classes ::: subject,
children ::: Kabbalah (authors), Kabbalah (concepts), Kabbalah (images), Kabbalah (quotes)
branches ::: Kabbalah

Instances, Classes, See Also, Object in Names
Definitions, . Quotes . - . Chapters .


object:Kabbalah
object:Qabalah
class:subject

--- TEXTS
  Tanakh (Torah, Nevi'im, Ketuvim)
  umash, Siddur, Piyutim, Zohar
  Rabbinic (Mishnah, Talmud, Midrash, Tosefta)

--- FOOTER
see also ::: Gematria, Numerology, God





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--- OBJECT INSTANCES [46]


2.01_-_The_Sefirot
2.02_-_Zimzum
2.03_-_The_Worlds
2.04_-_Place
2.05_-_The_Line_of_Light_and_The_Impression
2.06_-_The_Infinite_Light
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.08_-_The_Branches_of_The_Archetypal_Man
2.09_-_The_World_of_Points
2.10_-_The_Primordial_Kings__Their_Shattering
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.12_-_The_Position_of_The_Sefirot
2.13_-_Kingdom-The_Seventh_Sefira
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.16_-_Fashioning_of_The_Vessel_
2.17_-_The_Masculine_Feminine_World
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.19_-_Union,_Gestation,_Birth
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.22_-_The_Feminine_Polarity_of_ZO
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.25_-_Mercies_and_Judgements_of_Knowledge
2.26_-_The_First_and_Second_Unions
2.27_-_The_Two_Types_of_Unions
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.30_-_The_Uniting_of_the_Names_45_and_52
2.31_-_The_Elevation_Attained_Through_Sabbath
2.32_-_Prophetic_Visions
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Gematria
General_Principles_of_Kabbalah
Kabbalah_(authors)
Kabbalah_(concepts)
Kabbalah_(images)
Kabbalah_(quotes)
Rabbi_Isaac_Luria
Rabbi_Moses_Cordovero
Rabbi_Moses_Luzzatto
Sefer_Yetzirah__The_Book_of_Creation__In_Theory_and_Practice
Sefirot
The_Book_of_Light
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation

--- PRIMARY CLASS


subject

--- SEE ALSO


Gematria
God
Numerology

--- SIMILAR TITLES [5]


General Principles of Kabbalah
Kabbalah
Kabbalah (authors)
Kabbalah (concepts)
Kabbalah (images)
Kabbalah (quotes)
The Divinization of Matter Lurianic Kabbalah, Physics, and the Supramental Transformation
The Way Of Kabbalah
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favorite ::: cwsa, everyday, grade, mcw, memcards (table), project, project 0001, Savitri, Savitri (extended toc), the Temple of Sages, three js, whiteboard,
temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the Bad, the God object, the Good, the most important, the Ring, the source of inspirations, the Stack, the Tarot, the Word, top priority, whiteboard,

--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


Kabbalah Unveiled, p. 249.]

Kabbalah, pp. 255-256.] For variant lists by various

Kabbalah.

Kabbalah, one of the 72 angels ruling over the 72

Kabbalah.]

Kabbalah, p. 90. Milton associates the ofanim with

Kabbalah.

Kabbalah, p. 92. Apropos of what has just been

Kabbalah Denudata (Kabbalah Unveiled). Incorporates

Kabbalah (&

Kabbalah ::: Literally, “Receiving,” either in the sense of a received teaching dealing with mystical or esoteric matters; or in the sense of receiving direct experience of ultimate reality. Technically, Kabbalah refers to Jewish esoteric teachings which evolved primarily in the medieval period, regarding the hidden life of God and the secrets of his relationship with his creation.

kabbalah ::: Kabbalah Kabbalah is an esoteric Jewish mystical tradition that places mystical significance on letters and numbers, and their interrelationships. Kabbalah means received or tradition and its symbolism has influenced Christianity, Ritual Magick, Wicca, Freemasonry and many other faiths and traditions.

Kabbalah ::: Also "Qabala" and "Kabala". Here we refer to Hermetic Kabbalah although this system has its roots in the Jewish mystical tradition. Kabbalah is a map that describes reality through a process of causal emanation. It describes how consciousness emerges and takes on the variety of expressions of the manifest Universe through force/form dynamics at multiple levels of Itself. See Sephirah.

Kabbalah (lit. “received”) ::: mystical tradition of the Torah*

Kabbalah to describe coverings of impurity.


--- QUOTES [21 / 21 - 42 / 42] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

   7 Rabbi Abraham Joshua Heschel
   2 Sri Aurobindo
   2 Rabbi Moses Luzzatto
   2
   1 Z'ev Ben Shimon Halevi
   1 Tom Butler-Bowdon
   1 Frank Visser
   1 Elizabeth Clare Prophet
   1 Daniel C Matt
   1 Aryeh Kaplan
   1 Aleister Crowley
   1 Abraham Joshua Heschel

NEW FULL DB (2.4M)

