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branches ::: method, Scientific Method
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object:method


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OBJECT INSTANCES [4] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
IMP
Method_of_Loci
Scientific_Method
the_Socratic_Method

AUTH

BOOKS
18000_books_ranked
Advanced_Dungeons_and_Dragons_2E
Advanced_Integral
A_Treatise_on_Cosmic_Fire
Bhakti-Yoga
Big_Mind,_Big_Heart
Concentration_(book)
Core_Integral
Discourse_on_Method
Education_in_the_New_Age
Essays_In_Philosophy_And_Yoga
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Infinite_Library
Initiation_Into_Hermetics
Integral_Spirituality
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Magick_Without_Tears
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysticism_and_Logic
old_bookshelf
On_Education
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Rules_of_Sociological_Method
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
the_Book_of_God
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Divine_Milieu
The_Ever-Present_Origin
The_Human_Cycle
The_Integral_Yoga
The_Interpretation_of_Dreams
The_Life_Divine
The_Philosophy_of_History
The_Republic
The_Science_of_Knowing
The_Secret_Of_The_Veda
The_Synthesis_Of_Yoga
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thought_Power
Toward_the_Future
Truth_and_Method
Universal_Love__The_Yoga_Method_of_Buddha_Maitreya
Words_Of_The_Mother_III

IN CHAPTERS TITLE
1.08_-_The_Methods_of_Vedantic_Knowledge
1.10_-_The_Methods_and_the_Means
1.81_-_Method_of_Training
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
3.8.1.04_-_Different_Methods_of_Writing
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
0.00_-_Introduction
0.01f_-_FOREWARD
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.08_-_The_Basic_Unity
02.11_-_New_World-Conditions
03.02_-_Aspects_of_Modernism
03.07_-_Brahmacharya
03.08_-_The_Standpoint_of_Indian_Art
03.10_-_The_Mission_of_Buddhism
03.12_-_Communism:_What_does_it_Mean?
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.11_-_The_Place_of_Reason
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
06.01_-_The_End_of_a_Civilisation
06.03_-_Types_of_Meditation
07.04_-_The_Triple_Soul-Forces
07.14_-_The_Divine_Suffering
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.45_-_Specialisation
08.02_-_Order_and_Discipline
08.05_-_Will_and_Desire
08.30_-_Dealing_with_a_Wrong_Movement
09.08_-_The_Modern_Taste
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
1.001_-_The_Aim_of_Yoga
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.00a_-_Foreword
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTORY_REMARKS
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Tara_the_Divine
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_End_of_the_Intellect
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_To_Layman_Ishii
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_A_Leader
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_Vital_Education
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.053_-_A_Very_Important_Sadhana
1.05_-_Adam_Kadmon
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Dhyana
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Literal_Qabalah
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_Dreams
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Process_of_Evolution
1.07_-_TRUTH
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Independence_from_the_Physical
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Discovery
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Man_-_About_the_Body
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Chosen_Ideal
1.09_-_The_Secret_Chiefs
1.1.01_-_Seeking_the_Divine
1.1.04_-_Philosophy
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
11.15_-_Sri_Aurobindo
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_Sex_Morality
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Suprarational_Good
1.15_-_The_Value_of_Philosophy
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.06_-_Rejection
1.2.07_-_Surrender
1.2.08_-_Faith
1.20_-_Tabooed_Persons
1.20_-_The_End_of_the_Curve_of_Reason
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.27_-_Succession_to_the_Soul
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
1.3.03_-_Quiet_and_Calm
1.31_-_Is_Thelema_a_New_Religion?
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.34_-_The_Tao_1
1.37_-_Death_-_Fear_-_Magical_Memory
1.400_-_1.450_Talks
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
1.439
1.450_-_1.500_Talks
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Thelemic_Morality
1.52_-_Family_-_Public_Enemy_No._1
1.550_-_1.600_Talks
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.59_-_Geomancy
1.62_-_The_Fire-Festivals_of_Europe
1.65_-_Balder_and_the_Mistletoe
1.66_-_Vampires
1.67_-_Faith
1.69_-_Farewell_to_Nemi
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
1913_11_25p
1914_04_03p
1914_07_31p
1915_11_26p
1916_06_07p
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1950-12-23_-_Concentration_and_energy
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1953-04-29
1953-05-20
1953-06-10
1953-06-24
1953-08-12
1953-10-07
1953-11-11
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-10-18
1957-11-12
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1958-01-01
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-16_-_The_superman_-_New_realisation
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-05_-_Knowing_how_to_be_silent
1958_11_21
1958-11-27_-_Intermediaries_and_Immediacy
1958_11_28
1959-05-19_-_Ascending_and_Descending_paths
1959-10-15
1960_02_10
1960_07_19
1960-09-20
1960-10-11
1960-10-25
1960_11_12?_-_49
1961-01-10
1961-03-04
1961-07-28
1961-11-06
1961-11-07
1961-12-20
1961-12-23
1962-01-09
1962-01-21
1962-02-24
1962-02-27
1962_02_27
1962-05-24
1962_05_24
1962-05-29
1962-05-31
1962-06-02
1962-06-27
1962-07-21
1962-07-31
1962-08-08
1962-09-05
1962-11-14
1963_03_06
1963-03-09
1963-03-19
1963-03-23
1963-04-06
1963-05-15
1963-06-19
1963-06-26a
1963-07-03
1963-07-10
1963-08-07
1963-10-16
1963-10-26
1963-11-04
1963_11_04
1963-11-20
1964-02-22
1964-03-11
1964-03-18
1964-07-18
1964-08-05
1964-08-29
1964-09-16
1964_09_16
1964-09-30
1964-11-28
1965-04-21
1965-05-29
1965_05_29
1965-06-02
1965-06-05
1965-06-18_-_supramental_ship
1965-09-25
1966-03-26
1966-09-30
1966-12-21
1967-01-18
1967-01-28
1967-02-08
1967-02-18
1967-04-05
1967-04-15
1967-04-22
1967-06-14
1967-07-22
1967-07-26
1967-09-30
1967-11-18
1967-11-22
1967-12-27
1968-01-12
1968-03-16
1968-05-22
1968-12-11
1969-02-08
1969-03-19
1969-04-12
1969-05-10
1969-05-31
1969-07-12
1969-07-30
1969-08-16
1969-08-23
1969-08-30
1969_09_17
1969-10-25
1969-11-22
1969-12-20
1969-12-24
1970-01-28
1970_03_12
1970-03-14
1970-03-28
1971-01-16
1971-01-27
1971-03-10
1971-04-11
1971-12-25
1972-01-15
1972-04-05
1972-05-17
1972-05-27
1972-06-03
1972-06-07
1972-07-22
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.cllg_-_A_Dance_of_Unwavering_Devotion
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Under_the_Pyramids
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jwvg_-_A_Plan_the_Muses_Entertained
1.kbr_-_Where_do_you_search_me
1.pbs_-_Charles_The_First
1.pbs_-_Peter_Bell_The_Third
1.poe_-_The_Power_Of_Words_Oinos.
1.rb_-_Garden_Francies
1.rb_-_Mesmerism
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rmpsd_-_Ma,_Youre_inside_me
1.rwe_-_Mithridates
1.sjc_-_I_Entered_the_Unknown
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XXXIII
2.01_-_Habit_1__Be_Proactive
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Indra,_Giver_of_Light
2.02_-_On_Letters
2.02_-_The_Circle
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.04_-_Concentration
2.04_-_On_Art
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.09_-_On_Sadhana
2.09_-_The_Pantacle
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.1.1_-_The_Nature_of_the_Vital
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Lamen
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Science_of_Consciousness
2.21_-_1940
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Concentration_and_Meditation
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Mantra_and_Japa
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.08_-_The_Mother's_Help_in_Difficulties
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.10_-_Inspiration_and_Effort
2.3.1.15_-_Writing_and_Concentration
2.3.3_-_Anger_and_Violence
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
3.00.2_-_Introduction
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.11_-_Modern_Poetry
3.01_-_Love_and_the_Triple_Path
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Four_Foundational_Practices
3.03_-_THE_MODERN_EARTH
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Central_Thought
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.09_-_Of_Silence_and_Secrecy
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_Of_the_Gestures
3.11_-_Of_Our_Lady_Babalon
3.1.1_-_The_Transformation_of_the_Physical
3.12_-_Of_the_Bloody_Sacrifice
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.1_-_Food
3.2.2_-_Sleep
3.2.4_-_Sex
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.14_-_I_Played_Football
33.15_-_My_Athletics
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_Proem
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_The_Integral_Perfection
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_THE_REGENERATION_OF_THE_KING
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.12_-_The_Way_of_Equality
4.14_-_The_Power_of_the_Instruments
4.17_-_The_Action_of_the_Divine_Shakti
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.4.03_-_The_Descent_of_Peace
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.05_-_Supermind_and_Humanity
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_The_Mind
7.14_-_Modesty
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_IX
Cratylus
DS2
DS3
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
Euthyphro
Gorgias
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Meno
MoM_References
new_computer
Phaedo
r1912_02_08
r1912_07_20
r1912_10_27
r1912_11_12
r1912_12_16
r1912_12_25
r1912_12_28
r1912_12_31
r1913_01_05
r1913_01_08
r1913_01_27
r1913_12_31
r1914_03_22
r1914_04_04
r1914_04_12
r1914_04_19
r1914_05_08
r1914_06_11
r1914_06_12
r1914_06_15
r1914_06_17
r1914_06_20
r1914_06_24
r1914_07_01
r1914_07_12
r1914_07_13
r1914_07_19
r1914_07_20
r1914_07_23
r1914_08_03
r1914_08_07
r1914_08_08
r1914_08_13
r1914_08_23
r1914_10_09
r1914_11_13
r1914_11_19
r1914_12_17
r1915_01_02
r1915_01_13
r1915_08_03
r1917_02_02
r1917_02_05
r1917_02_12
r1917_02_13
r1917_08_28
r1917_09_22
r1918_05_09
r1918_05_23
r1918_07_01
r1919_07_02
r1919_07_28
r1919_08_10
r1919_08_11
r1920_03_06
r1920_03_15
r1920_06_19
r1927_01_21
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
the_Castle
The_Circular_Ruins
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Way_of_Perfection
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SEE ALSO

SIMILAR TITLES
Discourse on Method
method
Method of Loci
Rules of Sociological Method
Scientific Method
the Socratic Method
Truth and Method
Universal Love The Yoga Method of Buddha Maitreya

DEFINITIONS

method
In {object-oriented programming}, a {function} that
can be called on an {object} of a given {class}. When a method is
called (or {invoked (method invocation)}) on an object, the object
is passed as an implicit {argument} to the method, usually
referred to by the special variable "this". If the method is not
defined in the object's class, it is looked for in that class's
{superclass}, and so on up the {class hierarchy} until it is
found. A {subclass} thus {inherits {inheritance}} all the methods
of its superclasses.
Different classes may define methods with the same name
(i.e. methods may be {polymorphic}).
Methods are sometimes called "object methods" or "instance
methods". "{Class methods}" are methods that operate on objects
of class "class". "Static methods" are not methods but normal
{functions} packaged with the class.
(2000-03-22)


methodic ::: a. --> Alt. of Methodical

methodical ::: a. --> Arranged with regard to method; disposed in a suitable manner, or in a manner to illustrate a subject, or to facilitate practical observation; as, the methodical arrangement of arguments; a methodical treatise.
Proceeding with regard to method; systematic.
Of or pertaining to the ancient school of physicians called methodists.


method invocation
In {object-oriented programming}, the way the
program looks up the right {code} to run when a {method} with a
given name is called ("invoked") on an {object}. The method is
first looked for in the object's {class}, then that class's
{superclass} and so on up the {class hierarchy} until a method
with the given name is found (the name is "resolved").
Generally, method lookup cannot be performed at {compile time}
because the object's class is not known until {run time}. This is
the case for an {object method} whereas a {class method} is just
an ordinary function (that is bundled with a given class) and can
be resolved at compile time (or load time in the case of a
{dynamically loaded library}).
(2014-09-06)


methodios ::: n. --> The art and principles of method.

methodism ::: n. --> The system of doctrines, polity, and worship, of the sect called Methodists.

methodistic ::: a. --> Alt. of Methodistical

methodistical ::: a. --> Of or pertaining to methodists, or to the Methodists.

methodist ::: n. --> One who observes method.
One of an ancient school of physicians who rejected observation and founded their practice on reasoning and theory.
One of a sect of Christians, the outgrowth of a small association called the "Holy Club," formed at Oxford University, A.D. 1729, of which the most conspicuous members were John Wesley and his brother Charles; -- originally so called from the methodical strictness of members of the club in all religious duties.


methodization ::: n. --> The act or process of methodizing, or the state of being methodized.

methodized ::: imp. & p. p. --> of Methodize

methodizer ::: n. --> One who methodizes.

methodize ::: v. t. --> To reduce to method; to dispose in due order; to arrange in a convenient manner; as, to methodize one&

methodizing ::: p. pr. & vb. n. --> of Methodize

method ::: n. --> An orderly procedure or process; regular manner of doing anything; hence, manner; way; mode; as, a method of teaching languages; a method of improving the mind.
Orderly arrangement, elucidation, development, or classification; clear and lucid exhibition; systematic arrangement peculiar to an individual.
Classification; a mode or system of classifying natural objects according to certain common characteristics; as, the method of


method of least squares: Also known as the least squares method.

method of loci: a technique to increase memory effectiveness through memorising a series of different locations (such as rooms in a house) and then imagining an item to be remembered at each location. Items are then recalled by mentally "walking through" the house and "seeing" the item.

method of moments: A method of estimating parameters in the population by moments of the sample.

methodological ::: a. --> Of or pertaining to methodology.

methodological behaviorism ::: The objective study of third-person behavior; the data of psychology must be inter-subjectively verifiable; no theoretical prescriptions. It has been absorbed into general experimental and cognitive psychology.

methodological naturalism ::: Trying everything possible before saying that a supernatural being/God did it.

methodological reductionism ::: The idea that explanations of things, such as scientific explanations, ought to be continually reduced to the very simplest entities possible (but no simpler). Occam's Razor forms the basis of this type of reductionism.

methodological relativism ::: The idea that a researcher must suspend his or her own cultural biases while attempting to understand beliefs and behaviors within their local contexts. See also ethnocentrism.

methodology ::: 1. (programming) An organised, documented set of procedures and guidelines for one or more phases of the software life cycle, such as analysis the procedure; and an objective (ideally quantified) set of criteria for determining whether the results of the procedure are of acceptable quality.An example is The Yourdon methodology.2. A pretentious way of saying method. (1995-04-10)

methodology
1. An organised, documented set of procedures
and guidelines for one or more phases of the {software life
cycle}, such as analysis or design. Many methodologies
include a diagramming notation for documenting the results of
the procedure; a step-by-step "cookbook" approach for carrying
out the procedure; and an objective (ideally quantified) set
of criteria for determining whether the results of the
procedure are of acceptable quality.
An example is The {Yourdon methodology}.
2. A pretentious way of saying "method".
(1995-04-10)


methodology ::: n. --> The science of method or arrangement; a treatise on method.

methodology ::: The principles and procedures of inquiry that reveal aspects of phenomena. A set of social practices that disclose a phenomenological world. Roughly synonymous with “paradigm,” “exemplar,” and “injunction.”

method ::: (programming) The name given in Smalltalk and other object-oriented languages to a procedure or routine associated with one or more classes. An creating a new instance of itself, rather than the function (e.g. printing) knowing how to handle different types of object.Different classes may define methods with the same name (i.e. methods may be polymorphic). The term method is used both for a named operation, e.g. PRINT and also for the code which a specific class provides to perform tha t operation.Most methods operate on objects that are instances of a certain class. Some object-oriented languages call these object methods to distinguish then from class methods.In Smalltalk, a method is defined by giving its name, documentation, temporary local variables and a sequence of expressions separated by .s.(2000-03-22)

method. See UPĀYA.

method

Method: (Gr. methodos, method) Any procedure employed to attain a certain end. Any knowing techniques employed in the process of acquiring knowledge of a given subject-matter. The science which formulates the rules of any procedure.

Methodic Doubt: The suspension of judgment in regard to possible truths until they have been demonstrated to be either true or false; in Cartesianism the criterion is the clearness and distinctness of ideas. -- V.J.B.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brow's, but for many this is a too difficult open- ing. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the 'faith, 'the more rapid the /result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in cstablishmg a contact with the Divine and a receptivity to the Mother's Power and Presence.

Methodius in his Convivia, II, 6 adds that these

Methodius of Philippi (or of Olympus). Banquet of thi

Method of simple enumeration: Inductive process by which the initial probability of a generalization is increased by more instances exactly the same as those previously observed. -- A.C.B.

Method of trial and error: Method of solving a problem, or of accomplishing an end, by putting the hypotheses or means to direct test in actuality rather than by considering them imaginatively in terms of foreseen consequences; opposed to reflection. -- A.C.B.

Methodology: A division within a Technocratic Convention.

Methodology: A sub-group within a Technocratic Convention.

Methodology: The systematic analysis and organization of the rational and experimental principles and processes which must guide a scientific inquiry, or which constitute the structure of the special sciences more particularly. Methodology, which is also called scientific method, and more seldom methodeutic, refers not only to the whole of a constituted science, but also to individual problems or groups of problems within a science. As such it is usually considered as a branch of logic; in fact, it is the application of the principles and processes of logic to the special objects of the various sciences; while science in general is accounted for by the combination of deduction and induction as such. Thus, methodology is a generic term exemplified in the specific method of each science. Hence its full significance can be understood only by analyzing the structure of the special sciences. In determining that structure, one must consider the proper object of the special science, the manner in which it develops, the type of statements or generalizations it involves, its philosophical foundations or assumptions, and its relation with the other sciences, and eventually its applications. The last two points mentioned are particularly important: methods of education, for example, will vary considerably according to their inspiration and aim. Because of the differences between the objects of the various sciences, they reveal the following principal methodological patterns, which are not necessarily exclusive of one another, and which are used sometimes in partial combination. It may be added that their choice and combination depend also in a large degree on psychological motives. In the last resort, methodology results from the adjustment of our mental powers to the love and pursuit of truth. There are various rational methods used by the speculative sciences, including theology which adds certain qualifications to their use. More especially, philosophy has inspired the following procedures:   The Soctattc method of analysis by questioning and dividing until the essences are reached;   the synthetic method developed by Plato, Aristotle and the Medieval thinkers, which involves a demonstrative exposition of the causal relation between thought and being;   the ascetic method of intellectual and moral purification leading to an illumination of the mind, as proposed by Plotinus, Augustine and the mystics;   the psychological method of inquiry into the origin of ideas, which was used by Descartes and his followers, and also by the British empiricists;   the critical or transcendental method, as used by Kant, and involving an analysis of the conditions and limits of knowledge;   the dialectical method proceeding by thesis, antithesis and synthesis, which is promoted by Hegelianlsm and Dialectical Materialism;   the intuitive method, as used by Bergson, which involves the immediate perception of reality, by a blending of consciousness with the process of change;   the reflexive method of metaphysical introspection aiming at the development of the immanent realities and values leading man to God;   the eclectic method (historical-critical) of purposive and effective selection as proposed by Cicero, Suarez and Cousin; and   the positivistic method of Comte, Spencer and the logical empiricists, which attempts to apply to philosophy the strict procedures of the positive sciences. The axiomatic or hypothetico-deductive method as used by the theoretical and especially the mathematical sciences. It involves such problems as the selection, independence and simplification of primitive terms and axioms, the formalization of definitions and proofs, the consistency and completeness of the constructed theory, and the final interpretation. The nomological or inductive method as used by the experimental sciences, aims at the discovery of regularities between phenomena and their relevant laws. It involves the critical and careful application of the various steps of induction: observation and analytical classification; selection of similarities; hypothesis of cause or law; verification by the experimental canons; deduction, demonstration and explanation; systematic organization of results; statement of laws and construction of the relevant theory. The descriptive method as used by the natural and social sciences, involves observational, classificatory and statistical procedures (see art. on statistics) and their interpretation. The historical method as used by the sciences dealing with the past, involves the collation, selection, classification and interpretation of archeological facts and exhibits, records, documents, archives, reports and testimonies. The psychological method, as used by all the sciences dealing with human behaviour and development. It involves not only introspective analysis, but also experimental procedures, such as those referring to the relations between stimuli and sensations, to the accuracy of perceptions (specific measurements of intensity), to gradation (least noticeable differences), to error methods (average error in right and wrong cases), and to physiological and educational processes.

Methods
A line-oriented {Smalltalk} for {PC}'s, produced by
Digitalk ca 1985. Methods was the predecessor of
{Smalltalk/V}.
(1995-04-16)


Methods ::: (language) A line-oriented Smalltalk for PC's, produced by Digitalk ca 1985. Methods was the predecessor of Smalltalk/V. (1995-04-16)



QUOTES [133 / 133 - 500 / 6179]


KEYS (10k)

   54 Sri Aurobindo
   24 The Mother
   5 Peter J Carroll
   5 Alfred Korzybski
   5 Aleister Crowley
   2 Sri Ramana Maharshi
   2 Sri Ramakrishna
   2 Paramahansa Yogananda
   2 Dr Robert A Hatch
   2 Charles F Haanel
   1 William Blake
   1 Werner Heisenberg
   1 Sidney Hook
   1 Satprem
   1 Sam Van Schaik
   1 Robert M Pirsig
   1 Rene Descartes
   1 P D Ouspensky
   1 Nikola Tesla
   1 Neil deGrasse Tyson
   1 Mortimer J Adler
   1 Manly P Hall
   1 Ken Wilber
   1 Jon von Neumann
   1 Jonathan Swift
   1 Israel Regardie
   1 Integral Yoga; Sri Aurobindo's Teaching and Method of Practice
   1 Huang Po
   1 Howard Gardner
   1 Franz Bardon
   1 Erik Erikson
   1 Dzongsar Jamyang Khyentse
   1 Dion Fortune
   1 Carl Sagan
   1 Carl Jung
   1 Boye De Mente
   1 Bertrand Russell
   1 Alice A. Bailey
   1 Alfred North Whitehead
   1 Adeu Rinpoche

NEW FULL DB (2.4M)

   35 Method Man
   9 Ralph Waldo Emerson
   9 Anonymous
   6 Mahatma Gandhi
   6 Frederick Lenz
   6 Agatha Christie
   4 W Edwards Deming
   4 Johann Wolfgang von Goethe
   4 Eric Ries
   4 Carl Jung
   4 Ambrose Bierce
   3 Sri Ramana Maharshi
   3 Rajneesh
   3 Mason Cooley
   3 Marie Kond
   3 Malcolm X
   3 Joshua Bloch
   3 George Polya
   3 Arthur Conan Doyle
   3 Allan Lokos

1:The true method of knowledge is experiment. ~ William Blake,
2:Play is the most natural method of self-healing that childhood affords. ~ Erik Erikson,
3:Any one who considers arithmetical methods of producing random digits is, of course, in a state of sin. ~ Jon von Neumann,
4:Each man in this path has his own method of Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
5:There is no single truth, but each of the scholarly disciplines has methods which lead one ever closer to the truth. ~ Howard Gardner,
6:Even the profoundest and surest political instinct is not wisdom. ~ Sri Aurobindo, The Human Cycle, Ancient and Modern Methods of Empire,
7:Spirituality cannot be called upon to deal with life by a non-spiritual method. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
8:The real purpose of the scientific method is to make sure nature hasn't misled you into thinking you know something you actually don't know. ~ Robert M Pirsig,
9:To control the mind the best and easiest method is to repeat constantly God's Name. Concentration is attained by fixing the attention on the sound of the Name. ~ Sri Ramakrishna,
10:But in introducing me simultaneously to skepticism and to wonder, they taught me the two uneasily cohabiting modes of thought that are central to the scientific method. ~ Carl Sagan,
11:An individual cannot be considered entirely sane if he is wholly ignorant of scientific method and structure of nature and so retains primitive semantic reactions. ~ Alfred Korzybski,
12:[Doubt] delivers us from all sorts of prejudices and makes available to us an easy method of accustoming our minds to become independent of the senses.
   ~ Rene Descartes, 1950, p. 21,
13:He has no method and every method. His system is a natural organization of the highest processes and movements of which the nature is capable.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
14:What is the best method to find the Divine who is in each of us and in all things?

   Aspiration. Silence. Concentration in the solar plexus region.
   ~ The Mother, Words Of The Mother II,
15:Personality, force, temperament can do unusual miracles, but the miracle cannot always be turned into a method or a standard. ~ Sri Aurobindo, The Future Poetry, Recent English Poetry - I,
16:To live in the Supreme Truth, if only for a minutes, is worth more than writing or reading hundreds of books on the methods or processes by which to find it.
   ~ The Mother, Words Of The Mother II,
17:Everyone who remembers his own educational experience remembers teachers, not methods and techniques. The teacher is the kingpin of the educational situation. ~ Sidney Hook, Education for Modern Man,
18:A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
19:Since the measuring device has been constructed by the observer ... we have to remember that what we observe is not nature itself but nature exposed to our method of questioning.
   ~ Werner Heisenberg,
20:The whole method of Yoga is psychological; it might almost be termed the consummate practice of a perfect psychological knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
21:Should I spend some time in solitude?

   It is the old methods of yoga which demand silence and solitude. The yoga of tomorrow is to find the Divine in work and in relation with the world.
   ~ The Mother, Words Of The Mother II,
22:The method of gathering of the mind is not an easy one. It is better to watch and separate oneself from the thoughts till one becomes aware of a quiet space within into which they come from outside. ~ Sri Aurobindo, Letters On Yoga - II,
23:Why is intuition superior to reason?
   - Because it does not depend upon experience or memory and frequently brings about the solution to our problems by methods concerning which we are in entire ignorance.
   ~ Charles F Haanel, The Master Key System,
24:I am convinced that the act of thinking logically cannot possibly be natural to the human mind. If it were, then mathematics would be everybody's easiest course at school and our species would not have taken several millennia to figure out the scientific method. ~ Neil deGrasse Tyson,
25:The true method of discovery is like the flight of an airplane. It starts from the ground of particular observation; it makes a flight in the thin air of imaginative generalization; and it again lands for renewed observation rendered acute by rational interpretation. ~ Alfred North Whitehead, Process and Reality,
26:Our personal life and our communal life, our commerce with ourselves and our commerce with our fellows are founded on a falsity and are therefore false in their recognised principles and methods, although through all this error a growing truth continually ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Disciplines of Knowledge,
27:Kriya Yoga is a simple, psychophysiological method by which human blood is decarbonated and recharged with oxygen. The atoms of this extra oxygen are transmuted into life current to rejuvenate the brain and spinal centres. By stopping the accumulation of venous blood, the yogi is able to lessen or prevent the decay of tissues. ~ Paramahansa Yogananda,
28:True magic therefore is the high knowledge of the more subtle powers that have not yet been acknowledged by science up to this date because the methods of scrutiny that have been applied so far do not suffice for their grasping, understanding and utilization, although the laws of magic are analogous to all official sciences of the world. ~ Franz Bardon,
29:The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox.
   ~ Peter J Carroll, Liber Null,
30:The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Four Aids,
31:As one becomes proficient in the work of the Order and one's insight and understanding develops, it will become apparent that all of these methods may be tied together and unified to become a magical engine by means of which the Mountain of Initiation may be scaled and the Kingdom of Heaven reached, so that man aspires to God and God aspires to man. ~ Israel Regardie, The Complete Golden Dawn System of Magic,
32:Yoga is a method for restraining the natural turbulence of thoughts, which otherwise impartially prevents all men, of all lands, from glimpsing their true nature of Spirit. Like the healing light of the sun, yoga is beneficial equally to men of the East and to men of the West. The thoughts of most persons are restless and capricious; a manifest need exists for yoga: the science of mind control. ~ Paramahansa Yogananda,
33:The methods advised by all these people have a startling resemblance to one another. They recommend virtue (of various kinds), solitude, absence of excitement, moderation in diet, and finally a practice which some call prayer and some call meditation. (The former four may turn out on examination to be merely conditions favourable to the last.)
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part I, Preliminary Remarks,
34:In the first movement of self-preparation, the period of personal effort, the method we have to use is this concentration of the whole being on the Divine that it seeks and, as its corollary, this constant rejection, throwing out, katharsis, of all that is not the true Truth of the Divine. An entire consecration of all that we are, think, feel and do will be the result of this persistence.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
35:All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from mind into the spirit. It is this that must be the method of our growth from a mental into a spiritual and supramental manifestation, out of a still half-animal humanity into a divine being and divine living.
   ~ Sri Aurobindo, The Life Divine,
36:There is no magic drug which will by itself have the required effect. Rather drugs can be used in small doses to heighten the effect of excitation caused by the method already discussed. In all cases a large dose leads to depression, confusion and a general loss of control. Inhibitory drugs must be considered with even more caution because of their inherent danger. They often simply sever the life force and body altogether.
   ~ Peter J Carroll, Liber Null, Liber LUX, Gnosis [34-35],
37:I admit that my visions can never mean to other men as much as they do to me. I do not regret this. All I ask is that my results should convince seekers after truth that there is beyond doubt something worth while seeking, attainable by methods more or less like mine. I do not want to father a flock, to be the fetish of fools and fanatics, or the founder of a faith whose followers are content to echo my opinions. I want each man to cut his own way through the jungle. ~ Aleister Crowley,
38:Then comes the process of visualization. You must see the picture more and more complete, see the detail, and, as the details begin to unfold the ways and means for bringing it into manifestation will develop. One thing will lead to another. Thought will lead to action, action will develop methods, methods will develop friends, and friends will bring about circumstances, and, finally, the third step, or Materialization, will have been accomplished. ~ Charles F Haanel, The Master Key System,
39:In Japanese language, kata (though written as 方) is a frequently-used suffix meaning way of doing, with emphasis on the form and order of the process. Other meanings are training method and formal exercise. The goal of a painter's practicing, for example, is to merge his consciousness with his brush; the potter's with his clay; the garden designer's with the materials of the garden. Once such mastery is achieved, the theory goes, the doing of a thing perfectly is as easy as thinking it
   ~ Boye De Mente, Japan's Secret Weapon - The Kata Factor,
40:What is history? What is its significance for humanity? Dr. J. H. Robinson gives us a precise answer: "Man's abject dependence on the past gives rise to the continuity of history. Our convictions, opinions, prejudices, intellectual tastes; our knowledge, our methods of learning and of applying for information we owe, with slight exceptions, to the past-often to the remote past. History is an expansion of memory, and like memory it alone can explain the present and in this lies its most unmistakable value. ~ Alfred Korzybski, Manhood of Humanity,
41:Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great Mother in her vast upward labour.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Life and Yoga, [6],
42:And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
43:Weekly Reviews ::: Dedicate at least one afternoon or entire evening during the weekend to review all of your courses. Make certain you have an understanding of where each course is going and that your study schedule is appropriate. Do the 4x6 thing: One card for each chapter. Then ask yourself how each chapter relates to other chapters, and then, how the readings relate to each of the lectures. Are there contradictions? Differences of opinion, approach, method? What evidence is there to support the differences of opinion? What are your views? Can you defend them? A good exercise. ~ Dr Robert A Hatch, How to Study,
44:Someone told me that Ramana Maharshi lives on the overmental plane or that his realisation is on the same level as Shankara's. How is it then that he is not aware of the arrival of the Divine, while others, for instance X's Guru, had this awareness?

I can't say on what plane the Maharshi is, but his method is that of Adwaita Knowledge and Moksha - so there is no necessity for him to recognise the arrival of the Divine. X's Guru was a bhakta of the Divine Mother and believed in the dynamic side of existence, so it was quite natural for him to have the revelation of the coming of the Mother. 23 January 1936 ~ Sri Aurobindo,
45:It is said that the faculty of concentrated attention is at the source of all successful activity. Indeed the capacity and value of a man can be measured by his capacity of concentrated attention.[2]
   In order to obtain this concentration, it is generally recommended to reduce one's activities, to make a choice and confine oneself to this choice alone, so as not to disperse one's energy and attention. For the normal man, this method is good, sometimes even indispensable. But one can imagine something better.

   [2] Generally it comes through interest and a special attraction for a subject - Mother's note.
   ~ The Mother, Words Of The Mother II, [T4],
46:The fact that we question the Tarot as to whether it be a method or a doctrine shows the limitation of our 'three dimensional mind', which is unable to rise above the world of form and contra-positions or to free itself from thesis and antithesis! Yes, the Tarot contains and expresses any doctrine to be found in our consciousness, and in this sense it has definiteness. It represents Nature in all the richness of its infinite possibilities, and there is in it as in Nature, not one but all potential meanings. And these meanings are fluent and ever-changing, so the Tarot cannot be specifically this or that, for it ever moves and yet is ever the same. ~ P D Ouspensky,
47:Mother, if there is a part in one's nature that does not open, what is the method of aspiring so that this part may open?

You may aspire that this part may open - let the part that is open aspire for the other to open. It will open after a certain time; one must continue, persist. That is the only thing to do. There is something that does not want it, an acute resistance there, which does not want it. It is like a stubborn child: "I don't want it, I shall remain what I am, I won't move."... It does not say, "I am pleased with myself", because it does not dare. But the truth is it is quite self-satisfied, it does not budge. ~ The Mother, Question and Answers, Volume-6, page no.116),
48:The true intuition on the contrary carries in itself its own guarantee of truth; it is sure and infallible within its limits. And so long as it is pure intuition and does not admit into itself any mixture of sense-error or intellectual ideation, it is never contradicted by experience: the intuition may be verified by the reason or the sense-perception afterwards, but its truth does not depend on that verification, it is assured by an automatic self-evidence. ... For the true intuition proceeds from the self-existent truth of things and is secured by that self-existent truth and not by any indirect, derivatory or dependent method of arriving at knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
49:If the magician wishes to put himself into or out of any emotional state, then he should be provided with the techniques to accomplish this. The process requires no justification
   - that he wills it is sufficient. One cannot escape emotional experience in a human incarnation, and it is preferable to adopt a master rather than a slave relationship to it. The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox. ~ Peter J Carroll, Liber Null,
50:There is no method in this Yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness; one can concentrate also in the head or between the eyebrows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one's own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother's Power and Presence.
   ~ Sri Aurobindo, Letters On Yoga - II,
51:[Rex and Regina] It is a therapeutic necessity, indeed, the first requisite of any thorough psychological method, for consciousness to confront its shadow. In the end this must lead to some kind of union, even though the union consists at first in an open conflict, and often remains so for a long time. It is a struggle that cannot be abolished by rational means. When it is wilfully repressed it continues in the unconscious and merely expresses itself indirectly and all the more dangerously, so no advantage is gained. The struggle goes on until the opponents run out of breath. What the outcome will be can never be seen in advance. The only certain thing is that both parties will be changed. ~ Carl Jung, CW 14, par. 514.,
52:all life is yoga.. :::
   In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 6,
53:But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions Of The Synthesis, The Threefold Life, 29,
54:If you develop steady study habits, regular reviews will help you avoid cramming for exams. It will also help you avoid test anxiety and make you more effective. Reviewing your notes on a regular basis may seem like empty repetition. Arguably, at its best, it is a ritual for thinking, it is an opportunity to make connections, it affords time to absorb information and a methodically means for reflecting on what it all means. Read difficult stuff two, three, or more times until you understand the material. If you understand the material you can explain it to Mom or a stranger, to the resident specialist or the village idiot. If you are having problems, get help immediately. Meet with your instructor after class, find an alternate text to supplement required readings, or hire a tutor. ~ Dr Robert A Hatch, How to Study,
55:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
56:It is to bring back all the scattered threads of consciousness to a single point, a single idea. Those who can attain a perfect attention succeed in everything they undertake; they will always make rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will that flickers out like a candle. The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can. But the thought Whats the use? must not come in to weaken the will. The idea that one is born with a certain character and can do nothing about it is a stupidity.
   ~ The Mother, Questions And Answers 1950-1951,
57:potential limitation of Yogic methods :::
   But as in physical knowledge the multiplication of scientific processes has its disadvantages, as it tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by and outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing God...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
58:What then are the lines of Karmayoga laid down by the Gita? Its key principle, its spiritual method, can be summed up as the union of two largest and highest states or powers of consciousness, equality and oneness. The kernel of its method is an unreserved acceptance of the Divine in our life as in our inner self and spirit. An inner renunciation of personal desire leads to equality, accomplishes our total surrender to the Divine, supports a delivery from dividing ego which brings us oneness. The kernal of its method is an unreserved acceptance of the Divine in our life as in our inner self and spirit. An inner renunciation of personal desire leads to equality, accomplishes our total surrender to the Divine, supports a delivery from dividing ego which brings us oneness.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [95],
59:I have said that from a young age children should be taught to respect good health, physical strength and balance. The great importance of beauty must also be emphasised. A young child should aspire for beauty, not for the sake of pleasing others or winning their admiration, but for the love of beauty itself; for beauty is the ideal which all physical life must realise. Every human being has the possibility of establishing harmony among the different parts of his body and in the various movements of the body in action. Every human body that undergoes a rational method of culture from the very beginning of its existence can realise its own harmony and thus become fit to manifest beauty. When we speak of the other aspects of an integral education, we shall see what inner conditions are to be fulfilled so that this beauty can one day be manifested. ~ The Mother, On Education, Physical Education,
60:Please initiate me into a tangible form of Yoga. I make this assurance that I shall follow your instructions to the very letter and refer to you my doubts and difficulties on the way.

There is no method in this Yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness; one can concentrate also in the head or between the eyebrows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one's own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother's Power and Presence. 30 November 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother,
61:Every human acheivement, be it a scientific discovery, a picture, a statue, a temple, a home or a bridge, has to be conceived in the mind first-the plan thought out-before it can be made a reality, and when anything is to be attempted that involves any number of individuals-methods of coordination have to be considered-the methods have to be the best suited for such undertakings are engineering methods-the engineering of an idea towards a complete realization. Every engineer has to know the materials with which he has to work and the natural laws of these materials, as discovered by observation and experiment and formulated by mathematics and mechanics else he can not calculate the forces at his disposal; he can not compute the resistance of his materials; he can not determine the capacity and requirements of his power plant; in short, he can not make the most profitable use of his resources. ~ Alfred Korzybski, Manhood of Humanity,
62:The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His, so that in a sense God Himself, the real Person in us, becomes the Sadhaka of the sadhana as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
63:
   Mother, how can one strengthen one's will?

Oh, as one strengthens muscles, by a methodical exercise. You take one little thing, something you want to do or dont want to do. Begin with a small thing, not something very essential to the being, but a small detail. And then, if, for instance, it is something you are in the habit of doing,you insist on it with the same regularity, you see, either not to do it or to do it - you insist on it and compel yourself to do it as you compel yourself to life a weight - its the same thing. You make the same kind of effort, but it is more of an inner effort. And after having taken little things like this - things relatively easy, you know - after taking these and succeeding with them, you can unite with a greater force and try a more complicated experiment. And gradually, if you do this regularly, you will end up by acquiring an independent and very strong will.
   ~ The Mother, Questions And Answers 1954, 391,
64:
   To learn to be quiet and silent... When you have a problem to solve, instead of turning over in your head all the possibilities, all the consequences, all the possible things one should or should not do, if you remain quiet with an aspiration for goodwill, if possible a need for goodwill, the solution comes very quickly. And as you are silent you are able to hear it.

   When you are caught in a difficulty, try this method: instead of becoming agitated, turning over all the ideas and actively seeking solutions, of worrying, fretting, running here and there inside your head - I don't mean externally, for externally you probably have enough common sense not to do that! but inside, in your head - remain quiet. And according to your nature, with ardour or peace, with intensity or widening or with all these together, implore the Light and wait for it to come.

   In this way the path would be considerably shortened. 5 November 1958
   ~ The Mother, Questions And Answers 1957-1958, 422,
65:Jnanaprakasha:: Jnana includes both the Para and the Apara Vidya, the knowledge of Brahman in Himself and the knowledge of the world; but the Yogin, reversing the order of the worldly mind, seeks to know Brahman first and through Brahman the world. Scientific knowledge, worldly information & instruction are to him secondary objects, not as it is with the ordinary scholar & scientist, his primary aim. Nevertheless these too we must take into our scope and give room to God's full joy in the world. The methods of the Yogin are also different for he tends more and more to the use of direct vision and the faculties of the vijnana and less and less to intellectual means. The ordinary man studies the object from outside and infers its inner nature from the results of his external study. The Yogin seeks to get inside his object, know it from within & use external study only as a means of confirming his view of the outward action resulting from an already known inner nature.
   ~ Sri Aurobindo, Record Of Yoga - I,
66:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel. ~ Sri Aurobindo, The Synthesis Of Yoga,
67:In ancient times the disciple had to undergo severe tests to prove his ability for initiation. Here we do not follow that method. Apparently there is no test and no trial. But if you see the truth, you will find that here it is much more difficult. There the disciple knew that he was undergoing a period of trial and after he had passed through some outward tests, he was taken in. But here you have to face life and you are watched at every moment. It is not only your outer actions that count. Each and every thought and inner movement is seen, every reaction is noticed. It is not what you do in the solitude of the forest, but what you do in the thick of the battle of life that is important.
   Are you ready to submit yourself for such tests? Are you ready to change yourself completely? You will have to throw off your ideas, ideals, values, interests and opinions. Everything will have to be learnt anew. If you are ready for all this, then take a plunge; otherwise don't try to step in. ~ The Mother, Words Of The Mother II,
68:From the start, every practice requires three steps: learning, reflection, and application. To begin with, we need to receive the teachings in an authentic way. Real learning involves gaining understanding about an instruction. To do this we need to hear it clearly from someone who is part of a living tradition, who has a true transmission for the teaching, and who can pass it on clearly.

Having received the teaching, we then need to reflect upon it for ourselves. We need to gain some confidence and conviction about the value and methods of the teaching.

