classes ::: grocery,
children :::
branches ::: food

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object:food
class:grocery

add + link:growing, canning, pickling, preserving, gardening, dehydrating

grocery - includes buy orders, receipes

see also ::: grocery,


see also ::: grocery

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [2] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
grocery
grocery
the_Sacrament
SEE ALSO

grocery

AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Blazing_the_Trail_from_Infancy_to_Enlightenment
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Initiation_Into_Hermetics
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Letters_On_Yoga
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mind_-_Its_Mysteries_and_Control
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1955
Sayings_of_Sri_Ramakrishna_(toc)
Spiral_Dynamics
The_Diamond_Sutra
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Imitation_of_Christ
The_Integral_Yoga
The_Republic
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Vishnu_Purana

IN CHAPTERS TITLE
08.24_-_On_Food
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1.jm_-_The_Song_of_Food_and_Dwelling
3.2.1_-_Food

IN CHAPTERS CLASSNAME
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.02_-_The_Three_Steps_of_Nature
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0_1951-09-21
0_1955-04-04
0_1958-04-03
0_1958-05-10
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-10-15
0_1960-10-25
0_1961-03-07
0_1961-03-21
0_1961-04-07
0_1961-05-19
0_1961-06-17
0_1961-08-11
0_1961-08-18
0_1962-01-09
0_1962-02-03
0_1962-05-18
0_1962-07-21
0_1962-07-25
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-09-07
0_1963-09-25
0_1963-10-19
0_1963-11-04
0_1963-11-23
0_1964-01-29
0_1964-07-18
0_1964-08-14
0_1964-09-16
0_1964-11-04
0_1964-11-07
0_1964-12-02
0_1965-03-20
0_1965-03-27
0_1965-04-28
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-30
0_1965-07-21
0_1965-07-24
0_1965-09-04
0_1965-11-13
0_1965-11-15
0_1965-11-27
0_1966-01-26
0_1966-02-11
0_1966-08-24
0_1966-09-30
0_1967-01-31
0_1967-03-04
0_1967-03-22
0_1967-04-22
0_1967-06-21
0_1967-09-30
0_1967-12-30
0_1968-02-10
0_1968-06-26
0_1969-03-12
0_1969-04-09
0_1969-05-03
0_1969-05-31
0_1969-07-19
0_1969-07-23
0_1969-07-30
0_1969-08-09
0_1969-09-24
0_1970-02-07
0_1970-03-07
0_1970-03-25
0_1970-04-08
0_1970-05-27
0_1970-07-08
0_1970-07-18
0_1971-01-16
0_1971-01-30
0_1971-02-27
0_1971-03-03
0_1971-06-05
0_1971-06-09
0_1971-06-16
0_1971-08-25
0_1971-09-01
0_1971-10-13
0_1971-11-13
0_1971-11-17
0_1971-12-25
0_1972-01-08
0_1972-01-19
0_1972-03-08
0_1972-03-24
0_1972-03-25
0_1972-03-29b
0_1972-04-05
0_1972-05-17
0_1972-06-03
0_1972-06-24
0_1972-07-08
0_1972-07-26
0_1972-08-05
0_1972-08-09
0_1972-09-06
0_1973-03-24
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.13_-_In_the_Self_of_Mind
02.14_-_Panacea_of_Isms
03.11_-_Modernist_Poetry
03.12_-_Communism:_What_does_it_Mean?
04.02_-_The_Growth_of_the_Flame
04.05_-_The_Immortal_Nation
04.09_-_Values_Higher_and_Lower
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.05_-_In_Quest_of_Reality
06.07_-_Total_Transformation_Demands_Total_Rejection
06.35_-_Second_Sight
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.04_-_The_Triple_Soul-Forces
07.21_-_On_Occultism
07.36_-_The_Body_and_the_Psychic
07.42_-_The_Nature_and_Destiny_of_Art
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.27_-_Value_of_Religious_Exercises
08.33_-_Opening_to_the_Divine
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_The_Debate_of_Love_and_Death
1.005_-_The_Table
1.008_-_The_Principle_of_Self-Affirmation
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00h_-_Foreword
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_PRELUDE_AT_THE_THEATRE
1.012_-_Joseph
1.013_-_Defence_Mechanisms_of_the_Mind
1.013_-_Thunder
1.016_-_The_Bee
1.018_-_The_Cave
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Tara_the_Divine
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Unexpected
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.3.1_-_The_Lord
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_The_Criterion
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Substance_Is_Eternal
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Recovery
10.31_-_The_Mystery_of_The_Five_Senses
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_BOOK_THE_THIRD
1.03_-_Invocation_of_Tara
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_Physical_Education
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_End_of_the_Intellect
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_The_Void
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.044_-_Smoke
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_GOD_IN_THE_WORLD
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.053_-_A_Very_Important_Sadhana
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Pratyahara_and_Dharana
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_War_And_Politics
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.069_-_The_Reality
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Transformation_of_Dream_Life
1.06_-_WITCHES_KITCHEN
1.073_-_The_Enwrapped
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Infinity_Of_The_Universe
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Three_Schools_of_Magick_2
1.080_-_He_Frowned
1.088_-_The_Overwhelming
1.08_-_Adhyatma_Yoga
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Kundalini_Yoga
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Worship_of_Trees
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_The_Yoga_of_the_Intelligent_Will
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Higher_Laws
1.11_-_On_Intuitive_Knowledge
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Sleep_and_Dreams
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Significance_of_Sacrifice
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.16_-_Dianus_and_Diana
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_On_Concentration
1.16_-_The_Season_of_Truth
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_Life
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_IDOLATRY
1.21_-_Tabooed_Things
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_The_Myth_of_Adonis
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.35_-_Attis_as_a_God_of_Vegetation
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
14.06_-_Liberty,_Self-Control_and_Friendship
14.08_-_A_Parable_of_Sea-Gulls
1.439
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
15.01_-_The_Mother,_Human_and_Divine
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.60_-_Between_Heaven_and_Earth
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
17.02_-_Hymn_to_the_Sun
17.06_-_Hymn_of_the_Supreme_Goddess
1.70_-_Morality_1
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
19.01_-_The_Twins
19.05_-_The_Fool
19.07_-_The_Adept
1914_01_04p
19.14_-_The_Awakened
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1953-04-08
1953-04-15
1953-06-10
1953-07-01
1953-07-22
1953-08-26
1953-09-23
1953-10-28
1953-11-04
1953-11-18
1953-12-30
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-04-17_-_Transformation_of_the_body
1957-06-12_-_Fasting_and_spiritual_progress
1958_10_10
1963_11_04
1964_09_16
1969_11_08?
1970_02_25
1.anon_-_Less_profitable
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_The_Imitator
1.fua_-_The_Hawk
1.grh_-_Gorakh_Bani
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hs_-_The_Good_Darkness
1.hs_-_The_Way_of_the_Holy_Ones
1.ia_-_Listen,_O_Dearly_Beloved
1.ia_-_Modification_Of_The_R_Poem
1.is_-_Love
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_King_Stephen
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_To_George_Felton_Mathew
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Food_and_Dwelling
1.jr_-_Fasting
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jwvg_-_Wont_And_Done
1.kbr_-_My_Body_And_My_Mind
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Exile's_Letter
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Exhortation
1.pbs_-_Another_Fragment_to_Music
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Bigotrys_Victim
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Fragment_-_Such_Hope,_As_Is_The_Sick_Despair_Of_Good
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Orpheus
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_To--
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_The_Men_Of_England
1.pbs_-_Ugolino
1.pbs_-_Verses_On_A_Cat
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conqueror_Worm
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Italian_In_England
1.rt_-_Fireflies
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Superior
1.rwe_-_Bacchus
1.rwe_-_Freedom
1.rwe_-_Manners
1.rwe_-_Mithridates
1.rwe_-_Politics
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_The_Adirondacs
1.rwe_-_Woodnotes
1.sig_-_Where_Will_I_Find_You
1.sjc_-_Not_for_All_the_Beauty
1.srm_-_The_Marital_Garland_of_Letters
1.sv_-_Song_of_the_Sanyasin
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_The_Three_Bushes
1.wby_-_The_Two_Kings
1.wby_-_Two_Songs_Of_A_Fool
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_O_Tan-faced_Prairie_Boy
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Sleepers
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.ww_-_Artegal_And_Elidure
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Maternal_Grief
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Ruth
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_The_Brothers
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Recluse_-_Book_First
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_Vaudracour_And_Julia
1.ww_-_Written_In_Very_Early_Youth
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Atomic_Motions
2.02_-_Indra,_Giver_of_Light
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Pyx
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Triangle_of_Love
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.02_-_Love_and_Death
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_AT_RAMS_HOUSE
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.2.01_-_Work_and_Yoga
2.2.04_-_Practical_Concerns_in_Work
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.2.1_-_The_Prusna_Upanishads
2.22_-_1941-1943
2.22_-_THE_MASTER_AT_COSSIPORE
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.2.4_-_Taittiriya_Upanishad
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.27_-_The_Gnostic_Being
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.4.02_-_Bhakti,_Devotion,_Worship
2_-_Other_Hymns_to_Agni
3.01_-_The_Mercurial_Fountain
3.02_-_The_Great_Secret
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_Folly_Of_The_Fear_Of_Death
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Fool
3.07_-_The_Adept
3.08_-_Purification
3.09_-_The_Return_of_the_Soul
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_The_New_Birth
3.11_-_Of_Our_Lady_Babalon
3.1.1_-_The_Transformation_of_the_Physical
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_To_the_Ganges
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.05_-_Muraripukur_-_II
33.12_-_Pondicherry_Cyclone
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.03_-_Materialism
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.03_-_Satyakama_And_Upakoshala
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3_-_Commentaries_and_Annotated_Translations
4.01_-_THE_COLLECTIVE_ISSUE
4.03_-_Prayer_of_Quiet
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Passion_Of_Love
4.06_-_THE_KING_AS_ANTHROPOS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.1.04_-_Foundations_of_the_Sadhana
4.11_-_The_Perfection_of_Equality
4.12_-_THE_LAST_SUPPER
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.4.10_-_Psychic_Yearning
4.2_-_Karma
4.41_-_Chapter_One
4.4.4.11_-_The_Flow_of_Amrita
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.0_-_Conscious,_Unconscious,_and_Individuation
7.04_-_Self-Reliance
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.09_-_Right_Judgement
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.15_-_The_Family
7.5.63_-_Divine_Sense
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Appendix_4_-_Priest_Spells
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_X
COSA_-_BOOK_XIII
Cratylus
Diamond_Sutra_1
DS2
DS4
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Epistle_to_the_Romans
Euthyphro
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1909_06_24
r1912_01_20
r1912_07_21
r1912_12_14
r1913_01_27
r1913_02_04
r1913_07_08
r1913_12_14
r1913_12_27
r1914_03_12
r1914_03_28
r1914_05_02
r1914_06_13
r1914_06_29
r1914_08_08
r1914_11_20
r1915_02_27
r1915_05_22
r1915_07_11
r1915_07_13
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_100-125
Talks_151-175
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Immortal
The_Logomachy_of_Zos
The_One_Who_Walks_Away
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Shadow_Out_Of_Time
The_Waiting
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

grocery
SIMILAR TITLES
food

DEFINITIONS


TERMS STARTING WITH

foodful ::: a. --> Full of food; supplying food; fruitful; fertile.

foodless ::: a. --> Without food; barren.

food ::: n. --> What is fed upon; that which goes to support life by being received within, and assimilated by, the organism of an animal or a plant; nutriment; aliment; especially, what is eaten by animals for nourishment.
Anything that instructs the intellect, excites the feelings, or molds habits of character; that which nourishes. ::: v. t.


foody ::: a. --> Eatable; fruitful.

Food Chain ::: Dependence of a series of organisms, one upon the other, for food. The chain begins with plants and ends with the largest carnivores.



Food.

FOOD. ::: The importance of sativic food from the spiritual point of view has been exaggerated. Spiritually, the effect of food depends more on the occult stmosphere and influences that come with it than on anything in the food itself. ■


TERMS ANYWHERE

1. A substance that gives nourishment; food. 2. Fig. Intellectual nourishment.

1. A sweet yellowish or brownish viscid fluid produced by various bees from the nectar of flowers and used as food. 2. Something sweet, delicious or delightful. 3.* Fig. Sweetness. *honey-buds, honey-drunk, honey-fire, honey-packed, honey-sweet, honey-wine.

1. Experiencing a desire or a pressing need for food. 2.* Fig. Extremely desirous; having a craving; avid. *3. Lacking needful or desirable elements.

abligurition ::: n. --> Prodigal expense for food.

abstemious ::: a. --> Abstaining from wine.
Sparing in diet; refraining from a free use of food and strong drinks; temperate; abstinent; sparing in the indulgence of the appetite or passions.
Sparingly used; used with temperance or moderation; as, an abstemious diet.
Marked by, or spent in, abstinence; as, an abstemious life.


abstemiousness ::: n. --> The quality of being abstemious, temperate, or sparing in the use of food and strong drinks. It expresses a greater degree of abstinence than temperance.

abstinence ::: n. --> The act or practice of abstaining; voluntary forbearance of any action, especially the refraining from an indulgence of appetite, or from customary gratifications of animal or sensual propensities. Specifically, the practice of abstaining from intoxicating beverages, -- called also total abstinence.
The practice of self-denial by depriving one&


accommodation ::: n. --> The act of fitting or adapting, or the state of being fitted or adapted; adaptation; adjustment; -- followed by to.
Willingness to accommodate; obligingness.
Whatever supplies a want or affords ease, refreshment, or convenience; anything furnished which is desired or needful; -- often in the plural; as, the accommodations -- that is, lodgings and food -- at an inn.
An adjustment of differences; state of agreement;


adulterate ::: v. t. --> To defile by adultery.
To corrupt, debase, or make impure by an admixture of a foreign or a baser substance; as, to adulterate food, drink, drugs, coin, etc. ::: v. i. --> To commit adultery.


adulteration ::: n. --> The act of adulterating; corruption, or debasement (esp. of food or drink) by foreign mixture.
An adulterated state or product.


alecithal ::: a. --> Applied to those ova which segment uniformly, and which have little or no food yelk embedded in their protoplasm.

alimental ::: a. --> Supplying food; having the quality of nourishing; furnishing the materials for natural growth; as, alimental sap.

alimentally ::: adv. --> So as to serve for nourishment or food; nourishing quality.

alimentary ::: a. --> Pertaining to aliment or food, or to the function of nutrition; nutritious; alimental; as, alimentary substances.

alimentiveness ::: n. --> The instinct or faculty of appetite for food.

aliment ::: n. --> That which nourishes; food; nutriment; anything which feeds or adds to a substance in natural growth. Hence: The necessaries of life generally: sustenance; means of support.
An allowance for maintenance. ::: v. t. --> To nourish; to support.


alimonious ::: a. --> Affording food; nourishing.

allnight ::: n. --> Light, fuel, or food for the whole night.

allotriophagy ::: n. --> A depraved appetite; a desire for improper food.

allowance ::: n. --> Approval; approbation.
The act of allowing, granting, conceding, or admitting; authorization; permission; sanction; tolerance.
Acknowledgment.
License; indulgence.
That which is allowed; a share or portion allotted or granted; a sum granted as a reimbursement, a bounty, or as appropriate for any purpose; a stated quantity, as of food or drink; hence, a


alms ::: n. sing. & pl. --> Anything given gratuitously to relieve the poor, as money, food, or clothing; a gift of charity.

ambrosia ::: n. --> The fabled food of the gods (as nectar was their drink), which conferred immortality upon those who partook of it.
An unguent of the gods.
A perfumed unguent, salve, or draught; something very pleasing to the taste or smell.
Formerly, a kind of fragrant plant; now (Bot.), a genus of plants, including some coarse and worthless weeds, called ragweed, hogweed, etc.


ambrosia ::: Something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

ambrosia ("s) ::: something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

amyloid ::: a. --> Alt. of Amyloidal ::: n. --> A non-nitrogenous starchy food; a starchlike substance.
The substance deposited in the organs in amyloid degeneration.


animal ::: n. --> An organized living being endowed with sensation and the power of voluntary motion, and also characterized by taking its food into an internal cavity or stomach for digestion; by giving carbonic acid to the air and taking oxygen in the process of respiration; and by increasing in motive power or active aggressive force with progress to maturity.
One of the lower animals; a brute or beast, as distinguished from man; as, men and animals.


anorexy ::: n. --> Want of appetite, without a loathing of food.

aperient ::: a. --> Gently opening the bowels; laxative. ::: n. --> An aperient medicine or food.

aphrodisiac ::: a. --> Alt. of Aphrodisiacal ::: n. --> That which (as a drug, or some kinds of food) excites to venery.

appetite ::: n. --> The desire for some personal gratification, either of the body or of the mind.
Desire for, or relish of, food or drink; hunger.
Any strong desire; an eagerness or longing.
Tendency; appetency.
The thing desired.


appetizing ::: a. --> Exciting appetite; as, appetizing food. ::: adv. --> So as to excite appetite.

arapaima ::: n. --> A large fresh-water food fish of South America.

armadillo ::: n. --> Any edentate animal if the family Dasypidae, peculiar to America. The body and head are incased in an armor composed of small bony plates. The armadillos burrow in the earth, seldom going abroad except at night. When attacked, they curl up into a ball, presenting the armor on all sides. Their flesh is good food. There are several species, one of which (the peba) is found as far north as Texas. See Peba, Poyou, Tatouay.
A genus of small isopod Crustacea that can roll


arrowroot ::: n. --> A west Indian plant of the genus Maranta, esp. M. arundinacea, now cultivated in many hot countries. It said that the Indians used the roots to neutralize the venom in wounds made by poisoned arrows.
A nutritive starch obtained from the rootstocks of Maranta arundinacea, and used as food, esp. for children an invalids; also, a similar starch obtained from other plants, as various species of Maranta and Curcuma.


artichoke ::: n. --> The Cynara scolymus, a plant somewhat resembling a thistle, with a dilated, imbricated, and prickly involucre. The head (to which the name is also applied) is composed of numerous oval scales, inclosing the florets, sitting on a broad receptacle, which, with the fleshy base of the scales, is much esteemed as an article of food.
See Jerusalem artichoke.


asitia ::: n. --> Want of appetite; loathing of food.

asparagus ::: n. --> A genus of perennial plants belonging to the natural order Liliaceae, and having erect much branched stems, and very slender branchlets which are sometimes mistaken for leaves. Asparagus racemosus is a shrubby climbing plant with fragrant flowers. Specifically: The Asparagus officinalis, a species cultivated in gardens.
The young and tender shoots of A. officinalis, which form a valuable and well-known article of food.


assimilate ::: v. t. --> To bring to a likeness or to conformity; to cause a resemblance between.
To liken; to compa/e.
To appropriate and transform or incorporate into the substance of the assimilating body; to absorb or appropriate, as nourishment; as, food is assimilated and converted into organic tissue. ::: v. i.


atherine ::: n. --> A small marine fish of the family Atherinidae, having a silvery stripe along the sides. The European species (Atherina presbyter) is used as food. The American species (Menidia notata) is called silversides and sand smelt. See Silversides.

Attachment to food, greed and eagerness for it, making it an unduly important thing in life is contrary to the spirit of yoga.

autophagi ::: n. pl. --> Birds which are able to run about and obtain their own food as soon as hatched.

badgering ::: p. pr. & vb. n. --> of Badger ::: n. --> The act of one who badgers.
The practice of buying wheat and other kinds of food in one place and selling them in another for a profit.


badger ::: n. --> An itinerant licensed dealer in commodities used for food; a hawker; a huckster; -- formerly applied especially to one who bought grain in one place and sold it in another.
A carnivorous quadruped of the genus Meles or of an allied genus. It is a burrowing animal, with short, thick legs, and long claws on the fore feet. One species (M. vulgaris), called also brock, inhabits the north of Europe and Asia; another species (Taxidea Americana / Labradorica) inhabits the northern parts of North America.


bain-marie ::: n. --> A vessel for holding hot water in which another vessel may be heated without scorching its contents; -- used for warming or preparing food or pharmaceutical preparations.

bait ::: v. i. --> Any substance, esp. food, used in catching fish, or other animals, by alluring them to a hook, snare, inclosure, or net.
Anything which allures; a lure; enticement; temptation.
A portion of food or drink, as a refreshment taken on a journey; also, a stop for rest and refreshment.
A light or hasty luncheon.
To stop to take a portion of food and drink for refreshment of one&


baked-meat ::: n. --> A pie; baked food.

bake ::: v. t. --> To prepare, as food, by cooking in a dry heat, either in an oven or under coals, or on heated stone or metal; as, to bake bread, meat, apples.
To dry or harden (anything) by subjecting to heat, as, to bake bricks; the sun bakes the ground.
To harden by cold. ::: v. i.


baleen ::: n. --> Plates or blades of "whalebone," from two to twelve feet long, and sometimes a foot wide, which in certain whales (Balaenoidea) are attached side by side along the upper jaw, and form a fringelike sieve by which the food is retained in the mouth.

bantingism ::: n. --> A method of reducing corpulence by avoiding food containing much farinaceous, saccharine, or oily matter; -- so called from William Banting of London.

barley ::: n. --> A valuable grain, of the family of grasses, genus Hordeum, used for food, and for making malt, from which are prepared beer, ale, and whisky.

barracouata ::: n. --> A voracious pikelike, marine fish, of the genus Sphyraena, sometimes used as food.
A large edible fresh-water fish of Australia and New Zealand (Thyrsites atun).


beak ::: n. --> The bill or nib of a bird, consisting of a horny sheath, covering the jaws. The form varied much according to the food and habits of the bird, and is largely used in the classification of birds.
A similar bill in other animals, as the turtles.
The long projecting sucking mouth of some insects, and other invertebrates, as in the Hemiptera.
The upper or projecting part of the shell, near the hinge of a bivalve.


beast ::: n. --> Any living creature; an animal; -- including man, insects, etc.
Any four-footed animal, that may be used for labor, food, or sport; as, a beast of burden.
As opposed to man: Any irrational animal.
Fig.: A coarse, brutal, filthy, or degraded fellow.
A game at cards similar to loo.
A penalty at beast, omber, etc. Hence: To be beasted, to be


beebread ::: n. --> A brown, bitter substance found in some of the cells of honeycomb. It is made chiefly from the pollen of flowers, which is collected by bees as food for their young.

beef ::: n. --> An animal of the genus Bos, especially the common species, B. taurus, including the bull, cow, and ox, in their full grown state; esp., an ox or cow fattened for food.
The flesh of an ox, or cow, or of any adult bovine animal, when slaughtered for food.
Applied colloquially to human flesh. ::: a.


beshow ::: n. --> A large food fish (Anoplopoma fimbria) of the north Pacific coast; -- called also candlefish.

foodful ::: a. --> Full of food; supplying food; fruitful; fertile.

foodless ::: a. --> Without food; barren.

food ::: n. --> What is fed upon; that which goes to support life by being received within, and assimilated by, the organism of an animal or a plant; nutriment; aliment; especially, what is eaten by animals for nourishment.
Anything that instructs the intellect, excites the feelings, or molds habits of character; that which nourishes. ::: v. t.


foody ::: a. --> Eatable; fruitful.

binny ::: n. --> A large species of barbel (Barbus bynni), found in the Nile, and much esteemed for food.

bite ::: v. t. --> To seize with the teeth, so that they enter or nip the thing seized; to lacerate, crush, or wound with the teeth; as, to bite an apple; to bite a crust; the dog bit a man.
To puncture, abrade, or sting with an organ (of some insects) used in taking food.
To cause sharp pain, or smarting, to; to hurt or injure, in a literal or a figurative sense; as, pepper bites the mouth.
To cheat; to trick; to take in.


blackfish ::: n. --> A small kind of whale, of the genus Globicephalus, of several species. The most common is G. melas. Also sometimes applied to other whales of larger size.
The tautog of New England (Tautoga).
The black sea bass (Centropristis atrarius) of the Atlantic coast. It is excellent food fish; -- locally called also black Harry.
A fish of southern Europe (Centrolophus pompilus) of the


bless ::: v. t. --> To make or pronounce holy; to consecrate
To make happy, blithesome, or joyous; to confer prosperity or happiness upon; to grant divine favor to.
To express a wish or prayer for the happiness of; to invoke a blessing upon; -- applied to persons.
To invoke or confer beneficial attributes or qualities upon; to invoke or confer a blessing on, -- as on food.
To make the sign of the cross upon; to cross (one&


blown ::: p. p. --> of Blow
of Blow ::: p. p. & a. --> Swollen; inflated; distended; puffed up, as cattle when gorged with green food which develops gas.
Stale; worthless.


bluefish ::: n. --> A large voracious fish (Pomatomus saitatrix), of the family Carangidae, valued as a food fish, and widely distributed on the American coast. On the New Jersey and Rhode Island coast it is called the horse mackerel, in Virginia saltwater tailor, or skipjack.
A West Indian fish (Platyglossus radiatus), of the family Labridae.


boarder ::: n. --> One who has food statedly at another&

board ::: n. --> A piece of timber sawed thin, and of considerable length and breadth as compared with the thickness, -- used for building, etc.
A table to put food upon.
Hence: What is served on a table as food; stated meals; provision; entertainment; -- usually as furnished for pay; as, to work for one&


boarfish ::: n. --> A Mediterranean fish (Capros aper), of the family Caproidae; -- so called from the resemblance of the extended lips to a hog&

bodian ::: n. --> A large food fish (Diagramma lineatum), native of the East Indies.

bonito ::: n. --> A large tropical fish (Orcynus pelamys) allied to the tunny. It is about three feet long, blue above, with four brown stripes on the sides. It is sometimes found on the American coast.
The skipjack (Sarda Mediterranea) of the Atlantic, an important and abundant food fish on the coast of the United States, and (S. Chilensis) of the Pacific, and other related species. They are large and active fishes, of a blue color with black oblique stripes.
The medregal (Seriola fasciata), an edible fish of the


boscage ::: n. --> A growth of trees or shrubs; underwood; a thicket; thick foliage; a wooded landscape.
Food or sustenance for cattle, obtained from bushes and trees; also, a tax on wood.


bouillon ::: n. --> A nutritious liquid food made by boiling beef, or other meat, in water; a clear soup or broth.
An excrescence on a horse&


bountiful ::: a. --> Free in giving; liberal in bestowing gifts and favors.
Plentiful; abundant; as, a bountiful supply of food.


bread ::: a. --> To spread. ::: n. --> An article of food made from flour or meal by moistening, kneading, and baking.
Food; sustenance; support of life, in general.


breadfruit ::: n. --> The fruit of a tree (Artocarpus incisa) found in the islands of the Pacific, esp. the South Sea islands. It is of a roundish form, from four to six or seven inches in diameter, and, when baked, somewhat resembles bread, and is eaten as food, whence the name.
The tree itself, which is one of considerable size, with large, lobed leaves. Cloth is made from the bark, and the timber is used for many purposes. Called also breadfruit tree and bread tree.


breadless ::: a. --> Without bread; destitute of food.

breadroot ::: n. --> The root of a leguminous plant (Psoralea esculenta), found near the Rocky Mountains. It is usually oval in form, and abounds in farinaceous matter, affording sweet and palatable food.

breadthwinner ::: n. --> The member of a family whose labor supplies the food of the family; one who works for his living.

breakfast ::: n. --> The first meal in the day, or that which is eaten at the first meal.
A meal after fasting, or food in general. ::: v. i. --> To break one&


bream ::: n. --> A European fresh-water cyprinoid fish of the genus Abramis, little valued as food. Several species are known.
An American fresh-water fish, of various species of Pomotis and allied genera, which are also called sunfishes and pondfishes. See Pondfish.
A marine sparoid fish of the genus Pagellus, and allied genera. See Sea Bream.


brill ::: n. --> A fish allied to the turbot (Rhombus levis), much esteemed in England for food; -- called also bret, pearl, prill. See Bret.

broccoli ::: n. --> A plant of the Cabbage species (Brassica oleracea) of many varieties, resembling the cauliflower. The "curd," or flowering head, is the part used for food.

broma ::: n. --> Aliment; food.
A light form of prepared cocoa (or cacao), or the drink made from it.


bromatologist ::: n. --> One versed in the science of foods.

browse ::: n. --> The tender branches or twigs of trees and shrubs, fit for the food of cattle and other animals; green food.
To eat or nibble off, as the tender branches of trees, shrubs, etc.; -- said of cattle, sheep, deer, and some other animals.
To feed on, as pasture; to pasture on; to graze. ::: v. i.


buckwheat ::: n. --> A plant (Fagopyrum esculentum) of the Polygonum family, the seed of which is used for food.
The triangular seed used, when ground, for griddle cakes, etc.


bulimy ::: n. --> A disease in which there is a perpetual and insatiable appetite for food; a diseased and voracious appetite.

butcher ::: n. --> One who slaughters animals, or dresses their flesh for market; one whose occupation it is to kill animals for food.
A slaughterer; one who kills in large numbers, or with unusual cruelty; one who causes needless loss of life, as in battle. ::: v. t. --> To kill or slaughter (animals) for food, or for market;


cabbage ::: n. --> An esculent vegetable of many varieties, derived from the wild Brassica oleracea of Europe. The common cabbage has a compact head of leaves. The cauliflower, Brussels sprouts, etc., are sometimes classed as cabbages.
The terminal bud of certain palm trees, used, like, cabbage, for food. See Cabbage tree, below.
The cabbage palmetto. See below.
Cloth or clippings cabbaged or purloined by one who cuts


cagmag ::: n. --> A tough old goose; hence, coarse, bad food of any kind.

caladium ::: n. --> A genus of aroideous plants, of which some species are cultivated for their immense leaves (which are often curiously blotched with white and red), and others (in Polynesia) for food.

calorificient ::: a. --> Having, or relating to the power of producing heat; -- applied to foods which, being rich in carbon, as the fats, are supposed to give rise to heat in the animal body by oxidation.

camass ::: n. --> A blue-flowered liliaceous plant (Camassia esculenta) of northwestern America, the bulbs of which are collected for food by the Indians.

carl ::: n. --> A rude, rustic man; a churl.
Large stalks of hemp which bear the seed; -- called also carl hemp.
A kind of food. See citation, below.


carnivora ::: n. pl. --> An order of Mammallia including the lion, tiger, wolf bear, seal, etc. They are adapted by their structure to feed upon flesh, though some of them, as the bears, also eat vegetable food. The teeth are large and sharp, suitable for cutting flesh, and the jaws powerful.

carnivorous ::: a. --> Eating or feeding on flesh. The term is applied: (a) to animals which naturally seek flesh for food, as the tiger, dog, etc.; (b) to plants which are supposed to absorb animal food; (c) to substances which destroy animal tissue, as caustics.

carob ::: n. --> An evergreen leguminous tree (Ceratania Siliqua) found in the countries bordering the Mediterranean; the St. John&

carpintero ::: n. --> A california woodpecker (Melanerpes formicivorus), noted for its habit of inserting acorns in holes which it drills in trees. The acorns become infested by insect larvae, which, when grown, are extracted for food by the bird.

carrion ::: n. --> The dead and putrefying body or flesh of an animal; flesh so corrupted as to be unfit for food.
A contemptible or worthless person; -- a term of reproach. ::: a. --> Of or pertaining to dead and putrefying carcasses; feeding on carrion.


cassava ::: n. --> A shrubby euphorbiaceous plant of the genus Manihot, with fleshy rootstocks yielding an edible starch; -- called also manioc.
A nutritious starch obtained from the rootstocks of the cassava plant, used as food and in making tapioca.


cate ::: n. --> Food. [Obs.] See Cates.

cater ::: n. --> A provider; a purveyor; a caterer.
To provide food; to buy, procure, or prepare provisions.
By extension: To supply what is needed or desired, at theatrical or musical entertainments; -- followed by for or to.
The four of cards or dice. ::: v. t.


cates ::: n. --> Provisions; food; viands; especially, luxurious food; delicacies; dainties.

celeriac ::: n. --> Turnip-rooted celery, a from of celery with a large globular root, which is used for food.

centrolecithal ::: a. --> Having the food yolk placed at the center of the ovum, segmentation being either regular or unequal.

chaff ::: n. --> The glumes or husks of grains and grasses separated from the seed by threshing and winnowing, etc.
Anything of a comparatively light and worthless character; the refuse part of anything.
Straw or hay cut up fine for the food of cattle.
Light jesting talk; banter; raillery.
The scales or bracts on the receptacle, which subtend each flower in the heads of many Compositae, as the sunflower.


chaw ::: v. t. --> To grind with the teeth; to masticate, as food in eating; to chew, as the cud; to champ, as the bit.
To ruminate in thought; to consider; to keep the mind working upon; to brood over.
As much as is put in the mouth at once; a chew; a quid.
The jaw.


chichevache ::: n. --> A fabulous cow of enormous size, whose food was patient wives, and which was therefore in very lean condition.

chichling vetch ::: n. --> A leguminous plant (Lathyrus sativus), with broad flattened seeds which are sometimes used for food.

chick-pea ::: n. --> A Small leguminous plant (Cicer arietinum) of Asia, Africa, and the south of Europe; the chich; the dwarf pea; the gram.
Its nutritious seed, used in cookery, and especially, when roasted (parched pulse), as food for travelers in the Eastern deserts.


chickweed ::: n. --> The name of several caryophyllaceous weeds, especially Stellaria media, the seeds and flower buds of which are a favorite food of small birds.

chitterlings ::: n. pl. --> The smaller intestines of swine, etc., fried for food.

chlorophyll ::: n. --> Literally, leaf green; a green granular matter formed in the cells of the leaves (and other parts exposed to light) of plants, to which they owe their green color, and through which all ordinary assimilation of plant food takes place. Similar chlorophyll granules have been found in the tissues of the lower animals.

chopstick ::: n. --> One of two small sticks of wood, ivory, etc., used by the Chinese and Japanese to convey food to the mouth.

chromid ::: n. --> One of the Chromidae, a family of fresh-water fishes abundant in the tropical parts of America and Africa. Some are valuable food fishes, as the bulti of the Nile.

chyle ::: n. --> A milky fluid containing the fatty matter of the food in a state of emulsion, or fine mechanical division; formed from chyme by the action of the intestinal juices. It is absorbed by the lacteals, and conveyed into the blood by the thoracic duct.

chylifaction ::: n. --> The act or process by which chyle is formed from food in animal bodies; chylification, -- a digestive process.

chyme ::: n. --> The pulpy mass of semi-digested food in the small intestines just after its passage from the stomach. It is separated in the intestines into chyle and excrement. See Chyle.

chymification ::: n. --> The conversion of food into chyme by the digestive action of gastric juice.

