TERMS STARTING WITH
realm ::: 1. A kingdom. 2. The region, sphere, or domain within which anything occurs, prevails, or dominates. 3. The special province or field of someone or something. **realms.
realm ::: A term that refers either to states of consciousness, the bodies that support such states, or both (e.g., the gross realm, the subtle realm, the causal realm).
realmless ::: a. --> Destitute of a realm.
realm ::: “Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos—there are even many universes. Ours is only one of many.” Letters on Yoga
realm ::: n. --> A royal jurisdiction or domain; a region which is under the dominion of a king; a kingdom.
Hence, in general, province; region; country; domain; department; division; as, the realm of fancy.
realms unguessed at to the uneasy conviction that, beyond the reach of our senses, beyond the
Realm: Capitalized, refers to a place in the Otherworlds that has consistent identity and form.
Realm of ends: The cosmic order viewed as the means for the achievement by a Supreme Person of higher or spiritual purposes. Teleologicil Personalism. -- R.T.F.
REALM OF SUBTLE MATERIALITY (RuPADHĀTU):
Realms: The various worlds of the Tellurian.
TERMS ANYWHERE
2. Heichaloth (Mansions, Abodes) usually enumerated as seven, describing the structure of the upper and lower realms;
AbhAsvarAloka. (P. Abhassaraloka; T. 'od gsal ba; C. jiguangjing tian/guangyintian; J. gokukojoten/koonten; K. kŭkkwangjong ch'on/kwangŭmch'on 極光淨天/光音天). In Sanskrit, the "heaven of radiant light" (in Chinese, the name is also parsed as the "heaven of radiant sound"), the highest of the three heavens associated with the second concentration (DHYANA) of the realm of subtle materiality (RuPADHATU). As the BRAHMA divinities dwelling in this realm perpetually experience this profound state of meditation, they are described as subsisting on bliss (PRĪTI) and abiding in ease (SUKHA). Their bodies radiate light in all directions like lightning or like flames from a torch. While the bodies of the divinities of this realm are uniform, their perceptions are diverse, and there is no assurance that they will not be reborn in a lower realm of existence after their death. At the beginning of a world cycle, when the physical world (BHAJANALOKA) of the sensuous realm (KAMADHATU) has not yet been formed, and at the end of a world cycle when that physical world has been destroyed, many beings are reborn into the AbhAsvarAloka. A BODHISATTVA is never reborn in the immaterial realm (ARuPYADHATU) even if he has achieved meditative states consistent with that realm, but he may be reborn in the AbhAsvarAloka. The Buddha once disabused a BrahmA god dwelling in that realm of the mistaken view that he was eternal. This god, whose name was Baka, had been the first living being born in the AbhAsvarAloka after a period of world dissolution, and presumed that no one had existed before him. When the divinities (DEVA) of the AbhAsvarAloka are first reborn in the realm of human beings (MANUsYA), they may retain their divine attributes for a time, being spontaneously generated rather than born viviparously, and possessing bodies made from subtle materiality rather than gross matter. However, as time passes and they take on the physical and mental characteristics of ordinary human beings, they lose their luminosity, develop sexual characteristics, and come to subsist on solid foods.
abhibhvAyatana. (P. abhibhAyatana; T. zil gyis gnon pa'i skye mched; C. shengchu; J. shosho; K. sŭngch'o 勝處). In Sanskrit, "sphere of sovereignty" or "station of mastery"; eight stages of transcendence over the sense spheres (AYATANA), which are conducive to the development of meditative absorption (DHYANA). By recognizing from various standpoints that material forms are external, one trains oneself to let go of attachments to material objects and focus exclusively on the meditation subject. The standard list of eight is as follows. When one perceives forms internally (viz., on one's own person), one sees forms external to oneself that are (1) limited and beautiful or ugly (viz., pure and impure colors) or (2) unlimited, and beautiful or ugly, and masters them so that one is aware that one knows and sees them; when one does not perceive forms internally, one sees external forms that are (3) limited or (4) unlimited. When one does not perceive forms internally, one sees external forms that are (5) blue, (6) yellow, (7) red, or (8) white and masters them so that one is aware that one knows and sees them. In the PAli meditative literature, the earth and the color devices (KASInA) are said to be especially conducive to developing these spheres of sovereignty. Progress through these spheres weans the mind from its attraction to the sensuous realm (KAMADHATU) and thus encourages the advertence toward the four meditative absorptions (DHYANA; RuPAVACARADHYANA) associated with the realm of subtle materiality (RuPADHATU), wherein the mind becomes temporarily immune to sensory input and wholly absorbed in its chosen object of meditation.
abhimukhī. (T. mngon du 'gyur ba/mngon du phyogs pa; C. xianqian [di]; J. genzen[chi]; K. hyonjon [chi] 現前[地]). In Sanskrit, "manifest" or "evident"; used with reference to a twofold classification of phenomena as manifest (abhimukhī)-viz., those things that are evident to sense perception-and hidden (S. PAROKsA, T. lkog gyur)-viz., those things whose existence must be inferred through reasoning. ¶ Abhimukhī, as "immediacy" or "face-to-face," is the sixth of the ten stages (BHuMI) of the BODHISATTVA path described in the DAsABHuMIKASuTRA. The MAHAYANASuTRALAMKARA interprets this bhumi as "directly facing," or "face-to-face," implying that the bodhisattva at this stage of the path stands at the intersection between SAMSARA and NIRVAnA. The bodhisattva here realizes the equality of all phenomena (dharmasamatA), e.g., that all dharmas are signless and free of characteristics, unproduced and unoriginated, and free from the duality of existence and nonexistence. Turning away from the compounded dharmas of saMsAra, the bodhisattva turns to face the profound wisdom of the buddhas and is thus "face-to-face" with both the compounded (SAMSKṚTA) and uncompounded (ASAMSKṚTA) realms. This bhumi is typically correlated with mastery of the sixth perfection (PARAMITA), the perfection of wisdom (PRAJNAPARAMITA).
abhyudaya. (T. mngon par mtho ba; C. shengsheng; J. shosho; K. sŭngsaeng 勝生). In Sanskrit, lit. "rising"; viz., a "superior rebirth." In MAHAYANA texts like NAGARJUNA's RATNAVALĪ, the term is typically used to refer to "rising" to a higher rebirth in the realms of the divinities (DEVA) or human beings (MANUsYA); often paired with NIḤsREYASA, a term for NIRVAnA that literally means "of which there is nothing finer."
abjuration ::: n. --> The act of abjuring or forswearing; a renunciation upon oath; as, abjuration of the realm, a sworn banishment, an oath taken to leave the country and never to return.
A solemn recantation or renunciation; as, an abjuration of heresy.
abjure ::: v. t. --> To renounce upon oath; to forswear; to disavow; as, to abjure allegiance to a prince. To abjure the realm, is to swear to abandon it forever.
To renounce or reject with solemnity; to recant; to abandon forever; to reject; repudiate; as, to abjure errors. ::: v. i.
“A Buddha in the esoteric teaching is one whose higher principles can learn nothing more in this manvantara; they have reached Nirvana and remain there. This does not mean, however, that the lower centers of consciousness of a Buddha are in Nirvana, for the contrary is true; and it is this fact that enables a Buddha of Compassion to remain in the lower realms of being as mankind’s supreme Guide and Instructor, living usually as a Nirmanakaya” (OG 33-4).
acalA. (T. mi g.yo ba; C. budong di; J. fudoji; K. pudong chi 不動地). In Sanskrit, "immovable" or "steadfast"; the name for the eighth of the ten BODHISATTVA grounds or stages (BHuMI) according to the DAsABHuMIKASuTRA. At this level of the path (MARGA), the bodhisattva realizes the acquiescence or receptivity to the nonproduction of dharmas (ANUTPATTIKADHARMAKsANTI) and is no longer perturbed by either cause or absence of cause. The eighth-stage bodhisattva is able to project different transformation bodies (NIRMAnAKAYA) anywhere in the universe. This bhumi is sometimes correlated with mastery of the eighth perfection of resolve or aspiration (PRAnIDHANAPARAMITA). According to some commentators, upon reaching this bhumi, the bodhisattva has abandoned all of the afflictive obstructions (KLEsAVARAnA) and is thus liberated from any further rebirth in a realm where he would be subject to defilement; for this reason, the eighth, ninth, and tenth bhumis are sometimes called "pure bhumis."
Acintyastava. (T. Bsam gyis mi khyab par bstod pa). In Sanskrit, "In Praise of the Inconceivable One"; an Indian philosophical work by the MADHYAMAKA master NAGARJUNA written in the form of a praise for the Buddha. In the Tibetan tradition, there are a large number of such praises (called STAVAKAYA) in contrast to the set of philosophical texts (called YUKTIKAYA) attributed to NAgArjuna. Among these praise works, the Acintyastava, LOKATĪTASTAVA, NIRAUPAMYASTAVA, and PARAMARTHASTAVA are extant in Sanskrit and are generally accepted to be his work; these four works together are known as the CATUḤSTAVA. It is less certain that he is the author of the DHARMADHATUSTAVA or DHARMADHATUSTOTRA ("Hymn to the Dharma Realm") of which only fragments are extant in the original Sanskrit. The Acintyastava contains fifty-nine stanzas, many of which are addressed to the Buddha. The first section provides a detailed discussion of why dependently originated phenomena are empty of intrinsic nature (NIḤSVABHAVA); this section has clear parallels to the MuLAMADHYAMAKAKARIKA. The forty-fifth verse makes reference to the term PARATANTRA, leading some scholars to believe that NAgArjuna was familiar with the LAnKAVATARASuTRA. The second section describes wisdom (JNANA); the third section sets forth the qualities of the true dharma (SADDHARMA); the fourth and final section extols the Buddha as the best of teachers (sASTṚ).
Actio in Distans (Latin) Action at a distance. Can force be transmitted across an empty space? On the automechanical theory of the universe, such action is inexplicable and yet inevitable, for if the universe consists entirely of matter made of atoms separated from each other by empty spaces, the transmission of force from one atom to another cannot be explained except by supposing some medium to intervene. If this medium is atomic, the old difficulty reappears; if it is continuous, there is no reason for supposing it, since matter might in the first place have been supposed to be continuous. Thus if we choose to represent reality as a system of points in space, we must assume actio in distans as an axiom. The difficulty that a body cannot act where it is not, may be gotten over by stating that wherever it can act, there it is. Scientific theories, carried to a logical conclusion, support the idea that all things in the universe are connected with each other, so that whatever affects one part affects every other part. Notions of physical space do not enter to the realm of mind, thought, and feeling.
Actuality: The mode of being in which things affect or are affected. The realm of fact; the field of happenings. Syn. with existence, sometimes with reality. Opposite of: possibility or potentiality. See Energeia. -- J.K.F.
AdīnavAnupassanANAna. In PAli, "knowledge arising from the contemplation of danger (ADĪNAVA)"; this is the fourth of nine knowledges (NAna) cultivated as part of the "purity of knowledge and vision of progress along the path" (PAtIPADANAnADASSANAVISUDDHI) according to the outline in the VISUDDHIMAGGA. This latter category, in turn, constitutes the sixth and penultimate purity (VISUDDHI) to be developed along the path to liberation. Knowledge arising from the contemplation of danger is developed by noting the frightfulness of conditioned formations (saMkhAra; S. SAMSKARA), that is to say, the mental and physical phenomena (NAMARuPA) comprising the individual and the universe. Having seen that all phenomena are fearful because they are impermanent (anicca; S. ANITYA) and destined for annihilation, the practitioner finds no refuge in any kind of existence in any of the realms of rebirth. He sees no conditioned formation or station on which he can rely or that is worth holding onto. The Visuddhimagga states that the practitioner sees the three realms of existence as burning charcoal pits, the elements of the physical world as venomous snakes, and the five aggregates (khandha; S. SKANDHA) comprising the person as murderers with drawn swords. Seeing danger in continued existence and in every kind of becoming (BHAVA), the practitioner realizes that the only safety and happiness are found in nibbAna (S. NIRVAnA).
Adopting such common parlance, it is not uncustomary to speak of the realms of spirit as being negative and the realms of manifestation as being positive; but in nature the masculine is no stronger or weaker than the feminine: they are coequal, reciprocal, interacting, always conjoined during manifestation, and paradoxically during manifestation continuously separate, but always in action and reaction, the one upon the other. Polarity is sometimes defined by the terms male and female; but, while using these symbolically, we must refrain from qualifying them by ideas drawn from merely physiological sex. Hence we see why it is to be regretted that these two terms have become so fixed in the language, and how much better had it been had the simple term polar been adopted.
Agnishvatta(s) ::: (Sanskrit) ::: A compound of two words: agni, "fire"; shvatta, "tasted" or "sweetened," from svad, verb-rootmeaning "to taste" or "to sweeten." Therefore, literally one who has been delighted or sweetened by fire.A class of pitris: our solar ancestors as contrasted with the barhishads, our lunar ancestors.The kumaras, agnishvattas, and manasaputras are three groups or aspects of the same beings: thekumaras represent the aspect of original spiritual purity untouched by gross elements of matter. Theagnishvattas represent the aspect of their connection with the sun or solar spiritual fire. Having tasted orbeen "sweetened" by the spiritual fire -- the fire of intellectuality and spirituality -- they have beenpurified thereby. The manasaputras represent the aspect of intellectuality -- the functions of higherintellect.The agnishvattas and manasaputras are two names for the same class or host of beings, and set forth orsignify or represent two different aspects or activities of this one class of beings. Thus, for instance, aman may be said to be a kumara in his spiritual parts, an agnishvatta in his buddhic-manasic parts, and amanasaputra in his purely manasic aspect. Other beings could be called kumaras in their highest aspects,as for instance the beasts, but they are not imbodied agnishvattas or manasaputras.The agnishvattas are the solar spiritual-intellectual parts of us, and therefore are our inner teachers. Inpreceding manvantaras, they had completed their evolution in the realms of physical matter, and whenthe evolution of lower beings had brought these latter to the proper state, the agnishvattas came to therescue of these who had only the physical "creative fire," thus inspiring and enlightening these lowerlunar pitris with spiritual and intellectual energies or "fires."When this earth's planetary chain shall have reached the end of its seventh round, we, as then havingcompleted the evolutionary course for this planetary chain, will leave this planetary chain asdhyan-chohans, agnishvattas; but the others now trailing along behind us -- the present beasts -- will bethe lunar pitris of the next planetary chain to come.While it is correct to say that these three names appertain to the same class of beings, nevertheless eachname has its own significance in the occult teaching, which is why the three names are used with threedistinct meanings. Imagine an unconscious god-spark beginning its evolution in any one solar ormaha-manvantara. We may call it a kumara, a being of original spiritual purity, but with a destinythrough karmic evolution connected with the realms of matter.At the other end of the line, at the consummation of the evolution in this maha-manvantara, when theevolving entity has become a fully self-conscious god or divinity, its proper appellation then isagnishvatta, for it has been "sweetened" or purified by means of the working through it of the spiritualfires inherent in itself.Now then, when such an agnishvatta assumes the role of a bringer of mind or of intellectual light to alunar pitri which it overshadows and in which a ray from it incarnates, it then, although in its own realman agnishvatta, functions as a manasaputra or child of mind or mahat. A brief analysis of the compoundelements of these three names may be useful.Kumara is from ku meaning "with difficulty" and mara meaning "mortal." The significance of the wordtherefore can be paraphrased as "mortal with difficulty," and the meaning usually given to it by Sanskritscholars as "easily dying" is wholly exoteric and amusing, and doubtless arose from the fact that kumarais a word frequently used for child or boy, everybody knowing that young children "die easily." The ideatherefore is that purely spiritual beings, although ultimately destined by evolution to pass through therealms of matter, become mortal, i.e., material, only with difficulty.Agnishvatta has the meaning stated above, "delighted" or "pleased" or "sweetened," i.e., "purified" byfire -- which we may render in two ways: either as the fire of suffering and pain in material existenceproducing great fiber and strength of character, i.e., spirituality; or, perhaps still better from thestandpoint of occultism, as signifying an entity or entities who have become one in essence throughevolution with the aethery fire of spirit.Manasaputra is a compound of two words: manasa, "mental" or "intellectual," from the word manas,"mind," and putra, "son" or "child," therefore a child of the cosmic mind -- a "mind-born son" as H. P.Blavatsky phrases it. (See also Pitris, Lunar Pitris)
Aizen Myoo. (愛染明王) (S. RAgavidyArAja). In Japanese, lit. "Bright King of the Taint of Lust"; an esoteric deity considered to be the destroyer of vulgar passions. In stark contrast to the traditional Buddhist approach of suppressing the passions through various antidotes or counteractive techniques (PRATIPAKsA), this VIDYARAJA is believed to be able to transform attachment, desire, craving, and defilement directly into pure BODHICITTA. This deity became a principal deity of the heretical Tachikawa branch (TACHIKAWARYu) of the SHINGONSHu and was considered the deity of conception. As an emanation of the buddha MAHAVAIROCANA or the bodhisattva VAJRASATTVA, Aizen Myoo was favored by many followers of Shingon Buddhism in Japan and by various esoteric branches of the TENDAISHu. Aizen Myoo was also sometimes held to be a secret buddha (HIBUTSU) by these traditions. The NICHIRENSHu was the last to adopt him as an important deity, but he played an important role in the dissemination of its cult. Aizen Myoo is well known for his fierce appearance, which belies the love and affection he is presumed to convey. Aizen Myoo usually has three eyes (to see the three realms of existence) and holds a lotus in his hand, which is symbolic of the calming of the senses, among other things. Other attributes of this deity are the bow and arrows, VAJRAs, and weapons that he holds in his hands.
akanistha. (P. akanittha; T. 'og min; C. sejiujing tian; J. shikikukyoten; K. saekkugyong ch'on 色究竟天). In Sanskrit, "highest"; akanistha is the eighth and highest level of the realm of subtle materiality (RuPADHATU), which is accessible only through experiencing the fourth meditative absorption (DHYANA); akanistha is thus one of the BRAHMALOKAS (see DEVA). akanistha is the fifth and highest class of the "pure abodes," or sUDDHAVASA (corresponding to the five highest heavens in the realm of subtle materiality), wherein abide "nonreturners" (ANAGAMIN)-viz., adepts who need never again return to the KAMADHATU-and some ARHATS. The pure abodes therefore serve as a way station for advanced spiritual beings (ARYA) in their last life before final liberation. According to some MahAyAna texts, akanistha is also the name of the abode of the enjoyment body (SAMBHOGAKAYA) of a buddha in general and of the buddha VAIROCANA in particular.
AkAsAnantyAyatana. (P. AkAsAnaNcAyatana; T. nam mkha' mtha' yas skye mched; C. kong wubian chu; J. kumuhenjo; K. kong mubyon ch'o 空無邊處). In Sanskrit, "sphere of infinite space"; the first and lowest (in ascending order) of the four levels of the immaterial realm (ARuPYADHATU) and the first of the four immaterial absorptions (DHYANA). It is a realm of rebirth as well as a meditative state that is entirely immaterial (viz., there is no physical [RuPA] component to existence) in which the mind comes to an awareness of unlimited pervasive space (AKAsA) without the existence of material objects. Beings reborn in this realm are thought to live as long as forty thousand eons (KALPAS). However, as a state of being that is still subject to rebirth, even the realm of infinite space remains part of SAMSARA. Like the other levels of the realm of subtle materiality (RuPADHATU) and the immaterial realm, one is reborn in this state by achieving the specific level of meditative absorption of that state in the previous lifetime. One of the most famous and influential expositions on the subject of these immaterial states comes from the VISUDDHIMAGGA of BUDDHAGHOSA, written in the fifth century. Although there are numerous accounts of Buddhist meditators achieving immaterial states of SAMADHI, they are also used polemically in Buddhist literature to describe the attainments of non-Buddhist yogins, who mistakenly identify these exalted states within saMsAra as states of permanent liberation from rebirth. See also DHYANASAMAPATTI; DHYANOPAPATTI.
AkiNcanyAyatana. (P. AkiNcaNNAyatana; T. ci yang med pa'i skye mched; C. wu suoyou chu; J. mushousho; K. mu soyu ch'o 無所有處). In Sanskrit, "sphere of nothing whatsoever," or "absolute nothingness," the third (in ascending order) of the four levels of the immaterial realm (ARuPYADHATU) and the third of the four immaterial absorptions (SAMAPATTI). It is "above" the first two levels of the immaterial realm, called infinite space (AKAsANANTYAYATANA) and infinite consciousness (VIJNANANANTYAYATANA), but "below" the fourth level, called "neither perception nor nonperception" (NAIVASAMJNANASAMJNAYATANA). It is a realm of rebirth as well as a meditative state that is entirely immaterial (viz., there is no physical [RuPA] component to existence) in which all ordinary semblances of consciousness vanish entirely. Beings reborn in this realm are thought to live as long as sixty thousand eons (KALPAS). However, as states of being that are still subject to rebirth, all of these spheres remain part of SAMSARA. See also DHYANASAMAPATTI; DHYANOPAPATTI.
AksobhyatathAgatasyavyuha. (T. De bzhin gshegs pa mi 'khrugs pa'i bkod pa; C. Achu foguo jing; J. Ashuku bukkokukyo; K. Ach'ok pulguk kyong 阿閦佛國經). In Sanskrit, "The Array of the TATHAGATAAKsOBHYA"; a SuTRA in which the Buddha, at sARIPUTRA's request, teaches his eminent disciple about the buddha AKsOBHYA; also known as the Aksobhyavyuha. It was first translated into Chinese in the mid-second century CE by LOKAKsEMA, an Indo-Scythian monk from KUSHAN, and later retranslated by the Tang-period monk BODHIRUCI in the early eighth century as part of his rendering of the RATNAKutASuTRA. The scripture also exists in a Tibetan translation by Jinamitra, Surendrabodhi, and Ye shes sde. The text explains that in the distant past, a monk made a vow to achieve buddhahood. He followed the arduous BODHISATTVA path, engaging in myriad virtues; the text especially emphasizes his practice of morality (sĪLA). He eventually achieves buddhahood as the buddha Aksobhya in a buddha-field (BUDDHAKsETRA) located in the east called ABHIRATI, which the sutra describes in some detail as an ideal domain for the practice of the dharma. As its name implies, Abhirati is a land of delight, the antithesis of the suffering that plagues our world, and its pleasures are the by-products of Aksobhya's immense merit and compassion. In his land, Aksobhya sits on a platform sheltered by a huge BODHI TREE, which is surrounded by rows of palm trees and jasmine bushes. Its soil is golden in color and as soft as cotton, and the ground is flat with no gullies or gravel. Although Abhirati, like our world, has a sun and moon, both pale next to the radiance of Aksobhya himself. In Abhirati, the three unfortunate realms (APAYA) of hell denizens, ghosts, and animals do not exist. Among humans, there are gender distinctions but no physical sexuality. A man who entertains sexual thoughts toward a woman would instantly see that desire transformed into a DHYANA that derives from the meditation on impurity (AsUBHABHAVANA), while a woman can become pregnant by a man's glance (even though women do not experience menstruation). Food and drink appear spontaneously whenever a person is hungry or thirsty. There is no illness, no ugliness, and no crime. Described as a kind of idealized monastic community, Abhirati is designed to provide the optimal environment to engage in Buddhist practice, both for those who seek to become ARHATs and for those practicing the bodhisattva path. Rebirth there is a direct result of having planted virtuous roots (KUsALAMuLA), engaging in wholesome actions, and then dedicating any merit deriving from those actions to one's future rebirth in that land. One is also reborn there by accepting, memorizing, and spreading this sutra. Aksobhya will eventually attain PARINIRVAnA in Abhirati through a final act of self-immolation (see SHESHEN). After his demise, his teachings will slowly disappear from the world.
‘alam-i jabbarut ::: the world or realm of the archangels
‘alam-i kasrat ::: the world or realm of multiplicity (kinetic energy)
‘alam-i lahut ::: the world or realm of the essence of Allah
‘alam-i mulk ::: the world or realm of creation
‘alamin ::: worlds; realms
‘alam-i ruh ::: the world or realm of the spirit
‘alam-i wahdat ::: the world or realm of oneness (potential energy)
Allah ::: Such a name... It points to Uluhiyyah! Uluhiyyah encompasses two realities. HU which denotes Absolute Essence (dhat) and the realm of infinite points in which every single point is formed by the act of observing knowledge through knowledge. This act of observing is such that each point signifies an individual composition of Names.
"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga
“All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another—Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect’ of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect’.” Letters on Yoga
Allogenes; Means "alien". The existance of spiritual force in the material realm is "alien" to it. This includes both aeons, such as the Logos, as well as the Gnostic him/her self.
All the apparent proofs of identity of “spirit” can be accounted for otherwise than by supposing the actual presence of the departed individual in the seance room. Such communications as are received evince no knowledge beyond that which we already have, and show no signs of emanating from a high source — and almost invariably such communications are trifling and paltry. Mediumship and seances are most harmful practice, as they open the door to the entry of pernicious obsessing influences from the lower astral realms. Moreover such practice may obstruct and retard the natural decomposition of the discarded lower elements of the deceased, and thus keep alive his kama-rupa beyond the term of its natural astral death. The appeal of astralism is very powerful to those who feel convinced that they have thereby obtained assurance of immortality and of the continued existence of their lost loved ones.
Also used for the bodhisattvas of the celestial realms who are the shadows or spiritual living and self-conscious projections emanated by the dhyani-buddhas.
Although our senses tell us nothing of these innumerable other planes, yet the inner and invisible higher spheres are inexpressibly important because they are the causal realms of which our physical universe is but the phenomenal production. But while these higher planes are the fountainhead, ultimately, of all the energies and matters of the whole physical world, yet to an entity inhabiting these inner and invisible worlds, these latter are as substantial and real to that entity as our physical world is to us. Just as we know in our physical world various grades or conditions of energy and matter, from the grossest to the most ethereal, so do the inhabitants of these other worlds know and cognize their own grossest and also most ethereal substances and energies.
Amal: “The reference is to the Mind in its own realm where it dominates both Life and Matter and does all sorts of wonderful things, drawing its strength from the Divine Power who is called ‘the World-Magician’.
Ambrosia (Greek) [from ambrotos immortal from a not + mortos or brotos mortal; cf Sanskrit amṛta from a not + the verbal root mṛ to die; Latin immortalus from in not + mors death] In Classical myths variously the food, drink, or unguent of the gods or divine wisdom, connected with nectar; anything that confers or promotes immortality. Equivalent to the Sanskrit amrita and soma and the northern European mead. In a Chinese allegory, the flying Dragon drinks of ambrosia and falls to earth with his host. The laws of evolution entail a so-called curse or fall upon virtually all the hosts of monads frequently called angels, whereby they are cast down to the nether pole and undergo peregrinations in the realms of matter; in the case of many such “fallen angels,” this involves imbodiment or incarnation on earth. Man himself at a stage of his evolution experiences a similar “descent” and speeding-up, due to the impulses of the immortal urge within his breast to grow, progress, evolve, and become cognizant of larger reaches of truth. This is evident in the highly mystical Hebrew story of the forbidden Tree and in the various legends pertaining to soma in Hindu literature.
Amitabha (Sanskrit) Amitābha [from a not + the verbal root mā to measure + ābhā (ābha) splendor, light from ā-bhā to shine, irradiate] Unmeasured splendor; mystically, as boundless light or boundless space, one of the five dhyani-buddhas of Tibetan Buddhism, more often referred to as the five tathagathas or jinas (victorious ones). Originally these dhyani-buddhas represented cosmic spiritual attributes and influences emanating from adi-buddhi, but they have become mythologized as gods, ruling over the central realm as well as the four cardinal directions.
Among his most important works the following must be mentioned: Paz en la Guerra, 1897; De la Ensenanza Superior en Espana, 1899; En Torno al Casticismo, 1902; Amor y Pedagogia, 1902; Vida de Don Quijote y Sancho, 1905; Mi Religion y Otros Ensayos, 1910; Soliloquios y Conversaciones, 1912; Contra Esto y Aquello, 1912; Ensayos, 7 vols., 1916-1920; Del Sentimiento Tragico de la Vida en los Hombres y en los Pueblos, 1914; Niebla, 1914; La Agonia del Cristianismo, 1930; etc. Unamuno conceives of everv individual man as an end in himself and not a means. Civilization has an individual responsibility towards each man. Man lives in society, but society as such is an abstraction. The concrete fact is the individual man "of flesh and blood". This doctrine of man constitutes the first principle of his entire philosophy. He develops it throughout his writings by way of a soliloquy in which he attacks the concepts of "man", "Society", "Humanity", etc. as mere abstractions of the philosophers, and argues for the "Concrete", "experiential" facts of the individual living man. On his doctrine of man as an individual fact ontologically valid, Unamuno roots the second principle of his philosophy, namely, his theory of Immortality. Faith in immortality grows out, not from the realm of reason, but from the realm of facts which lie beyond the boundaries of reason. In fact, reason as such, that is, as a logical function is absolutely disowned bv Unamuno, as useless and unjustified. The third principle of his philosophy is his theory of the Logos which has to do with man's intuition of the world and his immediate response in language and action. -- J.A.F.
Amoral: Action, attitudes, state or character which is neither moral nor immoral, i.e., which is outside the moral realm. Neither right nor wrong. Ethically indifferent. Non-moral. Non-ethical. See Moral, Immoral, Ethics. -- A.J.B.
anabhisaMskAraparinirvAyin. (T. mngon par 'du byed pa med par yongs su mya ngan las 'das pa; C. wuxing ban/wuxing banniepan; J. mugyohatsu/mugyohatsunehan; K. muhaeng pan/muhaeng panyolban 無行般/無行般涅槃). In Sanskrit, "one who achieves NIRVAnA without effort"; a particular sort of nonreturner (ANAGAMIN), one of the twenty members of the ARYASAMGHA (see VIMsATIPRABHEDASAMGHA). According to the ABHIDHARMAKOsABHAsYA, the anabhisaMskAraparinirvAyin are nonreturners who, having achieved any of the sixteen birth states of the realm of subtle materiality (RuPADHATU), enter "nirvAna with remainder" (SOPADHIsEsANIRVAnA) in that state without having to apply any effort. They are distinguished from those who achieve nirvAna at birth (see UPAPADYAPARINIRVAYIN) or those who need to apply themselves in order to achieve nirvAna (see SABHISAMSKARAPARINIRVAYIN).
anabhraka. (T. sprin med; C. wuyun tian; J. muunten; K. muun ch'on 無雲天). In Sanskrit, "cloudless," the lowest of the eight heavens of the fourth concentration (DHYANA) of the realm of subtle materiality (RuPADHATU). As with all the heavens of the realm of subtle materiality, one is reborn as a divinity (DEVA) there through achieving the same level of concentration (dhyAna) as the gods of that heaven during one's practice of meditation in the preceding lifetime. This heaven has no analogue in PAli.
anAgAmin. (T. phyir mi 'ong ba; C. buhuan/bulai/anahan; J. fugen/furai/anagon; K. purhwan/pullae/anaham 不還/來/阿那含). In Sanskrit and PAli, "nonreturner"; the third of the four types of Buddhist saint or "noble person" (ARYAPUDGALA) in the mainstream traditions, along with the SROTAAPANNA or "stream-enterer" (the first and lowest grade), the SAKṚDAGAMIN or "once-returner" (the second grade), and the ARHAT or "worthy-one" (the fourth and highest grade). The anAgAmin is one who has completely put aside the first five of ten fetters (SAMYOJANA) that bind one to the cycle of rebirth: (1) belief in the existence of a perduring self (SATKAYADṚstI), (2) belief in the efficacy of rites and rituals (sĪLAVRATAPARAMARsA), (3) skeptical doubt about the efficacy of the path (VICIKITSA), (4) sensual craving (KAMARAGA), and (5) malice (VYAPADA). The anAgAmin has also weakened considerably the last five of the ten fetters (including such affective fetters as pride, restlessness, and ignorance), thus enervating the power of SAMSARA. Having completely eradicated the first five fetters, which are associated with the sensuous realm (KAMADHATU), and weakened the latter five, the anAgAmin is a "nonreturner" in the sense that he will never be reborn in the kAmadhAtu again; instead, he will either complete the path and become an arhat in the present lifetime or he will be reborn in the "pure abodes," or sUDDHAVASA (corresponding to the five highest heavens in the subtle-materiality realm, or RuPADHATU); and specifically, in the AKANIstHA heaven, the fifth and highest of the pure abodes, which often serves as a way station for anAgAmins before they achieve arhatship. As one of the twenty members of the ARYASAMGHA (see VIMsATIPRABHEDASAMGHA), the anAgAmin is the name for a candidate (pratipannaka) for anAgAmin (the third fruit of the noble path). In addition, the ANAGAMIPHALASTHA is the basis for several subdivisions of the twenty members. The anAgamin may be either a follower through faith (sRADDHANUSARIN) or a follower through doctrine (DHARMANUSARIN) with either dull (MṚDVINDRIYA) or keen faculties (TĪKsnENDRIYA). The anAgAmins have eliminated all of the nine levels of afflictions that cause rebirth in the sensuous realm (kAmadhAtu) that the ordinary (LAUKIKA) path of meditation (BHAVANAMARGA) removes. Depending on their earlier career, they may be VĪTARAGAPuRVIN (those who have already eliminated sensuous-realm faults prior to reaching the path of vision) and an Anupurvin (those who reach the four fruits of the noble path in a series). Those with dull faculties are Anupurvin who have earlier been SAKṚDAGAMIPHALASTHA. Those with keen faculties reach the third fruit when they attain the VIMUKTIMARGA (path of liberation from the afflictions, or KLEsA) on the DARsANAMARGA (path of vision). See also ANABHISAMSKARAPARINIRVAYIN; SABHISAMSKARAPARINIRVAYIN; UPAPADYAPARINIRVAYIN.
Analytic, Transcendental: In Kant: The section of the Critique of Pure Reason which deals with the concepts and principles of the understanding. Its main purpose is the proof of the categories within the realm of phenomena. -- A.C.E.
anantarapratyaya. (P. anantarapaccaya; T. de ma thag pa'i rkyen; C. cidi yuan; J. shidaien; K. ch'aje yon 次第). In Sanskrit, "antecedent condition," one of the four kinds of conditions (PRATYAYA) recognized in the VAIBHAsIKA school of SARVASTIVADAABHIDHARMA and the YOGACARA school; the term is also listed as one of the twenty-four conditions (P. paccaya) in the massive PAli ABHIDHAMMA text, the PAttHANA. This type of condition refers to the antecedent moment in the mental continuum (SAMTANA), which through its cessation enables a subsequent moment of consciousness to arise. Any moment of consciousness in the conditioned (SAMSKṚTA) realm serves as an antecedent condition. The only exception is the final thought-moment in the mental continuum of an ARHAT: because the next thought-moment involves the experience of the unconditioned (ASAMSKṚTA), no further thoughts from the conditioned realm can ever recur. This type of condition is also called the "immediate-antecedent condition" (SAMANANTARAPRATYAYA); the VISUDDHIMAGGA explains that samanantarapratyaya and anantararapratyaya are essentially the same, except that the former emphasizes the immediacy of the connection between the two moments.
Anantaryakarman. (P. Anantariyakamma; T. mtshams med pa'i las; C. wujian ye; J. mukengo; K. mugan op 無間業). In Sanskrit, "act that brings immediate retribution" or "inexpiable transgressions." This term refers to particularly heinous deeds that after death result in the "immediate retribution" of rebirth in the AVĪCI hell, without an intervening rebirth in another realm. They are often enumerated as five: patricide, matricide, killing an ARHAT, spilling the blood of a buddha, and causing schism in the monastic order (SAMGHABHEDA). According to PAli sources, this type of act also serves as a karmic obstruction (KARMAVARAnA) to concentration meditation (specifically of the KASInA visualization devices).
anAsravadhAtu. (T. zag pa med pa'i dbyings; C. wulou jie; J. murokai; K. muru kye 無漏界). In Sanskrit, the "uncontaminated realm." According to those proponents of the MAHAYANA who assert that all beings will eventually become buddhas, ARHATs do not enter the NIRVAnA without remainder (ANUPADHIsEsANIRVAnA) at the time of death but instead enter the anAsravadhAtu. There, they abide in states of deep concentration until they are roused by the buddhas and exhorted to abandon their "unafflicted ignorance" (AKLIstAJNANA) by following the BODHISATTVA path to buddhahood.
Anaximander: (6th Cent. B.C.) With Thales and Anaximenes he formed the Milesian School of Greek Philosophy; with these and the other thinkers of the cosmological period he sought the ground of the manifold processes of nature in a single world-principle or cosmic stuff which he identified with "the Infinite". He was the first to step out of the realm of experience and ascribed to his "Infinite" the attributes of eternity, imperishability and inexhaustability. Cf. Burnet, Early Greek Philosophy; Diels, Frag. d. i Vorsokr. -- M.F.
aniNjyakarman. [alt. aniNjanakarman] (P. aniNjitakamma; T. mi g.yo ba'i las; C. budong ye; J. fudogo; K. pudong op 不動業). In Sanskrit, "invariable" or "unwavering action"; usually appearing in conjunction with the dichotomies of wholesome (KUsALA) and unwholesome (AKUsALA) or meritorious (PUnYA) and demeritorious (APUnYA) in referring to types of action (KARMAN) or the states of existence resulting therefrom. Wholesome and unwholesome actions lead to rebirth, but other actions may intervene and produce their results first. In particular, according to the ABHIDHARMAKOsABHAsYA, when a meditator attains the fundamental state (maula) of a DHYANA (concentration) in the realm of subtle materiality (RuPADHATU) or the immaterial realm (ARuPYADHATU), the force of the action is aniNjya and will definitely lead to rebirth as a deity in the corresponding heaven in the next life. It is said, however, that BODHISATTVAs are able to circumvent birth as a long-lived divinity in one of the heavens of the realm of subtle materiality or immaterial realm so that they can better offer assistance to sentient beings. Thus, aniNjyakarman indicates the "invariable" connection or continuity between the achievement of those states in this lifetime and the subsequent rebirth: for example, a person who achieves the fourth immaterial absorption in this lifetime will "invariably" be reborn as a BHAVAGRA deity in the fourth immaterial heaven in the next lifetime.
anleguo. (J. anrakukoku; K. allakkuk 安樂國). In Chinese, the "land of peace and happiness." One of the many names in Chinese for the buddha-field (BUDDHAKsETRA) of AMITABHA known as SUKHAVATĪ or the "realm of bliss." Other terms such as JILE or JINGTU, however, are more commonly used to translate the Sanskrit term sukhAvatī.
Antahkarana also has the general sense of an intermediary between something or someone that is low to one that is high. Every messenger of truth and light is an antahkarana between the Masters of Wisdom and mankind. Likewise every great and good man or woman is an antahkarana between humanity and the spiritual essence of his or her own inner god. A person living in the noblest and loftiest part of his being, becomes such a bridge between the spiritual realm he is in touch with and all other entities and things contacted by him which belong to human life.
antarAbhava. (T. bar do'i srid pa/bar do; C. zhongyin/zhongyou; J. chuin/chuu; K. chungŭm/chungyu 中陰/中有). In Sanskrit, "intermediate state" or "transitional existence," a transitional state between death (maranabhava) and rebirth (upapattibhava), distinct from the five or six destinies of SAMSARA (see GATI), during which time the transitional being (GANDHARVA) prepares for rebirth. The antarAbhava is considered one of sentient beings' "four modes of existence" (catvAro bhavAḥ), along with birth/rebirth (upapattibhava), life (purvakAlabhava), and death (maranabhava). The notion of an intermediate state was controversial. Schools that accepted it, including the SARVASTIVADA and most MAHAYANA traditions, resorted to scriptural authority to justify its existence, citing, for example, SuTRAs that refer to seven states of existence (bhava), including an antarAbhava. A type of nonreturner (ANAGAMIN), the third stage of sanctity in the mainstream Buddhist schools, was also called "one who achieved NIRVAnA while in the intermediate state" (ANTARAPARINIRVAYIN), again suggesting the scriptural legitimacy of the antarAbhava. There were several views concerning the maximum duration of the ANTARABHAVA. The ABHIDHARMAMAHAVIBHAsA, for example, lists such variations as instantaneous rebirth, rebirth after a week, indeterminate duration, and forty-nine days. Of these different durations, forty-nine days became dominant, and this duration is found in the ABHIDHARMAKOsABHAsYA and the YOGACARABHuMIsASTRA. Ceremonies to help guide the transitional being toward a more salutary rebirth, if not toward enlightenment itself, take place once weekly (see QIQI JI); these observances culminate in a "forty-ninth day ceremony" (SISHIJIU [RI] ZHAI), which is thought to mark the end of the process of transition, when rebirth actually occurs. The transitional being in the intermediate state is termed either a gandharva (lit. "fragrance eater"), because it does not take solid food but is said to subsist only on scent (gandha), or sometimes a "mind-made body" (MANOMAYAKAYA). During the transitional period, the gandharva is searching for the appropriate place and parents for its next existence and takes the form of the beings in the realm where it is destined to be reborn. In the Tibetan tradition, the antarAbhava is termed the BAR DO, and the guidance given to the transitional being through the process of rebirth is systematized in such works as the BAR DO THOS GROL CHEN MO, commonly known in the West as The Tibetan Book of the Dead. Like several of the MAINSTREAM BUDDHIST SCHOOLS, the THERAVADA scholastic tradition rejects the notion of an intermediate state, positing instead that an instantaneous "connecting" or "linking" consciousness (P. patisandhiviNNAna; S. *pratisaMdhivijNAna) directly links the final moment of consciousness in the present life to the first moment of consciousness in the next.
antarAparinirvAyin. (T. bar ma dor yongs su mya ngan las 'das pa; C. zhong ban/zhong banniepan; J. chuhatsu/chuhatsunehan; K. chung pan/chung panyolban 中般/中般涅槃). In Sanskrit, "one who achieves NIRVAnA in the ANTARABHAVA (intermediate state)"; a specific type of nonreturner (ANAGAMIN), one of the twenty members of the AryasaMgha (see VIMsATIPRABHEDASAMGHA). According to the ABHIDHARMAKOsABHAsYA, the antarAparinirvAyin are nonreturners who, having been reborn in any of the seventeen intermediate states that would have led to rebirth in the realm of subtle materiality (RuPADHATU) (with the exception of the great BrahmA heaven), enter "nirvAna without remainder" (NIRUPADHIsEsANIRVAnA) on the basis of that support. There are three types: those who enter into nirvAna without remainder immediately after the intermediate state comes into being; those who enter after it has come into being and just before the sequence of events leading to the conception state begins; and those who enter when thoughts begin to turn toward the conception state.
AnunatvApurnatvanirdesa. (C. Buzeng bujian jing; J. Fuzofugengyo; K. Pujŭng pulgam kyong 不增不減經). In Sanskrit, the "Neither Increase nor Decrease Sutra," one of the earliest TATHAGATAGARBHA (embryo of the tathAgatas) scriptures, along with the TATHAGATAGARBHASuTRA and the sRĪMALA-DEVĪSIMHANADASuTRA. The text, only a single roll in length, was far more influential in the development of tathAgatagarbha thought in East Asia than its length might suggest. The complete text survives only in a Chinese translation made in 525 by BODHIRUCI (d. 527). Neither Sanskrit nor Tibetan recensions of the text are extant, although the RATNAGOTRAVIBHAGA includes many quotations from the scripture. The AnunatvApurnatvanirdesa explains the absolute identity between sentient beings and the DHARMAKAYA of the buddhas through the concept of tathAgatagarbha. According to the scripture, although sentient beings endure endless rebirths among the six destinies (GATI) because of afflictions (KLEsA), they in fact neither arise nor perish because they are all actually manifestations of the unchanging dharmakAya. Since sentient beings are therefore nothing other than the dharmakAya-and since the dharmakAya is unchanging, ever-present, and subject neither to increase nor to decrease-the sentient beings who possess the dharmakAya as their nature also "neither increase nor decrease." The scripture also explains that such wrong views as the notion that sentient beings are subject to increase or decrease are caused by not realizing that the realms of sentient beings and tathAgatas are in fact one and the same. When the dharmakAya is obscured by afflictions and resides in the suffering of SAMSARA, it is called a sentient being; when it is cultivating the perfections (PARAMITA) and developing a repugnance for the suffering of saMsAra, it is called a BODHISATTVA; when it is pure and free from all afflictions, it is called a tathAgata. Sentient beings, tathAgatagarbha, and dharmakAya are therefore merely different names for the one realm of reality (DHARMADHATU). The AnunatvApurnatvanirdesa thus emphasizes the immanent aspect of tathAgatagarbha, whereas the srīmAlAsutra emphasizes its transcendent aspect.
anupadhisesanirvAna. [alt. nirupadhisesanirvAna] (P. anupAdisesanibbAna; T. phung po'i lhag ma med par mya ngan las 'das ba / lhag med myang 'das; C. wuyu niepan; J. muyonehan; K. muyo yolban 無餘涅槃). In Sanskrit, "the nirvAna without remainder"; one of the two kinds of NIRVAnA, along with "the nirvAna with remainder" (SOPADHIsEsANIRVAnA). After a buddha or, in some interpretations, an ARHAT has achieved awakening (BODHI), some Buddhist schools distinguish between the experience of nirvAna while it is still accompanied by a substratum of existence (upadhi = SKANDHA) and the nirvAna that is completely freed from that substratum. According to this view, at the time of his enlightenment under the BODHI TREE, the Buddha achieved the nirvAna with remainder, because he had destroyed all causes for future rebirth, but the "remainder" of his mind and body persisted. The anupadhisesanirvAna subsequently occurred at the time of the Buddha's death. It was achieved through having brought an absolute end to any propensity toward defilement (KLEsA) and of the causes that would lead to any prospect of future rebirth; it is therefore the total extinction of all conventional physical and mental existence. The nirvAna that is experienced at death is thus "without remainder" because there are no physical or mental constituents remaining that were the products of previous KARMAN; anupadhisesanirvAna is therefore synonymous with PARINIRVAnA. Since this type of nirvAna results from the complete eradication of the afflictive destructions (KLEsAVARAnA), MAINSTREAM BUDDHIST SCHOOLS typically claim that it is accessible by sRAVAKAs and PRATYEKABUDDHAs. However, according to those proponents of the MAHAYANA who assert that all beings will eventually become buddhas, arhats do not enter anupAdisesanirvAna upon death but instead enter the uncontaminated realm (ANASRAVADHATU), where they remain in states of deep concentration until they are roused by the buddhas and exhorted to abandon their "unafflicted ignorance" (AKLIstAJNANA). In the YOGACARA school, anupAdisesanirvAna is one of the four kinds of nirvAna, which entails the cessation of any tendency toward delusion through the transformation of the eighth consciousness, the storehouse consciousness (ALAYAVIJNANA), into the mirrorlike knowledge (ADARsAJNANA).
anusaya. (P. anusaya; T. bag la nyal ba; C. suimian; J. zuimen; K. sumyon 隨眠). In Sanskrit, "proclivity" or "predisposition"; various unwholesome mental states that lead eventually to suffering. There are several lists, most common of which is a list of six or seven principal proclivities: sensual passion (KAMARAGA; see also RAGA), hostility (PRATIGHA), pride (MANA), ignorance (AVIDYA), views (DṚstI), and skeptical doubt (VICIKITSA); sometimes, passion for existence (bhavarAga) is added as a seventh. The SARVASTIVADA school of ABHIDHARMA offers an extensive list of ninety-eight proclivities, in which dṛsti is subdivided into five subtypes, giving ten, which are then further subdivided into ninety-eight in relation to the three realms of existence (sensual, subtle materiality, and immaterial) and the five classes of discipline.
Anyang jie. (J. Annyokai; K. Anyang kye 安養界). In Chinese, the "realm of peace and nurturance"; also known as the Anyang jingtu, or "pure land of peace and nurturance." One of the many names in Chinese for SUKHAVATĪ ("land of bliss"), the purified buddha-field (BUDDHAKsETRA) of AMITABHA Buddha. SukhAvatī is, however, more commonly translated as JILE ("ultimate bliss").
Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: “if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man — why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?” (SD 2:623n).
apramAnAbha. (P. appamAnAbha; T. tshad med 'od; C. wuliangguang tian; J. muryokoten; K. muryanggwang ch'on 無量光天). In Sanskrit, "immeasurable radiance"; the second of the three heavens of the second meditative absorption (DHYANA) of the realm of subtle materiality (RuPADHATU). The divinities of this heaven are so-called because their bodies emanate limitless light. As with all the heavens of the realm of subtle materiality, one is reborn as a divinity in this realm through achieving the same level of concentration (dhyAna) as the gods of that heaven during one's practice of meditation in a previous lifetime.
apramAnasubha. (P. appamAnasubha; T. tshad med dge; C. wuliangjing tian; J. muryojoten; K. muryangjong ch'on 無量淨天). In Sanskrit, "immeasurable purity"; the second of the three heavens of the third meditative absorption (DHYANA) of the realm of subtle materiality (RuPADHATU).
apsaras. (P. accharA; T. chu skyes mo; C. tiannÜ; J. tennyo; K. ch'onnyo 天女). In Sanskrit, "celestial nymph" (lit. "between the vapors [of the clouds]"); female divinities who dwell in the sky but have the capacity to visit the earth at will and thus occupy a liminal state between the celestial and the terrestrial worlds; they are eventually incorporated into Buddhist cosmology as one of several different types of nonhuman beings who dwell in the sensuous realm (KAMADHATU). According to Indian mythology, they are married to the "celestial musicians" (GANDHARVA). The apsaras occupy an ambivalent position in Buddhist cosmology, since they are sometimes depicted as the debauched seductresses of Buddhist ascetics, at other times as the heavenly reward of leading a spiritual life. In Buddhist art, the apsaras are typically depicted as aerial beings fluttering above Buddhist deities or saints.
arhat. (P. arahant; T. dgra bcom pa; C. aluohan/yinggong; J. arakan/ogu; K. arahan/ŭnggong 阿羅漢/應供). In Sanskrit, "worthy one"; one who has destroyed the afflictions (KLEsA) and all causes for future REBIRTH and who thus will enter NIRVAnA at death; the standard Tibetan translation dgra bcom pa (drachompa) ("foe-destroyer") is based on the paronomastic gloss ari ("enemy") and han ("to destroy"). The arhat is the highest of the four grades of Buddhist saint or "noble person" (ARYAPUDGALA) recognized in the mainstream Buddhist schools; the others are, in ascending order, the SROTAAPANNA or "stream-enterer" (the first and lowest grade), the SAKṚDAGAMIN or "once-returner" (the second grade), and the ANAGAMIN or "nonreturner" (the third and penultimate grade). The arhat is one who has completely put aside all ten fetters (SAMYOJANA) that bind one to the cycle of rebirth: namely, (1) belief in the existence of a perduring self (SATKAYADṚstI); (2) skeptical doubt (about the efficacy of the path) (VICIKITSA); (3) belief in the efficacy of rites and rituals (sĪLAVRATAPARAMARsA); (4) sensual craving (KAMARAGA); (5) malice (VYAPADA); (6) craving for existence as a divinity (DEVA) in the realm of subtle materiality (RuPARAGA); (7) craving for existence as a divinity in the immaterial realm (ARuPYARAGA); (8) pride (MANA); (9) restlessness (AUDDHATYA); and (10) ignorance (AVIDYA). Also described as one who has achieved the extinction of the contaminants (ASRAVAKsAYA), the arhat is one who has attained nirvAna in this life, and at death attains final liberation (PARINIRVAnA) and will never again be subject to rebirth. Although the arhat is regarded as the ideal spiritual type in the mainstream Buddhist traditions, where the Buddha is also described as an arhat, in the MAHAYANA the attainment of an arhat pales before the far-superior achievements of a buddha. Although arhats also achieve enlightenment (BODHI), the MahAyAna tradition presumes that they have overcome only the first of the two kinds of obstructions, the afflictive obstructions (KLEsAVARAnA), but are still subject to the noetic obstructions (JNEYAVARAnA); only the buddhas have completely overcome both and thus realize complete, perfect enlightenment (ANUTTARASAMYAKSAMBODHI). Certain arhats were selected by the Buddha to remain in the world until the coming of MAITREYA. These arhats (called LUOHAN in Chinese, a transcription of arhat), who typically numbered sixteen (see sOdAsASTHAVIRA), were objects of specific devotion in East Asian Buddhism, and East Asian monasteries will often contain a separate shrine to these luohans. Although in the MahAyAna sutras, the bodhisattva is extolled over the arhats, arhats figure prominently in these texts, very often as members of the assembly for the Buddha's discourse and sometimes as key figures. For example, in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), sARIPUTRA is one of the Buddha's chief interlocutors and, with other arhats, receives a prophecy of his future buddhahood; in the VAJRACCHEDIKAPRAJNAPARAMITASuTRA, SUBHuTI is the Buddha's chief interlocutor; and in the VIMALAKĪRTINIRDEsA, sAriputra is made to play the fool in a conversation with a goddess.
art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.
ArupyadhAtu. [alt. in S. and P. arupadhAtu] (T. gzugs med pa'i khams; C. wuse jie; J. mushikikai; K. musaek kye 無色界). In Sanskrit, "immaterial" or "formless" "realm"; the highest of the three realms of existence (TRAIDHATUKA) within SAMSARA, along with the sensuous realm (KAMADHATU) and the realm of subtle materiality (RuPADHATU). The heavens of the immaterial realm are comprised of four classes of divinities (DEVA) whose existence is entirely mental, no longer requiring even a subtle material foundation for their ethereal states of mind: (1) the sphere of infinite space (AKAsANANTYAYATANA); (2) the sphere of infinite consciousness (VIJNANANANTYAYATANA); (3) the sphere of nothing whatsoever or absolute nothingness (AKINCANYAYATANA); (4) the sphere of neither perception nor nonperception (NAIVASAMJNANASAMJNAYATANA, see also BHAVAGRA). Rebirth in these different spheres is based on mastery of the corresponding four immaterial meditative absorptions (ARuPYAVACARADHYANA) in previous lives. Because they have transcended all materiality, the beings here retain only the subtlest form of the last four aggregates (SKANDHA). For a detailed description, see DEVA.
ArupyarAga. (P. aruparAga; T. gzugs med pa'i 'dod chags; C. wuse tan; J. mushikiton; K. musaek t'am 無色貪). In Sanskrit, "craving for immaterial existence"; the seventh of ten "fetters" (SAMYOJANA) that keep beings bound to the cycle of rebirth (SAMSARA). ArupyarAga is the desire to be reborn as a divinity (DEVA) in the immaterial realm (ARuPYADHATU), where beings are composed entirely of mentality and are perpetually absorbed in the meditative bliss of the immaterial absorptions or attainments (ARuPYAVACARADHYANA). Craving for immaterial existence is permanently eliminated upon attaining the stage of a worthy one (ARHAT), the fourth and highest degree of Buddhist sanctity (ARYAPUDGALA) in the mainstream schools.
ArupyAvacaradhyAna. (P. arupAvacarajhAna; T. gzugs med na spyod pa'i bsam gtan; C. wusejie ding; J. mushikikaijo; K. musaekkye chong 無色界定). In Sanskrit, "meditative absorption associated with the immaterial realm"; equivalent to S. ArupyadhyAna (q.v. DHYANA) and synonymous with "immaterial attainment" (arupasamApatti). One of two broad varieties of DHYANA or meditative absorption; the other being RuPAVACARADHYANA (P. rupAvacarajhAna) or meditative absorption belonging to the realm of subtle materiality. In both cases, dhyAna refers to the attainment of single-pointed concentration of the mind on an ideational object of meditation. ArupyAvacaradhyAna is described as accessible only to those who have already mastered the fourth absorption of the realm of subtle materiality, and is itself merely a refinement of that state. In the immaterial absorptions, the "object" of meditation is gradually attenuated until the meditator abides in the sphere of infinite space (S. AKAsANANTYAYATANA; P. AkAsAnaNcAyatana). In the second immaterial absorption, the meditator sets aside infinite space and abides in the sphere of infinite consciousness (S. VIJNANANANTYAYATANA; P. viNNAnAnaNcAyatanta). In the third immaterial absorption, one sets aside the perception of infinite consciousness and abides in the sphere of nothingness (S. AKINCANYAYATANA; P. AkiNcaNNAyatana). In the fourth immaterial absorption, one sets aside the perception of nothingness and abides in the sphere of neither perception nor nonperception (S. NAIVASAMJNANASAMJNAYATANA; P. nevasaNNAnAsaNNAyatana). Mastery of any of the absorptions of the immaterial realm can result in rebirth as a divinity (DEVA) within the corresponding plane in the immaterial realm (ArupyAvacara or ARuPYADHATU); see ANINJYAKARMAN. See also KAMMAttHANA.
AryamArgaphala. (P. ariyamaggaphala; T. 'phags lam gyi 'bras bu; C. shengdaoguo; J. shodoka; K. songdo kwa 聖道果). In Sanskrit, "noble path and fruit"; the four supramundane (LOKOTTARA) paths (MARGA) and the four supramundane fruitions (PHALA) that mark the attainment of sanctity (ARYA). Attainment of the path refers to the first moment of entering into or becoming a candidate (pratipannaka) for any of the four stages of sanctity; viz., stream-enterer (SROTAAPANNA), once-returner (SAKṚDAGAMIN), nonreturner (ANAGAMIN), and worthy one (ARHAT). During this initial moment of path attainment, the mind takes the nirvAna element (NIRVAnADHATU) as its object. Path attainment is brought about by insight (VIPAsYANA) into the three universal marks (TRILAKsAnA) of existence that characterize all phenomena: impermanence (ANITYA), suffering (DUḤKHA), and nonself (ANATMAN). Attainment of the fruit refers to the moments of consciousness that immediately follow attainment of the path. Attainment of any of the four paths occurs only once, while attainment of the fruit can be repeated indefinitely during a lifetime, depending on the circumstances. It is said that, by virtue of attaining the path, one "becomes" free in stages of the ten fetters (SAMYOJANA) that bind one to the cycle of rebirth, and, by virtue of attaining the fruit, one "is" free from the fetters. The ten fetters that are put aside in stages are (1) belief in the existence of a self (ATMAN) in relation to the body (SATKAYADṚstI; P. sakkAyaditthi); (2) belief in the efficacy of rites and rituals (sĪLAVRATAPARAMARsA; P. sīlabbataparAmAsa) as a means of salvation; (3) doubt about the efficacy of the path (VICIKITSA; P. vicikicchA); (4) sensual craving (KAMACCHANDA); (5) malice (VYAPADA); (6) craving for existence as a divinity in the realm of subtle materiality (RuPARAGA); (7) craving for existence as a divinity in the immaterial realm (ARuPYARAGA; P. aruparAga); (8) pride (MANA); (9) restlessness (AUDDHATYA; P. uddhacca); and (10) ignorance (AVIDYA; P. avijjA). See also sRAMAnYAPHALA.
Aryapudgala. (P. ariyapuggala; T. 'phags pa'i gang zag; C. xiansheng; J. kenjo; K. hyonsong 賢聖). In Sanskrit, "noble person"; an epithet given to enlightened beings, i.e., those who have reached at least the path of vision (DARsANAMARGA). There is a well-known list of four types of noble persons, from stream-enterer (SROTAAPANNA) to once-returner (SAKṚDAGAMIN), nonreturner (ANAGAMIN), and worthy one (ARHAT). This list is then subdivided into eight types or grades of noble persons according to their respective attainment of the paths and fruits of the noble path (ARYAMARGAPHALA). These are (1) the person who has entered the path of stream-enterer (SROTAAPANNAPHALAPRATIPANNAKA); (2) the person who abides in the fruit of stream-enterer (SROTAAPANNAPHALASTHA); (3) the person who has entered the path of once-returner (SAKṚDAGAMIPHALAPRATIPANNAKA); (4) the person who abides in the fruit of once-returner (SAKṚDAGAMIPHALASTHA); (5) the person who has entered the path of nonreturner (ANAGAMIPHALAPRATIPANNAKA); (6) the person who abides in the fruit of nonreturner (ANAGAMIPHALASTHA); (7) the person who has entered the path of a worthy one (ARHATPRATIPANNAKA); and (8) the person who has attained that fruition and become a worthy one (arhat). In some treatments, this list is presented together with a list of seven types of noble ones (ARYA) in order of intellectual superiority. By attaining the path and fruit of stream-entry, that is, by becoming a srotaApanna, a person becomes free of the first three of the ten fetters (SAMYOJANA) that bind one to the cycle of rebirth: namely, (1) belief in the existence of a perduring self in relation to the body (SATKAYADṚstI, P. sakkAyaditthi); (2) belief in the efficacy of rites and rituals (sĪLAVRATAPARAMARsA, P. sīlabbataparAmAsa) as a means of salvation; and (3) skeptical doubt (VICIKITSA, P. vicikicchA) about the efficacy of the path. By attaining the path and fruit of once-returning, i.e., becoming a sakṛdAgAmin, a person in addition severely weakens the effects of the fourth and fifth fetters, namely, (4) sensual craving (KAMACCHANDA) and (5) malice (VYAPADA). By attaining the path and fruit of nonreturning, i.e., becoming an anAgAmin, a person is completely freed of the first five fetters. Finally, by attaining the path and fruit of a worthy one and becoming an arhat, a person is additionally freed of the last five of the ten fetters: (6) craving for existence as a divinity (DEVA) in the realm of subtle materiality (RuPARAGA); (7) craving for existence as a divinity in the immaterial realm (ARuPYARAGA; P. aruparAga); (8) pride (MANA); (9) restlessness (AUDDHATYA, P. uddhacca); and (10) ignorance (AVIDYA, P. avijjA).
asaMjNAsamApatti. [alt. asaṁjNisamApatti] (P. asaNNasamApatti; T. 'du shes med pa'i snyoms par 'jug pa; C. wuxiang ding; J. musojo; K. musang chong 無想定). In Sanskrit, "equipoise of nonperception" or "unconscious state of attainment"; viz., a "meditative state wherein no perceptual activity remains." It is a form of meditation with varying, even contradictory, interpretations. In some accounts, it is positively appraised: for example, the Buddha was known for entering into this type of meditation in order to "rest himself" and, on another occasion, to recover from illness. In this interpretation, asaMjNAsamApatti is a temporary suppression of mental activities that brings respite from tension, which in some accounts, means that the perception (SAMJNA) aggregate (SKANDHA) is no longer functioning, while in other accounts, it implies the cessation of all conscious thought. In such cases, asaṁjNasamApatti is similar to AnimittasamApatti in functions and contents, the latter being a meditative stage wherein one does not dwell in or cling to the "characteristics" (NIMITTA) of phenomena, and which is said to be conducive to the "liberation of the mind through signlessness (ANIMITTA)" (P. Animittacetovimutti)-one of the so-called three gates to deliverance (VIMOKsAMUKHA). Elsewhere, however, asaṁjNAsamApatti is characterized negatively as a nihilistic state of mental dormancy, which some have mistakenly believed to be final liberation. Non-Buddhist meditators were reported to mistake this vegetative state for the ultimate, permanent quiescence of the mind and become attached to this state as if it were liberation. In traditional Buddhist classificatory systems (such as those of the YOGACARA school and the ABHIDHARMAKOsABHAsYA), asaMjNAsamApatti is sometimes also conflated with the fourth DHYANA, and the karmic fruition of dwelling in this meditation is the rebirth in the asaMjNA heaven (ASAMJNIKA) located in the "realm of subtle materiality," where the heavens corresponding to the fourth dhyAna are located (see RuPADHATU). Together with the "trance of cessation" (NIRODHASAMAPATTI), these two forms of meditation are classified under the CITTAVIPRAYUKTASAMSKARA ("forces dissociated from thought") category in SARVASTIVADA ABHIDHARMA texts, as well as in the one hundred dharmas of the YogAcAra school, and are also called in the East Asian tradition "the two kinds of meditation that are free of mental activity" (er wuxin ding).
Asat (Sanskrit) Asat [from a not + sat being from the verbal root as to be] Not being, non-being; used in the Indian philosophies with two meanings almost diametrically opposed: firstly, as the false, the unreal, or the manifested universe, in contrast with sat, the real; secondly, in a profoundly mystical sense, as all that is beyond or higher than sat. “Sat is born from Asat, and Asat is begotten by Sat: the perpetual motion in a circle, truly; yet a circle that can be squared only at the supreme Initiation, at the threshold of Paranirvana” (SD 2:449-50). In its lower sense, asat signifies the realms of objective nature built out of and from the various prakritis, and therefore regarded as illusory in contrast to the enduring Be-ness or sat. In its higher sense asat is that boundless and eternal metaphysical essence of space out of which, in which, and from which even sat or Be-ness itself is and endures. Asat here is parabrahman-mulaprakriti in its most abstract meaning.
Ascension Warrior, the: (metaplot) Mysterious figure who claimed to have been a reincarnated member of the First Cabal – its Great Betrayer. Having survived Gilgul, the Warrior declared vendettas against both the Traditions and Technocracy, leading to assaults on several Horizon Realms and Constructs as well as Horizon itself. Though eventually declared an imposter, this Ascension Warrior caused catastrophic setbacks for the Traditions as a whole. (See Doissetep, Fragile Path, Horizon, Porthos.)
Asgard ::: One of the higher realms in Norse mythology. Ruled by the god Odin.
astes ( Yalkut Koheleth) we learn that the two realms are actually only “a hand-breadth apart.”
Astral Light ::: The astral light corresponds in the case of our globe, and analogically in the case of our solar system, towhat the linga-sarira is in the case of an individual man. Just as in man the linga-sarira or astral body is the vehicle or carrier of prana or life-energy, so is the astral light the carrier of the cosmic jiva or cosmic life-energy. To us humans it is an invisible region surrounding our earth, as H. P. Blavatsky expresses it,as indeed it surrounds every other physical globe; and among the seven kosmic principles it is the mostmaterial excepting one, our physical universe.The astral light therefore is, on the one hand, the storehouse or repository of all the energies of thekosmos on their way downwards to manifest in the material spheres -- of our solar system in general aswell as of our globe in particular; and, on the other hand, it is the receptacle or magazine of whateverpasses out of the physical sphere on its upward way.Thirdly, it is a kosmic "picture-gallery" or indelible record of whatever takes place on the astral andphysical planes; however, this last phase of the functions of the astral light is the least in importance andreal interest.The astral light of our own globe, and analogically of any other physical globe, is the region of thekama-loka, at least as concerns the intermediate and lower parts of the kama-loka; and all entities that diepass through the astral light on their way upwards, and in the astral light throw off or shed the kama-rupaat the time of the second death.The solar system has its own astral light in general, just as every globe in the universal solar system hasits astral light in particular, in each of these last cases being a thickening or materializing or concretingaround the globe of the general astral substance forming the astral light of the solar system. The astrallight, strictly speaking, is simply the lees or dregs of akasa and exists in steps or stages of increasingethereality. The more closely it surrounds any globe, the grosser and more material it is. It is thereceptacle of all the vile and horrible emanations from earth and earth beings, and is therefore in partsfilled with earthly pollutions. There is a constant interchange, unceasing throughout the solarmanvantara, between the astral light on the one hand, and our globe earth on the other, each giving andreturning to the other.Finally, the astral light is with regard to the material realms of the solar system the copy or reflection ofwhat the akasa is in the spiritual realms. The astral light is the mother of the physical, just as the spirit isthe mother of the akasa; or, inversely, the physical is merely the concretion of the astral, just as the akasais the veil or concretion of the highest spiritual. Indeed, the astral and physical are one, just as the akasicand the spiritual are one.
Astral Plane ::: Also Yetzirah. One of the Four Worlds as part of the Kabbalistic map of reality. A realm of reality situated between the Physical and Mental Planes that serves as the abode of the imagination. This is the foundation upon which the capacity to visualize exists and is where the ability to express many emotional archetypes originates. The most "real" aspects of experiences of astral projection, visionary journeys, and dreams tend to be found in this layer. See also Astral Projection.
Astral Projection ::: The ability to firmly focus one's awareness within a form (sheath) envisioned in the Astral Plane. Through practice this allows for exploring the realm of individual and collective imagination lucidly and persistently. See also Astral Plane.
Asvattha(Sanskrit) ::: The mystical tree of knowledge, the mystical tree of kosmical life and being, represented asgrowing in a reversed position: the branches extending downwards and the roots upwards. The branchestypify the visible kosmical universe, the roots the invisible world of spirit.The universe among the ancients of many nations was portrayed or figurated under the symbol of a tree,of which the roots sprang from the divine heart of things, and the trunk and the branches and thebranchlets and the leaves were the various planes and worlds and spheres of the kosmos. The fruit of thiskosmic tree contained the seeds of future "trees," being the entities which had attained through evolutionthe end of their evolutionary journey, such as men and the gods -- themselves universes in the small, anddestined in the future to become kosmic entities when the cycling wheel of time shall have turnedthrough long aeons on its majestic round. In fact, every living thing, and so-called inanimate things also,are trees of life, with their roots above in the spiritual realms, with their trunks passing through theintermediate spheres, and their branches manifesting in the physical realms.
As with so many cosmic powers and their symbols, these other gods have been relegated in Judaism and Christianity to the position of evil powers hostile to mankind, to be fled from instead of revered, or ruled as obedient helpers when inferior to the human status. The whole idea of the Adversary or Devil is enshrined in the word daemones. But fallen angels, represented as rebels against God, were merely performing their natural duty in evolution by forming the lower worlds. As personification of evil, the word can only be truthfully applied to those beings that man himself, by his evil thoughts and passions, has generated to hover in the lowest strata of the astral light or haunt kama-loka. However, the ancient Greeks and Romans themselves drew a sharp distinction between the daemones of more ethereal type, truly spiritual beings, and the lower earth-haunting daemones who were distinctly denizens of the lower astral and physical realms, and which the ancients dreaded — with reason — far more than modern Christians have ever done. See also AGATHODAEMON
Atmosphere Any of various aery spheres enveloping a globe. On earth the lowest is familiar air, but there are others in the ethereal realms beyond, and the word is applied to mahat and manas, as mythologically represented by Indra, god of the firmament, the personified atmosphere (SD 2:614). However, mahat and its ray in the human being, manas, are far beyond in quality and ethereality anything that the human imagination understands by atmosphere — unless it is endowed with the mystical sense that spiritus had among the philosophic ancients.
Atom ::: This word comes to us from the ancient Greek philosophers Democritus, Leucippus, and Epicurus, andthe hundreds of great men who followed their lead in this respect and who were therefore also atomists -such, for instance, as the two Latin poets Ennius and Lucretius. This school taught that atoms were thefoundation-bricks of the universe, for atom in the original etymological sense of the word meanssomething that cannot be cut or divided, and therefore as being equivalent to particles of whattheosophists call homogeneous substance. But modern scientists do not use the word atom in that senseany longer. Some time ago the orthodox scientific doctrine concerning the atom was basically thatenunciated by Dalton, to the general effect that physical atoms were hard little particles of matter,ultimate particles of matter, and therefore indivisible and indestructible.But modern science [1933] has a totally new view of the physical atom, for it knows now that the atom isnot such, but is composite, builded of particles still more minute, called electrons or charges of negativeelectricity, and of other particles called protons or charges of positive electricity, which protons aresupposed to form the nucleus or core of the atomic structure. A frequent picture of atomic structure isthat of an atomic solar system, the protons being the atomic sun and the electrons being its planets, thelatter in extremely rapid revolution around the central sun. This conception is purely theosophical in idea,and adumbrates what occultism teaches, though occultism goes much farther than does modern science.One of the fundamental postulates of the teachings of theosophy is that the ultimates of nature are atomson the material side and monads on the energy side. These two are respectively material and spiritualprimates or ultimates, the spiritual ones or monads being indivisibles, and the atoms being divisibles -things that can be divided into composite parts.It becomes obvious from what precedes that the philosophical idea which formed the core of the teachingof the ancient initiated atomists was that their atoms or "indivisibles" are pretty close to whattheosophical occultism calls monads; and this is what Democritus and Leucippus and others of theirschool had in mind.These monads, as is obvious, are therefore divine-spiritual life-atoms, and are actually beings living andevolving on their own planes. Rays from them are the highest parts of the constitution of beings in thematerial realms.
Avatamsaka Sutra (Sanskrit) Avataṃsaka Sutra The Flower Ornament Scripture or The Flower Adornment Scripture; a long and very profound Buddhist scripture, which Nagarjuna “brought back from the Realm of the Nagas” (adepts) (BCW 14:510). The basis for modern translations is the Chinese translation of Shikshananda (652-710). (BCW 14:285, 423; 6:100-1)
Azure Seats [from Persian lazhward lapis lazuli] Azure means a blue color, also the sky, hence celestial, referring to the causal realms of being, where the gods of kosmic intelligences function. Thus the azure seats of the gods conveys the abode of the spiritual forces that govern the universe in its manifold operations.
Balder, Baldr (Icelandic) The best, foremost; the sun god in Norse mythology, the son of Odin and Frigga and a favorite with gods and men. His mansion is Breidablick (broadview) whence he can keep watch over all the worlds. One of the lays of the Elder or Poetic Edda deals entirely with the death of the sun god, also mentioned in the principal poem Voluspa. Briefly stated: the gods were concerned when Balder was troubled with dreams of impending doom. Frigga therefore set out to exact a promise from all living things that none would harm Balder, and all readily complied. One thing only had been overlooked: the harmless-seeming mistletoe. Loki, the mischievous god (human mind), became aware of this, plucked the little plant, and from it fashioned a dart. He approached Hoder, the blind god (of darkness and ignorance) who was standing disconsolately by while the other gods were playfully hurling their weapons against the invulnerable sun god. Offering to guide his aim, Loki placed on Hoder’s bow the small but deadly “sorrow-dart.” Thus mind darkened by ignorance accomplished what nothing else could: the death of the bright deity of light. Balder must then travel to the house of Hel, queen of the realm of the dead. Odin, as Hermod, goes to plead with Hel for Balder’s return, and Hel agrees to release him on condition that all living things weep for him. Frigga resumes her weary round and implores all beings to mourn the sun god’s passing. All agree save one: Loki in the guise of an aged crone refuses to shed a tear. This single taint of perverseness in the human mind condemns Balder to remain in the realm of Hel until the following cycle is due to begin. Thus death is linked with the active human mind, Loki. As the bright sun god is placed on his pyre-ship, his loving wife Nanna (the moon goddess) dies of a broken heart and is placed beside him, but before the ship is set ablaze and cast adrift, Odin leaned over to whisper something in the dead sun god’s ear. This secret message must endure unknown to all until Balder’s return, when he and his dark twin Hoder will “build together on Ropt’s (Odin’s) sacred soil.”
Because the lokas are more particularly the spheres of spiritual and intellectual character, and the talas the spheres of vehicular or more substantial character, it has been customary in Indian literature to speak of the lokas as heavens and the talas as hells — neither heavens nor hells bearing the shades of meaning attached to them in Christian theology. Every substantial globe is considered a hell; our own earth, for instance, bhurloka-patala, is so considered. All these talas are in the last analysis rising or descending realms forming the astral light which is not one sole restricted realm or sphere.
“Bereft of all that pertains to the real entity, the genuine man, the bhuta is as much a corpse in the astral realms as is the decaying physical body left behind at physical death; and consequently, astral or psychical intercourse of any kind with these shells is productive only of evil. The bhutas, although belonging in the astral world, are magnetically attracted to physical localities similar in type to the remnants of impulses still inhering in them. The bhuta of a drunkard is attracted to wine-cellars and taverns; the bhuta of one who has lived a lewd life is attracted to localities sympathetic to it; the thin and tenuous bhuta of a good man is similarly attracted to less obnoxious and evil places” (OG 17-18).
bhur bhuvah swah. ::: the three worlds or realms of existence &
bhur. ::: the gross or physical world; the earth and material realm of existence made up of the five elements
Bhuta(s)(Sanskrit) ::: The past participle of the verb-root bhu, meaning "to be," or "to become"; hence bhutasliterally means "has beens" -- entities that have lived and passed on. The bhutas are "shells" from whichall that is spiritual and intellectual has fled: all that was the real entity has fled from this shell, and naughtis left but a decaying astral corpse. The bhutas are the spooks, ghosts, simulacra, reliquiae, of dead men;in other words, the astral dregs and remnants of human beings. They are the "shades" of the ancients, thepale and ghostly phantoms living in the astral world, or the astral copies of the men that were; and thedistinction between the bhuta and the kama-rupa is very slight.Bereft of all that pertains to the real entity, the genuine man, the bhuta is as much a corpse in the astralrealms as is the decaying physical body left behind at physical death; and consequently, astral orpsychical intercourse of any kind with these shells is productive only of evil. The bhutas, althoughbelonging in the astral world, are magnetically attracted to physical localities similar in type to theremnants of impulses still inhering in them. The bhuta of a drunkard is attracted to wine cellars andtaverns; the bhuta of one who has lived a lewd life is attracted to localities sympathetic to it; the thin andtenuous bhuta of a good man is similarly attracted to less obnoxious and evil places. All over the ancientworld and throughout most of even the modern world these eidola or "images" of dead men have beenfeared and dreaded, and relations of any kind with them have been consistently and universally avoided.(See also Eidolon)
Bhuta-vidya or Bhuta-vijnana (Sanskrit) Bhūta-vidyā, Bhūta-vijñāna [from bhūta has been, kama-lokic spooks + vidyā, vijñāna knowledge] The knowledge of evil beings, demonology; hence, the art of exorcising, treating, and curing demoniac possession — one of the branches of ancient medicine. Bhuta in ancient usage, while including what medieval Europeans called demons, refers to what in theosophy is called elementaries and other denizens of the astral realms — commonly of human origination, but sometimes astral rejects of the animal kingdom. See also AYUR VEDA
bhuvah &
Bhuvar-loka (Sanskrit) Bhuvar-loka [from bhuvas air, atmosphere from the verbal root bhū to become + loka world, place] World of development or growth — so called because it is one of the higher astral realms acting as one of the fields for the evolution of sentient beings. The sixth counting downwards of the seven lokas, popularly signifying the ethereal realm or sphere between the earth and the sun. The corresponding tala is mahatala. Bhuvarloka is often spoken of in Hindu literature as the middle region (referring to the triad of ethereal dwellings name bhur, bhuvas, and svar) and as the abode of the munis. While the exoteric statements about the various lokas and talas are based on truth, they are usually picturesque and allegorical, and commonly limit the ideas associated with them to some particular or outstanding characteristic, so while true enough when properly understood, they are almost always imperfect because incomplete.
Bifrost, Bilrost, Bafrast (Icelandic, Scandinavian) [from bifast to tremble] Via tremula (the trembling way), the rainbow; the rainbow bridge in Norse mythology, also called the asbru (bridge of the aesir), separating the realm of the gods (Asgard) from that of men (Midgard), while giving access to it. Guarding the bridge is Heimdal, the whitest aesir, who will blow the gjallarhorn when the world comes to an end and the gods withdraw to their sacred ground (Ragnarok). Then Bifrost falls when the sons of Muspel storm over it. It is said that each day the gods cross Bifrost to meet in council at the fount of Urd (the norn that represents the past or causation), but Thor must ford the river, as his lightnings would set the bridge on fire.
boredom ::: n. --> The state of being bored, or pestered; a state of ennui.
The realm of bores; bores, collectively.
realm ::: 1. A kingdom. 2. The region, sphere, or domain within which anything occurs, prevails, or dominates. 3. The special province or field of someone or something. **realms.
realm ::: A term that refers either to states of consciousness, the bodies that support such states, or both (e.g., the gross realm, the subtle realm, the causal realm).
realmless ::: a. --> Destitute of a realm.
realm ::: “Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos—there are even many universes. Ours is only one of many.” Letters on Yoga
realm ::: n. --> A royal jurisdiction or domain; a region which is under the dominion of a king; a kingdom.
Hence, in general, province; region; country; domain; department; division; as, the realm of fancy.
realms unguessed at to the uneasy conviction that, beyond the reach of our senses, beyond the
brook. Over the years it served to unlock realms of gold I never suspected existed in Heaven or
Buddhakshetra (Sanskrit) Buddhakṣetra [from buddha awakened + kṣetra field, sphere of action] The sphere of action of an enlightened one. According to theosophy, there are four (or seven) buddhakshetras or fields in which the buddhas manifest and do their sublime work of benevolence which, counting from above, are: 1) the realms in which the dhyani-buddhas live and work; 2) the realms in which the dhyani-bodhisttvas live and work, called by Blavatsky “the domain of ideation”; 3) the realms of the manushya-buddhas, in which these work as nirmanakayas; and 4) the field of action in which the human buddhas work, the ordinary human world — our physical globe.
Buddha(Sanskrit) ::: The past participle of the root budh, meaning "to perceive," "to become cognizant of," also "toawaken," and "to recover consciousness." It signifies one who is spiritually awakened, no longer living"the living death" of ordinary men, but awakened to the spiritual influence from within or from "above."When man has awakened from the living death in which ordinary mortals live, when he has cast off thetoils of both mind and flesh and, to use the old Christian term, has put on the garments of eternity, thenhe has awakened, he is a buddha. He has become one with -- not "absorbed" as is constantly translatedbut has become one with -- the Self of selves, with the paramatman, the Supreme Self. (See also Bodhi,Buddhi)A buddha in the esoteric teaching is one whose higher principles can learn nothing more in thismanvantara; they have reached nirvana and remain there. This does not mean, however, that the lowercenters of consciousness of a buddha are in nirvana, for the contrary is true; and it is this fact that enablesa Buddha of Compassion to remain in the lower realms of being as mankind's supreme guide andinstructor, living usually as a nirmanakaya.
burgher ::: n. --> A freeman of a burgh or borough, entitled to enjoy the privileges of the place; any inhabitant of a borough.
A member of that party, among the Scotch seceders, which asserted the lawfulness of the burgess oath (in which burgesses profess "the true religion professed within the realm"), the opposite party being called antiburghers.
But by the same token, as Kant now shows in the third part on "Transcendental Dialectic", the forms of sensibility and understanding cannot be employed beyond experience in order to define the nature of such metaphysical entities as God, the immortal soul, and the World conceived as a totality. If the forms are valid in experience only because they are necessary conditions of experience, there is no way of judging their applicability to objects transcending experience. Thus Kant is driven to the denial of the possibility of a science of metaphysics. But though judgments of metaphysics are indemonstrable, they are not wholly useless. The "Ideas of Pure Reason" (Vernunft) have a "regulative use", in that they point to general objects which they cannot, however, constitute. Theoretical knowledge is limited to the realm of experience; and within this realm we cannot know "things-in-themselves", but only the way in which things appear under a priori forms of reason; we know things, in other words, as "phenomena."
But reason is not limited to its theoretical use. Besides objects of cognition and thought, there are also those of will and feeling. Kant's "practical philosophy", the real foundation of his system of transcendental idealism, centers in a striking doctrine of freedom. Even in its theoretical use. reason is a law-giver to Nature, in that the data of sense must conform to the forms of the sensibility and understanding if Nature is to be known at all. But in moral experience, as Kant shows in the Critique of Practical Reason (1788), the will of a rational being is directly autonomous -- a law unto itself. But the unconditional moral law, "duty" or "categorical imperative", the validity of which Kant does not question, is possible only on the supposition that the will is really free. As phenomenal beings we are subject to the laws of nature and reason, but as pure rational wills we move in the free, noumenal or intelligible realm, bound only by the self-imposed rational law "to treat humanity in every case as an end, never as a means only."
(c) A special school called "Critical Realists" arose as a reactionary movement against the alleged extravagant views of another school of realists called the "New Realists" (q.v.). According to the "Critical Realists" the objective world, existing independently of the subject, is separated in the knowledge-relation by media or vehicles or essences. These intermediaries are not objects but conveyances of knowledge. The mind knows the objective world not directly (epistemological monism) but by means of a vehicle through which we perceive and think (epistemological dualism). For some, this vehicle is an immediate mental essence referring to existences, for some a datum, for some a subsistent realm mediating knowledge, and for one there is not so much a vehicle as there is a peculiar transcendental giasping of objects in cognition. In 1920 Essays in Critical Realism was published as the manifesto, the platform of this school. Its collaborators were D. Drake, A. O. Lovejoy, J. B. Pratt, A. K. Rogers, G. Santayana, R. W. Sellars, and C A. Strong. -- V.F.
castle-guard ::: n. --> The guard or defense of a castle.
A tax or imposition an a dwelling within a certain distance of a castle, for the purpose of maintaining watch and ward in it; castle-ward.
A feudal tenure, obliging the tenant to perform service within the realm, without limitation of time.
Cataclysms are due to the influence of the sun, moon, planets, and ultimately also to the constellations. As all physical phenomena are manifestations of what originally occurs in the realms of mind and consciousness, the movements of the earth’s crust reflect the movements in the minds of the beings inhabiting it, for all nature is an organism and all things are ineluctably knitted together by cosmic forces.
Causality ::: The process through which the diversity of dualistic experiences emerge that characterize a current state of awareness, a particular thread or stream of Mind. The Kabbalah is one system that attempts to model this causal process that emanates stages of awareness from Consciousness amid similar maps that depict this ontological stacking of "selves". The Causal Plane is considered outside of the realm of causality because dualistic experience emanates from the Causal: the actual existence of dualistic experience is predicated on a Non-Duality of experience. This is a complex topic and active area of research; causality heavily determines the current form and subjective nature of Mind. See also Samsara and Karma.
Causal Plane ::: Also Atzilut. One of the Four Worlds as part of the Kabbalistic map of reality. The realm of reality closest to Truth. Subject-object distinctions disappear at this level and experience is only through One: a state referred to as the Non-Dual in Eastern traditions and God in more Western traditions. The other three worlds emanate from the Causal. There is no causal projection. Attuning to the Causal is Union With God.
Chaitanya (Sanskrit) Caitanya [from cit to perceive, understand, be conscious] Consciousness, intelligence; the cosmic intelligence, hence also the light of the Logos. All individual egos in the universe are rooted in cosmic chaitanya as their universal source, and become individualized for experience and work in the material realms by means of the karanopadhi. Chaitanya is thus the invisible essence of human intelligence, the cosmic root of monadic individuality, and the cosmic intelligence-force which is the intrinsic or essential consciousness behind and within individuality.
Chakravartin (Sanskrit) Cakravartin [from cakra wheel, cycle + vartin turning, one who governs] Sovereign of the world, universal ruler; a title applied to several Hindu emperors, but referring particularly to Vishnu, who in the treta yuga in the form of a universal monarch protected the three worlds. At the end of kali yuga, legend states that Vishnu will appear again under his form of the Kalki-avatara, or Maitreya as the Buddhists say, reforming or doing away with the wicked and inaugurating a realm of spirituality and righteousness.
Characteristically Plotinian is the teaching that man must first turn his mind away from the inferior things of sense toward the inner reality of his own soul. He must learn to regard his soul as part of the World-Soul. He must transcend the multiple things of the realm of Mind and endeavor to achieve that communion with the One, which is his ultimate good. There is no question of personal immortality and so the goal of human life is a merging with universal Spirit. In his politics, Plotinus favored a sort of community life incorporating many of the idealistic suggestions to be found in Plato's Republic.
Ch'i: A material thing, whatever is within the realm of matter; corporeality; whatever has form. (Confucianism and Neo-Confucianism.) -- W.T.C.
\cil of sleep — very largely indeed these two elements get mixed up together. For in fact a large part of our consciousness in sleep docs not sink into this subconscious slate ; it passes beyond the veil into other planes of being which arc connected with our own inner planes, planes of supraphj'sical existence, w'orlds of a larger life, mind or psychic which arc there behind and whose influences come to us without our knowledge. Occasionally we get a dream from these planes, something more than a dream, — a dream experience which is a record direct or symbolic of what happens to us or around us there. As the inner consciousness grows by sadhana, these dream experiences increase In number, dearness, coherence, accuracy and after some growth of experi- ence and consciousness, we can, if we observe, come to under- stand them and their significance to our loner life. Even we can by training become so coosetous as to follow our own passage, usually veiled to our arvarencss and memory, through many realms and the process of the return to the waking state. At a certain pitch of this inner wakefulness this kind of sleep, a sleep experience, can replace the ordinary subconscious slumber.
Circulations of the Kosmos ::: Also Circulations of the Universe. This is a term used in the ancient wisdom or esoteric philosophy tosignify the network, marvelously intricate and builded of the channels or canals or paths or roadsfollowed by peregrinating or migrating entities as these latter pass from sphere to sphere or from realm torealm or from plane to plane. The pilgrim monads, however far advanced or however little advanced intheir evolution, inevitably and ineluctably follow these circulations. They can do nothing else, for theyare simply the spiritual, psychomagnetic, astral, and physical pathways along which the forces of theuniverse flow; and consequently, all entities whatsoever being indeed imbodiments of forces must ofnecessity follow the same routes or pathways that the abstract forces themselves use.These circulations of the kosmos are a veritable network between planet and planet, and planet and sun,and between sun and sun, and between sun and universe, and between universe and universe.Furthermore, the circulations of the kosmos are not restricted to the material or astral spheres, but are ofthe very fabric and structure of the entire universal kosmos, inner as well as outer. It is one of the mostmystical and suggestive doctrines of theosophy.
colonist ::: Madhav: “King Aswapathy had come to birth on earth with a special mission from the higher realms of the Spirit: to prepare the conditions for a divine advent, to embody in himself the soul of evolving humanity and to develop its aspiration for the Divine Life. he was conscious of the purpose for which he had sojourned in this mortal Nature and strove to extend here the reign of his native country of Infinity and Immortality.
Construct, construct: Capitalized, refers to a Technocratic base or Horizon Realm; without capitalization, the term refers to an artificially constructed person.
Crucifixion The Christian doctrine of the crucifixion contains at least three elements: 1) the ancient method of execution, in use among the Romans, of fastening the victim to a tree, post, or cross; 2) the rite used in initiation; and 3) the emblem of the god in man becoming incarnate. In the initiation ceremony, which not only represented but in ancient times was the culminating event in a person’s regeneration, the candidate was laid bound upon a cruciform couch, which symbolized the matter to which his consciousness is bound, while the ego-soul was liberated to experience other realms of being.
danegelt ::: n. --> An annual tax formerly laid on the English nation to buy off the ravages of Danish invaders, or to maintain forces to oppose them. It afterward became a permanent tax, raised by an assessment, at first of one shilling, afterward of two shillings, upon every hide of land throughout the realm.
dark night ::: A passing through or letting go of attachment to a particular realm (gross, subtle, or causal), as well as the pain and sense of loss that often arise after peak experiencing a higher state/realm. Dark nights generally occur during the transition phases between states.
3. Tikun is the spiritual process of liberating and retrieving the fragments of Divine light trapped within the material realm, unconscious of G-d&
Behemot (Behemoth) :::Behemot is the name of an archetypal beast destined to wage battle against the Leviathan, only to be consumed by the righteous at the end of days; an animal of &
God&
Death ::: Death occurs when a general break-up of the constitution of man takes place; nor is this break-up amatter of sudden occurrence, with the exceptions of course of such cases as mortal accidents or suicides.Death is always preceded, varying in each individual case, by a certain time spent in the withdrawal ofthe monadic individuality from an incarnation, and this withdrawal of course takes place coincidentlywith a decay of the seven-principle being which man is in physical incarnation. This decay precedesphysical dissolution, and is a preparation of and by the consciousness-center for the forthcomingexistence in the invisible realms. This withdrawal actually is a preparation for the life to come ininvisible realms, and as the septenary entity on this earth so decays, it may truly be said to beapproaching rebirth in the next sphere.Death occurs, physically speaking, with the cessation of activity of the pulsating heart. There is the lastbeat, and this is followed by immediate, instantaneous unconsciousness, for nature is very merciful inthese things. But death is not yet complete, for the brain is the last organ of the physical body really todie, and for some time after the heart has ceased beating, the brain and its memory still remain activeand, although unconsciously so, the human ego for this short length of time, passes in review every eventof the preceding life. This great or small panoramic picture of the past is purely automatic, so to say; yetthe soul-consciousness of the reincarnating ego watches this wonderful review incident by incident, areview which includes the entire course of thought and action of the life just closed. The entity is, for thetime being, entirely unconscious of everything else except this. Temporarily it lives in the past, andmemory dislodges from the akasic record, so to speak, event after event, to the smallest detail: passesthem all in review, and in regular order from the beginning to the end, and thus sees all its past life as anall-inclusive panorama of picture succeeding picture.There are very definite ethical and psychological reasons inhering in this process, for this process forms areconstruction of both the good and the evil done in the past life, and imprints this strongly as a record onthe fabric of the spiritual memory of the passing being. Then the mortal and material portions sink intooblivion, while the reincarnating ego carries the best and noblest parts of these memories into thedevachan or heaven-world of postmortem rest and recuperation. Thus comes the end called death; andunconsciousness, complete and undisturbed, succeeds, until there occurs what the ancients called thesecond death.The lower triad (prana, linga-sarira, sthula-sarira) is now definitely cast off, and the remaining quaternaryis free. The physical body of the lower triad follows the course of natural decay, and its various hosts oflife-atoms proceed whither their natural attractions draw them. The linga-sarira or model-body remains inthe astral realms, and finally fades out. The life-atoms of the prana, or electrical field, fly instantly backat the moment of physical dissolution to the natural pranic reservoirs of the planet.This leaves man, therefore, no longer a heptad or septenary entity, but a quaternary consisting of theupper duad (atma-buddhi) and the intermediate duad (manas-kama). The second death then takes place.Death and the adjective dead are mere words by which the human mind seeks to express thoughts whichit gathers from a more or less consistent observation of the phenomena of the material world. Death isdissolution of a component entity or thing. The dead, therefore, are merely dissolving bodies -- entitieswhich have reached their term on this our physical plane. Dissolution is common to all things, becauseall physical things are composite: they are not absolute things. They are born; they grow; they reachmaturity; they enjoy, as the expression runs, a certain term of life in the full bloom of their powers; thenthey "die." That is the ordinary way of expressing what men call death; and the corresponding adjectiveis dead, when we say that such things or entities are dead.Do you find death per se anywhere? No. You find nothing but action; you find nothing but movement;you find nothing but change. Nothing stands still or is annihilated. What is called death itself shouts forthto us the fact of movement and change. Absolute inertia is unknown in nature or in the human mind; itdoes not exist.
Death occurs not from a lack of life, but because the ceaseless motion of the vital essence is wearing out the body. The senility of old age means that certain elements are already drifting in the reverse current that is setting towards the other side of the veil. With the last heartbeat, the dying person is vitally aware of a detailed panorama of his passing life as the field of experience which he is to harvest in the inner world he is about to be born into. The atoms of his body, freed from his spiritual cohering force, separate actively, each to find its appropriate field of action in nature’s kingdoms. The adept, while still living in the world, has so far conquered death by self-conquest that he can use his developed spiritual will to enter into and consciously function in the realms of spiritual beings. Paul’s mystical saying “I die daily,” is true of the initiate who steadily transmutes some degree of his selfish personality to vitalize his higher nature.
debugging "programming" The process of attempting to determine the cause of the symptoms of malfunctions in a program or other system. These symptoms may be detected during {testing} or use by {real users}. Symptoms are often caused by factors outside the program, such as misconfiguration of the user's {operating system}, misunderstanding by the user (see {PEBCAK}) or failures in other external systems on which the program relies. Some of these are more in the realm of {technical support} but need to be eliminated. Debugging really starts when it has been established that the program is not behaving according to its specification (which may be formal or informal). It can be done by visual inspection of the {source code}, {debugging by printf} or using a {debugger}. The result may be that the program is actually behaving as specified but that the spec is wrong or the requirements on which it was based were deficient in some way (see {BAD}). Once a bug has been identified and a fix applied, the program must be tested to determine whether the bug is really fixed and what effects the changes have had on other aspects of the program's operation (see {regression testing}). The term is said to have been coined by {Grace Hopper}, based on the term "{bug}". (2006-11-27)
Delirium Tremens (Latin) [from delirare to rave + tremere to tremble] Trembling delirium; the delirium arising from alcoholic poisoning, characterized by constant tremor, insomnia, great exhaustion, distressing illusions, and hallucinations. The abnormal consciousness displayed in this condition is graphic evidence of the existence of the astral realm interpenetrating and influencing the physical world. The characteristic hallucinations are of grotesque, vicious enemies and of various horrible animals and insects actively seeking to terrify and injure the agitated, confused sufferer who is evidently conscious on the low levels of the astral plane. Here, among the dregs in the astral light, all the vile and cruel thoughts and deeds of human life, and the worst animal impulses, are reflected back upon the earth, mankind, and beasts. Here, also, the actively evil elementaries or kama-rupic entities are instinctively drawn to any human victim who unconsciously invades their realm, attracted and vitalized by the fumes of the alcoholic liquors with which the person has saturated his body.
Demon(s) [from Greek daimones, Latin daemons] In many of the later religions, such as Christianity, either the gods of rival religions, nature spirits of paganism, or the exuviae or shells of the dead. Actually demons are a relatively modern misapprehension of a large class of nature sprites which in ancient thought comprised a vast range of spiritual, semi-spiritual, and astral beings, existing in different degrees of evolutionary unfoldment, and therefore classified into groups from the fully self-conscious down to the only partly conscious elementals of the astral realms. The teaching regarding daimones was extremely recondite; the later medieval Christian Demonologies, however, dealt almost exclusively with beings of low grade and of an astral character lacking moral sense and self-consciousness, which for ages have been called in European countries by names such as fairies, sprites, goblins, hobgoblins, pixies, nixies, and brownies. See also DAEMON
Devachan (Tibetan) bDe-ba-can (de-wa-chen) [from bde-ba happiness + can possessing] The happy land; exoterically, a translation of the Sanskrit sukhavati, the happy Western Realm or Pure Land of the dhyani-buddha Amitabha of East Asian Buddhism. Certain Tibetan books contain glowing descriptions of devachan, such as the Mani Kambum (or Kumbum) and the Odpagmed kyi shing kod. The term was first employed in theosophical literature by the Mahatmas in their letters to A. P. Sinnett.
Dialectic: (Gr. dia + legein, discourse) The beginning of dialectic Aristotle is said to have attributed to Zeno of Elea. But as the art of debate by question and answer, its beginning is usually associated with the Socrates of the Platonic dialogues. As conceived by Plato himself, dialectic is the science of first principles which differs from other sciences by dispensing with hypotheses and is, consequently, "the copingstone of the sciences" -- the highest, because the clearest and hence the ultimate, sort of knowledge. Aristotle distinguishes between dialectical reasoning, which proceeds syllogistically from opinions generally accepted, and demonstrative reasoning, which begins with primary and true premises; but he holds that dialectical reasoning, in contrast with eristic, is "a process of criticism wherein lies the path to the principles of all inquiries." In modern philosophy, dialectic has two special meanings. Kant uses it as the name of that part of his Kritik der reinen Vernunft which deals critically with the special difficulties (antinomies, paralogisms and Ideas) arising out of the futile attempt (transcendental illusion) to apply the categories of the Understanding beyond the only realm to which they can apply, namely, the realm of objects in space and time (Phenomena). For Hegel, dialectic is primarily the distinguishing characteristic of speculative thought -- thought, that is, which exhibits the structure of its subject-matter (the universal, system) through the construction of synthetic categories (synthesis) which resolve (sublate) the opposition between other conflicting categories (theses and antitheses) of the same subject-matter. -- G.W.C.
Diamond, Diamond-heart The diamond is a symbol signifying the imperishable attributes of the cosmic quinta essentia — the fifth essence of medieval mystics. In Northern Buddhism, the unmanifest Logos, being too spiritual to manifest in material realms directly, sends into the world of manifestation its heart, the diamond heart (vajrasattva, dorjesempa) which is the manifest Logos, from which emanate the Third Logos which collectively is the seven cosmic dhyani-buddhas. Manushya-buddhas, when their personality has become merged in atma-buddhi, are also called diamond-souled because of their spiritual approach to their cosmic prototype; otherwise they are mahatmas of the highest class.
::: "Discoveries will be made that thin the walls between soul and matter; attempts there will be to extend exact knowledge into the psychological and psychic realms with a realisation of the truth that these have laws of their own which are other than the physical, but not the less laws because they escape the external senses and are infinitely plastic and subtle.” The Human Cycle, etc.
“Discoveries will be made that thin the walls between soul and matter; attempts there will be to extend exact knowledge into the psychological and psychic realms with a realisation of the truth that these have laws of their own which are other than the physical, but not the less laws because they escape the external senses and are infinitely plastic and subtle.” The Human Cycle, etc.
Divo-rajas (Sanskrit) Divo-rajas [from divas celestial realm + rajas firmament] The upper stratum of the heaven-worlds.
Dream Realms: Worlds fashioned from dreams kept alive.
duncedom ::: n. --> The realm or domain of dunces.
During the war in heaven between the Aesir and the Vanir (lower and higher gods), Mimir was slain by Njord (time) and his body cast into a swamp. Of his severed head Odin made the “moon shield” also called water divider. Odin consults Mimir’s head, gaining wisdom from it daily. In the realm of Night, Mimir judges the dead.
earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.
Ecstasy: A state of rapture in which visions of the invisible world unfold; a shift of human perception from the material world to the spiritual realm. Usually said to be concomitant with a spiritual union with higher reality.
Eidolon(Greek; plural eidola) ::: A word meaning "image" of the man that was. After death there remains in theastral world -- which is on the other side of the threshold of physical life, the etheric world -- the"shadow" of the man that was. The ancients called these human shadows, shades; modern children andnursemaids call them ghosts and spooks; and each such shade is but an eidolon, or astral image or palecopy of the physical man that was. This eidolon coheres for a while in the astral realms or in thesuperphysical ether, and its particles are magnetically held more or less coherent as long as the physicalcorpse is not fully dissolved into its component elements; but these eidola in a comparatively short timefade out, for they decay in a manner closely resembling the disintegration of the physical body.
Elemental(s) ::: Nature-spirits or sprites. The theosophical usage, however, means beings who are beginning a course ofevolutionary growth, and who thus are in the elemental states of their growth. It is a generalizing term forpurposes of convenient expression for all beings evolutionally below the minerals. Nevertheless, theminerals themselves are expressions of one family or host or hierarchy of elemental beings of a moreevolved type. The vegetable kingdom likewise manifests merely one family or host of elemental beingshappening to be in the vegetable phase of their evolution on this earth. Just so likewise is it as regards thebeasts. The beasts are highly evolved elemental beings, relatively speaking. Men in far distant aeons ofthe kosmic past were elemental beings also. We have evolved from that elemental stage into becomingmen, expressing with more or less ease, mostly very feebly, the innate divine powers and faculties lockedup in the core of the core of each one of us.An elemental is a being who has entered our universe on the lowest plane or in the lowest world, degree,or step on the rising stairway of life; and this stairway of life begins in any universe at its lowest stage,and ends for that universe in its highest stage -- the universal kosmic spirit. Thus the elemental passesfrom the elemental stage through all the realms of being as it rises along the stairway of life, passingthrough the human stage, becoming superhuman, quasi-divine -- a quasi-god -- then becoming a god.Thus did we humans first enter this present universe.Every race of men on earth has believed in these hosts of elemental entities -- some visible, like men, likethe beasts, like the animate plants; and others invisible. The invisible entities have been called by variousnames: fairies, sprites, hobgoblins, elves, brownies, pixies, nixies, leprechauns, trolls, kobolds, goblins,banshees, fawns, devs, jinn, satyrs, and so forth. The medieval mystics taught that these elemental beingswere of four general kinds: those arising in and frequenting the element of fire -- salamanders; thosearising in and frequenting the element air -- sylphs; those arising in and frequenting the element water -undines; those arising in and frequenting the element earth -- gnomes.
Empusa (Greek) A horrible monster, often considered to be a specter, said to be sent by Hecate in her capacity as deity of the underworld, to scare people, especially travelers; it was said to change into various shapes. By transferred meaning, used of hobgoblins in general. However, empusa was also a generalizing term for certain spectral beings or appearances entering the physical world from the lower realms of the astral, which were all directly under control of the moon, Hecate being goddess of the moon in one of the its most esoteric functions.
Essence: (Lat. essentia, fr. essens, participle of esse, to be) The being or power of a thing; necessary internal relation or function. The Greek philosophers identified essence and substance in the term, ousia. In classic Latin essence was the idea or law of a thing. But in scholastic philosophy the distinction between essence and substance became important. Essence began to be identified, as in its root meaning, with being, or power. For Locke, the being whereby a thing is what it is. For Kant, the primary internal principle of all that belongs to the being of a thing. For Peirce, the intelligible element of the possibility of being. (a) In logic: definition or the elements of a thing; the genus and differentia. See Definition. (b) In epistemology: that intelligible character which defines what an indefinite predicate asserts. The universal possibility of a thing. Opposite of existence. Syn. with being, possibility. See Santayana's use of the term in Realm of Essence, as a hybrid of intuited datum and scholastic essence (q.v.). See Eternal object. -- J.K.F.
Evolutionism: This is the view that the universe and life in all of its manifestations and nature in all of their aspects are the product of development. Apart from the religious ideas of initial creation by fiat, this doctrine finds variety of species to be the result of change and modification and growth and adaptation rather than from some form of special creation of each of the myriads of organic types and even of much in the inorganic realm. Contrary to the popular notion, evolution is not a product of modern thought. There has been an evolution of evolutionary hypotheses from earliest Indian and Greek speculation down to the latest pronouncement of scientific theory. Thales believed all life to have had a marine origin and Anaximander, Anaximenes, Empedocles, the Atomists and Aristotle all spoke in terms of development and served to lay a foundation for a true theory of evolution. It is in the work of Charles Darwin, however, that clarity and proof is presented for the explanation of his notion of natural selection and for the crystallization of evolution as a prime factor in man's explanation of all phases of his mundane existence. The chief criticism leveled at the evolutionists, aside from the attacks of the religionists, is based upon their tendency to forget that not all evolution means progress. See Charles Darwin, Herbert Spencer, Thomas Hemy Huxley, Natural Selection, Evolutionary Ethics. Cf. A. Lalande, L'Idee de dissolution opposee a celle de l'evolution (1899), revised ed. (1930): Les Illusions evolutionistes. -- L.E.D.
Extensible HyperText Markup Language "hypertext, standard, web" (XHTML) A reformulation of {HTML} 4.01 in {XML}. Being XML means that XHTML can be viewed, edited, and validated with standard XML tools. At the same time, it operates as well as or better than HTML 4 in existing HTML 4 conforming user agents. The most important change is that all elements must be terminated, either with a closing tag or using the "tag.../" shorthand. So, instead of "input type=submit" you would write "input type="submit" /" The space before the "/" is required by some older browsers. Other differences are that tag and attribute names should be lower case and all attributes should be quoted. {XHTML Home (http://w3.org/TR/xhtml1/)}. {Quick Summary (http://technorealm.co.uk/design/html-to-xhtml-conversions.html)} (2006-01-19)
Fenris, Fenrir (Scandinavian, Icelandic) The mythical Norse wolf destined to devour the sun at the end of its lifetime. Fenris is one of the three monstrous offspring of Loki, the other two being Hel, queen of the realms of death, and Iormungandr, the serpent that encircles the earth in the ocean’s depths.
first-order logic ::: (language, logic) The language describing the truth of mathematical formulas. Formulas describe properties of terms and have a truth value. The following are atomic formulas: TrueFalse If F1, F2 and F3 are formulas and v is a variable then the following are compound formulas: F1 ^ F2 conjunction - true if both F1 and F2 are true, a mathematical expression involving numbers, operators, functions and variables.The order of a logic specifies what entities For all and Exists may quantify over. First-order logic can only quantify over sets of atomic entity. The sets over which quantifiers operate are usually implicit but can be deduced from well-formedness constraints.In first-order logic quantifiers always range over ALL the elements of the domain of discourse. By contrast, second-order logic allows one to quantify over subsets.[The Realm of First-Order Logic, Jon Barwise, Handbook of Mathematical Logic (Barwise, ed., North Holland, NYC, 1977)].(2005-12-27)
first-order logic "language, logic" The language describing the truth of mathematical {formulas}. Formulas describe properties of terms and have a truth value. The following are atomic formulas: True False p(t1,..tn) where t1,..,tn are terms and p is a predicate. If F1, F2 and F3 are formulas and v is a variable then the following are compound formulas: F1 ^ F2 conjunction - true if both F1 and F2 are true, F1 V F2 disjunction - true if either or both are true, F1 =" F2 implication - true if F1 is false or F2 is true, F1 is the antecedent, F2 is the consequent (sometimes written with a thin arrow), F1 "= F2 true if F1 is true or F2 is false, F1 == F2 true if F1 and F2 are both true or both false (normally written with a three line equivalence symbol) ~F1 negation - true if f1 is false (normally written as a dash '-' with a shorter vertical line hanging from its right hand end). For all v . F universal quantification - true if F is true for all values of v (normally written with an inverted A). Exists v . F existential quantification - true if there exists some value of v for which F is true. (Normally written with a reversed E). The operators ^ V =" "= == ~ are called connectives. "For all" and "Exists" are {quantifiers} whose {scope} is F. A term is a mathematical expression involving numbers, operators, functions and variables. The "order" of a logic specifies what entities "For all" and "Exists" may quantify over. First-order logic can only quantify over sets of {atomic} {propositions}. (E.g. For all p . p =" p). Second-order logic can quantify over functions on propositions, and higher-order logic can quantify over any type of entity. The sets over which quantifiers operate are usually implicit but can be deduced from well-formedness constraints. In first-order logic quantifiers always range over ALL the elements of the domain of discourse. By contrast, second-order logic allows one to quantify over subsets. ["The Realm of First-Order Logic", Jon Barwise, Handbook of Mathematical Logic (Barwise, ed., North Holland, NYC, 1977)]. (2005-12-27)
::: Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga
Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga
Formless Realms ::: Areas of reality, likely corresponding to the upper reaches of the Mental Plane in the Four Worlds model, where consciousness sheds a discrete form and exists simply as formless awareness, awareness of space, awareness of awareness, etc. The Formless Realms proper correspond to the higher states of the samatha jhanas.
Four Worlds ::: A model of the stages of reality described by the Kabbalah in which the Kabbalistic map is partitioned into four rows where each row contains a number of Sephiroth. These illustrate, from the top down, the evolution of Consciousness from the Non-Dual realm of the Causal Plane through the dualistic beginnings of archetypes in the Mental Plane through the visionary capacity of collective and individual imagination in the Astral Plane into the physical expressions of forms in the Physical Plane.
Garm (Icelandic) The hound of Hel, queen of the underworld, depicted in the Eddas as bloody-jawed and chained in the Gnipa cave at the entrance to her realm. At the last battle he will break his bonds and battle with the god Tyr whereupon each will be bane to the other.
glimmer ::: n. 1. A dim or intermittent flicker or flash of light. 2. A slight suggestion or vague understanding. v. 3. To shine faintly; twinkle, shimmer, or flicker. glimmers, glimmered, glimmering, glimmerings, glimmer-realms, many-glimmered.
Gorgon (Greek) In Greek mythology, three sisters with wings, brazen claws, enormous teeth, and serpents instead of hair on their heads. The one usually meant is the mortal Medusa, once a beautiful maiden turned into a gorgon by the gods. She was overcome by Perseus who avoided her fatal glance, which would have turned him to stone, by using a mirror. Pegasus, the winged horse, sprang from her severed neck. Evidently the gorgons represent one of the powers which rule the lower realms of nature which have to be overcome by the aspirant to wisdom in the initiatory trials.
Greece. Homeric thought centered in Moira (Fate), an impersonal, immaterial power that distributes to gods and men their respective stations. While the main stream of pre-Socratic thought was naturalistic, it was not materialistic. The primordial Being of things, the Physis, is both extended and spiritual (hylozoism). Soul and Mind are invariably identified with Physis. Empedocles' distinction between inertia and force (Love and Hate) was followed by Anaxagoras' introduction of Mind (Nous) as the first cause of order and the principle of spontaneity or life in things. Socrates emphasized the ideological principle and introduced the category of Value as primary both in Nature and Man. He challenged the completeness of the mechanical explanation of natural events. Plato's theory of Ideas (as traditionally interpreted by historians) is at once a metaphysics, epistemology, and axiology. Ideas, forming a hierarchy and systematically united in the Good, are timeless essences comprising the realm of true Being. They are archetypes and causes of things in the realm of Non-Being (Space). Aristotle, while moving in the direction of common-sense realism, was also idealistic. Forms or species are secondary substances, and collectively form the dynamic and rational structure of the World. Active reason (Nous Poietikos), possessed by all rational creatures, is immaterial and eternal. Mind is the final cause of all motion. God is pure Mind, self-contained, self-centered, and metaphysically remote from the spatial World. The Stoics united idealism and hylozoistic naturalism in their doctrine of dynamic rational cosmic law (Logos), World Soul, Pneuma, and Providence (Pronoia).
Hades or Aides (Greek) [from aides, Aidoneus the invisible] Son of Kronos and Rhea, brother of Zeus and Poseidon. When the world was shared among the three brothers, Hades obtained the nether regions sometimes equated with Dis, Orcus, and Tartarus. After the time of Homer the name was given to the region he presided over with his consort Persephone. This corresponds to the underworld, those regions of the astral light which extend from the highest kama-loka to the deepest depths of avichi; although the more restricted usage of Hades applies to kama-loka. Hades is pictured as a dark realm in the depths of the earth, surrounded by rivers. However, the meaning of underworld shifts according to the viewpoint had at any time, the earth itself sometimes being equated with Hades.
Hamingja (Icelandic) Also fylgja. Luck, lot, or fortune in the Norse Edda; a human being’s guardian angel, the spiritual soul who guides his destiny. She is descended from the norns, who are the hamingjas of the world. To bestow one’s hamingja on another is to give a blessing. When a human being dies, his hamingja departs, withdrawn to its own divine realm.
Heaven and Hell ::: Every ancient exoteric religion taught that the so-called heavens are divided into steps or grades ofascending bliss and purity; and the so-called hells into steps or grades of increasing purgation orsuffering. Now the esoteric doctrine or occultism teaches that the one is not a punishment, nor is theother strictly speaking a reward. The teaching is, simply, that each entity after physical death is drawn tothe appropriate sphere to which the karmic destiny of the entity and the entity's own character andimpulses magnetically attract it. As a man works, as a man sows, in his life, that and that only shall hereap after death. Good seed produces good fruit; bad seed, tares -- and perhaps even nothing of value orof spiritual use follows a negative and colorless life.After the second death, the human monad "goes" to devachan -- often called in theosophical literature theheaven-world. There are many degrees in devachan: the highest, the intermediate, and the lowest. Whatbecomes of the entity, on the other hand, the lower human soul, that is so befouled and weighted withearth thought and the lower instincts that it cannot rise? There may be enough in it of the spirit nature tohold it together as an entity and enable it to become a reincarnating being, but it is foul, it is heavy; itstendency is consequently downwards. Can it therefore rise into a heavenly felicity? Can it go even intothe lower realms of devachan and there enjoy its modicum of the beatitude, bliss, of everything that isnoble and beautiful? No. There is an appropriate sphere for every degree of development of the ego-soul,and it gravitates to that sphere and remains there until it is thoroughly purged, until the sin has beenwashed out, so to say. These are the so-called hells, beneath even the lowest ranges of devachan; whereasthe arupa heavens are the highest parts of the devachan. Nirvana is a very different thing from theheavens. (See also Kama-Loka, Avichi, Devachan, Nirvana)
Helheim, Helhem (Icelandic, Swedish) Hel’s home; in the Norse Eddas the domain of Hel, ruler of the realm of death. Hel or Hela, daughter of Loki, governs the lands where souls spend the time intervening between lives in the “victory worlds.” The realms of death vary from beautiful, peaceful meadows of delight to cages woven of venomous serpents where the occupants undergo acute suffering. The lowest of these hells contain rivers of venom in which oath-brakers and adulterers must wade.