Finally we need to put the teaching to use by familiarizing ourselves with the practice and integrating it into our life. I want to stress this: after understanding a teaching intellectually and establishing it with certainty, it is vital to clear up any misconceptions and doubts you may have about it. Then you must make use of it in a very personal and intimate way, by practising. This is where any teaching becomes effective - by actually practising it, not simply knowing about it.
~ Adeu Rinpoche,
69:Sails across the sea of life in the twinkling of an eye.' One attains the vision of God if Mahamaya steps aside from the door. Mahamaya's grace is necessary: hence the worship of Sakti. You see, God is near us, but it is not possible to know Him because Mahamaya stands between. Rama, Lakshmana, and Sita were walking along. Rama walked ahead, Sita in the middle, and Lakshmana last. Lakshmana was only two and a half cubits away from Rama, but he couldn't see Rama because Sita - Mahamaya - was in the way.
"While worshipping God, one should assume a definite attitude. I have three attitudes: the attitude of a child, the attitude or a maidservant, and the attitude of a friend. For a long time I regarded myself as a maidservant and a woman companion of God; at that time I used to wear skirts and ornaments, like a woman. The attitude of a child is very good.
"The attitude of a 'hero' is not good. Some people cherish it. They regard themselves as Purusha and woman as Prakriti; they want to propitiate woman through intercourse with her. But this method often causes disaster. ~ Sri Ramakrishna,
70:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],
71:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
72:To know, possess and be the divine being in an animal and egoistic consciousness, to convert our twilit or obscure physical men- tality into the plenary supramental illumination, to build peace and a self-existent bliss where there is only a stress of transitory satisfactions besieged by physical pain and emotional suffering, to establish an infinite freedom in a world which presents itself as a group of mechanical necessities, to discover and realise the immortal life in a body subjected to death and constant mutation, - this is offered to us as the manifestation of God in Matter and the goal of Nature in her terrestrial evolution. To the ordinary material intellect which takes its present organisation of consciousness for the limit of its possibilities, the direct contradiction of the unrealised ideals with the realised fact is a final argument against their validity. But if we take a more deliberate view of the world's workings, that direct opposition appears rather as part of Nature's profoundest method and the seal of her completest sanction. ~ Sri Aurobindo, The Life Divine, 1.01,
73:Attain The Way ::: If students of the way are mistaken about their own real Mind they will indulge in various achievements and practices, expecting to attain realization by such gradual practices. However, even after aeons of diligent searching they will not be able to attain the Way. These methods cannot be compared to the sudden elimination of conceptual thought in this moment; the certain knowledge that there is nothing at all which has absolute existence, nothing on which to lay hold, nothing on which to rely, nothing in which to abide, nothing subjective or objective. It is by preventing the rise of conceptual thought that you will realize Bodhi. When you do, you will just be realizing the Buddha who has always existed in your own Mind.

If students of the Way wish to become Buddhas, they don't need to study any doctrines. They need only learn how to avoid seeking for and attaching themselves to anything. Relinquishment of everything is the Dharma and they who understand this are Buddhas. Only know that the relinquishment of ALL delusions leaves no Dharma on which to lay hold. ~ Huang Po, Attain the Way,
74:One perceives the true nature of existence. One discovers the why and the raison d'être of existence, not by the mind and the scientific pursuit, but by the knowledge of the self and the discovery of one's soul which is all-powerful.

This is the true method for knowing, for understanding and for realising the secrets of Nature, of the universe and the path which leads to the Divine. One can do everything with this realisation, one can know everything and finally become the master of one's existence. Nothing will be impossible … nothing will be left out. One has only to see with another sense which is within us, develop another faculty by a rigourous sadhana, to discover the secrets of all existence. Voilà.

The means are in you, the path opens up more and more, gets clearer and clearer, and with the help which is at your disposal, you have only to make an effort and you shall be crowned with a Knowledge, a Light and an Ananda which surpass all existence. Whether it be to see the functioning of the atom, or to know the process of thought or the flights of imagination or even the unknown … to know oneself is to know all. It is this that one must find. ~ The Mother,
75:five schools of yoga :::
   For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth, Beatitude and Infinity which are the nature of the spiritual life.Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in everybody and yet transcends all form and name.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
76:An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures. Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sayujyamukti, by which it becomes free even in its separation, even in the duality; not only the salokyalmukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sadharmyamukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
   ~ Sri Aurobindo, The Synthesis Of Yoga, p.47-8,
77:Therefore the age of intuitive knowledge, represented by the early Vedantic thinking of the Upanishads, had to give place to the age of rational knowledge; inspired Scripture made room for metaphysical philosophy, even as afterwards metaphysical philosophy had to give place to experimental Science.

   Intuitive thought which is a messenger from the superconscient and therefore our highest faculty, was supplanted by the pure reason which is only a sort of deputy and belongs to the middle heights of our being; pure reason in its turn was supplanted for a time by the mixed action of the reason which lives on our plains and lower elevations and does not in its view exceed the horizon of the experience that the physical mind and senses or such aids as we can invent for them can bring to us.

   And this process which seems to be a descent, is really a circle of progress.

   For in each case the lower faculty is compelled to take up as much as it can assimilate of what the higher had already given and to attempt to re-establish it by its own methods.

   By the attempt it is itself enlarged in its scope and arrives eventually at a more supple and a more ample selfaccommodation to the higher faculties. ~ Sri Aurobindo, The Life Divine, 1.08-13,
78:all is the method of God's workings; all life is Yoga :::
   Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognize in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of the might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and there for right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Conditions of the Synthesis [47] [T1],
79:
   Sweet Mother, Just as there is a methodical progression of exercises for mental and physical education, isn't there a similar method to progress towards Sri Aurobindo's yoga?
It should vary with each individual.
Could you make a step-by-step programme for me to follow daily?

The mechanical regularity of a fixed programme is indispensable for physical, mental and vital development; but this mechanical rigidity has little or no effect on spiritual development where the spontaneity of an absolute sincerity is indispensable. Sri Aurobindo has written very clearly on this subject. And what he has written on it has appeared in The Synthesis Of Yoga.
   However, as an initial help to set you on the path, I can tell you: (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do; (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965
   ~ The Mother, Some Answers From The Mother, [T1],
80:uniting life and Yoga :::
   No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious Yoga in man becomes. like the subconscious Yoga in Nature, outwardly conterminous withlife itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: All life is Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
81:The scientists, all of them, have their duties no doubt, but they do not fully use their education if they do not try to broaden their sense of responsibility toward all mankind instead of closing themselves up in a narrow specialization where they find their pleasure. Neither engineers nor other scientific men have any right to prefer their own personal peace to the happiness of mankind; their place and their duty are in the front line of struggling humanity, not in the unperturbed ranks of those who keep themselves aloof from life. If they are indifferent, or discouraged because they feel or think that they know that the situation is hopeless, it may be proved that undue pessimism is as dangerous a "religion" as any other blind creed. Indeed there is very little difference in kind between the medieval fanaticism of the "holy inquisition," and modern intolerance toward new ideas. All kinds of intellect must get together, for as long as we presuppose the situation to be hopeless, the situation will indeed be hopeless. The spirit of Human Engineering does not know the word "hopeless"; for engineers know that wrong methods are alone responsible for disastrous results, and that every situation can be successfully handled by the use of proper means. The task of engineering science is not only to know but to know how. Most of the scientists and engineers do not yet realize that their united judgment would be invincible; no system or class would care to disregard it. ~ Alfred Korzybski, Manhood of Humanity,
82:In terms of energy - there are three characteristic ways in which the energy manifests - Dang, Rolpa, and rTsal (gDang, rol pa, and rTsal). Dang is the energy in which 'internal' and 'external' are not divided from that which manifests. It is symbolised by the crystal sphere which becomes the colour of whatever it is placed upon. Rolpa is the energy which manifests internally as vision. It is symbolised by the mirror. The image of the reflection always appears as if it is inside the mirror. rTsal is externally manifested energy which radiates. It is symbolised by the refractive capacity of the faceted crystal. For a realised being, this energy is inseparable in its manifestation from the dimension of manifest reality. Dang, Rolpa, and rTsal are not divided.

Dang, Rolpa and rTsal are not divided and neither are the ku-sum (sKu gSum - the trikaya) the three spheres of being. Cho-ku (chos sKu - Dharmakaya), the sphere of unconditioned potentiality, is the creative space from which the essence of the elements arises as long-ku (longs sKu - Sambhogakaya) the sphere of intangible appearances - light and rays, non material forms only perceivable by those with visionary clarity. Trülku (sPrul sKu - Nirmanakaya), the sphere of realised manifestation, is the level of matter in apparently solid material forms. The primordial base manifests these three distinct yet indivisible modes. ~ Sam Van Schaik, Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig,
83:But even when the desire to know exists in the requisite strength, the mental vision by which abstract truth is recognised is hard to distinguish from vivid imaginability and consonance with mental habits. It is necessary to practise methodological doubt, like Descartes, in order to loosen the hold of mental habits; and it is necessary to cultivate logical imagination, in order to have a number of hypotheses at command, and not to be the slave of the one which common sense has rendered easy to imagine. These two processes, of doubting the familiar and imagining the unfamiliar, are correlative, and form the chief part of the mental training required for a philosopher.

The naïve beliefs which we find in ourselves when we first begin the process of philosophic reflection may turn out, in the end, to be almost all capable of a true interpretation; but they ought all, before being admitted into philosophy, to undergo the ordeal of sceptical criticism. Until they have gone through this ordeal, they are mere blind habits, ways of behaving rather than intellectual convictions. And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. In some directions, doubt will be found possible; in others, it will be checked by that direct vision of abstract truth upon which the possibility of philosophical knowledge depends. ~ Bertrand Russell, Our Knowledge of the External World,
84:the vital
the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital
the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper
dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital
made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. ~ Integral Yoga; Sri Aurobindo's Teaching and Method of Practice,
85:... Every one knew how laborious the usual method is of attaining to arts and sciences; whereas, by his contrivance, the most ignorant person, at a reasonable charge, and with a little bodily labour, might write books in philosophy, poetry, politics, laws, mathematics, and theology, without the least assistance from genius or study." He then led me to the frame, about the sides, whereof all his pupils stood in ranks. It was twenty feet square, placed in the middle of the room. The superfices was composed of several bits of wood, about the bigness of a die, but some larger than others. They were all linked together by slender wires. These bits of wood were covered, on every square, with paper pasted on them; and on these papers were written all the words of their language, in their several moods, tenses, and declensions; but without any order. The professor then desired me "to observe; for he was going to set his engine at work." The pupils, at his command, took each of them hold of an iron handle, whereof there were forty fixed round the edges of the frame; and giving them a sudden turn, the whole disposition of the words was entirely changed. He then commanded six-and-thirty of the lads, to read the several lines softly, as they appeared upon the frame; and where they found three or four words together that might make part of a sentence, they dictated to the four remaining boys, who were scribes. This work was repeated three or four times, and at every turn, the engine was so contrived, that the words shifted into new places, as the square bits of wood moved upside down. ~ Jonathan Swift, Gullivers Travels,
86:The whole history of mankind and especially the present condition of the world unite in showing that far from being merely hypothetical, the case supposed has always been actual and is actual to-day on a vaster scale than ever before. My contention is that while progress in some of the great matters of human concern has been long proceeding in accordance with the law of a rapidly increasing geometric progression, progress in the other matters of no less importance has advanced only at the rate of an arithmetical progression or at best at the rate of some geometric progression of relatively slow growth. To see it and to understand it we have to pay the small price of a little observation and a little meditation.
   Some technological invention is made, like that of a steam engine or a printing press, for example; or some discovery of scientific method, like that of analytical geometry or the infinitesimal calculus; or some discovery of natural law, like that of falling bodies or the Newtonian law of gravitation. What happens? What is the effect upon the progress of knowledge and invention? The effect is stimulation. Each invention leads to new inventions and each discovery to new discoveries; invention breeds invention, science begets science, the children of knowledge produce their kind in larger and larger families; the process goes on from decade to decade, from generation to generation, and the spectacle we behold is that of advancement in scientific knowledge and technological power according to the law and rate of a rapidly increasing geometric progression or logarithmic function. ~ Alfred Korzybski, Manhood of Humanity,
87:But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed in the bliss of conscious self-existence, there is rest; when thePurusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceedingfrom an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation. It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah sa eva sah, 'whatever is a man's faith or the sure Idea in him, that he becomes.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 43,
88:science of consciousness, the soul and objective matter :::
   When the ancient thinkers of India set themselves to study the soul of man in themselves and others, they, unlike any other nation or school of early thought, proceeded at once to a process which resembles exactly enough the process adopted by modern science in its study of physical phenomena. For their object was to study, arrange and utilise the forms, forces and working movements of consciousness, just as the modern physical Sciences study, arrange and utilize the forms, forces and working movements of objective Matter. The material with which they had to deal was more subtle, flexible and versatile than the most impalpable forces of which the physical Sciences have become aware; its motions were more elusive, its processes harder to fix; but once grasped and ascertained, the movements of consciousness were found by Vedic psychologists to be in their process and activity as regular, manageable and utilisable as the movements of physical forces. The powers of the soul can be as perfectly handled and as safely, methodically and puissantly directed to practical life-purposes of joy, power and light as the modern power of electricity can be used for human comfort, industrial and locomotive power and physical illumination; but the results to which they give room and effect are more wonderful and momentous than the results of motorpower and electric luminosity. For there is no difference of essential law in the physical and the psychical, but only a difference and undoubtedly a great difference of energy, instrumentation and exact process. ~ Sri Aurobindo, Essays Divine And Human, Towards a True Scientific Psychology, 106,
89:THE PSYCHOLOGY OF YOGA
Initial Definitions and Descriptions
Yoga has four powers and objects, purity, liberty, beatitude and perfection. Whosoever has consummated these four mightinesses in the being of the transcendental, universal, lilamaya and individual God is the complete and absolute Yogin.
All manifestations of God are manifestations of the absolute Parabrahman.
The Absolute Parabrahman is unknowable to us, not because It is the nothingness of all that we are, for rather whatever we are in truth or in seeming is nothing but Parabrahman, but because It is pre-existent & supra-existent to even the highest & purest methods and the most potent & illimitable instruments of which soul in the body is capable.
In Parabrahman knowledge ceases to be knowledge and becomes an inexpressible identity. Become Parabrahman, if thou wilt and if That will suffer thee, but strive not to know It; for thou shalt not succeed with these instruments and in this body.
In reality thou art Parabrahman already and ever wast and ever will be. To become Parabrahman in any other sense, thou must depart utterly out of world manifestation and out even of world transcendence.
Why shouldst thou hunger after departure from manifestation as if the world were an evil? Has not That manifested itself in thee & in the world and art thou wiser & purer & better than the Absolute, O mind-deceived soul in the mortal? When That withdraws thee, then thy going hence is inevitable; until Its force is laid on thee, thy going is impossible, cry thy mind never so fiercely & wailingly for departure. Therefore neither desire nor shun the world, but seek the bliss & purity & freedom & greatness of God in whatsoever state or experience or environment.
~ Sri Aurobindo, Essays Divine And Human,
90:the aim of our yoga :::
   The aim set before our Yoga is nothing less than to hasten this supreme object of our existence here. Its process leaves behind the ordinary tardy method of slow and confused growth through the evolution of Nature. For the natural evolution is at its best an uncertain growth under cover, partly by the pressure of the environment, partly by a groping education and an ill-lighted purposeful effort, an only partially illumined and half-automatic use of opportunities with many blunders and lapses and relapses; a great portion of it is made up of apparent accidents and circumstances and vicissitudes, - though veiling a secret divine intervention and guidance. In Yoga we replace this confused crooked crab-motion by a rapid, conscious and self-directed evolution which is planned to carry us, as far as can be, in a straight line towards the goal set before us. In a certain sense it may be an error to speak of a goal anywhere in a progression which may well be infinite. Still we can conceive of an immediate goal, an ulterior objective beyond our present achievement towards which the soul in man can aspire. There lies before him the possibility of a new birth; there can be an ascent into a higher and wider plane of being and its descent to transform his members. An enlarged and illumined consciousness is possible that shall make of him a liberated spirit and a perfected force - and, if spread beyond the individual, it might even constitute a divine humanity or else a new, a supramental and therefore a superhuman race. It is this new birth that we make our aim: a growth into a divine consciousness is the whole meaning of our Yoga, an integral conversion to divinity not only of the soul but of all the parts of our nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works - The Way of the Gita, 89-90,
91:There is the one door in us that sometimes swings open upon the splendour of a truth beyond and, before it shuts again, allows a ray to touch us, - a luminous intimation which, if we have the strength and firmness, we may hold to in our faith and make a starting-point for another play of consciousness than that of the sense-mind, for the play of Intuition. For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge. Reason only comes in afterwards to see what profit it can have of the shining harvest. Intuition gives us that idea of something behind and beyond all that we know and seem to be which pursues man always in contradiction of his lower reason and all his normal experience and impels him to formulate that formless perception in the more positive ideas of God, Immortality, Heaven and the rest by which we strive to express it to the mind. For Intuition is as strong as Nature herself from whose very soul it has sprung and cares nothing for the contradictions of reason or the denials of experience. It knows what is because it is, because itself it is of that and has come from that, and will not yield it to the judgment of what merely becomes and appears. What the Intuition tells us of, is not so much Existence as the Existent, for it proceeds from that one point of light in us which gives it its advantage, that sometimes opened door in our own self-awareness. Ancient Vedanta seized this message of the Intuition and formulated it in the three great declarations of the Upanishads, I am He, Thou art That, O Swetaketu, All this is the Brahman; this Self is the Brahman.
   ~ Sri Aurobindo, The Life Divine, The Methods of Vedantic Knowledge,
92:principle of Yogic methods :::
   Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and function to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the raionale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
93:Jnana Yoga, the Path of Knowledge; :::
   The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara ¯, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme. But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems Of Yoga, 38,
94:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
95:It is not very easy for the customary mind of man, always attached to its past and present associations, to conceive of an existence still human, yet radically changed in what are now our fixed circumstances.We are in respect to our possible higher evolution much in the position of the original Ape of the Darwinian theory. It would have been impossible for that Ape leading his instinctive arboreal life in primeval forests to conceive that there would be one day an animal on the earth who would use a new faculty called reason upon the materials of his inner and outer existence, who would dominate by that power his instincts and habits, change the circumstances of his physical life, build for himself houses of stone, manipulate Nature's forces, sail the seas, ride the air, develop codes of conduct, evolve conscious methods for his mental and spiritual development. And if such a conception had been possible for the Ape-mind, it would still have been difficult for him to imagine that by any progress of Nature or long effort of Will and tendency he himself could develop into that animal. Man, because he has acquired reason and still more because he has indulged his power of imagination and intuition, is able to conceive an existence higher than his own and even to envisage his personal elevation beyond his present state into that existence. His idea of the supreme state is an absolute of all that is positive to his own concepts and desirable to his own instinctive aspiration,-Knowledge without its negative shadow of error, Bliss without its negation in experience of suffering, Power without its constant denial by incapacity, purity and plenitude of being without the opposing sense of defect and limitation. It is so that he conceives his gods; it is so that he constructs his heavens. But it is not so that his reason conceives of a possible earth and a possible humanity. His dream of God and Heaven is really a dream of his own perfection; but he finds the same difficulty in accepting its practical realisation here for his ultimate aim as would the ancestral Ape if called upon to believe in himself as the future Man. ~ Sri Aurobindo, The Life Divine, Ego and the Dualities,
96:But usually the representative influence occupies a much larger place in the life of the sadhaka. If the Yoga is guided by a received written Shastra, - some Word from the past which embodies the experience of former Yogins, - it may be practised either by personal effort alone or with the aid of a Guru. The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master. This is a narrower practice, but safe and effective within its limits, because it follows a well-beaten track to a long familiar goal.

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture. Where the Scripture is profound, wide, catholic, it may exercise upon him an influence for the highest good and of incalculable importance. It may be associated in his experience with his awakening to crowning verities and his realisation of the highest experiences. His Yoga may be governed for a long time by one Scripture or by several successively, - if it is in the line of the great Hindu tradition, by the Gita, for example, the Upanishads, the Veda. Or it may be a good part of his development to include in its material a richly varied experience of the truths of many Scriptures and make the future opulent with all that is best in the past. But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses. The Gita itself thus declares that the Yogin in his progress must pass beyond the written Truth, - sabdabrahmativartate - beyond all that he has heard and all that he has yet to hear, - srotavyasya srutasya ca. For he is not the sadhaka of a book or of many books; he is a sadhaka of the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
97:At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may - and this is a more positive way - one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

   What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality - perhaps of a not too distant future - a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise. People sleep, they forget, they take life easy - they forget, forget all the time.... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

   So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

   We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake. ~ The Mother, Questions And Answers 1957-1958, [T1],
98:The object of spiritual knowledge is the Supreme, the Divine, the Infinite and the Absolute. This Supreme has its relations to our individual being and its relations to the universe and it transcends both the soul and the universe. Neither the universe nor the individual are what they seem to be, for the report of them which our mind and our senses give us, is, so long as they are unenlightened by a faculty of higher supramental and suprasensuous knowledge, a false report, an imperfect construction, an attenuated and erroneous figure. And yet that which the universe and the individual seem to be is still a figure of what they really are, a figure that points beyond itself to the reality behind it. Truth proceeds by a correction of the values our mind and senses give us, and first by the action of a higher intelligence that enlightens and sets right as far as may be the conclusions of the ignorant sense-mind and limited physical intelligence; that is the method of all human knowledge and science. But beyond it there is a knowledge, a Truth-Consciousness, that exceeds our intellect and brings us into the true light of which it is a refracted ray.
   There the abstract terms of pure reason and the constructions .of the mind disappear or are converted into concrete soul-vision and the tremendous actuality of spiritual experience. This knowledge can turn away to the absolute Eternal and lose vision of the soul and the universe; but it can too see that existence from that Eternal. When that is done, we find that the ignorance of the mind and the senses and all the apparent futilities of human life were not an useless excursion of the conscious being, an otiose blunder. Here they were planned as a rough ground for the self-expression of the Soul that comes from the Infinite, a material foundation for its self-unfolding and self-possessing in the terms of the universe. It is true that in themselves they and all that is here have no significance, and to build separate significances for them is to live in an illusion, Maya; but they have a supreme significance in the Supreme, an absolute Power in the Absolute and it is that that assigns to them and refers to that Truth their present relative values. This is the all-uniting experience that is the foundation of the deepest integral and most intimate self-knowledge and world-knowledge
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge, 293, 11457,
99:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
100:the ways of the Bhakta and man of Knowledge :::
   In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration. 76-77,
101:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
102:Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean the knowledge of the Absolute as the origin of all things; the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; the knowledge of our greater and inner existence behind the surface; the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality. But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge, 681,
103:
   "Without conscious occult powers, is it possible to help or protect from a distance somebody in difficulty or danger? If so, what is the practical procedure?"

Then a sub-question:

   "What can thought do?"

We are not going to speak of occult processes at all; although, to tell the truth, everything that happens in the invisible world is occult, by definition. But still, practically, there are two processes which do not exclude but complete each other, but which may be used separately according to one's preference.

   It is obvious that thought forms a part of one of the methods, quite an important part. I have already told you several times that if one thinks clearly and powerfully, one makes a mental formation, and that every mental formation is an entity independent of its fashioner, having its own life and tending to realise itself in the mental world - I don't mean that you see your formation with your physical eyes, but it exists in the mental world, it has its own particular independent existence. If you have made a formation with a definite aim, its whole life will tend to the realisation of this aim. Therefore, if you want to help someone at a distance, you have only to formulate very clearly, very precisely and strongly the kind of help you want to give and the result you wish to obtain. That will have its effect. I cannot say that it will be all-powerful, for the mental world is full of innumerable formations of this kind and naturally they clash and contradict one another; hence the strongest and the most persistent will have the best of it.

   Now, what is it that gives strength and persistence to mental formations? - It is emotion and will. If you know how to add to your mental formation an emotion, affection, tenderness, love, and an intensity of will, a dynamism, it will have a much greater chance of success. That is the first method. It is within the scope of all those who know how to think, and even more of those who know how to love. But as I said, the power is limited and there is great competition in that world.

   Therefore, even if one has no knowledge at all but has trust in the divine Grace, if one has the faith that there is something in the world like the divine Grace, and that this something can answer a prayer, an aspiration, an invocation, then, after making one's mental formation, if one offers it to the Grace and puts one's trust in it, asks it to intervene and has the faith that it will intervene, then indeed one has a chance of success.

   Try, and you will surely see the result.

   ~ The Mother, Questions And Answers 1956, 253,
104:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
105:INVOCATION
   The ultimate invocation, that of Kia, cannot be performed. The paradox is that as Kia has no dualized qualities, there are no attributes by which to invoke it. To give it one quality is merely to deny it another. As an observant dualistic being once said:
   I am that I am not.
   Nevertheless, the magician may need to make some rearrangements or additions to what he is. Metamorphosis may be pursued by seeking that which one is not, and transcending both in mutual annihilation. Alternatively, the process of invocation may be seen as adding to the magician's psyche any elements which are missing. It is true that the mind must be finally surrendered as one enters fully into Chaos, but a complete and balanced psychocosm is more easily surrendered.
   The magical process of shuffling beliefs and desires attendant upon the process of invocation also demonstrates that one's dominant obsessions or personality are quite arbitrary, and hence more easily banished.
   There are many maps of the mind (psychocosms), most of which are inconsistent, contradictory, and based on highly fanciful theories. Many use the symbology of god forms, for all mythology embodies a psychology. A complete mythic pantheon resumes all of man's mental characteristics. Magicians will often use a pagan pantheon of gods as the basis for invoking some particular insight or ability, as these myths provide the most explicit and developed formulation of the particular idea's extant. However it is possible to use almost anything from the archetypes of the collective unconscious to the elemental qualities of alchemy.
   If the magician taps a deep enough level of power, these forms may manifest with sufficient force to convince the mind of the objective existence of the god. Yet the aim of invocation is temporary possession by the god, communication from the god, and manifestation of the god's magical powers, rather than the formation of religious cults.
   The actual method of invocation may be described as a total immersion in the qualities pertaining to the desired form. One invokes in every conceivable way. The magician first programs himself into identity with the god by arranging all his experiences to coincide with its nature. In the most elaborate form of ritual he may surround himself with the sounds, smells, colors, instruments, memories, numbers, symbols, music, and poetry suggestive of the god or quality. Secondly he unites his life force to the god image with which he has united his mind. This is accomplished with techniques from the gnosis. Figure 5 shows some examples of maps of the mind. Following are some suggestions for practical ritual invocation.
   ~ Peter J Carroll, Liber Null,
106:The preliminary movement of Rajayoga is careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine Purusha who is the true lord of the mental kingdom, a pure, clear state of mind and heart is established.
   This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalini, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
   By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 36,
107:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,
108:One can learn how to identify oneself. One must learn. It is indispensable if one wants to get out of one's ego. For so long as one is shut up in one's ego, one can't make any progress.

How can it be done?


There are many ways. I'll tell you one.

When I was in Paris, I used to go to many places where there were gatherings of all kinds, people making all sorts of researches, spiritual (so-called spiritual), occult researches, etc. And once I was invited to meet a young lady (I believe she was Swedish) who had found a method of knowledge, exactly a method for learning. And so she explained it to us. We were three or four (her French was not very good but she was quite sure about what she was saying!); she said: "It's like this, you take an object or make a sign on a blackboard or take a drawing - that is not important - take whatever is most convenient for you. Suppose, for instance, that I draw for you... (she had a blackboard) I draw a design." She drew a kind of half-geometric design. "Now, you sit in front of the design and concentrate all your attention upon it - upon that design which is there. You concentrate, concentrate without letting anything else enter your consciousness - except that. Your eyes are fixed on the drawing and don't move at all. You are as it were hypnotised by the drawing. You look (and so she sat there, looking), you look, look, look.... I don't know, it takes more or less time, but still for one who is used to it, it goes pretty fast. You look, look, look, you become that drawing you are looking at. Nothing else exists in the world any longer except the drawing, and then, suddenly, you pass to the other side; and when you pass to the other side you enter a new consciousness, and you know."

We had a good laugh, for it was amusing. But it is quite true, it is an excellent method to practise. Naturally, instead of taking a drawing or any object, you may take, for instance, an idea, a few words. You have a problem preoccupying you, you don't know the solution of the problem; well, you objectify your problem in your mind, put it in the most precise, exact, succinct terms possible, and then concentrate, make an effort; you concentrate only on the words, and if possible on the idea they represent, that is, upon your problem - you concentrate, concentrate, concentrate until nothing else exists but that. And it is true that, all of a sudden, you have the feeling of something opening, and one is on the other side. The other side of what?... It means that you have opened a door of your consciousness, and instantaneously you have the solution of your problem. It is an excellent method of learning "how" to identify oneself.

~ The Mother, Questions And Answers 1953, 217 [T1],
109:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
110:How can one awaken his Yoga-shakti?

It depends on this: when one thinks that it is the most important thing in his life. That's all.

Some people sit in meditation, concentrate on the base of the vertebral column and want it very much to awake, but that's not enough. It is when truly it becomes the most important thing in one's life, when all the rest seems to have lost all taste, all interest, all importance, when one feels within that one is born for this, that one is here upon earth for this, and that it is the only thing that truly counts, then that's enough.

One can concentrate on the different centres; but sometimes one concentrates for so long, with so much effort, and has no result. And then one day something shakes you, you feel that you are going to lose your footing, you have to cling on to something; then you cling within yourself to the idea of union with the Divine, the idea of the divine Presence, the idea of the transformation of the consciousness, and you aspire, you want, you try to organise your feelings, movements, impulses around this. And it comes.

Some people have recommended all kinds of methods; probably these were methods which had succeeded in their case; but to tell the truth, one must find one's own method, it is only after having done the thing that one knows how it should be done, not before.

If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. It is over, and one knows how it has to be done when one has done it - afterwards. Like that it is sure.

One may obviously make use of his imagination, imagine the Kundalini and try to pull it upwards. But one can also tell himself tales like this. I have had so many instances of people who described their experiences to me exactly as they are described in books, knowing all the words and putting down all the details, and then I asked them just a little question like that, casually: that if they had had the experience they should have known or felt a certain thing, and as this was not in the books, they could not answer.~ The Mother, Questions And Answers 1955, 211-212,
111:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
112:Talk 26

...

D.: Taking the first part first, how is the mind to be eliminated or relative consciousness transcended?

M.: The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind.

D.: How is restlessness removed from the mind?

M.: External contacts - contacts with objects other than itself - make the mind restless. Loss of interest in non-Self, (vairagya) is the first step. Then the habits of introspection and concentration follow. They are characterised by control of external senses, internal faculties, etc. (sama, dama, etc.) ending in samadhi (undistracted mind).

Talk 27.

D.: How are they practised?

M.: An examination of the ephemeral nature of external phenomena leads to vairagya. Hence enquiry (vichara) is the first and foremost step to be taken. When vichara continues automatically, it results in a contempt for wealth, fame, ease, pleasure, etc. The 'I' thought becomes clearer for inspection. The source of 'I' is the Heart - the final goal. If, however, the aspirant is not temperamentally suited to Vichara Marga (to the introspective analytical method), he must develop bhakti (devotion) to an ideal - may be God, Guru, humanity in general, ethical laws, or even the idea of beauty. When one of these takes possession of the individual, other attachments grow weaker, i.e., dispassion (vairagya) develops. Attachment for the ideal simultaneously grows and finally holds the field. Thus ekagrata (concentration) grows simultaneously and imperceptibly - with or without visions and direct aids.

In the absence of enquiry and devotion, the natural sedative pranayama (breath regulation) may be tried. This is known as Yoga Marga. If life is imperilled the whole interest centres round the one point, the saving of life. If the breath is held the mind cannot afford to (and does not) jump at its pets - external objects. Thus there is rest for the mind so long as the breath is held. All attention being turned on breath or its regulation, other interests are lost. Again, passions are attended with irregular breathing, whereas calm and happiness are attended with slow and regular breathing. Paroxysm of joy is in fact as painful as one of pain, and both are accompanied by ruffled breaths. Real peace is happiness. Pleasures do not form happiness. The mind improves by practice and becomes finer just as the razor's edge is sharpened by stropping. The mind is then better able to tackle internal or external problems. If an aspirant be unsuited temperamentally for the first two methods and circumstantially (on account of age) for the third method, he must try the Karma Marga (doing good deeds, for example, social service). His nobler instincts become more evident and he derives impersonal pleasure. His smaller self is less assertive and has a chance of expanding its good side. The man becomes duly equipped for one of the three aforesaid paths. His intuition may also develop directly by this single method. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
113:The Teachings of Some Modern Indian Yogis
Ramana Maharshi
According to Brunton's description of the sadhana he (Brunton) practised under the Maharshi's instructions,1 it is the Overself one has to seek within, but he describes the Overself in a way that is at once the Psychic Being, the Atman and the Ishwara. So it is a little difficult to know what is the exact reading.
*
The methods described in the account [of Ramana Maharshi's technique of self-realisation] are the well-established methods of Jnanayoga - (1) one-pointed concentration followed by thought-suspension, (2) the method of distinguishing or finding out the true self by separating it from mind, life, body (this I have seen described by him [Brunton] more at length in another book) and coming to the pure I behind; this also can disappear into the Impersonal Self. The usual result is a merging in the Atman or Brahman - which is what one would suppose is meant by the Overself, for it is that which is the real Overself. This Brahman or Atman is everywhere, all is in it, it is in all, but it is in all not as an individual being in each but is the same in all - as the Ether is in all. When the merging into the Overself is complete, there is no ego, no distinguishable I, or any formed separative person or personality. All is ekakara - an indivisible and undistinguishable Oneness either free from all formations or carrying all formations in it without being affected - for one can realise it in either way. There is a realisation in which all beings are moving in the one Self and this Self is there stable in all beings; there is another more complete and thoroughgoing in which not only is it so but all are vividly realised as the Self, the Brahman, the Divine. In the former, it is possible to dismiss all beings as creations of Maya, leaving the one Self alone as true - in the other it is easier to regard them as real manifestations of the Self, not as illusions. But one can also regard all beings as souls, independent realities in an eternal Nature dependent upon the One Divine. These are the characteristic realisations of the Overself familiar to the Vedanta. But on the other hand you say that this Overself is realised by the Maharshi as lodged in the heart-centre, and it is described by Brunton as something concealed which when it manifests appears as the real Thinker, source of all action, but now guiding thought and action in the Truth. Now the first description applies to the Purusha in the heart, described by the Gita as the Ishwara situated in the heart and by the Upanishads as the Purusha Antaratma; the second could apply also to the mental Purusha, manomayah. pran.asarı̄ra neta of the Upanishads, the mental Being or Purusha who leads the life and the body. So your question is one which on the data I cannot easily answer. His Overself may be a combination of all these experiences, without any distinction being made or thought necessary between the various aspects. There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in aspects, common to all, but not expressed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this Yoga, one can realise the psychic being as a portion of the Divine seated in the heart with the Divine supporting it there - this psychic being takes charge of the sadhana and turns the ......
1 The correspondent sent to Sri Aurobindo two paragraphs from Paul Brunton's book A Message from Arunachala (London: Rider & Co., n.d. [1936], pp. 205 - 7). - Ed. ~ Sri Aurobindo, Letters On Yoga - II,
114:In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living. By personal effort a precursory change, a preliminary conversion can be effected; it amounts to a greater or less spiritualising of our mental motives, our character and temperament, and a mastery, stilling or changed action of the vital and physical life. This converted subjectivity can be made the base of some communion or unity of the soul in mind with the Divine and some partial reflection of the divine nature in the mentality of the human being. That is as far as man can go by his unaided or indirectly aided effort, because that is an effort of mind and mind cannot climb beyond itself permanently: at most it arises to a spiritualised and idealised mentality. If it shoots up beyond that border, it loses hold of itself, loses hold of life, and arrives either at a trance of absorption or a passivity. A greater perfection can only be arrived at by a higher power entering in and taking up the whole action of the being. The second stage of this Yoga will therefore be a persistent giving up of all the action of the nature into the hands of this greater Power, a substitution of its influence, possession and working for the personal effort, until the Divine to whom we aspire becomes the direct master of the Yoga and effects the entire spiritual and ideal conversion of the being. Two rules there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the Ignorance. One must learn to hear and follow the voice of the inmost soul, the direction of the Guru, the command of the Master, the working of the Divine Mother. Whoever clings to the desires and weaknesses of the flesh, the cravings and passions of the vital in its turbulent ignorance, the dictates of his personal mind unsilenced and unillumined by a greater knowledge, cannot find the true inner law and is heaping obstacles in the way of the divine fulfilment. Whoever is able to detect and renounce those obscuring agencies and to discern and follow the true Guide within and without will discover the spiritual law and reach the goal of the Yoga. A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Integral Perfection [618],
115:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
116:EVOCATION
   Evocation is the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. These beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits, and so on. Entities may be bound to talismans, places, animals, objects, persons, incense smoke, or be mobile in the aether. It is not the case that such entities are limited to obsessions and complexes in the human mind. Although such beings customarily have their origin in the mind, they may be budded off and attached to objects and places in the form of ghosts, spirits, or "vibrations," or may exert action at a distance in the form of fetishes, familiars, or poltergeists. These beings consist of a portion of Kia or the life force attached to some aetheric matter, the whole of which may or may not be attached to ordinary matter.

   Evocation may be further defined as the summoning or creation of such partial beings to accomplish some purpose. They may be used to cause change in oneself, change in others, or change in the universe. The advantages of using a semi-independent being rather than trying to effect a transformation directly by will are several: the entity will continue to fulfill its function independently of the magician until its life force dissipates. Being semi-sentient, it can adapt itself to a task in that a non-conscious simple spell cannot. During moments of the possession by certain entities the magician may be the recipient of inspirations, abilities, and knowledge not normally accessible to him.

   Entities may be drawn from three sources - those which are discovered clairvoyantly, those whose characteristics are given in grimoires of spirits and demons, and those which the magician may wish to create himself.

   In all cases establishing a relationship with the spirit follows a similar process of evocation. Firstly the attributes of the entity, its type, scope, name, appearance and characteristics must be placed in the mind or made known to the mind. Automatic drawing or writing, where a stylus is allowed to move under inspiration across a surface, may help to uncover the nature of a clairvoyantly discovered being. In the case of a created being the following procedure is used: the magician assembles the ingredients of a composite sigil of the being's desired attributes. For example, to create an elemental to assist him with divination, the appropriate symbols might be chosen and made into a sigil such as the one shown in figure 4.

   A name and an image, and if desired, a characteristic number can also be selected for the elemental.

   Secondly, the will and perception are focused as intently as possible (by some gnostic method) on the elemental's sigils or characteristics so that these take on a portion of the magician's life force and begin autonomous existence. In the case of preexisting beings, this operation serves to bind the entity to the magician's will.

   This is customarily followed by some form of self-banishing, or even exorcism, to restore the magician's consciousness to normal before he goes forth.

   An entity of a low order with little more than a singular task to perform can be left to fulfill its destiny with no further interference from its master. If at any time it is necessary to terminate it, its sigil or material basis should be destroyed and its mental image destroyed or reabsorbed by visualization. For more powerful and independent beings, the conjuration and exorcism must be in proportion to the power of the ritual which originally evoked them. To control such beings, the magicians may have to re-enter the gnostic state to the same depth as before in order to draw their power. ~ Peter J Carroll, Liber Null,
117:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,
118:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
119:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
120:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
121:[the sevenfold ignorance and the integral knowledge:]

   We are ignorant of the Absolute which is the source of all being and becoming; we take partial facts of being, temporal relations of the becoming for the whole truth of existence,-that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self; we take the constant mobility and mutation of the cosmic becoming in Time and Space for the whole truth of existence, -that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-self,-that is the third, the egoistic ignorance. We are ignorant of our eternal becoming in Time; we take this little life in a small span of Time, in a petty field of Space, for our beginning, our middle and our end,-that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is superconscient, subconscient, intraconscient, circumconscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence,-that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming; we take the mind or life or body or any two of these or all three for our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to determine sovereignly by its emergence their operations,-that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoyment of our life in the world; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal,-that is the seventh, the practical ignorance.

   Our conception of the Ignorance will necessarily determine our conception of the Knowledge and determine, therefore, since our life is the Ignorance at once denying and seeking after the Knowledge, the goal of human effort and the aim of the cosmic endeavour. Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean [1] the knowledge of the Absolute as the origin of all things; [2] the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; [3] the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; [4] the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; [5] the knowledge of our greater and inner existence behind the surface; [6] the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; [7] the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.

   But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, pg 680-683 [T1],
122:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
123:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
124:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
125:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
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126:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
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127:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
128:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
129:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
130:Destroy the ego by seeking its identity.
Because the ego is no entity
it will automatically vanish
and Reality will shine forth by itself.
This is the direct method.
Whereas all other methods are done,
only retaining the ego.
In those paths there arise so many doubts
and the eternal question remains to be tackled finally.
But in this method
the final question is the only one
and it is raised from the very beginning.
No sadhanas are necessary
for engaging in this quest. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Talk 146
131:And now what methods may be employed to safeguard the worker in the field of the world? What can be done to ensure his safety in the present strife, and in the greater strife of the coming centuries? 1. A realisation that purity of all the vehicles is the prime essential. If a Dark Brother gains control over any man, it but shows that that man has in his life some weak spot.... 2. The elimination of all fear. The forces of evolution vibrate more rapidly than those of involution, and in this fact lies a recognisable security. Fear causes weakness; weakness causes a disintegration; the weak spot breaks and a gap appears, and through that gap evil force may enter.... 3. A standing firm and unmoved, no matter what occurs. Your feet may be bathed in the mud of earth, but your head may be bathed in the sunshine of the higher regions... 4. A recognition of the use of common-sense, and the application of this common-sense to the matter in hand. Sleep much, and in sleeping, learn to render the body positive; keep busy on the emotional plane, and achieve the inner calm. Do naught to overtire the body physical, and play whenever possible. In hours of relaxation comes the adjustment that obviates later tension. ~ Alice A. Bailey, Letters on Occult Meditation p. 137/8, (1922)
132:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It’s true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
133:What is the true meaning of tapasya?
Tapasya is the discipline one imposes upon oneself to arrive at the discovery of the Divine.