C/ia/JSc of vital ::: It is not coerdon that is the way, but an inner change in which he lower vital is led, enlightened and transformed by a higher consciousness which is detached from the objects of vital desire. But in order to let this grow an atti- tude has to be tahen in which a decreasing Importance has to be attached to the satisfaction of the claims of the lower vital, a certain mastery, saniyama, being above any clamour of these things, limiting such things as food to their proper place. The lower vital has its place, it is not to be crushed or killed, but it has to be changed.

cibarious ::: a. --> Pertaining to food; edible.

cibation ::: n. --> The act of taking food.
The process or operation of feeding the contents of the crucible with fresh material.


cisco ::: n. --> The Lake herring (Coregonus Artedi), valuable food fish of the Great Lakes of North America. The name is also applied to C. Hoyi, a related species of Lake Michigan.

clione ::: n. --> A genus of naked pteropods. One species (Clione papilonacea), abundant in the Arctic Ocean, constitutes a part of the food of the Greenland whale. It is sometimes incorrectly called Clio.

coarseness ::: n. --> The quality or state of being coarse; roughness; inelegance; vulgarity; grossness; as, coarseness of food, texture, manners, or language.

cockle ::: n. --> A bivalve mollusk, with radiating ribs, of the genus Cardium, especially C. edule, used in Europe for food; -- sometimes applied to similar shells of other genera.
A cockleshell.
The mineral black tourmaline or schorl; -- so called by the Cornish miners.
The fire chamber of a furnace.
A hop-drying kiln; an oast.


cocoanut ::: n. --> The large, hard-shelled nut of the cocoa palm. It yields an agreeable milky liquid and a white meat or albumen much used as food and in making oil.

commensal ::: n. --> One who eats at the same table.
An animal, not truly parasitic, which lives in, with, or on, another, partaking usually of the same food. Both species may be benefited by the association. ::: a. --> Having the character of a commensal.


comminute ::: v. t. --> To reduce to minute particles, or to a fine powder; to pulverize; to triturate; to grind; as, to comminute chalk or bones; to comminute food with the teeth.

commissariat ::: n. --> The organized system by which armies and military posts are supplied with food and daily necessaries.
The body of officers charged with such service.


commissary ::: n. --> One to whom is committed some charge, duty, or office, by a superior power; a commissioner.
An officer of the bishop, who exercises ecclesiastical jurisdiction in parts of the diocese at a distance from the residence of the bishop.
An officer having charge of a special service; as, the commissary of musters.
An officer whose business is to provide food for a body


commons ::: n. pl. --> The mass of the people, as distinguished from the titled classes or nobility; the commonalty; the common people.
The House of Commons, or lower house of the British Parliament, consisting of representatives elected by the qualified voters of counties, boroughs, and universities.
Provisions; food; fare, -- as that provided at a common table in colleges and universities.
A club or association for boarding at a common table,


conch ::: n. --> A name applied to various marine univalve shells; esp. to those of the genus Strombus, which are of large size. S. gigas is the large pink West Indian conch. The large king, queen, and cameo conchs are of the genus Cassis. See Cameo.
In works of art, the shell used by Tritons as a trumpet.
One of the white natives of the Bahama Islands or one of their descendants in the Florida Keys; -- so called from the commonness of the conch there, or because they use it for food.


concoction ::: n. --> A change in food produced by the organs of nutrition; digestion.
The act of concocting or preparing by combining different ingredients; also, the food or compound thus prepared.
The act of digesting in the mind; planning or devising; rumination.
Abatement of a morbid process, as a fever and return to a normal condition.


concoct ::: v. t. --> To digest; to convert into nourishment by the organs of nutrition.
To purify or refine chemically.
To prepare from crude materials, as food; to invent or prepare by combining different ingredients; as, to concoct a new dish or beverage.
To digest in the mind; to devise; to make up; to contrive; to plan; to plot.


condiment ::: n. --> Something used to give relish to food, and to gratify the taste; a pungment and appetizing substance, as pepper or mustard; seasoning.

connutritious ::: a. --> Nutritious by force of habit; -- said of certain kinds of food.

Conquest of desire for food ::: There are two ways of con- quering it ::: one of detachment, learning to regard food as only a physical necessity and the vital satisfaction of the stomach and the palate as a thing of no importance ; the other is to be able to take without insistence or seeking any food given and to find in it the equal rasa, not of the food for its own sake, but of the universal ananda.

consumer ::: n. --> One who, or that which, consumes; as, the consumer of food.

contribute ::: v. t. --> To give or grant i common with others; to give to a common stock or for a common purpose; to furnish or suply in part; to give (money or other aid) for a specified object; as, to contribute food or fuel for the poor. ::: v. i. --> To give a part to a common stock; to lend assistance

cookery ::: n. --> The art or process of preparing food for the table, by dressing, compounding, and the application of heat.
A delicacy; a dainty.


cook ::: v. i. --> To make the noise of the cuckoo.
To prepare food for the table. ::: v. t. --> To throw.
To prepare, as food, by boiling, roasting, baking, broiling, etc.; to make suitable for eating, by the agency of fire or


corncutter ::: n. --> A machine for cutting up stalks of corn for food of cattle.
An implement consisting of a long blade, attached to a handle at nearly a right angle, used for cutting down the stalks of Indian corn.


corn ::: n. --> A thickening of the epidermis at some point, esp. on the toes, by friction or pressure. It is usually painful and troublesome.
A single seed of certain plants, as wheat, rye, barley, and maize; a grain.
The various farinaceous grains of the cereal grasses used for food, as wheat, rye, barley, maize, oats.
The plants which produce corn, when growing in the field; the stalks and ears, or the stalks, ears, and seeds, after reaping and


coshering ::: n. --> A feudal prerogative of the lord of the soil entitling him to lodging and food at his tenant&

couscous ::: n. --> A kind of food used by the natives of Western Africa, made of millet flour with flesh, and leaves of the baobab; -- called also lalo.

crackling ::: n. --> The making of small, sharp cracks or reports, frequently repeated.
The well-browned, crisp rind of roasted pork.
Food for dogs, made from the refuse of tallow melting.


cram ::: v. t. --> To press, force, or drive, particularly in filling, or in thrusting one thing into another; to stuff; to crowd; to fill to superfluity; as, to cram anything into a basket; to cram a room with people.
To fill with food to satiety; to stuff.
To put hastily through an extensive course of memorizing or study, as in preparation for an examination; as, a pupil is crammed by his tutor.


crave ::: v. t. --> To ask with earnestness or importunity; to ask with submission or humility; to beg; to entreat; to beseech; to implore.
To call for, as a gratification; to long for; hence, to require or demand; as, the stomach craves food. ::: v. i. --> To desire strongly; to feel an insatiable longing; as, a


crayfish ::: n. --> Any crustacean of the family Astacidae, resembling the lobster, but smaller, and found in fresh waters. Crawfishes are esteemed very delicate food both in Europe and America. The North American species are numerous and mostly belong to the genus Cambarus. The blind crawfish of the Mammoth Cave is Cambarus pellucidus. The common European species is Astacus fluviatilis.
See Crawfish.


creatic ::: a. --> Relating to, or produced by, flesh or animal food; as, creatic nausea.

crop ::: n. --> The pouchlike enlargement of the gullet of birds, serving as a receptacle for food; the craw.
The top, end, or highest part of anything, especially of a plant or tree.
That which is cropped, cut, or gathered from a single felld, or of a single kind of grain or fruit, or in a single season; especially, the product of what is planted in the earth; fruit; harvest.


crowdy ::: n. --> A thick gruel of oatmeal and milk or water; food of the porridge kind.

crumb ::: n. --> A small fragment or piece; especially, a small piece of bread or other food, broken or cut off.
Fig.: A little; a bit; as, a crumb of comfort.
The soft part of bread. ::: v. t. --> To break into crumbs or small pieces with the fingers;


cud ::: n. --> That portion of food which is brought up into the mouth by ruminating animals from their first stomach, to be chewed a second time.
A portion of tobacco held in the mouth and chewed; a quid.
The first stomach of ruminating beasts.


cupboard ::: n. --> A board or shelf for cups and dishes.
A small closet in a room, with shelves to receive cups, dishes, food, etc.; hence, any small closet. ::: v. t. --> To collect, as into a cupboard; to hoard.


curd ::: n. --> The coagulated or thickened part of milk, as distinguished from the whey, or watery part. It is eaten as food, especially when made into cheese.
The coagulated part of any liquid.
The edible flower head of certain brassicaceous plants, as the broccoli and cauliflower. ::: v. t.


dearth ::: n. --> Scarcity which renders dear; want; lack; specifically, lack of food on account of failure of crops; famine.

deglutition ::: n. --> The act or process of swallowing food; the power of swallowing.

derbio ::: n. --> A large European food fish (Lichia glauca).

deutoplasm ::: n. --> The lifeless food matter in the cytoplasm of an ovum or a cell, as distinguished from the active or true protoplasm; yolk substance; yolk.

dextrose ::: n. --> A sirupy, or white crystalline, variety of sugar, C6H12O6 (so called from turning the plane of polarization to the right), occurring in many ripe fruits. Dextrose and levulose are obtained by the inversion of cane sugar or sucrose, and hence called invert sugar. Dextrose is chiefly obtained by the action of heat and acids on starch, and hence called also starch sugar. It is also formed from starchy food by the action of the amylolytic ferments of saliva and pancreatic juice.

dietary ::: a. --> Pertaining to diet, or to the rules of diet. ::: n. --> A rule of diet; a fixed allowance of food, as in workhouse, prison, etc.

dieter ::: n. --> One who diets; one who prescribes, or who partakes of, food, according to hygienic rules.

dietetical ::: a. --> Of or performance to diet, or to the rules for regulating the kind and quantity of food to be eaten.

dietetics ::: n. --> That part of the medical or hygienic art which relates to diet or food; rules for diet.

diet ::: n. --> Course of living or nourishment; what is eaten and drunk habitually; food; victuals; fare.
A course of food selected with reference to a particular state of health; prescribed allowance of food; regimen prescribed.
A legislative or administrative assembly in Germany, Poland, and some other countries of Europe; a deliberative convention; a council; as, the Diet of Worms, held in 1521.


different ::: a. --> Distinct; separate; not the same; other.
Of various or contrary nature, form, or quality; partially or totally unlike; dissimilar; as, different kinds of food or drink; different states of health; different shapes; different degrees of excellence.


digester ::: n. --> One who digests.
A medicine or an article of food that aids digestion, or strengthens digestive power.
A strong closed vessel, in which bones or other substances may be subjected, usually in water or other liquid, to a temperature above that of boiling, in order to soften them.


digestion ::: n. --> The act or process of digesting; reduction to order; classification; thoughtful consideration.
The conversion of food, in the stomach and intestines, into soluble and diffusible products, capable of being absorbed by the blood.
Generation of pus; suppuration.


digestive ::: a. --> Pertaining to digestion; having the power to cause or promote digestion; as, the digestive ferments. ::: n. --> That which aids digestion, as a food or medicine.
A substance which, when applied to a wound or ulcer, promotes suppuration.


digest ::: v. t. --> To distribute or arrange methodically; to work over and classify; to reduce to portions for ready use or application; as, to digest the laws, etc.
To separate (the food) in its passage through the alimentary canal into the nutritive and nonnutritive elements; to prepare, by the action of the digestive juices, for conversion into blood; to convert into chyme.
To think over and arrange methodically in the mind; to


diggers ::: n. pl. --> A degraded tribe of California Indians; -- so called from their practice of digging roots for food.

dika ::: n. --> A kind of food, made from the almondlike seeds of the Irvingia Barteri, much used by natives of the west coast of Africa; -- called also dika bread.

disagree ::: v. i. --> To fail to accord; not to agree; to lack harmony; to differ; to be unlike; to be at variance.
To differ in opinion; to hold discordant views; to be at controversy; to quarrel.
To be unsuited; to have unfitness; as, medicine sometimes disagrees with the patient; food often disagrees with the stomach or the taste.


dish ::: n. --> A vessel, as a platter, a plate, a bowl, used for serving up food at the table.
The food served in a dish; hence, any particular kind of food; as, a cold dish; a warm dish; a delicious dish. "A dish fit for the gods."
The state of being concave, or like a dish, or the degree of such concavity; as, the dish of a wheel.
A hollow place, as in a field.


dispurveyance ::: n. --> Want of provisions; /ack of food.

disrelish ::: n. --> Want of relish; dislike (of the palate or of the mind); distaste; a slight degree of disgust; as, a disrelish for some kinds of food.
Absence of relishing or palatable quality; bad taste; nauseousness. ::: v. t.


distaste ::: n. --> Aversion of the taste; dislike, as of food or drink; disrelish.
Discomfort; uneasiness.
Alienation of affection; displeasure; anger. ::: v. t. --> Not to have relish or taste for; to disrelish; to


dole ::: n. **1. A portion or allotment of money, food, etc., esp. as given at regular intervals by a charity or for maintenance. v. 2. To give out sparingly or in small quantities (usually followed by out). doled, doles.**

doob grass ::: --> A perennial, creeping grass (Cynodon dactylon), highly prized, in Hindostan, as food for cattle, and acclimated in the United States.

drysalter ::: n. --> A dealer in salted or dried meats, pickles, sauces, etc., and in the materials used in pickling, salting, and preserving various kinds of food Hence drysalters usually sell a number of saline substances and miscellaneous drugs.

duckweed ::: n. --> A genus (Lemna) of small plants, seen floating in great quantity on the surface of stagnant pools fresh water, and supposed to furnish food for ducks; -- called also duckmeat.

dumb-waiter ::: n. --> A framework on which dishes, food, etc., are passed from one room or story of a house to another; a lift for dishes, etc.; also, a piece of furniture with movable or revolving shelves.

eatable ::: a. --> Capable of being eaten; fit to be eaten; proper for food; esculent; edible. ::: n. --> Something fit to be eaten.

eating ::: p. pr. & vb. n. --> of Eat ::: n. --> The act of tasking food; the act of consuming or corroding.
Something fit to be eaten; food; as, a peach is good eating.


eat ::: --> of Eat
of Eat ::: v. t. --> To chew and swallow as food; to devour; -- said especially of food not liquid; as, to eat bread.
To corrode, as metal, by rust; to consume the flesh, as a


ectolecithal ::: a. --> Having the food yolk, at the commencement of segmentation, in a peripheral position, and the cleavage process confined to the center of the egg; as, ectolecithal ova.

edible ::: a. --> Fit to be eaten as food; eatable; esculent; as, edible fishes. ::: n. --> Anything edible.

Effect of food ::: There is a certain usually fixed relation between the consciousness in the palate and the gimas of the food, but the cctnsciousness can alter the relation if it wants or inhibit it altogether.

egest ::: v. t. --> To cast or throw out; to void, as excrement; to excrete, as the indigestible matter of the food; in an extended sense, to excrete by the lungs, skin, or kidneys.

elaboration ::: n. --> The act or process of producing or refining with labor; improvement by successive operations; refinement.
The natural process of formation or assimilation, performed by the living organs in animals and vegetables, by which a crude substance is changed into something of a higher order; as, the elaboration of food into chyme; the elaboration of chyle, or sap, or tissues.


ellachick ::: n. --> A fresh-water tortoise (Chelopus marmoratus) of California; -- used as food.

emulsify ::: v. t. --> To convert into an emulsion; to form an emulsion; to reduce from an oily substance to a milky fluid in which the fat globules are in a very finely divided state, giving it the semblance of solution; as, the pancreatic juice emulsifies the oily part of food.

encratite ::: n. --> One of a sect in the 2d century who abstained from marriage, wine, and animal food; -- called also Continent.

engorge ::: v. t. --> To gorge; to glut.
To swallow with greediness or in large quantities; to devour. ::: v. i. --> To feed with eagerness or voracity; to stuff one&


envenom ::: v. t. --> To taint or impregnate with venom, or any substance noxious to life; to poison; to render dangerous or deadly by poison, as food, drink, a weapon; as, envenomed meat, wine, or arrow; also, to poison (a person) by impregnating with venom.
To taint or impregnate with bitterness, malice, or hatred; to imbue as with venom; to imbitter.


epiglottis ::: n. --> A cartilaginous lidlike appendage which closes the glottis while food or drink is passing while food or drink is passing through the pharynx.

esculent ::: a. --> Suitable to be used by man for food; eatable; edible; as, esculent plants; esculent fish. ::: n. --> Anything that is fit for eating; that which may be safely eaten by man.

eupeptic ::: a. --> Of or pertaining to good digestion; easy of digestion; having a good digestion; as, eupeptic food; an eupeptic man.

euryale ::: n. --> A genus of water lilies, growing in India and China. The only species (E. ferox) is very prickly on the peduncles and calyx. The rootstocks and seeds are used as food.
A genus of ophiurans with much-branched arms.


expend ::: v. t. --> To lay out, apply, or employ in any way; to consume by use; to use up or distribute, either in payment or in donations; to spend; as, they expend money for food or in charity; to expend time labor, and thought; to expend hay in feeding cattle, oil in a lamp, water in mechanical operations. ::: v. i.

famine ::: n. --> General scarcity of food; dearth; a want of provisions; destitution.

faster ::: n. --> One who abstains from food.

fast ::: v. i. --> To abstain from food; to omit to take nourishment in whole or in part; to go hungry.
To practice abstinence as a religious exercise or duty; to abstain from food voluntarily for a time, for the mortification of the body or appetites, or as a token of grief, or humiliation and penitence.
Abstinence from food; omission to take nourishment.
Voluntary abstinence from food, for a space of time, as a


fathead ::: n. --> A cyprinoid fish of the Mississippi valley (Pimephales promelas); -- called also black-headed minnow.
A labroid food fish of California; the redfish.


fatling ::: n. --> A calf, lamb, kid, or other young animal fattened for slaughter; a fat animal; -- said of such animals as are used for food.

feast ::: n. --> A festival; a holiday; a solemn, or more commonly, a joyous, anniversary.
A festive or joyous meal; a grand, ceremonious, or sumptuous entertainment, of which many guests partake; a banquet characterized by tempting variety and abundance of food.
That which is partaken of, or shared in, with delight; something highly agreeable; entertainment.
To eat sumptuously; to dine or sup on rich provisions,


feeder ::: n. --> One who, or that which, gives food or supplies nourishment; steward.
One who furnishes incentives; an encourager.
One who eats or feeds; specifically, an animal to be fed or fattened.
One who fattens cattle for slaughter.
A stream that flows into another body of water; a tributary; specifically (Hydraulic Engin.), a water course which


feed ::: imp. & p. p. --> of Fee ::: v. t. --> To give food to; to supply with nourishment; to satisfy the physical huger of.
To satisfy; grafity or minister to, as any sense, talent, taste, or desire.


feeding ::: p. pr. & vb. n. --> of Feed ::: n. --> the act of eating, or of supplying with food; the process of fattening.
That which is eaten; food.
That which furnishes or affords food, especially for


feeler ::: n. --> One who, or that which, feels.
One of the sense organs or certain animals (as insects), which are used in testing objects by touch and in searching for food; an antenna; a palp.
Anything, as a proposal, observation, etc., put forth or thrown out in order to ascertain the views of others; something tentative.


fish ::: n. --> A counter, used in various games.
A name loosely applied in popular usage to many animals of diverse characteristics, living in the water.
An oviparous, vertebrate animal usually having fins and a covering scales or plates. It breathes by means of gills, and lives almost entirely in the water. See Pisces.
The twelfth sign of the zodiac; Pisces.
The flesh of fish, used as food.


flavor ::: n. --> That quality of anything which affects the smell; odor; fragrances; as, the flavor of a rose.
That quality of anything which affects the taste; that quality which gratifies the palate; relish; zest; savor; as, the flavor of food or drink.
That which imparts to anything a peculiar odor or taste, gratifying to the sense of smell, or the nicer perceptions of the palate; a substance which flavors.


flesh ::: n. --> The aggregate of the muscles, fat, and other tissues which cover the framework of bones in man and other animals; especially, the muscles.
Animal food, in distinction from vegetable; meat; especially, the body of beasts and birds used as food, as distinguished from fish.
The human body, as distinguished from the soul; the corporeal person.


flummery ::: n. --> A light kind of food, formerly made of flour or meal; a sort of pap.
Something insipid, or not worth having; empty compliment; trash; unsubstantial talk of writing.


fodder ::: coarse food for livestock.

fodder ::: n. --> A weight by which lead and some other metals were formerly sold, in England, varying from 19/ to 24 cwt.; a fother.
That which is fed out to cattle horses, and sheep, as hay, cornstalks, vegetables, etc. ::: v.t. --> To feed, as cattle, with dry food or cut grass, etc.;to


FOOD. ::: The importance of sativic food from the spiritual point of view has been exaggerated. Spiritually, the effect of food depends more on the occult stmosphere and influences that come with it than on anything in the food itself. ■

forage ::: n. --> The act of foraging; search for provisions, etc.
Food of any kind for animals, especially for horses and cattle, as grass, pasture, hay, corn, oats. ::: v. i. --> To wander or rove in search of food; to collect food, esp. forage, for horses and cattle by feeding on or stripping the


fossores ::: n. pl. --> A group of hymenopterous insects including the sand wasps. They excavate cells in earth, where they deposit their eggs, with the bodies of other insects for the food of the young when hatched.

fosterment ::: n. --> Food; nourishment.

fowler ::: n. --> A sportsman who pursues wild fowl, or takes or kills for food.

fowl ::: n. --> Any bird; esp., any large edible bird.
Any domesticated bird used as food, as a hen, turkey, duck; in a more restricted sense, the common domestic cock or hen (Gallus domesticus). ::: v. i. --> To catch or kill wild fowl, for game or food, as by


frostfish ::: n. --> The tomcod; -- so called because it is abundant on the New England coast in autumn at about the commencement of frost. See Tomcod.
The smelt.
A name applied in New Zealand to the scabbard fish (Lepidotus) valued as a food fish.


fruit ::: 1. The part of a plant that produces the seed, especially when eaten as food. 2. The result or consequence of an action or effort. 3. Result; outcome. fruits.

frumenty ::: n. --> Food made of hulled wheat boiled in milk, with sugar, plums, etc.

furnish ::: v. t. --> To supply with anything necessary, useful, or appropriate; to provide; to equip; to fit out, or fit up; to adorn; as, to furnish a family with provisions; to furnish one with arms for defense; to furnish a Cable; to furnish the mind with ideas; to furnish one with knowledge or principles; to furnish an expedition or enterprise, a room or a house.
To offer for use; to provide (something); to give (something); to afford; as, to furnish food to the hungry: to furnish


gape ::: v. i. --> To open the mouth wide
Expressing a desire for food; as, young birds gape.
Indicating sleepiness or indifference; to yawn.
To pen or part widely; to exhibit a gap, fissure, or hiatus.
To long, wait eagerly, or cry aloud for something; -- with for, after, or at.


gastrostomy ::: n. --> The operation of making a permanent opening into the stomach, for the introduction of food.

gelatine ::: n. --> Animal jelly; glutinous material obtained from animal tissues by prolonged boiling. Specifically (Physiol. Chem.), a nitrogeneous colloid, not existing as such in the animal body, but formed by the hydrating action of boiling water on the collagen of various kinds of connective tissue (as tendons, bones, ligaments, etc.). Its distinguishing character is that of dissolving in hot water, and forming a jelly on cooling. It is an important ingredient of calf&

geoduck ::: n. --> A gigantic clam (Glycimeris generosa) of the Pacific coast of North America, highly valued as an article of food.

gilthead ::: n. --> A marine fish.
The Pagrus, / Chrysophrys, auratus, a valuable food fish common in the Mediterranean (so named from its golden-colored head); -- called also giltpoll.
The Crenilabrus melops, of the British coasts; -- called also golden maid, conner, sea partridge.


girdler ::: n. --> One who girdles.
A maker of girdles.
An American longicorn beetle (Oncideres cingulatus) which lays its eggs in the twigs of the hickory, and then girdles each branch by gnawing a groove around it, thus killing it to provide suitable food for the larvae.


gizzard ::: n. --> The second, or true, muscular stomach of birds, in which the food is crushed and ground, after being softened in the glandular stomach (crop), or lower part of the esophagus; the gigerium.
A thick muscular stomach found in many invertebrate animals.
A stomach armed with chitinous or shelly plates or teeth, as in certain insects and mollusks.


gluttony ::: n. --> Excess in eating; extravagant indulgence of the appetite for food; voracity.

goodness ::: n. --> The quality of being good in any of its various senses; excellence; virtue; kindness; benevolence; as, the goodness of timber, of a soil, of food; goodness of character, of disposition, of conduct, etc.

gorged ::: glutted to the full, as with food, conquest, etc.

gorge ::: n. --> The throat; the gullet; the canal by which food passes to the stomach.
A narrow passage or entrance
A defile between mountains.
The entrance into a bastion or other outwork of a fort; -- usually synonymous with rear. See Illust. of Bastion.
That which is gorged or swallowed, especially by a hawk or other fowl.


gourami ::: n. --> A very largo East Indian freshwater fish (Osphromenus gorami), extensively reared in artificial ponds in tropical countries, and highly valued as a food fish. Many unsuccessful efforts have been made to introduce it into Southern Europe.

grain ::: fig. Quality, nature, temper; inclination, tendency. 2. The smallest possible amount or size of anything. 3. Small hard seeds, esp. the seeds of food plants such as wheat, corn, rye, oats, rice, or millet; the plants themselves whether reaped or standing. grains.

grain ::: v. & n. --> See Groan. ::: n. --> A single small hard seed; a kernel, especially of those plants, like wheat, whose seeds are used for food.
The fruit of certain grasses which furnish the chief food of man, as corn, wheat, rye, oats, etc., or the plants themselves; -- used


gram ::: a. --> Angry. ::: n. --> The East Indian name of the chick-pea (Cicer arietinum) and its seeds; also, other similar seeds there used for food.
Alt. of Gramme


graminivorous ::: a. --> Feeding or subsisting on grass, and the like food; -- said of horses, cattle, and other animals.

grass ::: n. --> Popularly: Herbage; the plants which constitute the food of cattle and other beasts; pasture.
An endogenous plant having simple leaves, a stem generally jointed and tubular, the husks or glumes in pairs, and the seed single.
The season of fresh grass; spring.
Metaphorically used for what is transitory. ::: v. t.


grate ::: a framework of metal bars used to hold fuel or food in a stove, furnace, or fireplace.

grateful ::: a. --> Having a due sense of benefits received; kindly disposed toward one from whom a favor has been received; willing to acknowledge and repay, or give thanks for, benefits; as, a grateful heart.
Affording pleasure; pleasing to the senses; gratifying; delicious; as, a grateful present; food grateful to the palate; grateful sleep.


gravy ::: n. --> The juice or other liquid matter that drips from flesh in cooking, made into a dressing for the food when served up.
Liquid dressing for meat, fish, vegetables, etc.


greaves ::: n. pl. --> The sediment of melted tallow. It is made into cakes for dogs&

Greed for food ::: Not lo cal as the method of getting rid of the greed for food is the ascetic way. Ours is equanimity and non-attachment.

greedy ::: superl. --> Having a keen appetite for food or drink; ravenous; voracious; very hungry; -- followed by of; as, a lion that is greedy of his prey.
Having a keen desire for anything; vehemently desirous; eager to obtain; avaricious; as, greedy of gain.


grinder ::: n. --> One who, or that which, grinds.
One of the double teeth, used to grind or masticate the food; a molar.
The restless flycatcher (Seisura inquieta) of Australia; -- called also restless thrush and volatile thrush. It makes a noise like a scissors grinder, to which the name alludes.


grouper ::: n. --> One of several species of valuable food fishes of the genus Epinephelus, of the family Serranidae, as the red grouper, or brown snapper (E. morio), and the black grouper, or warsaw (E. nigritus), both from Florida and the Gulf of Mexico.
The tripletail (Lobotes).
In California, the name is often applied to the rockfishes.


gruel ::: n. --> A light, liquid food, made by boiling meal of maize, oatmeal, or fiour in water or milk; thin porridge.

grunt ::: v. t. --> To make a deep, short noise, as a hog; to utter a short groan or a deep guttural sound. ::: n. --> A deep, guttural sound, as of a hog.
Any one of several species of American food fishes, of the genus Haemulon, allied to the snappers, as, the black grunt (A.


gudgeon ::: n. --> A small European freshwater fish (Gobio fluviatilis), allied to the carp. It is easily caught and often used for food and for bait. In America the killifishes or minnows are often called gudgeons.
What may be got without skill or merit.
A person easily duped or cheated.
The pin of iron fastened in the end of a wooden shaft or axle, on which it turns; formerly, any journal, or pivot, or bearing, as the pintle and eye of a hinge, but esp. the end journal of a html{color:


gullet ::: n. --> The tube by which food and drink are carried from the pharynx to the stomach; the esophagus.
Something shaped like the food passage, or performing similar functions
A channel for water.
A preparatory cut or channel in excavations, of sufficient width for the passage of earth wagons.
A concave cut made in the teeth of some saw blades.


gurnet ::: n. --> One ofseveral European marine fishes, of the genus Trigla and allied genera, having a large and spiny head, with mailed cheeks. Some of the species are highly esteemed for food. The name is sometimes applied to the American sea robins.

haddock ::: n. --> A marine food fish (Melanogrammus aeglefinus), allied to the cod, inhabiting the northern coasts of Europe and America. It has a dark lateral line and a black spot on each side of the body, just back of the gills. Galled also haddie, and dickie.

hake ::: n. --> A drying shed, as for unburned tile.
One of several species of marine gadoid fishes, of the genera Phycis, Merlucius, and allies. The common European hake is M. vulgaris; the American silver hake or whiting is M. bilinearis. Two American species (Phycis chuss and P. tenius) are important food fishes, and are also valued for their oil and sounds. Called also squirrel hake, and codling.


half-moon ::: n. --> The moon at the quarters, when half its disk appears illuminated.
The shape of a half-moon; a crescent.
An outwork composed of two faces, forming a salient angle whose gorge resembles a half-moon; -- now called a ravelin.
A marine, sparoid, food fish of California (Caesiosoma Californiense). The body is ovate, blackish above, blue or gray below. Called also medialuna.


halibut ::: n. --> A large, northern, marine flatfish (Hippoglossus vulgaris), of the family Pleuronectidae. It often grows very large, weighing more than three hundred pounds. It is an important food fish.

hapuku ::: n. --> A large and valuable food fish (Polyprion prognathus) of New Zealand. It sometimes weighs one hundred pounds or more.

harder ::: n. --> A South African mullet, salted for food.

hardly ::: “Your ‘barely enough’, instead of the finer and more suggestive ‘hardly’, falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly’ is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely’ would be the right word, as for instance, ‘There is barely enough food left for two or three meals’, where ‘hardly’ would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

hearty ::: superl. --> Pertaining to, or proceeding from, the heart; warm; cordial; bold; zealous; sincere; willing; also, energetic; active; eager; as, a hearty welcome; hearty in supporting the government.
Exhibiting strength; sound; healthy; firm; not weak; as, a hearty timber.
Promoting strength; nourishing; rich; abundant; as, hearty food; a hearty meal.


herbage ::: n. --> Herbs collectively; green food beasts; grass; pasture.
The liberty or right of pasture in the forest or in the grounds of another man.


hind ::: n. --> The female of the red deer, of which the male is the stag.
A spotted food fish of the genus Epinephelus, as E. apua of Bermuda, and E. Drummond-hayi of Florida; -- called also coney, John Paw, spotted hind.
A domestic; a servant.
A peasant; a rustic; a farm servant. ::: a.


hogfish ::: n. --> A large West Indian and Florida food fish (Lachnolaemus).
The pigfish or sailor&


hominy ::: n. --> Maize hulled and broken, and prepared for food by being boiled in water.

hoove ::: n. --> A disease in cattle consisting in inflammation of the stomach by gas, ordinarily caused by eating too much green food; tympany; bloating.

host ::: n. --> The consecrated wafer, believed to be the body of Christ, which in the Mass is offered as a sacrifice; also, the bread before consecration.
An army; a number of men gathered for war.
Any great number or multitude; a throng.
One who receives or entertains another, whether gratuitously or for compensation; one from whom another receives food, lodging, or entertainment; a landlord.


hungered ::: imp. & p. p. --> of Hunger ::: a. --> Hungry; pinched for food.

hungerly ::: a. --> Wanting food; starved. ::: adv. --> With keen appetite.

hunger ::: n. --> An uneasy sensation occasioned normally by the want of food; a craving or desire for food.
Any strong eager desire.
To feel the craving or uneasiness occasioned by want of food; to be oppressed by hunger.
To have an eager desire; to long. ::: v. t.


hungry ::: superl. --> Feeling hunger; having a keen appetite; feeling uneasiness or distress from want of food; hence, having an eager desire.
Showing hunger or a craving desire; voracious.
Not rich or fertile; poor; barren; starved; as, a hungry soil.


hunter ::: n. --> One who hunts wild animals either for sport or for food; a huntsman.
A dog that scents game, or is trained to the chase; a hunting dog.
A horse used in the chase; especially, a thoroughbred, bred and trained for hunting.
One who hunts or seeks after anything, as if for game; as, a fortune hunter a place hunter.


hypnocyst ::: n. --> A cyst in which some unicellular organisms temporarily inclose themselves, from which they emerge unchanged, after a period of drought or deficiency of food. In some instances, a process of spore formation seems to occur within such cysts.

iceland moss ::: --> A kind of lichen (Cetraria Icelandica) found from the Arctic regions to the North Temperate zone. It furnishes a nutritious jelly and other forms of food, and is used in pulmonary complaints as a demulcent.