Hel (Icelandic) [from helju hell, death] The mythical regent of the Norse realm of the dead, depicted as half black or blue and half flesh-colored. In myths the representative of death is usually said to be a child of mind: in the Edda she is the daughter of Loki (fire of mind) and of the giantess Angerboda (boder of regret). She rules the nine worlds of death which correspond to the nine worlds of life, and apportions to each arrival a domicile appropriate to that soul’s merit or demerit. Some may frolic in sunlit meadows, others suffer agony beneath the lower gates leading to Niflhel [from nifl cloud + hel death] where matter is ground to extinction. The realm of Hel with its varied accommodations resembles the Greek Hades more than the hell of popular belief where evil souls are sent for punishment. Rather, the kingdom of death is a restful interlude where souls spend a fitting time in their rightful environment. The Eddas relate that elves (human souls) sleep among the gods when they are feasting on the mead of a past period of life (experience); thus the resting souls are present in the divine spheres even through unconscious of their surroundings.
Hell-in-Heaven realm). Chief among the good
hemisphere ::: 1. Half of the terrestrial globe or celestial sphere. 2. The area within which something occurs or dominates; sphere; realm. hemispheres.
“Here we find, as in all genuine philosophical systems, even the ‘Egg’ or the Circle (or Zero), boundless Infinity, referred to as It, and Brahma, the first unit only, referred to as the male god, i.e., the fructifying Principle. It is symbol or 10 (ten) the Decade. On the plane of the Septenary or our World only, it is called Brahma. On that of the Unified Decade in the realm of Reality, this male Brahma is an illusion” (SD 1:333).
Hermaphrodite [from Greek Hermes + Aphrodite] The form and typical nature of both the god and goddess in one individual. Androgyne also relates to a dual-sexed human being. Thus, the hermaphrodite imbodies nature’s universal polarity on its lower planes, which polarity is an emanation from the non-dual or non-bipolar mental and spiritual realms. In an abstract sense, this is a personification of the universal polarity in nature on its lower planes, wherein the so-called masculine and feminine principles are the opposing but coordinating agencies, often called positive and negative, in their creative and generative aspects. “The ancients taught the, so to speak, auto-generation of the Gods: the one divine essence, unmanifested, perpetually begetting a second-self, manifested, which second-self, androgynous in its nature, gives birth in an immaculate way to everything macro- and micro-cosmical in this universe” (SD 1:398).
hierarchs in the celestial realms—Moses, sighting
Hierarchy ::: The word hierarchy merely means that a scheme or system or state of delegated directive power andauthority exists in a self-contained body, directed, guided, and taught by one having supreme authority,called the hierarch. The name is used by theosophists, by extension of meaning, as signifying theinnumerable degrees, grades, and steps of evolving entities in the kosmos, and as applying to all parts ofthe universe; and rightly so, because every different part of the universe -- and their number is simplycountless -- is under the vital governance of a divine being, of a god, of a spiritual essence; and allmaterial manifestations are simply the appearances on our plane of the workings and actions of thesespiritual beings behind it.The series of hierarchies extends infinitely in both directions. If he so choose for purposes of thought,man may consider himself at the middle point, from which extends above him an unending series of stepsupon steps of higher beings of all grades -- growing constantly less material and more spiritual, andgreater in all senses -- towards an ineffable point. And there the imagination stops, not because the seriesitself stops, but because our thought can reach no farther out nor in. And similar to this series, aninfinitely great series of beings and states of beings descends downwards (to use human terms) -downwards and downwards, until there again the imagination stops, merely because our thought can gono farther.The summit, the acme, the flower, the highest point (or the hyparxis) of any series of animate and"inanimate" beings, whether we enumerate the stages or degrees of the series as seven or ten or twelve(according to whichever system we follow), is the divine unity for that series or hierarchy, and thishyparxis or highest being is again in its turn the lowest being of the hierarchy above it, and so extendingonwards forever -- each hierarchy manifesting one facet of the divine kosmic life, each hierarchyshowing forth one thought, as it were, of the divine thinkers.Various names were given to these hierarchies considered as series of beings. The generalized Greekhierarchy as shown by writers in periods preceding the rise of Christianity may be collected andenumerated as follows: (1) Divine; (2) Gods, or the divine-spiritual; (3) Demigods, sometimes calleddivine heroes, involving a very mystical doctrine; (4) Heroes proper; (5) Men; (6) Beasts or animals; (7)Vegetable world; (8) Mineral world; (9) Elemental world, or what was called the realm of Hades. TheDivinity (or aggregate divine lives) itself is the hyparxis of this series of hierarchies, because each ofthese nine stages is itself a subordinate hierarchy. This (or any other) hierarchy of nine, hangs like apendant jewel from the lowest hierarchy above it, which makes the tenth counting upwards, which tenthwe can call the superdivine, the hyperheavenly, this tenth being the lowest stage (or the ninth, countingdownwards) of still another hierarchy extending upwards; and so on, indefinitely.One of the noblest of the theosophical teachings, and one of the most far-reaching in its import, is that ofthe hierarchical constitution of universal nature. This hierarchical structure of nature is so fundamental,so basic, that it may be truly called the structural framework of being. (See also Planes)
Home Turf: A Horizon Realm sympathetic to Tradition mages and their practices.
Horizon Realm: An Otherworldly Realm, typically constructed through powerful magick. Technocratic Realms are called Horizon Constructs.
Hsiao yao yu: The happy excursion, that is, roaming outside of the realm of matter, following nature, and drifting in the Infinite, resulting in transcendental bliss. (Chuang Tzu, between 399 and 295 B.C.) -- W.T.C.
Hsing (erh) hsia: What is within the realm of corporeality. See Hsing (erh) shang. Hsing li hsueh: Philosophy of the Nature and Reason of man and things. See Li hsueh. -- W.T.C.
Hsing (erh) shang: What is above corporeality, such as The Moral Law (tao), Reason (li), etc., the general principle of which is the Great Ultimate (T'ai Chi), as contrasted with what is within the realm of corporeality, such as the vital force (ch'i), a material thing (ch'i), etc., the general principles of which are the active (yang) and passive (yin) cosmic forces. (Confucianism and Neo-Confucianism.) -- W.T.C.
Human mediumship is a voluntary, or more often involuntary, subjection to the lower planes of astral substance which, while more ethereal than ordinary matter, yet are of a quality more gross, more powerful, and usually more malefic. Entrance into these astral realms produces a species of astral intoxication, from the delusion of strange because unknown and often unequilibrated forces, deceptive astral pictures; and the astral intoxication is increased because of considering these experiences as wonder-phenomena. In other words, the conditions and experiences sensed are as genuine, and as unreliable and utterly useless, as are the hallucinations of the delirious or insane. Only an occultist of masterful will and great purity of life can rise consciously to the spiritual plane and, looking down on the astral levels below, understand, control, and remember what he sees. In untrained mediumship the atoms and molecules of the astrally “controlled” body which the alien astral entity uses to mold into a form and to move with its own desire-impulses, retain this astral psychomagnetic imprint. With repeated trances, the medium grows continuously and progressively less than his individual self, because of his thoughts and feelings becoming mixed with, overlaid, or blurred by ideas and emotions which per se are abnormal and misleading. He therefore becomes irresponsible as a source of genuine spiritual knowledge and prevision, and still less responsible as a guardian of sacred truths. Because of this, untrained mediumship precludes initiation into the Mysteries as the person’s faith in his astral “control” would dominate him instead of the rules of the sanctuary.
IBM 3720 "hardware" A {communications controller} made by {IBM}, suitable for use in an {IBM S/390}. Official service support was withdrawn in 1999 in favour of the {IBM 3745}. {(http://ibm.com/search?q=3720&realm=Networking)}. (2000-02-21)
Ich: (Ger. I, myself, me, the ego (q.v.)) In the German idealistic movement from Kant through Schopenhauer, the Ich, the final, ultimate conscious subject, plays a central and dynamic role. Kant discredited the traditional Cartesian conception of a simple, undecomposable, substantial I, intuitively known. On his view, the Ich is not a substance, but the functional, dynamic unity of consciousness -- a necessary condition of all experience and the ultimate subject for which all else is object. This "transcendental unity of apperception," bare consciousness as such, is by its very nature empty, it is neither a thing nor a concept. For the pute transcendental I, my empirical self is but one experience among others in the realm of phenomena, and one of which Kant does not seek an adequate definition. The stress on the pure I as opposed to the empirical self is carried over into his practical philosophy, where the moral agent becomes, not the concrete personality, but a pure rational will, i.e., a will seeking to act in accordance with an absolute universal law of duty, the categorical imperative (q.v.).
Ifing (Icelandic, Scandinavian) [from if, ef doubt] In Norse mythology, a wide, ever-flowing river which runs between Asgard (court of the gods) and Jotunheim (home of the giants where the worlds of the living are formed). This river never freezes over to form an ice-bridge which might be traversed by the unworthy, but all human souls must eventually cross the river Doubt and also the river Time (Tund) in order to gain the realm of the gods.
Imitation: In aesthetics, the general theory that artistic creation is primarily an imitative or revelatory process, and the work of art an imitation or representation. Such theories hold that the artist discovers, and in his work imitates, real Forms, and not physical objects, art is conceived as a revelation of a spiritual realm, and so as the exhibition of the essential character of the particular object represented. The work of art reveals adequately the essence which the physical thing manifests inadequately. In modern expressionistic theory, imitation is conceived as servile reproduction of obvious external qualities, a mere copying of a particular, and so is denounced. -- I.J.
Immaterial Jhanas ::: The state of consciousness found in the fifth through eighth of the samatha jhanas. See also Formless Realms.
Immortality ::: A term signifying continuous existence or being; but this understanding of the term is profoundlyillogical and contrary to nature, for there is nothing throughout nature's endless and multifarious realmsof being and existence which remains for two consecutive instants of time exactly the same.Consequently, immortality is a mere figment of the imagination, an illusory phantom of reality. When thestudent of the esoteric wisdom once realizes that continuous progress, i.e., continuous change inadvancement, is nature's fundamental procedure, he recognizes instantly that continuous remaining in anunchanging or immutable state of consciousness or being is not only impossible, but in the last analysis isthe last thing that is either desirable or comforting. Fancy continuing immortal in a state of imperfection such as we human beingsexemplify -- which is exactly what the usual acceptance of this term immortality means. The highest godin highest heaven, although seemingly immortal to us imperfect human beings, is nevertheless anevolving, growing, progressing entity in its own sublime realms or spheres, and therefore as the ages passleaves one condition or state to assume a succeeding condition or state of a nobler and higher type;precisely as the preceding condition or state had been the successor of another state before it.Continuous or unending immutability of any condition or state of an evolving entity is obviously animpossibility in nature; and when once pondered over it becomes clear that the ordinary acceptance ofimmortality involves an impossibility. All nature is an unending series of changes, which means all thehosts or multitudes of beings composing nature, for every individual unit of these hosts is growing,evolving, i.e., continuously changing, therefore never immortal. Immortality and evolution arecontradictions in terms. An evolving entity means a changing entity, signifying a continuous progresstowards better things; and evolution therefore is a succession of state of consciousness and being afteranother state of consciousness and being, and thus throughout duration. The Occidental idea of staticimmortality or even mutable immortality is thus seen to be both repellent and impossible.This doctrine is so difficult for the average Occidental easily to understand that it may be advisable onceand for all to point out without mincing of words that just as complete death, that is to say, entireannihilation of consciousness, is an impossibility in nature, just so is continuous and unchangingconsciousness in any one stage or phase of evolution likewise an impossibility, because progress ormovement or growth is continuous throughout eternity. There are, however, periods more or less long ofcontinuance in any stage or phase of consciousness that may be attained by an evolving entity; and thehigher the being is in evolution, the more its spiritual and intellectual faculties have been evolved orevoked, the longer do these periods of continuous individual, or perhaps personal, quasi-immortalitycontinue. There is, therefore, what may be called relative immortality, although this phrase is confessedlya misnomer.Master KH in The Mahatma Letters, on pages 128-30, uses the phrase ``panaeonic immortality" tosignify this same thing that I have just called relative immortality, an immortality -- falsely so called,however -- which lasts in the cases of certain highly evolved monadic egos for the entire period of amanvantara, but which of necessity ends with the succeeding pralaya of the solar system. Such a periodof time of continuous self-consciousness of so highly evolved a monadic entity is to us humans actually arelative immortality; but strictly and logically speaking it is no more immortality than is the ephemeralexistence of a butterfly. When the solar manvantara comes to an end and the solar pralaya begins, evensuch highly evolved monadic entities, full-blown gods, are swept out of manifested self-consciousexistence like the sere and dried leaves at the end of the autumn; and the divine entities thus passing outenter into still higher realms of superdivine activity, to reappear at the end of the pralaya and at the dawnof the next or succeeding solar manvantara.The entire matter is, therefore, a highly relative one. What seems immortal to us humans would seem tobe but as a wink of the eye to the vision of super-kosmic entities; while, on the other hand, the span ofthe average human life would seem to be immortal to a self-conscious entity inhabiting one of theelectrons of an atom of the human physical body.The thing to remember in this series of observations is the wondrous fact that consciousness frometernity to eternity is uninterrupted, although by the very nature of things undergoing continuous andunceasing change of phases in realization throughout endless duration. What men call unconsciousness ismerely a form of consciousness which is too subtle for our gross brain-minds to perceive or to sense or tograsp; and, secondly, strictly speaking, what men call death, whether of a universe or of their ownphysical bodies, is but the breaking up of worn-out vehicles and the transference of consciousness to ahigher plane. It is important to seize the spirit of this marvelous teaching, and not allow the imperfectbrain-mind to quibble over words, or to pause or hesitate at difficult terms.
impetration ::: n. --> The act of impetrating, or obtaining by petition or entreaty.
The obtaining of benefice from Rome by solicitation, which benefice belonged to the disposal of the king or other lay patron of the realm.
infernal ::: a. --> Of or pertaining to or suitable for the lower regions, inhabited, according to the ancients, by the dead; pertaining to Pluto&
Initiation ::: In olden times there were seven -- and even ten -- degrees of initiation. Of these seven degrees, threeconsisted of teachings alone, which formed the preparation, the discipline, spiritual and mental andpsychic and physical -- what the Greeks called the katharsis or "cleansing." When the disciple wasconsidered sufficiently cleansed, purified, disciplined, quiet mentally, tranquil spiritually, then he wastaken into the fourth degree, which likewise consisted partly of teaching, but also in part of directpersonal introduction by the old mystical processes into the structure and operations of the universe, bywhich means truth was gained by first-hand personal experience. In other words, to speak in plain terms,his spirit-soul, his individual consciousness, was assisted to pass into other planes and realms of being,and to know and to understand by the sheer process of becoming them. A man, a mind, an understanding,can grasp and see, and thereby know, only those things which the individual entity itself is.After the fourth degree, there followed the fifth and the sixth and the seventh initiations, each in turn, andthese consisted of teachings also; but more and more as the disciple progressed -- and he was helped inthis development more and more largely as he advanced farther -- there was evolved forth in him thepower and faculties still farther and more deeply to penetrate beyond the veils of maya or illusion; until,having passed the seventh or last initiation of all of the manifest initiations, if we may call them that, hebecame one of those individuals whom theosophists call the mahatmas.
In late dynastic times, all forms of evil and darkness were attributed to Set as well as all the storms of nature. His kingdom was placed in the northern sky in the constellation of the Great Bear — the north being designated as the realm of darkness, originally mystically meaning the darkness of recondite spirit. When Typhon or Set is allied with earth and matter, these refer not to physical matter but to the body of space itself, the garments or wraps of space, and hence the clothing of the inscrutable darkness of spirit which is boundless light. See also CROCODILE
Integral Post-Metaphysics ::: An AQAL approach to ontology and epistemology that replaces perceptions with perspectives, and thus redefines the manifest realm most fundamentally as the realm of perspectives, not things, nor events, nor processes. This also amounts to “post-ontology” and “post-epistemology,” although the terms “ontology” and “epistemology” are still used loosely given the lack of alternatives.
Intermediate Zone ::: a zone of formations, a borderland where all the worlds meet, mental, vital, subtle physical, pseudo-spiritual, but there is no order or firm foothold; this zone is a passage between the physical and the true spiritual realms.
In The Egyptian Book of the Dead, the deceased must learn to master everything he encounters in the underworld, and does this through the instruction of Thoth, who also teaches the pilgrim the way of procedure. Finally when the deceased reaches the stage of judgment, it is Thoth who records the decree pointed out to him by the dog-headed ape on the balance, the scales of which weigh the heart against the feather. The gods receive the verdict from Thoth, who in turn announce it to Osiris, enabling the candidate to enter the realm of Osiris, as being one osirified. Thus Thoth is the inner spiritual recorder of the human constitution, who registers and records the karmic experiences and foretells the future destiny of the deceased, showing that each person is judged by himself — for Thoth here is the person’s own higher ego; as regards cosmic space, Thoth is not only the cosmic Logos, but its aspect as the intelligent creative urge inherent in that Intelligence.
"In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight"". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man"s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads*
“In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight’’. His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man’s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads
In theosophical literature, the Hierarchy of Compassion of our solar system is sometimes given as: 1) adi-buddhi (primal wisdom), the mystic universally diffused essence; 2) mahabuddhi (universal buddhi), the Logos; 3) daiviprakriti (universal divine light), universal life, the Second Logos; 4) Sons of Light, the seven cosmic logoi, the logoi of cosmic life, the Third Logos; 5) dhyani-buddhas (buddhas of contemplation); 6) dhyani-bodhisattvas (bodhisattvas of contemplation); 7) manushya-buddhas (human buddhas), racial buddhas; 8) bodhisattvas; and 9) men. Here, the Sons of Light or the seven cosmic logoi emanating from the sun and working in its kingdom are the parents of the rectors or planetary spirits of the seven sacred planets. The seven dhyani-buddhas, also called the celestial buddhas or causal buddhas, through their emanated representatives each govern one round of the septenary cycles of evolution on a planetary chain. The seven dhyani-bodhisattvas, or bodhisattvas of the celestial realms, similarly through their emanated representatives each govern one of the seven globes comprising a planetary chain. The manushya-buddhas are the buddhas which watch over the root-races in a round, two appearing in every race, one near the commencement and one near the midpoint of each root-race. Gautama Buddha was the second racial buddha of the fifth root-race. The bodhisattvas of earth are those spiritual and intellectually advanced human beings who leave the nirvana of buddhahood in order to remain on earth for their sublime work of aiding, stimulating, and guiding those hosts of entities, including humanity, trailing behind them.
In velt, oys velt (&
Invisible Worlds ::: The ancient wisdom teaches that the universe is not only a living organism, but that physical humanbeings live in intimate connection, in intimate contact, with invisible spheres, with invisible andintangible realms, unknown to man because the physical senses are so imperfectly evolved that weneither see these invisible realms nor feel nor hear nor smell nor taste them, nor cognize them except bythat much more highly evolved and subtle sensorium which men call the mind. These inner realmsinterpenetrate our physical sphere, permeate it, so that in our daily affairs as we go about our duties weactually pass through the dwellings, through the mountains, through the lakes, through the very beings,mayhap, of the entities of and dwelling in these invisible realms. These invisible realms are built ofmatter just as this our physical world is, but of a more ethereal matter than ours is; but we cognize themnot at all with our physical senses. The explanation is that it is all a matter of differing rates of vibrationof substances.The reader must be careful not to confuse this theosophical teaching of inner worlds and spheres withwhat the modern Spiritism of the Occident has to say on the matter. The "Summerland" of the Spiritistsin no wise resembles the actuality which the theosophical philosophy teaches of, the doctrine concerningthe structure and operations of the visible and invisible kosmos. The warning seems necessary lest anunwary reader may imagine that the invisible worlds and spheres of the theosophical teachings areidentic with the Summerland of the Spiritists, for it is not so.Our senses tell us absolutely nothing of the far-flung planes and spheres which belong to the ranges andfunctionings of the invisible substances and energies of the universe; yet those inner and invisible planesand spheres are actually inexpressibly more important than what our physical senses tell us of thephysical world, because these invisible planes are the causal realms, of which our physical world oruniverse, however far extended in space, is but the effectual or phenomenal or resultant production.But while these inner and invisible worlds or planes or spheres are the fountainhead, ultimately, of all theenergies and matters of the whole physical world, yet to an entity inhabiting these inner and invisibleworlds or planes, these latter are as substantial and "real" -- using the popular word -- to that entity as ourgross physical world is to us. Just as we know in our physical world various grades or conditions ofenergy and matter, from the physically grossest to the most ethereal, precisely after the same general plando the inhabitants of these invisible and inner and to us superior worlds know and cognize their owngrossest and also most ethereal substances and energies.Man as well as all the other entities of the universe is inseparably connected with these worlds invisible.
Invisible Worlds Theosophy teaches that the universe is a living organism, composed of an infinite number of minor organisms of all-various degrees of expression in both spirit and matter. These groups of minor organisms or worlds are separated from each other in consciousness, not in space, by planes. All the beings of any one plane have senses relating to that plane and are therefore usually unconscious of other planes by first perception. Further, these planes are of such different ranges of matter and therefore of vibration, that the entities within them intermingle without mutual interference. The suns and planets, therefore, of any one plane interpenetrate our physical sphere, and permeate it, so that in our own daily affairs we actually pass through the worlds, through the very beings, it may be, of the entities dwelling in these realms invisible to us. These invisible realms are made of matter just as is our physical world, but it is of matter more ethereal or gross than ours. We do not cognize them with our physical senses because of the different rates of vibration of the different planes.
Iormungandr (Icelandic) [from Iormun huge, vast, superhuman + gandr magic, enchantment or andr spirit] In the Norse Edda, the Midgard serpent which girds the earth, one of three gigantic offspring of Loki. The other two are Fenris, the wolf destined to devour the sun when its life is spent, and Hel, queen of the realms of death. Iormungandr may refer to the equator, the plane of the ecliptic and, in a still larger context, to the Milky Way.
I. Period of Preparation (9-12 cent.). Though he does not belong in time to this period, the most dominant figure in Christian thought was St. Augustine (+430), who constructed the general framework within which all subsequent Scholastic speculation operated. Another influential figure was Boethius (+525) whose opuscula sacra established the Scholastic method and who furnished many of the classical definitions and axioms. The first great figure of this period was John Scottus Erigena (+c. 877) who introduced to Latin thought the works of Denis the Pseudo-Areopagite, broadened the Scholastic method by his glossary on Boethius' opuscule sacra and made an unfruitful attempt to interest his contemporaries in natural philosophy by his semi-pantheistic De Divisione Naturae. Other figures of note: Gerbert (+1003) important in the realm of mathematics and natural philosophy; Fulbert of Chartres (+1028) influential in the movement to apply dialectics to theology; Berengar of Tours (+1088) Fulbert's disciple, who, together with Anselm the Peripatetic, was a leader in the movement to rationalize theology. Peter Damiani (+1072), preached strongly against this rationalistic spirit. More moderate and more efficacious in his reaction to the dialectical spirit of his age was Lawfranc (+1089), who strove to define the true boundaries of faith and reason.
IV. First Decline. (14-16 cent.) St. Thomas' position in many points had been so radical a departure from the traditional thought of Christendom that many masters in the late XIII and early XIV centuries were led to reexamine philosophy in the light of Aristotle's works. This gave rise to a critical and independent spirit which multiplied systems and prepared for the individualism of the Renaissance. Noteworthy in this movement are James of Metz, Durand de St. Pourcain (+1334), Peter Aureoli (+1322) and Henry of Harclay (+1317). The greatest figure, however, is William of Occam (+1349), founder of modern thought, who renewed the Nominalism of the XI and XII cent., restricted the realm of reason but made it quite independent in its field. In reaction to this critical and independent movement, many thinkers gathered about the two great minds of the past century. Thomas and Duns Scotus, contenting themselves with merely reproducing their masters' positions. Thus Scholasticism broke up into three camps: Thomism, Scotism and Nominalism or Terminism; the first two stagnant, the third free-lance.
Jagrat(Sanskrit) ::: The state of consciousness when awake, as opposed to svapna, the dreaming-sleeping state ofconsciousness, and different again from sushupti when the human consciousness is plunged intoprofound self-oblivion. The highest of all the states into which the consciousness may cast itself, or becast, is the turiya ("fourth"), which is the highest state of samadhi, and is almost a nirvanic condition.All these states or conditions of the consciousness are affections or phases of the constitution of man, andof beings constructed similarly to man. The waking state, or jagrat, is the state or condition ofconsciousness normal to the imbodied human being when not asleep. Svapna is the state ofconsciousness more or less freed from the sheath of the body and partially awake in the astral realms,higher or lower as the case may be. Sushupti is the state of self-oblivion into which the human being isplunged when the percipient consciousness enters into the purely manasic condition, which isself-oblivion for the relatively impotent brain-mind; whereas the turiya state, which is a practicalannihilation of the ordinary human consciousness, is an attainment of union with atma-buddhiovershadowing or working through the higher manas. Actually, therefore, it is becoming at one with themonadic essence.
Jhumur: “Every ideal is like a kind of guide on a certain path, it helps to make a path clear, defines a line of advance. So to me, the word Angel is associated with a conscious, luminous guide on the way, and here this is the heaven of the ideal so the ideal becomes the angel. A perfect conception, a perfect idea leads man into another higher realm of expression or action.
Jhumur: “Prakriti, the human embodiment in the spirit of earth in which the Divine, the bridegroom comes. It is in the realm of the spirit where they meet, Radha and Krishna, Purusha and Prakriti. But if the God retires then the chamber becomes empty.”
Jhumur: “The light that betrays, it is not the light that comes from the sun, it is the light, the attraction, the force that man follows seeming to enter in another, greater realm but in fact is being pulled down. It comes from the ego, the lust for power, for greater knowledge—very often in certain schools of yoga and certain occult fields there is a sense of light which is not light, but the light of darkness. Darkness takes the shape of light.
Kama-Loka(Sanskrit) ::: A compound which can be translated as "desire world," which is accurate enough, but onlyslightly descriptive. It is a semi-material plane or rather world or realm, subjective and invisible tohuman beings as a rule, which surrounds and also encloses our physical globe. It is the habitat ordwelling-place of the astral forms of dead men and other dead beings -- the realm of the kama-rupas ordesire-bodies of defunct humans. "It is the Hades," as H. P. Blavatsky says, "of the ancient Greeks, andthe Amenti of the Egyptians, the land of Silent Shadows."It is in the kama-loka that the second death takes place, after which the freed upper duad of the humanbeing that was enters the devachan. The highest regions of the kama-loka blend insensibly into the lowestregions or realms of the devachan; and, conversely, the grossest and lowest regions of the kama-lokablend insensibly into the highest regions of the avichi.When the physical body breaks up at death, the astral elements of the excarnate entity remain in thekama-loka or "shadow world," with the same vital centers as in physical life clinging within them, stillvitalizing them; and here certain processes take place. The lower human soul that is befouled withearth-thought and the lower instincts cannot easily rise out of the kama-loka, because it is foul, it isheavy; and its tendency is consequently downwards. It is in the kama-loka that the processes ofseparation of the monad from the kama-rupic spook or phantom take place; and when this separation iscomplete, which is the second death above spoken of, then the monad receives the reincarnating egowithin its bosom, wherein it enjoys its long rest of bliss and recuperation. If, contrariwise, the entity inthe kama-loka is so heavy with evil and is so strongly attracted to earth spheres that the influence of themonad cannot withdraw the reincarnating ego from the kama-rupa, then the latter with its befouled soulsinks lower and lower and may even enter the avichi. If the influence of the monad succeeds, as it usuallydoes, in bringing about the second death, then the kama-rupa becomes a mere phantom or kama-rupicspook, and begins instantly to decay and finally vanishes away, its component life-atoms pursuing eachone the road whither its attractions draw it.
Kama-manas in the human constitution is conditionally immortal or mortal: if the kama-manas aspires successfully upwards and makes intellectual and emotional union with the buddhi over-enlightening it, the immortality for the manvantara is relatively certain. If, however, the kama-manas is insufficiently illuminated to withstand successfully the attractions of the lower astral and material realms of feeling and thought, it is attracted downwards and becomes enchained in these lower realms, and immortality in this case is lost, for the time being at least.
Karanatman (Sanskrit) Kāraṇātman [from kāraṇa cause + ātman self] The causal self; the divine source of one’s being, from which flow forth in a descending scale in continuously less ethereal grades and qualities the various elements which form the human compound constitution. It is the causal self because from it as the primordial fountain of consciousness and being flow forth all the elements, principles, qualities, characteristics — the svabhava — of any entity undergoing its long evolutionary peregrination in the realms of the manifested universe. It is equivalent to atman, called in Hindu literature Isvara (Lord). The various monads in the human constitution — divine, spiritual, human, animal, and astral-vital — are derivatives from this fundamental or supreme atman in the constitution, its children or offspring. These various monads by their reproductive action actually are the causal principles or instruments of the various and unending series of reimbodiments that any entity during the kosmic manvantara is under karmic necessity of undergoing; and it is, therefore, these various monads in their outer or vehicular aspect which are the respective karanopadhis or karana-sarira.
Karanopadhi(Sanskrit) ::: A compound meaning the "causal instrument" or "instrumental cause" in the long series ofreimbodiments to which human and other reimbodying entities are subject. Upadhi, the second elementof this compound, is often translated as "vehicle"; but while this definition is accurate enough for popularpurposes, it fails to set forth the essential meaning of the word which is rather "disguise," or certainnatural properties or constitutional characteristics supposed to be the disguises or clothings or masks inand through which the spiritual monad of man works, bringing about the repetitive manifestations uponearth of certain functions and powers of this monad, and, indeed, upon the other globes of the planetarychain; and, furthermore, intimately connected with the peregrinations of the monad through the variousspheres and realms of the solar kosmos. In one sense of the word, therefore, karanopadhi is almostinterchangeable with the thoughts set forth under the term maya, or the illusory disguises through whichspirit works, or rather through which spiritual monadic entities work and manifest themselves.Karanopadhi, as briefly explained under the term "causal body," is dual in meaning. The first and moreeasily understood meaning of this term shows that the cause bringing about reimbodiment is avidya,nescience rather than ignorance; because when a reimbodying entity through repeated reimbodiments inthe spheres of matter has freed itself from the entangling chains of the latter, and has risen intoself-conscious recognition of its own divine powers, it thereby shakes off the chains or disguises of mayaand becomes what is called a jivanmukta. It is only imperfect souls, or rather monadic souls, speaking ina general way, which are obliged by nature's cyclic operations and laws to undergo the repetitivereimbodiments on earth and elsewhere in order that the lessons of self-conquest and mastery over all theplanes of nature may be achieved. As the entity advances in wisdom and knowledge, and in the acquiringof self-conscious sympathy for all that is, in other words, as it grows more and more like unto itsdivine-spiritual counterpart, the less is it subject to avidya. It is, in a sense, the seeds of kama-manas leftin the fabric or being of the reincarnating entity, which act as the karana or reproducing cause, orinstrumental cause, of such entity's reincarnations on earth.The higher karanopadhi, however, although in operation similar to the lower karanopadhi, orkarana-sarira just described, nevertheless belongs to the spiritual-intellectual part of man's constitution,and is the reproductive energy inherent in the spiritual monad bringing about its re-emergence after thesolar pralaya into the new activities and new series of imbodiments which open with the dawn of thesolar manvantara following upon the solar pralaya just ended. This latter karanopadhi or karana-sarira,therefore, is directly related to the element-principle in man's constitution called buddhi -- a veil, as itwere, drawn over the face or around the being of the monadic essence, much as prakriti surroundsPurusha, or pradhana surrounds Brahman, or mulaprakriti surrounds and is the veil or disguise or sakti ofparabrahman. Hence, in the case of man, this karanopadhi or causal disguise or vehicle corresponds in ageneral way to the buddhi-manas, or spiritual soul, in which the spiritual monad works and manifestsitself.It should be said in passing that the doctrine concerning the functions and operations of buddhi in thehuman constitution is extremely recondite, because in buddhi lie the causal impulses or urges bringingabout the building of the constitution of man, and which, when the latter is completed, and when formingman as a septenary entity, express themselves as the various strata or qualities of the auric egg.Finally, the karana-sarira, the karanopadhi or causal body, is the vehicular instrumental form orinstrumental body-form, produced by the working of what is perhaps the most mysterious principle orelement, mystically speaking, in the constitution not only of man, but of the universe -- the verymysterious spiritual bija.The karanopadhi, the karana-sarira or causal body, is explained with minor differences of meaning invarious works of Hindu philosophy; but all such works must be studied with the light thrown upon themby the great wisdom-teaching of the archaic ages, esoteric theosophy. The student otherwise runs everyrisk of being led astray.I might add that the sushupti state or condition, which is that of deep dreamless sleep, involving entireinsensibility of the human consciousness to all exterior impressions, is a phase of consciousness throughwhich the adept must pass, although consciously pass in his case, before reaching the highest state ofsamadhi, which is the turiya state. According to the Vedanta philosophy, the turiya (meaning "fourth") isthe fourth state of consciousness into which the full adept can self-consciously enter and wherein hebecomes one with the kosmic Brahman. The Vedantists likewise speak of the anandamaya-kosa, whichthey describe as being the innermost disguise or frame or vehicle surrounding the atmic consciousness.Thus we see that the anandamaya-kosa and the karana-sarira, or karanopadhi, and the buddhi inconjunction with the manasic ego, are virtually identical.The author has been at some pains to set forth and briefly to develop the various phases of occult andesoteric theosophical thought given in this article, because of the many and various misunderstandingsand misconceptions concerning the nature, characteristics, and functions of the karana-sarira or causalbody.
Karmabandha (Sanskrit) Karmabandha [from karma action, activity + bandha bond, fetter] The bonds of karma or action; the repeated existences of an entity brought about by the karmic bonds of continuation, born of thought, feeling, and action. A being which has no karmabandha has attained freedom from the enthralling chains and attractions of material existence; but such a jivanmukta nevertheless has karma belonging to and suitable to the plane on which it then is. Thus a jivanmukta can rise above karma relative to the lower realms of being; but as long as any entity, however high, endures as an individualized monadic center, it inevitably produces karma of some kind appropriate to its own high sphere of life and activity. For the meaning of karma is action or activity of any kind — spiritual, intellectual, psychological, astral, or physical. We human beings, living in the lower planes, produce karma corresponding to us and our environment; but the gods, because individualized and active beings in their own spheres, produce of necessity karma corresponding with their own lofty state.
Kedushah [&
kingdom ::: 1. A territory, state, people, or community ruled or reigned over by a king or queen. 2. Fig. The eternal spiritual sovereignty of God; the realm of this sovereignty. 3. A realm or sphere in which one thing is dominant or supreme. 4. Anything conceived as constituting a realm or sphere of independent action or control. 5. A realm or province of nature, especially one of the three broad divisions of natural objects: the animal, vegetable, and mineral kingdoms. 6. Rarely, in reference to the realm and rule of evil forces. kingdom"s, kingdoms.
Korn's philosophy represents an attack against naive and dogmatic positivism, but admits and even assimilates an element of Positivism which Korn calls Native Argentinian Positivism. Alejandro Korn may be called The Philosopher of Freedom. In fact, freedom is the keynote of his thought. He speaks of Human liberty as the indissoluble union of economic and ethical liberties. The free soul's knowledge of the world of science operates mainly on the basis of intuition. In fact, intuition is the basis of all knowledge. "Necessity of the objective world order", "Freedom of the spirit in the subjective realm", "Identity", 'Purpose", "Unity of Consciousness", and other similar concepts, are "expressions of immediate evidence and not conclusions of logical dialectics". The experience of freedom, according to Korn, leads to the problem of evaluation, which he defines as "the human response to a fact", whether the fact be an object or an event. Valuation is an experience which grows out of the struggle for liberty. Values, therefore, are relative to the fields of experience in which valuation takes place. The denial of an absolute value or values, does not signify the exclusion of personal faith. On the contrary, personal, faith is the common ground and point of departure of knowledge and action. See Latin-American Philosophy. -- J.A.F.
Kosmic Life ::: All the great religions and philosophies of past times, all the ancient sciences likewise, taught the fact ofthe existence of inner, invisible, intangible, but causal realms, as the foundation and background of thesevarious systems. According to them all, our physical world is but the outer shell or garment or veil ofother worlds which are inner, vital, alive, and causal, which in their aggregate imbody the kosmic life.This kosmic life is not a person, not an individualized entity. It is far, far different from any such merelyhuman conception, because it is infinite, boundless, beginningless, endless, coextensive with infinity,coextensive with eternity. The kosmic life is in very truth the ultimate reality behind and within all thatis.All the energies and matters in our world are really only various and innumerable manifestations of thekosmic life existing in truly infinitely large variety. The kosmic life, therefore, is, as said, the realitybehind all the infinitely varied hosts of entities and things. But this reality is no personal orindividualized Deity. It is precisely what theosophy calls it: the boundless and, in its totality,incomprehensible life-substance-consciousness.
Kumaras (Sanskrit) Kumāra-s [from ku with difficulty + māra mortal] Mortal with difficulty; often used for child or youth; and philosophically, pure spiritual beings, unself-conscious god-sparks uninvolved with matter who, destined by evolution to pass through the realms of matter, become mortal, i.e., material, only with difficulty because of their lofty spirituality. They are the classes of arupa or solar pitris, along with the agnishvattas and manasaputras. Of all the seven great divisions of dhyani-chohans, there is none with which humanity is more concerned than with the kumaras, the mind-born sons of Brahma-Rudra or Siva, the inveterate destroyer of human passions: “it is they who, by incarnating themselves within the senseless human shells of the two first Root-races, and a great portion of the Third Root-race — create, so to speak, a new race: that of thinking, self-conscious and divine men” (SD 1:456-7). In the Puranas their number varies, given as seven, four, and five. They are often called the Four, because Sanaka, Sanada, Sanatana, and Sanat-Kumara are the names of four important groups of kumaras as they spring from the fourfold mystery. The three secret names of the seven are variously given: Sana, Sanat-Sujata, and Kapila; or Kapila, Ribhu, and Panchasikha; or Jata, Vodhu, and Panchasikha, all of which are but aliases. The patronymic name of the kumaras is Vaidhatra [from vidhatri a title of Brahma as creator of the universe].
Leviathan :::Leviathan is the name of an archetypal sea-creature, which is destined to wage battle against the Behemoth, only to be consumed by the righteous at the end of days; an animal of &
Life-Wave ::: This is a term which means the collective hosts of monads, of which hosts there are seven or ten,according to the classification adopted. The monad is a spiritual ego, a consciousness-center, being in thespiritual realms of the universal life what the life-atoms are in the lower planes of form. These monadsand life-atoms collectively are the seven (or ten) life-waves -- these monads with the life-atoms in andthrough which they work; these life-atoms having remained, when the former planetary chain went intopralaya, in space as kosmic dust on the physical plane, and as corresponding life-atoms or life-specks ofdifferentiated matter on the intermediate planes above the physical. Out of the working of the monads asthey come down into matter -- or rather through and by the monadic rays permeating the lower planes ofmatter -- are the globes builded. The seven (or ten) life-waves or hosts of monads consist of monads inseven (or ten) degrees of advancement for each host.When the hosts of beings forming the life-wave -- the life-wave being composed of the entities derivedfrom a former but now dead planet, in our case the moon -- find that the time has arrived for them toenter upon their own particular evolutionary course, they cycle downwards as a life-wave along theplanetary chain that has been prepared for them by the three hosts of elementary beings, of the threeprimordial elementary worlds, the forerunners of the life-wave, yet integral parts of it. This life-wavepasses seven times in all around the seven spheres of our planetary chain, at first cycling down theshadowy arc through all the seven elements of the kosmos, gathering experience in each one of them;each particular entity of the life-wave, no matter what its grade or kind -- spiritual, psychic, astral,mental, divine -- advancing, until at the bottom of the arc, when the middle of the fourth round isattained, they feel the end of the downward impulse. Then begins the upward impulse, the reascent alongthe luminous arc upwards, towards the source from which the life-wave originally came.
Linga-Sarira(Sanskrit) ::: Linga is a word which means "characteristic mark," hence "model," "pattern." Sarira, "form,"from a verb-root sri, meaning "to molder" or "to waste away," the word thus signifying "impermanence."The sixth substance-principle, counting downwards, of which man's constitution is composed. Themodel-body, popularly called astral body, because it is but slightly more ethereal than the physical body,and is in fact the model or framework around which the physical body is builded, and from which, in asense, the physical body flows or develops as growth proceeds.At death the linga-sarira or model-body remains in the astral realms and finally fades out, dissolving paripassu, atom by atom, with the atoms of the physical corpse. These astral realms are not one single plane,but a series of planes growing gradually more ethereal or spiritual as they approach the inward spheres ofnature's constitution or structure. The linga-sarira is formed before the body is formed, and thus serves asa model or pattern around which the physical body is molded and grows to maturity; it is as mortal as isthe physical body, and disappears with the physical body.
Linga-sarira (Sanskrit) Liṅga-śarīra [from liṅga characteristic mark, model, pattern + śarīra form from the verbal root sri to moulder, waste away] A pattern or model that is impermanent; the model-body or astral body, only slightly more ethereal than the physical body; the second principle in the ascending scale of the sevenfold human constitution. It is the astral model around which the physical body is built, and from which the physical body flows or develops as growth proceeds. “These astral realms are not one single plane, but a series of planes growing gradually more ethereal or spiritual as they approach the inward spheres of Nature’s constitution or structure. The Linga-sarira is formed before the body is formed, and thus serves as a model or pattern around which the physical body is molded and grows to maturity; it is as mortal as is the physical body, and disappears with the physical body” (OG 88), dissolving atom by atom with the atoms of the physical corpse.
logic 1. "philosophy, logic" A branch of philosophy and mathematics that deals with the formal principles, methods and criteria of validity of {inference}, reasoning and {knowledge}. Logic is concerned with what is true and how we can know whether something is true. This involves the formalisation of logical arguments and {proofs} in terms of symbols representing {propositions} and {logical connectives}. The meanings of these logical connectives are expressed by a set of rules which are assumed to be self-evident. {Boolean algebra} deals with the basic operations of truth values: AND, OR, NOT and combinations thereof. {Predicate logic} extends this with existential and universal {quantifiers} and symbols standing for {predicates} which may depend on variables. The rules of {natural deduction} describe how we may proceed from valid premises to valid conclusions, where the premises and conclusions are expressions in {predicate logic}. Symbolic logic uses a {meta-language} concerned with truth, which may or may not have a corresponding expression in the world of objects called existance. In symbolic logic, arguments and {proofs} are made in terms of symbols representing {propositions} and {logical connectives}. The meanings of these begin with a set of rules or {primitives} which are assumed to be self-evident. Fortunately, even from vague primitives, functions can be defined with precise meaning. {Boolean logic} deals with the basic operations of {truth values}: AND, OR, NOT and combinations thereof. {Predicate logic} extends this with {existential quantifiers} and {universal quantifiers} which introduce {bound variables} ranging over {finite} sets; the {predicate} itself takes on only the values true and false. Deduction describes how we may proceed from valid {premises} to valid conclusions, where these are expressions in {predicate logic}. Carnap used the phrase "rational reconstruction" to describe the logical analysis of thought. Thus logic is less concerned with how thought does proceed, which is considered the realm of psychology, and more with how it should proceed to discover truth. It is the touchstone of the results of thinking, but neither its regulator nor a motive for its practice. See also fuzzy logic, logic programming, arithmetic and logic unit, first-order logic, See also {Boolean logic}, {fuzzy logic}, {logic programming}, {first-order logic}, {logic bomb}, {combinatory logic}, {higher-order logic}, {intuitionistic logic}, {equational logic}, {modal logic}, {linear logic}, {paradox}. 2. "electronics" {Boolean} logic circuits. See also {arithmetic and logic unit}, {asynchronous logic}, {TTL}. (1995-03-17)
lord ::: n. --> A hump-backed person; -- so called sportively.
One who has power and authority; a master; a ruler; a governor; a prince; a proprietor, as of a manor.
A titled nobleman., whether a peer of the realm or not; a bishop, as a member of the House of Lords; by courtesy; the son of a duke or marquis, or the eldest son of an earl; in a restricted sense, a boron, as opposed to noblemen of higher rank.
A title bestowed on the persons above named; and also, for
Madhav: “Aswapathy is in the mid-world. He is neither in the nether realms of struggle and obscurity nor in the brighter worlds above of power and rapture. He is in realms of Beauty that point to still happier altitudes. The Birds of Wonder are the marvellous beings of that region, the angels, who call upon the higher worlds of Light to manifest in their world.” The Book of the Divine Mother
Madhav: “Rose, here, signifies Divine Love. It is deathless because it is immortal. They are realms of pure Love. Read Sri Aurobindo in his sonnet, Light: . . . in my heart where blooms deathless rose.” The Book of the Divine Mother
Madhav: “The brilliant courtyard is the realm of the subtle-physical Matter that Aswapathy is leaving behind in his upward climb. He sees that with all its brilliant glow, this region is limited on all sides and it is only a courtyard—not yet the entrance proper—of the Mansion of Light, where the Light of God is ever manifest. Day in the spiritual symbolism signifies the reign of Light. Aswapathy seeks to enter the Order (symbolised by House) where the Light shines uninterrupted.” The Book of the Divine Mother
Madhav: “The triple world is the world of higher thought: the lower reaches are close to the thinking human mind; the next pertains to a knowledge that knows the truth of things from within; the highest, bordering on the planes of eternity is where knowledge as such—with the triad of knower, known and knowledge—ceases and it is one with the truth of all. Three successive steps of ascent lead to this triple realm of higher thought.” The Book of the Divine Mother
Mahasunya or Mahasunyata (Sanskrit) Mahāśūnya, Mahāśūnyatā [from mahā great + śūnyatā emptiness] The great void; when considered in its positive aspect, boundless space, including all the spaces of space, and therefore the universe and all that is in it considered from the spiritual and divine standpoints, which to intelligences living in lower realms seem to be the great Void. When considered from its negative aspect, cosmic illusion (mahamaya) because the entire boundless objective universe with all its visible or invisible planes is, from the standpoint of the divine-spiritual, unreal and illusive, i.e., impermanent and transitory, although lasting spans which to human comprehension might seem almost an eternity. Thus both the positive and negative significances are based upon the fundamental idea of the utter reality of the divine-spiritual, and the unreality, impermanence, and fleeting character of all that is objective.
Mahatala (Sanskrit) Mahātala [from mahā great + tala sphere, place] Great place, pointing to prevalence or dominance of astral substance; the sixth in the descending scale of the seven talas. The corresponding loka or pole is bhuvarloka. Mahatala among other things corresponds to the elemental beings who are connected with taste, and therefore includes the state of consciousness appertaining to this class. It corresponds in one sense to the pranic activity in man, and in nature to the salamanders and gnomes of the Rosicrucians. Mahatala is the next to the grossest of the cosmic spheres or realms; the grossest or most material of all being patala.
Main works: Sense and Beauty, 1896; Interpret. of Poetry and Religion, 1900; Life of Reason, 5 vols , 1905-6 (Reason in Common Sense, Reason in Society, Reason in Religion, Reason in Art, Reason in Science); Winds of Doctrine, 1913; Egotism in German Philosophy, 1915; Character and Opinion in the U. S., 1920; Skepticism and Animal Faith, 1923; Realms of Being, 4 vols., 1927-40 (Realm of Essence, Realm of Matter, Realm of Truth, Realm of Spirit). -- B.A.G.F. Sarva-darsana-sangraha: (Skr.) A work by Madhvavacarya, professing to be a collection (sangraha) of all (sarva) philosophic views (darsana) or schools. It includes systems which acknowledge and others which reject Vedic (s.v.) authority, such as the Carvaka, Buddhist and Jaina schools (which see). -- K.F.L.
“Makara is connected with the birth of the spiritual ‘microcosm,’ and the death or dissolution of the physical Universe (its passage into the realm of the Spiritual) . . . ‘When the Sun passes away behind the 30th degree of Makara and will reach no more the sign of the Meenam (pisces) then the night of Brahma has come’ ” (SD 2:579 & n).
manas ::: mind, the psychological principle or degree of consciousness that is the basis of the mental world (manoloka or svar), the highest plane of the triloka and the summit of the aparardha or lower hemisphere of existence; in its essence, "a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer"; the sensational mind, "the original sense [indriya] which perceives all objects and reacts upon them", capable not only of "a translation into sense of so much of the outer impacts as it receives through the nervous system and the physical organs", but also of "a subtle sight, hearing, power of contact of its own which is not dependent on the physical organs"; the principle that governs the realm of svarga, the lower plane of svar; (on page 1281) the name of a particular svarga.
mandala. :::realm; encirclement; circle; zone
Manifestation ::: A generalizing term signifying not only the beginning but the continuance of organized kosmic activity,the latter including the various minor activities within itself. First there is of course always the Boundlessin all its infinite planes and worlds or spheres, aggregatively symbolized by the circle; then parabrahman,or the kosmic life-consciousness activity, and mulaprakriti its other pole, signifying root-natureespecially in its substantial aspects. Then the next stage lower, Brahman and its veil pradhana; thenBrahma-prakriti or Purusha-prakriti (prakriti being also maya); the manifested universe appearingthrough and by this last, Brahma-prakriti, "father-mother." In other words, the second Logos orfather-mother is the producing cause of manifestation through their son which, in a planetary chain, is theprimordial or the originating manu, called Svayambhuva.When manifestation opens, prakriti becomes or rather is maya; and Brahma, the father, is the spirit of theconsciousness, or the individuality. These two, Brahma and prakriti, are really one, yet they are also thetwo aspects of the one life-ray acting and reacting upon itself, much as a man himself can say, "I am I."He has the faculty of self-analysis or self-division. All of us know it, we can feel it in ourselves -- oneside of us, in our thoughts, can be called the prakriti or the material element, or the mayavi element, orthe element of illusion; and the other is the spirit, the individuality, the god within.The student should note carefully that manifestation is but a generalizing term, comprehensive thereforeof a vast number of different and differing kinds of evolving planes or realms. For instance, there ismanifestation on the divine plane; there is manifestation also on the spiritual plane; and similarly so onall the descending stages of the ladder or stair of life. There are universes whose "physical" plane isutterly invisible to us, so high is it; and there are other universes in the contrary direction, so far beneathour present physical plane that their ethereal ranges of manifestation are likewise invisible to us.
Matter ::: What men call matter or substance is the existent but illusory aggregate of veils surrounding thefundamental essence of the universe which is consciousness-life-substance. From another point of view,matter or substance is in one sense the most evolved form of expression of manifested spirit in anyparticular hierarchy. This is but another way of saying that matter is but inherent energies or powers orfaculties of kosmical beings, unfolded, rolled out, and self-expressed. It is the nether and lowest pole ofwhat the original and originating spirit is; for spirit is the primal or original pole of the evolutionaryactivity which brought forth through its own inherent energies the appearance or manifestation in thekosmic spaces of the vast aggregate of hierarchies. Between the originant or spirit and the resultant ormatter, there is all the vast range of hierarchical stages or steps, thus forming the ladder of life or theladder of being of any one such hierarchy.When theosophists speak of spirit and substance, of which latter, matter and energy or force are thephysicalized expressions, we must remember that all these terms are abstractions -- generalizedexpressions for hosts of entities manifesting aggregatively. The whole process of evolution is the raisingof units of essential matter, life-atoms, into becoming at one with their spiritual and inmost essence. Asthe kosmic aeons slowly drop one after the other into the ocean of the past, matter pari passu is resolvedback into the brilliant realms of spirit from which it originally came forth. All the sheaths ofconsciousness, all the blinding veils around it, arise from the matter side or dark side or night side ofnature, which is matter -- the nether pole of spirit.
Mediator An agent who stands or goes between, specifically one who acts as the conscious agent or intermediary of special spiritual power and knowledge. Most often applied to highly-evolved characters who mediate, not only between superhuman spiritual entities and ordinary men, but who also themselves consciously unite their own spiritual nature with their merely human souls. Such people attain to this lofty state by the great sanctity and wisdom of their lives, aided by frequent interior ecstatic contemplation. They radiate a pure and beneficent atmosphere which invites, and is congenial to, exalted spiritual beings of the solar system. Evil entities of the astral realms cannot endure their clean and highly magnetic aura, nor are they able to continue obsessing other unfortunate persons if the mediator be present and will their departure, or even approaches the sufferer. This powerful spiritual self-consciousness of the individual who is a mediator reaching upwards to superior spiritual realms, is in sharpest possible contrast with the passive, unconscious, weak-willed medium who, through ignorance or folly, becomes the agent for the use of any astral entity that may be attracted to the entranced body. Apollonius, Iamblichus, Plotinus, and Porphyry are examples of mediators: “but if the temple is defiled by the admission of an evil passion, thought or desire, the mediator falls into the sphere of sorcery. The door is opened; the pure spirits retire and the evil ones rush in. This is still mediatorship, evil as it is; the sorcerer, like the pure magician, forms his own aura and subjects to his will congenial inferior spirits” (IU 1:487).
Medium Anything that serves as an intermediate, especially applied by modern spiritualists to a person who, alleged to be under the “control” of some other being, usually invisible, becomes a transmitting medium for phenomenal messages, feelings, or actions. These entities, mistakenly called spirits of the dead, are no part of the spiritual nature of composite man. On the contrary, these communications come from various entities in the astral world which interpenetrates and surrounds the physical earth, just as our astral model-body and aura surround and interpenetrate our physical form, cell for cell. In our present state of evolution, the astral or model-body acts normally only when conjoined to the physical — a natural provision for protection from conditions with which we are as yet evolutionally unprepared to deal. The medium, however, is one who is born with or develops a peculiarly unstable and often actually dislocated state of the elements of his inner constitution. Thereby he becomes at times disorganized physiologically and in his nervous system, which connects the inner man with the outer world, and he suffers, in effect, a psychic dislocation. Then the entranced, unconscious medium functions with magnetic sympathy with currents and entities in the astral light, especially with those in the kama-lokic levels which are nearest the earth. Of these many entities, the types usually manifesting are nature spirits or elements of various kinds; kamic remnants, the shells or spooks of the dead; and elementaries or the imperfect astral remains of excarnate human beings who when alive on earth showed marked tendencies to gross and evil living. Being fated, because of their strongly materialistic biases and appetites, to exist in the astral realm, these last are a peculiarly dangerous and demoralizing influence, especially to people of weak will or of mediumistic temperament. Without physical body or real conscience, the elementaries yet are living entities of the unexpended force of their earth-passions and desires, eager to occupy and use a living body, meantime absorbing its vital essence if they can make psychic contact with it. They are psychomagnetically drawn to such conditions as the seance room usually offers. The delicate tingling on the medium’s skin, supposed to come from angelic fingers, is actually an astral emanation of vitality to form an atmosphere or aura for the besieging control. These feathery touches are like the aurae which often precede convulsive epileptic attacks where the pale, cold, unconscious body of the ousted sufferer becomes temporarily possessed. Each time when the passive medium is controlled, his spiritual will is progressively weakened, his higher mind is blurred, and he becomes an open door for all kinds of uncanny astral influences. It is true that psychic sensitives of clean life and honest purpose, may first attract entities belonging to higher kama-lokic levels. But the finest types of supposed spirit faces that they see are generally reflections from their own mental pictures of beloved ones, or of their own innate ideals.
Mental body: The “body” in which, according to occult philosophy, the conscious personality of man lives on the mental plane of existence, after “death” on the astral plane. Marc Edmund Jones calls it “the agency by which an individual functions in transcendental realms of idea, or through self-sufficient consciousness.”
Mental Plane ::: Also Briah. One of the Four Worlds as part of the Kabbalistic map of reality. A realm of reality between the Astral Plane and the Causal that serves as the abode of the roots of dualistic expression and the foundation upon which individual forms and archetypes can start to be created: those seeds of intent that drive reality through the lower two worlds. See also Mental Projection.
Mental Projection ::: The ability to firmly focus one's awareness at the level of the Mental Plane and to slip between and amongst the forms that characterize this level. Through practice this allows for exploring the realm of symbolic archetypes and raw information to the extent that the human mind can lucidly and persistently form structures around such ideas. See also Mental Plane.
Mjotudr (Icelandic) [from mjot measure + udr out of, exhausting] In Norse mythology, the dying phase of a Tree of Life, the second half of its existence when the energies are retreating from the material back toward the spiritual realm. Applies to any world tree, large or small. See also MJOTVIDR
model 1. "simulation" A description of observed or predicted behaviour of some system, simplified by ignoring certain details. Models allow complex {systems}, both existent and merely specified, to be understood and their behaviour predicted. A model may give incorrect descriptions and predictions for situations outside the realm of its intended use. A model may be used as the basis for {simulation}. Note: British spelling: "modelling", US: "modeling". (2008-04-28) 2. "programming" The core part of a {Model-View-Controller} or similar {software architecture}; the part that stores the data and runs the {business rules} or {algorithms}. (2014-11-27)
model ::: (simulation) A description of observed behaviour, simplified by ignoring certain details. Models allow complex systems to be understood and their descriptions and predictions for situations outside the realm of their intended use. A model may be used as the basis for simulation.Note: British spelling: modelling, US: modeling. (1996-05-29)
Moral Optimism: See Religious meliorism. Moral Order: The phrase may refer to the order or harmony which is often said to be an essential part of the good or virtuous life, but it is generally used in such expressions as "the moral order" or "belief in the existence of a moral order," which refer either (a) to a conceived transcendental order of what ought to be, an intelligible moral universe or realm of values or ends, an a priori system of objective ethical truth -- which somehow underlies this natural or existential order as Its basis or overarches it as its pattern and law-giver, or (b) to a belief that there is a moral direction in the affairs of the world. -- W.K.F.
MUD Object Oriented ::: (games) (MOO) One of the many MUD spin-offs (e.g. MUSH, MUSE, and MUX) created to diversify the realm of interactive text-based gaming. A MOO is similar to a MUSH in that the users themselves can create objects, rooms, and code to add to the environment.The most frequently used server software for running a MOO is LambdaMOO but alternatives include and . (1999-05-25)
MUD Object Oriented "games" (MOO) One of the many {MUD} spin-offs (e.g. {MUSH}, {MUSE}, and {MUX}) created to diversify the realm of interactive text-based gaming. A MOO is similar to a MUSH in that the users themselves can create objects, rooms, and code to add to the environment. The most frequently used {server} {software} for running a MOO is {LambdaMOO} but alternatives include {WinMOO (http://www-personal.umich.edu/~cunkel/WinMOO/)} and {MacGoesMOO (http://neon.ci.lexington.ma.us/SpamCentral/scaron/mgm.html)}. (1999-05-25)
mulk ::: sovereignty; domain; realm
Mundus intelligibilis: (Lat.) The world of intelligible realities; Plato's realm of Ideas, or St. Augustine's rationes aeternae in the Divine Mind. Each species of things is represented here by one, perfect exemplar, the pattern for the many, imperfect copies in the world of sense. See Mundus sensibilis. -- V.J.B.
Mundus sensibilis: (Lat.) The world of things perceived by the human senses. In Platonism, Neo-Platonism, Augustinism, and some Renaissance thought (Ficino) this realm of sensible objects was regarded as an imitation of the superior world of Intelligible realities. See Mundus intelligibilis. -- V.J.B.
mystic ::: Mystic A term applied to someone who believes in the existence of realities above and beyond the realm of human comprehension.
Nature ::: The consciousness side of nature is composed of vast hierarchies of gods, developed cosmical spirits,spiritual entities, cosmic graduates in the university of life. The material side of nature is theheterogeneous matter, the material world in its many various planes, in all stages of imperfection -- butall these stages filled with armies of entities evolving and growing. The proper term for nature in moderntheosophical usage is prakriti or still more accurately mulaprakriti -- the ever-living kosmic producer, theeternally fecund mother, of the universe. When a theosophist speaks of nature, unless he limits the termto the physical world, he never means the physical world alone, but the vast reaches of universal kosmosand more particularly the inner realms, the causal factors of the boundless All. Hence, a growingunderstanding of nature in this sense -- which is another way of saying an understanding of reality -obviously provides the only basis of a religion founded on the changeless realities.
Near Umbra: The parts of the Umbra around Realms and near the Earth.
Neo-intuitionism: See Intuitionism. Neo-Kantianism: A group of Kantian followers who regard the thing-in-itself or noumenal world as a limiting concept rather than, as did Kant, an existent, though unknowable realm. Reality is for the Neo-Kantians a construct of mind, not another realm. Even Kant's noumenal world is a construct of mind. The phenomenal world is the real and it is the realm of ideas. Hence Neo-Kantianism is a form of idealism. Hermann Cohen, a Neo-Kantian, spoke of the world as the creative act of thought. This idealism is sometimes termed "positivistic." -- V.F.
Nergal (Chaldean) The Chaldean deity presiding over the realms of the dead. The entrance to his domain was through a large subterranean cavern named Aralu or Irkalla, which was under the special surveillance of the goddess Allatu (though his consort was Laz). His symbol was the lion, thus the colossal lions engraved upon edifices represented Nergal’s guardianship. He was regarded as regent of the planet Mars.
nether realms on orders from God. [Rf. Ginzberg,
Niflhel (Icelandic) [from nifl mist, nebula + Hel queen of the realms of death, daughter of Loki (mind)] In Norse myths, this realm of unliving matter comprises worlds of death and decay beneath our own, where substances that once built former worlds are ground to mist, recycled for use in worlds yet to come. In the Edda a giant is said to have come from worlds beneath Niflhel, which suggests an ancient, even beginningless past, unfathomed depths of matter from which progress is made toward future unimaginable heights of spirit.
Nivritti (Sanskrit) Nivṛtti [from ni back + the verbal root vṛt to roll, turn, unfold] Involution of matter and the consequent evolution of spirit, used to express the process by which matter rebecomes spirit, ascending along the luminous arc back to the spiritual worlds. It is the process of inwrapping or infolding of monads into matter, or of matter-lives back into the spiritual realms. See also PRAVRITTI
Noumenal World: The real world as opposed to the appearance world. Kant said of the noumenal realm that it cannot be known. -- V.F.
Noumenon: (Gr. noumenon) In Kant: An object or power transcending experience whose existence is theoretically problematic but must be postulated by practical reason. In theoretical terms Kant defined the noumenon positively as "the object of a non-sensuous intuition," negatively as "not an object of the sensuous intuition;" but since he denied the existence of any but sensuous intuitions, the noumenon remained an unknowable "x". In his practical philosophy, however, the postulation of a noumenal realm is necessary in order to explain the possibility of freedom. See Kantianism. -- O.F.K.
Nox (Latin) Nux (Greek) In Hesiod Chaos produces Erebos and Nux (darkness and night), from whose union under the action of Eros spring Aether and Day. Mystically darkness precedes light and generates it, because what we even in the highest reaches of our spiritual imagination refer to as light is a phenomenon, however sublime, belonging to the realms of manifestation; whereas darkness is that primordial essence of cosmic spirit-consciousness so utterly beyond even the highest ranges of our spiritual conception that it seems to us to be dark. Actually from one standpoint, this darkness is absolute light, and the light of all manifested realms is its shadow.
Nuñez Regüeiro, Manuel: Born in Uruguay, March 21, 1883. Professor of Philosophy at the National University of the Litoral in Argentine. Author of about twenty-five books, among which the following are the most important from a philosophical point of view: Fundamentos de la Anterosofia, 1925; Anterosofia Racional, 1926; De Nuevo Hablo Jesus, 1928; Filosofia Integral, 1932; Del Conocimiento y Progreso de Si Mismo, 1934; Tratado de Metalogica, o Fundamentos de Una Nueva Metodologia, 1936; Suma Contra Una Nueva Edad Media, 1938; Metafisica y Ciencia, 1941; La Honda Inquietud, 1915; Conocimiento y Creencia, 1916. Three fundamental questions and a tenacious effort to answer them run throughout the entire thought of Nuñez Regüeiro, namely the three questions of Kant: What can I know? What must I do? What can I expect? Science as auch does not write finis to anything. We experience in science the same realm of contradictions and inconsistencies which we experience elsewhere. Fundamentally, this chaos is of the nature of dysteleology. At the root of the conflict lies a crisis of values. The problem of doing is above all a problem of valuing. From a point of view of values, life ennobles itself, man lifts himself above the trammels of matter, and the world becomes meaning-full. Is there a possibility for the realization of this ideal? Has this plan ever been tried out? History offers us a living example: The Fact of Jesus. He is the only possible expectation. In him and through him we come to fruition and fulfilment. Nuñez Regüeiro's philosophy is fundamentally religious. -- J.A.F.
Occasionalism: A theory of knowledge and of voluntary control of action, in which mind and matter are non-interactive but events in one realm occur in correspondence with events in the other realm. Thus, God sees to it that an idea of noise occurs in a mind on the occasion of the occurrence of a physical noise, or, He makes a physical event happen when a mind wishes it. See Psycho-Physical Parallelism. -- V.J.B.
occult ::: 1. Hidden from view; concealed. 2. Beyond the realm of human comprehension; inscrutable. 3. Available only to the initiate; secret.
Odin’s other raven, Munin (memory), is its inseparable companion. Both are indispensable for the growth of consciousness which evolves through the kingdoms from less to greater by means of experience in the realms of life.
Ogdoad; This is the "eighth" kingdom above the hebdomas (7). It is the realm of the Demiurgos (or sometimes that is the 7th, with the eighth being that of Sabaoth), as well as usually being the realm of the zodiac (dodecon). Sometimes it is also seen as the beginning of freedom from the Archons, and the beginning of connection to the Aeons.
Olamot (Worlds) :::Olamot are the four primary realms of Creation that emerge out of G-d?s infinite light and culminate in our finite physical universe.
One of the principal tenets of Mithraism was that a struggle between good and evil is continually going on in the world, and that this dualistic interworking and intermingling of cosmic and terrestrial forces is also occurring within every man and woman; each one has the power to aid in this conflict so that the good shall ultimately triumph. This is achieved by means of self-sacrifice and probation, and Mithras is ever ready to make the mystic sacrifice whereby the good may triumph. “The Persian Mithra, he who drove out of heaven Ahriman, is a kind of Messiah who is expected to return as the judge of men, and is a sin-bearing god who atones for the iniquities of mankind. As such, however, he is directly connected with the highest Occultism, the tenets of which were expounded during the Mithraic Mysteries which thus bore his name” (TG 216). Origen refers to the Mithraic teaching of the seven heavens, each of which was ascended by means of a ladder — representing the different stages or planes of the heavens — over which ruled the highest or most spiritual realm of nature. Celsus mentions their teaching concerning the seven sacred planets.
One version relates that sparks from Muspellsheim (realm of fire) fell among the droplets of water vapor in Niflheim (realm of mists or nebulae) creating vapor in Ginnungagap (the yawning void). From this arose the likeness of a man, Ymir, who was nourished by the four streams of milk flowing from the udder of the cow Audhumla — symbol of fertility. Ymer represents the frozen immobility of non-existence when the universe is not. The Vala (sibyl) relates in Voluspa that the frostgiant’s two feet mated with each other and that from them arose all the matter-giants from which all physical creation was formed. She describes poetically how the blood of Ymir became the oceans of water, his bones became mountains, his skull the heavenly vault, but “from his brain were surely all dark skies created.” Midgard (central court), the earth, is surrounded and protected by his eyebrows and each quarter of space is governed by one of the four ruling powers, named for the four cardinal points, North, South, East, and West.
On the cosmic scale Ragnarok brings to a close a universal cycle of activity. When a world dies the god Heimdal, guardian of the rainbow bridge between the realms of the gods and Midgard, domain of humanity, blows the Gjallarhorn, summoning the gods of life to the final battle against the forces of destruction. Lesser judgments take place when single world systems reach their term, as recorded in the “Lay of Odin’s Corpse” (Odins Korpgalder), which deals with a death of one planet, and relates the deities’ efforts to elicit from the planetary soul an accounting of its past cycle of activity.
On the death of Balder, the sun god, at the hands of his blind brother Hoder, Odin laid Draupnir on his son’s funeral pyre; Hermod, sent as messenger of Odin to the realm of Hel, queen of the dead, received it back and returned it to Odin.
::: "Ordinarily when one sleeps a complex phenomenon happens. The waking consciousness is no longer there, for all has been withdrawn within into the inner realms of which we are not aware when we are awake, though they exist; . . . .” *Letters on Yoga
“Ordinarily when one sleeps a complex phenomenon happens. The waking consciousness is no longer there, for all has been withdrawn within into the inner realms of which we are not aware when we are awake, though they exist; …” Letters on Yoga
Ordinary usage has attached the meaning of death or annihilation to abhava, but only because to the materialistic mind that which cannot be cognized by the sense organs has no existence. Like other philosophical terms, it has a dual meaning: nonbeing or nonexistence, when taken objectively; mystically, the only true being, that of spirit which is nonbeing to those who do not accept spiritual realms and their life.
Otherworlds: Realms outside the Gauntlet.
other world, the: The realm of spirits or the dead.
Our atmosphere teems with invisible lives, of which germs are merely the physically imbodied or integrated samples, minute and very weak in power. Our atmosphere contains likewise hosts of invisible beings of tremendous energy. Medieval philosophers combined these denizens of the atmosphere under the curious name of sylphs. As compared with the populations of the other elements of mystical philosophers, the sylphs are perhaps the most dangerous, psychologically and otherwise, at least so far as mankind is concerned. Further, theosophy teaches that both the atmosphere and the solid earth are interpenetrated by other spatial realms, invisible and intangible to us, but as objective to their own denizens as our world is to us.
Our subliminal self is not, like our surface physical being, an outcome of the energy of the Inconscient; it is a meeting-place of the consciousness that emerges from below by evolution and the consciousness that has descended from above for involution. There is in it an inner mind, an inner vital being of ourselves, an inner or subtle-physical being larger than our outer being and nature. This inner existence is the concealed origin of almost all in our surface self that is not a construction of the first inconscient World-Energy or a natural developed functioning of our surface consciousness or a reaction of it to impacts from the outside universal Nature,—and even in this construction, these functionings, these reactions the subliminal takes part and exercises on them a considerable influence. There is here a consciousness which has a power of direct contact with the universal unlike the mostly indirect contacts which our surface being maintains with the universe through the sense-mind and the senses. There are here inner senses, a subliminal sight, touch, hearing; but these subtle senses are rather channels of the inner being’s direct consciousness of things than its informants: the subliminal is not dependent on its senses for its knowledge, they only give a form to its direct experience of objects; they do not, so much as in waking mind, convey forms of objects for the mind’s documentation or as the starting-point or basis for an indirect constructive experience. The subliminal has the right of entry into the mental and vital and subtle-physical planes of the universal consciousness, it is not confined to the material plane and the physical world; it possesses means of communication with the worlds of being which the descent towards involution created in its passage and with all corresponding planes or worlds that may have arisen or been constructed to serve the purpose of the re-ascent from Inconscience to Superconscience. It is into this large realm of interior existence that our mind and vital being retire when they withdraw from the surface activities whether by sleep or inward-drawn concentration or by the inner plunge of trance. Our waking state is unaware of its connection with the subliminal being, although it receives from it—but without any knowledge of the place of origin—the inspirations, intuitions, ideas, will-suggestions, sense-suggestions, urges to action that rise from below or from behind our limited surface existence. Sleep like trance opens the gate of the subliminal to us; for in sleep, as in trance, we retire behind the veil of the limited waking personality and it is behind this veil that the subliminal has its existence. But we receive the records of our sleep experience through dream and in dream figures and not in that condition which might be called an inner waking and which is the most accessible form of the trance state, nor through the supernormal clarities of vision and other more luminous and concrete ways of communication developed by the inner subliminal cognition when it gets into habitual or occasional conscious connection with our waking self. The subliminal, with the subconscious as an annexe of itself,—for the subconscious is also part of the behind-the-veil entity,—is the seer of inner things and of supraphysical experiences; the surface subconscious is only a transcriber. It is for this reason that the Upanishad describes the subliminal being as the Dream Self because it is normally in dreams, visions, absorbed states of inner experience that we enter into and are part of its experiences...
Ref: CWSA Vol. 21-22, Page: 236
own realm. This dualism was rejected by Jews and
Paradox Realm: A temporary Realm created by a huge backlash of Paradox, wherein a mage must unravel the bizarre twisting of the universe to escape.
Paradox Realm: Small Realm created by the forces of Paradox in order to isolate an offending mage from consensual reality.
Paramita (Sanskrit) Pāramitā [from pāram beyond + ita gone from the verbal root i to go] Gone or crossed to the other shore; derivatively, virtue or perfection. The paramitas vary in number according to the Buddhist school: some quoting six, others seven or ten; but they are the glorious or transcendental virtues — the keys to the portals of jnana (wisdom). Blavatsky gives these seven keys as (VS 47-8): 1) dana “the key of charity and love immortal”; 2) sila (good character), “the key of Harmony in word and act, the key that counterbalances the cause and the effect, and leaves no further room for Karmic action”; 3) kshanti, “patience sweet, that nought can ruffle”; 4) viraga, “indifference to pleasure and to pain, illusion conquered, truth alone perceived”; 5) virya (strength, power), “the dauntless energy that fights its way to the supernal TRUTH, out of the mire of lies terrestrial”; 6) dhyana (profound spiritual-intellectual contemplation, with utter detachment from all objects of sense and of a lower mental character), human consciousness in the higher reaches of this state becomes purely buddhic, with the summit of the manas acting as vehicle for the retention of what the percipient consciousness experiences; once the golden gate of dhyana is opened, the pathway stretching thence leads towards the realm of “Sat eternal”; and 7) prajna (understanding, wisdom), that part of the mind that functions when active as the vehicle of the higher self; “the key to which makes of man a god, creating him a Bodhisattva, son of the Dhyanis.”
parthivani rajamsi ::: earthly realms of light. [Ved.]
Path, The ::: Universal nature, our great parent, exists inseparably in each one of us, in each entity everywhere, and noseparation of the part from the whole, of the individual from the kosmos, is possible in any other than apurely illusory sense. This points out to us with unerring definiteness and also directs us to the sublimepath to utter reality. It is the path inwards, ever onwards within, which is endless and which leads intovast inner realms of wisdom and knowledge; for, as all the great world philosophies tell us so truly, ifyou know yourself you then know the universe, because each one of you is an inseparable part of it and itis all in you, its child.It is obvious from this last reflection that the sole essential difference between any two grades of theevolving entities which infill and compose the kosmos is a difference of consciousness, of understanding;and this consciousness and understanding come to the evolving entity in only one way -- by unwrappingor unfolding the intrinsic faculties or powers of that entity's own inner being. This is the path, as themystics of all ages have put it.The pathway is within yourself. There is no other pathway for you individually than the pathway leadingever inwards towards your own inner god. The pathway of another is the same pathway for that other;but it is not your pathway, because your pathway is your Self, as it is for that other one his Self -- andyet, wonder of wonders, mystery of mysteries, the Self is the same in all. All tread the same pathway, buteach man must tread it himself, and no one can tread it for another; and this pathway leads to unutterablesplendor, to unutterable expansion of consciousness, to unthinkable bliss, to perfect peace.
Perfection, Perfectibility Absolute perfection is applicable, not to infinity, but to the Absolute of a universe, and theosophy teaches that all existences are tending through ever-growing evolutionary stages towards the relative perfection which all reach at the close of a manvantara; a state called paranishpanna in Sanskrit and yong-grub in Tibetan. Paranirvana is described as a state of perfect rest insofar as activity in the lower manifested realms of a universe is concerned, but not perfect spiritual inactivity — entirely to the contrary. In a larger view comprehending a galaxy of universes, or a super-galaxy of galaxies, any notion that human intelligence can entertain of perfection is relative, for we cannot assign ends to evolutionary progress, growth, or expansion.
Pert Em Hru (Egyptian) Pert Em Hru. [from pert to come + em forth in + hru day] To come forth in day; the title of several chapters of the Theban Recension of the papyrus manuscripts found placed with the Egyptian dead, generally called the Book of the Dead. The phrase itself refers to the successful entrance of the deceased into the realms of Osiris, after passing through the Judgment Hall.
Pharmakeia; Is roughly equivalent to witchcraft. Contrary to the accusations of the heresiologists, Gnostic writers seemed to be against any form of sympathetic magic or divination. The reason for this is not that it doesn't necessarily work, but that it's focus is still within the hylic and psychic spheres of thought. ESP, astrology etc are only applicable to the realm of Heimarene.
Physical Plane ::: Also Assiah. One of the Four Worlds as part of the Kabbalistic map of reality. A realm of reality that we perceive as solid and as solely real. The Physical Plane is a complex superposition of the three planes above it that serves as a foundationally stable lens through which Source Consciousness experiences reality. Exists along the Middle Pillar in respect to the Kabbalah. See also Malkuth and Physicality.
Pitri(s)(Sanskrit) ::: A word meaning "father." There are seven (or ten) classes of pitris. They are called "fathers"because they are more particularly the actual progenitors of our lower principles; whereas thedhyani-chohans are actually, in one most important sense, our own selves. We were born from them; wewere the monads, we were the atoms, the souls, projected, sent forth, emanated, by the dhyanis.The pitris, for easy understanding, may be divided into two great groups, the solar and lunar. The lunarpitris or barhishads, as the name implies, came from the moon-chain; while the solar pitris whom we maygroup under the expressive name agnishvatta-pitris are those dhyan-chohans which have not the physical"creative fire," because they belong to a much superior sphere of being, but they have all the fires of thespiritual-intellectual realms active or latent within them as the case may be. In preceding manvantarasthey had finished their evolution so far as the realms of astral and physical matter were concerned, andwhen the proper time came in the cycling ages, the agnishvatta-pitris came to the rescue of those whohad only the physical creative fire, or barhishad-pitris, the lunar pitris, inspiring and enlightening theselower pitris with the spiritual and intellectual energies or "fires."In other words, the lunar pitris may briefly be said to be those consciousness-centers in the humanconstitution which feel humanly, which feel instinctually, and which possess the brain-mind mentality.The agnishvatta-pitris are those monadic centers of the human constitution which are of a purely spiritualtype. (See also Agnishvatas, Lunar Pitris)
Plane: In occultistic terminology, the range or realm of a given state of consciousness or a state of matter (cf. plane of existence).
Plato's theory of knowledge can hardly be discussed apart from his theory of reality. Through sense perception man comes to know the changeable world of bodies. This is the realm of opinion (doxa), such cognition may be more or less clear but it never rises to the level of true knowledge, for its objects are impermanent and do not provide a stable foundation for science. It is through intellectual, or rational, cognition that man discovers another world, that of immutable essences, intelligible realities, Forms or Ideas. This is the level of scientific knowledge (episteme); it is reached in mathematics and especially in philosophy (Repub. VI, 510). The world of intelligible Ideas contains the ultimate realities from which the world of sensible things has been patterned. Plato experienced much difficulty in regard to the sort of existence to be attributed to his Ideas. Obviously it is not the crude existence of physical things, nor can it be merely the mental existence of logical constructs. Interpretations have varied from the theory of the Christian Fathers (which was certainly not that of Plato himself) viz , that the Ideas are exemplary Causes in God's Mind, to the suggestion of Aristotle (Metaphysics, I) that they are realized, in a sense, in the world of individual things, but are apprehended only by the intellect The Ideas appear, however, particularly in the dialogues of the middle period, to be objective essences, independent of human minds, providing not only the foundation for the truth of human knowledge but afso the ontological bases for the shadowy things of the sense world. Within the world of Forms, there is a certain hierarchy. At the top, the most noble of all, is the Idea of the Good (Repub. VII), it dominates the other Ideas and they participate in it. Beauty, symmetry and truth are high-ranking Ideas; at times they are placed almost on a par with the Good (Philebus 65; also Sympos. and Phaedrus passim). There are, below, these, other Ideas, such as those of the major virtues (wisdom, temperance, courage, justice and piety) and mathematical terms and relations, such as equality, likeness, unlikeness and proportion. Each type or class of being is represented by its perfect Form in the sphere of Ideas, there is an ideal Form of man, dog, willow tree, of every kind of natural object and even of artificial things like beds (Repub. 596). The relationship of the "many" objects, belonging to a certain class of things in the sense world, to the "One", i.e. the single Idea which is their archetype, is another great source of difficulty to Plato. Three solutions, which are not mutually exclusive, are suggested in the dialogues (1) that the many participate imperfectly in the perfect nature of their Idea, (2) that the many are made in imitation of the One, and (3) that the many are composed of a mixture of the Limit (Idea) with the Unlimited (matter).
Plotinism offers a well-developed theory of sensation. The objects of sensation are of a lower order of being than the perceiving organism. The inferior cannot act upon the superior. Hence sensation is an activity of the sensory agent upon its objects. Sensation provides a direct, realistic perception of material things, but, since they are ever-changing, such knowledge is not valuable. In internal seme perception, the imagimtion also functions actively, memory is attributed to the imaginative power and it serves not only in the recall of sensory images but also in the retention of the verbal formulae in which intellectual concepts are expressed. The human soul can look either upward or downward; up to the sphere of purer spirit, or down to the evil regions of matter. Rational knowledge is a cognition of intelligible realities, or Ideas in the realm of Mind which is often referred to as Divine. The climax of knowledge consists in an intuitive and mystical union with the One; this is experienced by few.
Plotinism: The philosophic and religious thought of Plotinus (205-270). His writings were published by Porphyry in six books of nine sections, Enneads, each. All reality consists of a series of emanations, from the One, the eternal source of all being. The first, necessary emanation is that of Nous (mind or intelligence), the second that of Psyche (soul). At the periphery of the universe is found matter. Man belongs partly in the realm of spirit and partly in the sphere of matter.
Polarity, philosophy of: Philosophies that make the concept of polarity one of the systematic principles according to which opposites involve each other when applied to any significant realm of investigation. Polarity was one of the basic concepts in the philosophy of Cusanus and Schelling. Morris R. Cohen made use of the principle of polarity in scientific philosophy, in biology, in social and historical analysis, in law and in ethics. (Cf. Reason and Nature). -- H.H.
Pragmatic Realism: The doctrine that knowledge comes by way of action, that to know is to act by hypotheses which result in successful adaption or resolve practical difficulties. According to pragmatic realism, the mind is not outside the realm of nature; in experience the organism and the world are at one; the theories of knowledge which follow the alleged dualism between the objective and subjective worlds are false. Ideas and knowledge are instruments for activity and not spectators of an outside realm. -- V.F.
Pratyeka Buddha(Sanskrit) ::: Pratyeka is a compound of two words: prati, prepositional prefix meaning "towards" or "for";eka, the numeral "one"; thus we can translate the compound by the paraphrase "each one for himself."The Pratyeka Buddha, he who achieves buddhahood for himself, instead of feeling the call of almightylove to return and help those who have gone less far, goes ahead into the supernal light -- passes onwardsand enters the unspeakable bliss of nirvana -- and leaves mankind behind. Though exalted, neverthelesshe does not rank with the unutterable sublimity of the Buddha of Compassion.The Pratyeka Buddha concentrates his energies on the one objective -- spiritual self-advancement: heraises himself to the spiritual realm of his own inner being, enwraps himself therein and, so to speak,goes to sleep. The Buddha of Compassion raises himself, as does the Pratyeka Buddha, to the spiritualrealms of his own inner being, but does not stop there, because he expands continuously, becomes onewith All, or tries to, and in fact does so in time. When the Pratyeka Buddha in due course emerges fromthe nirvanic state in order to take up his evolutionary journey again, he will find himself far in the rear ofthe Buddha of Compassion.
president” in the lower realms. He “gives perfect
prince of the nether realms where he busies him¬
Protoplasm [from Greek protos first + plasma form] The semi-fluid granular substance found in all forms of organic life; the primal type of physical matter which appears as merely homogeneous, amorphous, gelatinous substance, yet with the potentiality of differentiating into every known organized form and function. The biological basis of manifesting life on the physical plane, it is semi-astral matter operating at the level where “the two realms, the lower astral and the ethereal-physical, here melt or merge into each other” (ET 151 3rd & rev ed). As a physicalization of vital astral substance, it interlinks the tangible world of forms to the invisible world of living forces and the root-types in the evolutionary ground plan. “Astral matter, it must be noted, is fourth state matter, having, like our gross matter, its own ‘protyle.’ There are several ‘protyles’ in Nature, corresponding to the various planes of matter” (SD 2:737). This ethereal gradation of substances affords a medium or stairway for the transmission of the living impulses and forces of lofty intelligences which are the vitalizing and directing cause of every protoplasmic seed or center differentiating and evolving, each after its own kind and in its own degree of unfolding. In the lower kingdoms where all forms of plant and animal life begin in this seemingly indifferent substance, their essential nature and instincts operate under the vitalizing influence of a hierarchy of dhyani-chohanic entities who, in the aggregate, represent and are the so-called laws of nature. In addition to this creative supervision, in self-conscious man his own spiritual essence is allied with the operation of the karmic agents in working out his fleshly imbodiments. The fertilized germ-cell of the human embryo is a microscopic copy of the protoplasmic second human root-race, “huge and highly ethereal astral Cells . . . infilled with the astral essence of the lowest of the Dhyani-Chohanic fluids” (ET 151 3rd & rev ed).
Prunikos (Gnostic) One of the female Gnostic aeons emanated from the hierarch or supreme aeon. She is described as having descended into Chaos, and because of becoming so laden there with matter, she was unable to escape from it to return to the heavenly regions, nor was she able to descend to lower spheres, not having anything in her nature akin to those lower realms. Therefore she remained in midspace and produced a son, Ilda-Baoth. He in turn produced seven aeons, who by emanation produced the seven heavens.
Ptah (Egyptian) Ptaḥ [from to engrave, carve, fashion] One of the most ancient deities, and in his higher attributes one of the most abstract, whose worship goes back to the earliest part of the dynastic period; the principal deity of Memphis (Men-nefer), also known as Het-ka-Ptah (the city of Ptah). The deity is also called Ptah-neb-ankh (giver of life). He was addressed as the “father of beginnings; creator of the eggs of the sun and moon, he who created his own image, who fashioned his own body”; and was depicted as fashioning the world-egg upon a potter’s wheel. Together with Khnemu, he carried out the commands of Thoth for the creation of the universe. While Khnemu fashioned man and the animals, whether of the cosmos or of earth, Ptah was engaged in the construction of the heavens and the earth. In later times the Greeks associated him with Hephaestos, the Latins with Vulcan; but in addition to the attributes connected with the earth, in the Underworld (Tuat) Ptah was regarded as the fashioner of the bodies for the pilgrims who entered that realm after death.
Pure Land ::: Also "Buddha-Field". In Buddhism, these are realms of reality that have been created by highly realized Mahasiddhas for rebirth by those who practice phowa and attune to that particular world at the time of death. For eference, imagine a constructed world of your choosing that exists as an astral abode and imagine it at peak lucidity. Pure lands are like that but a stable home for the mind at much higher levels of bliss, clarity, and form freedom. These are the idealized afterlives of various traditions and religions.
Pururavas (Sanskrit) Purūravas In Hindu philosophical mysticism and epic literature, the son of Budha, regent of the planet Mercury and equivalent to cosmic wisdom. Budha is given as the son of Soma, the moon, and Ila or Ida, the ethereal earth. Pururavas is an extremely occult character, mentioned both in the Vedas and Puranas. In the Vedas he seems to be connected with the functions of the sun, Surya, while according to later writers he is one of the ten belonging to the class of visvadevas. His cosmic functions are those belonging to the realms of mahat or cosmic mind, and therefore Pururavas is that faculty of cosmic intelligence which guides cosmic evolution and directs it. The visvadevas are entities whose fields of activity are the intermediate region of our universe.
Qlippoth ::: Refers to the Sephiroth of the Kabbalah when devoid of connection to the Causal and to the other spheres in the dance of life. These Qlippothic spheres are thus "shells" and the study of the Qlippoth is a study in hell realm states of consciousness.
Rabbil ‘alamin ::: Lord of the worlds, realms, generations
rajas ::: (etymologically) "the shining"; (in the Veda) the antariks.a,"the middle world, the vital or dynamic plane" between heaven (the mental plane) and earth (the physical); "luminous power" established in this intermediate realm; (post-Vedic) the second of the three modes (trigun.a) of the energy of the lower prakr.ti, the gun.a that is "the seed of force and action" and "creates the workings of energy"; it is a deformation of tapas or pravr.tti, the corresponding quality in the higher prakr.ti, and is converted back into pure tapas or pravr.tti in the process of traigun.yasiddhi. This kinetic force "has its strongest hold on the vital nature", where it "turns always to action and desire", but "finding itself in a world of matter which starts from the principle of inconscience and a mechanical driven inertia, has to work against an immense contrary force; therefore its whole action takes on the nature of an effort, a struggle, a besieged and an impeded conflict for possession which is distressed in its every step by a limiting incapacity, disappointment and suffering".
ranks; yet he serves as a ruler of the realm of the
Realism: Theory of the reality of abstract or general terms, or umversals, which are held to have an equal and sometimes a superior reality to actual physical particulars. Umversals exist before things, ante res. Opposed to nominalism (q.v.) according to which universals have a being only after things, post res. Realism means (a) in ontology that no derogation of the reality of universals is valid, the realm of essences, or possible umversals, being as real as, if not more real than, the realm of existence, or actuality; (b) in epistemology: that sense experience reports a true and uninterrupted, if limited, account of objects; that it is possible to have faithful and direct knowledge of the actual world. While realism was implicit in Egyptian religion, where truth was through deification distinguished from particular truths, and further suggested in certain aspects of Ionian philosophy, it was first explicitly set forth by Plato in his doctrine of the ideas and developed by Aristotle in his doctrine of the forms. According to Plato, the ideas have a status of possibility which makes them independent both of the mind by which they may be known and of the actual world of particulars in which they may take place. Aristotle amended this, so that his forms have a being only in things, in rebus. Realism in its Platonic version was the leading philosophy of the Christian Middle Ages until Thomas Aquinas (1225-1274) officially adopted the Aristotelian version. It has been given a new impetus in recent times by Charles S. Peirce (1839-1914) in America and by G. E. Moore (1873-) in England. Moore's realism has been responsible for many of his contemporaries in both English-speaking countries. Roughly speaking, the American realists, Montague, Perry, and others, in The New Realism (1912) have directed their attention to the epistemological side, while the English have constructed ontological systems. The most comprehensive realistic systems of the modern period are Process and Reality by A. N. Whitehead (1861-) and Space, Time and Deity by S. Alexander: (1859-1939). The German, Nicolai Hartmann, should also be mentioned, and there are others. -- J.K.F.
realized: in the realm of the unknowable and invisible, in matters where a questioner is finally
Realm: Capitalized, refers to a place in the Otherworlds that has consistent identity and form.
Realm of ends: The cosmic order viewed as the means for the achievement by a Supreme Person of higher or spiritual purposes. Teleologicil Personalism. -- R.T.F.
Realms: The various worlds of the Tellurian.
Reals: Are atomic or monadic beings which underlie the phenomenal world. Alike in quality, not being points of self-directive force, they are conceived to be in a state of mechanical interaction, not in the realm of phenomenal space but in the realm of intelligible space. (Herbart.) -- H.H.
reame ::: n. --> Realm.
reaume ::: n. --> Realm.
Rebirth ::: The act of returning to a stable anchor of self-identity within the phenomenal world. This can be in a physical reality, a more subtle realm, or a more dense realm. Contrasted with Reincarnation the process of rebirth is generally viewed as unintentional and as a consequence of karma.
Regimen Ignis (Latin) The dominion of fire; the realm of the first group of dhyan-chohans, which is divided into three classes synthesized by the first, thus making a tetraktys.
region ::: fig. A realm or sphere of activity or interest; a specified place. regions.
reign ::: n. --> Royal authority; supreme power; sovereignty; rule; dominion.
The territory or sphere which is reigned over; kingdom; empire; realm; dominion.
The time during which a king, queen, or emperor possesses the supreme authority; as, it happened in the reign of Elizabeth.
To possess or exercise sovereign power or authority; to exercise government, as a king or emperor;; to hold supreme power; to rule.
Reimbodiment ::: This term means that the living and migrating entity takes upon itself a new body at some time afterdeath. Its meaning, therefore, is a highly generalized one, and the specific significance is that ofassuming new imbodiments periodically. It teaches something more than that the soul merely preexists,the idea being that the soul takes unto itself a succession of new bodies -- on whatever plane it mayhappen to be. This particular aspect or branch of the general doctrine of the migration of living entitiestells us not what kind of body the soul newly assumes, nor whether that body be taken here on earth orelsewhere, that is to say, whether the new body is to be a visible body or an invisible one in the invisiblerealms of nature. It simply says that the life-center reimbodies itself; and this is the essence of thespecific meaning of this word. (See also Preexistence, Rebirth, Metempsychosis, Reincarnation, etc.)
Reincarnating Ego ::: In the method of dividing the human principles into a trichotomy of an upper duad, an intermediate duad,and a lower triad -- or distributively spirit, soul, and body -- the second or intermediate duad,manas-kama, or the intermediate nature, is the ordinary seat of human consciousness, and itself iscomposed of two qualitative parts: an upper or aspiring part, which is commonly called the reincarnatingego or the higher manas, and a lower part attracted to material things, which is the focus of whatexpresses itself in the average man as the human ego, his everyday ordinary seat of consciousness.When death occurs, the mortal and material portions sink into oblivion; while the reincarnating egocarries the best and noblest parts of the spiritual memory of the man that was into the devachan or heavenworld of postmortem rest and recuperation, where the ego remains in the bosom of the monad or of themonadic essence in a state of the most perfect and utter bliss and peace, constantly reviewing andimproving upon in its own blissful imagination all the unfulfilled spiritual yearnings and longings of thelife just closed that its naturally creative faculties automatically suggest to the entity now in thedevachan.But the monad above spoken of passes from sphere to sphere on its peregrinations from earth, carryingwith it the reincarnating ego, or what we may for simplicity of expression call the earth-child, in itsbosom, where this reincarnating ego is in its state of perfect bliss and peace, until the time comes when,having passed through all the invisible realms connected by chains of causation with our own planet, itslowly "descends" again through these higher intermediate spheres earthwards. Coincidently does thereincarnating ego slowly begin to reawaken to self-conscious activity. Gradually it feels, at firstunconsciously to itself, the attraction earthwards, arising out of the karmic seeds of thought and emotionand impulse sown in the preceding life on earth and now beginning to awaken; and as these attractionsgrow stronger, in other words as the reincarnating ego awakens more fully, it finds itself under thedomination of a strong psychomagnetic attraction drawing it to the earth-sphere.The time finally comes when it is drawn strongly to the family on earth whose karmic attractions orkarmic status or condition are the nearest to its own characteristics; and it then enters, or attaches itselfto, by reason of the psychomagnetic attraction, the human seed which will grow into the body of thehuman being to be. Thus reincarnation takes place, and the reincarnating ego reawakens to life on earthin the body of a little child.
Reincarnation ::: An anglicized word of Latin derivation, meaning "reinfleshment," the coming again into a human bodyof an excarnate human soul. The repetitive reimbodiment of the reincarnating human ego in vehicles ofhuman flesh -- this being a special case of the general doctrine of reimbodiment. This general doctrine ofreimbodiment applies not solely to man, but to all centers of consciousness whatsoever, or to all monadswhatsoever -- wheresoever they may be on the evolutionary ladder of life, and whatsoever may be theirparticular developmental grade thereon.The meaning of this general doctrine is very simple indeed. It is as follows: everylife-consciousness-center, in other words, every monad or monadic essence, reincorporates itselfrepeatedly in various vehicles or bodies, to use the popular word. These bodies may be spiritual, or theymay be physical, or they may be of a nature intermediate between these two, i.e., ethereal. This rule ofnature, which applies to all monads without exception, takes place in all the different realms of thevisible and invisible universe, and on all its different planes, and in all its different worlds.There are eight words used in the theosophical philosophy in connection with reimbodiment, which arenot all synonymous, although some of these eight words have almost the same specific meaning. Theyare: preexistence, rebirth, reimbodiment, palingenesis, metensomatosis, metempsychosis, transmigration,reincarnation (see under each word for definition). Of these eight words, four only may be said to containthe four different basic ideas of the general doctrine of reimbodiment, and these four are preexistence,reimbodiment, metempsychosis, and transmigration.In no case is the word reincarnation identical with any of the other seven words, though of course it hasgrounds of strong similarity with them all, as for instance with preexistence, because obviously the entitypreexists before it reincarnates; and on the same grounds it is similar to rebirth, reimbodiment, andmetensomatosis.The meaning of the word reincarnation differs specifically from rebirth in this, that the latter word simplymeans rebirth in human bodies of flesh on this earth; while the former term also contains the implication,tacit if not expressed, of possible incarnations in flesh by entities which have finished their earthlypilgrimage or evolution, but who can and sometimes do return to this earth in order to incarnate for thepurpose of aiding their less evolved brothers.
Reincarnation ::: The act of intentionally deciding to return to a stable anchor of self-identity within the phenomenal world. This is usually in a physical reality or a more subtle realm. Contrasted with Rebirth which is generally viewed as unintentional and as a consequence of karma.
reme ::: n. --> Realm.
resident of the nether realms. Whether in Heaven
reume ::: n. --> Realm.
rewme ::: n. --> Realm.
rocana (rochana) ::: (in the Veda) the three "shining realms" of svar, forming the luminous summit of the mental plane, where "a divine Light radiates out towards our mentality" from "the vast regions of the Truth".
Romanticism: As a general philosophical movement, romanticism is best understood as the initial phase of German Idealism, serving as a transition from Kant to Hegel, and flourishing chiefly between 1775 and 1815. It is associated primarily with the Schlegel brothers, Novalis, Fried, Schelling, and Schleiermacher, with Schelhng as its culmination and most typical figure. The philosophical point of departure for romanticism is the Kantian philosophy, and romanticism shares with all German Idealism both the fundamental purpose of extending knowledge to the realm of noumena, and the fundamental doctrine that all reality is ultimately spiritual, derivative from a living spirit and so knowable by the human spirit. The essence of philosophical romanticism as expressed by Schelhng, that which differentiates it from other types of Idealism, resides in its conception of Spirit; upon this depend its metaphysical account of nature and man, and its epistemological doctrine of the proper method for investigating and understanding reality. Romanticism holds that Spirit, or the Absolute, is essentially creative; the ultimate ground of all things is primarily an urge to self-expression, and all that it has brought into being is but a means to its fuller self-realization. If the Absolute of Fichte is a moralist, and that of Hegel a logician, then that of the romanticists is primarily an artist. From this basic view there springs a metaphysic that interprets the universe in terms of the concepts of evolution, process, life, and consciousness. The world of nature is one manifestation of Spirit, man is another and a higher such manifestation, for in man Spirit seeks to become conscious of its own work. The metaphysical process is the process by which the Absolute seeks to realize itself, and all particular things are but phases within it. Hence, the epistemology of romanticism is exclusively emotional and intuitive, stressing the necessity for fullness of experience and depth of feeling if reality is to be understood. Reason, being artificial and analytical, is inadequate to the task of comprehending the Absolute; knowing is living, and the philosopher must approach nature through inspiration, longing, and sympathy.
Romero, Francisco: Born in 1891. Professor of Philosophy at the Universities of Buenos Aires, La Plata, and the National Institute for Teachers. Director of the Philosophical Library of the Losada Publishing House, and distinguished staff member of various cultural magazines and reviews in Latin America. Francisco Romero is one of the most important figures in the philosophical movement of South America. He is the immediate successor of Korn, and as such he follows on the footsteps of his master, doing pioneer work, not only striving towards an Argentinian philosophy, but also campaigning for philosophy in the nations of Latin America through a program of cultural diffusion. Among his most important writings, the following may be mentioned: Vteja y Nueva Concepcion de la Realidad, 1932; Los Problemas de la Filosofia de la Cultura, 1936; Filosofia de la Persona, 1938; Logica (In collaboration with Pucciarelli), 1936; Programa de una Filosofia, 1940; Un Filosofo de la Problematicidad, 1934; Descartes y Husserl, 1938; Contribucion al Estudio de las Relaciones de Comparacion, 1938; Teoria y Practica de la Verdad, 1939. Three characteristic notes may be observed in the philosophy of Romero Aporetics or Problematics, Philosophy of Weltanschauungen, Philosophy of the Person. The first has to do with his criterion of knowledge. Justice to all the facts of experience, over against mere system building, seems to be the watchword. The desirability and gradual imposition of Structuralism as the modern Weltanschauung, over against outworn world conceptions such as Evolution, Mechanism, Rationalism, etc., is the emphasis of the second principle of his philosophy. Personality as a mere function of transcendence, with all that transcendence implies in the realm of value and history, carries the main theme of his thought. See Latin American Philosophy. -- J.A.F.
ruble ::: n. --> The unit of monetary value in Russia. It is divided into 100 copecks, and in the gold coin of the realm (as in the five and ten ruble pieces) is worth about 77 cents. The silver ruble is a coin worth about 60 cents.
Sakti(Sanskrit) ::: A term which may be briefly defined to mean one of what in modern Occultism are called theseven forces of nature, of which six are manifest and the seventh unmanifest, or only partly manifest.Sakti in general may be described as universal energy, and is, as it were, the feminine aspect of fohat. Inpopular Hinduism the various saktis are the wives or consorts of the gods, in other words, the energies oractive powers of the deities represented as feminine influences or energies.These anthropomorphic definitions are unfortunate, because misleading. The saktis of nature are reallythe veils, or sheaths, or vehicular carriers, through which work the inner and ever-active energies. Assubstance and energy, or force and matter, are fundamentally one, as modern science in its researches hasbegun to discover, it becomes apparent that even these saktis or sheaths or veils are themselves energic tolower spheres or realms through which they themselves work.The crown of the astral light, as H. P. Blavatsky puts it, is the generalized sakti of universal nature in so far as our solar system is concerned.
Samadhi(Sanskrit) ::: A compound word formed of sam, meaning "with" or "together"; a, meaning "towards"; andthe verbal root dha, signifying "to place," or "to bring"; hence samadhi, meaning "to direct towards,"generally signifies to combine the faculties of the mind with a direction towards an object. Hence, intensecontemplation or profound meditation, with the consciousness directed to the spiritual. It is the highestform of self-possession, in the sense of collecting all the faculties of the constitution towards reachingunion or quasi-union, long or short in time as the case may be, with the divine-spiritual. One whopossesses and is accustomed to use this power has complete, absolute control over all his faculties, andis, therefore, said to be "completely self- possessed." It is the highest state of yoga or "union."Samadhi, therefore, is a word of exceedingly mystical and profound significance implying the completeabstraction of the percipient consciousness from all worldly or exterior or even mental concerns orattributes, and its absorption into or, perhaps better, its becoming the pure unadulterate, undilutesuperconsciousness of the god within. In other words, samadhi is self-conscious union with the spiritualmonad of the human constitution. Samadhi is the eighth or final stage of genuine occult yoga, and can beattained at any time by the initiate without conscious recourse to the other phases or practices of yogaenumerated in Oriental works, and which other and inferior practices are often misleading, in some casesdistinctly injurious, and at the best mere props or aids in the attaining of complete mental abstractionfrom worldly concerns.The eight stages of yoga usually enumerated are the following: (1) yama, signifying "restraint" or"forbearance"; (2) niyama, religious observances of various kinds, such as watchings or fastings,prayings, penances, etc.; (3) asana (q.v.), postures of various kinds; (4) pranayama, various methods ofregulating the breath; (5) pratyahara, a word signifying "withdrawal," but technically and esoterically the"withdrawal" of the consciousness from sensual or sensuous concerns, or from external objects; (6)dharana (q.v.), firmness or steadiness or resolution in holding the mind set or concentrated on a topic orobject of thought, mental concentration; (7) dhyana (q.v.), abstract contemplation or meditation whenfreed from exterior distractions; and finally, (8) samadhi, complete collection of the consciousness and ofits faculties into oneness or union with the monadic essence.It may be observed, and should be carefully taken note of by the student, that when the initiate hasattained samadhi he becomes practically omniscient for the solar universe in which he dwells, becausehis consciousness is functioning at the time in the spiritual-causal worlds. All knowledge is then to himlike an open page because he is self-consciously conscious, to use a rather awkward phrase, of nature'sinner and spiritual realms, the reason being that his consciousness has become kosmic in its reaches.
Sanat-kumara (Sanskrit) Sanat-kumāra [from sanat from of old, always + kumāra youth from ku with difficulty + māra mortal] Eternal youth; the most important of the four groups of kumaras, the mind-born sons of Brahma who “refused to create.” These purely spiritual beings, being cosmically youthful, were destined by evolution to pass through the realms of matter. The four groups of kumaras — Sanat, Sananda, Sanaka, and Sanatana — as names, “are all significant qualifications of the degrees of human intellect” (TG 289). Personified, Sanat is the oldest of the progenitors of mankind. Although Hindu literature usually speaks of four kumaras, nevertheless it frequently hints at there being seven such mind-born sons. The four kumaras named above are considered exoteric, while three others are considered esoteric, and their names are given as Sana, Kapila, and Sanat-sujata.
Sanat-sujata (Sanskrit) Sanat-sujāta Always beautiful, perpetually and primevally well-born — well-born signifying original derivation from spirit rather than from the realms of matter. One of the three groups of esoteric kumaras, “which contains the mystery of generation and reincarnation” (TG 289). See also SANAT-KUMARA
Shade Realm: The Umbral component of a Shard Realm.
Shard Realm: A Realm or world corresponding to one of the nine elements of magic, sundered from Gaia long ago. Each is ruled by a Celestine and is thought to correspond with one of the planets, including Luna.
She’ol-’ob (Hebrew) Shĕ’ol ’ōb [from shĕ’ōl the Hebrew Hades + ’ōb a necromancer] One who raises the phantoms or kama-rupic shades of the dead from Sheol, a necromancer; intercourse or trafficking with the various kinds of inhabitants of the lower realms of the astral light or kama-loka.
siddhaloka. ::: the highest realm of existence in which the fully liberated live
Silent Watcher ::: A term used in modern theosophical esoteric philosophy to signify a highly advanced spiritual entity whois, as it were, the summit or supreme chief of a spiritual-psychological hierarchy composed of beingsbeneath him and working under the Silent Watcher's direct inspiration and guidance. The SilentWatchers, therefore, are relatively numerous, because every hierarchy, large or small, high or low, has asits own particular hierarch or supreme head a Silent Watcher. There are human Silent Watchers, andthere is a Silent Watcher for every globe of our planetary chain. There is likewise a Silent Watcher of thesolar system of vastly loftier state or stage, etc."Silent Watcher" is a graphic phrase, and describes with fair accuracy the predominant trait orcharacteristic of such a spiritual being -- one who through evolution having practically gainedomniscience or perfect knowledge of all that he can learn in any one sphere of the kosmos, instead ofpursuing his evolutionary path forwards to still higher realms, remains in order to help the multitudes andhosts of less progressed entities trailing behind him. There he remains at his self-imposed task, waitingand watching and helping and inspiring, and so far as we humans are concerned, in the utter silences ofspiritual compassion. Thence the term Silent Watcher. He can learn nothing more from the particularsphere of life through which he has now passed, and the secrets of which he knows by heart. For the timebeing and for ages he has renounced all individual evolution for himself out of pure pity and highcompassion for those beneath him.
Silent Watcher, In theosophy, highly advanced spiritual entities, each the summit of a spiritual-psychological hierarchy composed of beings working under their direct inspiration and guidance. Every hierarchy, high or low, has a Silent Watcher as its own supreme head. “There are human ‘Silent Watchers,’ and there is a ‘Silent Watcher’ for every globe of our Planetary Chain. There is likewise a Silent Watcher of the solar system of vastly loftier state or stage . . .” He is “one who through evolution having practically gained omniscience or perfect knowledge of all that he can learn in any one sphere of the kosmos, instead of pursuing his evolutionary path forwards to still higher realms, remains in order to help the multitudes and hosts of less progressed entities trailing behind him. There he remains at his self-imposed task, waiting and watching and helping and inspiring, and so far as we humans are concerned, in the utter silences of spiritual compassion. . . . He can learn nothing more from the particular sphere of life through which he has now passed, and the secrets of which he knows by heart. For the time being and for ages he has renounced all individual evolution for himself out of pure pity and high compassion for those beneath him” (OG 156). See also WATCHER
Similarly with suns and planets: at pralaya, the lower principles of such a cosmic body exist latent in space in a laya-condition while its spiritual principles are active in higher realms. “When a laya-center is fired into action by the touch of wills and consciousnesses on their downward way, becoming the imbodying life of a solar system, or of a planet of a solar system, the center manifests first on its highest plane, and later on its lower plane. The Skandhas are awakened into life one after another: first the highest ones, next the intermediate ones, and lastly the inferior ones, cosmically and qualitatively speaking” (ibid.).
sorcery ::: Sorcery A term normally applied to Witchcraft referring to the influencing of events and physical phenomenon through supernatural (see below), mystical, or paranormal means, i.e. the performing of certain magical rites to gain control over the supernatural realm for the purpose of achieving specific objectives.
space ::: 1. The unlimited or incalculably great three-dimensional realm or expanse in which all material objects are located and all events occur. 2. The portion or extent of this in a given instance; extent or room in three dimensions. 3. An interval of time; a while. 4. Extent, or a particular extent, of time. 5. A place available for a particular purpose. Space, spaces, spaces", space-tenancy, feeding-space, mind-space, self-space, soul-space, soul-spaces, spirit-space, world-space. *v. 6. *spaces. Sets or places, arranges or puts, at determinate intervals or distances.
Space ::: Our universe, as popularly supposed, consists of space and matter and energy; but in theosophy we saythat space itself is both conscious and substantial. It is in fact the root of the other two, matter andenergy, which are fundamentally one thing, and this one fundamental thing is SPACE -- their essentialand also their instrumental cause as well as their substantial cause -- and this is the reality of being, theheart of things.Our teaching is that there are many universes, not merely one, our own home-universe; therefore arethere many spaces with a background of a perfectly incomprehensible greater SPACE inclosing all -- aspace which is still more ethereal, tenuous, spiritual, yes, divine, than the space-matter that we know orrather conceive of, which in its lowest aspect manifests the grossness of physical matter of commonhuman knowledge. Space, therefore, considered in the abstract, is BEING, filled full, so to say, withother entities and things, of which we see a small part -- globes innumerable, stars and planets, nebulaeand comets.But all these material bodies are but effectual products or results of the infinitudes of the invisible andinner causal realms -- by far the larger part of the spaces of Space. The space therefore of any oneuniverse is an entity -- a god. Fundamentally and essentially it is a spiritual entity, a divine entity indeed,of which we see naught but what we humans call the material and energic aspect -- behind which is thecausal life, the causal intelligence.The word is likewise frequently used in theosophical philosophy to signify the frontierless infinitudes ofthe Boundless; and because it is the very esse of life-consciousness-substance, it is incomparably morethan the mere "container" that it is so often supposed to be by Occidental philosophers. (See alsoUniverse; Milky Way)
sphere ::: 1. The sky considered as a vaulted roof; firmament. 2. The place or environment within which a person or thing exists; a field of activity or operation; orbit, province, realm, domain. 3. A celestial abode. 4. A field of something specified. 5. The orbit of a celestial body, such as that of a planet. Also fig. **spheres.**
Spirit: (L. Spiritus: breath, life, soul, mind, spirit) Originally, the Stoic fire-like, animating and energizing principle (pneuma) of the Cosmos. A being capable of consciousness and commonly considered as possessing will and intelligence. Immaterial being. A disembodied or incorporeal conscious being. The supersensuous, ideal order of being or realm of mind: the intellectual, rational, noetic, aesthetic, moral, holy, divine. Medieval and alchemic: A subtle stuff; an element.
Spiritualism (2) is sometimes used to denote the Idealistic view that nothing but an absolute Spirit and finite spirits exist. The world of sense in this view is a realm of ideas.
*Sri Aurobindo: "Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos — there are even many universes. Ours is only one of many.” Letters on Yoga
Sri Aurobindo: "The real subconscious is a nether diminished consciousness close to the Inconscient; the subliminal is a consciousness larger than our surface existence. But both belong to the inner realm of our being of which our surface is unaware, so both are jumbled together in our common conception and parlance.” *The Life Divine
Sub-astral The lower portions of the astral realms, whether of the solar system or of the constitution of a living being. The astral light is divided into a number of degrees, enumerated as seven, ten, or twelve. More generally the astral is triform — the highest astral, the intermediate astral, and the lowest or sub-astral.
Subjective Idealism: Sometimes referred to as psychological idealism or subjectivism. The doctrine of knowledge that the world exists only for the mind. The only world we know is the-world-we-know shut up in the realm of ideas. To be is to be perceived: esse est percipi. This famous doctrine (classically expressed by Bishop Berkeley, 1685-1753) became the cornerstone of modern metaphysical idealism. Recent idealists tend to minimize its significance for metaphysics. -- V.F.
sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.
subliminal ::: “The real subconscious is a nether diminished consciousness close to the Inconscient; the subliminal is a consciousness larger than our surface existence. But both belong to the inner realm of our being of which our surface is unaware, so both are jumbled together in our common conception and parlance.” The Life Divine
subtle realms, the
supernal ::: 1. Belonging to the realm or state above this world or this present life; pertaining to a higher world or state of existence; coming from above; belonging to the heaven of divine beings; heavenly, celestial, or divine. 2. Lofty; of more than earthly or human excellence, powers, etc. **supernal"s.
Superspiritual Those realms and spheres of the cosmic being and life which are the causal noumena even of the spirit; and hence we may speak of the superspiritual as being the divine, out of which the spiritual flows during the course of cosmic evolution. The spheres of action of the combined forces of evolution and karma are the superspiritual or noumenal, the spiritual, the psychological, the astro-ethereal, the subastral, the vital, and the purely physical. Man in the first round and first root-race on globe D was a highly ethereal being, nonintelligent in our sense, but spiritual, and the offspring of superspiritual monadic essences; and the same rule applied, but less forcibly, in the first root-race of the fourth round.
