -- 51 eps -- - -- Adventure Fantasy Game Kids -- B-Legend! Battle B-Daman Fire Spirits! B-Legend! Battle B-Daman Fire Spirits! -- It is not uncommon to wish upon shooting stars. But for B-DaPlayers all around the world, what they seek is not for their wishes to be granted. Gazing upon what many would assume are just rocks shrunk to the size of a pebble by atmospheric entry and fallen to the earth, the fated ones see instead what are known as Strike Shots—powerful marbles originating from the vast and mystical outer space. -- -- After achieving triumph in the war against his ultimate foes, Yamato Daiwa continues his journey as a rising B-DaPlayer, looking to obtain a new power worthy of his improved battle gear. -- -- 4,239 6.37
Boku no Hero Academia 2nd Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 2nd Season Boku no Hero Academia 2nd Season -- At UA Academy, not even a violent attack can disrupt their most prestigious event: the school sports festival. Renowned across Japan, this festival is an opportunity for aspiring heroes to showcase their abilities, both to the public and potential recruiters. -- -- However, the path to glory is never easy, especially for Izuku Midoriya—whose quirk possesses great raw power but is also cripplingly inefficient. Pitted against his talented classmates, such as the fire and ice wielding Shouto Todoroki, Izuku must utilize his sharp wits and master his surroundings to achieve victory and prove to the world his worth. -- -- -- Licensor: -- Funimation -- 1,742,881 8.29
Boku no Hero Academia 2nd Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 2nd Season Boku no Hero Academia 2nd Season -- At UA Academy, not even a violent attack can disrupt their most prestigious event: the school sports festival. Renowned across Japan, this festival is an opportunity for aspiring heroes to showcase their abilities, both to the public and potential recruiters. -- -- However, the path to glory is never easy, especially for Izuku Midoriya—whose quirk possesses great raw power but is also cripplingly inefficient. Pitted against his talented classmates, such as the fire and ice wielding Shouto Todoroki, Izuku must utilize his sharp wits and master his surroundings to achieve victory and prove to the world his worth. -- -- -- Licensor: -- Funimation -- 1,757,811 8.28
Boruto: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Boruto: Naruto the Movie Boruto: Naruto the Movie -- The spirited Boruto Uzumaki, son of Seventh Hokage Naruto, is a skilled ninja who possesses the same brashness and passion his father once had. However, the constant absence of his father, who is busy with his Hokage duties, puts a damper on Boruto's fire. Upon learning that his father will watch the aspiring ninjas who will participate in the upcoming Chunin exams, Boruto is driven to prove to him that he is worthy of his attention. In order to do so, he enlists the help of Naruto's childhood friend and rival, Sasuke Uchiha. -- -- The Chunin exams begin and progress smoothly, until suddenly, the Konohagakure is attacked by a new foe that threatens the long-standing peace of the village. Now facing real danger, Naruto and his comrades must work together to protect the future of their cherished home and defeat the evil that terrorizes their world. As this battle ensues, Boruto comes to realize the struggles his father once experienced—and what it truly means to be a ninja. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 7, 2015 -- 338,945 7.48
Boruto: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Boruto: Naruto the Movie Boruto: Naruto the Movie -- The spirited Boruto Uzumaki, son of Seventh Hokage Naruto, is a skilled ninja who possesses the same brashness and passion his father once had. However, the constant absence of his father, who is busy with his Hokage duties, puts a damper on Boruto's fire. Upon learning that his father will watch the aspiring ninjas who will participate in the upcoming Chunin exams, Boruto is driven to prove to him that he is worthy of his attention. In order to do so, he enlists the help of Naruto's childhood friend and rival, Sasuke Uchiha. -- -- The Chunin exams begin and progress smoothly, until suddenly, the Konohagakure is attacked by a new foe that threatens the long-standing peace of the village. Now facing real danger, Naruto and his comrades must work together to protect the future of their cherished home and defeat the evil that terrorizes their world. As this battle ensues, Boruto comes to realize the struggles his father once experienced—and what it truly means to be a ninja. -- -- Movie - Aug 7, 2015 -- 338,945 7.48
Brave Witches -- -- SILVER LINK. -- 12 eps -- Original -- Action Ecchi Magic Military Sci-Fi -- Brave Witches Brave Witches -- As humanity's war with the Neuroi—a mysterious, hostile alien race possessing weapons of unparalleled power—continues being fought across Europe and Africa, a new fighter squadron is formed. The 502nd Joint Fighter Wing, also known as the Brave Witches, operates on the eastern front, scouring the icy vastness of Orussia in search of alien invaders. -- -- However, one of the Brave Witches' members suffers severe injuries on her way to the squadron's headquarters, rendering her unable to participate in any operations. As a result, her sister, Hikari Karibuchi, volunteers to take her place. Though not possessing any special abilities or significant magical powers, she is determined to live up to the expectations of her new comrades and prove herself worthy of the name of a Witch. -- -- -- Licensor: -- Crunchyroll, Funimation -- 49,556 6.80
B: The Beginning -- -- Production I.G -- 12 eps -- Original -- Action Mystery Police Psychological Supernatural Thriller -- B: The Beginning B: The Beginning -- On the islands of Cremona, a vigilante runs amok. Celebrated by some and hunted by others, the notorious "Killer B" takes justice into his own hands, armed with a sharp blade and superhuman abilities. Unable to apprehend this renegade, the Royal Investigation Service (RIS) calls upon the expertise of Keith Flick, a seasoned, yet eccentric detective who was relegated to the Archives Department following a personal loss. As crimes in Cremona begin to escalate, from stealthy executions of wrongdoers to sophisticated strikes on public figures, it soon becomes clear that there is more than one person responsible. -- -- With the help of his impulsive sidekick Lily Hoshina, and unexpected aid from the elusive Killer B himself, Keith begins to unravel plots involving secret organizations, domestic terrorism, and human experiments. When the involvement of the RIS extends beyond the scope of justice, the extent of the government's corruption—as well as the trustworthiness of close allies—are thrown into question. -- -- ONA - Mar 2, 2018 -- 246,503 7.30
Canaan -- -- P.A. Works -- 13 eps -- Visual novel -- Action Sci-Fi Super Power Supernatural Seinen -- Canaan Canaan -- Oosawa Maria is a Japanese photographer currently working in Shanghai, China. Along with her partner Mino, she searches for potential newsworthy stories throughout the city. When strange events occur at a local festival, Maria and Mino immediately investigate. Quickly, the two are immersed in a battle between unknown masked men and a strange, white-haired woman. Just when Maria is about to be caught in the crossfire, an old friend by the name of Canaan appears and helps Maria escape. But a sinister plot over a deadly virus soon develops, and Canaan learns she must confront her past if she wants any chance at stopping the perpetrator and saving her friends. -- -- 190,335 7.26
Canaan -- -- P.A. Works -- 13 eps -- Visual novel -- Action Sci-Fi Super Power Supernatural Seinen -- Canaan Canaan -- Oosawa Maria is a Japanese photographer currently working in Shanghai, China. Along with her partner Mino, she searches for potential newsworthy stories throughout the city. When strange events occur at a local festival, Maria and Mino immediately investigate. Quickly, the two are immersed in a battle between unknown masked men and a strange, white-haired woman. Just when Maria is about to be caught in the crossfire, an old friend by the name of Canaan appears and helps Maria escape. But a sinister plot over a deadly virus soon develops, and Canaan learns she must confront her past if she wants any chance at stopping the perpetrator and saving her friends. -- -- -- Licensor: -- Sentai Filmworks -- 190,335 7.26
Cardfight!! Vanguard -- -- TMS Entertainment -- 65 eps -- Original -- Action Game Adventure Demons Shounen -- Cardfight!! Vanguard Cardfight!! Vanguard -- Cardfight!! Vanguard features a world where the game Cardfight!! Vanguard is becoming the latest craze among trading card games, becoming a part of everyday life for people all over the world. The game is not limited to Earth alone; battles between the creatures used by the players take place on another planet called Cray. -- -- The story begins with Aichi Sendou, a timid middle schooler whose meek attitude often leaves him a target for bullies. Aichi was given a very rare card, "Blaster Blade", when he was very young. It's his one treasure that gives him hope. That is, until it gets taken from him. Although Aichi has never played Cardfight!! Vanguard before, he challenges the thief to a game in order to win the "Blaster Blade" back. This high-stakes game quickly draws Aichi into the world of Vanguard battles, which will test and change his worth as both a player and a person. -- 43,966 7.03
Chainsaw Man -- -- MAPPA -- ? eps -- Manga -- Action Adventure Demons Shounen -- Chainsaw Man Chainsaw Man -- Denji has a simple dream—to live a happy and peaceful life, spending time with a girl he likes. This is a far cry from reality, however, as Denji is forced by the yakuza into killing devils in order to pay off his crushing debts. Using his pet devil Pochita as a weapon, he is ready to do anything for a bit of cash. -- -- Unfortunately, he has outlived his usefulness and is murdered by a devil in contract with the yakuza. However, in an unexpected turn of events, Pochita merges with Denji's dead body and grants him the powers of a chainsaw devil. Now able to transform parts of his body into chainsaws, a revived Denji uses his new abilities to quickly and brutally dispatch his enemies. Catching the eye of the official devil hunters who arrive at the scene, he is offered work at the Public Safety Bureau as one of them. Now with the means to face even the toughest of enemies, Denji will stop at nothing to achieve his simple teenage dreams. -- -- TV - ??? ??, ???? -- 67,759 N/A -- -- Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! -- -- Studio Pierrot -- 1 ep -- Game -- Game Adventure Comedy Shounen -- Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! -- A contest is made by the Fifth Hokage called Jonin vs Genin. The point is to collect crystals for points, with the higher-ranked Chunin and Jonin holding crystals worth more points. The Genin have blue crystals, while the Chunin and Jonin have red crystals. -- -- The video shows various fights between the Genin and Jonin, which each instance ending in the Jonin unknowingly losing their crystal (or discarding it). -- -- (Source: Wikipedia) -- OVA - Dec 22, 2005 -- 67,031 6.77
Code Geass: Fukkatsu no Lelouch -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Fukkatsu no Lelouch Code Geass: Fukkatsu no Lelouch -- Since the demise of the man believed to be Britannia's most wicked emperor one year ago, the world has enjoyed an unprecedented peace under the guidance of the United Federation of Nations. However, this fragile calm is shattered when armed militants successfully kidnap former princess Nunnally vi Britannia and Suzaku Kururugi, the chief advisor of the Black Knights, sparking an international crisis. -- -- The powerful and untrustworthy Kingdom of Zilkhstan is accused of orchestrating their capture. To investigate, world authorities send Kallen Stadtfeld and her associates on a covert operation into the country. There, they encounter the immortal witch C.C., who is on a mission to complete the resurrection of the man responsible for the greatest revolution in history—a legend who will rise up, take command, and save the world from peril once again. -- -- -- Licensor: -- Funimation -- Movie - Feb 9, 2019 -- 225,953 7.95
Concrete Revolutio: Choujin Gensou -- -- Bones -- 13 eps -- Original -- Action Demons Drama Fantasy Mystery Sci-Fi Super Power Supernatural -- Concrete Revolutio: Choujin Gensou Concrete Revolutio: Choujin Gensou -- On a sunny July day in the 41st year of the Shinka Era, Jirou Hitoyoshi is tasked with covertly listening in on a secret meeting between a top government scientist and an industrial spy. However, his cover is blown, and the spy reveals himself to be an alien in disguise. Amidst the ensuing chaos, Jirou enlists the aid of cafe waitress and magical girl Kikko Hoshino, one of many "superhumans" who blend into society and secretly protect humanity from extraterrestrial threats. As a member of the government agency known as the Super Population Research Laboratory, Jirou has the dual task of protecting superhumans that defend humanity and disposing of any deemed too dangerous to live. Having proven herself a worthy ally, Kikko is invited to join the agency as its newest recruit. -- -- Fast forward five years: disapproval and distaste for superhumans are now commonplace in Tokyo. From government corruption and conflicting ideas of justice, to the morality of superhuman rights, the relationship between humans and the supernatural minority balances precariously in a world pervaded by whispers of unrest and unease. Under mysterious circumstances, Jirou has betrayed the agency, and is now a fugitive on the run. As he skulks through the rainy back alleys of Shinjuku, he is pursued by the very same superhumans that he himself once recruited. -- -- 76,484 6.70
Concrete Revolutio: Choujin Gensou -- -- Bones -- 13 eps -- Original -- Action Demons Drama Fantasy Mystery Sci-Fi Super Power Supernatural -- Concrete Revolutio: Choujin Gensou Concrete Revolutio: Choujin Gensou -- On a sunny July day in the 41st year of the Shinka Era, Jirou Hitoyoshi is tasked with covertly listening in on a secret meeting between a top government scientist and an industrial spy. However, his cover is blown, and the spy reveals himself to be an alien in disguise. Amidst the ensuing chaos, Jirou enlists the aid of cafe waitress and magical girl Kikko Hoshino, one of many "superhumans" who blend into society and secretly protect humanity from extraterrestrial threats. As a member of the government agency known as the Super Population Research Laboratory, Jirou has the dual task of protecting superhumans that defend humanity and disposing of any deemed too dangerous to live. Having proven herself a worthy ally, Kikko is invited to join the agency as its newest recruit. -- -- Fast forward five years: disapproval and distaste for superhumans are now commonplace in Tokyo. From government corruption and conflicting ideas of justice, to the morality of superhuman rights, the relationship between humans and the supernatural minority balances precariously in a world pervaded by whispers of unrest and unease. Under mysterious circumstances, Jirou has betrayed the agency, and is now a fugitive on the run. As he skulks through the rainy back alleys of Shinjuku, he is pursued by the very same superhumans that he himself once recruited. -- -- -- Licensor: -- Funimation -- 76,484 6.70
Cowboy Bebop: Tengoku no Tobira -- -- Bones -- 1 ep -- Original -- Action Drama Mystery Sci-Fi Space -- Cowboy Bebop: Tengoku no Tobira Cowboy Bebop: Tengoku no Tobira -- Another day, another bounty—such is the life of the often unlucky crew of the Bebop. However, this routine is interrupted when Faye, who is chasing a fairly worthless target on Mars, witnesses an oil tanker suddenly explode, causing mass hysteria. As casualties mount due to a strange disease spreading through the smoke from the blast, a whopping three hundred million woolong price is placed on the head of the supposed perpetrator. -- -- With lives at stake and a solution to their money problems in sight, the Bebop crew springs into action. Spike, Jet, Faye, and Edward, followed closely by Ein, split up to pursue different leads across Alba City. Through their individual investigations, they discover a cover-up scheme involving a pharmaceutical company, revealing a plot that reaches much further than the ragtag team of bounty hunters could have realized. -- -- -- Licensor: -- Sony Pictures Entertainment -- Movie - Sep 1, 2001 -- 283,850 8.39
C: The Money of Soul and Possibility Control -- -- Tatsunoko Production -- 11 eps -- Original -- Action Mystery Super Power Thriller -- C: The Money of Soul and Possibility Control C: The Money of Soul and Possibility Control -- Money is power, and without it, life is meaningless. In a country whose economy is in shambles, second-year Economics university student Kimimaro Yoga understands this fact all too well, as he is surrounded by the relatively luxurious lives of his peers and struggling to make ends meet. However, his world is turned on its head when a stranger in a top hat arrives one late night at his door. -- -- Going by the name Masakaki, the visitor petitions Yoga to come to the Eastern Financial District, a place where money flows in abundance if one offers their "future" as collateral. Although reluctant, greed triumphs reason and Yoga accepts the offer; thus, taking on the mantle of an "Entre." But unbeknownst to him, the land of wealth he has entered is an alternate realm built in the likeness of his own, where Entres are forced to participate in weekly duels called "Deals," with their collateral at stake. Pitted against his countrymen and fate, Yoga must quickly adapt in this new world if he hopes to protect his fortune and future—and discover just how much money is truly worth. -- -- -- Licensor: -- Funimation -- 255,065 7.23
Danna ga Nani wo Itteiru ka Wakaranai Ken 2 Sure-me -- -- Seven -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Danna ga Nani wo Itteiru ka Wakaranai Ken 2 Sure-me Danna ga Nani wo Itteiru ka Wakaranai Ken 2 Sure-me -- The Tsunashi couple is as lively and offbeat as ever. Hardcore otaku shut-in Hajime and workaholic office lady Kaoru still get themselves into hilarious situations thanks to both their own eccentric natures and the bizarre group of friends surrounding them. -- -- After learning about Kaoru's pregnancy, Hajime works harder than ever to become a good husband and a worthy father. Meanwhile, Kaoru reflects on their relationship and remembers all of the trials and tribulations that brought them closer. The two of them continue to put their best foot forward in their lives and their marriage—all for the sake of long-lasting, selfless love. -- -- 162,349 7.38