If the body is left insufficiently nourished, it will think of food more than otherwise.

impaction ::: n. --> The driving of one fragment of bone into another so that the fragments are not movable upon each other; as, impaction of the skull or of the hip.
An immovable packing; (Med.), a lodgment of something in a strait or passage of the body; as, impaction of the fetal head in the strait of the pelvis; impaction of food or feces in the intestines of man or beast.


impart ::: n. --> To bestow a share or portion of; to give, grant, or communicate; to allow another to partake in; as, to impart food to the poor; the sun imparts warmth.
To obtain a share of; to partake of.
To communicate the knowledge of; to make known; to show by words or tokens; to tell; to disclose. ::: v. i.


impure ::: a. --> Not pure; not clean; dirty; foul; filthy; containing something which is unclean or unwholesome; mixed or impregnated extraneous substances; adulterated; as, impure water or air; impure drugs, food, etc.
Defiled by sin or guilt; unholy; unhallowed; -- said of persons or things.
Unchaste; lewd; unclean; obscene; as, impure language or ideas.


inanition ::: n. --> The condition of being inane; emptiness; want of fullness, as in the vessels of the body; hence, specifically, exhaustion from want of food, either from partial or complete starvation, or from a disorder of the digestive apparatus, producing the same result.

indigestion ::: n. --> Lack of proper digestive action; a failure of the normal changes which food should undergo in the alimentary canal; dyspepsia; incomplete or difficult digestion.

ingestion ::: n. --> The act of taking or putting into the stomach; as, the ingestion of milk or other food.

insalivation ::: n. --> The mixing of the food with the saliva and other secretions of the mouth in eating.

insipid ::: a. --> Wanting in the qualities which affect the organs of taste; without taste or savor; vapid; tasteless; as, insipid drink or food.
Wanting in spirit, life, or animation; uninteresting; weak; vapid; flat; dull; heavy; as, an insipid woman; an insipid composition.


:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

“… in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” The Life Divine

jewfish ::: n. --> A very large serranoid fish (Promicrops itaiara) of Florida and the Gulf of Mexico. It often reaches the weight of five hundred pounds. Its color is olivaceous or yellowish, with numerous brown spots. Called also guasa, and warsaw.
A similar gigantic fish (Stereolepis gigas) of Southern California, valued as a food fish.
The black grouper of Florida and Texas.
A large herringlike fish; the tarpum.


junket ::: n. --> A cheese cake; a sweetmeat; any delicate food.
A feast; an entertainment. ::: v. i. --> To feast; to banquet; to make an entertainment; -- sometimes applied opprobriously to feasting by public officers at the public cost.


jurel ::: n. --> A yellow carangoid fish of the Atlantic and Gulf coasts (Caranx chrysos), most abundant southward, where it is valued as a food fish; -- called also hardtail, horse crevalle, jack, buffalo jack, skipjack, yellow mackerel, and sometimes, improperly, horse mackerel. Other species of Caranx (as C. fallax) are also sometimes called jurel.

kelpfish ::: n. --> A small California food fish (Heterostichus rostratus), living among kelp. The name is also applied to species of the genus Platyglossus.

kid ::: n. --> A young goat.
A young child or infant; hence, a simple person, easily imposed on.
A kind of leather made of the skin of the young goat, or of the skin of rats, etc.
Gloves made of kid.
A small wooden mess tub; -- a name given by sailors to one in which they receive their food.


kingfish ::: n. --> An American marine food fish of the genus Menticirrus, especially M. saxatilis, or M. nebulosos, of the Atlantic coast; -- called also whiting, surf whiting, and barb.
The opah.
The common cero; also, the spotted cero. See Cero.
The queenfish.


kitchen ::: n. --> A cookroom; the room of a house appropriated to cookery.
A utensil for roasting meat; as, a tin kitchen. ::: v. t. --> To furnish food to; to entertain with the fare of the kitchen.


komtok ::: n. --> An African freshwater fish (Protopterus annectens), belonging to the Dipnoi. It can breathe air by means of its lungs, and when waters dry up, it encases itself in a nest of hard mud, where it remains till the rainy season. It is used as food.

lack ::: n. --> Blame; cause of blame; fault; crime; offense.
Deficiency; want; need; destitution; failure; as, a lack of sufficient food. ::: v. t. --> To blame; to find fault with.
To be without or destitute of; to want; to need.


lair ::: n. --> A place in which to lie or rest; especially, the bed or couch of a wild beast.
A burying place.
A pasture; sometimes, food.


lapper ::: n. --> One who takes up food or liquid with his tongue.

larder ::: n. --> A room or place where meat and other articles of food are kept before they are cooked.

lates ::: n. --> A genus of large percoid fishes, of which one species (Lates Niloticus) inhabits the Nile, and another (L. calcarifer) is found in the Ganges and other Indian rivers. They are valued as food fishes.

laver ::: n. --> A vessel for washing; a large basin.
A large brazen vessel placed in the court of the Jewish tabernacle where the officiating priests washed their hands and feet.
One of several vessels in Solomon&


lend ::: v. t. --> To allow the custody and use of, on condition of the return of the same; to grant the temporary use of; as, to lend a book; -- opposed to borrow.
To allow the possession and use of, on condition of the return of an equivalent in kind; as, to lend money or some article of food.
To afford; to grant or furnish in general; as, to lend assistance; to lend one&


lentil ::: n. --> A leguminous plant of the genus Ervum (Ervum Lens), of small size, common in the fields in Europe. Also, its seed, which is used for food on the continent.

lientery ::: n. --> A diarrhea, in which the food is discharged imperfectly digested, or with but little change.

limacina ::: n. --> A genus of small spiral pteropods, common in the Arctic and Antarctic seas. It contributes to the food of the right whales.

limu ::: n. --> The Hawaiian name for seaweeds. Over sixty kinds are used as food, and have species names, as Limu Lipoa, Limu palawai, etc.

ling ::: a. --> A large, marine, gadoid fish (Molva vulgaris) of Northern Europe and Greenland. It is valued as a food fish and is largely salted and dried. Called also drizzle.
The burbot of Lake Ontario.
An American hake of the genus Phycis.
A New Zealand food fish of the genus Genypterus. The name is also locally applied to other fishes, as the cultus cod, the mutton fish, and the cobia.


little ::: a. --> Small in size or extent; not big; diminutive; -- opposed to big or large; as, a little body; a little animal; a little piece of ground; a little hill; a little distance; a little child.
Short in duration; brief; as, a little sleep.
Small in quantity or amount; not much; as, a little food; a little air or water.
Small in dignity, power, or importance; not great; insignificant; contemptible.


livery ::: n. --> The act of delivering possession of lands or tenements.
The writ by which possession is obtained.
Release from wardship; deliverance.
That which is delivered out statedly or formally, as clothing, food, etc.
The uniform clothing issued by feudal superiors to their retainers and serving as a badge when in military service.
The peculiar dress by which the servants of a nobleman or


live ::: v. i. --> To be alive; to have life; to have, as an animal or a plant, the capacity of assimilating matter as food, and to be dependent on such assimilation for a continuance of existence; as, animals and plants that live to a great age are long in reaching maturity.
To pass one&


loach ::: n. --> Any one of several small, fresh-water, cyprinoid fishes of the genera Cobitis, Nemachilus, and allied genera, having six or more barbules around the mouth. They are found in Europe and Asia. The common European species (N. barbatulus) is used as a food fish.

lobster ::: n. --> Any large macrurous crustacean used as food, esp. those of the genus Homarus; as the American lobster (H. Americanus), and the European lobster (H. vulgaris). The Norwegian lobster (Nephrops Norvegicus) is similar in form. All these have a pair of large unequal claws. The spiny lobsters of more southern waters, belonging to Palinurus, Panulirus, and allied genera, have no large claws. The fresh-water crayfishes are sometimes called lobsters.

luncheon ::: n. --> A lump of food.
A portion of food taken at any time except at a regular meal; an informal or light repast, as between breakfast and dinner. ::: v. i. --> To take luncheon.


lupine ::: n. --> A leguminous plant of the genus Lupinus, especially L. albus, the seeds of which have been used for food from ancient times. The common species of the Eastern United States is L. perennis. There are many species in California.
Wolfish; ravenous.


luxury ::: n. --> A free indulgence in costly food, dress, furniture, or anything expensive which gratifies the appetites or tastes.
Anything which pleases the senses, and is also costly, or difficult to obtain; an expensive rarity; as, silks, jewels, and rare fruits are luxuries; in some countries ice is a great luxury.
Lechery; lust.
Luxuriance; exuberance.


macaronic ::: a. --> Pertaining to, or like, macaroni (originally a dish of mixed food); hence, mixed; confused; jumbled.
Of or pertaining to the burlesque composition called macaronic; as, macaronic poetry. ::: n. --> A heap of thing confusedly mixed together; a jumble.


macaroni ::: n. --> Long slender tubes made of a paste chiefly of wheat flour, and used as an article of food; Italian or Genoese paste.
A medley; something droll or extravagant.
A sort of droll or fool.
A finical person; a fop; -- applied especially to English fops of about 1775.
The designation of a body of Maryland soldiers in the Revolutionary War, distinguished by a rich uniform.


mackerel ::: n. --> A pimp; also, a bawd.
Any species of the genus Scomber, and of several related genera. They are finely formed and very active oceanic fishes. Most of them are highly prized for food.


mactra ::: n. --> Any marine bivalve shell of the genus Mactra, and allied genera. Many species are known. Some of them are used as food, as Mactra stultorum, of Europe. See Surf clam, under Surf.

mademoiselle ::: n. --> A French title of courtesy given to a girl or an unmarried lady, equivalent to the English Miss.
A marine food fish (Sciaena chrysura), of the Southern United States; -- called also yellowtail, and silver perch.


mahwa tree ::: --> An East Indian sapotaceous tree (Bassia latifolia, and also B. butyracea), whose timber is used for wagon wheels, and the flowers for food and in preparing an intoxicating drink. It is one of the butter trees. The oil, known as mahwa and yallah, is obtained from the kernels of the fruit.

maize ::: n. --> A large species of American grass of the genus Zea (Z. Mays), widely cultivated as a forage and food plant; Indian corn. Also, its seed, growing on cobs, and used as food for men animals.

malassimilation ::: n. --> Imperfect digestion of the several leading constituents of the food.
An imperfect elaboration by the tissues of the materials brought to them by the blood.


mangel-wurzel ::: n. --> A kind of large field beet (B. macrorhiza), used as food for cattle, -- by some considered a mere variety of the ordinary beet. See Beet.

mangostan ::: n. --> A tree of the East Indies of the genus Garcinia (G. Mangostana). The tree grows to the height of eighteen feet, and bears fruit also called mangosteen, of the size of a small apple, the pulp of which is very delicious food.

manna ::: n. --> The food supplied to the Israelites in their journey through the wilderness of Arabia; hence, divinely supplied food.
A name given to lichens of the genus Lecanora, sometimes blown into heaps in the deserts of Arabia and Africa, and gathered and used as food.
A sweetish exudation in the form of pale yellow friable flakes, coming from several trees and shrubs and used in medicine as a gentle laxative, as the secretion of Fraxinus Ornus, and F.


manzanita ::: n. --> A name given to several species of Arctostaphylos, but mostly to A. glauca and A. pungens, shrubs of California, Oregon, etc., with reddish smooth bark, ovate or oval coriaceous evergreen leaves, and bearing clusters of red berries, which are said to be a favorite food of the grizzly bear.

margate fish ::: --> A sparoid fish (Diabasis aurolineatus) of the Gulf of Mexico, esteemed as a food fish; -- called also red-mouth grunt.

mastax ::: n. --> The pharynx of a rotifer. It usually contains four horny pieces. The two central ones form the incus, against which the mallei, or lateral ones, work so as to crush the food.
The lore of a bird.


masticate ::: v. t. --> To grind or crush with, or as with, the teeth and prepare for swallowing and digestion; to chew; as, to masticate food.

mastication ::: n. --> The act or operation of masticating; chewing, as of food.

masticatory ::: a. --> Chewing; adapted to perform the office o/ chewing food. ::: n. --> A substance to be chewed to increase the saliva.

matelote ::: n. --> A dish of food composed of many kinds of fish.

mattowacca ::: n. --> An American clupeoid fish (Clupea mediocris), similar to the shad in habits and appearance, but smaller and less esteemed for food; -- called also hickory shad, tailor shad, fall herring, and shad herring.

maw ::: n. --> A gull.
A stomach; the receptacle into which food is taken by swallowing; in birds, the craw; -- now used only of the lower animals, exept humorously or in contempt.
Appetite; inclination.
An old game at cards.


meal ::: n. --> A part; a fragment; a portion.
The portion of food taken at a particular time for the satisfaction of appetite; the quantity usually taken at one time with the purpose of satisfying hunger; a repast; the act or time of eating a meal; as, the traveler has not eaten a good meal for a week; there was silence during the meal.
Grain (esp. maize, rye, or oats) that is coarsely ground and unbolted; also, a kind of flour made from beans, pease, etc.;


meatless ::: a. --> Having no meat; without food.

meat ::: n. --> Food, in general; anything eaten for nourishment, either by man or beast. Hence, the edible part of anything; as, the meat of a lobster, a nut, or an egg.
The flesh of animals used as food; esp., animal muscle; as, a breakfast of bread and fruit without meat.
Specifically, dinner; the chief meal. ::: v. t.


mess ::: n. --> Mass; church service.
A quantity of food set on a table at one time; provision of food for a person or party for one meal; as, a mess of pottage; also, the food given to a beast at one time.
A number of persons who eat together, and for whom food is prepared in common; especially, persons in the military or naval service who eat at the same table; as, the wardroom mess.
A set of four; -- from the old practice of dividing companies


milkful ::: a. --> Full of milk; abounding with food.

misericordia ::: n. --> An amercement.
A thin-bladed dagger; so called, in the Middle Ages, because used to give the death wound or "mercy" stroke to a fallen adversary.
An indulgence as to food or dress granted to a member of a religious order.


moonshine ::: n. --> The light of the moon.
Hence, show without substance or reality.
A month.
A preparation of eggs for food. ::: a. --> Moonlight.


moonstruck ::: a. --> Mentally affected or deranged by the supposed influence of the moon; lunatic.
Produced by the supposed influence of the moon.
Made sick by the supposed influence of the moon, as a human being; made unsuitable for food, as fishes, by such supposed influence.


morel ::: n. --> An edible fungus (Morchella esculenta), the upper part of which is covered with a reticulated and pitted hymenium. It is used as food, and for flavoring sauces.
Nightshade; -- so called from its blackish purple berries.
A kind of cherry. See Morello.


morsel ::: n. --> A little bite or bit of food.
A small quantity; a little piece; a fragment.


mouth ::: n. --> The opening through which an animal receives food; the aperture between the jaws or between the lips; also, the cavity, containing the tongue and teeth, between the lips and the pharynx; the buccal cavity.
An opening affording entrance or exit; orifice; aperture;
The opening of a vessel by which it is filled or emptied, charged or discharged; as, the mouth of a jar or pitcher; the mouth of the lacteal vessels, etc.


mullet ::: n. --> Any one of numerous fishes of the genus Mugil; -- called also gray mullets. They are found on the coasts of both continents, and are highly esteemed as food. Among the most valuable species are Mugil capito of Europe, and M. cephalus which occurs both on the European and American coasts.
Any species of the genus Mullus, or family Mullidae; called also red mullet, and surmullet, esp. the plain surmullet (Mullus barbatus), and the striped surmullet (M. surmulletus) of Southern


mung ::: n. --> Green gram, a kind of pulse (Phaseolus Mungo), grown for food in British India.

muraena ::: n. --> A genus of large eels of the family Miraenidae. They differ from the common eel in lacking pectoral fins and in having the dorsal and anal fins continuous. The murry (Muraena Helenae) of Southern Europe was the muraena of the Romans. It is highly valued as a food fish.

mushroom ::: n. --> An edible fungus (Agaricus campestris), having a white stalk which bears a convex or oven flattish expanded portion called the pileus. This is whitish and silky or somewhat scaly above, and bears on the under side radiating gills which are at first flesh-colored, but gradually become brown. The plant grows in rich pastures and is proverbial for rapidity of growth and shortness of duration. It has a pleasant smell, and is largely used as food. It is also cultivated from spawn.

muskellunge ::: n. --> A large American pike (Esox nobilitor) found in the Great Lakes, and other Northern lakes, and in the St. Lawrence River. It is valued as a food fish.

mussel ::: n. --> Any one of many species of marine bivalve shells of the genus Mytilus, and related genera, of the family Mytidae. The common mussel (Mytilus edulis; see Illust. under Byssus), and the larger, or horse, mussel (Modiola modiolus), inhabiting the shores both of Europe and America, are edible. The former is extensively used as food in Europe.
Any one of numerous species of Unio, and related fresh-water genera; -- called also river mussel. See Naiad, and Unio.


mysis ::: n. --> A genus of small schizopod shrimps found both in fresh and salt water; the opossum shrimps. One species inhabits the Great Lakes of North America, and is largely eaten by the whitefish. The marine species form part of the food of right whales.

n. 1. The discomfort, weakness, or pain caused by a prolonged lack of food. v. 2.* Fig. To have a strong desire or craving. Hunger, *hunger"s, hungers hungered, hungering.

nardoo ::: n. --> An Australian name for Marsilea Drummondii, a four-leaved cryptogamous plant, sometimes used for food.

natchnee ::: n. --> An annual grass (Eleusine coracona), cultivated in India as a food plant.

nectar ::: n. --> The drink of the gods (as ambrosia was their food); hence, any delicious or inspiring beverage.
A sweetish secretion of blossoms from which bees make honey.


nidor ::: n. --> Scent or savor of meat or food, cooked or cooking.

nocake ::: n. --> Indian corn parched, and beaten to powder, -- used for food by the Northern American Indians.

nocturnal ::: a. --> Of, pertaining to, done or occuring in, the night; as, nocturnal darkness, cries, expedition, etc.; -- opposed to diurnal.
Having a habit of seeking food or moving about at night; as, nocturnal birds and insects. ::: n. --> An instrument formerly used for taking the altitude of


nonnitrognous ::: a. --> Devoid of nitrogen; as, a nonnitrogenous principle; a nonnitrogenous food. See the Note under Food, n., 1.

Normally the more physical work the body has lo do the more food it needs. On the other hand mental work requires no increase of food.

nourished ::: provided with food or other substances necessary for life and growth; fed. nourishing, nourishment.

nourishment ::: n. --> The act of nourishing, or the state of being nourished; nutrition.
That which serves to nourish; nutriment; food.


noxious ::: a. --> Hurtful; harmful; baneful; pernicious; injurious; destructive; unwholesome; insalubrious; as, noxious air, food, or climate; pernicious; corrupting to morals; as, noxious practices or examples.
Guilty; criminal.


nunchion ::: v. i. --> A portion of food taken at or after noon, usually between full meals; a luncheon.

nurse ::: n. --> One who nourishes; a person who supplies food, tends, or brings up; as: (a) A woman who has the care of young children; especially, one who suckles an infant not her own. (b) A person, especially a woman, who has the care of the sick or infirm.
One who, or that which, brings up, rears, causes to grow, trains, fosters, or the like.
A lieutenant or first officer, who is the real commander when the captain is unfit for his place.


nurture ::: n. --> The act of nourishing or nursing; thender care; education; training.
That which nourishes; food; diet. ::: v. t. --> To feed; to nourish.
To educate; to bring or train up.


nutriment ::: n. --> That which nourishes; anything which promotes growth and repairs the natural waste of animal or vegetable life; food; aliment.
That which promotes development or growth.


nutritive ::: a. --> Of or pertaining to nutrition; as, the nutritive functions; having the quality of nourishing; nutritious; nutrimental; alimental; as, nutritive food or berries.

oil ::: n. --> Any one of a great variety of unctuous combustible substances, not miscible with water; as, olive oil, whale oil, rock oil, etc. They are of animal, vegetable, or mineral origin and of varied composition, and they are variously used for food, for solvents, for anointing, lubrication, illumination, etc. By extension, any substance of an oily consistency; as, oil of vitriol. ::: v. t.

ombre ::: n. --> A game at cards, borrowed from the Spaniards, and usually played by three persons.
A large Mediterranean food fish (Umbrina cirrhosa): -- called also umbra, and umbrine.


omnivorous ::: a. --> All-devouring; eating everything indiscriminately; as, omnivorous vanity; esp. (Zool.), eating both animal and vegetable food.

omophagic ::: a. --> Eating raw flesh; using uncooked meat as food; as, omophagic feasts, rites.

Once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vi^lant, integrally conscious, iwe can take every detail of its forms and every incident of its move- ments as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us. ; , ,

onion ::: n. --> A liliaceous plant of the genus Allium (A. cepa), having a strong-flavored bulb and long hollow leaves; also, its bulbous root, much used as an article of food. The name is often extended to other species of the genus.

oppress ::: v. t. --> To impose excessive burdens upon; to overload; hence, to treat with unjust rigor or with cruelty.
To ravish; to violate.
To put down; to crush out; to suppress.
To produce a sensation of weight in (some part of the body); as, my lungs are oppressed by the damp air; excess of food oppresses the stomach.


ortolan ::: n. --> A European singing bird (Emberiza hortulana), about the size of the lark, with black wings. It is esteemed delicious food when fattened. Called also bunting.
In England, the wheatear (Saxicola oenanthe).
In America, the sora, or Carolina rail (Porzana Carolina). See Sora.


ovarious ::: a. --> Consisting of eggs; as, ovarious food.

pabular ::: a. --> Of, pertaining to, or fit for, pabulum or food; affording food.

pabulation ::: n. --> The act of feeding, or providing food.
Food; fodder; pabulum.


pabulous ::: a. --> Affording pabulum, or food; alimental.

pabulum ::: n. --> The means of nutriment to animals or plants; food; nourishment; hence, that which feeds or sustains, as fuel for a fire; that upon which the mind or soul is nourished; as, intellectual pabulum.

packer ::: n. --> A person whose business is to pack things; especially, one who packs food for preservation; as, a pork packer.

pacu ::: n. --> A South American freah-water fish (Myleies pacu), of the family Characinidae. It is highly esteemed as food.

palatable ::: a. --> Agreeable to the palate or taste; savory; hence, acceptable; pleasing; as, palatable food; palatable advice.

palmyra ::: n. --> A species of palm (Borassus flabelliformis) having a straight, black, upright trunk, with palmate leaves. It is found native along the entire northern shores of the Indian Ocean, from the mouth of the Tigris to New Guinea. More than eight hundred uses to which it is put are enumerated by native writers. Its wood is largely used for building purposes; its fruit and roots serve for food, its sap for making toddy, and its leaves for thatching huts.

palola ::: n. --> An annelid (Palola viridis) which, at certain seasons of the year, swarms at the surface of the sea about some of the Pacific Islands, where it is collected for food.

pannage ::: n. --> The food of swine in the woods, as beechnuts, acorns, etc.; -- called also pawns.
A tax paid for the privilege of feeding swine in the woods.


pantophagist ::: n. --> A person or an animal that has the habit of eating all kinds of food.

pantophagous ::: a. --> Eating all kinds of food.

pantophagy ::: n. --> The habit or power of eating all kinds of food.

pap ::: n. --> A nipple; a mammilla; a teat.
A rounded, nipplelike hill or peak; anything resembling a nipple in shape; a mamelon.
A soft food for infants, made of bread boiled or softtened in milk or water.
Nourishment or support from official patronage; as, treasury pap.
The pulp of fruit.


parasitical ::: a. --> Of the nature of a parasite; fawning for food or favors; sycophantic.
Of or pertaining to parasites; living on, or deriving nourishment from, some other living animal or plant. See Parasite, 2 & 3.


pastry ::: n. --> The place where pastry is made.
Articles of food made of paste, or having a crust made of paste, as pies, tarts, etc.


pasture ::: n. --> Food; nourishment.
Specifically: Grass growing for the food of cattle; the food of cattle taken by grazing.
Grass land for cattle, horses, etc.; pasturage. ::: v. t. --> To feed, esp. to feed on growing grass; to supply grass


patella ::: n. --> A small dish, pan, or vase.
The kneepan; the cap of the knee.
A genus of marine gastropods, including many species of limpets. The shell has the form of a flattened cone. The common European limpet (Patella vulgata) is largely used for food.
A kind of apothecium in lichens, which is orbicular, flat, and sessile, and has a special rim not a part of the thallus.


pea ::: n. --> The sliding weight on a steelyard.
See Peak, n., 3.
A plant, and its fruit, of the genus Pisum, of many varieties, much cultivated for food. It has a papilionaceous flower, and the pericarp is a legume, popularly called a pod.
A name given, especially in the Southern States, to the seed of several leguminous plants (species of Dolichos, Cicer, Abrus, etc.) esp. those having a scar (hilum) of a different color from the rest of


peptone ::: n. --> The soluble and diffusible substance or substances into which albuminous portions of the food are transformed by the action of the gastric and pancreatic juices. Peptones are also formed from albuminous matter by the action of boiling water and boiling dilute acids.
Collectively, in a broader sense, all the products resulting from the solution of albuminous matter in either gastric or pancreatic juice. In this case, however, intermediate products


peptonize ::: v. t. --> To convert into peptone; to digest or dissolve by means of a proteolytic ferment; as, peptonized food.

periwinkle ::: n. --> Any small marine gastropod shell of the genus Littorina. The common European species (Littorina littorea), in Europe extensively used as food, has recently become naturalized abundantly on the American coast. See Littorina.
A trailing herb of the genus Vinca.


pettitoes ::: n. pl. --> The toes or feet of a pig, -- often used as food; sometimes, in contempt, the human feet.

pica ::: n. --> The genus that includes the magpies.
A vitiated appetite that craves what is unfit for food, as chalk, ashes, coal, etc.; chthonophagia.
A service-book. See Pie.
A size of type next larger than small pica, and smaller than English.


picnic ::: v. --> Formerly, an entertainment at which each person contributed some dish to a common table; now, an excursion or pleasure party in which the members partake of a collation or repast (usually in the open air, and from food carried by themselves). ::: v. i. --> To go on a picnic, or pleasure excursion; to eat in

piddle ::: v. i. --> To deal in trifles; to concern one&

pie ::: n. --> An article of food consisting of paste baked with something in it or under it; as, chicken pie; venison pie; mince pie; apple pie; pumpkin pie.
See Camp, n., 5.
A magpie.
Any other species of the genus Pica, and of several allied genera.
The service book.


pilchard ::: n. --> A small European food fish (Clupea pilchardus) resembling the herring, but thicker and rounder. It is sometimes taken in great numbers on the coast of England.

pittance ::: n. --> An allowance of food bestowed in charity; a mess of victuals; hence, a small charity gift; a dole.
A meager portion, quantity, or allowance; an inconsiderable salary or compensation.


plaice ::: n. --> A European food fish (Pleuronectes platessa), allied to the flounder, and growing to the weight of eight or ten pounds or more.
A large American flounder (Paralichthys dentatus; called also brail, puckermouth, and summer flounder. The name is sometimes applied to other allied species.


plantain ::: n. --> A treelike perennial herb (Musa paradisiaca) of tropical regions, bearing immense leaves and large clusters of the fruits called plantains. See Musa.
The fruit of this plant. It is long and somewhat cylindrical, slightly curved, and, when ripe, soft, fleshy, and covered with a thick but tender yellowish skin. The plantain is a staple article of food in most tropical countries, especially when cooked.
Any plant of the genus Plantago, but especially the P.


platter ::: n. --> One who plats or braids.
A large plate or shallow dish on which meat or other food is brought to the table.


poi ::: n. --> A national food of the Hawaiians, made by baking and pounding the kalo (or taro) root, and reducing it to a thin paste, which is allowed to ferment.

poison ::: n. --> Any agent which, when introduced into the animal organism, is capable of producing a morbid, noxious, or deadly effect upon it; as, morphine is a deadly poison; the poison of pestilential diseases.
That which taints or destroys moral purity or health; as, the poison of evil example; the poison of sin.
To put poison upon or into; to infect with poison; as, to poison an arrow; to poison food or drink.
To injure or kill by poison; to administer poison to.


pollack ::: n. --> A marine gadoid food fish of Europe (Pollachius virens). Called also greenfish, greenling, lait, leet, lob, lythe, and whiting pollack.
The American pollock; the coalfish.


polyneme ::: n. --> Any one of numerous species of tropical food fishes of the family Polynemidae. They have several slender filaments, often very long, below the pectoral fin. Some of them yield isinglass of good quality. Called also threadfish.

polyphagous ::: a. --> Eating, or subsisting on, many kinds of food; as, polyphagous animals.

polyphagy ::: n. --> The practice or faculty of subsisting on many kinds of food.

pomfret ::: n. --> One of two or more species of marine food fishes of the genus Stromateus (S. niger, S. argenteus) native of Southern Europe and Asia.
A marine food fish of Bermuda (Brama Raji).


pompano ::: n. --> Any one of several species of marine fishes of the genus Trachynotus, of which four species are found on the Atlantic coast of the United States; -- called also palometa.
A California harvest fish (Stromateus simillimus), highly valued as a food fish.


pork ::: n. --> The flesh of swine, fresh or salted, used for food.

porridge ::: n. --> A food made by boiling some leguminous or farinaceous substance, or the meal of it, in water or in milk, making of broth or thin pudding; as, barley porridge, milk porridge, bean porridge, etc.

potato ::: n. --> A plant (Solanum tuberosum) of the Nightshade family, and its esculent farinaceous tuber, of which there are numerous varieties used for food. It is native of South America, but a form of the species is found native as far north as New Mexico.
The sweet potato (see below).


pottage ::: n. --> A kind of food made by boiling vegetables or meat, or both together, in water, until soft; a thick soup or porridge.

pouch ::: n. --> A small bag; usually, a leathern bag; as, a pouch for money; a shot pouch; a mail pouch, etc.
That which is shaped like, or used as, a pouch
A protuberant belly; a paunch; -- so called in ridicule.
A sac or bag for carrying food or young; as, the cheek pouches of certain rodents, and the pouch of marsupials.
A cyst or sac containing fluid.
A silicle, or short pod, as of the shepherd&


prawn ::: n. --> Any one of numerous species of large shrimplike Crustacea having slender legs and long antennae. They mostly belong to the genera Pandalus, Palaemon, Palaemonetes, and Peneus, and are much used as food. The common English prawn is Palaemon serratus.

predigestion ::: n. --> Digestion too soon performed; hasty digestion.
Artificial digestion of food for use in illness or impaired digestion.


predigest ::: v. t. --> To subject (food) to predigestion or artificial digestion.

prepared ::: a. --> Made fit or suitable; adapted; ready; as, prepared food; prepared questions.

preposition ::: n. --> A word employed to connect a noun or a pronoun, in an adjectival or adverbial sense, with some other word; a particle used with a noun or pronoun (in English always in the objective case) to make a phrase limiting some other word; -- so called because usually placed before the word with which it is phrased; as, a bridge of iron; he comes from town; it is good for food; he escaped by running.
A proposition; an exposition; a discourse.


prey ::: n. 1. An animal hunted or caught for food; quarry. Also fig. 2. A person or thing that is the victim of an enemy. v. 2. To hunt, catch, kill or eat as prey. Also fig. preyed.

prey ::: n. --> Anything, as goods, etc., taken or got by violence; anything taken by force from an enemy in war; spoil; booty; plunder.
That which is or may be seized by animals or birds to be devoured; hence, a person given up as a victim.
The act of devouring other creatures; ravage.
To take booty; to gather spoil; to ravage; to take food by violence.


proant ::: n. --> Provender or food.

proboscis ::: n. --> A hollow organ or tube attached to the head, or connected with the mouth, of various animals, and generally used in taking food or drink; a snout; a trunk.
By extension, applied to various tubelike mouth organs of the lower animals that can be everted or protruded.
The nose.


prog ::: v. i. --> To wander about and beg; to seek food or other supplies by low arts; to seek for advantage by mean shift or tricks.
To steal; to rob; to filch.
To prick; to goad; to progue. ::: n. --> Victuals got by begging, or vagrancy; victuals of any kind;


proteid ::: n. --> One of a class of amorphous nitrogenous principles, containing, as a rule, a small amount of sulphur; an albuminoid, as blood fibrin, casein of milk, etc. Proteids are present in nearly all animal fluids and make up the greater part of animal tissues and organs. They are also important constituents of vegetable tissues. See 2d Note under Food.

provender ::: food or provisions.

provender ::: n. --> Dry food for domestic animals, as hay, straw, corn, oats, or a mixture of ground grain; feed.
Food or provisions.


provision ::: n. --> The act of providing, or making previous preparation.
That which is provided or prepared; that which is brought together or arranged in advance; measures taken beforehand; preparation.
Especially, a stock of food; any kind of eatables collected or stored; -- often in the plural.
That which is stipulated in advance; a condition; a previous agreement; a proviso; as, the provisions of a contract; the


pudding ::: n. --> A species of food of a soft or moderately hard consistence, variously made, but often a compound of flour or meal, with milk and eggs, etc.
Anything resembling, or of the softness and consistency of, pudding.
An intestine; especially, an intestine stuffed with meat, etc.; a sausage.
Any food or victuals.


pumpernickel ::: n. --> A sort of bread, made of unbolted rye, which forms the chief food of the Westphalian peasants. It is acid but nourishing.

puree ::: n. --> A dish made by boiling any article of food to a pulp and rubbing it through a sieve; as, a puree of fish, or of potatoes; especially, a soup the thickening of which is so treated.

purveyance ::: n. --> The act or process of providing or procuring; providence; foresight; preparation; management.
That which is provided; provisions; food.
A providing necessaries for the sovereign by buying them at an appraised value in preference to all others, and oven without the owner&


quahaug ::: n. --> An American market clam (Venus mercenaria). It is sold in large quantities, and is highly valued as food. Called also round clam, and hard clam.

queenfish ::: n. --> A California sciaenoid food fish (Seriphys politus). The back is bluish, and the sides and belly bright silvery. Called also kingfish.

quid ::: n. --> A portion suitable to be chewed; a cud; as, a quid of tobacco. ::: v. t. --> To drop from the mouth, as food when partially chewed; -- said of horses.

quin ::: n. --> A European scallop (Pecten opercularis), used as food.

quinoa ::: n. --> The seeds of a kind of goosewort (Chenopodium Quinoa), used in Chili and Peru for making porridge or cakes; also, food thus made.

rapacious ::: a. --> Given to plunder; disposed or accustomed to seize by violence; seizing by force.
Accustomed to seize food; subsisting on prey, or animals seized by violence; as, a tiger is a rapacious animal; a rapacious bird.
Avaricious; grasping; extortionate; also, greedy; ravenous; voracious; as, rapacious usurers; a rapacious appetite.


ration ::: a fixed allowance of food, provisions, etc.

raven ::: n. --> A large black passerine bird (Corvus corax), similar to the crow, but larger. It is native of the northern parts of Europe, Asia, and America, and is noted for its sagacity.
Rapine; rapacity.
Prey; plunder; food obtained by violence. ::: a.


ravine ::: n. --> Food obtained by violence; plunder; prey; raven.
A torrent of water.
A deep and narrow hollow, usually worn by a stream or torrent of water; a gorge; a mountain cleft. ::: v. t. & i. --> See Raven, v. t. & i.


reception ::: n. --> The act of receiving; receipt; admission; as, the reception of food into the stomach; the reception of a letter; the reception of sensation or ideas; reception of evidence.
The state of being received.
The act or manner of receiving, esp. of receiving visitors; entertainment; hence, an occasion or ceremony of receiving guests; as, a hearty reception; an elaborate reception.
Acceptance, as of an opinion or doctrine.