Surgical patients suffering from fright and fear before or during the induction of an anesthetic take it with more difficulty, and feel more aftereffects, than those who meet it without anxiety. The first stage of general anesthesia, usually not unpleasant, ends with the loss of physical consciousness. Then begins the second, or stage of struggling more or less vigorously, evidently due to the automatic reaction of the physical body, from which its conscious astral soul is being dissociated. In the third stage, the muscles relax and the disturbed heart and lungs settle down to regular rhythm, controlled by the sympathetic nervous system, as in a deep, dreamless sleep. The self-conscious ego, thus withdrawing from its ordinary state of being, enters more or less deeply into the subjective realm of its inner life. It is in a state of what has been called, paradoxically, conscious unconsciousness. The danger here is that the soul may become so far separated from its body that it does not come back again, and then death results.
Surt (Scandinavian) Surtr (Icelandic) [from svartr the black] Also Surtur, Surter. A Norse fire giant, the world-destroyer in the Edda. In the Norse myths Surt will lead the hosts of Muspellsheim (home of fire) at Ragnarok, when the gods depart the realms of life, and the worlds perish in universal conflagration. Surt himself will slay Frey, the bright god, and when all the combatants are slain, Surt will fling his firebrand, and everything animate or inanimate will be plunged into an ocean of fire, and the nine homes will be no more. Surtarlogi (flame of Surt) represents the volcanic and cosmic forces which will cause the destruction of our world when its life is over. The world, universe, or solar system becoming an ocean of cosmic flame or light refers to the ending of a manvantara and the opening of pralaya. The ocean of fire is the passing of matter back into its primordial fiery spiritual nature and the nine homes are the nine or ten cosmic planes, the nine grades or divisions of the cosmic hierarchy.
Svapna (Sanskrit) Svapna [from the verbal root svap to sleep] The dreaming-sleeping state of consciousness, “the state of consciousness more or less freed from the sheath of the body and partially awake in the astral realms, higher or lower as the case may be” (OG 72).
svar (swar) ::: "the luminous world", the world of luminous intelligence of which Indra is the lord, comprising the planes at the summit of the mental consciousness; the mental world (manoloka), the highest plane of the triloka; its lower principle of manas, sensational mind, and higher principle of buddhi, intelligence, are manifested in the two realms of svarga and candraloka, respectively.
swah &
Swedenborgianism: A highly developed religious philosophy arising from Emanuel Swedenborg (Jan. 29, 1688-March 29, 1772). Swedenborg claimed direct spiritual knowledge. He recognized three descending levels or "degress of being in God"; Love the Celestial, Spirit or the End; then Wisdom, the Spiritual or Soul, Cause; and finally the degree of Use, the Natural and Personal, the realm of Effects. Swedenborgism was formally launched in London in 1783 and is often called the New (or New Jerusalem) Church. -- F.K.
Tala(Sanskrit) ::: A word which is largely used in the metaphysical systems of India, both in contrast and at thesame time in conjunction with loka. As the general meaning of loka is "place" or rather "world," so thegeneral meaning of tala is "inferior world." Every loka has as its twin or counterpart a corresponding tala.Wherever there is a loka there is an exactly correspondential tala, and in fact the tala is the nether pole ofits corresponding loka. Lokas and talas, therefore, in a way of speaking, may be considered to be thespiritual and the material aspects or substance-principles of the different worlds which compose and infact are the kosmic universe. It is impossible to separate a tala from its corresponding loka -- quite asimpossible as it would be to separate the two poles of electricity.The number of talas as generally outlined in the exoteric philosophies of Hindustan is usually given asseven, there being thus seven lokas and seven talas; but, as a matter of fact, this number varies. If we mayspeak of a loka as the spiritual pole, we may likewise call it the principle of any world; andcorrespondentially when we speak of the tala as being the negative or inferior pole, it is quite proper alsoto refer to it as the element of its corresponding loka or principle. Hence, the lokas of a hierarchy may becalled the principles of a hierarchy, and the talas, in exactly the same way, may be called the elements orsubstantial or material aspects of the hierarchy.It should likewise be remembered that all the seven lokas and all the seven talas are continuously andinextricably interblended and interworking; and that the lokas and the talas working together form theuniverse and its various subordinate hierarchies that encompass us around. The higher lokas with thehigher talas are the forces or energies and substantial parts of the spiritual and ethereal worlds; the lowestlokas and their corresponding talas form the forces or energies and substantial parts of the physical worldsurrounding us; and the intermediate lokas with their corresponding talas form the respective energiesand substantial parts of the intermediate or ethereal realms.Briefly, therefore, we may speak of a tala as the material aspect of the world where it predominates, justas when speaking of a loka we may consider it to be the spiritual aspect of the world where itpredominates. Every loka, it should be always remembered, is coexistent with and cannot be separatedfrom its corresponding tala on the same plane.As an important deduction from the preceding observations, be it carefully noted that man's ownconstitution as an individual from the highest to the lowest is a hierarchy of its own kind, and thereforeman himself as such a subordinate hierarchy is a composite entity formed of lokas and talas inextricablyinterworking and intermingled. In this subordinate hierarchy called man live and evolve vast armies,hosts, multitudes, of living entities, monads in this inferior stage of their long evolutionary peregrination,and which for convenience and brevity of expression we may class under the general term of life-atoms.
Tantric: Adjective to Tantra (q.v.) Tao: The Way, principle, cosmic order, nature. "The Tao that can be expressed in words is not the eternal Tao." It is "vague and eluding," "deep and obscure," but "there is in it the form" and "the essence." "In it is reality." It "produced the One, the One produced the two, the two produced the three, and the three produced all things." Its "standard is the Natural." (Lao Tzu). "Tao has reality and evidence but no action nor form. It may be transmitted, but cannot be received. It may be attained, but cannot be seen. It is its own essence, and its own root." "Tao operates, and results follow." "Tao has no limit." "It is in the ant," "a tare," "a potsherd," "ordure." (Chuang Tzu, between 399 and 295 B.C.). The Confucian "Way;" the teachings of the sage; the moral order, the moral life, truth, the moral law; the moral principle. This means "the fulfillment of the law of our human nature." It is the path of man's moral life. "True manhood (jen) is that by which a man is to be a man. Generally speaking, it is the moral law" (Mencius, 371-289 B.C.). "To proceed according to benevolence and righteousness is called the Way." (Han Yu, 767-824). The Way, which means following the Reason of things, and also the Reason which is in everything and which everything obeys. (Neo-Confucianism). The Way or Moral Law in the cosmic sense, signifying "what is above the realm of corporeality," and the "successive movement of the active (yang) and the passive principles (yin)." In the latter sense as understood both in ancient Confucianism and in Neo-Confucianism, it is interchangeable with the Great Ultimate (T'ai Chi). Shao K'ang-chieh (1011-1077) said that "The Moral Law is the Great Ultimate." Chang Heng-ch'u (1022-1077) identified it with the Grand Harmony (Ta Ho) and said that "from the operation of the vital force (ch'i) there is the Way." This means that the Way is the principle of being as well as the sum total of the substance and functions of things. To Ch'eng I-ch'uan (1033-1107) "There is no Way independent of the active (yang) principle and the passive (yin) principle. Yet it is precisely the Way that determines the active and passive principles. These principles are the constituents of the vital force (ch'i), which is corporeal. On the other hand, the Way transcends corporeality." To Chu Hsi (1130-1200), the Way is "the Reason why things are as they are." Tai Tung-yuan (1723-1777) understood it to mean "the incessant transformation of the universe," and "the operation of things in the world, involving the constant flow of the vital force (ch'i) and change, and unceasing production and reproduction."
Tao: In Chinese philosophy, the Absolute—both the path and the goal. It denotes also the cosmic order, nature, and the Way in the cosmic sense, signifying that which is above the realm of corporeality.
terrestrial place names: e.g., Jambudvīpa, srAvastī, Turfan, but not celestial realms (e.g., tusita), infernal realms (avīci), or ideal realms (sukhAvatī).
Thaphabaoth (Thartharoth, Thautabaoth, Onoel)—drawing on Ophitic sources, Origen, in his Contra Celsum, lists Thaphabaoth, along with Michael and Gabriel, as an angel (or demon) hostile to man. In gnostic lore, Thaphabaoth is an archontic demon, one of 7 rulers of the lower realms. When invoked, he manifests in the form of a bear Thaphabaoth is the Hebraized form of the Greek Tartarus. [Rf. Thorndike, The History of Magic and Experimental Sciences', Grant, Gnosti¬ cism and Early Christianity, Mead, Thrice-Greatest Hermes I, 294.]
The Abode of the Fixed Stars ::: Mazloth. The realm of the roots of causal consciousness as described through a Hermetic paradigm. See Chokmah.
The aesir are not the highest gods, even though cosmic Odin in his capacity of Allfather is the father of gods and men by virtue of being descended from a previous era of evolution. “All the creative gods, or personal Deities, begin at the secondary stage of Cosmic evolution” (SD 1:427). The aesir were ousted from Asgard by the vaner, superior gods who remain in their high realms while the aesir dwell in living spheres. Nevertheless even the aesir receive a “hostage” (in one interpretation an avatara) from the vaner and in exchange furnish the mind and matter which enable these exalted beings to evolve.
The agnidagdhas, corresponding to the lunar pitris of The Secret Doctrine, are as mysterious as the higher or arupa classes of kumaras or agnishvattas. The agnidagdhas are the vehicles of the arupa classes and, because of their grosser or more materialized essences, are able to coalesce with the forces and substances of nature on more material planes of the solar system. Known also as barhishads, they “kept up the household flame,” and thus were conversant with and living with flames of the material or quasimaterial realms. Such “material” flames are the fiery or magneto-electric forces and substances of the lower worlds, which include the flame of desire and passion as well as the electric fire of the physical universe. They not only equipped man with the lower parts of his constitution, but likewise projected their chhayas (shadows or astral vehicles), thus furnishing the astral-physical vehicle of early humanity.
The agnishvattas, our solar spiritual-intellectual parts, are those who in preceding manvantaras completed their evolution in the realms of matter; and when evolution had brought the nascent human stock to the state where they had only the physical creative fire, the agnishvattas came to their rescue by inspiring and enlightening these lower lunar pitris with spiritual and intellectual energies or fires (OG 14-15; SD 2:91-2).
The annihilation of those who choose the left-hand or matter path occurs because they use their manasic faculty to its prostitution for selfish and evil purposes, which leads to a final rupture of the manasic links. When this rupture is complete, the entity being no longer attached to the higher triad sinks rapidly into the whirlpool of absolute matter and is finally disintegrated into its component life-atoms. The higher triad or monad thus freed from its downward-tending personality, after a period of rest in spiritual realms evolves a new lower garment in which to manifest in a later manvantara.
The apex of the light triangle symbolizes the spiritual-divine monad, having its habitat in the spiritual-divine realms; the apex of the dark triangle, the human monad, having its habitat in the middle realm of conflict between spirit and matter, the apex itself being in the worlds of manifestation, the two sides extending from it reaching upwards towards the spiritual realm and representing evolution through aspiration and efforts towards a spiritual life. On the other hand, the two sides extending downwards from the apex of the light triangle represent the rays streaming from the spiritual-divine monad to enlighten, inspire, and uplift all beings in the manifested worlds. In the case of man, the human monad represented by the apex of the dark triangle is the reflection or child of the spiritual-divine monad or inner god.
The births and rebirths of worlds are not the haphazard productions of a consciousness eternal in its working on matter, eternal in itself and different from consciousness; but are the offspring or productions of consciousness-life-substance periodically manifesting its inherent life and powers by the appearances of different world systems — be these galaxies, solar systems, individual suns, or planetary bodies; or again, in the infinitesimal realms, atoms and their component electronic monads. The entire process of the appearances and disappearances of world systems is dependent on inherent karmic causality manifesting on all planes and taking its rise in the characteristics and action of consciousness and consciousnesses.
The candidate for initiation into the Mithraic Mysteries had to undergo twelve “tortures” or labors, but the enumeration of the twelve or seven degrees is varied. One consisting of twelve grades is as follows: the candidate first underwent a long probation, with scourging, fasting, and ordeal of water, whereupon he became a soldier of Mithras. Before the soul of the initiant could leave the terrestrial region, it had to pass through the zodiacal grades of the Bull and the Lion, each involving further probation. Then it ascended through the region of the aether by means of the grades of the Vulture, the Ostrich, and the Crow. The soul then strove to pass into the realm of pure fire, through the stages of the Gryphon, the Perses, and the Sun. Finally the soul attained complete union with the divine nature through the grades of Father Eagle, Father Falcon, and Father of Fathers.
The Ganges, like many other ancient, highly revered streams, was an emblem of the flowing from spirit to matter, or from celestial realms to material, of occult forces including streams of wisdom and power flowing from heaven to earth or from gods to mankind, an idea which once understood kept perennially before people’s minds the reality of the spiritual worlds and their intimate interconnection with the realms of physical space and time.
The hidden voice or active manifestation of the latent occult potency of the mantras is called vach. The would-be magician attempting to evoke the “spirits of the vasty deep” by uninstructed chanting or singing of any ancient mantras will never succeed in using the mantras effectively in a magical way, until he himself has become so cleansed of all human impurities as to be able at will and with inner vision to enter into communion if not direct confabulation with the inner realms.
The Hindu rishi Narada, representing one of the most recondite and still living spiritual influences on earth, is said to have descended in bygone times into the regions of Patala, and to have been delighted with what he found there. On his return to the celestial regions, he gave to the gods a glowing account of the beauties of the hells, stating that they abounded in everything ministering to luxury and sensuous delight. For precisely these reasons, Patala as the lowest of the talas, has been called the infernal regions or hell. To beings evolving in the spheres of matter, these spheres are extremely pleasant despite the pain and suffering that invariably accompany sojourn in all astral spheres, which the talas are. What the evolving entities lose in spiritual power, intellectual bliss, and higher faculty, is compensated for by the attachments and bonds of a sensuous character, tying them temporarily to these realms.
Their name is not given to them because they are the possessors of cosmic wisdom, since these vidya-dharas are hierarchical ranges below the gods who are the holders of cosmic wisdom; but they are called the possessors of at least a certain portion of the instinctive or innate magical knowledge of the realms of maya, and for this reason have always been looked upon as among the most dangerous and misleading beings in the multifarious interacting hierarchies of the universe. They are, in fact, a species of semi-intelligent, or in their higher grades intelligent, cosmic elementals or genii, and may be either beneficent or highly maleficent to mankind, depending upon mankind’s innate strength of resistance or innate weakness to impressions received from them.
The more subtle forms of force-matter or astral light form the links between the physical earth and the mental state of the living beings upon it; and rapid and more or less violent physical cataclysms may be regarded as the final effects of a sudden release of tension in those higher realms. That unusual psychic conditions perceptible to animals and even to humans precede earthquakes many hours before a shock, and long before the seismographs show the smallest tremor, is well-authenticated. “It is absolutely false, and but an additional demonstration of the great conceit of our age, to assert (as men of science do) that all the great geological changes and terrible convulsions have been produced by ordinary and known physical forces. For these forces were but the tools and final means for the accomplishment of certain purposes, acting periodically, and apparently mechanically, through an inward impulse mixed up with, but beyond their material nature. There is a purpose in every important act of Nature, whose acts are all cyclic and periodical. But spiritual Forces having been usually confused with the purely physical, the former are denied by, and therefore have to remain unknown to Science, because left unexamined” (SD 1:640).
the nether realms); Bilet; Missabu; Abuzaha; and
the nether realms, is a teacher of astrology. In
The original idea of Oceanus parallels that contained in the Hindu Puranas concerning the various oceans and islands which surround the earth. Oceanus at first was the ocean of space, which the Hebrews called the waters of space, surrounding all celestial bodies. The reference is likewise to the invisible realms and spheres which mystical thought often grouped under the idea of an environing as well as interpenetrating system of fluid spheres or worlds, the meaning behind the oceans and islands of the Puranas. Ancient Greek mythology states that on the banks of Oceanus are the abodes of the dead, making clear that the reference is not to physical geography but to secret teaching dealing with both the Overworld and the Underworld, with the invisible spheres, planes, and realms of the universe.
Theosophic philosophy postulates four methods of reproduction (chatur-yoni) in the manifested realms which run from the divine through many intermediate degrees to the physical: 1) the highest or self-born (aupapaduka), such as the inner birth at will of gods and bodhisattvas; 2) birth from the seeds of life of various kinds on the different planes, whether they be monads or physical seminal germs; 3) egg-born (andaja), such as reptiles and birds; and finally 4) womb-born (yonija), such as man and other mammalia. These four modes of birth are not given here in the order of their importance or spirituality, for human beings, who are womb-born, at a later stage through initiation and inner development finally attain the aupapaduka birth again.
Theosophy, because of the confusion arising in scholastic and modern disputes, points directly to all the phenomena of nature as expressed in beings, objects, entities, and things as arising in spiritual realms, or noumena. The hidden or invisible noumena of beings and things are both real and mere abstract names. Thus force — electricity, for instance — is both an existing emanation from cosmic entities, and yet also a “name” or abstraction because it is an aggregate of effects derivative from a hid cause which is the cosmic being or beings. All natural phenomena arise in and are therefore derivative from and emanations from causal and originating cosmic intelligences, which perdure in essence throughout eternity, but express themselves by means of phenomena or effects in cosmic manvantaras. Thus the phenomena which human intelligence cognizes are transitory but yet are real in their essence, because that essence lies in the perduring intelligence or intelligences from which they flow.
Theosophy makes a distinction between the solar system and the universal solar system — the former has especial reference to the twelve sacred planets, while the universal solar system refers to all bodies belonging to and revolving around a master- or king-sun (raja-sun) and within the latter’s far-flung realm on seven or more planes of being. It therefore contains planets and suns invisible to our present range of sense perception. Uranus, Neptune, and Pluto are said not to belong to the solar system (nor are they included among the twelve sacred planets), but are members of the universal solar system.
The phenomenon is a variety of black magic, involving both the practice of psychologization and in certain cases the subjection of the victim to astral obsession: either an involuntary astral seizure on the part of a mediumistic person, or a deliberate act of sorcery on the part of a degraded one. The lower realms of the astral light harbor baneful exuviae of various sorts, with which a pernicious commerce may be had through various forms of moral depravity and psychic weakness. It was an exaggerated and specialized form of obsessions which takes place in our day in people transported by passion or afflicted with violent insanity; hence it is often found convenient to describe it simply as a form of insanity, which however does not explain how the appearances of a wolf were caused. In extreme cases, however, the craving for physical life and the dread of personal extinction in a human kama-rupa may be so great that it may seize and enter the body of a living animal.
The pranic life-atoms of the human body make an electrical field which, permeating our astral-vital-physical constitution, puts us in contact with the natural flow of ethereal currents of electric and magnetic force. These forces emanate from great cosmic entities who are the intelligent agencies for the karmic action of the so-called laws of nature. They function in the noumenal realm of causes which are due to appear on earth as phenomena of all kinds. These entities, leaving aside solar forces, are the regents of the seven sacred planets, who help to build the body and oversee the destiny of both humanity and the earth. They act automatically and impersonally in harmony with the combined causes and effects of ethereal and terrestrial conditions.
There is an old legend prevalent among many peoples that the color of human skin changes from light to dark as the ages slowly pass by: the legend stating that the first in any new great racial group or stock is light-colored or moon-colored, slowly changing to a more ruddy shade verging into cream or yellow, becoming gradually brown and darker brown, and ending with chocolate or what is called black. Yet the meaning is not that every race runs through these changing tints from light to dark during the course of its evolution, but that the different minor racial groupings, appearing each in its day during the course of the slow evolution of a root-race, gradually range from the root-race’s beginning from the light, and passing gradually through the different stages to the chocolate. Nor is it again to be understood that theosophy teaches that all mankind sprang either from an original pair, as metaphorically taught in the Bible, but that in the beginnings of time seven primary seed-groupings appeared on earth from inner realms, each with its own tint or color as we would now say, and each of the seven having its own karmically defined position on the ladder of evolution.
There were successive degrees of initiation, of which seven are usually enumerated. Of these the first three were preparatory, consisting of discipline of the whole nature: moral, mental, and physical. At each stage, the neophyte had to pass through a carefully graded series of tests or trials in order that he might prove his inner strength and capabilities to proceed. In this manner the neophyte reached and entered the fourth degree, in which the powers of his inner god having by now become at least partially active in his daily life and consciousness, he was enabled to begin the experience of passing into other planes and realms of life and of being, and thus to learn to known them by becoming them. In this way he acquired first-hand knowledge of the truths of nature and of the universe about which he previously had been taught.
The Romans regarded Jupiter as the equivalent of the Greek Zeus,[5] and in Latin literature and Roman art, the myths and iconography of Zeus are adapted under the name Iuppiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune and Pluto. Each presided over one of the three realms of the universe: sky, the waters, and the underworld. The Italic Diespiter was also a sky god who manifested himself in the daylight, usually but not always identified with Jupiter.[6] Tinia is usually regarded as his Etruscan counterpart.[7] Wikipedia
The Sanskrit word for medicine in general is aushadha (consisting of herbs), and the ancient Hindu materia medica was the source from which subsequent systems of practice in many other countries drew their remedies, when a broad conception of the sacred art of healing marked their highest periods of national attainment. Originally the medical practitioners were as familiar with the mystical and occult properties of plants and minerals as magicians themselves were. Both understood the analogy and interrelations between the principles of the composite human being and all the various elements throughout the realm of nature. That some plants are attracted by the sun and others by the moon, etc., was explained by a profound knowledge of astronomy and of the occult influences of solar, lunar, and planetary time periods and sidereal forces. This gave the key for the best time, place, and conditions for gathering the herbs, and for the special pharmacy required for bringing out the vital remedial action which, by working with nature, left no unfavorable aftereffects. There is no record of medical laboratory work producing artificial synthetic products which, even when duplicating nature’s substances chemically, are not different vitally. Nor was organotherapy resorted to when and where the healing art held a worthy place in high civilizations.
“These anthropomorphic definitions are unfortunate, because misleading. The Saktis of Nature are really the veils, or sheaths, or vehicular carriers, through which work the inner and ever-active energies. As substance and energy, or force and matter, are fundamentally one, . . . it becomes apparent that even these Saktis, or sheaths, or veils, are themselves energic to lower spheres or realms through which they themselves work.
These kumaras are sometimes also called rudras, adityas, gandharvas, asuras, maruts, and vedhas. The seven kumaras — both as groups and as aggregated individuals — are intimately connected with the dhyani-buddhas who watch over the seven rounds of our planetary chain. The four groups of kumaras generally spoken of are connected equally intimately with the four celestial bodhisattvas of the four globes of our round, and by correspondence with the four completed root-races of our earth. They are identical with the angels of the seven planets, and their name shows their connection with the constellation Makara or Capricorn. Makara is connected with the birth of the spiritual microcosm, and the death or dissolution of the physical universe (its passage into the realm of the spiritual) as are the kumaras. Mara is the god of darkness, the Fallen one, and death, i.e., death of every physical thing; but through the karmic lessons learned also the quickener of the birth of the spiritual. The kumaras are connected also with the sage Narada. An allegory in the Puranas says that the kumaras, the first progeny of Brahma, were without desire or passion, inspired with the holy wisdom, and undesirous of progeny. They refused to create, but were compelled later on to complete divine man by incarnating in him. The barhishads or lunar pitris formed the “senseless” astral-physical humanity of the early root-races. Those beings possessing the living spiritual fire were the agnishvattas or solar pitris. The sons of Brahma, the kumaras, being originally themselves unconscious (in our sense) could be of no use in supplying the mental and kamic principles, as they did not possess them: they had attained no individual karmic elevation in merit of their own as had the agnishvattas. The perfection of the kumaras was passive and negative (nirguna). The kumaras eventually “sacrifice” themselves by incarnating in mankind, thus corresponding to the manasaputras and fallen angels cast into hell (material spheres, our earth).
The shield or protection of Ullr has a special meaning as he is the god of a “cold” (unformed) world: one of the most highly spiritual of the globes in our sun’s realm. The lay called Grimnismal promises that “the blessing of Ull and all the gods is his who first touches the fire” of this supernal sphere. The mansion of Ullr is named Ydalar — the primal dells of rain and storms, and the root and sacred source of earth’s existence.
The study of society, societal relations. Originally called Social Physics, meaning that the methods of the natural sciences were to be applied to the study of society. Whereas the pattern originally was physics and the first sociologists thought that it was possible to find laws of nature in the social realm (Quetelet, Comte, Buckle), others turned to biological considerations. The "organic" conception of society (Lilienfeld, Schaeffle) treated society as a complex organism, the evolutionists, Gumplowicz, Ratzenhofer, considered the struggle between different ethnic groups the basic factor in the evolution of social structures and institutions. Other sociologists accepted a psychological conception of society; to them psychological phenomena (imitation, according to Gabriel Tarde, consciousness of kind, according to F. H. Giddings) were the basic elements in social interrelations (see also W. McDougall, Alsworth Ross, etc.). These relations themselves were made the main object of sociological studies by G. Simmel, L. Wiese, Howard Becker. A kind of sociological realism was fostered by the French sociologist, Emile Durkheim, and his school. They considered society a reality, the group-mind an actual fact, the social phenomena "choses sociales". The new "sociology of knowledge", inaugurated by these French sociologists, has been further developed by M. Scheler, K. Mannheim and W. Jerusalem. Recently other branches of social research have separated somewhat from sociology proper: Anthropogeography, dealing with the influences of the physical environment upon society, demography, social psychology, etc. Problems of the methodology of the social sciences have also become an important topic of recent studies. -- W.E.
“The three periods — the Present, the Past, and the Future — are in the esoteric philosophy a compound time; for the three are a composite number only in relation to the phenomenal plane, but in the realm of noumena have no abstract validity” (SD 1:43).
The trailokya are all, in each case, nonphysical spheres, and pertain to the postmortem states of entities. These three worlds are wholly exoteric groupings — not meaning false, but not sufficiently explained in the exoteric literature to develop the real significances. In theosophy there are seven or ten groupings of the postmortem realms or states. These states cannot be grouped under the Brahmanical three worlds, but under the three Buddhist dhatus or lokas. Rupa-dhatu and arupa-dhatu may be called dhyanas (contemplation), thus designating the deeply contemplative character of the excarnate egos sunken in the profound deeps of consciousness. See also TRIBHUVANA
The Tuat was divided into twelve regions, called fields (sekhet), corresponding to the number of hours of the night; or again it was described as being composed of seven circles (arrets), each under the guardianship of a watcher. The realm of Osiris is represented as Sekhet-Aarru or -Aanre (the fields of Aanroo), which was divided into 15 Aats (houses), having 21 Pylons. One of the regions of the Tuat was known as Amenti (Egyptian Amentet, “the hidden place”], a term often applied to the whole region of the dead.
The Underworld ::: The planes of reality in various spiritual traditions and religions that are characterized by lesser degrees of clarity or greater degrees of suffering. In respect to the former, which is the usual afterlife of most ancient belief systems, the Astral Plane is often what is being described. In regards to the latter, a characteristic of more modern monotheistic religions, the Hell Realms of reality are likely what is being referred to.
The vanagods are said to have battled the aesir (the war in heaven) and remained victorious in the celestial realms, while the aesir were “ousted” and descended into material spheres, where they are the regents of worlds.
The waking consciousness is no longer there, for all has been withdrawn within into the inner realms of which we are not aware when we are awake, though they exist ; for then all that is put behind a veil by the waking mind and nothing remains except the surface self and the outward world — much as the veil of the sunlight hides from us the vast worlds ^of the stars
This allegory describes the descent of the manasaputras during the third root-race: a high intelligence able to wing its way in the celestial realms entering man’s constitution and awakening the faculty enabling him to understand and to recite “the Law” as imbodied in the highest divinities to and for the human species.
This entranced state is cultivated in modern spiritualism as a means of inviting spirit-control and of gaining special knowledge. However, the very relation of the seven human principles infallibly and necessarily prevents pure spirit from directly contacting physical matter. In the complete living man on earth, his spiritual nature — buddhi — is above, within, or beyond his higher mind (higher manas) yet can only act downwards through it. The spiritual does not directly contact or act through the lower mind and emotions (kama-manas). After death, the higher triad (atma-buddhi-manas) separates from the lower quaternary and ascends to its own realms, entirely beyond the reach of the personal man that was. Mediumship, moreover, is a negation of conscious selfhood and a reversal of natural evolutionary growth, whereby the reincarnating ego involved in material existence comes forth, step by step, taking positive, conscious control of its body, mind, and emotions. Our racial evolution reached the depths of materiality in Atlantean times, and therefrom made the turn onto the ascending arc. Hence, our future progress consists, not in trying further to materialize spirit, but in progressively spiritualizing matter.
This law applies universally to solar systems, planets, human beings, atoms, etc. The reincarnating ego is born and dies on each of the successive planes of existence through which it descends from spiritual realms to be reborn again on earth. The same rhythmic motion reversed spells death here, with the same repeated births and deaths on its ascending journey to its spiritual home.
“This was known to every high Initiate in every age and in every country: ‘I and my Father are one,’ said Jesus (John x. 30). When He is made to say, elsewhere (xx. 17): ‘I ascend to my Father and your Father,’ . . . It was simply to show that the group of his disciples and followers attracted to Him belonged to the same Dhyani Buddha, ‘Star,’ or ‘Father,’ again of the same planetary realm and division as He did” (SD 1:574).
This would be the source of that wanting to get back to some- thing interesting and enthralling which accompanies the desire to fall into sleep. But this must not be encouraged in waking hours, it should be kept for hours set apart for sleep where it gets its natural field, Othenvisc there may be an unbalancing, a tendency to live more and too much in the visions of the supraphysical realms and a decrease of the hold on outer realities.
"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle
“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle
Three Worlds Model ::: A model of levels of reality described in some shamanic traditions. The role of the shaman is one of mediation and hence the Physical Plane finds itself in the middle. The Heavens make up the world of archetypes and non-dual awareness and the Underworld refers to the Astral domains as well as to the Hell realms.
Transmigration ::: This word is grossly misunderstood in the modern Occident, as also is the doctrine comprised under theold Greek word metempsychosis, both being modernly supposed to mean, through the commonmisunderstanding of the ancient literatures, that the human soul at some time after death migrates into thebeast realm and is reborn on earth in a beast body. The real meaning of this statement in ancient literaturerefers to the destiny of what theosophists call the life-atoms, but it has absolutely no reference to thedestiny of the human soul, as an entity.Theosophy accepts all aspects of the ancient teaching, but explains and interprets them. Our doctrine inthis respect unless, indeed, we are treating of the case of a "lost soul,"is "once a man, always a man." Thehuman soul can no more migrate over and incarnate in a beast body than can the psychical apparatus of abeast incarnate in human flesh. Why? Because in the former case, the beast vehicle offers to the humansoul no opening at all for the expression of the spiritual and intellectual and psychical powers andfaculties and tendencies which make a man human. Nor can the soul of the beast enter into a humanbody, because the impassable gulf of a psychical and intellectual nature, which separates the twokingdoms, prevents any such passage from the one up into another so much its superior in all respects. Inthe former case, there is no attraction for the man beastwards; and in the latter case there is theimpossibility of the imperfectly developed beast mind and beast soul finding a proper lodgment in whatto it is truly a godlike sphere which it simply cannot enter.Transmigration, however, has a specific meaning when the word is applied to the human soul: the livingentity migrates or passes over from one condition to another condition or state or plane, as the case maybe, whether these latter be in the invisible realms of nature or in the visible realms, and whether the stateor condition be high or low. The specific meaning of this word, therefore, implies nothing more than achange of state or of condition or of plane: a migrating of the living entity from one to the other, butalways in conditions or estates or habitudes appropriate and pertaining to its human dignity.In its application to the life-atoms, to which are to be referred the observations of the ancients withregard to the lower realms of nature, transmigration means briefly that the particular life-atoms, which intheir aggregate compose man's lower principles, at and following the change that men call death migrateor transmigrate or pass into other bodies to which these life-atoms are attracted by similarity ofdevelopment -- be these attractions high or low, and they are usually low, because their own evolutionarydevelopment is as a rule far from being advanced. Nevertheless, it should be remembered that theselife-atoms compose man's inner -- and outer -- vehicles or bodies, and that in consequence there arevarious grades or classes of these life-atoms, from the physical upwards (or inwards if you please) to theastral, purely vital, emotional, mental, and psychical.This is, in general terms, the meaning of transmigration. The word means no more than the specificsenses just outlined, and stops there. But the teaching concerning the destiny of the entity is continuedand developed in the doctrine pertaining to the word metempsychosis.
trini rocana (rocanani) ::: the three luminosities or luminous realms of the pure mind. [Ved.]
triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
U. Cassina, L'oeuvre philosophique de G. Peano, Revue de Metaphysique et de Morale, vol. 40 (1933), pp. 481-491. Peirce, Charles Sanders: American Philosopher. Born in Cambridge, Mass, on September 10th, 1839. Harvard M.A. in 1862 and Sc. B. in 1863. Except for a brief cireer as lectuier in philosophy at Harvard, 1864-65 and 1869-70 and in logic at Johns Hopkins, 1879-84, he did no formal teaching. Longest tenure was with the United States Coast and Geodetic Survey for thirty years beginning in 1861. Died at Milford, Pa. in 1914 He had completed only one work, The Grand Logic, published posthumously (Coll. Papers). Edited Studies in Logic (1883). No volumes published during his lifetime but author of many lectures, essays and reviews in periodicals, particularly in the Popular Science Monthly, 1877-78, and in The Monist, 1891-93, some of which have been reprinted in Chance, Love and Logic (1923), edited by Morris R. Cohen, and. together with the best of his other work both published and unpublished, in Collected Papers of Charles Sanders Peirce (1931-35), edited by Charles Hartshorne ¦ind Paul Weiss. He was most influenced by Kant, who had he thought, raised all the relevant philosophical problems but from whom he differed on almost every solution. He was excited by Darwin, whose doctrine of evolution coincided with his own thought, and disciplined by laboratory experience in the physical sciences which inspired his search for rigor and demonstration throughout his work. Felt himself deeply opposed to Descartes, whom he accused of being responsible for the modern form of the nominalistic error. Favorably inclined toward Duns Scotus, from whom he derived his realism. Philosophy is a sub-class of the science of discovery, in turn a branch of theoretical science. The function of philosophy is to expliin and hence show unity in the variety of the universe. All philosophy takes its start in logic, or the relations of signs to their objects, and phenomenology, or the brute experience of the objective actual world. The conclusions from these two studies meet in the three basic metaphysical categories: quality, reaction, and representation. Quality is firstness or spontaneity; reaction is secondness or actuality; and representation is thirdness or possibility. Realism (q.v.) is explicit in the distinction of the modes of being actuality as the field of reactions, possibility as the field of quality (or values) and representation (or relations). He was much concerned to establish the realism of scientific method: that the postulates, implications and conclusions of science are the results of inquiry yet presupposed by it. He was responsible for pragmatism as a method of philosophy that the sum of the practical consequences which result by necessity from the truth of an intellectual conception constitutes the entire meaning of that conception. Author of the ethical principle that the limited duration of all finite things logically demands the identification of one's interests with those of an unlimited community of persons and things. In his cosmology the flux of actuality left to itself develops those systematic characteristics which are usually associated with the realm of possibility. There is a logical continuity to chance events which through indefinite repetition beget order, as illustrated in the tendency of all things to acquire habits. The desire of all things to come together in this certain order renders love a kind of evolutionary force. Exerted a strong influence both on the American pragmatist, William James (1842-1910), the instrumentalist, John Dewey (1859-), as well as on the idealist, Jociah Royce (1855-1916), and many others. -- J.K.F.
Umbrood: Any number of creatures and spirits that exist in the spirit realms.
Unity of Science, Unified Science: See Scientific Empiricism IIB. Universal: (Lat. universalia, a universal) That term which can be applied throughout the universe. A possibility of discrete being. According to Plato, an idea (which see). According to Aristotle, that which by its nature is fit to be predicated of many. For medieval realists, an entity whose being is independent of its mental apprehension or actual exemplification. (See: Realism). For medieval nominalists, a general notion or concept having no reality of its own in the realm of being (see Nominalism). In psychology: a concept. See Concept, General, Possibility. Opposite of: particular. -- J.K.F.
urban legend "publication" A story, which may have started with a grain of truth, that has been embroidered and retold until it has passed into the realm of myth. It is an interesting phenomenon that these stories get spread so far, so fast and so often. Urban legends never die, they just end up on the {Internet}! Some legends that periodically make their rounds include "The Infamous Modem Tax", "Craig Shergold/Brain Tumor/Get Well Cards", and "The $250 Cookie Recipe". (1996-05-08)
urban legend ::: (publication) A story, which may have started with a grain of truth, that has been embroidered and retold until it has passed into the realm of myth. It legends that periodically make their rounds include The Infamous Modem Tax, Craig Shergold/Brain Tumor/Get Well Cards, and The $250 Cookie Recipe. (1996-05-08)
Vairaja-loka (Sanskrit) Vairāja-loka [from vairāja a class of celestial beings (agniṣvātta) + loka sphere, realm, place] The realm of the vairajas or agnishvattas.
Vanir, Vaner, Vanr (Icelandic, Scandinavian) [plural of van wont, accustomed, lacking, defective] Sometimes Wane. A class of Norse gods, representing the waters of space or infinitude. Because the vanagods are associated with the waters of space, they are usually believed to be water gods who were supplanted by the aesir in the course of time. However, the evidence points to the vanir having a range of activity extending through far vaster realms of space. They are evidently superior to the aesir, whose dwelling is Asgard and who imbody in the worlds of the solar system, and are almost always referred to by the aesir as “the wise Vanir.”
Vastubhuta (Sanskrit) Vastubhūta [from vastu substance, matter + bhūta having become from the verbal root bhū to become] Substantial, material, essential stuff or matter. Most generally, the various vikritis, as the offspring or productions of prakriti, with an eye on the hosts of monads in their peregrinations through the substantial realms. Once these beings have contacted the realms of matter, they may be described as being vastubhuta (imbodying in or working in matter).
Vergil says that bees have a portion of the divine mind, from which aethereal particles stream, and that divinity permeates the whole earth so that all beings draw from it the streams of life (Georgics 4, 320). The spiritual or monadic consciousness (the nous) manifests itself in innumerable ways, and this same consciousness is in man. A little later Vergil says that bees are born from the carcass of a slain bullock or bull. The bull or cow is a symbol of the moon, and the moon has always stood as a symbol of the psychic intelligence or lower human mind; thus the meaning is that out of his perfectly subordinated (“slain”) bull — the lunar body or psychic nature — is born the “bee” of the disciple, the will and the urge to enter into the solar life or the spirit. In the Finnish mythology of the Kalevala, a bee is the messenger between this world and higher realms. In Scandinavian mythology bees again play an important part with the world tree (Yggdrasil).
vishaya. ::: sense object; object of perception or enjoyment; subject matter; content; areas; range; field-object domain; sphere; realm, scope; matters of enjoyment or experience; doubt
“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
Were we living in the realms of spirit rather than in the realms of material manifestation, we should probably be driven by the logic of circumstance to invert our usage of these terms, and declare the spiritual realms of our domain to be the positive ones, and the material realms to be the negative.
Whitehead, Alfred North: British philosopher. Born in 1861. Fellow of Trinity College, Cambridge, 1911-14. Lecturer in Applied Mathematics and Mechanics at University College, London, 1914-24. Professor of Applied Mathematics at the Imperial College of Science and Technology, London. From 1924 until retirement in 1938, Professor of Philosophy at Harvard University. Among his most important philosophical works are the Principia Mathematica, 3 vols. (1910-13) (with Bertrand Russell; An Enquiry concerning the Principles of Natural Knowledge (1919); The Concept of Nature (1920); Science and the Modern World (1926); Religion tn the Making (1926); Symbolism (1928); Process and Reality (1929); and Adventures of Ideas (1933). The principle of relativity in physics is the key to the understanding of metaphysics. Whitehead opposes the current philosophy of static substance having qualities which he holds to be based on the simply located material bodies of Newtonian physics and the "pure sensations" of Hume. This 17th century philosophy depends upon a "bifurcation of nature" into two unequal systems of reality on the Cartesian model of mind and matter. The high abstractions of science must not be mistaken for concrete realities. Instead, Whitehead argues that there is only one reality, what appears, whatever is given in perception, is real. There is nothing existing beyond what is present in the experience of subjects, understanding by subject any actual entity. There are neither static concepts nor substances in the world; only a network of events. All such events are actual extensions or spatio-temporal unities. The philosophy of organism, as Whitehead terms his work, is based upon the patterned process of events. All things or events are sensitive to the existence of all others; the relations between them consisting in a kind of feeling. Every actual entity is then a "prehensive occasion", that is, it consists of all those active relations with other things into which it enters. An actual entity is further determined by "negative prehension", the exclusion of all that which it is not. Thus every feeling is a positive prehension, every abstraction a negative one. Every actual entity is lost as an individual when it perishes, but is preserved through its relations with other entities in the framework of the world. Also, whatever has happened must remain an absolute fact. In this sense, past events have achieved "objective immortality". Except for this, the actual entities are involved in flux, into which there is the ingression of eternal objects from the realm of possibilities. The eternal objects are universals whose selection is necessary to the actual entities. Thus the actual world is a certain selection of eternal objects. God is the principles of concretion which determines the selection. "Creativity" is the primal cause whereby possibilities are selected in the advance of actuality toward novelty. This movement is termed the consequent nature of God. The pure possibility of the eternal objects themsehes is termed his primordial nature. -- J.K.F.
With the giantess Angerboda (boding regret) Loki sired three offspring: the Midgard serpent (the equator) which is curled round the earth in the depths of the oceans and which also has larger astronomical applications; the wolf Fenris, which is to devour the sun at the end of its lifetime; and Hel, the queen of the realms of death. According to one tale Loki in the shape of a mare gave birth to Odin’s eight-legged steed, Sleipnir (slider), and so provides the mount which enables Odin to enter all spheres of life. In another, Loki and Dvalin, the human “dwarf” (animal) nature, competed with the sons of the giant Ivaldi to produce valuable gifts for the Aesir (gods).
With these principles of matter and form, and the parallel distinction between potential and actual existence, Aristotle claims to have solved the difficulties that earlier thinkers had found in the fact of change. The changes in nature are to be interpreted not as the passage from non-being to being, which would make them unintelligible, but as the process by which what is merely potential being passes over, through form, into actual being, or entelechy. The philosophy of nature which results from these basic concepts views nature as a dynamic realm in which change is real, spontaneous, continuous, and in the main directed. Matter, though indeed capable of form, possesses a residual inertia which on occasion produces accidental effects; so that alongside the teological causation of the forms Aristotle recognizes what he calls "necessity" in nature; but the products of the latter, since they are aberrations from form, cannot be made the object of scientific knowledge. Furthermore, the system of nature as developed by Aristotle is a graded series of existences, in which the simpler beings, though in themselves formed matter, function also as matter for higher forms. At the base of the series is prime matter, which as wholly unformed is mere potentiality, not actual being. The simplest formed matter is the so-called primary bodies -- earth, water, air and fire. From these as matter arise by the intervention of successively more complex forms the composite inorganic bodies, organic tissues, and the world of organisms, characterized by varying degrees of complexity in structure and function. In this realization of form in matter Aristotle distinguishes three sorts of change: qualitative change, or alteration; quantitative change, or growth and diminution; and change, of place, or locomotion, the last being primary, since it is presupposed in all the others. But Aristotle is far from suggesting a mechanical explanation of change, for not even locomotion can be explained by impact alone. The motion of the primary bodies is due to the fact that each has its natural place to which it moves when not opposed; earth to the center, then water, air, and fire to successive spheres about the center. The ceaseless motion of these primary bodies results from their ceaseless transformation into one another through the interaction of the forms of hot and cold, wet and dry. Thus qualitative differences of form underlie even the most elemental changes in the world of nature.
“With this fish, with the waters in general, and, for the Christians, with the Jordan waters in particular, the whole program of the ancient Mystery-Initiation is connected. The whole of the New Testament is an allegorical representation of the Cycle of Initiation, i.e., the natural birth of man in sin or flesh, and of his second or spiritual birth as an Initiate followed by his resurrection after three days of trance — a mode of purification — during which time his human body or Astral was in Hades or Hell, which is the earth, and his divine Ego in Heaven or the realm of truth” (BCW 11:495).
Woodbridge, Frederick James Eugene: (1867-1940) Was Professor of Philosophy of Columbia University and one of the Editors of the Journal of Philosophy. He was an important member of the realist school. For him consciousness was a relation of meaning, a connection of objects and structure was a notion of greater philosophic value than substance. His best known works are Philosophy of Hobbes, The Realm of Mind and Nature and Mind. -- L.E.D.
world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.
KEYS (10k)
18 Sri Aurobindo
1 Werner Karl Heisenberg (1901-1976)
1 Virgil
1 Thomas Moore
1 Shabkar
1 Robert Green Ingersoll
1 Robert Cardinal Sarah
1 Rilke
1 Rene Guenon: Initiation And Spiritual Realization (1952)
1 Rene Guenon
1 Raymond Frank Piper
1 my heavens
1 Murali Sivaramakrishnan
1 Mingyur Rinpoche
1 Leonard Susskind
1 ken-wilber
1 Kazuaki Tanahashi
1 Judith Simmer-Brown
1 Joseph Campbell
1 Jean Gebser
1 Jamyang Khyentse Chokyi Lodro
1 H P Lovecraft
1 heaven
1 Gabor Mate
1 Erik Erikson
1 Coleridge
1 Charles Eisenstein
1 Albert Einstein
1 Saint Thomas Aquinas
1 Paracelsus
1 Jorge Luis Borges
1 Jetsun Milarepa
1 Ibn Arabi
NEW FULL DB (2.4M)
51 Anonymous
21 Sri Aurobindo
18 Frederick Lenz
14 Paulo Coelho
11 Idries Shah
10 Cassandra Clare
9 Eben Alexander
8 Jos Saramago
8 Eckhart Tolle
7 Lucian Bane
7 Jorge Luis Borges
7 J K Rowling
7 Deepak Chopra
7 Benedict XVI
7 Albert Einstein
6 Timothy Ferriss
6 Sherrilyn Kenyon
6 Rachel Cohn
6 Marianne Williamson
6 H P Lovecraft
1:If you are under control, you lose the danger of glimpsing an unknown realm." ~ Kazuaki Tanahashi, #KEYS
2:The best travel has aways been in the realm of the imagination. ~ Paracelsus, #KEYS
3:They have all withdrawn, deserting shrine and altar, the gods by who this realm once stood firm. ~ Virgil, Aeneid II.351-52, #KEYS
4:And I would tell myself that the realm beyond the wall was not more lasting merely, but more lovely and radiant as well. ~ H P Lovecraft, #KEYS
5:The head of the family is related to the home as a king to a realm ~ Saint Thomas Aquinas, (QL 2.5.1)., #KEYS
6:In Death's realm repatriate immortality. ~ Sri Aurobindo, Savitri, The Debate of Love and Death, #KEYS
7:If you look into the subatomic realm, you discover that our world consists of spiritual structures of incredible beauty. ~ Werner Karl Heisenberg (1901-1976), #KEYS
8:Every novel is an ideal plane inserted into the realm of reality. ~ Jorge Luis Borges, "Partial Magic in the Quixote", Labyrinths (1964). #KEYS
9:There is the mystic realm whence leaps the power
Whose fire burns in the eyes of seer and sage. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,#KEYS
10:But not for self alone the Self is won:
Content abide not with one conquered realm; ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,#KEYS
11:None but God is loved in the existent things. It is He who is manifest within every beloved to the eye of every lover - and there is nothing in the existent realm that is not a lover ~ Ibn Arabi, #KEYS
12:To the height of heights rose now their daily climb:
Truth leaned to them from her supernal realm;
Above them blazed eternity's mystic suns. ~ Sri Aurobindo, Savitri, 4:4,#KEYS
13:Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into the realm where it belongs, instead of submitting to it." ~ Jean Gebser, The Ever-Present Origin, #KEYS
14:Never regard study as a duty, but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.
~ Albert Einstein,#KEYS
15:The truth is that there is really no 'profane realm' that could in any way be opposed to a 'sacred realm'; there is only a 'profane point of view', which is really none other than the point of view of ignorance. ~ Rene Guenon: Initiation And Spiritual Realization (1952) #KEYS
16:Content abide not with one conquered realm;
Adventure all to make the whole world thine,
To break into greater kingdoms turn thy force. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,#KEYS
17:What else does it mean to live but this daring undertaking of filling a mold that one day will be broken off one's new shoulders, so that, now free in this new metamorphosis, one may become acquainted with the other beings that have been transported into the same realm? ~ Rilke, #KEYS
18:Then a sound pealed through that dead monstrous realm:
Vast like the surge in a tired swimmer's ears,
Clamouring, a fatal iron-hearted roar, ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,#KEYS
19:A pure Thought-Mind surveyed the cosmic act.
Archangel of a white transcending realm,
It saw the world from solitary heights
Luminous in a remote and empty air. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,#KEYS
20:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter's world;
Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,#KEYS
21:In that fair subtle realm behind our own
The form is all, and physical gods are kings.
The inspiring Light plays in fine boundaries;
A faultless beauty comes by Nature's grace; ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,#KEYS
22:Surely there is grandeur in knowing that in the realm of thought, at least, you are without a chain; that you have the right to explore all heights and depth; that there are no walls nor fences, nor prohibited places, nor sacred corners in all the vast expanse of thought.
~ Robert Green Ingersoll,#KEYS
23:It's very important to understand what creates samsara, also called the realm of confusion. Samsara does not arise from external circumstances. It's not tied to any particular object in the world around us. What creates samsara is how the mind habitually clings to its misperceptions of reality. ~ Mingyur Rinpoche, #KEYS
24:Hate was the black archangel of that realm;
It glowed, a sombre jewel in the heart
Burning the soul with its malignant rays,
And wallowed in its fell abysm of might. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,#KEYS
25:Just as when we were children, we were afraid to be alone in the dark and could only be assured by the presence of someone who loved us. Well this is exactly what happened on Holy Saturday, the voice of God resounded in the realm of death. The unimaginable occurred; namely, love penetrated Hell. ~ Robert Cardinal Sarah, #KEYS
26:The birth of all the buddhas of the three times from this utterly pure realm [of] mind itself is this. The basis of the generation of all the sugata's power, fearless miracles and qualities is also this. The source of all the holy dharma is also this. Therefore, it is the absolute Great Mother. - Machik ~ Judith Simmer-Brown, Dakini's Warm Breath, #KEYS
27:But not the utter vision and delight.
A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire.
In that fair subtle realm behind our own
The form is all, and physical gods are kings.
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,#KEYS
28:Within the religious realm, the same can be said about that type of'apologetics' that claims to agree with the results of modern science-an utterly illusory undertaking and one that constantly requires revision; one that also runs the risk of linking religion with changing and ephemeral conceptions, from which it must remain completely independent. ~ Rene Guenon, The Crisis Of The Modern World, #KEYS
29:Not every story has a happy ending, ... but the discoveries of science, the teachings of the heart, and the revelations of the soul all assure us that no human being is ever beyond redemption. The possibility of renewal exists so long as life exists. How to support that possibility in others and in ourselves is the ultimate question. ~ Gabor Mate, In the Realm of Hungry Ghosts: Close Encounters with Addiction, #KEYS
30:The first step to the knowledge of the wonder and mystery of life is the recognition of the monstrous nature of the earthly human realm as well as its glory, the realization that this is just how it is and that it cannot and will not be changed. Those who think they know how the universe could have been had they created it, without pain, without sorrow, without time, without death, are unfit for illumination. ~ Joseph Campbell, #KEYS
31:During the dark night there is no choice but to surrender control, give in to unknowing, and stop and listen to whatever signals of wisdom might come along. It's a time of enforced retreat and perhaps unwilling withdrawal. The dark night is more than a learning experience; it's a profound initiation into a realm that nothing in the culture, so preoccupied with external concerns and material success, prepares you for. ~ Thomas Moore, #KEYS
32:We in the richest societies have too many calories even as we starve for beautiful, fresh food; we have overlarge houses but lack spaces that truly embody our individuality and connectedness; media surround us everywhere while we starve for authentic communication. We are offered entertainment every second of the day but lack the chance to play. In the ubiquitous realm of money, we hunger for all that is intimate, personal, and unique.
~ Charles Eisenstein,#KEYS
33:Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity~my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm. ~ Joseph Campbell, interviewed by Joan Marler for the Yoga Journal (1987), #KEYS
34:There is a philosophy that says that if something is unobservable -- unobservable in principle -- it is not part of science. If there is no way to falsify or confirm a hypothesis, it belongs to the realm of metaphysical speculation, together with astrology and spiritualism. By that standard, most of the universe has no scientific reality -- it's just a figment of our imaginations. ~ Leonard Susskind, The Black Hole War: My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics, #KEYS
35:The realm of the gods is a forgotten dimension of the world we know. And the exploration of that dimension, either willingly or unwillingly, is the whole sense of the deed of the hero. The values and distinctions that in normal life seem important disappear with the terrifying assimilation of the self into what formerly was only otherness. As in the stories of the cannibal ogresses, the fearfulness of this loss of personal individuation can be the whole burden of the transcendental experience for unqualified souls. But the hero-soul goes boldly in-and discovers the hags converted into goddesses and the dragons into the watchdogs of the gods. ~ Joseph Campbell, The Hero with a Thousand Faces, The Crossing of the Return Threshold, #KEYS
36:A union of the Real with the unique,
A gaze of the Alone from every face,
The Presence of the Eternal in the hours
Widening the mortal mind’s half-look on things,
Bridging the gap between man’s force and Fate
Made whole the fragment-being we are here. (7.15)
A firm spiritual poise,
A constant lodging in the Eternal's realm,
A safety in the Silence and the Ray,
A settlement in the Immutable. (7.16)
His heights of being lived in the still Self;
His mind could rest on a supernal ground
And look down on the magic and the play
Where the God-child lies on the lap of Night and Dawn
And the Everlasting puts on Time’s disguise. (7.17)
~ Sri Aurobindo, Savitri, 1:3, || 7.15 - 7.17 ||,#KEYS
37:The Soul watches the ceaselessly changing universe and follows all the fate of all its works: this is its life, and it knows no respite from this care, but is ever labouring to bring about perfection, planning to lead all to an unending state of excellence- like a farmer, first sowing and planting and then constantly setting to rights where rainstorms and long frosts and high gales have played havoc... Well, perhaps even the less good has its contributory value in the All. Perhaps there is no need that everything be good. Contraries may co-operate; and without opposites there could be no ordered Universe: all living beings of the partial realm include contraries. The better elements are compelled into existence and moulded to their function by the Reason-Principle directly
~ Plotinus, 2 Ennead 3:16,#KEYS
38:Spirit comes from the Latin word to breathe. What we breathe is air, which is certainly matter, however thin. Despite usage to the contrary, there is no necessary implication in the word spiritual that we are talking of anything other than matter (including the matter of which the brain is made), or anything outside the realm of science. On occasion, I will feel free to use the word. Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light years and in the passage of ages, when we grasp the intricacy, beauty and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. So are our emotions in the presence of great art or music or literature, or of acts of exemplary selfless courage such as those of Mohandas Gandhi or Martin Luther King Jr. The notion that science and spirituality are somehow mutually exclusive does a disservice to both. ~ Carl Sagan, #KEYS
39:Worldly affairs are all deceptive;
So I seek the truth Divine.
Excitements and distractions are illusions;
So I meditate on the non-dual Truth.
Companions and servants are deceptive;
So I remain in solitude.
Money and possessions are also deceptive;
So if I have them, I give them away.
Things in the outer world are all illusion;
The Inner Mind is that which I observe.
Wandering thoughts are all deceptive;
So I only tread the path of wisdom.
Deceptive are the teachings of expedient truth;
The final truth is that on which I meditate.
Books written in black ink are all misleading;
I only meditate on the pith-instructions of the whispered lineage.
Words and sayings, too, are but illusion;
At ease, I rest my mind in the effortless state.
Birth and death are both illusions;
I observe but the truth of no-arising.
The common mind is in every way misleading;
And so I practice how to animate awareness.
The Mind-holding Practice
is misleading and deceptive;
And so I rest in the realm of reality. ~ Jetsun Milarepa,#KEYS
40:The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you.... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, 'How unhappy I am in this body', and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life....
"It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds." ~ The Mother, Questions And Answers 1929-1931, (12 May 1929),#KEYS
41:The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ""Lost in oneself"" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are. ~ Carl Jung, Archetypes of the Collective Unconscious, #KEYS
42:The great men of the past have given us glimpses of what is possible in the way of personality, of intellectual understanding, of spiritual achievement, of artistic creation. But these are scarcely more than Pisgah glimpses. We need to explore and map the whole realm of human possibility, as the realm of physical geography has been explored and mapped. How to create new possibilities for ordinary living? What can be done to bring out the latent capacities of the ordinary man and woman for understanding and enjoyment; to teach people the techniques of achieving spiritual experience (after all, one can acquire the technique of dancing or tennis, so why not of mystical ecstasy or spiritual peace?)...
The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy. ~ Julian Huxley, Transhumanism,#KEYS
43:The Nirmanakaya manifestation of Amitabha, I,
the Indian Scholar, the Lotus Born,
From the self-blossoming center of a lotus,
Came to this realm of existence through miraculous powers
To be the prince of the king of Oddiyana.
Then, I sustained the kingdom in accordance with Dharma.
Wandering throughout all directions of India,
I severed all spiritual doubts without exception.
Engaging in fearless activity in the eight burial grounds,
I achieved all supreme and common siddhis.
Then, according to the wishes of King Trisong Detsen
And by the power of previous prayers, I journeyed to Tibet.
By subduing the cruel gods, nagas, yakshas, rakshas,
and all spirits who harm beings,
The light of the teachings of secret mantra has been illuminated.
Then, when the time came to depart for the continent of Lanka,
I did so to provide refuge from the fear of rakshas
For all the inhabitants of this world, including Tibet.
I blessed Nirmanakaya emanations to be representatives of my body.
I made sacred treasures as representatives of my holy speech.
I poured enlightened wisdom into the hearts of those with fortunate karma.
Until samsara is emptied, for the benefit of sentient beings,
I will manifest unceasingly in whatever ways are necessary.
Through profound kindness, I have brought great benefit for all.
If you who are fortunate have the mind of aspiration,
May you pray so that blessings will be received.
All followers, believe in me with determination.
Samaya. ~ The Wrathful Compassion of Guru Dorje Drollo, Vajra Master Dudjom Yeshe Dorje, translated by Dungse Thinley Norbu Rinpoche,#KEYS
44:The Song Of View, Practice, And Action :::
Oh, my Guru! The Exemplar of the View, Practice, and Action,
Pray vouchsafe me your grace, and enable me
To be absorbed in the realm of Self-nature!
For the View, Practice, Action, and Accomplishment
There are three Key-points you should know:
All the manifestation, the Universe itself, is contained in the mind;
The nature of Mind is the realm of illumination
Which can neither be conceived nor touched.
These are the Key-points of the View.
Errant thoughts are liberated in the Dharmakaya;
The awareness, the illumination, is always blissful;
Meditate in a manner of non-doing and non-effort.
These are the Key-points of Practice.
In the action of naturalness
The Ten Virtues spontaneously grow;
All the Ten Vices are thus purified.
By corrections or remedies
The Illuminating Void is ne'er disturbed.
These are the Key-points of Action.
There is no Nivana to attain beyond;
There is no Samsara here to renounce;
Truly to know the Self-mind
It is to be the Buddha Himself.
These are the Key-points of Accomplishment.
Reduce inwardly the Three Key-points to One.
This One is the Void Nature of Being,
Which only a wondrous Guru
Can clearly illustrate.
Much activity is of no avail;
If one sees the Simultaneously Born Wisdom,
He reaches the goal.
For all practioners of Dharma
The preaching is a precious gem;
It is my direct experience from yogic meditation.
Think carefully and bear it in your minds,
Oh, my children and disciples. ~ Jetsun Milarepa,#KEYS
45:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.
Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.
Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.
Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,#KEYS
46:meta-systemic operations ::: As the 1950's and 60s begin to roll around the last stage of first tier emerged as a cultural force. With the Green Altitude we see the emergence of Pluralistic, Multicultural, Post-Modern world-views.
Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. This emergent faculty allows self-sense to focus around a heightened sense of individuality and an increased ability for emotional resonance. The recognition of individual differences, the ability to tolerate paradox and contradiction, and greater conceptual complexity all provide for an understanding of conflict as being both internally and externally caused. Context plays a major role in the creation of truth and individual perspective. With each being context dependent and open to subjective interpretation, meaning each perspective and truth are rendered relative and are not able to be judged as better or more true than any other. This fuels a value set that centers on softness over cold rationality. Sensitivity and preference over objectivity.
Along with a focus on community harmony and equality which drives the valuing of sensitivity to others, reconcilation, consensus, dialogue, relationship, human development, bonding, and a seeking of a peace with the inner-self. Moral decisions are based on rights, values, or principles that are agreeable to all individuals composing a society based on fair and beneficial practices. All of this leads to the Equality movements and multiculturalism. And to the extreme form of relativitism which we saw earlier as context dependant nature of all truth including objective facts.
Faith at the green altitude is called Conjunctive, and allows the self to integrate what was unrecognized by the previous stages self-certainty and cognitive and affective adaptation to reality. New features at this level of faith include the unification of symbolic power with conceptual meaning, an awareness of ones social unconscious, a reworking of ones past, and an opening to ones deeper self. ~ Essential Integral, 4.1-52, Meta-systemic Operations,#KEYS
47:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,#KEYS
48:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,#KEYS
49:Something happened to you before you were born, and this is what it was:
STAGE ONE: THE CHIKHAI
The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together).
Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light."
The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project,#KEYS
50:STAGE TWO: THE CHONYID
The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities.
The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance.
How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity.
According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied.
Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example:
Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms].
At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu.
Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas.
The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof."
But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project, 129,#KEYS
*** WISDOM TROVE ***
1:The press is the fourth estate of the realm. ~ thomas-carlyle, @wisdomtrove 2:One realm we have never conquered: the pure present. ~ d-h-lawrence, @wisdomtrove 3:Sleep hath its own world, and the wide realm of wild reality. ~ lord-byron, @wisdomtrove 4:All real philosophers have been artists in the realm of concepts. ~ rudolf-steiner, @wisdomtrove 5:Every novel is an ideal plane inserted into the realm of reality. ~ jorge-luis-borges, @wisdomtrove 6:In the spiritual realm nothing is indifferent: what is not useful is harmful. ~ leo-tolstoy, @wisdomtrove 7:Until our mission becomes our obsession, we'll be chained to the realm of average. ~ robin-sharma, @wisdomtrove 8:A man must consider what a rich realm he abdicates when he becomes a conformist. ~ ralph-waldo-emerson, @wisdomtrove 9:The realm of Suaron is ended!' said Gandalf. & 10:The entire heavenly realm is within us, but to find it we have to relate to what's outside. ~ joseph-campbell, @wisdomtrove 11:History is a realm in which human freedom and natural necessity are curiously intermingled. ~ reinhold-niebuhr, @wisdomtrove 12:Most experiences are unsayable; they come to fullness in a realm that words do not inhabit. ~ rainer-maria-rilke, @wisdomtrove 13:Vision encompasses vast vistas outside the realm of the predictable, the safe, the expected. ~ charles-r-swindoll, @wisdomtrove 14:The human mind is a channel through which things-to-be are coming into the realm of things-that-are . ~ henry-ford, @wisdomtrove 15:In the realm of divine consciousness, you can see beyond beliefs, beyond knowing, and beyond not knowing. ~ debbie-ford, @wisdomtrove 16:Material existence is entirely founded on a phantom realm of mind, whose nature and geography are unexplored. ~ alan-moore, @wisdomtrove 17:A higher level of consciousness is awakened. I get in touch with the vast realm of intelligence beyond thought. ~ eckhart-tolle, @wisdomtrove 18:In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh. ~ denis-diderot, @wisdomtrove 19:In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh. ~ thomas-aquinas, @wisdomtrove 20:Hope is the magic carpet that transports us from the present moment into the realm of infinite possibilities. ~ h-jackson-brown-jr, @wisdomtrove 21:I am unattached to outcome. I am comfortable in the realm of uncertainty. I do not anticipate or resist, I allow. ~ deepak-chopra, @wisdomtrove 22:If we want to find God, we have to look within, into the realm of deep mind-a realm that science has yet to explore. ~ peter-russell, @wisdomtrove 23:In the realm of ideas everything depends on enthusiasm... in the real world all rests on perseverance. ~ johann-wolfgang-von-goethe, @wisdomtrove 24:Our sweetest experiences of affection are meant to be suggestions of that realm which is the home of the heart. ~ henry-ward-beecher, @wisdomtrove 25:I demanded a realm in which I should be both master and slave at the same time: The world of art is the only such realm. ~ henry-miller, @wisdomtrove 26:We don't trust our five senses; we rely on our critics and educators, all of whom are failures in the realm of creation. ~ henry-miller, @wisdomtrove 27:Where the realm of freedom of thought and action begin, the determination of individuals according to generic laws ends. ~ rudolf-steiner, @wisdomtrove 28:Q: Is truth within the realm of the mind or beyond? M: It is neither, it is both. It cannot be put into words. ~ sri-nisargadatta-maharaj, @wisdomtrove 29:Intellectual prowess has its limitations. Thus, do not limit the scope of your learning to the realm of the intellect. ~ mata-amritanandamayi, @wisdomtrove 30:Music cleanses the understanding; inspires it, and lifts it into a realm which it would not reach if it were left to itself. ~ henry-ward-beecher, @wisdomtrove 31:Myths are not invented as stories are. Myths are inspired-they really are. They come from the same realm that dream comes from. ~ joseph-campbell, @wisdomtrove 32:It is our nature to defy gravity, to transcend the limitations of the reasoning mind and connect with the realm of the mystical truth. ~ caroline-myss, @wisdomtrove 33:It is our nature to defy gravity, to transcend the limitations of the reasoning mind and connect with the realm of the mystical truth. ~ norman-vincent-peale, @wisdomtrove 34:There is a concept which corrupts and upsets all others. I refer not to Evil, whose limited realm is that of ethics; I refer to the infinite. ~ jorge-luis-borges, @wisdomtrove 35:Of course you don't die. Nobody dies. Death doesn't exist. You only reach a new level of vision, a new realm of consciousness, a new unknown world. ~ henry-miller, @wisdomtrove 36:Movies can and do have tremendous influence in shaping young lives in the realm of entertainment towards the ideals and objectives of normal adulthood. ~ walt-disney, @wisdomtrove 37:The one small garden of a free gardener was all his need and due, not a garden swollen to a realm; his own hands to use, not the hands of others to command. ~ j-r-r-tolkien, @wisdomtrove 38:We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred. ~ jack-kornfield, @wisdomtrove 39:Our life is two fold Sleep hath its own world, A boundary between the things misnamed Death and existence Sleep hath its own world, And a wide realm of wild reality. ~ lord-byron, @wisdomtrove 40:Man must cease attributing his problems to his environment, and learn again to exercise his will - his personal responsibility in the realm of faith and morals. ~ albert-schweitzer, @wisdomtrove 41:the important people in our lives leave imprints. they may die or go in the physical realm, but they are always there in your heart, because they helped form your heart ~ jules-renard, @wisdomtrove 42:To arrive at a contradiction is to confess an error in one's thinking; to maintain a contradiction is to abdicate one's mind and to evict oneself from the realm of reality. ~ ayn-rand, @wisdomtrove 43:In order to fulfil the desire for happiness, most people engage in a relentless search in the realm of objects, substances, activities, states of mind and relationships. ~ rupert-spira, @wisdomtrove 44:I can honestly say [that writing] is the best life there is, because you get to live within the realm of your own mind, and that is a profoundly rare human privilege. ~ elizabeth-gilbert, @wisdomtrove 45:By then running had entered the realm of the metaphysical. First there came the action of running, and accompanying it there was this entity known as me. I run; therefore I am. ~ haruki-murakami, @wisdomtrove 46:I know of no realm of life that can provide more companionship in a lonely world or greater feelings of security and purpose in chaotic times than the close ties of a family. ~ charles-r-swindoll, @wisdomtrove 47:The sublime in art is the attempt to express the infinite without finding in the realm of phenomena any object which proves itself fitting for this representation. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove 48:Surely, life is not merely a job, an occupation; life is something extraordinarily wide and profound, it is a great mystery, a vast realm in which we function as human beings. ~ jiddu-krishnamurti, @wisdomtrove 49:Once you abstract from this, once you generalize and postulate Universals, you have departed from the creative reality, and entered the realm of static fixity, mechanism, materialism. ~ d-h-lawrence, @wisdomtrove 50:Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values. ~ reinhold-niebuhr, @wisdomtrove 51:If your life is based around your being comfortable, you're not very comfortable. You suffer quite a bit - becuase in the realm of the senses there is not only pleasure, but there is pain. ~ frederick-lenz, @wisdomtrove 52:A poet is a bird of unearthly excellence, who escapes from his celestial realm arrives in this world warbling. If we do not cherish him, he spreads his wings and flies back into his homeland. ~ kahlil-gibran, @wisdomtrove 53:The influence of modern physics goes beyond technology. It extends to the realm of thought and culture where it has led to a deep revision in man's conception of the universe and his relation to it ~ fritjof-capra, @wisdomtrove 54:When your creative expressions match the needs of your fellow humans, then wealth will spontaneously flow from the unmanifest into the manifest, from the realm of the spirit to the world of form. ~ deepak-chopra, @wisdomtrove 55:Present, n. That part of eternity dividing the domain of disappointment from the realm of hope. Ambrose Bierce ~ ambrose-bierce, @wisdomtrove 56:The issue is that we, with our fears, our attacks, our judgments, our blame, and our constant emphasis on the realm of the body rather than the realm of love, eclipse the experience of true love. ~ marianne-williamson, @wisdomtrove 57:In the psychological realm of relationship between teacher and child, the teacher's part and its techniques are analogous to those of the valet; they are to serve, and to serve well: to serve the spirit. ~ maria-montessori, @wisdomtrove 58:As regards intellectual work it remains a fact, indeed, that great decisions in the realm of thought and momentous discoveries and solutions of problems are only possible to an individual, working in solitude. ~ sigmund-freud, @wisdomtrove 59:Proper visualization by the exercise of concentration and willpower enables us to materialize thoughts, not only as dreams or visions in the mental realm, but also as experiences in the material realm. ~ paramahansa-yogananda, @wisdomtrove 60:Sexual love is a troubled and problematic relationship in cultures where there is a strong sense of man's separation from nature, especially when the realm of nature is felt to be inferior or contaminated with evil. ~ alan-watts, @wisdomtrove 61:The basic story of the hero journey involves giving up where you are, going into the realm of adventure, coming to some kind of symbolically rendered realization, and then returning to the field of normal life. ~ joseph-campbell, @wisdomtrove 62:When you discipline yourself to do what is hard, you gain access to a realm of results that are denied everyone else. The willingness to do what is difficult is like having a key to a special private treasure room. ~ steve-pavlina, @wisdomtrove 63:... Spiritual opening is not a withdrawal to some imagined realm or safe cave. It is not a pulling away, but a touching of all the experience of life with wisdom and with a heart of kindness, without any separation. ~ jack-kornfield, @wisdomtrove 64:In regard to the great mass of men, anything that breaks the realm of fear is not salutary, but dangerous; because it takes off one of the hoops that hold the barrel together in which the evil spirits are confined. ~ henry-ward-beecher, @wisdomtrove 65:We do not "come into" this world; we come out of it, as leaves from a tree. As the ocean "waves," the universe "peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. ~ alan-watts, @wisdomtrove 66:The task of understanding is not to replicate in conceptual form something that already exists, but rather to create a wholly new realm, that together with the world given to our senses constitutes the fullness of reality. ~ rudolf-steiner, @wisdomtrove 67:There is not much you can say about a baby unless you are talking with its father or another mother or nurse; infants are not part of the realm of ordinary language, talk is inadequate to them as they are inadequate to talk. ~ ursula-k-le-guin, @wisdomtrove 68:The vast majority of terrestrial species are in fact microbes, and scientists have only begun scratching the surface of the microbial realm. It is entirely possible that examples of life as we don't know it have so far been overlooked. ~ paul-davies, @wisdomtrove 69:An artist has got to be careful never really to arrive at a place where he thinks he's AT somewhere. You always have to realize that you're constantly in a state of becoming. And, as long as you can stay in that realm you'll sort of be alright. ~ bob-dylan, @wisdomtrove 70:Most life on Earth is microbes. we've only just scratched the surface of the microbial realm. Probably less than .1% of microbes have been classified let alone cultured or had their genes sequenced, so really that microbial realm is a mystery. ~ paul-davies, @wisdomtrove 71:..involves the power to originate, to break away from the existing ways of looking at things, to move freely in the realm of the imagination, to create and recreate worlds fully in one's mind-while supervising all this with a critical inner eye. ~ oliver-sacks, @wisdomtrove 72:Few cross the river of time and are able to reach non-being. Most of them run up and down only on this side of the river. But those who when they know the law follow the path of the law, they shall reach the other shore and go beyond the realm of death. ~ horace, @wisdomtrove 73:Keep steadily in the focus of consciousness the only clue you have: your certainty of being. Be with it, play with it, ponder over it, delve deeply into it, till the shell of ignorance breaks open and you emerge into the realm of reality. ~ sri-nisargadatta-maharaj, @wisdomtrove 74:Something amazing happens when we surrender and just love. We melt into another world, a realm of power already within us. The world changes when we change. the world softens when we soften. The world loves us when we choose to love the world. ~ marianne-williamson, @wisdomtrove 75:Successful people are dreamers who have found a dream too exciting, too important, to remain in the realm of fantasy. Day by day, hour by hour, they toil in the service of their dream until they can see it with their eyes and touch it with their hands. ~ earl-nightingale, @wisdomtrove 76:The realm of fairy-story is wide and deep and high and filled with many things: all manner of beasts and birds are found there; shoreless seas and stars uncounted; beauty that is an enchantment, and an ever-present peril; both joy and sorrow as sharp as swords. ~ j-r-r-tolkien, @wisdomtrove 77:We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures. ~ zhuangzi, @wisdomtrove 78:Not to be able to stop thinking is a dreadful affliction, but we don't realize this because almost everyone is suffering from it, so it is considered normal. This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. ~ eckhart-tolle, @wisdomtrove 79:Every man lives in two realms: the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. ~ martin-luther-king, @wisdomtrove 80:The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within. ~ fritjof-capra, @wisdomtrove 81:One of the most effective means for transcending ordinary and moving into the realm of extraordinary is saying yes more frequently and eliminating no almost completely. I call it saying yes to life. Say yes to yourself, to your family, your children, your co-workers, and your business. ~ wayne-dyer, @wisdomtrove 82:Science can only determine what is, but not what shall be, and beyond its realm, value judgements remain indispensable. Religion, on the other hand, is concerned only with evaluating human thought and actions; it is not qualified to speak of real facts and the relationships between them. ~ albert-einstein, @wisdomtrove 83:Reach me a gentian, give me a torch! Let me guide myself with the blue, forked torch of a flower down the darker and darker stairs, where blue is darkened on blueness even where Persephone goes, just now, from the frosted September to the sightless realm where darkness is awake upon the dark. ~ d-h-lawrence, @wisdomtrove 84:Find your unique talent, serve humanity with it, and you can generate all the wealth that you want. When your creative expressions match the needs of your fellow humans, then wealth will spontaneously flow from the unmanifest into the manifest, from the realm of the spirit to the world of form. ~ deepak-chopra, @wisdomtrove 85:In the land of "I know," there is always competitiveness, jealousy, pretence, pride and arrogance. It is an aggressive realm - the realm of the ego. I say refuse citizenship. In the land of "I dont know," the inhabitants move without conflict and are naturally quiet, happy and peaceful. The wise stay here. ~ mooji, @wisdomtrove 86:While it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know. ~ bertrand-russell, @wisdomtrove 87:Treading along in this dreamlike, illusory realm, Without looking for the traces I may have left; A cuckoo's song beckons me to return home; Hearing this, I tilt my head to see Who has told me to turn back; But do not ask me where I am going, As I travel in this limitless world, Where every step I take is my home. ~ dogen, @wisdomtrove 88:The Hopi Indians thought that the world’s religions each contained one spiritual thread, and that these threads are always seeking each other, wanting to join. When all the threads are finally woven together they will form a rope that will pull us out of this dark cycle of history and into the next realm. ~ elizabeth-gilbert, @wisdomtrove 89:The Infinite alone exists and is Real; the finite is passing and false. The Original Whim in the Beyond caused the apparent descent of the Infinite into the realm of the seeming finite. This is the Divine Mystery and Divine Game in which Infinite Consciousness for ever plays on all levels of finite consciousness. ~ meher-baba, @wisdomtrove 90:The universe is a multi-dimension al creative process, constantly forming new facets of possibility for you and all living things. Expanding our awareness of the process, we allow ourselves to experience more of it. Every moment we can remember that ANYTHING is possible in a realm of endless possibility. ~ marianne-williamson, @wisdomtrove 91:The influence of modern physics goes beyond technology. It extends to the realm of thought and culture where it has led to a deep revision in man's conception of the universe and his relation to it. (Fritjof Capra, The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism, 1975) ~ fritjof-capra, @wisdomtrove 92:The rule of no realm is mine. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail in my task if anything that passes through this night can still grow fairer or bear fruit and flower again in days to come. For I too am a steward. Did you not know? ~ j-r-r-tolkien, @wisdomtrove 93:The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings. ~ thomas-merton, @wisdomtrove 94:If you took this thing on yourself, unwilling, at others' asking, then you have pity and honour from me. And I marvel at you: to keep it hid and not to use it. You are a new people and a new world to me. Are all your kin of like sort? Your land must be a realm of peace and content, and there must gardners be in high hounour. ~ j-r-r-tolkien, @wisdomtrove 95:We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another, unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made of layers, cells, constellations. ~ anais-nin, @wisdomtrove 96:In all of my years of service to my Lord, I have discovered a truth that has never failed and has never been compromised. That truth is that it is beyond the realm of possibilities that one has the ability to out-give God. Even if I give the whole of my worth to Him, He will find a way to give back to me much more than I gave. ~ charles-spurgeon, @wisdomtrove 97:Teaching should be such that what is offered is perceived as a valuable gift and not as hard duty. Never regard study as duty but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs. ~ albert-einstein, @wisdomtrove 98:We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another; unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made up of layers, cells, constellations. ~ anais-nin, @wisdomtrove 99:When we hear the word & 100:I don't believe there are any powers, which in the larger sense, are unnatural or even supernatural. I think we just do not yet scientifically understand all of the powers inherent in the human consciousness, and the more attuned we are to the realm of spirit, the more our conscious mind is available to subconscious, spiritual prompting. ~ marianne-williamson, @wisdomtrove 101:We have been educated to such a fine - or dull - point that we are incapable of enjoying something new, something different, until we are first told what it's all about. We don't trust our five senses; we rely on our critics and educators, all of whom are failures in the realm of creation. In short, the blind lead the blind. It's the democratic way. ~ henry-miller, @wisdomtrove 102:Someday, the realm of liberty and justice will encompass the planet. Freedom is not just the birthright of the few, it is the God-given right of all His children, in every country. It won't come by conquest. It will come, because freedom is right and freedom works. It will come, because cooperation and good will among free people will carry the day. ~ ronald-reagan, @wisdomtrove 103:We could tell them [alien civilization] things that we have discovered in the realm of mathematical physics, but there is stuff that I would like to know. There are some famous problems like how to bring gravitation and quantum physics together, the long-sought-after theory of quantum gravity. But it may be hard to understand the answer that comes back. ~ paul-davies, @wisdomtrove 104:Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life. ~ alain-de-botton, @wisdomtrove 105:In creating "something else" - namely the realm of the relative - we have produced an environment in which we may choose to be God, rather than simply be told that we are God, in which we may experience our Godness as an act of creation, rather than conceptualisation, in which the little candle in the sun - the littlest soul - can know itself as the light. ~ neale-donald-walsch, @wisdomtrove 106:Are you in a universe which is ruled by natural laws and, therefore, is stable, firm, absolute - and knowable? Or are you in an incomprehensible chaos, a realm of inexplicable miracles, an unpredictable, unknowable flux, which your mind is impotent to grasp? The nature of your actions - and of your ambition - will be different, according to which set of answers you come to accept. ~ ayn-rand, @wisdomtrove 107:When faced with a radical crisis, when the old way of being in the world, of interacting with each other and with the realm of nature doesn't work anymore, when survival is threatened by seemingly insurmountable problems, an individual life- form - - or a species - will either die or become extinct or rise above the limitations of its condition through an evolutionary leap. ~ eckhart-tolle, @wisdomtrove 108:So there’s a kind of resurgence of the sense of freedom and spontaneity in nature. From nature being bound into a rigid, deterministic model, freedom, spontaneity and openness are emerging once again. It’s now recognized the future is open, not determined by the past. And this is true in many realms, the astronomical realm, the human realm, the meteorological realm in many ways. ~ rupert-sheldrake, @wisdomtrove 109:The good life is one hero journey after another. Over and over again, you are called to the realm of adventure. You are called to new horizons. Each time, there is the same problem: do I dare? And then, if you do dare, the dangers are there, and the help also, and the fulfillment or the fiasco. There's always the possibility of a fiasco. But there's also the possibility of bliss. ~ joseph-campbell, @wisdomtrove 110:I've been doing this a long time, and I've come to learn that predictions don't mean much. Too much lies outside the realm of medical knowledge. A lot of what happens next comes down to you and your specific genetics, your attitude. No, there's nothing we can do to stop the inevitable, but that's not the point. The point is that you should try to make the most of the time you have left. ~ nicholas-sparks, @wisdomtrove 111:What I think is that a good life is one hero journey after another. Over and over again, you are called to the realm of adventure, you are called to new horizons. Each time, there is the same problem: do I dare? And then if you do dare, the dangers are there, and the help also, and the fulfillment or the fiasco. There's always the possibility of fiasco. But there's also the possibility of bliss. ~ joseph-campbell, @wisdomtrove 112:Beauty addresses itself chiefly to sight, but there is a beauty for the hearing too, as in certain combinations so words and in all kinds of music; for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life, in actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues. ~ plotinus, @wisdomtrove 113:Trusting yourself is realizing yourself. Trusting life is realizing yourself as life. This is an invitation to our thinking minds to open in trust. We can trust that there is a knowing that is out of the realm of thoughts or emotions or circumstances. When we deeply trust, our minds open to discover what is true, regardless of what we are feeling. The deepest trust is a by-product of this true realization. ~ gangaji, @wisdomtrove 114:Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm. ~ joseph-campbell, @wisdomtrove 115:Gil-galad was an Elven-king. Of him the harpers sadly sing: the last whose realm was fair and free between the Mountains and the Sea. His sword was long, his lance was keen, his shining helm afar was seen; the countless stars of heaven's field were mirrored in his silver shield. But long ago he rode away, and where he dwelleth none can say; for into darkness fell his star in Mordor where the shadows are. ~ j-r-r-tolkien, @wisdomtrove 116:What one thinks continually, they become; what one cherishes in their heart and mind they make a part of the pulsation of their heart, through their own blood cells, and build in their own physical, that which its spirit and soul must feed upon, and that with which it will be possessed, when it passes into the realm for which the other experiences of what it has gained here in the physical plane, must be used. ~ edgar-cayce, @wisdomtrove 117:When you surrender to what is and so become fully present, the past ceases to have any power. The realm of Being, which has been obscured by the mind, then opens up. Suddenly a great stillness aries within you, an unfathomable sense of peace. And within that peace, there is great joy. And within that joy, there is love. And at the innermost core, there is the sacred and immeasurable, That which cannot be named. ~ eckhart-tolle, @wisdomtrove 118:The first step to the knowledge of the wonder and mystery of life is the recognition of the monstrous nature of the earthly human realm as well as its glory, the realization that this is just how it is and that it cannot and will not be changed. Those who think they know how the universe could have been had they created it, without pain, without sorrow, without time, without death, are unfit for illumination. ~ joseph-campbell, @wisdomtrove 119:I loved meditation. I love it because that's where you find what your voice is. You cannot really find it easily in this culture. This culture is the noisiest culture ever, ever. I think the damage that it has done to people is in that realm of silencing them. They are overwhelmed by gadgets. They don't know what to think because they're so heavily programmed about what it is that they should want and should think. ~ alice-walker, @wisdomtrove 120:If the world is to contain a public space, it cannot be erected for one generation and planned for the living only; it must transcend the life-span of mortal men‚Ķ. There is perhaps no clearer testimony to the loss of the public realm in the modern age than the almost complete loss of authentic concern with immortality, a loss somewhat overshadowed by the simultaneous loss of the metaphysical concern with eternity. ~ hannah-arendt, @wisdomtrove 121:Even as a child, she had preferred night to day, had enjoyed sitting out in the yard after sunset, under the star-speckled sky listening to frogs and crickets. Darkness soothed. It softened the sharp edges of the world, toned down the too-harsh colors. With the coming of twilight, the sky seemed to recede; the universe expanded. The night was bigger than the day, and in its realm, life seemed to have more possibilities. ~ dean-koontz, @wisdomtrove 122:Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to majestic heights of understanding and brotherhood. ~ martin-luther-king, @wisdomtrove 123:Without being bound to the fulfillment of promises, we would never be able to keep our identities; we would be condemned to wanderhelplessly and without direction in the darkness of each man's lonely heart, caught in its contradictions and equivocalities& 124:The way mathematical laws can exist independently of the evolving universe and at the same time act upon it remains a profound mystery. For those who accept God, this mystery is an aspect of God's relation to the realm of nature; for those who deny God, the mystery is even more obscure: A quasi-mental realm of mathematical laws somehow exists independently of nature, yet not in God, and governs the evolving physical world without itself being physical. ~ rupert-sheldrake, @wisdomtrove 125:The businessman who assumes that his life is everything, and the mystic who asserts that it is nothing, fail, on this side and on that, to hit the truth. ‚ÄòYes, I see, dear; it’s about half-way between,’ Aunt Juley had hazarded in earlier years. No; truth, being alive, was not halfway between anything. It was only to be found by continuous excursions into either realm, and though proportion is the final secret, to espouse it at the outset is to ensure sterility. ~ e-m-forster, @wisdomtrove 126:Exasperation with the threefold frustration of action - the unpredictability of its outcome, the irreversibility of the process, and the anonymity of its authors - is almost as old as recorded history. It has always been a great temptation, for men of action no less than for men of thought, to find a substitute for action in the hope that the realm of human affairs may escape the haphazardness and moral irresponsibility inherent in a plurality of agents. ~ hannah-arendt, @wisdomtrove 127:The beginning of freedom is the realisation that you are not the "thinker." The moment you start watching the thinker, a higher level of consciousness becomes activated. You then begin to realise that there is a vast realm of intelligence beyond thought, that thought is only a tiny aspect of that intelligence. You also begin to realise that all the things that truly matter - beauty, love, creativity, joy, inner peace - arise from beyond the mind. You begin to awaken. ~ eckhart-tolle, @wisdomtrove 128:When we find that God's ways always coincide with our own ways, it's time to question who we're really worshipping, God or ourselves. The latter moves the nature of godliness from the King to our servant to a slave, a deduction into the realm of selfhood and then the lower, slavehood. It's a spiritual mathematics in that men who need God in his godhood are humble yet strong and spiritually ambitious while men who need a slave in their selfhood are ultimately paralyzed and will remain paralyzed. ~ criss-jami, @wisdomtrove 129:Ultimately it is consciousness that is the origin of matter, energy, and the laws of nature in this universe and all others that may exist. And the purpose is for God to experience his potential. God's ideas and abilities become God's experience in the life of every sentient being. What greater purpose could there be for each of us humans than that of creating God's experience? God experiences the richness of his potential through us because we are the incarnations of him in the physical realm. ~ bernard-haisch, @wisdomtrove 130:As Hubert Benoit said, it is not the identification with the ego that is the problem, but the exclusive nature of the identification. When our self-identity expands beyond the ego, into the deeper psychic, then even into the Unborn and One Taste, the ego is simply taken up and subsumed in a grander identity. But the ego itself remains as the functional self in the gross realm, and it might even appropriately be intensified and made more powerful, simply because it is now plugged into the entire Kosmos. ~ ken-wilber, @wisdomtrove 131:In diabetes mellitus the case is as follows: the ego-organization, as it submerges in the astral and etheric realm, is so weakened that it can no longer effectively accomplish its action upon the sugar-substance. The sugar then undergoes the processes in the astral and etheric realms which should take place in the ego-organization... . From all this we see that a real healing process for diabetes mellitus can only be initiated if we are in a position to strengthen the ego-organization of the patient. ~ rudolf-steiner, @wisdomtrove 132:A fish swims in the ocean, and no matter how far it swims there is no end to the water. A bird flies in the sky, and no matter how far it flies there is no end to the air. However the fish and the bird have never left their elements. Thus each of them totally covers its full range, and each of them totally experiences its realm... Know that water is life and air is life. The bird is life and the fish is life. Life must be the bird and life must be the fish... practice, enlightenment and people are like this. ~ dogen, @wisdomtrove 133:The scientific observer of the realm of nature is in a sense naturally and inevitably disinterested. At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind. The observer of the realm of history cannot be disinterested in the same way, for two reasons: first, he must look at history from some locus in history; secondly, he is to a certain degree engaged in its ideological conflicts. ~ reinhold-niebuhr, @wisdomtrove 134:And Gandalf said: "This is your realm, and the heart of the greater realm that shall be. The Third Age of the world is ended, and the new age is begun; and it is your task to order its beginning and to preserve what must be preserved. For though much has been saved, much must now pass away; and the power of the Three Rings also is ended. And all the lands that you see, and those that lie round about them, shall be dwellings of Men. For the time comes of the Dominion of Men, and the Elder Kindred shall fade or depart. ~ j-r-r-tolkien, @wisdomtrove 135:People want their reason for living to be a singular thing, like a career or a relationship, because this makes an individual feel secure in the physical world. We don't fare well in the realm of the invisible - so telling someone that their purpose is multilayered and includes the arduous journey of discovering who they really are is not always the answer they want to hear. But consider the complexity of the question: What is my reason for living? How can that question not include a journey into the depths of your own life? ~ caroline-myss, @wisdomtrove 136:People want their reason for living to be a singular thing, like a career or a relationship, because this makes an individual feel secure in the physical world. We don't fare well in the realm of the invisible - so telling someone that their purpose is multilayered and includes the arduous journey of discovering who they really are is not always the answer they want to hear. But consider the complexity of the question: What is my reason for living? How can that question not include a journey into the depths of your own life? ~ norman-vincent-peale, @wisdomtrove 137:Great art suspends the reverted eye, the lamented past, the anticipated future: we enter with it into the timeless present; we are with God today, perfect in our manner and mode, open to the riches and the glories of a realm that time forgot, but that great art reminds us of: not by its content, but by what it does in us: suspends the desire to be elsewhere. And thus it undoes the agitated grasping in the heart of the suffering self, and releases us - maybe for a second, maybe for a minute, maybe for all eternity - releases us from the coil of ourselves. ~ ken-wilber, @wisdomtrove 138:I've long believed that one of the mainsprings of our own liberty has been the widespread ownership of property among our people and the expectation that anyone's child, even from the humblest of families, could grow up to own a business or a corporation. Thomas Jefferson dreamed of a land of small farmers, of shopowners, and merchants. Abraham Lincoln signed into law the Homestead Act that ensured that the great western prairies of America would be the realm of independent, propertyowning citizens-a mightier guarantee of freedom is difficult to imagine. ~ ronald-reagan, @wisdomtrove 139:If thou hadst thy will what wouldst thou reserve?" said Manwe. "Of all thy realm what dost thou hold dearest?" All have their worth," said Yavanna, "and each contributes to the worth of the others. But the kelvar can flee or defend themselves, whereas the olvar that grow cannot. And among these I hold trees dear. Long in the growing, swift shall they be in the felling, and unless they pay toll with fruit upon their bough little mourned in their passing. So I see in my thought, would that the trees might speak on behalf of all things that have roots, and punish those that wrong them! ~ j-r-r-tolkien, @wisdomtrove 140:Now I don’t see anything evil in a desire to make money. But money is only a means to some end. If a man wants it for a personal purpose — to invest in his industry, to create, to study, to travel, to enjoy luxury — he’s completely moral. But the men who place money first go much beyond that. Personal luxury is a limited endeavor. What they want is ostentation: to show, to stun, to entertain, to impress others… At the price of their own self-respect. In the realm of greatest importance — the realm of values, of judgment, of spirit, of thought — they place others above self, in the exact manner which altruism demands. A truly selfish man cannot be affected by the approval of others. He doesn’t need it. ~ ayn-rand, @wisdomtrove 141:Most human interactions are confined to the exchange of words — the realm of thought. It is essential to bring some stillness, particularly into your close relationships. No relationship can thrive without the sense of spaciousness that comes with stillness. Meditate or spend silent time in nature together. When going for a walk or sitting in the car or at home, become comfortable with being in stillness together. Stillness cannot and need not be created. Just be receptive to the stillness that is already there, but is usually obscured by mental noise. If spacious stillness is missing, the relationship will be dominated by the mind and can easily be taken over by problems and conflict. If stillness is there, it can contain anything. ~ eckhart-tolle, @wisdomtrove *** NEWFULLDB 2.4M ***
1:I live in the realm ~ Stevie Nicks, #NFDB
2:Willpower defines realm. ~ Toba Beta, #NFDB
3:Every realm of nature is marvelous. ~ Aristotle, #NFDB
4:Obscurity is the realm of error. ~ Luc de Clapiers, #NFDB
5:Take a journey to the realm of the truth. ~ Lil Kim, #NFDB
6:Without Justice, no realm may prosper. ~ Pythagoras, #NFDB
7:The realm of soul is like an ocean. ~ Eben Alexander, #NFDB
8:I walk in the realm of the supernatural. ~ Benny Hinn, #NFDB
9:There is no sin in the realm of taste. ~ Steve Almond, #NFDB
10:A day may sink or save a realm. ~ Alfred Lord Tennyson, #NFDB
11:We work in the realm of the impression. ~ Jennifer Egan, #NFDB
12:Shared history was the coin of the realm. ~ Chris Matthews, #NFDB
13:The real battlefield is the realm of ideas. ~ Bryant McGill, #NFDB
14:Death is birth into the realm of the spirit. ~ Mary T Browne, #NFDB
15:The press is the fourth estate of the realm. ~ Thomas Carlyle, #NFDB
16:The real battlefield is the realm of ideas. ~ Bryant H McGill, #NFDB
17:First causes are outside the realm of science. ~ Claude Bernard, #NFDB
18:One part of my consciousness serves only one realm. ~ Toba Beta, #NFDB
19:Cadegan went instantly into his mother’s realm. ~ Sherrilyn Kenyon, #NFDB
20:During the day, the library is a realm of order. ~ Alberto Manguel, #NFDB
21:One realm we have never conquered: the pure present. ~ D H Lawrence, #NFDB
22:I slipped outside...and into the realm of the ravens. ~ Laura Bickle, #NFDB
23:Reality of things is hidden in the realm of the unseen ~ Hamza Yusuf, #NFDB
24:Politics and power is a realm of relative influence. ~ Fareed Zakaria, #NFDB
25:weirdness was the coin of the realm in San Francisco. ~ Brian Freeman, #NFDB
26:a beggar on earth than a king in the realm of shades. ~ Rudolf Steiner, #NFDB
27:The floating world is the realm of the graphic designer ~ Aaron Betsky, #NFDB
28:You cannot read the Bible and ignore the political realm. ~ Tony Evans, #NFDB
29:The law of the realm cannot be changed but by Parliament. ~ Edward Coke, #NFDB
30:You cannot seek for the ideal outside the realm of reality. ~ Leon Blum, #NFDB
31:How fair the realm Imagination opens to the view. ~ Lucy Maud Montgomery, #NFDB
32:There is no one creator, but there is the realm of creation. ~ Ayya Khema, #NFDB
33:Dot 2: There is a realm where neither time nor space exists. ~ Mike Dooley, #NFDB
34:Sleep hath its own world, and the wide realm of wild reality. ~ Lord Byron, #NFDB
35:Smoking helped put me in touch with the realm of the senses. ~ Hugh Hefner, #NFDB
36:What place does a woman have here, in the realm of men? ~ Lisa Ann Sandell, #NFDB
37:In the realm of dream and imagination all men are equal. ~ John Christopher, #NFDB
38:Truth resists being projected into the realm of knowledge. ~ Walter Benjamin, #NFDB
39:In my limited realm of experience, beginnings led to endings. ~ Ellen Hopkins, #NFDB
40:It is in the realm of uncertainty, that your passion is found. ~ Tony Robbins, #NFDB
41:The best travel has aways been in the realm of the imagination. ~ Paracelsus, #NFDB
42:This blessèd plot, this earth, this realm, this England ~ William Shakespeare, #NFDB
43:Art is the beginning of vision into the realm of eternal life. ~ Lawren Harris, #NFDB
44:This blessed plot, this earth, this realm, this England. ~ William Shakespeare, #NFDB
45:And he left before I had a chance to smear Realm with his blood. ~ Debora Geary, #NFDB
46:Israel is moving from the realm of poetry to the realm of prose. ~ Shimon Peres, #NFDB
47:Within this realm of choicelessness, we do choose how we live. ~ Joseph Epstein, #NFDB
48:Now all we have to do to enter the realm of art is to take a car. ~ Paul Virilio, #NFDB
49:maudlin makes it difficult to enter the realm of gentleness ~ Robert James Waller, #NFDB
50:All real philosophers have been artists in the realm of concepts. ~ Rudolf Steiner, #NFDB
51:I can never experience the next realm of glory until I crucify myself. ~ T D Jakes, #NFDB
52:I try as best I can to enter the realm of nuances of human behavior. ~ Robert Ludlum, #NFDB
53:Truth telling is not compatible with the defence of the realm. ~ George Bernard Shaw, #NFDB
54:Every novel is an ideal plane inserted into the realm of reality. ~ Jorge Luis Borges, #NFDB
55:Heavily cognified, incredibly smart filters can be applied to any realm ~ Kevin Kelly, #NFDB
56:I am interested in risk, in art as well as in the realm of politics. ~ Rachel Kushner, #NFDB
57:I am not into the unrealistic realm of magic realism where birds talk. ~ Vikas Swarup, #NFDB
58:They unlike their deceitful brothers, uphold the laws of our realm. ~ Candace Knoebel, #NFDB
59:But you do not need your fear in the realm of creative expression. ~ Elizabeth Gilbert, #NFDB
60:Nothing really important in life is in the realm of provable fact. ~ Madeleine L Engle, #NFDB
61:What if every story ever told was just a realm waiting to be discovered ~ Chris Colfer, #NFDB
62:Even in a fantasy realm, growing up is accomplished not without cost. ~ Lloyd Alexander, #NFDB
63:I like not only to be loved, but to be told that I am loved; the realm of ~ George Eliot, #NFDB
64:What does it matter who is ruler of a realm that no longer exists? ~ Krishna Udayasankar, #NFDB
65:In the realm of Nature there is nothing purposeless, trivial, or unnecessary ~ Maim nides, #NFDB
66:In the realm of Nature there is nothing purposeless, trivial, or unnecessary ~ Maimonides, #NFDB
67:By writing quotes...
I mark a trail
of my soul's journey in this realm. ~ Toba Beta,#NFDB
68:In the realm between life and death, time, as we know it, does not exist. ~ Brunonia Barry, #NFDB
69:Life is a rich strain of music, suggesting a realm too fair to be. ~ George William Curtis, #NFDB
70:Escape from the realm of the dead is impossible. She's not dead. Not this time. ~ Meg Cabot, #NFDB
71:He who passes not his days in the realm of dreams is the slave of the days. ~ Khalil Gibran, #NFDB
72:I am now and have always been a stranger to the realm of practical matters. ~ Anton Chekhov, #NFDB
73:In the spiritual realm nothing is indifferent: what is not useful is harmful. ~ Leo Tolstoy, #NFDB
74:A viable new feminism must directly confront the realm of practice. ~ Elizabeth Fox Genovese, #NFDB
75:Lothaire Konstantin Daciano, Sovereign of Dacia, the Realm of Blood and Mist. ~ Kresley Cole, #NFDB
76:So, it was to the pay phone that she descended, bearing the coin of the realm. ~ Tom Robbins, #NFDB
77:The invisible realm is superior and far more real than the visible realm. ~ John Paul Jackson, #NFDB
78:The proper place for liberality is in the realm of the emotions. ~ Johann Wolfgang von Goethe, #NFDB
79:Wasn’t asking for a recipe supposed to be good coin of the feminine realm? ~ Jonathan Franzen, #NFDB
80:Every realm may have as large a militia as it can hold and support, but no more. ~ Ibn Khaldun, #NFDB
81:If you are under control, you lose the danger of glimpsing an unknown realm. ~ Kazuaki Tanahashi, #NFDB
82:In Death’s realm repatriate immortality. ~ Sri Aurobindo, Savitri, The Debate of Love and Death, #NFDB
83:Allegories are, in the realm of thought, what ruins are in the realm of things. ~ Walter Benjamin, #NFDB
84:The digital realm give cartoons and cartoonists more possibilities for exposure. ~ Robert Mankoff, #NFDB
85:Until our mission becomes our obsession, we'll be chained to the realm of average. ~ Robin Sharma, #NFDB
86:When Herod the Great died in 4 B.C.E., Augustus split his realm among his three sons ~ Reza Aslan, #NFDB
87:As a character, you're working within the realm of what's on the [script] page. ~ Harry Connick Jr, #NFDB
88:Ruin of Hell’s realm! You have been chosen as one of the Seven Sons of Zion.” “Hell! ~ Lucian Bane, #NFDB
89:When you focus so much on the word, you tend to neglect the realm of silence. ~ David Steindl Rast, #NFDB
90:Who knows, maybe this whole planet is an asylum, a penal realm. A place for hard cases. ~ Ben Okri, #NFDB
91:Literature is the royal road that enables us to enter the realm of the imagination. ~ Gladys M Hunt, #NFDB
92:The gallery in which the reporters sit has become a fourth estate of the realm. ~ Thomas B Macaulay, #NFDB
93:The portal of healing and creativity always takes us into the realm of the spirit. ~ Angeles Arrien, #NFDB
94:What is certain in the rational realm is by no means certain in the kingdom of swoon. ~ Mary Oliver, #NFDB
95:Having a sense of security in one realm gives us the freedom to be original in another. ~ Adam Grant, #NFDB
96:Once you begin the journey toward a life of purpose, you enter the realm of real magic. ~ Wayne Dyer, #NFDB
97:The Prince of Shadow is no longer a prince, dear. He’s as good as king of this realm. ~ Kresley Cole, #NFDB
98:Art is technique: a means by which to materialize the invisible realm of the mind. ~ Hiroshi Sugimoto, #NFDB
99:In the realm of political action, laws are few and far indeed: skills are everything. ~ Isaiah Berlin, #NFDB
100:Religion and art are both forms of madness, and madness is the realm of psychiatry. ~ Samuel R Delany, #NFDB
101:The realm of Suaron is ended!' said Gandalf. 'The Ring-bearer has fulfilled his Quest ~ J R R Tolkien, #NFDB
102:A man must consider what a rich realm he abdicates when he becomes a conformist. ~ Ralph Waldo Emerson, #NFDB
103:Back then, 13.1 and 26.2 had both extended well into the realm of impossible numbers. ~ Mishka Shubaly, #NFDB
104:In the realm of scientific observation, luck is granted only to those who are prepared. ~ Louis Pasteur, #NFDB
105:The realm of human understanding is the only realm most of us have access to,” I said. ~ Roland Merullo, #NFDB
106:Help me, defend me, until from praying ground I pass to the realm of unceasing praise. Urged ~ Anonymous, #NFDB
107:I do not work within the confines of any realm. I work in the unique moment of duration. ~ Antonin Artaud, #NFDB
108:Nothing matters at all. Survival is the coin of the realm. Time is a river with banks. ~ Barry N Malzberg, #NFDB
109:There cannot be peaceful coexistence in the ideological realm. Peaceful coexistence corrupts. ~ Jiang Qing, #NFDB
110:The Seven are not traitors. And the Sound Realm has been summoned by Octava’s Queen to help. ~ Lucian Bane, #NFDB
111:We are imprisoned in the realm of life, like a sailor on his tiny boat, on an infinite ocean. ~ Anna Freud, #NFDB
112:Dance form is logical, but it is all in the realm of feeling, sensitivity and imagination. ~ Doris Humphrey, #NFDB
113:I have to be ahead of myself so I don't just fit into the realm of everybody who sounds like me. ~ Kid Cudi, #NFDB
114:In the realm of Greater Understanding, the workshop is dismantled after the work is finished. ~ Idries Shah, #NFDB
115:We work in the realm of the impression.” Nell hailed a taxi and directed the driver to East ~ Jennifer Egan, #NFDB
116:Curing RM is in the realm of magical pixies and talking dogs that piss whiskey. It's impossible. ~ Dan Wells, #NFDB
117:The epitome of the human realm is to be stuck in a huge traffic jam of discursive thought. ~ Chogyam Trungpa, #NFDB
118:The whole world, as we experience it visually, comes to us through the mystic realm of color. ~ Hans Hofmann, #NFDB
119:Wanting peace does not bring it … and if trouble comes, a king or a realm must be prepared. ~ Elizabeth Moon, #NFDB
120:The entire heavenly realm is within us, but to find it we have to relate to what's outside. ~ Joseph Campbell, #NFDB
121:There are many worlds in the 'Realm of Worlds' where the ascendant beings are not male or female. ~ Anne Rice, #NFDB
122:History is a realm in which human freedom and natural necessity are curiously intermingled. ~ Reinhold Niebuhr, #NFDB
123:What is hell other than a realm in which unholiness works without restraint in body and soul? ~ Abraham Kuyper, #NFDB
124:Life and light made up the interior, the realm of daytime. The exterior was darkness and night. ~ Chess Desalls, #NFDB
125:The moment a realm of intellectual activity is codifiable, it ceases to be uniquely human. ~ Thomas H Davenport, #NFDB
126:The words we speak in the physical realm move mountains and bend destinies in the spirit realm. ~ Blake K Healy, #NFDB
127:PRESENT, n. That part of eternity dividing the domain of disappointment from the realm of hope. ~ Ambrose Bierce, #NFDB
128:The realm of the unseen holds your secret hero identity. Being a hero is an act of worship. Heroes ~ Lisa Bevere, #NFDB
129:Thou hast most traitorously corrupted the youth of the realm in erecting a grammar school. ~ William Shakespeare, #NFDB
130:. . . banishing his desires to the realm of the imagination, where they couldn't do any harm. ~ Kristen Roupenian, #NFDB
131:In the realm of totalitarian kitsch, all answers are given in advance and preclude any questions. ~ Milan Kundera, #NFDB
132:There is some realm where feelings become birds and dark sky, and spirit is more solid than stone. ~ John Gardner, #NFDB
133:[I]f I were turned out of the realm in my petticoat I were able to live in any place in Christendom. ~ Elizabeth I, #NFDB
134:In the realm of human destiny, the depth of man's questionings is more important than his answers. ~ Andre Malraux, #NFDB
135:That's what makes heroes so special. You carry the hopes of humanity into the realm of the eternal. ~ Rick Riordan, #NFDB
136:The human mind is a channel through which things-to-be are coming into the realm of things-that-are . ~ Henry Ford, #NFDB
137:Within a broken heart lie a realm of impenetrable shadows, and the echo of what could have been. ~ Felix Alexander, #NFDB
138:Music looks very formidable to people outside of it and it looks like it's this realm of spooky genius. ~ Jon Brion, #NFDB
139:The superconscious mind is the God Mind within each man, and is the realm of perfect ideas. ~ Florence Scovel Shinn, #NFDB
140:We discover the depths of our humanity when we let go of reality and enter the realm of the senses. ~ Chloe Thurlow, #NFDB
141:had lost himself in his true home: the beautiful, and infinitely consoling, realm of thought alone. ~ Robert Masello, #NFDB
142:There is no separate supernatural realm: all phenomena are part of one natural process of evolution. ~ Julian Huxley, #NFDB
143:Bombs are falling and we're reading stories, I thought. I have entered the realm of the insane. -Jacob ~ Ransom Riggs, #NFDB
144:His Kingdom on this earth was to rule the visible world of man from the invisible realm of the spirit. ~ Myles Munroe, #NFDB
145:Indeed, a good hint that you’ve entered the realm of Art is that you immediately feel like giving up. ~ Richard Russo, #NFDB
146:Margaret shall now be queen, and rule the king
But I will rule both her, the king and realm. ~ William Shakespeare,#NFDB
147:The Spirit Realm, realm of beauty No one knows fate’s secrets Judgment or blessing No man can say T ~ Jaclyn Dolamore, #NFDB
148:What is important is that we actively express our thoughts and wishes, in every realm that we can access. ~ Ai Weiwei, #NFDB
149:Every book was a peep-hole into the realm of knowledge. His hunger fed upon what he read, and increased. ~ Jack London, #NFDB
150:Fantasies were fantasies, but it was important to keep at least one foot in the realm of the real. ~ Kristen Roupenian, #NFDB
151:Here in the realm of books she’s self-assured. She has some of the control she doesn’t have anywhere else. ~ Tim Tharp, #NFDB
152:I praise the Lord, the Sovereign of the royal realm, Who has extended his sway over the tract of the world. ~ Taliesin, #NFDB
153:The epitome of the human realm is to be stuck in a huge traffic jam of discursive thought. —Chogyam Trungpa ~ Ram Dass, #NFDB
154:The trouble with too many people is they believe the realm of truth always lies within their vision. ~ Abraham Lincoln, #NFDB
155:Everything on this planet has something to do with music. Music functions in the realm of sculptured air. ~ Frank Zappa, #NFDB
156:Fame or infamy, either one is preferable to being forgotten when you have passed from this realm. ~ Christopher Paolini, #NFDB
157:In the realm of divine consciousness, you can see beyond beliefs, beyond knowing, and beyond not knowing. ~ Debbie Ford, #NFDB
158:Just my luck,' sighed the endolg. 'Twenty million people in the Realm and I get locked up with a wuss. ~ Herbie Brennan, #NFDB
159:Through revision, I enter the realm of the unspeakable and find the words that have eluded me. ~ Terry Tempest Williams, #NFDB
160:What happened during the minutes before? That's the realm of sensory stimuli of the nervous system. ~ Robert M Sapolsky, #NFDB
161:It is better to believe than to disbelieve; in doing you bring everything to the realm of possibility. ~ Albert Einstein, #NFDB
162:Present – That part of eternity dividing the domain of disappointment from the realm of hope. Ambrose Bierce ~ Anonymous, #NFDB
163:[Under Marxism] Christ the Redeemer is replaced by the steam engine as the promise of the realm to come. ~ Eric Voegelin, #NFDB
164:You have tried to be superior in an ordinary realm. Now you must learn to be ordinary in a superior realm. ~ Dan Millman, #NFDB
165:A strike within the realm of the professional never justifies retribution in the realm of the personal ~ Kelley Armstrong, #NFDB
166:Betrayal lived in a separate realm than sex, a realm that was far more innocent, and far more erotic. ~ Galt Niederhoffer, #NFDB
167:The land of possibility is a better place to make your home than the realm of expectation will ever be ~ Rasheed Ogunlaru, #NFDB
168:What happened in the milliseconds before a behavior to cause it? That's in the neurobiological realm. ~ Robert M Sapolsky, #NFDB
169:Material existence is entirely founded on a phantom realm of mind, whose nature and geography are unexplored. ~ Alan Moore, #NFDB
170:Religion belongs to the realm that is inviolable before the law of causation and therefore closed to science. ~ Max Planck, #NFDB
171:To look to God is to look to the realm of consciousness that can deliver us from the pain of living. ~ Marianne Williamson, #NFDB
172:We were born in a flourishing realm, but we did not believe that its boundaries were those of our knowledge. ~ Montesquieu, #NFDB
173:Breast-feeding does not belong in the realm of facts and hard numbers; it is much too intimate and elemental. ~ Hanna Rosin, #NFDB
174:For me it remains an open question whether [this work] pertains to the realm of mathematics or to that of art. ~ M C Escher, #NFDB
175:He was transfixed at the sight of the lords and ladies of his realm running about like demented chickens. ~ Jonathan Stroud, #NFDB
176:Present—that part of eternity dividing the domain of disappointment from the realm of hope. AMBROSE BIERCE ~ Jonas Jonasson, #NFDB
177:Most poetry in the modern age has retreated to the private sphere, turning its back on the political realm. ~ Terry Eagleton, #NFDB
178:We are amputees in the realm of sex, and depravity is the prosthetic we use to stagger around the pleasure dome. ~ Supervert, #NFDB
179:Global warming has long since passed from scientific hypothesis to the realm of pseudo-scientific mumbo-jumbo. ~ David Deming, #NFDB
180:I think doing a female Elf in the Woodland realm was a bit safer, because we haven't met one of those yet. ~ Evangeline Lilly, #NFDB
181:Look to your consciences and remember that the theatre of the world is wider than the realm of England. ~ Mary Queen of Scots, #NFDB
182:Relativity must replace absolutism in the realm of morals as well as in the spheres of physics and biology. ~ Thomas Cochrane, #NFDB
183:Strange—we are always inhabiting more than one realm of existence—but they all fit in if the art is right. ~ Lorine Niedecker, #NFDB
184:The real giants have always been poets, men who jumped from facts into the realm of imagination and ideas. ~ William Bernbach, #NFDB
185:...In every realm of male expression and action, violence is experienced and articulated as love and freedom. ~ Andrea Dworkin, #NFDB
186:I think we're dealing with a realm of human experience that doesn't get all that much attention on television. ~ Jeff Goldblum, #NFDB
187:As more good comes your way, your belief will increase, until you move past it into the realm of conviction. ~ Stephen Richards, #NFDB
188:Lewis observes that “for Muslims, no piece of land once added to the realm of Islam can ever be finally renounced. ~ Sam Harris, #NFDB
189:Not surprisingly, where Barnes really appreciates the haunting of immanence is in the realm of the aesthetic. ~ James K A Smith, #NFDB
190:Reality and logic don’t matter to her. She needs this so badly, failure isn’t even in the realm of possibilities. ~ Tomi Adeyemi, #NFDB
191:… the spirit has its homeland, which is the realm of the meaning of things. Saint-Exupéry The Wisdom of the Sands ~ Clive Barker, #NFDB
192:Using covertly acquired information to feign a mysterious psychic bond was a new realm of deception for Ted. ~ Kristen Roupenian, #NFDB
193:Who unleashes the spark? Who frees the Raven King of Earth Realm, the bringer of sorrows, the doomer of worlds? ~ Daniel Arenson, #NFDB
194:I mean that the escape of knowledge into the realm of wider society irretrievably alters the nature of our lives. ~ Nick Harkaway, #NFDB
195:There was something very American about this ability to dwell constantly in the realm of the improvable superlative. ~ Geoff Dyer, #NFDB
196:He was inside that realm of mind, the private universe, the infinite sphere of himself where he went to work magic. ~ Laini Taylor, #NFDB
197:I have seen without perceiving I have been another man Let me pierce the realm of glamour So I know just what I am. ~ Van Morrison, #NFDB
198:Nothing is stable in the realm of power, and even closest of friends can be transformed into the worst of enemies. ~ Robert Greene, #NFDB
199:"Realization of Nibbana is not a wipe-out or a destruction of the conditioned realm; it's an understanding of it." ~ Ajahn Sumedho, #NFDB
200:The act of willing this or that, of choosing among various courses of conduct, is central in the realm of ethics. ~ Corliss Lamont, #NFDB
201:Accepting the Cross, entering into fellowship with Christ, means entering the realm of transformation and expiation. ~ Benedict XVI, #NFDB
202:Anything that has been accomplished by any other human being in the physical realm is within the field of possibility. ~ Wayne Dyer, #NFDB
203:He understood in that moment that he was smaller than he had ever known, and the realm of the unknowable was bigger. ~ Laini Taylor, #NFDB
204:In the realm of ideas everything depends on enthusiasm... in the real world all rests on perseverance. ~ Johann Wolfgang von Goethe, #NFDB
205:I was also always interested in the aesthetic realm - architecture and that kind of stuff - but music was my first love. ~ St Lucia, #NFDB
206:Sometime in the night she had moved into a realm of miseries peculiar to women, and she had nothing to say to Carter. ~ Joan Didion, #NFDB
207:Task of myth is not to falsify history but to deepen our experience of it & place history in the realm of spirit. ~ David Tacey, #NFDB
208:The spiritual realm is not the ethereal beyond our lived experience. It is our experience, lived fully and well. ~ Marya Hornbacher, #NFDB
209:When I am willing to step into the realm of uncertainty and ambiguity, I open myself up to infinite possibilities. ~ Anita Moorjani, #NFDB
210:A way of life which excludes the realm of the unknown and the mysterious is simply not in harmony with life itself. ~ Yehudi Menuhin, #NFDB
211:If we want to find God, we have to look within, into the realm of deep mind-a realm that science has yet to explore. ~ Peter Russell, #NFDB
212:It is in the social sphere, in the realm of politics and economics, that the Will to Order becomes really dangerous. ~ Aldous Huxley, #NFDB
213:Only the defeated know LOVE. because it is in the realm of love that we fight our first battles - and generally lose. ~ Paulo Coelho, #NFDB
214:Our sweetest experiences of affection are meant to be suggestions of that realm which is the home of the heart. ~ Henry Ward Beecher, #NFDB
215:Ruth's days off always oppress her. The realm of choice paralyzes her. To sleep is to choose neither life nor death. ~ Kate Zambreno, #NFDB
216:... abhorrent and beyond inappropriate, reachable only through hours of hiking into the Realm of Really Goddam Wrong. ~ Sarah Wendell, #NFDB
217:There's really no pain in the realm of the higher astral. A lot of spirits are playing mini-golf having a good time. ~ Frederick Lenz, #NFDB
218:The soul has come to the physical realm to have a direct experience of itself as an "individuation of divinity." ~ Neale Donald Walsch, #NFDB
219:This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. It ~ Eckhart Tolle, #NFDB
220:When you totally forgive your enemy, you have crossed over into the supernatural realm. Perhaps you are like me and wish ~ R T Kendall, #NFDB
221:But when it comes to Michael Realm, I might be a little murderous. But just a little." He pinches his fingers together. ~ Suzanne Young, #NFDB
222:I demanded a realm in which I should be both master and slave at the same time: The world of art is the only such realm. ~ Henry Miller, #NFDB
223:I had one of those headaches. It kept pounding and got into that crazy realm where the guillotine seems like a good idea. ~ Patti Smith, #NFDB
224:In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh. ~ Saint Thomas Aquinas, #NFDB
225:In the realm of ideas, everything depends on enthusiasm. ... In the real world, all rests on perseverance. ~ Johann Wolfgang von Goethe, #NFDB
226:The Divine realm extends to the earthly; but the later, illusory in nature, does not contain the essence of Reality. ~ Mahavatar Babaji, #NFDB
227:The divine realm extends to the earthly, but the latter, being illusory, cannot include the essence of reality. ~ Paramahansa Yogananda, #NFDB
228:We don't trust our five senses; we rely on our critics and educators, all of whom are failures in the realm of creation. ~ Henry Miller, #NFDB
229:Western culture is regressively falling back into a dualism that denigrates the material realm, just as paganism did. ~ Nancy R Pearcey, #NFDB
230:When a society is organized around that which is fitting in each realm, then peace, the fruit of justice, can flourish. ~ Leonardo Boff, #NFDB
231:And I would tell myself that the realm beyond the wall was not more lasting merely, but more lovely and radiant as well. ~ H P Lovecraft, #NFDB
232:Essence of any creature encompasses more than one realm.