   3 Michael Berg
   2 Yehuda Berg
   2 Neal Stephenson
   2 M J Rose
   2 Madonna Ciccone

1:Prayer begins at the edge of emptiness. ~ Rabbi Abraham Joshua Heschel,
2:Wonder rather than doubt is the root of all knowledge. ~ Rabbi Abraham Joshua Heschel,
3:Faith is not the clinging to a shrine but an endless pilgrimage of the heart. ~ Rabbi Abraham Joshua Heschel,
4:Love bears all things, believes all things, hopes all things, endures all things. ~ , 1 Corinthians 13:7,
5:Self-respect is the root of discipline: The sense of dignity grows with the ability to say no to oneself. ~ Rabbi Abraham Joshua Heschel,
6:Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me. ~ Abraham Joshua Heschel,
7:Gesture (Mudra)I have drunk the Infinite like a giant’s wine.Time is my drama or my pageant dream. ~ Sri Aurobindo, Collected Poems The Divinization of Matter: Lurianic Kabbalah, Physics, and the Supramental Transformation,
8:The worship of reason is arrogance and betrays a lack of intelligence. The rejection of reason is cowardice and betrays a lack of faith. ~ Rabbi Abraham Joshua Heschel,
9:Practice is the act of rehearsing a behavior over and over, or engaging in an activity again and again, for the purpose of improving or mastering it, as in the phrase practice makes perfect. ~ ,
10:My soul unhorizoned widens to measureless sight,    My body is God’s happy living tool,        My spirit a vast sun of deathless light. ~ Sri Aurobindo, Collected Poems The Divinization of Matter: Lurianic Kabbalah, Physics, and the Supramental Transformation,
11:The Creator desired that the Light be veiled in order to grant existence to the lower beings, which could not otherwise survive in its full presence. ~ Rabbi Moses Luzzatto, General Principles of Kabbalah ,
12:Remember that there is meaning beyond absurdity. Know that every deed counts, that every word is power...Above all, remember that you must build your life as if it were a work of art. ~ Rabbi Abraham Joshua Heschel,
13:A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair. ~ Rabbi Abraham Joshua Heschel,
14:Whatever tends to lighten one's burden must be examined carefully. For although such alleviation is sometimes justified and reasonable, it is most often a deceitful prescription of the evil inclination, and must, therefore, be subjected to much analysis and investigation. ~ Rabbi Moses Luzzatto, Path of the Just Mesillat Yesharim,
15:The chief mystical text of Kabbalah, the Zohar, says that Malkhut is "the way to that great and powerful tree... 'If one does not enter through this gate, one cannot gain entry to the worlds,' the worlds of the sefirot. As we climb the Tree of Life-from the bottom to the top-we begin with Malkhut, the Mother. ~ Elizabeth Clare Prophet, Kabbalah: Key To Your Inner Power ,
16:Understanding is the level immediately below Wisdom. It is on the level of Understanding that ideas exist separately, where they can be scrutinized and comprehended. While Wisdom is pure undifferentiated Mind, Understanding is the level where division exists, and where things are delineated and defined as separated objects. ~ Aryeh Kaplan, Sefer Yetzirah: The Book of Creation in Theory and Practice ,
17:Everyone is searching for something. Some people pursue security, others pleasure or power. Yet others look for dreams, or they know not what. There are, however, those who know what they seek but cannot find it in the natural world. For these searchers many clues have been laid out by those who have gone before. The traces are everywhere, although only those with eyes to see or ears to hear perceive them. When the significance of these signs is seriously acted upon, Providence opens a door out of the natural into the supernatural to reveal a ladder from the transient to the Eternal. He who dares the ascent enters the Way of Kabbalah. ~ Z'ev Ben Shimon Halevi, The Way Of Kabbalah ,
18:From above to below, the sefirot depict the drama of emanation, the transition from Ein Sof to creation. In the words of Azriel of Gerona, "They constitute the process by which all things come into being and pass away." From below to above, the sefirot constitute a ladder of ascent back to the One. The union of Tif'eret and Shekhinah gives birth to the human soul, and the mystical journey begins with the awareness of this spiritual fact of life. Shekhinah is the opening to the divine: "One who enters must enter through this gate." Once inside, the sefirot are no longer an abstract theological system; they become a map of consciousness. The mystic climbs and probes, discovering dimensions of being. Spiritual and psychological wholeness is achieved by meditating on the qualities of each sefirah, by imitating and integrating the attributes of God. "When you cleave to the sefirot, the divine holy spirit enters into you, into every sensation and every movement." But the path is not easy. Divine will can be harsh: Abraham was commanded to sacrifice Isaac in order to balance love with rigor. From the Other Side, demonic forces threaten and seduce. [The demonic is rooted in the divine]. Contemplatively and psychologically, evil must be encountered, not evaded. By knowing and withstanding the dark underside of wisdom, the spiritual seeker is refined. ~ Daniel C Matt, The Essential Kabbalah ,
19:Integral Psychology presents a very complex picture of the individual. As he did previously in The Atman Project, at the back of the book Wilber has included numerous charts showing how his model relates to the work of a hundred or so different authors from East and West.5757. Wilber compares the models of Huston Smith, Plotinus, Buddhism, Stan Grof, John Battista, kundalini yoga, the Great Chain of Being, James Mark Baldwin, Aurobindo, the Kabbalah, Vedanta, William Tiller, Leadbeater, Adi Da, Piaget, Commons and Richards, Kurt Fisher, Alexander, Pascual-Leone, Herb Koplowitz, Patricia Arlin, Gisela Labouvie-Vief, Jan Sinnot, Michael Basseches, Jane Loevinger, John Broughton, Sullivan, Grant and Grant, Jenny Wade, Michael Washburn, Erik Erikson, Neumann, Scheler, Karl Jaspers, Rudolf Steiner, Don Beck, Suzanne Cook-Greuter, Clare Graves, Robert Kegan, Kohlberg, Torbert, Blanchard-Fields, Kitchener and King, Deirdre Kramer, William Perry, Turner and Powell, Cheryl Armon, Peck, Howe, Rawls, Piaget, Selman, Gilligan, Hazrat Inayat Khan, mahamudra meditation, Fowler, Underhill, Helminiak, Funk, Daniel Brown, Muhyddin Ibn 'Arabi, St. Palamas, classical yoga, highest tantra yoga, St Teresa, Chirban, St Dionysius, Patanjali, St Gregory of Nyssa, transcendental meditation, Fortune, Maslow, Chinen, Benack, Gardner, Melvin Miller, Habermas, Jean Houston, G. Heard, Lenski, Jean Gebser, A. Taylor, Jay Early, Robert Bellah, and Duane Elgin. ~ Frank Visser, Ken Wilber Thought as Passion ,
20:reading ::: 50 Spiritual Classics: List of Books Covered: Muhammad Asad - The Road To Mecca (1954) St Augustine - Confessions (400) Richard Bach - Jonathan Livingston Seagull (1970) Black Elk Black - Elk Speaks (1932) Richard Maurice Bucke - Cosmic Consciousness (1901) Fritjof Capra - The Tao of Physics (1976) Carlos Castaneda - Journey to Ixtlan (1972) GK Chesterton - St Francis of Assisi (1922) Pema Chodron - The Places That Scare You (2001) Chuang Tzu - The Book of Chuang Tzu (4th century BCE) Ram Dass - Be Here Now (1971) Epictetus - Enchiridion (1st century) Mohandas Gandhi - An Autobiography: The Story of My Experiments With Truth (1927) Al-Ghazzali - The Alchemy of Happiness (1097) Kahlil Gibran - The Prophet (1923) GI Gurdjieff - Meetings With Remarkable Men (1960) Dag Hammarskjold - Markings (1963) Abraham Joshua Heschel - The Sabbath (1951) Hermann Hesse - Siddartha (1922) Aldous Huxley - The Doors of Perception (1954) William James - The Varieties of Religious Experience (1902) Carl Gustav Jung - Memories, Dreams, Reflections (1955) Margery Kempe - The Book of Margery Kempe (1436) J Krishnamurti - Think On These Things (1964) CS Lewis - The Screwtape Letters (1942) Malcolm X - The Autobiography of Malcolm X (1964) Daniel C Matt - The Essential Kabbalah (1994) Dan Millman - The Way of the Peaceful Warrior (1989) W Somerset Maugham - The Razor's Edge (1944) Thich Nhat Hanh - The Miracle of Mindfulness (1975) Michael Newton - Journey of Souls (1994) John O'Donohue - Anam Cara: A Book of Celtic Wisdom (1998) Robert M Pirsig - Zen and the Art of Motorcycle Maintenance (1974) James Redfield - The Celestine Prophecy (1994) Miguel Ruiz - The Four Agreements (1997) Helen Schucman & William Thetford - A Course in Miracles (1976) Idries Shah - The Way of the Sufi (1968) Starhawk - The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess (1979) Shunryu Suzuki - Zen Mind, Beginner's Mind (1970) Emanuel Swedenborg - Heaven and Hell (1758) Teresa of Avila - Interior Castle (1570) Mother Teresa - A Simple Path (1994) Eckhart Tolle - The Power of Now (1998) Chogyam Trungpa - Cutting Through Spiritual Materialism (1973) Neale Donald Walsch - Conversations With God (1998) Rick Warren - The Purpose-Driven Life (2002) Simone Weil - Waiting For God (1979) Ken Wilber - A Theory of Everything (2000) Paramahansa Yogananda - Autobiography of a Yogi (1974) Gary Zukav - The Seat of the Soul (1990) ~ Tom Butler-Bowdon, 50 Spirital Classics (2017 Edition) ,
21:SECTION 1. Books for Serious Study Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work. The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation. Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law. Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner. Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems. Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy. The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick. The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism. Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled. The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism. The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment. The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece. Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good. The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices. The Hathayoga Pradipika. Similar to the Shiva Samhita. The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment. The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science. The Book of the Dead. A collection of Egyptian magical rituals. Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style. The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other. The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion. Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind. The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism. The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley. The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics. The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues. Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language. Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment. Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject. Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick. The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism. The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical. The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy. The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master. The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy. The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium. Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy. Science and the Infinite, by Sidney Klein. One of the best essays written in recent years. Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students. The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students. The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition. Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation. Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism. Essays of David Hume. The Classic of Academic Scepticism. First Principles by Herbert Spencer. The Classic of Agnosticism. Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics. The Canon [by William Stirling]. The best textbook of Applied Qabalah. The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject. The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose. ~ Aleister Crowley, Liber ABA Appendix I: Literature Recommended to Aspirants,