Recovery from illnesses ::: Care should be taken of the body, certainly, the care that is needed for its good condition, rest, sleep, proper food, sufficient exercise, what is not good is too much preoccupation with it, anxiety, despondency in the illness etc., for these things only favour the prolongation of ill-health or weakness.

recruit ::: v. t. --> To repair by fresh supplies, as anything wasted; to remedy lack or deficiency in; as, food recruits the flesh; fresh air and exercise recruit the spirits.
Hence, to restore the wasted vigor of; to renew in strength or health; to reinvigorate.
To supply with new men, as an army; to fill up or make up by enlistment; as, he recruited two regiments; the army was recruited for a campaign; also, to muster; to enlist; as, he recruited


redfish ::: n. --> The blueback salmon of the North Pacific; -- called also nerka. See Blueback (b).
The rosefish.
A large California labroid food fish (Trochocopus pulcher); -- called also fathead.
The red bass, red drum, or drumfish. See the Note under Drumfish.


redmouth ::: n. --> Any one of several species of marine food fishes of the genus Diabasis, or Haemulon, of the Southern United States, having the inside of the mouth bright red. Called also flannelmouth, and grunt.

redundant ::: a. --> Exceeding what is natural or necessary; superabundant; exuberant; as, a redundant quantity of bile or food.
Using more worrds or images than are necessary or useful; pleonastic.


refreshment ::: n. --> The act of refreshing, or the state of being refreshed; restoration of strength, spirit, vigor, or liveliness; relief after suffering; new life or animation after depression.
That which refreshes; means of restoration or reanimation; especially, an article of food or drink.


refrigerator ::: n. --> That which refrigerates or makes cold; that which keeps cool.
A box or room for keeping food or other articles cool, usually by means of ice.
An apparatus for rapidly cooling heated liquids or vapors, connected with a still, etc.


regalia ::: n. pl. --> That which belongs to royalty. Specifically: (a) The rights and prerogatives of a king. (b) Royal estates and revenues. (c) Ensings, symbols, or paraphernalia of royalty.
Hence, decorations or insignia of an office or order, as of Freemasons, Odd Fellows,etc.
Sumptuous food; delicacies. ::: n.


Regnlolion of food ::: Too much eating makes the body mate- rial and heavy, eating too little makes it weak and nervous ; one has to find the true hamtony and balance between the body's need and the food taken.

relish ::: v. t. --> To taste or eat with pleasure; to like the flavor of; to partake of with gratification; hence, to enjoy; to be pleased with or gratified by; to experience pleasure from; as, to relish food.
To give a relish to; to cause to taste agreeably. ::: v. i. --> To have a pleasing or appetizing taste; to give


repast ::: n. --> The act of taking food.
That which is taken as food; a meal; figuratively, any refreshment. ::: v. t. & i. --> To supply food to; to feast; to take food.


repasture ::: n. --> Food; entertainment.

revolt ::: n. --> To turn away; to abandon or reject something; specifically, to turn away, or shrink, with abhorrence.
Hence, to be faithless; to desert one party or leader for another; especially, to renounce allegiance or subjection; to rise against a government; to rebel.
To be disgusted, shocked, or grossly offended; hence, to feel nausea; -- with at; as, the stomach revolts at such food; his nature revolts at cruelty.


rhizopoda ::: n. pl. --> An extensive class of Protozoa, including those which have pseudopodia, by means of which they move about and take their food. The principal groups are Lobosa (or Am/bea), Helizoa, Radiolaria, and Foraminifera (or Reticularia). See Protozoa.

rice ::: n. --> A well-known cereal grass (Oryza sativa) and its seed. This plant is extensively cultivated in warm climates, and the grain forms a large portion of the food of the inhabitants. In America it grows chiefly on low, moist land, which can be overflowed.

roaster ::: n. --> One who roasts meat.
A contrivance for roasting.
A pig, or other article of food fit for roasting.


rockfish ::: n. --> Any one of several California scorpaenoid food fishes of the genus Sebastichthys, as the red rockfish (S. ruber). They are among the most important of California market fishes. Called also rock cod, and garrupa.
The striped bass. See Bass.
Any one of several species of Florida and Bermuda groupers of the genus Epinephelus.
An American fresh-water darter; the log perch.


roncador ::: n. --> Any one of several species of California sciaenoid food fishes, especially Roncador Stearnsi, which is an excellent market fish, and the red roncador (Corvina, / Johnius, saturna).

ronchil ::: n. --> An American marine food fish (Bathymaster signatus) of the North Pacific coast, allied to the tilefish.

rosefish ::: n. --> A large marine scorpaenoid food fish (Sebastes marinus) found on the northern coasts of Europe and America. called also red perch, hemdurgan, Norway haddok, and also, erroneously, snapper, bream, and bergylt.

rumination ::: n. --> The act or process of ruminating, or chewing the cud; the habit of chewing the cud.
The state of being disposed to ruminate or ponder; deliberate meditation or reflection.
The regurgitation of food from the stomach after it has been swallowed, -- occasionally observed as a morbid phenomenon in man.


sadr ::: n. --> A plant of the genus Ziziphus (Z. lotus); -- so called by the Arabs of Barbary, who use its berries for food. See Lotus (b).

salad ::: n. --> A preparation of vegetables, as lettuce, celery, water cress, onions, etc., usually dressed with salt, vinegar, oil, and spice, and eaten for giving a relish to other food; as, lettuce salad; tomato salad, etc.
A dish composed of chopped meat or fish, esp. chicken or lobster, mixed with lettuce or other vegetables, and seasoned with oil, vinegar, mustard, and other condiments; as, chicken salad; lobster salad.


salmon ::: pl. --> of Salmon ::: v. --> Any one of several species of fishes of the genus Salmo and allied genera. The common salmon (Salmo salar) of Northern Europe and Eastern North America, and the California salmon, or quinnat, are the most important species. They are extensively preserved for food. See

sap ::: the watery fluid that circulates through a plant, carrying food and other substances to the various tissues.. 2. Energy; vitality, life-force.

scraps ::: bits or pieces of food, esp. that which has been leftover or discarded.

sheath ::: “… sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga

SLEEP. ::: Sleep is necessary for the body just as food is.

*Sri Aurobindo: ". . . sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga

Sri Aurobindo: "The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” *Essays on the Gita

Sri Aurobindo: “The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” Essays on the Gita

Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

staple ::: a basic or necessary item of food.

subtle body ::: Sri Aurobindo: "The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.” The Synthesis of Yoga

That each might have his ration of thought-food,

the food and drink that are regularly served or consumed.

::: "The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force.” Essays on the Gita

“The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force.” Essays on the Gita

“The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” Essays on the Gita

“The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.” The Synthesis of Yoga

thought ::: n. 1. The act or process of thinking; cogitation. 2. The faculty of thinking or reasoning. 3. Intention, design, or purpose. Thought, thought"s, Thought"s, thoughts, thought-blinded, thought-born, thought-conscious, thought-created, thought-driven, thought-food, thought-forms, thought-free, thought-hue, thought-racked, thought-screened, thought-shrouded, thought-sounds, thought-stare, thought-streams, million-thoughted. *v. 5. Pt. and pp. of think.

Vilal being — its four parts ::: There arc four parts of the vital being— first, the menial vital which gives a mental expres- sion by thought, speech or olher^vise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the seat of various feelings such as love, joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger vital longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the field of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, litfle wishes of all kinds — and a numberless host of other things. Their respective seats are

Vital being — its four parts: There arc four parts of the vital being — first, the mental vital which gives a mental expres- sion by thought, speech or otherwise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the scat of various feelings such as love, Joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger rilal longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the held of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds — and a numberless host of other tlungs. Their respective seats are

When the physical consdousness has been sensilivised, too much or heavy food becomes offensive to it.



QUOTES [84 / 84 - 1500 / 14617]


KEYS (10k)

   14 Sri Aurobindo
   10 Sri Ramakrishna
   3 The Mother
   3 Jetsun Milarepa
   2 Sri Nisargadatta Maharaj
   1 Wu Hsin
   1 Timothy VI.7
   1 Thomas Jefferson
   1 Tecumseh
   1 SWAMI VIRAJANANDA
   1 Swami Turiyananda
   1 Swami Saradananda
   1 Swami Adbhutananda
   1 Shunryu Suzuki
   1 Shaykh Sayyid Abdul Qadir Jilani
   1 Shaykh Mahmud Effendi al-Naqshabandi
   1 S Ben Qayin
   1 Saint Padre Pio
   1 Saint Justin Martyr
   1 Saint John Vianney
   1 Saint John Chrysostom
   1 Saint Ignatius of Antioch
   1 Saint Gemma Galgani
   1 Saint Bernard of Clairvaux
   1 Saint Basil the Great
   1 Sadi: Bostan
   1 Ramesh Balsekar
   1 Ramakrishna
   1 Nik Douglas and Penny Slinger
   1 Miyamoto Musashi
   1 Mitar Tarabich
   1 Luther Burbank
   1 Linji Yixuan
   1 Leo the Great
   1 Justin Martyr
   1 Justin
   1 John VI. 27
   1 Jatakanmla
   1 Jalaluddin Rumi
   1 Integral Yoga; Sri Aurobindo's Teaching and Method of Practice
   1 Ignatius of Antioch
   1 Geshe Kelsang Gyatso
   1 George Gordon Byron
   1 George Carlin
   1 Fo-sho-hing-tsan-king
   1 Edna St. Vincent Millay
   1  Donald Knuth
   1 - Dhul-Nun al-Misri
   1 Desiderius Erasmus
   1 Charles Eisenstein
   1 Charles Darwin
   1 Carl Jung
   1 Billy Collins
   1 Basil of Caesarea
   1 Alfred Korzybski
   1 Rudolf Steiner
   1 Aleister Crowley

NEW FULL DB (2.4M)

   24 Anonymous
   16 Michael Pollan
   10 William Shakespeare
   9 Joel Fuhrman
   9 Hippocrates
   8 Rick Riordan
   7 Woody Allen
   7 Julia Child
   7 Bryant McGill
   7 Anthony Bourdain
   6 Suzanne Collins
   6 Mokokoma Mokhonoana
   6 Marcus Tullius Cicero
   6 Mahatma Gandhi
   6 Erma Bombeck
   6 Emeril Lagasse
   5 Terry Pratchett
   5 Jim Gaffigan
   5 Jane Austen
   5 Idries Shah

1:Jesus, Food of strong souls, strengthen me, purify me, make me godlike. ~ Saint Gemma Galgani,
2:Preparing food is not just about yourself and others. It's about everything!
   ~ Shunryu Suzuki,
3:When I get a little money, I buy books. If any is left, I buy food and clothes. ~ Desiderius Erasmus, (16th cent.),
4:Men have made kings that folly might have food. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
5:In the first place, our life here and now depends upon food. It is Annagata Prana. ~ Sri Ramakrishna,
6:The Yogi eats not out of desire, but to maintain the body. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
7:Flowers always make people better, happier, and more helpful; they are sunshine, food, and medicine for the soul." ~ Luther Burbank,
8:As I see it, there isn't so much to do. Just be ordinary — put on your robes, eat your food, and pass the time doing nothing. ~ Linji Yixuan,
9:As food mixed with poison, so is abhorrent to me a prosperity soiled by injustice. ~ Jatakanmla, the Eternal Wisdom
10:Master the body, be temperate in food and eat only at opportune moments. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
11:One should not think too much of food either to indulge or unduly to repress. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
12:Labour not for the food which perishes but for that which endures into everlasting life. ~ John VI. 27, the Eternal Wisdom
13:Taste is natural and quite permissible so long as one is not the slave of the palate. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
14:If the body is left insufficiently nourished, it will think of food more than otherwise. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
15:That which refuses to give itself, is still the food of the cosmic Powers ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
16:Compression without removal often increases the force of these things instead of destroying them. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
17:Has thy need for taking food passed away? Let not the thought of thy Benefactor pass away too. As thou art putting on thy tunic, thank the Giver of it. ~ Saint Basil the Great,
18:Be free. Live in the world like the cast-out leaf-plate from which food has been eaten. It is worthless. Who cares to possess it? ~ Sri Ramakrishna,
19:In past ages people would be busy with devotional exercises. In this Iron-Age, Kali Yuga, life resides in food and the mind is weak. ~ Sri Ramakrishna,
20:How do you breathe and digest your food? Do you have the absolute certainty of remaining alive, for even the next five minutes, on the strength of your own volition? ~ Ramesh Balsekar,
21:Of luxury, the Sattvic devotee has none, either in food or dress, no show in his house of furniture and never seeking to rise in this world ~ Sri Ramakrishna,
22:The Sattvic devotee performs his devotions in secret. Of luxury he has none, either in food or dress, and no show in his house of furniture. ~ Sri Ramakrishna,
23:Excessive food will bring harm to your daily progress as an overloaded ship is drowned by its weight." ~ Shaykh Mahmud Effendi al-Naqshabandi, @Sufi_Path
24:The soul hungers for God, and nothing but God can satiate it. Therefore He came to dwell on earth and assumed a Body in order that this Body might become the Food of our souls." ~ Saint John Vianney,
25:Love cannot live by heavenly food alone,
Only on sap of earth can it survive. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
26:It has been proven daily by experience, dearly beloved, that the keenness of the mind is dulled by the satisfaction of the flesh, and the vigor of the heart is blunted by a superfluity of food. ~ Leo the Great,
27:Let us work for the food which does not perish - our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. ~ Saint Bernard of Clairvaux,
28:The hungry are not satisfied by hearing about food; what they need is to eat. In the same way, just to know about Dharma is useless; it has to be practiced. ~ Jetsun Milarepa, [T5],
29:The food that has been made the Eucharist by the prayer of His word, and which nourishes our flesh and blood by assimilation, is both the flesh and the blood of that Jesus who was made flesh. ~ Saint Justin Martyr,
30:Whatever you eat, eat after offering it mentally to Him; know that to be consecrated food, the gift of His mercy. This destroys any spiritually harmful properties that may be attached to the food. ~ SWAMI VIRAJANANDA,
31:Do not sleep under a roof. Carry no money or food. Go alone to places frightening to the common brand of men. Become a criminal of purpose. Be put in jail, and extricate yourself by your own wisdom. ~ Miyamoto Musashi,
32:We have been taught that the food consecrated by the Word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus. ~ Justin Martyr,
33:When you rise in the morning, give thanks for the light, for your life, for your strength. Give thanks for your food and for the joy of living. If you see no reason to give thanks, the fault lies in yourself." ~ Tecumseh,
34:The object of food is to build a strong body & a fine intellect. Unless the body & the mind are pure it is not possible to go thro spiritual practices. It is the food offered to God that builds a pure body & mind. ~ Swami Saradananda,
35:The plate of food is set before you, but you keep your mouth closed. Do we have to force the food down your throats? This lethargy is a disease of the mind! Unless there is self-effort, nothing can be accomplished. ~ Swami Turiyananda,
36:What's the good of fasting if, on the one hand, you pass the day without food and, on the other, you abandon yourself to the dice and to brainless nonsense, and often waste the whole day in swearing and blaspheming? ~ Saint John Chrysostom,
37:I have no taste for the food that perishes nor for the pleasures of this life. I want the Bread of God which is the Flesh of Christ, who was the seed of David; and for drink I desire His Blood which is love that cannot be destroyed. ~ Ignatius of Antioch,
38:Serve your parents. Never let them suffer the pangs of starvation or the lack of clothing. God becomes angry with the person who fails to provide one's parents with food and clothing or causes them anguish by speaking harshly to them. ~ Swami Adbhutananda,
39:As sunlight hitting an object creates a shadow, the light of consciousness hitting the form of its instrument creates what in essence is also a shadow, the seeming self. What efforts can such a shadow make? Can you cook food on a painting of a fire? ~ Wu Hsin,
40:There will be plenty of food in towns and villages, but it will be poisoned. Many will eat because of hunger and die immediately. Those who will fast to the end will survive because the Holy Ghost will save them and they will be close to God..." ~ Mitar Tarabich,
41:You need some food, clothing and shelter for you and yours, but this will not create problems as long as greed is not taken for a need. Live in tune with things as they are and not as they are imagined. ~ Sri Nisargadatta Maharaj,
42:I looked into spiritual works and have not found anything better than giving food to people. Had the world been in my hands, I would not entertain anything except feeding the hungry" ~ Shaykh Sayyid Abdul Qadir Jilani, @Sufi_Path
43:I have no delight in corruptible food, nor in the pleasures of this life. I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who became afterwards of the seed of David and Abraham. ~ Saint Ignatius of Antioch,
44:And this food is called among us eucharist, of which no one is allowed to partake except one who believes that the things which we teach are true and has received the washing that is for the remission of sins and rebirth, and who so lives as Christ handed down ~ Justin, 1st apol,
45:Forceful suppression stands on the same level as free indulgence; in both cases, the desire remains; in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. ~ Sri Aurobindo, Letters on Himself and the Ashram, Food,
46:All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self. ~ Sri Ramakrishna,
47:The body's weakness comes from illnesses, while the heart's weakness comes from sins. And just as the body does not taste the delights of food when it is ill, the heart does not taste the delights of worship when it is sinful. ~ - Dhul-Nun al-Misri, @Sufi_Path
48:To be born of chaos means to be born a lone wanderer in this world full of those who would gladly be food for a corrupted force. It means to walk alone amongst the blind, to be a lone wolf amongst sheep...that wishes to devour the 'Sheppard' who keeps all in line. ~ S Ben Qayin, The Book of Smokeless Fire,
49:The man whose soul aspires to the Eternal cannot give thought to such silly questions as that of daivic food, that is to say, a simple vegetarian diet, and for him who does not desire to attain to the Eternal, beef is as good as daivic food. ~ Ramakrishna, the Eternal Wisdom
50:My Force is Nature that creates and slays
The hearts that hope, the limbs that long to live.
I have made man her instrument and slave,
His body I made my banquet, his life my food. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
51:To follow jnanayoga in this age is very difficult. First, a man's life depends entirely on food. Second, he has a short span of life. Third, he can by no means get rid of body-consciousness;& the Knowledge of Brahman is impossible without the destruction of body-consciousness ~ Sri Ramakrishna,
52:You are not the personality or the individual. This body is the food-body on which consciousness appears. The vital breath does all the work and consciousness witnesses it all. This body is only the food-body for the consumption and the sustenance of the 'I Amness'. ~ Sri Nisargadatta Maharaj,
53:A gay liver who spreads gladness around him, is better than the devotee who fasts all the year round.Fasting is a merit in the man who distributes his food to the needy; otherwise what mortification is it to take in the evening a meal you have abstained from during the day? ~ Sadi: Bostan, the Eternal Wisdom
54:Suffering is the food of our strength and torture the bliss of our entrails.
We are pitiless, mighty and glad, the gods fear our laughter inhuman.
Our hearts are heroic and hard; we wear the belt of Orion:
Our will has the edge of the thunderbolt, o ~ Sri Aurobindo, Collected Poems, The Children of Wotan,
55:If we want to cook food we need to leave the stove on continuously and not keep turning it on and off. If the heat is continuous, no matter whether it is high or low our food will eventually be cooked. Similarly, if we continuously apply effort, even if it is only a small effort, it is certain that we shall eventually experience the fruits of our practice. ~ Geshe Kelsang Gyatso,
56:We brought nothing into this world and it is certain we can carry nothing out,-and having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all evil. ~ Timothy VI.7, the Eternal Wisdom
57:Every sixty seconds, thirty acres of rain forest are destroyed in order to raise beef for fast-food restaurants that sell it to people, giving them strokes and heart attacks, which raise medical costs and insurance rates, providing insurance companies with more money to invest in large corporations that branch out further into the Third World so they can destroy more rain forests. ~ George Carlin,
58:[Contemporary man] is blind to the fact that, with all his rationality and efficiency, he is possessed by 'powers' that are beyond his control. His gods and demons have not disappeared at all; they have merely got new names. They keep him on the run with restlessness, vague apprehensions, psychological complications, an insatiable need for pills, alcohol, tobacco, food - and, above all, a large array of neuroses.
   ~ Carl Jung,
59:We in the richest societies have too many calories even as we starve for beautiful, fresh food; we have overlarge houses but lack spaces that truly embody our individuality and connectedness; media surround us everywhere while we starve for authentic communication. We are offered entertainment every second of the day but lack the chance to play. In the ubiquitous realm of money, we hunger for all that is intimate, personal, and unique.
   ~ Charles Eisenstein,
60:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
61:Thus, I came to the conclusion that the designer of a new system must not only be the implementor and the first large-scale user; the designer should also write the first user manual. The separation of any of these four components would have hurt TeX significantly. If I had not participated fully in all these activities, literally hundreds of improvements would never have been made, because I would never have thought of them or perceived why they were important. ~ Donald Knuth, The Errors Of TeX,
62:Hence, as more individuals are produced than can possibly survive, there must in every case be a struggle for existence, either one individual with another of the same species, or with the individuals of distinct species, or with the physical conditions of life. It is the doctrine of Malthus applied with manifold force to the whole animal and vegetable kingdoms; for in this case there can be no artificial increase of food, and no prudential restraint from marriage. Although some species may be now increasing, more or less rapidly, in numbers, all cannot do so, for the world would not hold them. ~ Charles Darwin, The Origin of Species,
63:What Brahman is cannot be described in words. Somebody once said that everything in the world has been made impure, like food that has touched the tongue, and that Brahman alone remains undefiled. The meaning is this: All scriptures and holy books — the Vedas, the Puranas, the Tantras, and so forth — may be said to have been defiled because their contents have been uttered by the tongues of men; but what Brahman is no tongue has yet been able to describe. Therefore Brahman is still undefiled. One cannot describe in words the joy of play and communion with Satchidananda. He alone knows, who has realized it. ~ Sri Ramakrishna,
64:Love Is Not All
Love is not all: it is not meat nor drink
Nor slumber nor a roof against the rain;
Nor yet a floating spar to men that sink
And rise and sink and rise and sink again;
Love can not fill the thickened lung with breath,
Nor clean the blood, nor set the fractured bone;
Yet many a man is making friends with death
Even as I speak, for lack of love alone.
It well may be that in a difficult hour,
Pinned down by pain and moaning for release,
Or nagged by want past resolution's power,
I might be driven to sell your love for peace,
Or trade the memory of this night for food.
It well may be. I do not think I would.
~ Edna St. Vincent Millay,
65:Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kāli temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the Altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness - all was Consciousness. I found everything inside the room soaked, as it were, in Bliss - the Bliss of God. I saw a wicked man in front of the Kāli temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother - even the cat. The manager of the temple garden wrote to Mathur Bābu saying that I was feeding the cat with the offering intended for the Divine Mother. ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
66:The way the dog trots out the front door
every morning
without a hat or an umbrella,
without any money
or the keys to her doghouse
never fails to fill the saucer of my heart
with milky admiration.

Who provides a finer example
of a life without encumbrance-
Thoreau in his curtainless hut
with a single plate, a single spoon?
Gandhi with his staff and his holy diapers?

Off she goes into the material world
with nothing but her brown coat
and her modest blue collar,
following only her wet nose,
the twin portals of her steady breathing,
followed only by the plume of her tail.

If only she did not shove the cat aside
every morning
and eat all his food
what a model of self-containment she
would be,
what a paragon of earthly detachment.
If only she were not so eager
for a rub behind the ears,
so acrobatic in her welcomes,
if only I were not her god. ~ Billy Collins, Dharma,
67:burden and advantage to an Integral Yoga; :::
   ...The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impedimenta. For we have set out to conquer all ourselves and the world for God; ... Our compensation is that even if the path is that even if the path is more rugged, the effort more complex and baffling arduous, yet after a certain point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the Powers that oppose us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 74,
68:The tide of materialistic thoughts is always on the watch, waiting for the least weakness, and if we relax but one moment from our vigilance, if we are even slightly negligent, it rushes in and invades us from all sides, submerging under its heavy flood the result sometimes of numberless efforts. Then the being enters a sort of torpor, its physical needs of food and sleep increase, its intelligence is clouded, its inner vision veiled, and in spite of the little interest it really finds in such superficial activities, they occupy it almost exclusively. This state is extremely painful and tiring, for nothing is more tiring then materialistic thoughts, and the mind, worn out, suffers like a caged bird which cannot spread its wings and yet longs to be able to soar freely.
   But perhaps this state has its own use which I do not see.... In any case, I do not struggle; and like a child in its mother's arms, like a fervent disciple at the feet of his master, I trust myself to Thee and surrender to Thy guidance, sure of Thy victory.
   ~ The Mother, Prayers And Meditations, January 4th, 1914,
69:A Community of the Spirit

There is a community of the spirit.
Join it, and feel the delight
of walking in the noisy street
and being the noise.

Drink all your passion and be a disgrace.
Close both eyes to see with the other eye.
Open your hands if you want to be held.

Consider what you have been doing.
Why do you stay
with such a mean-spirited and dangerous partner?

For the security of having food. Admit it.
Here is a better arrangement.
Give up this life, and get a hundred new lives.

Sit down in this circle.

Quit acting like a wolf,
and feel the shepherd's love filling you.

At night, your beloved wanders.
Do not take painkillers.

Tonight, no consolations.
And do not eat.

Close your mouth against food.
Taste the lover's mouth in yours.

You moan, But she left me. He left me.
Twenty more will come.

Be empty of worrying.
Think of who created thought.

Why do you stay in prison
when the door is so wide open?

Move outside the tangle of fear-thinking.
Live in silence.

Flow down and down
in always widening rings of being.
~ Jalaluddin Rumi,
70:There are beings in the spiritual realms for whom anxiety and fear emanating from human beings offer welcome food. When humans have no anxiety and fear, then these creatures starve. People not yet sufficiently convinced of this statement could understand it to be meant comparatively only. But for those who are familiar with this phenomenon, it is a reality. If fear and anxiety radiates from people and they break out in panic, then these creatures find welcome nutrition and they become more and more powerful. These beings are hostile towards humanity. Everything that feeds on negative feelings, on anxiety, fear and superstition, despair or doubt, are in reality hostile forces in supersensible worlds, launching cruel attacks on human beings, while they are being fed. Therefore, it is above all necessary to begin with that the person who enters the spiritual world overcomes fear, feelings of helplessness, despair and anxiety. But these are exactly the feelings that belong to contemporary culture and materialism; because it estranges people from the spiritual world, it is especially suited to evoke hopelessness and fear of the unknown in people, thereby calling up the above mentioned hostile forces against them. ~ Rudolf Steiner,
71:The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you.... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, 'How unhappy I am in this body', and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life....
   "It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds." ~ The Mother, Questions And Answers 1929-1931, (12 May 1929),
72:During the stage of sadhana one should describe God by all His attributes. One day Hazra said to Narendra: 'God is Infinity. Infinite is His splendour. Do you think He will accept your offerings of sweets and bananas or listen to your music? This is a mistaken notion of yours.' Narendra at once sank ten fathoms. So I said to Hazra, 'You villain! Where will these youngsters be if you talk to them like that?' How can a man live if he gives up devotion? No doubt God has infinite splendour; yet He is under the control of His devotees. A rich man's gate-keeper comes to the parlour where his master is seated with his friends. He stands on one side of the room. In his hand he has something covered with a cloth. He is very hesitant. The master asks him, 'Well, gate-keeper, what have you in your hand?' Very hesitantly the servant takes out a custard-apple from under the cover, places it in front of his master, and says, 'Sir, it is my desire that you should eat this.' The Master is impressed by his servant's devotion. With great love he takes the fruit in his hand and says: 'Ah! This is a very nice custard-apple. Where did you pick it? You must have taken a great deal of trouble to get it.'

"God is under the control of His devotees. King Duryodhana was very attentive to Krishna and said to Him, 'Please have your meal here.' But the Lord went to Vidura's hut. He is very fond of His devotees. He ate Vidura's simple rice and greens as if they were celestial food. ~ Sri Ramakrishna,
73:the vital
the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital
the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper
dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital
made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. ~ Integral Yoga; Sri Aurobindo's Teaching and Method of Practice,
74:
   Why do some children take interest in things only when there is some excitement?

They are tamasic. It is due to the large proportion of tamas in their nature. The more tamasic one is, the more does one need something violent and exciting circumstances. When the physical is tamasic, unless one eats spices and highly flavoured food, one does not feel nourished. And yet these are poisons. They act exactly like poison on the nerves. They do not nourish. But it is because people are tamasic, because their body's consciousness is not sufficiently developed. Well, mentally it is the same thing, vitally the same thing. If they are tamasic, they always need new excitements, dramas, murders, suicides, etc. to feel anything at all, otherwise.... And there is nothing, nothing that makes one more wicked and cruel than tamas. For it is this need of excitement which shakes you up a little, makes you come out of yourself. And one must also learn, there, to distinguish between those who are exclusively tamasic and those who are mixed, and those who are struggling within themselves with their different parts. One can, one must know in what proportion their nature is constituted, so as to be able to insist at need on one thing or another. Some people constantly need a whipping from life in order to move, otherwise they would spend their time sleeping. Others, on the contrary, need soothing things, silence, a retreat in the country-side - all things that do a lot of good but which must disappear as soon as one needs to make an effort for progress or to realise something or struggle against a defect, conquer an obstacle.... It is complicated, don't you think so? ~ The Mother, Questions And Answers 1953,
75:Response To A Logician :::
I bow at the feet of my teacher Marpa.
And sing this song in response to you.
Listen, pay heed to what I say,
forget your critique for a while.