Here now this body, is a vehicle of my essence in this universe. ~ Toba Beta,#NFDB
233:Every Christian must be fully Christian by bringing God into his whole life, not merely into some spiritual realm. ~ Dietrich Bonhoeffer, #NFDB
234:Every one with this writ may be a tyrant in a legal manner, also may control, imprison, or murder any one within the realm. ~ James Otis, #NFDB
235:Jebediah was dragging Alyssa down, chaining her to the boredom and mundaneness of the human realm.
She must be set free. ~ A G Howard,#NFDB
236:My drawings inspire, and are not to be defined. They place us, as does music, in the ambiguous realm of the undetermined. ~ Odilon Redon, #NFDB
237:Self-awareness includes awareness of your mental realm, which encompasses your thoughts, feelings, energy, and emotions. ~ Deepak Chopra, #NFDB
238:Thought training and behavior shaping! These methods are not for the human realm! Ach, we’re not animal trainers!” “Yes, ~ Irvin D Yalom, #NFDB
239:We are still proprietary over the domestic realm even as we take over new professional realms, and that is a real problem. ~ Hanna Rosin, #NFDB
240:And I would tell myself that the realm beyond the wall was not more lasting merely, but more lovely and radiant as well. ~ H P Lovecraft, #NFDB
241:I am created for fiction but I am real. As is Kane. As are all the characters created by Scribblers in the realm of Octava! ~ Lucian Bane, #NFDB
242:I got tiger blood, man. My brain fires in a way that is - I don't know, maybe not from this particular terrestrial realm. ~ Charlie Sheen, #NFDB
243:Management and leadership are not separate spheres. The two skills work together in the larger realm of “communityship. ~ Henry Mintzberg, #NFDB
244:Where the realm of freedom of thought and action begin, the determination of individuals according to generic laws ends. ~ Rudolf Steiner, #NFDB
245:I find many of answers in the spiritual realm. That in no way compromises my ability to think rigorously as a scientist. ~ Richard Dawkins, #NFDB
246:. . . learn to value what is important today in the subtle realm rather than what appears desirable tomorrow in the worldly realm. ~ Laozi, #NFDB
247:Understanding and knowledge are completely different sensations in the realm of Truth than they are in the realm of society. ~ Idries Shah, #NFDB
248:Ideology... is a kind of contemporary mythology, a realm which has purged itself of ambiguity and alternative possibility. ~ Terry Eagleton, #NFDB
249:It is not enough for the church to be active in the realm of ideas; it must move out to the arena of social action. ~ Martin Luther King Jr, #NFDB
250:Peace be with all the world! My blessing on my friends! My forgiveness to my enemies! For I am in the realm of quiet! ~ Nathaniel Hawthorne, #NFDB
251:People have a real love of looking at small worlds - something inside them is innately attracted to that 'miniature' realm. ~ John Lasseter, #NFDB
252:She protected me. We had the souls of each other. We loved in some realm where the natural and the preternatural meant nothing. ~ Anne Rice, #NFDB
253:The social world being the realm of nullity, there exist between the merits of women in society only insignificant degrees, ~ Marcel Proust, #NFDB
254:True meditation gives us, as it were, wings for flight to a higher realm and thus detaches us from terrestrial fetters. ~ Swami Paramananda, #NFDB
255:All the things we experience in life can be separated into two realms, the realm of the concept and the realm of the senses. ~ Scott McCloud, #NFDB
256:but it was also something in Sandy herself, an unwillingness to allow anything more to upset the realm of her understanding. ~ Anthony Doerr, #NFDB
257:I was a gamble of Nature, a throw of the dice into an uncertain realm, leading perhaps to something new, perhaps to nothing; ~ Hermann Hesse, #NFDB
258:The reason for so many defeats in the spiritual realm is because this sector of the soul has not been dealt with drastically. ~ Watchman Nee, #NFDB
259:Barbed banter was the coin of their realm and heartfelt admissions of affection were rejected out of hand as counterfeit. ~ Sharon Kay Penman, #NFDB
260:Intellectual prowess has its limitations. Thus, do not limit the scope of your learning to the realm of the intellect. ~ Mata Amritanandamayi, #NFDB
261:Unspoken words between you and I,
Present in the eyes of knowing,
Lost in the realm of unforeseen beauty,
I am yours. ~ Truth Devour,#NFDB
262:It was the fifth son. Charlotte strained to see the form as Quasi’s voice rang out, “Sabre, Son of the Seventh Realm.” Charlotte ~ Lucian Bane, #NFDB
263:Kind prince there is nothing in the realm of ideas that is absolute, therefore all efforts to form ideologies are ultimately futile. ~ Lao Tzu, #NFDB
264:This must be the sixth realm, the nameless void. Entropy is the only lord here. We will all bow down before him in the end. ~ Peter F Hamilton, #NFDB
265:Bacterial specialization is a thrilling and largely unexplored realm in uncovering what makes each of us distinct in terms of ~ Martin J Blaser, #NFDB
266:I have no patience for revelations, for new beginnings, for events that take place beyond the realm of my immediate vision. ~ Bret Easton Ellis, #NFDB
267:I don't care to remember—like I know myself—hinted at a realm of human experience only others had access to, not I. ~ Andr Aciman, #NFDB
268:The benefit of the radio is, something beyond your realm of knowledge can surprise you, can enter your realm of knowledge. ~ Esperanza Spalding, #NFDB
269:The exploration of possibility has always been the realm of science. The true scientist leave practical application to others. ~ Neal Shusterman, #NFDB
270:The important people in our lives leave imprints. They may stay or go in the physical realm, but they are always in your heart. ~ David Levithan, #NFDB
271:Explanations of thoughts as the product of some deeper force such as the soul, he felt, were really the realm of metaphysics. ~ Tom Butler Bowdon, #NFDB
272:Faith gives me the ability to rise above anything, because what is true in the spiritual realm is forever true. It cannot be denied. ~ Gary Busey, #NFDB
273:For your service, you shall be rewarded,” he rumbled. “All of Earth Realm shall know your name and shall call you its destroyer. ~ Daniel Arenson, #NFDB
274:I'm ready to do something with Lady Gaga or Andrea Bocelli. I'm really grateful that nothing is out of the realm of possibility. ~ Carlos Santana, #NFDB
275:"Man is, in truth, the bridge spanning the gulf between 'this world' — the realm of the dark Tricephalus — and the heavenly Trinity." ~ Carl Jung, #NFDB
276:The anoretic operates under the astounding illusion that she can escape the flesh, and, by association, the realm of emotions. ~ Marya Hornbacher, #NFDB
277:A man is not moral because he is obedient through fear or ignorance. Morality lives in the realm of perceived obligation. ~ Robert Green Ingersoll, #NFDB
278:Because politics rests on an irreducible measure of coercion, it can never become a perfect realm of perfect love and justice. ~ Christopher Lasch, #NFDB
279:only the defeated know LOVE.
because it is in the realm of love that we
fight our first battles - and generally lose ........ ~ Paulo Coelho,#NFDB
280:Spirtual does not mean divorced from the physical, earthly realm. The Earth is one of the most divine forms in all creation. ~ Christopher Penczak, #NFDB
281:There is no sphere of immanence, no realm in which my consciousness is fully at home and secure against all risk of error. ~ Maurice Merleau Ponty, #NFDB
282:[M]yths are not invented as stories are. Myths are inspired-they really are. They come from the same realm that dream comes from. ~ Joseph Campbell, #NFDB
283:Now that Scotty has entered the realm of myth, everyone wants to own him. And maybe they should. Doesn't a myth belong to everyone? ~ Jennifer Egan, #NFDB
284:The direction for my music is heaven, of course. We gear all things to the realm of heaven - which is the mind, the organized mind. ~ Richie Havens, #NFDB
285:To work magic is to weave the unseen forces into form; to soar beyond sight; to explore the uncharted dream realm of the hidden reality. ~ Starhawk, #NFDB
286:Democracy is impossible in a capitalist system. Capitalism is the realm of injustice and a tyranny of the richest against the poorest. ~ Hugo Chavez, #NFDB
287:In consciousness dwells the wondrous, with it man attains the realm beyond the material, and the Peyote tells us, where to find it. ~ Antonin Artaud, #NFDB
288:I really think that the psychedelic realm is the realm of ideas, and that ideas which change the world come first from that place. ~ Terence McKenna, #NFDB
289:phenomena in an ever expanding theoretical vocabulary rather than confining descriptions to the realm of the ‘truly humanly observable’. ~ Anonymous, #NFDB
290:The good news about deliberate practice is that it will push you past this plateau and into a realm where you have little competition. ~ Cal Newport, #NFDB
291:Science and democracy are the right and left hands of what I'll refer to as the move from the realm of necessity to the realm of freedom. ~ Karl Marx, #NFDB
292:It is our nature to defy gravity, to transcend the limitations of the reasoning mind and connect with the realm of the mystical truth. ~ Caroline Myss, #NFDB
293:It’s more a question of what jumps out at you.” “Cassie, what jumps out at me in the dead of night belongs in the realm of bad poetry. ~ Toni Dwiggins, #NFDB
294:To be emperor of China was to be alone, surrounded by a pack of enemies—it was the least powerful, least secure position in the realm. ~ Robert Greene, #NFDB
295:In the technical realm, we repeatedly enter into a series of social contracts, the terms of which are revealed only after the signing. ~ Langdon Winner, #NFDB
296:Perhaps the truth is simply that one would need many lives to enter each realm of experience with the total abandon it demands. ~ Maurice Merleau Ponty, #NFDB
297:The broad truth is that nature and nurture are so interlaced in any realm of athletic performance that the answer is always: it’s both. ~ David Epstein, #NFDB
298:The good poet sticks to his real loves, to see within the realm of possibility. He never tries to hold hands with God or the human race. ~ Karl Shapiro, #NFDB
299:The human body is not an instrument to be used, but a realm of one's being to be experienced, explored, enriched and, thereby, educated. ~ Thomas Hanna, #NFDB
300:A kingdom always includes three fundamental components: a ruler, a realm of subjects who fall under his rule, and the rules or governances. ~ Tony Evans, #NFDB
301:Language, thought, analysis, art, dance, poetry, mythmaking: these are the things that point the way toward the realm of the eschaton. ~ Terence McKenna, #NFDB
302:The presence of angels, of angelic spirits, reminds us that there is a realm of mystery that cannot be explained by human intellect or will ~ bell hooks, #NFDB
303:For Emily Dickinson every philosophical idea was a potential lover. Metaphysics is the realm of eternal seduction of the spirit by ideas. ~ Charles Simic, #NFDB
304:I will not live in a realm where calculations of power supersede justice and law - regardless of how inconvenient that may be to the Crown. ~ Jim Butcher, #NFDB
305:Whenever you trace the origin of a skill or practices which played a crucial role in the ascent of man, we usually reach the realm of play. ~ Eric Hoffer, #NFDB
306:Most authors would be the first to admit the best of their writing is beyond even them. It comes from someplace outside the conscious realm. ~ K M Weiland, #NFDB
307:The most important advance in the next fifty years will be in the realm of the spiritual - dealing with the spirit of thought. ~ Charles Proteus Steinmetz, #NFDB
308:There is the mystic realm whence leaps the power
Whose fire burns in the eyes of seer and sage. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,#NFDB
309:This earthly realm is, I believe, where we are meant to learn the lessons of unconditional love, compassion, forgiveness, and acceptance. ~ Eben Alexander, #NFDB
310:While films are a very visual and emotional artistic medium, video games take it one step further into the realm of a unique personal experience. ~ Jet Li, #NFDB
311:Brute force outraged her, I think, because it was outside her beloved realm of language, and in response to it she really had nothing to say. ~ Zadie Smith, #NFDB
312:I think any time you deal with humans and the way they exploit one another and cause pain you are in the realm of politics, on some level. ~ Rachel Kushner, #NFDB
313:Somewhere within this realm of imagination there is a mood, a feeling of the wish fulfilled which, if appropriated, means success to you. ~ Neville Goddard, #NFDB
314:The music has to be affordable. It's the common man that keeps it going, and if you price it out of his realm, it becomes a thing of the elite. ~ Tom Petty, #NFDB
315:What they achieved in art and literature is familiar to everybody, but what they did in the purely intellectual realm is even more exceptional. ~ Anonymous, #NFDB
316:Art is permitted to survive only if it renounces the right to be different, and integrates itself into the omnipotent realm of the profane. ~ Theodor Adorno, #NFDB
317:The study of Buddhism is essentially the study of modification, how we modify the state of mind we're in, how we modify the realm we're in. ~ Frederick Lenz, #NFDB
318:To enter the realm of play, we must give ourselves to something or someone and turn away from all else. It is both a pledge and a betrayal. ~ Dan B Allender, #NFDB
319:All babies had that same wise look, as if they’d just come from another realm where they’d learned some beautiful truth they couldn’t share. ~ Liane Moriarty, #NFDB
320:A new heaven is the emergence of a transformed state of human consciousness. And A New Earth is it's direct reflection in the physical realm. ~ Eckhart Tolle, #NFDB
321:“Christianity has never relinquished the hope of finally reducing this world of selfish discontinuity to the realm of continuity afire with love.” ~ Bataille, #NFDB
322:If satan can keep you in the sense realm, he will destroy you - but if you keep him in the faith realm, you'll put him under your feet. ~ Frederick K C Price, #NFDB
323:The asymmetries of power that have shaped relations between the West and the rest of the world also exist in the realm of literary criticism. ~ Pankaj Mishra, #NFDB
324:With climate change, we are moving instead toward nature, and chaos, into a new realm unbounded by the analogy of any human experience. ~ David Wallace Wells, #NFDB
325:Acting was just outside of the realm of possibility for me. I grew up in L.A. and around Hollywood but I literally never, honestly, considered it. ~ Cody Horn, #NFDB
326:Dr. Maté has written several best-selling books, including the award-winning In the Realm of Hungry Ghosts: Close Encounters with Addiction. ~ Timothy Ferriss, #NFDB
327:I'm usually working on my own mythology, my own realm of created characters. Stories in mythology inspire me, though I may not be conscious of it. ~ Anne Rice, #NFDB
328:In the Realm of the Senses for May? Or something by Peter Greenaway? You have to understand, to Lloyd, film is film, it’s all about technique, ~ Laura Lippman, #NFDB
329:The Kingdom Among Us is simply God himself and the spiritual realm of beings over which his will perfectly presides—“as it is in the heavens. ~ Dallas Willard, #NFDB
330:There seems to be within all of us an innate yearning to be lifted momentarily out of our own lives into the realm of charm and make believe. ~ Dorothy Draper, #NFDB
331:We must go beyond the constant clamor of ego, beyond the tools of logic and reason, to the still, calm place within us: the realm of the soul. ~ Deepak Chopra, #NFDB
332:The most attractive thing that I've seen in the creative realm is the enthusiasm in people that does not seem to burn out. That's what I'm after. ~ Blake Mills, #NFDB
333:There is a realm in which miracles are possible and do take place. The door to this realm is the belief in all possibilities and YOU are the key. ~ Vivian Amis, #NFDB
334:what fuels human unhappiness in both the personal and political realm can be boiled down to these three key emotions—anxiety, fear, and shame. ~ Harriet Lerner, #NFDB
335:A priest is he who lives solely in the realm of the invisible, for whom all that is visible has only the truth of an allegory. ~ Karl Wilhelm Friedrich Schlegel, #NFDB
336:Dianetics is an adventure. It is an exploration into Terra Incognita, the human mind, that vast and hitherto unknown realm half an inch back of ~ L Ron Hubbard, #NFDB
337:Everybody is full of crap. The coin of the realm is being full of crap. The best people - being full of crap are our leaders and our superstars. ~ Dennis Miller, #NFDB
338:I think I loved her from the first moment I saw her. Before that, I loved her, too. Before I even knew she existed outside the realm of my dreams. ~ Susan Wiggs, #NFDB
339:Nevertheless, during the sixty years of the twentieth century many problems have come increasingly into the realm of acceptable public discussion. ~ Herman Kahn, #NFDB
340:The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people. ~ Stanislav Grof, #NFDB
341:The shamanic realm is to get you out of the word set. For skeptics, that's impossible, and they just can't see that and it just makes no sense. ~ Fred Alan Wolf, #NFDB
342:And we live in a kind of realm of language and words and so forth. So we can sort of relate to them. They don't exist without us. We create words. ~ Robert Barry, #NFDB
343:But, the best times I have found, in my life, are late at night or early in the morning and I think it's because you're outside the social realm. ~ Edward Hirsch, #NFDB
344:I thank God I am endued with such qualities that if I were turned out of the Realm in my petticoat I were able to live in any place in Christendom. ~ Elizabeth I, #NFDB
345:It is unusual for a child to gestate in dreams. It has not happened for so long. . . A child formed in my realm. . . By the by, his name is Daniel. ~ Neil Gaiman, #NFDB
346:Laws of nature have no physical properties of mass /energy. They are platonic truths in transcendent realm that create & govern the Universe. ~ Deepak Chopra, #NFDB
347:There is a concept which corrupts and upsets all others. I refer not to Evil, whose limited realm is that of ethics; I refer to the infinite. ~ Jorge Luis Borges, #NFDB
348:Even in the realm of things which do not claim actuality, and do not even claim possibility, there exist beyond dispute sets which are infinite. ~ Bernard Bolzano, #NFDB
349:Of course you don't die. Nobody dies. Death doesn't exist. You only reach a new level of vision, a new realm of consciousness, a new unknown world. ~ Henry Miller, #NFDB
350:...the realm of freedom does not commence until the point is passed where labor under the compulsion of necessity and of external utility is required. ~ Karl Marx, #NFDB
351:there are no frontiers where the realm of science ends and that of art begins, and the uomo universale of the Renaissance was a citizen of both. ~ Arthur Koestler, #NFDB
352:What if every story ever told was just a realm waiting to be discovered? Perhaps happiness isn’t the only thing you were meant to provide keys for. ~ Chris Colfer, #NFDB
353:Anytime anybody does anything - unless it's in the realm of the obviously awful, which is fun too in a different way - it is in many ways a success. ~ Gabriel Mann, #NFDB
354:Every atom of Markus melted into intense pleasure. And at the center of this ecstatic realm, his heart leapt with joy throughout his entire body. ~ David Foenkinos, #NFDB
355:History does include aspects of directionality, and the present range of causes and phenomena does not exhaust the realm of past possibilities. ~ Stephen Jay Gould, #NFDB
356:It is mediocrity which makes laws and sets mantraps and spring-guns in the realm of free song, saying thus far shalt thou go and no further. ~ James Russell Lowell, #NFDB
357:It is my belief that politicians should not be stepping into the realm of history. Rather, politicians should be taking a future-oriented perspective. ~ Shinzo Abe, #NFDB
358:Nothing is out of our realm, because it has nothing to do with color. As black people, we're not different from anyone else, other than the exterior. ~ Marla Gibbs, #NFDB
359:One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay. ~ Plato, #NFDB
360:Our job, as souls on this mortal journey, is to shift the seat of our identity from the lower realm to the upper, from the ego to the Self. Art ~ Steven Pressfield, #NFDB
361:You will become spiritual only when the realm of your experience transcends the physical reality, and you begin experiencing that which is not physical. ~ Sadhguru, #NFDB
362:[American] liberalism today sees no realm of human life that is beyond political significance, from what you eat to what you smoke to what you say. ~ Jonah Goldberg, #NFDB
363:I'm always suspicious of people, especially being in a weird realm of people kind of knowing me... and not knowing what people's motives might be. ~ Amanda Seyfried, #NFDB
364:In all realms of life it takes courage to stretch your limits, express your power, and fulfill your potential. It’s no different in the financial realm ~ Suze Orman, #NFDB
365:Painting... in which the inner and the outer man are inseparable, transcends technique, transcends subject and moves into the realm of the inevitable. ~ Lee Krasner, #NFDB
366:The hurt was too great for crying—tears belonged to a realm of earthly physics, but the murder of her son had transcended the coordinates of her world. ~ Jill Leovy, #NFDB
367:The instant is gone, time has carried us into the realm of memory, it was like this, no, it was not, and everything becomes what we choose to invent. ~ Jos Saramago, #NFDB
368:There is a concept which corrupts and upsets all others.
I refer not to Evil, whose limited realm is that of ethics; I refer to the infinite. ~ Jorge Luis Borges,#NFDB
369:War is the realm of uncertainty; three quarters of the factors on which action is based are wrapped in a fog of greater or lesser uncertainty. ~ Carl von Clausewitz, #NFDB
370:History is the in-rushing toward what the Buddhists call the realm of the densely packed, a transformational realm where the opposites are unified. ~ Terence McKenna, #NFDB
371:In the intangible digital realm, nothing is static or fixed. Everything is becoming. Upon this relentless change all the disruptions of modernity ride. ~ Kevin Kelly, #NFDB
372:Movies can and do have tremendous influence in shaping young lives in the realm of entertainment towards the ideals and objectives of normal adulthood. ~ Walt Disney, #NFDB
373:When you enter the realm of politics, you don't enter it because you want to be popular. When I want to be popular, I pull on a guitar and sing a song. ~ Wyclef Jean, #NFDB
374:In 1988, William Manchester began writing The Last Lion: Defender of the Realm, the third and final volume of his biography of Winston Churchill. ~ William Manchester, #NFDB
375:In the deepest realm of being, is the imagination of ourselves. What is your next evolutionary leap? What are you imagining, (for yourself) right now? ~ Deepak Chopra, #NFDB
376:I think that what art can do is refresh our sense of justice, wake us up to what we've taken for granted in the political realm, as in the other realms. ~ Robert Hass, #NFDB
377:The history of a revolution is for us first of all a history of the forcible entrance of the masses into the realm of rulership over their own destiny. ~ Leon Trotsky, #NFDB
378:This almost never happens, outside of the realm of scientific terminology (which is obviously a domain populated by sadists with no regard for language). ~ Ammon Shea, #NFDB
379:Though I've heard Mama tell this story before, it's never felt as real as it does now. It transcends the realm of fables and myths into actual history. ~ Tomi Adeyemi, #NFDB
380:Although prey to the dictates of physical desire, he remained no less a romantic man, believing that the realm of women could be shrunk to one woman. ~ David Foenkinos, #NFDB
381:even worse, fall prey to the malicious hill-spirits who shrink cows to the size of mice and drive them away to a mysterious subterranean realm.[ 17] ~ Harold Schechter, #NFDB
382:Though we have instructions and a map buried in our hearts when we enter this world, nothing quite prepares us for the abrupt shift to the breathing realm. ~ Joy Harjo, #NFDB
383:Very few things in the living universe are truely inert. So those with the eyes to see it, can precieve a very different realm from mundane world of man. ~ Evan Currie, #NFDB
384:But not for self alone the Self is won:
Content abide not with one conquered realm; ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,#NFDB
385:His eyes, blind to external reality but highly perceptive in the realm of the inner life, rose from the book to the ceiling and returned to the book. ~ Machado de Assis, #NFDB
386:I [seek] a style in the realm of legend. Something that might allow me to give free rein to my juvenile sense of romanticism and the beautiful image. ~ Leni Riefenstahl, #NFDB
387:I will tell you the story of how we found ourselves in a realm where dreams are formed, destiny is chosen, and magic is as real as a handprint in the snow. ~ Libba Bray, #NFDB
388:Marx’s theory states purely that human activity, specifically in the realm of production, determines other human activities, relations and institutions[11]. ~ Anonymous, #NFDB
389:Obviously, my stuff has been more in the comedy realm, and I really believe that if I'm laughing behind the camera, then I think the film will be funnier. ~ Will Packer, #NFDB
390:Thus we have neither behind us, nor before us in a luminous realm of values, any means of justification or excuse. We are left alone, without excuse. ~ Jean Paul Sartre, #NFDB
391:A certain kind of exhaustion sets in from having to constantly explain and justify one’s existence or participation in an artistic or creative realm. ~ Carrie Brownstein, #NFDB
392:If your virtue is especially radiant, it can be possible to open a pathway to the subtle realm and receive these celestial teachings directly from the immortals. ~ Laozi, #NFDB
393:Once you've crossed over into that realm of nothingness, your story only really stays in the minds of those closest to you. And when they too vanish... ~ Douglas Kennedy, #NFDB
394:Prayer is the means by which God has established for God's people to invite the spiritual into the physical, and the invisible realm into the visible realm. ~ Tony Evans, #NFDB
395:although the phrase “come back” is misleading because in the realm of meditative daydream the only way to “go there” is, paradoxically, to totally “be here. ~ Tom Robbins, #NFDB
396:Beyond the limited realm of the senses, the shallow pool of the known, is a great untamable ocean, and we don’t have a fucking clue what goes on in there. ~ Russell Brand, #NFDB
397:Evolve your understanding of success from the outer realm of control, materialism, and ego, to the inner realm of surrender, spirituality, and compassion. ~ Bryant McGill, #NFDB
398:I'm Galladon, from the sovereign realm of Duladel. I'm most recently from Elantris, land of sludge, insanity, and eternal perdition. Nice to meet you. ~ Brandon Sanderson, #NFDB
399:A bearer of news of death appears to himself as very important. His feeling - even against all reason - makes him a messenger from the realm of the dead. ~ Walter Benjamin, #NFDB
400:Our eternal spiritual self is more real than anything we perceive in this physical realm, and has a divine connection to the infinite love of the Creator. ~ Eben Alexander, #NFDB
401:The question of how and why the encrustations and rigidifications of human emotional life are brought about led directly into the realm of vegetative life. ~ Wilhelm Reich, #NFDB
402:Evolve your understanding of success from the outer realm of control, materialism, and ego, to the inner realm of surrender, spirituality, and compassion. ~ Bryant H McGill, #NFDB
403:Humanity is defined by its struggles, not doomed by them. It is in the way we endure those struggles that we transcend our lower nature and enter a higher realm. ~ D J Niko, #NFDB
404:I guess I'm interested in people and society and what we do collectively in the realm of decisions that shape our world. You know, at least on a human level. ~ Reggie Watts, #NFDB
405:It is in your power to withdraw yourself whenever you desire. Perfect tranquility within consists in the good ordering of the mind, the realm of your own. ~ Marcus Aurelius, #NFDB
406:Michael Flynn not exactly cut from that cloth. Someone who has very strong views about almost everything in the realm of national security and defense. ~ Lawrence O Donnell, #NFDB
407:The Occident has never found it easy to grasp the strange netherworld of spirits that followers of Islam universally believe exist in a realm overlaid our own. ~ Tahir Shah, #NFDB
408:The world I feel, within the realm of art, is more genuine than the wrorld of matter. Artistic feeling is not tape measures, spectrographs, or flash camera lens. ~ Gu Cheng, #NFDB
409:7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God. ~ Anonymous, #NFDB
410:Civil disobedience is not something outside the realm of democracy. Democracy requires civil disobedience. Without civil disobedience democracy does not exist. ~ Howard Zinn, #NFDB
411:I always felt that acting was an escape, like having the secret key to every door and permission to go into any realm and soak it up. I enjoy that free pass. ~ Edward Norton, #NFDB
412:Such highly qualitative leadership is demanded especially in the realm of the fostering of right international relations. Here the demand is simply irresistible. ~ John Mott, #NFDB
413:The one small garden of a free gardener was all his need and due, not a garden swollen to a realm; his own hands to use, not the hands of others to command. ~ J R R Tolkien, #NFDB
414:We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred. ~ Jack Kornfield, #NFDB
415:The Self is not in the realm of thought. The Self is in the gap between our thoughts. The cosmic psyche whispers to us softly in the gap between our thoughts. ~ Deepak Chopra, #NFDB
416:By dropping your inner resistance to the noise, by allowing it to be as it is, this acceptance also takes you into that realm of inner peace that is stillness. ~ Eckhart Tolle, #NFDB
417:I have no idea why, and this is others' observations of me - I tend to be in the realm of these very complicated personalities. I guess I enjoy corralling that. ~ Susan Downey, #NFDB
418:In the 1980s I thrilled to the static and screech that modems made when they opened for you the weirdly magical realm of online services and bulletin boards, ~ Walter Isaacson, #NFDB
419:Now is the only point that can take you beyond the limited confines of the mind. It is your only point of access into the timeless and formless realm of Being. ~ Eckhart Tolle, #NFDB
420:There is a higher power, a higher influence, a God who rules and reigns and controls circumstances and situations that are beyond your area and realm of authority. ~ T D Jakes, #NFDB
421:We're holding hands then like lovers who have just met or how we imagine lovers might be in the unknown realm where lovers act as lovers without concealment. ~ Sebastian Barry, #NFDB
422:You only begin to grasp the import of an event – and its larger implications vis-à-vis your life – long after it has entered into that realm marked ‘memory’. ~ Douglas Kennedy, #NFDB
423:If you put your heart against the earth with me, in serving every creature, our Beloved will enter you from our sacred realm and we will be, we will be so happy. ~ Wayne W Dyer, #NFDB
424:To love is to recognize yourself in another. The others "otherness" then stands revealed as an illusion pertaining to the purely human realm, the realm of form. ~ Eckhart Tolle, #NFDB
425:Life, forever dying to be born afresh, forever young and eager, will presently stand upon this Earth as upon a footstool, and stretch out its realm amidst the stars. ~ H G Wells, #NFDB
426:The greatest impediments to changes in our traditional roles seem to lie not in the visible world of conscious intent, but in the murky realm of the unconscious mind. ~ Augustus, #NFDB
427:Financial capital - the wherewithal for mass marketing - has steadily replaced social capital - that is, grassroots citizen networks - as the coin of the realm. ~ Robert D Putnam, #NFDB
428:I try to make those references. I try to make sure that they're not too obscure. But outside of that, I dare not claim anything in the spiritual realm for my own. ~ Leonard Cohen, #NFDB
429:Matters about reproduction and intimacy and relationships and contraception are in the personal realm. They're moral decisions for individuals to make for themselves. ~ Tim Kaine, #NFDB
430:-No, the man said, looking past him with his empty gaze, the realm of the dead isn't anything. But to those who have been there, nothing else is anything either. ~ P r Lagerkvist, #NFDB
431:Our life is two fold Sleep hath its own world, A boundary between the things misnamed Death and existence Sleep hath its own world, And a wide realm of wild reality. ~ Lord Byron, #NFDB
432:Goal setting is another integral part of achieving any dream. It is what takes a supernatural vision into the material realm where we can see it being accomplished. ~ Phil Pringle, #NFDB
433:I'm used to working with neglect and misunderstanding, so this has been really challenging. It's a different psychic realm. The Lion did not land easily here. ~ Carolee Schneemann, #NFDB
434:I want to go the brink of not knowing myself, I want someone to take me there and hold me by the neck and make me stare at an entire reckless realm of possibility. ~ Sierra Simone, #NFDB
435:the Now is the only point that can take you beyond the limited confines of the mind. It is your only point of access into the timeless and formless realm of Being. ~ Eckhart Tolle, #NFDB
436:When you succeed at creating your own world, whether it's in any realm - like Tolkien was able to do - and people are able to enter that world, it's a special thing. ~ David Selby, #NFDB
437:Gemini....You revere scientists and shamans alike,
providing them with what they need to do their good work for the enhancement of the realm."
(Rob Brezsny) ~ Lesley Thomas,#NFDB
438:I always say—a prejudice on my part, I'm sure—you can tell a lot about a person's character from his choice of sofa. Sofas constitute a realm inviolate unto themselves. ~ Anonymous, #NFDB
439:If we look at the realm of knowledge, how exceedingly small and limited is that part acquired through our own senses; how wide is that we gain from other sources. ~ Matthew Simpson, #NFDB
440:Man must cease attributing his problems to his environment, and learn again to exercise his will - his personal responsibility in the realm of faith and morals. ~ Albert Schweitzer, #NFDB
441:One of the things I want to do that's outside the realm of acting and the arts - although both have their place in this - is ending childhood hunger here in America. ~ Jeff Bridges, #NFDB
442:To the height of heights rose now their daily climb:
Truth leaned to them from her supernal realm;
Above them blazed eternity's mystic suns. ~ Sri Aurobindo, Savitri, 4:4,#NFDB
443:For example, I was one of the first start-up leaders in Silicon Valley to borrow the “chief of staff” concept from the realm of politics and established corporations. ~ Reid Hoffman, #NFDB
444:I'm not the first person to have discovered evidence that consciousness exists beyond the body. Brief, wonderful glimpses of this realm are as old as human history. ~ Eben Alexander, #NFDB
445:In a work of fiction, everything is invented, even the things that are not, because once a true event is brought into the realm of the imaginary, it becomes imaginary. ~ Paul Auster, #NFDB
446:In the deregulated realm of US banking and finance, crime does occasionally pay for its foul deeds, not in prison time but by making modest rebates to the victims. ~ William Greider, #NFDB
447:Of all the passions of mankind, the love of novelty most rules the mind. In search of this, from realm to realm we roam. Our fleets come loaded with every folly home. ~ Shelby Foote, #NFDB
448:Realm swayed and put his hand over his heart, watching after her. A sharp pain from knowing that you want something you don't deserve. That you can never have again. ~ Suzanne Young, #NFDB
449:This war is being played in the realm of public opinion and has dire consequences for our soldiers in Iraq, the future of our country, and freedom around the world. ~ John Doolittle, #NFDB
450:.....We do not, most of us, choose to die; nor do we choose the time and conditions of our death. But within this realm of choicelessness, we do choose how we live. ~ Joseph Epstein, #NFDB
451:When we develop our ability to love in one realm, we simultaneously nourish our ability in others, as long as we remain open to the flow of insight and compassion. ~ Sharon Salzberg, #NFDB
452:I imagine how good it must feel to them to know how much they are still loved and missed in this realm, and for a moment I let myself feel them loving me back. ~ Claire Bidwell Smith, #NFDB
453:It is in [the] process of making something... that the creator contacts a concrete reality outside his subjective life and moves into the realm of the transcendent. ~ Joseph C Zinker, #NFDB
454:No one can be happy who has been thrust outside the pale of truth. And there are two ways that one can be removed from this realm: by lying, or by being lied to. ~ Seneca the Younger, #NFDB
455:She takes my arm like an old friend would. “Welcome to the Waiting Place, the realm of ghosts. I am the Soul Catcher, and I am here to help you cross to the other side. ~ Sabaa Tahir, #NFDB
456:When one has once fully entered the realm of love, the world — no matter how imperfect — becomes rich and beautiful, it consists solely of opportunities for love. ~ S ren Kierkegaard, #NFDB
457:Although born in a prosperous realm, we did not believe that its boundaries should limit our knowledge, and that the lore of the East should alone enlighten us. ~ Baron de Montesquieu, #NFDB
458:I want to remain distinct and authentically Christian in whatever realm I'm in. That's really what my aim is, for people to see I truly treasure and value Jesus and His Word. ~ LeCrae, #NFDB
459:"On account of his sinlessness, Christ on the contrary lives in the Platonic realm of pure ideas whither only man's thought can reach, but not he himself in his totality." ~ Carl Jung, #NFDB
460:... rarely missed her family - her family had created their own realm of problems - but at times like this, having someone to turn to would have made life easier. ~ Gail Gaymer Martin, #NFDB
461:The great genius of the Shiah was its tragic perception that it is impossible fully to implement the ideals of religion in the inescapably violent realm of politics. ~ Karen Armstrong, #NFDB
462:the important people in our lives leave imprints. they may die or go in the physical realm, but they are always there in your heart, because they helped form your heart ~ Jules Renard, #NFDB
463:The one thing that remains the same throughout the day is that your thinking dictates the way you feel. In the absence of awareness, the realm of thought takes over. ~ Andy Puddicombe, #NFDB
464:The public must be reduced to passivity in the political realm, but for submissiveness to become a reliable trait, it must be entrenched in the realm of belief as well. ~ Noam Chomsky, #NFDB
465:The thing about the internet is we take everything too far. Once something becomes "popular" in our realm, it's everywhere, and I get sick of hearing about it quickly. ~ Connor Franta, #NFDB
466:This was the home of the great god Pain, and for the first time I looked through a devilish chink into the depths of his realm. And fresh shells came down all the time. ~ Ernst J nger, #NFDB
467:To arrive at a contradiction is to confess an error in one's thinking; to maintain a contradiction is to abdicate one's mind and to evict oneself from the realm of reality. ~ Ayn Rand, #NFDB
468:Even days that culminate in a grand battle against an insane ghost and a trip across the border between this world and the spirit realm usually start out pretty normally. ~ Jim Butcher, #NFDB
469:I see my work as visual meditations on the human experience and my attempts to capture the thin, otherwordly realm I believe exists between what we see and what we cannot. ~ Kim Hunter, #NFDB
470:I still play jazz, and I've always got that trumpet very handy, but I'm coming to feel the classical venues are where my main focus is, in the realm of symphonic pops. ~ Doc Severinsen, #NFDB
471:The elevation of parochial values to the realm of the sacred is a license to dismiss other people's interests, and an imperative to reject the possibility of compromise ~ Steven Pinker, #NFDB
472:The important people in our lives leave imprints. They may stay or go in the physical realm, but they are always there in your heart, because they helped form your heart. ~ Rachel Cohn, #NFDB
473:They give us access to another world, they give us access to dreams. It's our way of living in a different realm for a short period of time - and how beautiful is that? ~ Nicole Kidman, #NFDB
474:I’d learned over time that engineers preferred a straightforward question with a quantifiable answer. Open-ended designing, on the other hand, was the realm of programmers. ~ B V Larson, #NFDB
475:Man inhabits a realm half in and half out of nature, his mind reaching forever beyond the tool, the uniformity, the law, into some realm which is that of the mind alone. ~ Loren Eiseley, #NFDB
476:Talk about an ideal democracy! In the realm of time there is no aristocracy of wealth, and no aristocracy of intellect. Genius is never rewarded by even an extra hour a day. ~ Anonymous, #NFDB
477:The important people in your lives leave imprints. They may stay or go in the physical realm, but they are always there in your heart, because they helped form your heart. ~ Rachel Cohn, #NFDB
478:We're going to have ourselves one hell of a Ruckus," said Smokey with a grin that went quite beyond the boundaries of mischief and right into the realm of delinquency. ~ Joshua Donellan, #NFDB
479:You’ll move through worlds,” the female murmured, as if imparting a secret to Lanthe. “In one realm, hurt. In one realm, leave. In one realm, cleave. In one realm, shine. ~ Kresley Cole, #NFDB
480:Cyrus became lord of that great realm. His first act was to free all the peoples held in captivity by the Babylonians. Among them were the Jews, who went home to Jerusalem ~ E H Gombrich, #NFDB
481:Go directly to Nirvana. Don't pass go - or you'll have kids, you'll grow old together, you'll be born into another realm where you'll forget that there was even nirvana. ~ Frederick Lenz, #NFDB
482:I can honestly say [that writing] is the best life there is, because you get to live within the realm of your own mind, and that is a profoundly rare human privilege. ~ Elizabeth Gilbert, #NFDB
483:If there is one realm in which it is essential to be sublime, it is in wickedness. You spit on a petty thief, but you can't deny a kind of respect for the great criminal. ~ Denis Diderot, #NFDB
484:We cannot see attitudes, thoughts, or words, but they are also seeds that operate in the spiritual (unseen) realm and they also produce a harvest based on what was planted. ~ Joyce Meyer, #NFDB
485:He who advances without seeking fame,
Who retreats without escaping blame,
He whose one aim is to protect his people and serve his lord,
The man is a jewel of the Realm ~ Sun Tzu,#NFDB
486:In the realm of the dark feminine there is no possibility of hiding. We are found out by our dreams and by our own reverberating complexes. ~ Sylvia Brinton Perera, Descent of the Goddess, #NFDB
487:In this way, history now inscribes itself in real time, in the 'live', in the realm of interactivity. Consequently, history no longer resides in the extension of territory. ~ Paul Virilio, #NFDB
488:We impoverish God in our minds when we say there must be answers to our prayers on the material plane; the biggest answers to our prayers are in the realm of the unseen. ~ Oswald Chambers, #NFDB
489:His realm, we will continue to live defeated lives in the face of walls too thick to crumble, and an enemy looming too large for us to overcome. One Game, Two Chapels, One God ~ Tony Evans, #NFDB
490:I would argue that security and liberty, security and privacy are not actually opposing. The only place those can be oppositional is in the realm of rhetoric but not fact. ~ Edward Snowden, #NFDB
491:Only those who have the great capacity of genuine trust can enter this realm [the realm of the buddhas]. Those who have no trust are unable to accept it, however much they hear it. ~ D gen, #NFDB
492:Something is being released in the spiritual realm, when it does go to the phone. When the mantle gets passed to you go to the phone and sow a $70 tithe to the $700 pledge. ~ Mark Chironna, #NFDB
493:The idea that the mind belongs to a separate realm, distinct from the body, was theorized early on, in major philosophical texts such Plato’s Phaedo (fourth century BC) ~ Stanislas Dehaene, #NFDB
494:Fair laughs the morn, and soft the zephyr blows, While proudly rising o'er the azure realm In gallant trim the gilded vessel goes, Youth on the prow, and Pleasure at the helm. ~ Thomas Gray, #NFDB
495:I am of the opinion that all the finer speculations in the realm of science spring from a deep religious feeling, and that without such feeling they would not be fruitful. ~ Albert Einstein, #NFDB
496:The realm of superstitions, fortune-telling, presentiments, intuition, dreams, all this is the inner life of a human being, and all this is the hardest thing to film. ~ Krzysztof Kieslowski, #NFDB
497:You know, the man of my dreams might walk round the corner tomorrow. I'm older and wiser and I think I'd make a great girlfriend. I live in the realm of romantic possibility. ~ Stevie Nicks, #NFDB
498:Barack Obama will go down alongside George W. Bush in that realm as middling presidents because both made too many mistakes to be categorized as an effective, good president. ~ Bill O Reilly, #NFDB
499:It could be true that there was another realm hidden within this one and that he might be able to walk and ponder his way into it if he allowed his secret other self to emerge. ~ Orhan Pamuk, #NFDB
500:Nowadays the rage for possession has got to such a pitch that there is nothing in the realm of nature, whether sacred or profane, out of which profit cannot be squeezed. ~ Desiderius Erasmus, #NFDB
501:The image that the Word creates in you is already a reality in the spirit realm. When you speak God's Word from your heart, then faith gives substance to the promises of God. ~ Charles Capps, #NFDB
502:The realm of liberation is absolutely incommensurable with the relativities of higher and lower, better and worse, gain and loss, since these are all disadvantages of the ego. ~ Alan W Watts, #NFDB
503:America's indispensable working class existed as property beyond the realm of politics, leaving white Americans free to trumpet their love of freedom and democratic values. ~ Ta Nehisi Coates, #NFDB
504:In the outer realm, settlers didn't care about supple skin or glossy pink hair. Practical skills were the real beauty in those colonies, and for once, she would be stunning. ~ Melissa Landers, #NFDB
505:It is only through the morning gate of the beautiful that you can penetrate into the realm of knowledge. That which we feel here as beauty we shall one day know as truth. ~ Friedrich Schiller, #NFDB
506:If you put your soul against the oar with me, the power that made the universe will enter your sinew from a source not outside of your limbs, but from a holy realm that lives within us. ~ Rumi, #NFDB
507:In a world where data is coin of the realm, and transmissions are guarded by no better sentinels than man-made codes and corruptible devices, there is no such thing as a secret. ~ C S Friedman, #NFDB
508:Not everything has a name. Some things lead us into a realm beyond words…By means of art were are sometimes sent - dimly, briefly - revelations unattainable by reason. ~ Aleksandr Solzhenitsyn, #NFDB
509:The mind, placed before any kind of difficulty, can find an ideal outlet in the absurd. Accommodation to the absurd readmits adults to the mysterious realm inhabited by children. ~ Andr Breton, #NFDB
510:We should use this public sphere and redefine - beyond China's borders - what a government is allowed to do, where its powers end and where the realm of a citizen's privacy begins. ~ Ai Weiwei, #NFDB
511:I've heard what people are saying, and it's a very weird thing. They're going into a realm where it's somethign that's almost ugly, rather than something that can be so beautiful. ~ James Haven, #NFDB
512:The mind, placed before any kind of difficulty, can find an ideal outlet in the absurd. Accommodation to the absurd readmits adults to the mysterious realm inhabited by children. ~ Andre Breton, #NFDB
513:there’s also something comforting in focusing on a physical sensation, as it helps to draw the attention away from the realm of thought and into something a bit more tangible. ~ Andy Puddicombe, #NFDB
514:By then running had entered the realm of the metaphysical. First there came the action of running, and accompanying it there was this entity known as me. I run; therefore I am. ~ Haruki Murakami, #NFDB
515:Most of my recorded material has been in small group configurations. I have not released large orchestral works as recordings because it hasn't been within the realm of possibility. ~ Bill Dixon, #NFDB
516:None but God is loved in the existent things. It is He who is manifest within every beloved to the eye of every lover – and there is nothing in the existent realm that is not a lover ~ Ibn Arabi, #NFDB
517:The monopoly of science in the realm of knowledge explains why evolutionary biologists do not find it meaningful to address the question whether the Darwinian theory is true. ~ Phillip E Johnson, #NFDB
518:We are in the realm not of logic but of wistfulness, and I must maintain that wistfulness is a respectable, serious condition. How, otherwise, to account for much of one's life? ~ Joseph O Neill, #NFDB
519:Well, what do we have here? What have they sent us from central casting—is this a hobbit? Are you a magical creature from a storybook realm come to enchant me with your dark magic? ~ Rick Yancey, #NFDB
520:None but God is loved in the existent things. It is He who is manifest within every beloved to the eye of every lover ~ and there is nothing in the existent realm that is not a lover ~ Ibn Arabi, #NFDB
521:Perhaps death represents the severing of the living organism's connection with the orderly quantum realm, leaving it powerless to resist the randomizing forces of thermodynamics. ~ Jim Al Khalili, #NFDB
522:Psychiatry has come a long way, into the spiritual realm. Into energies. There are deniers, certainly, but they all work for big oil. Now tell me about your most recent dreams. ~ Ottessa Moshfegh, #NFDB
523:The discovery of orgone energy was made through consistent, thorough study of energy functions, first in the realm of the psyche, and later in the realm of biological functioning. ~ Wilhelm Reich, #NFDB
524:The first thing we should do in order to grasp the realm of time travel is by redefining
general perception and common concepts regarding time within our daily language structure. ~ Toba Beta,#NFDB
525:The notion of the noble savage living in harmony with Nature should be dispatched to the realm of mythology where it belongs. Human beings have never lived in harmony with nature. ~ Peter Brannen, #NFDB
526:The sublime in art is the attempt to express the infinite without finding in the realm of phenomena any object which proves itself fitting for this representation. ~ Georg Wilhelm Friedrich Hegel, #NFDB
527:What if all the myths and fairy tales were pointing to something that was not only true but also truer than anything we knew in this world, to a realm that was truer and more real? ~ Eric Metaxas, #NFDB
528:What is essential in a work of art is that it should rise far above the realm of personal life and speak to the spirit and heart of the poet as man to the spirit and heart of mankind. ~ Carl Jung, #NFDB
529:When one has the misfortune of being born small among the tall and handsome, one must prove oneself in any way possible. What better choice than politics, the realm of the powerful? ~ Julie C Dao, #NFDB
530:Creativity comes from the spiritual realm, the collective consciousness. And the mind is in a different realm than the molecules of the brain. The brain is a receiver, not a source. ~ Candace Pert, #NFDB
531:I've known a lot of people," Realm said. "Not many friends, though. Guess that happens when you're a liar, huh."
"We're all liars," James replied. "You're not that special. ~ Suzanne Young,#NFDB
532:None but God is loved in the exist- ent things. It is He who is manifest within every beloved to the eye of every lover – and there is nothing in the existent realm that is not a lover ~ Ibn Arabi, #NFDB
533:Surely, life is not merely a job, an occupation; life is something extraordinarily wide and profound, it is a great mystery, a vast realm in which we function as human beings. ~ Jiddu Krishnamurti, #NFDB
534:At times I felt that the universe fabricated from the power of imagination had stronger and more lasting contours than the blurred realm of the flesh-and-blood creatures around me. ~ Isabel Allende, #NFDB
535:I'm also very hopeful to continue my literary journey into the realm of children's books. To be able to read my kids a children's book that was inspired by them would be everything! ~ Trista Sutter, #NFDB
536:You could always call her secretive, masking her feelings beautifully lest anyone intrude into her inmost realm of hidden thoughts. It was a defense Urmila had evolved since childhood. ~ Kavita Kan, #NFDB
537:Your real self - the I am I - is master of this land, the ruler of this empire. You rightfully have power and dominion over it, all its inhabitants, and all contained in its realm. ~ Robert Collier, #NFDB
538:Fights over ideas are the most vicious of all. If it were merely food, or water, or shelter, we would work something out. But in the realm of ideas one can become idealistic . ~ Kim Stanley Robinson, #NFDB
539:Isaac liked the idea of an inter-aspectual entity so enamored with knowledge that it just roamed from realm to realm in a bath, murmuring with interest at everything it came across. ~ China Mi ville, #NFDB
540:It's true that it's within the realm of cultural politics that young people tend to work through political issues, which I think is good, although it's not going to solve the problems ~ Angela Davis, #NFDB
541:Nothing natural could cause this kind of fear. It goes beyond a fear of physical harm and into the realm of mental and spiritual. Like the fear of losing your sanity, of losing your soul. ~ Susan Ee, #NFDB
542:Once you abstract from this, once you generalize and postulate Universals, you have departed from the creative reality, and entered the realm of static fixity, mechanism, materialism. ~ D H Lawrence, #NFDB
543:Poetry reaches to the realm beyond the world of sight and sound to reveal what our senses long to see and hear. It is the language not so much of the sublime, but of the truly real. ~ Dan B Allender, #NFDB
544:Religion has had the disastrous effect of placing vitally important concepts, such as morality, happiness and love, in a supernatural realm inaccessible to man’s mind and knowledge. ~ George H Smith, #NFDB
545:God is not like anything. He is incomprehensible, incomparable, and unlike any other being. He is outside our realm of existence and, thus, outside our ability to categorize Him. While ~ Francis Chan, #NFDB
546:Isaac liked the idea of an inter-aspectual entity so enamoured with knowledge that it just roamed from realm to realm in a bath, murmuring with interest at everything it came across. ~ China Mi ville, #NFDB
547:Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things ~ James Allen, #NFDB
548:Subsequent revolutions have in like manner regarded the Church as Public Enemy number 1, precisely because it creates a realm of value and authority outside the reach of the state. It ~ Roger Scruton, #NFDB
549:The artist invites the spectator to take a journey within the realm of the canvas... Without taking the journey, the spectator has really missed the essential experience of the picture. ~ Mark Rothko, #NFDB
550:“What is essential in a work of art is that it should rise far above the realm of personal life and speak from the spirit and heart of the poet as man to the spirit and heart of mankind.” ~ Carl Jung, #NFDB
551:Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking and observing, there we enter the realm of Art and Science. ~ Albert Einstein, #NFDB
552:Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. ~ James Allen, #NFDB
553:Man is a growth by law, and not a creation by artifice, and cause-and-effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. ~ James Allen, #NFDB
554:Whatever it is you want in this life, be it material things, a place you want to be, or an experience you want to have, you must first make it real in the realm of your consciousness. ~ Brandi L Bates, #NFDB
555:When you learn to consciously master the energetic realm, believe in the not yet seen, and stay in your highest frequency, you harness your innate power to create the reality you desire. ~ Jen Sincero, #NFDB
556:Another day, a different hour, take a left and not a right, you'd wind up a whole different being. Knowing if that would be better requires a realm of experience only decades can build. ~ Ellen Hopkins, #NFDB
557:At times I felt that the universe fabricated from the power of the imagination had stronger and more lasting contours than the blurred realm of the flesh-and-blood creatures around me. ~ Isabel Allende, #NFDB
558:But even this piece of flattery couldn't distract me from the fact that I was in the center of the Fae realm, blind, stark naked, and without the slightest idea of what was going on. ~ Patrick Rothfuss, #NFDB
559:But she had long ago learned that when she wandered into the realm of fancy she must go alone. The way to it was by an enchanted path where not even her dearest might follow her. ~ Lucy Maud Montgomery, #NFDB
560:In an age of explosive development in the realm of medical technology, it is unnerving to find that the discoveries of Salk, Sabin, and even Pasteur remain irrelevant to much of humanity. ~ Paul Farmer, #NFDB
561:It can be a beautiful experience to look for the magic that is hidden within the realm of our lives; but let's not let the process blind us to the majesty that is right in front of us. ~ Steve Maraboli, #NFDB
562:There’s a Chinese legend about hungry ghosts. Entities that devour human emotions. Spirits whose sole purpose is to sustain themselves in our realm by feeding on our warmth and energy. ~ Amanda Stevens, #NFDB
563:But I reckon that this realm of higher needs, of something more than just forgetting about everyday life, of mere recreation, this realm of needs has been clearly neglected by us. ~ Krzysztof Kie lowski, #NFDB
564:I thought that, with so much current attention focused on the topic of North Korea, I might share what I think are three books which cast a rare light on the elusive realm of North Korea. ~ Adam Johnson, #NFDB
565:The problem of Eternity, of which the face of the Sphinx speaks, takes us into the realm of the impossible. Even the problem of Time is simple in comparison with the problem of Eternity. ~ P D Ouspensky, #NFDB
566:There's a lot of smoke being blown at you, but this is no new sport to me; I've been doing it a long time, I'm used to it and I see it coming immediately the minute it gets into our realm. ~ Peter Criss, #NFDB
567:To be strong in the Force is one thing. But to believe oneself to be all-powerful is to invite catastrophe. Remember, that even in the ethereal realm we inhabit, the unforeseen can occur. ~ James Luceno, #NFDB
568:You are still going to live a long time, Ron, and it would be a shame if you did not take the opportunity to revolutionize your life and move into an entirely new realm of experience. You ~ Jon Krakauer, #NFDB
569:Artistic symbols and myths speak out of the primordial, preconscious realm of the mind which is powerful and chaotic. Both symbol and myth are ways of bringing order and form into this chaos. ~ Rollo May, #NFDB
570:Beware! the tower said. You are entering the realm of the Elephant King, a sovereign so rich in pachyderms that he can waste the gnashers of a thousand of the beasts just to decorate me. ~ Salman Rushdie, #NFDB
571:For me, nature is something you watch on the Discovery Channel, or on the evening news -- as you learn how much more of it's been savaged to make way for the Blackberry realm that is my home ~ Tahir Shah, #NFDB
572:In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. ~ Herbert Marcuse, #NFDB
573:It was in this way he asked people to enter another realm of the mind. Places far away, and mysterious, brought to them by details which they did not understand but which entranced them. ~ Paulette Jiles, #NFDB
574:The central idea of this book is that the self is a process, not a thing or an entity. The self isn’t something outside experience, hidden either in the brain or in some immaterial realm. ~ Evan Thompson, #NFDB
575:The realm of immediate or personal knowledge is a narrow circle in which these bodies move; the realm of knowledge derived through faith is as wide as the universe, and old as eternity. ~ Matthew Simpson, #NFDB
576:Artificial Intelligence leaves no doubt that it wants its audiences to enter a realm of pure fantasy when it identifies one of the last remaining islands of civilization as New Jersey. ~ Godfried Danneels, #NFDB
577:DEATH: "Mostly they aren't too keen to see me. They fear the sunless lands. But they enter your realm each night without fear."
MORPHEUS: "And I am far more terrible than you, sister. ~ Neil Gaiman,#NFDB
578:It isn’t comfortable to discover her place and her necessity. And yet what she has to offer is nothing less than the entire deep spiritual realm of the soul, the invisible, unchanging core. ~ Thomas Moore, #NFDB
579:Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values. ~ Reinhold Niebuhr, #NFDB
580:Walking fueled his imagination and reminded him that there was another realm within our world, hidden away behind the walls of a mosque, in a collapsing wooden mansion, or inside a cemetery. ~ Orhan Pamuk, #NFDB
581:Critics all have this idea that authors inhabit another dimensional realm, right up to their first smack in the mouth - which feels to them quite miraculous, being their sex-dream come true. ~ Don Paterson, #NFDB
582:If your life is based around your being comfortable, you're not very comfortable. You suffer quite a bit - becuase in the realm of the senses there is not only pleasure, but there is pain. ~ Frederick Lenz, #NFDB
583:Mountains and deserts, with their sparse life at the limit of existence, make one restless and disconsolate; one becomes an explorer in an intellectual realm as well as in a physical one. ~ George Schaller, #NFDB
584:My place is in the realm of ideas – the brainwork, as it were. I put my brain at your disposal for the formation of schemes and stratagems, and then you, the muscular ones, carry them out. ~ Gerald Durrell, #NFDB
585:Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research. ~ Friedrich Engels, #NFDB
586:Permitted to inhabit neither the realm of the ideal nor the realm of the real, to be neither aspiration nor companion, beauty comes to us like a fugitive bird unable to fly, unable to land. ~ Elaine Scarry, #NFDB
587:The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity. ~ Anthony Kennedy, #NFDB
588:Where my heart lies is in the real-life, but at the same time part of it lies in this creative realm where I need to go in and put out that fire, scratch that itch, in order to be all rounded. ~ Frank Iero, #NFDB
589:All babies had that same wise look, as if they’d just come from another realm where they’d learned some beautiful truth they couldn’t share. Every day brought an endless stream of new life. ~ Liane Moriarty, #NFDB
590:I find it shocking that anybody can be brought down in D.C. for gossip, ostensibly. I thought that was the coin of the realm there. That's like getting hit with lightning on a cloudless day. ~ Dennis Miller, #NFDB
591:Religion is either something we scorn because we are too rational or it's the realm of the fanatic who insists that their God and their religion is the only way and everyone else is dammed. ~ Frederick Lenz, #NFDB
592:The aim of life is to live, and to live means to be aware joyously, drunkenly, serenely, divinely aware. In this state of god-like awareness one sings; in this realm the world exists as poem. ~ Henry Miller, #NFDB
593:Advances in technology have opened up possibilities in the cultural realm throughout history. I'm intrigued by developments in technology - as an artist it gives me a new palette to explore. ~ Janet Echelman, #NFDB
594:A poet is a bird of unearthly excellence, who escapes from his celestial realm arrives in this world warbling. If we do not cherish him, he spreads his wings and flies back into his homeland. ~ Khalil Gibran, #NFDB
595:I bless God, the Father of our Lord Jesus Christ (the Messiah) Who has blessed my family in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm! —EPHESIANS 1:3 ~ Joyce Meyer, #NFDB
596:I've learned there's a big difference between a long-focused value investor and a good short-seller. That difference is psychological and I think it falls into the realm of behavioral finance. ~ James Chanos, #NFDB
597:Many of the Christian faith have said, well, that's okay, contraception is okay. It’s not okay. It’s a license to do things in a sexual realm that is counter to how things are supposed to be. ~ Rick Santorum, #NFDB
598:The inefficiency of political control of an economy has been demonstrated more often, in more places, and under more varied conditions, than almost anything outside the realm of pure science. ~ Thomas Sowell, #NFDB
599:The realm of consciousness is much vaster than thought can grasp. When you no longer believe everything you think, you step out of thought and see clearly that the thinker is not who you are. ~ Eckhart Tolle, #NFDB
600:A what? (Fang) Badass demon with a superiority complex who picks his teeth with bones of infants. Let’s just keep it simple and say he’s a demon I want out of the human realm. ASAP. (Thorn) ~ Sherrilyn Kenyon, #NFDB
601:Communication and Connection Skillful Self-Expression What Do We Want? The Culture of Disparagement Appreciative Inquiry Gossip Paying Attention The Realm of Email Teamwork The Ripple Effect ~ Sharon Salzberg, #NFDB
602:Fear is something that really causes the people not to ascend within the spiritual and physical realm. Once you have Jah as a shield and a guide, you got to arm yourself and nothing can you any harm. ~ Sizzla, #NFDB
603:Most men are like me. They cannot live in a universe where the most bizarre thought can in one second enter into the realm of reality--where, most often, it does enter, like a knife in a heart. ~ Albert Camus, #NFDB
604:Reason now gazes above the realm of the dark but warm feelings as the Alpine peaks do above the clouds. They behold the sun more clearly and distinctly, but they are cold and unfruitful. ~ Georg C Lichtenberg, #NFDB
605:There is no heaven. There is no hell. There is no above or below. If there is a realm beyond this one, it is no more beautiful, no more significant, no more full of truth, than ours here on earth. ~ Anne Rice, #NFDB
606:The senator had only one argument in his favour: his feeling. When the heart speaks, the mind finds it indecent to object. In the realm of kitsch, the dictatorship of the heart reigns supreme. ~ Milan Kundera, #NFDB
607:You cannot go outside of A and Z in the realm of literature; likewise Christ Jesus is First and Last of God's new creation, and all that is in between; you cannot get outside of that. ~ Theodore Austin Sparks, #NFDB
608:Family, community, and the realm of the private self - your mind, body, and spirit - are all important sources of the inspiration, support, and ideas we all need to lead the lives we want. ~ Stewart D Friedman, #NFDB
609:God is more concerned with our character than with our achievements. Achievements have importance only in the realm of time. Character is eternal. It determines what we will be through eternity. ~ Derek Prince, #NFDB
610:I'm almost 46. You become no longer even regarded in a sexual way. As you get older you're just taken out of that realm. So it's not anything that particularly confronts me very much at all. ~ Janeane Garofalo, #NFDB
611:No matter what the realm of leadership – the home, the workplace, the church, or the community – the vision is crucial. Leaders must funnel their faith into action so that life-changing results. ~ Phil Pringle, #NFDB
612:Humanity is never acquired in solitude, and never by giving one's work to the public. It can be achieved only by one who has thrown his life and his person into the 'venture of the public realm. ~ Hannah Arendt, #NFDB
613:(Humans, take note: You can refer to the Realm as “Faerie” without causing offense, but do not make the mistake of referring to its citizens as “fairies”—unless you want to be punched.) Elfhaeme ~ Ellen Kushner, #NFDB
614:A what? (Fang)
Badass demon with a superiority complex who picks his teeth with bones of infants. Let’s just keep it simple and say he’s a demon I want out of the human realm. ASAP. (Thorn) ~ Sherrilyn Kenyon,#NFDB
615:Biology seems to be a chemical strategy for amplifying quantum mechanical indeterminacy so that it leaves the subatomic realm and can be present in a hundred and forty five pound block of meat. ~ Terence McKenna, #NFDB
616:In America, we no longer have an institutionalized, organized way of calling business to task - of taking them to account for what they've done - and this is especially true in the cultural realm. ~ Thomas Frank, #NFDB
617:I think the more you hone your voice, take risks and talk about things that matter, the better chance you have of getting into the realm of the philosophers of stand up. But you have to be funny. ~ Ted Alexandro, #NFDB
618:Music is a wonderful example of something that’s in this world but not of this world. Great works of music speak to us from another realm even though they speak to us in ordinary physical sounds. ~ Roger Scruton, #NFDB
619:Though my books are written from a historical perspective, I have goon so far back that I am in the realm of prehistorical speculation rather than simple historical fact to weave my stories around. ~ Jean M Auel, #NFDB
620:Where else would she feel more comfortable than in this subterranean realm where people wrote down what they couldn't say, where they gave voice to their most shameful longings and knowledge? ~ Jeffrey Eugenides, #NFDB
621:C.S. Lewis had a big influence on me in this spiritual realm - this sort of sense of longing. A longing for a knowledge that is just outside of our reach, a knowledge for a spiritual connection. ~ Francis Collins, #NFDB
622:I had never let myself fantasize about being with someone my own age, because it stopped being a fantasy at that point. It entered the realm of possibility, and that’s where you can really get hurt. ~ Perry Moore, #NFDB
623:The popular concept—that we should each determine our own morality—is based on the belief that the spiritual realm is nothing at all like the rest of the world. Does anyone really believe that? ~ Timothy J Keller, #NFDB
624:Wouldn’t you want to know so that you don’t make the same mistakes again?’
Realm laughs, sounding bitter. 'That’s the great thing, James Murphy. Some mistakes are destined to repeat themselves. ~ Suzanne Young,#NFDB
625:And it is utterly true that he who cannot find wonder, mystery, awe, the sense of a new world and an undiscovered realm in the places by the Gray's Inn Road will never find these secrets elsewhere. ~ Arthur Machen, #NFDB
626:And when the world is created, it is created in such a way that those eternal objects of God's loving wisdom become actualities - interacting with one another, relating to God in the finite realm. ~ Rowan Williams, #NFDB
627:It therefore should be possible for even the photographer - just as for the creative poet or painter - to use the object as a stepping stone to a realm of meaning completely beyond itself. ~ Clarence John Laughlin, #NFDB
628:know that deep and comforting truth: that our eternal spiritual self is more real than anything we perceive in this physical realm, and has a divine connection to the infinite love of the Creator. ~ Eben Alexander, #NFDB
629:Most scientists and mathematicians operate as if Platonism is true regardless of whether they believe that it is. That is, they work as though there were an unknown realm of truth to be discovered. ~ John D Barrow, #NFDB
630:speculation is also the natural realm of tolerance, for judgment demands evidence, and it follows that the absence of evidence which forms the core of speculation requires the absence of judgment. ~ Daniel Abraham, #NFDB
631:The influence of modern physics goes beyond technology. It extends to the realm of thought and culture where it has led to a deep revision in man's conception of the universe and his relation to it ~ Fritjof Capra, #NFDB
632:This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. It also creates a false mind-made self that casts a shadow of fear and suffering. ~ Eckhart Tolle, #NFDB
633:We must wish either for that which actually exists or for that which cannot in any way exist or, still better, for both. That which is and that which cannot be are both outside the realm of becoming. ~ Simone Weil, #NFDB
634:With the destruction of history, contemporary events themselves retreat into a remote and fabulous realm of unverifiable stories, uncheckable statistics, unlikely explanations and untenable reasoning. ~ Guy Debord, #NFDB
635:In Lynch’s realm, America is like a river that flows ever forward, carrying odds and ends from one decade into the next, where they intermingle and blur the dividing lines we’ve invented to mark time. ~ David Lynch, #NFDB
636:In the realm of love and sex, it’s girls who are in the position of working hard to adapt themselves to the needs and fantasies of the mercurial males whose approval and attention they seek. ~ Meenakshi Gigi Durham, #NFDB
637:My opinion is that the term “God” belongs to the realm of concepts, that it is dependent upon man for its existence. If God does not exist unless man exists, then man must be here to produce God. It ~ Huey P Newton, #NFDB
638:Salvation, then, is a movement from one realm into another realm, from the kingdom of darkness into the kingdom of light, and the confession captures this idea when it speaks of engrafting into Christ. ~ R C Sproul, #NFDB
639:Some may wonder how Navy SEAL combat leadership principles translate outside the military realm to leading any team in any capacity. But combat is reflective of life, only amplified and intensified. ~ Jocko Willink, #NFDB
640:The important people in our lives leave imprints. They may stay or go in the physical realm, but they are always there in your heart, because they helped form your heart. There's no getting over that. ~ Rachel Cohn, #NFDB
641:The important people in our lives leave imprints. They may stay or go in the physical realm, but they are always there in your heart, because they helped form your heart. There’s no getting over that. ~ Rachel Cohn, #NFDB
642:I tend to gravitate toward the realm of superstition (cures and such) and odd scientific facts (like bioluminescent shrimp and fistulated cows). I like the intimacy that I often find in the grotesque. ~ Anna Journey, #NFDB
643:Know, Goodwife, that Faerie is shaped by storytellers. Their fantasies, their dreams give my realm life. We were dying, all of us, from the smallest nixie to highborn sidhe, for want of a storyteller. ~ Eugie Foster, #NFDB
644:The railroad network of the German Empire made the Kaiser’s realm the most advanced military power in the world, and Britain’s precarious naval supremacy began to seem less relevant than it had been. ~ David Fromkin, #NFDB
645:To believe in coincidences, to believe in fate— it ties into the spiritual realm, to the idea that there is something universal out there, something looking out for you, watching over you, guiding you. ~ Emma Mildon, #NFDB
646:Women's Liberation calls it enslavement but the real truth about the sexual revolution is that it has made of sex an almost chaotically limitless and therefore unmanageable realm in the life of women. ~ Midge Decter, #NFDB
647:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm. ~ Anonymous, #NFDB
648:Civics is in fact politics, and politics is how things work not only in the political realm but in every other realm. It may be this simple mechanical glitch that unites everything. This is my philosophy. ~ Ken Burns, #NFDB
649:Dreams do not exist within the realm of hours or minutes or any measure of the day. They live between the tick and the tock. Before the toiling of the bell, past the dawn, and beyond the velvet night. ~ William Joyce, #NFDB
650:elders serve as conduits between the divine realm and the mundane world, making the abstract truths of spirituality accessible to the community by embodying them in their everyday behavior. ~ Zalman Schachter Shalomi, #NFDB
651:It hadn’t occurred in the physical realm, that much was true. His hand had not touched her hand. But... his mind had touched her mind, and that seemed to him a deeper reality and even greater intimacy. ~ Laini Taylor, #NFDB
652:On the other hand, the artist has much to do in the realm of color construction, which is so little explored and so obscure, and hardly dates back any farther than to the beginning of Impressionism. ~ Robert Delaunay, #NFDB
653:the kingdom of God and his righteousness; and all these things shall be added unto you," and he said the Kingdom was within man. The Kingdom is the realm of right ideas, or the divine pattern. ~ Florence Scovel Shinn, #NFDB
654:When people are friends, they have no need of justice, but when they are just, they do need friendship in addition; and in the realm of the just things, the most just seems to be what involves friendship. ~ Aristotle, #NFDB
655:but I was past the point of caring, the night stoking a foolish, confused sense that I had somehow returned to the world after a period of absence, had taken up residence again in the realm of the living. ~ Emma Cline, #NFDB
656:In Buddhist culture, offering food to the monk symbolizes the action of goodness, and if you have no opportunity to support the practice of spirituality, then you are somehow left in the realm of darkness. ~ Nhat Hanh, #NFDB
657:Like his fellow genius, Tolkien, C.S. Lewis has redefined the nature of fantasy, adding richness beauty, and dimension... In our times, every fantasy realm must be measured in comparison with Narnia. ~ Lloyd Alexander, #NFDB
658:Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into the realm where it belongs, instead of submitting to it. ~ Jean Gebser, #NFDB
659:...The important people in our lives leave imprints. They may stay or go in the physical realm, but they are always there in your heart, because they helped form your heart. There's no getting over that. ~ Rachel Cohn, #NFDB
660:The issue is that we, with our fears, our attacks, our judgments, our blame, and our constant emphasis on the realm of the body rather than the realm of love, eclipse the experience of true love. ~ Marianne Williamson, #NFDB
661:Be forever dead in Eurydice-more gladly arise into the seamless life proclaimed in your song. Here, in the realm of decline, among momentary days, be the crystal cup that shattered even as it rang. ~ Rainer Maria Rilke, #NFDB
662:The important people in our lives leave imprints. They may stay or go in the physical realm, but they are always there in your heart, because they helped form your heart. There’s no getting over that.” My ~ Rachel Cohn, #NFDB
663:The important people in our lives leave imprints. They may stay or go in the physical realm, but they are always there in your heart, because they helped form your heart. There's not getting over that. ~ David Levithan, #NFDB
664:Every right is married to a duty; every freedom owes a corresponding responsibility; and there cannot be genuine freedom unless there exists also genuine order, in the moral realm and in the social realm. ~ Russell Kirk, #NFDB
665:I see little hope for a peaceful world until men are excluded from the realm of foreign policy altogether and all decisions concerning international relations are reserved for women, preferably married ones. ~ W H Auden, #NFDB
666:Anything situated lower down than the heart belongs to the realm of instinct. The liver and the kidneys are visceral centers of great importance for psychic life. ~ Erich Neumann, The Origins and History of Consciousness, #NFDB
667:As the devoted wife of a man that worshiped her, she felt she would take her place with a certain dignity in the world of reality, closing the portals forever behind her upon the realm of romance and dreams ~ Kate Chopin, #NFDB
668:I hate poverty. I hate feeling like we’re only entitled to the worst this realm has to offer simply because. But more than anything, I hate having to make hard choices. Books or food? To learn or to eat? ~ Laura Thalassa, #NFDB
669:The ranks included a carpenter and furniture-maker named Elias Disney, who in coming years would tell many stories about the construction of this magical realm beside the lake. His son Walt would take note. ~ Erik Larson, #NFDB
670:We expect our leaders to be godlike. But I feel that when people try to sanctify leadership, it puts it out of the realm of regular people. And that's where the greatest leaders come from - from the people. ~ Katori Hall, #NFDB
671:What a gospel! What a glorious message! It can satisfy man’s mind completely, it can move his heart entirely, and it can lead to wholehearted obedience in the realm of the will. That is the gospel. ~ D Martyn Lloyd Jones, #NFDB
672:A mockingbird... was heard to blend the songs of 32 different kinds of birds into a 10 minute performance, a virtuoso display that served no practical purpose, falling, therefore, into the realm of pure art. ~ Tom Robbins, #NFDB
673:Art is a realm that helps us fight forces which try to mechanize people, forces which see humans as things that need user instructions and should be placed on the shelf of a store in a shopping mall. ~ Nadya Tolokonnikova, #NFDB
674:The AllFather is aware that mothers in the mortal realm tell their children that the AllFather is watching them and will be angry if they misbehave, but as far as he's concerned, he won't tell if they don't. ~ Jonny Nexus, #NFDB
675:The greatest achievement of the human brain is its ability to imagine objects and episodes that do not exist in the realm of the real, and it is this ability that allows us to think about the future. ~ Daniel Todd Gilbert, #NFDB
676:From the very beginning of time itself, enemies have become friends, and friends have become lovers. It is not beyond the realm of possibility, even if history and experiences might be against it. Against us. ~ Keri Arthur, #NFDB
677:I don't think of form as a kind of architecture. The architecture is the result of the forming. It is the kinesthetic and visual sense of position and wholeness that puts the thing into the realm of art. ~ Roy Lichtenstein, #NFDB
678:In the psychological realm of relationship between teacher and child, the teacher's part and its techniques are analogous to those of the valet; they are to serve, and to serve well: to serve the spirit. ~ Maria Montessori, #NFDB
679:The greatest question of all is whether our experience on this planet is "it" or whether there is something else. Things in the supernatural realm give support, strangely perhaps, to the things we take on faith. ~ Art Bell, #NFDB
680:A firm spiritual poise,
A constant lodging in the Eternal’s realm,
A safety in the Silence and the Ray,
A settlement in the Immutable. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,#NFDB
681:boiling Mr. Wolff alive was quite outside the realm of ‘reasonable force’ and the fact that the large pan of water would have taken at least six hours to reach boiling point strongly indicated premeditation. ~ Jasper Fforde, #NFDB
682:Content abide not with one conquered realm;
Adventure all to make the whole world thine,
To break into greater kingdoms turn thy force. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,#NFDB
683:Fighting and writing’s deepest layers of beauty lie not only in the physical and mental realms of what we know, but also as an incognizable instinct, a realm we will never fully know but will forever feel. ~ Cameron Conaway, #NFDB
684:Extraverted thinking tells us about history, events and people, but the intuitive and introverted thinking of the symbolic realm informs us of the universal forces that underlie our existence in time and space. ~ David Tacey, #NFDB
685:It is also said that history is written by the victors. This was particularly true in the Old Realm, where the official historians at the Library of Avaress had been required for centuries to be named Victor. ~ Robert Kroese, #NFDB
686:The changes in thinking about same-sex marriage have come slowly at first and then in rapid course. If such change is possible in this area, is it also possible in the vexed and sordid realm of race relations? ~ Barack Obama, #NFDB
687:The Duke sets policy. He approves laws. He sets style. He hires other people to enforce his decisions. He keeps the realm safe. That is the sum total of his power. To set policy he listens to advisors. ~ Terry Mancour, #NFDB
688:The whole world, as we experience it visually, comes to us through the mystic realm of color. Our entire being is nourished by it. This mystic quality of color should likewise find expression in a work of art. ~ Hans Hofmann, #NFDB
689:The world and I reciprocate one another. The landscape as I directly experience it is hardly a determinate object; it is an ambiguous realm that responds to my emotions and calls forth feelings from me in turn. ~ David Abram, #NFDB
690:Thus I progressed on the surface of life, in the realm of words as it were, never in reality. All those books barely read, those friends barely loved, those cities barely visited, those women barely possessed! ~ Albert Camus, #NFDB
691:As regards intellectual work it remains a fact, indeed, that great decisions in the realm of thought and momentous discoveries and solutions of problems are only possible to an individual, working in solitude. ~ Sigmund Freud, #NFDB
692:Certainly in terms of technology, it's made a tremendous impact, but medicine is still within the realm of what we might call "objective" science. It's still part of the objective way of looking at the world. ~ Fred Alan Wolf, #NFDB
693:Hexapodia as the key insight...I haven't had a chance to see the famous video from Straumli Realm, except as an evocation. (My only gateway onto the Net is very expensive.) Is it true that humans have six legs? ~ Vernor Vinge, #NFDB
694:Proper visualization by the exercise of concentration and willpower enables us to materialize thoughts, not only as dreams or visions in the mental realm, but also as experiences in the material realm. ~ Paramahansa Yogananda, #NFDB
695:There is a sacred realm of privacy for every man and woman where he makes his choices and decisions-a realm of his own essential rights and liberties into which the law, generally speaking, must not intrude. ~ Geoffrey Fisher, #NFDB
696:There's a saying that goes around that says "I you crossover make sure you bring the cross over." That's definitely my heart and my aim. I want to remain distinct and authentically Christian in whatever realm I'm in. ~ LeCrae, #NFDB
697:Advertising and marketing philosophies that thrive on emphasizing 'natural' differences don't stay in the realm of advertising and marketing--they spill into how we justify sexism and racism at every life stage. ~ Andi Zeisler, #NFDB
698:A realm of intimate, personal power is developing—power of the individual to conduct his own education, find his own inspiration, shape his own environment, and share his adventure with whoever is interested. ~ Walter Isaacson, #NFDB
699:My eyes are trained on the trees, but my heart begins to race. “Maybe it’s time you try,” I say. I’m not in denial; I’ve always known Realm was hiding something. But now, here, I’m scared of what he has to say. ~ Suzanne Young, #NFDB
700:Science is not separate from politics. As much as I would like it to be a pure thing, existing only in some intellectual realm unsullied by human struggle, it will always be entangled with the world we live in. ~ Marie Brennan, #NFDB
701:That depends on how well a story’s life is loved by those in the Scribbler’s realm. The more people like it, the longer the story is kept alive. And if you’re really loved, you can become a classic and never die. ~ Lucian Bane, #NFDB
702:Peace is Letting Go--Returning to the Silence that cannot enter the realm of words because it is too pure to be contained in words. This is why the tree, the stone, the river, and the mountain are quiet. ~ Malidoma Patrice Some, #NFDB
703:Too much traffic with a quotation book begets a conviction of ignorance in a sensitive reader. Not only is there a mass of quotable stuff he never quotes, but an even vaster realm of which he has never heard. ~ Robertson Davies, #NFDB
704:In every age of human history and in every phase of daily life demons have played a tremendous and very important role. In no realm is their activity more significant than in the sphere of human government…[Most ~ Mark Hitchcock, #NFDB
705:In the realm of the higher astral, it's just fun. We're on the honeymoon and we love each other so much that we can't keep our hands off each other and everything is wonderful. It doesn't last; it's a honeymoon. ~ Frederick Lenz, #NFDB
706:Mathematics is realm altogether, one that is cold, hard, objective, necessary, clear and thus utterly non-human. Nonetheless, it is enormously useful as a means, to "turn the soul around from becoming to being." ~ David Roochnik, #NFDB
707:Sexual love is a troubled and problematic relationship in cultures where there is a strong sense of man's separation from nature, especially when the realm of nature is felt to be inferior or contaminated with evil. ~ Alan Watts, #NFDB
708:The love song must be born into the realm of the irrational, absurd, the distracted, the melancholic, the obsessive, the insane for the love song is the noise of love itself and love is, of course, a form of madness. ~ Nick Cave, #NFDB
709:Ballet is always about the realm of possibilities, the realm of what the human body can do, what the human spirit can do. And it's about listening, it's about listening to remarkable music and how we respond to that. ~ John Guare, #NFDB
710:I loved your breaking down that door, repeated Djuna. Through Rango she had breathed some other realm she had never attained before. She had touched through his act some climate of violence she had never known before. ~ Ana s Nin, #NFDB
711:I told another ESPN friend here, I love all sports. I can't think of any I don't love. I've even come to appreciate cricket. Maybe I could play a sportswriter. I don't know. Anything in the sports realm is appealing. ~ Sean Astin, #NFDB
712:I would like to sleep, in order to surrender myself to the dreamers, the way I surrender myself to those who read me with eyes wide open; in order to stop imposing, in this realm, the conscious rhythm of my thought. ~ Andr Breton, #NFDB
713:The Camino does pull you into an alternative Universe filled with grace and magic if you are open to it. I’m sure that once he committed to his pilgrimage, he left planet Earth and was in another realm entirely. ~ Sonia Choquette, #NFDB
714:As soon as you accept the accidental effects, they are no longer accidents. They are necessity the part of yourself that you could not expect or design beforehand. Thus the realm of your creativity grows wider. ~ Kazuaki Tanahashi, #NFDB
715:In fact, at times I preferred to live in the forbidden world, and frequently my return home to the bright realm, no matter how necessary and good that might be, was almost like a return to someplace less beautiful, ~ Hermann Hesse, #NFDB
716:In this world men struggle and suffer vainly, finding pleasure only in the bright madness of battle; dying, their souls enter a gray misty realm of clouds and icy winds, to wander cheerlessly throughout eternity. ~ Robert E Howard, #NFDB
717:I read more widely. I made friends more widely. I wore more red. I stayed home on Sundays. I did things that were never in the realm of possible things to do before. That was a real desert experience for me. ~ Barbara Brown Taylor, #NFDB
718:Sending the goat out into the desert to Azazel, was not an offering to the damnable goat demon, but rather it was a banishment of Israel’s sin to the realm of chaos outside Yahweh’s kingdom—the same realm of Azazel. ~ Brian Godawa, #NFDB
719:Why limit yourself to the experience of your own relatively brief time on earth, according to your biological clock, when the whole realm of the human experience reaching back infinitely far is available to you? ~ David McCullough, #NFDB
720:"With the archetype of the anima we enter the realm of the gods, or rather, the realm that metaphysics has reserved for itself. Everything the anima touches becomes numinous -- unconditional, dangerous, taboo magical." ~ Carl Jung, #NFDB
721:Animated films are so precisely engineered - right down to forming lines of dialogue with words pulled from several different takes - how do you translate that spontaneity from the live-action to the digital realm? ~ Gore Verbinski, #NFDB
722:If a writer is any good, what he makes will have its source in a realm much larger than that which his conscious mind can encompass and will always be a greater surprise to him than it can ever be to his reader. ~ Flannery O Connor, #NFDB
723:I have always felt that a woman has the right to treat the subject of her age with ambiguity until, perhaps, she passes into the realm of over ninety. Then it is better she be candid with herself and with the world. ~ Carl Sandburg, #NFDB
724:In Missoula, Grizzly football exists in a realm apart, where there is a pervasive sense of entitlement. University of Montana fans, coaches, players, and their lawyers expect, and often receive, special dispensation. ~ Jon Krakauer, #NFDB
725:...Spiritual opening is not a withdrawal to some imagined realm or safe cave. It is not a pulling away, but a touching of all the experience of life with wisdom and with a heart of kindness, without any separation. ~ Jack Kornfield, #NFDB
726:They might add that monotheism is a political and psychological ideology as well as a religious one, and that the old economic lesson that one-crop economies generally fare poorly also applies to the spiritual realm. ~ Margot Adler, #NFDB
727:We may climb into the thin and cold realm of pure geometry and lifeless science, or sink into that of sensation. Between these extremes is the equator of life, of thought, or spirit, or poetry,--a narrow belt. ~ Ralph Waldo Emerson, #NFDB
728:When I worked on the polio vaccine, I had a theory. I guided each [experiment] by imagining myself in the phenomenon in which I was interested. The intuitive realm . . . the realm of the imagination guides my thinking. ~ Jonas Salk, #NFDB
729:Because the light is always with us
and the hush of an early morning
time propitious to plain speech
space between the premonition
and the event
the small lovely realm
of the possible. ~ Charles Simic,#NFDB
730:Before the whole Disney realm had undergone this huge revamping, as a kid, I always saw myself doing these dramatic indie parts. And then I fell in love with doing comedy and doing kid shows and really working for kids. ~ Debby Ryan, #NFDB
731:Eternity… It has nothing to do with life, I thought; it is the contrary to all life. It is something limitless, endless, a realm of death which the living must look into with horror. Was it here that I was to dwell? ~ P r Lagerkvist, #NFDB
732:Reason is non-negotiable. Try to argue against it, or to exclude it from some realm of knowledge, and you've already lost the argument, because you're using reason to make your case. ... We don't "believe" in reason. ~ Steven Pinker, #NFDB
733:Then a sound pealed through that dead monstrous realm:
Vast like the surge in a tired swimmer’s ears,
Clamouring, a fatal iron-hearted roar, ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,#NFDB
734:In the case of everything that belongs to the realm of sentiment, religion, politics, morality, the affections, and antipathies, etc. The most eminent men seldom surpass the standard of the most ordinary individuals. ~ Gustave Le Bon, #NFDB
735:Only in the realm of Praising should Lament walk, the naiad of the wept-for fountain, watching over the stream of our complaint, to keep it clear upon the very stone that bears the arch of triumph and the altar.— ~ Rainer Maria Rilke, #NFDB
736:The fact that astronomies change while the stars abide is a true analogy of every realm of human life and thought, religion not least of all. No existent theology can be a final formulation of spiritual truth. ~ Harry Emerson Fosdick, #NFDB
737:The mirror's light sparks in the eyes,
And horrified, my lids drawn tight,
I step back to that realm of night
Where not a single exit lies...
(Untitled: "I pass away this life of mine...") ~ Alexander Blok,#NFDB
738:What we see in history is not a transformation, a passing of one race into another, but entirely new and perfect creations, which the ever-youthful productivity of nature sends forth from the invisible realm of Hades. ~ Adolf Bastian, #NFDB
739:When women can support themselves, have entry to all the trades and professions, with a house of their own over their heads and a bank account, they will own their bodies and be dictators in the social realm. ~ Elizabeth Cady Stanton, #NFDB
740:No matter what realm of creativity you find yourself in, waiting for others to help you get going is usually unnecessary. If you are waiting, examine why. Is it fear? What would it take for you to do it anyway? ~ Genevieve Parker Hill, #NFDB
741:Sometimes,I open a book I wrote. Reading the words, they seem to have come from some hidden recess of my mind, far from my waking self, from another mysterious realm. It's a mystery to me. It's the magic of the mind. ~ Mark Rubinstein, #NFDB
742:The past lies hidden beyond the mind’s realm and reach, in some material object (in the sensation that material object gives us). And it depends entirely on chance whether or not we encounter that object before we die. ~ Marcel Proust, #NFDB
743:Yes, facts were necessary. But frankly, anyone could be trained to collect a bloodstain or find a hair. Or an affair. Or a bank balance that didn’t balance. But feelings? Only the bravest wandered into that fiery realm. ~ Louise Penny, #NFDB
744:Be a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought. Every man is the lord of a realm beside which the earthly empire of the Czar is but a petty state... ~ Henry David Thoreau, #NFDB
745:In regard to the great mass of men, anything that breaks the realm of fear is not salutary, but dangerous; because it takes off one of the hoops that hold the barrel together in which the evil spirits are confined. ~ Henry Ward Beecher, #NFDB
746:The notion that economic life is a distinct realm, governed by immutable laws of narrow self-interest, is giving way to a much older notion: economic life is only one strand in the rich web of human relationships. ~ Frances Moore Lappe, #NFDB
747:Meditation on Savitri, August 21, 2020, Friday.Thus streamed down from the realm of early LightEthereal thinkings into Matter's world;Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo,… instagram.com/p/CEIVUPJHHvJ/…, #NFDB
748:Roquentin wonders if he could do the same as the man who wrote the tune. Not in music, but in the realm of art. Not a history book, because that is about what has existed, and existence is pointless, is not necessary. ~ Jean Paul Sartre, #NFDB
749:San religion is built around belief in a tiered universe. As do other shamanistic peoples throughout the world, the San believe in a realm above and another below the surface of the world on which they live. ~ James David Lewis Williams, #NFDB
750:The only really frightening thing about Cinnamon Hill belongs in the realm of the living and serves to remind me that some of them-just a few of them, a tiny minority-are much more dangerous than all the dead put together. ~ Johnny Cash, #NFDB
751:There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. ~ Reinhold Niebuhr, #NFDB
752:I am Black, Woman, and Poet—fact, and outside the realm of choice. I can choose only to be or not be, and in various combinations of myself.... all that I am is of who I am, is of what I do." —Audre Lorde, born #OTD in 1934 ~ Audre Lorde, #NFDB
753:In its relation to the reality of daily life, the high culture of the past was many things opposition and adornment, outcry and resignation. But it was also the appearance of the realm of freedom: the refusal to behave. ~ Herbert Marcuse, #NFDB
754:It's my belief that cooking is a craft. I think that you can push it into the realm of art, but it starts with craft. It starts with an understanding of materials. It starts with an understanding of where foods are grown. ~ Tom Colicchio, #NFDB
755:Losing is also ours; and even forgetting/ has a shape in the permanent realm of mutation./ Things we've let go of circle; and though we are rarely a center/ of these circles: they trace around us the unbroken figure. ~ Rainer Maria Rilke, #NFDB
756:Moral deliberation has to be somewhere in the brain, after all. It’s not going to be in the foot or the stomach, and it’s certainly not going to reside in some mysterious immaterial realm. So who cares about precisely where? ~ Paul Bloom, #NFDB
757:once an AI goal is achieved, it is no longer considered as falling within the realm of AI and becomes instead just a useful general technique. AI is thus often regarded as the set of problems that have not yet been solved. ~ Ray Kurzweil, #NFDB
758:The ascendance of the scientific method based solely in the physical realm over the past four hundred years presents a major problem: we have lost touch with the deep mystery at the center of existence—our consciousness. ~ Eben Alexander, #NFDB
759:We do not "come into" this world; we come out of it, as leaves from a tree. As the ocean "waves," the universe "peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. ~ Alan Watts, #NFDB
760:What I personally gravitate toward tends to be fantasy, medium dark - not too dark - fairy tales and sci fi. Stop-motion takes something on the page thats really dark and adds a little sweetness to it, a living toys realm. ~ Henry Selick, #NFDB
761:When we worry,” Drew continued, “we take reality and move it into the realm of fiction. What is real is transferred into the land of monsters and dragons, which seem far bigger and more frightening than they really are. ~ Debbie Macomber, #NFDB
762:You can get a subjective and highly factual dossier on most anyone in the public realm almost instantly. It's why publishers don't worry about author photos any more; people just Google a person and get on with things. ~ Douglas Coupland, #NFDB
763:But you, Percy - you are part god, part human. You live in both worlds. You can be harmed by both, and you can affect both. That's what makes heroes so special. You carry the hopes of humanity into the realm of the eternal. ~ Rick Riordan, #NFDB
764:But you, Percy – you are part god, part human. You live in both worlds. You can be harmed by both, and you can affect both. That’s what makes heroes so special. You carry the hopes of humanity into the realm of the eternal. ~ Rick Riordan, #NFDB
765:Excitement and depression, fortune and misfortune, pleasure and pain are storms in a tiny private, shell-bound realm - which we take to be the whole of existence. Yet we can break out of this shell and enter a new world. ~ Eknath Easwaran, #NFDB
766:Having a sense of security in one realm gives us the freedom to be original in another.
By covering our bases financially, we escape the pressure to publish half-baked books, sell shoddy art, or launch untested businesses. ~ Adam Grant,#NFDB
767:Sometimes beings come forth from that realmless realm. Light incarnates and wanders around through the samsara, kind of looking at itself in various countless forms. We call beings that come from that realm "enlightened". ~ Frederick Lenz, #NFDB
768:The concept of an independent "spiritual realm" does not augment, for me, the magic of the mystical dimension, whereas to think of this dimension as emergent from our minds makes it all the more wondrous to be a human. ~ Ursula Goodenough, #NFDB
769:I happen to love engineering. I love figuring things out in a spatial sense, that whole realm of working with mechanical parts, and the relationship of the parts, and things like ratios and the speeds of particular objects. ~ Arthur Ganson, #NFDB
770:Politics is the realm of reason—not of a merely technological, calculating reason, but of moral reason, since the goal of the state, and hence the ultimate goal of all politics, has a moral nature, namely, peace and justice. ~ Benedict XVI, #NFDB
771:There are various levels above and below the human through which the individual soul may pass in the course of its reincarnations—the angelic, the titanic, the animal, the purgatories, and the realm of the frustrated ghosts. ~ Alan W Watts, #NFDB
772:The task of understanding is not to replicate in conceptual form something that already exists, but rather to create a wholly new realm, that together with the world given to our senses constitutes the fullness of reality. ~ Rudolf Steiner, #NFDB
773:The time for it has come, and it would indeed be strange if, in the present age, liberty, like light, should penetrate everywhere, except into that one place where freedom finds its most natural realm - in the world of ideas. ~ Victor Hugo, #NFDB
774:We do not "come into" this world; we come out of it, as leaves from a tree. As the ocean "waves," the universe "peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. ~ Alan W Watts, #NFDB
775:We do not “come into” this world; we come out of it, as leaves from a tree. As the ocean “waves,” the universe “peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. ~ Alan W Watts, #NFDB
776:What a tragic realm this is, he reflected. Those down here are prisoners, and the ultimate tragedy is that they don't know it; they think they are free because they have never been free, and do not understand what it means. ~ Philip K Dick, #NFDB
777:Call me by your name and I’ll call you by mine,” which I’d never done in my life before and which, as soon as I said my own name as though it were his, took me to a realm I never shared with anyone in my life before, or since. ~ Andr Aciman, #NFDB
778:Having a sense of security in one realm gives us the freedom to be original in another. By covering our bases financially, we escape the pressure to publish half-baked books, sell shoddy art, or launch untested businesses. When ~ Adam Grant, #NFDB
779:Henry stirs into life. “Do I retain you for what is easy? Jesus pity my simplicity, I have promoted you to a place in this kingdom that no one, no one of your breeding has ever held in the whole of the history of this realm. ~ Hilary Mantel, #NFDB
780:I have a very ecumenical faith. I have a very inclusive faith. There's a quote I love from recovery literature that says, "The realm of the spirit is roomy and broad. It is open to all." I've absolutely staked my life on that. ~ Ashley Judd, #NFDB
781:There had always been something soothing to her about decaying places, something peaceful in their absolute abandonment. These failed structures existed in a realm beyond effort and ambition, beyond maintenance and manicure. ~ Douglas Wynne, #NFDB
782:A new age dawns, Uttara. The Wheel of Time has turned. Not too long from now – hopefully in our lifetime – Aryavarta will be a janapada, a realm ruled by its people, the largest such in the world!
– Abhimanyu Karshni ~ Krishna Udayasankar,#NFDB
783:A pure Thought-Mind surveyed the cosmic act.
Archangel of a white transcending realm,
It saw the world from solitary heights
Luminous in a remote and empty air. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,#NFDB
784:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter’s world;
Its gold-horned herds trooped into earth’s cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,#NFDB
785:In that fair subtle realm behind our own
The form is all, and physical gods are kings.
The inspiring Light plays in fine boundaries;
A faultless beauty comes by Nature’s grace; ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,#NFDB
786:I think comedy is no different now than it was at other points. It takes a long time to get good and know how to distill what makes you funny beyond the realm of standup, which is what I'm trying to do with 'Teachers Lounge.' ~ Ted Alexandro, #NFDB
787:Luxury retail is a very specific realm. But the study also points toward a bigger and more general qualification of the advantage to being a jerk: should something go wrong, jerks don’t have a reserve of goodwill to fall back on. ~ Anonymous, #NFDB
788:We all instinctively understand that the private realm is where we can act, think, speak, write, experiment, and choose how to be, away from the judgmental eyes of others. Privacy is a core condition of being a free person. ~ Glenn Greenwald, #NFDB
789:As we join in this moment in the physical realm—making appointments to be in the same space at a given interval of the clock—our nervous systems align their firing patterns as two sets of electrochemical entities phase shift ~ Daniel J Siegel, #NFDB
790:The things of this world reveal their essential absurdity when they are put in the Venetian context. In the unreal realm of the canals, as in a Swiftian Lilliput, the real world, with its contrivances, appears as a vast folly. ~ Mary McCarthy, #NFDB
791:We grow up and we know that life is crap and unfair and a million other clichés, but the children, it is our absolute duty to protect them, until they too shuck off the husks of innocence and enter the terrible realm of knowledge. ~ Anonymous, #NFDB
792:Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth ~ Martin Heidegger, #NFDB
793:There is not much you can say about a baby unless you are talking with its father or another mother or nurse; infants are not part of the realm of ordinary language, talk is inadequate to them as they are inadequate to talk. ~ Ursula K Le Guin, #NFDB
794:To the Greeks, this was not spiritual progress; it was regress. Why would anyone want to come back to the material world, the realm of evil and corruption? The whole idea was utter foolishness to the Greeks (1 Cor. 1:23 KJV). ~ Nancy R Pearcey, #NFDB
795:We create these walls between fact and fiction, but often the difference between the two is as little as that between a real name and a pseudonym. So I'm not sure about those walls - certainly not in the realm of visual arts. ~ Stuart Franklin, #NFDB
796:You get to actually make your movie. As a filmmaker, that's the dream. That's why you get up in the morning, to be able to do that. You feel constrained sometimes, but if the movie makes sense in the budget realm, then it isn't hard. ~ Ti West, #NFDB
797:[...] all the electricity has escaped, seeping out the ends of frayed wires or bolting free from fuse boxes in dazzling sudden starbursts. Though this is the one realm unthreatened by dragons, we have allowed it to decay. ~ Chandler Klang Smith, #NFDB
798:If you take any activity, any art, any discipline, any skill-take it and push it as far as it will go, push it beyond where it has ever been before, push it to the wildest edges of edges, then you force it into the realm of magic. ~ Tom Robbins, #NFDB
799:Incarnation does not literally remove us from our eternal Home; rather, it simply limits our capacity to see the nonphysical parts of it. Death, then, is the dissolution of the veil that screened the nonphysical realm from us. ~ Robert Schwartz, #NFDB
800:It couldn’t be real. People summoned monsters from the arcane realm, but I’d never heard of anyone summoning actual demons. Yet it was right there, living, breathing, real, and every instinct I had howled and clawed at my logic. ~ Ilona Andrews, #NFDB
801:Modern man has left the realm of the unknown and the mysterious, and has settled down in the realm of the functional. He is turned is back to the world of the foreboding and the exulting and has welcomed the world of boredom. ~ Carlos Castaneda, #NFDB
802:My journey deep into coma, outside this lowly physical realm and into the loftiest dwelling place of the almighty Creator, revealed the indescribably immense chasm between our human knowledge and the awe-inspiring realm of God. ~ Eben Alexander, #NFDB
803:Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into the realm where it belongs, instead of submitting to it.” ~ Jean Gebser, The Ever-Present Origin, #NFDB
804:“Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into the realm where it belongs, instead of submitting to it.” ~ Jean Gebser, The Ever-Present Origin, #NFDB
805:[On technology:] A realm of intimate, personal power is developing -- power of the individual to conduct his own education, find his own inspiration, shape his own environment, and share his adventure with whoever is interested. ~ Stewart Brand, #NFDB
806:Strange as it may seem today to say, the aim of life is to live, and to live means to be aware, joyously, drunkenly, serenely, divinely aware. In this state of god-like awareness one sings; in this realm the world exists as poem. ~ Henry Miller, #NFDB
807:There were the usual deaths, yes, those to be expected, people who started off celebrating and ended up killing each other, uncinematic deaths, deaths from the realm of folklore, not modernity: deaths that didn't scare anybody. ~ Roberto Bola o, #NFDB
808:To enter water is, of course, to cross a border. You pass the lake’s edge, the sea’s shore, the river’s brink – and in so doing you arrive at a different realm, in which you are differently minded because differently bodied. ~ Robert Macfarlane, #NFDB
809:We made our way deeper into an extremely quiet alley, then through another, as if drawn through these unreal and sticky goblin lanes that seemed to lead to a different, nether realm you entered in a state of stupor and wonderment. ~ Andr Aciman, #NFDB
810:And yet the experience happens anyway. Again and again I have seen people slip into this realm and light up with joy. The lack of language doesn't prevent them from experiencing it, only from grasping and making something of it. ~ Rebecca Solnit, #NFDB
811:Get ready to move with Him as He manifests in the earth. The Lord says: "The sound you are hearing is that of horses' hooves. Heaven is mounting up. Rise up and look beyond. See into a place, a realm, that you have not fully seen. ~ Chuck Pierce, #NFDB
812:Me: Art – noun | [\ˈärt\] : The quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Aria: I like that. Me: I think you’re art. ~ Brittainy C Cherry, #NFDB
813:The mystical techniques for achieving immortality are revealed only to those who have dissolved all ties to the gross worldly realm of duality, conflict, and dogma. As long as your shallow worldly ambitions exist, the door will not open. ~ Laozi, #NFDB
814:I definitely think that since I've become born again, if you understand in the supernatural realm the spiritual warfare that goes on everyday, I've had far greater challenges on a personal level than before I became a Christian. ~ Stephen Baldwin, #NFDB
815:Modern economics is a set of formal models and equations purporting to fully determine human behaviour, at least in the economic realm. And there is no way that uncertainty can be compressed into determinate mathematical models. ~ Murray Rothbard, #NFDB
816:On the subatomic level, however, this universe of separate objects turns out to be a complete illusion. In the realm of the super-super-small, every object in the physical universe is intimately connected with every other object. ~ Eben Alexander, #NFDB
817:Whenever a man enters the realm of prostitutes he's always regarded as a possible customer. If you enter as a woman, you're regarded as somebody who could be in the same place. Being a man brings the perspective of flirtation. ~ Michael Glawogger, #NFDB
818:Art, if one employs this term in the broad sense that includes poetry within its realm, is an art of creation laden with ideals, located at the very core of the life of a people, defining the spiritual and moral shape of that life. ~ Ivan Turgenev, #NFDB
819:As I followed the accounts of Tibetan pilgrims, as well as those of Victorian and Edwardian explorers, Pemako became for me a realm of unbounded possibility, a place where geographical exploration merged with discoveries of the spirit. ~ Ian Baker, #NFDB
820:As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension. ~ Jacques Lacan, #NFDB
821:He was in a fairy kingdom where everything was possible.
He looked up at the sky. And the sky was a fairy realm like the earth. It was clearing, and over the tops of the trees clouds were swiftly sailing as if unveiling the stars. ~ Leo Tolstoy,#NFDB
822:If you take any activity, any art, any discipline, any skill - take it and push it as far as it will go, push it beyond where it has ever been before, push it to the wildest edges of edges, then you force it into the realm of magic. ~ Rhonda Byrne, #NFDB
823:Nazi realm. Japan continued its brutal and genocidal war against the Chinese; and in Russia, Stalin was presiding over show trials, deporting thousands to Siberia, and summarily executing his rivals in the Communist party. The Spanish ~ Tom Brokaw, #NFDB
824:Understanding and not understanding are all in the scheme of ignorance, just a realm of the mind. This is not learning. This is your birthright. You cannot study to be what you are. You do not need to understand in order to breathe. ~ H W L Poonja, #NFDB
825:Thirty-four, still undecided on a name, sat practicing his Realm tongue with Draker, although much of the lesson seemed to consist of the correct use of profanity. "No," the big man shook his shaggy head. "Pig-fucker not fuck-pigger. ~ Anthony Ryan, #NFDB
826:While the realm of no materiality was a precious fruit of meditation, it did not help resolve the fundamental problem of birth and death, nor did it liberate one from all suffering and anxiety. It did not lead to total liberation. ~ Thich Nhat Hanh, #NFDB
827:He was asked, then, who was this Winged Grief? And Gallan said, 'There is but one left who would dare command me. One who would not weep and yet had taken into his soul a people's sorrow, a realm's sorrow. His name was Silchas Ruin. ~ Steven Erikson, #NFDB
828:Meditation on Savitri, September 7, 2020, MondayIn her own realm she stumbles not nor fails,But moves in boundaries of subtle powerAcross which mind can step towards the sun. ~ Sri Aurobindo, (1993). Savitri, Puducherry: Sri Aurobindo Ashram, p. 245, #NFDB
829:My faith is in the unknown, in all that we do not understand by reason; I believe that what is beyond our comprehension is a simple fact in other dimensions, and that in the realm of the unknown there is an infinite power for good. ~ Charlie Chaplin, #NFDB
830:My other treasure was my virginity, and I'd thought of selling it too, years back, to the steward's hunchback son. I had refrained, holding out -I told myself- for a higher bidder. Now I fancied myself ruler of an impregnable realm. ~ Sandra Gulland, #NFDB
831:No one has yet believed in God and the kingdom of God, no one has yet heard about the realm of the resurrected, and not been homesick from that hour, waiting and looking forward joyfully to being released from bodily existence. ~ Dietrich Bonhoeffer, #NFDB
832:Sleep hath its own world, A boundary between the things misnamed Death and existence: Sleep hath its own world, And a wide realm of wild reality, And dreams in their development have breath, And tears and tortures, and the touch of joy. ~ Lord Byron, #NFDB
833:So what I liked about Zen was that it never goes off into the realm of imagination land, or if it does occasionally, the good teachers will openly address it specifically as only imagination. Both of my teachers were very good at that. ~ Brad Warner, #NFDB
834:The vast majority of terrestrial species are in fact microbes, and scientists have only begun scratching the surface of the microbial realm. It is entirely possible that examples of life as we don't know it have so far been overlooked. ~ Paul Davies, #NFDB
835:Do not imagine that an integral being has the ambition of enlightening the unaware or raising worldly people to the divine realm. To her, there is no self and other, and hence no one to be raised; no heaven and hell, and hence no destination. ~ Laozi, #NFDB
836:No. As a matter of fact, the dragon oracle tells me the girl I'm supposed to marry, the one destined to someday become the queen of the faery realm, isn't a faery at all."
"She isn't?" I said. "Then who is she?"
"You," he said. ~ Michelle Rowen,#NFDB
837:When the clocks of midnight squander a generous time, I will go further than Ulysses’ oarsmen to the realm of dreams, inaccessible to human nature. From that underwater region, I rescue fragments that I do not begin to understand. ~ Jorge Luis Borges, #NFDB
838:Cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and
material things. Mind is the master weaver, both of the inner garment of character and the outer garment of
circumstance. ~ James Allen,#NFDB
839:I certainly believe that what we perceive as humans is just the tip of the iceberg. I don't necessarily believe in vampires or werewolves or that kind of thing, but I believe there is definitely a realm we don't necessarily have access to. ~ Alan Ball, #NFDB
840:Sometimes people who feel fear in the human realm drop to a very low level of consciousness in their relationships and seek the safety and security of competence in the impersonal word of machines, mathematics, or abstract thought. ~ Nathaniel Branden, #NFDB
841:I have come to think we have to treat Donald Trump's tweets like Snapchat. It's just something that is going to go away. And it flies out of some region of his brain and it goes out into the ether. And usually it's on the realm of media. ~ David Brooks, #NFDB
842:Life, then will, always contain an inevitable surplus, a margin of the gratuitous, a realm in which there is always more than we need: more things, more impressions, more memories, more habits, more words, more happiness, more unhappiness. ~ James Wood, #NFDB
843:Like a butcher without a knife, a knight without a sword, and a farrier without a hammer, you cannot have a town without rules; if there were a town like that, a great big anarchy would reign there, just as in the realm of animals! ~ Mehmet Murat ildan, #NFDB
844:many of the president’s senior advisers, especially those in the national security realm, are extremely concerned with his erratic nature, his relative ignorance, his inability to learn, as well as what they consider his dangerous views. ~ Bob Woodward, #NFDB
845:If you take any activity, any art, any discipline, any skill, take it and
push it as far as it will go, push it beyond where it has ever been before,
push it to the wildest edge of edges, then you force it into the realm of
magic. ~ Tom Robbins,#NFDB
846:The truth is, we cannot change other people. “People change” must occur in the heart, and the heart realm exists between God and the individual. We can walk in love toward the person. We can offer encouragement. But we cannot change them. ~ John Herrick, #NFDB
847:H. L. Mencken told me once that he answered all his mail, pleasant and unpleasant, with just one line, 'You may be right.' That's the way I feel now. It is in the realm of possibility, just barely, that I could be the one who's wrong. ~ Clare Boothe Luce, #NFDB
848:I Have No Life But This
I have no life but this,
To lead it here;
Nor any death, but lest
Dispelled from there;
Nor tie to earths to come,
Nor action new,
Except through this extent,
The Realm of You!