Are tapasya and aspiration the same thing?
No, you cant do tapasya without aspiration. Aspiration is first, the will to attain something. Tapasya is the process there is indeed a process, a method. ~ The Mother, 1950-1951

*** NEWFULLDB 2.4M ***

1:Like sweet morning dew ~ Method Man
2:I am really Method-y. ~ Breckin Meyer
3:Dan Rose’s Sex God Method. ~ Anonymous
4:I trained my spirit in method. ~ Milarepa
5:I'm taking one for the team, ~ Method Man
6:Method actors are like hams. ~ Clark Gable
7:I'm not a method actress. ~ Khandi Alexander
8:People know when youre frontin. ~ Method Man
9:problem detection method ~ Kevin Lane Keller
10:methodology Customer Development, ~ Eric Ries
11:Methodology is applied ideology. ~ Mason Cooley
12:Science finds it methods. ~ Ralph Waldo Emerson
13:Every man is a new method. ~ Ralph Waldo Emerson
14:I'm a rapper trying to be an actor. ~ Method Man
15:I smoke because I like to get high. ~ Method Man
16:Madness in method, that's genius ~ Frank Herbert
17:Stalin's methods did not help. ~ Anastas Mikoyan
18:Valentine cards and birthday wishes? ~ Method Man
19:Contrast is the dramatist's method. ~ Lord Dunsany
20:Madness in method, that is genius. ~ Frank Herbert
21:My dad was a Methodist minister. ~ George McGovern
22:The axiomatic method is very powerful ~ Kurt Godel
23:There is no method except yourself. ~ Harold Bloom
24:A goal without amethod is cruel. ~ W Edwards Deming
25:Behind every fortune, there's a crime. ~ Method Man
26:Each mind has its own method. ~ Ralph Waldo Emerson
27:Effect should come first. Method second. ~ Fred Kaps
28:leanness is a methodology, not a goal. ~ Peter Thiel
29:Impact is more important than method. ~ Tony Andruzzi
30:You know my methods. Apply them. ~ Arthur Conan Doyle
31:Improvisation is a compositional method. ~ Evan Parker
32:A goal without a method is nonsense. ~ W Edwards Deming
33:Budget: a way of going broke methodically ~ Groucho Marx
34:Now what Clan you know with lines this ill? ~ Method Man
35:poachers and Methodies, of course. Oh, ~ Patrick O Brian
36:Solution-Driven Methods of Interaction, ~ Frederic Laloux
37:Be prepared to go mad with fixed rule and method. ~ Horace
38:Here is my lens. You know my methods. ~ Arthur Conan Doyle
39:Languages are true analytical methods. ~ Antoine Lavoisier
40:There are few things that's forever, my lady. ~ Method Man
41:There is no method but to be very intelligent. ~ T S Eliot
42:I don't think any gay dude is gangsta, period. ~ Method Man
43:I have no idea what 'method actor' means. ~ Viggo Mortensen
44:It's been so long since I was in a real fight. ~ Method Man
45:The true method of knowledge is experiment. ~ William Blake
46:Yoga is a method to come to a non-dreaming mind. ~ Rajneesh
47:I've got more creative control when I do music. ~ Method Man
48:my method of figuring out the words: contexts ~ John Freeman
49:Niggas is decaf, I stick 'em for the C.R.E.A.M. ~ Method Man
50:Old-Fashioned Pound Cake (Creaming Method) ~ Michael Ruhlman
51:Peter Mullan is the least method actor around. ~ Harry Lloyd
52:There nearly always is a method in madness. ~ G K Chesterton
53:The true method of knowledge is experiment. ~ William Blake,
54:I call my brother 'Sun' cause he shine like one. ~ Method Man
55:I came to bring the pain hardcore from the brain ~ Method Man
56:I'm not a method actor; I hope you know that! ~ Jason Statham
57:Well, I have a very simple method of painting. ~ Edward Hopper
58:Method will teach you to win time. ~ Johann Wolfgang von Goethe
59:No, I'm not a very methodologically pure actor. ~ Edward Norton
60:She was remorseless, but she lacked method. ~ Diana Wynne Jones
61:Yeah, the next Wu album should be out by late '95. ~ Method Man
62:I am the primitive of the method I have invented. ~ Paul Cezanne
63:I think there is some methodology in my travels. ~ George W Bush
64:Know what you did last summer, so I started hookin' ~ Method Man
65:Maybe I'm secretly in my soul a method actor. ~ Poppy Montgomery
66:The business and method of mysticism is love. ~ Evelyn Underhill
67:focusing on what, not how; results, not methods. ~ Stephen R Covey
68:My father was a Methodist and my mother was a Baptist. ~ T D Jakes
69:Scientific method: There's a madness in the method. ~ Edward Abbey
70:The more perfect the ideals, the less ideal the methods. ~ Ken Liu
71:There nearly always is a method in madness. ~ Gilbert K Chesterton
72:Wait until you see my socratic method, baby. ~ Cherrie Lynn
73:Crime is one of the many methods justice may select. ~ Steve Aylett
74:Methods are the masters of masters. ~ Charles Maurice de Talleyrand
75:My method is to find a word with a gesture. ~ Christian Morgenstern
76:strongly recommend folding as the main storage method. ~ Marie Kond
77:There is a point at which methods devour themselves. ~ Frantz Fanon
78:though this be madness, yet there’s method in’t. ~ Georgina Guthrie
79:Work is the best method devised for killing time. ~ William Feather
80:Behold the Power and the Glory of the Scientific Method! ~ The Onion
81:I'm not a big method actor. I'm much more superficial. ~ Colin Quinn
82:I think every director has a different methodology. ~ Cillian Murphy
83:My method to overcome a difficulty is to go round it. ~ George Polya
84:Rap is a gimmick, but I'm for the hip-hop, the culture. ~ Method Man
85:With method and logic one can accomplish anything! ~ Agatha Christie
86:With method and logic one can accomplish anything. ~ Agatha Christie
87:I'd have a sex scene with Whoopi Goldberg or Star Jones. ~ Method Man
88:I get down, methodically, without regard to my soul. ~ Robert Pollard
89:I have no rules and no methods... no secrets. ~ Pierre Auguste Renoir
90:Methodology gives those with no ideas something to do. ~ Mason Cooley
91:Nipple erection on command—now that’s method acting. Oh, ~ Jim Butcher
92:No method at all,' I murmured after a while. 'Exactly, ~ Joseph Conrad
93:Serial Killers: The Method and Madness of Monsters.xxi ~ Peter Vronsky
94:The method of nature: who could ever analyze it? ~ Ralph Waldo Emerson
95:Any method of evangelism will work—if God is in it. ~ Leonard Ravenhill
96:A patient, methodical sort of madman. The worst kind. ~ Cassandra Clare
97:Experience and disappointments had made us methodical. ~ Charles Baxter
98:I have no methods. All I do is accept people as they are. ~ Joan Rivers
99:I still gotta reacquaint myself with the hip-hop audience. ~ Method Man
100:Though this be madness, yet there is method in't. ~ William Shakespeare
101:You can not achieve an aim unless you have a method. ~ W Edwards Deming
102:I'm in between homes right now, but my last house was dope. ~ Method Man
103:It is better to have a bad method than to have none. ~ Charles de Gaulle
104:It’s the method of consumption, not what’s on the plate. ~ Patton Oswalt
105:I was a serious method actor until I visited this site. ~ Robin Williams
106:Methodology is intuition reconstructed in tranquility. ~ Paul Lazarsfeld
107:Science is a method to keep yourself from kidding yourself. ~ Edwin Land
108:The most secure method, to ruin your health, is a SICK BED! ~ Paracelsus
109:The aim should be to work on the method of management. ~ W Edwards Deming
110:The lean startup method is not about cost, it is about speed. ~ Eric Ries
111:The most I've smoked in a day was over an ounce, in Germany. ~ Method Man
112:The tonal leads the way. You have to have a methodology. ~ Frederick Lenz
113:Happiness is not a destination, it's a method of travel. ~ Juan de la Cruz
114:I have 15,000 comics in a warehouse, all bagged individually. ~ Method Man
115:I wanna sit behind the scenes and see nothin' but the greens. ~ Method Man
116:No matter where you from, there's ghettos all over the place. ~ Method Man
117:Methods and means cannot be separated from the ultimate aim. ~ Emma Goldman
118:We want Paul's theology and his results but not his methods. ~ Roland Allen
119:Direct action is the logical, consistent method of Anarchism. ~ Emma Goldman
120:Methods don’t clean your house. You have to clean your house. ~ Dana K White
121:methods of Hercule Poirot. I do not run to and fro, making ~ Agatha Christie
122:Science is methodology. As a belief system it's disastrous. ~ Edgar Mitchell
123:The science fiction method is dissection and reconstruction. ~ Frederik Pohl
124:Though this be madness, yet there is method in’t.—Will ~ William Shakespeare
125:All the memory methods work with my formula: LTM + STM = MTM. ~ Kevin Horsley
126:A methodology's weight is a product of its size and ceremony. ~ Jim Highsmith
127:Both my parents are Methodist preachers, I grew up in a church. ~ Wes Bentley
128:Everything is simple, if you arrange the facts methodically ~ Agatha Christie
129:I was taught the method for advancement is not quick or simple. ~ Marie Curie
130:My research methods were extremely advanced. I Googled vinegar. ~ E J Stevens
131:people who use the KonMari Method never revert to clutter again. ~ Marie Kond
132:science should be question driven, not methodology driven. ~ V S Ramachandran
133:The axiomatic method has many advantages over honest work. ~ Bertrand Russell
134:The only method to possess a buddy is always to be one. ~ Ralph Waldo Emerson
135:Being a critic is a terrific method for killing your love of art. ~ David Toop
136:DISCUSSION, n. A method of confirming others in their errors. ~ Ambrose Bierce
137:Scientific method, hell! No wonder the Galaxy was going to pot. ~ Isaac Asimov
138:SPECIFYING GOALS, NOT METHODS is a mechanism for COMPETENCE. ~ L David Marquet
139:The greatest method of praying is to pray the Rosary. ~ Saint Francis de Sales
140:The method of collective punishment so far has proved effective. ~ Moshe Dayan
141:Economics are the method; the object is to change the soul. ~ Margaret Thatcher
142:Human beings remain constant in their methods of conduct. ~ Niccolo Machiavelli
143:I guess you could say, I'm just a typical Methodist kid at heart. ~ Hugh Hefner
144:Study the methods of your competitors and do the exact opposite. ~ David Ogilvy
145:The idea of God ends in a paltry Methodist meeting-house. ~ Ralph Waldo Emerson
146:Why “one size fits all” development methodologies don’t work ~ David J Anderson
147:methodology as strategy and concrete results as of a tactical nature ~ Anonymous
148:Do as you would be done by, is the surest method of pleasing. ~ Lord Chesterfield
149:It was not through democratic methods that Britain bagged India. ~ Mahatma Gandhi
150:Our finest method of organized forgetting is called discovery. ~ Ursula K Le Guin
151:The best methods are those which help the life energy to ~ Paramahansa Yogananda
152:As for methods of prayer, all are good, as long as they are sincere. ~ Victor Hugo
153:It may be necessary to use methods other than constitutional ones. ~ Robert Mugabe
154:I want to do a documentary about strippers, 'cause it's a moneymaker. ~ Method Man
155:Sometimes I tend to think in very methodical, very concise terms. ~ Gloria Estefan
156:Stewardship delegation is focused on results instead of methods. ~ Stephen R Covey
157:+"There is method in my madness."~ William ShakespeareHamlet ~ William Shakespeare
158:There's a fine line between the Method actor and the schizophrenic. ~ Nicolas Cage
159:You young people learned spelling by the ‘Close Enough’ method. ~ Garrison Keillor
160:I'm kind of horny, conventional methods of making love kind of bore me. ~ LL Cool J
161:I'm not a method actor. I can't even explain so much what I do. ~ Carice van Houten
162:I think I've had the slowest, most methodical career in the business. ~ Chris Isaak
163:Method is much, technique is much, but inspiration is even more. ~ Benjamin Cardozo
164:old management methods are not up to the task. Planning and forecasting ~ Eric Ries
165:The surest method against scandal is live it down in well-doing. ~ Herman Boerhaave
166:To be poor, and to seem poor, is a certain method never to rise. ~ Oliver Goldsmith
167:Using the method described below on Kindle apps or the first generation ~ Anonymous
168:How many gangsters you know, from Al Capone up to John Gotti, been gay? ~ Method Man
169:Non-co-operation is the quickest method of creating public opinion. ~ Mahatma Gandhi
170:Problems—God's method of revealing himself to anyone who is interested. ~ Zig Ziglar
171:Random numbers should not be generated with a method chosen at random ~ Donald Knuth
172:Writing history is a method of getting rid of the past. ~ Johann Wolfgang von Goethe
173:XVIII. THE LOCHINVAR METHOD XIX. ON THE LAKE XX. A LESSON IN PICQUET ~ P G Wodehouse
174:I'm not a method actor, but I'm a big research kind of actor. ~ Ruben Santiago Hudson
175:Religions differ only in the form; religions differ only in their methodology. ~ Osho
176:Some people are so methodical that that is all they are or ever will be. ~ B C Forbes
177:We teach offense 5-0/5-5 (whole method) and defense by part (1-1/3-3). ~ Dick Bennett
178:An infallible method of making fanatics is to persuade before you instruct. ~ Voltaire
179:I don't know what that Method is. Acting is life, to me, and should be. ~ Vivien Leigh
180:I'm a method actress in my songs, which is why it's hard to sing them. ~ Joni Mitchell
181:I was reared in the conservative atmosphere of a Methodist parsonage. ~ Countee Cullen
182:Only he who finds empiricism irksome is driven to method. ~ Johann Wolfgang von Goethe
183:Play is the most natural method of self-healing that childhood affords. ~ Erik Erikson
184:Prayer is the safest method of replying to a word of hatred. ~ Charles Haddon Spurgeon
185:The decent method you follow is better than the perfect method you quit. ~ Tim Ferriss
186:The first cause of Absurd conclusions I ascribe to the want of Method. ~ Thomas Hobbes
187:The methodologies are always different but the message should be the same. ~ T D Jakes
188:The only purpose of education is freedom; the only method is experience. ~ Leo Tolstoy
189:Ultimately, thinking is a very inefficient method of processing data. ~ Frederick Lenz
190:What you are pleased to call Sufism is merely the record of past method. ~ Idries Shah
191:About my method of work: first it’s the state of mind—Elation (joy). ~ Alexander Calder
192:Any methodology for developing patience requires a multi-tiered approach. ~ Allan Lokos
193:...[F]riendship is a method of castration that doesn't use a sharp object. ~ E Lockhart
194:I take the debate on the method of promoting democracy seriously ~ Recep Tayyip Erdogan
195:Lesen ist eine intelligente Methode, sich selber das Denken zu ersparen. ~ Walter Moers
196:names of methods that do something unexpected, or perhaps a bit dangerous. ~ Russ Olsen
197:Play is the most natural method of self-healing that childhood affords. ~ Erik Erikson,
198:The mature person perceives the fruitlessness of rigid, external methodologies. ~ Laozi
199:To barbecue is a way of life rather than a desirable method of cooking. ~ Clement Freud
200:When dealing with the insane, the best method is to pretend to be sane. ~ Hermann Hesse
201:You know my method. It is founded upon the observation of trifles. ~ Arthur Conan Doyle
202:All these new methods of how to build the church has left me confused. ~ David Wilkerson
203:Embarrassment has no place in scientific method!” Walter said brusquely. ~ Christa Faust
204:fasting is the simplest and surest method to force your body to burn sugar. ~ Jason Fung
205:Let your intentions create your methods and not the other way around. ~ Peter McWilliams
206:Scientific method is the way to truth, but it affords, even in ~ Willard Van Orman Quine
207:The way out is through the door. Why is it that no one will use this method? ~ Confucius
208:They try to thrive. To multiply. To make murder a method of management. ~ William H Gass
209:As for methods of prayer, all of them are good as long as they are sincere. ~ Victor Hugo
210:Every man is a new method. ~ Ralph Waldo Emerson, The Natural History of Intellect (1893)
211:It's not the technique, it's the method. It's not the words, it's the melody. ~ Matt Haig
212:My methodology is not knowing what I'm doing and making that work for me. ~ Stone Gossard
213:Ockham's razor is only a methodological principle, not a necessary truth ~ Jonathan Dancy
214:One of our finest methods of organized forgetting is called discovery. ~ Ursula K Le Guin
215:So I hope I’ve made clear that imposing agile methods is a very red flag. ~ Martin Fowler
216:The man who grasps principles can successfully select his own methods. The ~ Josh Kaufman
217:The methods were important, but even more significant was the mind-set. ~ David E Hoffman
218:Those who want to divide the workers have resorted to the foulest methods. ~ James Larkin
219:Transcendental [numbers], They transcend the power of algebraic methods. ~ Leonhard Euler
220:Let every man be his own methodologist, let every man be his own theorist ~ C Wright Mills
221:The decent method you follow is better than the perfect method you quit. ~ Timothy Ferriss
222:The shortest road to ruin is to emulate the methods of your adversary. ~ Winston Churchill
223:The unity of all science consists alone in its method, not in its material. ~ Karl Pearson
224:Yoga is a practical method for making one's life purposeful, useful and noble. ~ Patanjali
225:Civilization is a method of living, an attitude of equal respect for all men. ~ Jane Addams
226:Education is a method whereby one acquires a higher grade of prejudices. ~ Laurence J Peter
227:God’s method in calling sinners may vary, but the effect is still the same. ~ Thomas Watson
228:I do not know the method of drawing up an indictment against a whole people. ~ Edmund Burke
229:No one ever tells you that: that there’s no method. Writing’s a lawless place. ~ Naomi Wood
230:No scientist before Leonardo had methodically shown how birds stay aloft. ~ Walter Isaacson
231:There’s no failproof method; in fact, failure is often the best teacher. ~ Chris Guillebeau
232:To summarize, just because you can overload methods doesn’t mean you should. ~ Joshua Bloch
233:We have been trying to apply machine-age methods to our relationships with God. ~ A W Tozer
234:We must revisit the idea that science is a methodology and not an ontology. ~ Deepak Chopra
235:Datin'is a lot like fishin'. Sometimes catch and release is the best method. ~ Granger Smith
236:Eureka! [I have found it!] On discovery of a method to test the purity of gold. ~ Archimedes
237:Once you've started cheating, does it really matter what your methods are? ~ Sophie Kinsella
238:Suzuki method or no Suzuki method, what matters most of all is the teacher, ~ C dric Villani
239:To enjoy yourself is the easy method to give enjoyment to others. ~ Letitia Elizabeth Landon
240:For Pleasure, Delight, Peace and Felicity live in method and temperance. ~ Margaret Cavendish
241:Not all ants use violence to dominate their world, some use more subtle methods. ~ E O Wilson
242:Returning null from methods is bad, but passing null into methods is worse. ~ Robert C Martin
243:Failure is simply an indicator that something in our method needs to be changed. ~ Leo Babauta
244:He had a method of accepting things, without questioning the why and wherefore.  ~ Jack London
245:I believe that education is the fundamental method of social progress and reform. ~ John Dewey
246:In my family, we were Americans, we were Republicans and we were Methodists. ~ Hillary Clinton
247:That is the usual method, but not mine—
My way is to begin with the beginning; ~ Lord Byron
248:The foolishness of preaching is the method God has chosen to save the world. That ~ R C Sproul
249:When Wu-Wear started making shoes and sneakers and pants, it was shoddy material. ~ Method Man
250:You can't hold someone accountable for results if you supervise their methods. ~ Stephen Covey
251:Every man is put on earth condemned to die. Time and method of execution unknown. ~ Rod Serling
252:My methodology is rooted in love. I never meant to keep my experiences private. ~ Jesse Thistle
253:The human race's favorite method for being in control of facts is to ignore them. ~ Celia Green
254:Vigorous let us be in attaining our ends, and mild in our method of attainment. ~ H P Lovecraft
255:We shouldn’t abbreviate the truth but rather get a new method of presentation. ~ Edward R Tufte
256:Yoga, like meditation, offers a method for coming together after you've come apart. ~ Cyndi Lee
257:Arrange your ideas. Be methodical. Be orderly. There is the secret of success. ~ Agatha Christie
258:As a matter of fact, the methods of primitive accumulation are anything but idyllic. ~ Karl Marx
259:Complexity is a useful and lucrative method of legal extortion for politicians ~ Peter Schweizer
260:Constructive change offers the best method for avoiding destructive change. ~ Theodore Roosevelt
261:I am not here to speak the Truth. I am here just to give you a method to perceive it. ~ Sadhguru
262:I'm working to improve my methods, and every hour I save is an hour added to my life. ~ Ayn Rand
263:Let Father Peace spill tears over the methods. Mother War smiles upon results. ~ Joe Abercrombie
264:...nature has never found human incomprehension a reason for changing her methods. ~ Matt Ridley
265:Open source is a development methodology; free software is a social movement. ~ Richard Stallman
266:Science at its best is an open-minded method of inquiry, not a belief system. ~ Rupert Sheldrake
267:The Arts are learnt by reason and method; they are mastered by practice. ~ Leon Battista Alberti
268:The Montessori Method- learning by doing-once again became my stock in trade. ~ Katharine Graham
269:Every artist has to face his own demons and evolve his own method of working. ~ Steven Pressfield
270:I cannot contribute anything to this world because I only have one method: agony. ~ Emil M Cioran
271:It was not the first time that conscience has turned against the methods of research. ~ H G Wells
272:My God, did you just say 'fuck'? You're a good, clean Methodist. You don't swear. ~ Tiffany Reisz
273:Nature is methodical, and doeth her work well. Time is never to be hurried. ~ Ralph Waldo Emerson
274:Nonviolence with Dr. [Martin Luther ]King is only a method. That's not his objective. ~ Malcolm X
275:Standardization does not produce although admirable as an efficiency method. ~ Reginald Fessenden
276:The cuties I desire, I be the first to set it on off, flame on like the Human Torch. ~ Method Man
277:To be successful, we need a method whereby we can remain steadfast on our course. ~ Thupten Jinpa
278:Each mind has its own method. A true man never acquires after college rules. ~ Ralph Waldo Emerson
279:For extreme diseases, extreme methods of cure, as to restriction, are most suitable. ~ Hippocrates
280:I cannot contribute anything to this world because I only have one method: agony. ~ Emile M Cioran
281:Only an indirect method is effective. We do nothing if we have not first drawn back. ~ Simone Weil
282:Revolutionary in my ideas, liberal in my objectives and conservative in my methods. ~ Luis A Ferre
283:Society knows perfectly well how to kill a man and has methods more subtle than death ~ Andre Gide
284:Society knows perfectly well how to kill a man and has methods more subtle than death. ~ Andr Gide
285:The method of magnitude estimation provided a direct measure of sensation. ~ Stanley Smith Stevens
286:There are some enterprises in which a careful disorderliness is the true method. ~ Herman Melville
287:For democracy is a method of finding proximate solutions for insoluble problems. ~ Reinhold Niebuhr
288:In the end all we have...are stories and methods of finding and using those stories. ~ Roger Schank
289:Methodological rules are for science what rules of law and custom are for conduct. ~ mile Durkheim
290:My meditation is a method of being aware - of whatever you are doing, thinking, feeling. ~ Rajneesh
291:Observation, reason, and experiment make up what we call the scientific method. ~ Richard P Feynman
292:The best method for a given teacher is the one which is most familiar to the teacher. ~ Leo Tolstoy
293:The fact was I had the vision... I think everyone has... what we lack is the method. ~ Jack Kerouac
294:The human soul isn't sold once but rather slowly and methodically and piece by piece. ~ Jake Tapper
295:The only proven method for curbing population growth is to eradicate extreme poverty ~ Hans Rosling
296:To advance spiritually requires a method of practice & determination to carry it out. ~ Allan Lokos
297:NLP is an attitude and a methodology, not the trail of techniques it leaves behind ~ Richard Bandler
298:She couldn’t concentrate enough to lose herself in a book—her lifelong method of escape. ~ Tami Hoag
299:Sociology is the science with the greatest number of methods and the least results. ~ Henri Poincare
300:The bureaucratic method of building an integrated Europe has exhausted its potential. ~ George Soros
301:the method is still the same: appeal to weakness, bolster myth, and massage fantasy. ~ Steven Heller
302:Wisdom is an artful method—a skillful, tactical, fair, and diplomatic use of knowledge. ~ Greg Koukl
303:A sufficient and sure method of civilization is in the influence of good women. ~ Ralph Waldo Emerson
304:Christ furnished the spirit and motivation while Gandhi furnished the method. ~ Martin Luther King Jr
305:If I only had [your language here], I could replace this whole method with a single line! ~ Anonymous
306:In recent times, Surrealist painters have used descriptive illusionistic academic methods. ~ Hans Arp
307:One advantage of static factory methods is that, unlike constructors, they have names. ~ Joshua Bloch
308:The diversity of physical arguments and opinions embraces all sorts of methods. ~ Michel de Montaigne
309:The method of electrocution would be much better than the old method of hanging. ~ Meldrim Thomson Jr
310:The method of our time is to use not a single but multiple models for exploration. ~ Marshall McLuhan
311:There's probably a bunch of Power Stripe floating through the Def Jam offices right now. ~ Method Man
312:What the world calls originality is only an unaccustomed method of tickling it. ~ George Bernard Shaw
313:Yoga is a method to come to a nondreaming mind. Yoga is the science to be in the here and now. ~ Osho
314:Hercule Poirot's methods are his own. Order and method, and 'the little gray cells'. ~ Agatha Christie
315:My dialectical method is not only different from the Hegelian, but is its direct opposite. ~ Karl Marx
316:Nervous breakdowns can be highly underrated methods of spiritual transformation. ~ Marianne Williamson
317:New material demands new methods, and new methods fling a challenge to old convention. ~ Lawren Harris
318:Nothing is easier than to teach historical method, but, when learned, it has little use. ~ Henry Adams
319:We need to say goodbye to the traditional methodologies of corporate universities. ~ Marcus Buckingham
320:Who all is in there? Speak up and be quick about it!' 'A Methodist and a son a bitch! ~ Charles Portis
321:All methods of meditation are nothing but methods to help you to remember the art of let-go. ~ Rajneesh
322:Concentration is a part of life. It is not the consequence of a method of education. ~ Maria Montessori
323:EXPOSTULATION, n. One of the many methods by which fools prefer to lose their friends. ~ Ambrose Bierce
324:"I am That I Am" sums up the whole truth; the method is summarized in "Be Still." ~ Sri Ramana Maharshi
325:I think my soul is intact, but my methods of reaching people are completely different. ~ Michael Franti
326:No guru, no method, no teacher, just you and I and nature, and the father in the garden. ~ Van Morrison
327:To advance spiritually requires a method of practice & determination to carry it out. ~ Allan Lokos
328:Wisdom is an artful method—a skillful, tactical, fair, and diplomatic use of knowledge. ~ Gregory Koukl
329:A perfect method of adding drama to life is to wait until the deadline looms large. ~ Alyce Cornyn Selby
330:Consciousness and meditation are methods where you can actually obtain GOD perception. ~ George Harrison
331:Hassan Harbish. Sunni Muslim. Not a terrorist.” “Lindsey Lee Wells. Methodist. Me, neither. ~ John Green
332:If you want to know the theory and methods of revolution, you must take part in revolution. ~ Mao Zedong
333:I have a fantastic method for anti-ageing. It's eating. Plumps out your skin beautifully. ~ Miranda Hart
334:I'm neither Democrat nor Republican. I'm Methodist. I have grievances with both parties. ~ Joseph Lowery
335:Nietzsche: A poet with a philosophy. A system without a method. A mustache with a man. ~ Eric Jarosinski
336:Nonviolence is his, is his method. Well, my objective is the same as [Martin Luther] King's. ~ Malcolm X
337:The primary method by which governments increase their control is by creating fear. ~ Charles Eisenstein
338:to seek a quarrel with a man is a bad method of pleasing the woman who loves that man. ~ Alexandre Dumas
339:We place no reliance On virgin or pigeon; Our Method is Science, Our Aim is Religion. ~ Aleister Crowley
340:Whenever a reporter is assigned to cover a Methodist conference, he comes home an atheist. ~ H L Mencken
341:But how can I use a method to discredit that very method, if the method is discreditable? ~ Stanis aw Lem
342:Economy is the method by which we prepare today to afford the improvements of tomorrow. ~ Calvin Coolidge
343:I am fortunate to have the resources to have many methods to do each of my illusions. ~ David Copperfield
344:I consider myself a method singer, not a method actor. I applied method acting to singing. ~ Tony Bennett
345:In my opinion, no feminism worthy of the name is not methodologically post-marxist. ~ Catharine MacKinnon
346:I've learned when you drink Absolut straight, it burns enough to give my chest hairs a perm. ~ Method Man
347:Knowing your own darkness is the best method for dealing with the darknesses of other people. ~ Carl Jung
348:"Knowing your own darkness is the best method for dealing with the darkness of other people." ~ Carl Jung
349:Truth has nothing to do with the conclusion, and everything to do with the methodology. ~ Stefan Molyneux
350:Women have been denied access to advanced methods of self discovery throughout the ages. ~ Frederick Lenz
351:An [officer] is still a human being. When that fear kicks in, you never know what can happen. ~ Method Man
352:A primary method for gaining a mind of full peace is to practice emptying the mind. ~ Norman Vincent Peale
353:Hassan Harbish. Sunni Muslim. Not a terrorist."
Lindsey Lee Wells. Methodist. Me, neither. ~ John Green
354:I am a radical in thought (and principle) and a conservative in method (and conduct). ~ Rutherford B Hayes
355:If one is willing to have children, rhythm is probably the best method of contraception. ~ Elizabeth Hawes
356:I realized it wasn't necessary to work in the traditional methods of carving and casting. ~ Martin Puryear
357:I was raised Catholic, but my father's people were Methodist, so we went to both churches. ~ Aaron Neville
358:Politics cannot stop to study psychology Its methods are rough; its judgments rougher still. ~ Henry Adams
359:Principles are like rocks, and methods are like rivers; together they get the job done. ~ Warren W Wiersbe
360:Science is merely an extremely powerful method of winnowing what's true from what feels good. ~ Carl Sagan
361:The outcome was moral even if the method was not. And sometimes that was the best you could do. ~ J R Ward
362:Trump did not want a White House that ran by any method other than to satisfy his desires. ~ Michael Wolff
363:What is the difference between method and device? A method is a device which you use twice. ~ George Polya
364:What we observe is not nature itself, but nature exposed to our method of questioning. ~ Werner Heisenberg
365:And I know different methods of self-destruction but none as intense as sitting still by myself. ~ Sam Pink
366:Art is the method of levitation, in order to separate one's self from enslavement by the earth. ~ Anais Nin
367:Be soft in your practice. Think of the method as a fine silvery stream, not a raging waterfall. ~ Sheng yen
368:But there are things in Il Sogno that the methods of The Delivery Man could never achieve. ~ Elvis Costello
369:But there is only one surefire method of proper pattern recognition, and that is science. ~ Michael Shermer
370:Dispatch is the soul of business, and nothing contributes more to dispatch than method. ~ Lord Chesterfield
371:every work center is made up of four things: the machine, the man, the method, and the measures. ~ Gene Kim
372:Hoeing: A manual method of severing roots from stems of newly planted flowers and vegetables. ~ Henry Beard
373:I know only one method of operation: to be as honest with others as I am with myself. ~ Dwight D Eisenhower
374:"Knowing your own darkness is the best method for dealing with the darknesses of other people." ~ Carl Jung
375:Method is more important than strength, when you wish to control your enemies. ~ Henry Wadsworth Longfellow
376:Practicing Dharma is the supreme method for improving the quality of our human life. ~ Geshe Kelsang Gyatso
377:The application process changes the list of who applies. Your applicants reflect your methods. ~ Seth Godin
378:While synchronous methods are at your disposable as a developer, use them with extreme caution. ~ Anonymous
379:A design remedy that prevents bugs is always preferable to a test method that discovers them. ~ Boris Beizer
380:Force is camouflaged by consents; the consent is brought about the methods of mass suggestion. ~ Erich Fromm
381:Her preferred method of war was to wear away at the edges and sow seeds of uncertainty and doubt. ~ J D Horn
382:Humor is an excellent method of keeping a tight rein on unproductive displays of emotion. ~ Elizabeth Peters
383:I believe that alternative healing methods are much more than just temporary or half measures. ~ Andrew Saul
384:I cannot teach anybody how to cook. All I can do is show them, share methods with them. ~ Marco Pierre White
385:Imprudence relies on luck, prudence on method. That gives prudence less edge than it expects. ~ Mason Cooley
386:In fact, two-thirds of the uses of the close method in the Java libraries were wrong in 2007. ~ Joshua Bloch
387:Nearly every communication method we invent eventually conveys unwanted commercial messages. ~ Jamais Cascio
388:Reason is the slow and torturous method by which those who do not know the truth discover it ~ Blaise Pascal
389:Remember, it’s not your programs or methods as a church that are sacred; it’s your mission. ~ Carey Nieuwhof
390:These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline. ~ Sun Tzu
391:These are: (1) the Moral Law; (2) Heaven; (3) Earth; (4) the Commander; (5) method and discipline. ~ Sun Tzu
392:329.—We believe, sometimes, that we hate flattery —we only dislike the method. ~ Fran ois de La Rochefoucauld
393:Any attempt to define literary theory in terms of a distinctive method is doomed to failure. ~ Terry Eagleton
394:By committing the scientific method to religious claims you're committing a logical fallacy ~ Francis Collins
395:"Knowing your own darkness is the best method for dealing with the darknesses of other people." - ~ Carl Jung
396:Organization and method mean much, but contagious human characters mean more in a university. ~ William James
397:The job of formal methods is to elucidate the assumptions upon which formal correctness depends. ~ Tony Hoare
398:These repetitive words and phrases are merely methods of convincing the subconscious mind. ~ Claude M Bristol
399:They see poetry in what I have done. No. I apply my methods, and that is all there is to it. ~ Georges Seurat
400:This is our Lord’s method of making saints. He speaks of things that are not as though they were. ~ F B Meyer
401:Withholding of payment of taxes is one of the quickest methods of overthrowing a government. ~ Mahatma Gandhi
402:All my legitimate jobs were embarrassing. I used to be stock boy at an Odd-Lot, making $35 a day. ~ Method Man
403:I am surrounded here by parsons and methodists, but as you will see, not infested with the mania. ~ Lord Byron
404:Laughter, music, prayer, touch, truth telling, and forgiveness are universal methods of healing. ~ Mary Pipher
405:Ridicule is not a part of the scientific method and the public should not be taught that it is ~ J Allen Hynek
406:That faith be analyzable does not necessarily imply a method for getting by without it. . . . ~ Julia Kristeva
407:The really valuable method of thought to arrive at a logically coherent system is intuition. ~ Albert Einstein
408:There is always some madness in love. But there is always, also, some method in madness. ~ Friedrich Nietzsche
409:there’s a very well-known method for getting women, everybody knows it, it’s not to say a word. ~ Yasmina Reza
410:When the ball dropped in 1999, I was holding dough and champagne in my hands and holding my kids. ~ Method Man
411:When you're young you try to be methodical and philosophical, but reality keeps breaking in. ~ Randall Jarrell
412:Although dieting is a long standing American pastime, as a method of losing weight it stinks. ~ Kelly McGonigal
413:But man has still another powerful resource: natural science with its strictly objective methods. ~ Ivan Pavlov
414:In other words, science is a method that chiefly expands our ignorance rather than our knowledge. ~ Kevin Kelly
415:I think that's the key [of communication] - to not use one method of communication for all people. ~ Mark Boyle
416:It's funny because my main awkwardness around writing the song had little to do with the method. ~ Erin McKeown
417:Psychic perception is a much more efficient and accurate method of seeing and knowing reality. ~ Frederick Lenz
418:Research is an organized method for keeping you reasonably dissatisfied with what you have. ~ Charles Kettering
419:The character of the subject must influence the choice of the method of its representation. ~ Walter J Phillips
420:The method preferred by most balding men for making themselves look silly is called the comb over. ~ Dave Barry
421:The novel doesn't come into existence until certain methods of reproducing fiction come along. ~ Leslie Fiedler
422:Whoever challenges freaks should notice
that in the method he does not mature into a beast. ~ Santosh Kalwar
423:Writing a novel is not method acting and I find it easy to step out of it at cocktail hour. ~ Bret Easton Ellis
424:Any chance we can bypass the cruelest method of death and settle this over a game of cards? ~ Jennifer A Nielsen
425:Any method to heighten the presence of that which is the source of creation within you, is yoga. ~ Jaggi Vasudev
426:I do believe in [Robert] Bresson's method of creation through omission, not through addition. ~ Abbas Kiarostami
427:The more restricted a method, the lesser the opportunity for one's individual freedom of expression. ~ Bruce Lee
428:We may disagree on methods [with Martin Luther King], but we don't have to argue all day on methods. ~ Malcolm X
429:But you must learn to manage the paradox of embracing uncertainty while methodically working to stamp ~ Anonymous
430:Is there a rule against twirling…?” Maud peered at her friend. “Are you a cranky old Methodist? ~ Elizabeth Letts
431:Loving her was easy, a skill he had picked up methodically until one day he did it without thought. ~ Sara Raasch
432:Make the most of time, it flies away so fast; yet method will teach you to win time. ~ Johann Wolfgang von Goethe
433:Methods of locomotion have improved greatly in recent years, but places to go remain about the same. ~ Don Herold
434:Birth-control through self-restraint is the most desirable, sensible and totally harmless method. ~ Mahatma Gandhi
435:Buddhism is simply a methodology, a way of becoming one with the part of ourselves that is happy. ~ Frederick Lenz
436:Der Marxismus macht eine exakte, aber geschichtlich begrenzte Beobachtung zu einer Methode. ~ Nicol s G mez D vila
437:Espresso is probably the most intolerant method of preparation of any food or drink in the world. ~ James Hoffmann
438:He who seeks for methods without having a definite problem in mind seeks in the most part in vain. ~ David Hilbert
439:Historical methodology, as I see it, is a product of common sense applied to circumstances. ~ Samuel Eliot Morison
440:History is not the past – it is the method we have evolved of organising our ignorance of the past ~ Hilary Mantel
441:If you have read this far, you have probably noticed that in my method your feelings are the standard ~ Marie Kond
442:I grew up in the United Methodist Church, and church was always a very big part of my growing up. ~ Hilarie Burton
443:Russians are too kind, they lack the ability to apply determined methods of revolutionary terror. ~ Vladimir Lenin
444:Sincere spiritual investigation is, and always has been, an endeavor of methodical discipline. ~ Elizabeth Gilbert
445:The causal structure determines the rate and method of evolution, your awareness of the universe. ~ Frederick Lenz
446:The most direct and practical method of self-development is to achieve yourself by your own effort. ~ Hua Ching Ni
447:The proper method for hastening the decay of error is by teaching every man to think for himself. ~ William Godwin
448:Warfare is an utterly stupid method of settling differences of interest between different nations. ~ George H Mead
449:When the Great Tao (Way or Method) ceased to be observed, benevolence and righteousness came into vogue. ~ Lao Tzu
450:Actually, God’s method of balancing our checkbooks isn’t primarily about numbers. It’s about attitude. ~ Beth Moore
451:Almost any mode of observation will be successful at last, for what is most wanted is method. ~ Henry David Thoreau
452:Always document template method requirements by implementing matching methods that raise useful errors. ~ Anonymous
453:But a science is exact to the extent that its method measures up to and is adequate to its object. ~ Gabriel Marcel
454:For me, being literate and articulate is a form of judo, of overcoming the [system] by its own method. ~ Alan Watts
455:He continued to camouflage the horse using methods the native tribes had employed for millennia, then ~ Simon Toyne
456:He never rested until he had lost everything. For him gambling was a method of self-punishment as well. ~ Anonymous
457:If we are to achieve things never before accomplished we must employ methods never before attempted ~ Francis Bacon
458:Kanban is not a software development lifecycle methodology or an approach to project management. ~ David J Anderson
459:Method acting is a label I don't really understand, because there's a method to everybody's acting. ~ Dougray Scott
460:See what helps you to keep away all other thoughts and adopt that method for your meditation. ~ Sri Ramana Maharshi
461:Sometimes you don’t know what you’re looking for until you find it,” Harry answered. “It’s a methodology. ~ Jo Nesb
462:Television. An advanced technical method of stopping people from making their own entertainment. ~ Leonard Rossiter
463:The person who insists on using yesterday's methods in today's world won't be in business tomorrow ~ John C Maxwell
464:Tracey groaned. “It’s not your day; it’ll be mine. I feel it. Fuck the Socratic method so hard.” She ~ Meghan March
465:Almost all our faults are more pardonable than the methods we resort to to hide them. ~ Fran ois de La Rochefoucauld
466:An idea which can be used only once is a trick. If one can use it more than once it becomes a method. ~ George Polya
467:Deregulated marketplace: a brilliant method by which profits are privatized and losses are socialized. ~ Greg Palast
468:I'm a Method actor. I spent years training for the drinking and carousing I had to do in this film. ~ George Clooney
469:In spite of all that happened at Hamburg, bombing proved a relatively humane method. ~ Sir Arthur Harris 1st Baronet
470:Method actors are absolutely terrible. They want to direct themselves, and it's a disaster. ~ Michelangelo Antonioni
471:Myself, I'm a pothead. It's no secret. Everyone knows that. I go on the road and forget everything else ~ Method Man
472:Seeking the ego, ego disappears. What is left over is the Self. This method is the direct one. ~ Sri Ramana Maharshi
473:The scientific method is based on tampering with what would be happening if we were doing nothing to it. ~ R D Laing
474:Today we have discovered a powerful and elegant way to understand the universe, a method called science; ~ Anonymous
475:Converting your own passions into a job is the fastest method for eliminating any passion you once had. ~ Tim Ferriss
476:Don't get me wrong. I have nothing against this as a method, but it is not what English writers do. ~ William Golding
477:Everyone who remembers their own educational experience remembers teachers, not methods and techniques. ~ Sidney Hook
478:I don't have a method of stepping into the depths of your heart without getting it dirty." -Kuchiki Rukia ~ Tite Kubo
479:I have no secret methods. I know no diplomacy save that of truth. I have no weapon but non-violence. ~ Mahatma Gandhi
480:Life cannot be mastered by a method but needs to be met with an attitude of openness and discovery ~ Charlotte Selver
481:Meditation is a rich and powerful method of study for anyone who knows how to examine his mind. ~ Michel de Montaigne
482:The (method of) correction shall by a turn become distortion, and the good in it shall by a turn become evil. ~ Laozi
483:There is arguably something wrong with a method of persuasion that cannot pass the test of publicity. ~ Randal Marlin
484:There is not a philosophical method, though there are indeed methods, like different therapies. ~ Ludwig Wittgenstein
485:This is one of the most important lessons of the scientific method: if you cannot fail, you cannot learn. ~ Eric Ries
486:BATTLE, n. A method of untying with the teeth of a political knot that would not yield to the tongue. ~ Ambrose Bierce
487:I condemn, for all climes and for all times, secret murders and unfair methods even for a fair cause. ~ Mahatma Gandhi
488:I'm not proselytizing my method. I don't believe that one writer should tell other writers how to write. ~ John Irving
489:Justine's virtue, in action, is the liberal lie in action, a good heart and an inadequate methodology. ~ Angela Carter
490:Knowing your own darkness is the best method for dealing with the darknesses of other people. - Carl Jung ~ Lily White
491:Lynching is the method of vulgar men! He who is deprived of compassion is deprived of everything! ~ Mehmet Murat ildan
492:Socialism can only be put into practice only by methods which most socialists disapprove. ~ Friedrich August von Hayek
493:Statistics may be defined as "a body of methods for making wise decisions in the face of uncertainty. ~ W Allen Wallis
494:The deductive method is the mode of using knowledge, and the inductive method the mode of acquiring it. ~ Henry Mayhew
495:There are these mythic unicorn-y tales of method acting, but Marlon [Brando] wanted to have a good time. ~ Johnny Depp
496:Each man in this path has his own method of Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
497:ECCENTRICITY, n. A method of distinction so cheap that fools employ it to accentuate their incapacity. ~ Ambrose Bierce
498:Intuition is neither a feeling, an inspiration nor a disorderly sympathy but a fully developed method. ~ Gilles Deleuze
499:Of all the ways of acquiring books, writing them oneself is regarded as the most praiseworthy method. ~ Walter Benjamin
500:The greatest invention of the nineteenth century was the invention of the method of invention. ~ Alfred North Whitehead