The best seeing is the way of "nonseeing"
the radiance of the mind itself.
The best prize is what cannot be looked for
the priceless treasure of the mind itself.

The most nourishing food is "noneating"
the transcendent food of samadhi.
The most thirst-quenching drink is "nondrinking"
the nectar of heartfelt compassion.

Oh, this self-realizing awareness
is beyond words and description!
The mind is not the world of children,
nor is it that of logicians.

Attaining the truth of "nonattainment,"
you receive the highest initiation.
Perceiving the void of high and low,
you reach the sublime stage.

Approaching the truth of "nonmovement,"
you follow the supreme path.
Knowing the end of birth and death,
the ultimate purpose is fulfilled.

Seeing the emptiness of reason,
supreme logic is perfected.
When you know that great and small are groundless,
you have entered the highest gateway.

Comprehending beyond good and evil
opens the way to perfect skill.
Experiencing the dissolution of duality,
you embrace the highest view.

Observing the truth of "nonobservation"
opens the way to meditating.
Comprehending beyond "ought" and "oughtn't"
opens the way to perfect action.

When you realize the truth of "noneffort,"
you are approaching the highest fruition.
Ignorant are those who lack this truth:
arrogant teachers inflated by learning,
scholars bewitched by mere words,
and yogis seduced by prejudice.
For though they yearn for freedom,
they find only enslavement. ~ Jetsun Milarepa,
76:indifference to things of the body :::
   This detachment of the mind must be strengthened by a certain attitude of indifference to the things of the body; we must not care essentially about its sleep or its waking, its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks. This does not mean that we shall not keep the body in right order so far as we can; we have not to fall into violent asceticisms or a positive neglect of the physical frame. But we have not either to be affected in mind by hunger or thirst or discomfort or ill-health or attach the importance which the physical and vital man attaches to the things of the body, or indeed any but a quite subordinate and purely instrumental importance. Nor must this instrumental importance be allowed to assume the proportions of a necessity; we must not for instance imagine that the purity of the mind depends on the things we eat or drink, although during a certain stage restrictions in eating and drinking are useful to our inner progress; nor on the other hand must we continue to think that the dependence of the mind or even of the life on food and drink is anything more than a habit, a customary relation which Nature has set up between these principles. As a matter of fact the food we take can be reduced by contrary habit and new relation to a minimum without the mental or vital vigour being in any way reduced; even on the contrary with a judicious development they can be trained to a greater potentiality of vigour by learning to rely on the secret fountains of mental and vital energy with which they are connected more than upon the minor aid of physical aliments. This aspect of self-discipline is however more important in the Yoga of self-perfection than here; for our present purpose the important point is the renunciation by the mind of attachment to or dependence on the things of the body.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from Subjection to the Body,
77:If we analyse the classes of life, we readily find that there are three cardinal classes which are radically distinct in function. A short analysis will disclose to us that, though minerals have various activities, they are not "living." The plants have a very definite and well known function-the transformation of solar energy into organic chemical energy. They are a class of life which appropriates one kind of energy, converts it into another kind and stores it up; in that sense they are a kind of storage battery for the solar energy; and so I define THE PLANTS AS THE CHEMISTRY-BINDING class of life.
   The animals use the highly dynamic products of the chemistry-binding class-the plants-as food, and those products-the results of plant-transformation-undergo in animals a further transformation into yet higher forms; and the animals are correspondingly a more dynamic class of life; their energy is kinetic; they have a remarkable freedom and power which the plants do not possess-I mean the freedom and faculty to move about in space; and so I define ANIMALS AS THE SPACE-BINDING CLASS OF LIFE.
   And now what shall we say of human beings? What is to be our definition of Man? Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them-I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent natural agency by which the past lives in the present and the present for the future, I define HUMANITY, in the universal tongue of mathematics and mechanics, to be the TIME-BINDING CLASS OF LIFE. ~ Alfred Korzybski, Manhood of Humanity,
78:The Song Of Food And Dwelling :::
I bow down at the feet of the wish-fulfilling Guru.
Pray vouchsafe me your grace in bestowing beneficial food,
Pray make me realize my own body as the house of Buddha,
Pray grant me this knowledge.

I built the house through fear,
The house of Sunyata, the void nature of being;
Now I have no fear of its collapsing.
I, the Yogi with the wish-fulfilling gem,
Feel happiness and joy where'er I stay.

Because of the fear of cold, I sought for clothes;
The clothing I found is the Ah Shea Vital Heat.
Now I have no fear of coldness.

Because of the fear of poverty, I sought for riches;
The riches I found are the inexhaustible Seven Holy Jewels.
Now I have no fear of poverty.

Because of the fear of hunger, I sought for food;
The food I found is the Samadhi of Suchness.
Now I have no fear of hunger.

Because of the fear of thirst, I sought for drink;
The heavenly drink I found is the wine of mindfulness.
Now I have no fear of thirst.

Because of the fear of loneliness, I searched for a friend;
The friend I found is the bliss of perpetual Sunyata.
Now I have no fear of loneliness.

Because of the fear of going astray,
I sought for the right path to follow.
The wide path I found is the Path of Two-in-One.
Now I do not fear to lose my way.

I am a yogi with all desirable possessions,
A man always happy where'er he stays.

Here at Yolmo Tagpu Senge Tson,
The tigress howling with a pathetic, trembling cry,
Reminds me that her helpless cubs are innocently playing.
I cannot help but feel a great compassion for them,
I cannot help but practice more diligently,
I cannot help but augment thus my Bodhi-Mind.

The touching cry of the monkey,
So impressive and so moving,
Cannot help but raise in me deep pity.
The little monkey's chattering is amusing and pathetic;
As I hear it, I cannot but think of it with compassion.

The voice of the cuckoo is so moving,
And so tuneful is the lark's sweet singing,
That when I hear them I cannot help but listen
When I listen to them,
I cannot help but shed tears.

The varied cries and cawings of the crow,
Are a good and helpful friend unto the yogi.
Even without a single friend,
To remain here is a pleasure.
With joy flowing from my heart, I sing this happy song;
May the dark shadow of all men's sorrows
Be dispelled by my joyful singing. ~ Jetsun Milarepa,
79:Mother of Dreams :::

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,
80:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,
81:64 Arts
   1. Geet vidya: art of singing.
   2. Vadya vidya: art of playing on musical instruments.
   3. Nritya vidya: art of dancing.
   4. Natya vidya: art of theatricals.
   5. Alekhya vidya: art of painting.
   6. Viseshakacchedya vidya: art of painting the face and body with color
   7. Tandula­kusuma­bali­vikara: art of preparing offerings from rice and flowers.
   8. Pushpastarana: art of making a covering of flowers for a bed.
   9. Dasana­vasananga­raga: art of applying preparations for cleansing the teeth, cloths and painting the body.
   10. Mani­bhumika­karma: art of making the groundwork of jewels.
   11. Aayya­racana: art of covering the bed.
   12. Udaka­vadya: art of playing on music in water.
   13. Udaka­ghata: art of splashing with water.
   14. Citra­yoga: art of practically applying an admixture of colors.
   15. Malya­grathana­vikalpa: art of designing a preparation of wreaths.
   16. Sekharapida­yojana: art of practically setting the coronet on the head.
   17. Nepathya­yoga: art of practically dressing in the tiring room.
   18. Karnapatra­bhanga: art of decorating the tragus of the ear.
   19. Sugandha­yukti: art of practical application of aromatics.
   20. Bhushana­yojana: art of applying or setting ornaments.
   21. Aindra­jala: art of juggling.
   22. Kaucumara: a kind of art.
   23. Hasta­laghava: art of sleight of hand.
   24. Citra­sakapupa­bhakshya­vikara­kriya: art of preparing varieties of delicious food.
   25. Panaka­rasa­ragasava­yojana: art of practically preparing palatable drinks and tinging draughts with red color.
   26. Suci­vaya­karma: art of needleworks and weaving.
   27. Sutra­krida: art of playing with thread.
   28. Vina­damuraka­vadya: art of playing on lute and small drum.
   29. Prahelika: art of making and solving riddles.
   30. Durvacaka­yoga: art of practicing language difficult to be answered by others.
   31. Pustaka­vacana: art of reciting books.
   32. Natikakhyayika­darsana: art of enacting short plays and anecdotes.
   33. Kavya­samasya­purana: art of solving enigmatic verses.
   34. Pattika­vetra­bana­vikalpa: art of designing preparation of shield, cane and arrows.
   35. Tarku­karma: art of spinning by spindle.
   36. Takshana: art of carpentry.
   37. Vastu­vidya: art of engineering.
   38. Raupya­ratna­pariksha: art of testing silver and jewels.
   39. Dhatu­vada: art of metallurgy.
   40. Mani­raga jnana: art of tinging jewels.
   41. Akara jnana: art of mineralogy.
   42. Vrikshayur­veda­yoga: art of practicing medicine or medical treatment, by herbs.
   43. Mesha­kukkuta­lavaka­yuddha­vidhi: art of knowing the mode of fighting of lambs, cocks and birds.
   44. Suka­sarika­pralapana: art of maintaining or knowing conversation between male and female cockatoos.
   45. Utsadana: art of healing or cleaning a person with perfumes.
   46. Kesa­marjana­kausala: art of combing hair.
   47. Akshara­mushtika­kathana: art of talking with fingers.
   48. Dharana­matrika: art of the use of amulets.
   49. Desa­bhasha­jnana: art of knowing provincial dialects.
   50. Nirmiti­jnana: art of knowing prediction by heavenly voice.
   51. Yantra­matrika: art of mechanics.
   52. Mlecchita­kutarka­vikalpa: art of fabricating barbarous or foreign sophistry.
   53. Samvacya: art of conversation.
   54. Manasi kavya­kriya: art of composing verse
   55. Kriya­vikalpa: art of designing a literary work or a medical remedy.
   56. Chalitaka­yoga: art of practicing as a builder of shrines called after him.
   57. Abhidhana­kosha­cchando­jnana: art of the use of lexicography and meters.
   58. Vastra­gopana: art of concealment of cloths.
   59. Dyuta­visesha: art of knowing specific gambling.
   60. Akarsha­krida: art of playing with dice or magnet.
   61. Balaka­kridanaka: art of using children's toys.
   62. Vainayiki vidya: art of enforcing discipline.
   63. Vaijayiki vidya: art of gaining victory.
   64. Vaitaliki vidya: art of awakening master with music at dawn.
   ~ Nik Douglas and Penny Slinger, Sexual Secrets,
82:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,
83:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
84:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],