~ Emily Dickinson,#NFDB
849:The primeval man in offering the first garland to his maiden thereby transcended the brute. He became human in thus rising above the crude necessities of nature. He entered the realm of art when he perceived the subtle use of the useless. ~ Kakuz Okakura, #NFDB
850:A hypothesis is empirical or scientific only if it can be tested by experience. A hypothesis or theory which cannot be, at least in principle, falsified by empirical observations and experiments does not belong to the realm of science. ~ Francisco J Ayala, #NFDB
851:intellectual respectability in the modern world, the reality of the transcendent God must indeed be proclaimed by the theologians—and proclaimed on the basis of man’s rational competence to know the transempirical [supernatural] realm.”[309] ~ Daryl Aaron, #NFDB
852:Once Jesus was asked by the Pharisees when God’s Realm would come. Jesus said, “God’s Realm won’t come just because you’re watching for it, and neither can people say, ‘Here it is!’ or ‘There it is’, because God’s Realm is actually within you! ~ Anonymous, #NFDB
853:The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs. ~ Albert Einstein, #NFDB
854:The temptation is for us to share our own opinions, our own thoughts and to speak from the whole realm of possibility. We can't do that as pastors. We need to have a strong voice of conviction, and the way we can do that is through Scripture. ~ Max Lucado, #NFDB
855:We have found that God does not make too hard terms with those who seek Him. To us, the realm of spirit is broad, roomy, all inclusive, never exclusive or forbidding to those who earnestly seek. It is open, we believe, to all men. ~ A A World Services Inc, #NFDB
856:An artist has got to be careful never really to arrive at a place where he thinks he's AT somewhere. You always have to realize that you're constantly in a state of becoming. And, as long as you can stay in that realm you'll sort of be alright. ~ Bob Dylan, #NFDB
857:Mimetic desire enables us to escape from the animal realm. It is responsible for the best and the worst in us, for what lowers us below the animal level as well as what elevates us above it. Our unending discords are the ransom of our freedom. ~ Ren Girard, #NFDB
858:Never regard study as a duty, but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.
~ Albert Einstein,#NFDB
859:Rationalism is false not because it seeks to express reality in rational mode, so far as this possible, but because it seeks to embrace the whole of reality in the realm of reason, as if the reason coincides with the very principle of things. ~ Osman Bakar, #NFDB
860:Anything that's different from your own realm of experience as a human being, whether it's driving a car or a boat, or using guns, anything that separates you from yourself and leads you more towards this character's existence is a big help. ~ Colin Farrell, #NFDB
861:In the realm of self-correction mechanisms, then, we can find another source of validation for a core tenet of pre-suasion: immediate, large-scale adjustments begin frequently with practices that do little more than redirect attention.69 ~ Robert B Cialdini, #NFDB
862:Most life on Earth is microbes. we've only just scratched the surface of the microbial realm. Probably less than .1% of microbes have been classified let alone cultured or had their genes sequenced, so really that microbial realm is a mystery. ~ Paul Davies, #NFDB
863:Perhaps all this displacement of anxiety into the physical realm was a feminine way of simplifying a far deeper and more insoluble difference, for Natalie believed Tonya had a gift for living and Natalie herself did not seem to have this gift. ~ Zadie Smith, #NFDB
864:If I only try to solve the problems I set for myself, then I'm limited by what I can conceive of. I can't solve a problem I can't conceive. But if someone else gives me a visual problem, it can be out of the whole realm of my normal practice. ~ Stephen Shore, #NFDB
865:If you take any activity, any art, any discipline, any skill, take it and push it as far as it will go, push it beyond where it has ever been before, push it to the wildest edge of edges, then you force it into the realm of magic. —T. Robbins ~ Frank Herbert, #NFDB
866:Liminality may perhaps be regarded as the Nay to all positive structural assertions, but as in some sense the source of them all, and, more than that, as a realm of pure possibility whence novel configurations of ideas and relations may arise ~ Victor Turner, #NFDB
867:Pay attention to your self outside the realm of your experiences and you'll discover that there is a light there, there is a love there. Love of one, love of all, merge into love, pure and simple. It radiates from you like light from the sun. ~ Deepak Chopra, #NFDB
868:stories of the Kingdom of Adas.” “What are adas?” Rishi asks. Ah-dahs. “They’re fairies,” Nova says. “But they live in a different realm. They’re pretty as hell, but I wouldn’t want to meet one. They have giant banquets and party all night. ~ Zoraida C rdova, #NFDB
869:The more goods we acquire in the temporal realm, the more intense our external work, the less accessible and farther removed is eternity. Hence the limited perspective of active and energetic people, the banality of their thought and actions. ~ Emil M Cioran, #NFDB
870:We all dream things into being; you imagine yourself having a child, and then you have a child. An inventor will think of something in his mind and then make it actual. So things are often passing from the imagined realm into the real world. ~ Salman Rushdie, #NFDB
871:Whenever we talk about the fate of the spirit we are automatically in the realm of mythology, whether we like it or not. Spirit and soul exist in a "poetic" realm and can only be accessed by literary figures of speech, not by science or reason. ~ David Tacey, #NFDB
872:[Zelden] turned to me. “Wait here. Inform Marcus that we will be setting up in the first-floor kitchen. I believe it may function as a portal to the other realm.”
“The demons crawl out of the oven,” Annalise whispered to me as she passed. ~ Mara Purnhagen,#NFDB
873:As Joseph Campbell once said, watching birds speeding through webs of branches and never even grazing a wing tip, animals may dwell in a realm beyond mistakes, totally present to life in ways our concept-crowded thinking cannot fully understand. ~ Will Tuttle, #NFDB
874:First thoughts have tremendous energy. The internal censor usually squelches them, so we live in the realm of second and third thoughts, thoughts on thought, twice and three times removed from the direct connection of the first fresh flash. ~ Natalie Goldberg, #NFDB
875:It is we who create value and our desires which confer value. In this realm we are kings, and we debase our kingship if we bow down to Nature. It is for us to determine the good life, not for Nature - not even for Nature personified as God. ~ Bertrand Russell, #NFDB
876:It takes too much imagination to see the sorrows of people we take for happy. Their real battles take place, like those of the stars, in some realm of light imperceptible to the human eye. It is a feat of the mind to guess another's heart. ~ Andrew Sean Greer, #NFDB
877:Not only when one does meditation one is getting into a different realm, cognitively, but if you look at the imaging that's done on people when they're meditating, they indeed are entering a different portion of the brain which is activated. ~ Darold Treffert, #NFDB
878:Some of us long to become creative in some realm of life. But we cannot become or remain creative without solitude. One hour of conscious solitude will enrich our creativity far more than hours of trying to learn the creative process. ~ A A World Services Inc, #NFDB
879:The meaning of life is not to be discovered only after death in some hidden, mysterious realm; on the contrary, it can be found by eating the succulent fruit of the Tree of Life and by living in the here and now as fully and creatively as we can. ~ Paul Kurtz, #NFDB
880:There was so much we had done to ourselves, so much we said in our sessions that our hearts were rent with sorrow. There is so much that happens to the human heart that is in the realm of the unthinkable, the unknowable, the unbearable. (95) ~ Robert Goolrick, #NFDB
881:For Jung, the unconscious is not speaking about the external social world, but about the internal psychic plane, which cannot be known directly. It is real in its own right and symbols are the nearest we can get to approaching this unknown realm. ~ David Tacey, #NFDB
882:For those whose outlook is limited to the material realm, contentment and security must be measured in terms of material abundance. But for those who have learned to look in faith to God, there is another Source, inexhaustible and unfluctuating. ~ Derek Prince, #NFDB
883:My gaze zeroed in on his as if I was a compass needle and he was my north. I’d never suffered a phenomenon such as this. Never been so tuned to another. Perhaps we were kindred souls—linked by something past the realm of understanding. Kismet. ~ Pepper Winters, #NFDB
884:Some of my friends would lie to girls to get them, or do things that - you know, they would cheat on girls. I was just never in the realm of what, you know, what's instilled to me, you know? Yeah, I mean, my mom's a social worker, for God's sakes. ~ Seth Rogen, #NFDB
885:This is not a tidy world of tyrannical men and victimized women, but a messier realm of oppressive social customs adhered to by men and women alike. As we said, laws can help, but the greatest challenge is to change these ways of thinking. ~ Nicholas D Kristof, #NFDB
886:You should know both the universal and the personal, the realm of forms and the freedom to not cling to them. The forms of the world have their place, but in another way, there is nothing there. To be free, we need to respect both of these truths. ~ Ajahn Chah, #NFDB
887:Connie goes off the charts and into a whole new realm of music. Suddenly channeling Ol’ Dirty Bastard’s scary voice and skyrocketing to a new level of coolness, Connie raps an all-new ghetto version of the once-tepid theme song to Follow the Boys, ~ John Waters, #NFDB
888:From the moment of his birth, he belongs outside the realm of what is important and powerful in worldly terms. Yet it is this unimportant and powerless child that proves to be the truly powerful one, the one on whom ultimately everything depends. ~ Benedict XVI, #NFDB
889:Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. ~ S ren Kierkegaard, #NFDB
890:When something is bothering me, I seek refuge. No need to travel far; a trip to the realm of literary memory will suffice. For where can one find more noble distraction, more entertaining company, more delightful enchantment than in literature? ~ Muriel Barbery, #NFDB
891:Few cross the river of time and are able to reach non-being. Most of them run up and down only on this side of the river. But those who when they know the law follow the path of the law, they shall reach the other shore and go beyond the realm of death. ~ Horace, #NFDB
892:History is concerned solely with the facts; emotions are outside of its realm of interest. In fact, it’s considered improper to admit feelings into history. But I look at the world as a writer and not a historian. I am fascinated by people. ~ Svetlana Alexievich, #NFDB
893:It is within the commercial realm of advertising that the drama of Otherness finds expression. Encounters with Otherness are clearly marked as more exciting, more intense, and more threatening. The lure is the combination of pleasure and danger. ~ Juliet B Schor, #NFDB
894:The British academic Richard Schoch, in his book The Secrets of Happiness, put it this way: “Your imagination must, to some extent, be found in a realm beyond reason because it begins with imagining a future reality: the self that you might become. ~ Eric Weiner, #NFDB
895:There are social struggles, and the agonies and embarrassments of puberty...and the weight of the world that falls upon each of us in varying degrees, as we finally relinquish childhood's clouds of glory to live, ever after, in our earthly realm. ~ Claire Messud, #NFDB
896:The words were unexpected, but so incisively true. So much of prayer is like that - an encounter with a truth that has sunk to the bottom of the heart, that wants to be found, wants to be spoken, wants to be elevated into the realm of sacredness. ~ Sue Monk Kidd, #NFDB
897:In natural matters faith follows evidence and is impossible without it, but in the realm of the spirit faith precedes understanding; it does not follow it. The natural man must know in order to believe; the spiritual man must believe in order to know. ~ A W Tozer, #NFDB
898:Meditation on Savitri, August 21, 2020, Friday.Thus streamed down from the realm of early LightEthereal thinkings into Matter's world;Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo, (1993). Savitri, Puducherry: Sri Aurobindo Ashram, p. 243, #NFDB
899:People ask my mother whether she had any idea that I'd be CEO of a company some day, and she would say, 'Absolutely not. Totally out of the realm of possibility.' There was certainly nothing that would have been very predictable in my upbringing. ~ Anne M Mulcahy, #NFDB
900:The warrior learns of the spiritual realm by dwelling on the cutting edge of the sword, standing at the edge of the fire pit, venturing right up to the edge of starvation if necessary. Vibrant and intense living is the warrior's form of worship. ~ Stephen K Hayes, #NFDB
901:In his self-offering on the Cross, Jesus, as it were, brings all the sin of the world deep within the love of God and wipes it away. Accepting the Cross, entering into fellowship with Christ, means entering the realm of transformation and expiation. ~ Benedict XVI, #NFDB
902:The problems of philosophy and the systems designed to solve them are formulated in terms which tend to refer, not to the realm of actuality, but to the realms of possibility and necessity: to what might be and what must be, rather than to what is. ~ Roger Scruton, #NFDB
903:But I am a knight of the Round Table," he protested, weakly. "I am a protector of the realm, a slayer of evil, I defeat all those who raise their swords in opposition to Arthur, King of all Britain."
"Trust me, kid, women prefer a man who can cook. ~ Tanya Huff,#NFDB
904:Literature takes reality and human experience as its starting point, transforms it by means of the imagination, and sends readers back to life with renewed understanding of it and zest for it because of their excursions into a purely imaginary realm. ~ Leland Ryken, #NFDB
905:Not one example of significant self-generation or self-organization can be found in the entire realm of nature.... Without causation, nothing happens and without organization by an intelligent being, systems tend to lower and lower levels of complexity. ~ Hugh Ross, #NFDB
906:...shellfish are the prime cause of the decline of morals and the adaptation of an extravagant lifestyle. Indeed of the whole realm of Nature the sea is in many ways the most harmful to the stomach, with its great variety of dishes and tasty fish. ~ Pliny the Elder, #NFDB
907:Something amazing happens when we surrender and just love. We melt into another world, a realm of power already within us. The world changes when we change. the world softens when we soften. The world loves us when we choose to love the world. ~ Marianne Williamson, #NFDB
908:Each environment is different, each job is different, and each realm of creativity that they give you is different. You try to do the best you can and put as much time into it as you can, but different jobs have different circumstances come about. ~ Michael Rapaport, #NFDB
909:I think that in the realm of commercial, popcorn cinema, the amount of message or smuggling of ideas you can get in there is quite limited. Like, if you think you're going to make a difference or change anything, you're on pretty dangerous thin ice. ~ Neill Blomkamp, #NFDB
910:I view the prostitute as one of the few women who is totally in control of her fate, totally in control of the realm of sex. The lesbian feminists tried to take control of female sexuality away from men - but the prostitute was doing that all along. ~ Camille Paglia, #NFDB
911:Successful people are dreamers who have found a dream too exciting, too important, to remain in the realm of fantasy. Day by day, hour by hour, they toil in the service of their dream until they can see it with their eyes and touch it with their hands. ~ Debbie Ford, #NFDB
912:For a woman, the typical danger emanating from the unconscious comes from above, from the "spiritual" sphere personified by the animus, whereas for a man it comes from the chthonic realm of the "world and woman," i.e., the anima projected on to the world. ~ Carl Jung, #NFDB
913:Like the end, the myth of the beginning overlaps the cycle of birth and death, unfolding like a Möbius strip in ceaseless continuum, which is the paradox that sits above and beyond intellectual explanation in the realm where empirical logic halts. ~ Gwendolyn Taunton, #NFDB
914:The Bible’s witness on marriage doesn’t allow for same-sex marriage, not because the Bible gives attention to same-sex marriage, but because the biblical narrative on marriage doesn’t conceive of same-sex marriage as within the realm of possibility. ~ Russell D Moore, #NFDB
915:What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible. ~ William James, #NFDB
916:Feminism has tried to dismiss the femme fatale as a misogynist libel, a hoary cliche. But the femme fatale expresses woman's ancient and eternal control of the sexual realm. The specter of the femme fatale stalks all of men's relationships with women. ~ Camille Paglia, #NFDB
917:Plato ... teaches the separation of the human soul from its " home " in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas . ~ Paul Tillich, #NFDB
918:Hate was the black archangel of that realm;
It glowed, a sombre jewel in the heart
Burning the soul with its malignant rays,
And wallowed in its fell abysm of might. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,#NFDB
919:The ego is a monkey catapulting through the jungle: fascinated by the realm of the senses it swings from one desire to the next, one conflict to the next. Let this monkey go. Let desires go. Let conflicts go. Let ideas go. Just remain in the center, watching. ~ Lao Tzu, #NFDB
920:The male effort to separate Wisdom from the realm of the Feminine is not only brutal and unattractive but it will always fail, though this may take, as with Buddhism, thousands of years. This is simply because the Feminine is Wisdom; it is also the Soul. ~ Alice Walker, #NFDB
921:You shouldn't strategize your career if you're in a creative realm. You can't either. I love the unknown. I love the element of surprise. I've always felt really inspired by it. I love the spontaneity of the job. I think you can't really fight against it. ~ Emily Blunt, #NFDB
922:Capitalism, in the realm of sexuality, I figure, thinks that we behave in specific ways, like a breast is always going to produce a hard-on for some product, whereas the truth is that sexuality is always a continuum, which can be characterized by reversals. ~ Rick Moody, #NFDB
923:Only with the idea (which has become rare today) that there is a revealed truth that is above all experience, can this occult realm be enlightened, its true nature recognized and a discernment made between this lower realm and the higher realm of heaven. ~ Seraphim Rose, #NFDB
924:The less affluent must be able, at least in theory, to catch up with the more affluent. Hence politics remains without substance, a realm from which the crucial dimensions of life, the core values, are excluded.42 Who, then, can criticize this situation? ~ Morris Berman, #NFDB
925:This place [Heaven] is not an ethereal realm of disembodied spirits, because human beings are by nature physical. (We are also spiritual.) What we are suited for - what we've been specifically designed for - is a place like the one God made for us: Earth. ~ Randy Alcorn, #NFDB
926:truths. History is concerned solely with the facts; emotions are outside of its realm of interest. In fact, it’s considered improper to admit feelings into history. But I look at the world as a writer and not a historian. I am fascinated by people. ~ Svetlana Alexievich, #NFDB
927:Creativity...involves the power to originate, to break away from the existing ways of looking at things, to move freely in the realm of the imagination, to create and recreate worlds fully in one's mind-while supervising all this with a critical inner eye. ~ Oliver Sacks, #NFDB
928:Meditation on Savitri, September 14, 2020, MondayIn its realm of concrete images and eventsTurning in a worn circle of ideasAnd ever repeating old familiar acts,It lives content with the common and the known. ~ Sri Aurobindo, (1993). Savitri, Sri Aurobindo Ashram, p. 245, #NFDB
929:The whole process of writing is a setting at a distance. That is the value of it - to the writer, and to the people who read the results of this process, which takes the raw, the individual, the uncriticized, the unexamined, into the realm of the general. ~ Doris Lessing, #NFDB
930:It is in sickness that we are compelled to recognise that we do not live alone but are chained to a being from a different realm, from whom we are worlds apart, who has no knowledge of us and by whom it is impossible to make ourselves understood: our body. ~ Marcel Proust, #NFDB
931:It seems clear that many of the president’s senior advisers, especially those in the national security realm, are extremely concerned with his erratic nature, his relative ignorance, his inability to learn, as well as what they consider his dangerous views. ~ Bob Woodward, #NFDB
932:Sometimes an artist's vision may get blurred when subjected to a committee because an artwork is usually an expression of something unconscious that is better left in the realm of one person's unconscious if it is to speak to another person's unconscious. ~ Philippa Perry, #NFDB
933:The appeal of the New Right is simply that it seems to promise that nothing will change in the domestic realm. People are terrified of change there, because it's the last humanizing force left in society, and they think, correctly, that it must be retained. ~ Gerda Lerner, #NFDB
934:The urge toward action, i.e., improvement of the conditions of life, is inborn in man. Man himself changes from moment to moment and his valuations, volitions, and acts change with him. In the realm of action there is nothing perpetual but change. There ~ Ludwig von Mises, #NFDB
935:You’re deluding yourself if you think you can know who I am or what I want from spying on me in my dreams. Therein lies a realm of fantasy, and while it’s an interesting place to visit every once in a while, we both have to live in the real world, don’t we? ~ Chloe Jacobs, #NFDB
936:How can I best serve the world?” take precedence over “What can I get out of this?” Within that realm, we naturally do get a job, we naturally do create money, and we naturally do produce an outer prosperity that reflects the prosperity in our hearts. ~ Marianne Williamson, #NFDB
937:They stayed for rapt moments in the crystal sphere of this soul, as if in a realm of invisible radiation, listening to unearthly music, and then returned to their daily lives with hearts cleansed and strengthened, as if descending from a high mountain peak. ~ Hermann Hesse, #NFDB
938:Yes, I'm sure [the princess] thinks daily of a delinquent midget apprentice growing up to claim her hand ahead of all the nobles and princes of the realm. What could any of them possibly give that you don't have, except titles, land, wealth and all that. ~ Jonathan Renshaw, #NFDB
939:Charles I. knew that Presbyterianism is the friend of civil freedom, and that Prelacy in the Church will more readily consent to despotism in the State. The "Black Acts" were passed confirming the "king's royal power over all states and subjects within this realm, ~ Various, #NFDB
940:Everyone in the Chinese economic world knows that the country is not going to move out of cheap-workhouse status, toward the realm of 'real' rich-country corporate power and prosperity, unless (among other changes) it begins removing these price distortions. ~ James Fallows, #NFDB
941:It wasn't simply a question of parlors and tea trays - though there was that, too. If she were coming in reality he would be limited by reality. But dreams were a different matter. He was Strange the Dreamer. This was his realm, and there were no limits here. ~ Laini Taylor, #NFDB
942:Oxford is a little aristocracy in itself, numerous and dignified enough to rank with other estates in the realm; and where fame and secular promotion are to be had for study, and in a direction which has the unanimous respect of all cultivated nations. ~ Ralph Waldo Emerson, #NFDB
943:Spirituality promotes passivity when the domain of spirit is defined as outside the world. When this world is the terrain of spirit, we ourselves become actors in the story, and this world becomes the realm in which the sacred must be honored and freedom created. ~ Starhawk, #NFDB
944:There seemed to be a mystifying universal conspiracy among textbook authors to make certain the material they dealt with never strayed too near the realm of the mildly interesting and was always at least a long-distance phone call from the frankly interesting. ~ Bill Bryson, #NFDB
945:You don't wish me well when you tell me the sky is my limit. You bind me within its realm. I prefer to hear that I am my limit, not the sky, because beyond our sky lays the moon, the sun, the milky way, other universes and the possibilities are limitless. ~ Sahndra Fon Dufe, #NFDB
946:Guitar playing, as currently understood, has more to do with sports than it does to do with music. It's an Olympic challenge type of situation. The challenges are in the realm of speed, redundancy, choreography, and grooming... ...clouds of educated gnat-notes. ~ Frank Zappa, #NFDB
947:Softened by Time's consummate plush,
How sleek the woe appears
That threatened childhood's citadel
And undermined the years!
Bisected now by bleaker griefs,
We envy the despair
That devastated childhood's realm,
So easy to repair. ~ Emily Dickinson,#NFDB
948:This concept could easily have gone awry. Stories about love tend to go that way sometimes. They wander into the realm of cheese and never return, which I think is a shame, because there is a way to write about romantic love without breaking out the Velveeta. ~ Veronica Roth, #NFDB
949:As science turns toward the realm of the Spirit to understand the physical universe, Space, Matter, Time are more prone to induce reverence than arrogance among scientists, who are sounding more like Isaiah in the temple than Isaac Newton under the apple tree. ~ Leonard Sweet, #NFDB
950:What moves betrayal into the realm of trauma is fear and terror. If the wound is deep enough, and the terror big enough, your bodily systems shift to an alarm state. You never feel safe. You’re always on full-alert, just waiting for the hurt to begin again. ~ Patrick J Carnes, #NFDB
951:When the measured dance of the hours brings back the happy smile of spring, the buried dead is born again in the life-glance of the sun. The germs which perished to the eye within the cold breast of the earth spring up with joy in the bright realm of day. ~ Friedrich Schiller, #NFDB
952:As Plotkin reminds, “Your soul is transpersonal and other because it is deeper and far more expansive than your conscious mind…. The soul is the sacred realm of our most heartfelt purposes, our unique meanings, and the ultimate significance of our individual lives. ~ Sera Beak, #NFDB
953:Everything we do in the digital realm - from surfing the Web to sending an e-mail to conducting a credit card transaction to, yes, making a phone call - creates a data trail. And if that trail exists, chances are someone is using it - or will be soon enough. ~ Douglas Rushkoff, #NFDB
954:In other words, successful generalship involves first figuring out what to do, then getting people to do it. It has one foot in the intellectual realm of critical thinking and the other in the human world of management and leadership. It is thinking and doing. ~ Thomas E Ricks, #NFDB
955:In Phebus realm, in knowledge as in verse,All things are clear, the sun of Phoebus clear,Clear was his crystal, the Kastalian.What you cannot clearly say, you don't know:To tongue of man his thought brings word:What's said obscurely is what's thought obscurely. ~ Esaias Tegner, #NFDB
956:I really wanted Rachel [from the Girl on The Train] to be purely fixated on fantasy and on her ex-husband.I didn't want her to be embarking on romance, touching people; I wanted her purely in the realm of fantasy and frustration and dreaming and sadness. ~ Erin Cressida Wilson, #NFDB
957:Reading in bed is a self-centered act, immobile, free from ordinary social conventions, invisible to the world, and one that, because it takes place between the sheets, in the realm of lust and sinful idleness, has something of the thrill of things forbidden. ~ Alberto Manguel, #NFDB
958:The body is imaginary, and we bow to the tyranny of a phantom. Love is a privilege perception, the most total and lucid not only of the unreality of the world but of our own unreality: not only do we traverse a realm of shadows; but ourselves are shadows. ~ Adolfo Bioy Casares, #NFDB
959:The realm of fairy-story is wide and deep and high and filled with many things: all manner of beasts and birds are found there; shoreless seas and stars uncounted; beauty that is an enchantment, and an ever-present peril; both joy and sorrow as sharp as swords. ~ J R R Tolkien, #NFDB
960:The way I understand composition and form and my ability to enter into material all comes from my disciplines and my commitment as a painter - my energy, my arm, my eyes, my sense of space and form and time. It's a wonderful realm for me. I never leave it. ~ Carolee Schneemann, #NFDB
961:All to often, suffering exists in a realm beyond vocabulary so we navigate that realm awkwardly, fumbling for the right words, hoping we can somehow approximate an understanding of matters that should never have to be understood by anyone in any place in the world. ~ Roxane Gay, #NFDB
962:For the most part our legal system still runs on agrarian principles, where property is real. It has not caught up to the digital era. Not for lack of trying, but because it is difficult to sort out how ownership works in a realm where ownership is less important. ~ Kevin Kelly, #NFDB
963:Necessary, since every moment in our lives is marked by death, like a shadow from another realm, it appear to us like a vanishing point for everything. How can one meditate on live without meditating too on its brevity, its precariousness, its fragility? ~ Andre Comte Sponville, #NFDB
964:Satan can move in the supernatural realm, too, because he is a spirit being, as is God. You’ve got to be able to know whether a vision, dream, impression, or suggestion is from God or Satan. Those suggestions that do not line up with the Word are of the devil. ~ Kenneth E Hagin, #NFDB
965:There's a nastiness out there that wants to harm me with words. These are my enemies - the ideologues, the populists, the columnists who don't like the fact that I take them on toe-to-toe. What I try to do is tell the truth. It's not the coin of the realm in politics. ~ Ed Koch, #NFDB
966:An artist is a provincial who finds himself somewhere between a physical reality and a metaphysical one. It’s this in-between that I’m calling a province, this frontier country between the tangible world and the intangible one. That is the realm of the artist. ~ Federico Fellini, #NFDB
967:He may be King Redrought Strong-in-the-Arm Lindenshield, Bear of the North, Defender of the Realm, Descendent of Thor, but to Thirrin he was just Dad, a man with a fondness for cats, a taste for comfy slippers and a huge laugh that could dent pewter at fifty paces. ~ Stuart Hill, #NFDB
968:In Náhuatl, the language of the Aztec world, one key word for poet was 'tlamatine,' meaning 'the one who knows,' or 'he who knows something.' Poets were considered 'sages of the word,' who meditated on human enigmas and explored the beyond, the realm of the gods. ~ Edward Hirsch, #NFDB
969:Mystery and mysticism come from the same root. So they are associated with a sense of darkness, with going into a realm where you don't see very clearly, where things are more obscure and will remain obscure. It is also a realm of silence rather than wordy thought. ~ K Armstrong, #NFDB
970:Orpheus. Had the name he had taken ever suited him better? But he would be wilier than the singer whose name he had stolen. He would indeed. He would send another man into the realm of Death in the Fire-Dancer's place-and he'd make sure that he didn't come back. ~ Cornelia Funke, #NFDB
971:Any woman who has moved from the playing fields of male discourse into the realm where women are developing our own descriptions of the world knows the extraordinary sense of shedding, as it were, the encumbrance of someone else's baggage, of ceasing to translate. ~ Adrienne Rich, #NFDB
972:During the modern era, Richard Tarnas points out, the locus of all meaning in the world shifted exclusively to the interior realm of human consciousness. The world itself was conceived as possessing no meaning save for that projected onto it by the human psyche. ~ Keiron Le Grice, #NFDB
973:Go with what your heart tells you, or you will lose all. Hades feeds on doubt and hopelessness. He will trick you if he can, make you mistrust your own judgment. Once you are in his realm, he will never willingly let you leave. Keep faith. Good luck, Percy Jackson. ~ Rick Riordan, #NFDB
974:If you expect the best, you will be the best. Learn to use one of the most powerful laws in this world; change your mental habits to belief instead of disbelief. Learn to expect, not to doubt. In so doing, you bring everything into the realm of possibility. ~ Norman Vincent Peale, #NFDB
975:Words are powerful and dangerous things - uttered in an instant, yet lasting for an age. They touch the heart, change the mind, and feed the spirit. With nothing else can the truth be bent. The man who understands this may hold the whole realm captive upon his tongue. ~ Shae Ford, #NFDB
976:Words are powerful and dangerous things — uttered in an instant, yet lasting for an age. They touch the heart, change the mind, and feed the spirit. With nothing else can the truth be bent. The man who understands this may hold the whole realm captive upon his tongue. ~ Shae Ford, #NFDB
977:And your police are like our police in the Realm?' Blue said. 'They flog you if you do something wrong and cut off your hand if you’re caught stealing?'
No, they don’t do that, Henry said uncertainly.
Why not? It’s pretty silly not to, isn’t it?' Blue said. ~ Herbie Brennan,#NFDB
978:I go dreaming into the future, where I see nothing, nothing. I have no plans, no idea, no project, and, what is worse, no ambition. Something – the eternal ‘what’s the use?’ – sets its bronze barrier across every avenue that I open up in the realm of hypothesis. ~ Gustave Flaubert, #NFDB
979:I will never listen to ocean waves or view a beautiful sunset in quite the same way again. That is perhaps the greatest gift one can gain by delving into calculus: It is a whole new way of looking at the world, accessible only through the realm of mathematics. ~ Jennifer Ouellette, #NFDB
980:On the Left, on the Right, in the Middle; Authors, statesmen, thieves; so-called humanists and self-declared fascists; the adventurous and the contemplative, in every realm of male expression and action, violence is experienced and articulated as love and freedom. ~ Andrea Dworkin, #NFDB
981:She moaned as I left the realm of sanity and poured every apology, every regret, I had into her mouth and down her throat and into her fucking heart. I wanted her to know that she owned me. I needed her to know she’d helped me—more than she knew. More than anyone. ~ Pepper Winters, #NFDB
982:I like not only to be loved, but also to be told that I am loved. I am not sure that you are of the same mind. But the realm of silence is large enough beyond the grave. This is the world of light and speech, and I shall take leave to tell you that you are very dear. ~ George Eliot, #NFDB
983:A Wind That Rose
A Wind that rose
Though not a Leaf
In any Forest stirred
But with itself did cold engage
Beyond the Realm of Bird A Wind that woke a lone Delight
Like Separation's Swell
Restored in Arctic Confidence
To the Invisible ~ Emily Dickinson,#NFDB
984:There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern. ~ Abraham Joshua Heschel, #NFDB
985:We cannot enter the realm of the heart where one gender, representing half of the human race, is subordinated, suppressed, or forgotten. In fact, such a system negatively affects both men and women, holding us all back from true integration, collaboration, and union. ~ Anodea Judith, #NFDB
986:God is to be found not by stepping aside from the flow of daily life into religious moments and environments, or by looking away from creation to a spiritual realm beyond, but rather by entering attentively the depths of the present moment. There we will find God ~ John Philip Newell, #NFDB
987:The first step in identifying “heresy” is to refuse all identifications with the subjective intuitions and experience of the “heretic,” and to see his words only in an impersonal realm in which there is no dialogue - in which dialogue is denied a priori. ~ Thomas Merton, #NFDB
988:We will never be completely satisfied by our achievements, skills, wealth, fame, pleasures, or possessions. Why? Because the human heart was created to need more than what is available to us in the natural realm. Only the eternal, supernatural God can fill our longings. ~ Mike Bickle, #NFDB
989:"And then you know I can use the biological example too, which would place me outside of the postmodern realm of argument, because the postmodernists don't believe in biology but they act like they do because they all die!" ~ Jordan Peterson, #NFDB
990:I'd begun to grow weary of my constant daydreaming because, as I retreated more often into fantasy, it had become a reminder of my growing discontent with real life. And my thoughts, after very little sleep, seemed to float even further into the realm of the superfluous. ~ Nick Miller, #NFDB
991:If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a "weakness" or an "absurdity": it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.) ~ Roland Barthes, #NFDB
992:May I ask if you have experience in the realm of shaving men?” “You may, and I do.” He’d never seen such a confident, impertinent smile on her face. He frowned. “You’re enjoying this too much.” “Forgive me. I am simply happy. Now hold still so that I don’t cut you. ~ Melanie Dickerson, #NFDB
993:My thinking tends to be libertarian. That is, I oppose intrusions of the state into the private realm-as in abortion, sodomy, prostitution, pornography, drug use, or suicide, all of which I would strongly defend as matters of free choice in a representative democracy. ~ Camille Paglia, #NFDB
994:Raistlin opened his eyes, looking at her without recognition. And in them, she saw deep, undying sorrow--the look of one who has been permitted to enter a realm of deadly, perilous beauty, and who now finds himself, once more, cast down into the grey, rain-swept world. ~ Tracy Hickman, #NFDB
995:A man cannot utter two or three sentences without disclosing to intelligent ears precisely where he stands in life and thought, whether in the kingdom of the senses and the understanding, or in that of ideas and imagination, or in the realm of intuitions and duty. ~ Ralph Waldo Emerson, #NFDB
996:She poked her finger in his direction again. “If you get to stay, then so do I.” Tie shook his head. “I’m her soul mate.” “I’m her best friend.” “I think soul mates trump best friends.” “In what realm of ridiculous would that ever be possible?” Her nostrils flared in anger. ~ C J Anaya, #NFDB
997:What will prevail is this will to reduce the world to the point where one could possess it. All military technologies reduce the world to nothing. And since military technologies are advanced technologies, what they actually sketch today is the future of the civil realm. ~ Paul Virilio, #NFDB
998:You are always trembling because you are making your signature on water—before you have completed it, it is gone. Your anxiety is because you are concerned with the realm of death and you have not looked towards life. And on each bed two are sleeping—the other is just a witness. ~ Osho, #NFDB
999:"And then you know I can use the biological example too, which would place me outside of the postmodern realm of argument, because the postmodernists don't believe in biology but they act like they do because they all die!" ~ Jordan B Peterson, #NFDB
1000:But who is to decide who truly fears the Lord? The magistrate has no power to enforce religious demands. The laws of the First Table of the Ten Commandments are not regulations for a civil society or a political order. They belong to the realm of religion, not politics. ~ Roger Williams, #NFDB
1001:[Betsy DeVos] is quite a smart person, capable, pretty sophisticated in subtle thought. And so to me, that puts her in the realm of policy. But we're in a climate where, as today, she tries to visit a school, and she can't even do that because protesters are blocking that. ~ David Brooks, #NFDB
1002:There is a whole other world of spells and sorcery coexisting with my own. Alger knows it. This woman in the woods knows it. I believe, somehow, that Fyel knows it. I am completely ignorant about this hidden realm, but when I bake, I scrape my nails beneath its door. ~ Charlie N Holmberg, #NFDB
1003:This is the year of expansion in the Kingdom of God! Tent pegs will span to the north, the south, the east, and the west in the realm of revelation in the dominion of the Kingdom, where you will walk in a greater dimension of the manifestation of the Kingdom for your life! ~ Keith Miller, #NFDB
1004:We live in a vast and awesome universe in which, daily, suns are made and worlds destroyed, where humanity clings to an obscure clod of rock. The significance of our lives and our fragile realm derives from our own wisdom and courage. We are the custodians of life’s meaning. ~ Carl Sagan, #NFDB
1005:Dog love is not the special realm of childhood or of boyhood, no matter what the movies keep telling us. It is highly significant, I think, that at both ends of human life span the bond between human and dog speaks with an insistent clarity - if we have the ears to hear. ~ Marjorie Garber, #NFDB
1006:I wasn't thinking of marriage, just commitment.
I wasn't thinking of forever, just reveling in now.
We don't know yet how long we're meant to be-
there are so many obstacles down the road.
But there is also possibility; the ring marks the realm of possibility. ~ David Levithan,#NFDB
1007:Not to be able to stop thinking is a dreadful affliction, but we don't realize this because almost everyone is suffering from it, so it is considered normal. This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. ~ Eckhart Tolle, #NFDB
1008:There is something else that is trying to come through - that lure of becoming - and it does come from the realm of spirit, it does come from the quantum universe, it does come from the great spark that is the threshold of time and history trying to emerge and electrify us. ~ Jean Houston, #NFDB
1009:To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance to a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience, as joy, as being. ~ Thomas Merton, #NFDB
1010:Dabney is convinced that the Dream Realm exists. That’s why he’s such a thorn in the president’s side. Dabney says our job isn’t to keep humans scared. Our job is to help humans face their fears. And if we do our jobs well, we deserve to retire. The Dream Realm is our reward. ~ Jason Segel, #NFDB
1011:Ethereal is the true reality, the home from which mankind originated and to which mankind may yet return. The Ethereal is the Forever Realm . . . the final destination. There, and only there, will mankind discover all the senses that are. In Ethereal, living is alive. ~ Wayne Thomas Batson, #NFDB
1012:Her breathing deepened and slowed with each step. There had always been something soothing to her about decaying places, something peaceful in their absolute abandonment. These failed structures existed in a realm beyond effort and ambition, beyond maintenance and manicure. ~ Douglas Wynne, #NFDB
1013:I have been sent more ridiculous press notices. People are frequently comparing my work with Van Gogh... I do hope I do not get bloated and self-satisfied. When proud feelings come I step up over them to the realm of work, to the thing I want, the liveness of the thing itself. ~ Emily Carr, #NFDB
1014:Another way of putting this point is to say that morality is not empirical. It stands at a certain distance from the world. It passes judgment on the world. Science can’t, for all its power and insight, reach moral questions, because it operates within the sensible realm. ~ Michael J Sandel, #NFDB
1015:First there was the word. A Course in Miracles says that prayer is the "medium of miracles." It's the realm of thought where we are aligned with the thought of God and therefore in a co- creative mode. It's where we surrender our minds to His mind and become empowered. ~ Marianne Williamson, #NFDB
1016:If the upper realm is, as Plato suggested, the sphere of perfect love, truth, justice, and beauty, then the artist seeks to call down the magic of this world and to create, by dint of labor and luck, the closest-to-sublime simulacra of those qualities that he or she can. ~ Steven Pressfield, #NFDB
1017:If your opponent has you by fifty pounds, winning a fight against him is a dubious proposition, at best. If your opponent has you by eight thousand and fifty pounds, you’ve left the realm of combat and enrolled yourself in Road-kill 101. Or possibly in a Tom and Jerry cartoon. ~ Jim Butcher, #NFDB
1018:So long as the child was fed on its mother's milk, everything seemed to it smooth and easy. But when it had to give up milk and take to vodka, - and this is the inevitable law of human development - the childish suckling dreams receded into the realm of the irretrievable past. ~ Lev Shestov, #NFDB
1019:There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern. Nothing ~ Abraham Joshua Heschel, #NFDB
1020:To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience, as joy, as being. ~ Thomas Merton, #NFDB
1021:The instrumentalization of action and the degradation of politics into a means for something else has of course never really succeeded in eliminating action, in preventing its being one of the decisive human experiences, or in destroying the realm of human affairs altogether. ~ Hannah Arendt, #NFDB
1022:Demons. And perhaps that was all the word 'demon' meant. Some creature torn from its own realm. Bound like a slave by a new master who cared nothing for its life, its well-being, who would simply use it like any other tool. Until made useless, whereupon it would be discarded. ~ Steven Erikson, #NFDB
1023:In the Republic Plato presents a theory of personality. ... He speaks of three faculties, the appetitive, the ambitious, and the rational. ... The most dangerous faculty according to Plato is the appetitive for it bonds the soul to the senses and the realm of sense objects. ~ Thomas McEvilley, #NFDB
1024:The inferior function is the door through which all figures of the unconscious come into consciousness. Our conscious realm is like a room with 4 doors & it is the fourth door by which the shadow, the animus or anima & the personification of the Self come in. ~ von Franz & Hillman, #NFDB
1025:In order to weep, I had descended to the realm of the dead themselves, to their secret chambers, led by the invisible but soft hands of birds down stairways which were folded up again as I advanced. I displayed my grief in the friendly fields of death, far from men: within myself. ~ Jean Genet, #NFDB
1026:How do we get closer to this genuine spiritual self? By manifesting love and compassion. Why? Because love and compassion are far more than the abstractions many of us believe them to be. They are real. They are concrete. And they make up the very fabric of the spiritual realm. ~ Eben Alexander, #NFDB
1027:No intelligent idea can gain general acceptance unless some stupidity is mixed in with it. Collective thought is stupid because it’s collective. Nothing passes into the realm of the collective without leaving at the border – like a toll – most of the intelligence it contained. ~ Fernando Pessoa, #NFDB
1028:Our music has depth, and attempts philosophical thought and meaning with discussions of infinity, eternity and mortality. There is a line which people cross that turns it into some magical, mystical realm, for which I dont claim responsibility and dont hold any great truck with. ~ David Gilmour, #NFDB
1029:Slowly, like a breeze going through treetops, they doff their hats and bow, and I realize that they are acknowledging me as queen, queen in the place of Margaret of Anjou, Queen of England, the greatest woman in the realm, and nothing in my life will ever be the same again. I ~ Philippa Gregory, #NFDB
1030:You painted armless beings, swimming in blinding color, and they had to exist like that forever. Could they see you with all those tiny, scattered eyes? Or did they only see the heaven and hell of their own shining realm, anchored to the studs in the wall by a piece of twisted wire? ~ Anne Rice, #NFDB
1031:Christ was one person, limited to ministry in only one place at a time. In order to minister as an omnipresent Spirit, Jesus relinquished His fleshly dimension with its limitations of time and place. He entered a higher realm of restoration and love by becoming an indwelling Spirit. ~ Earl Paulk, #NFDB
1032:Finney asked everyone to carve pumpkins and light them to mark the path from the crossroad to the town. The tradition caught on, and soon crossroads all over the world opened on that one night and the mortal realm was haunted by ghosts, goblins, witches, werewolves, and vampires. ~ Colleen Houck, #NFDB
1033:I am the First and the Last [absolute Deity, the Son of God], [Is 44:6] 18and the Ever-living One [living in and beyond all time and space]. I died, but see, I am alive forevermore, and I have the keys of [absolute control and victory over] death and of Hades (the realm of the dead). ~ Anonymous, #NFDB
1034:p11- when people cherish some set of values and do not feel any threat to them they experience well being
12- we are frequently told that the problems of our decade.. have shifted from the external realm of economics and now have to do with the quality of individual life. ~ C Wright Mills,#NFDB
1035:The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within. ~ Fritjof Capra, #NFDB
1036:To promote a woman to bear rule, superiority, dominion, or empire above any realm, nation, or city, is repugnant to nature; contumely to God, a thing most contrary to his revealed will and approved ordinance; and finally, it is the subversion of good order, of all equity and justice. ~ John Knox, #NFDB
1037:What is an artist? A provincial who finds himself somewhere between a physical reality and a metaphysical one... It’s this in-between that I’m calling a province, this frontier country between the tangible world and the intangible one - which is really the realm of the artist. ~ Federico Fellini, #NFDB
1038:And I know I'm supposed to feel guilty for wanting people to buy my books... and books in general? Novels and poetry, they belong to the realm of art. How dirty of us to try to hawk art! But, after a decade of hand-wringing and apologies, I can't quite muster the guilt anymore. ~ Julianna Baggott, #NFDB
1039:Hardly any glow remained in the winter sky. Not the color of gypsum anymore. Ashes now, and poor soot in the east. The falling snow was much brighter than the fading realm above, as if these were flakes of light, the last bits of day shaken loose and cast out by and impatient night. ~ Dean Koontz, #NFDB
1040:It lies out of the realm of time, space, and causation, and out of the boundaries of the ever-changing phenomenal field of creation. It is, It was, It will be, in the status of Its absolute purity. It always has the status which knows no change, the status of eternal life. ~ Maharishi Mahesh Yogi, #NFDB
1041:It was the sick and decaying who despised the body and earth and invented the heavenly realm and the redemptive drops of blood: but they took even these sweet and gloomy poisons from body and earth. They wanted to escape their own misery, and the stars were too far for them. ~ Friedrich Nietzsche, #NFDB
1042:Meditation is the progressive quieting of our mind, until we reach the source of thought, which in wisdom traditions are the realm of our soul and spirit. In this domain of awareness there is infinite creativity, synchronicity, the power of intention, and freedom from limitations. ~ Deepak Chopra, #NFDB
1043:Surely there is grandeur in knowing that in the realm of thought, at least, you are without a chain; that you have the right to explore all heights and depth; that there are no walls nor fences, nor prohibited places, nor sacred corners in all the vast expanse of thought. ~ Robert Green Ingersoll, #NFDB
1044:The libertarian thinks that this world is chiefly a stage for the swaggering ego; the conservative finds himself instead a pilgrim in a realm of mystery and wonder, where duty, discipline, and sacrifice are required-and where the reward is that love which passeth all understanding. ~ Russell Kirk, #NFDB
1045:In the realm of book arts, whenever a masterpiece is made, whenever a splendid picture makes my eyes water out of joy and causes a chill to run down my spine, I can be certain of the following: Two styles never brought together have come together to create something new and wondrous. ~ Orhan Pamuk, #NFDB
1046:I think that a lot of people do have a physical Ithaca, but I don't think that I do and I think that a lot of people do not. This depends on your values and the circumstances of your life. My Ithaca is in the Mental realm and this doesn't mean that you don't have to go back to it. ~ Robert Dessaix, #NFDB
1047:One of the most effective means for transcending ordinary and moving into the realm of extraordinary is saying yes more frequently and eliminating no almost completely. I call it saying yes to life. Say yes to yourself, to your family, your children, your coworkers, and your business. ~ Wayne Dyer, #NFDB
1048:The idea that he’d be entering this world involuntarily—the enhancers’ realm, the political imbroglio—disturbed him. That he’d have to claim a stance, take a side, defend the technological advances by virtue of their medical purpose. Be grouped with the believers by default. He ~ John Joseph Adams, #NFDB
1049:I get glimmers of the bad nineteenth-century teaching which has made Mother remove God from the realm of mystery and beauty and glory, but why do people half my age think that they don't have faith unless their faith is small and comprehensible and like a good old plastic Jesus? ~ Madeleine L Engle, #NFDB
1050:Though the gates that stand between the mortal world and the immortal Realm of Chaos are now closed to me, still I would rather die having glimpsed eternity than never to have stirred from the cold furrow of mortal life. I embrace death without regret as I have embraced life without fear. ~ Unknown, #NFDB
1051:While the body sleeps our soul or spirit is having many adventures. It may travel to the spirit realm to meet with master teachers and guides to obtain advice or to learn lessons. It also may travel to other parts of our world or even venture outward to other worlds and dimensions. ~ Dolores Cannon, #NFDB
1052:Even when I was living below the poverty line as a novelist, I was still living better than 99.5% of the human population of the world. But in my little, soft realm of trying to amuse a few dozen middle-class people with my books and articles, I did struggle to survive in my own way. ~ Jonathan Ames, #NFDB
1053:I'm an older, wall-eyed, overweight, tweedy writer who has been lucky enough to be asked to play various iterations of himself in a certain realm of popular cultutre. That gives me great joy and excitement, but I don't go to the media saying, "And I'm also the world's greatest actor." ~ John Hodgman, #NFDB
1054:Surely there is grandeur in knowing that in the realm of thought, at least, you are without a chain; that you have the right to explore all heights and depth; that there are no walls nor fences, nor prohibited places, nor sacred corners in all the vast expanse of thought.
~ Robert Green Ingersoll,#NFDB
1055:Woman's sexuality is disruptive of the dully mechanical workaday world, in which efficiency means uniformity. The problems of woman's entrance into the career system spring from more than male chauvinism. She brings nature into the social realm, which may be too small to contain it. ~ Camille Paglia, #NFDB
1056:...I knew I wanted to be permanently self-supporting and I vaguely thought I might work somewhere in the realm of ideas. I felt that I had within me an undeveloped fount of ideas. I did not know exactly what my ideas were, but whatever they were I wanted to convert people to them. ~ Rheta Childe Dorr, #NFDB
1057:O gods, \ If any gods will listen, I deserve \ Punishment surely, I do not refuse it, \ But lest, in living, I offend the living, Offend the dead in death, drive me away \ From either realm, change me somehow, refuse me \ Both life and death!
-- Myrrha, before being transformed into a tree ~ Ovid,#NFDB
1058:point of existence is not to accumulate merit, but to attain wisdom. We have to ask ourselves—why do we do what we do? When we truly accept the answer, we break free from the cycle of births and deaths, and discover the realm beyond Swarga, Vaikuntha, where there is peace forever. ~ Devdutt Pattanaik, #NFDB
1059:The point I am trying to make is that words are a mysterious, ambiguous, ambivalent, and perfidious phenomenon. They can be rays of light in a realm of darkness. . . . They can equally be lethal arrows. Worst of all, at times they can be one or the other. They can even be both at once! ~ V clav Havel, #NFDB
1060:The restoration of man’s inner eyes can hardly be expected in this day and age — unless, first of all, one were willing and determined simply to exclude from one’s realm of life all those inane and contrived but titillating illusions incessantly generated by the entertainment industry. ~ Josef Pieper, #NFDB
1061:Chaos isn’t a pit. Chaos is a ladder. Many who try to climb it fail and never get to try again. The fall breaks them. And some are given a chance to climb, but they refuse. They cling to the realm, or the gods, or love. Illusions. Only the ladder is real. The climb is all there is. ~ George R R Martin, #NFDB
1062:I think of great masters, like [Alfred] Hitchcock, for example, who works absolutely within this sensational realm. You feel like you can always tell what temperature a room is in a Hitchcock film because the people feel alive, they don't feel like they're just being filmed on a stage. ~ Tilda Swinton, #NFDB
1063:None of it is real, though, because reality lies in a different, more evanescent realm. These are only the names of some of the places in the archipelago of dreams. The true reality is the one you perceive around you, or that which you are fortunate enough to imagine for yourself. ~ Christopher Priest, #NFDB
1064:Through the darkest hours of the night
and through the dreamers realm I seek,
Far beyond the starry sky
and beyond galaxies I am free.
Through the grimmest memories
and past a seasons air I cannot breathe,
Far beyond this mortal world
in an afterlife we shall meet. ~ Lee Argus,#NFDB
1065:You want to know yourself. For this keep steadily in the focus of consciousness, the only clue you have: your certainty of being. Be with it, play with it, ponder over it, delve deeply into it, till the shell of ignorance breaks open and you emerge into the realm of reality. ~ Sri Nisargadatta Maharaj, #NFDB
1066:If we imagine that our words are like arrows, then we can say that those arrows always fall short of the heavenly realm to which we aim them. In short, an emerging discourse acknowledges that speaking of God is never speaking of God but only ever speaking about our understanding of God. ~ Peter Rollins, #NFDB
1067:Jill would kill me if she thought anyone fancied me," he said with charming anxiety.
"No, she wouldn't", Natalie reassured him. "We like our men to be fancied. What we do not like is for them to fancy others. That is when you risk wandering into the realm of sudden and violent death. ~ Rowan Coleman,#NFDB
1068:The fact that the practical power of modern society has detached itself from that society and established an independent realm in the spectacle can be explained only by the additional fact that that powerful practice continued to lack cohesion and had remained in contradiction with itself. ~ Guy Debord, #NFDB
1069:The possibility that he really did harbor some attraction to her couldn't pierce her core. It wasn't in the realm of things that were feasible these days. Bombings, bankruptcy, coastal flooding, all of these things, yes, but that he could feel some tenderness for this broken person, no. ~ Courtney Maum, #NFDB
1070:When our faith is down for the count, we need people who will speak truth to us, friends who will remind us of God’s past faithfulness. We need people who will draw our attention outside of the realm of our immediate circumstances, people to put our circumstances in their proper context. ~ Andy Stanley, #NFDB
1071:inquiries. You will feel it in the music and cherish it as the most magical part of the jazz idiom. If you don’t, you can always leave the jazz club and check out a rock or pop covers band. That’s perfect entertainment for people who want to live in the realm of perfect replication. Jazz, in ~ Ted Gioia, #NFDB
1072:The actor's realm is that of the fleeting. Of all kinds of fame, it is known, his is the most ephemeral. At least, this is said in conversation. But all kinds of fame are ephemeral. From the point of view of Sirius, Goethe's works in ten thousand years will be dust and his name forgotten. ~ Albert Camus, #NFDB
1073:In the spiritual lore, the human body is considered supremely sacred, as this is the only mechanism that can take a being from the limited identification of the self to the unlimited, from a bounded existence to the realm of the unbounded, to the final plunge into the vastness of the Infinite. ~ Sadhguru, #NFDB
1074:No-mind is consciousness without thought. Only in that way is it possible to think creatively, because only in that way does thought have any real power. Thought alone, when it is no longer connected with the much vaster realm of consciousness, quickly becomes barren, insane, destructive. ~ Eckhart Tolle, #NFDB
1075:There’s a rich irony, in other words, in the insistence that magical thinking is less useful than scientific thinking, because magical thinking is exactly the form of human thought that deals with the realm of motivations, values, and goals that scientific thinking handles so poorly. ~ John Michael Greer, #NFDB
1076:The skins matched all the tones of chocolate, coffee and wood. There were many white suits and dresses, and many of those flowered dresses which in the realm of printed dresses stand in the same relation as the old paintings of flowers and fruit done by maiden aunts to a Matisse, or a Braque. ~ Ana s Nin, #NFDB
1077:Human society is the embodiment of changeless laws which the whimsicalities and circumstances of men and women involve and overwrap. The realm of literature is the realm of these accidental manners and humours--a spacious realm; and the true literary artist concerns himself mainly with them. ~ James Joyce, #NFDB
1078:I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them. Now science has filled in some of the realm – not all – that religion used to fill. ~ Bill Gates, #NFDB
1079:I come from a time when pop music was the coin of the cultural realm and in a certain way was the only coin of the realm; movies didn't matter as much, and not TV - it was all about pop music. In the era when I started - which was the early '60s - it was all about singles leading to albums. ~ Fred Seibert, #NFDB
1080:Thus, in short, in sum, in all, it was but a babystep for Chomsky, graced with this understanding of the ineffable richness of our bio-abilities, to become the universalist that he be, to extend his understanding to the political realm ...and to leap, by bio-necessity, into his political work- ~ Evan Dara, #NFDB
1081:When we are in the realm of Conflict, we can move from the Abuse-based construction of perpetrator and victim to the more accurate recognition of the parties as the conflicted, each with legitimate concerns and legitimate rights that must be considered in order to produce just resolution. ~ Sarah Schulman, #NFDB
1082:At which point I grew old and it was like ripping open the beehive with my hands again.
At which point I conceived a realm more real than life.
At which point there was at least some possibility.
Some possibility, in which I didn’t believe, of being with her once more. ~ Forrest Gander,#NFDB
1083:Faerie was divided into seasons that mirrored the mortal realm, except all four seasons coexisted here. This world wasn’t spherical like Earth. Faerie was more of a geographic map, and it was possible to fall off the edges. Though it was more likely you would be eaten before that happened. ~ Hailey Edwards, #NFDB
1084:Fasting is meant to take you, temporarily, out of the realm of the physical and focus your attention heavenward; as one Jewish guide to fasting puts it, 'at the heart of this practice is a desire to shift our attention away from our immediate needs and to focus on more spiritual concerns. ~ Lauren F Winner, #NFDB
1085:In the realm of the unknown, difficulties must be viewed as a hidden treasure! Usually, the more difficult, the better. It's not as valuable if your difficulties stem from your own inner struggle. But when difficulties arise out of increasing objective resistance, that's marvelous! ~ Aleksandr Solzhenitsyn, #NFDB
1086:I retell in the pages of Booked how, by reading widely, voraciously, and indiscriminately, I learned spiritual lessons I never learned in church or Sunday school, as well as emotional and intellectual lessons that I would never have encountered within the realm of my lived experience. ~ Karen Swallow Prior, #NFDB
1087:Paul said when he got to the cities of the Mediterranean. He said, “They saw him, and touched him. He really rose. That proves that the kingdom of God is real and will triumph. If you believe, you enter his realm and power now.” 76 The story of Jesus changes our lives because it is true. ~ Timothy J Keller, #NFDB
1088:Strangely enough, politics may just be the one realm in which having kids imposes no penalty on women. Kids are practically a necessity. For scientists, or Supreme Court justices, or chief executives, or the woman who wants to learn to fly F-l8s off an aircraft carrier, it works differently. ~ Stacy Schiff, #NFDB
1089:Why persist in walking difficult and toilsome paths? There is no repose where you are seeking it. Search as you like, it is not where you are looking. You are seeking a happy life in the realm of death, and it will not be found there. How could life be happy where there is no life at all? ~ Saint Augustine, #NFDB
1090:1132
To Lose Thee
To lose thee, sweeter than to gain
All other hearts I knew.
Tis true the drought is destitute
But, then, I had the dew!
The Caspian has its realms of sand,
Its other realm of sea.
Without this sterile perquisite
No Caspian could be.
~ Emily Dickinson,#NFDB
1091:Here and now was always where Tempus was, not off somewhere in the realm of Greater Good or Mortal Soul or Eternal Consequence. He'd lost the ability to determine greater good, if there was one; his mortal soul he'd given up on long ago. And as for eternal consequence - he was its embodiment. ~ Janet Morris, #NFDB
1092:I see that I’ve never told you how I listen to music—I gently rest my hand on the record player and my hand vibrates, sending waves through my whole body: and so I listen to the electricity of the vibrations, the last substratum of reality’s realm, and the world trembles inside my hands. ~ Clarice Lispector, #NFDB
1093:Midgard, realm of the humans; the elf kingdom of Alfheim; Vanaheim, the Vanir gods’ domain; Jotunheim, land of the giants; Niflheim, the world of ice, fog and mist; Helheim, realm of the dishonourable dead; Nidavellir, the gloomy world of the dwarves; and Muspellheim, home of the fire giants. ~ Rick Riordan, #NFDB
1094:My work is a fusion of personal experiences and influences - moody atmospheres, victorian-inspired couture, and timeless elements all laced with clandestine symbolism. The figures I paint exist in their own esoteric realm and time, and each painting offers a glimpse into their anomalous world. ~ Lori Earley, #NFDB
1095:Reach me a gentian, give me a torch! Let me guide myself with the blue, forked torch of a flower down the darker and darker stairs, where blue is darkened on blueness even where Persephone goes, just now, from the frosted September to the sightless realm where darkness is awake upon the dark. ~ D H Lawrence, #NFDB
1096:Religion is the dream of the human mind. But even in dreams we do not find ourselves in emptiness or in heaven, but on earth, in the realm of reality; we only see real things in the entrancing splendor of imagination and caprice, instead of in the simple daylight of reality and necessity. ~ Ludwig Feuerbach, #NFDB
1097:Exalt the Cross! God has hung the destiny of the race upon it. Other things we may do in the realm of ethics, and on the lines of philanthropic reforms; but our main duty converges into setting that one glorious beacon of salvation, Calvary's Cross, before the gaze of every immortal soul. ~ Theodore L Cuyler, #NFDB
1098:One day, perhaps, the human race would develop a new aesthetic; generations of artists might arise whose ideals were not based upon the natural forms of Earth moulded by wind and water. Space itself was a realm of often overpowering beauty; unfortunately, Man’s hardware did not yet live up to it. ~ Anonymous, #NFDB
1099:But even that word, ‘stranger’, arose from a time of kin-hearths and a half-dozen huts marking the very limits of a people, a realm, a temporary nest in the seasonal rounds – when we lived in nature and nature lived in us and no other divide existed beyond what was known and what was unknown. ~ Steven Erikson, #NFDB
1100:Darkness, grievances and all painful emotions are the realm of the unknown. They are not horrible issues to hide or something wrong that needs to be fixed. When darkness comes into our life, this is a major opportunity to move beyond our bogus self and embrace the mystery of who we truly are. ~ Franco Santoro, #NFDB
1101:Emerson and Darwin each found in nature a portal between the realm of the profane and the realm of the sacred. Even if the hive switch was originally a group-related adaptation, it can be flipped when you’re alone by feelings of awe in nature, as mystics and ascetics have known for millennia. ~ Jonathan Haidt, #NFDB
1102:In the psychic realm, the dark man represents our subconscious fears of masculine power that we have yet to make our peace with. Our dreams are often the first place we can practice witnessing and confronting our subconscious fears and transforming the power dynamic we have with the masculine. ~ Lucy H Pearce, #NFDB
1103:... That little narrative is an example of the mathematician’s art: asking simple and elegant questions about our imaginary creations, and crafting satisfying and beautiful explanations. There is really nothing else quite like this realm of pure idea; it’s fascinating, it’s fun, and it’s free! ~ Paul Lockhart, #NFDB
1104:The first step into the realm of giving is...not manward but Godward: an utter yielding of our best. So long as our idea of surrender is limited to the renouncing of unlawful things, we have never grasped its true meaning: that is not worthy of the name for 'no polluted thing' can be offered. ~ Lilias Trotter, #NFDB
1105:We are born for a higher destiny than that of earth; there is a realm where the rainbow never fades, where the stars will be spread before us like islands that slumber on the ocean, and where the beings that pass before us like shadows will stay in our presence forever. ~ Edward Bulwer Lytton 1st Baron Lytton, #NFDB
1106:we feel unfulfilled when there is a gap between what is most important to us (the realm of personal leadership) and what we are actually doing with our time (the realm of personal management). You are satisfied with your day when there is a match between what you value and how you spent your time. ~ Anonymous, #NFDB
1107:In food, issues that surround purchasing and that whole realm have a very political component and they branch into stories that can be really compelling. Just being on the farm, interacting with all these people in the industry, leads to personal narratives that can be used to make a larger point. ~ Dan Barber, #NFDB
1108:It [destroying Twin Towers] was a leap into another realm - the realm of crazy abstractions and mythological generalities, involving people who have hijacked Islam for their own purposes. It's important not to fall into that trap and to try to respond with a metaphysical retaliation of some sort. ~ Edward Said, #NFDB
1109:Painting is an essentially concrete art and can only consist of the representation of real and existing things. It is a completely physical language, the words of which consist of all visible objects. An object which is abstract, not visible, non-existent, is not within the realm of painting. ~ Gustave Courbet, #NFDB
1110:Wilson, like his contemporary Max Weber, distinguished between politics and administration. Politics, he argued, was a domain of final ends, subject to democratic contestation, but administration was a realm of implementation, which could be studied empirically and subjected to scientific analysis. ~ Anonymous, #NFDB
1111:. . . I would learn to discern and distinguish the difference between presumption and confession, between those who see what the goal is but not how to get there and those who see the way which leads to the home of bliss, not merely as an end to be perceived but as a realm to live in. ~ Saint Augustine of Hippo, #NFDB
1112:The stream of knowledge is heading towards a non-mechanical reality; the universe begins to look more like a great thought than like a machine. Mind no longer appears to be an accidental intruder into the realm of matter...we ought rather hail it as the creator and governor of the realm of matter. ~ James Jeans, #NFDB
1113:When we pray, we make tremendous power available, dynamic in its working, causing changes in our favour. Certain prayer sessions are specially designed by the Lord to help straighten out things in the spirit-realm regarding our immediate or later future as individuals, families or ministries. ~ Chris Oyakhilome, #NFDB
1114:But don't despise error. When touched by genius, when led by chance, the most superior truth can come into being from even the most foolish error. The important inventions which have been brought about in every realm of science from false hypotheses number in the hundreds, indeed in the thousands. ~ Stefan Zweig, #NFDB
1115:Morality was not relative, they claimed, nor even existing solely in the realm of human condition. No, they proclaimed morality was an imperative of all life, a natural law that was neither the brutal acts of beasts nor the lofty ambitions of humanity, but something other, something unassailable ~ Steven Erikson, #NFDB
1116:When we try in good faith to believe in materialism, in the exclusive reality of the physical, we are asking our selves to step aside; we are disavowing the very realm where we exist and where all things precious are kept - the realm of emotion and conscience, of memory and intention and sensation. ~ John Updike, #NFDB
1117:How will I leave his realm, Bizhad wondered, clutching Akbar’s order. Had the emperor played a cruel joke on him, condemning him to roam the length and breadth of this world? He would lie awake at night worrying, confer with passing travelers during the day, starting to distrust his driver’s motives… ~ Kunal Basu, #NFDB
1118:If self-esteem is the conviction that one’s mind is competent to grasp and judge the facts of reality, and that one’s person is worthy of happiness—pathological anxiety is the torment of a person who is crippled or devastated in this realm, who feels cut off from reality, alienated, powerless. ~ Nathaniel Branden, #NFDB
1119:The error of false causality. People have believed at all times that they knew what a cause is; but whence did we take our knowledge-or more precisely, our faith that we had such knowledge? From the realm of the famous "inner facts", of which not a single one has so far proved to be factual. ~ Friedrich Nietzsche, #NFDB
1120:When I was a kid, I suppose I got more praise for being able to draw things and paint things than I did for my little amateur poems I was writing. But the thing that I'm trying to do with my painting is that I'm trying to keep it in the realm of pleasure. I don't show my work, I don't try to sell it. ~ Ted Kooser, #NFDB
1121:In the land of "I know," there is always competitiveness, jealousy, pretence, pride and arrogance. It is an aggressive realm - the realm of the ego. I say refuse citizenship. In the land of "I dont know," the inhabitants move without conflict and are naturally quiet, happy and peaceful. The wise stay here. ~ Mooji, #NFDB
1122:It's very important to understand what creates samsara, also called the realm of confusion. Samsara does not arise from external circumstances. It's not tied to any particular object in the world around us. What creates samsara is how the mind habitually clings to its misperceptions of reality. ~ Mingyur Rinpoche, #NFDB
1123:I was a gamble of Nature, a throw of the dice into an uncertain realm, leading perhaps to something new, perhaps to nothing; and to let this throw from the primordial depths take effect, to feel its will inside myself and adopt it completely as my own will: that alone was my vocation. That alone! I ~ Hermann Hesse, #NFDB
1124:Meanwhile the whole of the Realm worries that I may already have seen my last winter, yet have appointed no heir to succeed me—while High Lords like Aquitaine seem ready to swim to the throne through a river of blood, if necessary.” Miles considered the enormity of it for a moment in silence. “Balls. ~ Jim Butcher, #NFDB
1125:One hears of the mechanical equivalent of heat. What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible. ~ William James, #NFDB
1126:Serious illness, life-threatening illness, was outside the realm of my imagination. If pushed to consider the question, I might have responded that I was protected from the possibility by the mere fact that it had never occurred to me. I might have said, “If I can’t imagine it, how can it happen? ~ Heather Harpham, #NFDB
1127:Virtual reality, she thought, was the unseen world. Or had the capacity to be. In fact, it could be said that all computer systems were such: universes that operated outside the realm of human experience, planets that spun continuously in some unseeable alternate stratosphere, present but undiscovered. ~ Liz Moore, #NFDB
1128:We have withdrawn into ourselves not out of horror, but out of a need to reconstruct the patterns we have called truth. In the very fabric of the realm, its settlement, history, tales, war, poetry, its riddles - if there is an answer there, a shape of truth that holds itself, we will find it. ~ Patricia A McKillip, #NFDB
1129:Humans have been in the grip of pain for eons, ever since they fell from the state of grace, entered the realm of time and mind, and lost awareness of Being. At that point, they started to perceive themselves as meaningless fragments in an alien universe, unconnected to the Source and to each other. ~ Eckhart Tolle, #NFDB
1130:The disciple simply burns his boats and goes ahead. He is called out... The old life is left behind, and completely surrendered. The disciple is dragged out of his relative security into a life of absolute insecurity... out of the realm of the finite...into the realm of infinite possibilities. ~ Dietrich Bonhoeffer, #NFDB
1131:is in the realm of privacy where creativity, dissent, and challenges to orthodoxy germinate. A society in which everyone knows they can be watched by the state—where the private realm is effectively eliminated—is one in which those attributes are lost, at both the societal and the individual level. ~ Glenn Greenwald, #NFDB
1132:Morality was not relative, they claimed, nor even existing solely in the realm of the human condition. No, they proclaimed morality as an imperative of all life, a natural law that was neither the brutal acts of beasts nor the lofty ambitions of humanity, but something other, something unassailable. ~ Steven Erikson, #NFDB
1133:Those who receive the light cannot be seen or grasped. Nothing can trouble such people even while they are living in this world. And when they leave this world, they have already received truth through images, and the world has become the eternal realm. To these people the eternal realm is fullness. ~ Marvin W Meyer, #NFDB
1134:[Vladimir] Putin is more of a poker player. In poker, unlike chess, you can effectively compensate for a very weak hand by bluffing. There are fixed rules in chess, and no one knows how the game will end. Things are currently the other way around in Putin's realm. But it won't stay that way forever. ~ Garry Kasparov, #NFDB
1135:We have penetrated far less deeply into the regularities obtaining within the realm of living things, but deeply enough nevertheless to sense at least the rule of fixed necessity... what is still lacking here is a grasp of the connections of profound generality, but not a knowledge of order itself. ~ Albert Einstein, #NFDB
1136:God wants to lead you to places you cannot get to without Him, and He does that by the power of His Spirit.
He can bring you into the realm of the miraculous—not as a show, but as a demonstration of His love and compassion for the lost, hurting, or needy. Who among us doesn’t want or need that? ~ Stormie Omartian,#NFDB
1137:Staying enthused about finding things; discovering new beauty in the world that can translate into music. That's the most precious sort of resource. You have to pull stuff from outside of the musical realm. Whatever muscle it is that it takes to listen to music and stay focused, in me, is really strong. ~ Blake Mills, #NFDB
1138:According to Ayurvedic principles, by understanding oneself, by identifying one's own constitution, and by recognizing sources of doshic aggravation, one can not only follow the proper guidelines to cleanse, purify, and prevent disease, but also uplift oneself into a realm of awareness previously unknown. ~ Vasant Lad, #NFDB
1139:A magic realm of timelessness had been inserted into time, an intensity of newness and presentness, of the sort usually devoured by past and future. Suddenly, wonderfully, I fount myself exempted from the nagging pressures of past and future and savoring the infinite gift of a complete and perfect now. ~ Oliver Sacks, #NFDB
1140:I grew up with landscape as a recourse, with the possibility of exiting the horizontal realm of social relations for a vertical alignment with earth and sky, matter and spirit. Vast open spaces speak best to this craving, the spaces I myself first found in the desert and then in the western grasslands. ~ Rebecca Solnit, #NFDB
1141:So street-level FBI agents turned secrets into information, and senior FBI leaders brought that information to reporters, to prosecutors, to federal grand juries, and into the public realm. That was the beginning of the end of Richard Nixon’s presidency. Without the FBI, the reporters would have been lost. ~ Tim Weiner, #NFDB
1142:The artist seeks contact with his intuitive sense of the gods, but in order to create his work, he cannot stay in this seductive and incorporeal realm. He must return to the material world in order to do his work. It's the artist's responsibility to balance mystical communication and the labor of creation. ~ Patti Smith, #NFDB
1143:The artist seeks contact with his intuitive sense of the gods, but in order to create his work, he cannot stay in this seductive and incorporeal realm. He must return to the material world in order to do his work. It’s the artist’s responsibility to balance mystical communication and the labor of creation. ~ Patti Smith, #NFDB
1144:Absolutely everything in the symbolic realm, for example, has come into existence at one point in time, and will eventually die—even mountains. Yet consciousness, like aspects of quantum theory involving entangled particles, may exist outside of time altogether. Finally, some revert to the “control” aspect ~ Robert Lanza, #NFDB
1145:Those who take Revelation seriously are convinced of an actual heavenly realm as real as the world we now inhabit. They are persuaded that the day of consummation nears when “the kingdom of the world” becomes “the kingdom of our Lord, and of his Christ,” who “shall reign for ever and ever” (Revelation 11:15). ~ A W Tozer, #NFDB
1146:what the Muslim world has reified over the course of history is the idea that society should be divided into a men’s and a women’s realm and that the point of connection between the two should only be in the private arena, so that sexuality can be eliminated as a factor in the public life of the community. ~ Tamim Ansary, #NFDB
1147:Art is an act of the soul, not the intellect. When we are dealing with people's dreams - their visions, really - we are in the realm of the sacred. We are involved with forces and energies larger than our own. We are engaged in a sacred transaction of which we know only a little: the shadow, not the shape. ~ Julia Cameron, #NFDB
1148:A world that demands high degrees of self-control, cynicism, and rationality—and is marked by extreme insecurity and competitiveness—justly sees in childhood its own counterbalancing virtues, qualities that have too sternly and definitively had to be surrendered in return for the keys to the adult realm. ~ Alain de Botton, #NFDB
1149:I know there is a thin silver line between the sane and the insane, and even in that realm of madness, there are degrees of reason, fluttering moments of clarity and truth. Maybe the world can't handle the their truth. Maybe we are too weak. Maybe, like Sloth used to say, "It's the blind who see the most. ~ Julie Cantrell, #NFDB
1150:The garden [of Eden] is the realm of pure beauty from which man is expelled when he becomes interested in ethics, in the fruit of the tree of knowledge of good and evil. The return into paradise, the homecoming, depends on him penetrating the veils of morality to glimpse again the lineaments of lost beauty. ~ John Carroll, #NFDB
1151:For, as in the material world ye find that ye do not gather figs from thistles, neither in the mental world may one think hate and find love in one's bosom; neither in the spiritual realm may one entertain the desire for ego to express irrespective of others and find the beauty of the spiritual thinking life. ~ Edgar Cayce, #NFDB
1152:The dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public, he offers nothing and promises nothing. His actions simply articulate his dignity as a citizen, regardless of the cost. ~ V clav Havel, #NFDB
1153:When I talk about the realm of spirit, happiness, nirvana, enlightenment, I'm not talking about something ideal or imaginary. There are realms of light that exist, that have always existed and will always exist. They're much more solid than the transient perceived reality that you're currently experiencing ~ Frederick Lenz, #NFDB
1154:Cryptology used to be the realm of linguists. Now it’s dominated by the geeks.” She said this proudly, as if she was one among them. “We’re going to rule the world, you know?”
What Holly didn’t understand was that when she said things like this, she didn’t sound like a geek—she sounded like a Valkyrie. ~ Kresley Cole,#NFDB
1155:The Hopi Indians thought that the world’s religions each contained one spiritual thread, and that these threads are always seeking each other, wanting to join. When all the threads are finally woven together they will form a rope that will pull us out of this dark cycle of history and into the next realm. ~ Elizabeth Gilbert, #NFDB
1156:We must take the abiding spiritual values which inhere in the deep experiences of religion in all ages and give them new expression in terms of the framework which our new knowledge gives us. Science forces religion to deal with new ideas in the theoretical realm and new forces in the practical realm. ~ Harry Emerson Fosdick, #NFDB
1157:I sat around in a hotel room in London for about a month, locked myself away, formed a little diary and experimented with voices - it was important to try to find a somewhat iconic voice and laugh. I ended up landing more in the realm of a psychopath - someone with very little to no conscience towards his acts. ~ Heath Ledger, #NFDB
1158:The Infinite alone exists and is Real; the finite is passing and false. The Original Whim in the Beyond caused the apparent descent of the Infinite into the realm of the seeming finite. This is the Divine Mystery and Divine Game in which Infinite Consciousness for ever plays on all levels of finite consciousness. ~ Meher Baba, #NFDB
1159:The universe is a multi-dimension al creative process, constantly forming new facets of possibility for you and all living things. Expanding our awareness of the process, we allow ourselves to experience more of it. Every moment we can remember that ANYTHING is possible in a realm of endless possibility. ~ Marianne Williamson, #NFDB
1160:Things are not all so comprehensible and expressible as one would mostly have us believe; most events are inexpressible, taking place in a realm which no word has ever entered, and more inexpressible than all else are works of art, mysterious existences, the life of which, while ours passes away, endures. ~ Rainer Maria Rilke, #NFDB
1161:As a child of the Goddess, I know that when a being dies, the soul lives on. That dying is only a way of forgetting pain and suffering--that it is a pathway to travel back to the Goddess to be renewed and made strong-- to rest and to one day be ready to return to this realm, for it is spoken by the High Priestess... ~ P C Cast, #NFDB
1162:Every individual is an expression of the whole realm of nature, a unique action of the total universe. This fact is rarely, if ever, experienced by most individuals. Even those who know it to be true in theory do not sense or feel it, but continue to be aware of themselves as isolated “egos” inside bags of skin. ~ Alan W Watts, #NFDB
1163:In the realm of science, all attempts to find any evidence of supernatural beings, of metaphysical concepts, as God, immortality, infinity, etc have thus far failed, and if we are honest, we must confess that in science there exists no God, no immortality, no soul or mind, as distinct from the body. ~ Charles Proteus Steinmetz, #NFDB
1164:The first and fundamental service rendered by “great David’s greater Son” to his disciples is to save them from sin and death, according to God’s promise. So the kingdom of God is the realm of grace, where the damage done to us by sin is repaired; and the gospel of grace proves to be what the kingdom is all about. ~ J I Packer, #NFDB
1165:The twenty-five cities were not sited strategically and did not have defensive walls; no evidence of warfare, such as burned buildings or mutilated corpses, has been found. Instead, he said, the basis of the rulers’ power was the collective economic and spiritual good. Norte Chico was the realm of King Cotton. ~ Charles C Mann, #NFDB
1166:If the believers of the present-day religions would earnestly try to think and act in the spirit of the founders of these religions then no hostility on the basis of religion would exist among the followers of the different faiths. Even the conflicts and the realm of religion would be exposed as insignificant. ~ Albert Einstein, #NFDB
1167:But not the utter vision and delight.
A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire.
In that fair subtle realm behind our own
The form is all, and physical gods are kings.
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,#NFDB
1168:Fish in the water represent pure potential. If the water is not clear, we do not know if they exist at all. To get them to bite something connected to a line and pull them into our world is managing a birth that brings these creatures from the realm of mysytery into the world of reality. It is a kind of creation. ~ Howell Raines, #NFDB
1169:It is clear that 'social Darwinism' and 'survival of the fittest' were intended by Obama to evoke feelings of fear and disgust. It is highly doubtful that Obama knows anything about the history of these ideas, and it is even more doubtful that he cares. A concern for truth is not the coin of the political realm. ~ George H Smith, #NFDB
1170:I would be mute, beautiful, changeless as the earth of An for you. I would be your memory, without age, always innocent, always waiting in the King's white house at Anuin - I would do that for you and for no other man in the realm. But it would be a lie, and I will do anything but lie to you - I swear that. ~ Patricia A McKillip, #NFDB
1171:Life in the physical realm is glorious, and its purpose is to bring you happiness through the awareness of who you really are. So go into this magnificent world of your creation, and make your lifetime an extraordinary statement and experience of the most glorious idea that you have ever had about yourself. ~ Neale Donald Walsch, #NFDB
1172:Our battle is spiritual, and what we accomplish in the spirit realm is as important as what the highly trained, prepared, and equipped soldier does in the physical. We must know our weapons and be highly skilled in using them. But first we must put on the armor God has given us in order to stand strong against ~ Stormie Omartian, #NFDB
1173:The Quetzal Motel was a father/daughter operation, and they hurt for money but with just enough to stay in groceries. But who could tell? After tonight, their fortunes might perk up. It was better to look on the bright side. She took a deep breath and plunged back into Philip Nostrum’s realm of futuristic
doings. ~ Ed Lynskey,#NFDB
1174:What we're starting to see is a quantum biology, it being applied in biology and cosmology and a host of other sciences, because it does really pertain to how we know. It really helps bring epistemology, which is how do we know what we know, out of the realm of philosophy and brings it into the realm of science. ~ Edgar Mitchell, #NFDB
1175:Man has traditionally ruled the social sphere; feminism tells him to move over and share his power. But woman rules the sexual and emotional sphere, and there she has no rival. Victim ideology, a caricature of social history, blocks women from recognition of their dominance in the deepest, most important realm. ? ~ Camille Paglia, #NFDB
1176:For humans, the Arctic is a harshly inhospitable place, but the conditions there are precisely what polar bears require to survive - and thrive. 'Harsh' to us is 'home' for them. Take away the ice and snow, increase the temperature by even a little, and the realm that makes their lives possible literally melts away. ~ Sylvia Earle, #NFDB
1177:Our greatest dreams and desires abide in the mental and spiritual realm. In order to transfer them in the physical plane we need to invert subject and object. You will receive from the world what you deeply long to receive the day when you give to the world what you deeply long to receive. Today could be that day. ~ Franco Santoro, #NFDB
1178:There is a spiritual realm that encompasses all beings. Make friends with the angels, who will always be with you, although invisible. Make good use of their assistance while following your dreams and in all your creative pursuits through life. Your success and prosperity will come much easier and a lot quicker. ~ Ernie J Zelinski, #NFDB
1179:Fighting is really, really rewarding. I truly enjoyed it. I got feelings from fighting that were bigger than those I had experienced in almost any other realm of my life. It made me feel awake in a way that I had never been awake. Those kinds of big emotions and big experiences may come with a heavy price tag. ~ Jonathan Gottschall, #NFDB
1180:According to the Theory of War, which teaches that the best way to avoid the inconvenience of war is to pursue it away from your own country, it is more sensible for us to fight our notorious enemy in his own realm, with the joint power of our allies, than it is to wait for him at our own doors. King Edward III (1339) ~ Ian Mortimer, #NFDB
1181:All the world is taken in through the eye, to reach the soul, where it becomes more, representative of a realm deeper than appearances: a realm ideal and sublime, the deep stillness that is, whose whole proclamation is the silence and the lack of material instance in which, patiently and radiantly, the universe exists. ~ Mary Oliver, #NFDB
1182:Enlightened teachers get all sorts of assignments. Sometimes we end up in the higher astral; sometimes we end up in the realm of pure spirit; sometimes we end up in the desire realms. Sometimes we go down to the lower astral to teach, you don't really teach there, you just sort of are, because everybody is confused. ~ Frederick Lenz, #NFDB
1183:I have told you before that our realm is a virtual paradise to the beings of other realities. That is not to say we have no demons of our own. The greater ones are so dominant that they are perceived by mortal men not as monsters, but as fundamental qualities of reality. They are gone beyond entities; they are physics. ~ G S Denning, #NFDB
1184:I’m interested in what people do with the chaos in their lives and how they respond to it, and simultaneously what they do with what they feel like are limitations. If they push against these limitations, will they wind up in the realm of chaos, or will they push against limitations and wind up in the world of freedom? ~ Philip Roth, #NFDB
1185:Plato believed in metaphorical realm of pure form.. Aristotle, his pupil, rejected this, insisting that the only reality is that which we consent. We live in the world of things, he thought and each of those things have unique properties that can be defined and categorized and acts predictably according to certain laws. ~ Will Storr, #NFDB
1186:Just enough of that to be able to give the reader a sense of skepticism that all - it seemed like all that was necessary. I don't really care. But what I do care about is what was happening within the realm of automobiles at the time that [Buckminster Fuller] invented his Dymaxion car because that is really relevant. ~ Jonathon Keats, #NFDB
1187:Moreover, in my own way, I have discerned in pure Being the involution of all forms. As felt, pure Being may be indeterminate, but as conceived reflectively it includes all determinations: so that when deployed into the realm of essence, infinite or indeterminate Being truly contains entertainment for all eternity. ~ George Santayana, #NFDB
1188:Sofas constitute a realm inviolate unto themselves. This, however, is something that only those who have grown up sitting on good sofas will appreciate. It’s like growing up reading good books or listening to good music. One good sofa breeds another good sofa; one bad sofa breeds another bad sofa. That’s how it goes. ~ Haruki Murakami, #NFDB
1189:That hierarchical inequality, the need for self surrender, the willing sacrifice of self to others, hold sway in the realm beyond Nature. It is indeed only love that makes the difference: all those very same principles which are evil in the world of selfishness and necessity are good in the world of love and understanding. ~ C S Lewis, #NFDB
1190:The rule of no realm is mine. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail in my task if anything that passes through this night can still grow fairer or bear fruit and flower again in days to come. For I too am a steward. Did you not know? ~ J R R Tolkien, #NFDB
1191:The scientist does not defy the universe. He accepts it. It is his dish to savor, his realm to explore; it is his adventure and never-ending delight. It is complaisant and elusive but never dull. It is wonderful both in the small and in the large. In short, its exploration is the highest occupation for a gentleman. ~ Isidor Isaac Rabi, #NFDB
1192:[A] private property regime makes people responsible for their own actions in the realm of material goods. Such a system therefore ensures that people experience the consequences of their own acts. Property sets up fences, but it also surrounds us with mirrors, reflecting back upon us the consequences of our own behavior. ~ Tom Bethell, #NFDB
1193:But now his liberated eye dwelled in this realm, saw and recognized the visible, and was searching for a home in this world; no longer was it in search of Being, no longer were its efforts directed toward the Beyond. How beautiful the world was when one looked at it without searching, just looked, simply and innocently. ~ Hermann Hesse, #NFDB
1194:Modern men and women are obsessed with the sexual; it is the only realm of primordial adventure still left to most of us. Like apes in a zoo, we spend our energies on the one field of play remaining; human lives otherwise are pretty well caged in by the walls, bars, chains, and locked gates of our industrial culture. ~ Christopher Ryan, #NFDB
1195:The Iron Throne is mine by rights. All those who deny that are my foes." "The whole of the realm denies it, brother," said Renley. "Old men deny it with their death rattle, and unborn children deny it in their mothers' wombs. They deny it in Dorne and they deny it on the Wall. No one wants you for their king. Sorry. ~ George R R Martin, #NFDB
1196:An endless array of teddy bears and stuffed animals, plastic clowns and porcelain dolls, hang on the branches from webby rope. In the human realm, we call them love-worn and threadbare--playthings that were hugged and kissed by a child until the stuffing fell out or the button eyes popped off. Toys that were loved to death. ~ A G Howard, #NFDB
1197:I want to feel both the beauty and the pain of the age we are living in. I want to survive my life without becoming numb. I want to speak and comprehend word of wounding without having these words becomg the landscape where I dwell. I want to possess a light touch that can elevate darkness to the realm of stars. ~ Terry Tempest Williams, #NFDB
1198:Life consists in action,' Aristotle said, 'and its end is a mode of action, not a quality.' The same with Hamlet, or Arjuna in the Bhagavad Gita, or Neo in The Matrix: characters who have overcome their doubts and fears, then pushed them aside and acted. It is this action that elevates them into the realm of 'heroic figures. ~ Syd Field, #NFDB
1199:The Arctic is a place that historically, during all preceding human history, has largely been an icy realm with an impact on ocean currents. That, in turn, influences the temperature of the planet. The Arctic is now vulnerable because of the excess carbon dioxide in the atmosphere, with a rate of melting that is stunning. ~ Sylvia Earle, #NFDB
1200:The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings. ~ Thomas Merton, #NFDB
1201:The most difficult adjustment an expatriate has to make, on returning to his native land, is in this realm of conversation. The impression one has, at first, is that there is no conversation. We do not talk—we bludgeon one another with facts and theories gleaned from cursory readings of newspapers, magazines, and digests. ~ Henry Miller, #NFDB
1202:I want to feel both the beauty and the pain of the age we are living in. I want to survive my life without becoming numb. I want to speak and comprehend words of wounding without having these words become the landscape where I dwell. I want to possess a light touch that can elevate darkness to the realm of stars. ~ Terry Tempest Williams, #NFDB
1203:One reason I was so drawn to clothing was that, like cooking, it was a realm where non-witches experienced a little everyday magic. Put on a different outfit and your whole outlook on life could transform. There is a reason we refer to it as “changing”: When you put on an outfit that is perfect for you, you change. The ~ Juliet Blackwell, #NFDB
1204:The idea of the state is, or should be, a very limited, prescribed idea. The state looks after the defense of the realm, and other matters - raising revenue to pay for things which are for all of us, and so on. That idea has turned turtle now. The state isn't any longer perceived as an institution which exists to serve us. ~ Tom Stoppard, #NFDB
1205:As Frederick Douglas, the famous abolitionist, said: "power concedes nothing without a demand. It never has and it never will." You need the truth, and you also need a demand, and you need to bring that demand into the realm of electoral politics. If you don't do that, it's very hard to get such an entrenched machine to move. ~ Jill Stein, #NFDB
1206:As I spoke with scientists about the way fat behaves, I couldn't resist drawing an analogy to the realm of narcotics. If sugar is the methamphetamine of processed food ingredients, with its high-speed, blunt assault on our brains, then fat is the opiate, a smooth operator whose effects are less obvious but no less powerful. ~ Michael Moss, #NFDB
1207:I conclude that, while it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know. ~ Bertrand Russell, #NFDB
1208:I don't think we're necessarily drawing from that specific sort of storyline, because I think we're all just super-blessed and grateful to have a show on HBO and to be working together and employed. But we are definitely speaking to things that our friends have experienced and others in our realm have experienced, for sure. ~ Steve Zissis, #NFDB
1209:The Id and the Superego are more scientific ways of considering the Devil and God, or your personal angels and demons. Science has turned the relationship between God, the Devil and you into a viewpoint for all to understand without the framework of religious belief to sidetrack the layperson into another realm of thinking. ~ Stephen Biro, #NFDB
1210:What separates Rand from Marx is that the latter saw the true flourishing of individual creativity as best accomplished through collaboration and association with others in a collective drive to abolish the barriers of scarcity and material necessity beyond which, Marx held, the true realm of individual freedom could begin. ~ David Harvey, #NFDB
1211:Our battle is spiritual, and what we accomplish in the spirit realm is as important as what the highly trained, prepared, and equipped soldier does in the physical. We must know our weapons and be highly skilled in using them. But first we must put on the armor God has given us in order to stand strong against the enemy. ~ Stormie Omartian, #NFDB
1212:This [terrorists attacks on 9/11] was part of nothing. It was a leap into another realm - the realm of crazy abstractions and mythological generalities, involving people who have hijacked Islam for their own purposes. It's important not to fall into that trap and to try to respond with a metaphysical retaliation of some sort. ~ Edward Said, #NFDB
1213:Yes,” said Ravna, “on Nyjora.” In the Age of Princesses, there had been the Elder Princess and the Younger, the Techie. The Age of Princesses was the most recent rediscovery of civilization in any known human history—and that civilization was also the ancestor of Ravna’s Sjandra Kei and therefore of Johanna’s Straumli Realm. ~ Vernor Vinge, #NFDB
1214:If you took this thing on yourself, unwilling, at others' asking, then you have pity and honour from me. And I marvel at you: to keep it hid and not to use it. You are a new people and a new world to me. Are all your kin of like sort? Your land must be a realm of peace and content, and there must gardners be in high hounour. ~ J R R Tolkien, #NFDB
1215:Ancient Greek culture was permeated by philosophies such as Gnosticism and neo-Platonism that regarded the material realm as the realm of death, decay, and destruction. Gnosticism taught that the world was so evil that it could not be the creation of the highest, supreme deity but must be the handiwork of an evil sub-deity. ~ Nancy R Pearcey, #NFDB
1216:Goosebumps on his skin coalesced into reptilian-like scales the color of rust. The scales rippled up his arms, in and out of existence, as the shimmer of the faerie realm faded, and her world was thrust into complete darkness. Chloe tried to swallow, but burning cinders coated her throat. “Oh God!” she choked. “You’re one of them! ~ C K Dawn, #NFDB
1217:I did Air America for two reasons: to be in a movie with Mel Gibson and to make a bunch of money. And then underneath there was the hope that in doing this formulaic thing I would be launched into a whole new realm of opportunity to do A-list movies. By the time we were done, the only positive thing was meeting Mel Gibson. ~ Robert Downey Jr, #NFDB
1218:In creating the realm of the relative, I first created the opposite of My Self. Now, in the realm in which you live on the physical plane, there are only two places of being: fear and love. Thoughts rooted in fear will produce one kind of manifestation on the physical plane. Thoughts rooted in love will produce another. ~ Neale Donald Walsch, #NFDB
1219:The star rigger’s Flux: a higher-dimensional realm where reality and fantasy became strangely merged, where landscapes of the mind intersected with the real fabric of space, where space itself flowed and surged with movement—and where a rigger’s skills could vault him across light-years, or send him spiraling to his death. ~ Jeffrey A Carver, #NFDB
1220:I think the reason for vulgarity is because of the freedom that there is now to do certain things, and a lack of sophistication on the part of some people who, in their work, like to give the impression of, "Has there been intercourse or not? Are they about to?" But they take it into a realm that has a vulgar touch to it. ~ Polly Allen Mellen, #NFDB
1221:It takes a purely human courage to renounce the whole temporal realm in order to gain eternity, but this I do gain and in all eternity can never renounce—it is a self-contradiction. But it takes a paradoxical and humble courage to grasp the whole temporal realm now by virtue of the absurd, and this is the courage of faith. ~ S ren Kierkegaard, #NFDB
1222:Religion is the dream of the human mind. But even in dreams we do not find ourselves in emptiness or in heaven, but on earth, in the realm of reality; we only see real things in the entrancing splendor of imagination and caprice, instead of in the simple daylight of reality and necessity. ~ Ludwig Feuerbach, The Essence of Christianity (1841), #NFDB
1223:The physical world is morally neutral and may be known relatively well by an objective observer; but the invisible spiritual realm comprises beings both good and evil, and the “objective” observer has no means of distinguishing one from the other unless he accepts the revelation which the invisible God has made of them to man. ~ Seraphim Rose, #NFDB
1224:As I wander through the dark, encountering difficulties, I am aware of encouraging voices that murmur from the spirit realm. I sense a holy passion pouring down from the springs of Infinity. I thrill to music that beats with the pulses of God. Bound to suns and planets by invisible cords, I feel the flame of eternity in my soul. ~ Helen Keller, #NFDB
1225:History is not the story of strangers, aliens from another realm; it is the story of us had we been born a little earlier. History is memory; we have to remember what it is like to be a Roman, or a Jacobite or a Chartist or even - if we dare, and we should dare - a Nazi. History is not abstraction, it is the enemy of abstraction. ~ Stephen Fry, #NFDB
1226:On the basis of Buddhism, understood as a science of the mind, he has emphasized the convergences between his own contemplative tradition and the contemporary neurosciences. As a result of this dialogue, a definition of ethical principles applicable to the scientific realm has emerged, along with innovative research prospects. ~ Dalai Lama XIV, #NFDB
1227:Our battle is spiritual, and what we accomplish in the spirit realm is as important as what the highly trained, prepared, and equipped soldier does in the physical. We must know our weapons and be highly skilled in using them. But first we must put on the armor God has given us in order to stand strong against the enemy. The ~ Stormie Omartian, #NFDB
1228:The morphological characteristics of plant and animal species form the chief subject of the descriptive natural sciences and are the criteria for their classification. But not until recently has it been recognized that in living organisms, as in the realm of crystals, chemical differences parallel the variation in structure. ~ Karl Landsteiner, #NFDB
1229:There are three lies in life,” Sutherland said to his young companion, whose first night this was in the realm of homosexuality and whose introduction to it Sutherland had taken upon himself to supervise. “One, the check is in the mail. Two, I will not come in your mouth. And three, all Puerto Ricans have big cocks,” he said. ~ Andrew Holleran, #NFDB
1230:I don't see anything that could happen that could turn Never Trumpers into Trumper voters. They're two dug in on the whole concept that Trump is not even a human being in the realm of politics. That Trump is just the worst guy ever to want to be in politics. He's just repulsive, he's repugnant, he's crass, he's all these things. ~ Rush Limbaugh, #NFDB
1231:It’s not his friendship I miss,’ Elizabeth said bluntly. ‘It’s him. The very person of him. His presence. I want his shadow on my wall, I want the smell of him. I can’t eat without him, I can’t do the business of the realm. I can’t read a book without wanting his opinion, I can’t hear a tune without wanting to sing it to him. ~ Philippa Gregory, #NFDB
1232:I've also now been around enough people who have a low opinion of anyone who's creative in a non-professional realm to know that that's ugly and ignorant. People don't have to do things by half measure because they aren't getting paid for it. In fact, that's all the more reason to throw every ounce of passion you have behind it. ~ Anna Kendrick, #NFDB
1233:We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another, unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made of layers, cells, constellations. ~ Anais Nin, #NFDB
1234:In all of my years of service to my Lord, I have discovered a truth that has never failed and has never been compromised. That truth is that it is beyond the realm of possibilities that one has the ability to out-give God. Even if I give the whole of my worth to Him, He will find a way to give back to me much more than I gave. ~ Charles Spurgeon, #NFDB
1235:Obsessive use of meditative disciplines or perennial study of scripture and philosophy will never bring forth this wonderful realization, this truth which is natural to awareness, because the mind that desperately desires to reach another realm or level of experience inadvertently ignores the basic light that constitutes all experience. ~ Tilopa, #NFDB
1236:Tea is also a sort of spiritual refreshment, an elixir of clarity and wakeful tranquility. Respectfully preparing tea and partaking of it mindfully create heart-to-heart conviviality, a way to go beyond this world and enter a realm apart. No pleasure is simpler, no luxury cheaper, no consciousness-altering agent more benign. ~ James Norwood Pratt, #NFDB
1237:Treading along in this dreamlike, illusory realm,
Without looking for the traces I may have left;
A cuckoo's song beckons me to return home;
Hearing this, I tilt my head to see
Who has told me to turn back;
But do not ask me where I am going,
As I travel in this limitless world,
Where every step I take is my home. ~ D gen,#NFDB
1238:I sought the sea. There was a small comfort in it--in how it never ended, how there were other lands beyond it that I would never see. I tried to see the realm, like that. Like the dead people had only gone elsewhere, to a place I could not see--a place just over the sides of the earth, which is as real as the beach that I sat on. ~ Susan Fletcher, #NFDB
1239:It's about time you admitted that you are a miraculous work of art. You came into this world as a radiant bundle of exuberant riddles. You slipped into this dimension as a shimmering burst of spiral hallelujahs. You blasted into this realm as a lush explosion of ecstatic gratitude. And it is your birthright to fulfill those promises. ~ Rob Brezsny, #NFDB
1240:I will tell you, for I never saw a man get anything from God who prayed on the earth. If you get anything from God, you will have to pray into heaven; for it is all there. If you are living in the earth realm and expect things from heaven, they will never come. And as I saw, in the presence of God, the limitations of my faith, ~ Smith Wigglesworth, #NFDB
1241:My road to success was a long road to success was a long road. You get out of something what you put into it. I put blood, sweat and tears into stand-up comedy and the entertainment realm in general. For me to just know be coming around is a blessing. It's a blessing and it's an honor. It makes me say I can get more and I can do more. ~ Kevin Hart, #NFDB
1242:Teaching should be such that what is offered is perceived as a valuable gift and not as hard duty. Never regard study as duty but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs. ~ Albert Einstein, #NFDB
1243:The birth of all the buddhas of the three times from this utterly pure realm [of] mind itself is this. The basis of the generation of all the sugata's power, fearless miracles and qualities is also this. The source of all the holy dharma is also this. Therefore, it is the absolute Great Mother. - Machik ~ Judith Simmer-Brown, Dakini's Warm Breath, #NFDB
1244:We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another; unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made up of layers, cells, constellations. ~ Ana s Nin, #NFDB
1245:To go back to architecture, whats organic about architecture as a field, unlike product design, is this whole issue of holism and of monumentality is really our realm. Like, we have to design things which are coherent as a single object, but also break down into small rooms and have an identity of both the big scale and the small scale. ~ Greg Lynn, #NFDB
1246:But I go with my friend to the shore of our little river, and with one stroke of the paddle, I leave the village politics and personalities, yes, and the world of villages and personalities behind, and pass into a delicate realm of sunset and moonlight, too bright almost for spotted man to enter without novitiate and probation. ~ Ralph Waldo Emerson, #NFDB
1247:Philosophy is the science of estimating values. The superiority of any state or substance over another is determined by philosophy. By assigning a position of primary importance to what remains when all that is secondary has been removed, philosophy thus becomes the true index of priority or emphasis in the realm of speculative thought. ~ Manly Hall, #NFDB
1248:the desire for privacy is shared by us all as an essential, not ancillary, part of what it means to be human. We all instinctively understand that the private realm is where we can act, think, speak, write, experiment, and choose how to be, away from the judgmental eyes of others. Privacy is a core condition of being a free person. ~ Glenn Greenwald, #NFDB
1249:The greatest achievement of the human brain is its ability to imagine objects and episodes that do not exist in the realm of the real, and it is this ability that allows us to think about the future. As one philosopher noted, the human brain is an “anticipation machine,” and “making future” is the most important thing it does.2 ~ Daniel Todd Gilbert, #NFDB
1250:The Maya built with stone, while this region had been extensively settled by a separate, sophisticated culture that built great earthen mounds. This was an entirely new culture. Even as Strong’s work showed definitively that Mosquitia was not part of the Maya realm, however, his discoveries raised more questions than they answered. ~ Douglas Preston, #NFDB
1251:We never grow tired of working together or simply talking. We have a rare rapport that others often recognize and envy. For myself, I have found this relationship to be one of the main sources of my own life force. I have called it a transcendental relationship, with a love and acceptance that go beyond the realm of this lifetime. ~ Kevin J Todeschi, #NFDB
1252:After a few minutes, he pushed the daydream away again, unable to bear the pain. It had always been a slender hope and had quite firmly moved into the realm of impossible. He had learned a long time ago that nothing was gained by dwelling on the impossible. Only a few more hours. Maybe in his next life he would do a better job of living. ~ Megan Derr, #NFDB
1253:I have certain things that I stand for, certain things that I believe in, and if you don't like it and you tell me to go to hell, I think that's your God-given right as a fan. It's one of those deals where I'm that one guy who is outside of that realm of good guy, bad guy. I'm just me, and it elicits a response both positive and negative. ~ John Cena, #NFDB
1254:I love the fact that we can't explain coincidences. I think it's like sometimes you walk into a crowded room and you'll see a stranger and you feel as if you know her better than the friends that you came with. And the very fact that you can't explain it is what gives it its power, that it lies in some deeper or mysterious realm, I think. ~ Pico Iyer, #NFDB
1255:In the timeless realm where God dwells, which is also your home, the beginning and the end, the Alpha and the Omega, are one, and the essence of everything that ever has been and ever will be is eternally present in an unmanifested state of oneness and perfection — totally beyond anything the human mind can ever imagine or comprehend. ~ Eckhart Tolle, #NFDB
1256:We atheists do want justice. Why would you imagine we don’t? As with purpose, justice doesn’t have to be ultimate to be meaningful. We want justice in our world, not in a pretend supernatural realm. Since there is no ultimate cosmic justice, we have all the more reason not to put it off to an uncertain future. We had better do it now. We ~ Dan Barker, #NFDB
1257:I love my wife but sometimes not so much. Frustration and fights can muck up a good thing. And just when a thing can move past differences and into the realm of peace and prosperity, another thing - an old idea or new interpretation or any spark that relights the paradigms that comfort us - will keep us where we are, where it is safe. ~ Richard Schiff, #NFDB
1258:The art of flirtation is dying. A man and woman are either in love these days or just friends. In the realm of love, reticence and sophistication should go hand in hand, for one of the joys of life is discovery. Nowadays, instead of progressing from vous to tu, from Mister to Jim, it's 'darling' and 'come to my place' in the first hour. ~ Marya Mannes, #NFDB
1259:The Formless Supreme Being abides in the Realm of Eternity. Over His creation He casts His glance of grace. In that Realm are contained all the continents and the universes, Exceeding in number all count. Of creation worlds upon worlds abide therein; All obedient to His will; He watches over them in bliss, And has each constantly in mind. ~ Guru Nanak, #NFDB
1260:There is no miserable place waiting for you, no hell realm, sitting and waiting like Alaska—waiting to turn you into ice cream. But whatever you call it—hell or the suffering realms—it is something that you enter by creating a world of neurotic fantasy and believing it to be real. It sounds simple, but that's exactly what happens. ~ Lama Thubten Yeshe, #NFDB
1261:As a girl, the fairies came to me; they whispered in my dreams and left songs in my head. I went to the glen and found them there. We danced and played. They took me into the fairy realm and showed me their life of joy. A life with no possessions and no want. They lived in harmony with the earth. Never again would I know such happiness. ~ Ellie O Neill, #NFDB
1262:Like wine, Provençal magic had its own distinctive terroir. It was rich and chaotic and romantic. It was a night-magic, confabulated out of moons and silver, wine and blood, knights and fairies, wind and rivers and forests. It concerned itself with good and evil but also with the vast intermediate realm in between, the realm of mischief. ~ Lev Grossman, #NFDB
1263:Living within the definition of his own truth, just like me. He knows who he wants to be. Most people our age don't have to do that. They stay within the realm of the easy. If you want to live within the definition of your own truth, you have to choose to go through the initially painful and ultimately comforting process of finding it. ~ David Levithan, #NFDB
1264:The moon bobs at the window, full and bright, and she is drawn to the French doors to look out upon the sight. It still seems unfathomable to her that American astronauts have now set their feet on the moon, though she is struck by how quickly something that was once considered impossible can pass over into the realm of the accomplished. ~ Carrie Brown, #NFDB
1265:There is a place for mind and mind knowledge. It is in the practical realm of day-to-day living. However, when it takes over all aspects of your life, including your relationships with other human beings and with nature, it becomes a monstrous parasite that, unchecked, may well end up killing all life on the planet and finally itself by ~ Eckhart Tolle, #NFDB
1266:Architecture has its own realm. It has a special physical relationship with life. I do not think of it primarily as either a message or symbol, but as an envelope and background for life which goes on in and around it, a sensitive container for the rhythm of footsteps on the floor, for the concentration of work, for the silence of sleep. ~ Peter Zumthor, #NFDB
1267:Christianity would be powerless to block this trend because it exists only in the realm of the spirit—“like a vision in a pure ideal world.” Islam, on the other hand, is “a complete system” with laws, social codes, economic rules, and its own method of government. Only Islam offered a formula for creating a just and godly society. Thus ~ Lawrence Wright, #NFDB
1268:Culture has lead us to betray our own aboriginal spirit and wholeness, into an ever-worsening realm of synthetic, isolating, impoverishing estrangement. Which is not to say that there are no more everyday pleasures, without which we would loose our humanness. But as our plight deepens, we glimpse how much must be erased for our redemption. ~ John Zerzan, #NFDB
1269:Digital media are biased toward replication and storage. Our digital photos practically upload and post themselves on Facebook, and our most deleted e-mails tend to resurface when we least expect it. Yes, everything you do in the digital realm may as well be broadcast on prime-time television and chiseled on the side of the Parthenon. ~ Douglas Rushkoff, #NFDB
1270:I think my printing to this day looks like the printing right out of a comic book. Actually, I always wanted to be in a comic book. I watched cartoons when I was a kid, too, and both comics and cartoons lit fire in my imagination. This realm holds a lot of interest for me, a lot of passion for me. So to be comic-ized, yeah, that's cool. ~ Nathan Fillion, #NFDB
1271:Above even our physical well-being, a central value is keeping the state out of the private realm—our “persons, houses, papers, and effects,” as the Fourth Amendment puts it. We do so precisely because that realm is the crucible of so many of the attributes typically associated with the quality of life—creativity, exploration, intimacy. ~ Glenn Greenwald, #NFDB
1272:A magnificient life is waiting just around the corner, and far, far away. It is waiting like the cake is waiting when there's butter, milk, flour and sugar. This is the realm of freedom. It is an empty realm. Here man's maginificent power over nature has left him alone with himself, powerless. It is the boredom of youth without a future. ~ Henri Lefebvre, #NFDB
1273:Architecture has its own realm. It has a special physical relationship with life. I do not think of it primarily as either a message or a symbol, but as an envelope and background for life which goes on in and around it, a sensitive container for the rhythm of footsteps on the floor, for the concentration of work, for the silence of sleep. ~ Peter Zumthor, #NFDB
1274:In mapping out the transpersonal realm, I found it useful to think in terms of the following three experiential regions: (1) an expansion or extension of consciousness within the everyday concept of time and space; (2) an expansion or extension of consciousness beyond the everyday concept of time and space; and (3) "psychoid" experiences. ~ Stanislav Grof, #NFDB
1275:Motherhood is the one thing in all the world which most truly exemplifies the God-given virtues of creating and sacrificing. Though it carries the woman close to the brink of death, motherhood also leads her into the very realm of the fountains of life and makes her co-partner with the Creator in bestowing upon eternal spirits mortal life. ~ David O McKay, #NFDB
1276:Those who have known pain profoundly are the ones most wary of uttering the clichés about suffering. Experience with the mystery takes one beyond the realm of ideas and produces finally a muteness or at least a reticence to express in words the solace that can only be expressed by an attitude of union with the sufferer. JOHN HOWARD GRIFFIN ~ Philip Yancey, #NFDB
1277:When I stay focused and honest about who I am and the image that I hope to portray, then I won't find myself stranded in unfamiliar territory chasing money or popularity. If the work that you do is quality, then you'll be rewarded. It's also good to stretch musically within the realm of your ability, but not if it compromises your integrity. ~ Oleta Adams, #NFDB
1278:[In] the realm of science, ... what we have achieved will be obsolete in ten, twenty or fifty years. That is the fate, indeed, that is the very meaning of scientific work. ... Every scientific "fulfillment" raises new "questions" and cries out to be surpassed rendered obsolete. Everyone who wishes to serve science has to resign himself to this. ~ Max Weber, #NFDB
1279:Mortality was the realm of deceit; the sordid room of horror hid in the house of the living, its walls crusted and streaked, dark stains on the warped floor. Dust crowded the corners, dust made of skin flakes and snarls of hair, nail clippings and clots of phlegm. Every house had its secret room, where memories howled in the thick silence. ~ Steven Erikson, #NFDB
1280:Now here is a key: you want to make it real and present in the realm of your consciousness. You don't say "I'm going to do such and such" - it already has happened. Now, is consciousness real? It exists and it is very powerful. The idea is to have this mesh between your consciousness - your visualization - and the so-called material world. ~ George Leonard, #NFDB
1281:One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay. He is in love with the whole of that reality, and will not willingly be deprived even of the most insignificant fragment of it - just like the lovers and men of ambition we described earlier on. ~ Plato, #NFDB
1282:In 2013, there were over a hundred thousand private foundations in the United States with assets of over $800 billion. These peculiarly American organizations, run with little transparency or accountability to either voters or consumers yet publicly subsidized by tax breaks, have grown into 800-billion-pound Goliaths in the public policy realm. ~ Jane Mayer, #NFDB
1283:In the beginning was the Topos. Before – long before – the advent of the Logos, in the chiaroscuro realm of primitive life, lived experience already possessed its internal rationality; this experience was producing long before thought space, and spatial thought, began reproducing the projection, explosion, image and orientation of the body. ~ Henri Lefebvre, #NFDB
1284:Poetry can be criticized only through poetry. A critique which itself is not a work of art, either in content as representation of the necessary impression in the process of creation, or through its beautiful form and in its liberal tone in the spirit of the old Roman satire, has no right of citizenship in the realm of art. ~ Karl Wilhelm Friedrich Schlegel, #NFDB
1285:/Farsi But that is but a Tent wherein may rest A Sultan to the realm of Death addrest; The Sultan rises, and the dark Ferrash Strikes, and prepares it for another guest. [bk1sm.gif] -- from The Rubaiyat of Omar Khayyam, by Omar Khayyam / Translated by Edward FitzGerald
~ Omar Khayyam, 52 - later edition - But that is but a Tent wherein may rest
,#NFDB
1286:[I]n nature being and nothing, or solid and space, constitute a relationship as inseparable as back and front. In the same way, the formally static character of our words for feelings conceals the fact (or better, the event) that our feelings are directions rather than states, and that in the realm of direction there is no North without South. ~ Alan W Watts, #NFDB
1287:I was amazed that what I needed to survive could be carried on my back. And, most surprising of all, that I could carry it. That I could bear the unbearable. These realizations about my physical, material life couldn’t help but spill over into the emotional and spiritual realm. That my complicated life could be made so simple was astounding. ~ Cheryl Strayed, #NFDB
1288:Many times one does exactly the opposite of what one thinks, or thinks one is doing. You are on the road to that realm, but you are turning inwards. You think you are reading the book, yet you are rewriting it. When you imagine you are helping, you inflict harm. Most people want neither a new life nor a new world. So they kill the book’s author ~ Orhan Pamuk, #NFDB
1289:Zarathustra was the first to consider the fight of good and evil the very wheel in the machinery of things: the transposition of morality into the metaphysical realm, as a force, cause, and end in itself, is his work. [...] Zarathustra created this most calamitous error, morality; consequently, he must also be the first to recognize it. ~ Friedrich Nietzsche, #NFDB
1290:Being desirous of allaying the dissensions of party strife now existing within our realm, I do hereby dissolve and abolish the Democratic and Republican parties, and also do hereby decree the disfranchisement and imprisonment, for not more than 10, nor less than five, years, to all persons leading to any violation of this our imperial decree. ~ Emperor Norton, #NFDB
1291:He would talk to them of stories and books, and explain to them how stories wanted to be told and books wanted to be read, and how everything that they ever needed to know about life and the land of which he wrote, or about any land or realm that they could imagine, was contained in books. And some of the children understood, and some did not. ~ John Connolly, #NFDB
1292:I don't believe there are any powers, which in the larger sense, are unnatural or even supernatural. I think we just do not yet scientifically understand all of the powers inherent in the human consciousness, and the more attuned we are to the realm of spirit, the more our conscious mind is available to subconscious, spiritual prompting. ~ Marianne Williamson, #NFDB
1293:So the realm of strategy is one of bargaining and persuasion as well as threats and pressure, psychological as well as physical effects, and words as well as deeds. This is why strategy is the central political art. It is about getting more out of a situation than the starting balance of power would suggest. It is the art of creating power. ~ Lawrence Freedman, #NFDB
1294:This is the study of the whole realm of Forms, working out in full detail all the relationships in which the various ones of them stand to one another. So the rise to full life, in our self-absorption into our intellectual origins and natures, is itself an exercise of philosophy, of philosophy at its essential core of active knowledge of Forms. ~ John M Cooper, #NFDB
1295:But parents are also storytellers because they get to choose the books whose words and imagery, whose adventures and far lands, whose great battles and fascinating characters will equip their children with everything they need to live out their vision of heroism. Great stories outfit a child’s inner land by forming the realm of imagination. The ~ Sarah Clarkson, #NFDB
1296:I picture the vast realm of the sciences as an immense landscape scattered with patches of dark and light. The goal towards which we must work is either to extend the boundaries of the patches of light, or to increase their number. One of these tasks falls to the creative genius; the other requires a sort of sagacity combined with perfectionism. ~ Denis Diderot, #NFDB
1297:Research serves fiction best when it's dissolved entirely into the work, reprecipitated only to be embodied in characters, images, and the sensual details bringing the scene alive for the characters and hence for us. Research serves fiction best when it transcends the given facts and moves into the realm of the imagination. (Andrea Barrett) ~ Christopher R Beha, #NFDB
1298:The ordinary people will consider it lack of simplicity to harmonize all the changes throughout ten thousand years. With a tired body and a frightened mind, they toil to avoid this and to take that. The sage alone has no prejudice. He therefore proceeds with utter simplicity and becomes one with transformation and always roams in the realm of unity. ~ Guo Xiang, #NFDB
1299:But God has to be given permission to work in this earth realm on behalf of man. You are in control! So if man has control, who no longer has it? God. When God gave Adam dominion, that meant God no longer had dominion. So God cannot do anything in this earth unless we let Him. And the way we let Him or give Him permission is through prayer. ~ Frederick K C Price, #NFDB
1300:I promised only that you would see some sign of unicorns, and so you have. Your realm is blessed beyond any land’s deserving because they have passed across it in freedom. As for you and your heart and the things you said and didn’t say, she will remember them all when men are fairy tales in books written by rabbits. Think of that, and be still. ~ Peter S Beagle, #NFDB
1301:The search for the lessons of the new science is still in progress, really in its infancy. In this realm, three is a new kind of freedom, where it is more rewarding to explore than to reach conclusions, more satisfying to wonder than to know, and more exciting to search than to stay put. Curiosity, not certainty, becomes the saving grace. ~ Margaret J Wheatley, #NFDB
1302:From what I understand of the Christian mythos, Hell, while sometimes described as a lake of fire, isn’t really a realm of physical torture. It’s simply giving people what they want in life—separation from God. From connection. From purpose. During a normal life span, being free from the constraints of those things can feel good. Liberating. But ~ Jeremy Robinson, #NFDB
1303:function of the physical brain by globally synchronizing my neocortical electrical activity, just as my meningitis might have done, to liberate my out-of-body consciousness. I believe Hemi-Sync has enabled me to return to a realm similar to that which I visited deep in coma, but without having to be deathly ill. But just as in my dreams of flying ~ Eben Alexander, #NFDB
1304:Heat without light is blind, as light without heat is cold. The Sun of Righteousness, like the natural luminary, becomes the fountain of life in his appropriate realm by giving heat through light. To the objection that didactic preaching is dry, I answer, that if it ever seems to be so, this is the fault of the preacher and not of the truth. ~ Robert Lewis Dabney, #NFDB
1305:I love the competitive aspect of it [business]. It's like playing chess. Why do people play chess? Knowing the realm of moves? Even when you get to be a chess master, there are other chess masters you want to beat or outperform. And to me business is just a sport that I love to compete in; a continuous intellectual challenge that really motivates me. ~ Mark Cuban, #NFDB
1306:I think it's part of my personality, to find sex really interesting. Not just in the puerile way of, "Oh I want to go and have some sex". It's fascinating, there's an entire realm of human activity that's important and literally vital to our survival and yet we've vilified it. That's one of the reasons that religious station is so fascinating to me. ~ Brad Warner, #NFDB
1307:The central fallacy of modern life is the belief that accomplishments of the Adam I realm can produce deep satisfaction. That’s false. Adam I’s desires are infinite and always leap out ahead of whatever has just been achieved. Only Adam II can experience deep satisfaction. Adam I aims for happiness, but Adam II knows that happiness is insufficient. ~ David Brooks, #NFDB
1308:Whatever you proclaim as your identity here in the material realm is also your drag. You are not your religion. You are not your skin color. You are not your gender, your politics, your career, or your marital status. You are none of the superficial things that this world deems important. The real you is the energy force that created the entire universe! ~ RuPaul, #NFDB
1309:Hearing my story seemed to give him a license he had been longing for someone to give him: the license to believe what he had seen with his own eyes--to KNOW that deep and comforting truth: that our eternal spiritual self is more real than anything we perceive in this physical realm, and has a divine connection to the infinite love of the Creator. ~ Eben Alexander, #NFDB
1310:One of the dangers today is that when we don't like what the facts tell us, we just attack the facts, and we undermine the credibility of institutions. That is true not just for reporting; it's true of when people are attacking the congressional budget office, or when they're attacking certain science - that's where we can get into a dangerous realm. ~ David Grann, #NFDB
1311:Photography is a great adventure in thinking and looking, a wonderful magic toy that miraculously manages to combine our adult awareness with the fairy-tale world of childhood, a never-ending journey through great and small, through variations and the realm of illusions and appearances, a labyrinthine and specular place of multitudes and simulation. ~ Luigi Ghirri, #NFDB
1312:Usually we regard as meaningful that which can be expressed, and as meaningless that which cannot be expressed. Yet, the equation of the meaningful and the expressible ignores a vast realm of human experience, and is refuted by our sense of the ineffable which is an awareness of an allusiveness to meaning without the ability to express it. ~ Abraham Joshua Heschel, #NFDB
1313:We have been educated to such a fine - or dull - point that we are incapable of enjoying something new, something different, until we are first told what it's all about. We don't trust our five senses; we rely on our critics and educators, all of whom are failures in the realm of creation. In short, the blind lead the blind. It's the democratic way. ~ Henry Miller, #NFDB
1314:In the physical realm, we keep our books and clothes in self-made shelves and cabinets—thus building artificial boundaries to keep our things from interacting very much. Similarly, in mental realms, we make up countless artificial schemes to force things to seem orderly, by specifying legal codes, grammar rules and traffic laws. ~ Marvin Minsky, The Society of Mind, #NFDB
1315:One of the great problems of philosophy, is the relationship between the realm of knowledge and the realm of values. Knowledge is what is; values are what ought to be. I would say that all traditional philosophies up to and including Marxism have tried to derive the "ought" from the "is." My point of view is that this is impossible, this is a farce. ~ Jacques Monod, #NFDB
1316:Someday, the realm of liberty and justice will encompass the planet. Freedom is not just the birthright of the few, it is the God-given right of all His children, in every country. It won't come by conquest. It will come, because freedom is right and freedom works. It will come, because cooperation and good will among free people will carry the day. ~ Ronald Reagan, #NFDB
1317:Tuatha De do not walk the human realm alone. Actually, they don't walk alone much anywhere. Only the occasional rogue Fae will do so."