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- -- Licensor: -- Funimation -- Movie - Mar 30, 2013 -- 161,588 7.40
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- Movie - Mar 30, 2013 -- 161,588 7.40
Eikoku Koi Monogatari Emma: Molders-hen -- -- Ajia-Do -- 12 eps -- Manga -- Slice of Life Romance Historical Drama Seinen -- Eikoku Koi Monogatari Emma: Molders-hen Eikoku Koi Monogatari Emma: Molders-hen -- In the faraway village of Haworth, a new chapter in Emma's life has begun. Now employed by the wealthy Molders family, Emma has resolved to put the past behind her. She'll have to adjust to a new house, a charming (but eccentric) new mistress, and a host of fellow servants, some with buried pasts of their own. -- -- Meanwhile, back in London, William is doing his best to uphold his father's wishes as the Jones family heir, but try as he might, he can't forget Emma. Yet, whenever he feels at his worst, Eleanor is always there to comfort him with a warm, shy smile. Could the answer to his broken heart be right before his eyes? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- TV - Apr 17, 2007 -- 21,300 7.86
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- 70,946 6.84
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- -- Licensor: -- Ponycan USA -- 70,946 6.84
Eve no Jikan (Movie) -- -- Studio Rikka -- 1 ep -- Original -- Sci-Fi Slice of Life -- Eve no Jikan (Movie) Eve no Jikan (Movie) -- In the Japan of the future, employing androids for various purposes is nothing out of the ordinary. However, treating androids on the same level as humans is frowned upon, and there is constant paranoia surrounding the possibility of robots defying humans, their masters. Those who appear too trustworthy of their androids are chided and labeled "dori-kei," or "android-holics." -- -- High school student Rikuo Sakisaka notices when his house droid, Sammy, starts behaving curiously—she has been leaving the house without his instruction. When he inspects the movement logs in her database, a cryptic line grabs his attention: "Are you enjoying the time of EVE?" Accompanied by his friend Masakazu Masaki, Rikuo tracks the whereabouts of his houseroid to a cafe called Time of Eve, where it is forbidden for customers to display prejudice against one another. The cafe, Rikuo realizes, is frequented by both man and machine, with no evidence to tell either apart. -- -- Each customer—from the cheerful Akiko, to a robot dangerously close to breaking down—has their own story and challenges to overcome. While Rikuo tries to reveal Sammy's intentions, he begins to question the legitimacy of the fear that drives humans to regard androids as nothing more than mere tools. -- -- -- Licensor: -- NYAV Post, Pied Piper -- Movie - Mar 6, 2010 -- 108,248 8.04
Eve no Jikan (Movie) -- -- Studio Rikka -- 1 ep -- Original -- Sci-Fi Slice of Life -- Eve no Jikan (Movie) Eve no Jikan (Movie) -- In the Japan of the future, employing androids for various purposes is nothing out of the ordinary. However, treating androids on the same level as humans is frowned upon, and there is constant paranoia surrounding the possibility of robots defying humans, their masters. Those who appear too trustworthy of their androids are chided and labeled "dori-kei," or "android-holics." -- -- High school student Rikuo Sakisaka notices when his house droid, Sammy, starts behaving curiously—she has been leaving the house without his instruction. When he inspects the movement logs in her database, a cryptic line grabs his attention: "Are you enjoying the time of EVE?" Accompanied by his friend Masakazu Masaki, Rikuo tracks the whereabouts of his houseroid to a cafe called Time of Eve, where it is forbidden for customers to display prejudice against one another. The cafe, Rikuo realizes, is frequented by both man and machine, with no evidence to tell either apart. -- -- Each customer—from the cheerful Akiko, to a robot dangerously close to breaking down—has their own story and challenges to overcome. While Rikuo tries to reveal Sammy's intentions, he begins to question the legitimacy of the fear that drives humans to regard androids as nothing more than mere tools. -- -- Movie - Mar 6, 2010 -- 108,248 8.04
Fate/kaleid liner Prisma☆Illya 3rei!! -- -- SILVER LINK. -- 12 eps -- Manga -- Action Comedy Fantasy Magic -- Fate/kaleid liner Prisma☆Illya 3rei!! Fate/kaleid liner Prisma☆Illya 3rei!! -- Waking up to find herself in a parallel version of Fuyuki City, Illyasviel "Illya" von Einzbern is lost and alone. She discovers her home in ruins, with a massive crater lying in the center of her hometown. With snow falling in the middle of summer, confusion consumes the young elementary schooler, who has no knowledge of where her friends or her wand Ruby may be. -- -- Making it to the remains of her house, she is suddenly tackled by an amnesiac girl. Wearing a gym uniform as the icy temperature sets in, the mysterious girl has no idea of where she is or why she showed up. However, this stranger, known as Tanaka, apparently has information about the location of Rin Toosaka, Miyu Edelfelt, and the rest of Illya's missing friends. -- -- Fleeing from agents of the Ainsworth family⁠—those in control of this parallel realm—where will these two end up, and how will Illya restore the present back to the world she once knew? -- -- 96,521 7.55
Gabriel DropOut -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Supernatural School Shounen -- Gabriel DropOut Gabriel DropOut -- For centuries, Heaven has required its young angels to live and study among humans in order to become full-fledged angels. This is no different for top-of-her-class Gabriel White Tenma, who believes it is her mission to be a great angel who will bring happiness to mankind. However, Gabriel grows addicted to video games on Earth and eventually becomes a hikikomori. Proclaiming herself a "Fallen Angel," she is apathetic to everything else—much to the annoyance of Vignette April Tsukinose, a demon whom Gabriel befriended in her angelic early days on Earth. -- -- Vignette's attempts to revert Gabriel back to her previous self are in vain, as Gabriel shoots down any attempt to change her precious lifestyle. As they spend their time on Earth, they meet two eccentric personalities: the angel Raphiel Ainsworth Shiraha, Gabriel's classmate with a penchant for sadism, and the demon Satanichia McDowell Kurumizawa, a clumsy self-proclaimed future ruler of the Underworld. -- -- Gabriel DropOut follows these four friends' comedic lives as they utterly fail to understand what it truly means to be a demon or an angel. -- -- 355,891 7.48
Garo: Guren no Tsuki -- -- MAPPA -- 23 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Garo: Guren no Tsuki Garo: Guren no Tsuki -- Monsters known as "Horrors" have invaded the world, entering through gates from the Makai Realm of Darkness. These corrupt, demonic creatures have the ability to seize human bodies and feed on their souls. Citizens who are out past sunset will likely never see the sun rise again, but those who live in the capital city have no need to worry—they are protected by a spiritual force field created by the sorcerer group Onmyouji. -- -- In possession of legendary armor, the Golden Knight Raikou proclaims that he will protect everyone from the Horrors. Accompanied by his attendant Kintoki and the mysterious Makai Alchemist Seimei, he strives to become a formidable Makai Knight, but Raikou is ill-prepared to handle the side effects of the armor. Disappointed by his own shortcomings, he sets out on a journey of self-discovery to master his weaknesses and prove his worth. -- -- 27,252 5.89
Garo: Guren no Tsuki -- -- MAPPA -- 23 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Garo: Guren no Tsuki Garo: Guren no Tsuki -- Monsters known as "Horrors" have invaded the world, entering through gates from the Makai Realm of Darkness. These corrupt, demonic creatures have the ability to seize human bodies and feed on their souls. Citizens who are out past sunset will likely never see the sun rise again, but those who live in the capital city have no need to worry—they are protected by a spiritual force field created by the sorcerer group Onmyouji. -- -- In possession of legendary armor, the Golden Knight Raikou proclaims that he will protect everyone from the Horrors. Accompanied by his attendant Kintoki and the mysterious Makai Alchemist Seimei, he strives to become a formidable Makai Knight, but Raikou is ill-prepared to handle the side effects of the armor. Disappointed by his own shortcomings, he sets out on a journey of self-discovery to master his weaknesses and prove his worth. -- -- -- Licensor: -- Funimation -- 27,252 5.89
Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- At the behest of Admiral Yang Wen-li, defected intelligence officer Commander Baghdash makes an emergency broadcast announcing that the National Salvation Military Council staged a coup under the direction of the Galactic Empire. Despite the lack of physical evidence, this debilitating declaration inspires former Rear Admiral Andrew Lynch to reveal his own role in sowing discord within the Free Planets Alliance. A fatal shootout between Lynch and Admiral Dwight Greenhill acts as the final death knell to the short-lived period of martial rule. -- -- Within the Galactic Empire, footage of Duke Otto von Braunschweig's nuclear bombing of Westerland results in the dissolution of the Lippstadt League. Marquis Reinhard von Lohengramm's decision to allow the massacre for personal gain creates a rift between him and High Admiral Siegfried Kircheis, souring the taste of their inevitable victory. Now on the cusp of achieving absolute power, Reinhard is embattled by his apparent personal failings and the heavy responsibilities of leadership. -- -- Though the civil wars in both the Alliance and the Empire are coming to a close, neither side can ever regain what is lost. Yang Wen-li and Reinhard von Lohengramm each take bitter solace in the knowledge that just on the other side of the galaxy is a worthy opponent—and a true equal. -- -- Movie - Nov 29, 2019 -- 15,742 8.22
Girls & Panzer: Fushou Akiyama Yukari no Sensha Kouza - Extra -- -- - -- 1 ep -- Original -- Military School -- Girls & Panzer: Fushou Akiyama Yukari no Sensha Kouza - Extra Girls & Panzer: Fushou Akiyama Yukari no Sensha Kouza - Extra -- In honor of Girls & Panzer TV & OVA receiving a 5.1ch Blu-ray Disc BOX set, a new Akiyama Yukari's Tank Course "Extra" was made with nearly a half hour worth of content. -- -- A short ~7 minute watermarked 'preview' version was available on Bandai Namco's official YouTube Channel on September 29, 2018. -- Special - Dec 21, 2018 -- 2,673 6.29
Glass no Kamen (2005) -- -- Tokyo Movie Shinsha -- 51 eps -- Manga -- Drama Shoujo -- Glass no Kamen (2005) Glass no Kamen (2005) -- Two Girls. One Dream. And the entire world for a stage. -- -- At 13 years old, Maya Kitajima seems destined to spend the rest of her life toiling in a crowded restaurant alongside her bitter and unstable mother. But when her incredible acting talent is discovered by the legendary diva Chigusa Tsukikage, Maya finds a new future filled with both golden opportunities and terrifying risks. -- -- For Ayumi Himekawa, success has always been assured, yet she longs to be recognized for her own talents and skills, not her famous parents' connections. -- -- For both, the ultimate prize is the role of The Crimson Goddess in the play of the same name, a part created by Chigusa. To achieve this goal, both Maya and Ayumi must seek out and conquer every acting challenge, pushing the limits of their talent and endurance to the utmost, until they are worthy of the part… -- -- But for one to win, the other must fail! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2005 -- 31,711 8.08
Granbelm -- -- Nexus -- 13 eps -- Original -- Fantasy Magic Mecha -- Granbelm Granbelm -- Long ago, magic was abundant and enriched the lives of all people until its usage in war. To end the chaos, seven of the most powerful mages gave up their lives in order to seal all magic. Now, almost one thousand years later, their magic seal Magiaconatus hosts Granbelm, a monthly series of battles meant to determine who among its participants is worthy of the title of Princeps, the one true mage. -- -- On the night of a full moon, high school student Mangetsu Kohinata is suddenly transported to an illusionary world where six mages are participating in Granbelm. Mistaken for an enemy mage, Mangetsu is attacked by two mages until she is rescued by Shingetsu Ernesta Fukami and her Armanox Viola Katze. However, when Shingetsu is ambushed for protecting her, Magiaconatus grants Mangetsu the Armanox White Lily, allowing her to fight off Shingetsu's assailant. Overwhelmed by the revelations presented to her, Mangetsu decides to help her new friend fight in Granbelm and make her wish come true. -- -- 42,896 6.73
Grey: Digital Target -- -- Magic Bus -- 1 ep -- Manga -- Action Military Sci-Fi Drama Shounen -- Grey: Digital Target Grey: Digital Target -- Grey is a laconic trooper in a rough, futuristic military system which rewards success in battle with high pay and promotions, but only three precent of troopers live long enough for the final goal - citizenship and the chance for a life above the misery of most of the populace. Grey has managed to keep coming back alive, even earning the nickname Grey Death. But is the society he's fought for worth it? -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- Movie - Dec 13, 1986 -- 2,140 6.15
Haikyuu!!: Riku vs. Kuu -- -- Production I.G -- 2 eps -- Manga -- Comedy Sports Drama School Shounen -- Haikyuu!!: Riku vs. Kuu Haikyuu!!: Riku vs. Kuu -- An intense battle rages on at the Tokyo Qualifiers for the three remaining spots in the national volleyball competition. Nekoma High School, Fukurodani High School, Nohebi Academy, and Itachiyama Academy all passionately strive to participate in the tournament. Despite various issues on the court, Nekoma especially wishes to prove they are worthy of moving on to the national level. -- -- As the teams aim to secure their place by overcoming both their opponents and their own weaknesses, the Tokyo Qualifiers determine which teams will reign victorious and join the national competition. -- -- OVA - Jan 22, 2020 -- 175,515 7.81
Halo Legends -- -- Bones, Production I.G, Studio 4°C, Toei Animation -- 9 eps -- Game -- Action Drama Military Sci-Fi -- Halo Legends Halo Legends -- Halo Legends features seven different stories set in the Halo universe, each made by a different studio. -- -- The Babysitter follows the Helljumpers, Orbital Drop Shock Troopers who are sent behind enemy lines to perform an assassination. -- -- The Duel features the tale of an ancient Arbiter who refused to bow down to the Covenant religion. Branded a heretic, he must now face the consequences of his actions. -- -- The Package depicts a group of Spartans, including the Master Chief, who are deployed to infiltrate a Covenant flagship and retrieve a “package” in a secret operation. -- -- Origins shows Master Chief and Cortana stranded following the events of Halo 3, with Cortana summarizing the fall of the Forerunners, the defeat of the Flood, and the rise of humanity as well as the events of the Human-Covenant War. -- -- Homecoming centers on the Spartan Daisy, who reminisces on her past, and the SPARTAN-II project while evacuating UNSC soldiers pinned down by Covenant forces. -- -- Prototype is viewed from the perspective of Marine Sergeant Ghost, who is determined to fight for all he is worth in order to make up for past grievances. -- -- Odd One Out is a non-canon parody of Halo featuring Spartan 1337, who suffers from extremely bad luck. -- -- Licensor: -- Warner Bros. Japan -- ONA - Nov 7, 2009 -- 34,711 7.02
Hanasakeru Seishounen -- -- Studio Pierrot -- 39 eps -- Manga -- Drama Romance Shoujo -- Hanasakeru Seishounen Hanasakeru Seishounen -- Kajika Louisa Kugami Burnsworth is the only daughter of Harry Burnsworth, an influential and respected industrialist who has the power to move the world. There was a threat on Kajika’s life when she was just two years old, and her mother died protecting her. After this tragic incident, Harry sent his only child to an isolated island, Giviolle, where she was raised by the island’s native, Maria. Kajika’s companions during her time there include a white leopard named Mustafa and a boy named Li Ren Fang, who visited her two or three times a year. -- -- Kajika, now fourteen, returns to her father's side, only to be told to begin a game to find her future husband. Harry makes sure that Kajika willingly participates in this game by telling her that she needs to face the harshness of her fate along with the man she chooses to be her husband. She needs to decide among the three candidates that Harry has personally chosen, but it won’t be easy. Kajika must figure out who they are and where they are without any information to go on except that they all possess an irresistible brilliance and charm. All the while, the men aren't even aware that they are the chosen ones. Kajika must also choose wisely, as her partner has to willingly accept her to be his bride. -- -- Hansakeru Seishounen revolves around endearing love, intense passion, noble friendship, undying loyalty, family relations, and political intrigue. The heaviness of Kajika’s fate is real, the threat on Kajika’s life is inevitable, and the husband game is more than just a mere game. Harry needs to find a suitable partner to protect his daughter before someone discovers Kajika’s deep secret—a secret even she is unaware of. -- TV - Apr 5, 2009 -- 59,018 7.74
Hangyakusei Million Arthur -- -- J.C.Staff -- 10 eps -- Game -- Action Adventure Fantasy Magic -- Hangyakusei Million Arthur Hangyakusei Million Arthur -- Tales of old speak of the legends of Excalibur, a sacred sword. The sword is wielded by those who are worthy of its power, bestowing them extraordinary strength and granting them the title of Arthur. However, a divine miracle results in the creation of multiple Excaliburs, thus distorting the fabric of time. -- -- Aiming to revert time to its original course, a group of six Arthurs composed of Danchou, Renkin, Kakka, Yamaneko, Tekken, and Rurou are sent back in time when the abnormal Excaliburs were spawned. They are assigned with one sole task: to destroy the Excaliburs of the past—all of which total up to one million. -- -- 26,548 6.06