IN CHAPTERS



  505 Integral Yoga
  114 Occultism
   47 Christianity
   42 Philosophy
   40 Psychology
   39 Yoga
   26 Poetry
   26 Fiction
   13 Education
   12 Integral Theory
   10 Science
   6 Theosophy
   3 Mythology
   3 Hinduism
   2 Buddhism
   1 Sufism
   1 Philsophy
   1 Mysticism
   1 Kabbalah
   1 Alchemy


  313 Sri Aurobindo
  260 The Mother
  130 Satprem
   59 Aleister Crowley
   58 Nolini Kanta Gupta
   41 Carl Jung
   27 Swami Krishnananda
   24 H P Lovecraft
   23 Pierre Teilhard de Chardin
   16 A B Purani
   14 Plotinus
   12 James George Frazer
   11 Swami Vivekananda
   10 Aldous Huxley
   9 Saint Augustine of Hippo
   9 Rudolf Steiner
   9 Robert Browning
   9 Plato
   8 George Van Vrekhem
   6 Sri Ramana Maharshi
   6 Sri Ramakrishna
   6 Saint Teresa of Avila
   6 Nirodbaran
   6 Franz Bardon
   5 Jordan Peterson
   4 Thubten Chodron
   4 Jorge Luis Borges
   4 Alice Bailey
   3 Patanjali
   3 Friedrich Nietzsche
   2 Walt Whitman
   2 Percy Bysshe Shelley
   2 Paul Richard
   2 Ovid
   2 Lucretius
   2 Jorge Luis Borges
   2 Bokar Rinpoche


   58 Record of Yoga
   41 The Synthesis Of Yoga
   40 Questions And Answers 1957-1958
   36 Magick Without Tears
   33 Essays In Philosophy And Yoga
   31 The Life Divine
   31 Liber ABA
   28 Letters On Yoga II
   27 The Study and Practice of Yoga
   24 Lovecraft - Poems
   24 Letters On Yoga IV
   18 Questions And Answers 1956
   17 The Human Cycle
   16 Evening Talks With Sri Aurobindo
   15 Collected Works of Nolini Kanta Gupta - Vol 01
   14 Sri Aurobindo or the Adventure of Consciousness
   14 Questions And Answers 1955
   14 On Thoughts And Aphorisms
   14 Agenda Vol 10
   14 Agenda Vol 08
   14 Agenda Vol 04
   14 Agenda Vol 03
   13 The Practice of Psycho therapy
   13 On Education
   13 Mysterium Coniunctionis
   12 The Phenomenon of Man
   12 The Golden Bough
   12 Questions And Answers 1954
   12 Questions And Answers 1950-1951
   12 Essays On The Gita
   11 Talks
   10 The Perennial Philosophy
   10 Questions And Answers 1953
   10 Collected Works of Nolini Kanta Gupta - Vol 03
   10 Agenda Vol 01
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Words Of Long Ago
   9 The Gospel of Sri Ramakrishna
   9 Collected Works of Nolini Kanta Gupta - Vol 07
   9 City of God
   9 Browning - Poems
   9 Agenda Vol 05
   8 The Future of Man
   8 The Archetypes and the Collective Unconscious
   8 Preparing for the Miraculous
   8 Essays Divine And Human
   8 Collected Works of Nolini Kanta Gupta - Vol 04
   8 Collected Works of Nolini Kanta Gupta - Vol 02
   7 Some Answers From The Mother
   7 Letters On Yoga III
   7 Aion
   7 Agenda Vol 13
   7 Agenda Vol 02
   6 Twelve Years With Sri Aurobindo
   6 The Secret Doctrine
   6 On the Way to Supermanhood
   6 Agenda Vol 06
   5 Vedic and Philological Studies
   5 The Way of Perfection
   5 Questions And Answers 1929-1931
   5 Prayers And Meditations
   5 Maps of Meaning
   5 Liber Null
   5 Labyrinths
   5 Knowledge of the Higher Worlds
   5 Isha Upanishad
   5 Collected Works of Nolini Kanta Gupta - Vol 08
   5 Bhakti-Yoga
   5 Agenda Vol 12
   4 The Practice of Magical Evocation
   4 Plotinus - Complete Works Vol 03
   4 Plotinus - Complete Works Vol 02
   4 Letters On Poetry And Art
   4 How to Free Your Mind - Tara the Liberator
   4 A Treatise on Cosmic Fire
   4 Agenda Vol 09
   3 Words Of The Mother II
   3 Twilight of the Idols
   3 The Secret Of The Veda
   3 The Integral Yoga
   3 Raja-Yoga
   3 Plotinus - Complete Works Vol 04
   3 Plotinus - Complete Works Vol 01
   3 Patanjali Yoga Sutras
   3 Hymns to the Mystic Fire
   3 Agenda Vol 11
   3 Agenda Vol 07
   2 Whitman - Poems
   2 Walden
   2 Theosophy
   2 The Mother With Letters On The Mother
   2 The Lotus Sutra
   2 The Essentials of Education
   2 The Blue Cliff Records
   2 The 7 Habits of Highly Effective People
   2 Tara - The Feminine Divine
   2 Shelley - Poems
   2 Sex Ecology Spirituality
   2 Selected Fictions
   2 Savitri
   2 Of The Nature Of Things
   2 Metamorphoses
   2 Letters On Yoga I
   2 Let Me Explain
   2 Initiation Into Hermetics


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of science; for science is the revealer of Nature's secrecies.
  

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
  

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
  
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
  
  --
  
   It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.
  
  --
  
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
  

0.00 - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  
  Over and over their findings have been confirmed, proving the Qabalah contains within it not only the elements of the science itself but the method with which to pursue it.
  

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  First to assert that man, in nature, is a genuine fact falling (at
  least partially) within the scope of the requirements and methods
  of science ;
  --
  observer standing on the advanced peak where evolution has
  placed us. It is a safe and modest method and yet, as we shall see,
  it suffices, through symmetry, to bring out ahead of us surprising

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively
  
  --
  
  Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All
  Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
  
  --
  Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I still cannot make a clear distinction between a
  desire and a need for the work. So this is the method I
  have adopted: When I think I need something (anything),
  --
  it, without thinking or putting it off — but I don’t dare
  adopt this method.
  There is still another method, far more interesting than these
  two: ask for nothing at all and see what happens.
  *
  Give me an infallible method.
  I don’t have one.
  --
  
  Sweet Mother said, “There is still another method.” I
  was a bit perplexed as to how to apply Sweet Mother’s
  --
  I want to know the exact cause. How can I identify
  myself with the roof? Is there a definite method? Is this
   method easier and more certain than the mental process

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  E RECOGNISE then, in the past developments of
  Yoga, a specialising and separative tendency which, like all things in Nature, had its justifying and even imperative utility and we seek a synthesis of the specialised aims and methods which have, in consequence, come into being.
  
  But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective
  Wisdom, prajna prasr.ta puran. of the Upanishad, Wisdom that went forth from the Eternal since the beginning. For the particular utilities we must cast a penetrative eye on the different methods of Yoga and distinguish among the mass of their details the governing idea which they serve and the radical force which gives birth and energy to their processes of effectuation.
  
  --
  
  The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
  

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You with my body for ten hours.
  Then use Coué’s method5 and repeat, “I am not tired, I cannot
  be tired because I am protected!”

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  
  --
  
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  HESE relations between the different psychological divisions of the human being and these various utilities and objects of effort founded on them, such as we have seen them in our brief survey of the natural evolution, we shall find repeated in the fundamental principles and methods of the different schools of Yoga. And if we seek to combine and harmonise their central practices and their predominant aims, we shall find that the basis provided by Nature is still our natural basis and the condition of their synthesis.
  
  --
  
  Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in every body and yet transcends all form and name.
  
  --
  
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  
  --
  
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  
  --
  37
   its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included
  --
  
  The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of
  Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme.
  
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  
  --
  The synthesis we propose cannot, then, be arrived at either by combination in mass or by successive practice. It must therefore be effected by neglecting the forms and outsides of the
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic force which is the common secret of their divergent methods and capable therefore of organising a natural selection and combination of their varied energies and different utilities.
  
  This was the aim which we set before ourselves at first when we entered upon our comparative examination of the methods of
  Nature and the methods of Yoga and we now return to it with the possibility of hazarding some definite solution.
  
  --
  
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  
  --
  
  If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  
  --
   in the bliss of conscious self-existence, there is rest; when the
  Purusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceeding from an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all
  Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of
  --
  
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  God Himself, the real Person in us, becomes the sadhaka of the sadhana1 as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the
  --
  
  In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine
  Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.
  
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but
  --
  47
   yet some kind of Shastra or scientific method of the synthetic
  Yoga.
  --
  
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  
  An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by
  
  --
  
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  DARK NIGHT
  Exposition of the stanzas describing the method followed by the soul in its journey upon the spiritual road to the attainment of the perfect union of love with God, to the extent that is possible in this life. Likewise are described the properties belonging to the soul that has attained to the said perfection, according as they are contained in the same stanzas.
  

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  This amounts to asking how one can eliminate the ego. It is only
  by yoga that one can do it. There have been, throughout the spiritual history of humanity, many methods of yoga — which Sri
  Aurobindo has described and explained for us in The Synthesis
  --
  in order to facilitate the study of human nature and especially
  to constitute a definite basis for the various methods of selfdevelopment and self-discipline. That is why each philosophic,
  educational or Yogic system has, as it were, its own division

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  eternal. The psychic being is progressive and immortal.
  All the methods of self-knowledge, self-control and selfmastery are good. You have to choose the one that comes to you
  spontaneously and best corresponds to your nature. And once
  --
  
  having chosen the method, you must use your intelligent will
  to apply it with an unfailing perseverance that does not shrink

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   When Sri Aurobindo said, Our Yoga is not for ourselves but for humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of Sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
  

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
  

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  

01.03 - The Yoga of the King The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  She pierced the guarded mysteries of World-Force
  And her magic methods wrapped in a thousand veils;
  Or she gathered the lost secrets dropped by Time

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method sooner than by any other, so that one can say almost,
  "A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is done not for the result, but for the self-giving itself and for the Divine himself - a subtle distinction, it may seem to the mind, but very real.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
  

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   In his inquiry into truth and certitude Pascal takes his stand upon what he calls the geometrical method, the only valid method, according to him, in the sphere of reason. The characteristic of this method is that it takes for granted certain fundamental principles and realitiescalled axioms and postulates or definitionsand proceeds to other truths that are infallibly and inevitably deduced from them, that are inherent and implied in them. There is no use or necessity in trying to demonstrate these fundamentals also; that will only land us into confusion and muddle. They have to be simply accepted, they do not require demonstration, it is they that demonstrate others. Such, for instance, are space, time, number, the reality of which it is foolishness and pedantry to I seek to prove. There is then an order of truths that do not i require to be proved. We are referring only to the order of I physical truths. But there is another order, Pascal says, equally I valid and veritable, the order of the Spirit. Here we have another set of fundamentals that have to be accepted and taken for granted, matrix of other truths and realities. It can also be called the order of the Heart. Reason posits physical fundamentals; it does not know of the fundamentals of the Heart which are beyond its reach; such are God, Soul, Immortality which are evident only to Faith.
  

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The method of unconscious or subconscious nature is fundamentally that of repression. Apart from Defence Reaction which is a thing of pure coercion, even in Substitution and Sublimation there always remains in the background a large amount of repressed complexes in all their primitive strength. The system is never entirely purified but remains secretly pregnant with those urges; a part only is deflected and camouflaged, the surface only assumes a transformed appearance. And there is always the danger of the superstructure coming down helplessly by a sudden upheaval of the nether forces. The whole system feels, although not in a conscious manner, the tension of the repression and suffers from something that is unhealthy and ill-balanced. Dante's spiritualised passion is a supreme instance of control by Sublimation, but the Divina Comedia hardly bears the impress of a serene and tranquil soul, sovereignly above the turmoils of the tragedy of life and absolutely at peace with itself.
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  one can have the total experience of God.2 But isn’t
  the second method (perfect satisfaction of desire) very
  dangerous, for is it possible to satisfy man’s desire?
  --
  We have had a discussion among friends about the
  problem and various possible methods of physical education. The fundamental problem is this: how can we
  
  --
  One cannot make a general rule; everything depends on the
  case and the occasion. Both methods have their good and bad
  points, their advantages and drawbacks. For the captains, the
  --
  with it. Physically, continue with what you are doing, develop
  and control your body methodically, make yourself useful by
  working at the Playground and your place of work, and try to
  --
  Both these ways are equally ineffective. The normal result of
  both these methods is that you deceive yourself, you delude
  yourself that you have overcome your desires, whereas at best
  --
  Sweet Mother,
  What is the use of Japa?15 Is it a good method to
  repeat words like “Silence” and “Peace” in order to establish silence and peace in oneself when one sits down
  --
  Sweet Mother,
  Just as there is a methodical progression of exercises
  for mental and physical education, isn’t there a similar

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.
  

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  reactions. What should I do?
  The radical method is to cut off all mental and vital connection
  with these people; but until you know how to do this, you
  --
  
  It is said that there are certain methods in the Tantras
  to open the chakras from below, whereas in the integral

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  undertaking.
  The method for each individual is worked out as the activity
  proceeds, for each ego has its own character and needs a particular method. The only qualities indispensable for all are absolute
  perseverance and sincerity. The least tendency to deceive oneself
  --
  the Divine Force.
  But a method has to be found, and this depends on the case
  and the individual.

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  European metaphysical thought - even in those thinkers who try to prove or explain the existence and nature of God or of the Absolute - does not in its method and result go beyond the intellect. But the intellect is incapable of knowing the supreme
  Truth; it can only range about seeking for Truth and catching fragmentary representations of it, not the thing itself, and trying to piece them together. Mind cannot arrive at Truth; it can only make some constructed figure that tries to represent it or a combination of figures. At the end of European thought, therefore, there must always be Agnosticism, declared or implicit. Intellect, if it goes sincerely to its own end, has to return and give this report: "I cannot know; there is or at least it seems to me that there may be or even must be Something beyond, some ultimate

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Of course, if one chooses, one can sidetrack these intervening ranges of consciousness between the Spirit and Matter, and strike something like a chord line between the two; but also one need not follow this bare straight ascetic line of ascension; one can pursue a wider, a circular or global movement which not only arrives but fulfils. The latter is Nature's method of activity, Nature being all reality. The exclusive line is meant for individuals, and even as such it has a value and sense in the global view, for this too is contri butory to the total urge and its total consummation.
  

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Not that spiritual men have not served and worked for the welfare of the world; but their work could not be wholly effective, it was mixed, maimed, temporary in effect. This could not be otherwise, for their activity proceeded from inferior and feebler sources of inspiration and consciousness other than those that are purely spiritual. Firstly, little more was possible for them than to exercise an indirect influence; their spiritual realisation could bring into the life of the world only a reminiscence, an echo, just a touch and a ray from another world. Or, secondly, when they did take part in worldly affairs, their activity could not rise much beyond the worldly standard; it remained enclosed within the sphere of the moral and the conventional, took such forms as, for example, charity and service and philanthropy. Nothing higher than ideas and ideals confined to the moral, that is to say, the mental plane, could be brought into play in the world and its practical lifeeven the moral and mental idea itself has often been mistaken for true spirituality. Thus the very ideal of governing or moulding our worldly preoccupations according to a truly spiritual or a supramental or transcendental consciousness was a rare phenomenon and even where the ideal was found, it is doubtful whether the right means and methods were discovered. Yet the sole secret of changing man's destiny and transmuting the world lies in the discovery and application of a supreme spiritual Conscious-Power.
  

WORDNET


































IN WEBGEN [10000/3162]