*** WISDOM TROVE ***

1:Pleasant words are the food of love. ~ ovid, @wisdomtrove
2:Is not poetry the food of love? ~ jane-austen, @wisdomtrove
3:A pot a cook but the food nah nuff. ~ bob-marley, @wisdomtrove
4:The normal food of man is vegetable. ~ charles-darwin, @wisdomtrove
5:A hungry stomach rarely despises common food. ~ horace, @wisdomtrove
6:I am not a glutton - I am an explorer of food ~ erma-bombeck, @wisdomtrove
7:A stomach that is seldom empty despises common food. ~ horace, @wisdomtrove
8:Facts are to the mind what food is to the body. ~ edmund-burke, @wisdomtrove
9:Fame is a fickle food upon a shifting plate. ~ emily-dickinson, @wisdomtrove
10:Never order food in excess of your body weight. ~ erma-bombeck, @wisdomtrove
11:Luncheon: as much food as one's hand can hold. ~ samuel-johnson, @wisdomtrove
12:God is the food our spirits were designed to feed on. ~ c-s-lewis, @wisdomtrove
13:It is good food and not fine words that keeps me alive. ~ moliere, @wisdomtrove
14:Our bodies need real, fresh food to maintain health. ~ louise-hay, @wisdomtrove
15:Why don't they just make mouse-flavored cat food? ~ steven-wright, @wisdomtrove
16:All wholesome food is caught without a net or trap. ~ william-blake, @wisdomtrove
17:All wholesome food is caught without a net or a trap. ~ william-blake, @wisdomtrove
18:A human can be healthy without killing animals for food. ~ leo-tolstoy, @wisdomtrove
19:There is no sincerer love than the love of food. ~ george-bernard-shaw, @wisdomtrove
20:A human being is primarily a bag for putting food into. ~ george-orwell, @wisdomtrove
21:Do not blame the food because you have no appetite. ~ rabindranath-tagore, @wisdomtrove
22:A noble hunger, long unsatisfied, met at last its proper food. ~ c-s-lewis, @wisdomtrove
23:I got food poisoning today. I don't know when I'll use it. ~ steven-wright, @wisdomtrove
24:When I ponder my mind I consistently find It is glued On food. ~ ogden-nash, @wisdomtrove
25:Lovers of print are simply confusing the plate for the food. ~ douglas-adams, @wisdomtrove
26:You can't just eat good food. You've got to talk about it too. ~ kurt-vonnegut, @wisdomtrove
27:Food cannot cause you to put on weight, unless you think it can. ~ rhonda-byrne, @wisdomtrove
28:Truths are first clouds; then rain, then harvest and food. ~ henry-ward-beecher, @wisdomtrove
29:Everyone eats and drinks; yet only few appreciate the taste of food. ~ confucius, @wisdomtrove
30:New Orleans food is as delicious as the less criminal forms of sin. ~ mark-twain, @wisdomtrove
31:They had discovered one could grow as hungry for light as for food. ~ stephen-king, @wisdomtrove
32:Virtue, like wholesome food, is better than poisons, however corrected. ~ david-hume, @wisdomtrove
33:I didn't fight my way to the top of the food chain to be a vegetarian. ~ erma-bombeck, @wisdomtrove
34:I used food to make myself feel better, but I felt worse when I ate. ~ robin-williams, @wisdomtrove
35:For a true disciple, the repetition of the mantra is like food. ~ mata-amritanandamayi, @wisdomtrove
36:And every day when I've been good, I get an orange after food. ~ robert-louis-stevenson, @wisdomtrove
37:Mother's words of wisdom: Answer me! Don't talk with food in your mouth! ~ erma-bombeck, @wisdomtrove
38:It's good when food tastes good, it's kind of like proof you're alive. ~ haruki-murakami, @wisdomtrove
39:The main facts in human life are five: birth, food, sleep, love and death. ~ e-m-forster, @wisdomtrove
40:If you think cat food is for cats, how come it doesn't come in mouse flavor? ~ seth-godin, @wisdomtrove
41:Water and our necessary food are the only things that wise men must fight for. ~ plutarch, @wisdomtrove
42:Nourish the mind like you would your body. The mind cannot survive on junk food. ~ jim-rohn, @wisdomtrove
43:The soul is often hungrier than the body and no shop can sell it food. ~ henry-ward-beecher, @wisdomtrove
44:When the soldiers stand leaning on their spears, they are faint from want of food. ~ sun-tzu, @wisdomtrove
45:Do not taste food while you're cooking. You may lose your nerve to serve it. ~ phyllis-diller, @wisdomtrove
46:We ought to be ten times as hungry for knowledge as for food for the body. ~ henry-ward-beecher, @wisdomtrove
47:I serve dinner in three phases: serve the food, clear the table, bury the dead. ~ phyllis-diller, @wisdomtrove
48:There is a famine in America. Not a famine of food, but of love, of truth, of life. ~ mother-teresa, @wisdomtrove
49:I'm just someone who likes cooking and for whom sharing food is a form of expression. ~ maya-angelou, @wisdomtrove
50:It has been said that sometimes we need a story more than food in order to live. ~ rachel-naomi-remen, @wisdomtrove
51:Sing because this is a food our starving world needs. Laugh because that is the purest sound. ~ hafez, @wisdomtrove
52:The sinews of war are five - men, money, materials, maintenance (food) and morale. ~ ernest-hemingway, @wisdomtrove
53:What a childhood I had - I was ten years old when I found out Alpo was dog food. ~ rodney-dangerfield, @wisdomtrove
54:And what, Socrates, is the food of the soul? Surely, I said, knowledge is the food of the soul. ~ plato, @wisdomtrove
55:Mama's in the factory, she ain't got no shoes. Daddy's in the alley, he's looking for food. ~ bob-dylan, @wisdomtrove
56:Put God behind everything-human beings, animals, food, and work. Make this a habit. ~ swami-vivekananda, @wisdomtrove
57:So long as you have food in your mouth, you have solved all questions for the time being. ~ franz-kafka, @wisdomtrove
58:We may find in the long run that tinned food is a deadlier weapon than the machine-gun. ~ george-orwell, @wisdomtrove
59:Nothing is better for the human being than to add the right amount of honey to his food. ~ rudolf-steiner, @wisdomtrove
60:I used to work at a health food store. I got fired for drinking straight Bosco on the job. ~ steven-wright, @wisdomtrove
61:For what can power give more than food and drink, To live at ease, and not be bound to think? ~ john-dryden, @wisdomtrove
62:Prana is more powerful than just about anything - food, exercise, skin creams, and Spanx. ~ danielle-laporte, @wisdomtrove
63:If more of us valued food and cheer and song above hoarded gold, it would be a merrier world. ~ j-r-r-tolkien, @wisdomtrove
64:The God which cannot give me food in this world, cannot give me Heaven in the other world ~ swami-vivekananda, @wisdomtrove
65:There is nothing to which men, while they have food and drink, cannot reconcile themselves. ~ george-santayana, @wisdomtrove
66:Filial ingratitude! Is it not as this mouth should tear this hand for lifting food to it. ~ william-shakespeare, @wisdomtrove
67:If we will not learn to eat the only food that the universe grows... then we must starve eternally. ~ c-s-lewis, @wisdomtrove
68:Once in Africa I lost the corkscrew and we were forced to live off food and water for weeks. ~ ernest-hemingway, @wisdomtrove
69:All true friendliness begins with fire and food and drink and the recognition of rain or frost. ~ g-k-chesterton, @wisdomtrove
70:You don't have to transcend something that you have no interest in... it may come but it finds no food. ~ mooji, @wisdomtrove
71:Part of the secret of a success in life is to eat what you like and let the food fight it out inside. ~ mark-twain, @wisdomtrove
72:Children, we should always eat our food sitting down. Do not eat standing or walking around. ~ mata-amritanandamayi, @wisdomtrove
73:Knowledge of the past and of the places of the earth is the ornament and food of the mind of man. ~ leonardo-da-vinci, @wisdomtrove
74:So long as even a single dog in my country is without food, my whole religion will be to feed it. ~ swami-vivekananda, @wisdomtrove
75:Feel what it's like to truly starve, and I guarantee that you'll forever think twice before wasting food. ~ criss-jami, @wisdomtrove
76:It's difficult to believe that people are still starving in this country because food isn't available. ~ ronald-reagan, @wisdomtrove
77:One cannot fix one's eyes on the commonest natural production without finding food for a rambling fancy. ~ jane-austen, @wisdomtrove
78:Words do two major things: They provide food for the mind and create light for understanding and awareness. ~ jim-rohn, @wisdomtrove
79:All the forces that are working in this body have been produced out of food; we see that every day. ~ swami-vivekananda, @wisdomtrove
80:Food is good for the nerves and the spirit. Courage comes from the belly – all else is desperation. ~ charles-bukowski, @wisdomtrove
81:The arts are the salt of the earth; as salt relates to food, the arts relate to technology. ~ johann-wolfgang-von-goethe, @wisdomtrove
82:Think of spoiled cat food and ulcerated cankers and expired donor organs. That's how beautiful she looks. ~ chuck-palahniuk, @wisdomtrove
83:It seems to me, however, that human beings need meaning as much as they need food and shelter … perhaps more so? ~ tim-freke, @wisdomtrove
84:Jerry, on bad food choices: "Salad! What was I thinking? Women don't respect salad eaters." Seinfeld TV show ~ jerry-seinfeld, @wisdomtrove
85:My own feeling is that if adultery is wickedness then so is food. Both make me feel so much better afterward. ~ kurt-vonnegut, @wisdomtrove
86:Just as food and sleep are necessary for the body, spiritual understanding is needed for a healthy mind. ~ mata-amritanandamayi, @wisdomtrove
87:My own experience has been that the tools I need for my trade are paper, tobacco, food, and a little whisky. ~ william-faulkner, @wisdomtrove
88:If we chew every morsel of our food, in that way we become grateful, and when you are grateful, you are happy. ~ thich-nhat-hanh, @wisdomtrove
89:Dreams nourish the soul just as food nourishes the body. The pleasure of the search and of adventure feed our dreams. ~ paulo-coelho, @wisdomtrove
90:When you don't have any money, the problem is food. When you have money, it's sex. When you have both, it's health. ~ marilyn-monroe, @wisdomtrove
91:He who needs only coarse food, water and drink, and as pillow his folded arms will find happiness without further search. ~ confucius, @wisdomtrove
92:Most gulls don't bother to learn more than the simplest facts of flight - how to get from shore to food and back again ~ richard-bach, @wisdomtrove
93:It is sometimes necessary for each person. Fill up with delicious food, get drunk, sing loudly and chat frivolously. ~ haruki-murakami, @wisdomtrove
94:I worked in a health food store once. A guy asked me, &
95:Hospitality, n. The virtue which induces us to feed and lodge certain persons who are not in need of food and lodging. ~ ambrose-bierce, @wisdomtrove
96:If you feed a man a meal, you only feed him for a day-but if you teach a man to grow food, you feed him for a lifetime. ~ peace-pilgrim, @wisdomtrove
97:If music be the food of love, play on, give me excess of it; that surfeiting, the appetite may sicken, and so die. ~ william-shakespeare, @wisdomtrove
98:I'm at an age where I think more about food than I do about sex. Last week I put a mirror over my dining room table. ~ rodney-dangerfield, @wisdomtrove
99:A lot of people don't have much food on their table. But they got a lot of forks &
100:Food should be consumed while chanting your mantra inwardly. This will purify the food and the mind at the same time. ~ mata-amritanandamayi, @wisdomtrove
101:Nobody who gets enough food and clothing in a world where most are hungry and cold has any business to talk about &
102:This is how we are with wine and beautiful food... we want and we get drunk with wanting, then the headache and bitterness afterward. ~ rumi, @wisdomtrove
103:The codfish is a staple food For which I'm seldom in the mood. This fish is such an utter loss That people eat it with egg sauce. ~ ogden-nash, @wisdomtrove
104:The doctor of the future will give no medicine, but will involve the patient in the proper use of food, fresh air and exercise. ~ thomas-edison, @wisdomtrove
105:I'm at the age where food has taken the place of sex in my life. In fact, I've just had a mirror put over my kitchen table. ~ rodney-dangerfield, @wisdomtrove
106:I'm like a starving man who has been given food. Maybe he's cold, and his clothes are torn, and he's ashamed, but he's not unhappy. ~ leo-tolstoy, @wisdomtrove
107:Our clothing, our food, our household furnishings - all could be much simpler than they now are and at the same time be better looking ~ henry-ford, @wisdomtrove
108:We thought of wine as something as healthy and normal as food and also as a great giver of happiness and well being and delight. ~ ernest-hemingway, @wisdomtrove
109:Look at the birds of the air; They neither plant nor reap, they neither store nor hoard, yet day by day they are provided with food.   ~ jesus-christ, @wisdomtrove
110:Love is as necessary to human beings as food and shelter; [but] without intelligence, ... love is impotent and freedom unattainable. ~ aldous-huxley, @wisdomtrove
111:A man's reading program should be as carefully planned as his daily diet, for that too is food, without which he cannot grow mentally. ~ andrew-carnegie, @wisdomtrove
112:I can testify to what UNICEF means to children, because I was among those who received food and medical relief right after World War II. ~ audrey-hepburn, @wisdomtrove
113:He who finds joy within himself discovers that his body is charged with electric current, life energy, not from food but from God. ~ paramahansa-yogananda, @wisdomtrove
114:if you think they didn't go crazy in tiny rooms just like you're doing now without women without food without hope then you're not ready. ~ charles-bukowski, @wisdomtrove
115:Two women at a resort discussed dinner: "The food here is lousy," the first noted. "You're right! And such small portions!!" the second added ~ groucho-marx, @wisdomtrove
116:A knight whose heart is set upon the Way, but who is ashamed of wearing shabby clothes and eating coarse food, is not worth calling into counsel. ~ confucius, @wisdomtrove
117:You can't just eat good food. You've got to talk about it too. And you've got to talk about it to somebody who understands that kind of food. ~ kurt-vonnegut, @wisdomtrove
118:In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit. ~ ayn-rand, @wisdomtrove
119:You entertain people who are satisfied. Hungry people can't be entertained - or people who are afraid. You can't entertain a man who has no food. ~ bob-marley, @wisdomtrove
120:Despite the best efforts of critics and the hopes of authors, our tastes in books are probably as inherent & unbudgeable as those in food. ~ alain-de-botton, @wisdomtrove
121:If we have love and compassion in our hearts, then we will wholeheartedly serve those who suffer from lack of food, clothing and shelter. ~ mata-amritanandamayi, @wisdomtrove
122:Make food a very incidental part of your life by filling your life so full of meaningful things that you'll hardly have time to think about food. ~ peace-pilgrim, @wisdomtrove
123:Dickens writes that an event, "began to be forgotten, as most affairs are, when wonder, having no fresh food to support it, dies away of itself. ~ charles-dickens, @wisdomtrove
124:Just as food eaten without appetite is a tedious nourishment, so does study without zeal damage the memory by not assimilating what it absorbs. ~ leonardo-da-vinci, @wisdomtrove
125:The requisites of government are that there be sufficiency of food, sufficiency of military equipment, and the confidence of the people in their ruler. ~ confucius, @wisdomtrove
126:Today, our air, food, water-all are polluted. If we do not stop exploiting nature for our temporary selfish gains, we will destroy the world. ~ mata-amritanandamayi, @wisdomtrove
127:I am in fact a hobbit (in all but size). I like gardens, trees and unmechanized farmlands; I smoke a pipe, and like good plain food (unrefrigerated). ~ j-r-r-tolkien, @wisdomtrove
128:Art is merely the refuge which the ingenious have invented, when they were supplied with food and women, to escape the tediousness of life. ~ william-somerset-maugham, @wisdomtrove
129:Being born he have himself as our Companion, Eating with us he gave himself as Food, Dying He became our Ransom, Reigning he gives himself as our Reward ~ denis-diderot, @wisdomtrove
130:Food is strength, and food is peace, and food is freedom, and food is a helping hand to people around the world whose good will and friendship we want. ~ john-f-kennedy, @wisdomtrove
131:Being born he have himself as our Companion, Eating with us he gave himself as Food, Dying He became our Ransom, Reigning he gives himself as our Reward ~ thomas-aquinas, @wisdomtrove
132:If we have some pet animals, we should feed them also before taking our food. Perceive God in every living being and feed them with that attitude. ~ mata-amritanandamayi, @wisdomtrove
133:... men in fear and hunger destroy their stomachs in the fight to secure certain food, where men hungering for love destroy everything lovable about them. ~ john-steinbeck, @wisdomtrove
134:The truth is this: the Earth cannot provide enough food and fresh water for 10 billion people, never mind homes, never mind roads, hospitals and schools. ~ richard-branson, @wisdomtrove
135:Marxism: The theory that all the important things in history are rooted in an economic motive, that history is a science, a science of the search for food. ~ g-k-chesterton, @wisdomtrove
136:We few, we happy few, we band of brothers - joined in the serious business of keeping our food, shelter, clothing and loved ones from combining with oxygen. ~ kurt-vonnegut, @wisdomtrove
137:Be what you would seem to be - or, if you'd like it put more simply - a house is no home unless it contains food and fire for the mind as well as the body. ~ margaret-fuller, @wisdomtrove
138:I love to sit and eat quietly and enjoy each bite, aware of the presence of my community, aware of all the hard and loving work that has gone into my food. ~ thich-nhat-hanh, @wisdomtrove
139:A coat that is not used, the moths eat; and a Christian who is hung up so that he shall not be tempted-the moths eat him; and they have poor food at that. ~ henry-ward-beecher, @wisdomtrove
140:A person who has spoiled his stomach will criticize his meal saying that the food is bad; the same thing happens with people who are not satisfied with their lives ~ leo-tolstoy, @wisdomtrove
141:There's more of gravey than grave about you, whatever you are!" - Scrooge, referring to Marley's ghost which he believes is a hallucination from food poisoning ~ charles-dickens, @wisdomtrove
142:Mindful eating is eating slowly, fully tasting the food, appreciating every bite, being conscious of what you’re putting into your body, savoring but not overdoing. ~ leo-babauta, @wisdomtrove
143:A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. ~ leo-tolstoy, @wisdomtrove
144:Education is the food of youth, the delight of old age, the ornament of prosperity, the refuge and comfort of adversity, and the provocation to grace in the soul. ~ saint-augustine, @wisdomtrove
145:If there is no strength in body and mind, the Atman cannot be realized. First you have to build the body by good nutritious food-then only will the mind be strong. ~ swami-vivekananda, @wisdomtrove
146:(a womanist) 3. Loves music. Loves dance. Loves the moon. Loves the Spirit. Loves love and food and roundness. Loves struggle. Loves the Folk. Loves herself. Regardless. ~ alice-walker, @wisdomtrove
147:Just as man must have liberty to think and speak, so he must have liberty in food, dress, and marriage, and in every other thing, so long as he does not injure others. ~ swami-vivekananda, @wisdomtrove
148:People who are meditating every day and involved in a serious spiritual practice don't usually wake up in the morning and want to rush out to eat a bunch of junk food. ~ marianne-williamson, @wisdomtrove
149:In this uncertain space between birth and death, especially here at the end of the world in Moonlight Bay, we need hope as surely as we need food and water, love and friendship. ~ dean-koontz, @wisdomtrove
150:Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. ~ c-s-lewis, @wisdomtrove
151:To say that a work of art is good, but incomprehensible to the majority of men, is the same as saying of some kind of food that it is very good but that most people can't eat it. ~ leo-tolstoy, @wisdomtrove
152:A population may be too crowded, though all be amply supplied with food and raiment. It is not good for a man to be kept perforce at all times in the presence of his species. ~ john-stuart-mill, @wisdomtrove
153:Love, however, is very materially assisted by a warm and active imagination: which has a long memory, and will thrive, for a considerable time, on very slight and sparing food. ~ charles-dickens, @wisdomtrove
154:Take the time to really appreciate your food. Savor every bite and take the time to enjoy the flavors present in your meal. Make an effort to chew your food more before swallowing. ~ leo-babauta, @wisdomtrove
155:The drive to resist compulsion is more important in wild animals than sex, food, or water... The drive for competence or to resist compulsion is a drive to avoid helplessness. ~ martin-seligman, @wisdomtrove
156:Always having what we want may not be the best good fortune Health seems sweetest after sickness, food in hunger, goodness in the wake of evil, and at the end of daylong labor sleep. ~ heraclitus, @wisdomtrove
157:Food is not the problem. It's what we do with food that becomes the problem. That's why we need to learn to keep everything in our lives - especially our eating - in proper balance. ~ joyce-meyer, @wisdomtrove
158:I don't eat junk foods and I don't think junk thoughts! Let me tell you, junk thoughts can destroy you even more quickly than junk food. Junk thoughts are something to be wary of. ~ peace-pilgrim, @wisdomtrove
159:Throw aside your scriptures in the Ganga and teach the people first the means of procuring their food and clothing, and then you will find time to read to them the scriptures. ~ swami-vivekananda, @wisdomtrove
160:He who made thee is made in thee. He is made in thee through whom you were made... . Give milk, O mother, to him who is our food; give milk to the bread that comes down from heaven. ~ saint-augustine, @wisdomtrove
161:In order to know whether a human being is young or old, offer it food of different kinds at short intervals. If young, it will eat anything at any hour of the day or night. ~ oliver-wendell-holmes-jr, @wisdomtrove
162:Before you eat food or drink water, look at what you're about to eat or drink and feel love and gratitude. Make sure your conversations are positive when you are sitting down to a meal. ~ rhonda-byrne, @wisdomtrove
163:When Christ said: "I was hungry and you fed me," he didn't mean only the hunger for bread and for food; he also meant the hunger to be loved. Jesus himself experienced this loneliness. ~ mother-teresa, @wisdomtrove
164:Whether you bathe in the Ganga for a thousand years or live on vegetable food for a like period, unless it helps towards the manifestation of the Self, know that it is all of no use. ~ swami-vivekananda, @wisdomtrove
165:Thoughts of fear and poverty, and all negative thoughts serve as stimuli to your subconscious mind, unless you master these impulses and give it more desirable food upon which it may feed. ~ napoleon-hill, @wisdomtrove
166:Somewhere in me is a curiosity sensor. I want to know what's over the next hill. You know, people can live longer without food than without information. Without information, you'd go crazy. ~ arthur-c-carke, @wisdomtrove
167:Food is a subject of conversation more spiritually refreshing even than the weather, for the number of possible remarks about the weather is limited, whereas of food you can talk on and on and on. ~ a-a-milne, @wisdomtrove
168:Your biography becomes your biology. This biography includes the totality of your choices, the things you feed your body - your thoughts, your actions, your food - the thing you feed your life. ~ caroline-myss, @wisdomtrove
169:Astrology and all these mystical things are generally signs of a weak mind; therefore as soon as they are becoming prominent in our minds, we should see a physician, take good food, and rest. ~ swami-vivekananda, @wisdomtrove
170:The dripping blood our only drink, The bloody flesh our only food: In spite of which we like to think That we are sound, substantial flesh and blood Again, in spite of that, we call this Friday good. ~ t-s-eliot, @wisdomtrove
171:I went to this restaurant last night that was set up like a big buffet in the shape of an Ouija board. You'd think about what kind of food you want, and the table would move across the floor to it. ~ steven-wright, @wisdomtrove
172:When you are grounded in the present - feeling your feelings, listening to your body, tasting your food, and expressing your ideas - you do not build up toxicity. You digest your experience as you go. ~ debbie-ford, @wisdomtrove
173:Your biography becomes your biology. This biography includes the totality of your choices, the things you feed your body - you thoughts, your actions, your food - the thing you feed your life. ~ norman-vincent-peale, @wisdomtrove
174:I am busy with my work. My path is clear. I see somebody dying, I pick him up. I find somebody hungry, I give him food. He can love and be loved. I don't look at his color, I don't look at his religion. ~ mother-teresa, @wisdomtrove
175:I believe in using words, not fists. I believe in my outrage knowing people are living in boxes on the street. I believe in honesty. I believe in a good time. I believe in good food. I believe in sex. ~ bertrand-russell, @wisdomtrove
176:The food crank is by definition a person willing to cut himself off from human society in the hopes of adding five years onto the life of his carcase; that is, a person out of touch with common humanity. ~ george-orwell, @wisdomtrove
177:Dinners are defined as &
178:In countries like the U.S. and Great Britain, we exist in a wholly sexualized culture, where everything from cars to snack food are sold with a healthy slathering of sex to make them more commercially appealing. ~ alan-moore, @wisdomtrove
179:Listen - of course money changes everything, but so does sunlight, and so does food: These are powerful but neutral energy sources, neither inherently good nor evil but shaped only by the way we use them. ~ elizabeth-gilbert, @wisdomtrove
180:It is ludicrous to read the microwave direction on the boxes of food you buy, as each one will have a disclaimer: THIS WILL VARY WITH YOUR MICROWAVE. Loosely translated, this means, You're on your own, Bernice. ~ erma-bombeck, @wisdomtrove
181:Oh, a dainty plant is the ivy green, That creepeth o'er ruins old! Of right choice food are his meals, I ween, In his cell so lone and cold. Creeping where no life is seen, A rare old plant is the ivy green. ~ charles-dickens, @wisdomtrove
182:The wise man neither rejects life nor fears death... just as he does not necessarily choose the largest amount of food, but, rather, the pleasantest food, so he prefers not the longest time, but the most pleasant. ~ epicurus, @wisdomtrove
183:Stretching [and] yoga [are] very helpful. All of these things - they really do help. Good food and a lot of sleep. And reading - reading good books. Sometimes movies - although a lot of the movies are difficult. ~ alice-walker, @wisdomtrove
184:After praying, and before eating anything, it is a good custom for everyone to feed one another a small portion of the food. This will help to cultivate mutual love and affection among the family members. ~ mata-amritanandamayi, @wisdomtrove
185:I have a friend who is a juggler. If I'm at his house, I don't like to take food from him, if it's in threes. He has three apples left, I guess I can't have one. I wouldn't want to screw up his practice routine. ~ mitch-hedberg, @wisdomtrove
186:There is more in you of good than you know, child of the kindly West. Some courage and some wisdom, blended in measure. If more of us valued food and cheer and song above hoarded gold, it would be a merrier world. ~ j-r-r-tolkien, @wisdomtrove
187:Entities have died, but what they seek is life again. They miss it. They want to experience food again, basic things. They are low on the evolutionary scale. They want to experience the joy of destroying something. ~ frederick-lenz, @wisdomtrove
188:Fame is a fickle food Upon a shifting plate, Whose table once a Guest, but not The second time, is set. Whose crumbs the crows inspect, And with ironic caw Flap past it to the Farmer's corn; Men eat of it and die. ~ emily-dickinson, @wisdomtrove
189:No white American ever thinks that any other race is wholly civilized until he wears the white man’s clothes, eats the white man’s food, speaks the white man’s language, and professes the white man’s religion. ~ booker-t-washington, @wisdomtrove
190:When we’re anxious, disconnected, vulnerable, alone, and feeling helpless, the booze and food and work and endless hours online feel like comfort, but in reality they’re only casting their long shadows over our lives. ~ brene-brown, @wisdomtrove
191:A man can eat his dinner without understanding exactly how food nourishes him. A man can accept what Christ has done without knowing how it works: indeed, he certainly would not know how it works until he has accepted it. ~ c-s-lewis, @wisdomtrove
192:To imagine that some little thing - food. sex, power, fame - will make you happy is to deceive yourself. Only something as vast and deep as your real self can make you truly and lastingly happy. ~ sri-nisargadatta-maharaj, @wisdomtrove
193:How can I act in an impersonal manner? When a man dies in the street for want of food, how can I ignore him? When I find a starving or naked man in the street, I cannot walk past him. I think no human being can do that. ~ mother-teresa, @wisdomtrove
194:Roughly speaking, the more one pays for food, the more sweat and spittle one is obliged to eat with it... . Dirtiness is inherent in hotels and restaurants, because sound food is sacrificed to punctuality and smartness. ~ george-orwell, @wisdomtrove
195:The human failing I would most like to correct is aggression. It may have had survival advantage in caveman days, to get more food, territory or a partner with whom to reproduce, but now it threatens to destroy us all. ~ stephen-hawking, @wisdomtrove
196:To be a miracle worker you do not have to get a doctoral degree, become a minister, eat a particular food, or be able to meditate for long hours. All you need to do is to begin to see beauty in your life and those around you. ~ alan-cohen, @wisdomtrove
197:The poor give us much more than we give them. They're such strong people, living day to day with no food. And they never curse, never complain. We don't have to give them pity or sympathy. We have so much to learn from them. ~ mother-teresa, @wisdomtrove
198:The seven deadly sins... food, clothing, firing, rent, taxes, respectability and children. Nothing can lift those seven millstones from man's neck but money; and the spirit cannot soar until the millstones are lifted. ~ george-bernard-shaw, @wisdomtrove
199:Luxurious food and drinks, in no way protect you from harm. Wealth beyond what is natural, is no more use than an overflowing container. Real value is not generated by theaters, and baths, perfumes or ointments, but by philosophy. ~ epicurus, @wisdomtrove
200:In Buddhism, there is no place for using effort. Just be ordinary and nothing special. Eat your food, move your bowels, pass water and when you're tired go and lie down. The ignorant will laugh at me, but the wise will understand. ~ bruce-lee, @wisdomtrove
201:Attachment is the food for the mind to continue. Non-attached witnessing is the way to stop it without any effort to stop it. And when you start enjoying those blissful moments, your capacity to retain them for longer periods arises. ~ rajneesh, @wisdomtrove
202:It is as if a wolf devoured a sheep and the sheep were so powerful that it transformed the wolf and turned him into a sheep. So, when we eat Christ's flesh physically and spiritually, the food is so powerful that it transforms us. ~ martin-luther, @wisdomtrove
203:Just as our bodies need proper food to live and develop, our souls need love to blossom. The strength and nourishment that love can give our souls is even more potent than the nourishing power of a mother's milk for a baby. ~ mata-amritanandamayi, @wisdomtrove
204:Where men are forbidden to honour a king, they honor millionaires, athletes, or film stars instead; even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison. ~ c-s-lewis, @wisdomtrove
205:He who knows even how to prepare a smoke properly, knows also how to meditate. And he who cannot cook well cannot be a perfect sannyasin. Unless cooking is performed with a pure mind and concentration, the food is not palatable. ~ swami-vivekananda, @wisdomtrove
206:I walk until given shelter, fast until given food. I don't ask - it's given without asking. Aren't people good! There's a spark of good in everybody, no mater how deeply it may be buried. It's waiting to govern your life gloriously. ~ peace-pilgrim, @wisdomtrove
207:You know, if I listened to Michael Dukakis long enough, I would be convinced we're in an economic downturn and people are homeless and going without food and medical attention and that we've got to do something about the unemployed. ~ ronald-reagan, @wisdomtrove
208:... to bring a child into existence without a fair prospect of being able, not only to provide food for its body, but instruction and training for its mind is a moral crime, both against the unfortunate offspring and against society ~ john-stuart-mill, @wisdomtrove
209:Devastation could arise insidiously, rather than suddenly, through unsustainable pressure on energy supplies, food, water and other natural resources. Indeed, these pressures are the prime &
210:Pornography is just &
211:What's going to happen is, very soon, we're going to run out of petroleum, and everything depends on petroleum. And there go the school buses. There go the fire engines. The food trucks will come to a halt. This is the end of the world. ~ kurt-vonnegut, @wisdomtrove
212:A house is no home unless it contains food and fire for the mind as well as for the body. For human beings are not so constituted that they can live without expansion.  If they do not get it in one way, they must in another, or perish. ~ margaret-fuller, @wisdomtrove
213:It is not good to give money to everyone who begs; give food or clothing instead. They may misuse the money we give for drinks and drugs. We should not give them a chance to err. Try not to see them as beggars, but as God himself. ~ mata-amritanandamayi, @wisdomtrove
214:All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self. ~ sri-ramakrishna, @wisdomtrove
215:Ronda is the place where to go, if you are planning to travel to Spain for a honeymoon or for being with a girlfriend. The whole city and its surroundings are a romantic set. ... Nice promenades, good wine, excellent food, nothing to do. ~ ernest-hemingway, @wisdomtrove
216:Children, if we can do archana of the 1000 Names of the Divine Mother daily with devotion, we will grow spiritually. There will never be lack of life's essentials, food and clothing, in a family that chants the 1000 Names with devotion. ~ mata-amritanandamayi, @wisdomtrove
217:I was a man who thrived on solitude; without it I was like another man without food or water. Each day without solitude weakened me. I took no pride in my solitude; but I was dependent on it. The darkness of the room was like sunlight to me. ~ charles-bukowski, @wisdomtrove
218:The sales tax is the best and most equitable tax. The gasoline tax, which is nothing but a sales tax, has proven painless, productive and punitive. Everything we buy should have its equal proportion of tax, outside of cheap food and cheap clothes. ~ will-rogers, @wisdomtrove
219:I am thankful when I am hungry because then I know that when I eat, the food will taste better. Life has taught me that my true contentment rests in hope, and the pleasure itself is secondary. It is self-awareness, not happiness, that maintains peace. ~ criss-jami, @wisdomtrove
220:The animals were happy as they had never conceived it possible to be. Every mouthful of food was an acute positive pleasure, now that it was truly their own food, produced by themselves and for themselves, not doled out to them by a grudging master. ~ george-orwell, @wisdomtrove
221:We always see shifts in employment. If you think about it, if you go back to 1800, it took 80 percent of the labor force to produce enough food for the country. Now it takes less than 3 percent. Well, the truth is that market systems move people around. ~ warren-buffet, @wisdomtrove
222:We need to give Christ a chance to make use of us, to be His word and His work, to share His food and His clothing in the world today. If we do not radiate the light of Christ around us, the sense of the darkness that prevails in the world will increase. ~ mother-teresa, @wisdomtrove
223:You did not kill the fish only to keep alive and to sell for food, he thought. You killed him for pride and because you are a fisherman. You loved him when he was alive and you loved him after. If you love him, it is not a sin to kill him. Or is it more? ~ ernest-hemingway, @wisdomtrove
224:Children, we cannot control our mind without controlling our desire for taste. The health aspect, not the taste, should be the prime criteria in choosing the food. We cannot relish the blossoming of the heart without foregoing the taste of the tongue. ~ mata-amritanandamayi, @wisdomtrove
225:Nature's intent is neither food, nor drink, nor clothing, nor comfort, nor anything else in which God is left out. Whether you like it or not, whether you know it or not, secretly nature seeks, hunts, tries to ferret out the track on which God may be found. ~ meister-eckhart, @wisdomtrove
226:As I began to love myself I freed myself of anything that is no good for my health - food, people, things, situations, and everything that drew me down and away from myself. At first I called this attitude a healthy egoism. Today I know it is Love of Oneself. ~ charlie-chaplan, @wisdomtrove
227:when I was a boy I used to dream of becoming the village idiot. I used to lie in bed and imagine myself the happy idiot able to get food easily ... and easy sympathy, a planned confusion of not too much love or effort. some would claim that I have succeeded. ~ charles-bukowski, @wisdomtrove
228:Food became for me a way of becoming self-sufficient with my hands, to regain manual literacy, which I think has been lost on our generation and certainly younger generations. Very few people can actually make things with their hands and do things with their hands. ~ tim-ferris, @wisdomtrove
229:The ego wants more and more (possessions, reputation, approval, attaining goals, even food) to gain a sense of completeness. But these are all short lived. They don't fill the empty space. So I'm always left wanting. Completeness is never attainable this way.    ~ eckhart-tolle, @wisdomtrove
230:There are three ways you can get along with a girl: one, shut up and listen to what she has to say; two, tell her you like what she's wearing; and three, treat her to really good food... If you do all that and still don't get the results you want, better give up. ~ haruki-murakami, @wisdomtrove
231:If he be really and seriously seeking to live a good life, the first thing from which he will abstain will always be the use of animal food, because ... its use is simply immoral, as it involves the performance of an act which is contrary to the moral feeling - killing. ~ leo-tolstoy, @wisdomtrove
232:Your relationship with love is your relationship with the essence of who you are. It affects your relationship with your body, and your relationship with food. When you realize that you are a spirit and that this body is a temple, then you want to treat it well. ~ marianne-williamson, @wisdomtrove
233:I can throw a great party, but I don't know how to go to one. I can throw a party because when you throw a party you just work all the time. But I could never go to a party because I wouldn't know what to do ... I'd immediately find the kitchen and start to serve food. ~ frederick-lenz, @wisdomtrove
234:The mass is the spiritual food that sustains me, without which I could not get through one single day or hour in my life; in the mass we have Jesus in the appearance of bread. While in the slums we see Christ and touch him in the broken bodies, in the abandoned children. ~ mother-teresa, @wisdomtrove
235:I have been used to consider poetry as "the food of love" said Darcy. "Of a fine, stout, healthy love it may. Everything nourishes what is strong already. But if it be only a slight, thin sort of inclination, I am convinced that one good sonnet will starve it entirely away. ~ jane-austen, @wisdomtrove
236:In our home (for the dying at Kali Ghat) in Calcutta, there is great peace, unity and love. Many Hindu families bring food, clothing nonstop to our home for the dying. This is an act of love. I didn't ask them. They have only heard about what I am doing and they all come. ~ mother-teresa, @wisdomtrove
237:A gang of lads, morally neglected, and in that respect inferior to the intermediate class, but in good physical training, attack and throw another set, trained neither physically nor morally, and make off with their food and their dainty clothes. What more is called for than a laugh? ~ plotinus, @wisdomtrove
238:Prejudice, like the spider, makes everywhere its home. It has neither taste nor choice of place, and all that it requires is room. If the one prepares her food by poisoning it to her palate and her use, the other does the same. Prejudice may be denominated the spider of the mind. ~ thomas-paine, @wisdomtrove
239:No taste of food, no feel of water, no sound of wind, no memory of tree or grass or flower, no image of moon or star are left to me. I am naked in the dark, Sam, and there is no veil between me and the wheel of fire. I begin to see it even with my waking eyes, and all else fades. ~ j-r-r-tolkien, @wisdomtrove
240:Pale and pinched-up faces hovered about the windows where was tempting food; hungry eyes wandered over the profusion guarded by one thin sheet of brittle glass&
241:. . . I feel we don’t really need scriptures. The entire life is an open book, a scripture. Read it. Learn while digging a pit or chopping some wood or cooking some food. If you can’t learn from your daily activities, how are you going to understand the scriptures? ~ swami-satchidananda-saraswati, @wisdomtrove
242:Jesus has said "Come, blessed of my Father, take the seat in the kingdom prepared for you, because I was hungry you gave me food, I was thirsty you have me drink, I was naked you clothed me, I was homeless you took me home and I was sick you visited me." And we are just doing that. ~ mother-teresa, @wisdomtrove
243:Elrond's house was perfect, whether you liked food or sleep or story-telling or singing (or reading), or just sitting and thinking best, or a pleasant mixture of them all. Merely to be there was a cure for weariness. ... Evil things did not come into the secret valley of Rivendell. ~ j-r-r-tolkien, @wisdomtrove
244:The corporations have taken over. Even in the recording studio. Actually, the corporate companies have taken over American life most everywhere. Go coast to coast and you will see people wearing the same clothes, thinking the same thoughts, eating the same food. Everything is processed. ~ bob-dylan, @wisdomtrove
245:It starts off like climbing a tree or solving a puzzle - poetry, if nothing else, is just fun to write. But deeper into each and every piece, you no longer hesitate to call it work. It's passion. A poet's sense of lyrical accomplishment is then his food and water, his means of survival. ~ criss-jami, @wisdomtrove
246:The mental disposition of the one who prepares the food is transmitted to all those who consume it. Therefore, as far as possible the mothers should do the cooking for the entire family. If it is done while chanting the mantra, the food will benefit everyone in a spiritual way. ~ mata-amritanandamayi, @wisdomtrove
247:Truth occurs in unusual places. Sometimes it's in the frozen food section of the supermarket, sometimes it appears while you are waiting for your car to be fixed, sometimes you see it while in bed with someone you love, sometimes you find it while you're meditating on a lone mountain. ~ frederick-lenz, @wisdomtrove
248:When practiced to its fullest, mindful eating turns a simple meal into a spiritual experience, giving us a deep appreciation of all that went into the meal's creation as well a deep understanding of the relationship between the food on our table, our own health, and our planet's health. ~ thich-nhat-hanh, @wisdomtrove
249:Perhaps there is after all nothing mysterious in Zen. Everything is open to your full view. If you eat your food and keep yourself cleanly dressed and work on the farm to raise your rice or vegetables, you are doing all that is required of you on this earth, and the infinite is realized in you. ~ d-t-suzuki, @wisdomtrove
250:Remember to set apart at least one hour every day to do some service for others. While the food we eat nurtures our bodies, it is what we give in charity that nurtures our souls. If time is not available daily, reserve at least a few hours every week for some worthwhile act of charity. ~ mata-amritanandamayi, @wisdomtrove
251:If the government go for the lowest-common-denominator approach, I don't think we will want to be involved. There's a danger the government will just go for the biggest return to the Treasury and not be interested in overcrowding issues, the quality of the food and the quality of the service. ~ richard-branson, @wisdomtrove
252:Try to learn to breathe deeply, really to taste food when you eat, and when you sleep, really to sleep. Try as much as possible to be wholly alive with all your might, and when you laugh, laugh like hell. And when you get angry, get good and angry. Try to be alive. You will be dead soon enough. ~ ernest-hemingway, @wisdomtrove
253:Sometimes he spent hours together in the great libraries of Paris, those catacombs of departed authors, rummaging among their hoards of dusty and obsolete works in quest of food for his unhealthy appetite. He was, in a manner, a literary ghoul, feeding in the charnel-house of decayed literature. ~ washington-irving, @wisdomtrove
254:Good beats upon the damned incessantly as sound waves beat on the ears of the deaf, but they cannot receive it. Their fists are clenched, their teeth are clenched, their eyes fast shut. First they will not, in the end they cannot, open their hands for gifts, or their mouth for food, or their eyes to see. ~ c-s-lewis, @wisdomtrove
255:Have you ever noticed that the waiter who takes your order is not the one who brings your food anymore? What is THAT about? And which waiter are you tipping, anyway? I think next time I go to a restaurant I'll just say, "Oh, sorry, I only eat the food. The guy who pays the bill will be along shortly." ~ jerry-seinfeld, @wisdomtrove
256:The Church will always be renewed when our attention shifts from ourselves to those who need our care. The blessing of Jesus always comes to us through the poor. The most remarkable experience of those who work with the poor is that, in the end, the poor give more than they receive. They give food to us. ~ henri-nouwen, @wisdomtrove
257:Observe and contemplate on the hidden things of life: how a man's seed is but the beginning, it takes others to bring it to fruition. Think how food undergoes such changes to produce health and strength. See the power of these hidden things which, like the wind cannot been seen, but its effects can be. ~ marcus-aurelius, @wisdomtrove
258:How is it that we do not die of love in seeing that God Himself could do no more than shed His divine blood for us drop by drop? When as man He was preparing for death, He made Himself our food in order to give us life. God becomes food, bread for his creatures. Is this not enough to make us die of love? ~ teresa-of-avila, @wisdomtrove
259:That would be cool if you could eat a good food with a bad food and the good food would cover for the bad food when it got to your stomach. Like you could eat a carrot with an onion ring and they would travel down to your stomach, then they would get there, and the carrot would say, It's cool, he's with me. ~ mitch-hedberg, @wisdomtrove
260:The holy heaven yearns to wound the earth, and yearning layeth hold on the earth to join in wedlock; the rain, fallen from the amorous heaven, impregnates the earth, and it bringeth forth for mankind the food of flocks and herds and Demeter's gifts; and from that moist marriage-rite the woods put on their bloom. ~ aeschylus, @wisdomtrove
261:We have to come back to basics: learning how to take care of ourselves. Not only learning to love our bodies - and that's a good beginning - but to take care of our bodies and ourselves by learning how to eat and how to think. I think living is really about thoughts and food, and we've got to get back to basics. ~ louise-hay, @wisdomtrove
262:In the wilderness, God's covenant people struggled with a choice between feeding their bellies and nourishing their souls. God provided manna-a breadlike food that fell to the ground during the night-to sustain the wandering Israelites and to teach them how to value His Word more than physical fulfillment. ~ charles-r-swindoll, @wisdomtrove
263:It is a great mistake to regard a certain object as pleasurable in itself and to store the idea of it in the mind in hope of fulfilling a want by its actual presence in the future. If objects were pleasurable in themselves, then the same dress or food would always please everyone, which is not the case. ~ paramahansa-yogananda, @wisdomtrove
264:Hell is probably quite similar to most Paris bistros ... a bit overheated, somewhat too crowded, and a little too noisy for my tastes. The waiters will surely treat you rudely and the cashiers will always add a few extra francs to your bill but ... and this is the important part ... the food will be marvelous. ~ henry-miller, @wisdomtrove
265:But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played. ~ c-s-lewis, @wisdomtrove
266:It is easy enough to tell the poor to accept their poverty as Gods will when you yourself have warm clothes and plenty of food and medical care and a roof over your head and no worry about the rent. But if you want them to believe youtry to share some of their poverty and see if you can accept it as Gods will yourself! ~ thomas-merton, @wisdomtrove
267:Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone. ~ viktor-frankl, @wisdomtrove
268:I think that there are excellent and poor thinking habits just as there are healthy and unhealthy eating habits; and when a man really knows how to think, you cannot necessarily assert that he thinks too much in a strictly negative connotation. Perhaps this is in a sense food for thought, whereas the other is fool for thought. ~ criss-jami, @wisdomtrove
269:Kids are without a doubt the most suspicious diners in the world. They will eat mud (raw or baked) rocks, paste, crayons, ball-point pens, moving goldfish, cigarette butts, and cat food. Try to coax a little beef stew into their mouths and they look at you like a puppy when you stand over him with the Sunday paper rolled up. ~ erma-bombeck, @wisdomtrove
270:As an automobile needs premium fuel to operate well, our bodies need real, fresh food to maintain health. Packaged food creates dis-ease. There’s no nourishment in it. The body can only handle it for so long. Then, when you do have a problem, you usually take an over-the-counter or prescription drug. This is another form of poison. ~ louise-hay, @wisdomtrove
271:A friend told me the longer you keep Romano cheese, the better it gets. So, I kept it three years. And this thing turned mean. Now and then I'd open the refrigerator door and throw it some food. I'd have to walk it now and then. And then it grew this one leg. And it's got this ugly fuzz all over it. And the dogs won't run with it. ~ phyllis-diller, @wisdomtrove
272:The pleasant life is not produced by continual drinking and dancing, nor sexual intercourse, nor rare dishes of sea food and other delicacies of a luxurious table. On the contrary, it is produced by sober reasoning which examines the motives for every choice and avoidance, driving away beliefs which are the source of mental disturbances. ~ epicurus, @wisdomtrove
273:To say "I accept" in an age like our own is to say that you accept concentration-camps, rubber truncheons, Hitler, Stalin, bombs, aeroplanes, tinned food, machine guns, putsches, purges, slogans, Bedaux belts, gas-masks, submarines, spies, provocateurs, press-censorship, secret prisons, aspirins, Hollywood films and political murder. ~ george-orwell, @wisdomtrove
274:We're constantly being bombarded by insulting and humiliating music, which people are making for you the way they make those Wonder Bread products. Just as food can be bad for your system, music can be bad for your spiritual and emotional feelings. It might taste good or clever, but in the long run, it's not going to do anything for you. ~ bob-dylan, @wisdomtrove
275:One only wishes Wayne LaPierre and his NRA board of directors could be drafted to some of these scenes, where they would be required to put on booties and rubber gloves and help clean up the blood, the brains, and the chunks of intestine still containing the poor wads of half-digested food that were some innocent bystander's last meal. ~ stephen-king, @wisdomtrove
276:The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth, becomes part of his daily food. In the presence of nature, a wild delight runs through the man, in spite of real sorrows... ~ ralph-waldo-emerson, @wisdomtrove
277:So long as freedom from hunger is only half achieved, so long as two thirds of the nations have food deficits, no citizen, no nation can afford to be satisfied. We have the ability, as members of the human race, we have the means, we have the capacity to eliminate hunger from the face of the earth in our lifetime. We only need the will. ~ john-f-kennedy, @wisdomtrove
278:How would your life be different if... You were conscious about the food you ate, the people you surround yourself with, and the media you watch, listen to, or read? Let today be the day... You pay attention to what you feed your mind, your body, and your life. Create a nourishing environment conducive to your growth and well-being today. ~ steve-maraboli, @wisdomtrove
279:Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man... Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle. ~ charles-spurgeon, @wisdomtrove
280:The Buddha said, &
281:Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water... If I find in myself a desire, which no experience in this world can satisfy, the most probable explanation is that I was made for another world. ~ c-s-lewis, @wisdomtrove
282:Children, not a grain of the food we eat is made purely by our own effort. What comes to us in the form of food is the work of others, the bounty of Nature and God's compassion. Even if we have millions of dollars, we still need food to satisfy our hunger. Can we eat dollars? Therefore, never eat anything without first praying with humility. ~ mata-amritanandamayi, @wisdomtrove
283:Conserve the vital energy, follow a balanced diet, and always smile and be happy. He who finds joy within himself discovers that his body is charged with electric current, life energy, not from food but from God. If you feel that you can't smile, stand before a mirror and with your fingers pull your mouth into a smile. It is that important! ~ paramahansa-yogananda, @wisdomtrove
284:Pessimism is not in being tired of evil but in being tired of good. Despair does not lie in being weary of suffering, but in being weary of joy. It is when for some reason or other good things in a society no longer work that the society begins to decline; when its food does not feed, when its cures do not cure, when its blessings refuse to bless. ~ g-k-chesterton, @wisdomtrove
285:The funny part of it all is that relatively few people seem to go crazy, relatively few even a little crazy or even a little weird, relatively few, and those few because they have nothing to do that is to say they have nothing to do or they do not do anything that has anything to do with the war only with food and cold and little things like that. ~ gertrude-stein, @wisdomtrove
286:I go now to the halls of waiting to sit beside my fathers, until the world is renewed. Since I leave now all gold and silver, and go where it is of little worth, I wish to part in friendship from you, and I would take back my words and deeds at the Gate. . . If more of us valued food and cheer and song above hoarded gold, it would be a merrier world. ~ j-r-r-tolkien, @wisdomtrove
287:You can eat beef on a weekly basis and become a genius intuitive if your energy is in present time. You can consume only organic food while running thirty-five miles a day and om-ing until dawn, but if your spirit is raging about your history and is saturated in regrets and unfinished business, you won't be able to intuit your left hand from your right. ~ caroline-myss, @wisdomtrove
288:pulled into my convenient neighborhood fast food restaurant. I ordered shrimp salad, onion rings, and a beer. The shrimp were straight out of the freezer, the onion rings soggy. Looking around the place, though, I failed to spot a single customer banging on a tray or complaining to a waitress. So I shut up and finished my food. Expect nothing, get nothing. ~ haruki-murakami, @wisdomtrove
289:The presence of anxiety is unavoidable, but the prison of anxiety is optional. Anxiety is not a sin; it's an emotion. So don't be anxious about feeling anxious. Anxiety can, however, lead to sinful behavior. When we numb our fears with six-packs or food binges, when we spew anger like Krakatau, when we peddle our fears to anyone who will buy them, we're sinning. ~ max-lucado, @wisdomtrove
290:You can eat beef on a weekly basis and become a genius intuitive if your energy is in present time.You can consume only organic food while running thirty-five miles a day and om-ing until dawn, but if your spirit is raging about your history and is saturated in regrets and unfinished business, you won't be able to intuit your left hand from your right. ~ norman-vincent-peale, @wisdomtrove
291:Facts are to the mind what food is to the body. On the due digestion of the former depend the strength and wisdom of the one, just as vigor and health depend on the other. The wisest in council, the ablest in debate, and the most agreeable companion in the commerce of human life, is that man who has assimilated to his understanding the greatest number of facts. ~ edmund-burke, @wisdomtrove
292:A great many people (not you) do now seem to think that the mere state of being worried is in itself meritorious. I don’t think it is. We must, if it so happens, give our lives for others: but even while we’re doing it, I think we’re meant to enjoy Our Lord and, in Him, our friends, our food, our sleep, our jokes, and the birds’ song and the frosty sunrise. ~ c-s-lewis, @wisdomtrove
293:My hand moves because certain forces&
294:If a man's aspirations towards a righteous life are serious.. .if he earnestly and sincerely seeks a righteous life, his first act of abstinence is from animal food, because, not to mention the excitement of the passions produced by such food, it is plainly immoral, as it requires an act contrary to moral feeling, i. e., killing - and is called forth only by greed. ~ leo-tolstoy, @wisdomtrove
295:Jonathan Livingston Seagull . . . was no ordinary bird. Most gulls don't bother to learn more than the simplest facts of flight how to get from shore to food and back again. For most gulls, it is not flying that matters, but eating. For this gull, though, it was not eating that mattered, but flight. More than anything else, Jonathan Livingston Seagull loved to fly. ~ richard-bach, @wisdomtrove
296:So the only environment the artist needs is whatever peace, whatever solitude, and whatever pleasure he can get at not too high a cost. All the wrong environment will do is run his blood pressure up; he will spend more time being frustrated or outraged. My own experience has been that the tools I need for my trade are paper, tobacco, food, and a little whiskey. ~ william-faulkner, @wisdomtrove
297:The meditation that gives you immediate joy or continuous joy is the best meditation for you. Everyone will not have the same meditation. Your meditation will not suit me, my meditation will not suit you. You like a certain food, I don't like it. You are right in your own way I am right in my own way. But once you know what your best meditation is, please stick to it. ~ sri-chinmoy, @wisdomtrove
298:What Brahman is cannot be described. All things in the world — the Vedas, the Puranas, the Tantras, the six systems of philosophy — have been defiled, like food that has been touched by the tongue, for they have been read or uttered by the tongue. Only one thing has not been defiled in this way, and that is Brahman. No one has ever been able to say what Brahman is. ~ sri-ramakrishna, @wisdomtrove
299:These are the hands whose sturdy labor brings The peasant's food, the golden pomp of kings; This is the page whose letters shall be seen, Changed by the sun to words of living green; This is the scholar whose immortal penSpells the first lesson hunger taught to men; These are the lines that heaven-commanded Toil Shows on his deed, - the charter of the soil! ~ oliver-wendell-holmes-jr, @wisdomtrove
300:Though the most beautiful creature were waiting for me at the end of a journey or a walk; though the carpet were of silk, the curtains of the morning clouds; the chairs and sofa stuffed with cygnet's down; the food manna, the wine beyond claret, the window opening on Winander Mere, I should not feel -or rather my happiness would not be so fine, as my solitude is sublime. ~ john-keats, @wisdomtrove
301:W hat Brahman is cannot be described. All things in the world — the Vedas, the Puranas, the Tantras, the six systems of philosophy — have been defiled, like food that has been touched by the tongue, for they have been read or uttered by the tongue. Only one thing has not been defiled in this way, and that is Brahman. No one has ever been able to say what Brahman is. ~ sri-ramakrishna, @wisdomtrove
302:Being here really is just the invitation to rest as Being. There is nothing you have to do. It is not an invitation to become. You will not be scrutinized, your actions compared with those of others. Thats just unicorn food. Let your river flow as it pleases. Simply observe and recognise that all is unfolding spontaneously when that inner journalist- the ego, is exposed as a myth. ~ mooji, @wisdomtrove
303:Food served is always more than just food served. That is to say, it is more than just fuel for the body. Depending upon who has prepared the food and who has served it and with what spirit, it can uplift the - and around the world, in every culture, food is used to flirt, to be coy, a raise in the employment or to search for employment. It can bring warring factions together. ~ maya-angelou, @wisdomtrove
304:Never will I pray for the material things of the world. I am not calling to a servant to bring me food. I am not ordering an innkeeper to provide me with room. Never will I seek delivery of gold, love, good health, petty victories, fame, success, or happiness. Only for guidance will I pray, that I may be shown the way to acquire these things, and my prayer will always be answered. ~ og-mandino, @wisdomtrove
305:In today's world, people experience two types of poverty: the poverty caused by lack of food, clothing and shelter, and the poverty caused by lack of love and compassion. Of these two, the second type needs to be considered first because if we have love and compassion in our hearts, then we will wholeheartedly serve those who suffer from lack of food, clothing and shelter. ~ mata-amritanandamayi, @wisdomtrove
306:You must know the difference between imagination, theoretical knowledge and true realization. Could you nourish yourself by only listening to a talk on food? To know food only theoretically is to always remain hungry. You must eat to satisfy hunger. So he who seeks new doctrines continuously but does not put them into practice in his life is in continual spiritual starvation. ~ paramahansa-yogananda, @wisdomtrove
307:The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty. ~ martin-luther-king, @wisdomtrove
308:The problem of why God created the universe still troubles thinking men; but if we cannot know why, we can at least know that He did not bring His worlds into being to meet some unfulfilled need in Himself, as a man might build a house to shelter him against the winter cold or plant a field of corn to provide him with necessary food. The word &
309:I'm giving you my life to prove to myself I can, I really can love somebody. Even when I'm not getting paid, I can give love and happiness and charm. You see, I can handle the baby food and the not talking and being homeless and invisible, but I have to know that I can love somebody. Completely and totally, permanently and without hope of reward, just as an act of will, I will love somebody. ~ chuck-palahniuk, @wisdomtrove
310:The general must be the first in the toils and fatigues of the army. In the heat of summer he does not spread his parasol nor in the cold of winter don thick clothing. In dangerous places he must dismount and walk. He waits until the army's wells have been dug and only then drinks; until the army's food is cooked before he eats; until the army's fortifications have been completed, to shelter himself. ~ sun-tzu, @wisdomtrove