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1:Thou shalt call Intelligence by the name of mother. ~ Kabbalah,
2:The essence of the Redemption depends upon learning Kabbalah ~ Vilna Gaon,
3:I dabble in all kinds of spirituality. I studied Kabbalah for over ten years, and you know it's all basically the same. ~ Lisa Rinna,
4:Thinking about quantum physics is like unraveling your brain and putting it back together again upside down. Much like studying Kabbalah. ~ Rebecca Pidgeon,
5:In Kabbalah, as in the Hassidic tradition, you cure the body, but you fix the soul. Curing takes time, but fixing, if you know how to do it, is immediate. ~ Shlomo Carlebach,
6:Kabbalah helps you confront your fears. If a girl borrowed my clothes and never gave them back, and I saw her wearing them months later, I would confront her. ~ Paris Hilton,
7:Kabbalah profoundly influenced the greatest thinkers of history, including Abraham, Moses, Jesus, Mohammed, Pythagoras, Plato, Newton, Leibniz, Shakespeare, and Jung. ~ Yehuda Berg,
8:Everywhere that Torah is studied at night one thread-thin ray appears from that hidden light and flows down upon those absorbed in her. —Kabbalah (13th century) ~ William T Vollmann,
9:The Kabbalah says if we have not fulfilled our condition during one life, we must commence another... until we have acquired the condition that fits our reunion with God. ~ M J Rose,
10:Perhaps the most remarkable aspect of Kabbalah is its long-hidden connection to the Bible.   Kabbalah says the Bible is a complete code. That’s right. It’s a cryptogram. ~ Yehuda Berg,
11:They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one. ~ David Mamet,
12:Most Kabbalists were theorists who were interested only in pure meditation. But there were so-called 'practical Kabbalists' who tried to apply the power of the Kabbalah in everyday life. ~ Neal Stephenson,
13:In fact the Kabbalah rests upon the exoteric Judeo-Christian tradition. It consists of metaphysics and philosophy, from which can be drawn a mystical way, which is applied and regulated through personal asceticism. ~ Robert Ambelain,
14:In Kabbalah (mystical Judaism) there is a concept called “Tikkun Olam” which alludes to repairing the world. It is my personal belief that true and complete Tikkun Olam cannot and will not occur until there is a balance of ~ Trista Hendren,
15:The fact is that movie stars are as insecure as the rest of us - if not more so. Many live in a luxurious bubble in which their best friends are their trainer, their hairdresser, their publicist, and their Kabbalah instructor. ~ Graydon Carter,
16:I do not believe in organized religion, herbal remedies, yoga, Reiki, kabbalah, deep massage, slow food, or chicken soup for the soul. The nostrums of Deepak Chopra and Barbara De Angelis cannot rescue people like me. I believe in crazyass passion. ~ Rinker Buck,
17:The Hebrew Kabbalah, the Chinese Book of Changes, the Tarot, The Egyptian & Tibetan Books of the Dead—should not be regarded as primitive & unsuccessful attempts at ‘science,’ but as attempts to express the depths of ‘lunar’ knowledge in their own terms. ~ Colin Wilson,
18:My life is a series of Hollywood orgies and Kabbalah center brunches with the cast of Friends. At least that's what my handlers tell me. I'm actually too valuable to live my own life and spend most of my days in a vegetable crisper to remain fake news anchor fresh. ~ Jon Stewart,
19:The idea of fixing of healing is an important part of any genuine spiritual approach. Kabbalah is very much about this idea of fixing of things that have been damaged. From a Buddhist point of view, things have been damaged because ignorance has intoxicated the mind. ~ Richard Gere,
20:The Kabbalah describes angels as bundles of light, meaning intelligence, consciousness. Kabbalists believe that above every blade of grass is an angel crying "Grow! Grow!" ... I believe that above the entire human race is one super-angel, crying "Evolve! Evolve!" ~ Steven Pressfield,
21:People don't know what Kabbalah is, and so they jump to conclusions. For me, studying Kabbalah is studying - is just - is asking questions. And I encourage all of my children to be that way, and I think people don't understand that. And so they make assumptions and they judge. ~ Madonna Ciccone,
22:But Kabbalah teaches that nothing we see is a coincidence. Everything—particularly a negative event—has a reason and a purpose. Moreover, on the spiritual level everything we see is a mirror in which we ourselves are reflected. An angry stranger expresses something about our own anger and rage. ~ Michael Berg,
23:Madonna remains the most visible performer on the planet, as well as one of the wealthiest, but would anyone seriously say that artistic self-development is her primary motivating principle? She is too busy with Kabbalah, fashion merchandising, adoption melodramas, the gym, and ill-starred horseback riding to study art. ~ Camille Paglia,
24:Suggestions for further reading Karen Armstrong, Jerusalem; Jorge Luis Borges, Ficciones; Hermann Hesse, Siddhartha; Deepak Chopra, God: A Story of Revelation; Kahlil Gibran, The Prophet; Lawrence Kushner, Kabbalah: A Love Story; C. S. Lewis, Mere Christianity; Krista Tippett, Speaking of Faith; Eckhart Tolle, The Power of Now ~ Paulo Coelho,
25:There's an answer to every question even if it's elusive. The Kabbalah tells us that there's a level of our souls where we all connect to all the world's accumulated knowledge. Jung agreed, just used different words and called it the collective unconscious. It manifests itself in an inner voice we all can hear if we listen deeply enough. ~ M J Rose,
26:I've studied Kabbalah, as you know, for many years, so there are a lot of things I do that one would associate with practising Judaism. I hear the Torah every Saturday. I observe Shabbat. I say certain prayers. My son was bar mitzvahed. So this appears like I'm Jewish, but these rituals are connected to what I describe as the Tree of Life consciousness and have more to do with the idea of being an Israelite, not Jewish. ~ Madonna Ciccone,
27:Zohar-kabbalah is heresy of the most pernicious kind. Yet it is a fact that this kind of mystic pantheism exercises a curious appeal to very clever people whose customary approach to thought is soberly rational. By a remarkable paradox, the current of speculation which was to carry Spinoza out of Judaism brought him to pantheism too, so that he was the end-product both of the rationalism of Maimonides and the anti-rationalism of his opponents. ~ Paul Johnson,
28:There is an idea in Kabbalah that the creation of the world is created through space. God is an ever present Being, and in order for anything outside of Him to exist, like this world for example, there needs to be what's called a TumTum[a], or a withdrawal of Godly-like. And that withdrawal happens not by connection but actually by separation. Conflict. And in the gap of that conflict is where the world is situated. That's where the world is created and lived. ~ Matisyahu,
29:Alchemy and Kabbalah are later developments in my thinking. I think the primary interest has been the relationship of magic and mystery to logic and understanding. Those are the primary driving forces of my life. I have this ability, for some reason, to be able to hold both the Magical MysteryTour we're on in conjunction with the logical rigor of understanding theoretical physics, which makes me kind of a rare bird, because usually you're one or the other. ~ Fred Alan Wolf,
30:The Gathering