Hataraku Saibou!! -- -- David Production -- 8 eps -- Manga -- Comedy Shounen -- Hataraku Saibou!! Hataraku Saibou!! -- The cells of the human body never rest for too long; there's always something new to do and learn every day. At least, that's what Hakkekkyuu U-1146 feels as he rushes to and fro, searching for any pathogens that could cause harm to the body. Despite his dangerous line of work, it's all worth it to protect the happy smiles of Sekkekkyuu AE3803, the platelet crew, his fellow neutrophils, and the other cells he meets along the way. -- -- In his latest pathogen-hunting adventures, Hakkekkyuu U-1146 discovers how important cells can sometimes make mistakes, and that not all bacteria are actually bad. Everybody has their bad days, but everything eventually works out when their comrades have their backs. In the end, it's just another normal day for these hardworking cells! -- -- 175,777 7.31
Hatena☆Illusion -- -- Children's Playground Entertainment -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Hatena☆Illusion Hatena☆Illusion -- Years ago, many magical "Artifacts" were stolen and scattered throughout the world. They fell into the hands of people who were not supposed to know of their existence, causing misfortune to those who abused their power. The Hoshisato family of magicians has special access to the Artifacts, and they take it upon themselves to return them to their rightful place. -- -- Despite her inexperience, Kana "Hatena" Hoshisato wishes to aid her parents Mamoru and Maeve in their quest, doing her best to improve. Meanwhile, her childhood friend Makoto Shiranui has come to their mansion to study magic under her father's tutelage as part of a promise they made years ago. Hatena is excited to see her friend again, only to be utterly disappointed when the person she thought to be a girl all these years turns out to be a boy, leading to a bitter reunion. -- -- Before long, Makoto comes to know of the Artifacts and the true identities of the magicians he admires. Unfazed, he continues to strive to fulfill his promises and stay true to why he learns magic—to ease the sadness of people around him and, most importantly, to become a person worthy of being Hatena's partner. -- -- -- Licensor: -- Funimation -- 31,182 5.37
Heya Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Heya Camp△ Heya Camp△ -- During an Outdoor Activities Club meeting, Nadeshiko Kagamihara, Aoi Inuyama, and Chiaki Oogaki debate what it means to be a real Yamanashi native. Somewhere along the line, Chiaki brings up the Yamanashi Kids' Stamp Rally, which Nadeshiko has never heard of. The rally encourages one to visit famous places in the prefecture and collect stamps; those who complete the rally will win a year's worth of Minobu steamed buns. Enticed by the humongous food prize, Nadeshiko is set on participating. -- -- Follow the Outdoor Activities Club as they travel around the Yamanashi prefecture to collect stamps and explore what the region has to offer! -- -- 69,262 7.22
Hikyou Tanken Fam & Ihrlie -- -- Ajia-Do -- 4 eps -- Manga -- Action Adventure Comedy Fantasy Magic -- Hikyou Tanken Fam & Ihrlie Hikyou Tanken Fam & Ihrlie -- Fam and Ihrie are willing to do almost anything to make a buck. So when these debt-driven damsels discover the potential profits to be hand in recovering a particularly dangerous mystical object, it means mortal peril for an entire civilization. -- -- There's no guarantee that they'll live long enough to squander the fabulous wealth they've been promised, and danger lurks around every turn as they cross dark seas in pursuit of legendary evil. Haunted by an unspeakable curse, plagued by doomsday prophecies, plotted against by untrustworthy traveling companions and looked in desperate race to gain the Ultimate Power, Fam and Ihrie are the Ruin Explorers! -- -- (Source: AniDB) -- -- Licensor: -- ADV Films, Maiden Japan -- OVA - Jun 25, 1995 -- 6,815 6.65
Hime-chan no Ribbon -- -- Gallop -- 61 eps -- Manga -- Comedy Fantasy Magic Romance School Shoujo -- Hime-chan no Ribbon Hime-chan no Ribbon -- Erika, the princess of the Magic Kingdom has come to Earth in order to find a human girl who looks just like her. That girl turns out to be Himeko Nonohara, a tomboy's tomboy. Erika must give Himeko a magical item she has created in order to prove her worth as a successor to the crown. Himeko must test this item, a hair ribbon that allows her to transform into any other person she sees, to see if it is worthy. The series follows Himeko's adventures and her budding romance with Daichi, the boy who discovers her secret. -- -- (Source: ANN) -- 6,967 7.44
Hokuto no Ken Movie -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Shounen -- Hokuto no Ken Movie Hokuto no Ken Movie -- Following a cataclysmic nuclear war, the world teeters on the brink of complete destruction. Civilization is polarized into a degenerate society where opposing packs of marauding scavengers prey on helpless, homeless nomads. For those who are lucky enough to survive the constant brutality and danger, it is a bleak existence. Life an death blur into abstractions. The only hope left for mankind is to find a hero worthy of becoming the next "Fist of the North Star" - an enlightened warrior - who is capable of leading those with the will to survive out of this barrenness into a new world. But in this savage no-man's land of shifting loyalties and power-hungry demi-gods, heroes are in short supply. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- Movie - Mar 8, 1986 -- 17,312 7.20
Hokuto no Ken Movie -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Shounen -- Hokuto no Ken Movie Hokuto no Ken Movie -- Following a cataclysmic nuclear war, the world teeters on the brink of complete destruction. Civilization is polarized into a degenerate society where opposing packs of marauding scavengers prey on helpless, homeless nomads. For those who are lucky enough to survive the constant brutality and danger, it is a bleak existence. Life an death blur into abstractions. The only hope left for mankind is to find a hero worthy of becoming the next "Fist of the North Star" - an enlightened warrior - who is capable of leading those with the will to survive out of this barrenness into a new world. But in this savage no-man's land of shifting loyalties and power-hungry demi-gods, heroes are in short supply. -- -- (Source: AniDB) -- Movie - Mar 8, 1986 -- 17,312 7.20
Hoozuki no Reitetsu -- -- Wit Studio -- 13 eps -- Manga -- Comedy Demons Supernatural Fantasy Seinen -- Hoozuki no Reitetsu Hoozuki no Reitetsu -- Hell is a bureaucracy, and business is running smoother than ever thanks to the demonic efficiency of Hoozuki, chief deputy to Lord Enma, the King of Hell. Whether offering counsel to the Momotarou of Japanese folklore or receiving diplomatic missions from the Judeo-Christian Hell, the demon who runs the show from behind the king's imposing shadow is ready to beat down any challenges coming his way into a bloody pulp. Metaphorically, of course... -- -- The poster boy for micromanagement and armed with negotiation skills worthy of Wall Street, Hoozuki no Reitetsu follows the sadistic and level-headed Hoozuki as he spends his days troubleshooting hell. With an abundance of familiar faces from popular Japanese legends and East Asian mythology working middle management positions, this referential and anachronistic dark comedy brings new meaning to the phrase "employer liability." Just how hard could it be to manage employees from hell, anyway? -- -- 107,557 7.79
Hoozuki no Reitetsu -- -- Wit Studio -- 13 eps -- Manga -- Comedy Demons Supernatural Fantasy Seinen -- Hoozuki no Reitetsu Hoozuki no Reitetsu -- Hell is a bureaucracy, and business is running smoother than ever thanks to the demonic efficiency of Hoozuki, chief deputy to Lord Enma, the King of Hell. Whether offering counsel to the Momotarou of Japanese folklore or receiving diplomatic missions from the Judeo-Christian Hell, the demon who runs the show from behind the king's imposing shadow is ready to beat down any challenges coming his way into a bloody pulp. Metaphorically, of course... -- -- The poster boy for micromanagement and armed with negotiation skills worthy of Wall Street, Hoozuki no Reitetsu follows the sadistic and level-headed Hoozuki as he spends his days troubleshooting hell. With an abundance of familiar faces from popular Japanese legends and East Asian mythology working middle management positions, this referential and anachronistic dark comedy brings new meaning to the phrase "employer liability." Just how hard could it be to manage employees from hell, anyway? -- -- -- Licensor: -- Sentai Filmworks -- 107,557 7.79
Kaleido Star -- -- Gonzo, Production I.G -- 51 eps -- Original -- Comedy Sports Drama Fantasy Shoujo -- Kaleido Star Kaleido Star -- The Kaleido Stage is known throughout the world for captivating audiences with its amazing acrobatics, innovative routines, and extravagant costumes and sets. It is a place for guests to believe in magic, and Sora Naegino wants nothing more than to be a part of that magic—by becoming an acrobat for the famed circus herself. -- -- To realize her dream, she travels from Japan to California to audition for a place in the group. However, Sora learns that she needs much more than her natural talent to bring joy to the faces in the crowd. She quickly discovers just how difficult it is to be a professional performer where the stakes—and the stunts—are higher and mistakes spell danger! To put on performances worthy of the Kaleido Stage, she will need to endure rigorous training, unconventional assignments, fierce competition, and the antics of a mischievous spirit named Fool. -- -- Can Sora reach new heights, make new friends, conquer her fears, and surpass her limits to become a Kaleido Star? -- -- 70,745 7.94
Kaleido Star -- -- Gonzo, Production I.G -- 51 eps -- Original -- Comedy Sports Drama Fantasy Shoujo -- Kaleido Star Kaleido Star -- The Kaleido Stage is known throughout the world for captivating audiences with its amazing acrobatics, innovative routines, and extravagant costumes and sets. It is a place for guests to believe in magic, and Sora Naegino wants nothing more than to be a part of that magic—by becoming an acrobat for the famed circus herself. -- -- To realize her dream, she travels from Japan to California to audition for a place in the group. However, Sora learns that she needs much more than her natural talent to bring joy to the faces in the crowd. She quickly discovers just how difficult it is to be a professional performer where the stakes—and the stunts—are higher and mistakes spell danger! To put on performances worthy of the Kaleido Stage, she will need to endure rigorous training, unconventional assignments, fierce competition, and the antics of a mischievous spirit named Fool. -- -- Can Sora reach new heights, make new friends, conquer her fears, and surpass her limits to become a Kaleido Star? -- -- -- Licensor: -- ADV Films, Funimation -- 70,745 7.94
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- -- Licensor: -- Cinelicious Pics -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanojo, Okarishimasu 2nd Season -- -- - -- ? eps -- Manga -- Comedy Romance School Shounen -- Kanojo, Okarishimasu 2nd Season Kanojo, Okarishimasu 2nd Season -- Second season of Kanojo, Okarishimasu. -- TV - ??? ??, 2022 -- 111,691 N/A -- -- Senran Kagura -- -- Artland -- 12 eps -- Game -- Action Comedy Ecchi School -- Senran Kagura Senran Kagura -- At the renowned Hanzo Academy, a select group of students trains in secret to become ninjas of an elite clan known as the Shinobi Masters. Following her grandfather's footsteps, the hopeful Asuka undergoes this intensive training alongside her distinctive group of friends: Ikaruga, Katsuragi, Yagyuu, and Hibari. Relentlessly studying the secret ninja arts, they hone their skills in the hopes of one day becoming full-fledged female ninjas. -- -- Senran Kagura follows the girls as they fight valiantly against a mysterious new evil terrorizing Hanzo Academy. Dressed in tight clothing, they must prove their worth and protect the academy from its adversaries before it is too late! -- -- -- Licensor: -- Funimation -- 111,454 6.32
Kyou kara Maou! -- -- Studio Deen -- 78 eps -- Light novel -- Adventure Comedy Demons Fantasy Shoujo -- Kyou kara Maou! Kyou kara Maou! -- Kyou kara Maou! revolves around Yuri Shibuya, your average Japanese teenager. One day, Yuri sees a classmate being harassed by bullies. Thanks to this intervention, his friend is able to escape, but unfortunately Yuri becomes the new target of the bullies in the process and gets his head shoved into a toilet. But instead of water, the toilet contains a swirling portal that sucks him into another world, largely resembling medieval Europe. There, he is told that he will become the next Demon King due to his black hair and black eyes, traits only possessed by the demon's royal lineage. -- -- Yuri's arrival is met with some skepticism by some of the demons, who view him as unworthy to be their king. However, after Yuri wins a duel by utilizing his magical powers, the demons slowly begin to acknowledge him as their monarch. Yuri must now learn what it takes be a true Demon King, as he tries to keep the peace between demons and humans in this strange new realm. -- TV - Apr 3, 2004 -- 93,555 7.69
Lupin III: Lupin vs. Fukusei-ningen -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Adventure Mystery Comedy Seinen -- Lupin III: Lupin vs. Fukusei-ningen Lupin III: Lupin vs. Fukusei-ningen -- Lupin, the master thief/spy/Jack of all Trades, has been executed, but he is still alive, and not even Lupin himself knows how that is possible. While trying to figure out, however, he and his gang are thrust into a conspiracy involving clones, Lupin's un-trustworthy rival Fujiko, and a miniature madman's plot to take over the world. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- Movie - Dec 16, 1978 -- 10,133 6.98
Lupin the IIIrd: Jigen Daisuke no Bohyou -- -- Telecom Animation Film -- 1 ep -- Manga -- Action Adventure Drama Seinen -- Lupin the IIIrd: Jigen Daisuke no Bohyou Lupin the IIIrd: Jigen Daisuke no Bohyou -- The film will be a continuation spinoff of the 2012 "Lupin III: The Woman Called Fujiko Mine" television anime series. -- -- Lupin and Jigen have their sights set on a treasure worth stealing called the Little Comet which is located in the country of East Doroa. The country has fortified its border after a singer named Queen Malta got assassinated in the neighboring country of West Doroa upon visit. -- -- Despite the two countries being enemies, Lupin and Jigen still plan to steal the treasure. During the heist, Jigen almost got killed by a skilled sniper named Yael Okuzaki. His specialty is preparing tombstones for his targets before executing his kills. Its said that no one has survived after Yael makes a grave for that target. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Jun 21, 2014 -- 21,064 7.82
Maburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/AMaburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Mahoutsukai no Yome -- -- Wit Studio -- 24 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome Mahoutsukai no Yome -- Chise Hatori, a 15-year-old Japanese girl, was sold for five million pounds at an auction to a tall masked gentleman. Abandoned at a young age and ridiculed by her peers for her unconventional behavior, she was ready to give herself to any buyer if it meant having a place to go home to. In chains and on her way to an unknown fate, she hears whispers from robed men along her path, gossiping and complaining that such a buyer got his hands on a rare "Sleigh Beggy." -- -- Ignoring the murmurs, the mysterious man leads the girl to a study, where he reveals himself to be Elias Ainsworth—a magus. After a brief confrontation and a bit of teleportation magic, the two open their eyes to Elias' picturesque cottage in rural England. Greeted by fairies and surrounded by weird and wonderful beings upon her arrival, these events mark the beginning of Chise's story as the apprentice and supposed bride of the ancient magus. -- -- -- Licensor: -- Funimation -- 650,881 8.09
Mahoutsukai no Yome: Hoshi Matsu Hito -- -- Wit Studio -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Hoshi Matsu Hito Mahoutsukai no Yome: Hoshi Matsu Hito -- After many hardships in her life, Chise Hatori ended up at an auction, where she was purchased and then freed by the renowned Thorn Sorcerer, Elias Ainsworth, only to stay and become his apprentice. Though her life is wonderful now, the arrival of a picture book, "The Lonely Little Star," brings back memories of those trying times and the loneliness she endured. -- -- As a child, Chise experienced a great tragedy: her mother's death. Shunned and unwanted by peers and relatives alike, she has lived a detached and pitiful life. However, the unexpected discovery of a mysterious library in the forest provides her with a temporary place of solace. Through reading countless books and spending time with the kindhearted librarian, Chise slowly begins to feel less alone in the world. But could this peculiar library have a darker side? -- -- -- Licensor: -- Crunchyroll -- OVA - Sep 10, 2016 -- 225,972 8.13
Mahoutsukai no Yome: Hoshi Matsu Hito -- -- Wit Studio -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Hoshi Matsu Hito Mahoutsukai no Yome: Hoshi Matsu Hito -- After many hardships in her life, Chise Hatori ended up at an auction, where she was purchased and then freed by the renowned Thorn Sorcerer, Elias Ainsworth, only to stay and become his apprentice. Though her life is wonderful now, the arrival of a picture book, "The Lonely Little Star," brings back memories of those trying times and the loneliness she endured. -- -- As a child, Chise experienced a great tragedy: her mother's death. Shunned and unwanted by peers and relatives alike, she has lived a detached and pitiful life. However, the unexpected discovery of a mysterious library in the forest provides her with a temporary place of solace. Through reading countless books and spending time with the kindhearted librarian, Chise slowly begins to feel less alone in the world. But could this peculiar library have a darker side? -- -- OVA - Sep 10, 2016 -- 225,972 8.13
Major S5 -- -- SynergySP -- 25 eps -- Manga -- Comedy Drama Romance Shounen Sports -- Major S5 Major S5 -- The Baseball World Cup is nearing, and Gorou Honda is eager to represent his country. However, one small problem stands in his way: the team roster has already been selected, and he is not a part of it. -- -- Nonetheless, Gorou remains adamant to join. He becomes a practice pitcher for the Japanese national team, hoping to demonstrate his incredible speed and skills to the team's manager. Fortunately, Gorou is given the chance to prove his worth: he must show an impressive performance in the upcoming practice match involving the veteran Japanese team and the young players who hope to replace them. -- -- The World Cup will bring together some of the strongest players from around the globe. It will also set the stage for Gorou's long-awaited showdown with his longtime rival, Joe Gibson. -- -- TV - Jan 10, 2009 -- 58,815 8.44