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https://religion.wikia.org/wiki/Fourth_Way#Teachings_and_teaching_methods
https://religion.wikia.org/wiki/Intelligent_Design#Method
https://religion.wikia.org/wiki/Jesus_and_Messianic_prophecy#The_Pesher_interpretation_method
https://religion.wikia.org/wiki/Jesus_and_Messianic_prophecy#The_Remez_interpretation_method
https://religion.wikia.org/wiki/Justification_(theology)#Arminian.2FMethodist
https://religion.wikia.org/wiki/Justification_(theology)#Methodism
https://religion.wikia.org/wiki/Liturgical_book#Methodist
https://religion.wikia.org/wiki/Methodios_I_of_Constantinople
https://religion.wikia.org/wiki/Methodios_(Tournas)_of_Boston
https://religion.wikia.org/wiki/Methodism
https://religion.wikia.org/wiki/Methodism#External_links
https://religion.wikia.org/wiki/Methodism#Methodism_in_Britain
https://religion.wikia.org/wiki/Methodism#Methodism_in_the_United_States
https://religion.wikia.org/wiki/Methodism#Notes
https://religion.wikia.org/wiki/Methodism#Other_countries
https://religion.wikia.org/wiki/Methodism#References
https://religion.wikia.org/wiki/Methodism#See_also
https://religion.wikia.org/wiki/Methodism#Separation_from_the_Church_of_England
https://religion.wikia.org/wiki/Methodism#Theology_and_liturgy
https://religion.wikia.org/wiki/Methodism#The_Wesleyan_revival
https://religion.wikia.org/wiki/Methodist
https://religion.wikia.org/wiki/Methodist_Episcopal_Church
https://religion.wikia.org/wiki/Methodius_I_of_Constantinople
https://religion.wikia.org/wiki/Method_of_loci
https://religion.wikia.org/wiki/Methods_for_calming_thoughts_1_by_Ven._Gavesako
https://religion.wikia.org/wiki/Methods_for_calming_thoughts_2_by_Ven._Gavesako
https://religion.wikia.org/wiki/Methods_of_Religious_Jurisprudence
https://religion.wikia.org/wiki/Old-south:Old_South_United_Methodist_Church,_Reading,_MA,_USA
https://religion.wikia.org/wiki/Pantheism#Methods_of_explanation
https://religion.wikia.org/wiki/Patikulamanasikara#Methods_of_contemplation
https://religion.wikia.org/wiki/Psilocybin#Analytical_methods
https://religion.wikia.org/wiki/Real_Presence#Methodism_-_Real_Presence_as_.22Holy_Mystery.22
https://religion.wikia.org/wiki/Real_Presence#United_Methodist_Church
https://religion.wikia.org/wiki/Resurrection_of_the_dead#Method
https://religion.wikia.org/wiki/Rosary_(Christian_Orthodox_point_of_view)#Method
https://religion.wikia.org/wiki/Saints_Cyril_and_Methodius
https://religion.wikia.org/wiki/Social_Creed_(Methodist)
https://religion.wikia.org/wiki/Socratic_method
https://religion.wikia.org/wiki/Sola_fide#United_Methodist
https://religion.wikia.org/wiki/Talk:Character_of_a_Methodist
https://religion.wikia.org/wiki/Talk:Methodism
https://religion.wikia.org/wiki/Tantra#The_method
https://religion.wikia.org/wiki/Technique_and_Methods
https://religion.wikia.org/wiki/Template:Methodism
https://religion.wikia.org/wiki/The_Eightfold_Path#FIVE_METHODS_OF_EXPELLING_EVIL_THOUGHTS
https://religion.wikia.org/wiki/The_Mahasi_method_by_U_Rewata
https://religion.wikia.org/wiki/United_Methodist
https://religion.wikia.org/wiki/United_Methodist_Church
https://religion.wikia.org/wiki/Votive_candle#Methodism
Kheper - methodology -- 131
Kheper - methodologies -- 66
Kheper - scientific_method -- 18
Kheper - Wilbers_method-critique -- 76
Kheper - Wilbers_method -- 83
auromere - four-epistemic-methods-of-consciousness
auromere - four-epistemic-methods-of-consciousnes
auromere - four-epistemic-methods-of-consciousness
auromere - religious-mechanical-and-psychological-methods-of-self-realization
auromere - pranayama
auromere - gorakhnaths-enumeration-of-contemplation-methods
auromere - taming-the-monkey-mind
auromere - savitri
auromere - concentration-on-mothers-photograph
auromere - meditation
auromere - widen-the-consciousness
auromere - transformation
Integral World - A Key to All Methodologies, Communion, Conflict, and Commodity in Ken Wilber's Rhetoric of DIY Science, Daniel Gustav Anderson
Integral World - Paradigms for knowledge building, Ontologies, epistemologies, and methodologies after the Integral Theory, Josep Gallifa
Integral World - The Data and Methodologies of Integral Science, Kurt Koller
Integral World - Epistemological Soap, Naturalistic Methodologies and Evolution, Resisting the "Transcendental Temptation", David Lane
Integral World - Promissory Metaphysics, Confusing Methodology for Soteriology, David Lane
Integral World - The Third Eye Fallacy, Confusing a Potential Method for a Predetermined End Result, David Lane
Integral World - Bald Ambition, Chapter 8: Methodology and Philosophy, Jeff Meyerhoff
Integral World - Knowledge Creation, Futures Methodologies and the Integral Agenda, essay by Richard Slaughter
Integral World - An IMP Runs Amok, The Promise and the Problems of Wilber's Integral Methodological Pluralism, Andy Smith
Integral World - A Critique of Ken Wilber and his Integral Method, Morten Tolboll
Integral World - The Corona Conspiracy, Part 11: David Icke and the Method in the Madness, Frank Visser
selforum - scientific method freud and marx
selforum - science constitutes method historically
selforum - kants method demonstrates tacit
selforum - deleuzes method is proliferation say
selforum - replicability crisis and methodological
https://thoughtsandvisions-searle88.blogspot.com/2012/09/a-dangerous-method.html
https://thoughtsandvisions-searle88.blogspot.com/2014/05/planes-of-existence-methodological.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/planes-of-existence-methodological.html
https://thoughtsandvisions-searle88.blogspot.com/2015/07/what-is-esoteric-methods-in-study-what.html
dedroidify.blogspot - fresco-raw-scientific-method-e-prime
dedroidify.blogspot - robert-monroe-obe-method
dedroidify.blogspot - filter-crystal-method-trip-like-i-do
dedroidify.blogspot - dangerous-method
dedroidify.blogspot - rune-soups-awesome-method-of-chaos-magic
dedroidify.blogspot - your-wish-cannot-include-method-you
https://esotericotherworlds.blogspot.com/2012/11/methods-of-divination-fascinating.html
https://esotericotherworlds.blogspot.com/2012/11/planes-of-existence-methodological.html
https://esotericotherworlds.blogspot.com/2013/10/the-silva-method.html
Psychology Wiki - Category:Research_methods
Psychology Wiki - Decision_making#Styles_and_methods_of_decision_making
Psychology Wiki - Integral_yoga#No_definitive_method
Psychology Wiki - Kodaly_Method
Psychology Wiki - Methodological_naturalism#Methodological_naturalism_versus_ontological_naturalism
Psychology Wiki - Monte_Carlo_method
Psychology Wiki - Positive_psychology#Methods
Psychology Wiki - Scientific_method
Psychology Wiki - Skumin_mind_control_method
Psychology Wiki - Tutorials_in_Quantitative_Methods_for_Psychology
Stanford Encyclopedia of Philosophy - descartes-method
Stanford Encyclopedia of Philosophy - methodological-individualism
Stanford Encyclopedia of Philosophy - scientific-method
Stanford Encyclopedia of Philosophy - voting-methods
https://en.wikiquote.org/wiki/Category:Methodist_ministers
https://en.wikiquote.org/wiki/Category:Methodists
https://en.wikiquote.org/wiki/Category:Methodists_from_the_United_States
https://en.wikiquote.org/wiki/Discourse_on_the_Method
https://en.wikiquote.org/wiki/Method
https://en.wikiquote.org/wiki/Methodology
https://en.wikiquote.org/wiki/Methods
https://en.wikiquote.org/wiki/On_the_Method_of_Theoretical_Physics
https://en.wikiquote.org/wiki/Scientific_method
Wikipedia - 5S (methodology) -- Workplace organisation method
Wikipedia - 8VSB -- Modulation method used by the American ATSC digital TV standard
Wikipedia - Ab initio multiple spawning -- Method in quantum chemistry
Wikipedia - Absolute Category Rating -- Test method used in quality tests
Wikipedia - Abstract method
Wikipedia - A/B testing -- Experiment methodology
Wikipedia - Accelerated solvent extraction -- chemical analysis method
Wikipedia - Access methods
Wikipedia - Access method
Wikipedia - Accessor method
Wikipedia - Accounting method
Wikipedia - Acid-base titration -- Method of chemical quantitative analysis
Wikipedia - Actigraphy -- Non-invasive method of monitoring human rest/activity cycles
Wikipedia - Action-angle coordinates -- Method of solution for certain mechanical problems
Wikipedia - Action threads -- Method to attach a weapon barrel and receiver
Wikipedia - Activated sludge model -- Group of mathematical methods coordinated by the International Water Association (IWA)
Wikipedia - Active imagination -- Conscious method of experimentation
Wikipedia - Active traffic management -- Various methods of smoothing traffic flows on busy motorways
Wikipedia - A Dangerous Method
Wikipedia - Adomian decomposition method
Wikipedia - Adsorption refrigeration -- A refrigeration method
Wikipedia - Aerial lift -- Method of cable transport
Wikipedia - AES51 -- Method of carrying ATM cells over Ethernet for use by AES47
Wikipedia - Afocal photography -- A method of photography
Wikipedia - African Methodist Episcopal Church -- Predominantly African-American Christian denomination
Wikipedia - African Methodist Episcopal Zion Church -- Predominantly African American Christian denomination
Wikipedia - African Union Methodist Protestant Church
Wikipedia - Africa University -- Private United Methodist-related institution
Wikipedia - Against Method
Wikipedia - Agile software development -- group of iterative and incremental development methods
Wikipedia - Air-launch-to-orbit -- Method of launching rockets at altitude from a conventional horizontal-takeoff aircraft
Wikipedia - Air navigation -- Method used in air traffic control
Wikipedia - Albert Long -- American methodist pastor
Wikipedia - Albertus Theodore Briggs -- Methodist Episcopal minister
Wikipedia - Alcohol inhalation -- Method of administering ethanol directly into the respiratory system
Wikipedia - Aldersgate Day -- Methodist commemorative day
Wikipedia - Algebraic notation (chess) -- Method for recording and describing chess moves
Wikipedia - Alstom APS -- Alternative method of third rail electrical pick-up for street trams
Wikipedia - Alt code -- Method for entering non-ASCII characters into a computer
Wikipedia - American Methodist Episcopal Mission -- Organization
Wikipedia - Amplitude of low frequency fluctuations -- Neuroimaging methods
Wikipedia - Analog signature analysis -- Troubleshooting method for electronic circuits
Wikipedia - Analog transmission -- Transmission method of conveying voice, data, image, signal or video
Wikipedia - Analytic element method
Wikipedia - Ancient DNA -- Method of archaeological study
Wikipedia - Angling -- Method of fishing with a hook and line
Wikipedia - Animal echolocation -- Method used by several animal species to determine location using sound
Wikipedia - Animation -- Method of creating moving pictures
Wikipedia - Anisotropic filtering -- Method of enhancing the image quality of textures on surfaces of computer graphics
Wikipedia - Annihilator method -- Method of solving non-homogeneous ordinary differential equations
Wikipedia - Annual conferences of the United Methodist Church
Wikipedia - Anonymous matching -- Matchmaking method
Wikipedia - ANSI escape code -- Method using in-band signaling to control the formatting, color, and other output options on video text terminals
Wikipedia - Anthem of the Bulgarian Education -- Official anthem of the Saints Cyril and Methodius' Day in Bulgaria
Wikipedia - Anticipatory Systems; Philosophical, Mathematical, and Methodological Foundations
Wikipedia - Antipositivism -- A theoretical stance, which proposes that the social realm cannot be studied with the scientific method of investigation applied to Nature
Wikipedia - Antiscience -- A philosophy that rejects science and the scientific method as an inherently limited means to reach understanding of reality
Wikipedia - Apparent infection rate -- Mathematical methodology of an infection
Wikipedia - Apple ID -- Apple Inc. device authentication method
Wikipedia - Applied Anthropology Research Methods -- Study of human societal and cultural development
Wikipedia - Applied improvisation -- Application of improvisational methods in various fields
Wikipedia - Applied information economics -- A decision analysis method
Wikipedia - Applied mathematics -- Application of mathematical methods to other fields
Wikipedia - Approximate Bayesian computation -- Computational method in Bayesian statistics
Wikipedia - Arbitration -- Mediated dispute resolution method
Wikipedia - Architectural style -- A specific method of construction
Wikipedia - Area navigation -- Aircraft navigation method
Wikipedia - Arrow Diagramming Method
Wikipedia - Articles of Religion (Methodist)
Wikipedia - Art methodology
Wikipedia - Asazuke -- Japanese pickling method
Wikipedia - Asbury United Methodist Church (Savannah, Georgia) -- United Methodist church in Savannah, Georgia
Wikipedia - ASLwrite -- Transcription method for ASL
Wikipedia - Association of Independent Methodists -- Methodist Christian denomination founded in 1965
Wikipedia - Asteroid impact avoidance -- Methods to prevent destructive asteroid hits
Wikipedia - Asymmetric numeral systems -- Enthropy coding methods
Wikipedia - Asynchronous method invocation
Wikipedia - Atelier Method
Wikipedia - Atomic emission spectroscopy -- Analytical method using radiation to identify chemical elements in a sample
Wikipedia - Atomic layer etching -- Method that removes material, one 1-atom thick layer at a time
Wikipedia - Audio-lingual method
Wikipedia - Augmented Lagrangian method
Wikipedia - A.U.M.P. Church -- Methodist denomination
Wikipedia - Automation in construction -- The combination of methods, processes, and systems
Wikipedia - Aventus Protocol -- Computer method for ticket purchase
Wikipedia - Away goals rule -- Method of breaking ties in sports
Wikipedia - Axiological neutrality -- Max Weber's methodological position
Wikipedia - Babylonian method
Wikipedia - Backgammon notation -- Methods for describing backgammon moves and/or positions
Wikipedia - Baconian method -- Investigative process
Wikipedia - Bacon's cipher -- Steganography method
Wikipedia - Bacterioplankton counting methods -- Methods for the estimation of the abundance of bacterioplankton in a specific body of water
Wikipedia - BaleDoneen Method -- Heart attack and stroke treatment method
Wikipedia - Barbecue -- Cooking method and apparatus
Wikipedia - Base bleed -- Method of increasing artillery range
Wikipedia - Basic direct access method
Wikipedia - Basic sequential access method
Wikipedia - Basilica of Saints Cyril and Methodius (Danville, Pennsylvania)
Wikipedia - Bates method -- Ineffective alternative eyesight improvement therapy
Wikipedia - Bayesian inference -- Method of statistical inference
Wikipedia - Bayesian method
Wikipedia - Bead stringing -- Method of stringing beads
Wikipedia - Beheading in Islam -- Standard method of execution in pre-modern Islamic law
Wikipedia - Bell pit -- A primitive method of relatively shallow minimg
Wikipedia - Bend minimization -- methods to draw graphs with few edge bends
Wikipedia - Benjamin Fish Austin -- Nineteenth-century Canadian educator, Methodist minister, and spiritualist
Wikipedia - Berlekamp-Rabin algorithm -- Method in number theory
Wikipedia - Bessemer process -- Steel production method
Wikipedia - Biaoxingma method -- Shape-based Chinese character input method invented by Chen Aiwen
Wikipedia - Biased random walk on a graph -- An approach for structural analysis of a network when it is too large or complex to be analyzed by statistical methods
Wikipedia - Biclique attack -- Variant of the meet-in-the-middle method of cryptanalysis
Wikipedia - Billings ovulation method
Wikipedia - Binary space partitioning -- Method for recursively subdividing a space into two subsets using hyperplanes
Wikipedia - Binomial options pricing model -- Numerical method for the valuation of financial options
Wikipedia - Bioleaching -- Method of metal extraction
Wikipedia - Biological pest control -- Method of controlling pests using other living organisms
Wikipedia - Biology Monte Carlo method -- Method for simulating ion transport
Wikipedia - Biophysics -- Study of biological systems using methods from the physical sciences
Wikipedia - Birth control -- Method of preventing human pregnancy
Wikipedia - Bisection method -- Algorithm for finding a zero of a function
Wikipedia - Bishop (United Methodist)
Wikipedia - Blended learning -- Combined online educational materials and opportunities for interaction online with traditional place-based classroom methods
Wikipedia - Block (telecommunications) -- Data transmission method in telecommunications
Wikipedia - Blood eagle -- Method of execution
Wikipedia - Bloodstain pattern analysis -- Forensic method
Wikipedia - B-Method
Wikipedia - B method
Wikipedia - Bobs Watson -- American actor and Methodist minister
Wikipedia - Body-on-frame -- Automobile construction method using a separate body on a structural frame
Wikipedia - Boiled peanuts -- Method of preparing fresh peanuts as a snack food
Wikipedia - Bomb-making instructions on the Internet -- The sharing of bomb production methods on the Internet
Wikipedia - Bondage positions and methods -- Wikimedia list article
Wikipedia - Booch method
Wikipedia - Book of Discipline of the United Methodist Church
Wikipedia - Book of Discipline (United Methodist)
Wikipedia - Boosting (doping) -- Method of inducing autonomic dysreflexia with the intention of enhancing performance in sport
Wikipedia - Bootstrapping (statistics) -- Statistical method
Wikipedia - BORO method
Wikipedia - Boston Avenue Methodist Church -- Church building in Tulsa, Oklahoma
Wikipedia - Bournonville method
Wikipedia - Bowed guitar -- Method of playing a guitar
Wikipedia - Box-Behnken design -- Experimental designs for response surface methodology
Wikipedia - Bradford protein assay -- Method to determine protein concentration
Wikipedia - Branch table -- Method of transferring program control to another part of a program
Wikipedia - Brent's method
Wikipedia - Brewing methods -- Beer production methods innovated in Great Britain
Wikipedia - Bridgman-Stockbarger method -- Method of crystallization
Wikipedia - Broma process -- Method of extracting cocoa butter from roasted cocoa beans
Wikipedia - Brotherhood of Saints Cyril and Methodius
Wikipedia - Broyden-Fletcher-Goldfarb-Shanno algorithm -- Optimization method
Wikipedia - Broyden's method -- Quasi-Newton root-finding method for the multivariable case
Wikipedia - Bruce Johnson (minister) -- American Methodist minister
Wikipedia - Brute force method
Wikipedia - Bucket brigade -- Method for transporting items
Wikipedia - Buddhism and science -- Relation between Buddhism and modern scientific methods and modes of thought
Wikipedia - Building insulation -- Methods of minimizing heat transfer in constructions
Wikipedia - Bullet journal -- Method for note taking
Wikipedia - Burst cutting area -- Method used to identify optical discs
Wikipedia - Burst dimming -- Dimming control method
Wikipedia - Business method patent
Wikipedia - Business methods
Wikipedia - Business method
Wikipedia - Bussard ramjet -- Spacecraft propulsion method that collects its fuel from interstellar dust
Wikipedia - Buteyko method
Wikipedia - Calculator input methods
Wikipedia - Calendar-based contraceptive methods -- Methods of estimating a woman's fertility
Wikipedia - Calvinistic Methodist
Wikipedia - Cameo (carving) -- method of carving
Wikipedia - Canary trap -- Method for exposing an information leak
Wikipedia - Capillary electrophoresis -- Method of separating chemical or biological samples
Wikipedia - Capon Chapel -- Historic United Methodist church in West Virginia, U.S.
Wikipedia - Carbon dioxide cleaning -- family of methods for parts cleaning and sterilization
Wikipedia - Carbon filtering -- Filtering method that uses a bed of activated carbon to remove contaminants and impurities
Wikipedia - Card sharing -- Method to share subscription television with one valid card.
Wikipedia - Carrier-sense multiple access with collision detection -- Media access control method used most notably in early Ethernet
Wikipedia - Carvel (boat building) -- Method of building a boat
Wikipedia - Casebook method
Wikipedia - Case method
Wikipedia - Catalogues of classical compositions -- Indexing methodologies for classical music
Wikipedia - Category:20th-century Methodists
Wikipedia - Category:African-American Methodists
Wikipedia - Category:American United Methodist clergy
Wikipedia - Category:American United Methodists
Wikipedia - Category:Authentication methods
Wikipedia - Category:Bates method
Wikipedia - Category:Channel access methods
Wikipedia - Category:Converts to Anglicanism from Methodism
Wikipedia - Category:Cyrillo-Methodian Studies
Wikipedia - Category:Educational psychology research methods
Wikipedia - Category:Evaluation methods
Wikipedia - Category:Finite element method
Wikipedia - Category:First order methods
Wikipedia - Category:Formal methods organizations
Wikipedia - Category:Formal methods people
Wikipedia - Category:Formal methods stubs
Wikipedia - Category:Formal methods terminology
Wikipedia - Category:Formal methods tools
Wikipedia - Category:Formal methods
Wikipedia - Category:Group problem solving methods
Wikipedia - Category:Learning methods
Wikipedia - Category:Mathematical and quantitative methods (economics)
Wikipedia - Category:Methodism
Wikipedia - Category:Methodist bishops
Wikipedia - Category:Methodist church buildings
Wikipedia - Category:Methodist denominations established in the 20th century
Wikipedia - Category:Methodist denominations in North America
Wikipedia - Category:Methodist denominations
Wikipedia - Category:Methodist organizations
Wikipedia - Category:Methodology
Wikipedia - Category:Monte Carlo methodologists
Wikipedia - Category:Optimization algorithms and methods
Wikipedia - Category:Philosophical methodology
Wikipedia - Category:Psychological methodology
Wikipedia - Category:Research methods
Wikipedia - Category:Scientific method
Wikipedia - Category:Southern Methodist University alumni
Wikipedia - Category:Survey methodologists
Wikipedia - Category:Survey methodology
Wikipedia - Category:United Methodist Church
Wikipedia - Category:Universities and colleges affiliated with the United Methodist Church
Wikipedia - Category:Video game control methods
Wikipedia - Cauchy principal value -- Method for assigning values to certain improper integrals which would otherwise be undefined
Wikipedia - Cecchetti method
Wikipedia - Cecil Williams (pastor) -- American Methodist minister
Wikipedia - Celestine Edwards -- Methodist evangelist and journal editor
Wikipedia - Cell-based therapies for Parkinson's disease -- Treatment method for Parkinson's disease
Wikipedia - Cellophane paradox -- A type of incorrect reasoning used in market regulation methods
Wikipedia - Cell unroofing -- Methods to isolate and expose cell membranes
Wikipedia - Cement shoes -- Method of murder or body disposal
Wikipedia - Center pivot irrigation -- Method of crop irrigation
Wikipedia - Central Conferences (United Methodist Church)
Wikipedia - Cgroups -- Resource limit method in Linux
Wikipedia - Chain rule -- Method of differentiating composed functions
Wikipedia - Chain termination method
Wikipedia - Chakravala method
Wikipedia - Channel access method -- means for more than two terminals to communicate over one medium
Wikipedia - Charles Awotwi Pratt -- Ghanaian Methodist minister
Wikipedia - Charles Wesley -- English Methodist and hymn writer
Wikipedia - Charter Study Commission -- New Jersey method of changing local government
Wikipedia - Cheating in video games -- Various methods to create an advantage or disadvantage beyond normal gameplay, in order to make the game easier or harder
Wikipedia - Cheque -- Method of payment
Wikipedia - Chess notation -- Methods for describing chess moves and/or positions
Wikipedia - Chevauchee -- Raiding method of medieval warfare
Wikipedia - ChIL-sequencing -- A method used to analyze protein interactions with DNA.
Wikipedia - ChIP-on-chip -- Molecular biology method
Wikipedia - ChIP sequencing -- Method used to analyze protein interactions with DNA
Wikipedia - CHIVA method -- Varicose vein surgery procedure
Wikipedia - Christianized sites -- Method employed in the Interpretatio Christiana
Wikipedia - Christian laying on of hands -- Symbolic and formal method of invoking the Holy Spirit
Wikipedia - Christian Methodist Episcopal Church
Wikipedia - Christmas Conference (Methodism)
Wikipedia - Christopher Bassett -- Welsh Methodist cleric
Wikipedia - Christoph Gottlob Muller -- German Methodist leader
Wikipedia - Chromolithography -- Method for making multi-colour prints
Wikipedia - Chromotherapy -- Alternative medicine method also known as color therapy
Wikipedia - Church of Sts. Cyril > Methodius and St. Raphael
Wikipedia - Circle method
Wikipedia - Cladistics -- A method of biological systematics in evolutionary biology
Wikipedia - Clam garden -- Mariculture food production method
Wikipedia - Claremont Profile Method -- Method for classifying ancient manuscripts of the Bible
Wikipedia - Classifications of snow -- Methods for describing snowfall events and the resulting snow crystals
Wikipedia - Classless Inter-Domain Routing -- Method for IP address allocation and routing
Wikipedia - Climate model -- Quantitative methods used to simulate climate
Wikipedia - Clinical method
Wikipedia - Clock code -- Method of air navigation
Wikipedia - Close-space sublimation -- Method of producing thin-films
Wikipedia - Coaching -- Method of development
Wikipedia - Code-division multiple access -- Channel access method used by various radio communication technologies
Wikipedia - Code letters -- Older method of identifying ships
Wikipedia - Coding (therapy) -- Russian alternative therapeutic methods used to treat addictions
Wikipedia - Coefficient diagram method
Wikipedia - Coffman-Graham algorithm -- Method for partitioning partial orders into levels
Wikipedia - Cognition enhanced Natural language Information Analysis Method
Wikipedia - Coiling -- A method for storing rope or cable in compact yet easily attainable form
Wikipedia - COinS -- Bibliographic metadata embedding method
Wikipedia - Coitus interruptus -- Method of birth-control
Wikipedia - Collaborative method
Wikipedia - Combined oral contraceptive pill -- Birth control method which is taken orally
Wikipedia - Combing -- Method of preparing fiber for spinning
Wikipedia - Combs method
Wikipedia - Combustion analysis -- Method used in organic chemistry
Wikipedia - Common-method variance
Wikipedia - Commonplace book -- Method of knowledge compiling
Wikipedia - Companding -- Method of mitigating the detrimental effects of a channel with limited dynamic range
Wikipedia - Comparative method (linguistics)
Wikipedia - Comparative method
Wikipedia - Comparative politics -- Field and a method used in political science
Wikipedia - Comparative research -- A research methodology that makes comparisons across different countries or cultures
Wikipedia - Comparison of synchronous and asynchronous signalling -- Methods for establishing a communications rhythm
Wikipedia - Comparison of usability evaluation methods
Wikipedia - Complete-linkage clustering -- Agglomerative hierarchical clustering method
Wikipedia - Completing the square -- Method for solving quadratic equations
Wikipedia - Comprehensive sex education -- Sex education instruction method
Wikipedia - Computational astrophysics -- Methods and computing tools developed and used in astrophysics research
Wikipedia - Computational phylogenetics -- The application of computational algorithms, methods, and programs to phylogenetic analyses
Wikipedia - Computer architecture -- Set of rules and methods that describe the functionality, organization, and implementation of computer systems
Wikipedia - Conceptual framework -- A method of organizing information
Wikipedia - Condorcet method
Wikipedia - CONELRAD -- Former method of emergency broadcasting in the United States
Wikipedia - Cone of power -- Method of raising energy in ritual magic, especially in Wicca
Wikipedia - Conferences of the United Methodist Church
Wikipedia - Confession of Faith (United Methodist)
Wikipedia - Conformal bootstrap -- Mathematical method to constrain and solve conformal field theories
Wikipedia - Conjugate gradient method
Wikipedia - Conjunctive archaeology -- Method combining archaeology and anthropology
Wikipedia - Constant-weight code -- Method for encoding data in communications
Wikipedia - Constraint (computational chemistry) -- Method for satisfying the Newtonian motion of a rigid body which consists of mass points
Wikipedia - Constructivist teaching methods -- Overview of constructivist teaching methods
Wikipedia - Contained earth -- Earthbag construction material and method
Wikipedia - Contour integration -- A method of evaluating certain integrals along paths in the complex plane
Wikipedia - Controller-pilot data link communications -- Air traffic controlling method
Wikipedia - Coombs' method
Wikipedia - Coppicing -- Method of tree management
Wikipedia - Corneometry -- Method for measuring skin hydration
Wikipedia - Counter-economics -- Economic theory and method consisting of direct action within the black and gray markets
Wikipedia - Counting method
Wikipedia - Counting-out game -- Children's method of appointing position in a game
Wikipedia - Count sketch -- Method of a dimension reduction
Wikipedia - Cow-calf operation -- Method of raising beef cattle
Wikipedia - C-QUAM -- Method of broadcasting stereo AM radio
Wikipedia - Crank-Nicolson method -- Finite difference method for numerically solving parabolic differential equations
Wikipedia - CRISPR gene editing -- Gene editing method
Wikipedia - Critical cartography -- Mapping practices and methods of analysis grounded in critical theory
Wikipedia - Critical Path Method
Wikipedia - Critical path method
Wikipedia - Cross-entropy method
Wikipedia - Cross-site tracing -- Network security vulnerability exploiting the HTTP TRACE method
Wikipedia - Crucifixion -- Method of capital punishment in which the victim is tied or nailed to a large wooden beam and left to hang until eventual death
Wikipedia - Cube attack -- Method of cryptanalysis
Wikipedia - CUT&RUN sequencing -- A method used to analyze protein interactions with DNA.
Wikipedia - CUT&Tag sequencing -- A method used to analyze protein interactions with DNA.
Wikipedia - Cutting-plane method -- optimization technique for solving (mixed) integer linear programs
Wikipedia - Cybermethodology
Wikipedia - Cyclonic separation -- Method of removing particulates from a fluid stream through vortex speration
Wikipedia - Cyril and Methodius
Wikipedia - Cyrillo-Methodian Encyclopedia -- Bulgarian encyclopedia
Wikipedia - Cyrillo-Methodian studies
Wikipedia - Czochralski method -- Method of crystal growth
Wikipedia - Daniel Payne -- Methodist bishop and educator
Wikipedia - Danis-Weber classification -- Method to classify an ankle fracture
Wikipedia - Darwin-Fowler method -- Method for deriving the distribution functions with mean probability
Wikipedia - Data mining -- Finding patterns in large data sets using complex computational methods
Wikipedia - Dating methodologies in archaeology
Wikipedia - Day-year principle -- Method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time
Wikipedia - Dead drop -- Method of espionage tradecraft
Wikipedia - Death by burning -- Execution method
Wikipedia - Debye model -- Method in physics
Wikipedia - Decoding methods
Wikipedia - Decomposition method (queueing theory)
Wikipedia - Dedekind cut -- Method of construction of the real numbers
Wikipedia - Deductive-nomological model -- Scientific methodology
Wikipedia - Deductive reasoning -- Method of reasoning by which premises understood to be true produce logically certain conclusions
Wikipedia - DeFries-Fulker regression -- Method of multiple regression analysis used in behavioural genetics
Wikipedia - Delaunay triangulation -- Triangulation method named after Boris Delaunay
Wikipedia - Delegated Path Discovery -- trusted-server-querying method for public key certificate information
Wikipedia - Delegated Path Validation -- public-key-certificate-validation-involved-work-offloading method to trusted server
Wikipedia - Delphi method -- Interactive forecasting method
Wikipedia - Delta-sigma modulation -- Method for converting signals between digital and analog
Wikipedia - Democratic centralism -- Method of leadership in which political decisions reached by the party are binding upon all members of the party
Wikipedia - Dendrochronology -- Method of dating based on the analysis of patterns of tree rings
Wikipedia - Design > Engineering Methodology for Organizations
Wikipedia - Design methods
Wikipedia - Design predicates -- Method to quantify the complexity of software integrations
Wikipedia - Dhammakaya meditation -- Thai Buddhist meditation method
Wikipedia - D'Hondt method -- Voting system
Wikipedia - Diagnostic Enterprise Method -- Management theory
Wikipedia - Dialectical method
Wikipedia - Dialectic -- Discourse method for resolving disagreement by reasoned argument
Wikipedia - Diameter at breast height -- Standard method of expressing the diameter of the trunk or bole of a standing tree
Wikipedia - Diamond-square algorithm -- Method for generating heightmaps for computer graphics
Wikipedia - Diceware -- Method for generating passphrases using dice
Wikipedia - Dickerson Chapel -- Methodist chapel in Hillsborough, North Carolina
Wikipedia - Didactic method -- Teaching method
Wikipedia - Diffie-Hellman key exchange -- Method of exchanging cryptographic keys
Wikipedia - Diffusion MRI -- Method of utilizing water in magnetic resonance imaging
Wikipedia - Digital contact tracing -- Method of contact tracing using mobile devices
Wikipedia - Digital distribution -- Delivery method of media content
Wikipedia - Digital negative (transparency) -- Photography method to create negatives
Wikipedia - Digital subchannel -- Method of transmitting multiple program streams on a digital radio or television multiplex
Wikipedia - Digital subtraction angiography -- Method for delineating blood vessels using contrast medium
Wikipedia - Dilution of precision (computer graphics) -- Computer graphics algorithmic method
Wikipedia - Diploma privilege -- Method for licensing lawyers in the United States
Wikipedia - Dirac bracket -- Quantization method for constrained Hamiltonian systems with second-class constraints
Wikipedia - Direct air capture -- Method of carbon capture from carbon dioxide in air
Wikipedia - Direct historical approach -- Archaeological methodology seeking historical continuity
Wikipedia - Directional boring -- Method of installing underground services along a prescribed curved bore path using a surface-launched drilling rig
Wikipedia - Direct method in the calculus of variations -- Method for constructing existence proofs and calculating solutions in variational calculus
Wikipedia - Direct simulation Monte Carlo -- Method using Monte Carlo simulation to solve the Boltzmann equation for finite Knudsen number fluid flows
Wikipedia - Direct stiffness method
Wikipedia - Direct-to-video -- Specific film distribution method
Wikipedia - Discourse on Method and Meditations on First Philosophy
Wikipedia - Discourse on Method
Wikipedia - Discourse on the Method -- Work by Descartes
Wikipedia - Discrete element method -- Numerical methods for computing the motion and effect of a large number of small particles
Wikipedia - Distancing effect -- Method of acting hindering audience identification with characters
Wikipedia - Distillation -- Method of separating mixtures
Wikipedia - Distributed agile software development -- Software development methods
Wikipedia - District Superintendent (United Methodist Church)
Wikipedia - Diver communications -- Methods used by underwater divers to communicate
Wikipedia - Divergent thinking -- A method of generating creative ideas
Wikipedia - Diving mode -- The conceptual methods of underwater diving
Wikipedia - Diving procedures -- Standardised methods of doing things that are known to work effectively and acceptably safely
Wikipedia - Dixon's factorization method
Wikipedia - DNA barcoding -- Method of species identification using a short section of DNA
Wikipedia - Dodgson's method
Wikipedia - Domain decomposition methods
Wikipedia - DomainKeys Identified Mail -- Email authentication method designed to detect email spoofing
Wikipedia - Dominion Land Survey -- Survey method used in most of western Canada
Wikipedia - Donegal fiddle tradition -- Traditional fiddle-playing method from County Donegal, Ireland
Wikipedia - Door-in-the-face technique -- Compliance method that involves getting a person to agree to a request by presenting a larger request first that the respondent will most likely turn down
Wikipedia - Double clutch (technique) -- Method of shifting gears
Wikipedia - Draft:Maxwell Pierson Gaddis -- Irish American author and Methodist Preacher
Wikipedia - Draft:Media Jockey -- Name for person who does mix or create fusion of communication by collaborating and mixing different traditional communications methods or platform to reach an audience
Wikipedia - Drift mining -- The mining of a mineral deposit by underground methods
Wikipedia - Drop shipping -- supply chain management method
Wikipedia - Dry cask storage -- Radioactive waste storage method
Wikipedia - Dry stone -- Construction method
Wikipedia - Dubowitz Score -- Method for estimating the gestational age of babies
Wikipedia - Du Nouy-Padday method -- Lab technique for measuring surface tension
Wikipedia - Du Nouy ring method -- Technique for measuring surface tension
Wikipedia - Dye tracing -- Method of tracking fluid flow
Wikipedia - Dynamic packaging -- Flexible method of booking holidays
Wikipedia - Dynamic Systems Development Method
Wikipedia - Dynamic systems development method
Wikipedia - Earthbag construction -- Building method
Wikipedia - Earth-return telegraph -- Telegraphy transmission method
Wikipedia - Economic methodology
Wikipedia - Edward Yourdon -- American software engineer and pioneer in the software engineering methodology
Wikipedia - Edwin Edgar Voigt -- American methodist bishop
Wikipedia - Effective method
Wikipedia - Efficiency (statistics) -- Quality measure of a statistical method
Wikipedia - Egerton Ryerson Young -- Canadian methodist cleric and author
Wikipedia - EIO-LCA -- Method of analyzing environmental impacts
Wikipedia - Elastic net regularization -- Stastical regression method
Wikipedia - Elder (Methodism)
Wikipedia - Elder (United Methodist)
Wikipedia - Electoral system -- Method by which voters make a choice between options
Wikipedia - Electric chair -- Execution method
Wikipedia - Electroanalytical methods
Wikipedia - Electroencephalography -- Electrophysiological monitoring method to record electrical activity of the brain
Wikipedia - Electroporation -- method in molecular biology to introduce DNA into other hosts
Wikipedia - Elijah Hedding -- American bishop of the Methodist Episcopal Church
Wikipedia - ELISA -- Method to detect an antigen using an antibody and enzyme
Wikipedia - Eliza Bennis -- Methodist leader (1725-1802)
Wikipedia - Elizabeth Stasny -- Expert on survey methodology
Wikipedia - Ellipsoid method
Wikipedia - Email -- Method of exchanging digital messages between people over a network
Wikipedia - Embalming -- Method of preserving human remains
Wikipedia - Emergency Alert System -- Method of emergency broadcasting in the United States
Wikipedia - Emilio Castro -- Methodist minister from Uruguay.
Wikipedia - Empirical Bayes method
Wikipedia - Empirical methods
Wikipedia - Empirical method
Wikipedia - Encapsulation (networking) -- Method of designing modular communication protocols in which separate functions are abstracted from their underlying structures
Wikipedia - ENO methods -- Class of high-resolution schemes in numerical solutions of differential equations
Wikipedia - Enterprise Modelling Methodology/Open Distributed Processing
Wikipedia - Epact -- Age of a phase of the moon in days, and method
Wikipedia - Eparchy of Saints Cyril and Methodius of Toronto
Wikipedia - Epidemic curve -- Statistical method to visualise the onset of an outbreak
Wikipedia - Epidemiological method -- Scientific method in the specific field
Wikipedia - Episcopal area (United Methodist Church)
Wikipedia - Equivalent air depth -- Method of comparing decompression requirements for air and a given nitrox mix
Wikipedia - Equivalent narcotic depth -- Method for comparing the narcotic effects of a trimix diving gas with air
Wikipedia - Erastus Otis Haven -- American Methodist Episcopal bishop
Wikipedia - Espresso -- Method for preparing a coffee drink
Wikipedia - Ethnomethodology
Wikipedia - Euhemerism -- Rationalizing method of interpretation of mythology
Wikipedia - Euler method
Wikipedia - Euler's factorization method
Wikipedia - Euler's method
Wikipedia - Euler substitution -- A method of integration for rational functions.
Wikipedia - Euromethod
Wikipedia - Evangelical Methodist Church in Argentina
Wikipedia - Evangelical Methodist Church in the Philippine Islands
Wikipedia - Event chain methodology -- Network analysis technique
Wikipedia - Event sampling methodology
Wikipedia - Evolutionary acquisition of neural topologies -- A method that evolves both the topology and weights of artificial neural networks
Wikipedia - Evolutionary methods
Wikipedia - Execution by elephant -- An execution method from Asia
Wikipedia - Execution by firing squad -- Method of execution by multiple shooters firing rifles simultaneously on command
Wikipedia - Exhalation delivery system -- an intranasal medication delivery method
Wikipedia - Expander cycle -- Rocket engine operation method
Wikipedia - Expansion draft -- Method of creating new teams in sports
Wikipedia - Expectation-maximization algorithm -- Iterative method for finding maximum likelihood estimates in statistical models
Wikipedia - Experience sampling method
Wikipedia - Experimental method
Wikipedia - Explainable artificial intelligence -- Methods and techniques in the application of artificial intelligence technology
Wikipedia - Exposure therapy -- Treatment method for anxiety disorders
Wikipedia - Extended Euclidean algorithm -- Method for computing the relation of two integers with their greatest common divisor
Wikipedia - Extended Huckel method -- Semiempirical quantum chemistry method
Wikipedia - Extended vocal technique -- Unconventional, unorthodox, or non-traditional methods of singing
Wikipedia - Extension method
Wikipedia - Extracorporeal cardiopulmonary resuscitation -- Method of Cardiopulmonary resuscitation (CPR)
Wikipedia - Extrapolation -- Method for estimating new data outside known data points
Wikipedia - Extreme programming -- Software development methodology
Wikipedia - Faceted search -- Method of information retrieval
Wikipedia - Factory method pattern
Wikipedia - Falconry training and technique -- Methods for training birds of prey to hunt on a human's behalf
Wikipedia - False color -- Methods of visualizing information by translating to colors
Wikipedia - Fast marching method
Wikipedia - Fast multipole method
Wikipedia - Fax -- Method of transmitting images, often of documents
Wikipedia - FBI method of profiling -- US FBI profiling methodology
Wikipedia - Feldenkrais Method -- Type of alternative exercise therapy with no evidence of efectivity created by Moshe Feldenkrais
Wikipedia - Feminist geography -- An approach in human geography which applies the theories, methods and critiques of feminism
Wikipedia - Feminist method
Wikipedia - Fermat's factorization method
Wikipedia - Fermat's theorem (stationary points) -- Method to find local maxima and minima of differentiable functions on open sets
Wikipedia - FESOM -- A multi-resolution ocean general circulation model that solves the equations of motion describing the ocean and sea ice using finite-element and finite-volume methods on unstructured computational grids
Wikipedia - Fiber-optic communication -- Method of transmitting information from one place to another by sending pulses of light through an optical fiber
Wikipedia - Field cycling -- Measurement method
Wikipedia - Filibuster in the United States Senate -- method of legislative obstruction in the US senate
Wikipedia - Final method
Wikipedia - Financial econometrics -- Method to financial market data
Wikipedia - Finis Alonzo Crutchfield Jr. -- American Methodist bishop
Wikipedia - Finite-difference time-domain method
Wikipedia - Finite element method -- Numerical method for solving physical or engineering problems
Wikipedia - Finite volume method
Wikipedia - First Methodist Church (Aurora, Indiana) -- Church in Aurora, Indiana
Wikipedia - Fishing gear and methods used in Uganda -- Caught with plank canoes and fiberglass boats
Wikipedia - Five techniques -- Illegal interrogation methods
Wikipedia - F. J. Prettyman -- Methodist clergyman (1860-1945)
Wikipedia - Flexibility method
Wikipedia - Flirty Fishing -- Religious prostitution method formerly used by the Children of God/Family International
Wikipedia - Flood control -- Methods used to reduce or prevent the detrimental effects of flood waters
Wikipedia - Flow-equivalent server method
Wikipedia - Fly fishing -- Method of angling
Wikipedia - Foot roasting -- Method of torture
Wikipedia - Forel-Ule scale -- A method to approximately determine the color of bodies of water using a standard colour scale
Wikipedia - Formal concept analysis -- Method of deriving an ontology
Wikipedia - Formal Methods Europe
Wikipedia - Formal Methods
Wikipedia - Formal methods
Wikipedia - Formal method
Wikipedia - Forward genetics -- Forward genetics methods begin with the identification of a phenotype, and finds or creates model organisms that display the characteristic being studied
Wikipedia - Fractional crystallization (chemistry) -- Method for refining substances based on differences in their solubility
Wikipedia - Fragment-based lead discovery -- Method used in drug discovery
Wikipedia - Frame analysis -- Multi-disciplinary social science research method
Wikipedia - Francis Asbury -- Methodist bishop in America
Wikipedia - Frasch process -- Industrial method of sulfur extraction
Wikipedia - Free energy perturbation -- Method in computational chemistry
Wikipedia - Free Methodist Church
Wikipedia - Free range -- Method of farming where animals can roam freely outdoors
Wikipedia - Free run (animal) -- Stewardship farming method of livestock and animal welfare
Wikipedia - Free-to-play -- Method of video game distribution that give players access to a significant portion of their content without paying, but often with pay microtransactions to access additional content
Wikipedia - Fricassee -- Method of cooking meat
Wikipedia - Frobenius method -- Method for solving ordinary differential equations
Wikipedia - Frottage (art) -- Method of creative production
Wikipedia - Functional holography -- Method of analysis
Wikipedia - Futures wheel -- Method for graphical visualisation of direct and indirect future consequences of a particular change or development
Wikipedia - Gain-switching -- Method to produce extremely short duration laser pulses
Wikipedia - Galerkin method
Wikipedia - Game mechanics -- Construct, rule, or method designed for interaction with a game's state
Wikipedia - Garrote -- Execution method
Wikipedia - Gas-generator cycle -- Rocket engine operation method
Wikipedia - Gauss-Seidel method -- Iterative method used to solve a linear system of equations
Wikipedia - Gazzi-Dickinson method -- Point-counting technique used in geology
Wikipedia - Gel electrophoresis -- Method for separation and analysis of macromolecules
Wikipedia - Gene Leggett -- American Methodist minister
Wikipedia - General Conference (Methodism)
Wikipedia - General Conference (United Methodist Church)
Wikipedia - General conference (United Methodist Church)
Wikipedia - Generalised Enterprise Reference Architecture and Methodology
Wikipedia - Generalized minimal residual method
Wikipedia - Generative adversarial network -- Deep learning method
Wikipedia - Generic Substation Events -- Communications method used in power grids
Wikipedia - Genetically modified organism -- Organisms whose genetic material has been altered using genetic engineering methods
Wikipedia - Genetic genealogy -- The use of DNA testing in combination with traditional genealogical methods to infer relationships between individuals and find ancestors
Wikipedia - Genetic use restriction technology -- Proposed methods for restricting the use of GMOs to only activate in response to a given stimulus.
Wikipedia - Genome skimming -- Method of genome sequencing
Wikipedia - Genome-wide complex trait analysis -- Statistical method for genetic variance component estimation
Wikipedia - Genomic control -- Statistical method used in genetic association studies
Wikipedia - Geoinformatics -- The application of information science methods in geography, cartography, and geosciences
Wikipedia - Geomancy -- Method of divination that interprets markings on the ground
Wikipedia - George Alley -- Irish methodist minister
Wikipedia - George Richard Crooks -- American Methodist minister and writer
Wikipedia - German legal citation -- Standard methods for citation of German legal codes and case law
Wikipedia - Getting to Yes -- Book about negotiation methods by Roger Fisher
Wikipedia - GHK algorithm -- Importance sampling method
Wikipedia - Gideon Ouseley -- Irish Methodist missionary
Wikipedia - GNSS augmentation -- Method of improving a navigation system
Wikipedia - Gokhale Method -- Postural awareness technique
Wikipedia - Golgi's method
Wikipedia - Google Pinyin -- Input method developed by Google China Labs and released in 2007
Wikipedia - GPS drawing -- Method of drawing
Wikipedia - Gradient factor -- Method for adjusting conservatism of decompression algorithms
Wikipedia - Graeffe's method -- Algorithm for finding polynomial roots
Wikipedia - GRAI method
Wikipedia - Gram-negative bacteria -- Group of bacteria that do not retain the crystal violet stain used in the Gram-staining method of bacterial differentiation
Wikipedia - Gram-Schmidt process -- Method for orthonormalizing a set of vectors
Wikipedia - Graph cut optimization -- Combinatorial optimization method for a family of functions of discrete variables
Wikipedia - Graphotype -- Method of producing printing blocks
Wikipedia - Grazing (behaviour) -- Method of feeding in herbivores, eating grasses and other plants
Wikipedia - Grinberg Method -- Method of teaching
Wikipedia - Groundhog Day -- Traditional method of weather prediction
Wikipedia - Ground-level power supply -- Alternative method of third rail electrical pick-up for street trams
Wikipedia - Group concept mapping -- A method of organizing groups of related concepts
Wikipedia - Group method of data handling
Wikipedia - Growth-share matrix -- Boston Consulting Group business analysis method
Wikipedia - Gutmann method -- Algorithm for securely erasing computer hard drives