"Like yourself?"
"Yes Most of my kind have no fondness for solitude. Those who walk alone are not to be trusted."
"Really," she said dryly.
"Except for me," he amended, with a faint, insouciant grin. ~ Karen Marie Moning,#NFDB
1318:We don’t even know where we are. What realm is this? What world lies beyond this forest? Cousin, we have nowhere else to go.’ ‘Nowhere, and anywhere. In the circumstances, Nimander, the former leads to the latter, like reaching a door everyone believes barred, locked tight, and lo, it opens wide at the touch. Nowhere and anywhere are states of mind. ~ Steven Erikson, #NFDB
1319:The humans had killed a dragon here or there for food. Just as a dragon had killed a human here and there for food. The dragons had never been told there was a being on this realm that wasna to be eaten."
Lexi twisted her lips in revulsion.
"You eat nearly every animal on this planet, do you no'?"
"That's different."
"Hardly," he stated. ~ Donna Grant,#NFDB
1320:We could tell them [alien civilization] things that we have discovered in the realm of mathematical physics, but there is stuff that I would like to know. There are some famous problems like how to bring gravitation and quantum physics together, the long-sought-after theory of quantum gravity. But it may be hard to understand the answer that comes back. ~ Paul Davies, #NFDB
1321:[...] Within the religious realm, the same can be said about that type of'apologetics' that claims to agree with the results of modern science-an utterly illusory undertaking and one that constantly requires revision; one that also runs the risk of linking religion with changing and ephemeral conceptions, from which it must remain completely independent. ~ Ren Gu non, #NFDB
1322:Much of traditional magic takes place by the light of the Moon. In the night world we are closer to the unconscious, the hidden, that which has yet to be made manifest, that which is suppressed and as yet realized. Past, present, and future are simultaneously one in the realm of the unconscious. Night is when this world and the other world can meet. ~ Vivianne Crowley, #NFDB
1323:Only because of the striving nature of men has mankind achieved what it has so far. Men are made that way; they are designed to reach out for things which they cannot see with their eyes but can only imagine. A man naturally seeks after his dream, his ideal, while women are more concerned with the here and now rather than the future, intangible realm. ~ Sun Myung Moon, #NFDB
1324:That atomic energy though harnessed by American scientists and army men for destructive purposes may be utilised by other scientists for humanitarian purposes is undoubtedly within the realm of possibility. ... An incendiary uses fire for his destructive and nefarious purpose, a housewife makes daily use of it in preparing nourishing food for mankind. ~ Mahatma Gandhi, #NFDB
1325:Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life. ~ Alain de Botton, #NFDB
1326:The awakening is the purpose. The awakening of the fact that in essence we are light, we are love. Each cell of our body, each cell and molecule of everything. The power source that runs all life is light. So to awaken to that knowledge, and to desire to operate in that realm, and to believe that it is possible, are all factors that will put you there. ~ Dolores Cannon, #NFDB
1327:Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one--that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life. ~ Alain de Botton, #NFDB
1328:To work magic is to weave the unseen forces into form; to soar beyond sight; to explore the uncharted dream realm of the hidden reality; to infuse life with color, motion and strange scents that intoxicate; to leap beyond imagination into that space between the worlds where fantasy becomes real; to be at once animal and god. Magic is...the ultimate adventure. ~ Starhawk, #NFDB
1329:I think that's an obligation you have, to give back no matter what happens. It actually ends up being easier when you're young than when you become successful. Suddenly you realize you've gone into a whole other realm of philanthropy, from just being a volunteer to being this person that dedicates buildings and saves lots of children in some faraway place. ~ George Lucas, #NFDB
1330:The toll of the dead had been her business during the war, the endless stream of figures that represented the blitzed and the bombed passed across her desk to be collated and recorded. They had seemed overwhelming, but the greater figures—the six million dead, the fifty million dead, the numberless infinities of souls—were in a realm beyond comprehension. ~ Kate Atkinson, #NFDB
1331:We Are All One. When we allow ourselves to become aware of this statement in its purest form, we open the doors to reveal the oneness of being. Using the process of conscious evolution we begin to recognise our true underlying identity, for once we have glimpsed the existence of this realm, we then begin to reveal what it is . . . . our true natural state. ~ Jim Harrison, #NFDB
1332:We Are All One. When we allow ourselves to become aware of this statement in its purest form, we open the doors to reveal the oneness of being. Using the process of conscious evolution we begin to recognize our true underlying identity, for once we have glimpsed the existence of this realm, we then begin to reveal what it is . . . . our true natural state. ~ J M Harrison, #NFDB
1333:Number, as it were, lies behind the psychic realm as a dynamic ordering principle, the primal element of which Jung called spirit. As an archetype, number becomes not only a psychic factor, but more generally, a world-structuring factor. In other words, numbers point to a background reality in which psyche and matter are no longer distinguishable. ~ Marie Louise von Franz, #NFDB
1334:Only the existence of a public realm and the world’s subsequent transformation into a community of things which gathers men together and relates them to each other depends entirely on permanence. If the world is to contain a public space, it cannot be erected for one generation and planned for the living only; it must transcend the life-span of mortal men. ~ Hannah Arendt, #NFDB
1335:The year now is 1774. Poseurs or not, it is time to grow up. It is time to enter the public realm, the world of public acts and public attitudes. Everything that happens now will happen in the light of history. It is not a midday luminary, but a corpse-candle to the intellect; at best, it is a secondhand lunar light, error-breeding, sand-blind and parched. ~ Hilary Mantel, #NFDB
1336:Though there were those in the Colony who still spoke of heaven – a place, beyond physical existence, where the soul went after death – the idea had never made sense to him. The world was the world, a realm of the senses that could be touched and tasted and felt, and it seemed to Peter that the dead, if they went anywhere at all, would pass into the living. ~ Justin Cronin, #NFDB
1337:What do you mean you live someplace where there aren’t any humans? (Danger) In a realm far away from here. (Alexion) Is that like in star Wars? A long time ago, in a galaxy far, far away? Want to tell me where your Tatooine is located? Is it anywhere in this universe? Near Toledo maybe? The one in Ohio or Spain? I’m not picky. Can I MapQuest it? (Danger) ~ Sherrilyn Kenyon, #NFDB
1338:And the purpose is for God to experience his potential. God's ideas and abilities become God's experience in the life of every sentient being. What greater purpose could there be for each of us humans than that of creating God's experience? God experiences the richness of his potential through us because we are the incarnations of him in the physical realm. ~ Bernard Haisch, #NFDB
1339:I love to read about music and about art, but I don't try and take things about mythology or guidelines as to how I'm to behave as an artist. It's the realm of intellectual debate. Actually, more and more my direction is trying to get further away from being self-conscious of what the parameters are of the mainstream, where it intersects with the underground. ~ Emily Haines, #NFDB
1340:The theory does not describe things as they “are”: it describes how things “occur,” and how they “interact with each other.” It doesn’t describe where there is a particle but how the particle shows itself to others. The world of existent things is reduced to a realm of possible interactions. Reality is reduced to interaction. Reality is reduced to relation.3 ~ Carlo Rovelli, #NFDB
1341:Whenever I hear people talking about "liberal ideas," I am always astounded that men should love to fool themselves with empty sounds. An idea should never be liberal; it must be vigorous, positive, and without loose ends so that it may fulfill its divine mission and be productive. The proper place for liberality is in the realm of the emotions. ~ Johann Wolfgang von Goethe, #NFDB
1342:He was the fantasy of every girl in the country. He was so far out of realm, her world, that she should have stopped thinking about him the second the door had closed. Should stop thinking about him immediately. Should never think about him again, except maybe as a client--and her prince.
And yet, the memory of his fingers against her skin refused to fade. ~ Marissa Meyer,#NFDB
1343:I surveyed my surroundings. The hill was covered with sweet-smelling wildflowers and dancing butterflies awash in warm, glowing light—the power of Freya, goddess and ruler of Vanaheim, washing over the realm. On the hilltop, Freya’s handpicked warriors lounged on blankets, laughing and sipping chai.
I scowled. Peace, butterflies, chai: this world was awful. ~ Rick Riordan,#NFDB
1344:The best way to alleviate the obesity "public health" crisis is to remove obesity from the realm of public health. It doesn't belong there. It's difficult to think of anything more private and of less public concern than what we choose to put into our bodies. It only becomes a public matter when we force the public to pay for the consequences of those choices. ~ Radley Balko, #NFDB
1345:The whole realm of thought and opinion is utterly unsuited to public control; it ought to be as free, and as spontaneous as is possible. The state is justified in insisting that children shall be educated, but it is not justified in forcing their education to proceed on a uniform plan and to be directed to the production of a dead level of glib uniformity. ~ Bertrand Russell, #NFDB
1346:Denotation by means of sounds and markings is a remarkable abstraction. Three letters designate God for me; several lines a million things. How easy becomes the manipulation of the universe here, how evident the concentration of the intellectual world! Language is the dynamics of the spiritual realm. One word of command moves armies; the word liberty entire nations. ~ Novalis, #NFDB
1347:It had been me—it had always been me. And Ren—oh my God—Ren was here to find and kill me, because the prince of the mother freaking Otherworld was free in the mortal realm. The Prince was here to knock up a halfling, to make an apocalypse baby . . . with me.
Me.
I was going to vomit.
Like all over the hardwood floors of my bedroom. ~ Jennifer L Armentrout,#NFDB
1348:Like I said, I always believed in the spirit realm. Whether or not I understood it or witnessed it or was involved in it. There wasn't an incident that made be believe it was real, like I said I had an interest in it and as I grew older I realized that there are some people that are doing this for real. That's when I realized this isn't just a Hollywood thing. ~ Ralph Sarchie, #NFDB
1349:The voice of the Socratic dream vision is the only sign of any misgivings about the limits of logic: Perhaps – thus he might have asked himself – what is not intelligible to me is not necessarily unintelligent? Perhaps there is a realm of wisdom from which the logician is exiled? Perhaps art is even a necessary correlative of, and supplement for science? ~ Friedrich Nietzsche, #NFDB
1350:The eternal present is the space within which your whole life unfolds, the one factor that remains constant. Life is now. There was never a time when your life was not now, nor will there ever be.
The Now is the only point that can take you beyond the limited confines of the mind.It is your only point of access into the timeless and formless realm of being . ~ Eckhart Tolle,#NFDB
1351:The gifts that Yeshua left in the earth realm to enforce His authority were apostles, prophets, pastors, teachers, and evangelists. The gift that gets controlled or stopped, which hinders the others from coming into fullness, is the prophet's gift and authority. Apostles will attempt to build a pattern without present revelation, and end up building man's model. ~ Chuck Pierce, #NFDB
1352:...healing comes not from being loving but from being itself. It is not a case of being clear but of clear being. This healing is not about anything else but being itself. Nothing separate, no edges, nothing to limit healing. Entering, in moments, the realm of pure being, the gateless gate swings open- beyond life and death, our original face shines back at us. ~ Stephen Levine, #NFDB
1353:The artist's mission is to make the soul perceptible. Our scientific, materialist culture trains us to develop the eyes of outer perception. Visionary art encourages the development of our inner sight. To find the visionary realm, we use the intuitive inner eye: The eye of contemplation; the eye of the soul. All the inspiring ideas we have as artists originate here. ~ Alex Grey, #NFDB
1354:To enter into the realm of contemplation, one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience as joy, as being. [Every form of intuition and experience] die to be born again on a higher level of life. ~ Thomas Merton, #NFDB
1355:We can never understand this higher order through thinking about it because whatever we think about is content; whereas, the higher order emanates from the formless realm of consciousness, from universal intelligence. But we can glimpse it, and more than that, align ourselves with it, which means be conscious participants in the unfolding of that higher purpose. ~ Eckhart Tolle, #NFDB
1356:When you accept everything, everything is beyond dimensions. The earth is not great nor a grain of sand small. In the realm of Great Activity picking up a grain of sand is the same as taking up the whole universe. To save one sentient being is to save all sentient beings. Your efforts of this moment to save one person is the same as the eternal merit of Buddha. ~ Shunryu Suzuki, #NFDB
1357:Faith--in the sense of an unreserved commitment which is never completely justified-enters the picture as soon as we leave the realm of pure geometrical ideas and have to deal
with the existing world. Each of our perceptions is an act of faith in
that it affirms more than we strictly know, since objects are inexhaustibJe and our information limited. ~ Maurice Merleau Ponty,#NFDB
1358:...healing comes not from being loving but from being itself. It is not a case of being clear but of clear being. This healing is not about anything else but being itself. Nothing separate, no edges, nothing to limit healing. Entering, in moments, the realm of pure being, the gateless gate swings open-- beyond life and death, our original face shines back at us. ~ Stephen Levine, #NFDB
1359:..These exhibitions, and the stories behind them, should also in due course have their own catalogs and novels. As visitors admire the objects and honor the memory of Füsun and Kemal, with due reverence, they will understand that, like the tales of Leyla and Mecnun or Hüsn and Așk, this is not simply a story of lovers, but of the entire realm, that is, of Istanbul. ~ Orhan Pamuk, #NFDB
1360:He had opened up for me the world of the real, of which I had known practically nothing and from which I had always shrunk. I had learned to look more closely at life as it was lived, to recognize that there were such things as facts in the world, to emerge from the realm of mind and idea and to place certain values on the concrete and objective phases of existence. ~ Jack London, #NFDB
1361:The idea of the Overton Window is that there`s a fairly narrow window of proposals in any particular policy area that people will take seriously that wouldn`t get you written off as a kook. The way to move or expand that window is to advocate super extreme positions which change the realm of what`s politically possible because after something super nuts has been . ~ Rachel Maddow, #NFDB
1362:What is clearly happening inside this glass capsule is happening less clearly at a great scale on Earth in the closing years of this millennium. The realm of the born—all that is nature—and the realm of the made—all that is humanly constructed—are becoming one. Machines are becoming biological and the biological is becoming engineered. That’s banking on some ancient ~ Kevin Kelly, #NFDB
1363:When objects are presented within the context of art (and until recently objects always have been used) they are as eligible for aesthetic consideration as are any objects in the world, and an aesthetic consideration of an object existing in the realm of art means that the object's existence or functioning in an art context is irrelevant to the aesthetic judgment. ~ Joseph Kosuth, #NFDB
1364:What do you mean you live someplace where there aren’t any humans? (Danger)
In a realm far away from here. (Alexion)
Is that like in star Wars? A long time ago, in a galaxy far, far away? Want to tell me where your Tatooine is located? Is it anywhere in this universe? Near Toledo maybe? The one in Ohio or Spain? I’m not picky. Can I MapQuest it? (Danger) ~ Sherrilyn Kenyon,#NFDB
1365:When God “died” in the 19th century, “social-ism” took the form of materialist scientism (hence the philosopher Eric Voegelin’s observation that under Marxism, “Christ the Redeemer is replaced by the steam engine as the promise of the realm to come”). It’s worth recalling that both Marx and Engels came to their socialism via their atheism, not the other way around. ~ Jonah Goldberg, #NFDB
1366:First, it is an outlier, as it lies outside the realm of regular expectations, because nothing in the past can convincingly point to its possibility. Second, it carries an extreme impact (unlike the bird). Third, in spite of its outlier status, human nature makes us concoct explanations for its occurrence after the fact, making it explainable and predictable. ~ Nassim Nicholas Taleb, #NFDB
1367:It is quite evident that a barrier must be cleared in order to escape the psychologists and enter into a realm which is not "auto-observant", where we ourselves no longer divide ourselves into observer and observed. Then the dreamer is completely dissolved in his reverie. His reverie is his silent life. It is that silent peace which the poet wants to convey to us. ~ Gaston Bachelard, #NFDB
1368:We couldn't build quantum computers unless the universe were quantum and computing. We can build such machines because the universe is storing and processing information in the quantum realm. When we build quantum computers, we're hijacking that underlying computation in order to make it do things we want: little and/or/not calculations. We're hacking into the universe. ~ Seth Lloyd, #NFDB
1369:When faced with a radical crisis, when the old way of being in the world, of interacting with each other and with the realm of nature doesn’t work anymore, when survival is threatened by seemingly insurmountable problems, an individual life-form—or a species—will either die or become extinct or rise above the limitations of its condition through an evolutionary leap. ~ Eckhart Tolle, #NFDB
1370:I don't usually see what I've done. I don't often watch the film or watch the show. It's really about that experience on-set and within the scene. Because later, when the film comes out or the show comes out it's the editor's realm or the director's realm. But that moment on set, that's that electricity between me and another actor, and that's really what excites me. ~ Jennifer Beals, #NFDB
1371:Under private property, each tries to establish over the other an alien power, so as thereby to find satisfaction of his own selfish need. The increase in the quantity of objects is therefore accompanied by an extension of the realm of the alien powers to which man is subjected, and every new product represents a new potentiality of mutual swindling and mutual plundering. ~ Karl Marx, #NFDB
1372:I have met spirits unable to find their bodies again,” said Jiang. He looked very old then. “I have
met men who are only halfway to the spirit realm, caught between our world and the next. What does
that mean? It means don’t. Fuck. Around.” He tapped her forehead with each word. “If you don’t want
that brilliant little mind of yours to shatter, you’ll do as I say. ~ R F Kuang,#NFDB
1373:No one has yet believed in God and the kingdom of heaven, no one has heard about his realm of the resurrected, and not been homesick from that hour, waiting and looking forward joyfully to being released from bodily existenceDeath is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death. ~ Dietrich Bonhoeffer, #NFDB
1374:The Pacific coral reef, as a kind of oasis in a desert, can stand as an object lesson for man who must now learn that mutualism between autotrophic and heterotrophic components, and between producers and consumers in the societal realm, coupled with efficient recycling of materials and use of energy, are the keys to maintaining prosperity in a world of limited resources. ~ Eugene Odum, #NFDB
1375:A man of the Night's Watch lives his life for the realm. Not for a king, nor a lord, nor the honor of this house or that house, neither for gold nor glory nor a woman's love, but for the realm, and all the people in it. A man of the Night's Watch takes no wife and fathers no sons. Our wife is duty. Our mistress is honor. And you are the only sons we shall ever know. ~ George R R Martin, #NFDB
1376:He criticized Christianity, but his objections were not so much intellectual as moral and aesthetic: he attacked the Christian religion because of its impact on the quality of life. Devaluing the natural world for the sake of a spiritual realm, Christianity could not be other than hostile to happiness: ‘man’, Leopardi wrote, ‘was happier before Christianity than after it. ~ John N Gray, #NFDB
1377:I think the worst way a writer can self-betray is by not being true to his or her experience of being alive. It’s my belief, for what it’s worth, that a lot of writers consign to the page what they think will meet with the approval, especially in the moral realm, of what their society has preached to them since they were children, almost all of which is utter bull####. ~ Thomas Ligotti, #NFDB
1378:No one has yet believed in God and the kingdom of God, no one has yet heard about the realm of the resurrected, and not been homesick from that hour, waiting and looking forward joyfully to being released from bodily existence . . . Death is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death. ~ Eric Metaxas, #NFDB
1379:A genuine invention in the realm of ideas must first emerge as an abstruse and even partial concept? At first blusha new idea appearstobe verycloseto insanity because to be new it must reverse important basic beliefs and assumptions which, in turn, have been institutionalized and are administered by one or another kind of priesthood with a vested interest in an old idea. ~ Arthur Miller, #NFDB
1380:A woman who occupies the same realm of thought with man, who can explore with him the depths of science, comprehend the steps of progress through the long past and prophesy those of the momentous future, must ever be surprised and aggravated with his assumptions of leadership and superiority, a superiority she never concedes, an authority she utterly repudiates. ~ Elizabeth Cady Stanton, #NFDB
1381:If the microevolution of life starts with an emphasis on confirmation, the macroevolution starts from the other end, from novelty. From both sides, the balance increases. The resulting optimization of balanced pragmatic information may be called the real triumph of the principle of co-evolution of macro- and microcosmos in the realm of life. ~ Erich Jantsch, The Self-Organizing Universe, #NFDB
1382:Interestingly, even though MinuteClinic employs no doctors in its clinics, it has never been sued for malpractice. The reason is that malpractice lawsuits arise primarily in cases of mis-diagnosis and flawed therapeutic judgment.16 Because MinuteClinic practices in the realm of precision medicine, its diagnoses are precise and its therapies predictably effective. ~ Clayton M Christensen, #NFDB
1383:If we have abdicated our birthright to scientific progress, we have done so by moving the debate into the realm of political and cultural argument, where we all feel more confident, because it is there that the Gut rules. Held to the standards of that context, any scientific theory is turned into mere opinion. Scientific fact is no more immutable than a polling sample. ~ Charles P Pierce, #NFDB
1384:People forgot that industry is not an end in itself, but should be only a means to insure to man his material subsistence and to make accessible to him the blessings of a higher intellectual culture. Where industry is everything and man is nothing begins the realm of a ruthless economic despotism whose workings are no less disastrous than those of any political despotism. ~ Rudolf Rocker, #NFDB
1385:Religion is no longer considered the source of serious truth claims that could potentially conflict with public agendas. The private realm has been reduced to an "innocuous 'play area'", says Peter Berger, where religion is acceptable for people who need that kind of crutch- but where it won't upset any important applecarts in the larger world of politics and economics. ~ Nancy R Pearcey, #NFDB
1386:This moment may come to us all, at some point in our eventutal move from health into sickness. We abandon our old obligation to consider the needs of others, and give ourselves up to their care. There is a shift in status. We become citizens of a new realm, and although we retain the best and worst of our former selves we are no longer bodily in command of our fates. ~ Michael Cunningham, #NFDB
1387:What I realized standing there, is that this dark yearning is what happens when we idealize anything: the form of a woman, a landscape, a spiritual impulse. We move it closer to the realm of the dead, if not outright kill it. The living joyful exuberant woman becomes statue marble and dead, or pornographic and equally dead. The spiritual impulse becomes religion. And dead. ~ Peter Heller, #NFDB
1388:Most nightmares are caged in their realm by implausibilities. The sleeper slogs through quicksand in a fun house of frightening nonsense and disjointed mumbo jumbo. But everything’s all better once the bedside lamp is back on, because reality, even when it’s bad, is easily distinguished from night terror. Except for the trying-to-scream dream. That one’s pretty much spot-on. ~ Jamie Mason, #NFDB
1389:people] can see only the human actors upon the stage of history. Wicked rulers, ruthless dictators, tyrants, oppressors, kings, governments, and presidents are, to them, the real and only characters in the great drama of life as it affects the political realm. They have no idea at all of the unseen realm of evil personalities, energizing and motivating their human agents… ~ Mark Hitchcock, #NFDB
1390:She looked to be maybe fifteen, give or take a year or two; still somewhere in that nether realm between childhood and womanhood. Her hair, to judge by the few unsoiled strands he could see, was an earthy brown, and her eyes shone with a blue-green hue so liquid that he almost expected to see waves. A small, ever-so-slightly upturned nose sat in the center of a slender face. ~ Ari Marmell, #NFDB
1391:There are energies that reside in each phone and phoneme. And we can release them. And it can be grand and vast and you can create a realm where you can dwell for a while. Where things are perfect symbols of themselves, no manipulation. And that connects to me to the Buddhist view. From that perspective we can wake up on the spot, be conscious of our world, think of others. ~ Anne Waldman, #NFDB
1392:Together we read Keats's letters to his lost beloved about how the stitches on a cap she made him went through him like a spear. I lace my fingers with his. The average non-poetry devotee may think the intensity around this stuff off-kilter at the least, but for us, it's like digging our hands together into a secret vat of pearls. In that realm only we are rich as any royalty. ~ Mary Karr, #NFDB
1393:We are born into a realm of constant change. Everything is decaying. We are continually losing all that we come in contact with. Our tendency to get attached to impermanent experiences causes sorrow, lamentation and grief, because eventually we are separated from everything and everyone we love. Our lack of acceptance and understanding of this fact makes life unsatisfactory. ~ Noah Levine, #NFDB
1394:When faced with a radical crisis, when the old way of being in the world, of interacting with each other and with the realm of nature doesn't work anymore, when survival is threatened by seemingly insurmountable problems, an individual life-form -- or a species -- will either die or become extinct or rise above the limitations of its condition through an evolutionary leap. ~ Eckhart Tolle, #NFDB
1395:A certain kind of exhaustion sets in from having to constantly explain and justify one’s existence or participation in an artistic or creative realm. What a privilege it must be to never have to answer the question "How does it feel to be a woman playing music?" or "Why did you choose to be in an all-female band?" The people who get there early have to work the hardest. ~ Carrie Brownstein, #NFDB
1396:He could describe walking towards the Taj Mahal – ho-hum, thinks the reader, immediately in the realm of the tacky postcard – and still give you a wholly fresh impression of the exact scale and actual presence of that white tomb; delicate but powerful, compact and yet boundlessly imposing. Epic grace. With those two words he encapsulated it, and you knew exactly what he meant. ~ Iain Banks, #NFDB
1397:The French Revolution propagated two quite revolutionary ideas. One was that political change was not exceptional or bizarre but normal and thus constant. The second was that “sovereignty”—the right of the state to make autonomous decisions within its realm—did not reside in (belong to) either a monarch or a legislature but in the “people” who, alone, could legitimate a regime. ~ Anonymous, #NFDB
1398:We have those new environments [during Kung Fu Panda 3] that give a scale to the movie, that are the spirit realm and the panda village. The spirit realm, having no gravity, having this massive space, allowed us to do huge action shots. All that we just couldn't do before. We just couldn't get the scale, we'd have to cheat them. This time we found ourselves more free. ~ Jennifer Yuh Nelson, #NFDB
1399:You can imagine over very long timescales, perhaps far beyond the multi-decade time scale, we might be able to ask very deep questions about why we feel the way we feel about things, or why we think of ourselves in certain ways - questions that have been in the realm of psychology and philosophy but have been very difficult to get a firm mechanistic laws-of-physics grasp on. ~ Edward Boyden, #NFDB
1400:Are you in a universe which is ruled by natural laws and, therefore, is stable, firm, absolute - and knowable? Or are you in an incomprehensible chaos, a realm of inexplicable miracles, an unpredictable, unknowable flux, which your mind is impotent to grasp? The nature of your actions - and of your ambition - will be different, according to which set of answers you come to accept. ~ Ayn Rand, #NFDB
1401:From Eden is spoken from the Devil's point of view. I always loved in blues music how the Devil can be a character who walks and talks. So awful is your state that it seems to be a presence around you. I don't really spend time thinking about the nature of God but I'm interested in what people say about God, how it is used to control people and change policies in the physical realm. ~ Hozier, #NFDB
1402:Gödel freely admitted that the intuition of a concept was not proof; he argued that it was the opposite. “We do not analyze intuition to see a proof, but by intuition we see something without a proof.” Recently, however, he’d gone beyond that conclusion, too, and asserted that there must then logically be a realm unknowable to our simple senses, where ultimate truth resided. ~ Robert Masello, #NFDB
1403:To sum up: numbers appear to represent both an attribute of matter and the unconscious foundation of our mental process. For this reason, number forms, according to Jung, that particular element that unites the realms of matter and psyche. It is "real" in a double sense, as an archetypal image and as a qualitative manifestation in the realm of outer-world experience. ~ Marie Louise von Franz, #NFDB
1404:Words are substance strange. Speak one and the air ripples into another's ears. Write one and the eye laps it up. But the sense transmutes, and the spoken word winds through the ear's labyrinth into a sense that is no longer the nerve's realm. The written word unfolds behind the eye into the world, world's image, and the imagination sees as the eye cannot see-thoughtfully. ~ Dan Beachy Quick, #NFDB
1405:I hadn’t known until now, but I saw it, felt it. I came here for her. Because it didn’t matter whether I had lived in another realm for years that I thought were mere days. It didn’t matter that I had tasted fairy fruit, fallen in love and broken a heart. Some bonds were impervious to all manner of experience. And the truth was that, no matter what happened, we were sisters. ~ Roshani Chokshi, #NFDB
1406:The core of the film [Hunt for the Wilderpeople] is that relationship. Whether they're getting on or whether they're not. If that relationship works, then everything else works as well. And you kind of almost, sort of, gives into a realm of something like New Zealand magic realism... There is no world in which social work is actually pursues some kid into the woods in this manner. ~ Sam Neill, #NFDB
1407:If there is a single fundamental underpinning in the intellectual tradition of Western scientific thought, it is arguably that there exists an unbridgeable divide between the world of mind and the world of matter, between the realm of the material (which is definitely real) and the realm of the immaterial (which, according to the conventions of science, is likely illusory). ~ Jeffrey M Schwartz, #NFDB
1408:Sometimes I hear the world discussed as the realm of men. This is not my experience. I have watched men fall to the ground like leaves. They were swept up as memories, and burned. History owns them. These men were petrified in both senses of the word: paralyzed and turned to stone. Their refusal to express feeling killed them. Anachronistic men. Those poor, poor boys. ~ Antonella Gambotto Burke, #NFDB
1409:Within the religious realm, the same can be said about that type of'apologetics' that claims to agree with the results of modern science-an utterly illusory undertaking and one that constantly requires revision; one that also runs the risk of linking religion with changing and ephemeral conceptions, from which it must remain completely independent. ~ Rene Guenon, The Crisis Of The Modern World, #NFDB
1410:Without our fully realizing it, flowers would become for us an expression in form of that which is most high, most sacred, and ultimately formless within ourselves. Flowers, more fleeting, more ethereal, and more delicate than the plants out of which they emerged, would become like messengers from another realm, like a bridge between the world of physical forms and the formless. ~ Eckhart Tolle, #NFDB
1411:It seems the door to permissiveness, the door to lewdness and vulgarity and obscenity swings only one way. It only opens farther and farther; it never seems to swing back. Individuals can choose to close it, but it is certain, historically speaking, that public appetite and public policy will not close it. No, in the moral realm the only real control you have is self-control. ~ Jeffrey R Holland, #NFDB
1412:What opened up before me was, for lack of a better word, a space, but not our ordinary concept of space, just the pure awareness of a realm without form and void of content. And into that realm came a celestial entity, which was the emergence of the physical world. It was like the big bang, but without the boom or the blinding light. It was the birth of the physical universe. In ~ Michael Pollan, #NFDB
1413:You carry the hopes of humanity into the realm of the eternal. Monsters never die. They are reborn from the chaos and barbarism that is always bubbling underneath civilization, the very stuff that makes Kronos stronger. They must be defeated again and again, kept at bay. Heroes embody that struggle. You fight the battles humanity must win, every generation, in order to stay human. ~ Rick Riordan, #NFDB
1414:In the darkness as we lie side by side John Cole's left hand snakes over under the sheets and takes a hold of my right hand. We listen to the cries of the night revellers outside and hear the horses tramping along the ways. We're holding hands then like lovers who have just met or how we imagine lovers might be in the unknown realm where lovers act as lovers without concealment. ~ Sebastian Barry, #NFDB
1415:The trick is to maintain a kind of naïve amazement at each instant of experience - but, as Montaigne learned, one of the best techniques for doing this is to write about everything. Simply describing an object on your table, or the view from your window opens your eyes to how marvelous such ordinary things are. To look inside yourself is to open up an even more fantastical realm. ~ Sarah Bakewell, #NFDB
1416:Very few people today find Jesus interesting as a person or of vital relevance to the course of their actual lives. He is not generally regarded as a real-life personality who deals with real-life issues but is thought to be concerned with some feathery realm other than the one we must deal with, and must deal with now. And frankly, he is not taken to be a person of much ability. ~ Dallas Willard, #NFDB
1417:I am very attracted to the United States. Why? Well, as a little kid from Southern Italy, not from a wealthy family, it was always my dream to go to the Big Apple. I'm not one to listen to classical music. I am very much for what is American, but I also prefer the America of the ghetto. I love the Bronx. I love hip-hop and R&B. I love electro-Latino, Latin music, that whole realm. ~ Riccardo Tisci, #NFDB
1418:Many people, even in this country, have material problems because they are concerned for only themselves. Even though society offers many good situations, they are still in the preta realm. I think so, isn’t it? You are living in America but you’re still living in the preta realm—of the three lower realms, the hungry ghost realm; you are still living in the hungry ghost realm. ~ Lama Thubten Yeshe, #NFDB
1419:Prayer involves communication in the spiritual realm. Many prayers are answered in ways that cannot be seen in the material realm. Many prayers are answered in ways different from what we asked. For a variety of reasons, after we open our eyes we do not always see tangible evidence of our prayers. When we are not vigilant, this tempts us to doubt the power of God through prayer. ~ Donald S Whitney, #NFDB
1420:So there’s a kind of resurgence of the sense of freedom and spontaneity in nature. From nature being bound into a rigid, deterministic model, freedom, spontaneity and openness are emerging once again. It’s now recognized the future is open, not determined by the past. And this is true in many realms, the astronomical realm, the human realm, the meteorological realm in many ways. ~ Rupert Sheldrake, #NFDB
1421:Don't settle down and sit in one place. Move around, be nomadic, make each day a new horizon. You are still going to live a long timeand it would be a shame if you did not take the opportunity to revolutionize your life and move into an entirely new realm of experience.My point is that you do not need me or anyone elseThe only person you are fighting is yourself and your stubbornness ~ Jon Krakauer, #NFDB
1422:One of the most dangerous signs of decline is the sudden reluctance to tolerate different points of view in political debate. Questions and issues that were discussed freely are suddenly forbidden, limiting the realm of political science. The reluctance to question the fundamental basis of our culture and society is, in itself, crippling free enquiry and freedom of speech. ~ Christopher G Nuttall, #NFDB
1423:The given world dazzles with wonder, poetry, and purpose. The man-made world, on the other hand, is a perverse realm of ego and envy, where power-mad cynics make false idols of themselves and where the meek have no inheritance because they have gladly surrendered it to their idols in return not for lasting glory but for an occasional parade, not for bread but for the promise of bread. ~ Dean Koontz, #NFDB
1424:Writing is a lonely occupation at best. Of course there are stimulating and even happy associations with friends and colleagues, but during the actual work of creation the writer cuts himself off from all others and confronts his subject alone. He* moves into a realm where he has never been before — perhaps where no one has ever been. It is a lonely place, even a little frightening. ~ Rachel Carson, #NFDB
1425:In fact, the greatest clue to the reality of the spiritual realm is this profound mystery of our conscious existence. This is a far more mysterious revelation than physicists or neuroscientists have shown themselves capable of dealing with, and their failure to do so has left the intimate relationship between consciousness and quantum mechanics—and thus physical reality—obscured. To ~ Eben Alexander, #NFDB
1426:often I ask them if they have ever acted as though the Word is so. People must act like the Scriptures are true. If they don’t act like the Word is true, they are walking by what their senses are telling them and not by what the Bible says. That’s what is throwing them off. They’re missing the faith realm entirely, which is based on what the Word says, not on what they see or feel. ~ Kenneth E Hagin, #NFDB
1427:The moment you start watching the thinker, a higher level of consciousness becomes activated. You then begin to realize that there is a vast realm of intelligence beyond thought, that thought is only a tiny aspect of that intelligence. You also realize that all the things that truly matter — beauty, love, creativity, joy, inner peace — arise from beyond the mind. You begin to awaken. ~ Eckhart Tolle, #NFDB
1428:The realm of death seems an enemy's country to most men, on whose shores they are loathly driven by stress of weather; to the wise man it is the desired port where he moors his bark gladly, as in some quiet haven of the Fortunate Isles; it is the golden west into which his sun sinks, and, sinking, casts back a glory upon the leaden cloud-tack which had darkly besieged his day. ~ James Russell Lowell, #NFDB
1429:There is a philosophy that says that if something is unobservable -- unobservable in principle -- it is not part of science. If there is no way to falsify or confirm a hypothesis, it belongs to the realm of metaphysical speculation, together with astrology and spiritualism. By that standard, most of the universe has no scientific reality -- it's just a figment of our imaginations. ~ Leonard Susskind, #NFDB
1430:Another miraculous transformation is the shift from a sales mentality to a service mentality. When we're motivated by the desire to sell, we're only looking out for ourselves. When we're motivated by the desire to serve, we're looking out for others. Since in the realm of consciousness, we only get to keep what we give away, a service mentality is a far more abundant attitude. ~ Marianne Williamson, #NFDB
1431:But women like Lady Hermione Upperton are dangerous to all men. They go about demanding to be included in activities that are not within the realm of a lady’s knowledge and they upset the natural balance of things. Let them join driving clubs and soon they’ll be demanding membership at White’s and will start wearing trousers. It’s absurd. Ladies are not meant to go about behaving like us. ~ Anonymous, #NFDB
1432:It wasn’t that she didn’t love me, I knew that she did, and that actually made it worse. If someone leaves you because they don’t love you, it’s a tough break, but as they say, life’s a bitch, get a helmet. But if someone loves you and leaves you anyway, you enter a whole new realm of self-doubt and recrimination, what psychologists call the what-the-fuck-is-wrong-with-me syndrome. ~ Jonathan Tropper, #NFDB
1433:The paradox of the pearl lies in the idea that, in becoming the poorest of all, we simultaneously become the richest of all. The poverty is not then a first step toward the treasure; rather, the poverty is the very place where we find it. Hence, we can make the rather counterintuitive claim that, in the realm of faith, it is only in renouncing our desire for wealth that we discover it. ~ Peter Rollins, #NFDB
1434:This is one of the reasons why women, and particularly young women, have adapted particularly well to the way in which social media and the capitalisation of the social realm requires everyone to apply the logic of branding to our own lives in order to gain followers. We have always been encouraged to understand femininity as a form of branding, albeit one burnt into our flesh at birth. ~ Laurie Penny, #NFDB
1435:Fair warning, I intend to make good use of that time. I will be gentle, but I will not be a gentleman. You will be the center of my world. I’ll show you the wonders of Wonderland, and when you’re drunk on the beauty and chaos that your heart so yearns to know, I will take you under my wings and make you forget the human realm ever existed. You’ll never want to leave Wonderland or me again. ~ A G Howard, #NFDB
1436:His lover appeared to have boarded the train at Auguste Comte and passed by the station of theology, where the password was 'Yes, Mother.' This train was now traversing the realm of metaphysics, where the password was 'Certainly not, Mother.' In the distance, visible through a telescope, was the mountain of reality on which was inscribed its password, 'Open your eyes and be courageous. ~ Naguib Mahfouz, #NFDB
1437:Pathological narcissism begins when people become so addicted to feeling special that, just like with any drug, they’ll do anything to get their “high,” including lie, steal, cheat, betray, and even hurt those closest to them. Imagine this starting around 9 on the spectrum and getting worse as we approach 10. At these points, you’re in the realm of narcissistic personality disorder (NPD). ~ Bandy X Lee, #NFDB
1438:Though from a position of unrequited love they long to see their love returned, Marxists unconsciously prefer that their dreams remain in the realm of fantasy. Why should others think any better of them than they of themselves? Only so long as the loved one believes the Marxist to be more or less nothing, can the Marxist continue to believe the loved one to be more or less everything. ~ Alain de Botton, #NFDB
1439:operate within a new form of science that asks not just what is possible, but what is appropriate—appropriate to the well-being of self and Earth. Such a question does not originate in the mental realm but the spiritual, and is felt bodily, once our senses and heart are attuned. So the central part of our being that simply must be allowed to function and be attended is the heart. ~ Joseph Chilton Pearce, #NFDB
1440:War is the realm of uncertainty; three-quarters of the factors on which action in war is based are wrapped in a fog of greater or lesser uncertainty. ... war is the realm of chance. No other human activity gives it greater scope; no other has such incessant and varied dealings with this intruder. Chance makes everything more uncertain and interferes with the whole course of events. ~ Carl von Clausewitz, #NFDB
1441:When you are insulted by someone or humiliated, guard against angry thoughts, lest they arouse a feeling of irritation, and so cut you off from love and place you in the realm of hatred. You should know that you have been greatly benefited when you have suffered deeply because of some insult or indignity; for by means of the indignity self-esteem has been driven out of you. ~ Saint Maximus the Confessor, #NFDB
1442:It is time for writers to admit that nothing in this world makes sense. Only fools and charlatans think they know and understand everything. The stupider they are, the wider they conceive their horizons to be. And if an artist decides to declare that he understands nothing of what he sees—this in itself constitutes a considerable clarity in the realm of thought, and a great step forward. ~ Francine Prose, #NFDB
1443:I’ve been doing this a long time, and I’ve come to learn that predictions don’t mean much. Too much lies outside the realm of medical knowledge. A lot of what happens next comes down to you and your specific genetics, your attitude. No, there’s nothing we can do to stop the inevitable, but that’s not the point. The point is that you should try to make the most of the time you have left. ~ Nicholas Sparks, #NFDB
1444:7. A manifestation by which something is made clear and unobscured, as the bride is
displayed to the husband or the rust removed from a sword or mirror so that it shines. The
tajalli is the unveiling of a spiritual reality in the realm of vision. It is a direct-seeing into the
nature of existence, a showing forth of the secrets of the One in the celestial and terrestial
realms. ~ Ibn Arabi,#NFDB
1445:It is time for writers to admit that nothing in this world makes sense. Only fools and charlatans think they know and understand everything. The stupider they are, the wider they conceive their horizons to be. And if an artist decides to declare that he understands nothing of what he sees - this in itself constitutes a considerable clarity in the realm of thought, and a great step forward. ~ Anton Chekhov, #NFDB
1446:every Christian must be “fully human” by bringing God into his whole life, not merely into some “spiritual” realm. To be an ethereal figure who merely talked about God, but somehow refused to get his hands dirty in the real world in which God had placed him, was bad theology. Through Christ, God had shown that he meant us to be in this world and to obey him with our actions in this world. So ~ Eric Metaxas, #NFDB
1447:Many creative people see their work as primarily an individual endeavor. They consider the most valuable thing that others can do for them is to leave them alone. At times, of course, most of us do feel that way. After all, only one person can hold the pen or sit at the keyboard, and in the creative realm the best work often reflects a strong individual vision rather than a collective one. ~ Jocelyn K Glei, #NFDB
1448:You can capture this body of mine, take away my freedom and enslave me.
You may even have the power to capture my soul and sentence me to the realm of eternal darkness.
But my dreams you cannot touch. They are my will―the very essence of who I am.
In them I laugh.
In them I cry.
In them I love.
And in them.....I live.
My dreams are untouchable and unceasing. ~ Richelle E Goodrich,#NFDB
1449:Bearing in his right paw the shovel that digs to the truth beneath appearances, cut the roots of useless attachments, and flings damp sand on the fires of greed and war; His left paw in the Mudra of Comradely Display - indicating that all creatures have the full right to live to their limits and that deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma. ~ Gary Snyder, #NFDB
1450:Human beings like us may never have evolved before and may never evolve again in this or any other universe. As far as anyone knows, we are alone in an inconceivably vast cosmos that has no interest at all in our fate. I do not believe that I existed in any meaningful sense before my birth or will exist again after my death either here on earth or in a heaven, a hell, or any other realm. ~ Stephen Batchelor, #NFDB
1451:The course of our lives follows ancient and immutable laws, with an ancient, changeless rhythm. Dreams never come true, and the instant they are shattered, we realize how the greatest joys of life lie beyond the realm of reality. The instant they are shattered we are sick with longing for the days when they flamed within us. Our fate spends itself in this succession of hope and nostalgia. ~ Natalia Ginzburg, #NFDB
1452:Your realm is an insane place. In Volaria, no-one goes hungry, slaves are no use when they starve. Those freeborn too lazy or lacking in intelligence to turn sufficient profit to feed themselves are made slaves so they can generate wealth for those deserving of freedom, and be fed in return. Here, your people are chained by their freedom, free to starve and beg from the rich. It's disgusting. ~ Anthony Ryan, #NFDB
1453:I love stories where the impossible appears believable, plausible and real. Maybe it's silly, but it's one of the reasons Michael Crichton's writing always appealed to me: he took outlandish ideas and made them seem completely within the realm of possibility. I remember reading "Jurassic Park" and feeling like: "Oh, yeah - no, that's totally happening right now. They're bringing back dinosaurs!" ~ J J Abrams, #NFDB
1454:In truth, nothing could be more opposed to the purely aesthetic interpretation and justification of the world which are taught in this book than the Christian teaching, which is, and wants to be, only moral and which relegates art, every art, to the realm of lies; with its absolute standards, beginning with the truthfulness of God, it negates, judges, and damns art. ~ Friedrich Nietzsche, #NFDB
1455:We live in a world ruled by fictions of every kind — mass-merchandising, advertising, politics conducted as a branch of advertising, the instant translation of science and technology into popular imagery, the increasing blurring and intermingling of identities within the realm of consumer goods, the pre-empting of any free or original imaginative response to experience by the television screen. ~ J G Ballard, #NFDB
1456:In contrast to a dream a reverie cannot be recounted. To be communicated, it must be written, written with emotion and taste, being relived all the more strongly because it is being written down. Here, we are touching the realm of written love. It is going out of fashion, but the benefits remain. There are still souls for whom love is the contact of two poetries, the fusion of two reveries. ~ Gaston Bachelard, #NFDB
1457:RELAX IN MY PRESENCE, KNOWING THAT nothing can separate you from My Love. The worst-case scenario in your life—that I might stop loving you—is not even in the realm of possibility. So rejoice that you don’t have to perform well enough to earn My Love, or to keep it. This Love is pure gift, flowing out of My own perfect righteousness. It secures your connection to Me—your Savior—for all eternity. ~ Sarah Young, #NFDB
1458:Yet with Barack Obama, America has been thrust into an entirely new and almost surreal realm. For no other occupant of the White House, however controversial or unpopular, has ever inspired such a widespread conviction among the populace that a sitting American president and wartime commander in chief actually hates the very nation he was elected to lead and is sympathetic toward her enemies. ~ David Kupelian, #NFDB
1459:Even in the realm of pure mathematics, the mathematician may use any set of symbols he desires within any given region of space-time; he may even go so far as to maintain that any one set of symbols fits the scheme as well as any other, but to erect this method into a philosophy and confuse independence of any one special meaning with independence of all meaning is unjustified and unwarranted. ~ Fulton J Sheen, #NFDB
1460:Few of us can hold on to our real selves long enough to discover the momentous truths about ourselves and this whirling earth to which we cling. This is especially true of men [and women] in war. The great god Mars tries to blind us when we enter his realm, and when we leave he gives us a generous cup of the waters of Lethe to drink." -- J. Glenn Gray, "The Warriors: Reflections of Men in Battle ~ Chris Hedges, #NFDB
1461:Not every story has a happy ending, ... but the discoveries of science, the teachings of the heart, and the revelations of the soul all assure us that no human being is ever beyond redemption. The possibility of renewal exists so long as life exists. How to support that possibility in others and in ourselves is the ultimate question. ~ Gabor Mate, In the Realm of Hungry Ghosts: Close Encounters with Addiction, #NFDB
1462:The rate of growth of the relevant population is much greater than the rate of growth in funds, though funds have gone up very nicely. But we have been producing students at a rapid rate; they're competing for funds and therefore they're more frustrated. I think there's a certain sense of weariness in the intellectual realm, it's not in any way peculiar to economics, it's a general proposition. ~ Kenneth Arrow, #NFDB
1463:For several minutes he cruised through the subconscious realm, drifting through dreams of naked musicians writhing in money and Jell-O shots, a toy poodle attacking a Doberman, a woman who bore a strange resemblance to a lollipop who was singing with cows, and one curious incident of a hemorrhoid chasing one woman around a block of cheese until it exploded.… Yeah, people were very odd beings. ~ Sherrilyn Kenyon, #NFDB
1464:However blissful it is being a soul without a body in the realm of the dead, so too is being a body without a soul among the living; what a pity nobody realizes this before dying.
Therefore, during my lovely funeral, as I grievously watched my dear Shekure wear herself out weeping in vain, I begged of Exalted Allah to grant us souls-without bodies in Heaven and bodies-without-souls in life. ~ Orhan Pamuk,#NFDB
1465:Most expired gods embraced retirement and puttered around their respective afterlives like favored grandfathers. Seth wouldn’t hear of it. But then again, he wasn’t exactly favored in his realm. Probably because he made Hitler look like the Easter Bunny. The creep didn’t care what happened to Eternity or anyone who lived there, and if he couldn’t be king, starting a war would be just as amusing. ~ Angela Roquet, #NFDB
1466:As for my own part I care not for death, for all men are mortal; and though I be a woman yet I have as good a courage answerable to my place as ever my father had. I am your anointed Queen. I will never be by violence constrained to do anything. I thank God I am indeed endowed with such qualities that if I were turned out of the realm in my petticoat I were able to live in any place in Christendom. ~ Elizabeth I, #NFDB
1467:Consider the possibility now that anything could happen. I’m not asking you to believe this, but only to consider that it might be true. Simply thinking this thought—that miracles are possible—does more to pave the way for your healing than you can imagine. It opens the door to a realm of infinite possibilities, regardless of what you have been through or what you are going through now. The ~ Marianne Williamson, #NFDB
1468:If there is any realm where distinction is especially difficult, it is the realm of childhood memories, the realm of beloved images harbored in memory since childhood. These memories which live by the image and in virtue of the image become, at certain times of our lives and particularly during the quiet age, the origin and matter of a complex reverie: the memory dreams, and reverie remembers. ~ Gaston Bachelard, #NFDB
1469:Since the tapestry of all time has already been woven, everything I could ever want to happen in my life already exists in that infinite, nonphysical plane. My only task is to expand my earthly self enough to let it into this realm. So if there's something I desire, the idea isn't to go out and get it, but to expand my own consciousness to allow universal energy to bring it into my reality here. ~ Anita Moorjani, #NFDB
1470:After an hour of blather, I started to understand Tyler Durden. Human interaction to him was a program. Behavior was determined by frames and congruence and state and validation and other big-chunk psychological principles. And he wanted to be the Wizard of Oz: the little guy behind the curtain, pulling the strings that made everyone around him think he was a big and powerful master of the realm. I ~ Neil Strauss, #NFDB
1471:If you look at the ox-herding pictures - specifically the newer set of ten pictures rather than the older set of eight - you see that after the blank circle of the void, the cycle comes back to a river flowing by the roots of a tree (both strong symbols of nature, the life-force, the unconscious) and to the wanderer returning to the market place, which is the realm of human society and activity. ~ Quentin S Crisp, #NFDB
1472:What I think is that a good life is one hero journey after another. Over and over again, you are called to the realm of adventure, you are called to new horizons. Each time, there is the same problem: do I dare? And then if you do dare, the dangers are there, and the help also, and the fulfillment or the fiasco. There's always the possibility of fiasco. But there's also the possibility of bliss. ~ Joseph Campbell, #NFDB
1473:And for just a moment I had reached the point of ecstasy that I always wanted to reach and which was the complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, with a phantom dogging its own heels, and myself hurrying to a plank where all the Angels dove off and flew into infinity. ~ Jack Kerouac, #NFDB
1474:Beauty addresses itself chiefly to sight, but there is a beauty for the hearing too, as in certain combinations so words and in all kinds of music; for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life, in actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues. ~ Plotinus, #NFDB
1475:Guides say that it strengthens your connection to them to get your guide's name directly from them, rather than being told their name by another guide. Orin also tells people, "Do not attach too much importance to having your guide's name in the beginning. In our realm we know each other by energy patterns, and we seek a name that most fits with our energy, including names we had in other lifetimes. ~ Sanaya Roman, #NFDB
1476:Non-doing can arise within action as well as in stillness. The inward stillness of the doer merges with the outward activity to such an extent that the action does itself. Effortless activity. Nothing is forced. There is no exertion of the will, no small-minded “I,” “me,” or “mine” to lay claim to a result, yet nothing is left undone. Non-doing is a cornerstone of mastery in any realm of activity. ~ Jon Kabat Zinn, #NFDB
1477:The miracle that saves the world, the realm of human affairs, from its normal, ‘natural’ ruin is ultimately the fact of natality, in which the faculty of action is ontologically rooted. It is, in other words, the birth of new [people] and the new beginning, the action they are capable of by virtue of being born. Only the full experience of this capacity can bestow upon human affairs faith and hope. ~ Hannah Arendt, #NFDB
1478:The president proceeded to lecture and insult the entire group about how they didn’t know anything when it came to defense or national security. It seems clear that many of the president’s senior advisers, especially those in the national security realm, are extremely concerned with his erratic nature, his relative ignorance, his inability to learn, as well as what they consider his dangerous views. ~ Bob Woodward, #NFDB
1479:This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences. We do not “come into” this world; we come out of it, as leaves from a tree. As the ocean “waves,” the universe “peoples.” Every individual is an expression of the whole realm of nature, a unique action of the total universe. ~ Alan W Watts, #NFDB
1480:Visionary experience is not the same as mystical experience. Mystical experience is beyond the realm of opposites. Visionary experience is still within that realm. Heaven entails hell, and 'going to heaven' is no more liberation than is the descent into horror. Heaven is merely a vantage point from which the divine Ground can be more clearly seen than on the level of ordinary individual experience. ~ Aldous Huxley, #NFDB
1481:He pulled me by my shoulder. The change in angle allowed his long thick cock to reach parts of me that were never meant to be touched. My vision darkened, and every beat of my heart fought the constriction in my chest. I went beyond pleasure, into some realm where sensations worked like a creature eating me alive. All I could do was suck in air through my gaping mouth and pray I wouldn’t pass out. ~ Adrienne Wilder, #NFDB
1482:I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them. Now science has filled in some of the realm – not all – that religion used to fill. ~ Bill Gates, #NFDB
1483:Not only are there before and after, but there are also beginnings and returns. Not only is there the creation of the humans, formed of corn or clay, with a breath of wind or a god, but there are mythic destinies. Sometimes myth is formed by the body and what happens to it, especially in the realm of pain, depth, and birth. Phantoms of generations past are in our bodies. These explain us to ourselves. ~ Linda Hogan, #NFDB
1484:There are people whose learning is so great, they seem to inhabit a different realm of species-hood entirely. Somehow, they appear untroubled by the nullness. They are filled up with history and legends and beautiful poetry and all the gestures of all the great people down through time. When they talk, they are carried on a sea of their own belonging. It is like they were born to be fathers to us all. ~ Sheila Heti, #NFDB
1485:As we turn from the galaxies to the swarming cells of our own being, which toil for something, some entity beyond their grasp, let us remember man, the self-fabricator who came across an ice age to look into the mirrors and magic of science. Surely he did not come to see himself or his wild visage only. He came because he is at heart a listener and a searcher for some transcendent realm beyond himself. ~ Kevin Kelly, #NFDB
1486:The fate of our times is characterized by rationalization and intellectualization and, above all, by the 'disenchantment of the world.' Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental. ~ Max Weber, #NFDB
1487:The great protector Maitreya said that when one realizes the state of equality, or the nature of mind, there are no lower realms or lower births. All is the expression of a pure land. We often think of the pure realms of realized beings as existing somewhere outside of us. It is important to realize that, in regards to a pure land, there is no place to go. The only pure realm is mastery of the mind. ~ Anyen Rinpoche, #NFDB
1488:The Land of Dreams, that mystical realm, where the oddest of visions appear, come wander through scenes of joyful peace, or stampeded through nightmares of fear. Dare we open those secret doors, down dusty paths of mind, in long-forgotten corners, what memories we'll find. Who rules o'er the Kingdom of Night, where all is not what it seems? 'Tis I, the Weaver of Tales, for I am the Dreamer of Dreams! ~ Brian Jacques, #NFDB
1489:Trusting yourself is realizing yourself. Trusting life is realizing yourself as life. This is an invitation to our thinking minds to open in trust. We can trust that there is a knowing that is out of the realm of thoughts or emotions or circumstances. When we deeply trust, our minds open to discover what is true, regardless of what we are feeling. The deepest trust is a by-product of this true realization. ~ Gangaji, #NFDB
1490:As science advances, there seems to be less and less for God to do. It's a big universe, of course, so He, She, or It, could be profitably employed in many places. But what has clearly been happening is that evolving before our eyes has been a God of the Gaps; that is, whatever it is we cannot explain lately is attributed to God. And then after a while, we explain it, and so that's no longer God's realm. ~ Carl Sagan, #NFDB
1491:At least in normal conditions of inter-patch peace and harmony, every Patchwork realm should positively exude rectitude and benevolence. This will of course infect its corporate culture. Perhaps it is possible to imagine Disneyland committing genocide. But it would have to be a very different Disneyland than the one we have right now. They would certainly have to replace at least half the employees. ~ Mencius Moldbug, #NFDB
1492:Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm. ~ Joseph Campbell, #NFDB
1493:the living world—this ambiguous realm that we experience in anger and joy, in grief and in love—is both the soil in which all our sciences are rooted and the rich humus into which their results ultimately return, whether as nutrients or as poisons. Our spontaneous experience of the world, charged with subjective, emotional, and intuitive content, remains the vital and dark ground of all our objectivity. ~ David Abram, #NFDB
1494:Andrew Cairns has written, quite literally, a bewitching novel, one that speaks to an underbelly which lies dormant in us all. The Witch's List bridges our world of convention, with that of a fabulous Twlilight Zone, what may be true reality -- a realm of magic and ultimate possibility. I recommend this book because, behind the smokescreen of simplicity, there lies a masked bedrock of extraordinary power. ~ Tahir Shah, #NFDB
1495:The downside was that for 400 years, science has grown up, has arisen and developed as a purely materialist concept and avoided the subject of mind and consciousness, leaving it to the realm of religion. Only with the founding of quantum science in the early part of the 20th century have we realized that the Cartesian Duality is wrong, that body, mind, physicality do interact and they're interrelated. ~ Edgar Mitchell, #NFDB
1496:But grant me from time to time—if there are divine goddesses in the realm beyond good and evil—grant me the sight, but one glance of something perfect, wholly achieved, happy, mighty, triumphant, something still capable of arousing fear! Of a man who justifies man, of a complementary and redeeming lucky hit on the part of man for the sake of which one may still believe in man! ~ Friedrich Nietzsche, #NFDB
1497:In the realm of strong A.I. or in the realm of human consciousness, I think that it's been something that troubles humans or forces us to look at it over and over for millennia, or as long as we've really been conscious, because there is no answer. There is no explanation for us, even for a one percent grip to hold on to. So we just don't know why we're here, we don't know how consciousness is created. ~ Neill Blomkamp, #NFDB
1498:Gil-galad was an Elven-king. Of him the harpers sadly sing: the last whose realm was fair and free between the Mountains and the Sea. His sword was long, his lance was keen, his shining helm afar was seen; the countless stars of heaven's field were mirrored in his silver shield. But long ago he rode away, and where he dwelleth none can say; for into darkness fell his star in Mordor where the shadows are. ~ J R R Tolkien, #NFDB
1499:What comes to your mind when you think of the word Transylvania, if you ponder it at all? What comes to my mind are mountains of savage beauty, ancient castles, werewolves, and witches - a land of magical obscurity. How, in short, am I to believe I will still be in Europe, on entering such a realm? I shall let you know if it's Europe or fairyland, when I get there. First, Snagov - I set out tomorrow. ~ Elizabeth Kostova, #NFDB
1500:When there is both name and reality,
We dwell in the realm of things;
When there is neither name nor reality,
We exist in a vacuity of things.
We can speak and can think,
But the more we speak, the further off we are.
What is not yet born cannot be forbidden,
What is already dead cannot be prevented.
Death and birth are not distant,
It's their principle that cannot be seen. ~ Zhuangzi,#NFDB
215 Integral Yoga
156 Poetry
50 Fiction
36 Philosophy
35 Psychology
34 Occultism
30 Yoga
22 Christianity
12 Mythology
7 Science
6 Baha i Faith
5 Philsophy
5 Buddhism
4 Integral Theory
3 Kabbalah
3 Education
2 Zen
2 Hinduism
1 Theosophy
1 Mysticism
1 Islam
1 Cybernetics
1 Alchemy
111 The Mother
108 Sri Aurobindo
106 Satprem
44 H P Lovecraft
42 Nolini Kanta Gupta
33 Carl Jung
20 Sri Ramakrishna
19 Friedrich Schiller
15 William Wordsworth
15 Percy Bysshe Shelley
15 John Keats
13 Pierre Teilhard de Chardin
13 Friedrich Nietzsche
10 Swami Krishnananda
9 Ovid
9 Lucretius
7 Jorge Luis Borges
7 George Van Vrekhem
7 Aleister Crowley
6 Baha u llah
5 Saint Augustine of Hippo
5 Ralph Waldo Emerson
5 Aldous Huxley
5 A B Purani
4 Walt Whitman
4 Rudolf Steiner
4 Robert Browning
4 Plotinus
4 Jordan Peterson
4 Johann Wolfgang von Goethe
4 Jetsun Milarepa
3 Thubten Chodron
3 Rainer Maria Rilke
3 Rabbi Moses Luzzatto
3 Plato
3 Joseph Campbell
3 Edgar Allan Poe
2 Vyasa
2 Sri Ramana Maharshi
2 Ken Wilber
2 H. P. Lovecraft
44 Lovecraft - Poems
33 Savitri
23 Agenda Vol 03
19 The Gospel of Sri Ramakrishna
19 Schiller - Poems
17 Agenda Vol 02
17 Agenda Vol 01
16 Collected Works of Nolini Kanta Gupta - Vol 07
15 Wordsworth - Poems
15 Shelley - Poems
15 Keats - Poems
13 Agenda Vol 04
12 Mysterium Coniunctionis
11 The Life Divine
10 The Study and Practice of Yoga
10 Collected Works of Nolini Kanta Gupta - Vol 08
9 Thus Spoke Zarathustra
9 The Archetypes and the Collective Unconscious
9 Sri Aurobindo or the Adventure of Consciousness
9 Of The Nature Of Things
9 Metamorphoses
9 Agenda Vol 07
8 The Human Cycle
7 The Practice of Psycho therapy
7 Preparing for the Miraculous
7 Collected Poems
6 The Secret Doctrine
6 Collected Works of Nolini Kanta Gupta - Vol 01
6 A Garden of Pomegranates - An Outline of the Qabalah
5 Words Of Long Ago
5 Vedic and Philological Studies
5 The Perennial Philosophy
5 The Future of Man
5 Magick Without Tears
5 Letters On Yoga IV
5 Letters On Yoga I
5 Labyrinths
5 Evening Talks With Sri Aurobindo
5 Emerson - Poems
5 City of God
5 Aion
4 Whitman - Poems
4 Twilight of the Idols
4 Record of Yoga
4 Milarepa - Poems
4 Maps of Meaning
4 Browning - Poems
4 Agenda Vol 13
4 5.1.01 - Ilion
3 The Zen Teaching of Bodhidharma
3 The Secret Of The Veda
3 The Phenomenon of Man
3 The Hero with a Thousand Faces
3 The Book of Certitude
3 The Blue Cliff Records
3 Rilke - Poems
3 Questions And Answers 1929-1931
3 Poe - Poems
3 On the Way to Supermanhood
3 Letters On Poetry And Art
3 Isha Upanishad
3 Hymn of the Universe
3 How to Free Your Mind - Tara the Liberator
3 General Principles of Kabbalah
3 Collected Works of Nolini Kanta Gupta - Vol 03
3 Agenda Vol 06
3 Agenda Vol 05
2 Vishnu Purana
2 The Essentials of Education
2 Talks
2 Some Answers From The Mother
2 Sex Ecology Spirituality
2 Questions And Answers 1957-1958
2 Questions And Answers 1955
2 Questions And Answers 1954
2 Plotinus - Complete Works Vol 01
2 On Thoughts And Aphorisms
2 Letters On Yoga II
2 Let Me Explain
2 Knowledge of the Higher Worlds
2 Hymns to the Mystic Fire
2 Goethe - Poems
2 Faust
2 Essays In Philosophy And Yoga
2 Essays Divine And Human
2 Collected Works of Nolini Kanta Gupta - Vol 06
2 Collected Works of Nolini Kanta Gupta - Vol 05
2 Collected Works of Nolini Kanta Gupta - Vol 02
2 Agenda Vol 11
00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which conforms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
--
The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, experiences, and ecstatic dreams. But for the new ascent the old tender guides would not suffice. The Brahmani, on whom he had depended for, three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wandering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the "Naked One", because of his total renunciation of all earthly objects and attachments, including even a piece of wearing cloth.
Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
--
The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
--
Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
--
About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
--
Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
--- ATTITUDE TOWARD DIFFERENT RELIGIONS
--
This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a concrete term for the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!
- Sw mi Nikhilnanda
0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
our little realm without having to go out into the street - this is
rather nice. But I am busier than ever now, and I can say that at
0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
moment belongs more to the realm of imagination than to the
realm of knowledge, since this supramental being has not yet
01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
In a deep cleft of silence twixt two realms
She lay remote from grief, unsawn by care,
01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
Descended from its unattainable realms
In her attracting advent's luminous wake,
01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
A vision came of higher realms than ours,
A consciousness of brighter fields and skies,
--
And sweet temptations stole from beauty's realms
And sudden ecstasies from a world of bliss.
--
The superconscient realms of motionless Peace
Where judgment ceases and the word is mute
--
A constant lodging in the Eternal's realm,
A safety in the Silence and the Ray,
01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
He has turned from the voices of the narrow realm
And left the little lane of human Time.
--
Even in this rigid realm, Mind can be king:
The logic of its demigod Idea
--
She brings the light of her mysterious realms:
Here where he stands, his feet on a prostrate world,
--
Adventuring across enormous realms,
He broke into another Space and Time.
01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
Goe the and the Problem of Evil
0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
The supramental world exists in a permanent way, and I am there permanently in a supramental body. I had proof of this today when my earthly consciousness went there and consciously remained there between two and three oclock in the afternoon: I now know that for the two worlds to join in a constant and conscious relationship what is missing is an intermediate zone between the existing physical world and the supramental world as it exists. This zone has yet to be built, both in the individual consciousness and in the objective world, and it is being built. When formerly I used to speak of the new world that is being created, I was speaking of this intermediate zone. And similarly, when I am on this side that is, in the realm of the physical consciousness and I see the supramental power, the supramental light and substance constantly permeating matter, I am seeing and participating in the construction of this zone.
I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
0 1958-05-01, #Agenda Vol 01, #unset, #Zen
To do the divine Will I have been doing the sadhana for a long time, and I can say that not a day has passed that I have not done the Divines Will. But I didnt know what it was! I was living in all the inner realms, from the subtle physical to the highest regions, yet I didnt know what it was I always had to listen, to refer things, to pay attention. Now, no morebliss! There are no more problems, and everything is done in such harmony! Even if I had to leave my body, I would be in bliss! And it would happen in the best possible way.
Only now am I beginning to understand what Sri Aurobindo has written in The Synthesis of Yoga! And the human mind, the physical mind, appears so stupid, so stupid!
0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
To understand the workings of universal life, and even those of terrestrial life, one must know that in their own realms these are all living beings, each with his own independent reality. They would exist even if men did not exist! Most of these gods existed before man.
They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
--
All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.
Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.
It remains to be seen if all this has first to be mastered before there is even the possibility of holding the Supramental, of FIXING it in the manifestation. That is the great difference. For example, those with the power to materialize forces or beings lack the capacity to fix them, for these are fluid things which act and are then dissolved. That is the difference with the physical world where it is this condensation of energy that makes things (Mother strikes the arms of her chair) stable. All the things in the extraphysical realms are not stable, they are fluidfluid and consequently uncertain.3
The disciple's tantric guru.
0 1959-01-31, #Agenda Vol 01, #unset, #Zen
I have reflected for a long time on that passage in your letter where you say that your body needs a mantra to hasten its transformation. Certainly X can do something in this realm, but I have not yet spoken to him (and I shall not speak of this to Swami).
X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
Those who rise above, who enter into a slightly intellectual region, can see all this from above; they can look down at it all, keep their heads above and breathe; but those who live in this realm
Sri Aurobindo calls this realm the intermediate zone, a zone in which, he says, you can have all the experiences you wish if you enter into it. But it isnt (laughing) very advisable!and I understand why! I had that experience because I had just read what Sri Aurobindo says on this subject in a letter in this latest book, On Yoga; I wanted to see for myself what it was. Ah, I understood!
And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
0 1959-05-28, #Agenda Vol 01, #unset, #Zen
3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But you do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.
So there remains the pure spiritual destiny, pure interiorization. That is what I have been trying to do for the last five years, without much success. There are good periods of collaboration, because one part of my being can be happy in any condition. But in a certain way this achievement remains truncated, especially when you base spiritual life on a principle of integrality. And these three destinies in me have their own good reasons, which are true: they are not inferior, they are not incidental, they are woven from the very threads that created the spiritual life in me. My error is to open the door to revolt when I feel too poignantly one or the other being stifled.
0 1960-07-15, #Agenda Vol 01, #unset, #Zen
Although it is still in a region of the physical mind, it is a mind striving towards a luminous organization and clearly aspiring to rise towards the higher realms.
And last night especially I had a very positive impression (a sort of feeling) that I can count on you.
0 1960-08-27, #Agenda Vol 01, #unset, #Zen
So dont let yourself be upset I often think of you, for I know how very sensitive you are to all this. It is it is really ugly. A whole realm of human intelligence (its too great a compliment to call that intelligence), of the human mind, that is very, very repugnant. We must come out of that. It doesnt touch us. WE are elsewhereelsewhere. We are NOT in that rut! We are elsewhere, automatically.
Our head is above.
0 1960-09-20, #Agenda Vol 01, #unset, #Zen
Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its light, its understanding, its explanation within itselfyou look, and everything is explained.
It always gives me the feeling that I am shrinking a little, but its interesting. And its useful, for I am constantly moving about and doing things with people; it indicates to me what I have to say and do with each one. Its useful. But all the same, I miss the fullness and joy of the more impersonal Movement of forces.
0 1960-10-22, #Agenda Vol 01, #unset, #Zen
All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
And I see it all the time now. If someone is speaking or if Im doing something, I see the two things at the same time I see the physical thing, his words or my action, and then this colored, luminous transcription at the same time. The two things are superimposed. For example, when someone speaks to me, it gets translated into some kind of picture, a play of light or color (which is not always so luminous!)this is why most of the time, in fact, I dont even know what has been said to me. I recall the first time this phenomenon happened, I said to myself, Ah, so thats what these modern artists see! Only, as they themselves arent very coherent, what they see is not very coherent either!
And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
I am constantly seeing this now.
0 1960-10-25, #Agenda Vol 01, #unset, #Zen
I looked and saw the realm which is under the influence of thought the power of thought on the body is tremendous! You cannot imagine how tremendous it is. Even a subconscious or sometimes unconscious thought acts and provokes fantastic results! Ive studied this. Ive been studying it IN DETAIL for the last two yearsits incredible! If I had the time one day to explain all this, it would be interesting.
Even tiny, the tiniest mental or vital reactionsso tiny that to our ordinary consciousness they dont appear to have the LEAST importanceact upon the bodys cells and can create disorders You see, when you observe carefully, you suddenly become aware of a very slight uneasiness, a mere nothing (when youre busy, you dont even notice it), and then if you follow this uneasiness to see what it is, you perceive that it comes from something quite imperceptible and insignificant to our active consciousness but its enough to create an uneasy feeling in the body.
0 1960-11-08, #Agenda Vol 01, #unset, #Zen
What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
And I wondered why people are so rigid and severe, why they condemn others (but one day Ill understand this as well). I say this because very often I run into these two states of mind in my activities (the grave and serious mind which sees hypocrisy and vice, and the religious and yogic mind which sees the illusion that prevents you from nearing the Divine)and without being openly criticized, Im criticized Ill tell you about this one day
0 1960-11-15, #Agenda Vol 01, #unset, #Zen
So I understood that this must correspond to a certain realm of experience; I understood all those who say, If it has to be like this, if it can never be otherwise, then (this opposition, this abyss between a TRUE life, a TRUE consciousness, a TRUE activity, something living, powerful, fulfilling and life as it now is), if there must always be this difference between the physical expression as it is or as it can be in the present circumstances, and the true life, then For if despite everythingdespite this tremendous distance Ive covered in my life (these memories go back more than sixty years) and all the evolutionary effort upwards I have made since that time IN MATTER (Im not speaking of leaving Matter behind, but IN MATTER, IN action)if that doesnt further reduce this gap between the true consciousness and the possible material realization, then I understand I understand why people say, Its hopeless. (Of course, this hopeless is meaningless to me.)
But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
0 1960-12-13, #Agenda Vol 01, #unset, #Zen
This disbelief is the bedrock of the consciousness. And it comes with a (thought is too big a word for such an ordinary thing) a mental-physical activity which makes you (I am forced to use the word) think things and which always foresees, imagines or draws conclusions (depending on the case) in a way which I myself call DEFEATIST. In other words, it automatically leads you to imagine all the bad things that can happen. And this occurs in a realm which is absolutely run-of-the-mill, in the most ordinary, restricted, banal activities of lifesuch as eating, moving in short, the coarsest of things.
Its fairly easy to manage and control this in the realm of thought, but when it comes to those reactions that rise up from the very bottom theyre so petty that you can barely express them to yourself. For example, if someone mentions that so-and-so ate such-and-such a thing, immediately something somewhere starts stealing in: Ah, hes going to get a stomach-ache! Or you hear that someone is going somewhereOh, hes going to have an accident! And it applies to everything; its swarming down below. Nothing to do with thought as such!
Its quite a nasty habit, for it keeps the most material state in a condition of disharmony, disorder, ugliness and difficulty.
0 1960-12-17, #Agenda Vol 01, #unset, #Zen
This realm that Im now investigating, oh! I spend whole nights visiting certain places, and there I meet people I know here materially [in the Ashram]. So many are PERFECTLY satisfied with their their infirmities, their incapacities, their ugliness, their powerlessness.
And they protest when you want them to change!
0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
Its easy to understand how someone who has this experience can spread it and act upon others, since to have it you must touch the unique, supreme Essence of the whole manifestation the Origin and the Essence, the Source and the Reality of all that is; then you immediately enter the realm of Unity where there is no more separation among individuals: its a single vibration that can repeat itself endlessly in outer forms.2
If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
But all of that is wonderfully, accurately expressed and EXPLAINED in Savitri. Only you must know how to read it! The entire last part, from the moment she goes to seek Satyavan in the realm of Death (which affords an occasion to explain this), the whole description of what happens there, right up to the end, where every possible offer is made to tempt her, everything she must refuse to continue her terrestrial labor it is my experience EXACTLY.
Savitri is really a condensation, a concentration of the universal Mother the eternal universal Mother, Mother of all universes from all eternityin an earthly personality for the Earths salvation. And Satyavan is the soul of the Earth, the Earths jiva. So when the Lord says, he whom you love and whom you have chosen, it means the earth. All the details are there! When she comes back down, when Death has yielded at last, when all has been settled and the Supreme tells her, Go, go with him, the one you have chosen, how does Sri Aurobindo describe it? He says that she very carefully takes the SOUL of Satyavan into her arms, like a little child, to pass through all the realms and come back down to earth. Everything is there! He hasnt forgotten a single detail to make it easy to understand for someone who knows how to understand. And it is when Savitri reaches the earth that Satyavan regains his full human stature.
These seem to be the forces ruling the subconscious mechanisms or reactions of the body: all the automatism produced by evolution and atavismwhat might be termed evolutionary habits. This is the 'descending path,' which started forty years earlier, as Mother said (or the 'physical plunge' referred to by Sri Aurobindo), leading to the pure cellular consciousness.
0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
This consciousness of immortality is OUR becoming conscious of the realms where immortality exists; but to bring immortality into the physical consciousness requires not only a transformation of physical consciousness but a transformation of physical substance as well. So.
***
0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
Ah, yes! (How to explain?) On the 21st, these photos could still have created a kind of difficulty in Xs consciousness (a semiconscious difficulty) because of all the obstacles, all the contradictions, all that was coming to put up a figh the is very sensitive to these things and I didnt want to put him in contact with that realm. Later, though they had been given a good thump on the head (Mother abruptly bangs down both hands) and were keeping still. Then I said, All right, now you can send them.
I always avoid putting him in contact with the realm of conflicts and contradictions because he is extremely sensitive and it causes him difficulties. Thats why I said, No, dont bother. Afterwards, it was fine!
(silence)
0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
Lately, the nights are being spent in a subconscious realm that absolutely must be clarified; its precisely the realm where one feels helpless, foolish, ignorant, utterly unprogressive, bound up in all sorts of stupidities. It all must be clarified.
These nights, I have been having experiences which, if I didnt know what I do or hadnt had the experiences Ive had, would be very discouraging: how to get out of it? Seekers have always had the very same impression: that we are all incurable imbeciles. And always the same solution, to flee life and escape this folly. Now I see it from another angle.
0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
If the experience remained permanently, it would be something very close to omnipotence. I felt at the time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
(silence)
0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
Always, when this feeling of absolutenessan absolutecomes (in whatever realm it may be), it carries EVERYTHING within it, it is.
(silence)
0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
Theon used to say it wasnt (how to put it?) inevitable. In the total freedom of the manifestation, this voluntary separation from the Origin is the cause of all the disorder. How to explain it? Words express these things so poorly. We can call it inevitable because it happened! But outside of this creation, a creation can be imagined (or could have been) where this disorder would not have occurred. Sri Aurobindo saw it in approximately the same way: a sort of accident, as it were but an accident allowing the manifestation a far greater and more total perfection than if it had never occurred. But this is all still in the realm of speculation, and useless speculation at that. In any case, the experience, the feeling, is that all at once (Mother makes the gesture of a brutal fall) oh!
For the earth it probably happened like that, all at once: a sort of ascent, then the fall. But the earth is a tiny concentrationuniversally, its something else.
0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
For a very long time now I have been watching all the phases of the subjection to mental functioning come undone, one after another for a very long time. That night was the end of it, the last phase: I was leaving this subjection behind and rising up into a realm of freedom. You had been very, very helpful, as I told you. Well, this latest experience was something else! It came to make me look squarely at the fact of our incapacity!
Can you imagine!
0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
Then its in the realm of visions, of conscious perception.
Yes, conscious perception, visiono therwise, nothing ever happens!
0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
No, for the least little thing, the whole mechanism has to be discovered, and discovered in a realm of the most total ignorance, where, really, unconsciousness is the most unconscious and ignorance the most ignorant.
(silence)
0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
But I see more and more that the realm where my experience is situated is. Well, it only worked with Sri Aurobindo!
***
0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother remains silent for a moment, then says:) Over the years I have had a considerable number of experiences in this realm, and my first action is always the same: send the Peace (I do this in all cases, for everyone) and apply the Force, the Power of the Lord, for the best thing to happen. Some people are very sick, sick to the point where there is no hope, where they cannot be cured, where the end is coming; but they sense that their souls must still need to have certain experiences, so they hang on-they dont want to die. In such cases I apply the Force for them to last as long as possible. In other cases, on the contrary, they are weary of suffering, or indeed the soul has finished its experience and desires to be liberated. In such a case, if I am sure of it, sure that they themselves are expressing the desire to depart, its over in a few hours I say this with certainty because Ive had a considerable number of experiences. There is a certain force which goes out and does what is necessary. I havent done either of these things for your fathernei ther to prolong his life (because when people are suffering its not very kind to prolong their lives indefinitely), nor to finish it, because I didnt knowone cant do either without knowing the persons conscious wish.
As for your mother, she must have been thinking of me, for otherwise she wouldnt have come in that wayshe would have come through you (its different when things come through you). But she came to me directly, so I thought that for some reason she must have remembered me. I dont know. And I looked and said to myself (it came just like that), Now that she will be left all alone, why doesnt she come here? I havent done anything about that, either, one way or the other.
0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
Maybe this is what you were thinking ofwhat you would like to express in your book. It occurred in a place similar to the realm of expression where, as I told you, I have frequently been going lately. It is very, very vast, very open, but this time there were no walls. No ceiling, no walls. There was only a kind of groundvery pale, luminous, vast and very empty, empty. People were seated but I didnt see any chairs. Only the pianos were visible, and they were quite odd: you could hardly see anything but the keyboards, which were sort of overlapping. In front was a grand piano, and over here was a somewhat bigger one the one I had been leaning over sideways to play on and then there was one turned to the other side. And then this grand piano, right in front but with only the keyboard visible! Well, why shouldnt I be comfortable! I said to myself, and I sat down. Then everything became bluegreat, blue notes. How am I going to play? I wondered. I tried to play as usual and then: It doesnt work, it doesnt work, I said. Ah! It has to be played from aboveit has to be played from above! So I place my hands on the keys, I concentrate and brrff! It was like some not violent, not loud and noisy, butoh, overwhelming! Three, fournot notes: sounds, harmonies I dont really know what.
But this must be what you were thinking of, what you would like to use for your book.1
0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.
***
0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.
0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
Down to the vital, we are still in the realm of things that are more than feasible they are done. But on the material level it results in my misadventures of the other day.2
But even accepting all these misadventures a priori, things remain difficult because theres a double movement: both a cellular transformation and a capacity for something that could replace expansion with readjustment, a constant intercellular reorganization.3 The way they are now, of course, our bodies are rigid and heavyits unspeakable, actually; if it werent for that we would never grow old. For instance, my vital being is more full of energy, and thus full of youth and power to grow, than when I was twenty. Theres really no comparison. The power is INFINITELY greater yet the body is going to piecesits really something unspeakable. So a way has to be found to bridge this gap between the vital and the material being.
0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
In those realms, you know, now sometimes stretches over many years. I wont say its going to be instantaneous; that, I dont know I dont know. I will probably know in a few days.
Its like opening a door just a crack and catching a glimpse of whats beyond.
0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
This analogy is very apt down here on this plane, but for the higher realms it doesnt applyup there its just the opposite! As long as you remain the archer, touching one point, thats how it is; all intelligence below is like that, seeing all sorts of possibilities, so it cant make a choice and act. To see the whole target, the all-inclusive Truth, you must cross to the other side. And when you do, what you see is not the sum of countless truths, an innumerable quantity of truths added together and viewed one after another, making it impossible to grasp the whole at a glance; when you go above, its the whole you see first, AT A GLANCE, in its entirety, without division. So there is no longer any choice to be made; its a vision: THAT is to be done. The choice is no longer between this and that, it doesnt work that way any more. Things are no longer seen in succession, one after another; there is rather a simultaneous vision of a whole that exists as a unit. The choice is simply a vision.
As long as youre not in that state, you cant see the whole. The whole cant be seen successively, by adding one truth to another; this is precisely what the mind does, and why it is incapable of seeing the whole. It cant do it. The mind will always see things in succession, by addition, but thats not IT, something will always elude you the very sense of truth will elude you.
0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
But is it necessary? Is all this disorganization necessary? Perhaps I call it disorganization when it isnt. You know, we are totally ignorant in that realm. We have our old human ways of seeing, but when it comes to the bodys functioning, we know nothing about whats good or not. Or even whats painful or not: the bodys initial impulse is to feel the pain, but upon reflection and attentive observation, we see it is simply an intensity of sensation were not used to. So it could well have been that. And if we were used to it (and especially if we didnt think of it as something troublesome), we would feel quite differently about it. In any case, its not something unbearablewe can bear a lot of things, much more than we imagine.
I am not sure, you see. We keep going on with old notions, old routines and old habitswhat can we possibly know!
0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
There are different kinds of premonitory dreams. Some are immediately realizedyou dream at night what will happen the next daywhile the realizations of others are staggered over varying spans of time; such dreams are seen in different realms corresponding to the time they take to be realized.
The closer you approach absolute certainty, the greater is the time span, because the realm of such visions is quite close to the Origin, and a long time can pass between the revelation of what will be and its realization. But being so near the Origin, the revelation is very certain.
When one is identified with the Supreme, there is a place where all is unequivocally known: in the past, in the present, in the future and everywhere. But when they return, those who go there usually forget what they have seen. A particularly strict discipline is needed to remember. Thats the only realm where you cant be mistaken.
But the links of communication are seldom all there, so one rarely remembers.
--
But as soon as you move into a subtler realm, like the vital (and the mental even more so), there is a narrow margin of possibilities. You can see the rough outlines of what is going to take place, but in the details it can be this way or that way: it is possible for certain wills or influences to interfere and create discrepancies.
This is so because the original Will is reflected, as it were, in different realms, and in each realm the organization and relation of the images are changed. The world we live in is a world of imagesnot THE thing itself in its essence, but its reflection. We could say that in our material existence we are merely a reflection, an image of what we are in our essential reality. And the modalities of these reflections are what introduce all the errors and all the falsifications (what is seen in its essence is perfectly true and pure, existing from all eternity, while images are essentially variable). And according to the amount of falsehood introduced into the vibrations, the amount of distortion and alteration increases. Each circumstance, each event and each thing can be said to have one pure existenceits true existence and a considerable number of impure or distorted existences in the various realms of being. There is a substantial beginning of distortion, for instance, in the intellectual realm (indeed, the mental realm holds a considerable amount of distortion), and it increases as all the emotional and censorial realms interfere. Arriving at the material plane, the vision is most often unrecognizable. Completely distorted. To such a point that its sometimes very hard to realize that this is the material expression of thattheres not much resemblance any longer!
This approach to the problem is rather new and can provide the key to many things.
--
Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisputable, undeniable, absolutely correct.
0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
Only its perfectly true that to deal with those realms one must either be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not saintliness), an unmixed vital and mental purity. Very, very often, bhaktas [devotees] of Sri Aurobindo or mewhen they are sincere, truly sincere, that is, people of great spiritual purityhave dozens of beings appear to them, saying, I am Sri Aurobindo. It happens all the time, with all the right external appearancesits very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceivedyou invariably FEEL something that makes it impossible for you to be duped. But otherwise, many, many people are taken in.
I dont like to talk about this because people here have no discrimination; they would be left with nothing but fear and would no longer believe in anything, forever asking me, Oh, isnt this a trick? Which paralyzes everything. Thats why I didnt speak about that in this Talk.
0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
Between 12:15 and two I was with the true Sri Aurobindo in the fullest and sweetest relationship there also in perfect consciousness, awareness, calm, and equanimity. At two I woke up and noted that just before, Sri Aurobindo himself showed me that still he was not completely master of the physical realm.
I woke up at two and noticed that the heart had been affected by the attack of this group that is wanting to take my life away from this body, because they know that as long as I am in a body upon earth their purpose cannot succeed. Their first attack was many years ago in vision and action. It happened during the night and I spoke of it to no one. I noted the date, and if I can come out of this crisis, I will find it and give it out. They would have liked me dead years ago. It is they who are responsible for these attacks on my life. Until now I am alive because the Lord wants me to be alive, otherwise I would have gone long ago.
0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
And each gust of this essence of Love was dividing and spreading out but they werent forces, it was far beyond the realm of forces. The universe as we know it no longer existed; it was a sort of bizarre illusion, bearing no relation to THAT. There was only the truth of the universe, with those great gusts of colorthey were coloredgreat gusts colored with something that is the essence of color.
It was stupendous. I lived more than two hours like that, consciously.
0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
It is real within its own realmonly within its own realm.
I have looked at this very, very often. There was even a time when I thought that if one could get a total, complete and perfect knowledge of the whole working of physical Nature as we perceive it in the world of Ignorance, then this might be a means to rediscover or reattain the Truth of things. After my last experience [of April 13] I can no longer think this way.
0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
It represents what you put into ityour aspiration, mon petit. No, to me it can represent only ONE thing. I call it the Supreme, because you have to call it something, but that Something is the farthest limit of our aspiration, our aspiration in every sense, in all directions, on all occasions. Something that is the supreme summit of our aspiration, WHATEVER that aspiration may be, in whatever direction, in whatever realmbeyond, really beyond, Something beyond any form of activity.
For me, the most concrete approach to this is through the vibration of pure Love; not love for something, a love you give or receive, but Love in itself: Love. It is something self-existent. And it is certainly the most concrete approach for me. (But it isnt exclusiveit contains everything else within itself; it doesnt exclude all the other approaches, all the other contacts.)
0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
Events can be changed: wherever the state of consciousness comes into play, you can change events. I have had hundreds and hundreds and hundreds of examples of that, as I have had the experience of changing a persons state of consciousness3 and the resulting circumstances of that state of consciousness. All that belongs to the realm of psychological life; but what I am speaking of is this (Mother vigorously strikes the table).
There is indeed the case of Madame Thons sandals, which came and put themselves on her feet instead of her feet going and putting themselves in the sandals, but that that belongs to yet another realm. It wasnt what you would call a natural phenomenon: she was applying her will and her action, and the substance of the sandals was becoming receptive. But does that mean the world will be that way? I dont know.
Two or three times, like a flash, I have seen something manifest, change place. But it was over in less time than it takes to tell, so it might be entirely subjective. To make sure, I would have to check it with someone else, wouldnt I?
0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
But through that event I have been put in contact with a certain realm of mental distortion which is a bit bewildering. Ive realized that I say something, something clear as crystal for me, and then.
(silence)
0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
Pavitra was telling me the other day that, according to the latest scientific discoveries, matter in its present state can be immortal. Theres no reason that it couldnt change (for it changes all the time) enough to avoid decay. Nothing in matters composition stands in the way of its immortalityimmortality of form, I mean. If science simply follows its own course (and does not suddenly find itself confronted with something beyond its grasp), theres no reason it should not provide people who dont have a mystical or occult turn of mind with a way to use the present substance in imperishable forms, without recourse to anything from other realms.
This is a great support for practical-minded people.
0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
I have seen you very often in visions, symbolic visions in the mental realm, but thats not what it was. It was in the subtle physical, this close (same gesture); you came deliberately, and you looked at me. Oh, I told you, how nice!
I had a dream about you, but I felt the subconscient made it up.
0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
I have had a few brief moments of this kind of experience; but even then it seemed rather paltry. Paltry, a whole realm eludes you. I remember the period when I used to sit down at the organ at midnight on December 31, without the least notion of what I was going to play or sing, and I would let the Force comeit would play, then the sound, the voice came, and then in the voice, the words. I never wrote anything in advance. And its because people began noting down what I was saying (of course they got it all mixed up) that I started writing it down beforehand; that was much later, when I stopped coming at midnight. But in the early days, long, long ago when Sri Aurobindo was here, thats how it was; I didnt know what I was going to play or what I would say. And the sound came first, then the voice, and then in the voice, the wordslike something condensing, concretizing.
It was quite powerful, but incomplete. Incomplete.
0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
Ive been observing all this in a neuro-physical realm, subtle-physical, that is but its still physical and in a complete mental silence where all judgments (you know, judgments) have disappeared, along with a certain way of observing things. Thats why I cant talk about it.
These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistakable, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.
--
Formerly (I mean before last April 13), the process was different; now it has totally changed. This body is nothing but a field of experience, its no longer an individualitynot at all, at all, at all. But its a very willing field of experience. And the experience is going on in a particular realm by day and in another by nightits beginning to clarify the whole subconscient. From this angle, there is a very rapid progress.
So theres a countless series of experiences coming one after the other, one after the other, like that; but theres no coordination between them, no unified whole. I dont even know if that is possible5at any rate, it will be for much later on.
0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
And its growing more and more prominent. I spend almost every night in that realm; and even during the day, as soon as the body is motionless, theres this perception of the two vibrations, and of the physical vibration almost becoming porous.
It seems to be the process, or certainly one important process, for the physical transformation.
--
As for those who want to go quickly, if they try going quickly in this realm, theyll be thrown off balance.
You cant go quickly.
0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
Its more like part of the kundalini method. Its not an exteriorization, but the mental opening to higher realms.
Sometimes it happens just when Im falling asleep.
--
Because youre still not in the realm where I go!
It is elsewhere.
0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
It doesnt touch me because that whole realm has been completely set in order, but it does touch the atmosphere and puts me in contact with things I usually dont deal with. And as its a difficult time for the body now. As I told you in our last conversations, the physical is being penetrated by the subtle physical.
The body obviously doesnt need any more difficulties than it already has.
0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
I had some magnificent experiences when I read it the first time (two years ago, I believe). Wonderful, wonderful experiences! And since then, each time I read those lines, the same thing happensnot the same experience, but I come in contact with the same realm.
It will be an interesting thing to do.
0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
Ive had conscious contacts with all the beings of the tradition Theon made known to me, and with all the beings described in Indian tradition; in fact, as far as I know Ive had contacts with all the deities of all the religions. Theres a gradation (gesture of levels). These beings are found all the way from there are even some in the vital; in the mental realm, man has deified many things: he has readily made gods out of whatever didnt seem exactly like him. If you are eclectic, you can have contacts with them all. And they all have their own reality and existence.
This region just overlooks the earth and the mind (including the very highest mind). But evolution I mean TERRESTRIAL evolution, with its particular rhythm which is more condensed, more concentrated and, you could say, more focused than universal evolution as a wholethis terrestrial evolution has, with the human species, created a kind of higher intellectuality capable of passing through the overmental region, the region of the gods, and reaching a higher Principle directly.
--
There is no longer a play BETWEEN oneself and things, its. Truly, the sign of the Supermind is Oneness. Not a sum of a lot of different things, but, on the contrary, a Oneness at play with Itself. Theres nothing of the way gods relate to each other and the world, for they are still part of the realm of diversity, though FREE from Ignorance. They dont have Ignorance, they dont have what we human beings have here. They have no Ignorance, they have no Unconsciousness, but they have the sense of diversity and of separation.
What about Sri Aurobindos experience at Alipore, then? You know, that well-known experience when he saw Narayana in the prisoners, Narayana in the guards, Narayana everywhere?
0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
I have studied this realm extensively.
It is a world of creation with several levels or degrees.
0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
I know its the will of that Asura Ive mentioned to you several times, the Lord of Falsehood who was born the Lord of Truth, and who knows that his hour is at hand (at hand relative to that world there) and has declared he will cause as much havoc as he can before disappearing. Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there it was rather dark, very dark in factand that tall being was there (hes quite tall, higher than this roomMo ther looks up at the ceilinghe likes to look tall). Hes very tall and all black. (Thats more or less his natural state; he appears to humans blazing with light, but that doesnt fool someone with inner vision: its an icy light. But some people are fooled and take him for the supreme God. Anyway, thats an aside.) So he was there and I went to himnot to him: I went to that place and found him there. He was gloating and told me to take a look around.
From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
--
But Ive had lots and lots of visions of all types, from the most frightful to the most wonderfulall very apocalyptic, in the realm of the incredible. Many, many things, detailed as well as general. They would fill a volume.
I dont know, I have the feeling that humanity isnt ready for peace and needs to be shaken up.
--
And with the consciousness here, I looked (of course I was asked how he could write or think such things), and I said that each realm has its own determinism, and if you see only that determinism, things seem absolutely decreed. Xs vision, I said, belongs to the vital-physical determinism of the earth (Life and Matter), in which the catastrophe seems inevitable; but there are higher realms whose intervention can change everything.
But one must see and live in those higher regions.
0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
Generally they are of a far higher quality than material influences. I have noticed (I dont know whether its a personal or a general thing) that the subtle physical I see is always of a somewhat higher quality than the physical proper. I mean somewhat more harmonious: things are smoother. All that comes from the vital is more often than not aggressive, quarrelsome and so on and difficult. But this realm is generally calmcalm, orderly, where things are more harmoniousGENERALLY (I cant say whether its the case with everybody, but in my own case its like that).
As I told you, Sri Aurobindo lives there permanently, as though in a house of his own: you can see him, you can stay with him, he is busy. It is very much like the physical, but a physical that would be less grating, you understand, where things are more harmonious and satisfying, less excited. There is less of that feeling of haste and uncertainty. In that house where Sri Aurobindo lives, life unfolds very, very harmoniously: people come and go, there are meals even. But all that obeys more general laws, and a sense of security and certainty not to be found in physical life. And the symbolism is more exact (I dont know how to express it), the symbolic transcription of things is less distorted, more exact.
--
I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.
The muladhara, at the base of the spine.
0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
Last night or the night before, I was in Sri Aurobindos house and he was telling me, Some things are going wrong. And he showed me around his house. There were some pipesbig pipes that had burst. You see, he told me, people have been careless. In some places they had taken away all the furniture and were cleaning up in a stupid way: See, he said, they dont do things the proper way. Then I understood it was the reflection of the way things happen here. And he was (not angry, he is never angry), but people gave him a lot of bother, they were preventing him from doing his work: I would come in a room and try to arrange a corner because he wanted to write, but it was impossible, the whole setup made it impossible for him to have even a decent corner where he could write then at other times, it would be quite fine. Because it changes continuously. The layout of rooms has an inner meaningit MEANS somethingso it always stays the same as if the setting stayed unchanged (because its not a house built from an architects plan! Its his own house, which he has arranged according to his taste, so it stays that way). But people seem to have unrestricted entry there, and everyone wants to do something, to make himself useful, (laughing) so its terrible! This is what erased my experience or pushed it back into the realm of memories. As though he were saying, Dont be too concerned with universal things, because over here (laughing) things arent too smooth!
***
0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
We might say that the sense of miracle can only belong to a finite world, a finite consciousness, a finite conception. It is the abrupt, unexpected entryor appearance or intervention or penetrationof something that did not exist in this physical world. So it follows that any manifestation of a will or consciousness belonging to a realm more infinite and eternal than the earth is necessarily a miracle on the earth. But if you go beyond the finite world or the understanding proper to the finite world, then miracle does not exist. The Lord can play at miracles if He enjoys it, but theres no such thing as a miracleHe plays all possible games.
You can begin to understand Him only when you FEEL it that way, that He plays all possible gamesand possible not according to human conception but according to His own conception!
0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
No, its no fun. Its interesting only for someone who finds interest in EVERYTHING, to whom EVERYTHING is interesting, that is to say, who has the sort of will for perfection that neglects no detailo therwise, it isnt As soon as you enter the mental realm, of course, the mind says, Ah, no! No, its a waste of time. It isnt, but the mind regards all that as twaddle.
(silence)
0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
Its repeated again and again. Its not as in the realm of ideas, where once you have seen the problem clearly and have the knowledge, its over; some doubts or absurdities may come back to you from outside, but the thing is established, the Light is there, and automatically things are either repelled or transformed. But this here isnt the same thing! Every single aggregate of cells. Not that it comes from outside: its BUILT that way! Built by an inert and stupid Ignorance. An inert and stupid automatism. And so, automatically, it deniesnot denies, theres no will to deny: it is an opposite, I mean it CANNOT understand, its an oppositean ESTABLISHED oppositeof the divine Power. And every time, there is a kind of action which really in every detail is almost miraculous: suddenly that negation is compelled compelled to recognize that the divine Force is all-powerful. Seen from another angle, its a sort of perpetual little miracle.
Ill give you an example: last time you were with me, I got (while you were present) a pain here (gesture to the right side), a frightful pain of the kind that makes people howl (they think theyre very sick, of course!), it came here like that. You didnt see anything, did you, I didnt show anything.
0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
And now the body KNOWS (in the beginning it didnt, it thought it was attacks from the outside, adverse forces; and it can always be explained like that, it was true in a certain way, but it wasnt the true truth, the deepest truth), now the body KNOWS where it all comes from, and its so marvelous! A marvel of wisdom. It puts everything in its place, it makes you REALIZE that all that play of the adverse forces is a way of seeing things (a necessary way at a given time, maybeby necessary, I mean practical), but its still an illusion; illnesses are a necessary way of seeing things to enable you to resist properly, to fight properly, but its still an illusion. And now, the BODY itself knows all thisas long as it was only the mind that knew it, it was a remote notion in the realm of ideas, but now the body itself knows it. And it is full not only of goodwill but also of an infinite gratitudeit always wonders (thats its first movement), Do I have the capacity? And it always gets the same answer, It isnt YOUR capacity. Will I have the strength?It isnt YOUR strength. Even that sense of infirmity disappears in the joy of infinite gratitude the thing is done with such goodness, such insight, such thoughtfulness, such care to maintain, as far as possible, a progressive balance.
It came with a certitude, an OBVIOUSNESS: this is the process of transformation.
0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
There is the whole gamut, you see, right from the most material. In the most material, its really like that: elements that are perpetually clashing and clashing and clashing everything is clashing, as though it were the only way to exist. In the vital realm, its violence. And in the mental realm, its mainly that crookedness. Thats why I said to myself, Truly, we are poor things!
There is clearly in us the Remembrance that gives birth to the aspiration for something divineif that werent there, latent, we could never we could not even imagine! That aspiration couldnt exist, it would be meaningless. But still, what a long path this is.
0 1963-08-13a, #Agenda Vol 04, #The Mother, #Integral Yoga
In the first place, we should say that each realm has an energy of its own. But what people generally feel as energy is vital energy; and vital energy (hem!) is vital! Therefore to say that those who withdraw withdraw all their energies and consciousness into the psychic to attain Nirvana is nonsense!
There is a nirvana behind the vital, a nirvana behind the psychic, a nirvana behind the mind; there is a nirvana on every level, even behind the physicalits death. And those who withdraw, who try to attain Nirvana, NEVER go into the psychic the psychic is something essentially linked to divine manifestation, not to divine nonintervention, not to Nirvana.
0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
These days, I dont know whether it has come to the last battle, but it has descended very deep into the cells worst-lit realm: what still belongs most to the world of Unconsciousness and Inertia and is most foreign to the divine Presence. It is, so to say, the primal substance that was first used by Life, and it has a sort of inability to feel, to experience a reason for that life.
In fact, its something I had never experienced [that absence of meaning]; even in my earliest childhood, when there was no development, I always had a perception (not a mentalized but a vibrant perception) of a Power behind all things which is the Raison dtre of all thingsa Power, a Force, a kind of warmth.
0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
And I see very well that if we let ourselves be carried along instead of having that absurd resistance of habit, if we let ourselves be carried along, there would come a sort of very (same round, global gesture) very soft thing, in the sense of smooth, very soft, very complete, very living, and with a very intimate perception of things. Along with a knowledge that becomes if there werent that mixture of the old habit, it would be really extraordinary: the perception of things not as if they were outside, but an INTIMATE perception. When someone enters the room, for instance, or when the clock is about to strike, you know it just (I cant say a second, its a thousandth of a second), just before it takes place materially; which gives you the feeling of a foreknowledge, but its not that! Its not a foreknowledge, its It belongs to the realm of sensation, but its other senses. The FOREMOST feeling you get is one of intimacy, that is to say, there is no more distance, no more difference, no more seer and thing seen; yet, there is in it what corresponds to vision, hearing, sensation, all the perceptions, taste, smell and all of that.
There is here a very concrete change from before, very perceptible.
0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
When Sri Aurobindo was here, there was a boy who was quite uncontrollable: he had fits of anger which he couldnt control (not that it occurred to him to control them!). He was an engineer and a very intelligent boy (but that makes no difference), and once, while Sri Aurobindo was in my room, this boy came up the stairs and had me called. I went out to see him. Then he flew into a great rage, began shouting and in his rage tried to rush at me. Well, I simply put my two hands on his shoulders, without an effort, like tha the went tumbling down the stairs. Quite simply, I stopped him from coming near by touching his shoulders. But that was clearly Kali. Sri Aurobindo came and I told him what had happened. (The boy had got back to his feet and was climbing the stairs again; when he saw Sri Aurobindo, he scampered off! He never did it again, of course.) But that was clearly Kali: when Kali wants to, she can be very strong, but that still belongs to the realm of terrestrial things. She is very strong: I simply stopped the boy from coming near, I put my hands on his shoulders, he lost his balance and fell all the way down the stairs, he rolled right down the stairs. So I thought it was Sri Aurobindo who had made Kali intervene (he had heard that demented boy shout, you see).
Its not the same thing. Long ago, when Sri Aurobindo was here, Kali used to come from time to time but it still belongs to this world, its not the same thing [as the supramental Power].
0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
No, no! Its not individuals as they know themselves it is their subconscient. It is in the subconscient. The subconscient is a realm just as the material world is a realmits in the subconscient.
There have been many efforts, concentrations, meditations, prayers to bring about the clarification and control of all those semiconscious reflexes that govern individualsa great concentration on that point. And this experience seems to be the outcome.
0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
But I was always accompanied by a form, not a very precise one, but which was the materialization in that realm of the Lords Presence. I remember having for the work entered a huge room, completely bare, without anything, in a half-light, when suddenly I felt something grabbing hold of me here (gesture at the nape of the neck), something I even felt physically (I was lying in my bed, but I felt it physically). So I pointed it out to that Form which was accompanying me everywhereso attentive, so closeto explain and show things to me; I complained, saying, Look, something has grabbed hold of me, it even hurts physically. So I saw a kind of arm come and take that thing on my neck, pull it away and present it to me: it was like one of those big bats that are called flying fox (there are some here, they eat little birds, chicks), it was clinging to my neck! He said, Oh, its nothing! Its only that. (Mother laughs) And it was a big thing like this (about three feet) which had grabbed hold of me here and had its two claws still out (he had wrenched it off my neck). It had become flat and almost inert, but it was still as vicious as anything.
It was quite simply an incidentto mention just one.
--
Then He seemed to lead me to other places, where I saw a sort of scorpion with a very odd shape (it was also a sort of entity in that realm and it gave other illnesses) trying to climb up somewhere. There was also a truncated snake which had been cut through, and out of the cut something like its life was escaping, yet it was still alive. All kinds of horrors. But there wasnt the slightest feeling of disgust: it was more like a consciousness studying, observing, and the I that observed was the force exerted by the consciousness on the play of those things.
It isnt a pleasant realm. Its the realm thats just like this (Mother places one hand over the other), immediately beyond (how can I put it? Its neither higher nor deeper inside) beyond the subtle physical, and its the realm in which formations of illness MATERIALIZE. I spent more than three hours of the night in it.
Its a kind of study a useful one, maybe. And I noticed, I remember having complained, Oh, it hurts! (Apparently I was sound asleep, but I was very conscious of my body.) So it interested me, and I turned to the Lord: It hurts quite a bit. So He extended his hand, took that thing away and presented it to me, saying, Oh, its only that! It wasnt pretty. But then, INSTANTLY, the pain went away. I had been feeling some pain in the evening before going to bed (the nerves ached, the neck muscles hurt, it was like something weighing down heavily and clinging to me painfully); I saw His hand take it and present that animal to me, and I heard the voice say, Oh, its only that (He speaks to me in English), its only thatgone!
0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
This, in the realm of thought, is something that has been there for a very long timevery long, years and years: the shock that comes from outside exactly as if it were its YOUR thought, but it comes from over there, it isnt actually here; and then the response. Since soon after the beginning of the century, this work has been going on. Afterwards, there was all the psychic work, in the same way (gesture of widening): the identification and the response. Then the vital work, which I began with Sri Aurobindo when we were staying over there [at the Guest House]; then the physical work, but there its gropingly learning ones job. Now there is a sort of certainty (not absolute and constant, but not far away), a sort of certainty: you see, you come into contact with something, and then you know instantly what should be done and how it should be done; the vibration comes, meets a response, and goes back and this is going on every minute, all the time.
A sort of assurance and confirmation came last night with that experience.
0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
But as soon as you descend into that realm, the realm of the cells and even of the cells constitution, how much less heavy it seems! That sort of heaviness of Matter disappears: it becomes fluid and vibrant again. Which would tend to show that the heaviness, the thickness, the inertia, the immobility, is something that has been ADDED ON, its not an essential quality of Matterits false Matter, Matter as we think or feel it, but not Matter itself as it is.
That was very perceptible.
0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
In the realm of ideas, there arent any problems, everything was resolved long ago the problem is in the fact, in the material fact of the body. It is beginning to learn its lesson. Its beginning to learn. And then, instead of the selfish answer that consists in saying, Ah, no! I dont want that, I dont want any of it! (Laughing) I am above that weakness and disorder, let it come, accept it and see what the solution is. In other words, instead of the old problemrejection of life, rejection of the difficulty, rejection of the disorder and the flight into Nirvanaits the acceptance of everything and Victory.
This is really (as far as I know) the new thing Sri Aurobindo has brought. Not only the idea that its possible, but that its the true solution, and the idea that we can start now. I am not saying well reach the end now, I dont know, but the idea is that we can begin right now, the time has come when we can begin, and its the only true solution, the other solution is no solutionwell, it was a necessary experiment in the universal march, but flight is no solution: the solution is Victory. And the time has come when we can try.
0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
For instance, the first time I felt this in a clear way was when I heard Sunils music on The Hour of God; that was the first time, and at the time I didnt know it was something completely organized, a sort of organization of experience. But now, after all these months, it has become classified, and it gives me an absolutely certain indication, which doesnt correspond to any active thought or any active will I am simply an infinitely sensitive instrument for receiving vibrations. Thats how I know where things come from. There is no thought. Thats how the vibration of Sujatas dream came to me (Mother gestures down, below her feet): it was in the realm of the subconscient. So I knew it was a recording.
And the other day, when Nolini read me his article, it was neutral (vague gesture to a medium height), neutral all the time, and then, suddenly, a spark of Ananda; thats what made me appreciate it. And when you read me just now that text by Y., when she expressed her experience of the sunrise, there was a little beam of light (gesture to the throat level), so I knew. A pleasant beam of lightnot Ananda, but a pleasant light here (same gesture), so I knew there was something there, that she had touched something.