Maria-sama ga Miteru 3rd -- -- Studio Deen -- 5 eps -- Light novel -- Drama School Shoujo Ai Slice of Life -- Maria-sama ga Miteru 3rd Maria-sama ga Miteru 3rd -- Summer has arrived, and the students of Lillian Girls' Academy are on break! Yumi and Sachiko head out to the Ogasawara family's summer home, but what was supposed to be a relaxing vacation takes a turn for the worse when some of Sachiko's old acquaintances drop by for tea. These rich and snobby debutantes don't think Yumi is worthy of Sachiko's affection and they're out to make this summer one she'll regret. -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- OVA - Dec 29, 2006 -- 18,895 7.84
Mezzo Forte -- -- Arms -- 2 eps -- Original -- Action Comedy Hentai Sci-Fi -- Mezzo Forte Mezzo Forte -- For some individuals, baseball is more than just a game. Momokitchi Momoi, an underworld boss and the owner of a professional team known as the "Peach Twisters," seems to be the perfect example. There is only one punishment for players who have let him down: death. Terrible as he may sound, there is someone even more wicked than him—his daughter, Momomi. -- -- The three members of the Danger Service Agency—Mikura Suzuki, Tomohisa Harada, and Kenichi Kurokawa—are tasked with kidnapping Momokitchi and taking down his criminal empire. Surrounded by armed bodyguards, he is bound to be a risky target. However, born with a gun in hand, Mikura is used to dancing with danger. The only unknown quantity is Momomi, reputed to be a cold-blooded killer with a twisted mind. Should she stand in the DSA's way, Suzuki might finally find herself a worthy opponent. -- -- -- Licensor: -- Media Blasters, SoftCel Pictures -- OVA - May 25, 2000 -- 25,176 6.64
Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! -- -- Studio Pierrot -- 1 ep -- Game -- Game Adventure Comedy Shounen -- Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! -- A contest is made by the Fifth Hokage called Jonin vs Genin. The point is to collect crystals for points, with the higher-ranked Chunin and Jonin holding crystals worth more points. The Genin have blue crystals, while the Chunin and Jonin have red crystals. -- -- The video shows various fights between the Genin and Jonin, which each instance ending in the Jonin unknowingly losing their crystal (or discarding it). -- -- (Source: Wikipedia) -- OVA - Dec 22, 2005 -- 67,031 6.77
Nezha Zhi Mo Tong Jiang Shi -- -- - -- 1 ep -- Other -- Action Comedy Drama Fantasy Historical -- Nezha Zhi Mo Tong Jiang Shi Nezha Zhi Mo Tong Jiang Shi -- From the heavenly object known as the Chaos Pearl, two elements are extracted: the Spirit Pearl and the Demon Orb. In an attempt to suppress their power, the Lord of Heaven sends the Spirit Pearl to Earth to reincarnate as Ne Zha, the third son of Li Jing, while the Demon Orb is scheduled to be destroyed by a lightning strike. However, because of a conspiracy by the Dragon King to steal the Spirit Pearl for his own son, Ne Zha is instead reincarnated with the Demon Orb. -- -- With no way to remove the cursed effects of the Demon Orb, Ne Zha is raised under the belief that he will become the great demon hunter the Spirit Pearl destined for him to be. Fighting against his chaotic and mischievous nature, Ne Zha must decide whether to accept his evil fate or repel against it to prove he is worthy of the future his parents foretold. -- -- Movie - Jul 26, 2019 -- 8,578 7.66
Nurarihyon no Mago -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago Nurarihyon no Mago -- Rikuo Nura, a part-youkai and part-human boy, grew up as the young master of the Nura Clan. Comprising youkai of all shapes and sizes, Rikuo treated the clan like family, however, he learned that he was the only one among his classmates who saw them in this light. To most, they were terrifying creatures of folklore who ate children and relished in bloodshed. Taking this to heart, he swore to live his life as a normal human. -- -- Normalcy, however, is hard to come by for young Rikuo. Complicating his goal are his youkai attendant, who under the name Tsurara Oikawa, goes to school alongside him; the young onmyouji Yura Keikain; and his close friend Kiyotsugu, who idolizes youkai and hopes to prove their existence. To make matters worse, rival youkai and other entities threaten to harm those Rikuo holds dear. -- -- If he wants to protect what's important to him, Rikuo must acknowledge his ancestry—that he is the grandson of the legendary Nurarihyon—and transform at night into a youkai, becoming worthy of being the next leader of the Nura Clan. -- -- 227,805 7.64
Nurarihyon no Mago -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago Nurarihyon no Mago -- Rikuo Nura, a part-youkai and part-human boy, grew up as the young master of the Nura Clan. Comprising youkai of all shapes and sizes, Rikuo treated the clan like family, however, he learned that he was the only one among his classmates who saw them in this light. To most, they were terrifying creatures of folklore who ate children and relished in bloodshed. Taking this to heart, he swore to live his life as a normal human. -- -- Normalcy, however, is hard to come by for young Rikuo. Complicating his goal are his youkai attendant, who under the name Tsurara Oikawa, goes to school alongside him; the young onmyouji Yura Keikain; and his close friend Kiyotsugu, who idolizes youkai and hopes to prove their existence. To make matters worse, rival youkai and other entities threaten to harm those Rikuo holds dear. -- -- If he wants to protect what's important to him, Rikuo must acknowledge his ancestry—that he is the grandson of the legendary Nurarihyon—and transform at night into a youkai, becoming worthy of being the next leader of the Nura Clan. -- -- -- Licensor: -- VIZ Media -- 227,805 7.64
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- Special - Aug 26, 2017 -- 24,025 7.90
Ookiku Furikabutte -- -- A-1 Pictures -- 25 eps -- Manga -- Comedy Seinen Sports -- Ookiku Furikabutte Ookiku Furikabutte -- Ren Mihashi was the ace of his middle school's baseball team, but due to his poor pitching, they could never win. Constant losses eventually lead to his teammates bullying him and reached the point where his teammates no longer tried to win, causing Mihashi to graduate with little self-esteem. As a result, Mihashi decides to go to a high school in a different prefecture where he has no intention of playing baseball. Unfortunately, upon his arrival at Nishiura High, he is dragged into joining their new team as the starting pitcher. -- -- Although unwilling at first, Mihashi realizes that this is a place where he will be accepted for who he is; with help from the catcher Takaya Abe, he starts to have more confidence in his own abilities. Abe, seeing the potential in Mihashi, makes it a goal to help him become a pitcher worthy of being called an ace. -- -- TV - Apr 13, 2007 -- 84,910 7.94
Ouran Koukou Host Club -- -- Bones -- 26 eps -- Manga -- Comedy Harem Romance School Shoujo -- Ouran Koukou Host Club Ouran Koukou Host Club -- Haruhi Fujioka is a bright scholarship candidate with no rank or title to speak of—a rare species at Ouran Academy, an elite school for students of high pedigree. When she opens the door to Music Room #3 hoping to find a quiet place to study, Haruhi unexpectedly stumbles upon the Host Club. Led by the princely Tamaki Suou, the club—whose other members include the "Shadow King" Kyouya Ootori; the mischievous Hitachiin twins, Kaoru and Hikaru; the childlike Mitsukuni Haninozuka, also known as "Honey"; and his strong protector Takashi "Mori" Morinozuka—is where handsome boys with too much time on their hands entertain the girls in the academy. -- -- In a frantic attempt to remove herself from the hosts, Haruhi ends up breaking a vase worth eight million yen and is forced into becoming the eccentric group's general errand boy to repay her enormous debt. However, thanks to her convincingly masculine appearance, her naturally genial disposition toward girls, and fascinating commoner status, she is soon promoted to full-time male host. And before long, Haruhi is plunged into a glitzy whirlwind of elaborate cosplays, rich food, and exciting shenanigans that only the immensely wealthy Host Club can pull off. -- -- -- Licensor: -- Funimation -- 867,552 8.19
Peter Grill to Kenja no Jikan -- -- Wolfsbane -- 12 eps -- Manga -- Harem Comedy Ecchi Fantasy -- Peter Grill to Kenja no Jikan Peter Grill to Kenja no Jikan -- After gaining the title of the strongest warrior in the world, Peter Grill has finally proven his worth and is ready to take the hand of his beloved senior, the beautiful and innocent Luvelia Sanctos. Peter expects to have a healthy relationship with her, despite some objections from her father. -- -- Unfortunately, this dream quickly breaks apart as news of his grand victory spreads among the womenfolk of other races—ogres, orcs, elves, and others—some of them even vying for his seed to produce offspring blessed with his might. To avoid betraying the trust of his cherished Luvelia and causing a scandal, Peter strives to avoid other women's salacious advances. However, accomplishing such a feat with so many alluring women on his trail is easier said than done. -- -- -- Licensor: -- Sentai Filmworks -- 120,858 5.49
Puchi Pri*Yucie -- -- Gainax -- 26 eps -- Original -- Comedy Magic Fantasy Shoujo -- Puchi Pri*Yucie Puchi Pri*Yucie -- Despite recently turning 17, the otherwise ordinary Yucie still has the body of a child. Having stopped growing past the age of 10, Yucie yearns to fully mature into an adult body. One day, she is chosen as a candidate for the title of "Platinum Princess," given once in a thousand years to whoever is worthy of the Eternal Tiara—a mysterious crown said to grant any wish. She's not alone either, as four other candidates also compete to have their own wishes granted by the crown. -- -- As a result, Yucie enrolls at the nearby Princess Academy in order to grow her heart and work towards becoming qualified for the Eternal Tiara. With her family, rivals, and even the principal of the academy there to lend a hand, will Yucie's much-desired wish finally come true? -- -- -- Licensor: -- ADV Films -- 12,366 7.41
Rockman.EXE -- -- Xebec -- 56 eps -- Game -- Action Game Sci-Fi Adventure Comedy Mecha Shounen -- Rockman.EXE Rockman.EXE -- In the year of 20XX, a young boy by the name of Netto Hikari receives a very special gift as he enters the 5th grade. His very own customized net navi, Rockman! Despite Rockman's small size and far more responsible personality, the two boys quickly become the best of friends. A net navi is designed to guide his operator from the inside of his or her PErsonal Terminal, or simply PET for short. Children and adults alike enjoy friendly "Net Battles", where they spar their navis against each other to prove their worth. -- -- (Source: Official Site) -- -- Licensor: -- VIZ Media -- 32,304 6.93
Rozen Maiden -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden Rozen Maiden -- Traumatized by school, Jun Sakurada spends his days at home as a shut-in, purchasing things online, only to send them back before the free trial period ends. So when a note appears on his desk, asking whether or not he would wind something, he assumes it was something he ordered and carelessly circles "yes," changing his life forever. -- -- A box arrives with a wind up doll inside, but this is no ordinary toy: after Jun winds her up, she begins walking and talking as if a normal person. With a haughty attitude, she introduces herself as Shinku, the fifth doll in the Rozen Maiden collection, a group of special dolls made by the legendary dollmaker Rozen. These sisters must battle each other in a competition called the Alice Game with the help of a human to ensure victory. The winner becomes Alice, a real girl who is worthy of meeting their creator. -- -- As more sentient dolls end up taking residence in Jun's house, and a foe from Shinku's past makes her appearance, Jun's life becomes far more complicated than he ever thought possible. -- -- 179,332 7.43
Rozen Maiden -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden Rozen Maiden -- Traumatized by school, Jun Sakurada spends his days at home as a shut-in, purchasing things online, only to send them back before the free trial period ends. So when a note appears on his desk, asking whether or not he would wind something, he assumes it was something he ordered and carelessly circles "yes," changing his life forever. -- -- A box arrives with a wind up doll inside, but this is no ordinary toy: after Jun winds her up, she begins walking and talking as if a normal person. With a haughty attitude, she introduces herself as Shinku, the fifth doll in the Rozen Maiden collection, a group of special dolls made by the legendary dollmaker Rozen. These sisters must battle each other in a competition called the Alice Game with the help of a human to ensure victory. The winner becomes Alice, a real girl who is worthy of meeting their creator. -- -- As more sentient dolls end up taking residence in Jun's house, and a foe from Shinku's past makes her appearance, Jun's life becomes far more complicated than he ever thought possible. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 179,332 7.43
Scrapped Princess -- -- Bones -- 24 eps -- Light novel -- Sci-Fi Adventure Comedy Drama Fantasy Mecha Shounen -- Scrapped Princess Scrapped Princess -- Born to the royal family, Pacifica Casull has earned the nickname "Scrapped Princess" after an apocalyptic prophecy foretells her destroying the world on her 16th birthday. Rescued from certain death by a kindly family, she takes shelter with her adoptive older brother and sister, Shannon and Raquel Casull. When news of her survival reaches the ears of the God Mauser's worshippers, they issue her death at all costs, forcing Pacifica to flee for her life. -- -- Plagued by threats from the church, the nobility and even the common people, the three siblings attempt to outrun the fate Pacifica is destined to bring, all the while questioning if one girl's life is worth the world's demise. The true nature of the Scrapped Princess, along with the harrowing revelations of the world itself, becomes more and more apparent as the princess' 16th birthday fast approaches. -- -- 83,016 7.41
Scrapped Princess -- -- Bones -- 24 eps -- Light novel -- Sci-Fi Adventure Comedy Drama Fantasy Mecha Shounen -- Scrapped Princess Scrapped Princess -- Born to the royal family, Pacifica Casull has earned the nickname "Scrapped Princess" after an apocalyptic prophecy foretells her destroying the world on her 16th birthday. Rescued from certain death by a kindly family, she takes shelter with her adoptive older brother and sister, Shannon and Raquel Casull. When news of her survival reaches the ears of the God Mauser's worshippers, they issue her death at all costs, forcing Pacifica to flee for her life. -- -- Plagued by threats from the church, the nobility and even the common people, the three siblings attempt to outrun the fate Pacifica is destined to bring, all the while questioning if one girl's life is worth the world's demise. The true nature of the Scrapped Princess, along with the harrowing revelations of the world itself, becomes more and more apparent as the princess' 16th birthday fast approaches. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 83,016 7.41
Seiken no Blacksmith -- -- Manglobe -- 12 eps -- Light novel -- Action Adventure Fantasy -- Seiken no Blacksmith Seiken no Blacksmith -- Forty-four years ago, the surviving nations of the Valbanil War declared peace and forbade the use of the devastating demon contracts that ravaged the land. Now, inexperienced knight Cecily Cambell is eager to follow the example of her family and protect the people of the city using the sword she inherited from her father. -- -- Her first challenge arises in the market. A crazed swordsman wreaks havoc upon civilians and Cecily jumps into action to restore order. Overwhelmed, her weapon shatters, but a skilled stranger wielding a strange-looking sword intervenes. With the situation diffused, Cecily heads to a local blacksmith in an effort to restore her family heirloom. However, she finds out that her savior—the blacksmith Luke Ainsworth—may be the only person capable of such intricate repairs. Determined to have her treasured sword repaired, she seeks out the man who rescued her. -- -- However, a group of bandits suddenly attack a convoy headed for the city. The assailants look inhuman, and an ice demon appears. Luke suspects the use of a demon contract and calls upon a sacred power to defeat them. Meanwhile, a shadowy hooded figure lurks, watching from a distance. Who is this mysterious evildoer, and what does his appearance mean for the pair? -- -- -- Licensor: -- Funimation -- TV - Oct 3, 2009 -- 152,067 6.73
Seireitsukai no Blade Dance -- -- TNK -- 12 eps -- Light novel -- Action Harem Comedy Supernatural Romance Ecchi Fantasy School -- Seireitsukai no Blade Dance Seireitsukai no Blade Dance -- On his way to Areishia Spirit Academy, Kamito Kazehaya runs into a naked Claire Rouge, a student who had been bathing as part of a purification ceremony. She had been preparing to form a contract with a powerful spirit in order to acquire more power as an "elementalist." Her efforts are wasted, however, when Kamito ends up with the spirit despite the fact that only shrine maidens can become elementalists. Yet to be discouraged, Claire then announces that Kamito must become her contracted spirit instead! -- -- After reaching the school grounds, Kamito escapes from Claire and meets Headmaster Greyworth Ciel Mais, who invites him to enroll at the academy. Although his life at Areishia will be far from easy as the only male student among the shrine princesses-in-training, he begrudgingly accepts in exchange for information about his former contracted spirit, Restia Ashdoll. Adding on to that, he also must fulfill Greyworth's main request: to win in the Blade Dance, a battle festival occurring in two months, where he will face the strongest elementalist rumored to be contracted with a darkness spirit. -- -- 293,324 6.79
