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Some Answers From The Mother
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   28 The Mother


1:To love the Divine is to be loved by Him. 2 November 1932 ~ The Mother, Some Answers From The Mother ,
2:Because others are mean is no reason to be mean yourself. 24 April 1933 ~ The Mother, Some Answers From The Mother 2020-08-29,
3:I shall always be with you, my dear little child, in the struggle and in the victory. ~ The Mother, Some Answers From The Mother ,
4:It is when one feels like a blind man that one begins to be ready for the illumination. ~ The Mother, Some Answers From The Mother ,
5:I am weeping without knowing why. Weep if you like, but do not worry. After the rain the sun shines more bright. ~ The Mother, Some Answers From The Mother ,
6:The Mother underlined the words 'all will be well' and wrote beside them: 'This is the voice of truth, the one you must listen to.' ~ The Mother, Some Answers From The Mother ,
7:All that leads you away from me in thought and feeling is bad. All that brings you closer to me and gives you the perception and joy of my presence is good. ~ The Mother, Some Answers From The Mother ,
8:To waste one's time seeking the satisfaction of one's petty desires is sheer folly. True happiness is possible only when one has found the Divine. 19 February 1972 ~ The Mother, Some Answers From The Mother ,
9:Be courageous and do not think so much of yourself. It is because you make your little ego the centre of your preoccupation that you are sad and unsatisfied. To forget oneself is the great remedy for all ills. ~ The Mother, Some Answers From The Mother ,
10:I bow to You, Sweet Mother. Be present in me always and for ever.Yes, I am always with you, but you must never forget to call me, for it is by calling me that the presence becomes effective. 15 December 1934 ~ The Mother, Some Answers From The Mother ,
11:Sweet Mother, I feel that something is wrong and you are very displeased with me.It is the very first proposition that is wrong, I am not displeased with you - so all that follows cannot be correct. ~ The Mother, Some Answers From The Mother ,
12:Is constant remembrance of the Divine the beginning of union? A beginning of union comes even before constant remembrance. When the remembrance is constant, one often feels a Presence that imposes itself on the remembrance. ~ The Mother, Some Answers From The Mother 373,
13:When something goes wrong, one must always find the reason in oneself, not superficially but deep inside oneself, and not in order to uselessly bewail the fault, but to cure it by calling one's aid the all-powerful force of the Divine. ~ The Mother, Some Answers From The Mother ,
14:Sometimes I think that the Agni You have kindled in me is going to burn up everything that separates me from You. What should I do to contribute to its fulfilment? Each time that you discover in yourself something that denies or resists, throw it into the flame of Agni, which is the fire of aspiration. 19 May 1967 ~ The Mother, Some Answers From The Mother ,
15:It is only when one gives oneself in all sincerity to the Divine Will that one has the peace and calm joy which come from the abolition of desires. The psychic being knows this with certainty; so, by uniting with one's psychic, one can know it. But the first condition is not to be subject to one's desires and mistake them for the truth of one's being. ~ The Mother, Some Answers From The Mother ,
16:the process of unifying the being ::: (1) becoming aware of one's psychic being (2) putting before the psychic being, as one becomes aware of them, all one's movements, impulses, thoughts and acts of will, so that the psychic being may accept or reject each of these movements, impulses, thoughts or acts of will. Those that are accepted will be kept and carried out; those that are rejected will be driven out of the consciousness so that they may never come back again. ~ The Mother, Some Answers From The Mother ,
17:Mother, Why didn't You return the letter to me (the one You wrote to me) after I sent it to You this morning with my letter? I want to lie on Your lap, Mother. Poor little one, I very gladly take you on my lap and cradle you to my heart to soothe this heavy sorrow which has no cause and to quell this great revolt which has no reason. Let me take you in my arms, bathe you in my love and wipe away even the memory of this unfortunate incident. I kept the letter to show it to Sri Aurobindo along with your letter of this morning. I am returning it to you in this notebook. - February 27th, 1934 ~ The Mother, Some Answers From The Mother ,
18:Sweet Mother, You have written: So long as you have to renounce anything, you are not on this path. But doesn't all renunciation begin when one is on the path?What I call being on the path is being in a state of consciousness in which only union with the Divine has any value - this union is the only thing worth living, the sole object of aspiration. Everything else has lost all value and is not worth seeking, so there is no longer any question of renouncing it because it is no longer an object of desire. As long as union with the Divine is not the thing for which one lives, one is not yet on the path. 21 April 1965 ~ The Mother, Some Answers From The Mother ,