According to the Kabbalah, in the beginning everything was God. When God contracted to make room for creation, spiritual energy filled the void. The energy poured into vessels which strained to hold the great power. The vessels shattered, sending countless shards, bits of the glowing matter, into the vastness of the universe.

These scattered bits of divine light must be collected. When the task is done the forces of the dark will be vanquished and the world will be healed. ~ Leonard Nimoy,
31:Everyone is searching for something. Some people pursue security, others pleasure or power. Yet others look for dreams, or they know not what. There are, however, those who know what they seek but cannot find it in the natural world. For these searchers many clues have been laid out by those who have gone before. The traces are everywhere, although only those with eyes to see or ears to hear perceive them. When the significance of these signs is seriously acted upon, Providence opens a door out of the natural into the supernatural to reveal a ladder from the transient to the Eternal. He who dares the ascent enters the Way of Kabbalah. ~ Z ev Ben Shimon Halevi,
32:being attached to any one philosophy or religion
dwelling on moot differences and wanting to fit in
despite the path all are led Home in time
following an alternative pathway is certainly no crime
Krishna, Buddha, Allah or Zohar Kabbalah
devoted nonviolently, one is led to Nirvana
Hindu Sages, Zen Masters or Christian Mystics
many tongues, but identical truth spoken from their lips
mentioning Self or no-self or God is Father or Mother
according to their culture emphasizing one method or another
allness vs. nothingness, meditation vs. prayer
devotion in practice is all you should care
when Truth reveals itself you're beyond all conception
then not a single man-made word will hold any traction ~ Jarett Sabirsh,
33:means. Kabbalah teaches that we are in this world to transform desire to receive for the self alone into desire to receive for the purpose of sharing, and thereby to achieve oneness with the Creator. Anything negative that happens in this world, whether to an individual or to humanity as a whole, is a manifestation of self-centered desire. The more we are connected to the desire to receive for ourselves, the greater our disconnection from the Light. Self-serving desire is the single barrier that separates us from the Creator. It is the great challenge that we face in our journey of transformation. It is the mountain we must climb and the ocean we must cross. It may surprise you to learn that a positive outcome to this journey is guaranteed. In ~ Michael Berg,
34:Peshat is the plain sense reading. It looks to the surface meaning of the text, drawing on knowledge of word meanings, grammar, syntax, context, cognate Semitic languages, archaeology, and history. Remez is the allegorical, or symbolic, reading. It looks for parallels between the scriptural text and more abstract concepts. This kind of reading sees biblical characters, events, and literary compositions as standing for other truths. Derash is the inquiring or interpretive reading. It looks for further layers of meaning. Midrash, the Jewish tradition of interpreting the scripture through creative storytelling, derives from this way of reading. Sod is the mystical reading. It looks at the biblical text as a symbolic code, which with piety and effort will yield hidden wisdom and personal connection with the Divine. The Jewish mystical tradition known as Kabbalah relies on complex symbolic interpretation of each individual letter of the biblical text. ~ Anonymous,
35:I have just initiated a new public field of research which I call: Abrahamology. It is the same discipline that I have been working on, however, this is the first time I am announcing the existence of this platform for the large amount of information and body of knowledge that I was able to generate so far. My motivation is driven by it and for eventually making this theoretical construct stand alongside other disciplines of research, however, using an Islamic (i.e., Strict & Uncompromising Abrahamic Orthodoxy) lens of interpretation. To establish it as a genuine field of study is therefore the path which will mark my future endeavors while presenting, advancing, scrutinizing and validating my assertions. There are no tools of Gematria, Philosophy, Kabbalah, Shamanism, Esotery, Gnosticism, Proselytization, or Synchronicity used, but rather the methods of inquiry which are found in Observation, Useful Knowledge, Debates, Discussions, Mathematics, Alternative (alongside Academia), Science and Reason are those which are utilized. ~ Ibrahim Ibrahim,
36:This fear of dying would haunt me for the next forty years. It was an anguish that drove me to travel the world studying religions, magic, esotericism, alchemy, and the Kabbalah. It drove me to frequent initiatory groups, to meditate in the style of numerous schools, to seek out teachers, and in short wherever I went to search without limits for something that might console me in light of my transient existence. If I did not conquer death how could I live, create, love, prosper? I felt separated not only from the world but also from life. Those who thought they knew me only knew the makeup on a corpse. During those excruciating years, all the works I accomplished, as well as all my love affairs, were anesthetics to help me bear the anguish that gnawed at my soul. But in the depths of my being, in a hazy kind of way, I knew that this state of permanent agony was a disease that I had to cure by becoming my own therapist. At its heart, this was not about finding a magic potion to keep me from dying, but above all about learning to die with happiness. ~ Alejandro Jodorowsky,
37:For Hindus, banyan trees are sacred. For Buddhists, bodhi trees; for the Arabs, certain date palms. To be stalwart in a ‘tree-like’ way was to approach goodness, according to Confucius. The Normans built chapels in the trunks of yew trees. Many other cultures attached religious significance to particular trees and groves and forests. Adonis was born of a tree. Daphne turned into one. George Washington confessed to cutting one down and the United States, as a result, was all but immaculately conceived. The tree is the symbol of the male organ and of the female body. The Hebrew kabbalah depicts Creation in the form of a tree. In Genesis, a tree holds the key to immortal life, and it is to the branches and fruit of an olive tree that God’s people are likened in both the Old and New Testaments. To celebrate the birth of Christ his followers place trees in their sitting rooms and palm fronds, a symbol of victory, commemorate his entering Jerusalem. A child noted by Freud had fantasies of wounding a tree that represented his mother. The immortal swagman of Australia sat beneath a coolabah tree. In hundreds of Australian towns the war dead are honoured by avenues of trees. ~ Don Watson,