0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
Well, yes, its a disorder. But disorder is everywhere! If its any consolation to you, my body too is in disorder. It isnt clearly a disorder but an almost total lack of harmonyits the constant condition of life; its the result of effort, of resistance, of enduring, and also of that tension of being in search of something you hope to reach, but which always eludes you the something that eludes you is That, its that Harmony (a Harmony which, in its perfection, is Ananda, thats obvious). And the constant state is like that. In fact, thats what causes fatigue, tension and so on. Last night, I spent the whole night looking at that, and I was wondering, Why is that so? We are constantly in that state, straining after something that eludes us. And then the senses, the whole realm of the senses seems to be in a constantly false state, and they use that state of tension to give you the feeling that this is going wrong, that is going wrong, and this and that. And if by ill luck there is a vague hint of mental collaboration (from that famous physical mind), then things go awry, they become something really unpleasant.
But its not inescapable. Its not inescapable and its not realwhat I call real is something that comes from the supreme Will directly. That is true; the rest isnt true, its the product of all the confusion (zigzag gesture downward) and of all the disorder of the human consciousness illness isnt true. I dont think that one illness in a hundred (oh, maybe in a thousand) is true. Some are the expression of a Will for something wrong to be well shaken, demolished, so that, in that chaos, something truer may take form but thats an exceptional state.
--
Well, I am convinced thats how it is, thats all. But the physical mind doesnt believe in that. It believes that thats all very well in the higher realms, but when we are in Matter things follow a law of Matter and are material and mechanical, and there is a mechanism, and when the mechanism and so on and so forth (not with these words, but with this thought). And one has to keep forever working on that, forever saying, Oh, put a stop to all your difficulties, keep quiet!
Only, the Flame must be there the Flame within, the flame of aspiration and the flame of faith; and then the something that truly wants it to stop. You understand, whether things are this way or that, there is no need for me to present them to my thought and for my thought to accept them; because thats a very dangerous game: when you seek equanimity, you say to yourself, Well, if this and that happens, what will my reaction be? And you go on with the little game, till you say, Its all the same to me. It is a very dangerous game. Its still a way of circling around the goal instead of heading straight for it.
0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
I mean its a pleasant distraction. It gives you the feeling of seeing very clearly all that must take place in the realm of not exactly of ideas, but of psychological reactions.
And it doesnt depend on me, I dont make an effort: it just comes. Its something that comes, then I seem to be plunged in a bath and I only have to look. It comes ready-made, effortlessly. Its a STATE in which I find myself, with, for example, the vision of the terrestrial mental progress, of the way in which the human mentality is organized (same gesture as if indicating a chessboard); and its very interesting because living conditions are conditioned by thought-states, and so I see how the thought-state must be changed in order for life to be changed (Mother draws currents of force on the chessboard). And I sit there, as if in a theater, and I watch, and it works.
If I had some peace I would write it down (because it comes all formulated) and it could be interesting. It must belong to the realm of revelation. Its like a luminous strip passing by, but it is all organized. But one needs peace (I scribbled the last note here while they were preparing my breakfast, and after that ). But anyway, its not of transcendent interest; its only because its very clear, very precise, and it obviously doesnt have the character of ordinary human thought: its ready-made, it comes ready-made.
In that state, for instance, all the cells, the whole body keeps stillyou no longer have a body, you no longer have cells, you no longer have all those disorders, all that friction: all that goes away. It disappears and another consciousness dominates. You understand why someone who could remain in it would be able to live indefinitely. But its probably conditioned, in the sense that the others must have their field of activity too, otherwise the progress wouldnt be general. But anyway, its nothing really transcendent, its just interesting.
0 1966-02-26, #Agenda Vol 07, #The Mother, #Integral Yoga
Behold the figures of this symbol realm.
Here thou canst trace the outcome Nature gives
0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
These last few days I have had examples of all the possible complications of the physical world, including practices of hypnotism and so-called black magic and all the phenomena that take place in the invisible realm, but just adjoining the physicallike certain materializations, certain disappearances (incidents I saw and was obliged to note; I was obliged to note that they werent imaginings but things that really took place), but then, with the secret revealed: how they can take place. Its very, very interesting. How it can happen, how the contact with certain distorting vibrations makes certain things possible.
Yesterday evening, after I had written that message (I wrote it in the evening, not in comfort but that was the only time I had; the light wasnt good, but anyway I did it), after I had written, I felt a strong pain here, in my temples. Ah, I said, now I know! Now and then, after having listened to lots of people and especially after having written lots of birthday cards, answers to letters there is a sort of strange heaviness in my temples (and Ive never had headaches in my life, thats not like me!), and I say to myself, Whats this new decrepitude?! Then I noticed it wasnt that: its my eyes. Its because I havent yet found the secret of how to use my eyes. As I said just before, at times I see with extraordinary precision: things seem to come towards me to show themselves its so clear that the minutest detail is perceived. Thats one extreme. The other extreme is what I have already told several times: a sort of veil. I know things, they are in my consciousness, but I see just clearly enough not to bump against them or knock them over; everything, everything seems to be behind a veil; only I know where things are, so I find them, or I dont bump against them or break them, but thats not because I see I see a picture behind a veil, as it were. Thats the other extreme. In between the two, there are all sorts of gradations. And I am convinced its to show me that my eyes are still capable of seeing accurately the instrument is still very good, but I dont know how to use it. I dont know how to use it, because previously I used it as everyone uses his eyes, his hands, his feet, out of a sort of habit, more or less consciously I was very proud of my consciousness! ([Laughing] We are always very proud!) Very proud to have such conscious hands; in the past, for instance, I would sometimes say, I want twelve sheets of paper, then I would stop bothering about itmy hand would go and take, and there were twelve of them. That had been happening for a long, a very long time, but it would happen AT CERTAIN TIMES: when I was in the required state, that is, when there wasnt the intrusion of an arbitrary will. So all this is a field of experiment and study in very small details, absolutely insignificant in themselves, but very instructive. And it goes on all the time, twenty-four hours a day, night and day (at night its on other planes), but all this takes place in the physical, a more or less subtle physical.
--
Mon petit, I dont know what comparison I should use, but I am certain there are some things that are invisible this way (Mother rotates her wrist in one direction), and visible that way (gesture in the other direction). My impression is that what we see as a considerable difference between the tangible, the material, and the invisible or the fluid, is only a change of position. Perhaps an internal change of position because it isnt a physical, material change of position, but it is a change of position. Because I have experienced this I dont know how many times, hundreds of times: like this (gesture in one direction), everything is what we call natural, as we are used to seeing it, then all of a sudden, like that (gesture in the other direction), the nature of things changes. And nothing has happened, except something within, something in the consciousness: a change of position. Do you remember that aphorism in which Sri Aurobindo says that everything depends on a change in the relation of the sun-consciousness and the earth-consciousness?2 When I read it the first time, I didnt understand, I thought it was something in the very subtle realms; and then, very recently, in one of those experiences, I suddenly understood, I said, But thats it! It isnt a shift since nothing moves, yet it is shift, it is a change of relation. A change of position. Its no more tangible than that, thats what is so wonderful! Oh, the other day, I found another sentence of Sri Aurobindos: Now everything is different, yet everything has remained the same. (It was on one of my birthday cards.) I read that and said to myself, Oh, thats what it means! Its true, now everything is different, yet everything has remained the same. We understand it psychologically, but its not psychological: its HERE (Mother touches matter). But until one has a solid base From the standpoint of concrete, physical, material things, I dont think theres anyone more materialistic than I was, with all the practical common sense and positivism; and now I understand why it was like that: it gave my body a marvelous base of equilibrium. It prevented me from having the very sort of madness we were talking about earlier.3 The explanations I asked for were always material, I always sought the material explanation, and it seemed obvious to me theres no need of any mystery, nothing of the sortyou just explain things materially. Therefore I am certain this isnt a tendency to mystic dreaming in me, not at all, not at all, this body had nothing mystic! Nothing Thank God!
I saw that (not in my head, because for me there are no such limits), in this sort of conglomerate, here: the nearest explanation is a shifta shift, the angle of perception becoming different. And its not really that, words are incorrect, because its far more subtle and at the same time far more complete than that. I have watched the change several times; well, this change gives you, to the outward consciousness, the sense of a shift. A motionless shift, meaning that you dont change places. And its not, as we might be tempted to think, a drawing within and a drawing without, its not that at all, not at allits an angle of perception that changes. You are in a certain angle, then you are in another. I have seen small objects of that sort for the amusement of children: when those objects are in a certain position, they look compact and hard and black, and when you turn them another way, they are clear, luminous, transparent. Its something like that, but its not that, thats an approximation.
0 1966-06-15, #Agenda Vol 07, #The Mother, #Integral Yoga
With me, its the other way around; its here [materially] that it has become numbnot numb, not at all a feeling of sleeping or its being in what people call a dream, but its not a dream. Its an inner perception, something, but without thought, like that, in the realm of of what? Of perception, yes, of consciousness, but a consciousness thats not intellectually formulated. And theres a sort of rhythm like this (Mother gestures to show the very supple and harmonious motion of a pendulum), materially. What was forever working and harping on things (its unbearable), now, oh, its very, very pleasant, very pleasant. But up there (gesture above the head), That is there; its becoming awesome, you know, from the standpoint of action, of perception.
Its not exactly a numbness, but
0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
There immediately comes the why and the how. But that belongs to the realm of mental curiosity, because the important fact is to put a stop to the resistance. Thats the important thing, putting a stop to the resistance so the universe may become what it must be: the expression of a harmonious, luminous, marvelous power, incomparably beautiful. Afterwards, once the resistance has ceased, if out of curiosity we want to know why it occurred it will no longer matter. But right now, its not by looking for the why that we will be able to bring about the remedy: its by taking the true position. Thats the only thing that matters.
Putting a stop to the resistance through complete surrender, complete self-giving, in all the cells if one can do it.
0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
All those are experiences of nuances (or nuances of experiences, I dont know how to put it) that become necessary and concrete only in the physical consciousness. And then, it results in a perfection of realizationa perfection in the minutest detailwhich none of those realizations have in the higher realms. I am learning what the physical realization contri butes in terms of concreteness, accuracy and perfection in the Realization; and how all those experiences interpenetrate, combine with each other, complement each otherits wonderful.
At the same time, I am little by little learning from demonstration the true use that must be made of mental activity. Its purpose is easy to understand: it has been used to educate, awaken and so on; but its not something that after having done its duty and fulfilled its purpose will disappear. It will be used in its own manner, but in its true manner and true place. And it becomes wonderfully interesting. For instance, the idea that you are what you think, that your knowledge is your power, well, it seems to be a necessity of the transition, of the passage from one state of consciousness to another, but its not, as I said, something that will disappear when something else is reached: it will be used, but in its own place. Because when you experience union, the mind appears unnecessary: the direct contact, the direct action, do without it. But in its true place, acting in the true way, sticking to its place (a place not of necessity or even usefulness, but of refinement in action), it becomes quite interesting. When you see the Whole as a growing self-awareness, the mind enrichesit enriches the Whole. And when each thing is in its own place, it all becomes so harmonious and simple, but with such full and complete and perfect simplicity that everything is used.
--
But to be able to observe (this is something being worked out on a parallel line), to observe exactly what goes on in this cellular realm, one must be perfectly free from and independent of other human beings influence. And this is extremely difficult because of that habit of mixture. Its the sensitiveness of the cells which has difficulty. So constant care must be taken to fasten all that sensitiveness on to the aspiration for the Supreme alone; thats the only way, the solution. You have to do that constantly, every time you feel the influence of others contact. In ordinary life, of course, to get rid of influences you cut off the contact; well, that movement of withdrawal, recoil, isolation, all those psychological movements (through material isolation in the physical; in the vital, in the psychic, in the mind, everywhere, it always consists in cutting oneself off, in separating oneself), all that is false; its contrary to the truth. The truth is to (outspread gesture) to feel the union. And yet, for the cellular work of cellular transformation, an isolation must be reached that isnt a contradiction of the essential unity. And thats a little difficult; it makes for a very delicate, very painstaking, very microscopic work which somewhat complicates matters. But its possible, for instance, to touch someone, to take someones hand, and for union to be achieved only in the deeper truth, while outwardly there is just a bringing together of cells.
The work is very intensive, very intensive indeed.
0 1966-10-22, #Agenda Vol 07, #The Mother, #Integral Yoga
If I didnt know how to do that, I would either go insane or fall ill: its impossible. Fortunately, its within the realm of possibility! Which means that the work gets done automatically, I dont have to make an effort.
And the number of things keeps increasing (Mother looks around her). When I first came into this room, it was empty; when they made the music room, it was empty. Now (Mother makes an amused gesture pointing towards the heaps of things on the windowsills, the furniture, everywhere), theres no room left for anything! Its crammed to overflowing. So I wonder at peoplethose who feel deprived and those who are bored: to me, those two categories are unthinkable! How can one have time to be bored and how can one lack anything?!
--
But since the beginning of this century and up till now, the change that has taken place on the earthin the realms of thought, activities, products, inventionsis fantastic! Its so fantastic that things dating from the beginning of the century appear antiquated, as if they were almost two hundred years old. Its strange.
Things are clearly moving fast.
0 1966-11-26, #Agenda Vol 07, #The Mother, #Integral Yoga
Its the first time this year it has happened to me. Previously, it used to happen fairly often, but its the first time this year. It shows that, all the same, things are improving. Oh, but it was terrible, people cant imagine what it is! It takes hold of everyone and everybody, every circumstance and everything, and it gives shape to disintegrationquite like this Gentleman (I think hes the one!), quite like him. But it doesnt have the poetic form [of Savitri], of course, its not a poet: it has all the meanness of life. And it insists on that a great deal. These last few days it insisted on it a great deal. I said to myself, See, all that is written and said is always in a realm of beauty and harmony and greatness, and, anyway, the problem is put with dignity; but as soon as it becomes quite practical and material, its so petty, so mean, so narrow, so ugly! Thats the proof. When you get out of it, its all right, you can face all problems, but when you come down here, its so ugly, so petty, so miserable. We are such slaves to our needs, oh! For one hour, two hours, you hold on, and after And its true, physical life is uglynot everywhere, but anyway I always think of plants and flowers: thats really lovely, its free from that; but human life is so sordid, with such crude and imperious needsits so sordid. Its only when you begin to live in a slightly superior vision that you become free from that; in all the Scriptures, very few people accept the sordidness of life. And of course, thats what this Gentleman insists on. I said, Very well. This bodys answer is very simple: We certainly arent anxious that life should continue as it is. It doesnt find it very pretty. But we conceive of a lifea life as objective as our material lifewhich wouldnt have all these sordid needs, which would be more harmonious and spontaneous. Thats what we want. But he says its impossiblewe have been told its not only possible but certain. So theres the battle.
Then comes the great argument: Yes, yes, one day it will be, but when? For the time being you are still swamped in all this and you plainly see it cant change. It will go on and on. In millennia, yes, it will be. Thats the ultimate argument. He no longer denies the possibility, he says, All right, because you have caught hold of something, youre hoping to realize it now, but thats childishness.
0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
But I understand what you mean. You want to know if its something ready-made, ready-prepared, which you pull down as it is. (Mother remains silent). That exists in a realm far higher than words. For example, I have often received something like that (gesture from above), direct, then I translate it; I dont try to find it (the more silent I am, the more powerful and concrete it growspowerfully concrete), but I often see, as coming from Sri Aurobindo, something that adds a correction, a precision (rarely an addition, its not that: its only in the form, especially in the line of precision); the first expression is a little hazy, then it becomes more precise. And I dont try to find it, I dont strive, there isnt any mental activity: its always like this (even, still gesture to the forehead), and its always in this [stillness] that it comes: suddenly it comesplop! plop! I say, Oh! and note it down.
This is my experience.
0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
I had always complained it was a realm in which I didnt see. I mostly saw (in the past), I mostly saw mentallymental visionsand also, naturally, I saw all the way up (but that was organized), and to some extent in the vital, especially at night, but anyway The vision was highly developed, very clear and precise, but physically (physically, I mean in the subtle physical and physically), I had never seen with open eyes: I always saw the stark reality as it is, never anything else, and I had always complained about it. Until suddenly it came: one day I started seeing, and then! (Mother laughs) Now I am obliged to calm it down, because (laughing) its too much. But its unbelievableunbelievable how full of forms the air is, and such expressive forms! Its as if, yes, a humorist, a caricaturist, even, were constantly making the subtle representation of what goes on materially.
And I think thats what people see when they have what medical science calls hallucinations, when they have a fever, for instance. But I already knew this because I once had such a high fever that I was in the state in which, according to doctors, you go off your head. Then I saw (with the material vision), I had the vision of all the hostile beings rushing to attack me from every sideit was frightful! You understand, its the support of the material consciousness thats no longer there, you are wholly in that vision, and thats why you generally get frightened, while others believe its a hallucination. I remember (Sri Aurobindo was there), at the time I told him, Ah, now I know what hallucinations caused by fever are.It has nothing to do with hallucinations! But its not pleasant, its the vision of a world thats not pretty.
0 1967-04-12, #Agenda Vol 08, #The Mother, #Integral Yoga
To me, its very sensitive, because the equilibrium is very conscious, very willed, very organized, and naturally that makes a considerable difference; for them (laughing) its just like that, a fantasy. And then, they are convinced (Y. included) that humanity can make great progress with that! It makes them conscious of a whole realm they didnt know. But it creates one more falsehood in the consciousness, because the perception of ONE aspect of reality to the detriment of all others is a dreadful falsehood. As I said, the impression it made on me was: Its a good way to go mad.
To them its accidental, because they take the medicine and think, When I will stop taking the medicine, naturally it wont happen again but thats not true! It can give the being the habit of disorder, the habit of imbalance.
0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
Thats speculation, what we might call an inspiration. But it still belongs to the upper realm.
Now and then, one feels as if within an hairs breadth of all-powerfulness: one is just on the verge ah! (Mother makes the gesture of catching the thing) But then it fades away.
0 1970-01-07, #Agenda Vol 11, #The Mother, #Integral Yoga
Its very interesting, things become I dont know concrete. Things that were like this (ethereal gesture), whats called the realm of the spirit, are becoming concrete, material.
And when theres just a movement of ill will (people who are dissatisfied with what the Divine has done for them, even about a very small matter), when they are in front of me, they dont even have to say anything: suddenly all my nerves start hurting horribly then I know. Its happened three times already.3 And they are people who apparently have goodwill. Yet its enough: the presence of that force, even in just one detail, is enough for all the nerves to start hurting.
0 1970-05-02, #Agenda Vol 11, #The Mother, #Integral Yoga
I place religions below, in the mental realm.
Well yes, exactly!
In the mental realm, and it was a subject of study.
Strangely, two days ago it came to me almost like an experience: religion is the mental world.
0 1971-04-21, #Agenda Vol 12, #The Mother, #Integral Yoga
An impression of something that belongs to someone elseits quite curious. Usually its the body that retains the continuity of the being, but that continuity belongs to such a material and superficial realm that (Mother shakes her head) unbelievable. All that seems its as if I were speaking of someone else. Its curious. No senseno sense at all of the personality. Someone whose history I know well, thats all. Its quite curious. I didnt know it had gone so far.
By boat.
0 1972-02-26, #Agenda Vol 13, #The Mother, #Integral Yoga
The "formation of death" surrounding Mother, which she already mentioned on the occasion of the 21st of February, seems to have become more defined. In fact, both Satprem and Sujata remember being struck by a comment Mother made the previous year, on September 8, 1971: "The body has had moments of agony as never before in its whole lifein connection with death, which has never happened before." That remark had a strange ring to it. Mother had often mentioned before that there were a lot of desires for her body to die: "A considerable number of desires for it to die, everywhere they are everywhere!" (May 10, 1969). But the threat or formation of death seems to have drawn closer, taken shape since that date. As if it had entered the physical realm.
***
0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
I call on you rather than any other contemporary writer because I think your works embody the very anguish of the West, an anguish I have bitterly experienced all the way to the German concentration camps at the age of twenty, and then in a long and uneasy wandering around the world. Insofar as I have always turned to you, daring and searching with each of your characters what surpasses man, I am again turning to you because I have a feeling that, more than anyone else, you can understand Sri Aurobindos message and perhaps draw a new impetus from it. I am also thinking of a whole generation of young people who expect much from you: more than an ideal of pure heroism, which only opens the doors (as does all self-offering) on another realm of man we have yet to explore, and more than a fascination with death, which also is only a means and not an end, although its brutal nakedness can sometimes open a luminous breach in the bodily prisonwhere we seem to have been immured alive and we emerge into a new dimension of our being. For we tend too often to forget that it is for living that your heroes think so constantly of death; also I think that the young people I mentioned want the truth of Tchen and Katow, the truth of Hernandez, Perken and Moreno [characters in Malrauxs novels] beyond their death.
It may seem strange to speak of you in an Indian Ashram that one would consider far removed from the world and the agonizing problems and struggles of the Human Condition, but as a matter of fact Sri Aurobindos Ashram is concerned with this earthly life; it wants to transform it instead of fleeing it as all traditional Indian and Western religions do, forever proclaiming that His kingdom is not of this world. Knowing that there exists a fundamental reality beyond man, religions have focussed on that other realm to find the key to man just as your heroes focus on their death to discover the fundamental reality that will be able to stand in the face of death. But religion has not justified this life, except as a transition toward a Beyond which is supposedly the supreme goal; and your heroesthough so close to lifes throbbing heart that at times it seems to explode and reveal its poignant secretfinally plunge into death, as if to free themselves from an Absolute they cannot live in the flesh.
The young Indian students with whom I discuss your books understand perhaps better than Westerners the reason for all those bloody and apparently useless sacrifices the torments conflicts and revolts of your heroes condemned to death, the great Hunger that drives them beyond themselves for they know that these are like the contractions of childbirth, and that the thick shell of egoism, routine, conformism, intellectual and sentimental habits must be broken for the inner Divine to transpierce the surface of this life for the Divine is indeed WITHIN man, and life harbors its own hidden justification. Echoing the Upanishad, Sri Aurobindo tells us that The earth is His foothold. He also wrote, God is not only in the still small voice, but in the fire and the whirlwind.
0 1972-04-15, #Agenda Vol 13, #The Mother, #Integral Yoga
What Sri Aurobindo called overmind is the realm of the gods.
So it isnt necessary to pass through that.
Oh, no, the realm of the gods stands apart. I dont think it has much to do with the earths problems. Only sometimes those gods enjoy meddling in earthly affairs. But they dont have much in common with the great Movement of transformation.
Yes, quite so.
0 1972-07-22, #Agenda Vol 13, #The Mother, #Integral Yoga
Calling Andr is all right, Mother, but that remains in the realm of words. These people have been told on your behalfAndr told them on your behalf that they had to give certain statements, but they dont do a thing! They dont lift a finger. They dont obey your orders.
They didnt send you anything today?
02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
The voices of a thousand realms of Life
Missioned to him her mighty messages.
--
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
The subtle realms from those bright sheaths are made.
This wonder-world with all its radiant boon
--
There are realms where Being broods in its own depths;
It feels in its immense dynamic core
--
Worlds are there nearer to those absolute realms,
Where the response to Truth is swift and sure
--
In that fair subtle realm behind our own
The form is all, and physical gods are kings.
02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The principle of Avatarhood stands justified in this scheme as a necessary and inevitable element in the terrestrial evolutionary movement. An Avatar embodies a new emergent property: he incarnates a new principle of being and consciousness, he manifestsunfolds from below or brings down from above upon eartha higher and deeper principle of organisation. He is the nucleus round which the new organisation crystallises. A Rama comes and human society attains a new status: against a mainly vitalistic and egoistic organisation whose defender and protagonist is Ravana, is set up an ideal of sattwic humanity. A Krishna appears and human consciousness is lifted, potentially at least, to a still higher level of spiritual possibility. The Avatar following, rather tracing, in his upward movement the central line of the evolutionary nisus, cuts a path, as it were, in the virgin forest of a realm of consciousness still unknown and foreign to human steps. As the Avatar presses and passes on, the way is cleared for other, ordinary human beings to come up and naturalise themselves in a new country promising a higher destiny which He discovers and conquers for them.
Now at this point we reach the crux of the problem, the supreme secretrahasyam uttamamas the Gita would say. For the apex of the pyramid, the crown of evolution, the consummation of the central line of emergence would then be nothing less than the manifestation, the terrestrial incarnation of the Supreme Divine. The Deity thus fully emerged would embody the truth and play of creation in its widest scope and highest elevation; it would mean the utter fulfilment of human destiny and terrestrial Purpose.
02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
--
There were realms where Knowledge joined creative Power
In her high home and made her all his own:
--
In realms of curious beauty and surprise,
In fields of grandeur and of titan power,
02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
His being's hidden realms remain to explore.
37.12
02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
It seemed a realm of lives that had no base.
Then dawned a greater seeking, broadened sky,
--
This realm inspires us with our vaster hopes;
Its forces have made landings on our globe,
--
In realms confined to a prone circle of death,
To a dark eternity of Ignorance,
--
Her realm of golden ease and glad desire
And the beauty and strength and happiness that were hers
02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
A lone discoverer in these menacing realms
Guarded like termite cities from the sun,
02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
He came into a fierce and dolorous realm
Peopled by souls who never had tasted bliss;
--
Hate was the black archangel of that realm;
It glowed, a sombre jewel in the heart
--
In this infernal realm he dared to press
Even into its deepest pit and darkest core,
02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
Large lucent realms of Mind from stillness shone.
66.11
--
In a realm it cannot understand nor change;
Only it sees and acts in a given scene
--
He came into a realm of early Light
And the regency of a half-risen sun.
--
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter's world;
--
In those bright realms are Mind's first forward steps.
Ignorant of all but eager to know all,
--
In her own realm she stumbles not nor fails,
But moves in boundaries of subtle power
--
In its realm of concrete images and events
Turning in a worn circle of ideas
--
In dark inconscient realms once void of thought,
Missioned by a supreme Intelligence
--
To rule mind’s high realm in her absolute right,
Bind thought with logic’s forged infallible chain
--
Archangel of a white transcending realm,
It saw the world from solitary heights
02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
Far are those realms from our labour and yearning and call,
Perfection's reign and hallowed sanctuary
--
A triple realm of ordered thought came first,
A small beginning of immense ascent:
--
The first realms were close and kin to human mind;
Their deities shape our greater thinking's roads,
02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
Are superconscious realms of heavenly peace,
Below, the Inconscient's sullen dim abyss,
--
This in high realms touches immortal kind;
What here is in the bud has blossomed there.
02.13 - Rabindranath and Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Sri Aurobindo retired from the outer political world to devote himself more intensively to the discovery and conquestof a new consciousness and force, glimpses of which he was having at the time and which alone could save mankind and recreate it. From 1910 to 1914 he was, he said, silently developing this new power in seclusion and in 1914 he began to give to the world the result of his realisations through his monthly review Arya. In five major sequences published month after month through several years, he envisaged, in the main, the progressive march of man towards a divine life on earth, towards the unity of mankind and a perfect social order. One of these serials was called The Future Poetry in which he traced the growth and development that world poetry is undergoing towards its future form that would voice the dawn of a New Age of the Spirit. Sri Aurobindo hailed those who feel and foresee this distant dawn behind the horizon as the Forerunners of the new Spirit, among whom he included Rabindranath, because he saw in Tagore's the first beginnings, "a glint of the greater era of man's living", something that "seems to be in promise." "The poetry of Tagore," Sri Aurobindo says, "owes its sudden and universal success to this advantage that he gives us more of this discovery and fusion for which the mind of our age is in quest than any other creative writer of the time. His work is a constant music of the overpassing of the borders, a chant-filled realm in which the subtle sounds and lights of the truth of the spirit give new meanings to the finer subtleties of life."
Characterising Tagore's poetry, in reference to a particular poem, Sri Aurobindo once wrote: "But the poignant sweetness, passion and spiritual depth and mystery of a poem like this, the haunting cadences subtle with a subtlety which is not of technique but of the soul, and the honey-laden felicity of the expression, these are the essential Rabindranath and cannot be imitated because they are things of the spirit and one must have the same sweetness and depth of soul before one can hope to catch any of these desirable qualities." Furthermore: "One of the most remarkable peculiarities of Rabindra Babu's genius is the happiness and originality with which he has absorbed the whole spirit of Vaishnava poetry and turned it into something essentially the same and yet new and modern. He has given the old sweet spirit of emotional and passionate religion an expression of more delicate and complex richness voiceful of subtler and more penetratingly spiritual shades of feeling than the deep-hearted but simple early age of Bengal could know."
02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
Into a wonderful bodiless realm he came,
The home of a passion without name or voice,
02.15 - The Kingdoms of the Greater Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
He stood in a realm of boundless silences
Awaiting the Voice that spoke and built the worlds.
--
He saw the splendour of the spirit's realms,
The greatness and wonder of its boundless works,
--
Traversed the realms of the supreme Idea
And sought the summit of created things
--
In that high realm where no untruth can come,
Where all are different and all is one,
03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
In that immobile and immutable realm
Find no access, no cause, no right to live:
03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
But is it after all an incontrovertible fact that Europe is Europe and Asia Asia? It is now too late in the day to maintain that Asia was always dreamy and metaphysical and that she always lacked the hold upon concrete reality. On the contrary, every new additional information regarding her past is continually bringing to light the fact that Asia was no less efficient than Europe in matters worldly and material; she had as great, if not greater control over the brute reality than the latter can claim even today. Only her conquest of the spiritual realms was also as efficient and sovereign.
Nor is it a fact that Europe is and has been merely profane and materialistic in her outlook and attainment. The godless and mechanistic civilisation which is rampant today in Europe is a distemper of comparatively recent growth. Its farthest limit does not go beyond the sixteenth or the fifteenth century when the first seeds were sown by the Humanists of the Renaissance. It sprouted with the rationalists of the eighteenth century and the French Revolution cleared the ground for its free and untrammelled growth. But only in the nineteenth and the twentieth centuries has it reached such vast and disconcerting proportions as to swallow all Europe's other motives and velleities and to appear as the only form of her life-expression. But in the earlier centuries, those that preceded the New Enlightenment, Europe had a different conception of culture and civilisation, she possessed almost another soul. The long period that is known as the mediaeval age was not after all so dark and unregenerate as it has been the familiar custom to represent it. Christian Europe the Europe of cathedrals and monasteries, of saints and sages, of St. Francis and St. Teresa, of Boehme and Bernard, of Thomas Aquinas and Augustine, had an enlightenment all her own, which was real and living and dynamic, possessing a far-extending and deeply penetrating influence; in as much as it was this that called into being and fashioned the more abiding forces, which underlie Europe's cultural life and social institutions, although latterly "fallen on evil days and on evil tongues".
03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
And love to rule a realm of strife and hate.
A mind impotent to reconcile heaven and earth
03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Thus Religion and Spirituality, two fundamental categories that form one realm when held up in opposition to Materialism, are, when considered by themselves, really very different things and may be even contradictory to and destructive of each other. What then is Religion? and what, on the other hand, is Spirituality? Religion starts from and usually ends with a mental and emotional approach to realities beyond the mind; Spirituality goes straight forward to direct vision and communion with the Beyond. Religion labours to experience and express the world of Spirit in and through a turn, often a twist, given by the mental beingmanuin man; it bases itself upon the demands of the mental, the vital and the physical complex the triple nexus that forms the ordinary human personality and seeks to satisfy them under a holier garb. Spirituality knows the demands of the Spirit alone; it lives in a realm where the body, the life and the mind stand uplifted and transmuted into their utter realities. Religion is the human way of approaching and enjoying the Divine; Spirituality is the divine way of meeting the Divine. Religion, as it is usually practised, is a special art, one the highest it may be, still only oneamong many other pursuits that man looks to for his enjoyment and fulfilment; but spirituality is nothing if it does not swallow up the entire man, take in his each and every preoccupation and new-create it into an inevitable expression of its own master truth. Religion gives us a moral discipline for the internal consciousness, and for the external life, a code of conduct based upon a system of rules and rites and ceremonies; spirituality aims at a revolution in the consciousness and in the being.
Keeping this difference in view, we may at once point out that Europe, when she is non-materialist, is primarily religious and only secondarily spiritual, but India is always primarily spiritual and only secondarily religious. The vein of real spirituality in European culture runs underground and follows narrow and circuitous by-paths; rarely does it appear on the top in sudden and momentary flashes and even then only to dive back again into its subterranean hiding-place; upon the collective life and culture it acts more as an indirect influence, an auxiliary leaven than as a direct and dynamic Force. In India there is an abundance, a superfluity even, of religious paraphernalia, but it is the note of spirituality that rings clear and high above all lesser tones and wields a power vivid and manifest. We could say in terms of modern Biology that spirituality tends to be a recessive character in European culture, while in India, it is dominant.
03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
A poeta true poetdoes not compose to exemplify a theory; he creates out of the fullness of an inner experience. It may be very true that the modern poetic spirit is seeking a new path, a new organisation, a "new order", as it were, in the poetic realm: the past forms and formulae do not encompass or satisfy its present inner urge. But solution of the problem does not lie in a sort of mechanical fabrication of novelties. A new creation is new, that is to say, fresh and living, not because of skilful manipulation of externals, but because of a new, a fresh and living inspiration. The fountain has to be dug deep and the revivifying waters released.
It is a simple truth that we state and it is precisely this that we have missed in the present age. Chaucer created a new poetic world, Shakespeare created another, Milton yet a third, the RomanticsWordsworth, Coleridge, Shelley, Keats and Byroneach of them has a whole world to his credit. But this they achieved, not because of any theory they held or did not hold, but because each of them delved deep and struck open an unfathomed and unspoilt Pierian spring. And this is how it should be. In this age, even in this age of modernism, a few poets have actually shown how or what that can be,a Tagore, a Yeats or A.E., by the bulk of their work, others of lesser envergure, in brief scattered strophes and stanzassuch lines, for example, from Eliot
03.16 - The Tragic Spirit in Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
There runs a pessimistic vein in Nature's movement. Due to the original Inconscience out of which she is built and also because of a habit formed through millenniums it is not possible for her to expect or envisage anything else than decay, death and frustration in the end or on the whole. To every rise there must be a fall, a crest must end in a trough. Nature has not the courage nor the faculty to look for any kind of perfection upon earth. Not that within her realm one cannot or should not try for the good; the noble, even the perfect, but one must be ready to pay the price. Good there is and may be, but it is suffered only on payment of its Danegeld to Evil. That is the law of sacrifice that seems to be fundamental to Nature's governance.
The Evil, we have said, is nothing else than the basis of unconsciousness or Inconscience in Nature. It is this which pulls the beingwhatever structure of consciousness can be reared upon itdown to decay and frustration. It is the force of gravitation or inertia. Matter is unconsciousness; the body, formed basically of matter, is unconsciousness too. The natural tendency of Matter is towards disintegration and dissolution; the body, therefore, is mortalbhasmntamidam arram. The scope and range of mortality is measured by the scope and range of unconsciousness. Matter is the most concrete and solid form of unconsciousness; but it casts its shadow upon the higher levels toolife and mind always lie in the penumbra of this original evil.
04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Not only in extension but the growth or evolution has progressed in another direction. There has not only been a quantitative but also a qualitative development. Culture movements have grown in intent, in depth or elevation, in the meaning and significance of the consciousness involved. And they have converged towards a single aim and purpose. That purpose is not only the establishment of the global consciousness, but the expression and embodiment of the highest, the supreme consciousness. The process here too, as in the domain of extension, is one of graduation, advance by stages. The light, the light of awakening consciousness first touches the more easily accessible parts of human nature, the higher domains that are not too much involved in the gross material or animal nature. It is the realm of thoughts and ideas, of idealism, imagination and aspiration: it is man's mind, which is the least heavily weighted or ballasted by a downward gravitational pull and the most buoyant and supple the Ariel in him. It is his head that first receives the glow of the morning sun.
If we look at Europe once again and cast a glance at its origins, we find at the source the Grco-Roman culture. It was pre-eminently a culture based upon the powers of mind and reason: it included a strong and balanced body (both body natural and body politic) under the aegis of mens sana (a sound mind). The light that was Greece was at its zenith a power of the higher mind and intelligence, intuitively dynamic in one the earlierphase through Plato, Pythagoras, Heraclitus and the mystic philosophers, and discursively and scientifically rational through the Aristotelian tradition. The practical and robust Roman did not indulge in the loftier and subtler activities of the higher or intuitive mind; his was applied intelligence and its characteristic turn found expression in law and order and governance. Virgil was a representative poet of the race; finely sensitive and yet very self-consciousearth-bound and mind-boundas a creative artist: a clear and careful intelligence with an idealistic imagination that is yet sober and fancy-free is the very hall mark of his poetic genius. In the post-Roman age this bias for mental consciousness or the play of reason and intellectual understanding moved towards the superficial and more formal faculties of the brain ending in what is called scholasticism: it meant stagnation and decadence. It is out of this slough that the Renaissance raised the mind of Europe and bathed it with a new light. That movement gave to the mind a wider scope, an alert curiosity, a keener understanding; it is, as I have said, the beginning of that modern mentality which is known as the scientific outlook, that is to say, study of facts and induction from given data, observation and experience and experiment instead of the other scholastic standpoint which goes by a priori theorising and abstraction and deduction and dogmatism.
04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
Man's eyes could look into the inner realms;
His scrutiny discovered number's law
04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
She seemed, burning towards the eternal realms,
A bright moved torch of incense and of flame
04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
Truth leaned to them from her supernal realm;
Above them blazed eternity's mystic suns.
04.06 - To Be or Not to Be, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Here lies the secret and the solution of the problem. It is, indeed, the solution given for all ages by the Gita. There will always be a problem, a difficult decision to makea division in the consciousnessso long as one is in the realm of dualities, in one's mental being and consciousness, ruled by relativities and contingencies. There one cannot but have a divided loyalty. A part of you, for example, is loyal to your family, another to your country, a third to yourself or to some ideal which you have set up. And naturally man feels confused in the midst of their conflicting claims and is at a loss to choose. Therefore, the Gita says, the highest law, the supreme code of conduct, is the Divine Will. And the only work and labour for man is to discover and identify oneself with this Divine Will. Abandon all other standards of conduct, take refuge in Me alone.5 That is the supreme secret of human lifeas well as of the Life Divine.
To know the Divine Will and to be one with it is not easy, to be sure. But that is the only radical solution. That has got to be done, if one is to come out of the chaos he is in.
05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
I have put the popular case in figures of popular mentality;almost foolish and childish on the face of it, as it would appear; but if one "tries to answer, one finds it is not easy, children's questions are always so. Let us then try to be wise and face the problem squarely. The whole difficulty comes from the popular, perhaps normal human conception of the soul; it is considered almost something like the physical body (even as Virochana of old did in the Upanishadic days), namely, it has a definite form and figure, even perhaps a definite mass: each is an isolated entity shut out from everyone else by a fixed contour within which each one is housed. In fact, however, it is not so. The soul is an individual, no doubt, it has even a kind of recognisable form, but nothing of the kind by which matter or a material body is characterised. It is an essential form, form of the form, swarpa; it is a basic or typal individuality, the individual seated within the 'individual. The characteristic of material individuality is, as I have said, exclusiveness, where -as the soul individuality is characterised by a comprehensiveness which does not diminish but gives a special mode and movement to that individuality. In the growth of life-forms, we know how a single unit, a cell, divides and subdivides itself and each division grows into a whole, a complete life-form. But the process is not reversible. Developed forms, coming out of a single parent cannot be resolved back into the original unit. Organisms do not combine to form a single unitary organism, although one or more may be taken up and assimilated into another: for this is not combination, but practically the annihilation of one into another. The second law of thermodynamics seems to hold good even in the biological field. On a still higher or deeper level, in the psychological and spiritual realm, such combinations or resolutions are however possible and form a characteristic movement of the occult world.
Let us repeat here what we have often said elsewhere. The creation and development of souls is a twofold process. First, there is the process of growth from below, and secondly there is the process of manifestation or expression from above, the movements of ascent and descent, as spoken of by Sri Aurobindo. The souls start on their evolutionary journey on the material plane as infinitesimal specks of consciousness imbedded in the vast expanse of the Inconscient; but they are parts and parcels of a homogeneous mass: in fact they are not distinguishable from each other at that level. There is as it were a secret vibration of consciousness with which the material infinity all around is shot through. With evolution, that is to say, with the growth and coming forward of the consciousness, there arise sparks, glowing centres here and there, forms shape and isolate themselves in the bosom of the original formless mass; they rise and they subside, others rise, coalesce, separatesome grow, others disappear. These sparks or centres, as they develop or evolve, slowly assume definiteness,of form and function,attain an individuality and finally a personality. Looked at from below there is no counting of these sparks or rudimentary souls; they are innumerable and infinitely variable. It is something like the nebula out of which the galaxies are supposed to be formed. The line of descent, however, presents a different aspect. Looked from above, at the summit there is the infinite supreme Being and Consciousness and Bliss (Sachchidananda) and in it too there cannot be a limit to the number of Jivatmas that are its formulations, like the waves in the bosom of the sea, according to the familiar figure. This is the counterpart of the infinity at the other end, where also the rudimentary souls or potential individualities are infinite. Moving down along the line of descent at a certain stage, under a certain modality of the creative process, certain types or fundamental formations are put forward that give the ground-plan, embody the matrix of the subsequent creation or manifestation. The Four Great Personalities (Chaturvyuha), the Seven Seers, the Fourteen Manus or Human Ancestors point to the truth of a fixed number of archetypes that are the source and origin of emanations forming in the end the texture of earthly lives and existences. The number and scheme depends upon a given purpose in view and is not an eternal constant. The types and archetypes with which we, human beings, are concerned in the present cycle of evolution belong to the supramental and overmental planes of consciousness; they are the beings known familiarly as gods and presiding deities. They too have emanations, each one of them, and these emanations multiply as they come down the scale of manifestation to lower and lower levels, the mental, the vital and the physical, for example. And they enter into human embodiments, the souls evolving and ascending from the lower end; they may even take upon themselves human character and shape.
05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
For now another realm draws near with thee
And now diviner voices fill my ear,
05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
There are two ways off acing the problem. First, the Kantian way which cuts the Gordian knot. We say here that there are two realms in which man lives, but they are incommensurables: the truths and categories of one cannot be judged and tested by those of the other. Each is sui generis, each is valid in its own right, in its own dominion. God, Soul, Immortality these are realities belonging to one section of our nature, seizable by a faculty other than the Pure Reason, viz.,the Practical Reason; while the realities given by the senses and the judgments of the logical mind are of another section. It may be said one is physical, the other metaphysical. The positivists limit their field of enquiry and knowledge to the physical: they seek to keep the other domain quite apart as something imaginary, illusory, often unnecessary and not unoften harmful to true human interest.
To a more detached and impartial view this may appear very much like the ostrich-policy. If a thing really exists, one cannot negate it by simply closing one's eyes. This involves a dichotomy which the logical mind may like to impose and live by, but man cannot be thus artificially segmented. And if both the worlds are found in him both have to be accepted and if they are found together, there must be some sort of commensurability between the two.
06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
It made a visible realm out of its dreams,
It drew its shapes from the subconscient depths,
--
Touches from alien realms, thoughts not our own
Overtake us and compel the erring heart;
07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
He strays in a subtle realm of symbol scenes,
His night with thin-air visions and dim forms
--
And moves in a pure free spiritual realm
As in the rare breath of a stratosphere;
07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
Here in Life's nether realms all contraries meet;
Truth stares and does her works with bandaged eyes
--
A formless lustre from the Ideal's realm,
The Spirit is the Holy Ghost of Mind;
07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
Transcending the mute Superconscient's realm,
To give a body to the Unknowable,
--
Content abide not with one conquered realm;
Adventure all to make the whole world thine,
--
In the Inconscient's realm one shining star,
One door in the Ignorance opened upon light,
--
The beings of the subtle realms appeared
And scenes concealed behind our earthly scene;
09.01 - Towards the Black Void, #Savitri, #Sri Aurobindo, #Integral Yoga
Between two realms he stood, not wavering,
But fixed in quiet strong expectancy,
--
In a rich realm of whispers palpable,
And all the murmurous beauty of the leaves
09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
Then a sound pealed through that dead monstrous realm:
Vast like the surge in a tired swimmer's ears,
--
To eyes which could have found a larger realm,
A deeper vision in their fathomless night.
--
Back from the grandeur of my perilous realms
Go, mortal, to thy small permitted sphere!
10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
In the meantime someone took Harimohon on a swift visit to the other world. He saw the hells and heavens of the Hindus, those of the Christians, the Muslims and the Greeks, and also many other hells and heavens. Then he found himself sitting once more in his own hut, on the same old torn and dirty mattress with Shyamsundar in front of him. The boy remarked, It is quite late in the night; now if I dont return home I shall get a scolding, everybody will start beating me. Let me therefore be brief. The hells and the heavens you have visited are nothing but a dream-world, a creation of your mind. After death man goes to hell or heaven and somewhere works out the tendencies that existed in him during his last birth. In your previous birth you were only virtuous, love found no way into your heart; you loved neither God nor man. After leaving your body you had to work out your old trend of nature, and so lived in imagination among middle-class people in a world of dreams; and as you went on leading that life you ceased to like it any more. You became restless and came away from there only to live in a hell made of dust; finally you enjoyed the fruits of your virtues and, having exhausted them, took birth again. In that life, except for your formal alms-giving and your soulless superficial dealings, you never cared to relieve anyones wantstherefore you have so many wants in this life. And the reason why you are still going on with this soulless virtue is that you cannot exhaust the karma of virtues and vices in the world of dream, it has to be worked out in this world. On the other hand, Tinkari was charity itself in his past life and so, blessed by thousands of people, he has in this life become a millionaire and knows no poverty; but as he was not completely purified in his nature, his unsatisfied desires have to feed on vice. Do you follow now the system of Karma? There is no reward or punishment, but evil creates evil, and good creates good. This is Natures law. Vice is evil, it produces misery; virtue is good, it leads to happiness. This procedure is meant for purification of nature, for the removal of evil. You see, Harimohon, this earth is only a minute part of my world of infinite variety, but even then you take birth here in order to get rid of evil by the help of Karma. When you are liberated from the hold of virtue and vice and enter the realm of Love, then only you are freed of this activity. In your next birth you too will get free. I shall send you my dear sister, Power, along with Knowledge, her companion; but on one condition,you should be my playmate, and must not ask for liberation. Are you ready to accept it? Harimohon replied, Well, Keshta, you have hypnotised me! I intensely feel like taking you on my lap and caressing you, as if I had no other desire in this life!
The boy laughed and asked, Did you follow what I said, Harimohon? Yes, I did, he replied, then thought for a while and said, O Keshta, again you are deceiving me. You never gave the reason why you created evil! So saying, he caught hold of the boys hand. But the boy, setting himself free, rebuked Harimohon, Be off! Do you want to get out of me all my secrets in an hours time? Suddenly the boy blew out the lamp and said with a chuckle, Well, Harimohon, you have forgotten all about lashing me! Out of that fear I did not even sit on your lap, lest, angry with your outward miseries, you should teach me a lesson! I do not trust you any more. Harimohon stretched his arms forward, but the boy moved farther and said, No Harimohon, I reserve that bliss for your next birth. Good-bye. So saying, the boy disappeared into the dark night. Listening to the chime of Sri Krishnas musical anklets, Harimohon woke up gently. Then he began thinking, What sort of dream is this! I saw hell, I saw heaven, I called the Divine rude names, taking him to be a mere stripling, I even scolded him. How awful! But now I am feeling very peaceful. Then Harimohon began recollecting the charming image of the dusky-complexioned boy, and went on murmuring from time to time, How beautiful! How beautiful!
10.01 - The Dream Twilight of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
Yet haunted Nihil's chill stupendous realm,
Unquenchable, perpetual, lonely, null,
--
All things in this fair realm were heavenly strange
In a fleeting gladness of untired delight,
10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
Thought's creature in the ideal's realm enjoying
Thy unsubstantial immortality
10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
There is the mystic realm whence leaps the power
Whose fire burns in the eyes of seer and sage;
--
A hand is lifted towards the Invisible's realm,
Beyond the superconscient's blinding line
--
Abandoning speech and the name-determined realms,
Through a gleaming far-seen sky of wordless thought,
--
In Death's realm repatriate immortality.
A mystic slow transfiguration works.
10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
"Behold the figures of this symbol realm,
Its solid outlines of creative dream
--
And pegst thy claim upon the realms of Chance,
The cosmic Law is greater than thy will.
--
In the realms of the immortal Supermind
661
--
The twilight realm passed fading from their souls,
And Satyavan and Savitri were alone.
1.009 - Perception and Reality, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
The perception of an object is caused by a subtle activity that has taken place in the cosmos itself. We have to go back to the Upanishads and texts which are akin in nature. The human mind is not made in such a way as to be able to comprehend what has happened, ultimately. This is what they call the cosmological analysis of human experience. Why do we exist at all as individuals, and then are compelled to perceive objects, and then to have to undergo all this tragedy and suffering of positive and negative attitudes, etc.? This is a mystery for the human intellect. While we may be able to understand and explain what things are like in the world, we will not be able to explain ourselves why we are what we are. Can we explain why we are what we are? "I am what I am, that is all. It has no reason behind it." But there is a reason, which is the reason behind the reason itself. Here we go back to a condition beyond human intellect. Great masters like Acharya Sankara, Ramanuja, etc. tell us that here we land in a realm where intellect should not interfere. The intellect has a boundary, and beyond that boundary, it is useless.
Now I am touching upon a realm where intellect will not work and it is not supposed to work at all because this is a cosmic question, and intellect is made in such a way that it cannot understand cosmic relationships. The reason is that intellect is an individualised endowment; it is not a cosmic principle. It is a function of the individual psychological principle. This is what we call the intellect and, therefore, it will work only in terms of the affirmation of individuality. The intellect will always take for granted that the individual exists. But now we are trying to find out why the individual exists at all, so we know why our intellect will not work here. The intellect cannot work here because of the simple reason that we are trying to find the cause of the intellect itself so intellect fails, as it has to fail.
Here we go to a realm where the revelations of the ancient masters, which are embodied in the sacred scriptures, become our guide. Otherwise we shall be blind we will know nothing. The great masters who are the Gurus of mankind, who had plumbed the depths of being and had vision of the cosmic mystery, tell us something which the intellect cannot explain inductively, logically or scientifically. Our individual existence is caused by something which is prior to the manifestation of individuality and, therefore, let not the individual intellect interfere with this subject.
The masters, whose records we have in such scriptures as the Upanishads, for example, tell us that there is a cosmic mystery behind this operation of individuality namely, the diversification of the Comic Principle. We cannot ask as to why it happened, because the intellect is interfering here. We are asking the reason why the intellect is there at all, and why individuality is there at all. That question cannot be asked because this intellect is an effect of individuality, and now we are trying to find the cause thereof. "Unbridled intellect is an obstacle," says Sankara in his commentary on the Brahma Sutras, because the intellect will insist that there is diversity. It will oblige us to accept that individuality is real, objects are real, our relationships to them must be real, and so forth. So we should not take the advice of the intellect hereafter. The mystery of cosmic manifestation, which is the diversification of the cosmic principle, is regarded as the controlling principle behind the existence and the functioning of the individual.
1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
The aim for this greater cycle is the blending, as we know, of the two fires of matter, latent and active, and their merging with the fires of mind and spirit till they are lost from sight in the general flame; the fires of mind and spirit burn up matter and thereby bring about liberation from the confining vehicles. The altar of earth is the birthplace of spirit, its liberator from the mother (matter), and its entrance into higher realms.
Hence, when the pranic vehicle is working perfectly in all three groups, human, planetary and solar, the union with latent fire will be accomplished. Here lies [103] the reason for the emphasis laid on the necessity for building pure, refined physical vehicles. The more refined and rarefied the form, the better a receiver of prana will it be, and the less will be the resistance found to the uprising of kundalini at the appointed time. Coarse matter and crude immature physical bodies are a menace to the occultist, and no true seer will be found with a body of a gross quality. The dangers of disruption are too great, and the menace of disintegration by fire too awful. Once in the history of the race (in Lemurian days) this was seen in the destruction of the race and the continents by means of fire. [xlvi]45 The Guides of the race at that time availed Themselves of just this very thing to bring about the finish of an inadequate form. The latent fire of matter (as seen in volcanic display, for instance) and the radiatory fire of the system were combined. Planetary kundalini and solar emanation rushed into conjunction, and the work of destruction was accomplished. The same thing may again be seen, only in matter of the second ether, and the effects therefore will be less severe owing to the rarity of this ether and the comparatively greater refinement of the vehicles.
--
We have dealt with the functional and organic ills of the etheric, giving certain indications for the extension of the concept to other realms than the purely human. In the human kingdom lies the key, but the turning of that key opens up a door to a wider interpretation as it admits one into the mysteries of nature. Though that key has to be turned seven times, yet even one turn reveals untold avenues of eventual comprehension. [xlviii]47, [xlix]48
[110]
1.00 - INTRODUCTION, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
There once was a wicked Maharaja who could not bear to think that anyone was superior to him. So he summoned all the pandits of the realm, as was the practice on momentous occasions, and put to them this question: "Which of us two is greater, I or God?" The pandits began to tremble with fear. Being wise by profession, they asked for time; they were also concerned for their positions and their lives. Yet,
they were worthy men who did not want to displease God. As they were lamenting their predicament, the oldest pandit reassured them:
1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
We have made it lawful for you to listen to music and singing. Take heed, however, lest listening thereto should cause you to overstep the bounds of propriety and dignity. Let your joy be the joy born of My Most Great Name, a Name that bringeth rapture to the heart, and filleth with ecstasy the minds of all who have drawn nigh unto God. We, verily, have made music as a ladder for your souls, a means whereby they may be lifted up unto the realm on high; make it not, therefore, as wings to self and passion. Truly, We are loath to see you numbered with the foolish.
We have decreed that a third part of all fines shall go to the Seat of Justice, and We admonish its men to observe pure justice, that they may expend what is thus accumulated for such purposes as have been enjoined upon them by Him Who is the All-Knowing, the All-Wise. O ye Men of Justice! Be ye, in the realm of God, shepherds unto His sheep and guard them from the ravening wolves that have appeared in disguise, even as ye would guard your own sons. Thus exhorteth you the Counsellor, the Faithful.
Should differences arise amongst you over any matter, refer it to God while the Sun still shineth above the horizon of this Heaven and, when it hath set, refer ye to whatsoever hath been sent down by Him. This, verily, is sufficient unto the peoples of the world. Say:
Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.
O peoples of the earth! God, the Eternal Truth, is My witness that streams of fresh and soft-flowing waters have gushed from the rocks through the sweetness of the words uttered by your Lord, the Unconstrained; and still ye slumber. Cast away that which ye possess, and, on the wings of detachment, soar beyond all created things. Thus biddeth you the Lord of creation, the movement of Whose Pen hath revolutionized the soul of mankind.
--
Take heed lest the world beguile you as it beguiled the people who went before you! Observe ye the statutes and precepts of your Lord, and walk ye in this Way which hath been laid out before you in righteousness and truth. They who eschew iniquity and error, who adhere to virtue, are, in the sight of the one true God, among the choicest of His creatures; their names are extolled by the Concourse of the realms above, and by those who dwell in this Tabernacle which hath been raised in the name of God.
It is forbidden you to trade in slaves, be they men or women. It is not for him who is himself a servant to buy another of God's servants, and this hath been prohibited in His Holy Tablet. Thus, by His mercy, hath the commandment been recorded by the Pen of justice. Let no man exalt himself above another; all are but bondslaves before the Lord, and all exemplify the truth that there is none other God but Him. He, verily, is the All-Wise, Whose wisdom encompasseth all things.
--
how much greater, then, must be the detachment of Him Who holdeth so august a station! Forsake your palaces, and haste ye to gain admittance into His Kingdom. This, indeed, will profit you both in this world and in the next. To this testifieth the Lord of the realm on high, did ye but know it.
How great the blessedness that awaiteth the king who will arise to aid My Cause in My kingdom, who will detach himself from all else but Me! Such a king is numbered with the companions of the Crimson Ark-the Ark which God hath prepared for the people of Baha. All must glorify his name, must reverence his station, and aid him to unlock the cities with the keys of My Name, the omnipotent Protector of all that inhabit the visible and invisible kingdoms. Such a king is the very eye of mankind, the luminous ornament on the brow of creation, the fountainhead of blessings unto the whole world. Offer up, O people of Baha, your substance, nay your very lives, for his assistance.
--
Assist ye, O My people, My chosen servants who have arisen to make mention of Me among My creatures and to exalt My Word throughout My realm. These, truly, are the stars of the heaven of My loving providence and the lamps of My guidance unto all mankind. But he whose words conflict with that which hath been sent down in My Holy Tablets is not of Me. Beware lest ye follow any impious pretender. These Tablets are embellished with the seal of Him Who causeth the dawn to appear, Who lifteth up His voice between the heavens and the earth. Lay hold on this Sure Handle and on the Cord of My mighty and unassailable Cause.
118
--
Blessed is the one who discovereth the fragrance of inner meanings from the traces of this Pen through whose movement the breezes of God are wafted over the entire creation, and through whose stillness the very essence of tranquillity appeareth in the realm of being. Glorified be the All-Merciful, the Revealer of so inestimable a bounty. Say: Because He bore injustice, justice hath appeared on earth, and because He accepted abasement, the majesty of God hath shone forth amidst mankind.
159
--
We, of a certainty, have had no purpose in this earthly realm save to make God manifest and to reveal His sovereignty; sufficient unto Me is God for a witness. We, of a certainty, have had no intent in the celestial Kingdom but to exalt His Cause and glorify His praise; sufficient unto Me is God for a protector. We, of a certainty, have had no desire in the Dominion on high except to extol God and what hath been sent down by Him; sufficient unto Me is God for a helper.
173
1.010 - Jonah, #Quran, #unset, #Zen
20. And they say, “If only a miracle was sent down to him from his Lord.” Say, “The realm of the unseen belongs to God; so wait, I am waiting with you.”
21. When We make the people taste mercy after some adversity has touched them, they begin to scheme against Our revelations. Say, “God is swifter in scheming.” Our envoys are writing down what you scheme.
1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
thropos can be found in the realm of creation, while three
quarters are said to be immortal in the heavenly domain.
1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
degree perhaps undreamed-of by ourselves, is in the realm of self-
knowledge: in our growing capacity to situate ourselves in space and
--
out limit has brought into being the realms of substance and
essence. Our fathers supposed themselves to go back no further
1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
the realm of the sympathetic system, the soul of everything
21
--
great things as in small. In the realm of consciousness we are
our own masters; we seem to be the "factors" themselves. But if
--
and below human existence, for which reason in the realm of
dogma he is threatened and propitiated with superhuman pun-
--
59 With the archetype of the anima we enter the realm of the
gods, or rather, the realm that metaphysics has reserved for itself.
Everything the anima touches becomes numinous uncondi-
--
These categories do not exist in the elfin realm. Bodily life as
well as psychic life have the impudence to get along much better
--
discovery in the realm of medical psychology, but the age-old
truth that out of the richness of a man's experience there comes
1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
And Eastern realms, where early Persians run,
To greet the blest appearance of the sun.
--
High o'er the clouds, and empty realms of wind,
The God a clearer space for Heav'n design'd;
1.01 - Isha Upanishad, #Isha Upanishad, #unset, #Zen
10 In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda "Sight". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man's dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.
He is Yama, Controller or Ordainer, for he governs man's action and manifested being by the direct Law of the Truth, satyadharma, and therefore by the right principle of our nature, ya thatathyatah.. A luminous power proceeding from the Father of all existence, he reveals in himself the divine Purusha of whom all beings are the manifestations.
1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
experimental (empirical) method, in the realm of description. This absence does not allow us to sidestep the
problem. No functioning society or individual can avoid rendering moral judgment, regardless of what
1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
In our modern civilization, we have seen people develop a peculiar attitude toward their own being. For over a century, our civilization has witnessed the ambitious development of natural science and its consequences for humanity; indeed, all of contemporary life has been affected by the knowledge and ideas engendered by natural science. From the perspective of natural science, however, wherever we look and no matter how exactly we observe the mineral king- dom and develop ideas of natures other realms, one thing is clear: although there was close and intimate self-knowledge of human beings in earlier cultural epochs, this is no longer the situation today. Whatever achievements natural science may have brought to humankind, it cannot be applied directly to the human being.
We can ask: What are the laws that govern the development of the world beyond humankind? However, none of the answers come close to the essence of what lives within the limits of the human skin. Answers are so inadequate that people today havent a clue about the ways that external natural processes are actually transformed within the human being through breathing, blood circulation, nutrition, and so on.
1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
the same realm of ideas, which was certainly never so actively
pursued in the past as it is at the present day.
1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
have already entered the realm of general ideas. The fact that dozens of
normal people never criticize their mental preconceptionsobviously not,
1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
An impious road to realms of thought profane;
But 'tis that same religion oftener far
1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
The self realized in your inmost consciousness appears in its purity; this is the Tathagata-garbha (literally, Buddha-womb), which is not the realm of those given over to mere reasoning
Pure in its own nature and free from the category of finite and infinite, Universal Mind is the undefiled Buddha-womb, which is wrongly apprehended by sentient beings.
--
All this sheds some lightdim, it is true, and merely inferentialon the problem of the perennialness of the Perennial Philosophy. In India the scriptures were regarded, not as revelations made at some given moment of history, but as eternal gospels, existent from everlasting to everlasting, inasmuch as coeval with man, or for that matter with any other kind of corporeal or incorporeal being possessed of reason. A similar point of view is expressed by Aristotle, who regards the fundamental truths of religion as everlasting and indestructible. There have been ascents and falls, periods (literally roads around or cycles) of progress and regress; but the great fact of God as the First Mover of a universe which partakes of His divinity has always been recognized. In the light of what we know about prehistoric man (and what we know amounts to nothing more than a few chipped stones, some paintings, drawings and sculptures) and of what we may legitimately infer from other, better documented fields of knowledge, what are we to think of these traditional doctrines? My own view is that they may be true. We know that born contemplatives in the realm both of analytic and of integral thought have turned up in fair numbers and at frequent intervals during recorded history. There is therefore every reason to suppose that they turned up before history was recorded. That many of these people died young or were unable to exercise their talents is certain. But a few of them must have survived. In this context it is highly significant that, among many contemporary primitives, two thought-patterns are foundan exoteric pattern for the unphilosophic many and an esoteric pattern (often monotheistic, with a belief in a God not merely of power, but of goodness and wisdom) for the initiated few. There is no reason to suppose that circumstances were any harder for prehistoric men than they are for many contemporary savages. But if an esoteric monotheism of the kind that seems to come natural to the born thinker is possible in modern savage societies, the majority of whose members accept the sort of polytheistic philosophy that seems to come natural to men of action, a similar esoteric doctrine might have been current in prehistoric societies. True, the modern esoteric doctrines may have been derived from higher cultures. But the significant fact remains that, if so derived, they yet had a meaning for certain members of the primitive society and were considered valuable enough to be carefully preserved. We have seen that many thoughts are unthinkable apart from an appropriate vocabulary and frame of reference. But the fundamental ideas of the Perennial Philosophy can be formulated in a very simple vocabulary, and the experiences to which the ideas refer can and indeed must be had immediately and apart from any vocabulary whatsoever. Strange openings and theophanies are granted to quite small children, who are often profoundly and permanently affected by these experiences. We have no reason to suppose that what happens now to persons with small vocabularies did not happen in remote antiquity. In the modern world (as Vaughan and Traherne and Wordsworth, among others, have told us) the child tends to grow out of his direct awareness of the one Ground of things; for the habit of analytical thought is fatal to the intuitions of integral thinking, whether on the psychic or the spiritual level. Psychic preoccupations may be and often are a major obstacle in the way of genuine spirituality. In primitive societies now (and, presumably, in the remote past) there is much preoccupation with, and a widespread talent for, psychic thinking. But a few people may have worked their way through psychic into genuinely spiritual experiencejust as, even in modern industrialized societies, a few people work their way out of the prevailing preoccupation with matter and through the prevailing habits of analytical thought into the direct experience of the spiritual Ground of things.
Such, then, very briefly are the reasons for supposing that the historical traditions of oriental and our own classical antiquity may be true. It is interesting to find that at least one distinguished contemporary ethnologist is in agreement with Aristotle and the Vedantists. Orthodox ethnology, writes Dr. Paul Radin in his Primitive Man as Philosopher, has been nothing but an enthusiastic and quite uncritical attempt to apply the Darwinian theory of evolution to the facts of social experience. And he adds that no progress in ethnology will be achieved until scholars rid themselves once and for all of the curious notion that everything possesses a history; until they realize that certain ideas and certain concepts are as ultimate for man, as a social being, as specific physiological reactions are ultimate for him, as a biological being. Among these ultimate concepts, in Dr. Radins view, is that of monotheism. Such monotheism is often no more than the recognition of a single dark and numinous Power ruling the world. But it may sometimes be genuinely ethical and spiritual.
1.01 - The Highest Meaning of the Holy Truths, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
ing orders through out his realm to build temples and ordain
monks, and practicing in accordance with the Teaching. People
1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our caves.
This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.
1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
' heart ' of an atom may be circumscribed, its realm is co-extensive,
at least potentially, with that of every other atom. This strange
1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
worked diligently to free all beings from the hell realms. Having done this,
he rested a while; but when he awoke, he found the hells completely repopulated with sentient beings born there by the power of their harmful actions.
--
readiness to step into the realms of suffering, confused beings in order to
help us. Due to her altruistic intention, Tara can appear in these realms without being adversely affected by the environment. She doesnt shy away from
suffering but faces it fearlessly and compassionately, thereby counteracting
1.02.3.1 - The Lord, #Isha Upanishad, #unset, #Zen
the Large. Viewed by itself, the realm of Vijnana would seem
a realm of predetermination, of concentration, of compelling
seed-state. But it is a determination not in previous Time, but in
--
and upholds him in his working. But viewed by itself the realm
of the Manishi would seem to be a state of plasticity, of freewill, of the interaction of forces, but of a free-will in thought
--
Himself in the realm of eventualities. He fulfils what is contained
in the Truth, what works out in the possibilities reflected by the
--
in that realm, - the iron chain of Karma, the rule of mechanical
necessity, the despotism of an inexplicable Law.
1.02.4.2 - Action and the Divine Will, #Isha Upanishad, #unset, #Zen
supreme world. Life calls down the divine Will from the Truthconsciousness into the realm of mind and body to prepare here,
in Life, its own manifestation. Agni, enjoying and devouring the
1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
He left the cities and the realms he own'd,
Thro' pathless fields and lonely shores to range,
1.02 - In the Beginning, #unset, #Arthur C Clarke, #Fiction
But it is not merely in the realm of the intellect that we see today the rehabilitation of the misunderstood feminine Principle. In the social order also the emancipation of thought has for its sequel the emancipation of the peoples and after the Rights of Man have been affirmed, the Rights of Woman begin to assert themselves. And it is by a perfectly logical consequence that the feminist movement coincides everywhere with the materialistic; for they are, in sum, two corollary aspects of the same original reaction.
The excess of the reaction would consist in the establishment of equality of powers between the two sexes to the detriment of the diversity in their duties. That would be another way of misunderstanding Nature and would bring woman again under the dominion of the arbitrary masculine principle by identifying her with man under pretence of liberating her. We shall find the truth of Nature not by a double use in the same sense but by an equilibrium of the two complementary Principles.
1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
into the realm of predictability, or to exploit them for previously unconsidered potential, by altering our
behavior, or our patterns of representation. We conceive of a path connecting present to future. This path is
--
entered the realm of the unknown.105
The limbic unit generates the orienting reflex, among its other tasks. It is the orienting reflex, which
--
representation to the human realm of behavior allowed for continuance and ever-increasing extension of the
cognitive process originating in action, imitation, play, and drama. Language turned drama into mythic
--
consensually validatable empirical realm, as an aspect of the material world; likewise, it may appear as new
significance, where none was evident before. What is known and familiar poses no threat and offers no
--
transpersonal social and historical processes, operating almost completely beyond the realm of individual
control. 296 The child, similarly, can not be said to create the monsters that inhabit his imagination. They
--
undertaken manifested outside the realm of conditional abstract culturally-determined presumption.298
Everything novel encountered, avoided because of involuntary or willfully manifested fear or ignorance, is
--
The fundamental act of creativity in the human realm, in the concrete case, is the construction of a
pattern of behavior which produces emotionally-desirable results in a situation that previously reeked of
--
charisma, in the human realm made most evident in behavioral display. The certainty with which a
position is held (whether it is a territorial position, dominance hierarchy niche, or abstract notion) insofar
1.02 - Outline of Practice, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
the three realms; is to dwell in a burning house. To have a body is
to suffer. Does anyone with a body know peace? Those who
1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
During the ages before the fourteenth century, humans perceived the world of the senses, and also comprehended with the intellect. The intelligence of the medieval monastic schools is too often underestimated. The inner intelligence and conceptual faculty was much more highly developed than the modern and chaotic conceptual faculty, which is really driven by, and limited to, natural phenomena; anyone whos objective and impartial can observe this. In those days, anything that the intellect and senses perceived in the universe required validation from the divine, spiritual realm. The fact that sense revelation had to be sanctioned by divine revelation wasnt merely an abstract principle; it was a common, very human feeling and observation. A manifestation in the world of the senses could be considered valid only when knowledge of it could be proven and demonstrated in terms of the divine, spiritual world.
This situation changed, gradually at first, one mode of knowledge replacing the other. Today, however, it has come to the point where we acknowledge the validity of somethingeven in the spiritual worldonly when it can be proven through the senses. Something is validated when statements about spiritual life can be confirmed by experiment and observation. What is it that someones looking for when they ask for a demonstration of matters that are really related to spirit? People ask you to make an experiment or sense observation that provides proof. Why do they ask for this?
--
This is also true of spiritual facts. When we speak of the material nature of plants, animals, minerals, or the human physical body, we need to prove our statements through experiment and sense observation. This kind of proof, like the example mentioned, suggests that an object must be supported. In the free realm of the spirit, however, truths support one another. The only validation required is their mutual support. Thus, in representing spiritual reality, every idea needs to be placed clearly within the whole, just as Earth or any other heavenly body moves freely in cosmic space. Truths must support one another. Anyone who tries to understand the spiritual realm must first examine truths coming from other directions, and how they support the one truth through the free activity of their gravitational force of proof, as it were. In this way, that single truth is kept free in the cosmos, just as a heavenly body is supported freely in the cosmos by the countering forces of gravity. We need to develop the capacity to think the spiritual as a fundamental, inner disposition; otherwise, though we may be able to understand and educate the human soul, well remain unable to grasp, cultivate, and educate the spirit that also lives and moves within us as human beings.
The Individuals Entry into the World
When human beings enter the physical world of sensation, their physical body is provided by the parents and ancestors. The scientific20 community has achieved a certain understanding of thisalthough such discoveries will become complete only in the remote future. Spiritual science teaches that this is only one aspect of our human nature; the other part unites with what arises from the father and mother; it descends as a being of spirit and soul from the realm of spirit and soul.
Between the previous earthly life and the present one, this being passed through a long period of existence from the previous death to rebirth; it had experiences in the spiritual world between death and rebirth, just as on Earth, between birth and death, we have bodily experiences communicated through the senses, intellect, feelings, and will. Together with its experiences in the spiritual world, this entity descends, unites at first only loosely with the physical body during the embryonic period, and hovers around the person, lightly and externally like an aura, during the first period of childhood between birth and the change of teeth. This being of spirit and soul who comes down from the spiritual worlda being just as real as the one who comes from the body of the motheris more loosely connected with the physical body than it is later in human life. This is the why the child lives much more outside the body than an adult does.
--
Its essential not to understand these things merely theoretically, which is the habitual way of thinking today. This is the kind of fact that we need to understand from the perspective of the child by bringing all of our resources to bear, and only then from the standpoint of the educator. If we understand whats happening from the perspective of a child, we find that the soul-being of the childwith everything brought from pre-earthly life, from the realm of soul and spiritis entirely devoted to the physical activities of those who are in the immediate environment. This relationship can be described only as a religious one. Its a religious relationship that descends into the sphere of nature and moves into the outer world. Its important, however, to understand whats meant by such term.
Ordinarily, one speaks of religious relationships today in the sense of a consciously developed adult religion. Relevant to this is the fact that, in religious life, the spirit and soul elements of the adult rise into the spiritual element in the universe and surrender to it. The religious relationship is a self-surrendering to the uni- verse, a prayer for divine grace in the surrender of the self. In the adult, its completely immersed in a spiritual element. The soul and spirit are yielded to the surroundings.
To speak of the childs body being absorbed by the environ- ment in terms of a religious experience thus seems like we are turning things around the wrong way. Nevertheless, its a truly religious experiencetransposed into the realm of nature. The child surrenders to the environment and lives in the external world in reverent, prayerful devotion, just as the eye detaches itself from the rest of the organism and surrenders to the environment. Its a religious relationship transferred to the natural realm.
If we want a picture, or symbol, of the spirit and soul processes in the adults religious experience, we should form a real idea in our souls of the childs body up to the change of teeth. The life of the child is religious, but religious in a way that refers to the things of nature. Its not the soul of the child that is surrendered to the environment, but the circulation of the blood, breathing activities, and the nutritional process through the food taken in. All of these things are surrendered to the environment the cir- culation of the blood, breathing, and digestive processes pray to the environment.
1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
by-day exploration into the new realms of experience open-
ing up before him. This thin booklet contains 572 thoughts
1.02 - The Necessity of Magick for All, #Magick Without Tears, #Aleister Crowley, #Philosophy
Offer a dog a juicy bone, and a bundle of hay; he will naturally take the bone, whereas a horse would choose the hay. So, while you happen to imagine yourself to be a Fair Lady seeking the Hidden Wisdom, you come to me; if you thought you were a Nigger Minstrel, you would play the banjo, and sing songs calculated to attract current coin of the realm from a discerning Public! The two actions are ultimately identical see AL I, 22 and your perception of that fact would make you an Initiate of very high standing; but in the work-a-day world, you are "really" the Fair Lady, and leave the minstrel to grow infirm and old and hire an orphan boy to carry his banjo!
Now then, what bothers me it this: Have I or have I not explained this matter of "Magick" "Why should I (who have only just heard of it, at least as a serious subject of study) acquire a knowledge of its principles, and of the powers conferred by its mastery?" Must I bribe you with promises of health, wealth, power over others, knowledge, thaumaturgical skill, success in every worldly ambition as I could quite honestly do? I hope there is no such need and yet, shall I confess it? it was only because all the good things of life were suddenly seen of me to be worthless, that I took the first steps towards the attainment of that Wisdom which, while enjoying to the full the "Feast of Life," guarantees me against surfeit, poison or interruption by the knowledge that it is all a Dream, and gives me the Power to turn that dream at will into any form that happens to appeal to my Inclination.
1.02 - The Pit, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
The one main difference is that they occupy themselves exclusively with different realms of research.
Formal academic philosophy glorifies the intellect and thus makes research into what are, after all, incidentalsif we consider philosophy as the supreme means of investigating the problems of life and the universe. The Qabalah makes the primary claim that the intellect contains within itself a principle of self-contradiction, and that, therefore, it is an unreliable instrument to use in the great Quest for
--
Qabalists and all the various schools of Mystics generally begin from a still more absolute point of view, arguing that the whole controversy is a purely verbal one; for all such ontological propositions can, with a little ingenuity, be reduced to one form or another. There is in consequence of this observation in the realm of modern Philosophy what is
THE PIT
1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
Once again he turns away and yields to something indicative of his poetic sensibility. Helpless in the face of the expanse before him and groping for some kind of moral support, he opens a copy of Augustine's Confessions where he chances upon a phrase. It stems from that realm of the soul to which he had turned his gaze after his initial encounter with landscape. "God and my companion are witnesses," he writes, "that my glance fell upon the passage: `And men went forth to behold the high mountains and the mighty surge of the sea, and the broad stretches of the rivers and the inexhaustible ocean, and the paths of the stars, and so doing, lose themselves in wonderment [et relinquunt se ipsos].' "
Once more, he is terrified, only this time less by his encounter with space than by the encounter with his soul of which he is reminded by the chance discovery of Augustine's words. "I admit I was overcome with wonderment," he continues; "I begged my Brother who also desired to read the Passage not to disturb me, and closed the book. I was irritated for having turned my thoughts to mundane matters at such a moment, for even the Pagan philosophers should have long since taught me that there is nothing more wondrous than the soul [nihilpraeteranimumessemirabile], and that compared to its greatness nothing is great."
1.02 - The Ultimate Path is Without Difficulty, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
Ching is a mental object, an object, a state, a realm or
sphere, a perspective (or perception). A common question is what
1.02 - THE WITHIN OF THINGS, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
For a reason that will soon appear, objects in the realm of
physico-chemistry arc only made manifest by their outward
--
laboratory reagents. But it is already more difficult in the realm
of plants. It tends to become a gamble in the case of a biologist
--
cosmic realm ; (iii) mysteriously connected among themselves,
finally, by a global energy. In these depths the world's two
1.03 - Bloodstream Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
EvERYTHING that appears in the three realms comes from
the mind.8 Hence buddhas9 of the past and future teach mind to
--
He suffers in the three realms without hope of release.
Long ago, the monk Good Star23 was able to recite the entire
--
buddhas? They're liars who deceive others into entering the realm
of devils. Unless they see their nature, their preaching of the Twelve
--
conceive respect for them, you relegate yourself to the realm of
mortals. If you seek direct understanding, don't hold on to any
1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
mostly outside the pale of merely medical knowledge, in a realm
of universal human experience. But the psyche, which the medi-
1.03 - ON THE AFTERWORLDLY, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
earth and invented the heavenly realm and the redemptive drops of blood: but they took even these
sweet and gloomy poisons from body and earth. They
1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
As soon as the laws are confined to some abstract realm
of ideal mathematical forms, there is no problem, writes
--
a transcendent Platonic realm, but the real universe, then
its a very different story. And a French scientist states
--
Descartes and Newton reduced reality to the realm of mat-
ter, declaring the other principles of what constitutes real-
1.03 - Some Aspects of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
Generally speaking, it is an intrusion from the realm of the unconscious, a
sort of lucky hunch, different in kind from the slow reasoning of the
--
narrow, stuffy personal corner into the wide realm of the collective psyche,
into the healthy and natural matrix of the human mind, into the very soul of
1.03 - Spiritual Realisation, The aim of Bhakti-Yoga, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
To the Bhakta these dry details are necessary only to streng then his will; beyond that they are of no use to him. For he is treading on a path which is fitted very soon to lead him beyond the hazy and turbulent regions of reason, to lead him to the realm of realisation. He, soon, through the mercy of the Lord, reaches a plane where pedantic and powerless reason is left far behind, and the mere intellectual groping through the dark gives place to the daylight of direct perception. He no more reasons and believes, he almost perceives. He no more argues, he senses. And is not this seeing God, and feeling God, and enjoying God higher than everything else? Nay, Bhaktas have not been wanting who have maintained that it is higher than even Moksha liberation. And is it not also the highest utility? There are people and a good many of them too in the world who are convinced that only that is of use and utility which brings to man creature-comforts. Even religion, God, eternity, soul, none of these is of any use to them, as they do not bring them money or physical comfort. To such, all those things which do not go to gratify the senses and appease the appetites are of no utility. In every mind, utility, however, is conditioned by its own peculiar wants. To men, therefore, who never rise higher than eating, drinking, begetting progeny, and dying, the only gain is in sense enjoyments; and they must wait and go through many more births and reincarnations to learn to feel even the faintest necessity for anything higher. But those to whom the eternal interests of the soul are of much higher value than the fleeting interests of this mundane life, to whom the gratification of the senses is but like the thoughtless play of the baby, to them God and the love of God form the highest and the only utility of human existence. Thank God there are some such still living in this world of too much worldliness.
Bhakti-Yoga, as we have said, is divided into the Gauni or the preparatory, and the Par or the supreme forms. We shall find, as we go on, how in the preparatory stage we unavoidably stand in need of many concrete helps to enable us to get on; and indeed the mythological and symbological parts of all religions are natural growths which early environ the aspiring soul and help it Godward. It is also a significant fact that spiritual giants have been produced only in those systems of religion where there is an exuberant growth of rich mythology and ritualism. The dry fanatical forms of religion which attempt to eradicate all that is poetical, all that is beautiful and sublime, all that gives a firm grasp to the infant mind tottering in its Godward way the forms which attempt to break down the very ridge-poles of the spiritual roof, and in their ignorant and superstitious conceptions of truth try to drive away all that is life-giving, all that furnishes the formative material to the spiritual plant growing in the human soul such forms of religion too soon find that all that is left to them is but an empty shell, a contentless frame of words and sophistry with perhaps a little flavour of a kind of social scavengering or the socalled spirit of reform.
1.03 - Supernatural Aid, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
cent soul into realms of trial. In Dante's vision the part is played
by Virgil, who yields to Beatrice at the threshold of Paradise.
--
metals, was regarded as a realm aparta special region of heightened forces
comparable to the mythological realm; and therein the metals underwent
strange metamorphoses and transmutations, symbolical of the transfigurations
--
China, the realms of King Ghayur, Lord of the Islands and the
Seas and the Seven Palaces.
1.03 - THE EARTH IN ITS EARLY STAGES, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
complexity and instability of their elements. This is the realm of
polymerisation* in which die particles ' concatenate ', group
1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
the son sees that in the realm of his psyche there is an imago not
only of the mother but of the daughter, the sister, the beloved,
1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
thoroughly both in the activities of everyday life and amid the tranquillity of zazen: In the realm of active life is the mind different from the way it is during meditation? Do they hesitate or have any trouble in penetrating the various meanings of the words of the Buddha-patriarchs? Someone who has thoroughly grasped the marrow of the Buddha-patriarchs could not possibly fail to understand their words and sayings.'aa
"Therefore to patricians engaged in boring into the secret depths, I say: 'Those of you who have already achieved kensh should place yourselves in the hands of a genuine teacher, and follow and seek occasional advice from seasoned monks with deep experience as you continue the day-to-day refining of your attainment, concentrating yourself single-mindedly on exhausting the secret mysteries and penetrating completely through the bottomless source. Those who have not yet achieved kensh should be grappling with one of those meaningless koans. You might concentrate on Lin-chi's "person who is standing right here listening to me preach."bb Bore into him at all times, whether you are in a quiet place doing zazen or actively engaged in the activities of everyday life. Grasp the person who is engaged in this nonstop seeking. Where is he? What is the mind that at this very moment seeks him?
--
a The word chambers (hj), normally the quarters of a head priest, also alludes to the room where the great Layman Vimalakirti taught. An annotation states that the room may have been Ishii's teahouse. b Chij khai, the second of three kinds of "leakage" posited by Tung-shan Liang-chieh, in which the student, while trying to rid himself of delusory thoughts, still remains within the realm of dualism
(The Eye of Men and Gods, ch. 3). c That is, a shippei, or black-lacquered bamboo stick. d A false makeshift seal carved from melon rind.
--
Sung master Ta-hui speaks of "bands of miscreant shavepates who have not yet opened their own eyes, but who nonetheless strive to lead others into a state of quietistic stagnation in the realm of the blind otters" (Ta-hui's Letters, third Letter to Cheng Shih-lang). In his work Krju, the Tokugawa scholar-priest Mujaku Dch concludes that the term does not refer to an otter (he suggests instead a red-haired, wolflike animal): "Although I have been unable to discover precisely what this creature is, it is said to 'play possum,' pretending to be dead to draw people near so it can seize and devour them."
The term appears in a number of Hakuin's own works; the following are three examples.
--
3. "These people will tell you that there is no Buddha to seek and there is no Way to practice other than dwelling in a state of no-self, no-thought, and no-mind and doing nothing, good or bad. They themselves doze their lives away doing zazen, their minds devoid of wisdom or understanding. This is a state that from long in the past has been described as a deep dark pit, or as the realm of dead otters" (HHZ, 6:254-56).
3. Dumb sheep Zen is said to refer to monks who are unable to tell good from bad and without sense enough to correct their mistakes. Hakuin generally applies the term to "do-nothing" Zennists, that is to say, those who do not actively seek kensh through koan study.
--
5. A monk named Hsuan-tse was temple steward in the brotherhood of Zen Master Fa-yen Wen-i. The master said, "How long have you been here with me?" "It's been three years now," he replied. "As a member of the younger generation that is responsible for carrying on the transmission, why haven't you ever asked me about the Dharma?" "To tell the truth," Tse replied, "I already entered the Dharma realm of peace and comfort when I was studying with Zen Master Ch'ing-feng." "By what words did you attain that realm?" Fa-yen asked. Tse replied, "I once asked Ch'ing-feng, 'What is the self of a
Buddhist monk?' He answered, 'Ping-ting t'ung-tzu [the fire god] comes for fire.'" "Those are fine words," said Fa-yen. "But you probably didn't understand them." Tse said, "I understand them to
1.03 - VISIT TO VIDYASAGAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
In the mean time the young members of the household and a few friends and relatives of Vidyasagar had gathered around. Sri Ramakrishna, still in an ecstatic mood, sat on the bench. A young man, seventeen or eighteen years old, who had come to Vidyasagar to seek financial help for his education, was seated there. The Master sat down at a little distance from the boy, saying in an abstracted mood: "Mother, this boy is very much attached to the world. He belongs to Thy realm of ignorance."
Vidyasagar told someone to bring water and asked M. whether the Master would like some sweetmeats also. Since M. did not object, Vidyasagar himself went eagerly to the inner apartments and brought the sweets. They were placed before the Master.
1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Dive deep and make your way to Mother Kli's realm.
Down in the ocean depths of heavenly Wisdom lie The wondrous pearls of Peace, O mind;
1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
Down from the realms of day, to realms of night,
The Goddess swift precipitates her flight.
1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
The Sravakas and the Pratyekabuddhas, when they reach the eighth stage of the Bodhisattvas discipline, become so intoxicated with the bliss of mental tranquillity that they fail to realize that the visible world is nothing but the Mind. They are still in the realm of individuation; their insight is not yet pure. The Bodhisattvas, on the other hand, are alive to their original vows, flowing out of the all-embracing love that is in their hearts. They do not enter into Nirvana (as a state separate from the world of becoming); they know that the visible world is nothing but a manifestation of Mind itself.
Condensed from the Lankavatara Sutra
--
By which he comes back to the six realms of existence.
Every worldly affair is now a Buddhist work,
1.04 - Homage to the Twenty-one Taras, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
Fill the realms of desire, form, and space.
You crush seven worlds beneath your feet
1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
The soul of the shaman is carried away by spirits habituants of the episodic realm and returned to
the place of the gods. This place exists outside of time and space itself, on the same plane of pleromatic
--
Supernatural Beings and mythical Heroes. Other initiations involve a descent to the realm of the dead;
for example, the future medicine man goes to sleep by the burying ground, or enters a cave, or is
--
completely identified with the group into the realm of chaos, against their will. Such an involuntary
descent into the underworld is a very dangerous undertaking, as we have seen particularly in the absence
--
material) world of chaos, with branches reaching to the sky (to heaven, to the realm of the ancestral
spirits). According to the adepts of Hatha Yoga:
--
between the titanic and the heavenly trapped in the realm where spirit and matter or heaven and hell
or order and chaos eternally interact and transform. The upper kingdom, finally, is heaven, the
--
bridge between the profane individual domain and the realm of the gods:
The symbolism of the ascension into heaven by means of a tree is... clearly illustrated by the ceremony
--
earth, and reaches up into heaven, the realm of the ancestor/gods. It was unconscious apprehension
of this tripartite structure which led Freud, for example, to his model of the psyche: superego (the gods of
--
apprehension of the mystery which transcends the current realm of adaptation (that is, the permanent
mystery of mortal limitation) produces permanent consciousness at least in principle. It is for this reason
1.04 - The Crossing of the First Threshold, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
ple, which is beyond the phenomenal realm of names and forms.
Therewith the situation changed. He was no longer caught, but
1.04 - The Fork in the Road, #On the Way to Supermanhood, #Satprem, #Integral Yoga
From this point on, the road forks, and taking one path rather than the other entails far-reaching consequences that can extend over an entire lifetime. Not that one path is true and the other false, for we tend to believe that everything is ultimately true, since it exists, but this is a truth that grows, and falsehood is merely dawdling or persisting in a truth that has outlived its time and usefulness. From the moment we have broken loose from the machine, the outer as well as the inner one (the former is really a reflection or expression of the latter, and once we change inside, we will necessarily change outside; if we cease to mentalize life, it will cease being a mental round and become another life), from that moment on, we literally begin to have a certain latitude. No longer bound to the shadowy little person like a tethered goat, we can choose to move in two distinct directions. We can take the ascending path, that is, subtilize ourselves more and more, cast off the earthly burden, soar off in the enchanted little rocket of light we are beginning to sense, and come upon freer realms of consciousness, explore airy ranges, discover higher mental planes that are like the pure source of everything that takes place, distorted and approximate here, the angel face of what is looking more and more like a caricature.7 It is very tempting, so tempting in fact that all the sages and rather hasty seekers, or even simply those we would today call advanced minds or geniuses, have taken it it has lasted for thousands of years. But, unfortunately, once we reach those higher strata, it is very difficult to come back down; and even if we wish to come down, moved by some charitable or humanitarian urge, we notice that the ways above are fairly ineffective here. There seems to be an unbridgeable gulf between that light and this darkness, and what we want (or are able) to bring down from up there reaches here diminished, diluted, disfigured, leaden, finally to be lost in the Machine's great morasses.
But too bright were our heavens, too far away,
1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
The beliefs and conclusions of today are, in these rapid and unsettled times, seldom the beliefs and conclusions of tomorrow. In religion, in thought, in science, in literature we march daily over the bodies of dead theories to enthrone fresh syntheses and worship new illuminations. The realms of scholarship are hardly more quiet and secure than these troubled kingdoms; and in that realm nowhere is the soil so boggy, nowhere does scholastic ingenuity disport itself with such light fantastic footsteps over such a quaking morass of hardy conjecture and hasty generalisation as in the Sanscrit scholarship of the last century. But the Vedic question at least seemed to have been settled. It was agreedfirmly enough, it seemed that the Vedas were the sacred chants of a rude, primitive race of agriculturists sacrificing to very material gods for very material benefits with an elaborate but wholly meaningless & arbitrary ritual; the gods themselves were merely poetical personifications of cloud & rain & wind, lightning & dawn and the sky & fire to which the semi-savage Vedic mind attributed by crude personal analogy a personality and a presiding form, the Rishis were sacrificing priests of an invading Aryan race dwelling on the banks of the Panjab rivers, men without deep philosophical or exalted moral ideas, a race of frank cheerful Pagans seeking the good things of life, afraid of drought & night & various kinds of devils, sacrificing persistently & drinking vigorously, fighting the black Dravidians whom they called the Dasyus or robbers,crude prototypes these of Homeric Greek and Scandinavian Viking.All this with many details of the early civilisation were supposed to be supplied by a philological and therefore scientificexamination of the ancient text yielding as certain results as the interpretation of Egyptian hieroglyph and Persian inscription. If there are hymns of a high moral fervour, of a remarkable philosophical depth & elevation, these are later compositions of a more sophisticated age. In the earlier hymns, the vocabulary, archaic and almost unintelligible, allows an adroit & industrious scholarship waving in its hand the magic wand of philology to conjure into it whatever meaning may be most suitable to modern beliefs or preferable to the European temperament. As for Vedanta, it can be no clue to the meaning of the mantras, because the Upanishads represent a spiritual revolt against Vedic naturalism & ceremonialism and not, as has been vainly imagined for some thousands of years, the fulfilment of Vedic truth. Since then, some of these positions have been severely shaken. European Science has rudely scouted the claims of Comparative Philology to rank as a Science; European Ethnology has dismissed the Aryo-Dravidian theory of the philologist & tends to see in the Indian people a single homogeneous race; it has been trenchantly suggested and plausibly upheld that the Vedas themselves offer no evidence that the Indian races were ever outside India but even prove the contraryan advance from the south and not from the north. These theories have not only been suggested & widely approved but are gaining upon the general mind. Alone in all this overthrow the European account of Vedic religion & Vedic civilisation remains as yet intact & unchallenged by any serious questioning. Even in the minds of the Indian people, with their ancient reverence for Veda, the Europeans have effected an entire divorce between Veda & Vedanta. The consistent religious development of India has been theosophic, mystical, Vedantic. Its beginnings are now supposed to have been naturalistic, materialistic, Pagan, almost Graeco-Roman. No satisfactory explanation has been given of this strange transformation in the soul of a people, and it is not surprising that theories should have been started attri buting to Vedanta & Brahmavada a Dravidian origin. Brahmavada was, some have confidently asserted, part of the intellectual property taken over by the Aryan conquerors from the more civilised races they dispossessed. The next step in this scholars progress might well be some counterpart of Sergis Mediterranean theory,an original dark, pacific, philosophic & civilised race overwhelmed by a fairskinned & warlike horde of Aryan savages.
The object of this book is to suggest a prior possibility,that the whole European theory may be from beginning to end a prodigious error. The confident presumption that religion started in fairly recent times with the terrors of the savage, passed through stages of Animism & Nature worship & resulted variously in Paganism, monotheism or the Vedanta has stood in the way of any extension of scepticism to this province of Vedic enquiry. I dispute the presumption and deny the conclusions drawn from it. Before I admit it, I must be satisfied that a system of pure Nature worship ever existed. I cannot accept as evidence Sun & Star myth theories which, as a play of ingenious scholastic fancy, may attract the imagination, but are too haphazard, too easily self-contented, too ill-combined & inconsequent to satisfy the scientific reason. No other religion of which there is any undisputed record or sure observation, can be defined as a system of pure Nature worship. Even the savage-races have had the conception of gods & spirits who are other than personified natural phenomena. At the lowest they have Animism & the worship of spirits, ghosts & devils. Ancestor-worship & the cult of snake & four-footed animal seem to have been quite as old as any Nature-gods with whom research has made us acquainted. In all probability the Python was worshipped long before Apollo. It is therefore evident that even in the lowest religious strata the impulse to personify Nature-phenomena is not the ruling cult-idea of humanity. It is exceedingly unlikely that at any time this element should have so far prevailed as to cast out all the others so as to create a type of cult confined within a pure & rigid naturalism. Man has always seen in the universe the replica of himself. Unless therefore the Vedic Rishis had no thought of their subjective being, no perception of intellectual and moral forces within themselves, it is a psychological impossibility that they should have detected divine forces behind the objective world but none behind the subjective.
--
But we have first one more step in our evidence to notice,the final & conclusive link. In the Taittiriya Upanishad we are told that there are three vyahritis, Bhur, Bhuvar, Swar, but the Rishi Mahachamasya insisted on a fourth, Mahas. What is this fourth vyahriti? It is evidently some old Vedic idea and can hardly fail to be our maho arnas. I have already, in my introduction, outlined briefly the Vedic, Vedantic & Puranic system of the seven worlds and the five bodies. In this system the three vyahritis constitute the lower half of existence which is in bondage to Avidya. Bhurloka is the material world, our dwelling place, in which Annam predominates, in which everything is subject to or limited by the laws of matter & material consciousness. Bhuvar are the middle worlds, antariksha, between Swar & Bhur, vital worlds in which Prana, the vital principle predominates and everything is subject to or limited by the laws of vitality & vital consciousness. Swarloka is the supreme world of the triple system, the pure mental kingdom in which manasei ther in itself or, as one goes higher, uplifted & enlightened by buddhipredominates & by the laws of mind determines the life & movements of the existences which inhabit it. The three Puranic worlds Jana, Tapas, Satya,not unknown to the Vedaconstitute the Parardha; they are the higher ranges of existence in which Sat, Chit, Ananda, the three mighty elements of the divine nature predominate respectively, creative Ananda or divine bliss in Jana, the power of Chit (Chich-chhakti) or divine Energy in Tapas, the extension [of] Sat or divine being in Satya. But these worlds are hidden from us, avyaktalost for us in the sushupti to which only great Yogins easily attain & only with the Anandaloka have we by means of the anandakosha some difficult chance of direct access. We are too joyless to bear the surging waves of that divine bliss, too weak or limited to move in those higher ranges of divine strength & being. Between the upper hemisphere & the lower is Maharloka, the seat of ideal knowledge & pure Truth, which links the free spirits to the bound, the gods who deliver to the gods who are in chains, the wide & immutable realms to these petty provinces where all shifts, all passes, all changes. We see therefore that Mahas is still vijnanam and we can no longer hesitate to identify our subjective principle of mahas, source of truth & right thinking awakened by Saraswati through the perceptive intelligence, with the Vedantic principle of vijnana or pure buddhi, instrument of pure Truth & ideal knowledge.
We do not find that the Rishi Mahachamasya succeeded in getting his fourth vyahriti accepted by the great body of Vedantic thinkers. With a little reflection we can see the reason why. The vijnana or mahat is superior to reasoning. It sees and knows, hears and knows, remembers & knows by the ideal principles of drishti, sruti and smriti; it does not reason and know.Or withdrawing into the Mahan Atma, it is what it exercises itself upon and therefore knowsas it were, by conscious identity; for that is the nature of the Mahan Atma to be everything separately and collectively & know it as an object of his Knowledge and yet as himself. Always vijnana knows things in the whole & therefore in the part, in the mass & therefore in the particular. But when ideal knowledge, vijnana, looks out on the phenomenal world in its separate details, it then acquires an ambiguous nature. So long as it is not assailed by mind, it is still the pure buddhi and free from liability to errors. The pure buddhi may assign its reasons, but it knows first & reasons afterwards,to explain, not to justify. Assailed by mind, the ideal buddhi ceases to be pure, ceases to be ideal, becomes sensational, emotional, is obliged to found itself on data, ends not in knowledge but in opinion and is obliged to hold doubt with one hand even while it tries to grasp certainty by the other. For it is the nature of mind to be shackled & frightened by its data. It looks at things as entirely outside itself, separate from itself and it approaches them one by one, groups them & thus arrives at knowledge by synthesis; or if [it] looks at things in the mass, it has to appreciate them vaguely and then take its parts and qualities one by one, arriving at knowledge by a process of analysis. But it cannot be sure that the knowledge it acquires, is pure truth; it can never be safe against mixture of truth & error, against one-sided knowledge which leads to serious misconception, against its own sensations, passions, prejudices and false associations. Such truth as it gets can only be correct even so far as it goes, if all the essential data have been collected and scrupulously weighed without any false weights or any unconscious or semi-conscious interference with the balance. A difficult undertaking! So we can form reliable conclusions, and then too always with some reserve of doubt,about the past & the present.Of the future the mind can know nothing except in eternally fixed movements, for it has no data. We try to read the future from the past & present and make the most colossal blunders. The practical man of action who follows there his will, his intuition & his instinct, is far more likely to be correct than the scientific reasoner. Moreover, the mind has to rely for its data on the outer senses or on its own inner sensations & perceptions & it can never be sure that these are informing it correctly or are, even, in their nature anything but lying instruments. Therefore we say we know the objective world on the strength of a perpetual hypothesis. The subjective world we know only as in a dream, sure only of our own inner movements & the little we can learn from them about others, but there too sure only of this objective world & end always in conflict of transitory opinions, a doubt, a perhaps. Yet sure knowledge, indubitable Truth, the Vedic thinkers have held, is not only possible to mankind, but is the goal of our journey. Satyam eva jayate nanritam satyena pantha vitato devayanah yenakramantyrishayo hyaptakama yatra tat satyasya paramam nidhanam. Truth conquers and not falsehood, by truth the path has been extended which the gods follow, by which sages attaining all their desire arrive where is that Supreme Abode of Truth. The very eagerness of man for Truth, his untameable yearning towards an infinite reality, an infinite extension of knowledge, the fact that he has the conception of a fixed & firm truth, nay the very fact that error is possible & persistent, mare indications that pure Truth exists.We follow no chimaera as a supreme good, nor do the Powers of Darkness fight against a mere shadow. The ideal Truth is constantly coming down to us, constantly seeking to deliver us from our slavery to our senses and the magic circle of our limited data. It speaks to our hearts & creates the phenomenon of Faith, but the heart has its lawless & self-regarding emotions & disfigures the message. It speaks to the Imagination, our great intellectual instrument which liberates us from the immediate fact and opens the mind to infinite possibility; but the imagination has her pleasant fictions & her headlong creative impulse and exaggerates the truth & distorts & misplaces circumstances. It speaks to the intellect itself, bids it criticise its instruments by vichara and creates the critical reason, bids it approach the truth directly by a wide passionless & luminous use of the pure judgment, and creates shuddha buddhi or Kants pure reason; bids it divine truth & learn to hold the true divination & reject the counterfeit, and creates the intuitive reason & its guardian, intuitive discrimination or viveka. But the intellect is impatient of error, eager for immediate results and hurries to apply what it receives before it has waited & seen & understood. Therefore error maintains & even extends her reign. At last come the logician & modern rationalist thinker; disgusted with the exaggeration of these movements, seeing their errors, unable to see their indispensable utility, he sets about sweeping them away as intellectual rubbish, gets rid of faith, gets rid of flexibility of mind, gets rid of sympathy, pure reason & intuition, puts critical reason into an ill lightened dungeon & thinks now, delivered from these false issues, to compass truth by laborious observation & a rigid logic. To live on these dry & insufficient husks is the last fate of impure vijnanam or buddhi confined in the data of the mind & sensesuntil man wronged in his nature, cabined in his possibilities revolts & either prefers a luminous error or resumes his broadening & upward march.
1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
Neptune and Poseidon, insofar as their realm of govern- ment includes the dominion wherein fish dwell ; and
Khephra, as the beetle or crab, are other correspondences.
1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
who live in the realms of the asuras or pretas.
SPIRITS: some beings called in Sanskrit rakshasa
1.04 - The Self, #Aion, #Carl Jung, #Psychology
ure of the shadow already belongs to the realm of bodiless phan-
toms-not to speak of anima and animus, which do not seem to
1.04 - The Silent Mind, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
flung them away before they could enter and take hold of the brain and in three days I was free. From that moment, in principle, the mental being in me became a free Intelligence, a universal Mind, not limited to the narrow circle of personal thoughts as a labourer in a thought factory, but a receiver of knowledge from all the hundred realms of being and free to choose what it willed in this vast sightempire and thought-empire.40
Having started from a small mental construction in which he felt 40
1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
In vain that through the realms of science you may drift;
Each one learns onlyjust what learn he can:
1.04 - Wake-Up Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
Great Vehicle53 and leaves the three realms.
The three realms are greed, anger, and delusion. To leave the
three realms means to go from greed, anger, and delusion back to
morality, meditation, and wisdom. Greed, anger, and delusion have
--
sion. Greed is the realm of desire, anger the realm of form, and
delusion the formless realm. When a thought begins, you enter the
three realms. When a thought ends, you leave the three realms. The
beginning or end of the three realms, the existence or nonexistence
of anything, depends on the mind. This applies to everything, even
1.05 - 2010 and 1956 - Doomsday?, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
means of knowledge, based on capacities and realms which
scientific materialism refuses to recognize in principle, then
1.05 - AUERBACHS CELLAR, #Faust, #Johann Wolfgang von Goethe, #Poetry
The dear old holy Roman realm,
How does it hold together?
--
That you have not the Roman realm to care for!
At least, I hold it so much gain for me,
1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
His realm enjoy'd, and still detain'd his right:
But Perseus pull'd the haughty tyrant down,
--
The realms of night, and fright his trembling ghosts.
This to prevent, he quits the Stygian coasts,
--
Down sinks his chariot, and his realms of night
The God soon reaches with a rapid flight.
1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
the psychological realm one honestly does not know which of
them predominates in the world. We hope, merely, that good
--
the realm of immediate inner experience and makes him appear
as the figure of the total man. It also links up directly with the
1.05 - Consciousness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
We will not dwell here on the description of these centers as tradition refers to them, for it is better to experience things oneself rather than to talk about them, nor will we discuss their positions in the body; the seeker will feel them himself without any difficulty as soon as he becomes a little clear. Suffice it to say that these centers (called Chakras in India) are not located in our physical body but in another dimension, though their concentration may at times become so intense that we have an acute, localized physical sensation. Some of them, though not all, are in fact quite close to the body's nervous plexuses. Roughly speaking, there are seven centers distributed in four zones: (1) The Superconscient, with one center slightly above the top of the head,44 which controls our thinking mind and communicates with higher mental realms: illumined mind, intuitive mind, overmind,
etc. (2) The Mind, with two centers: one between the eyebrows, which controls the will and dynamism of our mental activity (it is also the center of subtle vision, the "third eye" certain traditions speak of); the other, at throat level, controls all the forms of mental expression. (3)
1.05 - MORALITY AS THE ENEMY OF NATURE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
of rich animality in the realm of morality (or religion). Or the first
presage of weariness, the first shadow that evening, every kind of
1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
invisible realm of the unconscious and move as shadows before the
inturned gaze. In this way things repressed and forgotten come back again.
1.05 - Ritam, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
Truth & purity the Road, divine bliss the gate, the immortal nature the seat & kingdom, this is the formula of Vedic aspiration. Truth the roadPraskanwa the Knwa makes it clear enough in his hymn to the Aswins, the 46th of the MandalaMade was the road of Truth for our going to that other effectively fulfilling shore, seen was the wide-flowing stream of Heaven. It is the heaven of the pure mind of which he speaks; beyond, on its other shore, are the gates divine, the higher heaven, the realms of immortality.
***
1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
stability, or to hide in the commands of others. Individuality which is the ability to establish a realm of
experience that is unique to the self, the capacity for the creation of purely subjective experience also
--
life unbearable, as the realm of acceptable action shrinks inexorably. The attendant and unavoidable
suffering experienced in consequence generates the desire for and motivates actions predicated on the
--
Ideology confines human potential to a narrow and defined realm. Adaptation undertaken within that
realm necessarily remains insufficient, is destined to produce misery, as it is only relationship with the
--
constantly exceeds its realm of representation; such capacity for exception must therefore be denied, lest
faith in ideology vanish, and chaos, intolerable chaos, reappear. The ideologue says: anomaly means
--
The matriarchal realm, which Jung personified in imagistic representation as the anima, is the source
of new knowledge, as the unknown. This makes the matriarchal realm mother/wisdom, matrix of the
revelation that renews. Such revelation necessarily threatens the stability of previous knowledge, however,
--
stone is the journey of Buddha through the complete sensory, erotic, and philosophical realms, prior to
his attainment of enlightenment. The ritual of pilgrimage the journey to the holy city constitutes halfritual, half-dramatic enactment of this idea. The pilgrim voluntarily places him or herself outside the
--
it would not be so bad. In actual fact, however, the psychic substratum, that dark realm of the unknown,
exercises a fascinating attraction that threatens to become the more overpowering the further he
1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
"But though you reason all your life, unless you are established in samdhi, you cannot go beyond the jurisdiction of akti. Even when you say, 'I am meditating', or 'I am contemplating', still you are moving in the realm of akti, within Its power.
Identity of Brahman and akti
1.06 - Agni and the Truth, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
Dyaus, or Heaven, with its three shining realms, Rochana, I should have to examine similarly the hymns addressed to Indra and the passages in which there is a clear mention of the Vedic system of worlds. Nor could this be sufficient, so intertwined and interdependent are the notions of the Veda, without some scrutiny of the other Gods and of other important psychological terms connected with the idea of the Truth and of the mental illumination through which man arrives at it. I recognise the necessity of such a work of justification and hope to follow it out in other studies on the Vedic Truth, on the Gods of the
Veda and on Vedic symbols. But a labour of this scope would be beyond the range of the present work, which is confined merely to an illustration of my method and to a brief statement of the results of my theory.
1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
discovered, and so were new realms of the mind. What ex
isted on Earth was so much more, and apparently equally
1.06 - Psycho therapy and a Philosophy of Life, #The Practice of Psycho therapy, #Carl Jung, #Psychology
that realm of unconscious forces, we have to defend ourselves against the
same influences to which our patients have succumbed. Like doctors who
1.06 - The Literal Qabalah, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
Alphabet, rendering study and memorization more simple than otherwise might be the case. It is essential to again emphasize the fact that unless these attri butions are com- mitted to memory, at least partially, and a number of new correspondences added from the separate store of know- ledge at the disposal of each student, very little benefit will be derived. The Tree must be made to grow in one's own mind so that, although its roots are firmly implanted in the earth of one's body, its uppermost branches soar high and sway gently, wafted to and fro by faint zephyr-like breezes of the spiritual realms.
A few methods of applying Qabalistic ideas will now be demonstrated, the reader bearing firmly in mind that each letter has a number, symbol, and Tarot card attributed to it. The Rabbis who originally worked on the Qabalah discovered so much of interest and importance behind the merely superficial value of numbers and of words embody- ing and representing these numbers, that they gradually developed an elaborate science of numerical conceptions altogether apart from mathematics as such. They devised various methods of number interpretation to discover, primarily, the hidden meaning of their scriptures.
--
The letters mm YHVH of the Tetragrammaton are used to imply the whole gamut of the four elements. ' Y as the creative function of the Archetypal realm, is Fire the
Chiah ; the first n H represents the Cup, the symbol of the passive character of the Creative World, and is Water the
1.06 - Yun Men's Every Day is a Good Day, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
that people would settle down within the realm of unconcern,
so he went on to say, "The grasses grow thick, the mists over
1.070 - The Seven Stages of Perfection, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
The earlier stages are those of personal effort, exertion and deliberate attempt, whereas the later ones are automatic. We are merely carried away by the momentum of past effort where, on account of the diminution of the intensity of individuality-consciousness, the question of personal effort does not arise. The gravitational pull of a totally different realm takes us by the hand and we are led along the direction of that pull, which is a different thing altogether from the pull of this earth, against which we have to put forth effort in the earlier stages.
Tasya saptadh prntabhmi praj (II.27): Consciousness is sevenfold. The awareness of this type arises by gradual degrees, in seven stages, according to the meaning of this sutra as agreed upon by interpreters, because the meaning is not given here as to what these stages are. It simply says there are seven stages. We are told that the seven stages are the stages of the discovery of reality, by degrees, in the phenomena of experience.
1.075 - Self-Control, Study and Devotion to God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
The advice intended by these sutras propounding the yamas and the niyamas is that no one, not even the best of students of yoga, can be free from the possibility of a reversion. There is no such thing as the best of students everyone is in some stage which is other than the best. And so, there is always a chance of it being possible for one to listen to the calls of the realms which one has attempted to transcend, inasmuch as the senses, or the means of perception belonging to the earlier stages, are still present.
It may look many a time that soaring high into the realms or empyreans of yoga in the higher stages would be like a bird flying into the sky, higher and higher, not knowing that its feet are tied with a thread to a peg at the bottom, on the surface of the earth, though the thread may be miles long. Imagine a kite which has been tied with a thread to a peg in the ground a thread which is some five miles long, or ten miles long. The kite can go up and never know that it has been tied like that because it seems free. But, a stage will come when it will feel its limitations and know that it is not possible for it to go further because it is already restrained by certain conditions, which is the thread in this example.
Likewise, there are certain conditions to which we are subject, and if we are completely ignorant of the presence of these conditions and move idealistically, in an unrealistic manner, into the higher stages of yoga, there may be a satisfaction of having risen, or even of having had some visions a conviction that something is coming but, with all that, there would be a susceptibility to withdrawal into the earlier stages on account of not being cautious enough to probe into the possibilities of fall and the chances of self-limitation by the very make-up of ones own personality. We are humans; and, as long as there is a feeling that we are human beings, we cannot escape the limitations of human beings. Though we may sometimes think we are gods, we are only human beings because we cannot forget that we are human beings. Our consciousness itself is our bondage.
1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
beings in other realms. Some of the beings who are channeled may have some
Dharma understanding, but most of them are spirits who have some kind of
--
Interestingly, bodhisattvas aspire, May I be reborn in the hell realms to
benet the sentient beings there. Are we able to pray for that? We may be
--
prayer. But imagine saying that with conviction when were dying. Our selfcentered thought would have a t: If I pray to be born in the hell realms to
benet sentient beings, it might actually happen. Oh no, I dont want that!
1.07 - Note on the word Go, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
There is only one other passage we have now left for examination but it is of considerable importance & interest. It is in the hymn ascribed to the son of Madhuchchhanda, though very probably it isMadhuchchhandas own, the eleventh hymn and the fifth verse. Twam Valasya gomato apavar adrivo bilam, Twam deva abibhyushas tujyamanasa avishuh. Thou, O dweller on the mountain, didst uncover the lair of Vala the luminous, Thee the gods entered unfearing & protected. Indra, the dweller on the mountain of being, he who established in Swarga looks ever upward, has, to assist the strivings of man, uncovered the lair of Vala the luminous. Who is Vala the luminous? Does gomat mean the fellow who has the cows & is Vala a demon of cloud or darkness afflicted with the cow-stealing propensities, the Titanic bovi-kleptomania attributed by tradition to the Panis? He is, I suggest, one of the Titans who deny a higher ascent to man, a Titan who possesses but withholds & hides the luminous realms of ideal truth from man,interposing the hiranmayam patram of the Isha Upanishad, the golden cover or lid, by which the face of truth is concealed, satyasyapihitam mukham. Tat twam Pushan apavrinu, cries the Vedantic sage, using the same word apavri, but he calls to Surya, not to Indra, because he seeks the possession of the Vedanta, the sight of the rupam kalyanatamam which belongs to those who can meet Surya in his own home. The Vedic seer, at an earlier stage of the struggle, is satisfied with the minor conquests of Indra. He does not yet rise to those heights where Indra working in the mind is no longer a supreme helper, but may even be, as the Puranas tell us, an obstacle and an opponentbecause activity of mind even the highest, so long as it is not abandoned and overpassed, interferes with a yet higher attainment. It is only by rejecting Indra that we can dwell with Surya in his luminous halls, Tena tyaktena bhunjithah. Nevertheless the conquest over Bala is for humanity in its present stage a great conquest, and when & because it is accomplished the other gods can enter safely into the mental force & work in it, fearless because protected by Indras victorious might. For he is now Balabhid; he has pierced Bala & is no longer liable to that fear which overtook him when Vritra only had been overthrowna fear due to his perceiving the immensity of the task that still remained & the more formidable enemies beyond. We shall come again to Bala & the Titans & the meaning of these divine battles,viryani yani chakara prathamani vajri.
All the passages I have quoted proceed from the hymns of Madhuchchhanda son of Viswamitra, the opening eleven hymns of the Rigveda. This seer is one of the deepest & profoundest of the spirits chosen as vessels & channels of the divine knowledge of the Veda, one of those who least loses the thing symbolised in the material symbol, but who tends rather to let the symbol disappear in that which it symbolises. The comparison of the maker of beautiful images to the milch cow & Indra to the milker is an example of his constant tendency the word gavam is avoided with sudugham, so that the idea of milking or pressing forth may be suggested without insisting on the material image of the cow, & in goduhe, the symbol of the cow melts away into the thing symbolised, knowledge, light, illumination. A comparison with Medhatithi son of Kanwa brings out the difference. In Madhuchchhandas hymns the materialist rendering is often inapplicable & even when applicable yields a much poorer sense than the symbolic renderingbecause the seer is little concerned with the symbol except as the recognised means of suggesting things supramaterial. But Medhatithi is much concerned with the symbol & not indifferent to the outer life; in his hymns the materialist rendering gives us a good sense without excluding the symbolic, but often the symbolic has to be sought for & if we did not know the true Vedic tradition from Madhuchchhanda we could not gather it unaided from Medhatithi. The son of Viswamitra is deeply concerned with knowledge & with immortality & rapture as its attendant circumstances & conditions, the son of Kanwa, though not indifferent to knowledge, with the intoxication of the wine of immortality & its outpouring in mortal life & action. To use Vedic symbolism, one is a herder of kine, the other a herder of horses; Madhuchchhandas totem is the meditative cow, Medhatithis the rapid & bounding horse. There is a great calm, depth & nobility in the first eleven hymns, a great verve, joy, energy & vibrant force in the twelve that follow.