19:Sweet Mother, It is much easier for me to approach You than to approach Sri Aurobindo. Why? You are all that Sri Aurobindo is for us, as well as a divine and loving Mother. So is it necessary to try to establish the same relation with him? You yourself have answered your own question. I am for you a mother who is very close to you, who loves and understands you; that is why it is easy for you to approach me with a loving confidence, without fear and without hesitation. Sri Aurobindo is always there to help you and guide you; but it is natural that you should approach Him with the reverence due to the Master of Yoga. 3 July 1960 ~ The Mother, Some Answers From The Mother 243,
20:the essential conditions for the growth of the psychic ::: In order to strengthen the contact and aid, if possible, the development of the conscious psychic personality, one should, while concentrating, turn towards it, aspire to know it and feel it, open oneself to receive its influence, and take great care, each time that one receives an indication from it, to follow it very scrupulously and sincerely. To live in a great aspiration, to take care to become inwardly calm and remain so always as far as possible, to cultivate a perfect sincerity in all the activities of one's being - these are the essential conditions for the growth of the psychic being. ~ The Mother, Some Answers From The Mother ,
21:Sweet Mother,One day in class you said, with your hands wide open, that we should give you everything, even our defects and vices and all the dirt in us. Is this the only way to get rid of them, and how can one do it?One keeps one's defects because one hangs on to them as if they were something precious; one clings to one's vices as one clings to a part of one's body, and pulling out a bad habit hurts as much as pulling out a tooth. That is why one does not progress. Whereas if one generously makes an offering of one's defect, vice or bad habit, then one has the joy of making an offering and one receives in exchange the force to replace what has been given, by a better and truer vibration. 13 June 1960 ~ The Mother, Some Answers From The Mother ,
22:Sweet Mother, What exactly is the soul or psychic being? And what is meant by the evolution of the psychic being? What is its relation to the Supreme? The soul and the psychic being are not exactly the same thing, although their essence is the same. The soul is the divine spark that dwells at the centre of each being; it is identical with its Divine Origin; it is the divine in man. The psychic being is formed progressively around this divine centre, the soul, in the course of its innumerable lives in the terrestrial evolution, until the time comes when the psychic being, fully formed and wholly awakened, becomes the conscious sheath of the soul around which it is formed. And thus identified with the Divine, it becomes His perfect instrument in the world. 16 July 1960 ~ The Mother, Some Answers From The Mother 244,
23:Sweet Mother, Why has the Divine made His path so difficult? He can make it easier if He wants, can't He?First of all, one should know that the intellect, the mind, can understand nothing of the Divine, neither what He does nor how He does it and still less why He does it. To know something of the Divine, one has to rise above thought and enter into the psychic consciousness, the consciousness of the soul, or into the spiritual consciousness. Those who have had the experience have always said that the difficulties and sufferings of the path are not real, but a creation of human ignorance, and that as soon as one gets out of this ignorance one also gets out of the difficulties, to say nothing of the inalienable state of bliss in which one dwells as soon as one is in conscious contact with the Divine. So according to them, the question has no real basis and cannot be posed. ~ The Mother, Some Answers From The Mother 21 September 1959,
24:Sweet Mother, Sri Aurobindo has said somewhere that if one surrenders to the Divine Grace, it will do everything for us. Therefore, what value has tapasya?If you want to know what Sri Aurobindo has said on a given subject, you must at least read all that he has written on that subject. You will then see that he has apparently said the most contradictory things. But when one has read everything, and understood a little, one perceives that all the contradictions complement each other and are organised and unified into an integral synthesis. Here is another quotation from Sri Aurobindo which will show you that your question is based on ignorance. There are many others which you can read with interest and which will make your intelligence more supple: 'If there is not a complete surrender, then it is not possible to adopt the baby cat attitude; it becomes mere tamasic passivity calling itself surrender. If a complete surrender is not possible in the beginning, it follows that personal effort is necessary.' 16 December 1964 ~ The Mother, Some Answers From The Mother 308,