38:It is never too late As people begin to learn the principles of Kabbalah, they often feel that they have done too many bad things in their lives to be able to transform and bond with the Creator. In fact, this is what they want to believe. It frees them from accepting the need for positive change. It allows them to abdicate the responsibility for transformation, which is nothing less than the true purpose of our lives. Recognizing this process is one of Kabbalah’s most profound psychological insights. It calls attention to the fact that apparent self-loathing is really just egotism with a reverse spin. The spark of the Creator is always within us, and it is always pure. If you take a penny and hold it up in front of your eye in just the right way, you can easily block out the sun. But is the penny bigger or more powerful than the sun just because it can hide the sun’s light? The penny does not extinguish the sun, but only conceals it. In the same way, our negative actions only conceal the Light within us—but we may begin to feel that the Light has gone out forever. No darkness that we bring upon ourselves, however, is greater than the Light of the Creator that is at our core. As long as we are alive, we have this divine Light within us, burning as brightly as on the day we were born. No matter how deeply hidden, the Light remains there waiting for us to reveal it. And it is never too late. Higher ~ Michael Berg,
39:The belief in the magical power of language is not unusual, both in mystical
and academic literature. The Kabbalists -- Jewish mystics of Spain and
Palestine -- believed that super-normal insight and power could be derived from
properly combining the letters of the Divine Name. For example, Abu Aharon, an
early Kabbalist who emigrated from Baghdad to Italy, was said to perform
miracles through the power of the Sacred Names."
"What kind of power are we talking about here?"
"Most Kabbalists were theorists who were interested only in pure meditation.
But there were so-called 'practical Kabbalists' who tried to apply the power of
the Kabbalah in everyday life."
"In other words, sorcerers."
"Yes. These practical Kabbalists used a so-called 'archangelic alphabet,'
derived from first-century Greek and Aramaic theurgic alphabets, which resembled
cuneiform. The Kabbalists referred to this alphabet as 'eye writing,' because
the letters were composed of lines and small circles, which resembled eyes."
"Ones and zeroes."
"Some Kabbalists divided up the letters of the alphabet according to where they
were produced inside the mouth."
"Okay. So as we would think of it, they were drawing a connection between the
printed letter on the page and the neural connections that had to be invoked in
order to pronounce it."
"Yes. By analyzing the spelling of various words, they were able to draw what
they thought were profound conclusions about their true, inner meaning and
significance. ~ Neal Stephenson,
40:The roots of Campanella’s “Solar City” (and the District of Columbia) can be found in deeper occult parallels within the literature formulated by hermetical philosophers Giovanni Pico della Mirandola and Marsilio Ficino in Renaissance Florence; both prophetically predicting the restoration of the Egyptian solar religion as the correct political theology of the planet and itself the model for a “New World” civil religion.  In another words they believed the Abrahamic solar faiths of Christianity, Judaism, and Islam would ultimately be exposed as substituted forms of Egyptian sun worship with in “New World” - the United States. It would be this “New World” that would midwife civilization from the waning Piscean Age into the “Masonic” Aquarian Age, a new age of the holy spirit. Simon Greenleaf's Druids and Campanella's Solarians are the de-facto “mediating” Joachimite order through which heavenly signs are mediated by a Sun Priest - an executive or President - who frames policy based upon his knowledge of the correspondences between science (i.e. Egyptian natural religion), grades of being, and heavenly correspondences. This polity was replicated from 1797 within the General Grand Chapter of Royal Arch Masons with reference both to Enoch (cf. Webb’s 1797 Monitor) and the priest king Melchizedek of which the Grand Master DeWitt Clinton became the symbolic presiding executive.  This configuration is important to make because it establishes the position of the District of Columbia as a utopian ideal city in relationship to the history of mystical utopias of Sir Thomas More (Utopia, 1516), through Tommaso Campanella, and Sir Francis Bacon (The New Atlantis, 1626) in terms of the “entelechy” or interior dynamic of the occult “magic” or “science” from numinous vitalism of the hermetical Renaissance into the period of modern scientific inquiry.  DeWitt Clinton’s uncle George Clinton (1739 - 1812) resided in the District as the first Vice President to do so.  Thus its empirical utility and its mythological associations with Merkabah Kabbalah in arch and dome symbolism would have born a higher intensity of symbolic resonance than to subsequent generations. ~ Robert W Sullivan IV,
41:The Nobel Prize winner Elie Wiesel had lived only for God during his childhood in Hungary; his life had been shaped by the disciplines of the Talmud, and he had hoped one day to be initiated into the mysteries of Kabbalah. As a boy, he was taken to Auschwitz and later to Buchenwald. During his first night in the death camp, watching the black smoke coiling to the sky from the crematorium where the bodies of his mother and sister were to be thrown, he knew that the flames had consumed his faith forever. He was in a world which was the objective correlative of the Godless world imagined by Nietzsche. “Never should I forget that nocturnal silence which deprived me, for all eternity, of the desire to live,” he wrote years later. “Never shall I forget these moments which murdered my God and my soul and turned my dreams to dust.”33 One day the Gestapo hanged a child. Even the SS were disturbed by the prospect of hanging a young boy in front of thousands of spectators. The child who, Wiesel recalled, had the face of a “sad-eyed angel,” was silent, lividly pale and almost calm as he ascended the gallows. Behind Wiesel, one of the other prisoners asked: “Where is God? Where is He?” It took the child half an hour to die, while the prisoners were forced to look him in the face. The same man asked again: “Where is God now?” And Wiesel heard a voice within him make this answer: “Where is He? Here He is—He is hanging here on this gallows.”34 Dostoevsky had said that the death of a single child could make God unacceptable, but even he, no stranger to inhumanity, had not imagined the death of a child in such circumstances. The horror of Auschwitz is a stark challenge to many of the more conventional ideas of God. The remote God of the philosophers, lost in a transcendent apatheia, becomes intolerable. Many Jews can no longer subscribe to the biblical idea of God who manifests himself in history, who, they say with Wiesel, died in Auschwitz. The idea of a personal God, like one of us writ large, is fraught with difficulty. If this God is omnipotent, he could have prevented the Holocaust. If he was unable to stop it, he is impotent and useless; if he could have stopped it and chose not to, he is a monster. Jews are not the only people who believe that the Holocaust put an end to conventional theology. ~ Karen Armstrong,
42:They include: The Power of Shakti, Womb Wisdom, Sacred Relationships (Inner Traditions), The Christ Blueprint, The Nine Eyes of Light: Ascension Keys from Egypt (NAB/Random House), Dimensions of Love (O Books). Since 1997 he has presented, lectured and taught in 20 countries worldwide.