1.07 - Savitri, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
Dr. Piper of Syracuse University says about Savitri that it already has inaugurated the New Age of Illumination and is probably the greatest epic in the English language... the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed.... It ranges symbolically from primordial cosmic void, through earth's darkness and struggles, to the highest realms of supramental spiritual existence and illumines every important concern of man, through verse of unparalleled massiveness, magnificence and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man's mind towards the Absolute.
The Mother has pronounced the last word on Savitri. I quote some extracts from a long talk on it to a young aspirant:
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"These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighbourhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him; He accepted suffering to transform suffering into the joy of union with the Supreme....
"It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body....
1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
4:Recall that two of our tenets (8 and 12d) stated that increasing evolution means increasing depth and increasing relative autonomy. In the realm of human development, this particularly shows up in the fact that, according to developmental psychology (as we will see), increasing growth and development always involve increasing internalization (or increasing interiorization). And as paradoxical as it initially sounds, the more interiorized a person is, the less narcissistic his or her awareness becomes. So we need to understand why, for all schools of developmental psychology, this equation is true: increasing development = increasing interiorization = decreasing narcissism (or decreasing egocentrism).
5:In short, we need to understand why the more interior a person is, the less egocentric he or she becomes.
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But for a more transcendental self to emerge, it has first to differentiate from the merely empirical self, and thus we find, with Broughton: "At level five the self as observer is distinguished from the self-concept as known." In other words, something resembling a pure observing Self (a transcendental Witness or Atman, which we will investigate in a moment) is beginning to be clearly distinguished from the empirical ego or objective self-it is a new interiority, a new going within that goes beyond, a new emergence that transcends but includes the empirical ego. This beginning transcendence of the ego we are, of course, calling the centaur (the beginning of fulcrum six, or the sixth major differentiation that we have seen so far in the development of consciousness).9 This is the realm of vision-logic leading to centauric integration, which is why at this stage, Broughton found that "reality is defined by the coherence of the interpretive framework."
This integrative stage comes to fruition at Broughton's last major level (late centauric), where "mind and body are both experiences of an integrated self," which is the phrase I have most often used to define the centauric or bodymind-integrated self. Precisely because awareness has differentiated from (or disidentified from, or transcended) an exclusive identification with body, persona, ego, and mind, it can now integrate them in a unified fashion, in a new and higher holon with each of them as junior partners. Physiosphere, biosphere, noosphere-exclusively identified with none of them, therefore capable of integrating all of them.
1.07 - The Infinity Of The Universe, #Of The Nature Of Things, #Lucretius, #Poetry
Tumble from earth to realms of sky below,
No more than these our bodies wing away
1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
Only one word of caution is here required. It must not be supposed that these Worlds are above one another in space or time. Such is not the Zoharic idea. This is one of the main drawbacks of diagrammatic representations. They are realms of consciousness each having an appropriate vehicle of matter, some more subtile, others more dense, than the other. Blavatsky states that they are " in co- adunition but not in consubstantiality The implication of this rather formidable phrase is that their substance is not of the same degree of density, although spatially they may occupy the same position. The distinction, however, is of quality of matter, not of position in space.
A few remarks are necessary with regard to methods of viewing the Tree and its shape in general. In Chapter
1.07 - The Magic Wand, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
1. The magician, by help of imagination charges his rod - no matter, whether it be simple or provided with a fluid condenser - with desire that when using it, the elements will have to obey him, regardless of which sphere they may belong to. If the wand has been sufficiently charged with the magician's power over the elements, then the results wanted will be brought about by the beings of the elements. The magician will do well to expand his power to all elements, fire, air, water and earth, so that he will not be forced to restrict his operations to a single element. When evoking, the magician should call to his magic circle the heads of the elements, one after the other, and have them swear to the magic wand that they will give him their absolute obedience at all times. After that the magician may, if he likes, engrave on his 52 wand the relevant symbols or seals of each individual head of the elements. This, however, is by no means absolutely necessary, for the wand in the hands of the magician represents the magician's absolute will and his power over each being of the elements. The shape of the seals of each head of the elements will become visible to the magician in his magic mirror or by direct transfer with the mental body in the realm of the elements. On top of that, the magician might well, on account of his personal experience and development, construct a symbol of the relevant element and have the head of any element swear to it that he will always be the obedient servant not only of the symbol which the magician has engraved in the wand, but of the whole wand.
2. The other way to charge the wand with elements is as follows: The magician draws the element which he wants to use for his work directly from the universe, that is, its particular Iphere, by force of the imagination, and dynamically accumulates it in the wand. When working with this kind of loaded wand, the results wanted are not caused by the beings of the elements, but directly by the magician himself. The advantage of this way of charging a wand is that it will give the magician a strong feeling of latisfaction, because he is the immediate cause of the magical effect. It is necessary, however, that a separate rod be manufactured for each of the elements and the wands must be stored apart from each other. To prevent the magician from mixing them up, he must be sure that he can easily differentiate between them by their outside appearance. Each wand may, for this purpose, have the colour of the relevant element. At the beginning the results will only occur on the mental plane, but prolonged use and repeated charging will make it work also on the astral plane, and eventually also on the physical world. This kind of wand will enable its owner to influence all manners of spirits, men, animals, even inanimate nature, by the element, similar to the influence of the electromagnetic fluid. Good magicians are able to cause, by the force of such a wand, marvelous natural phenomena, for in Itance, change of weather, acceleration of the growth of plants, and many other things of that nature.
1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
Furthermore, the spiritualists could hardly have reached a conclusion different in nature from their premises. Having started from the idea that the earthly world is an illusion, or an intermediate realm more or less surrendered to the flesh and the devil, they could only arrive where their premises took them: they typically sought liberation and salvation outside the world. Instead of patiently exploring all the human resources mental, vital, physical, and psychic to free them from their sclerosis and to widen them, that is, divinize them as the Vedic sages had done (perhaps also the sages of the ancient Mysteries,
not to mention Sri Aurobindo), they rejected everything and sought to shoot at once from pure mind to pure spirit. 85 So naturally they could not see what they would not see. The materialists, too, are guilty of evasion, but in a reverse way: they have explored a speck of physical reality and rejected everything else; starting from the idea that matter alone is real and the rest is hallucination, they, too, could only end up where their premises took them. However, if we start in all simplicity,
1.07 - The Three Schools of Magick 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
The Egyptian tradition of Osiris is not dissimilar. The central idea of the White School is that, admitted that "everything is sorrow" for the profane, the Initiate has the means of transforming it to "Everything is joy." There is no question of any ostrich-ignoring of fact, as in Christian Science. There is not even any more or less sophisticated argument about the point of view altering the situation as in Vedantism. We have, on the contrary, and attitude which was perhaps first of all, historically speaking, defined by Zoroaster, "nature teaches us, and the Oracles also affirm, that even the evil germs of Matter may alike become useful and good." "Stay not on the precipice with the dross of Matter; for there is a place for thine Image in a realm ever splendid." "If thou extend the Fiery Mind to the work of piety, thou wilt preserve the fluxible body."*[AC19]
It appears that the Levant, from Byzantium and Athens to Damascus, Jerusalem, Alexandria and Cairo, was preoccupied with the formulation of this School in a popular religion, beginning in the days of Augustus Caesar. For there are elements of this central idea in the works of the Gnostics, in certain rituals of what Frazer conveniently calls the Asiatic God, as in the remnants of the Ancient Egyptian cult. The doctrine became abominably corrupted in committee, so to speak, and the result was Christianity, which may be regarded as a White ritual overlaid by a mountainous mass of Black doctrine, like the baby of the mother that King Solomon non-suited.
1.080 - Pratyahara - The Return of Energy, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
It was already mentioned on an earlier occasion that this melancholy mood is a great obstacle in yoga. Duhkha daurmanasya are the two things mentioned sorrow or grief, and dejection of spirit on account of not having gained mastery, or not having achieved anything. This should not come, because not even an adept can know what mastery he has gained, where he is standing, and what are the obstacles preventing him from achievement. Nothing will be known even to an expert. Even such a person will be kept in the dark; such is the mysterious realm that we are treading and walking through. But, the great watchword of this practice is: never be diffident. We should never condemn ourselves or be dispirited in our practice. It may be that for months together we may not achieve concentration, which is also possible due to the working of certain karmas. Even then, one should be tirelessly pursuing it.
There is a story in which it is told that Robert Bruce saw a spider falling down many times climbing up and falling down and climbing up. Robert Bruce was defeated in a war. He was sitting in a cave somewhere, crying. He did not know what to do. Then he saw a spider climbing up the wall and falling down again it went up and again it fell down. A hundred times it fell, and finally it got up and caught the point to which it wanted to rise. Then he said, This is what I have to do now. I should not keep crying here. So, he went up with the regiment that he had and the forces available, and launched a frontal attack once again, and won victory in the war. The moral of the story is that we should not be melancholy, dispirited or lost in our conscious efforts, because the so-called defeatist feeling that we have in our practice is due to the operation of certain obstructing karmas. Otherwise, what can be the explanation for our defeat in spite of our effort to the best of our ability?
1.081 - The Application of Pratyahara, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
With this, the Samadhi Pada of the Yoga Sutras concludes. From the Vibhuti Pada onwards, we are given a passport to enter into the inner realm of yoga, which is concentration, meditation, and communion with the noble, great object of meditation. The Vibhuti Pada begins with dharana, or concentration of mind. Dea bandha cittasya dhra (III.1): The fixing of the attention of the mind on the given object wholeheartedly, spontaneously and entirely is called concentration.
1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
"chariot " - the vehicle or means by which he could be transported into the realms of the unseen. And the Zohar speaks of the " divine kiss ", during which the man is united with his Root. It elaborates at great length on the verse in Canticles : " Let him kiss me with the kisses of his mouth ", having reference to the union of the letters of
Tetragrammaton. I must quote, furthermore, the follow- ing :
1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
The realm of waters, which surround the land;
We sacred rivers, wheresoe'er begun,
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To Phrygian realms, my grandsire's government.
Not far from thence is seen a lake, the haunt
1.08 - Independence from the Physical, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
This is also one of the reasons why Sri Aurobindo and Mother insist so much on the development of our physical body; without it, we may be able to go into ecstasy and soar straight into the Absolute, but we are unable to bring the intensity and plenitude of the Spirit down to our "lower" kingdom the mental, vital, and material realm in order to create a divine life there.
Independence from the Body Thus, consciousness can be independent of the sense organs,
1.08 - The Depths of the Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
Eckhart begins by pointing to the need, first and foremost, for a transcendence or a "breakthrough" (a word he coined in German) from the finite and created realm to the infinite and uncreated source or origin (the causal), a direct and formless awareness that is without self, without other, and without God.
In the breakthrough, where I stand free of my own will and of the will of God and of all his works and of God himself, there I am above all creatures and am neither God nor creature. Rather, I am what I was and what I shall remain now and forever. Then I receive an impulse [awareness] which shall bring me above all the angels.
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Abiding as I-I, the world arises as before, but now there is no one to witness it. I-I is not "in here" looking "out there": there is no in here, no out there, only this. It is the radical end to all egocentrism, all geocentrism, all biocentrism, all sociocentrism, all theocentrism, because it is the radical end of all centrisms, period. It is the final decentering of all manifest realms, in all domains, at all times, in all places. As Dzogchen Buddhism would put it, because all phenomena are primordially empty, all phenomena, just as they are, are self-liberated as they arise.
In that pure empty awareness, I-I am the rise and fall of all worlds, ceaselessly, endlessly. I-I swallow the Kosmos and span the centuries, untouched by time or turmoil, embracing each with primordial purity, fierce compassion. It has never started, this nightmare of evolution, and therefore it will never end.
1.08 - The Four Austerities and the Four Liberations, #On Education, #The Mother, #Integral Yoga
This can be done without risk or danger only by one who moves in the gnostic realms and possesses in his mental faculties the light of the spirit and the power of the truth. He, the divine worker, is free from all preference and all attachment; he has broken down the limits of his ego and is now only a perfectly pure and impersonal instrument of the supramental action upon earth.
There are also all the words that are uttered to express ideas, opinions, the results of reflection or study. Here we are in an intellectual domain and we might think that in this domain men are more reasonable, more self-controlled, and that the practice of rigorous austerity is less indispensable. It is nothing of the kind, however, for even here, into this abode of ideas and knowledge, man has brought the violence of his convictions, the intolerance of his sectarianism, the passion of his preferences. Thus, here too, one must resort to mental austerity and carefully avoid any exchange of ideas that leads to controversies which are all too often bitter and nearly always unnecessary, or any clash of opinion which ends in heated discussions and even quarrels, which are always the result of some mental narrowness that can easily be cured when one rises high enough in the mental domain.
1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
As Sri Ramakrishna listened to the song with folded hands, his mind soared to a far-off realm. He remained absorbed in meditation a long time. After a while Kalikrishna whispered something to Bhavanath. Then he bowed before the Master and rose. Sri Ramakrishna was surprised. He asked, "Where are you going?"
BHAVANATH: "He is going away on a little business."
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Nityagopal, who was twenty-three or twenty-four years old and unmarried, was like a child. His mind was always soaring in the spiritual realm. He visited the Master sometimes alone and sometimes in Ram's company. The Master had observed the spiritual state of his mind and had become very fond of him. He remarked now and then that Nityagopal was in the state of a paramahamsa.
Warning to monks
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"Can everyone comprehend Brahman, the Indivisible Existence-Knowledge-Bliss Absolute? He alone has attained perfect love of God who, having reached the Absolute, keeps himself in the realm of the Relative in order to enjoy the divine lila. A man can describe the ways and activities of the Queen if he has previously visited her in England.
Only then will his description of the Queen be correct. Sages like Bharadvaja adored Rama and said: 'O Rama, You are nothing but the Indivisible Satchidananda. You have appeared before us as a human being, but You look like a man because You have shrouded Yourself with Your own maya.' These rishis were great devotees of Rama: and had supreme love for God."
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Even as he spoke these words the Master underwent a strange transformation. He looked at Rakhal with the infinite tenderness of a mother and affectionately uttered the name of Govinda. Did he see in Rakhal the manifestation of God Himself? The disciple was a young boy of pure heart who had renounced all attraction to lust and greed. And Sri Ramakrishna was intoxicated day and night with love of God. At the sight of Rakhal his eyes expressed the tender feelings of a mother, a love like that which had filled the heart of Mother Yaoda at the sight of the Baby Krishna. The devotees gazed at the Master in wonder as he went into deep samdhi. As his soul soared into the realm of Divine Consciousness, his body became motionless, his eyes were fixed on the tip of his nose, and his breathing almost ceased.
Renunciation, false and true
1.094 - Understanding the Structure of Things, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
No one can be in a uniform condition always. There is no such thing as a fixed personality or eternal individuality. Such things do not exist. So it is really very surprising that the consciousness should be tied up, like a victim to a post, in the form of a given condition at a particular moment of time. The consciousness is aware only of the present; it is not aware of the past, and also it is not aware of the future. But that which modifies itself into these features in the past, in the present and in the future is uniformly present always. That is our basic nature. It is the nature of everything inanimate, animate, etc. In all the realms of existence there is only one basic dharmi, or substance, which has cast itself into the moulds of various dharmas of forms and shapes, etc., and it can manifest itself so forcefully in the time-form that it can create the impression of that particular time-form as the only reality for the time being, as if the other features are not existent at all.
We are, for instance, not conscious of the existence of worlds other than this earth, or the physical plane. But scriptures tell us, and even science corroborates, that there can be many kinds of beings perhaps infinite in number all differing, one from the other. Also, the contents of the realms will not be similar, because they belong to different space-times. This is also a great revelation of the modern theory of relativity. There are infinite space-times, and each space-time has a peculiar conditioning feature which manifests itself as a particular world of perception or experience. This particular space-time is only one possibility among the many possibilities in the form of many other space-times infinite in number. This is also mentioned to us in the stories of the Yoga Vasishtha. Infinite space-times, infinite worlds are there, and one can be penetrating through the other, one not being aware of the existence of the other. Worlds interpenetrate one another at a given cross-section of time and space, and yet one will not be aware of the other on account of the difference of the frequency of consciousness which is connected to that particular order of space-time.
This present condition of experience, which is called udita in this particular sutra, is only one time-form taken by prakriti, and it has potentialities which were in the past that can manifest themselves once again in the future. There will be an occasion for us to study this in future, when Patanjali will tell us that there is no identical substance called individual at all. There is no self-identical being. They are only different phases of the manifestation of prakriti, which is mistaken for a self-identical individuality, so that what is intended here is that the so-called asmita, which plays such havoc, is a phantasmagoria. It is not there at all!
1.096 - Powers that Accrue in the Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
The powers are not really miracles as most people think. They are revelations of the forces of nature which are hidden, through which one passes when one rises from one realm to another realm. In each realm a particular law operates, just as different laws operate in different countries. When one gains entry into a particular realm, one becomes one with the law that operates in that realm; and to a lower realm, that upper law looks like a miracle. The aim of yoga is the liberation of the spirit. The highest perfections are not control of the elements, or bodily perfection, etc., as mentioned. The eight siddhis etc. are not the aim of yoga. Rather, they are obstacles if they are independently aimed at. The purpose is Cosmic-consciousness, which also is an incidental experience to the last stage which is called liberation, or moksha. Omnipotence, omniscience and omnipresence are the last powers that come to a person. That is Ishvara shakti: entering into the mind of a yogi. That is the last perfection, and is connected with the Pure Spirit, or the purusha.
These perfections come in various ways: sometimes without ones knowing that they have come, or sometimes they become objects of ones mental awareness. All people are not of the same kind. Every yogi is a specific character by himself or herself, so we cannot compare one with the other. Though many people may practise a similar technique of meditation, the experiences will not be uniform; they will vary because of the peculiarity or novelty of the physical and the mental strain of the individual concerned. These powers and experiences are the reactions set up in the personality of the yogi by the powers of nature as a whole, and inasmuch as the individualities of the yogis vary in the structure and the makeup of their organism, the reactions also vary in nature. Hence, experiences vary. Sometimes we may see light, sometimes we may not see light, and so on.
1.098 - The Transformation from Human to Divine, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
gt (III.52). The sutra tells that we will be invited as a guest by the realms of being when we advance in the stages of yoga. There are various realms of existence which we have to pierce and pass through. And, every realm is inhabited by certain denizens. Just as when we go to a new country, the citizens there may welcome us as a friend Come, dear friend, be seated, and so on the citizens, or the inhabitants of the different realms, says the Yoga Shastra, will welcome us, and we are likely to mistake this for an achievement of yoga which it is not. We are likely to get caught up in the atmosphere of that particular realm, because that atmosphere is nothing but what the senses seek and what the ego would like. They become very intense in their presentations, according to the intensity of the practice. Therefore, the sutra tells us that we should not accept these invitations. Otherwise, we will be once again in the same trouble from which we wanted to escape through the practice of yoga. Whatever be the perceptions, whatever be the delights that may present themselves, they have to be ignored by the practicant.
Here, there is another interesting feature which one can notice. These experiences of encounter, or the presentations of delight or invitations, etc., which the sutra mentions, are not necessarily super-physical. They can also be physical. That is, even in this very physical world we may have such experiences, if our practice is intense enough. We will not be able to discover the secret behind the experiences in our life, and may like to pass them over as casual occurrences of the social life of a person. The experiences that we pass through in life even in this physical life, in this very life itself may be the reactions of our practice. The denizens which the sutra speaks of may press themselves forward through the physical counterparts of this very existence itself. They need not necessarily be ethereal beings as the Puranas speak of, such as Indra, etc.
These personalities which the Puranas speak of do not necessarily come when we jump from the physical level to the higher level. They can press themselves into action even in this very level, so that we may not go to the higher realm at all. As a result, there can be very convenient situations and comfortable experiences of the senses as well as the ego, whose essential nature cannot easily be discovered. We will not know what is happening to us. We will only take it as a common presentation or an unusual experience of life. There is nothing usual in this world; everything is very peculiar. Everything has a novel character. Even these so-called usual experiences of our life even my sitting here and your listening to me is a very strange coordination of factors which are universal in their nature. They are not simply to be taken for an ordinary, simple social experience of human beings.
There is nothing which is not universal in life. Everything is a universal expression. Even a leaf that moves in a tree has a universal background behind it. Even the littlest of our experiences and the smallest of the deeds that we perform everything, for the matter of that is a symbol or an index of a universal pressure that is exerted from behind, which is invisible to the senses and incomprehensible to the ego. The yoga philosophy and psychology opens up before our mind a new world of perception and a new interpretation of values a system of an entirely new type of appreciation of things so that we will be able to discover new meaning even in the common and ordinary experiences of life. Even if we see a dog on the road, it is not an ordinary experience that is happening; we will begin to see a new meaning behind it. A cat crossing in front of us is not an ordinary experience. A wisp of breeze is not ordinary. Everything is extraordinary in this life. This meaning of an extraordinary significance present behind even ordinary experiences in life will be opened up only to a discriminative understanding.
1.099 - The Entry of the Eternal into the Individual, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
The celestials in the heavens are supposed to have perfections by birth itself, and every other being in the higher realms has a power peculiar to that particular birth. We have statements in the scriptures that above the level of the earth plane there are planes of the Gandharvas, the Pitris, the celestials, and so on. These are all beings who are superior to this human level, and they have certain capacities which humankind does not have. This has come to them by birth janma. It does not mean that a person gets powers at the time of birth by freak or by chance; it is a result of hard practice in earlier lives. It is only a manner of speaking when it is said that perfection comes to some by birth. It does not mean that God is favourably disposed to any person. These capacities are only an indication of hard and strenuous effort in a previous existence.
Even here, in this world, we find people of various calibres. Some children are born with special endowments, with precocious capacities genius seen at a very early age. It does not mean that all this happens by a fantastic freak of nature. They are the result of a very systematic development of causes and effects. The causes are unseen; only the effects are seen. But it does not follow thereby that the causes do not exist. In a similar manner, Patanjali tells us that in some cases it will appear as if the perfections manifest from the very time of birth itself. Also, there are cases where certain powers are acquired by the use of medicinal herbs which are spoken about in the yoga scriptures. We have, in India especially, some Himalayan herbs known as Sanjivini, etc., which are supposed to enliven even a corpse. Other herbs create certain vibrations in the system and stimulate the nerves, and allow the concentration of the mind. This is a very peculiar way of stimulating energy in ones system, and is the most artificial of all methods, because these vibrations are artificial results that follow from artificial causes. They are outside oneself and, therefore, they have a beginning and an end. Therefore, they are useless. Anyhow, Patanjali tells us that these herbs are also one of the ways of stirring up certain energies in the system. The effects will be there as long as the causes are there. When the causes subside, the effects also subside.
1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
Through your wide realms I take my mazy way,
Branch into streams, and o'er the region stray:
--
That, when he's dead, I'll raise to realms above;
May all the Pow'rs the righteous act approve.
--
And now regarding all his realms as lost,
He durst not force him from his native coast.
1.09 - Civilisation and Culture, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
This very complexity of his mental being, with the absence of any one principle which can safely dominate the others, the absence of any sure and certain light which can guide and fix in their vacillations the reason and the intelligent will, is mans great embarrassment and stumbling-block. All the hostile distinctions, oppositions, antagonisms, struggles, conversions, reversions, perversions of his mentality, all the chaotic war of ideas and impulses and tendencies which perplex his efforts, have arisen from the natural misunderstandings and conflicting claims of his many members. His reason is a judge who gives conflicting verdicts and is bribed and influenced by the suitors; his intelligent will is an administrator harassed by the conflicts of the different estates of his realm and by the sense of his own partiality and final incompetence. Still in the midst of it all he has formed certain large ideas of culture and the mental life, and his conflicting notions about them follow certain definite lines determined by the divisions of his nature and shaped into a general system of curves by his many attempts to arrive either at an exclusive standard or an integral harmony.
We have first the distinction between civilisation and barbarism. In its ordinary, popular sense civilisation means the state of civil society, governed, policed, organised, educated, possessed of knowledge and appliances as opposed to that which has not or is not supposed to have these advantages. In a certain sense the Red Indian, the Basuto, the Fiji islander had their civilisation; they possessed a rigorously, if simply organised society, a social law, some ethical ideas, a religion, a kind of training, a good many virtues in some of which, it is said, civilisation is sadly lacking; but we are agreed to call them savages and barbarians, mainly it seems, because of their crude and limited knowledge, the primitive rudeness of their appliances and the bare simplicity of their social organisation. In the more developed states of society we have such epithets as semi-civilised and semi-barbarous which are applied by different types of civilisation to each other,the one which is for a time dominant and physically successful has naturally the loudest and most self-confident say in the matter. Formerly men were more straightforward and simpleminded and frankly expressed their standpoint by stigmatising all peoples different in general culture from themselves as barbarians or Mlechchhas. The word civilisation so used comes to have a merely relative significance or hardly any fixed sense at all. We must therefore get rid in it of all that is temporary or accidental and fix it upon this distinction that barbarism is the state of society in which man is almost entirely preoccupied with his life and body, his economic and physical existence,at first with their sufficient maintenance, not as yet their greater or richer well-being, and has few means and little inclination to develop his mentality, while civilisation is the more evolved state of society in which to a sufficient social and economic organisation is added the activity of the mental life in most if not all of its parts; for sometimes some of these parts are left aside or discouraged or temporarily atrophied by their inactivity, yet the society may be very obviously civilised and even highly civilised. This conception will bring in all the civilisations historic and prehistoric and put aside all the barbarism, whether of Africa or Europe or Asia, Hun or Goth or Vandal or Turcoman. It is obvious that in a state of barbarism the rude beginnings of civilisation may exist; it is obvious too that in a civilised society a great mass of barbarism or numerous relics of it may exist. In that sense all societies are semi-civilised. How much of our present-day civilisation will be looked back upon with wonder and disgust by a more developed humanity as the superstitions and atrocities of an imperfectly civilised era! But the main point is this that in any society which we can call civilised the mentality of man must be active, the mental pursuits developed and the regulation and improvement of his life by the mental being a clearly self-conscious concept in his better mind.
1.09 - Fundamental Questions of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
step forward into the realm of psychology. The fact that the affectively
toned memory images which are lost to consciousness lay at the root of the
--
religion. Over the whole of this psychic realm there reign certain motifs,
certain typical figures which we can follow far back into history, and even
1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
The powerful and indignant Daityas then forcibly seized the Amrita-cup, that was in the hand of Dhanwantari: but Viṣṇu, assuming a female form, fascinated and deluded them; and recovering the Amrita from them, delivered it to the gods. Śakra and the other deities quaffed the ambrosia. The incensed demons, grasping their weapons, fell upon them; but the gods, into whom the ambrosial draught had infused new vigour, defeated and put their host to flight, and they fled through the regions of space, and plunged into the subterraneous realms of Pātāla. The gods thereat greatly rejoiced, did homage to the holder of the discus and mace, and resumed their reign in heaven. The sun shone with renovated splendour, and again discharged his appointed task; and the celestial luminaries again circled, oh best of Munis, in their respective orbits. Fire once more blazed aloft, beautiful in splendour; and the minds of all beings were animated by devotion. The three worlds again were rendered happy by prosperity; and Indra, the chief of the gods, was restored to power[8]. Seated upon his throne, and once more in heaven, exercising sovereignty over the gods, Śakra thus eulogized the goddess who bears a lotus in her hand:-
"I bow down to Śrī, the mother of all beings, seated on her lotus throne, with eyes like full-blown lotuses, reclining on the breast of Viṣṇu. Thou art Siddhi (superhuman power): thou art Swadhā and Svāhā: thou art ambrosia (Sudhā), the purifier of the universe: thou art evening, night, and dawn: thou art power, faith, intellect: thou art the goddess of letters (Sarasvatī). Thou, beautiful goddess, art knowledge of devotion, great knowledge, mystic knowledge, and spiritual knowledge[9]; which confers eternal liberation. Thou art the science of reasoning, the three Vedas, the arts and sciences[10]: thou art moral and political science. The world is peopled by thee with pleasing or displeasing forms. Who else than thou, oh goddess, is seated on that person of the god of gods, the wielder of the mace, which is made up of sacrifice, and contemplated by holy ascetics? Abandoned by thee, the three worlds were on the brink of ruin; but they have been reanimated by thee. From thy propitious gaze, oh mighty goddess, men obtain wives, children, dwellings, friends, harvests, wealth. Health and strength, power, victory, happiness, are easy of attainment to those upon whom thou smilest. Thou art the mother of all beings, as the god of gods, Hari, is their father; and this world, whether animate or inanimate, is pervaded by thee and Viṣṇu. Oh thou who purifiest all things, forsake not our treasures, our granaries, our dwellings, our dependants, our persons, our wives: abandon not our children, our friends, our lineage, our jewels, oh thou who abidest on the bosom of the god of gods. They whom thou desertest are forsaken by truth, by purity, and goodness, by every amiable and excellent quality; whilst the base and worthless upon whom thou lookest favourably become immediately endowed with all excellent qualifications, with families, and with power. He on whom thy countenance is turned is honourable, amiable, prosperous, wise, and of exalted birth; a hero of irresistible prowess: but all his merits and his advantages are converted into worthlessness from whom, beloved of Viṣṇu, mother of the world, thou avertest thy face. The tongues of Brahmā, are unequal to celebrate thy excellence. Be propitious to me, oh goddess, lotus-eyed, and never forsake me more." Being thus praised, the gratified Śrī, abiding in all creatures, and heard by all beings, replied to the god of a hundred rites (Śatakratu); "I am pleased, monarch of the gods, by thine adoration. Demand from me what thou desirest: I have come to fulfil thy wishes." "If, goddess," replied Indra, "thou wilt grant my prayers; if I am worthy of thy bounty; be this my first request, that the three worlds may never again be deprived of thy presence. My second supplication, daughter of ocean, is, that thou wilt not forsake him who shall celebrate thy praises in the words I have addressed to thee." "I will not abandon," the goddess answered, "the three worlds again: this thy first boon is granted; for I am gratified by thy praises: and further, I will never turn my face away from that mortal who morning and evening shall repeat the hymn with which thou hast addressed me."
1.09 - SKIRMISHES IN A WAY WITH THE AGE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
the degenerate man,--within these two first principles the realm of
sthetic judgments is confined. From the physiological standpoint,
1.09 - Sleep and Death, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
These sundry I's express a fraction of reality, the reality seen by the naked eye, but immense realms stretch beyond them. We have already mentioned a universal Mind, a universal Vital, and a subtle Physical behind this physical shell; now we must try to recover our entire universal reality. There are three methods or stages for achieving this.
The first, available to everyone, is sleep. The second, less common,
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which return to their respective realms, since they no longer have a center. And when the center is asleep, everything is more or less asleep, since the nonphysical mental and vital elements exist only in relation to, and to serve, the bodily life. In this primary state,
whenever the consciousness falls asleep, it slips back into the subconscient (we use the word subconscient as Sri Aurobindo used it,
1.09 - Sri Aurobindo and the Big Bang, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
imposed on itself, and take up the exploration of the realms
of life and mind before it can found a durable knowledge.)
--
one day venture into the realms of life and mind Sri Auro
bindo called the future science. And he warned that it
1.09 - The Guardian of the Threshold, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
"Visible do I thus stand before thee today, just as I shave ever stood invisible beside thee in the hour of death. When thou shalt have crossed my Threshold, thou wilt enter those realms to which thou hast hitherto only had access after physical death. Thou dost now enter them with full knowledge, and henceforth as thou wanderest outwardly visible upon the earth thou wilt at the same time wander in the kingdom of death, that is, in the kingdom of life eternal. I am indeed the Angel of Death; but I am at the same time the
p. 237
11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
realm upon realm received her soaring view.
Then on what seemed one crown of the ascent
--
A seer, he has entered the forbidden realms;
A magician with the omnipotent wand of thought,
1.107 - The Bestowal of a Divine Gift, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
The process of recession of the effect into the cause is one of the methods prescribed in the earlier sutras. It is a discriminative analysis of the causes of the activity of these vrittis which have come to the surface of consciousness at the present moment, and is a very difficult thing to practice because we cannot find out the causes when they are actually operating. Nevertheless, this is one of the methods prescribed in the sutra. When we are overwhelmed from all sides by the vrittis, we will not be allowed even to think of the causes which have given rise to this circumstance. But this overwhelming will not continue for a long time. There is an ebb and a flow of these vrittis; they are not always in the same condition. The force of the samskaras, the impressions of past experience which have been held in check for a long time by the practice of yoga, gains entry into the realm of consciousness and acts in respect of its own desired object.
The exhaustion of a karma is effected by various ways, and these samskaras or vrittis that come up confronting the yogin are nothing but the powers of karma, forces of karma the potencies, or apurvas, of previous karmas which have not yet been undergone by experience. Some of the karmas have to be undergone by direct experience, as they cannot be opposed. It is not that everything must be opposed; that cannot succeed. Certain things have to be undergone by direct experience, whether they are pleasurable or miserable. They can be either way. When they are very powerful there is no other go than to bear the brunt of the onslaught, and then they diminish in their intensity. It is at that time that we have to practise this method of the recession of the effect into the cause not when the flood is upon the head. Only when it subsides can we can try to exercise our discrimination as to what has happened.
--
When we succeed in this noble attempt, we will be led to the higher realm of yoga. The lives of saints, when they are read with a critical, observant eye, provide ample food for thought in respect of the various tense situations one has to pass through in the practices. There will be onward and backward movements, and we will not know where we are; and we have to meet these situations. But when they are known and overcome, the clouds disperse.
The last stroke dealt by these vrittis we may call it the stroke of Satan or of Mara, or whatever it is is the strongest stroke. The last blow is the most powerful blow that we are dealt, and that is the time when our backs will break if we are not cautious. There, everything will be decided once and for all. In the beginning the strokes are very mild not very powerful. But when everything fails, when it appears that we are not going to listen to any advice which is given by these vrittis or emotions, when they are sure that whatever they ask is going to be denied when we are adamant in respect of their demands, then they revolt in all their might and main.
--
There are no physical obstacles in the higher realms. The obstacle in the physical world is the physical body. That is the object and, therefore, we cannot enjoy it properly. The presence of the physical body obstructs the union that we seek with the object, which is the reason for this search for enjoyment through the senses. But there are no physical bodies in the higher realms; therefore, the temptations are more powerful, and it is a greater difficulty there than here on earth. It is possible that one can get stuck in the higher realms more easily than on earth. All these have to be watched with great care, and the sutra tells us: What to talk of these enjoyments; you have to be free even from the desire to have omniscience, and you should ask for pure Being-consciousness only. Sarvatha vivekakhyateh it is not knowledge of things that we are asking for; it is knowledge as such, which is knowledge of being alone. This is the purusha. Then comes dharma-megha samadhi. At that time, what happens?
Nobody can say what happens. No one can go there and see what happens. Dharma-megha samadhi is only a term which is defined in various ways, but it is said to be a divine gift which is bestowed upon the seeker by the powers that be the divine forces that guard the cosmos. Rapturous descriptions of this condition can be found in such scriptures as the Yoga Vasishtha where we are told that even the divine beings, the guardians of the cosmos, become our servants. The guardians of the cosmos become the servants of this man. Such things are told in the Yoga Vasishtha and other scriptures of that kind.
1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
He leaves the realms of light, and upper air;
Daring to tread the dark Tenarian road,
--
Ye Pow'rs, who under Earth your realms extend,
To whom all mortals must one day descend;
--
Now, by the horrors which these realms surround;
By the vast chaos of these depths profound;
--
For if, before he reach the realms of air,
He backward cast his eyes to view the fair,
--
Betwixt the realms above, and those below:
Some other form to wretched Myrrha give,
1.10 - Harmony, #On the Way to Supermanhood, #Satprem, #Integral Yoga
We manipulate thought haphazardly. Generally, we do not even manipulate it; it manipulates us. We are besieged by a thousand useless thoughts that run back and forth through our inner realm, automatically, futilely, ten, perhaps a hundred times by the time we have walked down the boulevard or climbed the stairs. It is hardly thought; it is a sort of thinking current that got into the habit of following some of our convolutions and circumvolutions and assumes a more or less neutral color, more or less brilliant, depending on our taste or inclination, our heredity, our environment, and is expressed by preferred or customary words, blue or gray philosophies in one language or another but it is one and the same current running everywhere. It is the mental machinery clicking and rumbling and working sempiternally the same range or intensity of the general current. This activity veils everything, envelops everything, and casts a pall over everything with its thick and sticky cloud. But the seeker of the new world is one step removed from this machinery; he has discovered the quiet little clearing behind; he has lit a fire of need in the center of his being; he takes his fire everywhere he goes. And everything is different for him. Unclouded in his little clearing, he begins to see the functioning of the mind; he watches the great play, uncovers step by step the secrets of the mental magic which ought perhaps to be called mental illusion, though if it is an illusion, it is a very effective one. And all sorts of phenomena begin to attract his notice, a little disorderly, in recurring little spurts that end up making a coherent picture. The more he sees, the stronger his control.
This clarity is progressive. But he does not seek to see more clearly, if we may say, because seeking is again to risk setting the old process in motion, enlisting the machine to fight the machine, his right hand to control his left. And besides, we do not even know what is to be sought or found! If we set out with an idea, we will only go in the direction of our idea, a little like the doctor locking himself (and his patient) into a diagnosis: we set up walls beforehand, a trap for something untrappable that will give itself, or it won't, and that's all. The seeker (we should perhaps simply call him the one aspiring to be born) is not concerned with stopping the machinery; he is only concerned with his fire. He makes his fire burn. He is centered in that need in his depths, that poignant call for being amid the great drift, that almost painful thirst in the desert of things and beings passing by and days elapsing as though they did not exist. And his fire burns, grows hotter. And the hotter it grows, the more it consumes the machinery, dissipates the cloud, the vain thoughts, sweeps inside and out. It is the birth of the little clearing. It is the beginning of a clear little flowing that seems to vibrate behind his head, tightening his neck, sometimes even pressing hard then he learns to let it flow freely through him, not to block the passage by resisting, to make himself supple and porous. He lets the flow fill him, the clear little vibration that seems to go on and on and flow without interruption, like a muted little song accompanying him, like a rhythm rising and pulsating endlessly, like two light bird wings beating within his innermost azure and supporting him everywhere, making a sort of tranquil sweetness of view, as though life receded, widened, sank into a clear infinity vibrating with that rhythm alone, that soft, light, transparent cadence alone. And everything starts to become extraordinarily simple.
1.10 - Life and Death. The Greater Guardian of the Threshold, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
faculties within the realm of the senses. These beings are none other than human beings. They owe their present life to an imperfect stage of spiritual existence and are being led, even within this stage, to that perfection which will make them fit for further work in the higher world. At this point the outlook is directed into the future. A higher stage of the supersensible world is discerned which will contain the fruits matured in the sense-world. The sense-world as such will be overcome, but its results will be embodied in a higher world.
The existence of disease and death in the sense-world is thus explained. Death merely expresses the fact that the original supersensible world reached a point beyond which it could not progress by itself. Universal death must needs have overtaken it, had it not received a fresh life-impulse. Thus this new life has evolved into a battle with universal death. From the remnants of a dying, rigid world there sprouted the seeds of a new one. That is why we have death and life in the world. The decaying portion of the old world adheres to the new life blossoming from it, and the process of evolution moves slowly. This comes to
1.10 - THE FORMATION OF THE NOOSPHERE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
mastery over some supersphere in the universe and in the realm of
thought. "Everything for the individual!" such was the reaffirma-
--
developments now taking place within the Noosphere in the realm
of sight and reason necessarily also penetrate to the sphere of feel-
1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Down in his realm in the nether world.
Alone in Vrindvan can pure love be found;
1.10 - Theodicy - Nature Makes No Mistakes, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
nether regions of our humanity, at the realms of the lower
chakras. For if the transformation of this part of Nature in
1.10 - The Scolex School, #Magick Without Tears, #Aleister Crowley, #Philosophy
"One day quite soon an entirely different kind of electricity will be discovered which will bring as many profound changes into human living as the first type did. This new electricity will move in a finer ether than does our familiar kind, and thus will be nearer in vibration to the fifth dimension, to the innermost source of things, that realm of 'withinness' wherein all is held poised by a colossal force, that same force which is packed within the atom. Electricity number two will be unthinkably more powerful than our present electricity number one." (V.S. Alder, The Fifth Dimension, p. 132)
Exhausted; I must restring my bow.
1.10 - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
If this traditionlet us call it mystic or esoteric for want of a less abused wordwas already formed at the time of the Brahmanas and Upanishads, when and how did it originally arise? Two possibilities present themselves. The tradition may have grown up gradually in the period between the Vedic hymns and the exegetical writings or else the esoteric sense may have already existed in the Veda itself and descended in a stream of tradition to the later mystics, developing, modifying itself, substituting new terms for oldas is the way of traditions. The former is, practically, the European theory.We are told that this spiritual revolution, this movement away from ritual Nature-worship to Brahmavada, begun in the seed in the later Vedic hymns, is found in a more developed state in the Upanishads & culminated in Buddha. In these writings and in the Brahmanas some record can be found of the speculations by which the development was managed. If it prove to be so, if these ancient writings are really the result of progressive intellectual speculation departing from crude & imperfect beginnings of philosophic thought, the European theory justifies itself to the reason and can no longer easily be disputed. But is this the true character of the Upanishads? It seems to me that in most of their dealings with our religions and our philosophical literature European scholars have erred by imposing their own familiar ideas and the limits of their own mentality on the history of an alien mentality and an alien development. Nowhere has this error been more evident than in the failure to realise the true nature of the Upanishads. In India we have never developed, but only affirmed thought by philosophical speculation, because we have never attached to the mere intellectual idea the amazingly exaggerated value which Europe has attached to it, but regarded it only as a test of the logical value to be attached to particular intellectual statements of truth. That is not truth to us which is merely well & justly thought out & can be justified by ratiocinative argument; only that is truth which has been lived & seen in the inner experience. We meditate not to get ideas, but in order to experience, to realise. When we speak of the Jnani, the knower, we do not mean a competent and logical thinker full of wise or of brilliant ideas, but a soul which has seen and lived & spoken in himself with the living truth. Ratiocination is freely used by the later philosophers, but only for the justification against opponents of the ideas already formed by their own meditation or the meditation of others, Rishis, gurus, ancient Vedantins; it is not itself a sufficient means towards the discovery of truth, but at best a help. The ideas of our great thinkers are not mere intellectual statements or even happy or great intuitions; they are based upon spiritual experiences formalised by the intellect into a philosophy. Shankaras passionate advocacy of the idea of Maya as an explanation of life was not merely the ardour of a great metaphysician enamoured of a beautiful idea or a perfect theory of life, but the passion of a man with a deep & vast spiritual experience which he believed to be the sole means of human salvation. Therefore philosophy in India, instead of tending as in Europe to ignore or combat religion, has always been itself deeply religious. In Europe Buddha and Shankara would have become the heads of metaphysical schools & ranked with Kant or Hegel or Nietzsche1 as strong intellectual influences; in India they became, inevitably, the founders of great religious sects, immense moral & spiritual forces;inevitably because Europe has made thought its highest & noblest aim, while India seeks not after thought but soul-vision and inner experience and even in the realm of ideas believes that they can & ought to be seen & lived inwardly rather than merely thought and allowed indirectly to influence outward action. This has been the mentality of our race for ages.Was the mentality of our Vedic forefa thers entirely different from our own? Was it, as Western scholars seem to insist, a European mentality, the mentality of incursive Western savages, (it is Sergis estimate of the Aryans), changed afterwards by the contact with the cultured & reflective Dravidians into something new and strange, rationality changing to mysticism, materialism to a metaphysical spirituality? If so, the change had already been effected when the Upanishads were written. We speak of the discussions in the Upanishads; but in all truth the twelve Upanishads contain not a single genuine discussion. Only once in that not inconsiderable mass of literature, is there something of the nature of logical argument brought to the support of a philosophical truth. The nature of debate or logical reasoning is absent from the mentality of the Upanishadic thinkers. The grand question they always asked each other was not What hast thou thought out in this matter? or What are thy reasonings & conclusions? but What dost thou know? What hast thou seen in thyself? The Vedantic like the Vedic Rishi is a drashta & srota, not a manota, a kavi, not a manishi. There is question, there is answer; but solely for the comparison of inner knowledge & experience; never for ratiocinative argument, for disputation, for the battles of the logician. Always, knowledge, spiritual vision, experience are what is demanded; and often a questioner is turned back because he is not yet prepared in soul to realise the knowledge of the master. For all knowledge is within us and needs only to be awakened by the fit touch which opens the eyes of the soul or by the powerful revealing word.We find throughout the Vedic era always the same method, always the same theory of knowledge; they persist indeed in India to the present day and later habits of metaphysical debate unknown to the Vedic Brahmavadins have never been able to dethrone them from their primaeval supremacy. Let a man present never so finely reasoned a system of metaphysical philosophy, few will turn to hear, none leave his labour to receive, but let a man say as in the old Vedantic times I have experienced, my soul has seen, & hundreds in India will yet leave all to share in this new light of the eternal Truth.
concrete visualisation & passion for his ideas & experiences which mark off the religious from the merely philosophical mind.
11.15 - Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
Lastly, another point and we have done. It is that all human efforts in the past in any realm or domain towards a higher life has been contri butory to this supreme consummation that Sri Aurobindo envisages as coming or sure to come. It is very often asserted that human nature is irremediable and although we may try at a little amelioration of his instinctive life, especially as a social being, there can be no permanent or radical cure of the original sin of Ignorance and Inconscience with which his earthly nature is branded. Reformers, idealists, even saints and sages have seen and sought to counter the evilsome tried to get rid of it, others round it: but it is still there, as rampant as ever, apparently with no effect upon it. For one thing, evil was sought to be cured by its opposite, the good, but the good that belongs to the level of consciousness to which evil too belongs. In other words, we tried to deal with the world and treat it with the force of the Mind, even though in some cases, the mind was a high or even the highest spiritual mind. To touch the roots of the malady that extend into our deepest fibres, our most material being, dead inconscience, one must rise to the very source of consciousness, the creative truth-consciousness: the Supermind alone can transform the earth, transfigure the earthly life. In the second place, the past attempts did not all go in vain: they were preparations, the first ground-work, on various levels and in various domains of human life and consciousness where the light infiltrated, to whatever extent it may be and things, and forces were shaken and reshuffled to admit of other forces and inspirations; if nothing else, at least the possibility was created.
Sri Aurobindo's aim, we have said, is not an individual fulfilment, however glorious and successful it might be, and not merely the fulfilment of one limb only of the individual however deep and high. Sri Aurobindo embraced the whole man and the whole society. A fulfilled life in society upon earth the highest and completest life possible, not only possible but inevitable to the human being that is the work for which he laboured. Man's mind and intelligence, his life energy, his body-form are all taken up, purified of the lower formulation, remoulded into the mode and pattern of the supramental truth-consciousness: he becomes a complete, integral perfect being expressing and embodying in all his limbs and movements the supreme reality made of utter truth and knowledge and power and delight. This being his individual life, his collective or social life too would figure the same pattern. A new society in which men have found their soul and soul function is a harmonious, a unitary body, com posed of individuals who by living each one in his self live in all and living in all each one lives in his self. Likewise, an aggregate of such societiesa society of nations, as it is already called somewhat in a prophetic vein,will also be an inherently harmonious and unified, even a unitary body too, since all these larger units will express through their corporate life each in its own special way the glory and greatness of the Divine Consciousness.
1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
A hospitable realm your suit has chose.
Your glorious race, and far-resounding fame,
1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
MASTER: "The song speaks of the Kundalini's passing through the six centres. God is both within and without. From within He creates the various states of mind. After passing through the six centres, the jiva goes beyond the realm of maya and becomes united with the Supreme Soul. This is the vision of God.
"One cannot see God unless maya steps aside from the door. Rma, Lakshmana, and Sita were walking together. Rma was in front, Sita walked in the middle, and Lakshmana followed them. But Lakshmana could not see Rma because Sita was between them. In like manner, man cannot see God because maya is between them.
1.1.2.01 - Sources of Inspiration and Variety, #Letters On Poetry And Art, #Sri Aurobindo, #Integral Yoga
If there were not different sources of inspiration, every poet would write the same thing and in the same way as every other, which would be deplorable. Each draws from a different realm and therefore a different kind and manner of inspirationexcept of course those who make a school and all write on the same lines.
18 July 1936
1.1.2 - Intellect and the Intellectual, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
All depends on the meaning you attach to words usedit is a matter of nomenclature. Ordinarily one says a man has intellect if he can think well the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata and Ford belongs to one stratum of intellect, Einstein to anotherFord has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has on the other hand a great discovering scientific intellect, not like Marconi a powerful practical inventive intelligence for the application of scientific discovery. All men have of course an intellect of a kind, all for instance can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, This man has an intellect. Address an assembly of peasants, you will find if you give them scope that they can put to you points and questions which may often leave the parliamentary debater panting. But we are content to say that these peasants have much practical intelligence.
The power to discuss and debate is, as I say, a common human faculty and habit. Perhaps it is here that man begins to diverge from the animal; for animals have much intelligencemany animals and even insectseven some rudimentary power of practical reasoning, but so far as we know, they dont meet and put their ideas about things side by side or sling them at each other in a debate,1 as even the most ignorant human can do and very animatedly does. There too is the beginning of intellect for the reasons you allege. Also for the reason that it is a common faculty of the race, it can be specialised, so much so that a man whom it is dangerous to cross in debate in the field of literature or of science or of philosophy may yet make a fool of himself and wallow contentedly in a quagmire of blunders and fallacies if he discusses politics or economy or, let us say, spirituality or Yoga. His only salvation is the blissful depth of his ignorance which prevents him from seeing what a mess he has made. Again a man may be a keen legal or political debater,the two very commonly go together,yet no intellectual. I admit that a man must have some logical intellect to debate well. But after all the object of debate is to win, to make your point and you may do that even if your point is false; success, not truth, is the aim of debate. So I admit what you say, but with reservations.
1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
"It is extremely difficult to go beyond the three gunas. One cannot reach that state without having realized God. Man dwells in the realm of maya. Maya does not permit him to see God. It has made him a victim of ignorance.
Man's inordinate attachment
1.12 - The Office and Limitations of the Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
If the reason is not the sovereign master of our being nor even intended to be more than an intermediary or minister, it cannot succeed in giving a perfect law to the other estates of the realm, although it may impose on them a temporary and imperfect order as a passage to a higher perfection. The rational or intellectual man is not the last and highest ideal of manhood, nor would a rational society be the last and highest expression of the possibilities of an aggregate human life,unless indeed we give to this word, reason, a wider meaning than it now possesses and include in it the combined wisdom of all our powers of knowledge, those which stand below and above the understanding and logical mind as well as this strictly rational part of our nature. The Spirit that manifests itself in man and dominates secretly the phases of his development, is greater and profounder than his intellect and drives towards a perfection that cannot be shut in by the arbitrary constructions of the human reason.
Meanwhile, the intellect performs its function; it leads man to the gates of a greater self-consciousness and places him with unbandaged eyes on that wide threshold where a more luminous Angel has to take him by the hand. It takes first the lower powers of his existence, each absorbed in its own urge, each striving with a blind self-sufficiency towards the fulfilment of its own instincts and primary impulses; it teaches them to understand themselves and to look through the reflecting eyes of the intelligence on the laws of their own action. It enables them to discern intelligently the high in themselves from the low, the pure from the impure and out of a crude confusion to arrive at more and more luminous formulas of their possibilities. It gives them self-knowledge and is a guide, teacher, purifier, liberator. For it enables them also to look beyond themselves and at each other and to draw upon each other for fresh motives and a richer working. It streng thens and purifies the hedonistic and the aesthetic activities and softens their quarrel with the ethical mind and instinct; it gives them solidity and seriousness, brings them to the support of the practical and dynamic powers and allies them more closely to the strong actualities of life. It sweetens the ethical will by infusing into it psychic, hedonistic and aesthetic elements and ennobles by all these separately or together the practical, dynamic and utilitarian temperament of the human being. At the same time it plays the part of a judge and legislator, seeks to fix rules, provide systems and regularised combinations which shall enable the powers of the human soul to walk by a settled path and act according to a sure law, an ascertained measure and in a balanced rhythm. Here it finds after a time that its legislative action becomes a force for limitation and turns into a bondage and that the regularised system which it has imposed in the interests of order and conservation becomes a cause of petrifaction and the sealing up of the fountains of life. It has to bring in its own saving faculty of doubt. Under the impulse of the intelligence warned by the obscure revolt of the oppressed springs of life, ethics, aesthetics, the social, political, economic rule begin to question themselves and, if this at first brings in again some confusion, disorder and uncertainty, yet it awakens new movements of imagination, insight, self-knowledge and self-realisation by which old systems and formulas are transformed or disappear, new experiments are made and in the end larger potentialities and combinations are brought into play. By this double action of the intelligence, affirming and imposing what it has seen and again in due season questioning what has been accomplished in order to make a new affirmation, fixing a rule and order and liberating from rule and order, the progress of the race is assured, however uncertain may seem its steps and stages.
1.13 - BOOK THE THIRTEENTH, #Metamorphoses, #Ovid, #Poetry
Laid waste my realms, has robb'd my childless age.
When Paris' shafts with Phoebus' certain aid
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Left sly Ulysses' spacious realms behind;
Ambracia's state, in former ages known.
1.13 - Posterity of Dhruva, #Vishnu Purana, #Vyasa, #Hinduism
Sunīthā was originally the daughter of Mrityu, by whom she was given to Anga to wife. She bore him Veṇa, who inherited the evil propensities of his maternal grandfather. When he was inaugurated by the Ṛṣis monarch of the earth, he caused. it to be every where proclaimed, that no worship should be performed, no oblations offered, no gifts bestowed upon the Brahmans. "I, the king," said he, "am the lord of sacrifice; for who but I am entitled to the oblations." The Ṛṣis, respectfully approaching the sovereign, addressed him in melodious accents, and said, "Gracious prince, we salute you; hear what we have to represent. For the preservation of your kingdom and your life, and for the benefit of all your subjects, permit us to worship Hari, the lord of all sacrifice, the god of gods, with solemn and protracted rites[2]; a portion of the fruit of which will revert to you[3]. Viṣṇu, the god of oblations, being propitiated with sacrifice by us, will grant you, oh king, all your desires. Those princes have all their wishes gratified, in whose realms Hari, the lord of sacrifice, is adored with sacrificial rites." "Who," exclaimed Veṇa, "is superior to me? who besides me is entitled to worship? who is this Hari, whom you style the lord of sacrifice? Brahmā, Janārddana. Śambhu, Indra, Vāyu, Ravi (the sun), Hutabhuk (fire), Varuṇa, Dhātā, Pūṣā, (the sun), Bhūmi (earth), the lord of night (the moon); all these, and whatever other gods there be who listen to our vows; all these are present in the person of a king: the essence of a sovereign is all that is divine. Conscious of this, I have issued my commands, and look that you obey them. You are not to sacrifice, not to offer oblations, not to give alms. As the first duty of women is obedience to their lords, so observance of my orders is iñcumbent, holy men, on you." "Give command, great king," replied the Ṛṣis, "that piety may suffer no decrease. All this world is but a transmutation of oblations; and if devotion be suppressed, the world is at an end." But Veṇa was entreated in vain; and although this request was repeated by the sages, he refused to give the order they suggested. Then those pious Munis were filled with wrath, and cried out to each other, "Let this wicked wretch be slain. The impious man who has reviled the god of sacrifice who is without beginning or end, is not fit to reign over the earth." And they fell upon the king, and beat him with blades of holy grass, consecrated by prayer, and slew him, who had first been destroyed by his impiety towards god.
Afterwards the Munis beheld a great dust arise, and they said to the people who were nigh, "What is this?" and the people answered and said, "Now that the kingdom is without a king, the dishonest men have begun to seize the property of their neighbours. The great dust that you behold, excellent Munis, is raised by troops of clustering robbers, hastening to fall upon their prey." The sages, hearing this, consulted, and together rubbed the thigh of the king, who had left no offspring, to produce a son. From the thigh, thus rubbed, came forth a being of the complexion of a charred stake, with flattened features (like a negro), and of dwarfish stature. "What am I to do?" cried he eagerly to the Munis. "Sit down" (Nishida), said they; and thence his name was Niṣāda. His descendants, the inhabitants of the Vindhya mountain, great Muni, are still called Niṣādas, and are characterized by the exterior tokens of depravity[4]. By this means the wickedness of Versa was expelled; those Niṣādas being born of his sins, and carrying them away. The Brahmans then proceeded to rub the right arm of the king, from which friction was engendered the illustrious son of Veṇa, named Prithu, resplendent in person, as if the blazing deity of Fire bad been manifested.
There then fell from the sky the primitive bow (of Mahādeva) named Ajagava, and celestial arrows, and panoply from heaven. At the birth of Prithu all living creatures rejoiced; and Veṇa, delivered by his being born from the hell named Put, ascended to the realms above. The seas and rivers, bringing jewels from their depths, and water to perform the ablutions of his installation, appeared. The great parent of all, Brahmā, with the gods and the descendants of A
giras (the fires), and with all things animate or inanimate, assembled and performed the ceremony of consecrating the son of Veṇa. Beholding in his right hand the (mark of the) discus of Viṣṇu, Brahmā recognised a portion of that divinity in Prithu, and was much pleased; for the mark of Viṣṇu's discus is visible in the hand of one who is born to be a universal emperor[5], one whose power is invincible even by the gods.
1.13 - Reason and Religion, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
The limitations of the reason become very strikingly, very characteristically, very nakedly apparent when it is confronted with that great order of psychological truths and experiences which we have hitherto kept in the background the religious being of man and his religious life. Here is a realm at which the intellectual reason gazes with the bewildered mind of a foreigner who hears a language of which the words and the spirit are unintelligible to him and sees everywhere forms of life and principles of thought and action which are absolutely strange to his experience. He may try to learn this speech and understand this strange and alien life; but it is with pain and difficulty, and he cannot succeed unless he has, so to speak, unlearned himself and become one in spirit and nature with the natives of this celestial empire. Till then his efforts to understand and interpret them in his own language and according to his own notions end at the worst in a gross misunderstanding and deformation. The attempts of the positive critical reason to dissect the phenomena of the religious life sound to men of spiritual experience like the prattle of a child who is trying to shape into the mould of his own habitual notions the life of adults or the blunders of an ignorant mind which thinks fit to criticise patronisingly or adversely the labours of a profound thinker or a great scientist. At the best even this futile labour can extract, can account for only the externals of the things it attempts to explain; the spirit is missed, the inner matter is left out, and as a result of that capital omission even the account of the externals is left without real truth and has only an apparent correctness.
The unaided intellectual reason faced with the phenomena of the religious life is naturally apt to adopt one of two attitudes, both of them shallow in the extreme, hastily presumptuous and erroneous. Either it views the whole thing as a mass of superstition, a mystical nonsense, a farrago of ignorant barbaric survivals,that was the extreme spirit of the rationalist now happily, though not dead, yet much weakened and almost moribund,or it patronises religion, tries to explain its origins, to get rid of it by the process of explaining it away; or it labours gently or forcefully to reject or correct its superstitions, crudities, absurdities, to purify it into an abstract nothingness or persuade it to purify itself in the light of the reasoning intelligence; or it allows it a role, leaves it perhaps for the edification of the ignorant, admits its value as a moralising influence or its utility to the State for keeping the lower classes in order, even perhaps tries to invent that strange chimera, a rational religion.
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The deepest heart, the inmost essence of religion, apart from its outward machinery of creed, cult, ceremony and symbol, is the search for God and the finding of God. Its aspiration is to discover the Infinite, the Absolute, the One, the Divine, who is all these things and yet no abstraction but a Being. Its work is a sincere living out of the true and intimate relations between man and God, relations of unity, relations of difference, relations of an illuminated knowledge, an ecstatic love and delight, an absolute surrender and service, a casting of every part of our existence out of its normal status into an uprush of man towards the Divine and a descent of the Divine into man. All this has nothing to do with the realm of reason or its normal activities; its aim, its sphere, its process is suprarational. The knowledge of God is not to be gained by weighing the feeble arguments of reason for or against his existence: it is to be gained only by a self-transcending and absolute consecration, aspiration and experience. Nor does that experience proceed by anything like rational scientific experiment or rational philosophic thinking. Even in those parts of religious discipline which seem most to resemble scientific experiment, the method is a verification of things which exceed the reason and its timid scope. Even in those parts of religious knowledge which seem most to resemble intellectual operations, the illuminating faculties are not imagination, logic and rational judgment, but revelations, inspirations, intuitions, intuitive discernments that leap down to us from a plane of suprarational light. The love of God is an infinite and absolute feeling which does not admit of any rational limitation and does not use a language of rational worship and adoration; the delight in God is that peace and bliss which passes all understanding. The surrender to God is the surrender of the whole being to a suprarational light, will, power and love and his service takes no account of the compromises with life which the practical reason of man uses as the best part of its method in the ordinary conduct of mundane existence. Wherever religion really finds itself, wherever it opens itself to its own spirit,there is plenty of that sort of religious practice which is halting, imperfect, half-sincere, only half-sure of itself and in which reason can get in a word,its way is absolute and its fruits are ineffable.
Reason has indeed a part to play in relation to this highest field of our religious being and experience, but that part is quite secondary and subordinate. It cannot lay down the law for the religious life, it cannot determine in its own right the system of divine knowledge; it cannot school and lesson the divine love and delight; it cannot set bounds to spiritual experience or lay its yoke upon the action of the spiritual man. Its sole legitimate sphere is to explain as best it can, in its own language and to the rational and intellectual parts of man, the truths, the experiences, the laws of our suprarational and spiritual existence. That has been the work of spiritual philosophy in the East andmuch more crudely and imperfectly doneof theology in the West, a work of great importance at moments like the present when the intellect of mankind after a long wandering is again turning towards the search for the Divine. Here there must inevitably enter a part of those operations proper to the intellect, logical reasoning, inferences from the data given by rational experience, analogies drawn from our knowledge of the apparent facts of existence, appeals even to the physical truths of science, all the apparatus of the intelligent mind in its ordinary workings. But this is the weakest part of spiritual philosophy. It convinces the rational mind only where the intellect is already predisposed to belief, and even if it convinces, it cannot give the true knowledge. Reason is safest when it is content to take the profound truths and experiences of the spiritual being and the spiritual life, just as they are given to it, and throw them into such form, order and language as will make them the most intelligible or the least unintelligible to the reasoning mind. Even then it is not quite safe, for it is apt to harden the order into an intellectual system and to present the form as if it were the essence. And, at best, it has to use a language which is not the very tongue of the suprarational truth but its inadequate translation and, since it is not the ordinary tongue either of the rational intelligence, it is open to non-understanding or misunderstanding by the ordinary reason of mankind. It is well-known to the experience of the spiritual seeker that even the highest philosophising cannot give a true inner knowledge, is not the spiritual light, does not open the gates of experience. All it can do is to address the consciousness of man through his intellect and, when it has done, to say, I have tried to give you the truth in a form and system which will make it intelligible and possible to you; if you are intellectually convinced or attracted, you can now seek the real knowledge, but you must seek it by other means which are beyond my province.
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Religious forms and systems become effete and corrupt and have to be destroyed, or they lose much of their inner sense and become clouded in knowledge and injurious in practice, and in destroying what is effete or in negating aberrations reason has played an important part in religious history. But in its endeavour to get rid of the superstition and ignorance which have attached themselves to religious forms and symbols, intellectual reason unenlightened by spiritual knowledge tends to deny and, so far as it can, to destroy the truth and the experience which was contained in them. Reformations which give too much to reason and are too negative and protestant, usually create religions which lack in wealth of spirituality and fullness of religious emotion; they are not opulent in their contents; their form and too often their spirit is impoverished, bare and cold. Nor are they really rational; for they live not by their reasoning and dogma, which to the rational mind is as irrational as that of the creeds they replace, still less by their negations, but by their positive quantum of faith and fervour which is suprarational in its whole aim and has too its infrarational elements. If these seem less gross to the ordinary mind than those of less self-questioning creeds, it is often because they are more timid in venturing into the realm of suprarational experience. The life of the instincts and impulses on its religious side cannot be satisfyingly purified by reason, but rather by being sublimated, by being lifted up into the illuminations of the spirit. The natural line of religious development proceeds always by illumination; and religious reformation acts best when either it re-illuminates rather than destroys old forms or, where destruction is necessary, replaces them by richer and not by poorer forms, and in any case when it purifies by suprarational illumination, not by rational enlightenment. A purely rational religion could only be a cold and bare Deism, and such attempts have always failed to achieve vitality and permanence; for they act contrary to the dharma, the natural law and spirit of religion. If reason is to play any decisive part, it must be an intuitive rather than an intellectual reason, touched always by spiritual intensity and insight. For it must be remembered that the infrarational also has behind it a secret Truth which does not fall within the domain of the Reason and is not wholly amenable to its judgments. The heart has its knowledge, the life has its intuitive spirit within it, its intimations, divinations, outbreaks and upflamings of a Secret Energy, a divine or at least semi-divine aspiration and outreaching which the eye of intuition alone can fathom and only intuitive speech or symbol can shape or utter. To root out these things from religion or to purge religion of any elements necessary for its completeness because the forms are defective or obscure, without having the power to illuminate them from within or the patience to wait for their illumination from above or without replacing them by more luminous symbols, is not to purify but to pauperise.
But the relations of the spirit and the reason need not be, as they too often are in our practice, hostile or without any point of contact. Religion itself need not adopt for its principle the formula I believe because it is impossible or Pascals I believe because it is absurd. What is impossible or absurd to the unaided reason, becomes real and right to the reason lifted beyond itself by the power of the spirit and irradiated by its light. For then it is dominated by the intuitive mind which is our means of passage to a yet higher principle of knowledge. The widest spirituality does not exclude or discourage any essential human activity or faculty, but works rather to lift all of them up out of their imperfection and groping ignorance, transforms them by its touch and makes them the instruments of the light, power and joy of the divine being and the divine nature.
1.13 - THE HUMAN REBOUND OF EVOLUTION AND ITS CONSEQUENCES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
one is inclined to wonder if it has not escaped from the realm of
fact to become a simple clash of metaphysical or temperamental
1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
Something radically different is needed another type of consciousness. All the poets and creative geniuses have known these swings of consciousness. Even as he experienced his Illuminations, Rimbaud visited strange realms that struck him with "terror"; he, too, went through the law of dark inversion. But instead of being unconsciously tossed from one extreme to another, of ascending without knowing how and descending against his will, the integral seeker works methodically, consciously, without ever losing his balance, and, above all, with a growing confidence in the Consciousness-Force, which never initiates more resistance than he can meet, and never unveils more light than he can bear. After living long enough from one crisis to the next, we will ultimately discern a pattern in the action of the Force, and will notice that each time we seem to leave the ascending curve or even lose something we had achieved, we ultimately retrieve the same realization, but on a higher, more expanded level, made richer by the part that our "fall" has added; had we not "fallen," this lower part would never have become integrated into our higher ones. Perhaps it was the same collective process that brought about Athens' fall, so that some old barbarians, too, might be exposed to Plato. The integral yoga does not follow a straight line rising higher and higher out of sight, toward a smaller and smaller point, but, according to Sri Aurobindo, a spiral that slowly and methodically annexes all the parts of our being in an ever vaster opening based upon an ever deeper foundation. Not only will we observe a pattern behind this Force, or rather this Consciousness-Force, but also regular cycles and a rhythm as certain as that of the tides and the moons. The more we progress, the wider the cycles, and the closer their relationship with the cosmic movement itself until the day when we can perceive in our own descents the periodical descents of consciousness on earth, and in our own difficulties all the turmoil, resistance and revolt of the earth. Eventually, everything will become so intimately interconnected that we will be able to read in the tiniest things, the most insignificant events of daily life or the objects nearby, the signs of vaster depressions that will sweep over all men and compel their ascent or descent within the same evolutionary wave.
Then we will understand that we are unfailingly being guided toward a Goal, that everything has a meaning, even the slightest thing nothing moves without moving everything and that we are on our way to a far greater adventure than we had ever imagined. Soon, a second paradox will strike us, which is perhaps the very same one.
1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
gether the unity of the lapis in the realm of the inorganic. As
the filius macrocosmi and a living being, the lapis is not just an
--
sphere and an approach to the realm of the shadow. Accordingly,
man's moral consciousness is sharpened, and, as a parallel to this,
1.14 - The Suprarational Beauty, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
Religion is the seeking after the spiritual, the suprarational and therefore in this sphere the intellectual reason may well be an insufficient help and find itself, not only at the end but from the beginning, out of its province and condemned to tread either diffidently or else with a stumbling presumptuousness in the realm of a power and a light higher than its own. But in the other spheres of human consciousness and human activity it may be thought that it has the right to the sovereign place, since these move on the lower plane of the rational and the finite or belong to that border-land where the rational and the infrarational meet and the impulses and the instincts of man stand in need above all of the light and the control of the reason. In its own sphere of finite knowledge, science, philosophy, the useful arts, its right, one would think, must be indisputable. But this does not turn out in the end to be true. Its province may be larger, its powers more ample, its action more justly self-confident, but in the end everywhere it finds itself standing between the two other powers of our being and fulfilling in greater or less degree the same function of an intermediary. On one side it is an enlightenernot always the chief enlightener and the corrector of our life-impulses and first mental seekings, on the other it is only one minister of the veiled Spirit and a preparer of the paths for the coming of its rule.
This is especially evident in the two realms which in the ordinary scale of our powers stand nearest to the reason and on either side of it, the aesthetic and the ethical being, the search for Beauty and the search for Good. Mans seeking after beauty reaches its most intense and satisfying expression in the great creative arts, poetry, painting, sculpture, architecture, but in its full extension there is no activity of his nature or his life from which it need or ought to be excluded,provided we understand beauty both in its widest and its truest sense. A complete and universal appreciation of beauty and the making entirely beautiful our whole life and being must surely be a necessary character of the perfect individual and the perfect society. But in its origin this seeking for beauty is not rational; it springs from the roots of our life, it is an instinct and an impulse, an instinct of aesthetic satisfaction and an impulse of aesthetic creation and enjoyment. Starting from the infrarational parts of our being, this instinct and impulse begin with much imperfection and impurity and with great crudities both in creation and in appreciation. It is here that the reason comes in to distinguish, to enlighten, to correct, to point out the deficiencies and the crudities, to lay down laws of aesthetics and to purify our appreciation and our creation by improved taste and right knowledge. While we are thus striving to learn and correct ourselves, it may seem to be the true law-giver both for the artist and the admirer and, though not the creator of our aesthetic instinct and impulse, yet the creator in us of an aesthetic conscience and its vigilant judge and guide. That which was an obscure and erratic activity, it makes self-conscious and rationally discriminative in its work and enjoyment.
But again this is true only in restricted bounds or, if anywhere entirely true, then only on a middle plane of our aesthetic seeking and activity. Where the greatest and most powerful creation of beauty is accomplished and its appreciation and enjoyment rise to the highest pitch, the rational is always surpassed and left behind. The creation of beauty in poetry and art does not fall within the sovereignty or even within the sphere of the reason. The intellect is not the poet, the artist, the creator within us; creation comes by a suprarational influx of light and power which must work always, if it is to do its best, by vision and inspiration. It may use the intellect for certain of its operations, but in proportion as it subjects itself to the intellect, it loses in power and force of vision and diminishes the splendour and truth of the beauty it creates. The intellect may take hold of the influx, moderate and repress the divine enthusiasm of creation and force it to obey the prudence of its dictates, but in doing so it brings down the work to its own inferior level, and the lowering is in proportion to the intellectual interference. For by itself the intelligence can only achieve talent, though it may be a high and even, if sufficiently helped from above, a surpassing talent. Genius, the true creator, is always suprarational in its nature and its instrumentation even when it seems to be doing the work of the reason; it is most itself, most exalted in its work, most sustained in the power, depth, height and beauty of its achievement when it is least touched by, least mixed with any control of the mere intellectuality and least often drops from its heights of vision and inspiration into reliance upon the always mechanical process of intellectual construction. Art-creation which accepts the canons of the reason and works within the limits laid down by it, may be great, beautiful and powerful; for genius can preserve its power even when it labours in shackles and refuses to put forth all its resources: but when it proceeds by means of the intellect, it constructs, but does not create. It may construct well and with a good and faultless workmanship, but its success is formal and not of the spirit, a success of technique and not the embodiment of the imperishable truth of beauty seized in its inner reality, its divine delight, its appeal to a supreme source of ecstasy, Ananda.
1.15 - Conclusion, #Aion, #Carl Jung, #Psychology
into the realm of our animal ancestors and so comprise the whole
historical aspect of the unconscious. Through analysis of the
1.15 - SILENCE, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
The twentieth century is, among other things, the Age of Noise. Physical noise, mental noise and noise of desirewe hold historys record for all of them. And no wonder; for all the resources of our almost miraculous technology have been thrown into the current assault against silence. That most popular and influential of all recent inventions, the radio, is nothing but a conduit through which pre-fabricated din can flow into our homes. And this din goes far deeper, of course, than the ear-drums. It penetrates the mind, filling it with a babel of distractionsnews items, mutually irrelevant bits of information, blasts of corybantic or sentimental music, continually repeated doses of drama that bring no catharsis, but merely create a craving for daily or even hourly emotional enemas. And where, as in most countries, the broadcasting stations support themselves by selling time to advertisers, the noise is carried from the ears, through the realms of phantasy, knowledge and feeling to the egos central core of wish and desire. Spoken or printed, broadcast over the ether or on wood-pulp, all advertising copy has but one purposeto prevent the will from ever achieving silence. Desirelessness is the condition of deliverance and illumination. The condition of an expanding and technologically progressive system of mass production is universal craving. Advertising is the organized effort to extend and intensify cravingto extend and intensify, that is to say, the workings of that force, which (as all the saints and teachers of all the higher religions have always taught) is the principal cause of suffering and wrong-doing and the greatest obstacle between the human soul and its divine Ground.
next chapter: 1.16 - PRAYER
1.1.5 - Thought and Knowledge, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
The Yogi goes still farther; he is not only a master there, but even while in mind in a way, he gets out of it, as it were, and stands above or quite back from it and free. For him the image of the factory of thoughts is no longer quite valid; for he sees that thoughts come from outside, from the universal Mind or universal Nature, sometimes formed and distinct, sometimes unformed and then they are given shape somewhere in us. The principal business of our mind is either a response of acceptance or refusal to these thought-waves (as also vital waves, subtle physical energy waves) or this giving a personal-mental form to thought-stuff (or vital movements) from the environing NatureForce. It was my great debt to Lele that he showed me this. Sit in meditation, he said, but do not think, look only at your mind; you will see thoughts coming into it; before they can enter throw them away from you till your mind is capable of entire silence. I had never heard before of thoughts coming visibly into the mind from outside, but I did not think of either questioning the truth or the possibility, I simply sat down and did it. In a moment my mind became silent as a windless air on a high mountain summit and then I saw a thought and then another thought coming in a concrete way from outside; I flung them away before they could enter and take hold of the brain and in three days I was free. From that moment, in principle, the mental being in me became a free Intelligence, a universal Mind, not limited to the narrow circle of personal thought or a labourer in a thought-factory, but a receiver of knowledge from all the hundred realms of being and free too to choose what it willed in this vast sight-empire and thought-empire.
I mention this only to emphasise that the possibilities of the mental being are not limited and that it can be the free Witness and Master in its own house. It is not to say that everybody can do it in the way I did and with the same rapidity of the decisive movement (for of course the later fullest development of this new untrammelled mental Power took time, many years); but a progressive freedom and mastery over ones mind is perfectly within the possibilities of anyone who has the faith and will to undertake it.
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Thought is not the giver of Knowledge but the mediator between the Inconscient and the Superconscient. It compels the world born from the Inconscient to reach for a Knowledge other than the instinctive vital or merely empirical, for the Knowledge that itself exceeds thought; it calls for that superconscient Knowledge and prepares the consciousness here to receive it. It rises itself into the higher realms and even in disappearing into the supramental and Ananda levels is transformed into something that will bring down their powers into the silent Self which its cessation leaves behind it.
***
1.16 - Man, A Transitional Being, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below."
(III.22.3) Then we will know the joy of both worlds and of all the worlds, Ananda, of the earth and heaven as if they were one: "O
1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
"All that I have just said belongs to the realm of reasoning. Brahman alone is real and the world illusory-that is reasoning. And everything but Brahman is like a dream. But this is an extremely difficult path. To one who follows it even the divine play in the world becomes like a dream and appears unreal; his 'I' also vanishes. The followers of this path do not accept the Divine Incarnation. It is a very difficult path. The lovers of God should not hear much of such reasoning.
"That is why God incarnates Himself as man and teaches people the path of devotion.
1.17 - The Seven-Headed Thought, Swar and the Dashagwas, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
Dawn, the dark physical and the illumined mental consciousness that they new-born (punarbhuva) about heaven and earth move into each other with their own proper movements, svebhir evaih. . . . carato anyanya (cf. Gritsamada's ayatanta carato anyad anyad, ayatanta bearing the same sense as svebhir evaih., i.e. spontaneously), in the eternal friendship that is worked out by the high achievement of their son who thus upholds them, sanemi sakhyam svapasyamanah., sunur dadhara savasa sudamsah.. In Gritsamada's hymn as in Nodha's the Angirases attain to Swar, - the Truth from which they originally came, the "own home" of all divine Purushas, - by the attainment of the truth and by the detection of the falsehood. "They who travel towards the goal and attain that treasure of the Panis, the supreme treasure hidden in the secret cave, they, having the knowledge and perceiving the falsehoods, rise up again thither whence they came and enter into that world. Possessed of the truth, beholding the falsehoods they, seers, rise up again into the great path," mahas pathah., the path of the Truth, or the great and wide realm, Mahas of the Upanishads.
We begin now to unravel the knot of this Vedic imagery.
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They are frequently spoken of by the appellation nr. or vra, as when Indra is said to win the luminous herds asmakebhih. nr.bhih., "by our men". Streng thened by them he conquers in the journey and reaches the goal, naks.ad-dabham taturim. This journey or march proceeds along the path discovered by Sarama, the hound of heaven, the path of the Truth, r.tasya panthah., the great path, mahas pathah., which leads to the realms of the Truth.
It is also the sacrificial journey; for its stages correspond to the
1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
A lone discoverer in these menacing realms Guarded like termite cities from the sun.376
The more Light he possesses, the more darkness he uncovers. Night after night he tracks down the surreptitious rot that undermines Life;
for how can anything change as long as that gangrene is there? Since by now the seeker's mind and vital are too well established in the truth, too pure to be affected by those subterranean forces, it is his body that becomes stricken for the body is Falsehood's last hidingplace. Then the seeker perceives in minute details through what complicity illnesses and death can penetrate the body each defeat in those realms means a defeat here and he understands tangibly,
concretely, the enormous vanity of those who pretend to cure the world through external means and new institutions; no sooner is evil cured here or exterminated there than it instantly revives elsewhere, in some other place or some other form. Evil is not outside, but inside 376
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For there would be still yet higher levels within the supramental realm,390 as the old Vedic poets knew when they spoke of the spiritual life as a constant ascent, 391
"The priests of the word climb thee like a ladder, O
1.18 - FAITH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
Faith in the first three senses of the word plays a very important part, not only in the activities of everyday life, but even in those of pure and applied science. Credo ut intelligam and also, we should add, ut agaim and ut vivam. Faith is a pre-condition of all systematic knowing, all purposive doing and all decent living. Societies are held together, not primarily by the fear of the many for the coercive power of the few, but by a widespread faith in the other fellows decency. Such a faith tends to create its own object, while the widespread mutual mistrust, due, for example, to war or domestic dissension, creates the object of mistrust. Passing now from the moral to the intellectual sphere, we find faith lying at the root of all organized thinking. Science and technology could not exist unless we had faith in the reliability of the universeunless, in Clerk Maxwells words, we implicitly believed that the book of Nature is really a book and not a magazine, a coherent work of art and not a hodge-podge of mutually irrelevant snippets. To this general faith in the reasonableness and trustworthiness of the world the searcher after truth must add two kinds of special faithfaith in the authority of qualified experts, sufficient to permit him to take their word for statements which he personally has not verified; and faith in his own working hypotheses, sufficient to induce him to test his provisional beliefs by means of appropriate action. This action may confirm the belief which inspired it. Alternatively it may bring proof that the original working hypothesis was ill founded, in which case it will have to be modified until it becomes conformable to the facts and so passes from the realm of faith to that of knowledge.
The fourth kind of faith is the thing which is commonly called religious faith. The usage is justifiable, not because the other kinds of faith are not fundamental in religion just as they are in secular affairs, but because this willed assent to propositions which are known to be unverifiable occurs in religion, and only in religion, as a characteristic addition to faith as trust, faith in authority and faith in unverified but verifiable propositions. This is the kind of faith which, according to Christian theologians, justifies and saves. In its extreme and most uncompromising form, such a doctrine can be very dangerous. Here, for example, is a passage from one of Luthers letters. Esto peccator, et pecca fortiter; sed fortius crede et gaude in Christo, qui victor est peccati, mortis et mundi. Peccandum est quam diu sic sumus; vita haec non est habitatio justitiae. ("Be a sinner and sin strongly; but yet more strongly believe and rejoice in Christ, who is the conqueror of sin, death and the world. So long as we are as we are, there must be sinning; this life is not the dwelling place of righteousness.") To the danger that faith in the doctrine of justification by faith may serve as an excuse for and even an invitation to sin must be added another danger, namely, that the faith which is supposed to save may be faith in propositions not merely unverifiable, but repugnant to reason and the moral sense, and entirely at variance with the findings of those who have fulfilled the conditions of spiritual insight into the Nature of Things. This is the acme of faith, says Luther in his De Servo Arbitrio, to believe that God who saves so few and condemns so many, is merciful; that He is just who, at his own pleasure, has made us necessarily doomed to damnation, so that He seems to delight in the torture of the wretched and to be more deserving of hate than of love. If by any effort of reason I could conceive how God, who shows so much anger and harshness, could be merciful and just, there would be no need of faith. Revelation (which, when it is genuine, is simply the record of the immediate experience of those who are pure enough in heart and poor enough in spirit to be able to see God) says nothing at all of these hideous doctrines, to which the will forces the quite naturally and rightly reluctant intellect to give assent. Such notions are the product, not of the insight of saints, but of the busy phantasy of jurists, who were so far from having transcended selfness and the prejudices of education that they had the folly and presumption to interpret the universe in terms of the Jewish and Roman law with which they happened to be familiar. Woe unto you lawyers, said Christ. The denunciation was prophetic and for all time.
1.19 - Life, #The Life Divine, #Sri Aurobindo, #Integral Yoga
8:It will be said, however, that this is not what we mean by life; we mean a particular result of universal force with which we are familiar and which manifests itself only in the animal and the plant, but not in the metal, the stone, the gas, operates in the animal cell but not in the pure physical atom. We must, therefore, in order to be sure of our ground, examine in what precisely consists this particular result of the play of Force which we call life and how it differs from that other result of the play of Force in inanimate things which, we say, is not life. We see at once that there are here on earth three realms of the play of Force, the animal kingdom of the old classification to which we belong, the vegetable, and lastly the mere material void, as we pretend, of life. How does life in ourselves differ from the life of the plant, and the life of the plant from the not-life, say, of the metal, the mineral kingdom of the old phraseology, or that new chemical kingdom which Science has discovered?
9:Ordinarily, when we speak of life, we have meant animal life, that which moves, breathes, eats, feels, desires, and, if we speak of the life of plants, it has been almost as a metaphor rather than a reality, for plant life was regarded as a purely material process rather than a biological phenomenon. Especially we have associated life with breathing; the breath is life, it was said in every language, and the formula is true if we change our conception of what we mean by the Breath of Life. But it is evident that spontaneous motion or locomotion, breathing, eating are only processes of life and not life itself; they are means for the generation or release of that constantly stimulating energy which is our vitality and for that process of disintegration and renewal by which it supports our substantial existence; but these processes of our vitality can be maintained in other ways than by our respiration and our means of sustenance. It is a proved fact that even human life can remain in the body and can remain in full consciousness when breathing and the beating of the heart and other conditions formerly deemed essential to it have been temporarily suspended. And new evidence of phenomena has been brought forward to establish that the plant, to which we can still deny any conscious reaction, has at least a physical life identical with our own and even organised essentially like our own though different in its apparent organisation. If that is proved true, we still have to make a clean sweep of our old facile and false conceptions and get beyond symptoms and externalities to the root of the matter.
1.19 - ON THE PROBABLE EXISTENCE AHEAD OF US OF AN ULTRA-HUMAN, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
in its eventual form (we may leave that question open) a vast realm
of the Ultra-Human lies ahead of us: a realm in which we shall not
be able to survive, or superlive, except by developing and embrac-
1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
And there are many confusing things in this realm of maya. One cannot comprehend them.
God's ways are inscrutable
1.20 - The End of the Curve of Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
In the realm of thought that does not matter; for as there the reason does not drive at practice, it is able with impunity to allow the most opposite view-points and systems to exist side by side, to compare them, seek for reconciliations, synthetise in the most various ways, change constantly, enlarge, elevate; it is free to act without thinking at every point of immediate practical consequences. But when the reason seeks to govern life, it is obliged to fix its view-point, to crystallise its system; every change becomes or at least seems a thing doubtful, difficult and perilous, all the consequences of which cannot be foreseen, while the conflict of view-points, principles, systems leads to strife and revolution and not to a basis of harmonious development. The reason mechanises in order to arrive at fixity of conduct and practice amid the fluidity of things; but while mechanism is a sufficient principle in dealing with physical forces, because it is in harmony with the law or dharma of physical Nature, it can never truly succeed in dealing with conscious life, because there it is contrary to the law of life, its highest dharma. While, then, the attempt at a rational ordering of society is an advance upon the comparative immobility and slow subconscient or half-conscient evolution of infrarational societies and the confusedly mixed movement of semi-rational societies, it can never arrive at perfection by its own methods, because reason is neither the first principle of life, nor can be its last, supreme and sufficient principle.
The question remains whether anarchistic thought supervening upon the collectivistic can any more successfully find a satisfying social principle. For if it gets rid of mechanism, the one practical means of a rationalising organisation of life, on what will it build and with what can it create? It may be contended as against the anarchistic objection that the collectivist period is, if not the last and best, at least a necessary stage in social progress. For the vice of individualism is that in insisting upon the free development and self-expression of the life and the mind or the life-soul in the individual, it tends to exaggerate the egoism of the mental and vital being and prevent the recognition of unity with others on which alone a complete self-development and a harmless freedom can be founded. Collectivism at least insists upon that unity by entirely subordinating the life of the isolated ego to the life of the greater group-ego, and its office may be thus to stamp upon the mentality and life-habits of the individual the necessity of unifying his life with the life of others. Afterwards, when again the individual asserts his freedom, as some day he must, he may have learned to do it on the basis of this unity and not on the basis of his separate egoistic life. This may well be the intention of Nature in human society in its movement towards a collectivist principle of social living. Collectivism may itself in the end realise this aim if it can modify its own dominant principle far enough to allow for a free individual development on the basis of unity and a closely harmonised common existence. But to do that it must first spiritualise itself and transform the very soul of its inspiring principle: it cannot do it on the basis of the logical reason and a mechanically scientific ordering of life.
1.20 - The Hound of Heaven, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
"like a ship guided by the thinkers" and the descent upon man of the waters of that ocean in response to their call. In those waters the sevenfold thought of the Angiras is established by the human seer. If we remember that the Sun represents the light of the superconscient or truth-conscious knowledge and the luminous ocean the realms of the superconscient with their thrice seven seats of the Mother Aditi, the sense of these symbolic expressions2 will not be difficult to understand. It is the highest attainment of the supreme goal which follows upon the complete achievement of the Angirases, their united ascent to the plane of the Truth, just as that achievement follows upon the discovery of the herds by Sarama.
Another hymn of great importance in this connection is the thirty-first of the third Mandala, by Vishwamitra. "Agni (the
1.21 - The Ascent of Life, #The Life Divine, #Sri Aurobindo, #Integral Yoga
0:Let the path of the Word lead to the godheads, towards the Waters by the working of the Mind. . . .1 O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below.2
The Lord of Delight conquers the third status; he maintains and governs according to the Soul of universality; like a hawk, a kite he settles on the vessel and uplifts it, a finder of the Light he manifests the fourth status and cleaves to the ocean that is the billowing of those waters.3
1.22 - THE END OF THE SPECIES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
ing entered the realm of Thought, henceforth folds back its
branches upon itself instead of spreading them. Man, a species
1.22 - The Necessity of the Spiritual Transformation, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
When we speak of the superman, we speak evidently of something abnormal or supernormal to our present nature, so much so that the very idea of it becomes easily alarming and repugnant to our normal humanity. The normal human does not desire to be called out from its constant mechanical round to scale what may seem to it impossible heights and it loves still less the prospect of being exceeded, left behind and dominated,although the object of a true supermanhood is not exceeding and domination for its own sake but precisely the opening of our normal humanity to something now beyond itself that is yet its own destined perfection. But mark that this thing which we have called normal humanity, is itself something abnormal in Nature, something the like and parity of which we look around in vain to discover; it is a rapid freak, a sudden miracle. Abnormality in Nature is no objection, no necessary sign of imperfection, but may well be an effort at a much greater perfection. But this perfection is not found until the abnormal can find its own secure normality, the right organisation of its life in its own kind and power and on its own level. Man is an abnormal who has not found his own normality,he may imagine he has, he may appear to be normal in his own kind, but that normality is only a sort of provisional order; therefore, though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning.
What precisely is the defect from which all his imperfection springs? We have already indicated it,that has indeed been the general aim of the preceding chapters,but it is necessary to state it now more succinctly and precisely. We see that at first sight man seems to be a double nature, an animal nature of the vital and physical being which lives according to its instincts, impulses, desires, its automatic orientation and method, and with that a half-divine nature of the self-conscious intellectual, ethical, aesthetic, intelligently emotional, intelligently dynamic being who is capable of finding and understanding the law of his own action and consciously using and bettering it, a reflecting mind that understands Nature, a will that uses, elevates, perfects Nature, a sense that intelligently enjoys Nature. The aim of the animal part of us is to increase vital possession and enjoyment; the aim of the semi-divine part of us is also to grow, possess and enjoy, but first to possess and enjoy intelligently, aesthetically, ethically, by the powers of the mind much more than by the powers of the life and body, and, secondly, to possess and enjoy, not so much the vital and physical except in so far as that is necessary as a foundation and starting-point, a preliminary necessity or condition, a standing-ground and basis, but things intellectual, ethical and aesthetic, and to grow not so much in the outward life, except in so far as that is necessary to the security, ease and dignity of our human existence, but in the true, the good and the beautiful. This is the manhood of man, his unique distinction and abnormality in the norm of this inconscient material Nature.
1.23 - Conditions for the Coming of a Spiritual Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
These ideas are likely first to declare their trend in philosophy, in psychological thinking, in the arts, poetry, painting, sculpture, music, in the main idea of ethics, in the application of subjective principles by thinkers to social questions, even perhaps, though this is a perilous effort, to politics and economics, that hard refractory earthy matter which most resists all but a gross utilitarian treatment. There will be new unexpected departures of science or at least of research,since to such a turn in its most fruitful seekings the orthodox still deny the name of science. Discoveries will be made that thin the walls between soul and matter; attempts there will be to extend exact knowledge into the psychological and psychic realms with a realisation of the truth that these have laws of their own which are other than the physical, but not the less laws because they escape the external senses and are infinitely plastic and subtle. There will be a labour of religion to reject its past heavy weight of dead matter and revivify its strength in the fountains of the spirit. These are sure signs, if not of the thing to be, at least of a great possibility of it, of an effort that will surely be made, another endeavour perhaps with a larger sweep and a better equipped intelligence capable not only of feeling but of understanding the Truth that is demanding to be heard. Some such signs we can see at the present time although they are only incipient and sporadic and have not yet gone far enough to warrant a confident certitude. It is only when these groping beginnings have found that for which they are seeking, that it can be successfully applied to the remoulding of the life of man. Till then nothing better is likely to be achieved than an inner preparation and, for the rest, radical or revolutionary experiments of a doubtful kind with the details of the vast and cumbrous machinery under which life now groans and labours.
A subjective age may stop very far short of spirituality; for the subjective turn is only a first condition, not the thing itself, not the end of the matter. The search for the Reality, the true self of man, may very easily follow out the natural order described by the Upanishad in the profound apologue of the seekings of Bhrigu, son of Varuna. For first the seeker found the ultimate reality to be Matter and the physical, the material being, the external man our only self and spirit. Next he fixed on life as the Reality and the vital being as the self and spirit; in the third essay he penetrated to Mind and the mental being; only afterwards could he get beyond the superficial subjective through the supramental Truth-Consciousness to the eternal, the blissful, the ever creative Reality of which these are the sheaths. But humanity may not be as persistent or as plastic as the son of Varuna, the search may stop short anywhere. Only if it is intended that he shall now at last arrive and discover, will the Spirit break each insufficient formula as soon as it has shaped itself and compel the thought of man to press forward to a larger discovery and in the end to the largest and most luminous of all. Something of the kind has been happening, but only in a very external way and on the surface. After the material formula which governed the greater part of the nineteenth century had burdened man with the heaviest servitude to the machinery of the outer material life that he has ever yet been called upon to bear, the first attempt to break through, to get to the living reality in things and away from the mechanical idea of life and living and society, landed us in that surface vitalism which had already begun to govern thought before the two formulas inextricably locked together lit up and flung themselves on the lurid pyre of the world-war. The vital lan has brought us no deliverance, but only used the machinery already created with a more feverish insistence, a vehement attempt to live more rapidly, more intensely, an inordinate will to act and to succeed, to enlarge the mere force of living or to pile up a gigantic efficiency of the collective life. It could not have been otherwise even if this vitalism had been less superficial and external, more truly subjective. To live, to act, to grow, to increase the vital force, to understand, utilise and fulfil the intuitive impulse of life are not things evil in themselves: rather they are excellent things, if rightly followed and rightly used, that is to say, if they are directed to something beyond the mere vitalistic impulse and are governed by that within which is higher than Life. The Life-power is an instrument, not an aim; it is in the upward scale the first great subjective supraphysical instrument of the Spirit and the base of all action and endeavour. But a Life-power that sees nothing beyond itself, nothing to be served except its own organised demands and impulses, will be very soon like the force of steam driving an engine without the driver or an engine in which the locomotive force has made the driver its servant and not its controller. It can only add the uncontrollable impetus of a high-crested or broad-based Titanism, or it may be even a nether flaming demonism, to the Nature forces of the material world with the intellect as its servant, an impetus of measureless unresting creation, appropriation, expansion which will end in something violent, huge and colossal, foredoomed in its very nature to excess and ruin, because light is not in it nor the souls truth nor the sanction of the gods and their calm eternal will and knowledge.
1.24 - The Advent and Progress of the Spiritual Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
This endeavour will be a supreme and difficult labour even for the individual, but much more for the race. It may well be that, once started, it may not advance rapidly even to its first decisive stage; it may be that it will take long centuries of effort to come into some kind of permanent birth. But that is not altogether inevitable, for the principle of such changes in Nature seems to be a long obscure preparation followed by a swift gathering up and precipitation of the elements into the new birth, a rapid conversion, a transformation that in its luminous moment figures like a miracle. Even when the first decisive change is reached, it is certain that all humanity will not be able to rise to that level. There cannot fail to be a division into those who are able to live on the spiritual level and those who are only able to live in the light that descends from it into the mental level. And below these too there might still be a great mass influenced from above but not yet ready for the light. But even that would be a transformation and a beginning far beyond anything yet attained. This hierarchy would not mean as in our present vital living an egoistic domination of the undeveloped by the more developed, but a guidance of the younger by the elder brothers of the race and a constant working to lift them up to a greater spiritual level and wider horizons. And for the leaders too this ascent to the first spiritual levels would not be the end of the divine march, a culmination that left nothing more to be achieved on earth. For there would be still yet higher levels within the supramental realm, as the old Vedic poets knew when they spoke of the spiritual life as a constant ascent,
brahmas tv atakrato
1.25 - SPIRITUAL EXERCISES, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
In his exercise the Yogin sees (imaginatively) the form of the sun or moon, or something looking like a lotus, or the underworld, or various forms, such as sky, fire and the like. All these appearances lead him in the way of the philosophers; they throw him down into the state of Sravakahood, into the realm of the Pratyekabuddhas. When all these are put aside and there is a state of imagelessness, then a condition in conformity with Suchness presents itself, and the Buddhas will come together from all their countries and with their shining hands will touch the head of this benefactor.
Lankavatara Sutra
13.03 - A Programme for the Second Century of the Divine Manifestation, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
The Divine Presence in the heart the central psychicshould not only be felt constantly there in the heart but in all other parts or levels of the being: it must create or awake its figure or norm everywhere so that it can inspire and control directly all activities and movements in a global and total gesture. It has to be an integral dynamic Presence, that is the way of uplifting the poise of the adhara, its global existence. The process is first to deepen the Presence, that is from the surface to dive into the inner realm and then float up again into a wider and higher expanse, deeper and deeper means truer and truer truthnearer the pure fundamental reality the Eternal and Infinite, the supreme Spirit, the bedrock of existence. Higher and higher means formulations of the Reality in a gradually evolving expansion up the ladders of the physical, the vital, the mental consciousness and towards the higher mental and overmental, indeed towards the Supramental.
II
1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
M.: True. See if you are the seeker. The Self is often mistaken for the knower. Is there not the Self in deep sleep, i.e., nescience? Therefore the Self is beyond knower and knowledge. These doubts are in the realm of mind. To speak from this point of view, the advice is to keep the mind clear, and when rajas and tamas are wiped off, then the satva mind alone exists. So the I vanishes in the satva (oonadhal kan).
Jnana chakshus does not mean that it is an organ of perception like the other sense-organs. Jnanameva chakshuh. Television, etc., are not functions of jnana chakshus. So long as there is a subject and also an object it is only relative knowledge. Jnana lies beyond relative knowledge. It is absolute.
1.50 - A.C. and the Masters; Why they Chose him, etc., #Magick Without Tears, #Aleister Crowley, #Philosophy
What then about AL III, 40? (also see attached) This problem was solved only by achieving the task. In Paris,*[AC45] in a mood of blank despair about it all, out came the Comment. Easy, yes; inspired, yes; it is, as printed, the exact wording required. No further cavilling and quibbling, and controversy and casuistry. All heresiarchs are smelt in advance for the rats they are; they are seen brewing (their very vile small beer) in the air (the realm of Intellect Swords) and they are accordingly nipped in the bud. All Parliamentary requirements thus fulfilled according to the famous formula of the Irish M.P., we can get on to your other questions untroubled by doubt.
One Textus Receptus, photographically guaranteed. One High Court of Interpretation, each for himself alone. No Patristic logomachies! No disputed readings! No civil wars and persecutions. Anyone who wants to say anything, off with his head, and On with the Dance; let Joy be unconfined, You at the prow and Therion at the helm! Off we go.
1.69 - Farewell to Nemi, #The Golden Bough, #James George Frazer, #Occultism
great Ulysses of the realms of thought--than shine on us. The dreams
of magic may one day be the waking realities of science. But a dark
1.83 - Epistola Ultima, #Magick Without Tears, #Aleister Crowley, #Philosophy
It is true that our 0 = 2 formula remains infinitely useful because it is of such potency in destroying the scepticism which so often disheartens one, especially in the highest realms of The criticism which the enemy directs against your sun-kissed tower is thrown back from those glittering walls. You accept the criticism at the same time as you dismiss it with a laugh.
On the whole therefore I continue to regard the discipline of Yoga as its most valuable feature. The results attained by pushing Yoga to its end are on their own showing worthless, whereas the attainment of Magick, however lofty, is still immune to all criticism and at every period of its construction has been perfectly sympathetic with the normal consciousness of man.
19.22 - Of Hell, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
Four are the realms where the foolish who desire another man's wife are relegated: the realm of no merit, the realm of on sleep, the realm of censure and Hell itself.
[5]
1929-05-12 - Beings of vital world (vampires) - Money power and vital beings - Capacity for manifestation of will - Entry into vital world - Body, a protection - Individuality and the vital world, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
Vital beings move in a supraphysical world where human beings, if they chance to enter, feel at sea, helpless and defenceless. The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find a difficulty in getting any direct hold upon you. What are nightmares? These are your sorties into the vital world. And what is the first thing you try to do when you are in the grip of a nightmare? You rush back into your body and shake yourself into your normal physical consciousness. But in the world of the vital forces you are a stranger; it is an uncharted sea in which you have neither compass nor rudder. You do not know how to go, you do not know where to go and at each step you do just the opposite of what should be done. Directly you enter any realm of this world, its beings gather round you and want to encompass and get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, How unhappy I am in this body, and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life. The dissolution of the body forces you out into the open spaces of the vital world. And you have no longer a defence; there is not the physical body any longer to rush back to for safety.
It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds. Only when you are incapable of having the slightest fear, when you remain unmoved, for example, in the midst of the worst nightmare, can you say, Now I am ready to go into the vital world. But this means the acquisition of a power and a knowledge that can come only when you are a perfect master of the impulses and desires of the vital nature. You must be absolutely free from everything that can bring in the beings of the darkness or allow them to rule over you; if you are not free, beware!
1929-06-09 - Nature of religion - Religion and the spiritual life - Descent of Divine Truth and Force - To be sure of your religion, country, family-choose your own - Religion and numbers, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
In all religions we find invariably a certain number of people who possess a great emotional capacity and are full of a real and ardent aspiration, but have a very simple mind and do not feel the need of approaching the Divine through knowledge. For such natures religion has a use and it is even necessary for them; for, through external forms, like the ceremonies of the Church, it offers a kind of support and help to their inner spiritual aspiration. In every religion there are some who have evolved a high spiritual life. But it is not the religion that gave them their spirituality; it is they who have put their spirituality into the religion. Put anywhere else, born into any other cult, they would have found there and lived there the same spiritual life. It is their own capacity, it is some power of their inner being and not the religion they profess that has made them what they are. This power in their nature is such that religion to them does not become a slavery or a bondage. Only as they have not a strong, clear and active mind, they need to believe in this or that creed as absolutely true and to give themselves up to it without any disturbing question or doubt. I have met in all religions people of this kind and it would be a crime to disturb their faith. For them religion is not an obstacle. An obstacle for those who can go farther, it may be a help for those who cannot, but are yet able to travel a certain distance on the paths of the Spirit. Religion has been an impulse to the worst things and the best; if the fiercest wars have been waged and the most hideous persecutions carried on in its name, it has stimulated too supreme heroism and self-sacrifice in its cause. Along with philosophy it marks the limit the human mind has reached in its highest activities. It is an impediment and a chain if you are a slave to its outer body; if you know how to use its inner substance, it can be your jumping-board into the realm of the Spirit.
One who holds a particular faith or who has found out some truth, is disposed to think that he alone has found the Truth, whole and entire. This is human nature. A mixture of falsehood seems necessary for human beings to stand on their legs and move on their way. If the vision of the Truth were suddenly given to them they would be crushed under the weight.
--- Overview of noun realm
The noun realm has 3 senses (first 1 from tagged texts)
1. (6) kingdom, land, realm ::: (a domain in which something is dominant; "the untroubled kingdom of reason"; "a land of make-believe"; "the rise of the realm of cotton in the south")
2. kingdom, realm ::: (the domain ruled by a king or queen)
3. region, realm ::: (a knowledge domain that you are interested in or are communicating about; "it was a limited realm of discourse"; "here we enter the region of opinion"; "the realm of the occult")
--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun realm
3 senses of realm
Sense 1
kingdom, land, realm
=> sphere, domain, area, orbit, field, arena
=> environment
=> situation, state of affairs
=> state
=> attribute
=> abstraction, abstract entity
=> entity
Sense 2
kingdom, realm
=> domain, demesne, land
=> region
=> location
=> object, physical object
=> physical entity
=> entity
Sense 3
region, realm
=> knowledge domain, knowledge base, domain
=> content, cognitive content, mental object
=> cognition, knowledge, noesis
=> psychological feature
=> abstraction, abstract entity
=> entity
--- Hyponyms of noun realm
2 of 3 senses of realm
Sense 1
kingdom, land, realm
=> lotusland, lotus land
Sense 2
kingdom, realm
HAS INSTANCE=> Numidia
--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun realm
3 senses of realm
Sense 1
kingdom, land, realm
=> sphere, domain, area, orbit, field, arena
Sense 2
kingdom, realm
=> domain, demesne, land
Sense 3
region, realm
=> knowledge domain, knowledge base, domain
--- Coordinate Terms (sisters) of noun realm
3 senses of realm
Sense 1
kingdom, land, realm
-> sphere, domain, area, orbit, field, arena
=> distaff
=> front
=> kingdom, land, realm
=> lap
=> political arena, political sphere
=> preserve
=> province, responsibility
Sense 2
kingdom, realm
-> domain, demesne, land
=> archduchy
=> barony
=> duchy, dukedom
=> earldom
=> emirate
=> empire, imperium
=> fiefdom
=> grand duchy
=> viscounty
=> khanate
=> kingdom, realm
=> principality, princedom
=> sheikdom, sheikhdom
=> suzerainty
Sense 3
region, realm
-> knowledge domain, knowledge base, domain
=> discipline, subject, subject area, subject field, field, field of study, study, bailiwick
=> region, realm
=> scientific knowledge
--- Grep of noun realm
estate of the realm
peer of the realm
realm
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https://familypedia.wikia.org/wiki/Template:Commonwealth_realms
https://forgottenrealms.fandcom/user/wikia
https://reddit.com/r/surrealmemeswikia
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Integral World - The Avatar Project, How Virtual Reality is Ken Wilber's Subtle Realm Incarnated, David Lane
Integral World - Towards a Multi-Realm/Multiverse Theory Suitable for Otherworldly Contacts, Giorgio Piacenza
Integral World - Integral Physics and Metaphysics of Other Realms, Giorgio Piacenza
https://thoughtsandvisions-searle88.blogspot.com/2012/10/the-realm-of-parapsychology.html
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https://thoughtsandvisions-searle88.blogspot.com/2015/05/the-realms-of-consciousness.html
https://thoughtsandvisions-searle88.blogspot.com/2015/11/plant-intelligence-and-imaginal-realm.html
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He-Man and the Masters of the Universe (1983 - 1985) - Adam is the mild-mannered Prince of Eternia. Unbeknownst to many around him, when he holds aloft his magic sword and speaks the magic words, he and his pet Cringer are transformed into Battlecat and He-Man, the most powerful man in the universe! He leads a fearless group, sworn to protect the realm...
Twisted Tales of Felix The Cat (1995 - 1997) - In 1995, Felix the Cat returned to the small screen with brand new adventures in his all new cartoon series. Beautifully animated and bordered the realm of avant-garde.
Mortal Kombat: Defenders of the Realm (1996 - 1997) - Based on the best-selling video game, the evil emperor Shao Kahn and his henchmen has invaded Earthrealm to take it over. The fate of Earthrealm is in the hands of Liu Kang, Princess Kitana, Lt. Sonya Blade, Jax, Sub-Zero, Nightwolf, and Kurtis Stryker.
Wildfire (1986 - 1986) - Year ago, in a fantasy realm, a benevolent queen died shortly after giving birth to a daughter. The baby girl is taken into the real world, and left on the doorstep of a kind man, with no hint at her origin except for a purple horse medallion around her neck. Fast forward, and the young girl is on...
Sectaurs (1985 - 1985) - Their world was once a paradise, before their own genetic science exploded out of control, mutating the plants, the animals, even the people. Now, giant insects roam the lands, and the people themselves have taken on insect-like qualities. Our heroes, those of the Shining Realm wish only to learn...
Harsh Realm (1999 - 2000) -
Eto Ranger (1995 - 1996) - In the world of Mugen, monsters called Jyarei Monsters fly up out of the ocean and attack the Novel Pole, the giant pillar that connects Mugen to Heaven, So 12 warriors, each an animal on the zodiac, are chosen to go from Novel-realm to Novel-realm and defeat the Jyarei.
Full-Blast Science Adventure So That's How It Is (2003 - 2004) - a Japanese anime broadcast by TV Tokyo from October 5, 2003 to March 28, 2004.The premise of the story is that a group of children are brought into the "Realm World" when playing an online game, they have to finish a competition in two separated groups before getting back home.Characters
Noozles (1984 - Current) - also known as The Wondrous Koala Blinky, is a 26-episode anime by Nippon AnimationCompany that was originally released in Japan in 1984. It depicts the adventures of a 12-year-old girl named Sandy and her koala friends, Blinky and Pinky, who are from the extra-dimensional realm of Koalawalla Land. N...
Blue Exorcist (2011 - 2011) - Humans and demons are two sides of the same coin, as are Assiah and Gehenna, their respective worlds. The only way to travel between the realms is by the means of possession, like in ghost stories. However, Satan, the ruler of Gehenna, cannot find a suitable host to possess and therefore, remains im...
Shakugan no Shana (2005 - 2012) - an age-old conflict between those who inhabit the Crimson Realm (
Guze), a parallel universe to the human world. The Crimson Realm is populated by Crimson Denizens (
Kaibutsukun (1968 - 1969) - A boy named Kaibutsukun (Monster Kid) and his companions Dracula, Wolfman, and Franken, travel from Monsterland to the Human Realm, where they encounter and battle several monsters, mainly assassins from the demon group Demonish.
Mortal Kombat: Annihilation(1997) - The evil Outworld emperor Shao Kahn has broken the sacred rules of the tournament and resurrects a queen named Sindel to open his portals to merge the two realms into one. Liu Kang and his comrades have only six days to stop Kahn and save both realms before they bring destruction on Earthrealm. Unle...
The Care Bears Movie(1985) - In a film designed to bring smiles to the post-toddler set on up to perhaps their seven-year-old siblings, this animated story by Arna Selznick (only the third woman in cinematic history to direct a full-length animated feature) is about the popular Care Bears. These loving creatures inhabit a realm...
Urotsukidoji II: Legend of the Demon Womb(1991) - This Japanese animated fantasy contains graphic violence and sexually explicit scenes. According to the ancient legend the earth is comprised of Humans, Man-Beasts, and Monster-Demons. In this episode, the wicked Dr. Munihausen endeavors to traverse the boundaries between the realms of Man-Beasts an...
Wizards of the Lost Kingdom(1985) - 1 hr. 15 min. A young magician, on his perilous quest to regain his lost kingdom, challenges the dark power of the realm's most feared evil sorcerer with the help of a great warrior.
Happily Ever After(1993) - The Evil Queen is dead and Snow White is on her way to see the 7 dwarves when Lord Maliss, the Queen's brother, sees her in the looking glass. He attacks her in the form of a dragon, taking Snow White's prince to the Realm of Doom. Enlisting the aid of the dwarves' cousins, the dwarfells, Snow White...
Thor(2011) - The powerful but arrogant warrior Thor is cast out of the fantastic realm of Asgard and sent to live amongst humans on Earth, where he soon becomes one of their finest defenders.
Spider(2002) - A mentally disturbed man takes residence in a halfway house. His mind gradually slips back into the realm created by his illness, where he replays a key part of his childhood.
Kung Fu Panda 3(2016) - Po enters the panda village and re-unites with his birth father and other pandas, but problems arise when a villainous undead warrior named Kai, returns to the mortal realm and steals chi from the kung fu masters, with the goal of ending Oogway's legacy. To prevent Kai from taking chi from all kung...
The Nutcracker and the Four Realms(2018) - A young girl is gifted a locketed egg from her deceased mother but the key to open to egg is in a magical land and she must go on a journey to retrieve it. Based on the tale "The Nutcracker and the Mouse King" with musical sequences based on Tchaikovsky's ballet.
Mortal Kombat Legends: Scorpion's Revenge(2020) - The champions of Outworld and Earthrealm fight to the death in a brutal tournament that determines the fate of Earth.
Insidious (2010) ::: 6.8/10 -- PG-13 | 1h 43min | Horror, Mystery, Thriller | 1 April 2011 (USA) -- A family looks to prevent evil spirits from trapping their comatose child in a realm called The Further. Director: James Wan Writer: Leigh Whannell
Raya and the Last Dragon (2021) ::: 7.6/10 -- PG | 1h 47min | Animation, Action, Adventure | 5 March 2021 (USA) -- In a realm known as Kumandra, a re-imagined Earth inhabited by an ancient civilization, a warrior named Raya is determined to find the last dragon. Directors: Don Hall, Carlos Lpez Estrada | 2 more credits Writers:
Serial Experiments Lain ::: TV-14 | 5h 16min | Animation, Horror, Mystery | TV Mini-Series (1998) Episode Guide 13 episodes Serial Experiments Lain Poster -- Strange events begin to occur as a withdrawn girl named Lain becomes obsessed with interconnected virtual realm of "The Wired". Stars: Kaori Shimizu, Bridget Hoffman, Dan Lorge
Sinbad: Legend of the Seven Seas (2003) ::: 6.7/10 -- PG | 1h 26min | Animation, Adventure, Family | 2 July 2003 (USA) -- The sailor of legend is framed by the goddess Eris for the theft of the Book of Peace, and must travel to her realm at the end of the world to retrieve it and save the life of his childhood friend Prince Proteus. Directors: Patrick Gilmore, Tim Johnson Writer:
Spider (2002) ::: 6.8/10 -- R | 1h 38min | Drama, Mystery, Thriller | 13 December 2002 (Canada) -- A mentally disturbed man takes residence in a halfway house. His mind gradually slips back into the realm created by his illness, where he replays a key part of his childhood. Director: David Cronenberg Writers:
Stardust (2007) ::: 7.6/10 -- PG-13 | 2h 7min | Adventure, Family, Fantasy | 10 August 2007 (USA) -- In a countryside town bordering on a magical land, a young man makes a promise to his beloved that he'll retrieve a fallen star by venturing into the magical realm. Director: Matthew Vaughn Writers:
Tales from the Loop ::: TV-MA | 50min | Drama, Sci-Fi | TV Series (2020 ) -- The townspeople who live above "The Loop," a machine built to unlock and explore the mysteries of the universe, experience things previously consigned to the realm of science fiction. Creator:
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