25:My sweet mother, The more I look into myself, the more discouraged I am, and I don't know whether there is any chance of my making any progress. It seems that all the obscurities and falsehoods are rising up on every side, inside and outside, and want to swallow me up. There are times when I cannot distinguish truth from falsehood and I am then on the verge of losing my mind. Still, there is something in me which says very weakly that all will be well; but this voice is so feeble that I cannot rely on it.1 My faults are so numerous and so great that I think I shall fail. On the other hand, I have neither the inclination nor the capacity for the ordinary life. And I know that I shall never be able to leave this life. This is my situation right now. The struggle is getting more and more acute, and worst of all I cannot lie to you. What should I do? Do not torment yourself, my child, and remain as quiet as you can; do not yield to the temptation to give up the struggle and let yourself fall into darkness. Persist, and one day you will realise that I am close to you to console you and help you, and then the hardest part will be over. With all my love and blessings. 25 September 1947 ~ The Mother, Some Answers From The Mother ,
26:Sweet Mother, Is it possible to have control over oneself during sleep? For example, if I want to see you in my dreams, can I do it at will? Control during sleep is entirely possible and it is progressive if you persist in the effort. You begin by remembering your dreams, then gradually you remain more and more conscious during your sleep, and not only can you control your dreams but you can guide and organise your activities during sleep. If you persist in your will and your effort, you are sure to learn how to come and find me at night during your sleep and afterwards to remember what has happened. For this, two things are necessary, which you must develop by aspiration and by calm and persistent effort. (1) Concentrate your thought on the will to come and find me; then pursue this thought, first by an effort of imagination, afterwards in a tangible and increasingly real way, until you are in my presence. (2) Establish a sort of bridge between the waking and the sleeping consciousness, so that when you wake up you remember what has happened.It may be that you succeed immediately, but more often it takes a certain time and you must persist in the effort. 25 September 1959 ~ The Mother, Some Answers From The Mother 226,
27:Sweet Mother, Just as there is a methodical progression of exercises for mental and physical education, isn't there a similar method to progress towards Sri Aurobindo's yoga? It should vary with each individual. Could you make a step-by-step programme for me to follow daily?The mechanical regularity of a fixed programme is indispensable for physical, mental and vital development; but this mechanical rigidity has little or no effect on spiritual development where the spontaneity of an absolute sincerity is indispensable. Sri Aurobindo has written very clearly on this subject. And what he has written on it has appeared in The Synthesis Of Yoga. However, as an initial help to set you on the path, I can tell you: (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do; (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965 ~ The Mother, Some Answers From The Mother ,
28:Sweet Mother, You have asked the teachers "to think with ideas instead of with words".4 You have also said that later on you will ask them to think with experiences. Will you throw some light on these three ways of thinking?Our house has a very high tower; at the very top of this tower there is a bright and bare room, the last before we emerge into the open air, into the full light. Sometimes, when we are free to do so, we climb up to this bright room, and there, if we remain very quiet, one or more visitors come to call on us; some are tall, others small, some single, others in groups; all are bright and graceful. Usually, in our joy at their arrival and our haste to welcome them, we lose our tranquillity and come galloping down to rush into the great hall that forms the base of the tower and is the storeroom of words. Here, more or less excited, we select, reject, assemble, combine, disarrange, rearrange all the words in our reach, in an attempt to portray this or that visitor who has come to us. But most often, the picture we succeed in making of our visitor is more like a caricature than a portrait. And yet if we were wiser, we would remain up above, at the summit of the tower, quite calm, in joyful contemplation. Then, after a certain length of time, we would see the visitors themselves slowly, gracefully, calmly descend, without losing anything of their elegance or beauty and, as they cross the storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible even in the material house. This is what I call thinking with ideas. When this process is no longer mysterious to you, I shall explain what is meant by thinking with experiences. ~ The Mother, Some Answers From The Mother ,

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