Wikipedia - Hack (falconry) -- A training method that helps young birds of prey reach their hunting potential
Wikipedia - HAIFA construction -- Design method for cryptographic hash functions
Wikipedia - Hair crimping -- Method of styling hair
Wikipedia - H&E stain -- Histological stain method
Wikipedia - Hand spinning -- Method of turning fiber into yarn or thread using a spinning wheel or drop spindle
Wikipedia - Hard privacy technologies -- Method of protecting data
Wikipedia - Harris matrix -- Method in archaeology
Wikipedia - Harry Potter and the Methods of Rationality -- Fan fiction by Eliezer Yudkowsky
Wikipedia - Hartree-Fock method -- Method in quantum physics
Wikipedia - Haruguchi classification -- Method to classify an ankle fracture
Wikipedia - Hauptman-Karle method
Wikipedia - Hazen Graff Werner -- American methodist bishop
Wikipedia - Helical scan -- Method of recording high-frequency signals on magnetic tape
Wikipedia - Helium dating -- Radiometric dating method
Wikipedia - Hermeneutics -- The theory and methodology of text interpretation
Wikipedia - HERMES method
Wikipedia - Herscovici classification -- Method to classify an ankle fracture
Wikipedia - Heuristic -- Problem-solving method that is sufficient for immediate solutions or approximations
Wikipedia - High color -- method of storing color
Wikipedia - Highest averages method -- Method to allocate seats proportionally for representative assemblies with party list voting systems
Wikipedia - Highly accelerated life test -- A stress testing methodology for enhancing product reliability
Wikipedia - Hillsborough Trinity Methodist Church -- Hillsborough Trinity Methodist Church
Wikipedia - Historical-critical method
Wikipedia - Historical-grammatical method -- Christian hermeneutical method
Wikipedia - Historical method -- Techniques and guidelines by which historians verify and analyse primary sources and evidence to reliably elaborate history
Wikipedia - Historicism (Christianity) -- Method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events.
Wikipedia - Historiography of the British Empire -- Studies and methods used by scholars to develop a history of Britain's empire
Wikipedia - History of Methodism in the United States
Wikipedia - History of scientific method -- Aspect of history
Wikipedia - History of the scientific method
Wikipedia - Hit wicket -- Method of dismissal in cricket
Wikipedia - Hiwassee College -- Former Methodist college in Madisonville, Tennessee, United States
Wikipedia - Hobart Baumann Amstutz -- American Methodist bishop
Wikipedia - Holiness movement -- Set of beliefs and practices which emerged from 19th-century Methodism
Wikipedia - Homology modeling -- Method of protein structure prediction using other known proteins
Wikipedia - Homosexuality and Methodism
Wikipedia - HOOD method
Wikipedia - H. Ormonde McConnell -- Irish Methodist minister and missionary
Wikipedia - Horner's method -- Algorithm for polynomial evaluation
Wikipedia - Hot potassium carbonate -- A method used to remove carbon dioxide from gas mixtures
Wikipedia - Houben-Weyl Methods of Organic Chemistry -- Chemistry encyclopedia established by Theodor Weyl
Wikipedia - Householder's method
Wikipedia - H. T. Kealing -- Educator and African Methodist churchmember (b. 1859, d. 1918)
Wikipedia - Hubert Holdaway -- Teacher, orchardist, Methodist lay preacher, pacifist, communitarian
Wikipedia - Huckel's rule -- Method of determining aromaticity in organic molecules
Wikipedia - Hugo Rietveld -- Ducht physicist, crystallographer, eponym of the refinement method for X-ray powder diffraction
Wikipedia - Huntington-Hill method -- Method of assigning legislative seats
Wikipedia - Huygens-Fresnel principle -- Method of analysis
Wikipedia - Hydrogen production -- Family of industrial methods for generating hydrogen
Wikipedia - Hyper Search -- Method of link analysis for search engines
Wikipedia - Hyperspectral imaging -- Method to create a complete picture of the environment or various objects, each pixel containing a full visible, visible near infrared, near infrared, or infrared spectrum.
Wikipedia - Hypothetico-deductive method
Wikipedia - Hypoventilation training -- Physical training method in which reduced breathing frequency are interspersed with periods with normal breathing
Wikipedia - IBM Solid Logic Technology -- Method for packaging electronic circuitry
Wikipedia - Ice drilling -- Method of drilling through ice
Wikipedia - Idea networking -- A method of cluster analysis
Wikipedia - Identity theft -- Deliberate use of someone else's identity, usually as a method to gain a financial advantage
Wikipedia - Igunaq -- A method of preparing meat, particularly walrus and other marine mammals.
Wikipedia - Immersion baptism -- Method of baptism
Wikipedia - Immunoelectrophoresis -- Biochemical methods of separation and characterization of proteins
Wikipedia - Imperialist competitive algorithm -- Computational method used to solve optimization problems of different types
Wikipedia - Implant induction welding of thermoplastics -- Plastic manufacturing joining method
Wikipedia - Implied weighting -- Group of methods used in phylogenetic analysis
Wikipedia - In-circuit test -- Method of testing electronic circuits
Wikipedia - Incompressibility Method
Wikipedia - Index-based insurance -- insurance method that relates payouts to an index correlated to agricultural production losses rather than to the actual losses incurred
Wikipedia - Indiana Pi Bill -- 1897 attempt to define by legislation a method of squaring the circle
Wikipedia - Indian numbering system -- Indian methods of naming large numbers
Wikipedia - Infantry tactics -- Foot-soldier combat methods
Wikipedia - Information systems methodologies
Wikipedia - Injection (medicine) -- Method of medication administration
Wikipedia - Inoculation -- Method of purposefully infecting a person with smallpox (Variola)
Wikipedia - Input method editor
Wikipedia - Input method -- Operating system component or program that allows any data, such as keyboard strokes or mouse movements, to be received as input
Wikipedia - Intelligence analysis -- Application of individual and collective cognitive methods to weigh data and test hypotheses within a secret socio-cultural context
Wikipedia - Intensive interaction -- Method of teaching communication to people with severe learning issues
Wikipedia - Intercarrier method -- a broadcasting method
Wikipedia - Interdisciplinary teaching -- Methods used to teach across curricular disciplines
Wikipedia - Interior lines -- Method of movement and operation in warfare
Wikipedia - Interior point method
Wikipedia - Interior-point method
Wikipedia - Internalized oppression -- Concept in which an oppressed group uses the methods of the oppressing group against itself
Wikipedia - Internal oxidation -- Corrosion method found in metals
Wikipedia - International Association of Methodist-related Schools, Colleges, and Universities
Wikipedia - International Code of Signals -- Maritime communication method
Wikipedia - International Journal for Numerical Methods in Fluids -- Journal
Wikipedia - International Journal of Geometric Methods in Modern Physics -- Journal
Wikipedia - Internet censorship circumvention -- Methods to bypass internet censorship
Wikipedia - Interpolation -- Method for estimating new data within known data points
Wikipedia - Interpretatio graeca -- Methodology for cultural comparison
Wikipedia - Interprocedural optimization -- Computer program optimization method
Wikipedia - Interrupted time series -- Method of analysis involving tracking a long-term period around an intervention
Wikipedia - Intravascular ultrasound -- Type of medical imaging methodology
Wikipedia - Invisible mending -- Weaving method for repairing fabric
Wikipedia - In-water surface cleaning -- Methods of removing contaminants from underwater surfaces
Wikipedia - IP address management -- Methodology implemented in computer software for planning and managing assignment and use of IP addresses and closely related resources of a computer network
Wikipedia - IP fragmentation attack -- Cyberattack method based on Internet Protocol fragmentation
Wikipedia - Irrigation sprinkler -- Method of irrigating lawns and crops
Wikipedia - ISO 3103 -- Standardized method for brewing tea by the International Organization for Standardization
Wikipedia - Israeli demolition of Palestinian property -- War method used by the Israelis against Palestinians
Wikipedia - Iterative and incremental development -- Types of methodology to develop a system through repeated cycles (iterative) and in smaller portions at a time
Wikipedia - Iterative method -- Numerical method in which the n-th approximation of the solution is obtained on the basis on the (n-1) previous approximations
Wikipedia - Jackknife resampling -- Statistical method
Wikipedia - Jacobi method -- Iterative method used to solve a linear system of equations
Wikipedia - James Mitchell (Methodist minister) -- American religious leader
Wikipedia - James Thorne (preacher) -- English Methodist Bible Christian preacher
Wikipedia - Japanese input method -- Methods used to input Japanese characters on a computer
Wikipedia - Java remote method invocation
Wikipedia - J-integral -- Method of calculating strain energy release rate in a material
Wikipedia - Joaquina Filipe Nhanala -- United Methodist Church bishop
Wikipedia - John Baptist Snowden -- American slave who bought his freedom and was Methodist minister
Wikipedia - John Belcher (Methodist preacher) -- Welsh Methodist preacher
Wikipedia - John Mott -- American Methodist and founder of the YMCA
Wikipedia - John Russell (prohibitionist) -- Advocate for prohibition and Methodist preacher from the United States
Wikipedia - John W. E. Bowen Sr. -- American Methodist clergyman and academic
Wikipedia - John Wesley -- Founder of the Methodist movement
Wikipedia - Jose Miguez Bonino -- Argentine Methodist theologian
Wikipedia - Journal of Economic Methodology
Wikipedia - Journal of Logical and Algebraic Methods in Programming
Wikipedia - Journal of Modern Applied Statistical Methods
Wikipedia - Journal of Philosophy, Psychology and Scientific Methods
Wikipedia - JPEG -- Lossy compression method for digital images
Wikipedia - Judgement Day (Method Man song) -- Song by Method Man
Wikipedia - Kabbalah -- Esoteric method, discipline, and school of thought of Judaism
Wikipedia - Kaczmarz method -- Algorithm
Wikipedia - Kanbun -- Japanese method of reading annotated Classical Chinese in translation
Wikipedia - Kantorovich theorem -- Initial conditions that insure the convergence of Newton's method
Wikipedia - Kardashev scale -- Method of measuring a civilization's level of technological advancement
Wikipedia - K-Ar dating -- Radiometric dating method
Wikipedia - Karl Fischer titration -- Classic titration method in analytical chemistry
Wikipedia - Karnaugh map -- graphical method to simplify Boolean expressions
Wikipedia - Kayak roll -- Method for righting a capsized kayak
Wikipedia - Kempe chain -- Method used in proof of the four-colour theorem
Wikipedia - Kentucky Wesleyan College -- Private Methodist college in Owensboro, Kentucky, United States
Wikipedia - Kernel methods
Wikipedia - Kibbutz communal child rearing and collective education -- Method of education prevalent in collective communities in Israel until the 1980s
Wikipedia - KijM-EM-^Mka-bashM-EM-^Mfu -- Regional Japanese production method of producing cloth from the Japanese fibre banana plant
Wikipedia - KLJN Secure Key Exchange -- Cryptographic key exchange methodology
Wikipedia - Kalua -- Traditional Hawaiian method of cooking
Wikipedia - Knitting -- Method of forming fabric from yarn
Wikipedia - Knockoffs (statistics) -- Statistical method
Wikipedia - Knot -- Method of fastening or securing linear material
Wikipedia - Knowledge representation formalisms and methods
Wikipedia - Knuth's up-arrow notation -- Method of notation of very large integers
Wikipedia - Kwesi Dickson -- Academic, priest, writer and 7th President of the Methodist Church of Ghana
Wikipedia - Laboratory diagnosis of viral infections -- Laboratory methods for determining whether a virus infection has occurred in an organism
Wikipedia - La GM-CM-)omM-CM-)trie -- Mathematical appendix to Descartes' Discourse on Method, published in 1637
Wikipedia - Laguerre's method -- Polynomial root-finding algorithm
Wikipedia - Langrishe Place, Methodist Chapel -- Methodist chapel in Dublin 1, Ireland
Wikipedia - Language pedagogy -- Methods of teaching languages
Wikipedia - Laser Doppler velocimetry -- Optical method of measuring fluid flow
Wikipedia - Lasso (statistics) -- Statistical method
Wikipedia - Lauge-Hansen classification -- Method to classify an ankle fracture
Wikipedia - Leak -- Method of fluid escaping containment
Wikipedia - Lean manufacturing -- production method
Wikipedia - Lean Six Sigma -- Methodology of systematically removing waste
Wikipedia - LEAPER gene editing -- Gene editing method
Wikipedia - Learning by teaching -- A method of teaching in which students teach the subject to each other
Wikipedia - Least squares -- Approximation method in statistics
Wikipedia - Level-set method
Wikipedia - License to Preach (Methodist)
Wikipedia - Lidar -- Method of spatial measurement using laser scanning
Wikipedia - Lie-to-children -- A simplified explanation of technical or complex subjects as a teaching method for children and laypeople
Wikipedia - Lifewatch, Taskforce of United Methodists on Abortion and Sexuality
Wikipedia - Light-front computational methods -- Technique in computational quantum field theory
Wikipedia - Lill's method -- Graphical method for the real roots of a polynomial
Wikipedia - Limepit -- Old method of calcining limestone
Wikipedia - Limnology and Oceanography: Methods -- Monthly peer-reviewed journal
Wikipedia - Linear arithmetic synthesis -- Method of sound synthesis
Wikipedia - Linear discriminant analysis -- Method used in statistics, pattern recognition, and other fields
Wikipedia - Linear interpolation -- method of curve fitting to construct new data points within the range of known data points
Wikipedia - Linear multistep method
Wikipedia - Linear predictive coding -- Audio signal processing method
Wikipedia - Linear programming -- Method to solve some optimization problems
Wikipedia - Lingchi -- Archaic Chinese method of torture and execution
Wikipedia - Liquid-based cytology -- Method of preparing samples for cytopathology
Wikipedia - List of abandoned education methods -- Wikipedia list article
Wikipedia - List of camouflage methods -- List of ways of hiding objects or animals in plain sight
Wikipedia - List of chemical analysis methods -- Wikipedia list article
Wikipedia - List of construction methods
Wikipedia - List of graphical methods -- Wikipedia list article
Wikipedia - List of local Methodist churches
Wikipedia - List of materials analysis methods -- Wikipedia list article
Wikipedia - List of mathematics-based methods -- Wikipedia list article
Wikipedia - List of Methodist denominations
Wikipedia - List of Methodists
Wikipedia - List of Methodist theologians -- Wikipedia list article
Wikipedia - List of methods of capital punishment -- Wikimedia list article
Wikipedia - List of methods of torture -- Wikipedia list article
Wikipedia - List of narrative techniques -- List of methods used to convey information in a narrative
Wikipedia - List of neurological research methods -- Wikipedia list article
Wikipedia - List of psychological research methods -- Wikipedia list article
Wikipedia - List of purification methods in chemistry -- Wikipedia list article
Wikipedia - List of Runge-Kutta methods -- Wikipedia list article
Wikipedia - List of Southern Methodist University people -- Wikipedia list article
Wikipedia - List of unproven methods against COVID-19 -- Fake or unproven medical products and methods that claim to diagnose, prevent, or cure COVID-19
Wikipedia - Live blood analysis -- Alternative medical diagnostic method
Wikipedia - Living educational theory -- A method in educational research
Wikipedia - Local linearization method
Wikipedia - Local regression -- Moving average and polynomial regression method for smoothing data
Wikipedia - Logical Methods in Computer Science
Wikipedia - Logic model -- Method of depicting causal relationships
Wikipedia - Losing-Trick Count -- Method of hand evaluation in contact bridge
Wikipedia - Louvain method -- Clustering and community detection algorithm
Wikipedia - Lovely Lane Methodist Church
Wikipedia - Low-altitude parachute-extraction system -- Tactical military airlift delivery method
Wikipedia - Low-frequency oscillation -- Method of modulation in electronic music equipment
Wikipedia - Lyle School of Engineering -- School of engineering at Southern Methodist University
Wikipedia - Lyscum Elbert Crowson -- American Methodist preacher (1903-1993)
Wikipedia - MacCormack method -- Equation in computational fluid dynamics
Wikipedia - Macroscope (methodology suite)
Wikipedia - Magnetic levitation -- the method by which an object is suspended with no support other than magnetic fields
Wikipedia - Magnetic resonance spectroscopic imaging -- Scientific imaging method
Wikipedia - Magnetic sail -- A spacecraft propulsion method that takes advantage of solar wind.
Wikipedia - Magnetofection -- Transfection method using magnetic fields
Wikipedia - Management of obesity -- Methods of body fat reduction
Wikipedia - Manhattan plot -- Method to display data used in genetic analysis
Wikipedia - Mantoux test -- Immunological method to test for tuberculosis
Wikipedia - Marsaglia polar method -- Method for generating pseudo-random numbers
Wikipedia - Martha Watts -- American Methodist missionary in Brazil
Wikipedia - Marx's method
Wikipedia - Master-checker -- Fault tolerance method for multiprocessor systems
Wikipedia - Matched Z-transform method
Wikipedia - Mathematical geophysics -- Mathematical methods for geophysics
Wikipedia - Mathematical Methods in the Physical Sciences -- Book by Mary L. Boas
Wikipedia - Mathematical Methods of Classical Mechanics -- Mathematics book first published in Russian in 1974
Wikipedia - Mathematical physics -- Application of mathematical methods to problems in physics
Wikipedia - Mathematics of cyclic redundancy checks -- Methods of error detection and correction in communications
Wikipedia - Matrix analytic method
Wikipedia - Matrix geometric method
Wikipedia - Maximum likelihood estimation -- method of estimating the parameters of a statistical model, given observations
Wikipedia - Maze generation algorithm -- Automated methods for the creation of mazes
Wikipedia - McKenzie method -- Method of physical therapy
Wikipedia - M-CM-^@ la poupM-CM-)e -- Inking method in colour printmaking
Wikipedia - Measuring against the linchpin -- Method of determining which enemy civilians would be beheaded
Wikipedia - Medieval cuisine -- Foods, eating habits, and cooking methods of various European cultures during the Middle Ages
Wikipedia - Melt blowing -- Micro- and nanofiber fabrication method
Wikipedia - Memory architecture -- Methods used to implement electronic computer data storage
Wikipedia - Memory management -- Computer memory management methodology
Wikipedia - Mendelian randomization -- Statistical method in genetic epidemiology
Wikipedia - Merkle-DamgM-CM-%rd construction -- Method of building collision-resistant cryptographic hash functions
Wikipedia - Metascience -- Use of scientific methodology to study science itself
Wikipedia - Method (2004 film) -- 2004 film directed by Duncan Roy
Wikipedia - Method (2017 film) -- 2017 film directed by Bang Eun-jin
Wikipedia - Method acting -- Training and rehearsal techniques
Wikipedia - Method call
Wikipedia - Method cascading
Wikipedia - Method chaining
Wikipedia - Method (computer programming) -- Computer function or subroutine that is tied to a particular instance or class
Wikipedia - Method (computer science)
Wikipedia - Method (computing)
Wikipedia - Method (disambiguation)
Wikipedia - Methoden der mathematischen Physik -- Book by David Hilbert
Wikipedia - Method engineering
Wikipedia - Methodenstreit
Wikipedia - Method (Experience Design Firm) -- Design firm with offices in San Francisco, New York City, and London
Wikipedia - Method Framework for Engineering System Architectures
Wikipedia - Method (Godhead) -- Programmer, bassist and keyboard player for rock band Godhead
Wikipedia - Methodic doubt
Wikipedia - Methodic school -- School of medicine in ancient Greece and Rome
Wikipedia - Methodios I of Constantinople
Wikipedia - Methodism (disambiguation)
Wikipedia - Methodism (philosophy)
Wikipedia - Methodism -- Group of historically related denominations of Protestant Christianity
Wikipedia - Methodist Boys' High School, Oron -- High school in Oron, Nigeria
Wikipedia - Methodist Church Ghana -- Protestant denomination in Ghana
Wikipedia - Methodist Church in Britain
Wikipedia - Methodist Church in India
Wikipedia - Methodist Church in Malaysia -- Religious denomination in Malaysia
Wikipedia - Methodist Church of Great Britain
Wikipedia - Methodist Church (USA) -- Methodist denomination
Wikipedia - Methodist Church
Wikipedia - Methodist Circuit
Wikipedia - Methodist circuit
Wikipedia - Methodist doctrine
Wikipedia - Methodist Episcopal Church, South -- Methodist denomination
Wikipedia - Methodist Episcopal Church -- Religious organization in the United States
Wikipedia - Methodist Federation for Social Action
Wikipedia - Methodist local preacher
Wikipedia - Methodist movement
Wikipedia - Methodist Protestant Church -- Methodist denomination in the U.S.
Wikipedia - Methodist Revival
Wikipedia - Methodist theology
Wikipedia - Methodist Union -- 1932 merger of Methodist denominations in the United Kingdom
Wikipedia - Methodist
Wikipedia - Methodius III of Constantinople
Wikipedia - Methodius II of Constantinople
Wikipedia - Methodius of Olympus
Wikipedia - Methodius (Petrovtsy) -- Ukrainian Orthodox bishop
Wikipedia - Methodius Qu Ailin -- Chinese Roman Catholic Bishop
Wikipedia - Method Man > Redman
Wikipedia - Method Man -- American musician and actor
Wikipedia - Method (music) -- Textbook for a specified musical instrument or a selected problem of playing a certain instrument
Wikipedia - Method of analytic tableaux
Wikipedia - Method of complements -- Method of subtraction
Wikipedia - Method of conditional probabilities
Wikipedia - Method of exhaustion -- A primitive way of calculating area
Wikipedia - Method of Fluxions -- Book by Isaac Newton
Wikipedia - Method of indivisibles
Wikipedia - Method of levels
Wikipedia - Method of loci -- Memory techniques adopted in ancient Roman and Greek rhetorical treatises
Wikipedia - Method of Modern Love -- Hall and Oates single
Wikipedia - Method of moments (statistics)
Wikipedia - Method of undetermined coefficients -- Approach for finding solutions of nonhomogeneous ordinary differential equations
Wikipedia - Methodological behaviorism
Wikipedia - Methodological dualism
Wikipedia - Methodological individualism
Wikipedia - Methodological naturalism
Wikipedia - Methodological pragmatism
Wikipedia - Methodological relativism
Wikipedia - Methodological skepticism
Wikipedia - Methodological solipsism
Wikipedia - Methodological
Wikipedia - Methodology (software engineering)
Wikipedia - Methodology -- A coherent and logical theoretical analysis of the methods applied to a field of study
Wikipedia - Method overloading
Wikipedia - Method overriding (programming)
Wikipedia - Method overriding
Wikipedia - Method (patent) -- Category of patentable things in US patent law
Wikipedia - Method (programming)
Wikipedia - Method ringing -- Sounding continually changing mathematical permutations
Wikipedia - Methods engineering
Wikipedia - Methods (journal) -- Peer-reviewed scientific journal
Wikipedia - Methods of computing square roots -- Algorithms for calculating square roots
Wikipedia - Methods of divination
Wikipedia - Methods of divinization
Wikipedia - Methods of neuro-linguistic programming
Wikipedia - Methods of pluton emplacement -- The ways magma is accommodated in a host rock where the final result is a pluton
Wikipedia - Method stub
Wikipedia - Method Studios -- Visual effects studio
Wikipedia - Methods used to study memory
Wikipedia - Metropolis light transport -- Application of the Monte Carlo method to image rendering
Wikipedia - Michael A. Bossman -- Ghanaian Methodist minister
Wikipedia - Microbial dark matter -- Microbiological non-culture dependent methods
Wikipedia - Microbiological culture -- Method of allowing microorganisms to multiply in a controlled medium
Wikipedia - Microdeletion syndrome -- Chromosomal deletion smaller than 5 million base pairs (5 Mb) spanning several genes that is too small to be detected by conventional methods
Wikipedia - Microsoft Pinyin IME -- Pinyin input method implementation developed by Microsoft and Harbin Institute of Technology
Wikipedia - Middle-square method
Wikipedia - Midpoint method -- Numeric solution for differential equations
Wikipedia - Midrash halakha -- Ancient Judaic rabbinic method of Torah study
Wikipedia - MIKE2.0 Methodology
Wikipedia - Militarization of police -- Law enforcement using combat methods
Wikipedia - Mill's Methods
Wikipedia - Minnesota functionals -- DFT methods developed by Donald Truhlar's research group
Wikipedia - Minor loop feedback -- a classical method used to design feedback control systems
Wikipedia - MIT General Circulation Model -- A numerical computer method that solves the equations of motion for the ocean or atmosphere using the finite volume method
Wikipedia - Mixed linear complementarity problem -- Method in linear algebra
Wikipedia - Mixing length model -- A method to describe momentum transfer by turbulence Reynolds stresses within a Newtonian fluid boundary layer by means of an eddy viscosity
Wikipedia - Mobile Warfare -- English phrase for Mao Zedong's main military methods
Wikipedia - Modes of mechanical ventilation -- The methods of inspiratory support
Wikipedia - Molecular fragmentation methods -- Molecular dissociation
Wikipedia - Monte Carlo Methods
Wikipedia - Monte Carlo method
Wikipedia - Montessori education -- Teaching method encouraging autodidacticism
Wikipedia - Montessori method
Wikipedia - Moore method
Wikipedia - Moorsom System -- British method of calculating the tonnage of sailing ships
Wikipedia - MoSCoW method -- Business analysis and software development technique
Wikipedia - Moses Ayrton -- New Zealand Methodist minister
Wikipedia - Mount Rainier (packet writing) -- Method used to write to recordable optical discs
Wikipedia - Mouth breathing -- Breathing method in humans
Wikipedia - Movable cellular automaton -- A method in computational solid mechanics based on the discrete concept
Wikipedia - Multi-factor authentication -- Method of computer access control
Wikipedia - Multimethodology
Wikipedia - Multimethods
Wikipedia - Multimethod
Wikipedia - Multiple-camera setup -- Method of film making and video production
Wikipedia - Multitrait-multimethod matrix -- Statistical technique used to examine construct validity
Wikipedia - Multiversion concurrency control -- Concurrency control method commonly used by database management systems
Wikipedia - MuSIASEM -- Method of accounting
Wikipedia - Music in the movement against apartheid -- One of the methods of opposition used against the apartheid regime
Wikipedia - Musique concrete -- Method of electroacoustic music
Wikipedia - Mutator method
Wikipedia - Mythotherapy -- Therapeutic method
Wikipedia - Myzocytosis -- Method of feeding in some heterotrophic organisms
Wikipedia - Naeviology -- Method of divination by observing moles or other bodily marks.
Wikipedia - Naikan -- Structured method of self-reflection developed by Yoshimoto Ishin
Wikipedia - Nanoimprint lithography -- Method of fabricating nanometer scale patterns using a special stamp
Wikipedia - Natural approach -- Method of language teaching
Wikipedia - Natural family planning -- Family planning methods approved by the Roman Catholic Church
Wikipedia - Nature Methods
Wikipedia - Needle and syringe programmes -- Method of providing drug users with uninfected equipment
Wikipedia - Neighbor joining -- A bottom-up clustering method for creating phylogenetic trees
Wikipedia - Nerve guidance conduit -- Method of nerve regeneration
Wikipedia - Neural coding -- Method by which information is represented in the brain
Wikipedia - New Austrian tunnelling method -- Method of modern tunnel design and construction
Wikipedia - Newell Snow Booth -- Methodist bishop and missionary
Wikipedia - Newton's method in optimization -- Method for finding stationary points of a function
Wikipedia - Newton's method -- Algorithm for finding a zero of a function
Wikipedia - New York Methodist Hospital
Wikipedia - Nitrox production -- Methods of producing nitrox mixtures
Wikipedia - No free lunch in search and optimization -- Solution cost, averaged over all problems in a class, is the same for any solution method
Wikipedia - No-limits apnea -- Freediving discipline in which the diver descends and ascends using their method of choice
Wikipedia - Non-compact stencil -- Type of discretization method
Wikipedia - Nonlinear conjugate gradient method
Wikipedia - Non-orthogonal frequency-division multiplexing -- Method of encoding digital data on multiple carrier frequencies
Wikipedia - Non-parametric methods
Wikipedia - Non-pharmaceutical intervention (epidemiology) -- Method to reduce epidemic spread
Wikipedia - North Carolina Wesleyan College -- Methodist liberal arts college in Rocky Mount, North Carolina
Wikipedia - No-SCAR (Scarless Cas9 Assisted Recombineering) Genome Editing -- Genome manipulation method
Wikipedia - No-till farming -- Agricultural method which does not disturb soil through tillage.
Wikipedia - Nova methodus pro maximis et minimis
Wikipedia - Numerical methods for linear least squares
Wikipedia - Numerical methods for ordinary differential equations
Wikipedia - Numerical methods for partial differential equations
Wikipedia - Numerical methods
Wikipedia - Numerical method
Wikipedia - Oblivantsy -- Baptism method
Wikipedia - Ocean reanalysis -- A method of combining historical ocean observations with a general ocean model to reconstruct a historical state of the ocean
Wikipedia - OFTP -- Business file transfer method usable on TCP/IP or X.25
Wikipedia - Online machine learning -- Method of machine learning
Wikipedia - Online research methods
Wikipedia - Ontology engineering -- field which studies the methods and methodologies for building ontologies
Wikipedia - Operations research -- Discipline concerning the application of advanced analytical methods
Wikipedia - Optically stimulated luminescence -- Method of measuring radiation doses, often used in mineral dating
Wikipedia - Optical storage -- Method to store and retrieve computer data using optics
Wikipedia - Optogenetics -- Neuromodulation method; uses a combination of techniques from optics and genetics to control and monitor the activities of individual neurons in living tissue
Wikipedia - Orange Scott -- American Methodist clergyman
Wikipedia - Order of Cyril and Methodius
Wikipedia - Order of Saints Cyril and Methodius
Wikipedia - Ordination of women in Methodism
Wikipedia - Ordination (statistics) -- Statistical method
Wikipedia - Organic farming -- Method of agriculture meant to be environmentally friendly
Wikipedia - Organization and Methods (management) -- Management science
Wikipedia - Oriental hypnosis -- Indian healing method
Wikipedia - Orthogonal frequency-division multiplexing -- Method of encoding digital data on multiple carrier frequencies
Wikipedia - Otsu's method -- In computer vision and image processing
Wikipedia - Outsize cargo -- Cargo transported by outsize cargo transport methods
Wikipedia - Overglaze decoration -- Method of decorating pottery
Wikipedia - Overlay plan -- Method of exhaustion relief for area codes in the North American Numbering Plan
Wikipedia - Oxygen radical absorbance capacity -- Obsolete method of characterizing antioxidants
Wikipedia - Packet switching -- Method of grouping data transmitted over a digital network into packets
Wikipedia - Packet writing -- Method used to write to optical discs
Wikipedia - Paintless dent repair -- Method for removing minor dents from the body of a motor vehicle
Wikipedia - Palmer Method -- Teaching cursive and learning method
Wikipedia - Papanicolaou stain -- Histological staining method
Wikipedia - Paradoxical intention -- Psychotherapical method
Wikipedia - Paranoiac-critical method
Wikipedia - Partner relationship management -- Software methodology
Wikipedia - Pattern-of-life analysis -- Method of surveillance
Wikipedia - Paul Abels -- American Methodist minister
Wikipedia - Peercasting -- Method of multicasting streams to the Internet via peer-to-peer technology
Wikipedia - Peine forte et dure -- Execution method
Wikipedia - Peirce decomposition -- Decomposition method in algebra
Wikipedia - Penalty method
Wikipedia - Penetration test -- Method of evaluating computer and network security by simulating a cyber attack
Wikipedia - Penrose method -- Method of allocating voting weight by population
Wikipedia - Period (periodic table) -- A method of visualizing the relationship between elements
Wikipedia - Perls Prussian blue -- Histologic method to stain for iron
Wikipedia - Peshat -- One of four classical methods of Jewish biblical exegesis
Wikipedia - Petrick's method -- minimization algorithm for Boolean algebra
Wikipedia - P-FEM -- A numerical method for solving partial differential equations
Wikipedia - Pharmacological torture -- Method of torture
Wikipedia - Philip Cone Fletcher -- Presiding elder of the San Antonio district of the Methodist Episcopal Church S. (b. 1870- d. 1931)
Wikipedia - Philippines Central Conference (United Methodist Church)
Wikipedia - Philosophical methodology -- Tool in philosophy
Wikipedia - Philosophical Method
Wikipedia - Philosophical method
Wikipedia - Phonics -- Method to teach reading and writing of an alphabetic language
Wikipedia - Photoactivated localization microscopy -- A fluorescence microscopy imaging method
Wikipedia - Photovoltaics -- Method to convert solar radiation into electricity
Wikipedia - Phylogenetic comparative methods -- Use of information on the historical relationships of lineages to test evolutionary hypotheses
Wikipedia - Pickled lime -- Method of preserving the fruit of limes
Wikipedia - Pilpul -- Method of studying the Talmud through intense textual analysis
Wikipedia - Pit barbecue -- Method of cooking meat and root vegetables buried below ground
Wikipedia - Pit fired pottery -- Method for firing pottery
Wikipedia - Plain weave -- Method of weaving cloth in which each warp and weft thread crosses over/under every other thread
Wikipedia - Plotting algorithms for the Mandelbrot set -- Algorithms and methods of plotting the Mandelbrot set on a computing device
Wikipedia - Poinsot's ellipsoid -- Geometric method for visualizing a rotating rigid body
Wikipedia - Point feature matching -- Image processing method
Wikipedia - Point transect -- A method to estimate distribution based on observations at predetermined points along a line
Wikipedia - Pole building framing -- Construction method
Wikipedia - Pollard script -- Abugida loosely based on the Latin alphabet, which was invented by Methodist missionary Sam Pollard for use with A-Hmao, one of several Miao languages
Wikipedia - Polychrome -- Art terminology and color method
Wikipedia - Polynesian navigation -- Methods to navigate the Pacific ocean
Wikipedia - Pomodoro Technique -- Time management method
Wikipedia - Poole Methodist Church -- Church in Poole, England
Wikipedia - Population viability analysis -- Ecological method to measure species extinction risk
Wikipedia - Portal:Methodism
Wikipedia - Positional notation -- Method for representing or encoding numbers
Wikipedia - Positive psychotherapy -- Psychotherapeutic method developed by Nossrat Peseschkian
Wikipedia - Potential method
Wikipedia - Pound's Ideogrammic Method
Wikipedia - Powell's dog leg method
Wikipedia - Powell's method
Wikipedia - Power of a method
Wikipedia - Power-off testing -- Troubleshooting method for electronic circuits
Wikipedia - Power series solution of differential equations -- Method for solving differential equations
Wikipedia - Power take-off -- Methods for transmitting power from a source to an application
Wikipedia - Practice (learning method) -- The act of rehearsing a behavior repeatedly; sessions scheduled for the purpose of rehearsing and performance improvement
Wikipedia - Precedence Diagramming Method
Wikipedia - Pressure swing adsorption -- method of gas concentration using selective adsorbtion under pressure
Wikipedia - Primer walking -- DNA sequencing method
Wikipedia - Principles of Islamic jurisprudence -- Traditional methodological principles used in Islamic jurisprudence for deriving rulings of Islamic law
Wikipedia - Probabilistic genotyping -- Statistical method for DNA profiling
Wikipedia - Probabilistic method -- Nonconstructive method for mathematical proofs
Wikipedia - Probabilistic risk assessment -- Systematic and comprehensive methodology to evaluate risks associated with a complex engineered technological entity
Wikipedia - Probabilistic Roadmap Method
Wikipedia - Probabilistic roadmap method
Wikipedia - Problem structuring methods
Wikipedia - Productivity model -- Method used to measure productivity
Wikipedia - Professor Kageyama's Maths Training: The Hundred Cell Calculation Method -- 2007 puzzle video game
Wikipedia - Programming methodology
Wikipedia - Projective method
Wikipedia - Proof by example -- erroneous method of proof
Wikipedia - Proof by intimidation -- A method of convincing someone by using jargon or claiming it as clear
Wikipedia - Propaganda techniques -- Methods of mind manipulation, many of which are based on logical fallacies
Wikipedia - Protein function prediction -- Use of bioinformatic methods to correlate proteins with biofunctions
Wikipedia - Psychological research methods
Wikipedia - Qibla observation by shadows -- Method of determining the direction of Mecca
Wikipedia - Qira'at -- Method of recitation of the Quran
Wikipedia - Q methodology
Wikipedia - QM/MM -- molecular simulation method
Wikipedia - Quadratic pseudo-Boolean optimization -- Combinatorial optimization method for pseudo-Boolean functions
Wikipedia - Quadrature amplitude modulation -- Family of digital modulation methods
Wikipedia - Quadrature based moment methods -- Class of computational fluid dynamics methods
Wikipedia - Qualitative methods
Wikipedia - Quantitative analysis (finance) -- Use of mathematical and statistical methods in finance
Wikipedia - Quantitative methods
Wikipedia - Quantum Theory: Concepts and Methods -- 1993 quantum physics textbook
Wikipedia - Quan Yin Method
Wikipedia - Quartering (heraldry) -- Method of joining several different coats of arms together
Wikipedia - Quasi-empirical method
Wikipedia - Quasi-Monte Carlo method
Wikipedia - Quasi-Newton method
Wikipedia - Query expansion -- Text query method in information retrieval
Wikipedia - Query flooding -- Search method on a peer-to-peer network
Wikipedia - Quindocqua United Methodist Church -- Historic church in Maryland, US
Wikipedia - Radioactive decay -- Method of decay in atomic nuclei
Wikipedia - Radiosity (computer graphics) -- Computer graphics rendering method using diffuse reflection
Wikipedia - Radiotelephony procedure -- Methods to make 2-way voice communications clear
Wikipedia - Random forest -- A binary search tree based ensemble machine learning method
Wikipedia - Randomized benchmarking -- Method for assessing quantum computer hardware capabilities
Wikipedia - Rankine's method -- Civil engineering method invented in Scotland
Wikipedia - Rarey technique -- horse-calming method
Wikipedia - Ray tracing (graphics) -- rendering method
Wikipedia - Reaction progress kinetic analysis -- Methods for determining rate laws of chemical reactions and to elucidate their mechanisms
Wikipedia - Reactive-ion etching -- Method used to relatively precisely remove material in a controlled and fine fashion
Wikipedia - Real-root isolation -- Methods for locating real roots of a polynomial
Wikipedia - Reforestation -- Land regeneration method
Wikipedia - Relief printing -- Family of printing methods
Wikipedia - Replication crisis -- Ongoing methodological crisis in science stemming from failure to replicate many studies
Wikipedia - Resampling (statistics) -- Family of statistical methods based on sampling of available data
Wikipedia - Research methodology
Wikipedia - Research methods
Wikipedia - Research method
Wikipedia - Resist dyeing -- Traditional method of dyeing textiles with patterns
Wikipedia - Retinal vessel analysis -- Eye-examination method
Wikipedia - Reverse graffiti -- A method of creating images on surfaces by removing dirt
Wikipedia - Reverse Monte Carlo -- Statistical modeling method
Wikipedia - Reversible-jump Markov chain Monte Carlo -- A simulation method in statistics
Wikipedia - Revised simplex method
Wikipedia - Rhenium-osmium dating -- Radiometric dating method using rhenium-187 and osmium-187
Wikipedia - Rhythm band -- Method of introducing children to playing music
Wikipedia - Richard Watson (Methodist)
Wikipedia - Richard Whatcoat -- American Methodist bishop
Wikipedia - Riding instructor -- Person whose job it is to teach methods of horse riding
Wikipedia - Ring spinning -- A method of spinning fibres
Wikipedia - RITE method
Wikipedia - Road traffic safety -- Methods and measures for reducing the risk of death and injury on roads
Wikipedia - Robber baron (industrialist) -- American Gilded Age businessmen who were accused of using unscrupulous methods to get rich
Wikipedia - Robert Strawbridge -- Irish-born American Methodist preacher
Wikipedia - Roberts Wesleyan College -- Methodist college in Chili, New York
Wikipedia - Robotic non-destructive testing -- Method of inspection using remotely operated tools
Wikipedia - Rocket sled launch -- Proposed method for launching space vehicles
Wikipedia - Roman School (history of religion) -- History of religion methodology
Wikipedia - Root cause analysis -- Method of identifying the fundamental causes of faults or problems
Wikipedia - Rotation method
Wikipedia - Rotterdam plus -- Steam coal pricing methodology
Wikipedia - Rubber duck debugging -- Debugging method, in which a programmer explains code, line-by-line, to an inanimate object
Wikipedia - Rubin causal model -- Method of statistical analysis
Wikipedia - Ruedi-Allgower classification -- Method to classify an ankle fracture
Wikipedia - Rule of 72 -- Methods of estimating the doubling time of an investment
Wikipedia - Rules of the Sociological Method
Wikipedia - Running -- Method of terrestrial locomotion allowing rapid movement on foot
Wikipedia - Russian copulation -- Cryptographic method
Wikipedia - Rytz's construction -- method of finding axes and veritces of an ellipse
Wikipedia - Saint Brigid of Kildare Monastery (Methodist-Benedictine) -- Double monastery of The United Methodist Church n St. Joseph, Minnesota
Wikipedia - Saint Cyril and Saint Methodius
Wikipedia - Saint Methodius of Thessaloniki
Wikipedia - Saint Sava (disciple of Saints Cyril and Methodius)
Wikipedia - Saints Cyril and Methodius Day
Wikipedia - Saints Cyril and Methodius (disambiguation)
Wikipedia - Saints Cyril and Methodius -- Byzantine Slavic brothers
Wikipedia - Saints in Methodism
Wikipedia - Sam Jones Memorial United Methodist Church -- Church building in Cartersville, United States of America
Wikipedia - Samuel Forsyth (Methodist) -- Australian minister
Wikipedia - Sanger sequencing -- Method of DNA sequencing developed in 1977
Wikipedia - Sarah Ryan (Methodist) -- English Methodist and charity worker
Wikipedia - Satplan -- Method for automated planning
Wikipedia - SautM-CM-)ing -- Cooking method
Wikipedia - Scanline rendering -- 3D computer graphics image rendering method
Wikipedia - Scattering theory -- Method for studying scattering of waves and particles
Wikipedia - Schild's ladder -- A first-order method for approximating parallel transport of a vector along a curve
Wikipedia - Scholarly method
Wikipedia - School organizational models -- Methods of structuring the curriculum, functions, and facilities for schools, colleges, and universities
Wikipedia - Schwarz alternating method -- Iterative method in conformal mapping
Wikipedia - Scientific methods
Wikipedia - Scientific method
Wikipedia - Scientific racism -- Misuse of the scientific method to justify racism
Wikipedia - Scrum Sprint -- A period of work in software development according to the Scrum method.
Wikipedia - Search for a Method -- 1957 book by Jean-Paul Sartre
Wikipedia - Secondary ion mass spectrometry -- Surface chemical analysis and imaging method
Wikipedia - Secret sharing -- Method for sharing a secret in a way that requires multiple parties to collaborate to recover it
Wikipedia - Secure Hypertext Transfer Protocol -- Web encryption method similar to HTTPS
Wikipedia - Selected reaction monitoring -- Tandem mass spectrometry method
Wikipedia - Selenoxide elimination -- Method for the chemical synthesis of alkenes from selenoxides
Wikipedia - Self-immolation -- Ritualistic and political suicide method
Wikipedia - Semantic compaction -- Language representation method
Wikipedia - Semantic mapping (statistics) -- Method in statistics
Wikipedia - Sensory analysis -- Consumer product-testing method
Wikipedia - Septic tank -- method for basic wastewater treatment (on-site)
Wikipedia - Serial block-face scanning electron microscopy -- Method of 3D bioimaging
Wikipedia - Sessile drop technique -- Method used for the characterization of solid surface energies
Wikipedia - Sexagenary cycle -- Historical method for reckoning time in China
Wikipedia - Sharma Lewis -- A bishop in the United Methodist Church
Wikipedia - Shifting cultivation -- Method of agriculture
Wikipedia - Shofar blowing -- Prescribed method of blowing the ram's horn on the Jewish New Year
Wikipedia - Shorthand -- Abbreviated symbolic writing method
Wikipedia - Shotgun sequencing -- method used for sequencing random DNA strands
Wikipedia - Shovel logging -- Log transport method
Wikipedia - Shovel test pit -- Standard method for archaeological surveys
Wikipedia - Sicilian method -- Ancient sulfur extraction method
Wikipedia - Silence procedure -- Method for formally adopting texts
Wikipedia - Silent Way -- Method of language teaching
Wikipedia - Silva Method
Wikipedia - Simplex method
Wikipedia - Simpson College -- Private Methodist liberal arts college in Indianola, Iowa, United States
Wikipedia - Simpson's rule -- Method for numerical integration
Wikipedia - Single-linkage clustering -- Agglomerative hierarchical clustering method
Wikipedia - Skip field -- Method used on videotapes to conserve space
Wikipedia - Slash-and-burn -- Farming method in which plants are cut and burnt
Wikipedia - Sliding mode control -- Method in nonlinear control theory
Wikipedia - Small-world routing -- Routing methods for networks with short node paths
Wikipedia - Smart Common Input Method -- Input method software platform containing support for more than thirty languages
Wikipedia - Social Creed (Methodist)
Wikipedia - Society for Research Synthesis Methodology -- Learned society focused on research synthesis
Wikipedia - Socratic Method
Wikipedia - Socratic method -- Type of cooperative argumentative dialogue
Wikipedia - Softmod -- Method of using software to modify the intended behavior of hardware
Wikipedia - Soft systems methodology
Wikipedia - Software development methodology
Wikipedia - Software engineering methodologies
Wikipedia - Software engineering methodology
Wikipedia - Sogou Pinyin -- Chinese Pinyin input method editor software
Wikipedia - Soil stabilization -- Methods for changing soil for engineering purposes
Wikipedia - Solar augmented geothermal energy -- Solar augmented geothermal energy provides a method for the production, storage, and subsequent mining of
Wikipedia - Solar sail -- A method of spacecraft propulsion using radiation pressure by sunlight
Wikipedia - Solfege -- Music teaching method
Wikipedia - Somatic cell nuclear transfer -- Method of creating a cloned embryo by replacing the egg nucleus with a body cell nucleus
Wikipedia - Somatic embryogenesis -- Method to derive a plant or embryo from a single somatic cell
Wikipedia - Sous vide -- Cooking method using prolonged low temperatures
Wikipedia - Southern Methodist University -- Private university in Dallas, Texas, United States
Wikipedia - Spacecraft propulsion -- Method used to accelerate spacecraft
Wikipedia - Spaghetti plot -- A method of viewing data to visualize possible flows through systems
Wikipedia - Spartanburg Methodist College -- Private Methodist college in Spartanburg, South Carolina, United States
Wikipedia - Speculative Period -- Term describing archaeological methods in the early days of North American archaeology
Wikipedia - Spin casting -- Method of utilizing centrifugal force to produce castings from a rubber mold
Wikipedia - Spinning (textiles) -- Method of turning fiber into yarn or thread
Wikipedia - Spiral approach -- Learning method involving basic facts first then relating details back later on
Wikipedia - Splashdown -- Method of landing a spacecraft by parachute in a body of water
Wikipedia - Spline interpolation -- Mathematical method
Wikipedia - Sporterising -- Method of firearms modification for civilian use
Wikipedia - Spring Arbor University -- A private Free Methodist affiliated university in Spring Arbor, Michigan
Wikipedia - Spring Hill Methodist Protestant Church Cemetery -- A historic church cemetery near High Point, Davidson County, North Carolina
Wikipedia - SS. Cyril and Methodius National Library
Wikipedia - SS. Cyril and Methodius Seminary
Wikipedia - Ss. Cyril and Methodius University of Skopje
Wikipedia - Staged combustion cycle -- Rocket engine operation method
Wikipedia - Statistical hypothesis testing -- Method of statistical inference
Wikipedia - Statistical methods
Wikipedia - Statues of Saints Cyril and Methodius, Charles Bridge
Wikipedia - St. Cyril and Methodius Church (Wroclaw) -- Church building in Wroclaw, Poland
Wikipedia - St. Cyril and St. Methodius
Wikipedia - Steamboat -- Smaller than a steamship; boat in which the primary method of marine propulsion is steam power
Wikipedia - Steffensen's method -- Newton-like root-finding algorithm that does not use derivatives
Wikipedia - Stephen O. Garrison -- Methodist minister
Wikipedia - St. George's United Methodist Church (Philadelphia)
Wikipedia - Stiffness method
Wikipedia - Stippling -- Method of creating a pattern
Wikipedia - St. Methodius Peak
Wikipedia - Stomagram -- Method of oral communications
Wikipedia - Stone boiling -- Method of food preparation
Wikipedia - Strecker amino acid synthesis -- Method for the synthesis of amino acids