Seireitsukai no Blade Dance -- -- TNK -- 12 eps -- Light novel -- Action Harem Comedy Supernatural Romance Ecchi Fantasy School -- Seireitsukai no Blade Dance Seireitsukai no Blade Dance -- On his way to Areishia Spirit Academy, Kamito Kazehaya runs into a naked Claire Rouge, a student who had been bathing as part of a purification ceremony. She had been preparing to form a contract with a powerful spirit in order to acquire more power as an "elementalist." Her efforts are wasted, however, when Kamito ends up with the spirit despite the fact that only shrine maidens can become elementalists. Yet to be discouraged, Claire then announces that Kamito must become her contracted spirit instead! -- -- After reaching the school grounds, Kamito escapes from Claire and meets Headmaster Greyworth Ciel Mais, who invites him to enroll at the academy. Although his life at Areishia will be far from easy as the only male student among the shrine princesses-in-training, he begrudgingly accepts in exchange for information about his former contracted spirit, Restia Ashdoll. Adding on to that, he also must fulfill Greyworth's main request: to win in the Blade Dance, a battle festival occurring in two months, where he will face the strongest elementalist rumored to be contracted with a darkness spirit. -- -- -- Licensor: -- Sentai Filmworks -- 293,324 6.79
Sekaiichi Hatsukoi 2 -- -- Studio Deen -- 12 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Sekaiichi Hatsukoi 2 Sekaiichi Hatsukoi 2 -- First loves are messy. While settling in as a shoujo manga editor at the famous Marukawa Publishing House, Ritsu Onodera is quite troubled. Working under the stern and superb Masamune Takano is hard enough as it is. However, Masamune is not only Ritsu's first love from middle school but he also suddenly declares that he will make Ritsu fall for him again. -- -- Unknown to them, another editor in the department, Yoshiyuki Katori, is in a relationship with the popular manga artist Chiaki Yoshino. The carefree Chiaki fails to notice, however, that his high school friend—Yuu Yanase—thinks of him as more than a friend. The stoic but caring Hatori will not surrender his love so easily. -- -- Falling in love for the first time when you are 30 is certainly troublesome. Shouta Kisa, yet another editor, is going out with 21-year-old Kou Yukina, an art student. Despite Yukina's assurances, Kisa cannot help but doubt whether someone like himself is truly worthy of his younger, "sparkling" boyfriend. -- -- -- Licensor: -- Funimation -- TV - Oct 8, 2011 -- 130,512 7.94
Sekirei -- -- Seven Arcs -- 12 eps -- Manga -- Action Comedy Ecchi Harem Super Power -- Sekirei Sekirei -- Struggling yet brilliant teenager Minato Sahashi has failed his college entrance exams for the second time, resulting in him being regarded as worthless by those around him. However, the course of his seemingly bleak future is altered dramatically when a beautiful, supernatural woman falls from the sky and into his life. That woman, Musubi, is a unique being known as a "Sekirei," a humanoid extraterrestrial with extraordinary abilities. These aliens are known for kissing humans carrying the Ashikabi gene in order to awaken additional latent powers deep within. -- -- Recognizing the potential within the seemingly insignificant youth, Musubi kisses the bewildered Minato, initiating a bond between the two of them. This drags him into the high-stakes world of the Sekirei, where he and his new partner must compete against others in a battle for survival called the "Sekirei Plan." However, unbeknownst to the contestants, there is far more at risk that what the competition initially entailed. -- -- 336,822 7.11
Sekirei -- -- Seven Arcs -- 12 eps -- Manga -- Action Comedy Ecchi Harem Super Power -- Sekirei Sekirei -- Struggling yet brilliant teenager Minato Sahashi has failed his college entrance exams for the second time, resulting in him being regarded as worthless by those around him. However, the course of his seemingly bleak future is altered dramatically when a beautiful, supernatural woman falls from the sky and into his life. That woman, Musubi, is a unique being known as a "Sekirei," a humanoid extraterrestrial with extraordinary abilities. These aliens are known for kissing humans carrying the Ashikabi gene in order to awaken additional latent powers deep within. -- -- Recognizing the potential within the seemingly insignificant youth, Musubi kisses the bewildered Minato, initiating a bond between the two of them. This drags him into the high-stakes world of the Sekirei, where he and his new partner must compete against others in a battle for survival called the "Sekirei Plan." However, unbeknownst to the contestants, there is far more at risk that what the competition initially entailed. -- -- -- Licensor: -- Funimation -- 336,822 7.11
Senran Kagura -- -- Artland -- 12 eps -- Game -- Action Comedy Ecchi School -- Senran Kagura Senran Kagura -- At the renowned Hanzo Academy, a select group of students trains in secret to become ninjas of an elite clan known as the Shinobi Masters. Following her grandfather's footsteps, the hopeful Asuka undergoes this intensive training alongside her distinctive group of friends: Ikaruga, Katsuragi, Yagyuu, and Hibari. Relentlessly studying the secret ninja arts, they hone their skills in the hopes of one day becoming full-fledged female ninjas. -- -- Senran Kagura follows the girls as they fight valiantly against a mysterious new evil terrorizing Hanzo Academy. Dressed in tight clothing, they must prove their worth and protect the academy from its adversaries before it is too late! -- -- -- Licensor: -- Funimation -- 111,454 6.32
Shokugeki no Souma: Ni no Sara OVA -- -- J.C.Staff -- 2 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Ni no Sara OVA Shokugeki no Souma: Ni no Sara OVA -- Having completed their Stagiaire assignments, the residents of Polar Star Dormitory and their friends visit a hot springs inn. Though they planned on relaxing, these young chefs step up to the plate when the inn's entire kitchen staff suffer accidents. Unbeknownst to them, they will not be cooking for any ordinary patrons. -- -- Sometime after this trip, Souma Yukihira's desire for worthy opponents is stoked when he, Megumi Tadokoro, and the other Autumn Election quarter-finalists are invited to the annual Autumn Leaves Viewing event. The eight Tootsuki freshmen have a special opportunity to enjoy tea with the Elite Ten Council—including the Tenth Seat Erina Nakiri, who participates alongside her first-year classmates. Though it is framed as a friendly introduction between nine promising underclassmen and nine prestigious upperclassmen, Director Senzaemon Nakiri sees this meeting for what it is: a first encounter between the current reigning elite and their eventual usurpers. -- -- OVA - May 1, 2017 -- 125,039 7.51
Super Robot Taisen OG The Animation -- -- Brain's Base -- 3 eps -- Game -- Mecha Sci-Fi Shounen Space -- Super Robot Taisen OG The Animation Super Robot Taisen OG The Animation -- Dr. Jurgen of DC developed a global defense system to combat potential alien threats. This system has two elements. First is the VTX-001 Vartoul unmanned anti alien PT. Governing these drones is the ODE worldwide network system. However, this system has a noteworthy secret. A living human is needed to control the ODE core. Furthermore, the ODE core needs human organs to support itself. At the present day, the drone have gone on a mass abduction spree. Kyosuke and co has been sent in to take care of the problem. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Bandai Visual USA, Media Blasters -- OVA - May 27, 2005 -- 3,541 6.66
Uma Musume: Pretty Derby (TV) -- -- P.A. Works -- 13 eps -- Game -- Comedy Slice of Life Sports -- Uma Musume: Pretty Derby (TV) Uma Musume: Pretty Derby (TV) -- Famous racehorses that have left behind worthy legacies, unique as they can be, are reincarnated as horse girls in a parallel world. In this life, they start their journey anew as they continue to race and perhaps relive the success they once lived through. -- -- Aspiring to become the best racehorse in Japan, a horse girl named Special Week moves to Tokyo to enroll in the Tracen Academy—an institution that nurtures horse girls like her to become better racers. There, Special Week witnesses the sophisticated running style of Silence Suzuka and is inspired to become a racer like her. Shortly after, Special Week finds herself recruited into Silence Suzuka's team, Spica. From there, she begins her path to the top—one lap at a time. -- -- 89,269 7.29
Umezu Kazuo no Noroi -- -- - -- 1 ep -- Manga -- Horror -- Umezu Kazuo no Noroi Umezu Kazuo no Noroi -- "Do not toy with the supernatural." -- -- Two stories of the consequences that descend upon humans who venture beyond the safe confines of their ordinary worlds. -- -- When a gorgeous girl named Rima transfers into Masami's class, she's not only jealous, but also deathly frightened of her. While the boys in class are tripping all over themselves to get to Rima, Masami's having nightmares of a ghastly visitor and finding scars on her body come morning. She asks a friend to help her get evidence to confirm her suspicions about the new girl. But if a picture is worth a thousand words, a video must be worth far more. The truth can set you free, but it can also be more terrifying than anything you can imagine. -- -- Shy Miko and her more outgoing friend Nanako are enjoying their summer vacation, trying to make the most of their youth. But when horror-movie marathons just aren't thrilling enough, Nanako sets her eyes on a new target: an abandoned mansion at the edge of town, said to be haunted. With two other friends in tow, a reluctant Miko and a gung-ho Nanako enter the mansion. Soon, everything that can go wrong starts going wrong. Only luck or a miracle will allow them manage to escape the mansion with their lives, their sanity, and even their sense of reality. -- -- (Source: Hanako) -- OVA - Mar 1, 1990 -- 5,203 6.14
Val x Love -- -- Hoods Entertainment -- 12 eps -- Manga -- Harem Comedy Supernatural Romance Ecchi School Shounen -- Val x Love Val x Love -- Valkyries—legendary female warriors from the land of gods, Asgard—are sent by Odin to protect Earth against the growing threat of demons. To overcome these threats, nine valkyries under the guise of the Saotome sisters will have to level up by performing a variety of romantic acts with their official lover, Einherjar. -- -- Meanwhile, the socially anxious Takuma Akutsu learns that Odin has chosen him as the valkyries' lover. Despite his utter horror, however, he agrees to let the sisters stay in his big yet empty house to help them in their war against demons. With nine beautiful women sharing his roof, will Takuma manage to prevail over his fear of society and become someone worthy of saving the world? -- -- 64,777 5.88
Val x Love -- -- Hoods Entertainment -- 12 eps -- Manga -- Harem Comedy Supernatural Romance Ecchi School Shounen -- Val x Love Val x Love -- Valkyries—legendary female warriors from the land of gods, Asgard—are sent by Odin to protect Earth against the growing threat of demons. To overcome these threats, nine valkyries under the guise of the Saotome sisters will have to level up by performing a variety of romantic acts with their official lover, Einherjar. -- -- Meanwhile, the socially anxious Takuma Akutsu learns that Odin has chosen him as the valkyries' lover. Despite his utter horror, however, he agrees to let the sisters stay in his big yet empty house to help them in their war against demons. With nine beautiful women sharing his roof, will Takuma manage to prevail over his fear of society and become someone worthy of saving the world? -- -- -- Licensor: -- Sentai Filmworks -- 64,777 5.88
Vampire Hunter -- -- Madhouse -- 4 eps -- Game -- Action Adventure Supernatural Drama Vampire Fantasy -- Vampire Hunter Vampire Hunter -- The world is a dark, brooding place populated by humans, but ruled in reality by powerful beings known as the Darkstalkers, and there is constant conflict between them as they try to determine who is the most powerful of them all. Zombies, vampires, werewolves - all of them compete in contests of strength and sheer will to attain their own personal goals. -- -- All of this becomes moot when a race of Aztec robots called the Huitzil decide that humanity isn't worth saving, and start waging war on the world, while in the sky, a solar god from outer space plots the conquest of Earth. And the Darkstalkers must become unwilling allies in order to save the world. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media, VIZ Media -- OVA - Mar 21, 1997 -- 14,746 6.62
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- -- Licensor: -- Funimation -- Movie - Sep 6, 2019 -- 209,316 8.40
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- Movie - Sep 6, 2019 -- 209,316 8.40
Words Worth -- -- Arms -- 5 eps -- Visual novel -- Adventure Hentai Demons Magic Fantasy -- Words Worth Words Worth -- The legend has survived for generation. The Words Worth tablet, which will unlock the secrets of the Universe for the one who can decipher it, has been shattered. The warring tribes of Light and Shadow blame each other, and their accusations lead to all out war! -- -- Astral, the undisciplined heir to the throne of the Shadow Forces, lusts for his bride-to-be, Sharon. But Sharon, an accomplished warrior herself, feels her body drawn toward Caesar, the Shadow Tribe`s bravest swordsman. -- -- Sharon battles alongside Caesar during an assault by the Light Forces, and her ferocious beauty captivates Sir Fabris, the leader of the Tribe of Light. Fabris` army loses the battle, but he vows that he will one day get Sharon into his bed, the hard way, if necessary. -- -- Meanwhile, Astral takes his sexual frustrations out on Maria, a Light Tribe sorceress who has been taken captive. As Astral penetrates Maria, Sir Fabris prepares to launch a penetration of his own: a full-scale attack on the Tribe of Shadow! -- -- (Source: AnimeNfo) -- -- Licensor: -- NuTech Digital -- OVA - Aug 25, 1999 -- 7,567 6.75
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- 33,727 7.65
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- -- Licensor: -- Ponycan USA -- 33,727 7.65
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Allensworth
Allensworth, California
All Saints' Church, Brixworth
Allworth
Alma G. Stallworth
Alun Ashworth-Jones
Alvan Wentworth Chapman
Alvin Hollingsworth
Alworth
Amanda Rishworth
Amos Henry Worthen
Andrea Ashworth
Andrew Ashworth
Andrew Barkworth Wright
Andrew E. Unsworth
Andrew Hollingsworth
Andrew Mackelworth
Andrew Unsworth
Andrew Waterworth
Andrew Whitworth
Andy Goldsworthy
Andy Haworth
Anne Ashworth
Anne Blunt, 15th Baroness Wentworth
Anne Bosworth Focke
Anne Wentworth
Annie E. Holdsworth
Anthony Butterworth
Anthony Duckworth-Chad
Anthony Galsworthy
Anthony Whitworth-Jones
Anthony Wordsworth
Anthony Worth
Antonia Farnworth
Antony Bulwer-Lytton, Viscount Knebworth
A picture is worth a thousand words
A. P. Wadsworth
A. R. B. Shuttleworth
Archie Butterworth
Ark Walworth Academy
Arlington Heights, Fort Worth, Texas
Armstrong Whitworth
Armstrong Whitworth 12-inch 40-calibre naval gun
Armstrong Whitworth Aircraft
Armstrong Whitworth Albemarle
Armstrong Whitworth Apollo
Armstrong Whitworth Argosy
Armstrong Whitworth Atalanta
Armstrong Whitworth Atlas
Armstrong Whitworth A.W.16
Armstrong Whitworth A.W.23
Armstrong Whitworth A.W.52
Armstrong Whitworth AW.660 Argosy
Armstrong Whitworth AW.681
Armstrong Whitworth Ensign
Armstrong Whitworth F.K.10
Armstrong Whitworth F.K.3
Armstrong Whitworth F.K.6
Armstrong Whitworth F.K.8
Armstrong Whitworth Scimitar
Armstrong Whitworth Siskin
Armstrong Whitworth Sissit
Armstrong Whitworth Starling
Armstrong Whitworth Whitley
Arnold Oldsworth
Arthingworth
Arthur Bigsworth
Arthur Duckworth
Arthur Ellsworth
Arthur Galsworthy
Arthur Haworth
Arthur Holworthy
Arthur J. Collingsworth
Arthur Lapworth
Arthur Stallworthy
Arthur Worthington
Asa Allworth Burnham
Asa Wentworth Jr.
Asa Wentworth Tenney
Ashleworth
Ashmansworth
Ashmansworthy
Ashton Aylworth
Ashton Wentworth Dilke
Ashworth
Ashworth's rustic
Ashworth and Jones Factory
Ashworth (clothing)
Ashworth College
Ashworth Hospital
Ashworth Moor Reservoir
Aston by Budworth
A Study on Self Worth: Yxng Dxnzl
Atworth
Aubrey Wentworth
Augusta Harvey Worthen
A. Whitney Ellsworth
Awsworth
Axworthy (horse)
Aylesworth
Aylesworth Bowen Perry
Aylworth
AynesworthWright House
Babworth
Baby Lloyd Stallworth
Backworth
Backworth Colliery Band
Badgeworth
Badgworth
Badsworth
Bagan Jermal, Butterworth
Bagworth
Bagworth and Thornton
Ballad of Bosworth Field
Bank of America Tower (Fort Worth)
Banksia shuttleworthiana
Barbara Bosworth
Barbara Hepworth
Barbara Hepworth Museum
Barbara Ward, Baroness Jackson of Lodsworth
Baron Chaworth
Baron Lucas of Chilworth
Baron Ravensworth
Baron Shuttleworth
Baron Wentworth
Baron Whitworth
Barrie Unsworth
Barry Unsworth
Barton and Tredworth
Basil Houldsworth
Bassingbourn cum Kneesworth
Bathyclarias worthingtoni
Battersea and Wandsworth TUC
Battle of Bosworth Field
Bayworth
Beauworth
Beaworthy
Bedworth
Bedworth United F.C.
Beechworth
Beechworth Asylum
Belgrave, Tamworth
Belinda (Edgeworth novel)
Ben Butterworth
Bend ArchFort Worth Basin
Ben Hackworth
Ben Hollingsworth
Ben Hollingsworth (soccer)
Benjamin Butterworth
Benjamin Cudworth Yancey Jr.
Benjamin M. Bosworth
Benjamin Wadsworth
Benjamin Whitworth
Benjamin Woodworth
Benjamin Wrigglesworth Beatson
Benniworth
Bentworth
Bernard Wadsworth
Bert Papworth
Bertram Gurdon, 2nd Baron Cranworth
BertrandEdgeworth model
Betchworth
Betchworth Castle
Betrayed by Rita Hayworth
BettsLongworth Historic District
Betty Molesworth Allen
Beulah Bettersworth
Bifrenaria charlesworthii
Bigmama Didn't Shop at Woolworth's
Bill Farnsworth
Bill Hedworth
Bill Holdsworth
Bill Kenworthy
Bill Morris, Baron Morris of Handsworth
Bill Wentworth
Billy Duckworth
Billy Southworth
Billy Southworth Jr.
Bilophila wadsworthia
Birmingham Handsworth (UK Parliament constituency)
BirminghamShuttlesworth International Airport
Bishop of Brixworth
Bishopsworth
Bitis worthingtoni
Black dress of Rita Hayworth
BlackmanBosworth Store
Blackstone Hotel (Fort Worth, Texas)
Bladworth
Blidworth Welfare F.C.
Blisworth Limestone Formation
Blisworth Tunnel
Blood Oath (Farnsworth novel)
Bloodworth
Bloxworth
Blue Bus of Penwortham
Board of Regents of the University of Wisconsin System v. Southworth
Bob Ainsworth
Bob Butterworth
Bobby Ellsworth
Bob Clotworthy
Bobs Cogill Haworth
Bolesworth Castle
BonWorth
Bosworth
Bosworth Academy
Bosworth (game)
Bosworth Hall
Bosworth Hall (Husbands Bosworth)
Bosworth Hall (Market Bosworth)
Bosworth Independent College
Bosworth, Missouri
Bosworth Tennis
Bosworth (UK Parliament constituency)
Boulsworth Hill
Bourne & Hollingsworth
Bourne & Hollingsworth Group
Brandon Burlsworth
BrantWentworth
Brenda Wadworth
Brent F. Ashworth
Brentford and Isleworth (UK Parliament constituency)
Brentford, Chiswick and Isleworth Times
Brian Bosworth
Brian Butterworth
Brian Charlesworth
Brian Cusworth
Brian Dunsworth
Brian Pickworth
Brian Worth
Brian Wrigglesworth
Brickworth Down and Dean Hill
Brinkworth
Brinkworth, Wiltshire
Brinsworth Academy
Brisworthy stone circle
British Standard Whitworth
Brixworth
Brockworth
Brodsworth Main F.C.