311:Jesus taught us how to forgive out of love, how to forget out of humility. So let us examine our hearts and see if there is any unforgiven hurt - any unforgotten bitterness! It is easy to love those who are far away. It isn't always easy to love those who are right next to us. It is easier to offer food to the hungry than to answer the lonely suffering of someone who lacks love right in one ~ mother-teresa, @wisdomtrove
312:I sleep equally well in a soft bed or on the grass beside the road. If I am given food and shelter, fine. If not, I'm just as happy. Many times I am given shelter by total strangers. When hospitality is not available there are always bus depots, railroad stations and all night truck stops... . When no shelter is available to me, I sleep in the fields or by the side of the road with God to guard me. ~ peace-pilgrim, @wisdomtrove
313:Were I to solve problems for others they would remain stagnant; they would never grow. It would be a great injustice to them. My approach is to help with cause rather than effect. When I help others, it is by instilling within them the inspiration to work out problems by themselves. If you feed a man a meal, you only feed him for a day-but if you teach a man to grow food, you feed him for a lifetime. ~ peace-pilgrim, @wisdomtrove
314:I have known men who thought the object of conversion was to cleanse them as a garment is cleansed, and that when they are converted they were to be hung up in the Lord's wardrobe, the door of which was to be shut, so that no dust could get at them. A coat that is not used the moths eat; and a Christian who is hung up so that he shall not be tempted, the moths eat him; and they have poor food at that. ~ henry-ward-beecher, @wisdomtrove
315:Contemporary man is blind to the fact that, with all his rationality and efficiency, he is possessed by "powers" that are beyond his control. His gods and demons have not disappeared at all; they have merely got new names. They keep him on the run with restlessness, vague apprehensions, psychological complications, an insatiable need for pills, alcohol, tobacco, food - and, above all, a large array of neuroses. ~ carl-jung, @wisdomtrove
316:Q:  Another difficulty one comes across quite often in talking with the Westerners is that to them everything is experience - as they want to experience food, drink and women, art and travels, so do they want to experience Yoga, realisation and liberation. To them it is just another experience, to be had for a price. They imagine such experience can be purchased and they bargain about the cost. ~ sri-nisargadatta-maharaj, @wisdomtrove
317:There are 3 elements essential in the matters of the State, Food, Military equipment, and Confidence of the people in the ruler. Of these 3, Military Equipment is the least important, Food being the 2nd important, and Confidence of the people being the MOST important. All men rather die of starvation than in war, but nevertheless all men do die of old age. Lacking in Confidence from the people, a state cannot survive. ~ confucius, @wisdomtrove
318:The first man . . . ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds? ~ plutarch, @wisdomtrove
319:This is a dreadful thing to say, but I have wondered in my darker hours that, if everything were legal, wouldn't it be kind of a Darwinian solution to a lot of problems? Who are the bikies that you see who are cruisin' around with no helmet or with a hat turned around like that yoyo in Cheap Trick? They're dummies, and if they splatter their brains all over the sidewalk, they're not going to be collecting food stamps. ~ stephen-king, @wisdomtrove
320:As base a thing as money often is, yet it can be transmuted into everlasting treasure. It can be converted into food for the hungry and clothing for the poor. It can keep a missionary actively winning lost men to the light of the gospel and thus transmute itself into heavenly values. Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality. ~ aiden-wilson-tozer, @wisdomtrove
321:Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. ~ yuval-noah-harari, @wisdomtrove
322:It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object. ~ nathaniel-hawthorne, @wisdomtrove
323:Of all ridiculous things the most ridiculous seems to me, to be busy — to be a man who is brisk about his food and his work. Therefore, whenever I see a fly settling, in the decisive moment, on the nose of such a person of affairs; or if he is spattered with mud from a carriage which drives past him in still greater haste; or the drawbridge opens up before him; or a tile falls down and knocks him dead, then I laugh heartily. ~ soren-kierkegaard, @wisdomtrove
324:A dog will stay stupid. That's why we love them so much. The entire time we know them, they're idiots. Think of your dog. Every time you come home, he thinks it's amazing. He has no idea how you accomplish this every day. You walk in the door; the joy of this experience overwhelms him. He looks at you, He's back. It's that guy, that same guy. He can't believe it. Everything is amazing to your dog. Another can of food? I don't believe it. ~ jerry-seinfeld, @wisdomtrove
325:The wrongfulness, the immorality of eating animal food has been recognized by all mankind during all the conscious life of humanity. Why, then have people generally not come to acknowledge this law? The answer is that the moral progress of humanity is always slow; but that the sign of true, not casual Progress, is in uninterruptedness and its continual acceleration. And one cannot doubt that vegetarianism has been progressing in this manner ~ leo-tolstoy, @wisdomtrove
326:This is no kindergarten fairy tale, but an extremely powerful myth that continues to shape the lives of billions of humans and animals in the early twenty-first century. The belief that humans have eternal souls whereas animals are just evanescent bodies is a central pillar of our legal, political and economic system. It explains why, for example, it is perfectly okay for humans to kill animals for food, or even just for the fun of it. ~ yuval-noah-harari, @wisdomtrove
327:Some people act as if it were demeaning to their manhood to wish to be well-read but you can no more be a healthy person mentally without reading substantial books than you can be a vigorous person physically without eating solid food. Books should be chosen, not for their freedom from evil, but for their possession of good. Dr. Johnson said: "Whilst you stand deliberating which book your son shall read first, another boy has read both." ~ earl-nightingale, @wisdomtrove
328:I am in fact a Hobbit in all but size. I like gardens, trees, and unmechanized farmlands; I smoke a pipe, and like good plain food (unrefrigerated), but detest French cooking; I like, and even dare to wear in these dull days, ornamental waistcoats. I am fond of mushrooms (out of a field); have a very simple sense of humor (which even my appreciative critics find tiresome); I go to bed late and get up late (when possible). I do not travel much. ~ j-r-r-tolkien, @wisdomtrove
329:Monarchy can easily be "debunked," but watch the faces, mark well the debunkers. These are the men whose taproot in Eden has been cut: whom no rumour of the polyphony, the dance, can reach - men to whom pebbles laid in a row are more beautiful than an arch. Where men are forbidden to honour a king they honour millionaires, athletes or film stars instead: For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison. ~ c-s-lewis, @wisdomtrove
330:As agonizing a disease as cancer is, I do not think it can be said that our civilization is threatened by it. ... But a very plausible case can be made that our civilization is fundamentally threatened by the lack of adequate fertility control. Exponential increases of population will dominate any arithmetic increases, even those brought about by heroic technological initiatives, in the availability of food and resources, as Malthus long ago realized. ~ carl-sagan, @wisdomtrove
331:If you are feeling tired or ill, rest. Your body will always want rest and ease if it's sick. When you become quiet, ask your body what you need to do in order to heal yourself. Your body may tell you to change certain habits, eat more wholesome food, express some feelings, quit your job, see a doctor, or it may have some other message for you, but there is always an answer available to you. The key is to ask and then listen honestly for a response. ~ shakti-gawain, @wisdomtrove
332:She'd always believed that people come in two varieties: those who look out the windshield and those who stare in the rearview mirror. She'd always been the windshield type: gotta focus on the future, not the past, because that's the only part that's still up for grabs. Mom throws me out? Gotta get some food and find a place to live. Husband dies? Gotta keep working, or I'll end up going crazy. Got some guy stalking me? Gotta figure out a way to stop it. ~ nicholas-sparks, @wisdomtrove
333:You can get a large audience together for a strip-tease act—that is, to watch a girl undress on the stage. Now suppose you come to a country where you could fill a theatre by simply bringing a covered plate on to the stage and then slowly lifting the cover so as to let every one see, just before the lights went out, that it contained a mutton chop or a bit of bacon, would you not think that in that country something had gone wrong with the appetite for food? ~ c-s-lewis, @wisdomtrove
334:Now look at me! Take a good look! I was born and I knew I was alive and I knew what I wanted. What do you think is alive in me? Why do you think I'm alive? Because I have a stomach and eat and digest the food? Because I breathe and work and produce more food to digest? Or because I know what I want, and that something which knows how to want—isn't that life itself? And who—in this damned universe—who can tell me why I should live for anything but for that which I want? ~ ayn-rand, @wisdomtrove
335:Why is commitment such a big problem for a man? I think that for some reason when a man is driving down that freeway of love, the woman he's with is like an exit, but he doesn't want to get off there. He wants to keep driving. And the woman is like, "Look, gas, food, lodging, that's our exit, that's everything we need to be happy... Get off here, now!" But the man is focusing on the sign underneath that says, "Next exit 27 miles," and he thinks, "I can make it." ~ jerry-seinfeld, @wisdomtrove
336:Big Idea - Your days are your life in miniature. As you live your hours, so you create your years. As you live your days, so you craft your life. What you do today is actually creating your future. The words you speak, the thoughts you think, the food you eat and the actions you take are defining your destiny - shaping who you are becoming and what your life will stand for. Small choices lead to giant consequences over time. There's no such thing as an unimportant day. ~ robin-sharma, @wisdomtrove
337:Most people would never admit it, but they'd been bitching since they were born. As soon as their head popped out into that bright delivery-room light, nothing had been right. Nothing had been as comfortable or felt so good. Just the effort it took to keep your stupid physical body alive, just finding food and cooking it and dishwashing, the keeping warm and bathing and sleeping, the walking and bowel movements and ingrown hairs, it was all getting to be too much work. ~ chuck-palahniuk, @wisdomtrove
338:For men and women are not only themselves; they are also the region in which they are born, the city apartment or farm in which they learnt to walk, the games they played as children, the old wives tales they overheard, the food they ate, the schools they attended, the sports they followed, the poets they read, and the God they believed in. It is all these things that have made them what they are, and these are the things that you can't come to know by hearsay. ~ william-somerset-maugham, @wisdomtrove
339:You can accept or reject the way you are treated by other people, but until you heal the wounds of your past, you will continue to bleed. You can bandage the bleeding with food, with alcohol, with drugs, with work, with cigarettes, with sex, but eventually, it will all ooze through and stain your life. You must find the strength to open the wounds, stick your hands inside, pull out the core of the pain that is holding you in your past, the memories, and make peace with them. ~ lyania-vanzant, @wisdomtrove
340:If you lose touch with nature you lose touch with humanity. If there's no relationship with nature then you become a killer; then you kill baby seals, whales, dolphins, and man either for gain, for "sport," for food, or for knowledge. Then nature is frightened of you, withdrawing its beauty. You may take long walks in the woods or camp in lovely places but you are a killer and so lose their friendship. You probably are not related to anything to your wife or your husband. ~ jiddu-krishnamurti, @wisdomtrove
341:To revolt within society in order to make it a little better, to bring about certain reforms, is like the revolt of prisoners to improve their life within the prison walls; and such revolt is no revolt at all, it is just mutiny. Do you see the difference? Revolt within society is like the mutiny of prisoners who want better food, better treatment within the prison; but revolt born of understanding is an individual breaking away from society, and that is creative revolution. ~ jiddu-krishnamurti, @wisdomtrove
342:I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night. ~ thomas-merton, @wisdomtrove
343:God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. ~ c-s-lewis, @wisdomtrove
344:Judaism, Christianity, and I'm sure other religions also, are having to deal with the fact that they may or may not have lived up at all times to the injunctions of their own mystical center. For instance, when I went to Sunday school, I remember learning more about Jewish history than about God. So, once again, that doesn't mean there's anything wrong with the Jewish religion, it just means that sometimes people are not fed the mystical food - the spiritual food - of their own religious background. ~ marianne-williamson, @wisdomtrove
345:I once succumbed to the fad of fasting and went for six days and nights without eating. It wasn't difficult. I was less hungry at the end of the sixth day than I was at the end of the second. Yet I know, as you know, people who would think they had committed a crime if they let their families or employees go for six days without food; but they will let them go for six days, and six weeks, and sometimes sixty years without giving them the hearty appreciation that they crave almost as much as they crave food. ~ dale-carnegie, @wisdomtrove
346:That truth which you swallow from others will not be yours... you have to realize truth and work it our for yourself according to your own nature... All must struggle to be individuals-strong, standing on your own feet, thinking your own thoughts, realizing you own Self. No use swallowing doctrines others pass on-standing up together like soldiers in jail, sitting down together, all eating the same food, all nodding their heads at the same time. Variation is the sign of life. Sameness is the sign of death. ~ swami-vivekananda, @wisdomtrove
347:When Christ said: I was hungry and you fed me, he didn't mean only the hunger for bread and for food; he also meant the hunger to be loved. Jesus himself experienced this loneliness. He came amongst his own and his own received him not, and it hurt him then and it has kept on hurting him. The same hunger, the same loneliness, the same having no one to be accepted by and to be loved and wanted by. Every human being in that case resembles Christ in his loneliness; and that is the hardest part, that's real hunger. ~ mother-teresa, @wisdomtrove
348:You can lead a truly spiritual life while remaining a householder. You will be able to enjoy the bliss of the Self, but your mind has to be on God all the time. Then you can easily attain bliss. A mother bird will be thinking of the young ones in the nest, even when she is out looking for food. Similarly, you have to keep your mind on God, while engaged in all worldly actions. The important thing is to be completely dedicated to God or the Guru. Once you have that dedication, the goal will not be far away. ~ mata-amritanandamayi, @wisdomtrove
349:Personal prayer, it seems to me, is one of the simplest necessities of life, as basic to the individual as sunshine, food and water-and at times, of course, more so. By prayer I mean an effort to get in touch with the Infinite. We know that our prayers are imperfect. Of course they are. We are imperfect human beings. A thousand experiences have convinced me beyond room of doubt that prayer multiplies the strength of the individual and brings within the scope of his capabilities almost any conceivable objective. ~ dwight-eisenhower, @wisdomtrove
350:In this uncertain space between birth and death, especially here at the end of the world in Moonlight Bay, we need hope as surely as we need food and water, love and friendship. The trick, however, is to remember that hope is a perilous thing, that it's not a steel and concrete bridge across the void between this moment and a brighter future. Hope is no stronger than tremulous beads of dew strung on a filament of spider web, and it alone can't long support the terrible weight of an anguished mind and a tortured heart. ~ dean-koontz, @wisdomtrove
351:Quickly capping 363 oil well fires in a war zone is impossible. The fires would burn out of control until they put themselves out... The resulting soot might well stretch over all of South Asia... It could be carried around the world... [and] the consequences could be dire. Beneath such a pall sunlight would be dimmed, temperatures lowered and droughts more frequent. Spring and summer frosts may be expected... This endangerment of the food supplies... appears to be likely enough that it should affect the war plans. ~ carl-sagan, @wisdomtrove
352:The street to my left was backed up with traffic and I watched the people waiting patiently in the cars. There was almost always a man and a women, staring straight ahead, not talking. It was, finally, for everyone, a matter of waiting. You waited and you waited- for the hospital, the doctor, the plumber, the madhouse, the jail, papa death himself. First the signal red, then the signal was green. The citizens of the world ate food and watched t.v. and worried about their jobs or lack of the same, while they waited. ~ charles-bukowski, @wisdomtrove
353:I've begun worshipping the sun for a number of reasons. First of all, unlike some other gods I could mention, I can see the sun. It's there for me every day. And the things it brings me are quite apparent all the time: heat, light, food, and a lovely day. There's no mystery, no one asks for money, I don't have to dress up, and there's no boring pageantry. And interestingly enough, I have found that the prayers I offer to the sun and the prayers I formerly offered to &
354:Cultivating mindfulness is not unlike the process of eating. It would be absurd to propose that someone else eat for you. And when you go to a restaurant, you don’t eat the menu, mistaking it for the meal, nor are you nourished by listening to the waiter describe the food. You have to actually eat the food for it to nourish you. In the same way, you have to actually practice mindfulness, by which I mean cultivate it systematically in your own life, in order to reap its benefits and come to understand why it is so valuable. ~ jon-kabat-zinn, @wisdomtrove
355:Civilization is drugs, alcohol, engines of war, prostitution, machines and machine slaves, low wages, bad food, bad taste, prisons, reformatories, lunatic asylums, divorce, perversion, brutal sports, suicides, infanticide, cinema, quackery, demagogy, strikes, lockouts, revolutions, putsches, colonization, electric chairs, guillotines, sabotage, floods, famine, disease, gangsters, money barons, horse racing, fashion shows, poodle dogs, chow dogs, Siamese cats, condoms, peccaries, syphilis, gonorrhea, insanity, neuroses, etc., etc. ~ henry-miller, @wisdomtrove
356:I suppose the most important thing, the heaviest single factor in one's life, is whether one's born male or female. In most societies it determines one's expectations, activities, outlook, ethics, manners - almost everything. Vocabulary. Semiotic usages. Clothing. Even food. Women... women tend to eat less... It's extremely hard to separate the innate differences from the learned ones. Even where women participate equally with men in the society, they still after all do all the childbearing, and so most of the child-rearing. ~ ursula-k-le-guin, @wisdomtrove
357:Never has there been a map, however carefully executed to detail and scale, which has carried its owner over even one inch of ground. Never has there been a parchment of law, however fair, which prevented one crime. Never has there been a scroll, even such as the one I hold, which so much as a penny or produced a single word of acclamation. Action, alone, is the tinder which ignites the map, the parchment, this scroll, my plans, my goals, into a living force. Action is the food and drink which will nourish my success. I will act now. ~ og-mandino, @wisdomtrove
358:I, for my part, wonder of what sort of feeling, mind or reason that man was possessed who was first to pollute his mouth with gore, and to allow his lips to touch the flesh of a murdered being: who spread his table with the mangled forms of dead bodies, and claimed as daily food and dainty dishes what but now were beings endowed with movement, perception and with voice. …but for the sake of some little mouthful of flesh, we deprive a soul of the sun and light, and of that portion of life and time it had been born in to the world to enjoy. ~ plutarch, @wisdomtrove
359:Man cannot survive except through his mind. He comes on earth unarmed. His brain is his only weapon. Animals obtain food by force. man had no claws, no fangs, no horns, no great strength of muscle. He must plant his food or hunt it. To plant, he needs a process of thought. To hunt, he needs weapons,and to make weapons - a process of thought. From this simplest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and we have comes from a single attribute of man -the function of his reasoning mind. ~ ayn-rand, @wisdomtrove
360:We hear much of special interest groups. Well, our concern must be for a special interest group that has been too long neglected. It knows no sectional boundaries or ethnic and racial divisions, and it crosses political party lines. It is made up of men and women who raise our food, patrol our streets, man our mines and factories, teach our children, keep our homes, and heal us when we're sick - professionals, industrialists, shopkeepers, clerks, cabbies, and truck drivers. They are, in short, "We the people," this breed called Americans. ~ ronald-reagan, @wisdomtrove
361:Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day's supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the greatest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. ~ charles-spurgeon, @wisdomtrove
362:You who prattle that morality is social and that man would need no morality on a desert island - it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed today - and reality will wipe him out, as he deserves; reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it. ~ ayn-rand, @wisdomtrove
363:So he was deserted. The whole world was clamouring: Kill yourself, kill yourself, for our sakes. But why should he kill himself for their sakes? Food was pleasant; the sun hot; and this killing oneself, how does one set about it, with a table knife, uglily, with floods of blood, - by sucking a gaspipe? He was too weak; he could scarcely raise his hand. Besides, now that he was quite alone, condemned, deserted, as those who are about to die are alone, there was a luxury in it, an isolation full of sublimity; a freedom which the attached can never know. ~ virginia-woolf, @wisdomtrove
364:Dogs are quick to show their affection. They never pout, they never bear a grudge. They never run away from home when mistreated. They never complain about their food. They never gripe about the way the house is kept. They are chivalrous and courageous, ready to protect their mistress at the risk of their lives. They love children, and no matter how noisy and boisterous they are, the dog loves every minute of it. In fact, a dog is still competition for a husband. Perhaps if we husbands imitated a few of our dog's virtues, life with our family might be more amiable. ~ billy-graham, @wisdomtrove
365:There are certain things that are fundamental to human fulfilment. The essence of these needs is captured in the phrase to live, to love, to learn, to leave a legacy. The need to live is our physical need for such things as food, clothing, shelter, economical well-  being, health. The need to love is our social need to relate to other people, to belong, to love and to be loved. The need to learn is our mental need to develop and to grow. And the need to leave a legacy is our spiritual need to have a sense of meaning, purpose, personal congruence, and contribution. ~ stephen-r-covey, @wisdomtrove
366:But in the West today, we see a free world that has achieved a level of prosperity and well-being unprecedented in all human history. In the Communist world, we see failure, technological backwardness, declining standards of health, even want of the most basic kind - too little food. Even today, the Soviet Union still cannot feed itself. After these four decades, then, there stands before the entire world one great and inescapable conclusion: Freedom leads to prosperity. Freedom replaces the ancient hatreds among the nations with comity and peace. Freedom is the victor. ~ ronald-reagan, @wisdomtrove
367:A perfect life is a contradiction in terms. Life itself is a state of continuous struggle between ourselves and everything outside. Every moment we are fighting actually with external nature, and if we are defeated, our life has to go. It is, for instance, a continuous struggle for food and air. If food or air fails, we die. Life is not a simple and smoothly flowing thing, but it is a compound effect. This complex struggle between something inside and the external world is what we call life. So it is clear that when this struggle ceases, there will be an end of life. ~ swami-vivekananda, @wisdomtrove
368:Whether one is rich or poor, educated or illiterate, religious or nonbelieving, man or woman, black, white, or brown, we are all the same. Physically, emotionally, and mentally, we are all equal. We all share basic needs for food, shelter, safety, and love. We all aspire to happiness and we all shun suffering. Each of us has hopes, worries, fears, and dreams. Each of us wants the best for our family and loved ones. We all experience pain when we suffer loss and joy when we achieve what we seek. On this fundamental level, religion, ethnicity, culture, and language make no difference.   ~ dalai-lama, @wisdomtrove
369:We are at the moment looking at space as something to be entered by the tremendous thrust of a rocket because that is the attitude of attacking the unknown. And that causes us not to realize that we are already on the most magnificently equipped spaceship, which could hardly be improved upon. It has got a source of temperature and energy just at the right distance from it. It's beautifully equipped with oxygen, with food supplies, with all kinds of delightful things to do while on the journey... . and it's traveling through space at a colossal speed... and it's called the planet Earth. ~ alan-watts, @wisdomtrove
370:I have lived large parts of my life in wonderful circumstances that I utterly failed to appreciate. Reasons to be happy were everywhere, but somehow I didn't connect with them. It was as though I was eating but couldn't taste the food. Finally, I've learned to celebrate the good while it's happening. I feel gratitude and praise today for what are sometimes such simple pleasures. I have learned that happiness is not determined by circumstances. Happiness is not what happens when everything goes the way you think it should go; happiness is what happens when you decide to be happy. ~ marianne-williamson, @wisdomtrove
371:I tell you what when I see chocolate chip cookies I can’t just eat one. I’ve got to eat a dozen. I don’t have any self control. Well, come on! You’re just talking yourself right into the pit! You do have self control, and you need to start looking at those cookies and saying, If I want you I’ll eat you, and if I don’t I won’t! Come on! Talk to that plateful of food! I am born again and baptized in the Holy Ghost! I have the power of the universe on the inside of me, and if I do not want to eat you I will not eat you! I mean how do you expect to defeat the devil if you can’t even defeat a chocolate chip cookie!?!? ~ joyce-meyer, @wisdomtrove
372:IF you remember every word in this book, your memory will have recorded about two million pieces of information: the order in your brain will have increased by about two million units. However, while you have been reading the book, you will have converted at least a thousand calories of ordered energy, in the form of food, into disordered energy, in the form of heat that you lose to the air around you by convection and sweat. This will increase the disorder of the universe by about twenty million million million million units - or about ten million million million times the increase in order in your brain - and that's if you remember everything in this book. ~ stephen-hawking, @wisdomtrove
373:Rather than heralding a new era of easy living, the Agricultural Revolution left farmers with lives generally more difficult and less satisfying than those of foragers. Hunter-gatherers spent their time in more stimulating and varied ways, and were less in danger of starvation and disease. The Agricultural Revolution certainly enlarged the sum total of food at the disposal of humankind, but the extra food did not translate into a better diet or more leisure. Rather, it translated into population explosions and pampered elites. The average farmer worked harder than the average forager, and got a worse diet in return. The Agricultural Revolution was history’s biggest fraud. ~ yuval-noah-harari, @wisdomtrove
374:As the twenty-first century unfolds, it is becoming more and more evident that the major problems of our time – energy, the environment, climate change, food security, financial security – cannot be understood in isolation. They are systemic problems, which means that they are all interconnected and interdependent. Ultimately, these problems must be seen as just different facets of one single crisis, which is largely a crisis of perception. It derives from the fact that most people in our modern society, and especially our large social institutions, subscribe to the concepts of an outdated worldview, a perception of reality inadequate for dealing with our overpopulated, globally interconnected world. ~ fritjof-capra, @wisdomtrove
375:Hunter-gatherers spent their time in more stimulating and varied ways, and were less in danger of starvation and disease. The Agricultural Revolution certainly enlarged the sum total of food at the disposal of humankind, but the extra food did not translate into a better diet or more leisure. Rather, it translated into population explosions and pampered elites. The average farmer worked harder than the average forager, and got a worse diet in return. The Agricultural Revolution was history’s biggest fraud.2 Who was responsible? Neither kings, nor priests, nor merchants. The culprits were a handful of plant species, including wheat, rice and potatoes. These plants domesticated Homo sapiens, rather than vice versa. ~ yuval-noah-harari, @wisdomtrove
376:While people in today’s affluent societies work an average of forty to forty-five hours a week, and people in the developing world work sixty and even eighty hours a week, hunter-gatherers living today in the most inhospitable of habitats – such as the Kalahari Desert – work on average for just thirty-five to forty-five hours a week. They hunt only one day out of three, and gathering takes up just three to six hours daily. In normal times, this is enough to feed the band. It may well be that ancient hunter-gatherers living in zones more fertile than the Kalahari spent even less time obtaining food and raw materials. On top of that, foragers enjoyed a lighter load of household chores. They had no dishes to wash, no carpets to vacuum, no floors to polish, no nappies to change and no bills to pay. ~ yuval-noah-harari, @wisdomtrove
377:There are two sides to every issue: one side is right and the other is wrong, but the middle is always evil. The man who is wrong still retains some respect for truth, if only by accepting the responsibility of choice. But the man in the middle is the knave who blanks out the truth in order to pretend that no choice or values exist, who is willing to sit out the course of any battle, willing to cash in on the blood of the innocent or to crawl on his belly to the guilty, who dispenses justice by condemning both the robber and the robbed to jail, who solves conflicts by ordering the thinker and the fool to meet each other halfway. In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit. In that transfusion of blood which drains the good to feed the evil, the compromise is the transmitting rubber tube. ~ ayn-rand, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Lettuce isn’t food. ~ Debora Geary,
2:thoughts of food. ~ Kate DiCamillo,
3:Food of Acheron. (Grave.) ~ Plautus,
4:I put food on the table ~ Tom Waits,
5:Diet food is for lazy people. ~ Ice T,
6:Fast food is zoo food. ~ Jim Harrison,
7:Playing with Your Food ~ Barbara Sher,
8:scheme. And life and food ~ Anonymous,
9:Thy food is such ~ William Shakespeare,
10:Watch the fucking food! ~ Jamie Begley,
11:I'm obsessed with food! ~ Sofia Vergara,
12:Wheres the damn food at ~ Joseph Stalin,
13:All food is comfort food. ~ Lewis Black,
14:Do you like Thai food? ~ Sophia Knightly,
15:I love food, I love eating. ~ Robin Gibb,
16:Um, people food this way! ~ Rick Riordan,
17:USA FOOD CONSUMPTION DATA ~ Joel Fuhrman,
18:Don't make jokes about food. ~ David Lean,
19:Food for the native Ewoks. ~ Chuck Wendig,
20:Food in Chicago is the best. ~ Lee DeWyze,
21:Richarda Mabeye Food For Free ~ Anonymous,
22:You stupid food!" -Athene to Ares ~ Homer,
23:Food makes my mind sluggish. ~ Miles Davis,
24:Good food is a good trend. ~ Thomas Keller,
25:I adore food and always have. ~ Jane Asher,
26:I can't eat processed food. ~ Sharon Jones,
27:I just don't crave junk food. ~ Cat Deeley,
28:I’m addicted to food. The ~ Matthew Mather,
29:Knowledge is the food of the soul. ~ Plato,
30:Health food makes me sick. ~ Calvin Trillin,
31:I love food and I love living. ~ Ali Landry,
32:Let food be thy your medicine ~ Hippocrates,
33:Pleasant words are the food of love. ~ Ovid,
34:The food is out of this world! ~ Bill Maher,
35:Appetite for food and sex is nature. ~ Laozi,
36:Boys are cute, but food is cuter ~ Tori Amos,
37:Good food, good friends. ~ Kristen Heitzmann,
38:I feel no sympathy for my food. ~ Seth Rogen,
39:a pot a cook but the food na kno ~ Bob Marley,
40:Is not poetry the food of love? ~ Jane Austen,
41:Memory. My poison, my food. ~ Eduardo Galeano,
42:Fondue is not a good date food. ~ James Corden,
43:Health requires healthy food. ~ Roger Williams,
44:I love taking pictures of food. ~ Miranda Kerr,
45:I'm a professional food eater. ~ Henry Rollins,
46:Sometimes food is more than food ~ Jo Beverley,
47:The food of evil is so good. ~ Cassandra Clare,
48:America’s food system is broken. ~ Mark Bittman,
49:Food is the new rock and roll. ~ David Nicholls,
50:Food simply isn't important to me. ~ Alice Paul,
51:I can't believe food costs money. ~ Megan Boyle,
52:If it were legal, I'd marry food. ~ Niall Horan,
53:I hate junk food. It depresses me. ~ Sean Faris,
54:In the forest, we boys were food. ~ Dave Eggers,
55:the train? The rich food made ~ Suzanne Collins,
56:YOU. GOT. FOOD. IN. MY. HAIR. ~ Stephenie Meyer,
57:All I have besides food is grief. ~ Jael McHenry,
58:Don't mess with my food
-Luffy ~ Eiichiro Oda,
59:Don't run I never liked fast food ~ Rachel Caine,
60:Favorite food? Brunch and tacos. ~ Samantha Irby,
61:Food is the supremest of pleasures. ~ Fay Weldon,
62:I'm a total junk food-er. ~ Jennifer Love Hewitt,
63:I wish food was falling from the sky. ~ Im Yoona,
64:what's up with that air line food ~ Rick Riordan,
65:Food is a costly antidepressant. ~ Michael Pollan,
66:Food is a great way of communicating. ~ Jan Karon,
67:Food - there's no greater gift. ~ Dikembe Mutombo,
68:God made food; the devil the cooks. ~ James Joyce,
69:Happy cooks make happy food. ~ Barbara Ann Kipfer,
70:I'm not really a food connoisseur. ~ Aasif Mandvi,
71:Peace prevails when food suffices ~ Momofuku Ando,
72:When no food is given to the ear, ~ Thiruvalluvar,
73:You can heal your body with food. ~ Stacy Keibler,
74:#BRCburritos #ElPolloLoco #Lunch #FOOD ~ Anonymous,
75:Enjoy your food, enjoy your life. ~ Victoria Moran,
76:Food is a passion. Food is love. ~ Hector Elizondo,
77:Food tastes better when you wear it! ~ Erin Dealey,
78:Frenchman: Germans with good food. ~ Fran Lebowitz,
79:Good food is a celebration of life. ~ Sophia Loren,
80:I enjoy wine collecting and great food. ~ Deep Roy,
81:It's okay to play with your food. ~ Emeril Lagasse,
82:One Man's food is another Man's Poison ~ Lucretius,
83:Coffee is one of my major food groups. ~ Sylvia Day,
84:Food is not the enemy -Society is ~ Amanda Lovelace,
85:Homesickness starts with food ~ Ernesto Che Guevara,
86:I buy food and gasoline - that's it. ~ Kat Dennings,
87:I don't cook. I respect food too much. ~ Eva Mendes,
88:People confuse me. Food doesn't. ~ Anthony Bourdain,
89:All I ever think about is food or sex. ~ Rachel Cohn,
90:Come cook food with me and do nothing. ~ Aziz Ansari,
91:Food is better medicine than drugs ~ Patrick Holford,
92:If music be the food of love, play on ~ Gayle Forman,
93:I was going to be getting the food. ~ Colleen Oakley,
94:Patience is the food of understanding. ~ Idries Shah,
95:Poet's food is love and fame. ~ Percy Bysshe Shelley,
96:Thai food was Cass’s favourite; ~ Pseudonymous Bosch,
97:When people grieve, they bring food. ~ Kendra Elliot,
98:Wilbur didn't want food, he wanted love. ~ E B White,
99:All I believe in is food and myself. ~ Action Bronson,
100:chocolate is a dairy food; nanny piggins ~ R A Spratt,
101:Everybody has a weakness. Mine is food. ~ Salma Hayek,
102:food cooked without love was bad food. ~ Sue Townsend,
103:Food is medicine! We have forgotten that! ~ Daphne Oz,
104:Food should be a love offering. ~ Swami Satchidananda,
105:Greg was an indiscriminate food stealer. ~ Penny Reid,
106:i love music more than food!!!!!!!!!! ~ August Wilson,
107:more efficient than vegetable food. ~ Edward O Wilson,
108:Never trust a dog to watch your food. ~ Saint Patrick,
109:Silence is sorrow's best food. ~ James Russell Lowell,
110:The normal food of man is vegetable. ~ Charles Darwin,
111:A hungry stomach rarely despises common food. ~ Horace,
112:Corn is the only food you hold like corn. ~ Dana Gould,
113:Del Taco: so much food, no much money ~ Ross O Donovan,
114:Food is my drug of choice. ~ Barbara Grizzuti Harrison,
115:guinea-pig food?” Dink said. In his kitchen, ~ Ron Roy,
116:Peace will come when people have food. ~ Momofuku Ando,
117:The food was bad, the people were angry, ~ Paul S Kemp,
118:Advice is like food, and teaching is a menu. ~ Rajneesh,
119:Alcohol is the devil and I need Chinese food. ~ Rihanna,
120:Eat food. Not too much. Mostly plants. ~ Michael Pollan,
121:Gravy isn’t a food group.” “Say what? ~ Janet Evanovich,
122:Nobody will buy a half-cooked food! ~ Israelmore Ayivor,
123:Repression was the favored food of heresy. ~ Greg Keyes,
124:The lion is most handsome when looking for food. ~ Rumi,
125:The man eats food like he’s angry at it. ~ Vivian Arend,
126:Although she was curious about the food. ~ Marissa Meyer,
127:Beautiful food and health are priceless. ~ Bryant McGill,
128:Danger is the snack food of a true sleuth. ~ Mac Barnett,
129:EAT WELL-GROWN FOOD FROM HEALTHY SOILS. ~ Michael Pollan,
130:Feed him ye must, whose food fills you. ~ Robert Herrick,
131:Food, clothes and shelter have no politics. ~ Mutabaruka,
132:Happy people make good food and fashion. ~ Peter Cameron,
133:Hard work should be rewarded by good food. ~ Ken Follett,
134:His food doesn't stick going down, does it? ~ Harper Lee,
135:I’ll feed the cats and give them some food. ~ M C Beaton,
136:Pasta is not health food—it is hurt food. ~ Joel Fuhrman,
137:soups are the food equivalent of a warm hug ~ Penny Reid,
138:Sweet food of sweetly uttered knowledge. ~ Philip Sidney,
139:The most dangerous food is wedding cake. ~ James Thurber,
140:These white people like really mushy food. ~ Eddie Huang,
141:But I don't want nutrition. I want food! ~ Alice B Toklas,
142:Chronic disease is a food borne illness. ~ Mark Hyman M D,
143:Could I have a glass of wine without food? ~ Mark Edwards,
144:Crappy mall food cures everything. ~ Tamara Ireland Stone,
145:Enlightenment is the food that eats you. ~ Frederick Lenz,
146:Food for thought, eat my words with your mind: ~ MF Grimm,
147:Food is a part of our contract with life. ~ Bryant McGill,
148:Food is not your best friend or enemy. ~ Bethenny Frankel,
149:For you to need me like food and water. ~ Charmaine Pauls,
150:I hate caviar. Ugh! The freebase of food! ~ Carrie Fisher,
151:I'm on a diet where I just share al my food. ~ Emma Cline,
152:Instagramming photos of food isn't sexy. ~ Kim Kardashian,
153:I prefer not to eat food that has a face. ~ Joanna Lumley,
154:I was always a junk food person, still am. ~ Dolly Parton,
155:I went in saying I wanted to be the food guy. ~ Ted Allen,
156:Securing food is the basic task for all humans. ~ Gong Li,
157:Spleen can subsist on any kind of food. ~ William Hazlitt,
158:The poor morsel of food only whetted desire. ~ Mark Twain,
159:A woman without paint is like food without salt. ~ Plautus,
160:Beautiful food and health are priceless. ~ Bryant H McGill,
161:Dog's just want to sniff an ass and eat some food. ~ Ice T,
162:Food like love is a deeply emotional matter. ~ Julia Child,
163:If flurries be the food of quests, snow on. ~ Ian Doescher,
164:I gotta take care of this ragin’ food boner. ~ H P Mallory,
165:I'm on a diet where I just share all my food. ~ Emma Cline,
166:I need one food:
I must not violate Elektra ~ Sophocles,
167:Junk food is television for tongues. ~ Mokokoma Mokhonoana,
168:Man, you look skinny. Wizard needs food badly. ~ Anonymous,
169:Sex without pain is like food without taste. ~ Betty White,
170:Somehow, food has become a social equalizer. ~ Eddie Huang,
171:the body reflects the food you feed it. ~ David J Schwartz,
172:The perpetual struggle for room and food. ~ Thomas Malthus,
173:vessels of food, flint knives and other ~ E A Wallis Budge,
174:A guilty conscience is not worth extra food. ~ Ruta Sepetys,
175:And because he had food, she followed him. ~ Alethea Kontis,
176:But the real star of the evening is food. ~ Suzanne Collins,
177:Food. Drink. Sleep. Books. They are all drugs. ~ Fay Weldon,
178:Food is a part of our contract with life. ~ Bryant H McGill,
179:Food that good deserved undisturbed digestion ~ Chloe Neill,
180:God provides the food, men provide the cooks. ~ Idries Shah,
181:I eat whatever I want, junk food included. ~ Vanessa Marcil,
182:I'm not interested in food. It's just fuel. ~ James McBride,
183:My main thing is not eating processed food. ~ Marisa Miller,
184:Our problems are food for our sanity. ~ Mokokoma Mokhonoana,
185:the igneo-aerial food.” In other words, despite ~ Nick Lane,
186:theology is to religion what poisons are to food ~ Voltaire,
187:There is soul music, soul food, and soul love. ~ Dalai Lama,
188:To a man with an empty stomach food is God ~ Mahatma Gandhi,
189:You can't get decent Mexican food in DC. ~ Michael Crichton,
190:Cacao is not just a food; it is a "superfood". ~ David Wolfe,
191:Diet corresponding to blood type, not food hype. ~ T F Hodge,
192:Focusing on food and exercise changed my life. ~ Demi Lovato,
193:Food is my friend and consistency is the key. ~ Miranda Kerr,
194:Good food and good eating are about risk. ~ Anthony Bourdain,
195:Good food is the basis of true happiness ~ Auguste Escoffier,
196:Hamsters like to stash food for the future. ~ Betty G Birney,
197:I am not a glutton - I am an explorer of food ~ Erma Bombeck,
198:If music be the food of love, play on. ~ William Shakespeare,
199:If music be the food of love, play on; ~ William Shakespeare,
200:If music is the food of love, play on. ~ William Shakespeare,
201:I have an amazing relationship with food. ~ Katharine McPhee,
202:I love making Italian food. And coconut chicken. ~ Joe Jonas,
203:I'm into mellow dates with really good food. ~ Lauren Conrad,
204:I'm kind of obsessed with food. I like to eat. ~ Aziz Ansari,
205:I'm on a seafood diet - I see food, I eat it. ~ Dolly Parton,
206:I want to know what my food has been eating. ~ Masa Takayama,
207:I would be a vegetarian if the food was better. ~ Jimmy Dore,
208:Queuing tips for fans: wrap up and bring food! ~ Niall Horan,
209:Theology is to religion what poisons are to food. ~ Voltaire,
210:They advertise on the radio for food stamps! ~ Bill O Reilly,
211:Yeah, well, food is always a part of everything. ~ Lisa Loeb,
212:you know, I'm only marrying you for sex and food. ~ J D Robb,
213:A bird, music and food -desert island items ~ Michael Johnson,
214:A food's value is based on how good it tastes. ~ Homaro Cantu,
215:America knows nothing of food, love, or art. ~ Isadora Duncan,
216:A stomach that is seldom empty despises common food. ~ Horace,
217:AVOID FOOD PRODUCTS THAT MAKE HEALTH CLAIMS. ~ Michael Pollan,
218:Cheeseburgers,’ Percy said. ‘Food of the gods. ~ Rick Riordan,
219:Food can be mean to me, but I love it anyway. ~ Cecily Strong,
220:Food is an important part of a balanced diet. ~ Fran Lebowitz,
221:Food is culture, and we need to listen to it. ~ Robert Irvine,
222:Food is just the greatest joy on the planet. ~ Adrian Grenier,
223:Food should be raw, just the way God intended it! ~ Carol Alt,
224:God comes to the hungry in the form of food. ~ Mahatma Gandhi,
225:God is top predator in the pyramid of food chain. ~ Toba Beta,
226:I love potatoes - they're my favorite food. ~ Trisha Yearwood,
227:Italy will always have the best food. ~ Diane von Furstenberg,
228:It's some chopped liver. That's Jewish soul food. ~ Redd Foxx,
229:I want my food dead. Not sick, not dying, dead. ~ Oscar Wilde,
230:New York is the best food city in the world. ~ Joe Bastianich,
231:One for whom bread- food- is not enough. ~ Lorraine Hansberry,
232:Sex without pain is like food without taste ~ Marquis de Sade,
233:She did not so much cook as assassinate food. ~ Storm Jameson,
234:The body needs food, but the mind needs people ~ Velma Wallis,
235:Under no circumstances can the food be omitted. ~ Sandra Byrd,
236:Well, I have a lot of food references in my work. ~ Tori Amos,
237:We will be filled with good food from your house. ~ Anonymous,
238:What India needs most is a unified food law. ~ Manmohan Singh,
239:You should ask where your food is coming from. ~ Sylvia Earle,
240:After all, it wasn’t food; it was survival. ~ Richard Flanagan,
241:A man needs food, beer, and a pot to piss in. ~ Nicholas Eames,
242:borrowed, and was. But food? Clothing? ~ Mary Roberts Rinehart,
243:Don't eat fried food, it angries up the blood. ~ Satchel Paige,
244:Facts are to the mind what food is to the body. ~ Edmund Burke,
245:Fame is a fickle food upon a shifting plate. ~ Emily Dickinson,
246:Food is good for the nerves and the spirit. ~ Charles Bukowski,
247:Food over flame burns, food over heat cooks ~ Alfred the Great,
248:Fried chicken is my husband's favorite food. ~ Chelsea Clinton,
249:Great wine is always enhanced by great food. ~ Kenneth Cranham,
250:I get way too much happiness from good food. ~ Elizabeth Olsen,
251:I want to have money so I can buy food and not die. ~ Sam Pink,
252:Never order food in excess of your body weight. ~ Erma Bombeck,
253:Spaghetti is no food for fighters. ~ Filippo Tommaso Marinetti,
254:There will be water and food fights everywhere. ~ Jim Yong Kim,
255:Vulnerability, not music, is the food of love. ~ J D McClatchy,
256:War will exist as long as there's a food chain. ~ P J O Rourke,
257:What is food to one man is bitter poison to others ~ Lucretius,
258:What's my favourite food? One you order out. ~ Abigail Breslin,
259:Why fight the enemy when you could food them? ~ Veronica Rossi,
260:With the exception of dessert, food is food. ~ Janet Evanovich,
261:You know what's not boring? Food, delicious food! ~ John Green,
262:your trench. The lice were “chats,” the food was ~ M L Stedman,
263:for starving people to death by diverting food ~ Hourly History,
264:I am grown up. That's why I cooked all this food! ~ Lena Dunham,
265:I'd go without food if I could have a flower. ~ Caryl Churchill,
266:I don't want to take food off of somebody's plate. ~ Phife Dawg,
267:If food is poetry, is not poetry also food? ~ Joyce Carol Oates,
268:I was on food stamps until I was 18 and became an adult. ~ Moby,
269:Let food be thy medicine and medicine be thy food ~ Hippocrates,
270:Luncheon: as much food as one's hand can hold. ~ Samuel Johnson,
271:My food demons are Chinese food, sugar, butter. ~ Kirstie Alley,
272:Vegtables, what food eats before it becomes food. ~ David Weber,
273:America's Least Favorite Major Fast Food Chain Is... ~ Anonymous,
274:But I could do without food and fast on your kisses, ~ Cindy Pon,
275:changing the way you think about food is hard. ~ Melissa Hartwig,
276:Food is all about balance; it is all about taste. ~ Michael Mina,
277:Food safety involves everybody in the food chain. ~ Mike Johanns,
278:Hormones dictate what your body does with food. ~ Sara Gottfried,
279:I almost die for food, and let me have it! ~ William Shakespeare,
280:If you're going to America, bring your own food. ~ Fran Lebowitz,
281:I had a fierce curiosity about this food thing. ~ Emeril Lagasse,
282:I love being in bed almost as much as I love food. ~ Niall Horan,
283:I'm kind of obsessed with food - I really am. ~ KaDee Strickland,
284:Let food be thy medicine and medicine be thy food. ~ Hippocrates,
285:So are you to my thoughts as food to life. ~ William Shakespeare,
286:The music felt like sustenance to me, like food ~ Cheryl Strayed,
287:Wisdom is to the soul as food is to the body. ~ Abraham ibn Ezra,
288:Wit is the salt of conversation, not the food. ~ William Hazlitt,
289:You waste life when you waste good food. ~ Katherine Anne Porter,
290:books are like confort food without the calories ~ Elizabeth Berg,
291:Chewing the food of sweet and bitter fancy. ~ William Shakespeare,
292:Cooked carrots taste like baby food mixed with dirt. ~ Kim Holden,
293:Fasting of the body is food for the soul. ~ Saint John Chrysostom,
294:Food can fill our stomachs but never our souls. ~ Lysa TerKeurst,
295:Food for thought requires a mind with teeth. ~ Gail Carson Levine,
296:food handler. It happened frequently in countries ~ Arthur Hailey,
297:Food is so heavily connected to memory. ~ Alexandra Guarnaschelli,
298:God is the food our spirits were designed to feed on. ~ C S Lewis,
299:Greasy food is so comforting when you are hungover. ~ Anne Lamott,
300:I cook the food of Macau, my roots and soul food. ~ China Machado,
301:I like my food dry. Not sick, not even dying, dead. ~ Oscar Wilde,
302:I mind my own business. And I don't eat junk food. ~ Besse Cooper,
303:In all history, art has been the food of the poor, ~ Cameron Jace,
304:Italian food trumps ex-boyfriends every time, ~ Ilsa Madden Mills,
305:It is better to be full of drink than full of food. ~ Hippocrates,
306:It is good food and not fine words that keeps me alive. ~ Moliere,
307:Movie without romance feels like food without flavor. ~ Toba Beta,
308:Music, moody food Of us that trade in love. ~ William Shakespeare,
309:My life, my joy, my food, my ail the world! ~ William Shakespeare,
310:Our bodies need real, fresh food to maintain health. ~ Louise Hay,
311:Then he groaned 'Food', and I knew there was hope. ~ Rick Riordan,
312:Theres nothing more romantic than Italian food. ~ Elisha Cuthbert,
313:Yeah, Golden Spoon. It’s comfort food, but high end. ~ Ella Goode,
314:Believe, my child. Faith is the food of survival. ~ Tobsha Learner,
315:Diapers do not belong on the same table as food. ~ Mallory Ortberg,
316:Exactly-merde and bad food, c'est l'amour. ~ Gregory David Roberts,
317:Food for thought is no substitute for the real thing. ~ Walt Kelly,
318:Food shouldn't be half-bad. It should be all good. ~ Katie McGarry,
319:I always say that environment always affects the food. ~ Guy Fieri,
320:If sex were food, Rhage would have been morbidly obese. ~ J R Ward,
321:I take my part in the food chain very seriously. ~ Dominique Swain,
322:It’s cat food — it’s for people like you!” Saladin ~ Gordon Korman,
323:I've always loved food too much to be a model. ~ Jennifer Lawrence,
324:Lots of food. I’m going to need lots of the food. ~ Rachel Schurig,
325:more 27 and 53,'i said. 'Food of the gods,' he said ~ David Almond,
326:My mom tried everything to console her, food… The end. ~ Anonymous,
327:Then he groaned, "Food," and I knew there was hope. ~ Rick Riordan,
328:The secret of being a great actor is a love of food. ~ Yash Chopra,
329:The smell of cooking food is often a calming one. ~ Daniel Handler,
330:To-morrow will give some food for thought. ~ Marcus Tullius Cicero,
331:What is food to one man may be fierce poison to others ~ Lucretius,
332:What’s up with these people and the food analogies?! ~ Aziz Ansari,
333:You can do anything to my food and I'll still eat it. ~ Will Forte,
334:All wholesome food is caught without a net or trap. ~ William Blake,
335:And, of course, the funniest food of all, kumquats. ~ George Carlin,
336:As much as I love food, I'd have to save my girls! ~ Perrie Edwards,
337:Being a vegan seems like food-deprivation torture. ~ Helena Hunting,
338:Being fat was traumatic, but the food was amazing. ~ Jennette Fulda,
339:Conversation is the enemy of good wine and food. ~ Alfred Hitchcock,
340:Every fight is a food fight when youre a cannibal. ~ Demetri Martin,
341:Food is Essential to life, therefore make it good. ~ S Truett Cathy,
342:Food is my destination, my journey, my reward, my friend ~ Issa Rae,
343:Hope is the food of the foolish. Eat up, kiddos. ~ Amy Rose Capetta,
344:I can't stand people that do not take food seriously. ~ Oscar Wilde,
345:I cook with wine, sometimes I even add it to the food. ~ W C Fields,
346:If sex were food, Rhage would haven been morbidly obese. ~ J R Ward,
347:I like neither new clothes nor new kinds of food. ~ Albert Einstein,
348:In Italy, they add work and life on to food and wine. ~ Robin Leach,
349:I regard food as fuel. I am not a brunch person. ~ David Rubenstein,
350:I used to get criticized for putting food in novels. ~ Jim Harrison,
351:Learn from the birds what food the thickets yield; ~ Alexander Pope,
352:...like a skunk that's been living off Mexican food. ~ Rick Riordan,
353:Livvy and Tony are in bed eating Chinese food. ~ Eric Jerome Dickey,
354:Once you know what's in your food you can't unlearn it. ~ Vani Hari,
355:Silas consumed only one food, and it was not bananas. ~ Neil Gaiman,
356:Sitcom food is by far the tastiest of all showbiz food. ~ Ken Jeong,
357:The music felt like sustenance to me, like food... ~ Cheryl Strayed,
358:Attitudes toward food have completely changed. ~ Giada De Laurentiis,
359:Cougar jokes are now as hackneyed as airplane food. ~ Felipe Esparza,
360:Eating crappy food isn't a reward -- it's a punishment. ~ Drew Carey,
361:Food can be expressive and therefore food can be art. ~ Grant Achatz,
362:Food is really and truly the most effective medicine. ~ Joel Fuhrman,
363:I always say centered food equals centered behavior. ~ Marilu Henner,
364:I love metaphor the way some people love junk food. ~ William H Macy,
365:Impossible," he said "I am in love with my food source. ~ James Howe,
366:I prefer more spicy food to your Italian to be fair. ~ Peter Shilton,
367:Is Elizabeth Taylor fat? Her favorite food is seconds. ~ Joan Rivers,
368:Local and regional food systems are about opportunity. ~ Tom Vilsack,
369:Making food always brings people together" -Kazi ~ Veera Hiranandani,
370:Music, moody food
Of us that trade in love. ~ William Shakespeare,
371:My plan is to enjoy the food until you kick me out.” He ~ Kiera Cass,
372:The best seasoning for food is hunger; for drink, thirst. ~ Socrates,
373:The most sincere form of love is love for food ~ George Bernard Shaw,
374:Then she thinks: There could be food in those packs. ~ Anthony Doerr,
375:The way Eli looked at her, my dad looked at the food. ~ Mona Simpson,
376:This is more important than food. This is science! ~ James L Cambias,
377:To me, fast food is when a cheetah eats an antelope. ~ George Carlin,
378:We mistreat our bodies with food, alcohol, and drugs. ~ Louise L Hay,
379:Yo momma so poor her face is on the front of a food stamp. ~ Various,
380:You didn’t eat the food I left for you last night.” I ~ Tahereh Mafi,
381:Declare a truce and accept food as a life-giving friend. ~ Jane Fonda,
382:Don’t put clothes on food. It’s supposed to be naked. ~ Craig Benzine,
383:Feelings are for the soul what food is for the body. ~ Rudolf Steiner,
384:fight over scarce resources (food and fertile women) ~ Niall Ferguson,
385:Food comes first and then morality
Bertolt brecht ~ Bertolt Brecht,
386:Food is the only beautiful thing that truly nourishes. ~ Richard Gere,
387:Food should be fun, but it should also be functional. ~ Robert Irvine,
388:Good food is the foundation of genuine happiness. ~ Auguste Escoffier,
389:He looks at you like... like you’re his favorite food. ~ Karina Halle,
390:I have been used to consider poetry as the food of love ~ Jane Austen,
391:I like to know exactly what's being put into my food. ~ Lauren Conrad,
392:I love food, so exercise is important for me. ~ Josephine de La Baume,
393:In a strange city, I connect through food and fantasy. ~ Mason Cooley,
394:It's all flags, fireworks, family, food and fun ~ John Walter Bratton,
395:It's nice to be included in the broadcast food chain. ~ Dennis Miller,
396:Land!” shouted Thomas. “Is there food?” asked Tubby Ted. ~ Dave Barry,
397:My favorite sport is female and my favorite food is beer. ~ Glen Cook,
398:People can only be content when there is enough food. ~ Momofuku Ando,
399:The food doesn't matter, really. What it evokes does. ~ Amanda Hesser,
400:There was no greater insult on a farm than uneaten food. ~ D M Pulley,
401:These arrows are food, safety, and life itself now. ~ Suzanne Collins,
402:The soul needs meaning as much as the body needs food. ~ Richard Rohr,
403:The world spends $40 billion a year on pet food. ~ Nicholas D Kristof,
404:This was the feeling of being part of the food chain. ~ Hanna Jameson,
405:To live, a man needs food, water, and a sharp mind. ~ Louis Zamperini,
406:Wine is meant to be with food - that's the point of it. ~ Julia Child,
407:A human can be healthy without killing animals for food. ~ Leo Tolstoy,
408:Food in the trash is like the tossed-and-found. ~ Wendelin Van Draanen,
409:Food is a tool. It is a weapon in the U.S. negotiating kit ~ Earl Butz,
410:Food is the most primitive form of comfort. ~ Sheilah Graham Westbrook,
411:Food that walked and talked, that was us. McPeople. ~ Charlaine Harris,
412:Food, the southern offering on the altar of crisis. ~ Charlaine Harris,
413:For stalker food, Martha Stewart is the woman to go to. ~ Julie Powell,
414:humans didn’t just kill for food. They killed for fun. ~ K R Griffiths,
415:If you need food stamps, you should meet the criteria. ~ Bob Goodlatte,
416:If you were in paris your food might as well glitter. ~ Michelle Gable,
417:I have been used to consider poetry as the food of love, ~ Jane Austen,
418:I have been used to consider poetry as the food of love. ~ Jane Austen,
419:I'm always tweeting about food and things that I've made. ~ Boy George,
420:Italy’s two greatest food towns are Parma and Bologna, ~ Larry Olmsted,
421:I want great food and wine, and friends to enjoy it all. ~ Ivana Trump,
422:One week. Sex, food, us, and then we get back to reality. ~ J J McAvoy,
423:That's my favorite food group: donut. I love the donut. ~ Laura Linney,
424:The food you eat today is walking and talking tomorrow. ~ Jack LaLanne,
425:The metallic silver coating found on fast-food game cards. ~ Rich Hall,
426:There is no love sincerer than the love of food. ~ George Bernard Shaw,
427:There is no sincerer love than the love of food. ~ George Bernard Shaw,
428:The secret of healthy hitchhiking is to eat junk food. ~ Douglas Adams,
429:Well, you know, for me, I think Spanish food is festive. ~ Jose Garces,
430:A bigger tongue does not make tasty food tastier. ~ Mokokoma Mokhonoana,
431:A human being is primarily a bag for putting food into. ~ George Orwell,
432:Chocolate isn’t food; it’s a drug meant to cure all. ~ Lisa Renee Jones,
433:First Lady of Food.” “Because that’s going to increase your ~ Anonymous,
434:France has given us the best filmmakers and food. ~ Matthew Gray Gubler,
435:Hungry people need food, definitely not an advice! ~ Mehmet Murat ildan,
436:If food is the body of good living, wine is its soul. ~ Clifton Fadiman,
437:I'm a big health-food freak and a vegetarian devotee. ~ Chelsea Clinton,
438:Put your food dollars toward nutrients, not calories. ~ David Zinczenko,
439:The food in Yugoslavia is fine if you like pork tartare. ~ Ed Begley Jr,
440:The people who give you their food give you their heart. ~ Cesar Chavez,
441:The two things you can't fake are good food and good music ~ Etta James,
442:A leather bag filled with food and a flask of hot tea. ~ Suzanne Collins,
443:Bacon bits are like the fairy dust of the food community. ~ Jim Gaffigan,
444:Evan needed to get food, and then he had people to kill. ~ Gregg Hurwitz,
445:Food is definitely important part of your balanced diet. ~ Fran Lebowitz,
446:Food was a constant topic of conversation in our household. ~ Paul Lynde,
447:I can’t even imagine what real food must taste like. Adam ~ Tahereh Mafi,
448:If you combine good flavors, food turns into an orchestra. ~ Joey Fatone,
449:If your kitchen smells good, your food lost something. ~ Nathan Myhrvold,
450:I never feel lonely in the kitchen. Food is very friendly. ~ Julia Child,
451:Learning is a kind of natural food for the mind. ~ Marcus Tullius Cicero,
452:Prose and poetry are as different as food and drink. ~ Franz Grillparzer,
453:the best food in the world was the food you grew yourself. ~ Scott Jurek,
454:The DC Improv food is amazingly edible for a comedy club. ~ Jim Gaffigan,
455:The food here is terrible, and the portions are too small. ~ Woody Allen,
456:There are four basic human needs; food, sleep, sex and revenge. ~ Banksy,
457:When I visit a country, I like to experience local food. ~ Bruno Tonioli,
458:As long as you're in the food business, why not make sweets? ~ Anne Frank,
459:Cravings are not about food. Cravings are about stress. ~ Melissa Hartwig,
460:Do not blame the food because you have no appetite. ~ Rabindranath Tagore,
461:Everyone would be healthier if they didn't eat junk food. ~ Robert Atkins,
462:Food is life, and life must not step away from nature. ~ Masanobu Fukuoka,
463:For me, a good YA novel is the best kind of comfort food. ~ Hallie Ephron,
464:Good food is very often, even most often, simple food. ~ Anthony Bourdain,
465:I adore cock and champagne together. My favourite food group. ~ D J Manly,
466:I believe food is the most brilliant invention ever. ~ Helena Christensen,
467:I don't go to fast food restaurants anymore. That's out. ~ Mike Conley Jr,
468:I know how hard it is for you to put food on your family. ~ George W Bush,
469:I love home cooking, and I'm not a great one for fast food. ~ Bear Grylls,
470:is a poor substitute for food to a child with an empty belly. ~ Susan Kay,
471:It was my pork chop. But that's ok. I ate his dog food. ~ Bam Bam Bigelow,
472:Miss Starling’s first priority is always food, apparently. ~ Faith Martin,
473:"Nothing can survive without food, not even suffering." ~ Thich Nhat Hanh,
474:People need their history like they need air and food. ~ Randall Robinson,
475:The first weeks in the US, I was asking, ‘Where is my food?’ ~ Liang Chow,
476:The food of the minority is the hunger of the majority. ~ Eduardo Galeano,
477:You know, I want to eat junk food. My kids love junk food. ~ Homaro Cantu,
478:After three days houseguests and food begins to stink! ~ Benjamin Franklin,
479:All food eaten in anticipation of a kiss is delicious. ~ Maggie Stiefvater,
480:A noble hunger, long unsatisfied, met at last its proper food. ~ C S Lewis,
481:Food is a passion because I basically grew up in a kitchen. ~ Laura Prepon,
482:From food addiction to food serenity - freedom tastes great! ~ Vera Tarman,
483:Human beings do not eat nutrients, they eat food. ~ Mary Catherine Bateson,
484:I got food poisoning today. I don't know when I'll use it. ~ Steven Wright,
485:I just love Chinese food. My favourite dish is number 27. ~ Clement Attlee,
486:I love eating junk food. I'm a huge snacker, chips and candy. ~ Jeremy Lin,
487:I love spicy food, love it. But wasabi is just painful. ~ Devon Werkheiser,
488:Imagine My Little Pony meets KUWTK and serves gluten-free food. ~ J R Ward,
489:I save on food, on water, on fire and on adjetives. ~ Jos Eduardo Agualusa,
490:Jewish food is a matter of text expressed on the table. ~ Michael W Twitty,
491:Life is big and scary. Food is constant, safe, dependable. ~ Hannah Howard,
492:Man Swims in Shark Infested Waters, Forgets He's Shark Food. ~ Gary Larson,
493:Stop playing with your food.