Wikipedia - Structured Systems Analysis and Design Method
Wikipedia - Structured systems analysis and design method
Wikipedia - Sts. Cyril and Methodius Church (Ljubljana)
Wikipedia - St. Stephens African Methodist Episcopal Church -- Historic African American church in Maryland
Wikipedia - Studio system -- Method of film production
Wikipedia - Subgradient method
Wikipedia - Submarine escape training facility -- A facility used for training submariners in methods of escape from a sunken submarine
Wikipedia - Subspace identification method -- Mathematical concept
Wikipedia - Subtractive synthesis -- Method of sound synthesis
Wikipedia - Suction (medicine) -- Method for the removal of fluids with a flexible suction catheter
Wikipedia - Sugar crust -- A method to prepare liquid filled chocolates
Wikipedia - Suicide methods -- Means by which a person completes suicide
Wikipedia - Sum-of-the-parts analysis -- Method of valuation of a company
Wikipedia - Support-vector machine -- Set of methods for supervised statistical learning
Wikipedia - Survey Methodology
Wikipedia - Survey methodology
Wikipedia - Suzuki method -- Music teaching method
Wikipedia - Systematic review -- Comprehensive review of research literature using systematic methods
Wikipedia - System development methodology
Wikipedia - System of Rice Intensification -- Farming methodology
Wikipedia - Tacheometry -- Archaic rapid surveying method
Wikipedia - Tactic (method)
Wikipedia - Tactics and methods surrounding the 2019-20 Hong Kong protests -- wikimedia list article
Wikipedia - Takeoff and landing -- Method used by an aircraft to depart and return to the ground
Wikipedia - Talking statues of Rome -- Method of anonymous political expression in Rome
Wikipedia - Talmudical hermeneutics -- Methods for the investigation and determination of the meaning of the Scriptures
Wikipedia - Tape trading -- Method of distribution of musical or video content
Wikipedia - Taskforce of United Methodists on Abortion and Sexuality
Wikipedia - Tasseography -- Divination or fortune-telling method that interprets patterns in tea leaves, coffee grounds, or wine sediments
Wikipedia - Tauc plot -- Method for determining the band gap of a material
Wikipedia - Tax -- Method to impose financial charge or other levy upon a taxpayer by a government or functional equivalent
Wikipedia - Teacher in role -- Educational methodology
Wikipedia - Teaching method -- The principles and methods used by teachers to enable student learning
Wikipedia - Technology demonstration -- Showcasing possible applications, feasibility, performance and method of an idea for a new technology
Wikipedia - Telecommunications Access Method
Wikipedia - Telia Rumal -- Method for the oil treatment of yarn
Wikipedia - Template method pattern
Wikipedia - Template talk:Channel access methods
Wikipedia - Template talk:Compression methods
Wikipedia - Template talk:Formalmethods-stub
Wikipedia - Template talk:Methodism
Wikipedia - Template talk:Qualitative forecasting methods
Wikipedia - Template talk:Quantitative forecasting methods
Wikipedia - Tensiomyography -- Measuring method for detection of skeletal musclesM-bM-^@M-^Y contractile properties
Wikipedia - Teresa E. Jefferson-Snorton -- American bishop of Christian Methodist Episcopal Church
Wikipedia - Test method
Wikipedia - Texas Wesleyan University -- Private Methodist university in Fort Worth, Texas, United States
Wikipedia - Textile manufacturing by pre-industrial methods -- Traditional methods of textile production
Wikipedia - Text Services Framework -- Software framework and API for input method in Microsoft Windows
Wikipedia - The Book of Discipline of The United Methodist Church
Wikipedia - The Character and Death of Mrs. Hester Ann Rogers -- Methodist tract from 1794
Wikipedia - The Christian Guardian -- Canadian Methodist periodical
Wikipedia - The Christian Recorder -- Monthly African-American newspaper; official newspaper of the African Methodist Episcopal Church
Wikipedia - The Crystal Method -- American electronic music duo
Wikipedia - The Demon-Haunted World -- Book on the scientific method by Carl Sagan
Wikipedia - Theil-Sen estimator -- Statistical analysis method for fitting a line to data points
Wikipedia - The Jakarta Method -- book by Vincent Bevins
Wikipedia - The Journal of Philosophy, Psychology, and Scientific Methods
Wikipedia - The Kominsky Method -- American comedy streaming television series
Wikipedia - Thematic analysis -- Method for analysing qualitative data
Wikipedia - The Method (film) -- 2005 film by Marcelo PiM-CM-1eyro
Wikipedia - The Method (novel) -- 2009 novel by Juli Zeh
Wikipedia - The Method of Mechanical Theorems -- Work by Archimedes, in the form of a letter from Archimedes to Eratosthenes, about the use of infinitesimals and mechanical analogies to levers to solve geometric problems
Wikipedia - The Methods of Ethics
Wikipedia - The Method (TV series) -- Russian television drama series
Wikipedia - The Recourse to the Method -- 1978 film
Wikipedia - Thermal printing -- Method of digital printing
Wikipedia - The Rules of Sociological Method
Wikipedia - The Rules of the Sociological Method
Wikipedia - The Sunday Service of the Methodists
Wikipedia - The Sunday Service of the Methodists; With Other Occasional Services
Wikipedia - The United Methodist Book of Worship (1992)
Wikipedia - The United Methodist Church
Wikipedia - The United Methodist Hymnal
Wikipedia - Thomas Bickerton -- American United Methodist bishop
Wikipedia - Three-phase electric power -- Common electrical power generation, transmission and distribution method for alternating currents
Wikipedia - Three-taxon analysis -- A cladistic based method of phylogenetic reconstruction
Wikipedia - Thromboelastometry -- Viscoelastic method for hemostasis testing in whole blood
Wikipedia - Tiger parenting -- Parenting method
Wikipedia - Timeline of the history of scientific method
Wikipedia - Timeline of the history of the scientific method
Wikipedia - Time-sharing -- Method of sharing a computing resource among multiple concurrent users
Wikipedia - Tinder -- Combustible material used to ignite fire by rudimentary methods
Wikipedia - Titration -- Laboratory method for determining the concentration of an analyte
Wikipedia - Titus Awotwi Pratt -- Ghanaian Methodist minister
Wikipedia - Token (railway signalling) -- Method of controlling single line railways
Wikipedia - Tongue and groove -- Method of fitting similar objects together
Wikipedia - Tonic sol-fa -- Music teaching method
Wikipedia - Totality of the circumstances -- Refers to a method of analysis where decisions are based on all available information
Wikipedia - Total productive maintenance -- Maintenance management methodology
Wikipedia - Tracer-gas leak testing -- Nondestructive testing method for detecting gas leaks
Wikipedia - Transfer-matrix method
Wikipedia - Transfer pricing -- Rules and methods for pricing transactions between enterprises under common ownership
Wikipedia - Transport in India -- Methods of transportation in India
Wikipedia - Transport on the Isle of Wight -- Various transport methods used on the Isle of Wight, England
Wikipedia - Transposition cipher -- Method of encryption by which the positions held by units of plaintext (which are commonly characters or groups of characters) are shifted according to a regular system, so that the ciphertext constitutes a permutation of the plaintext
Wikipedia - Trapezoidal rule -- Numerical integration method
Wikipedia - Treemapping -- Visualisation method for hierchical data
Wikipedia - Trefftz method -- Numerical method for solving certain differential equations
Wikipedia - Trewartha climate classification -- Method of classifying the world's climates
Wikipedia - Triad method -- Solution to the spacecraft attitude determination problem
Wikipedia - Tricking -- Method for indicating the tinctures (colours) used in a coat of arms
Wikipedia - Trinity United Methodist Church (Evansville, Indiana) -- Historic building in Evansville, Indiana
Wikipedia - Trivial objections -- A method used in arguments where irrelevant objections are made
Wikipedia - Truncated Newton method
Wikipedia - Truth and Method -- 1960 book by Hans-Georg Gadamer
Wikipedia - Tumescent liposuction -- Method of administering local anesthesia to subcutaneous fat
Wikipedia - Tuning mechanisms for stringed instruments -- Different types of stringed instrument parts and their methods for tuning stringed instruments
Wikipedia - Turam method -- Geophysical electro-magnetic method used for mineral exploration
Wikipedia - Turingery -- Manual codebreaking method
Wikipedia - Turkish coffee -- Coffee brewing method without filters
Wikipedia - Tutorial system -- Teaching method
Wikipedia - Types of restaurants -- Based upon menu style, preparation methods and pricing, as well by how the food is served
Wikipedia - Typometry (archaeology) -- Measurement and analysis of artifacts by various methods
Wikipedia - Ultraviolet germicidal irradiation -- Disinfection method using ultraviolet light
Wikipedia - Unconventional computing -- Computing by a wide range of new or unusual method
Wikipedia - Underway replenishment -- Method of transferring fuel, munitions, and stores from one ship to another while under way
Wikipedia - Union American Methodist Episcopal Church
Wikipedia - United Methodist Church (disambiguation)
Wikipedia - United Methodist Church (Patchogue, New York) -- Historic church building in Patchogue, New York
Wikipedia - United Methodist Church -- Methodist-Christian denomination that is both mainline Protestant and Evangelical
Wikipedia - United Methodist Committee on Relief
Wikipedia - United Methodist Council of Bishops
Wikipedia - United Methodist Hymnal
Wikipedia - United Methodist Publishing House
Wikipedia - United Methodist seminaries
Wikipedia - United Methodist
Wikipedia - United Methodist Women
Wikipedia - Unit testing -- Software testing method by which individual units of source code are validated
Wikipedia - University of Ss. Cyril and Methodius -- University in Slovakia
Wikipedia - Unschooling -- Educational method and philosophy; form of homeschooling
Wikipedia - UPGMA -- Agglomerative hierarchical clustering method
Wikipedia - Uranium-thorium dating -- Radiometric dating method
Wikipedia - Vacuum extraction -- Method to assist the delivery of a baby
Wikipedia - Vacuum sewer -- Method of transporting sewage from its source to a sewage treatment plant
Wikipedia - Vaganova method
Wikipedia - Value-added modeling -- Method of teacher evaluation
Wikipedia - Value sensitive design -- Design method that accounts for human values
Wikipedia - VAN method -- Claimed earthquake prediction method
Wikipedia - Vector control -- Methods to limit or eradicate the mammals, birds, insects etc. which transmit disease pathogens
Wikipedia - Vendor-managed inventory -- Inventory management method
Wikipedia - Venice United Methodist Church -- United Methodist church
Wikipedia - Vickrey-Clarke-Groves mechanism -- A method of making choices that maximises utility
Wikipedia - Vienna Development Method -- Formal method for the development of computer-based systems
Wikipedia - Violin plot -- Method of plotting numeric data
Wikipedia - Virtual channel -- Method of remapping a digital program stream to a channel number
Wikipedia - Virtual method table
Wikipedia - Virtual Storage Access Method
Wikipedia - Virtual storage access method
Wikipedia - Virtual Telecommunications Access Method
Wikipedia - Vivian Welch -- Canadian clinical epidemiology methodologist
Wikipedia - VLAN hopping -- Method of attacking networked resources on a virtual LAN
Wikipedia - Voges-Proskauer test -- Microbiological and biochemical method for identification
Wikipedia - Voice over IP -- Methods of delivering voice communications and multimedia over IP networks
Wikipedia - Vole clock -- Archaeological dating method
Wikipedia - Volume of fluid method -- Free-surface modelling technique
Wikipedia - Von Kossa stain -- Staining method used in cell biology to see calcium deposits
Wikipedia - Voting methods in deliberative assemblies -- Methods of voting on motions
Wikipedia - Voting -- Method for a group to make a collective decision or express an opinion
Wikipedia - VTVL -- Method of takeoff and landing used by rockets; Vertical Takeoff, Vertical Landing
Wikipedia - Walk forward optimization -- Method used in finance to determine the optimal parameters for a trading strategy
Wikipedia - Wangler -- Person who resorts to trickery or devious methods to obtain their goals
Wikipedia - Warrant canary -- Method of indirect notification of a subpoena
Wikipedia - Watching brief -- Method in archaeology
Wikipedia - Water audit -- Method of quantifying the flows of water
Wikipedia - Waterboarding -- Torture method simulating drowning
Wikipedia - Watercolor painting -- Type of painting method using water-based solutions
Wikipedia - Water cooling -- Method of heat removal from components and industrial equipment
Wikipedia - Water transfer printing -- method of applying printed designs to three-dimensional surfaces
Wikipedia - Wavefront expansion algorithm -- path planner similar to potential field method with breadth first search modification
Wikipedia - Web beacon -- Method for ascertaining whether a page has been loaded and by whom
Wikipedia - Webhook -- Method of web development
Wikipedia - WebMethods Flow
Wikipedia - WebMethods -- Enterprise software company, division of Software AG
Wikipedia - Well-field system -- Chinese historical land distribution method
Wikipedia - WENO methods -- Scheme used in the numerical solution of hyperbolic partial differential equations
Wikipedia - Wesleyan Church -- a Methodist church
Wikipedia - Wesleyan Methodist Chapel, Grove Road, Harrogate (North Yorkshire) -- Grade II listed building in North Yorkshire, England
Wikipedia - Wesleyan Methodist Church (Great Britain)
Wikipedia - Wesleyan Methodist Magazine -- Magazine
Wikipedia - Wesleyan Quadrilateral -- Methodology for theological reflection that is credited to John Wesley
Wikipedia - Wesley A. Swift -- American Methodist minister
Wikipedia - Wesley Methodist Cathedral (Accra) -- Methodist church in Accra
Wikipedia - Wespath Benefits and Investments -- Agency of the United Methodist Church that administers benefit plans and invests assets of participants
Wikipedia - Wet cleaning -- Method of laundry professional cleaning that avoids the use of chemical solvents
Wikipedia - Wheeler-Kenyon method -- Method of archaeological excavation
Wikipedia - White-box testing -- Method of software testing of internal structure
Wikipedia - White torture -- Method of psychological torture utilizing sensory deprivation
Wikipedia - WHO/Health Action International Project on Medicine Prices and Availability -- Partnership between the World Health Organization and Health Action International. It developed a system and methodology for measuring the price, availability and affordability of medicines.
Wikipedia - Wigwag (flag signals) -- Method of flag signaling
Wikipedia - Wikipedia:Redirect -- Wikipedia method/tool to automatically redirect a user from a page to another page
Wikipedia - Wikipedia:WikiProject Christianity/Methodism work group -- Sub-project of WikiProject Christianity
Wikipedia - William Angie Smith -- American Methodist bishop
Wikipedia - William Black (Methodist) -- Anglo-Canadian minister
Wikipedia - William Booth -- English Methodist preacher who founded The Salvation Army with his wife Catherine
Wikipedia - William Ellis (missionary in Newfoundland) -- Irish Methodist missionary in Newfoundland
Wikipedia - William Henry Willimon -- American methodist bishop
Wikipedia - William Morley (New Zealand methodist) -- New Zealand Methodist minister and historian
Wikipedia - William Nassau Alley -- Irish Methodist
Wikipedia - William Noble (missionary) -- American Methodist missionary
Wikipedia - William Rowlands (Gwilym Lleyn) -- Welsh Methodist minister and bibliographer (1802-1865)
Wikipedia - Window insulation -- Methods of reducing heat transfer through a window
Wikipedia - Wine tasting -- Method of judging wine
Wikipedia - Winnowing -- Method of separating grain from chaff
Wikipedia - Wireless telegraphy -- Method of communication
Wikipedia - WKB approximation -- Mathematical method
Wikipedia - Wolf hunting with dogs -- Method of wolf hunting
Wikipedia - World Methodist Council
Wikipedia - Worm charming -- Methods of attracting earthworms from the ground
Wikipedia - WPGMA -- Agglomerative hierarchical clustering method
Wikipedia - Writing system -- Any conventional method of visually representing verbal communication
Wikipedia - Wu's method of characteristic set -- Algorithm for solving systems of polynomial equations
Wikipedia - Wylie transliteration -- Method for transliterating Tibetan script
Wikipedia - Xanthoproteic reaction -- Method used to detect protein in a solution
Wikipedia - XLink -- Method for linking XML documents together
Wikipedia - XML namespace -- Method of providing unique elements and attributes in an XML document
Wikipedia - Yamartino method -- Algorithm
Wikipedia - Yarowsky algorithm -- Method in computational linguistics
Wikipedia - Yes, I Can -- Literacy teaching method
Wikipedia - Zettelkasten -- Knowledge management and note-taking method
Wikipedia - Zhan zhuang -- A training method often practiced by students of neijia
Wikipedia - ZooMS -- A scientific method
The Invisible Man (1975 - 1976) - Dr. Daniel Westin was a brilliant scientist working for an American thinktank who discovered a method to turn objects invisible. Not wanting his notes to fall into the wrong hands (including those of the U.S. Government), he destroyed all evidence of his discovery, and turned himself invisible to te...
Sister princess (2001 - 2002) - Each sister has a unique method of addressing her older brother. Each method is derived from either onii-san or ani, both of which mean "older brother"
Space Angel (1962 - 1965) - This animated Sci-Fi series was created by the same studio who made the Clutch Cargo cartoon, right down to the use of the "Synchro-Vox" method of animation.
MythBusters (2003 - 2016) - MythBusters is a science entertainment TV program created and produced by Australia's Beyond Television Productions for the Discovery Channel. The show's hosts, special effects experts Adam Savage and Jamie Hyneman, use elements of the scientific method to test the validity of rumors, myths, movie s...
Samurai Jack (2001 - 2017) - Samurai Jack is an American animated television series created by Genndy Tartakovsky for Cartoon Network. The series follows time-displaced samurai warrior "Jack" (voiced by Phil LaMarr) in his singular quest to find a method of traveling back in time and defeating the tyrannical demonic wizard Aku...
CSI: Miami (2002 - 2012) - Inspired by the top-rated series "CSI: Crime Scene Investigation," CSI: MIAMI is a drama that follows a South Florida team of forensic investigators who use both cutting-edge scientific methods and old-fashioned police work to solve crimes. Some of the more notable characters include A top-ranked fo...
Hippothesis (2011 - 2011) - Our stars, Dawn, the pygmy Hippopotamus, and Edward the dog, explore their everyday environments and learn about the natural world around them. Dawn enthusiastically investigates anything, while Edward approaches the world more methodically - wanting to know what the result will be before they even...
Blankman(1994) - Darryl Walker is a nerdy childlike inventor with a genius for inventing various gadgets out of his stuff. When he stumbles on a method to make his outfit instoppable, he becames the city's ultimate crime-fighter Blankman!
Winnie the Pooh and the Honey Tree(1966) - In the first Winnie the Pooh featurette, we find Pooh doing his best at wanting to find honey. Some of the following methods he uses include an exercise routine, a balloon and a mud disguse to reach a honey tree, (he never succeeds, unfortunately) and of course, going to Rabbit's house, but he canno...
Let's Do It Again(1975) - Clyde Williams (Portier) and Billy Foster (Cosby) are a couple of blue-collar workers in Atlanta who have promised to raise funds for their fraternal order, the Brothers and Sisters of Shaka. However, their method for raising the money involves travelling to New Orleans and rigging a boxing match. U...
Stand and Deliver(1988) - Jaime Escalante is a mathematics teacher in a school in a hispanic neighbourhood. Convinced that his students have potential, he adopts unconventional teaching methods to try and turn gang members and no-hopers into some of the country's top algebra and calculu
Necessary Roughness(1991) - After a recruitment scandal, a struggling college football team is forced to turn to a rag-tag group of misfits in this sports comedy. It seems that Texas Southern University's football team has relied on some rather unorthodox and illegal methods to gain players, resulting in the disqualifica...
Having Babies(1976) - Labor is the hardest thing a woman can endure in her life; and for four expectant mothers they hope to get through with the help of their spouses as they experience the Lamaze method of natural childbirth. First, we meet Sally who is expecting her first and wants her husband, George to support her...
3 Nuts In Search Of A Bolt(1964) - An out of work Method actor is hired by a male model, an ecdysiast, and a car salesman who live together to save money. They want the actor to listen to their problems and go see a psychiatrist so they can get counseling for cheap. The psychiatrist is intrigued by the split personalities indicated b...
Blood And Black Lace(1964) - This is an Italian thriller about a shadowy killer in black murdering fashion models through brutal methods.
Shadows In An Empty Room(1976) - An Ottawa police captain searches for the person who poisoned his sister, who was attending the university in Montreal. So desperate is he for revenge that he begin to use his own brutal methods to find the killer. Soon he discovers that not everything is what he thought it was.
Tropic Thunder(2008) - While shooting a war film, the director attempts to liven up proceedings by dropping the principle actors into the middle of a real jungle, claiming he is going to capture their performance with hidden cameras. The hapless group including drug-addled comedy star Jeff Portnoy and po-faced method man...
Quiet Cool(1986) - Joe Dylanne is a plainclothes NYC cop with a badge... and a robust personality. He always resorts to unconventional methods in order to capture the city's slickest criminals. When Dylanne receives a message from Katy, an old sweetheart of his, the news is not as pleasant as he anticipated. Rather, i...
J. Edgar(2011) - As head of the FBI for nearly 50 years, J. Edgar Hoover (Leonardo DiCaprio) becomes one of America's most-powerful men. Serving through eight presidents and three wars, Hoover utilizes methods both ruthless and heroic to keep his country safe. Projecting a guarded persona in public and in private, h...
The Ambassador(1984) - An American ambassador to Israel tries to bring peace to the Middle East conflict through unconventional methods, but his efforts are hampered at every turn and his personal life threatened.
https://myanimelist.net/anime/23209/Sora_no_Method --
https://myanimelist.net/anime/30919/Sora_no_Method__Aru_Shoujo_no_Kyuujitsu -- Slice of Life, Fantasy, Comedy
https://myanimelist.net/anime/38891/Sora_no_Method__Mou_Hitotsu_no_Negai -- Slice of Life, Comedy, Fantasy, School
https://myanimelist.net/manga/78813/Mayonaka_no_Cross_Method
A Dangerous Method (2011) ::: 6.4/10 -- R | 1h 39min | Biography, Drama, Romance | 10 November 2011 (Germany) -- A look at how the intense relationship between Carl Jung and Sigmund Freud gives birth to psychoanalysis. Director: David Cronenberg Writers: Christopher Hampton (screenplay), Christopher Hampton (play) | 1 more
Bored to Death ::: TV-MA | 28min | Comedy, Crime, Drama | TV Series (20092011) -- A well-meaning but struggling writer decides to lead a sort of double life by pretending to be a private detective using the methods he read about in old detective novels. Creator:
Insomnia (2002) ::: 7.2/10 -- R | 1h 58min | Drama, Mystery, Thriller | 24 May 2002 (USA) -- Two Los Angeles homicide detectives are dispatched to a northern town where the sun doesn't set to investigate the methodical murder of a local teen. Director: Christopher Nolan Writers:
Super Fuzz (1980) ::: 6.4/10 -- Poliziotto superpi (original title) -- Super Fuzz Poster Red powder from a nuclear explosion gives a police officer super powers as long as he doesn't see anything red. He is eventually framed for murder and is unsuccessfully executed by many different methods. Director: Sergio Corbucci Writers: Sergio Corbucci, Sabatino Ciuffini
The Element of Crime (1984) ::: 6.8/10 -- Forbrydelsens element (original title) -- The Element of Crime Poster A cop in a dystopian Europe investigates a serial killings suspect using controversial methods written by his now disgraced former mentor. Director: Lars von Trier (as Lars Von Trier) Writers: Niels Vrsel, William Quarshie (dialogue translation) | 2 more credits
The Kominsky Method ::: TV-MA | 30min | Comedy, Drama | TV Series (2018 ) Season 3 Premiere 2021 -- An aging actor, who long ago enjoyed a brush with fame, makes his living as an acting coach. Creator:
The Method (2005) ::: 7.2/10 -- El mtodo (original title) -- The Method Poster -- 7 Spanish top corporate job candidates are left in a room and informed on computer screens about their tasks and that one of them is an observer. Let the psyching begin. Director: Marcelo Pieyro Writers:
Warlock (1959) ::: 7.2/10 -- Passed | 2h 1min | Drama, Western | 15 April 1959 (USA) -- A famous gunman becomes the marshal of Warlock to end a gang's rampages, but is met with some opposition by a former gang member turned deputy sheriff who wants to follow only legal methods. Director: Edward Dmytryk Writers: Robert Alan Aurthur (screenplay), Oakley Hall (novel) Stars:
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AKB0048 -- -- Satelight -- 13 eps -- Original -- Music Sci-Fi -- AKB0048 AKB0048 -- After an interplanetary war at the beginning of the 21st century, planet Earth has been left in ruins, with much of its ecosystem completely destroyed. Because it was no longer possible to live a normal life on this planet, the inhabitants are forced to move on to other planets where life will, hopefully, be more comfortable. -- -- The Deep Galactic Trade Organization, a totalitarian government that affects many of the newly inhabited planets, has somehow come to the conclusion that music is a source of evil, and that it must be banned and destroyed for good. The talent group AKB0048 is soon formed, based on the original AKB48 members that once lived on Earth. Even though their music is now considered universally illegal, they make it their mission to bring their music back to life by travelling from one planet to another and holding as many concerts as they possibly can. They must undergo a whole new set of training methods in order to become the best that they can possibly be, while also avoiding the constant danger of being arrested because of their music. Join interplanetary popstars AKB0048 as they try to save the world-with music! -- -- Licensor: -- Sentai Filmworks -- TV - Apr 29, 2012 -- 54,878 7.38
Baby Steps -- -- Studio Pierrot -- 25 eps -- Manga -- Romance School Shounen Sports -- Baby Steps Baby Steps -- Diligent and methodical honor student Eiichirou Maruo decides to exercise more during the little free time he has available because he is worried about his health. For this reason, after seeing a flyer, he joins the Southern Tennis Club at the beginning of his freshman year. -- -- During his free trial at the club, he meets Natsu Takasaki, another first year student, who is determined on becoming a professional tennis player due to her love for the sport. In contrast, Eiichirou's study-oriented life exists because he believes that it is what he has to do, not because he enjoys it. However, his monotonous days come to an end as the more he plays tennis, the more he becomes fascinated by it. -- -- Baby Steps is the story of a boy who makes the most of his hard-working and perfectionist nature to develop his own unique playing style. Little by little, Eiichirou's skills begin to improve, and he hopes to stand on equal footing with tennis' best players. -- -- TV - Apr 6, 2014 -- 124,951 7.84
Beatless Final Stage -- -- Diomedéa -- 4 eps -- Light novel -- Action Sci-Fi Drama Romance -- Beatless Final Stage Beatless Final Stage -- Arato Endou and his faithful hIE, Lacia, have come together once again to show the world that artificial intelligence, no matter how brilliant, can be shut down safely. -- -- As they descend into the holding facility to confront Higgins, Lacia's AI creator, the pair must fend off enemies from all fronts. Among them are Snowdrop, a rampant hIE hellbent on devouring Higgins, and Methode, a hIE who seeks vengeance against Lacia. The world's super-intelligent AIs unanimously decide to terminate Lacia, whom they deem a threat to humanity. -- -- With limited time and the odds stacked against them, will Arato and Lacia be able to truly join together in a society where humans and hIEs can coexist peacefully? -- -- TV - Sep 26, 2018 -- 27,666 6.80
Date A Live -- -- AIC PLUS+ -- 12 eps -- Light novel -- Sci-Fi Harem Comedy Romance Mecha School -- Date A Live Date A Live -- Thirty years ago, the Eurasian continent was devastated by a supermassive "spatial quake"—a phenomenon involving space vibrations of unknown origin—resulting in the deaths of over 150 million people. Since then, these quakes have been plaguing the world intermittently, albeit on a lighter scale. -- -- Shidou Itsuka is a seemingly average high school student who lives with his younger sister, Kotori. When an imminent spatial quake threatens the safety of Tengu City, he rushes to save her, only to be caught in the resulting eruption. He discovers a mysterious girl at its source, who is revealed to be a "Spirit," an otherworldly entity whose appearance triggers a spatial quake. Soon after, he becomes embroiled in a skirmish between the girl and the Anti-Spirit Team, a ruthless strike force with the goal of annihilating Spirits. -- -- However, there is a third party that believes in saving the spirits: "Ratatoskr," which surprisingly is commanded by Shidou's little sister! Kotori forcibly recruits Shidou after the clash, presenting to him an alternative method of dealing with the danger posed by the Spirits—make them fall in love with him. Now, the fate of the world rests on his dating prowess, as he seeks out Spirits in order to charm them. -- -- -- Licensor: -- Funimation -- 762,164 7.20
Dokyuu Hentai HxEros -- -- Project No.9 -- 12 eps -- Manga -- Action Comedy Ecchi School Shounen Supernatural -- Dokyuu Hentai HxEros Dokyuu Hentai HxEros -- Five years ago, alien beings known as the "Kiseichuu'' invaded the world. With the species endangered, the Kiseichuu are determined to take over Earth through a deadly plan that would gradually wipe out the human race: take away humanity's sexual drive using various methods, letting them die out. In response to the Kiseichuus' scheme, the HxEros device was developed—a powerful weapon that only those with high levels of erotic energy can utilize at its maximum capacity. -- -- Retto Enjou, a high schooler harboring an immense hatred toward the Kiseichuu, joins a group of HxEros users to fight against them and protect humankind. With their gear reliant on erotic energy as a source of power, the team must work together to maintain high levels of libido to ensure their readiness for combat at any given time. Moreover, as he lives in a house full of lustful girls, Enjou should not expect a shortage of power anytime soon. -- -- 85,308 5.73
Dokyuu Hentai HxEros -- -- Project No.9 -- 12 eps -- Manga -- Action Comedy Ecchi School Shounen Supernatural -- Dokyuu Hentai HxEros Dokyuu Hentai HxEros -- Five years ago, alien beings known as the "Kiseichuu'' invaded the world. With the species endangered, the Kiseichuu are determined to take over Earth through a deadly plan that would gradually wipe out the human race: take away humanity's sexual drive using various methods, letting them die out. In response to the Kiseichuus' scheme, the HxEros device was developed—a powerful weapon that only those with high levels of erotic energy can utilize at its maximum capacity. -- -- Retto Enjou, a high schooler harboring an immense hatred toward the Kiseichuu, joins a group of HxEros users to fight against them and protect humankind. With their gear reliant on erotic energy as a source of power, the team must work together to maintain high levels of libido to ensure their readiness for combat at any given time. Moreover, as he lives in a house full of lustful girls, Enjou should not expect a shortage of power anytime soon. -- -- -- Licensor: -- Aniplex of America -- 85,308 5.73
Dorei-ku The Animation -- -- TNK, Zero-G -- 12 eps -- Manga -- Drama Psychological -- Dorei-ku The Animation Dorei-ku The Animation -- Eager to know why her best friend’s boyfriend dumped her for a man, the headstrong Eiya Arakawa suggests a meeting with them. Gathered together at a café, Yuuga Oota agrees to answer Eiya’s questions only if she can correctly ascertain the relationship of a couple sitting across from them, which she does on her first attempt. Amazed by her astounding intellect and intuition, he invites her to a private meeting where he introduces her to the concept of Slave Control Method, or SCM, a retainer-like device that has the ability to turn people into slaves. -- -- When two SCM users enter a duel, the devices exert a powerful influence on their brains. Once the duel is over, the SCM amplifies the loser’s sense of obligation and forces them to bend to the will of the winner. Wanting desperately to test his own abilities, Yuuga asks Eiya to act as his insurance in the event that he himself becomes a slave. Granted access to 10 million yen, Eiya’s job is to convince Yuuga’s would-be master to free him from his servitude. Though hesitant at first, Yuuga’s words resonate with her personal yearning for something more from her life, and she agrees to his request. However, when a mysterious organization begins rapidly accruing slaves, Eiya becomes entangled in a game far more dangerous than she ever could have imagined. -- -- -- Licensor: -- Sentai Filmworks -- 51,942 5.98
Dr. Stone -- -- TMS Entertainment -- 24 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone Dr. Stone -- After five years of harboring unspoken feelings, high-schooler Taiju Ooki is finally ready to confess his love to Yuzuriha Ogawa. Just when Taiju begins his confession however, a blinding green light strikes the Earth and petrifies mankind around the world—turning every single human into stone. -- -- Several millennia later, Taiju awakens to find the modern world completely nonexistent, as nature has flourished in the years humanity stood still. Among a stone world of statues, Taiju encounters one other living human: his science-loving friend Senkuu, who has been active for a few months. Taiju learns that Senkuu has developed a grand scheme—to launch the complete revival of civilization with science. Taiju's brawn and Senkuu's brains combine to forge a formidable partnership, and they soon uncover a method to revive those petrified. -- -- However, Senkuu's master plan is threatened when his ideologies are challenged by those who awaken. All the while, the reason for mankind's petrification remains unknown. -- -- -- Licensor: -- Crunchyroll, Funimation -- 1,059,749 8.32
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- Movie - Jul 23, 2005 -- 285,281 7.56
Gift: Eternal Rainbow - Ki no Saka Ryokan Kiki Ippatsu!! -- -- OLM -- 1 ep -- Visual novel -- Harem Comedy Magic Romance Ecchi -- Gift: Eternal Rainbow - Ki no Saka Ryokan Kiki Ippatsu!! Gift: Eternal Rainbow - Ki no Saka Ryokan Kiki Ippatsu!! -- Haruhiko, Riko, Yukari, Chisa and Rinka are trying to help Kirino save her family's inn from bankruptcy due to their newest rival, Hotel Moonstone. As a result, they decided that creating high-class cuisine was the best method in order to help the Konosaka Inn attract customers. However, in the process of creating this high-class cuisine Yukari, Chisa and Rinka mysteriously and instantaneously develop overpowering feelings towards Haruhiko and end up vigorously competing for him. Unfortunately, for Haruhiko this harem contains mixes of both heaven and hell. -- Special - Jun 22, 2007 -- 6,846 6.73
Goshuushou-sama Ninomiya-kun -- -- AIC Spirits -- 12 eps -- Light novel -- Harem Comedy Ecchi Fantasy -- Goshuushou-sama Ninomiya-kun Goshuushou-sama Ninomiya-kun -- Shungo Ninomiya is just an ordinary, run-of-the-mill high school student who lives at home with his older sister Ryoko—at least when she's not away doing her job as a mercenary. However, Shungo's life ceases to be normal the moment a cute girl named Mayu Tsukimura descends into the middle of his school's campus in a military-grade helicopter. It turns out Ryoko sent this girl, along with her older brother Mikihiro, to live at the Ninomiya household. -- -- But the newly-arrived siblings are a little special: Mayu is, in fact, a succubus and her brother, an incubus! And as if the circumstances are not problematic enough, Mayu is crippled with androphobia—the fear of men—and it's up to Shungo to help her overcome this at the behest of his sister. Ryoko plans to force Mayu to be closer to Shungo, and to do this, she’ll employ some questionable methods such as having them share the same bed and even take baths together. -- -- The situation further complicates when student council president Reika Houjou arrives as the new maid of the Ninomiya family, and she will stop at nothing to thwart Shungo and Mayu’s sexually-geared training. With the sudden arrival of all these oddities, Shungo's ordinary life is about to be thrown into utter turmoil. -- -- TV - Oct 5, 2007 -- 87,478 6.71
Great Teacher Onizuka -- -- Studio Pierrot -- 43 eps -- Manga -- Slice of Life Comedy Drama School Shounen -- Great Teacher Onizuka Great Teacher Onizuka -- Twenty-two-year-old Eikichi Onizuka—ex-biker gang leader, conqueror of Shonan, and virgin—has a dream: to become the greatest high school teacher in all of Japan. This isn't because of a passion for teaching, but because he wants a loving teenage wife when he's old and gray. Still, for a perverted, greedy, and lazy delinquent, there is more to Onizuka than meets the eye. So when he lands a job as the homeroom teacher of the Class 3-4 at the prestigious Holy Forest Academy—despite suplexing the Vice Principal—all of his talents are put to the test, as this class is particularly infamous. -- -- Due to their utter contempt for all teachers, the class' students use psychological warfare to mentally break any new homeroom teacher they get, forcing them to quit and leave school. However, Onizuka isn't your average teacher, and he's ready for any challenge in his way. -- -- Bullying, suicide, and sexual harassment are just a few of the issues his students face daily. By tackling the roots of their problems, Onizuka supports them with his unpredictable and unconventional methods—even if it means jumping off a building to save a suicidal child. Thanks to his eccentric charm and fun-loving nature, Class 3-4 slowly learns just how enjoyable school can be when you're the pupils of the Great Teacher Onizuka. -- -- -- Licensor: -- Discotek Media, Tokyopop -- 612,946 8.70
Heavy Object -- -- J.C.Staff, SANZIGEN -- 24 eps -- Light novel -- Action Military Sci-Fi Mecha -- Heavy Object Heavy Object -- In the distant future, the nature of war has changed. "Objects"—massive, spherical tanks impermeable to standard weaponry and armed with destructive firepower—rule the battlefield; their very deployment ensures victory, rendering traditional armies useless. However, this new method of warfare is about to be turned on its head. -- -- Qwenthur Barbotage, a student studying Object Design, and Havia Winchell, a radar analyst of noble birth, serve in the Legitimate Kingdom's 37th Mobile Maintenance Battalion, tasked with supporting the Baby Magnum, one of the nation's Objects. Unfortunately, a battle gone awry places the duo in a precarious situation: mere infantry stand face-to-face against the unfathomable might of an enemy Object. As they scramble to save themselves and their fellow soldiers, a glimmer of hope shines through, and the world's perception of Objects is changed forever. -- -- Heavy Object follows these two soldiers alongside Milinda Brantini, the Baby Magnum's pilot, and their commanding officer Frolaytia Capistrano as the unit treks all over the globe to fight battle after battle. Facing one impossible situation after another, they must summon all their wit and courage to overcome the insurmountable foes that are Objects. -- -- -- Licensor: -- Funimation -- 131,484 7.28
Kirepapa. -- -- A.C.G.T. -- 2 eps -- Manga -- Comedy Drama Romance Yaoi -- Kirepapa. Kirepapa. -- Chisato Takatsukasa, a 35-year-old author, has such a youthful appearance that anyone would think him to be in his early twenties. His work is inspired by his idol—the best-selling mystery author Saki Shunka, who is as much of an enigma herself as the plots of the books she writes. -- -- Chisato is also the extremely overprotective father of 15-year old Riju, convinced that the "friends" his son constantly brings over are nothing but predators waiting for the perfect opportunity to defile his precious boy. As a result, Chisato will stop at nothing to ensure they never come over again, resorting to the most extreme of methods. -- -- There is not a man he hates more, however, than Riju's rather persistent best friend Shunsuke Sakaki, who just won't go away regardless of what Chisato tries to do. But the motivations of these characters lie as secrets bubbling just below the surface. Why is Chisato so wary of Riju's friends, and what exactly does Shunsuke know about the mysterious author his friend's father idolizes? -- -- OVA - Jan 25, 2008 -- 47,596 6.68
Kobayashi-san Chi no Maid Dragon -- -- Kyoto Animation -- 13 eps -- Manga -- Slice of Life Comedy Fantasy -- Kobayashi-san Chi no Maid Dragon Kobayashi-san Chi no Maid Dragon -- As Kobayashi sets off for another day at work, she opens her apartment door only to be met by an unusually frightening sight—the head of a dragon, staring at her from across the balcony. The dragon immediately transforms into a cute, busty, and energetic young girl dressed in a maid outfit, introducing herself as Tooru. -- -- It turns out that the stoic programmer had come across the dragon the previous night on a drunken excursion to the mountains, and since the mythical beast had nowhere else to go, she had offered the creature a place to stay in her home. Thus, Tooru had arrived to cash in on the offer, ready to repay her savior's kindness by working as her personal maidservant. Though deeply regretful of her words and hesitant to follow through on her promise, a mix of guilt and Tooru's incredible dragon abilities convinces Kobayashi to take the girl in. -- -- Despite being extremely efficient at her job, the maid's unorthodox methods of housekeeping often end up horrifying Kobayashi and at times bring more trouble than help. Furthermore, the circumstances behind the dragon's arrival on Earth seem to be much more complicated than at first glance, as Tooru bears some heavy emotions and painful memories. To top it all off, Tooru's presence ends up attracting several other mythical beings to her new home, bringing in a host of eccentric personalities. Although Kobayashi makes her best effort to handle the crazy situation that she has found herself in, nothing has prepared her for this new life with a dragon maid. -- -- -- Licensor: -- Funimation -- 826,046 8.01
Koi to Yobu ni wa Kimochi Warui -- -- Nomad -- 12 eps -- Web manga -- Comedy Romance -- Koi to Yobu ni wa Kimochi Warui Koi to Yobu ni wa Kimochi Warui -- Once you fall for someone, you can't stop the love. -- -- A strange encounter spurs the meeting of Amakusa Ryou, a high spec businessman who is loose with women, and his high school sister's best friend, Arima Ichika. From there, he falls madly in love. On one hand, he approaches her with almost too straight-forward methods, while she responds simply disgusted, insulting him without hesitation... and he takes it as her way of showing love. -- -- This is a romantic comedy about a twisted elite employee and a normal otaku high school girl. -- -- (Source: MU, edited) -- 91,676 7.07
K-On!! -- -- Kyoto Animation -- 26 eps -- 4-koma manga -- Comedy Music School Slice of Life -- K-On!! K-On!! -- It is the new year, which means that the senior members of the Light Music Club are now third-years, with Azusa Nakano being the only second-year. The seniors soon realize that Azusa will be the only member left once they graduate and decide to recruit new members. Despite trying many methods of attracting underclassmen—handing out fliers, bringing people into the clubroom, and performing at the welcoming ceremony—there are no signs of anyone that plans to join. -- -- While heading to the clubroom, Azusa overhears Yui Hirasawa say that the club is fine with only five people and that they can do many fun things together. Changing her mind, she decides that they do not need to recruit any members for the time being. -- -- K-On!! revolves around the members of the Light Music Club as they experience their daily high school life. From rehearsing for concerts to just messing around, they are ready to make their last year together an exciting one! -- -- -- Licensor: -- Sentai Filmworks -- 530,529 8.15
Koukaku Kidoutai: Stand Alone Complex -- -- Production I.G -- 26 eps -- Manga -- Action Military Sci-Fi Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex Koukaku Kidoutai: Stand Alone Complex -- In the not so distant future, mankind has advanced to a state where complete body transplants from flesh to machine is possible. This allows for great increases in both physical and cybernetic prowess and blurring the lines between the two worlds. However, criminals can also make full use of such technology, leading to new and sometimes, very dangerous crimes. In response to such innovative new methods, the Japanese Government has established Section 9, an independently operating police unit which deals with such highly sensitive crimes. -- -- Led by Daisuke Aramaki and Motoko Kusanagi, Section 9 deals with such crimes over the entire social spectrum, usually with success. However, when faced with a new A level hacker nicknamed "The Laughing Man," the team is thrown into a dangerous cat and mouse game, following the hacker's trail as it leaves its mark on Japan. -- -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- TV - Oct 1, 2002 -- 332,809 8.44
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/A -- -- Goshuushou-sama Ninomiya-kun -- -- AIC Spirits -- 12 eps -- Light novel -- Harem Comedy Ecchi Fantasy -- Goshuushou-sama Ninomiya-kun Goshuushou-sama Ninomiya-kun -- Shungo Ninomiya is just an ordinary, run-of-the-mill high school student who lives at home with his older sister Ryoko—at least when she's not away doing her job as a mercenary. However, Shungo's life ceases to be normal the moment a cute girl named Mayu Tsukimura descends into the middle of his school's campus in a military-grade helicopter. It turns out Ryoko sent this girl, along with her older brother Mikihiro, to live at the Ninomiya household. -- -- But the newly-arrived siblings are a little special: Mayu is, in fact, a succubus and her brother, an incubus! And as if the circumstances are not problematic enough, Mayu is crippled with androphobia—the fear of men—and it's up to Shungo to help her overcome this at the behest of his sister. Ryoko plans to force Mayu to be closer to Shungo, and to do this, she’ll employ some questionable methods such as having them share the same bed and even take baths together. -- -- The situation further complicates when student council president Reika Houjou arrives as the new maid of the Ninomiya family, and she will stop at nothing to thwart Shungo and Mayu’s sexually-geared training. With the sudden arrival of all these oddities, Shungo's ordinary life is about to be thrown into utter turmoil. -- -- -- Licensor: -- Funimation -- TV - Oct 5, 2007 -- 87,478 6.71
Mitsudomoe -- -- Bridge -- 13 eps -- Manga -- Comedy School Slice of Life -- Mitsudomoe Mitsudomoe -- The 11-year-old Marui triplets could not be any more different. The oldest one, Mitsuba, is sadistic and kind of mature for her age. The middle one, Futaba, is perverted and very athletic and has the strength of a full-grown man. The youngest one, Hitoha, is generally very quiet and gentle but when push comes to shove, she might just be the strongest, the most perverted and the most sadistic out of the three. -- -- The three are all in the same class, led by the newly graduated teacher Yabe Satoshi. He usually gets pushed around by the girls and, on occasion, abused but the triplets also try to lead him and the new school nurse, the clumsy Kuriyama Aiko, together. However, Yabe had no intention of dating Aiko and the methods the triplets use to accomplish their goal are highly unorthodox... -- TV - Jul 3, 2010 -- 92,595 7.58
Modern -- -- - -- 1 ep -- - -- Dementia -- Modern Modern -- I finished this film in only two months after the completion of Playground. Inspired by optical illusions, like Escher's paintings, I made the film using isometric drawings. my idea was to make a great film using only transformations of rectangular parallelepipeds. I applied the method of geometric animation, a technique used in Metropolis, in this film. Along with "cell" animation, I continue making films with the application of this method. Hopefully, I will eventually discover a third alternative method to use in my films. -- -- (Source: Mirai Mizue) -- Movie - ??? ??, 2010 -- 609 5.09
Penguin Highway -- -- Studio Colorido -- 1 ep -- Novel -- Fantasy Sci-Fi -- Penguin Highway Penguin Highway -- Schoolboy Aoyama is bright, inquisitive and a bit headstrong. He has a lot of brainwork to get busy with – after all, he'll be an adult in just a few thousand days. For the moment, though, he'll have to live life as a fourth-grader. Not that it's a bad life. -- -- Summer has arrived and school's nearly out. He has a crush on an intriguing older woman he's met at his dentist's office, who's coaching him in his chess game. And a colony of penguins has materialized in the middle of Aoyama's sleepy little town. Where on Earth – or elsewhere – did these waddling interlopers come from? Aoyama and his friends embark on a research mission, applying rigorous scientific methods and principles. Their discoveries, however, only lead to ever more puzzling wonders... -- -- (Source: Fantasia) -- -- Licensor: -- Eleven Arts -- Movie - Aug 17, 2018 -- 49,145 7.63