Padma Aon Prakasha is a wisdom author, vibrational media creator, visionary pioneer and public speaker bringing together ancient wisdom and modern science. Padma’s books, music and multimedia are drawn from the traditions he has been initiated into.

They include: The Power of Shakti, Womb Wisdom, Sacred Relationships (Inner Traditions), The Christ Blueprint, The Nine Eyes of Light: Ascension Keys from Egypt (NAB/Random House), Dimensions of Love (O Books). Since 1997 he has presented, lectured and taught in 20 countries worldwide.

Padma is a master of vibrational medicine through sound, translating the art and science of vibration to create moving and alchemical immersions. A globally distributed music producer, Padma performs worldwide.

Please Subscribe to enjoy his content for free on YouTube, and enjoy diving deep with Padma.

Science of Sound 1 : The Next Level

quencies of hydrogen and oxygen, the water molecule of life, with the vibrational frequencies of deep violet, light violet and the Sun with 432Hz, the natural tone of geometric harmony and organic wellbeing. 40 different tones are spherically mixed on this Song to provide a vibrational frequency healing.

This song invites you to drop into your centre of gravity in the womb/hara, the primordial source presence within your body. If you relax and breathe here, you will feel layers softening and opening, revealing more of this depth presence within you through this healing meditation [music and healing] frequencies.

This song touches the deep subconscious awareness of the water element. It can stir dormant memories held in the womb space, stirring them to be felt and released, allowing more openness and fluidity within you.

This Song is from The Souls Birth Album ( see other video) and is available on This DNA video is made with Lynn Claire Dennis ofwith her 'Universal Sound Frequency'' embedded within it.

Science of Sound 2: The Ultimate Guide to Sound Healing, Vibrational Frequency, Energy Medicine
Everything is vibration. The world is sound. You are made of sounds in a vibrational universe. What are these sounds? How can we tap into them? Why is this not known? Is there a system behind vibrational frequency, vibrational sound therapy, sound healing vibrational healing and [Energy Medicine? YES!

In this Sound Healing Documentary series based on the awakened wisdom of the Indian Masters and the Kabbalah, we discover the Second Mode of Sound. This works through sound healing vibrational healing, healing music, healing meditations, healing frequencies, energy medicine, sacred geometry, the water in our bodies, energy meditation such as Reiki, advanced listening techniques, mantra, kirtan, symbols and shapes. All of these are sound vibrations, just in a different form to what we are used to, yet known to our ancestors.