Bronwen Holdsworth
Bruce Vernon-Wentworth
Bryony Worthington, Baroness Worthington
Buckworth (disambiguation)
Buckworth-Herne-Soame baronets
Bucky Hollingworth
Bud Stallworth
Bugsworth Basin Heritage Trust
Bulbophyllum wadsworthii
Bulworth
Bulworth (soundtrack)
Bundeswehr Technical and Airworthiness Center for Aircraft
Burton Wadsworth Jones
Bury Castle, Selworthy
Butterworth
Butterworth's Annotated Legislation Service
Butterworth & Dickinson
Butterworth (ancient township)
Butterworth Building
Butterworth Cover
Butterworth, Eastern Cape
Butterworth filter
Butterworth-Heinemann
Butterworth Hospital
Butterworth Hospital (Michigan)
ButterworthKulim Expressway
Butterworth, Ohio
Butterworth, Seberang Perai
Butterworth Stavely
Buxworth
Byworth
C. Ainsworth Mitchell
Cal Worthington
Capt. John C. Ainsworth House
Carey Wentworth Styles
Carman-Ainsworth
Carnegie Arts Center of Leavenworth, Kansas
Caroline Molesworth
Carrie Worthley
CarterWorth House and Farm
Cassie Ainsworth
Castanopsis foxworthyi
Catherine Winkworth
Catworth
Cecil Duckworth
Cecile de Wentworth
Cecil Harmsworth, 1st Baron Harmsworth
Cecil Harmsworth King
Cecil Hepworth
Cecil J. Shuttleworth
Cecily Mackworth
Celaena haworthii
CelebrityNetWorth
Centre for Military Airworthiness and Certification
Chamber of Most Worthy Peers
Charles Ainsworth
Charles Aldworth
Charles Ashworth
Charles Buckworth-Herne-Soame
Charles Budworth
Charles Bunworth
Charles Butterworth
Charles C. Ellsworth
Charles Chatworthy Wood Taylor
Charles Cotesworth Beaman
Charles Cotesworth Pinckney
Charles Elworthy
Charles Elworthy, Baron Elworthy
Charles Elworthy (scientist)
Charles Frederick Worth
Charles Garnsworthy, Baron Garnsworthy
Charles Haworth
Charles Hepworth Holland
Charles Howorth
Charles Illingworth
Charles Lapworth
Charles Longsworth
Charles Mary Wentworth (1798 ship)
Charles Pilsworth
Charles Shuttleworth
Charles Wadsworth
Charles Watson-Wentworth, 2nd Marquess of Rockingham
Charles Wentworth Dilke
Charles Wentworth-FitzWilliam
Charles Wentworth-Fitzwilliam, 5th Earl Fitzwilliam
Charles Wentworth-FitzWilliam (equerry)
Charles Wentworth-FitzWilliam (MP)
Charles Wentworth Upham
Charles Whitworth
Charles Whitworth, 1st Baron Whitworth
Charles Whitworth, 1st Earl Whitworth
Charles Whitworth (MP)
Charles Woodworth
Charles Wordsworth
Charlesworth
Charles Wortham Brook
Charlesworth, Edmonton
Charles Worthington
Charles W. Woodworth
Charlton, Brinkworth
Chatsworth
Chatsworth Apartments
Chatsworth, Georgia
Chatsworth House
Chatsworth, Illinois
Chatsworth, Iowa
Chatsworth, KwaZulu-Natal
Chatsworth, Los Angeles
Chatsworth Nature Preserve
Chatsworth Nature Preserve Coalition
Chatsworth, New Jersey
Chatsworth, Ontario
Chatsworth, Ontario (village)
Chatsworth, Queensland
Chatsworth train accident
Chatsworth, Western Cape
Chedworth Roman Villa
Chelsworth
Chetek MunicipalSouthworth Airport
Chevrolet Cosworth Vega
Chillingworth Stakes
Chilsworthy
Chilworth
Chilworth, Hampshire
Chinese Americans in DallasFort Worth
Chris Axworthy
Chris Duckworth
Chris Hemsworth
Christianity in the DallasFort Worth metroplex
Christina Kenworthy-Browne
Christopher Aworth
Christopher Byworth
Christopher Cocksworth
Christopher Farnsworth
Christopher Hawkesworth
Christopher Kenworthy
Christopher Wordsworth
Christopher Wordsworth (divine)
Chugworth Academy
Church of All Saints, Closworth
Church of All Saints, Selworthy
Church of St Bartholomew, Aldsworth
Church of St Denys, Colmworth
Church of St Editha, Tamworth
Church of St George, Letchworth
Church of St Hugh of Lincoln, Letchworth
Church of St Mary and All Saints, Hawksworth
Church of St Mary and St Thomas, Knebworth
Church of St Mary, Letchworth
Church of St Mary Magdalene, Clatworthy
Church of St Mary Magdalene, Keyworth
Church of St Mary of the Purification, Blidworth
Church of St Michael, Cudworth
Church of St Nicholas and St Peter ad Vincula, Curdworth
City Center Towers Complex, Fort Worth
Clara Longworth de Chambrun
Clare Hollingworth
Clarence A. Walworth
Clatworthy Camp
Claud Worth
Clement Haynsworth
Cleve Killingsworth
Clifford Edmund Bosworth
Closworth
Clyde Worthen
Colby Wedgeworth
Cold Hanworth
Colesworthey Grant
Colin Mackleworth
Colmworth
Colworth House
Como, Fort Worth, Texas
Concerts at Knebworth House
Confederate Monument (Fort Worth, Texas)
Constance Worth
Continuing airworthiness management organization
Contrapuntal Forms (Hepworth)
Co-op Academy Failsworth
Coopworth sheep
Coral Buttsworth
Coreopsis leavenworthii
Cornworthy
Cosworth
Cosworth DFV
Coventry and Bedworth Urban Area
Coworth Park Hotel
Cranworth
Crashworthiness
Crawford Farms, Fort Worth, Texas
Creston-Kenilworth, Portland, Oregon
Cris Collinsworth
Crosby Ravensworth
Cudworth
Cudworth Airport
Cudworth & Woodworth
Cudworth Municipal Airport
Cudworth, South Yorkshire
Curdworth
Cusworth Hall
C. W. Woodworth Award
Cynthia Illingworth
Cyril Mackworth-Praed
Cyrus Longworth Lundell
D'Arcy Wentworth
D'Arcy Wentworth Jr.
D'Arcy Wentworth Thompson
Daglingworth
Dagworth
DallasFort Worth Film Critics Association
DallasFort Worth Film Critics Association Award for Best Actor
DallasFort Worth Film Critics Association Award for Best Actress
DallasFort Worth Film Critics Association Award for Best Animated Film
DallasFort Worth Film Critics Association Award for Best Cinematography
DallasFort Worth Film Critics Association Award for Best Director
DallasFort Worth Film Critics Association Award for Best Documentary Film
DallasFort Worth Film Critics Association Award for Best Film
DallasFort Worth Film Critics Association Award for Best Musical Score
DallasFort Worth Film Critics Association Award for Best Screenplay
DallasFort Worth Film Critics Association Award for Best Supporting Actor
DallasFort Worth Film Critics Association Award for Best Supporting Actress
DallasFort Worth Film Critics Association Award for Worst Film
DallasFort Worth Film Critics Association Awards 1993
DallasFort Worth Film Critics Association Awards 1995
DallasFort Worth Film Critics Association Awards 1997
DallasFort Worth Film Critics Association Awards 1998
DallasFort Worth Film Critics Association Awards 1999
DallasFort Worth Film Critics Association Awards 2000
DallasFort Worth Film Critics Association Awards 2001
DallasFort Worth Film Critics Association Awards 2002
DallasFort Worth Film Critics Association Awards 2003
DallasFort Worth Film Critics Association Awards 2004
DallasFort Worth Film Critics Association Awards 2005
DallasFort Worth Film Critics Association Awards 2006
DallasFort Worth Film Critics Association Awards 2007
DallasFort Worth Film Critics Association Awards 2008
DallasFort Worth Film Critics Association Awards 2009
DallasFort Worth Film Critics Association Awards 2010
DallasFort Worth Film Critics Association Awards 2011
DallasFort Worth Film Critics Association Awards 2012
DallasFort Worth Film Critics Association Awards 2013
DallasFort Worth Film Critics Association Awards 2014
DallasFort Worth Film Critics Association Awards 2015
DallasFort Worth Film Critics Association Awards 2016
DallasFort Worth Film Critics Association Awards 2017
DallasFort Worth Film Critics Association Awards 2018
DallasFort Worth Film Critics Association Awards 2019
DallasFort Worth Film Critics Association: Top 10 Films
Dallas/Fort Worth International Airport
DallasFort Worth metroplex
DallasFort Worth National Cemetery
DallasFort Worth Spurs
Dalworthington Gardens, Texas
Damaris Cudworth Masham
Dan Dilworth
Daniel Butterworth
Daniel Chillingworth
Daniel D. T. Farnsworth
Daniel Holdsworth
Daniel Holdsworth (musician)
Dankworth Pond
Daphne Winkworth
Dave Leworthy
Dave Stallworth
Dave Worthington
David Ainsworth
David Alesworth
David Ashworth
David Bosworth
David Charlesworth
David Chesworth
David Chillingworth
David Dunworth
David Ebsworth
David Elsworth
David Farnsworth
David Hackworth
David Hawksworth
David Hepworth
David Holdsworth
David Hollingsworth
David Kenworthy, 11th Baron Strabolgi
David Leslie Hawksworth
David M. Ainsworth
David Nosworthy
David Unsworth
David Whitworth
David Wordsworth
David Worth
David Worth Clark
Davos Seaworth
Days of Worth
Dean Holdsworth
Decius Wadsworth
Demographics of DallasFort Worth
Denchworth
Diamond Jo Casino Worth
Dick Duckworth
Dick Ellsworth
Dick Howorth
Dictum of Kenilworth
Digby Mackworth Dolben
Digby Shuttleworth
Dilworth
Dilworth's theorem
Dilworth (Charlotte neighborhood)
Dilworth, Minnesota
Dilworth Park
Diocese of Fort Worth
Diospyros foxworthyi
Diseworth
Ditsworthy Warren House
Division of Wentworth
Dobberworth
Doctrine of worthier title
Dodsworth
Dodsworth (novel)
Dodworth
Dodworth St John the Baptist Church of England Primary Academy
Dome Cinema, Worthing
Domonique Foxworth
Donald Ellsworth Walter
Donald Hayworth
Donald Piers Chesworth
Donald R. Aldworth
Dont Stallworth
Dora Wordsworth
Dorothy F. Hollingsworth
Dorothy Hollingsworth
Douglas Benjamin Woodworth
Doug Worthington
Downtown Fort Worth
Draft:Peter Pans Playground (Worthing)
Draft:Ros Worthington
Draft:What's It Worth? (2020 TV series)
Dreams Worth More Than Money
Drummer of Tedworth
Duckworth
Duckworth baronets
Duckworth Books
Duckworth-King baronets
DuckworthLewisStern method
Duckworth (song)
Duckworth v. Eagan
Dudley Hollingsworth Bowen Jr.
Dungworth
Dunneworthy, Victoria
Dyce Duckworth
E. Allan Farnsworth
Earle G. Shettleworth Jr.
Early life of William Wordsworth
Eastchase, Fort Worth, Texas
East Leavenworth, Missouri
East Lulworth
East Tamworth, New South Wales
East Worthing
East Worthing and Shoreham (UK Parliament constituency)
E. Barton Worthington
E. C. S. Shuttleworth
Eddie Cudworth
Eddie Farnsworth
Eden Collinsworth
E. D. E. N. Southworth
Edgar Ainsworth
Edgar George Papworth Junior
Edgar Ray Butterworth
Edgar Unsworth
Edgeworth
Edgeworth's limit theorem
Edgeworth Beresford David
Edgeworth box
Edgeworth David
Edgeworth FC
Edgeworth, Gloucestershire
Edgeworthia
Edgeworthia chrysantha
Edgeworthia gardneri
Edgeworth, Pennsylvania
Edgeworth series
Edgeworthstown
Edgworth
Edith Alice Waterworth
Edith of Polesworth
Edmund Ashworth Radford
Edmund Molesworth
Edward A. Allworth bibliography
Edward Allworth
Edward Allworthy Armstrong
Edward Alsworth Ross
Edward Boyle, Baron Boyle of Handsworth
Edward C. Allworth Veterans' Home
Edward Michael Wigglesworth (c. 16931765)
Edward Noel, 1st Viscount Wentworth
Edward Rushworth (colonial administrator)
Edward Ryley Langworthy
Edward Wentworth Beatty
Edward Wigglesworth
Edward Wigglesworth (17321794)
Effie A. Southworth
Electoral district of Chatsworth
Electoral district of Tamworth
Electoral district of Wentworth
Electoral district of Wentworthville
Electric Building (Fort Worth, Texas)
Elias W. Leavenworth
Elias Woodworth Jr.
Elisabeth Worth Muller
Elizabeth Aldworth
Elizabeth Butterworth
Elizabeth Coatsworth
Elizabeth Farnsworth
Elizabeth Hollingworth
Elizabeth Wordsworth
Ella Hepworth Dixon
Ellen Ainsworth
Ellen Hardin Walworth
Ellen Woodsworth
Ellen Wordsworth Darwin
Ellery Hollingsworth
Ellice Nosworthy
Ellsworth
Ellsworth Air Force Base
Ellsworth Avenue
Ellsworth B. Buck
Ellsworth Bunker
Ellsworth Community College
Ellsworth Cooperative Creamery
Ellsworth Dougherty
Ellsworth Flavelle
Ellsworth Foote
Ellsworth Handcrafted Bicycles
Ellsworth Hunt Augustus
Ellsworth Huntington
Ellsworth, Illinois
Ellsworth, Iowa
Ellsworth Jerome Hill
Ellsworth Jones
EllsworthJones Building
Ellsworth, Kansas
Ellsworth Kelly
Ellsworth, Maine
Ellsworth, Michigan
Ellsworth Milton Statler
Ellsworth, Minnesota
Ellsworth, Nebraska
Ellsworth, New Hampshire
Ellsworth P. Bertholf
Ellsworth, Pennsylvania
Ellsworth Place
Ellsworth Public Library
Ellsworth Raymond Bathrick
Ellsworth Snyder
Ellsworth (surname)
Ellsworth Township, Michigan
Ellsworth (town), Wisconsin
Ellsworth UFO sighting
Ellsworth Van Graafeiland
Ellsworth Vines
EllsworthWhitmore Mountains
Ellsworth, Wisconsin
Ellsworth Wisecarver
Elmer E. Ellsworth
Elmer Ellsworth Brown
Elmworth
Elon Farnsworth (Michigan Attorney General)
Elon J. Farnsworth
Elworthy
Emergency airworthiness directive
Emma Justine Farnsworth
Emsworth
Emsworth & District Motor Services
Emsworth, Pennsylvania
Epiphyas ashworthana
Episcopal Diocese of Fort Worth (ACNA)
Episcopal Diocese of Fort Worth (Episcopal Church)
Epworth
Epworth by the Sea
Epworth Forest, Indiana
Epworth Freemasons
Epworth, Georgia
Epworth-Great Salmonier, Newfoundland and Labrador
Epworth Hall
Epworth HealthCare
Epworth, Illinois
Epworth, Iowa
Epworth, Lincolnshire
Epworth Sleepiness Scale
Epworth United Methodist Church
Erastus Wentworth
E. R. C. Brinkworth
Eric Gansworth
Eric Longworth
Eric Worthington
Eriogonum butterworthianum
Ernest Ashworth
Ernest Pollock, 1st Viscount Hanworth
Ernest Wadsworth Longfellow
Eryngium leavenworthii
Esmond Harmsworth, 2nd Viscount Rothermere
Esther Kenworthy Waterhouse
E. S. Wadsworth
Ethel Carnie Holdsworth
Eugene Woodworth
Eugene W. Shellworth
Eupithecia haworthiata
Everett Worthington
Eyeworth
Ezekiel Worthen
Failsworth
Failsworth tram stop
Faldingworth
Fannie Ellsworth Newberry
Farnsworth
Farnsworth Art Museum
Farnsworth House
Farnsworth Lantern Test
Farnsworth Metropark
FarnsworthMunsell 100 hue test
Farnsworth Peak
Farnworth
Farnworth, Cheshire
Federal Medical Center, Fort Worth
Fendall-Dent-Worthington family political line
F. F. Bosworth
F. F. Worthington
Fittleworth (ward)
Flatiron Building (Fort Worth, Texas)
Flip or Flop Fort Worth
Florence Dillsworth
Folksworth and Washingley
Fonzworth Bentley
Ford Escort RS Cosworth
Ford Sierra RS Cosworth
Forehand & Wadsworth
Fort HollingsworthWhite House
Fort Leavenworth
Fort Leavenworth USD 207
Fort Wadsworth
Fort Worth Academy of Fine Arts
Fort Worth Alliance Airport
Fort Worth Aviation Museum
Fort Worth Brahmas
Fort Worth Cats
Fort Worth Convention Center
Fort Worth (film)
Fort Worth Flyers
Fort Worth International Airport
Fort Worth Masonic Temple
Fort Worth Mayfest
Fort Worth Meacham International Airport
Fort Worth Missing Trio
Fort Worth Museum of Science and History
Fort Worth Open
Fort Worth Police Department
Fort Worth Public Library
Fort Worth Spinks Airport
Fort Worth Star-Telegram
Fort Worth Stockyards
Fort Worth Symphony Orchestra
Fort Worth Teen Scene!
Fort Worth Texans
Fort Worth, Texas
Fort Worth Vaqueros FC
Fort Worth Zoo
For What It's Worth
For What It's Worth (album)
For What It's Worth (disambiguation)
For What It's Worth (novel)
For What It's Worth (The Cardigans song)
Foxworth, Mississippi
Frances Anne Edgeworth
Francis Channing Woodworth
Francis Longworth Sr.
Francis Preserved Leavenworth
Francis Wentworth-Sheilds
Francis Ysidro Edgeworth
Frank Butterworth
Frank Duckworth
Frank Ellsworth Blaisdell
Frank Ellsworth Doremus
Franklin Ellsworth
Franklin Elmer Ellsworth Hamilton
Frank Wigglesworth Clarke
Frank Wild Holdsworth
Frank Winfield Woolworth
Frank Worth
Frank Worth Elliott Jr.
Frank W. Wadsworth
Fran Unsworth
Fred Beerworth
Frederick Ashworth
Frederick Ellsworth Sickels
Frederick Illingworth
Frederick L. Woodworth
Frederick Thomas Elworthy
Frederick Wentworth, 3rd Earl of Strafford
Frederick Wentworth (Persuasion)
Frederick Whitworth Aylmer, 6th Baron Aylmer
Fred Noseworthy
Fred Shuttlesworth
Fred Wesley Wentworth
Fred Worthington
Friar Lane & Epworth F.C.