Seisai -- -- Y.O.U.C -- 2 eps -- Visual novel -- Dementia Fantasy Hentai Horror -- Seisai Seisai -- A horrible murder has been committed on the grounds of Nankai Academy. Professor Yuko, one of the school's most popular teachers, died when she was pushed off of the roof of one of the school's buildings. Her death has left her students with feelings of confusion, pain, and above all else... anger. Four of her male students, Masayoshi, Daisuke, Mitsuru and Shinya, are determined to uncover the truth. They soon discover an important clue: Professor Yuko's planner had been marked on the very night she was killed... marked with the names of seven girls. -- -- With this evidence, the boys begin their investigations... and they'll use any method required in order to find the murderer. Through rape, manipulation and torture, they uncover important details, but piecing the puzzle together won't be easy. And the longer their search draws on, the more they feel themselves being overtaken by their own dark desires... Will they ever find out the truth behind Yuko's death? -- -- (Source: ANN) -- OVA - Jan 10, 2003 -- 3,325 5.38
Slayers Next -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Next Slayers Next -- In the kingdom of Xoana, Lina Inverse and Gourry Gabriev unexpectedly come across their old companions, Zelgadis Graywords and Princess Ameilia Wil Tesla Saillune. Upon their reunion, the friends end up easily foiling the King of Xoana and his daughter's dastardly plans of world conquest. -- -- Soon after, it is revealed that Zelgadis is in search of the world's most valuable magical tome, the Claire Bible, hoping to discover a method to recover his human body among the many secrets sheltered within it. Despite his protests, the rest of the group decides to join in the quest after hearing of his mission. However, just when they were wondering where to start looking for the legendary book, they stumble upon a mysterious priest by the name of Xellos, who claims that he may be of some help in their pursuit. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 60,410 8.03
Sora no Method: Aru Shoujo no Kyuujitsu� -- -- -- Studio 3Hz -- 1 ep -- Original -- Slice of Life Fantasy Comedy -- Sora no Method: Aru Shoujo no Kyuujitsu� -- Sora no Method: Aru Shoujo no Kyuujitsu� -- -- Original short anime bundled with the seventh Blu-ray and DVD volume of Sora no Method. -- Special - Jul 24, 2015 -- 8,571 6.89
Sora no Method -- -- Studio 3Hz -- 13 eps -- Original -- Drama Fantasy School Slice of Life -- Sora no Method Sora no Method -- A group of friends—Nonoka Komiya, Koharu Shiihara, Shione Togawa, and twins Yuzuki and Souta Mizusaka—once attempted to summon a flying saucer to grant their wishes. After thinking that they failed, they called it a day. However, soon afterward, Nonoka abruptly moved out of Kiriya City, breaking the bond of their circle. Little did the group know, they were successful and the saucer has been floating in the sky since then, waiting to fulfill its purpose. -- -- Seven years later, Nonoka returns to Kiriya, all but forgetting everything regarding her life there. She meets Noel, a little girl wearing strange clothes, and through her, Nonoka begins to remember the past and the friends she left behind. From there, she strives to reforge her severed relationship with the others as she uncovers the mysteries connecting Noel, the saucer, and the wishes they once cherished together. -- -- 91,491 6.76
Sora no Method -- -- Studio 3Hz -- 13 eps -- Original -- Drama Fantasy School Slice of Life -- Sora no Method Sora no Method -- A group of friends—Nonoka Komiya, Koharu Shiihara, Shione Togawa, and twins Yuzuki and Souta Mizusaka—once attempted to summon a flying saucer to grant their wishes. After thinking that they failed, they called it a day. However, soon afterward, Nonoka abruptly moved out of Kiriya City, breaking the bond of their circle. Little did the group know, they were successful and the saucer has been floating in the sky since then, waiting to fulfill its purpose. -- -- Seven years later, Nonoka returns to Kiriya, all but forgetting everything regarding her life there. She meets Noel, a little girl wearing strange clothes, and through her, Nonoka begins to remember the past and the friends she left behind. From there, she strives to reforge her severed relationship with the others as she uncovers the mysteries connecting Noel, the saucer, and the wishes they once cherished together. -- -- -- Licensor: -- Sentai Filmworks -- 91,491 6.76
Sword Art Online: Alicization -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization Sword Art Online: Alicization -- The Soul Translator is a state-of-the-art full-dive interface which interacts with the user's Fluctlight—the technological equivalent of a human soul—and fundamentally differs from the orthodox method of sending signals to the brain. The private institute Rath aims to perfect their creation by enlisting the aid of Sword Art Online survivor Kazuto Kirigaya. He works there as a part-time employee to test the system's capabilities in the Underworld: the fantastical realm generated by the Soul Translator. As per the confidentiality contract, any memories created by the machine in the virtual world are wiped upon returning to the real world. Kazuto can only vaguely recall a single name, Alice, which provokes a sense of unease when mentioned in reality. -- -- When Kazuto escorts Asuna Yuuki home one evening, they chance upon a familiar foe. Kazuto is mortally wounded in the ensuing fight and loses consciousness. When he comes to, he discovers that he has made a full-dive into the Underworld with seemingly no way to escape. He sets off on a quest, seeking a way back to the physical world once again. -- -- -- Licensor: -- Aniplex of America -- 699,385 7.56
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
Top Secret: The Revelation -- -- Madhouse -- 26 eps -- Manga -- Sci-Fi Mystery Police Psychological Shoujo -- Top Secret: The Revelation Top Secret: The Revelation -- A newly developed method allows to display the memories of dead people. It is used to solve difficult murder cases. But at what cost? What of the dead's privacy as strangers poke about in their most private memories? What about the effects the imageries may have on the persons whose jobs require going through psychotic murderers' minds and experience whatever emotions and feelings these murderers felt as they skin and disembowel their victims? -- -- (Source: Adapted from manga description) -- TV - Apr 9, 2008 -- 16,796 7.32
Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- -- Lerche -- 12 eps -- Light novel -- Psychological Drama School -- Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- On the surface, Koudo Ikusei Senior High School is a utopia. The students enjoy an unparalleled amount of freedom, and it is ranked highly in Japan. However, the reality is less than ideal. Four classes, A through D, are ranked in order of merit, and only the top classes receive favorable treatment. -- -- Kiyotaka Ayanokouji is a student of Class D, where the school dumps its worst. There he meets the unsociable Suzune Horikita, who believes she was placed in Class D by mistake and desires to climb all the way to Class A, and the seemingly amicable class idol Kikyou Kushida, whose aim is to make as many friends as possible. -- -- While class membership is permanent, class rankings are not; students in lower ranked classes can rise in rankings if they score better than those in the top ones. Additionally, in Class D, there are no bars on what methods can be used to get ahead. In this cutthroat school, can they prevail against the odds and reach the top? -- -- -- Licensor: -- Funimation -- 636,343 7.84
Yu☆Gi☆Oh! Arc-V -- -- Gallop -- 148 eps -- Manga -- Action Game Fantasy Shounen -- Yu☆Gi☆Oh! Arc-V Yu☆Gi☆Oh! Arc-V -- Action Duels, which allow duelists to soar and swing alongside their Duel Monsters, are taking the world by storm. Due to an evolutionary breakthrough, the "Solid Vision" system is now able to provide Duel Monsters with mass. -- -- Yuuya Sakaki is Yuusho Sakaki's son, the latter being the founder of You Show Duel School in Miami City. Yuusho insists that duels are not a tool of war, but rather are to bring smiles to people and thus introduced the concept of Entertainment Dueling. However, at the height of his fame, Yuusho disappears and fails to attend his duel with Strong Ishijima, the Action Duel champion. Although scarred by this sudden leave, Yuuya vows to become an Entertainment Duelist like his father. -- -- Several years later, in the midst of a battle with Strong Ishijima, Yuuya's desperation to win brings forth a miracle. His pendant begins glowing, turning his cards into Pendulum Cards, which enables him to perform a Pendulum Summon—a summoning method unknown to the world and himself—gaining him fame overnight. As a result, Reiji Akaba, CEO of Leo Corporation and founder of the elite Leo Duel School, starts producing new Pendulum Cards to incorporate Pendulum Summoning into the system. Thus, the mysteries that surround Pendulum Summoning and Yuuya's father start to unravel, and Yuuya learns bit by bit what it takes to become an Entertainment Duelist. -- -- 47,882 6.76
Zettai Karen Children: The Unlimited - Hyoubu Kyousuke -- -- Manglobe -- 12 eps -- Original -- Action Super Power Supernatural Shounen -- Zettai Karen Children: The Unlimited - Hyoubu Kyousuke Zettai Karen Children: The Unlimited - Hyoubu Kyousuke -- Kyousuke Hyoubu, an ESPer who was betrayed many years ago, is now one of the most powerful ESPers—and also a fugitive. However, behind that glare lies a kind heart. His main mission is to save ESPers who are mistreated by humans, even if that be by force. Through his methods, he has saved many ESPer lives and gained the loyalty of those he has saved. The name of his group: P.A.N.D.R.A. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Jan 8, 2013 -- 121,827 7.52
Zettai Karen Children: The Unlimited - Hyoubu Kyousuke -- -- Manglobe -- 12 eps -- Original -- Action Super Power Supernatural Shounen -- Zettai Karen Children: The Unlimited - Hyoubu Kyousuke Zettai Karen Children: The Unlimited - Hyoubu Kyousuke -- Kyousuke Hyoubu, an ESPer who was betrayed many years ago, is now one of the most powerful ESPers—and also a fugitive. However, behind that glare lies a kind heart. His main mission is to save ESPers who are mistreated by humans, even if that be by force. Through his methods, he has saved many ESPer lives and gained the loyalty of those he has saved. The name of his group: P.A.N.D.R.A. -- -- (Source: ANN) -- TV - Jan 8, 2013 -- 121,827 7.52
https://wiki.archlinux.org/index.php/ArchWiki_talk:Requests#Input_methods
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https://wiki.archlinux.org/index.php/Input_method
https://wiki.archlinux.org/index.php/Internationalization#Input_methods_in_Xorg
https://wiki.archlinux.org/index.php/List_of_applications#Input_methods
https://wiki.archlinux.org/index.php/Localization#Input_method
https://wiki.archlinux.org/index.php/Localization#Input_methods
https://wiki.archlinux.org/index.php/Localization#Input_methods_in_Xorg
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14th District of the African Methodist Episcopal Church
5S (methodology)
Ab initio quantum chemistry methods
ABS methods
Abstract additive Schwarz method
Abtew Method
Access method
Accounting method (computer science)
ACM Transactions on Software Engineering and Methodology
ACN-PCN method
Active-set method
A Dangerous Method
Adaptive Simpson's method
Additive Schwarz method
Adomian decomposition method
Adsorption Method for Sampling of Dioxins and Furans
African Methodist Episcopal Church
African Methodist Episcopal University
African Methodist Episcopal Zion Church
Aggregated indices randomization method
Air Methods
AkraBazzi method
Albion Methodist Church
Algoma Boulevard United Methodist Church
Algood United Methodist Church
Allegheny Wesleyan Methodist Connection
Allen Chapel African Methodist Episcopal Church
Allen Chapel African Methodist Episcopal Church (Lincoln, Illinois)
Allen Chapel African Methodist Episcopal Church (Terre Haute, Indiana)
Allen Temple African Methodist Episcopal Church
Alternating direction implicit method
American Methodist Episcopal Mission
American Southern Methodist Episcopal Mission
Analysis effort method
Analytical Methods (journal)
Analytic element method
Angular spectrum method
Annihilator method
APA Task Force on Deceptive and Indirect Methods of Persuasion and Control
Apocalypse of Pseudo-Methodius
Applied element method
Arban method
Architecture tradeoff analysis method
Archives of Computational Methods in Engineering
Archives of Ohio United Methodism
Arithmetices principia, nova methodo exposita
Arlington United Methodist Church
Armstrong Chapel United Methodist Church
Arrow diagramming method
Articles of Religion (Methodist)
Art methodology
Asbury United Methodist Church
Asbury United Methodist Church (Chattanooga, Tennessee)
Asbury United Methodist Church (Knoxville, Tennessee)
Asbury United Methodist Church (Savannah, Georgia)
Association of Independent Methodists
Asynchronous method invocation
Atlanta First United Methodist Church
Atlas method
Attribute hierarchy method
Audio-lingual method
Augmented Lagrangian method
Average cost method
Avian ecology field methods
Back-and-forth method
BackusGilbert method
Backward Euler method
Baconian method
Bairstow's method
Baker Memorial Methodist Episcopal Church
Balancing domain decomposition method
BaleDoneen Method
Bardsdale United Methodist Church
Bartlett's method
Basic body-awareness methodology
Basic direct access method
Basic partitioned access method
Basic sequential access method
Basic telecommunications access method
Bateman-Mukai method
Bates method
Beam propagation method
BeckerDeGrootMarschak method
Beeston Methodist Church
Beethoven's compositional method
Behavior change method
Bellow's Spring Methodist Church
Belmont Methodist-Episcopal Church
Bender's method
BenesiHildebrand method
Bene method
Bethel African Methodist Episcopal Church
Bethel African Methodist Episcopal Church and Parsonage
Bethel African Methodist Episcopal Church (Cedar Rapids, Iowa)
Bethel African Methodist Episcopal Church (Coffeyville, Kansas)
Bethel African Methodist Episcopal Church (McClellanville, South Carolina)
Bethel African Methodist Episcopal Church of Monongahela City
Bethel African Methodist Episcopal Church (Springtown, New Jersey)
Bethel African Methodist Episcopal Church (Vicksburg, Mississippi)
Bethel Methodist Church
Bethel United Methodist Church (Bethel Acres, Oklahoma)
Bethel United Methodist Church (Lake City, Florida)
Bethesda Methodist Chapel, Hanley
Biaoxingma method
Bible Methodist Connection of Churches
Bible Methodist Connection of Tennessee
Biconjugate gradient method
Biconjugate gradient stabilized method
Big M method
Bilingual method
Billings ovulation method
Biology Monte Carlo method
BirgeSponer method
Bisection method
Bishop (Methodism)
Black's method
Blackout! (Method Man & Redman album)
Blade inspection method
Bloomville Methodist Episcopal Church
B-Method
BogackiShampine method
Bondage positions and methods
Bond valence method
Booch method
Book of Discipline (United Methodist)
BornhuetterFerguson method
Boshiamy method
Boston Avenue Methodist Church
Boundary element method
Boundary particle method
Bournonville method
BoxJenkins method
Bradley Method
Bradley method of natural childbirth
Bredig's arc method
Brenizer Method
Brent's method
Bresle method
Brewing methods
BridgmanStockbarger method
Brisker method
British Methodist Episcopal Church
Bronson Methodist Hospital
Brotherhood of Saints Cyril and Methodius
Broyden's method
Bruce Lee's Fighting Method
Bryantsville United Methodist Church
Business method patent
Buteyko method
Byzantine Catholic Seminary of SS. Cyril and Methodius
Cagniardde Hoop method
Calculator input methods
Calendar-based contraceptive methods
Callan Method Group
Calvary United Methodist Church (Philadelphia)
Calvinistic Methodists
Campbell Chapel African Methodist Episcopal Church
Campbell Chapel African Methodist Episcopal Church (Glasgow, Missouri)
Campbell Chapel African Methodist Episcopal Church (Pulaski, Tennessee)
Cangjie input method
Captive bubble method
Carden Method
Carius halogen method
Carraway Methodist Medical Center
Carroll Park Methodist Episcopal Church
Cartan's equivalence method
Casebook method
Case method
CashKarp method
Cash method of accounting
Cass Avenue Methodist Episcopal Church
Castigliano's method
Catalogue of Works in Refutation of Methodism
Celestial Method
Centenary Methodist Church
Centenary Methodist Church, Hyderabad
Centenary Methodist Episcopal Church, South
Centenary United Methodist Church
Center Methodist Church
Central conferences (United Methodist Church)
Central Methodist Church
Central Methodist Eagles
Central Methodist Episcopal Church
Central Methodist University
Central United Methodist Church
Central United Methodist Church (Detroit)
Central United Methodist Church (Knoxville, Tennessee)
Cervical mucus method
CFOP method
Chain-ladder method
Chakravala method
Channel access method
Charles Street African Methodist Episcopal Church
Chase Dietary Method
ChemistryMethods
Chestnut Street Methodist Church
Chinese input methods for computers
Chinese Methodist Church in Australia
CHIVA method
ChouFasman method
Christian Methodist Episcopal Church
Church of Ireland and Methodist Chaplaincy, Belfast
Church of Saints Cyril and Methodius (Karln)
Church of Sts. Cyril & Methodius and St. Raphael
Church Street United Methodist Church (Knoxville, Tennessee)
Cigar Box method
Claremont Profile Method
Classical-map hypernetted-chain method
Cleveland open-cup method
Clique percolation method
Clitoral enlargement methods
Clone (Java method)
CLs method (particle physics)
Coefficient diagram method
Cognition enhanced Natural language Information Analysis Method
Collaborative method
Collocation method
Colorimetry (chemical method)
Combinatorial method
Combs method
Committee on Department Methods
Common-method variance
Community method
Community Methodist Church of Ione
Comparative method
Comparison of birth control methods
Compensation methods
Condorcet method
Conferences in Methodism
Confusion Assessment Method
Conjugate beam method
Conjugate gradient method
Constructivist teaching methods
Conway's LUX method for magic squares
Conway Methodist Church
Cooling load temperature difference calculation method
Coombs' method
Copeland's method
Coppersmith method
Cornersville United Methodist Church
Cottage Hill MethodistEpiscopal Cemetery
Coupled-wave method
Covalent bond classification method
Covered business method patent
CrankNicolson method
Critical path method
Croatian Franciscan Province of Saints Cyril and Methodius
Cross-entropy method
Cultural Studies Critical Methodologies
Curvature Renormalization Group Method
Cutting-plane method
Cyrillo-Methodian Encyclopedia
Cyrillo-Methodian studies
Czochralski method
D'Hondt method
DarwinFowler method
DatarMathews method for real option valuation
David Williams (Methodist minister, born 1877)
Debt-snowball method
Decision-matrix method
Decoding methods
Decomposition method
Decomposition method (constraint satisfaction)
Delaware Avenue Methodist Episcopal Church
Delphi method
Delta method
Demaree method
Descriptive phenomenological method in psychology
Design & Engineering Methodology for Organizations
Design methods
Design science (methodology)
Desmet method
Determinant method
Diagonal method
Didactic method
Diffuse element method
Digital repository audit method based on risk assessment
Direct method
Direct method (education)
Direct method in the calculus of variations
Direct methods (crystallography)
Direct methods (electron microscopy)
Direct multiple shooting method
Direct stiffness method
Discharging method (discrete mathematics)
Discontinuous Galerkin method
Discourse on the Method
Discrete element method
Discrete least squares meshless method
Discrete ordinates method
Disk-covering method
Disk-over-water method
District Superintendent (Methodism)
Dixon's factorization method
Domain decomposition methods
DormandPrince method
Dorn method
Double Fourier sphere method
Draft:List of research methods
DuckworthLewisStern method
Dumas method
Dundee United Methodist Church
Dunkerley's method
Du NoyPadday method
Du Noy ring method
DurandKerner method
Durham Street Methodist Church
Dynamic design analysis method
Dynamic Monte Carlo method
Dynamic systems development method
Early American Methodist newspapers
Ebenezer Methodist Episcopal Chapel and Cemetery
Echo Methodist Church
Eclectic Method
Economic methodology
Edenton Street United Methodist Church
Edward Jones (Methodist preacher)
Edward Sugden (Methodist)
Effective fragment potential method
Effective method
EinsteinBrillouinKeller method
Elder (Methodist)
Electric car charging methods
Electroanalytical methods
Ellipsoid method
Elm Street Methodist Church (Nashville)
Emanuel African Methodist Episcopal Church
Emanuel African Methodist Episcopal Church (Mobile, Alabama)
Emmaus United Methodist Church
Empirical Bayes method
Empirical Methods in Natural Language Processing
Endurance time method
Enhanced Methods of Questioning
ENO methods
Epidemiological method
Episcopal area (United Methodist Church)
Epworth United Methodist Church
Equity method
E Reuse Methodology
Ethnomethodology
Euler's factorization method
EulerMaruyama method
Euler method
Evan Davies (Calvinistic Methodist minister)
Evangelical Methodist Church in Argentina
Evangelical Methodist Church in the Philippine Islands
Evangelical Methodist Church in Uruguay
Evangelical Methodist Church of Florence
Event chain methodology
Experience sampling method
Explicit and implicit methods
Exploding wire method
Extended discrete element method
Extended finite element method
Extended Hckel method
Extension method
Extensions of Fisher's method
Factory method pattern
Falck-Hillarp method of fluorescence
Falling Creek Methodist Church and Cemetery
Fast marching method
Fast multipole method
FBI method of profiling
FEE method
Feldenkrais Method
FenskeHall method
Ferber method
Fermat's factorization method
Fernandez's method
Finite-difference frequency-domain method
Finite difference method
Finite-difference time-domain method
Finite element method
Finite pointset method
Finite volume method
Finite volume method for three-dimensional diffusion problem
Finite water-content vadose zone flow method
First African Methodist Episcopal Church of Los Angeles
First Chicago Method
First Episcopal Methodist Church of Chester
First Methodist Church
First Methodist Church (Burlington, Vermont)
First Methodist Church, Gatlinburg
First Methodist Church (Monroe, Wisconsin)
First Methodist Church of Batavia
First Methodist Church of Oviedo
First Methodist Church of St. Petersburg
First Methodist Church (Oshkosh, Wisconsin)
First Methodist Episcopal Church
First Methodist Episcopal Church and Parsonage
First Methodist Episcopal Church and Parsonage (Williams, Arizona)
First Methodist Episcopal Church of Pokagon
First Methodist Episcopal Church, South
First Methodist Protestant Church of Seattle
First-order reliability method
First-order second-moment method
First United Methodist Church
First United Methodist Church (Buffalo, Wyoming)
First United Methodist Church (Des Moines, Iowa)
First United Methodist Church (Douglas, Georgia)
First United Methodist Church (Highland Park, Michigan)
First United Methodist Church (Humboldt, Tennessee)
First United Methodist Church (Jasper, Alabama)
First United Methodist Church (Jasper, Florida)
First United Methodist Church (Lufkin, Texas)
First United Methodist Church (Nebraska City, Nebraska)
First United Methodist Church of Chicago
First United Methodist Church of Glendale
First United Methodist Church of Umatilla
First United Methodist Church (Paintsville, Kentucky)
First United Methodist Church (Prestonburg, Kentucky)
First United Methodist Church (Reno, Nevada)
First United Methodist Church (Salem, Ohio)
First United Methodist Church (Shreveport, Louisiana)
Fisher's method
Flow-equivalent server method
Flux method
FOIL method
Fokas method
Folded spectrum method
Formal methods
Formal Methods Europe
ForsterDecker method
Fortitude Valley Methodist Church
Foundry United Methodist Church
Four-Corner Method
Fourth Avenue Methodist Church
Fractional Chebyshev collocation method
Free Methodist Church
Free Methodist Church (Dayton, Oregon)
Free Methodist Church in Canada
Frobenius method
Frozen mirror image method
Fujikawa method
Fundamental Methodist Conference, Inc.
Fuzzy pay-off method for real option valuation
GaborGranger method
Galerkin method
Ganta United Methodist Hospital
Gates Mills Methodist Episcopal Church
Gauss's method
GaussLegendre method
Gauss pseudospectral method
GaussSeidel method
Gazzi-Dickinson method
Gender evaluation methodology
Genealogical method
General Conference (Methodism)
Generalised Enterprise Reference Architecture and Methodology
Generalized GaussNewton method
Generalized method of moments
Generalized minimal residual method
Generalized pencil-of-function method
Genetic assignment methods
Genetic method
Gerber method
GF method
Gokhale Method
Golgi's method
Governance of the Methodist Church of Great Britain
Grace Methodist Episcopal Church
Grace Methodist Episcopal Church (Newport, Kentucky)
Grace United Methodist Church
Grace United Methodist Church (Dallas)
Gradient discretisation method
Graeffe's method
GRAI method
Grammartranslation method
Grange Park Methodist Church
Green Method (Midori no Chuuyou Chitsujyo Kei)
Grid method multiplication
Group-contribution method
Group method of data handling
Guitar Method
Gulfside United Methodist Assembly
Gundersen method
GutmannBeckett method
Gutmann method
Hadamard's method of descent
Hallade method
Halley's method
Hamline Chapel United Methodist Church
Hanscom Park United Methodist Church
Hanson Place Central United Methodist Church
HardyLittlewood circle method
Hare method
Harry Potter and the Methods of Rationality
HartreeFock method
Haven Memorial Methodist Episcopal Church
Hay Street United Methodist Church
Hebron Methodist Protestant Church and Cemetery
Heimler method of Human Social Functioning
Heun's method
Hex; Or Printing in the Infernal Method
Highest averages method
Highland United Methodist Church
Highly unusual method
Hilliard United Methodist Church
Hillsborough Trinity Methodist Church
H-infinity methods in control theory
Historical-grammatical method
Historical method
History of Methodism in Ripley Derbyshire
History of scientific method
Hole drilling method
Hollywood United Methodist Church
HolmBonferroni method
Holomorphic embedding load flow method
HolsteinHerring method
Homosexuality and Methodism
Homotopy analysis method
HOOD method
Horner's method
HornSchunck method
Houben-Weyl Methods of Organic Chemistry
Houston Methodist Hospital
Houston Methodist Sugar Land Hospital
Hckel method
Hummers' method
HuntingtonHill method
Hyson Green Methodist Free Church
Ideogrammic method
Immersed boundary method
Incompressibility method
Incremental funding methodology
Independent Methodist Connexion
Indiana University Health Methodist Hospital
Input method
Installment sales method
Integrated modification methodology
Intellectual rights to magic methods
Intensive journal method
Interagency Coordinating Committee on the Validation of Alternative Methods
Intercept method
Interior-point method
International Bishops' Conference of Saints Cyril and Methodius
International Colloquium on Group Theoretical Methods in Physics
International Commission for Uniform Methods of Sugar Analysis
International Conference on Automated Reasoning with Analytic Tableaux and Related Methods
International Conference on Computational Intelligence Methods for Bioinformatics and Biostatistics
International Conference on Differential Geometric Methods in Theoretical Physics
International Conference on Software Engineering and Formal Methods
International Council of the United Methodist Church in Germany
International Journal for Numerical Methods in Fluids
International Journal of Computational Methods
International Journal of Geometric Methods in Modern Physics
International Journal of Methods in Psychiatric Research
International Journal of Qualitative Methods
Internet/Intranet Input Method Framework
Inverse method
Iterative method
Jackson Methodist Church (Jackson, Kentucky)
Jacobi method
Jacobi method for complex Hermitian matrices
James Mitchell (Methodist minister)
Japanese input method
Java remote method invocation
Jimi's Book of Japanese: A Motivating Method to Learn Japanese
Joback method
John Hannah (Methodist)
John Mills (Calvinistic Methodist minister)
John Moore (Methodist bishop)
John Petty (primitive Methodist minister)
Journal of Archaeological Method and Theory
Journal of Economic Methodology
Journal of Logical and Algebraic Methods in Programming
Journal of Mixed Methods Research
Journal of Modern Applied Statistical Methods
Journal of Neuroscience Methods
Journal of Virological Methods
Judgement Day (Method Man song)
Jurisdictional conferences (United Methodist Church)
Kaczmarz method
Kampong Kapor Methodist Church
KemenyYoung method
Kernel method
Kjeldahl method
Knowledge assessment methodology
Knox United Methodist Church
Kodly method
Korean Methodist Church and Institute
KorringaKohnRostoker method
Kratky method
KrylovBogoliubov averaging method
Kyropoulos method
Laguerre's method
Lambda2 method
LanglandsShahidi method
Laplace's method
Largest differencing method
Largest remainder method
Lattice Boltzmann methods
LaxFriedrichs method
LaxWendroff method
Least-cost planning methodology
Le Bail method
LeeKesler method
Lely method
Level-set method
Lifewatch, Taskforce of United Methodists on Abortion and Sexuality
Limnology and Oceanography: Methods
Linear multistep method
Linear scheduling method
List of African Methodist Episcopal churches
List of benchmarking methods and software tools
List of bishops of the United Methodist Church
List of camouflage methods
List of construction methods
List of graphical methods
List of input methods for Unix platforms
List of materials analysis methods
List of Methodist churches
List of Methodist denominations
List of methods of capital punishment
List of methods of torture
List of neurological research methods
List of presidents of the Methodist Conference
List of psychological research methods
List of purification methods in chemistry
List of RungeKutta methods
List of Southern Methodist University people
List of torture methods used by the Marcos dictatorship
List of unproven methods against COVID-19
Lizard and Mount's Bay Methodist Circuit
Localization of organelle proteins by isotope method tagging
Local linearization method
Logical Methods in Computer Science
Lopham Street United Methodists F.C.
Louvain method
Lovely Lane Methodist Church
Lower Lake Community United Methodist Church
LucasKanade method
LucyHook coaddition method
LumireBarbier method
Macaulay's method
MacCormack method
Macroscope (methodology suite)
Madison Avenue Methodist Episcopal Church
Madness in the Method
Main Street Methodist Episcopal Church South
Malecot's method of coancestry
Manchester United Methodist Church
Marker-and-cell method
Marshall Stability Method
Martin Methodist College
Marx's method
Matched Z-transform method
Material point method
Mathematical methods in electronics
Mathematical Models and Methods in Applied Sciences
Matrix analytic method
Matrix geometric method
Matrix method
Maximum bubble pressure method
Maximum term method
McBee Methodist Church
McCabeThiele method
McKenzie method
Mean-field particle methods
Mechanicsburg United Methodist Church
Mehrotra predictorcorrector method
Merck stitch method
Merritt method
Meshfree methods
Method
Method acting
Method & Red
Method Animation
Method (computer programming)
Methoden der mathematischen Physik
Method engineering
Method (Experience Design Firm)
Method Fest Independent Film Festival
Method (Godhead)
Methodical culturalism
Methodios Fouyias
Methodios I of Constantinople
Methodios Tournas
Methodism
Methodist Board of Temperance, Prohibition, and Public Morals
Methodist Central Hall, Birmingham
Methodist Central Hall, Westminster
Methodist Church, Canada
Methodist Church (disambiguation)
Methodist Church Ghana
Methodist Church in Ireland
Methodist Church in Malaysia
Methodist Church in Sri Lanka
Methodist Church in the Caribbean and the Americas
Methodist Church of Australasia
Methodist Church of Fiji and Rotuma
Methodist Church of Great Britain
Methodist Church of Peru
Methodist Church of Southern Africa
Methodist Church, Pettah
Methodist Church (USA)
Methodist College
Methodist College Belfast
Methodist College, Colombo
Methodist College Kuala Lumpur
Methodist College of Education (Ghana)
Methodist College Uzuakoli
Methodist Diaconal Order
Methodist Episcopal Church
Methodist Episcopal Church (Lancaster, Kentucky)
Methodist Episcopal Church of Port Hadlock
Methodist Episcopal Church (Scotland, South Dakota)
Methodist Episcopal Church, South
Methodist Episcopal Church, South (Bald Knob, Arkansas)
Methodist Episcopal Church South (Greenup, Kentucky)
Methodist Episcopal Church (Yuma, Arizona)
Methodist Evangelical Church in Italy
Methodist Federation for Social Action
Methodist Homes (MHA)
Methodist Hospital
Methodist Jennie Edmundson Hospital (Council Bluffs, Iowa)
Methodist Ladies' College
Methodist local preacher
Methodist Mission in Oregon
Methodist New Connexion
Methodist Protestant Church
Methodist Recorder
Methodist Tabernacle
Methodist University
Methodist University of Angola
Methodist University of Piracicaba
Methodist University of So Paulo
Methodius
Methodius III of Constantinople
Methodius II of Constantinople
Methodius (Kudriakov)
Methodius of Olympus
Methodius (Petrovtsy)
Methodius Qu Ailin
Methodius Terleckyj
Method Man
Method Man & Redman
Method Man discography
Method Man filmography
Method Man videography
Method (music)
Method of analytic tableaux
Method of averaging
Method of Breathing
Method of characteristics
Method of complements
Method of conditional probabilities
Method of continuity
Method of difference
Method of distinguished element
Method of exhaustion
Method of factors
Method of Fluxions
Method of Four Russians
Method of fundamental solutions
Method of image charges
Method of images
Method of levels
Method of lines
Method of loci
Method of matched asymptotic expansions
Method of mean weighted residuals
Method of moments
Method of moments (statistics)
Method of simulated moments
Method of steepest descent
Method of support
Method of undetermined coefficients
Methodological advisor
Methodological individualism
Methodology
Methodology (journal)
Methodology of econometrics
Method Or Madness?
Method overriding
Method (patent)
Method ringing
Methods engineering
Methods for Attaining Extreme Altitudes
Methods in Ecology and Evolution
Methods in Enzymology
Methods in Molecular Biology
Methods (journal)
Methods of coin debasement
Methods of computing square roots
Methods of detecting exoplanets
Methods of divination
Methods of Information in Medicine
Methods of Mayhem
Methods of Mayhem (album)
Methods of neuro-linguistic programming
Methods of praying the rosary
Methods of production
Methods-time measurement
Methods to End It All
Methods to investigate proteinprotein interactions
Method stub
Methods used to study memory
Method to the Maadness
Metra potential method
Metropolitan African Methodist Episcopal Church
Michigan Area of The United Methodist Church
Micklegate Methodist Church, Pontefract
Micro-atmosphere method
Middleburg United Methodist Church
Middle-square method
MIKE2.0 methodology
Mill's Methods
Milne-Thomson method for finding a holomorphic function
Minimax Condorcet method
Modern Method Records
Modified Dietz method
Moeller method
Molecular fragmentation methods
Moment distribution method
Monmouth Methodist Church
Monocular estimate method
Monte Carlo method
Monte Carlo method for photon transport
Monte Carlo methods for electron transport
Monte Carlo methods for option pricing
Monte Carlo methods in finance
Moore method
Morris method
Mortar methods
MoSCoW method
Moscow United Methodist Church
Mount Olive African Methodist Episcopal Church
Mount Prospect Methodist Church
Mount Sterling United Methodist Church
Mount Tabor Methodist Episcopal Church
Mount Tabor Methodist Episcopal Church (Crownsville, Maryland)
Mount Tabor Methodist Episcopal Church (West Liberty, Ohio)
Mount Vernon African Methodist Episcopal Church
Mount Vernon African Methodist Episcopal Church (Palestine, Texas)
Mount Zion African Methodist Episcopal Church
Mount Zion African Methodist Episcopal Church and Mount Zion Cemetery
Mount Zion Methodist Church
Mount Zion United Methodist Church
Mount Zion United Methodist Church (Washington, D.C.)
Moving-cluster method
Moving particle semi-implicit method
Mozart's compositional method
Mt. Vernon Methodist Church
Mt. Zion Christian Methodist Episcopal Church
Muller's method
Multigrid method
Multilevel Monte Carlo method
Multimethodology
Multiphase particle-in-cell method
Multiplicative weight update method
Multi-surface method
Multitrait-multimethod matrix
Mutator method
Nanson's method
Nast Trinity United Methodist Church
National Methodist Sanatorium
Natural element method
Natural method
Nature Methods
Nebraska Methodist Health System
NeherMcGrath method
NelderMead method
NeumannDirichlet method
NeumannNeumann methods
New Asbury Methodist Episcopal Meeting House
New Austrian tunnelling method
NewmanKeuls method
Newmark-beta method
New Method College
Newton's method
Newton's method in optimization
NewtonKrylov method
NewYork-Presbyterian Brooklyn Methodist Hospital
No Guru, No Method, No Teacher
NOMINATE (scaling method)
Nonlinear conjugate gradient method
North Canton Community United Methodist Church
North Raleigh United Methodist Church
Northside Methodist Academy
Northside United Methodist Church
Nova Methodus pro Maximis et Minimis
NTU method
Nuclear Instruments and Methods in Physics Research
Nuclear magnetic resonance database method
Nucleic acid methods
Numerical method
Numerical methods for differential equations
Numerical methods for linear least squares
Numerical methods for ordinary differential equations
Numerical Methods for Partial Differential Equations
Numerical methods for partial differential equations
Numerical methods in fluid mechanics
Nystrm method
Object access method
Object Process Methodology
Observational methods in psychology
Ohio Women's Methodist Seminary
Old Bethel United Methodist Church
Old Hickory United Methodist Church
Olive Chapel African Methodist Episcopal Church
One-factor-at-a-time method
Online research methods
On the Method of Dealing with the Rebellious Peoples of Valdichiana
Open method of coordination
Open-source software assessment methodologies
Open Verification Methodology
Orbit method
Order of Saints Cyril and Methodius
Ordination of women in Methodism
Organizational Research Methods
Otsu's method
Outline of scientific method
Overflow downdraw method
Overlapadd method
Overlapsave method
Palmer Method
Palmqvist method
Pansy Methodist Church
Paranoiac-critical method
PariserParrPople method
ParkerSochacki method
Partial likelihood methods for panel data
Patriarch Methodius of Constantinople
Penalty method
Penrose method
Percentage-of-completion method
Perron method
Peter Williams (Welsh Methodist)
Petrick's method
PetrovGalerkin method
Pharr Chapel United Methodist Church
Phase space method
Phenice method
Philippines Central Conference (United Methodist Church)
Philosophical methodology
Phylogenetic comparative methods
Pinyin input method
Plane wave expansion method
Pleasant Ridge United Methodist Church
PoincarLindstedt method
Political methodology
Polynomial method in combinatorics
Ponseti method
Poole Methodist Church
Portal:Methodism/Selected article/1
Potential method
Powell's method
Power of a method
Practice (learning method)
Prairie Center Methodist Episcopal Church and Pleasant Hill Cemetery
Precedence diagram method
Predictorcorrector method
Preference ranking organization method for enrichment evaluation
Pressure-correction method
Primitive Methodism in the United Kingdom
Primitive Methodist Chapel, Nantwich
Primitive Methodist Church
Probabilistic method
Professor Kageyama's Maths Training: The Hundred Cell Calculation Method
ProFIT-MAP methodology
Project delivery method
Projection method (fluid dynamics)
Prony's method
Protestant Methodists
Prototype methods
Proximal gradient method
Proximal gradient methods for learning
Pseudospectral knotting method
Pseudo-spectral method
Psychological Methods
Pulverized coal injection method
P-y method
Q9 input method
Q methodology
Quantitative methods in criminology
Quantum chemistry composite methods
Quantum jump method
Quantum Theory: Concepts and Methods
Quasi-empirical method
Quasi-Monte Carlo method
Quasi-Newton inverse least squares method
Quasi-Newton least squares method
Quasi-Newton method
Queued Sequential Access Method
Queued Telecommunications Access Method
Quincy Method
Quinn Methodist Church
RamseyLewis method
Random subspace method
Rankine's method
RankinSelberg method
Rapid prompting method
Rayleigh's method of dimensional analysis
RayleighRitz method
ReedMuench method
Reformed Free Methodist Church
Regularized meshless method
Relaxation (iterative method)
Research Synthesis Methods
Resonance method of ice destruction
Response modeling methodology
Response surface methodology
Revised simplex method
Ridders' method
RITE Method
Rock Methodist Episcopal Church
Rock Rapids United Methodist Church
Rodger's method
Romberg's method
Rosenbrock methods
Rosen Method Bodywork
RossFahroo pseudospectral method
RungeKuttaFehlberg method
RungeKutta methods
RungeKutta method (SDE)
RydbergKleinRees method
Saint Brigid of Kildare Monastery (Methodist-Benedictine)
Saint Cyril and Methodius Church (Petralinci)
Saint John's Methodist Episcopal Church (Kingman, Arizona)
Saint Methodius
Saint Paul's Methodist Episcopal Church (Anniston, Alabama)
Saints Cyril and Methodius
Saints Cyril and Methodius Cathedral
Saints in Methodism
Salem First United Methodist Church
Salem Methodist Church
Salem Methodist Church Complex (Cincinnati, Ohio)
Salem Methodist Episcopal Church and Parsonage (Newport, Kentucky)
Salem Methodist Episcopal Church and Salem Walker Cemetery (Northville, Michigan)
Scattering-matrix method
Scheff's method
Scholarly method
Schllkopf method
Schrdinger method
Schulze method
Schwarz alternating method
Scientific method
Scientific Method (Star Trek: Voyager)
Scout method
Search for a Method
Secant method
See Clearly Method
Segregated RungeKutta methods
Seismoelectrical method
Self-confrontation method
Semi-empirical quantum chemistry method
Semi-implicit Euler method
Seminole Heights United Methodist Church
Serial Killers: The Method and Madness of Monsters
Seth Ward (Methodist bishop)
Seven Islands Methodist Church
Sharp Street Memorial United Methodist Church and Community House
Sha Tin Methodist College
Shawnee Methodist Mission
Shell pavement design method
Shenendehowa United Methodist Church
Sherrill United Methodist Church
Shettles method
ShlaerMellor method
Shock-capturing method
Shock pulse method
Shooting method
Shou-wei hao-ma method
Siamese method
Sidi's generalized secant method
Sieve method
Silva Method
Silverbrook Methodist Church
Simpel-Fonetik method of writing
Simple Dietz method
Single-equation methods (econometrics)
Singular boundary method
Sinhala input methods
Slovak Catholic Eparchy of Saints Cyril and Methodius of Toronto
Smart Common Input Method
Social Creed (Methodist)
Sociological Methodology
Sociological Methods & Research
Socratic method
Soft systems methodology
Software architecture analysis method
Southern Methodist University
Southern Methodist University Mustang Band
Southern Methodist University Press
Spalding Method
Spectral method
Spinning drop method
Split-step method
Splitting circle method
SS. Cyril and Methodius National Library
SS. Cyril and Methodius Parish
SS. Cyril and Methodius Seminary
Ss Cyril and Methodius University
Ss. Cyril and Methodius University of Skopje
Stafford First United Methodist Church
Stalagmometric method
Standard CMMI Appraisal Method for Process Improvement
Standard Reference Method
Standard step method
Statistical Methods for Research Workers
Statistical Methods in Medical Research
St. Cyril and St. Methodius Church
St. David African Methodist Episcopal Zion Cemetery
Steffen Boarding Method
Steffensen's method
Stein's method
St. Francis Street Methodist Church
St. George's United Methodist Church (Philadelphia)
St. James United Methodist Church
St. John's Methodist Church
St John's Methodist Church, Arbroath
St. John's Methodist Church (Shelbyville, Kentucky)
St. John's United Methodist Church (Davenport, Iowa)
St. John African Methodist Episcopal Church
St. John African Methodist Episcopal Church (Cleveland, Ohio)
St. John African Methodist Episcopal Church (Omaha, Nebraska)
St. Joseph's African Methodist Episcopal Church
St. Luke's Methodist Church
St. Luke's United Methodist Church (Dubuque, Iowa)
St. Mark's Methodist Church
St. Mark United Methodist Church
St. Mark United Methodist Church (Atlanta)
St. Methodios Faith and Heritage Center
Stochastic Eulerian Lagrangian method
Stone method
St. Paul's African Methodist Episcopal Church (Urbana, Ohio)
St. Paul's Methodist Church
St. Paul's United Methodist Church
St. Paul's United Methodist Church (Houston)
St. Paul's United Methodist Church (Nyack, New York)
St. Paul African Methodist Episcopal Church (Fayetteville, Tennessee)
St. Paul United Methodist Church (Atlanta)
St. Paul United Methodist Church (Cedar Rapids, Iowa)
Strejc method
Stroke count method
Structured systems analysis and design method
Sts. Cyril and Methodius Church
Sts. Cyril and Methodius Church (Bridgeport, Connecticut)
Sts. Cyril and Methodius Church (Ljubljana)
Subgradient method
Sublimation sandwich method
Subspace identification method
Substitution method
Success likelihood index method
Suicide methods
Sum of perpetuities method
Superiority and inferiority ranking method
Survey Methodology
Survey methodology
Survey Research Methods
Suzuki method
Swedish ethyl acetate method
Symbolic method
Symbolic method (combinatorics)
Symmetrization methods
Synthetic control method
Tabernacle (Methodist)
Tactic (method)
Tactics and methods surrounding the 201920 Hong Kong protests
Taguchi methods
Takahashi method
Teach-back method
Teaching method
Telecommunications Access Method
Telex (input method)
Telok Ayer Chinese Methodist Church
Template method pattern
Temporary equilibrium method
Tessys method
Test method
Test Methods Regulation
Tetrahedron Computer Methodology
Textile manufacturing by pre-industrial methods
The Break and Repair Method
The Breathing Method
The Crystal Method
The Duckworth Lewis Method
The Hellgramite Method
The Ido Portal Method
The Jakarta Method
The Lifehouse Method
The Method
The Method (film)
The Methodist Church by Barnes Pond
The Method (novel)
The Method of Mechanical Theorems
The Methods of Ethics
The Methods of the Sima
The Polyfuze Method
The Recourse to the Method
The Rules of Sociological Method
The Sunday Service of the Methodists
The United Methodist Hymnal
The Water-Method Man
Thomas' Methodist Episcopal Chapel
Thomas Bowman (Methodist Episcopal bishop)
Tideman alternative method
Timeline Followback Method Assessment (Alcohol)
Timeline of the history of the scientific method
Towson United Methodist Church
Toxicology Mechanisms and Methods
Traditional method
Transactional net margin method
Transfer-matrix method
Transfer-matrix method (optics)
Transient hot wire method
Transmission-line matrix method
Triad method
Trinity Methodist Church
Trinity Methodist Episcopal Church
Trinity Methodist Episcopal Church and Rectory (Poughkeepsie, New York)
Trinity Methodist Episcopal Church (Knoxville, Tennessee)
Trinity United Methodist Church
Trinity United Methodist Church (Des Moines, Iowa)
Trinity United Methodist Church (Highland Park, Michigan)
Trinity United Methodist Church (Nutbush, Tennessee)
Truncated Newton method
Truth and Method
Turn's method
Twelve-Factor App methodology
Twin Method
Twisted Method
Two-step floating catchment area method
UN/CEFACT's Modeling Methodology
Union American Methodist Episcopal Church
Union Avenue United Methodist Church
Union of Methodist and Waldensian Churches
Unitary method
United Methodist Church
United Methodist Church and Parsonage
United Methodist Church (disambiguation)
United Methodist Church (Great Britain)
United Methodist Church in Estonia
United Methodist Church in Sierra Leone
United Methodist Church of the Highlands
United Methodist Church of the Resurrection
United Methodist Committee on Relief
United Methodist Free Churches
United Methodist Volunteers in Mission
United Methodist Women
Universitas Methodist Indonesia
University of Ss. Cyril and Methodius
University United Methodist Church
Ural-Siberian method
USS Method (AM-264)
UVA method
Value measuring methodology
Van der Corput's method
Van der Pauw method
VAN method
Vaporliquidsolid method
Variational asymptotic method
Variational Bayesian methods
Variational multiscale method
Vegas (The Crystal Method album)
Verneuil method
Verona United Methodist Church
Video Multimethod Assessment Fusion
Vienna Development Method
Virtual method table
Virtual Storage Access Method
Virtual Telecommunications Access Method
Volume of fluid method
Voting methods in deliberative assemblies
Vyshnegradsky method
Walk-on-spheres method
Warren Street Methodist Episcopal Church
Washington Square Methodist Episcopal Church
Wave method
WebMethods
WebMethods Flow
Webster/Sainte-Lagu method
Welch's method
Welsh Methodist revival
Wesleyan Methodist Church, Nantwich
Wesleyan Methodist Magazine
Wesleyan Methodist Mission, North Ceylon
Wesley Methodist Cathedral
Wesley Methodist Church
Wesley United Methodist Church
Wesley United Methodist Church (Austin, Texas)
Wesley United Methodist Church (Minneapolis, Minnesota)
West Bridgford Methodist Church
West London Methodist Mission
West Market Street United Methodist Church
West Somers Methodist Episcopal Church and Cemetery
Westwood United Methodist Church
WheelerKenyon method
Whitton Methodist Church
Widom insertion method
WienerHopf method
William Black (Methodist)
William Clowes (Primitive Methodist)
William Hughes (Methodist bishop)
William Lloyd (Methodist minister)
William Nast (Methodist)
William Thompson (Methodist)
Windsor Village United Methodist Church
Winton Place Methodist Episcopal Church
Woman's Foreign Missionary Society of the Methodist Episcopal Church
WoodArmer method
Wood method
Wu's method of characteristic set
Wubi method
X Input Method
Yamartino method
Zeba Indian United Methodist Church
Zhengma method
ZieglerNichols method
Zilberman Method
Zion African Methodist Episcopal Church
ZiontsWallenius method
Zubov's method


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