This mode of sound is the bridge from the 3D to the higher dimensions, and a key to our multidimensional self. Virtual Reality, VR, vibratory art, holographic technologies and new forms of conscious entertainment all work with this form of sound vibration, which empowers us to become our fully creative self!

Sound is creation, and the world is sound.

Included are secret tips to working with sound, and a list of top sound healing techniques! ~ Padma Aon Prakasha,

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



42

   33 Kabbalah
   3 Occultism


   3 Aleister Crowley


   32 General Principles of Kabbalah
   2 Liber ABA
   2 A Garden of Pomegranates - An Outline of the Qabalah


1.01_-_Historical_Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Leon in the thirteenth century. Madame Blavatsky ven- tures the hypothesis that the Zohar, as now possessed by us, was arranged and re-edited by Moses de Leon after having been tampered with to a considerable extent by Jewish
  Rabbis and Christian ecclesiastics prior to the thirteenth century. Ginsburg in his Kabbalah gives several reasons why the Zohar must have been written in the thirteenth century. His arguments, though interesting in numerous ways, do not take into consideration the fact that there has always been an oral tradition. Isaac Myer, in his large and in a number of ways authoritative tome entitled The
  Qabalah, analyses very carefully these objections advanced by Ginsburg and others, and I am bound to confess that his answers, ad seriatim, confute this theory of the thir- teenth-century origin of the Zohar. Dr. S. M. Schiller-
  --
  
  " We must be on our guard against following the mis- taken opinion of a certain set of Jewish theologians who would have us regard the whole of the mediaeval Kabbalah
  (of which the Zohar is a conspicuous and representative part) as a sudden and strange importation from without.

1.03_-_The_Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The first Sephirah (the essence of Being - Spirit-Matter) contained in essence and potentiality the other nine
  Sephiros and gave rise to them in a process which can be mathematically stated. S. Liddell McGregor Mathers asks, " How is Number Two to be found ? " He answers the question in his Introduction to the Kabbalah
  Unveiled :

1.65_-_Man, #Magick Without Tears, #Aleister Crowley, #Philosophy
  
  [4 Worlds] This duplicates the G.'.D.'. confusion of the parts of the soul with the four Qabalistic worlds as started by Mathers through misinterpretation of traditional Qabalah. The error of omitting the sixth traditional part, the Guff, is also perpetuated here. No big issue, but I'm picky WEH. The confusion between the Qabalistic worlds and parts of the soul first appears to have been perpetrated by Mathers in his introduction to Kabbalah Unveiled (s.72 and subjoined plate). The G'uph, identified with the physical body, is mentioned in the account of the Qabalistic Soul in Zalewski, Kabbalah of the Golden Dawn T.S.
  

2.01_-_The_Sefirot, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  
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  ships. It is all this that we expound in the wisdom of
  the Kabbalah.
  

2.02_-_Zimzum, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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  subject class:Kabbalah
  

2.03_-_The_Worlds, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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2.04_-_Place, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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2.05_-_The_Line_of_Light_and_The_Impression, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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2.06_-_The_Infinite_Light, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.07_-_Ten_Internal_and_Ten_External_Sefirot, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.08_-_The_Branches_of_The_Archetypal_Man, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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  subject class:Kabbalah
  
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2.09_-_The_World_of_Points, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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  subject class:Kabbalah
  

2.10_-_The_Primordial_Kings_Their_Shattering, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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  subject class:Kabbalah
  
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2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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2.12_-_The_Position_of_The_Sefirot, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
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2.13_-_Kingdom-The_Seventh_Sefira, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.16_-_Fashioning_of_The_Vessel, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah;
  

2.17_-_The_Masculine_Feminine_World, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.18_-_Maeroprosopus_and_Maeroprosopvis, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.19_-_Union,_Gestation,_Birth, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  

2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah!
  

2.22_-_The_Feminine_Polarity_of_ZO, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.24_-_Back_to_Back_Face_to_Face_and_The_Process_of_Sawing_Through, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.25_-_Mercies_and_Judgements_of_Knowledge, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.26_-_The_First_and_Second_Unions, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.27_-_The_Two_Types_of_Unions, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.28_-_The_Two_Feminine_Polarities_Leah_and_Rachel, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  

2.29_-_The_Worlds_of_Creation,_Formation_and_Action, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  

2.30_-_The_Uniting_of_the_Names_45_and_52, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  
  --
  
  DETAILED OUTLINE OF THE Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  
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  DETAILED OUTLINE OF THE Kabbalah
  

2.31_-_The_Elevation_Attained_Through_Sabbath, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  
  DETAILED OUTLINE O FTHE Kabbalah
  

2.32_-_Prophetic_Visions, #General Principles of Kabbalah, #Rabbi Moses Luzzatto, #unset
  class:chapter
  subject class:Kabbalah
  
  --
  All of this must nonetheless be apprehended in terms of
  metaphor; to cite such an instancein the Kabbalah
  there are the circles, and there is the line. When the
  --
  
  DETAILED OUTLINE O FTHE Kabbalah
  

3.08_-_Of_Equilibrium, #Liber ABA, #Aleister Crowley, #Philosophy
  the Law and the Commentaries thereon. It explains Existence.
  2. [English translation in Mathers, The Kabbalah Unveiled.]
  3. This is the case because we happen ourselves to be Microcosms whose Law is
  --
  1. See The Qabalah for the use of this word, and study the doctrine concerning
  the Kings of Edom. [Possibly Crowley refers to The Kabbalah Unveiled.]
  2. See Poincar for the mathematical proof of this thesis. But Spiritual

APPENDIX_I_-_Curriculum_of_A._A., #Liber ABA, #Aleister Crowley, #Philosophy
      Varieties of Religious Experience. (James.) ::: Valuable as showing the uniformity of mystical attainment.
      Kabbala Denudata, von Rosenroth ::: also the Kabbalah Unveiled, by S. L. Mathers. ::: The text of the Kabalah, with commentary. A good elementary introduction to the subject.
      Konx om Pax. ::: Four invaluable treatises and a preface on Mysticism and Magick.