F. W. Woolworth Building (Lexington, Kentucky)
F. W. Woolworth Building (Toronto)
F. W. Woolworth Building (Watertown, New York)
F. W. Woolworth Building (Wilmington, Delaware)
F. W. Woolworth Company
F. W. Woolworth Company Store (Renton, Washington)
F. W. Woolworth Co. v. Contemporary Arts, Inc.
G. Ainsworth Harrison
Garry Kilworth
Gary Himsworth
Gawsworth Old Hall
Gawsworth Old Rectory
G. Edward Haynsworth
Gemma Beadsworth
Genworth Financial
Geoffrey Clough Ainsworth
Geoffrey Dodsworth
Geoffrey Heyworth, 1st Baron Heyworth
Geoffrey Whitworth
Geology of the DallasFort Worth Metroplex
George Acworth
George Acworth (Anglican divine)
George Ainsworth
George A. Keyworth II
George Ashworth
George Bishop Sudworth
George Butterworth
George Butterworth (cartoonist)
George Butterworth (psychologist)
George Chesworth
George Christopher Molesworth Birdwood
George Clark Southworth
George Donworth
George Duckworth
George Ellsworth
George F. Whitworth
George Hainsworth
George Haworth
George Hollingsworth
George Illingworth
George Lucas, 1st Baron Lucas of Chilworth
George Michael Butterworth
George Molesworth
George Papworth
George Tinworth
George Wadsworth
George Wadsworth (diplomat)
George Wentworth
George Wentworth-FitzWilliam
George Whitworth
George Worth
George Worthington
George Worthylake
Georgia Duckworth Trader
Gerrard Wendell Haworth
Gerry Ashworth
Ginger Wadsworth
Glanworth
Glentworth
Glenworth Valley
Globalworth Tower
Glyphipterix haworthana
Goldsworth Park
Goldsworthy
Goldsworthy Gurney
Goldsworthy Lowes Dickinson
Goldsworthy (name)
Goldsworthy, Western Australia
Good Timin': Live at Knebworth England 1980
Goodworth Clatford
Gordie Haworth
Gorham A. Worth House
Governor Wentworth
Governor Worthington
Grade I and II* listed buildings in the London Borough of Wandsworth
Graeme Goldsworthy
Graham Charlesworth
Greatworth
Greene's Groats-Worth of Wit
Greenwood Memorial Park (Fort Worth, Texas)
Guilford Lindsey Molesworth
Gus Sessions Wortham
Hackworth valve gear
Halesworth
Hall of Worthies
HaltonWentworth
HamiltonWentworth (provincial electoral district)
Hamworthy United F.C.
Handley, Fort Worth, Texas
Handsworth
Handsworth Booth Street tram stop
Handsworth F.C.
Handsworth F.C. (2003)
Handsworth Grange Community Sports College
Handsworth Park
Handsworth Revolution
Handsworth riots
Handsworth Riots Twenty Summers On
Handsworth, South Yorkshire
Handsworth, West Midlands
Handsworth Wood
Hannah Ashworth
Hans Eworth
Hanworth
Hanworth, Norfolk
Hanworth Villa F.C.
Haplochromis worthingtoni
Hapworth 16, 1924
Harlan and Hollingsworth
Harmondsworth
Harmondsworth Great Barn
Harmondsworth Immigration Removal Centre
Harmsworth
Harmsworth's Universal Encyclopaedia
Harmsworth baronets
Harmsworth Cup
Harmsworth Park
Harold Cleworth
Harold Harmsworth, 1st Viscount Rothermere
Harold Holdsworth & Co (Wakefield) Ltd v Caddies
Harold Leavenworth Green
Harold Percival Himsworth
Harold Rushworth
Harold Vyvyan Harmsworth Professor of American History
Harold Wentworth
HarringtonHollingsworth experiment
Harris Ellsworth
Harrison Wadsworth Jr.
Harry Epworth Allen
Harry L. Hollingworth
Harry Worth
Harvey B. Dodworth
Harworth Bircotes
Harworth Colliery F.C.
Hawkesworth baronets
Hawkesworth Bridge
Hawksworth
Hawksworth Restaurant
Haworth Art Gallery
Haworth baronets
Haworth (company)
Haworthia
Haworthia cooperi
Haworthia decipiens
Haworthia emelyae
Haworthia magnifica
Haworthia mirabilis
Haworthiopsis attenuata
Haworthiopsis bruynsii
Haworthiopsis coarctata
Haworthiopsis fasciata
Haworthiopsis glauca
Haworthiopsis granulata
Haworthiopsis limifolia
Haworthiopsis nigra
Haworthiopsis pungens
Haworthiopsis reinwardtii
Haworthiopsis scabra
Haworthiopsis tessellata
Haworthiopsis venosa
Haworthiopsis viscosa
Haworth, New Jersey
Haworth, Oklahoma
Haworth Park
Haworth Pictures Corporation
Haworth Pottery
Haworth Press
Haworth projection
Haynsworth inertia additivity formula
Hayworth
Headbourne Worthy
Hector Charlesworth
Hedges Worthington-Eyre
Hedworth Jolliffe, 2nd Baron Hylton
Hedworth Lambton
Hedworth Meux
Hedworth Williamson
Helen Ainsworth
Helen Farnsworth Mears
Helen Southworth
HelmeWorthy Store and Residence
Hemsworth
Hemsworth Colliery F.C.
Hemsworth Miners Welfare F.C.
Hender Molesworth
Henrietta Wentworth, 6th Baroness Wentworth
Henry Ainsworth
Henry Ashworth
Henry Ashworth (naval officer)
Henry Duckworth
Henry Edgeworth
Henry Ellsworth
Henry Essex Edgeworth
Henry G. Worthington
Henry Hatsworth in the Puzzling Adventure
Henry Houldsworth
Henry Howorth
Henry Hoyle Howorth
Henry Keyworth Raine
Henry Leavitt Ellsworth
Henry Liddell, 1st Earl of Ravensworth
Henry Liddell, 2nd Earl of Ravensworth
Henry Rossiter Worthington
Henry Wadsworth Longfellow
Henry Wadsworth Longfellow Memorial
Henry Wadsworth Longfellow Monument
Henry Wentworth
Henry Wentworth-FitzWilliam
Henry Weston Farnsworth
Henry Worth Thornton
Hepworth
Hepworth Pictures
Hepworth Prize for Sculpture
Herbert Ellsworth Slaught
Herbert Holdsworth Ross
Herbert Mackworth-Praed
Herbert Southworth
Herbert W. Worthington
Herbie Farnworth
Herman Ashworth
Heroes of Fort Worth
Heston and Isleworth
Heston and Isleworth (UK Parliament constituency)
Heworth
Heworth A.R.L.F.C.
Heworth Interchange
Heworth, York
Hexastylis shuttleworthii
Hexworthy
Heyworth, Illinois
HeyworthMason Industrial Building
High-net-worth individual
Highworth
Highworth branch line
Highworth Town F.C.
Hilary Charlesworth
Hilda Worthington Smith
Hildebrand Alfred Beresford Harmsworth
Hildebrand Harmsworth
Hinckley and Bosworth
History of African Americans in DallasFort Worth
History of Fort Worth, Texas
History of Mexican Americans in DallasFort Worth
History of Nigerian Americans in DallasFort Worth
History of Tamworth F.C.
HMAS Tamworth (J181)
HM Prison Wandsworth
HMS Badsworth
HMS Duckworth (K351)
HMS Hurworth (M39)
HMS Kenilworth Castle (K420)
HMS Tamworth Castle (K393)
Hobart Bosworth
Holdsworth Motorhomes
Holdworth
Hollingsworth & Vose
Hollingsworth & Whitney Company
HollingsworthHines Farm
Hollingsworth Morse
Hollingsworth Park
Hollingsworth Park (Braintree, Massachusetts)
Hollingsworth v. Perry
Hollingworth Academy
Hollingworth Lake
Holsworthy
Holsworthy A.F.C.
Holsworthy Barracks
Holsworthy Barracks terror plot
Holsworthy, New South Wales
Holworthy Gate
Holy Trinity Church, Wentworth
Homeworth, Ohio
Horace Worth Vaughan
HornerWadsworthEmmons reaction
Horsham and Worthing (UK Parliament constituency)
Houldsworth
Houldsworth baronets
Houldsworth Model Village
House of Worth
Howgills, Letchworth Garden City
Howie Haworth
Hubert Houldsworth
Hubert Worthington
Hugh Evelyn Wortham
Humphrey Mackworth
Huntsworth
Hurworth-on-Tees
Husbands Bosworth
H.W. Butterworth and Sons Company Building
H. Wentworth Eldredge
Hyde Family of Denchworth
I'll Get There. It Better Be Worth the Trip
Ian Boldsworth
Ian Butterworth (physicist)
Ian MacLaurin, Baron MacLaurin of Knebworth
Ian Tuxworth
Ian Wrigglesworth
Ida Ashworth Taylor
Il castello di Kenilworth
Illingworth
Illingworth Kerr
Illingworth St Mary's Cricket Club
Illingworth v Houldsworth
Inworth
Irene Worth
Irvin Yeaworth
Isabel Longworth
Islam in the DallasFort Worth metroplex
Isleworth
Isleworth, Florida
Isleworth Hundred
Isleworth Mona Lisa
Isleworth Studios
It's Worth It
Ivybridge (Isleworth)
Ixworth chicken
Jack Butterworth, Baron Butterworth
Jack Duckworth
Jack Hawksworth
Jack Norworth
JacksonHarmsworth expedition
Jacob Ellsworth Reighard
Jacqui Dankworth
Jaimee Foxworth
Jake Cronenworth
J. Allan Bosworth
James Adams Stallworth
James Ashworth
James Beerworth
James Bloodsworth
James Bloodworth
James Bloodworth Jr.
James Butterworth
James Clark Molesworth Gardner
James Collinsworth
James Cudworth
James Cudworth (colonist)
James Dilworth
James Duckworth
James Duckworth (businessman, born 1840)
James Duckworth (businessman, born 1869)
James E. Buttersworth
James Ellsworth
James Ellsworth De Kay
James Ellsworth (industrialist)
James Ellsworth Noland
James Haworth
James H. Charlesworth
James Hepworth
James Holworthy
James Hutchinson Woodworth
James Illingworth
James Jeremiah Wadsworth
James Kay-Shuttleworth
James King Blisworth F.C.
James Langworth
James M. Haworth
James Neil Hollingworth
James Shuttleworth
James Southworth
James Stallworth
James Thomas Molesworth
James Unsworth
James Wadsworth
James Wadsworth (lawyer)
James Waterworth
James Wentworth Day
James Wentworth Parker
James Whitworth
James Wolcott Wadsworth
James Wolcott Wadsworth Jr.
James Woodsworth
James Wormworth
James Worthington
James Worthy
James Worthy (record producer)
Jamie Hawkesworth
Janet Haworth
Jane Wadsworth
Jane Wentworth
Jann Haworth
J. D. Hayworth
Jeannette Walworth
Jean Worthley
J. E. Ashworth & Sons
Jeff Foxworthy
Jeff Foxworthy discography
Jennifer Worth
Jennings B. Whitworth
Jessica Sigsworth
Jez Butterworth
J.G. Wentworth
Jill Haworth
Jim Butterworth
Jimmy Bloodworth
Jimmy Wormworth
Jim Nazworthy
Jobsworth
Joe Duckworth
Joe E. Hollingsworth
Joe Farnsworth
Jo Foxworth
John Ainsworth
John Ainsworth-Davis
John Ainsworth (MP for Worcester)
John Ashworth
John Ashworth (biologist)
John Ashworth House
John Aylesworth
John Aylworth
John Bettesworth
John Bettesworth-Trevanion
John Bosworth
John Buckworth
John Buonarotti Papworth
John Butterworth
John C. Ainsworth
John Chadworth
John Charlesworth
John Clotworthy, 1st Viscount Massereene
John Cokeworthy
John Dagworthy
John Dankworth
John Dodsworth
John Duckworth
John Dungworth
John Dunsworth
John E. Foxworth Jr.
John Elsworth
John Elsworthy
John Farnsworth
John Farnworth
John F. Farnsworth
John Galsworthy
John Galsworthy (diplomat)
John Gawsworth
John Hackworth
John Hawkesworth
John Hawkesworth (British Army officer)
John Hawkesworth (producer)
John Hawksworth
John Haworth
John Hedworth
John Henry Coatsworth
John Hepworth
John Hepworth (writer)
John Hilworth
John Hipworth
John H. Noseworthy
John Holdsworth
John Hollansworth Jr.
John Hollingsworth
John Hollingworth
John Hollingworth (priest)
John Howe, 1st Baron Chedworth
John Howe, 2nd Baron Chedworth
John Howorth
John Hunt, Baron Hunt of Tanworth
John Illingworth
John Illingworth (yacht designer)
John Kaye Charlesworth
John Kenworthy
John Keyworth
John Lee Wortham
John Lister Illingworth Fennell
John Longworth
John Maynard Woodworth
John Minsterworth
John Molesworth
John Molesworth (priest)
John Noseworthy
John Noseworthy (disambiguation)
Johnny Hawksworth
John Papworth
John R. Dilworth
John Rushworth
John Shuttleworth
John Siddeley, 1st Baron Kenilworth
John Southworth
John Southworth (martyr)
John Stallworth
John Stallworthy
John Stallworthy (obstetrician)
John Stanworth
John Tolley Hood Worthington
John Unsworth
John Wadsworth
John Ward (Bishop of Leavenworth)
John Warkworth
John Watterworth
John Wentworth
John Wentworth-FitzWilliam
John Wentworth Jr.
John Wentworth (lieutenant governor, born 1671)
John Wentworth Loring
John Whitworth
John Whitworth-Jones
John Whitworth (musician)
John Woody Papworth
John Wordsworth
John Worth
John Worthen
John Worthington
Jolyon Howorth
Jon-Allan Butterworth
Jonathan Ashworth
Jonathan Butterworth
Jonathan Elworthy
Jonathan Harmsworth, 4th Viscount Rothermere
Jonathan Kenworthy
Jonathan Wordsworth
Jonathan Worth
Jonathan Worth (governor)
Jonathon Charlesworth
Jon Hallworth
Jon Hollingsworth
Jonny Hepworth
Jon Worthington
Joseph Allworthy
Joseph Ashworth
Joseph Bosworth
Joseph Butterworth
Joseph Cookworthy
Joseph Duckworth
Joseph Ebsworth
Joseph E. Woodworth
Joseph Hallsworth
Joseph Hepworth
Joseph Holdsworth
Josephine Leavell Allensworth
Joseph Kenworthy, 10th Baron Strabolgi
Joseph Medworth
Joseph Wentworth
Joseph Whitworth
Joseph W. Noseworthy
Joy Worth
J. R. Illingworth
J. Rogers Hollingsworth
J. S. Woodsworth
Judith Blunt-Lytton, 16th Baroness Wentworth
Judy Edworthy
Julia Goldsworthy
Julia Haworth
Julia P.M. Farnsworth Barn
Justice Bosworth
Justin Duckworth
Kacey Ainsworth
Karen Holdsworth
Kate Bosworth
Kathryn Ainsworth
Kathy Ainsworth
Kathy Whitworth
Katy Ashworth
K. David Elworthy
K. D. Wentworth
Kegworth air disaster
Keith Molesworth
Kenilworth
Kenilworth and Southam (UK Parliament constituency)
Kenilworth Avenue (Hamilton, Ontario)
Kenilworth Avenue Historic District
Kenilworth Avenue Line
Kenilworth Castle
Kenilworth, Edmonton
Kenilworth Fort (Hosur)
Kenilworth, Illinois
Kenilworth Inn
Kenilworth, Johannesburg
Kenilworth, New Jersey
Kenilworth Park and Aquatic Gardens
Kenilworth, Pennsylvania
Kenilworth, Queensland
Kenilworth Square
Kenilworth (TV series)
Kenilworth (Washington, D.C.)
Ken Keyworth
Kenneth Edgeworth
Kenneth Haworth
Kenneth Howorth
Ken Shuttleworth
Kensworth
Kenworth
Kenworth 10-ton 6x6 heavy wrecking truck
Kenworth T600
Kenworth W900
Kenworthy
Kenworthy Hall
Kevin Duckworth Memorial Dock
Kevin J Worthen
Keyworth
Khama Worthy
Kibworth
Killingsworth
Killingworth
Killingworth, Connecticut
Killingworth locomotives
Killingworth, New South Wales
Killingworth Village
Kilworth GAA
Kimberworth
Kim Hollingsworth
King Edward VI Handsworth Wood Girls' Academy
Kings Worthy
Klindworth
Klindworth-Scharwenka Conservatory
Knebworth
Knebworth F.C.
Knebworth Festival 1979
Kneesworth Hall
Know Your Worth
Krista Watterworth
Kyle Hollingsworth
Kym Worthy
Labworth Caf
Ladbrooke, Tanworth-in-Arden
Lady Amanda Ellingworth
La Gran Plaza de Fort Worth
Lake Acworth
Lake Bosworth, Washington
Lake Brownworth
Lake Ellsworth
Lake Ellsworth (Oklahoma)
Lake Hollingsworth
Lake Lapworth
Lake Wentworth
Lake Worth
Lake Worth Beach, Florida
Lake Worth Church fire
Lake Worth Corridor, Florida
Lake Worth Inlet
Lake Worth Lagoon
Lake Worth Monster
Lake Worth Open
Lake Worth (Texas)
Lake Worth, Texas
Laming Worthington-Evans
Lance Alworth
Landau Forte Academy Tamworth Sixth Form
Landmark Tower (Fort Worth, Texas)
Langlois & Wentworth, Inc.
Langworthy, Salford
Langworthy tram stop
Lapworth Museum of Geology
LaQuan Stallworth
Lara Worthington
Lars Brownworth
Laura Tucker-Longsworth
Laurin D. Woodworth
Lawrence Haworth
Lawrence Heyworth
Leanna Shuttleworth
Leavenworth
Leavenworth Braves
Leavenworth Colored Militia Infantry
Leavenworth Echo
Leavenworthia
Leavenworthia crassa
Leavenworthia stylosa
Leavenworthia torulosa
Leavenworthia uniflora
Leavenworth, Indiana
Leavenworth, Kansas
Leavenworth Nutcracker Museum
Leavenworth Ski Hill
Leavenworth Times
Leavenworth USD 453
Leavenworth, Washington
Leicester Harmsworth
Leland John Haworth
Leonard Ainsworth
Leonard James Keyworth
Leon Goldsworthy
Leroy Goldsworthy
Leslie Gilbert Illingworth
Leslie Holdsworth Allen
Leta Stetter Hollingworth
Letchworth
Letchworth F.C.