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness, #unset, #Sri Aurobindo, #Integral Yoga
  of Buddhism, the samadhi of yoga, the satori of Zen, the fana of Sufism, the shema of the
  Kabbalah, and the Kingdom of Heaven of Christianity.
  Attainment of this kind of consciousness causes a permanent alteration in the practitioners

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  character of Jehovah or YHVH in the primitive conception of the Hebrew Kabalists. It is now found in
  the philosophy of I'bn Gebirol's Kabbalah, translated by Isaac Myer. "In the introduction written by
  R'Hez'quee-yah, which is very old," says our author, "and forms part of our Brody edition of the Zohar

Book_of_Imaginary_Beings_(text), #unset, #Sri Aurobindo, #Integral Yoga
  seventeenth century. According to lost formulas of the
  Kabbalah, a rabbi [Judah Loew ben Bezabel] made an
  artificial man - the aforesaid Golem - so that he would
  --
  Juvenal,
  Kabbalah, Kabbalists, , ,
  Kaf,

General_Principles_of_Kabbalah, #unset, #Sri Aurobindo, #Integral Yoga
  object:General Principles of Kabbalah
  author class:Rabbi Moses Luzzatto
  --
  class:chapter
  subject class:Kabbalah
  
  --
  
  General Principles of The Kabbalah
  by
  --
  Translation by
  THE RESEARCH CENTRE OF Kabbalah
  
  Published by
  The Press of The Research Centre of Kabbalah
  
  --
  
  Copyright 1970 by The Research Center of Kabbalah
  Printed in U.S.A.
  --
  
  Part I - A Detailed Outline of the Wisdom of the Kabbalah
  1.01 - Chapter I . 1
  --
  The intent of this preface, therefore, is to demonstrate
  how the Kabbalah can solve mans perplexities.
  
  What we can attempt through study of the Kabbalah
  is to conclusively prove, via cause and effect, that behind
  --
  must inevitably follow. And in attempting this the
  Kabbalah makes various assumptions which, if within the
  entire universe there is no room for contradiction, we
  --
  majority of cases it is plausible, it is acceptable. This
  then is where the Kabbalah offers a definite insight as to
  the true cause, which inevitably leads to the truth of
  cause and effect. Thus, from the causal assumption of
  the Kabbalah we will have discovered a definite pattern,
  thereby convincing us of an omniscient Creator.
  --
  balah as their origin or course; then why not
  the study of the Kabbalah? If in essence
  the Kabbalah is total Truth, it must em
  body all of the studies known to man,
  --
  The third inquiry concerns what the Masters of
  the Kabbalah have said: that mans soul is part of God
  on high. This means that there is no difference between
  --
  
  The Kabbalah states that when this new phenom
  enon will to receive was created, it required four
  --
  
  At this point, the Kabbalah relates that nothing
  was lacking, except for the defect experienced by the
  --
  poor man), and with imparting there is receiving (the
  rich man). This is the cardinal rule of the Kabbalah
  for ones receiving in any manner or form. In other
  --
  
  The Kabbalah compares a person to a tree in a
  field, with the tree and its root corresponding to man
  --
  consists of cause and effect, we may comprehend that
  the author of the Kabbalah (the Zohar) Rabbi Shimon
  Ben Yohai, did, in fact, know the exact reason (as
  --
  And why is the drug scene prevalent now? The
  Kabbalah states that in the time of the Messiah (also
  known as the "age of Aquarius) there will occur
  --
  So the Zohar took forma single work that be
  came the classic text of Kabbalah, the received, trans
  mitted mystic teachings of Judaism. In every generation
  --
  a widespread yearning grew in 14th century Spain
  for the life-giving teachings of Kabbalah. Then the
  Zohar became known, to be hidden no more.
  --
  In a small city in Upper Galilee, set on a hill
  in a lovely mountainous region of Israel, Kabbalah flour
  ished as never before. Jews lived a simple religious life
  --
  There Rabbi Moses Cordovero' was born in 1522.
  Drawn as by a thirst to the wisdom of Kabbalah, he
  studied with Rabbi Shlomo Alkabetz, author of L cha
  --
  
  In time, Kabbalah found in him what it had long
  needed: a gifted teacher with a pen. The few works
  --
  ever made of the main teachings of Jewish mysticism.
  Through his words in print, the brilliant light of: Kabbalah
  later reached Eastern Europe, to give dynamic life to
  --
  At the same time, Safed had a second master of
  Kabbalah: Rabbi Isaac Luria, called the Ari.
  
  --
  for the very beginner, and bring new vision, new aware
  ness in Kabbalahs great truths.
  
  --
  His second legacy was Talmud Eser Sfiros, an
  essential introduction to Kabbalah for the novice. No
  other work of this kind was ever written before.
  --
  Rabbi Brandwein directed Yeshiva Kol Yehuda
  (Research Centre of Kabbalah) an academy for the
  
  --
  With its return to the Walled City of Jerusalem,
  the Research Centre of Kabbalah has flowered anew in
  Israel, in a new period of remarkable growth. There
  --
  
  In addition, the Research Centre of Kabbalah
  was founded, in the United States, to maintain the
  --
  have been most gratifying. The Research Centre of
  Kabbalah has truly contributed to mankinds ability to
  live in one world without destroying each other.
  --
  Rabbi Benjamin Cohen Vitali, that Luzzatto was first to
  learn of the Kabbalahthat which fired his imagination
  during his student years, up a veritable fountain of life,
  --
  
  Many books concerning Kabbalah came from his
  pen; yet, he was highly gifted in other aspects of literary
  --
  together they studied and read the divine wisdom of the
  Kabbalah. It cannot, however, be said that he was
  officially tolerated or that his work was understood for as
  --
  
  Luzzattos love for and interest in the Kabbalah
  never flagged. In 1743 he and his family migrated to
  the Holy Land in order that he might continue his public
  teaching of the Kabbalah despite the ban placed on these
  teachings by the Italian rabbis. Luzzattos teacher Bassan
  --
  into the interpretation of the SEFIROT without which
  the Z OHAR, or source of Kabbalah, could not be under
  stood.
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the_Eternal_Wisdom, #unset, #Sri Aurobindo, #Integral Yoga
  
  20) Thou shalt call Intelligence by the name of mother. ~ Kabbalah
  

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