Letchworth Garden City RUFC
Lettsworth, Louisiana
Lewis Garnsworthy
Lewis Southworth
LGBT culture in DallasFort Worth
Liam Hemsworth
Lichfield and Tamworth (UK Parliament constituency)
Life Is Worth Living
Life Is Worth Losing
Life unworthy of life
Lincoln Ellsworth
Linda Bloodworth-Thomason
Lindley Beckworth
Linworth Alternative Program
Listed buildings in Worthington, Greater Manchester
List of Africans by net worth
List of airworthy Ju 52s
List of Americans by net worth
List of Arabs by net worth
List of Argentines by net worth
List of Asians by net worth
List of Belgians by net worth
List of Brazilians by net worth
List of British billionaires by net worth
List of Canadians by net worth
List of Chileans by net worth
List of Chinese by net worth
List of colleges and universities in the DallasFort Worth metroplex
List of Colombian people by net worth
List of companies in the DallasFort Worth metroplex
List of Cypriot billionaires by net worth
List of Czechs by net worth
List of DallasFort Worth-area freeways
List of Danes by net worth
List of Egyptians by net worth
List of Emiratis by net worth
List of Europeans by net worth
List of Filipino billionaires by net worth
List of French billionaires by net worth
List of Georgian people by net worth
List of Germans by net worth
List of Greeks by net worth
List of Hong Kong people by net worth
List of Indian people by net worth
List of Indonesians by net worth
List of Irish billionaires by net worth
List of Israelis by net worth
List of Italians by net worth
List of Japanese by net worth
List of Kazakhs by net worth
List of Kenyans by net worth
List of Kuwaitis by net worth
List of Latin Americans by net worth
List of Lebanese by net worth
List of Liechtenstein people by net worth
List of Macau people by net worth
List of Malaysians by net worth
List of Mexican billionaires by net worth
List of Monegasque people by net worth
List of Moroccan people by net worth
List of neighborhoods in Fort Worth, Texas
List of New Zealanders by net worth
List of Nigerian billionaires by net worth
List of Old Worthians
List of Omani people by net worth
List of organs by Rushworth and Dreaper in Cheshire
List of Pakistanis by net worth
List of people from Fort Worth, Texas
List of people from the London Borough of Wandsworth
List of Peruvians by net worth
List of poems by William Wordsworth
List of Poles by net worth
List of Portuguese by net worth
List of public art in the London Borough of Wandsworth
List of royalty by net worth
List of Saint Kitts and Nevis people by net worth
List of Saudis by net worth
List of Singaporeans by net worth
List of Slovaks by net worth
List of South Africans by net worth
List of Southeast Asian people by net worth
List of South Korean billionaires by net worth
List of Spanish billionaires by net worth
List of Swedish billionaires by net worth
List of Swiss people by net worth
List of Taiwanese people by net worth
List of tallest buildings in Fort Worth
List of Tamworth F.C. managers
List of Thais by net worth
List of Turkish people by net worth
List of Ugandans by net worth
List of Ukrainians by net worth
List of Venezuelans by net worth
List of Vietnamese people by net worth
List of Wentworth characters
List of Wentworth episodes
List of Woolworth buildings
List of Woolworth divisions and namesakes
List of Worthies of Devon
List of Worthing inhabitants
Lists of people by net worth
Littleborough and Saddleworth (UK Parliament constituency)
Little Budworth
Littleworth
Littleworth, Oxfordshire
Littleworth, South Bucks
Littleworth, Vale of White Horse
Live at Knebworth
Lizette Woodworth Reese
Lloyd Axworthy
Lo Bosworth
Lodsworth
London Borough of Wandsworth
Longworth family
Longworth Hall
Longworth House Office Building
Lord Emsworth
Lord Emsworth and Others
Lord Emsworth and the Girl Friend
Lord Wandsworth College
Lord Wentworth
Lorne Hepworth
Louise Marion Bosworth
Louis F. Wadsworth
Love Is Worth It
Lower Roddlesworth Reservoir
Lozells and East Handsworth (ward)
Lucasfilm Ltd v Ainsworth
Lucien Lester Ainsworth
Lucy Somerville Howorth
Lus Howorth
Luke Hemsworth
Lulworth Cove
Lulworth Ranges
Lulworth skipper
Lulworth (yacht)
Lutterworth
Lutterworth College
Lutterworth Town A.F.C.
Mabe, Perranarworthal and St Gluvias (electoral division)
Mackworth
Mackworth baronets
Mackworth, Derby
Mackworth Island
Magna Park, Lutterworth
Malcolm Ashworth
Mansel Longworth Dames
Marc Edworthy
Marc Wadsworth
Marc Worth
Margaret Molesworth
Margery Wentworth
Maria Edgeworth
Maria Longworth Storer
Maria Louisa Charlesworth
Maria Woodworth-Etter
Marjory Wentworth
Mark Barkworth
Mark Bedworth
Market Bosworth
Market Bosworth Rural District
Mark Goldsworthy
Mark Harmsworth
Mark Haworth-Booth
Mark Hollingsworth
Mark Keyworth
Mark Shuttleworth
Mark Wadsworth
Mark Wentworth House
Mark Wigglesworth
Mark Worthington
Marshman Edward Wadsworth
Marsworth
Martha Farnsworth Riche
Martha Wadsworth Brewster
Martin Charlesworth
Marvin Wentworth
Mary Acworth Evershed
Mary Ainsworth
Maryan Ainsworth
Mary-Anne Kenworthy
Mary Butterworth
Mary Emma Ebsworth
Mary Francesca Bosworth
Mary Harmsworth, Viscountess Northcliffe
Mary Hollingsworth
Mary Louisa Molesworth
Mary Wells Ashworth
Mary Worth
Matthew Dodsworth
Matthew Southworth
Matthew Wadsworth
Matthew Whitworth-Aylmer, 5th Baron Aylmer
Matthew Worthy
Matt Hollingsworth
Matt Illingworth
Matt Wordsworth
Matt Worthington
Maud Chaworth
Maude Wordsworth James
Maurice Henry Pappworth
Max Charlesworth
May Hollinworth
Mayor of Fort Worth, Texas
McCarthy Catholic College, Tamworth
Measuring economic worth over time
Mellisa Hollingsworth
Merton and Wandsworth (London Assembly constituency)
Metropolitan Borough of Wandsworth
Michael Ainsworth
Michael Axworthy
Michael Aylesworth
Michael Butterworth
Michael Duckworth
Michael Hainsworth
Michael Kenworthy
Michael Lucas, 2nd Baron Lucas of Chilworth
Michael Oldisworth
Michael Pakenham Edgeworth
Michael Wadsworth
Michael Wigglesworth
Michael Woolworth
Michael Worth
Michelle Charlesworth
Michelle Ellsworth
Middleton-by-Wirksworth
Mike Farnworth
Mike Galsworthy
Mike Hollingsworth
Mike Walsworth
Miles Edgeworth
Military Surplus Act (KahnWadsworth Act)
Mill End, Rickmansworth
Minsterworth
Minworth
Miriam Butterworth
M. L. Longworth
Moat House, Tamworth
Modern Art Museum of Fort Worth
Modified Ashworth scale
Molesworth
Molesworth, Cambridgeshire
Molesworth (crater)
Molesworth Institute
Molesworth, Ontario
Molesworth-St Aubyn baronets
Molesworth Street
Molesworth Street, Dublin
Molesworth Street, Wellington
Molesworth (surname)
Molesworth, Victoria
Molly Worthen
More Radio Worthing
Moses B. Cotsworth
Moses J. Wentworth
Mount Allen (Ellsworth Mountains)
Mount Ellsworth
Mount Ellsworth (Antarctica)
Mount Olivet Cemetery (Fort Worth, Texas)
Mr. Chedworth Steps Out
Mr. Rushworth
Mrs. Butterworth's
Municipal Borough of Heston and Isleworth
Murder of Dean Shillingsworth
MV Kenilworth
Nailsworth
Nailsworth, South Australia
Nan Hayworth
Nathaniel Whitworth White
National Provincial Bank Ltd v Ainsworth
National Weather Service Fort Worth, Texas
Naworth Castle
Naz Worthen
Nellie Longsworth
Nesta Maude Ashworth
Nettlesworth
Net worth
Net Worth (1995 film)
Net Worth (disambiguation)
New England Mutual Life Insurance Co. v. Woodworth
New Mill, Tadworth
New Silksworth
NextWorth
Nicholas E. Worthington
Nicholas Longworth
Nicholas Longworth (winemaker)
Nicholas Wilson, Lord Wilson of Culworth
Nicholas Worth
Nick Phillips, Baron Phillips of Worth Matravers
Nigel Molesworth
Nine Worthies
Nine Worthies of London
Noel Duckworth
Norman Farnsworth
Norman Haworth
Norman Mackworth
North Kilworth
North Radworthy
North Tamworth, New South Wales
Noteworthy
NoteWorthy Composer
Noteworthy (vocal group)
Nottingham University Samworth Academy
Not Worth a Fig
N. Paul Kenworthy
Nuneaton and Bedworth
Oakwood Cemetery (Fort Worth, Texas)
Oakworth
Of Whom the World Was Not Worthy
Old Hall, Hurworth-on-Tees
Oldham East and Saddleworth (UK Parliament constituency)
Old Lake Worth City Hall
Old Rainworth Stone Store
Old Rectory, Epworth
Oliver Butterworth
Oliver Ellsworth
Oliver Ellsworth Buckley
Oliver Farnworth
Oncidium wentworthianum
Orworth, Kansas
Oscar Wadsworth Field
Outwood Academy Hemsworth
Ozleworth
Paddlesworth
Padworth Common Local Nature Reserve
Paphiopedilum charlesworthii
Papworth
Papworth St Agnes
Paraburkholderia dilworthii
Parks and open spaces in the London Borough of Wandsworth
Patience Worth
Patricia Harmsworth, Viscountess Rothermere
Patricia Wentworth
Paul Epworth
Paul Farnsworth
Paul Leland Haworth
Pebworth
Pebworth, Kentucky
Pennyworth (TV series)
Penwortham
Penwortham Priory
Percy B. Molesworth
Percy Illingworth
Perranarworthal
Peter Acworth
Peter Ainsworth
Peter Ashworth
Peter Benneyworth
Peter Hollingworth
Peter Killworth
Peter Waterworth
Peter Wentworth-Fitzwilliam, 8th Earl Fitzwilliam
Peter Wentworth (Roundhead)
Peter Worthington
Petworth
Petworth Emigration Scheme
Petworth House
Petworth (ward)
Petworth (Washington, D.C.)
Philip Ainsworth Means
Philip Ashworth
Philip Goldsworthy
Philip Hepworth
Philip Holdsworth
Philip Shuttleworth
Philip Wadsworth
Philip Wentworth
Philo Farnsworth
Philo T. Farnsworth (Avati)
Philo T. Farnsworth Award
Phil Sigsworth
Pickworth
PillingBedworth ratio
Pioneers Rest (Fort Worth, Texas)
Pittsworth, Queensland
Polytechnic Heights, Fort Worth, Texas
Port Alsworth, Alaska
Port Wentworth, Georgia
Potterhanworth
Potterhanworth Booths
Potterhanworth Wood
Professor Farnsworth
PurcellKillingsworth House
Quanitra Hollingsworth
Radcliffe-cum-Farnworth (UK Parliament constituency)
Radio Tamworth
RAF Faldingworth
RAF Hamworthy
RAF Husbands Bosworth
RAF Molesworth
RAF Usworth
RAF Worthy Down
Railworthiness
Rainworth Miners Welfare F.C.
Rainworth, Queensland
Ralph Ainsworth
Ralph Cudworth
Ralph de Lutterworth
Ralph V. Whitworth
Ralph Whitworth
Ram Inn, Wandsworth
Randal Haworth
Randle Siddeley, 4th Baron Kenilworth
Randy Cunneyworth
Ransford Dodsworth Bucknam
Rashleigh, Wembworthy
Ravensworth
Ravensworth Castle
Rawlinson and Bosworth Professor of Anglo-Saxon
Ray Ainsworth
Ray Illingworth
Reavis Z. Wortham
Rebecca Worthley
Reg Hollingworth
Reginald Aldworth Daly
Reginald DeMerritt Wentworth
Reginald Ellingworth
Regional Municipality of HamiltonWentworth
Reiss Butterworth
Reuben Bosworth
Reuben H. Walworth
Rex Whitworth
Rhoda Bloodworth
Rhododendron edgeworthii
Ric Charlesworth
Richard Aldworth
Richard Aldworth (Parliamentarian)
Richard Aldworth (Reading MP)
Richard Ashworth
Richard Budworth
Richard B. Wigglesworth
Richard Charlesworth
Richard de Wentworth
Richard Duckworth
Richard Duckworth-King
Richard E. Ellsworth
Richard Farnsworth
Richard Farnworth
Richard Haworth Ltd
Richard Holdsworth
Richard Hollinworth
Richard Illingworth
Richard Ingworth
Richard Longworth (academic)
Richard Lovell Edgeworth
Richard M. Langworth
Richard Molesworth, 3rd Viscount Molesworth
Richard Neville Aldworth Neville
Richard of Ingworth
Richard Ormonde Shuttleworth
Richard Samworth
Richard Shuttleworth
Richard Shuttleworth (MP for Clitheroe)
Richard Shuttleworth (MP for Lancashire)
Richardson Dilworth
Richard Wentworth
Richard Wigglesworth
Richard Wordsworth
Richard Worth
Richard Yngworth
Rich Wortham
Rickmansworth
Riddlesworth Hall
Rita Hayworth
Rita Hayworth and Shawshank Redemption
Rita Hayworth: The Love Goddess
R. J. B. Bosworth
R. L. Holdsworth
RMAF Butterworth Air Base
Robert Ainsworth
Robert Aldworth
Robert Allworth
Robert Andrew Ainsworth Jr.
Robert A. Rushworth
Robert Clatworthy
Robert Clotworthy
Robert Ducksworth
Robert Duckworth
Robert Edgeworth-Johnstone
Robert Ellsworth
Robert F. Goldsworthy
Robert Foxworth
Robert F. Worth
Robert Galsworthy
Robert Harworth
Robert Haworth
Robert H. Ellsworth
Robert Hollingworth
Robert J. Shuttleworth
Robert Molesworth, 1st Viscount Molesworth
Robert Molesworth (judge)
Robert P. Dilworth
Robert Pearce Elworthy
Robert Rolfe, 1st Baron Cranworth
Robert S. Woodworth
Robert Wedgeworth
Robert Whitworth
Robert Wordsworth
Robert Worth Bingham
Robin Mackworth-Young
Robinson Duckworth
Rockliffe Park (Hurworth)
Roger Chillingworth
Roger Dodsworth
Roger Dodsworth (hoax)
Roger Goldsworthy
Rollo Dilworth
Roman Catholic Diocese of Fort Worth
Roman Catholic Diocese of Leavenworth
Ronald Illingworth
Ronald Stallworth
Ronald Winckworth
Ronnie Hepworth
Ron Unsworth
Roseworthy
Roseworthy College
Roseworthy, Cornwall
Royal Papworth Hospital
Royal Papworth Hospital NHS Foundation Trust
Roy Shuttleworth
Rudge-Whitworth
Rural Municipality of Clinworth No. 230
Rural Municipality of Wallace Woodworth
Rural Municipality of Woodworth
Rushworth
Rushworth and Dreaper
Rushworth Chronicle and Goulburn Advertiser
Rushworth Kidder
Ruth Ainsworth
Ruth Dodsworth
Ruth Springer Wedgworth
R v Wigglesworth
Ryan Hemsworth
Sacred Heart Church, Petworth
Saddleworth
Saddleworth Rangers
Saddleworth, South Australia
Saint-Onsime-d'Ixworth, Quebec
Saint Paul's Catholic Church (Worthington, Iowa)
Salisbury Woolworths bombing
Sally Wentworth
Samuel Ashworth
Samuel Brooksworth
Samuel Hollingsworth Stout
Samuel Pickworth Woodward
Samuel S. Ellsworth
Samuel Wadsworth Gould
Samuel Wadsworth Russell House
Samuel Woodworth
Samworth Brothers
Samworth Church Academy
Sam Worthen
Sam Worthington
Sarah Ainsworth
Sarah Charlesworth
Sarah Dunsworth-Nickerson
Sarah Elsworthy
Sarah Hainsworth
Sarah Illingworth
Sarah Wentworth Apthorp Morton
Sarah Wigglesworth
Sarah Worthington
Sara Shettleworth
Sawbridgeworth
Sawbridgeworth Town F.C.
Scott Ellsworth
Scott Hallsworth
S. Dilworth Young
Searching for a Pulse/The Worth of the World
Seaworthiness (law)
Segensworth
Selim E. Woodworth
Selworthy
Senator Butterworth
Senator Ellsworth
Senator Farnsworth
Senator Hollingsworth
Senator Wentworth
Senator Woodworth
Senator Worth
Shadworth Hodgson
Shamell Stallworth
She Ain't Worth It
She Came from Fort Worth
Sheila Holzworth
Shire of Pittsworth
S. H. Kress and Co. Building (Fort Worth, Texas)
Shuttlesworth
Shuttlesworth v. City of Birmingham
Shuttleworth
Shuttleworth Collection
Shuttleworth College
Shuttleworth College (Bedfordshire)
Shuttleworth College, Padiham
Shuttleworth, Greater Manchester
Shuttleworth Park
Shuttleworth v Cox Bros & Co (Maidenhead) Ltd
Sidney Wadsworth
Siege of Kenilworth
Silkworth, Pennsylvania
Silver Sage, Fort Worth, Texas
Simon Lucas, 3rd Baron Lucas of Chilworth
Simon Morgan Wortham
Sinclair Building (Fort Worth)
Sir Herbert Mackworth, 1st Baronet
Sir John Ainsworth, 1st Baronet
Sir John Duckworth, 1st Baronet
Sir John Wentworth, 1st Baronet
Sir William Molesworth, 6th Baronet
Sir William Molesworth, 8th Baronet
Six Arches, Ackworth
Skip Hollandsworth
Skyworth
Smith-Dodsworth baronets
Solidago leavenworthii
Somersworth, New Hampshire
Sonny Chillingworth
South Acworth, New Hampshire
South Kilworth
South Lake Hollingsworth
South Lake Worth Inlet
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