Laurent to James ~ Stephenie Meyer,
494:The real, native South Seas food is lousy. You can't eat it. ~ Victor Hugo,
495:When food arrives, eat; enjoy what you have in every moment. ~ Jude Watson,
496:You need air. You need food. You don't need some beastly boy. ~ Dia Reeves,
497:You run?”

“Yup. I have a love affair going on with food ~ Toni Aleo,
498:Don't be fooled into turning to Communism looking for food. ~ Jomo Kenyatta,
499:Food, sex, and liquor create their own appetite. ~ Sheilah Graham Westbrook,
500:Great food needed more than chefs; it needed gourmet diners. ~ Nicole Mones,
501:I am empty of everything I crave: good food, meaning, love. ~ Hannah Howard,
502:If you have good food, people will come to your restaurant. ~ Mickey Gilley,
503:I'm certainly well taken care of in terms of food and clothes. ~ Bill Gates,
504:Let's face it. Chocolate is the world's most well-loved food. ~ David Wolfe,
505:My weaknesses have always been food and men - in that order. ~ Dolly Parton,
506:Never let anyone tell you that food isn’t a kind of love. Yet ~ Susan Wiggs,
507:Of course when you have a Bob dog everything is dog food. ~ Janet Evanovich,
508:Once you become a vegan, the food of the world opens up to you. ~ Tom Regan,
509:Prepare your food attractively and serve it nicely. ~ Diane von Furstenberg,
510:Real food is alive and there for it should eventually die. ~ Michael Pollan,
511:Really people only like the food that their mothers make. ~ Melissa Francis,
512:Some parents sometimes use junk food as a babysitter. ~ Mokokoma Mokhonoana,
513:some too. This is almost more food than I have consumed in ~ Twinkle Khanna,
514:The worst vice of the solitary is the worship of his food. ~ Cyril Connolly,
515:We have reduced sales tax on food. Now we want it eliminated. ~ Joe Manchin,
516:We need to reinvent food at Starbucks. Less could be more. ~ Howard Schultz,
517:When I ponder my mind I consistently find It is glued On food. ~ Ogden Nash,
518:All the love in the world doesn't put food on the table. ~ Diane Chamberlain,
519:A meal of bread, cheese and beer constitutes the perfect food. ~ Elizabeth I,
520:Aphrodisiacs come in many forms: food, drink, the internet. ~ Craig Ferguson,
521:A vampire may play with his food, but he never sets it free. ~ Pamela Palmer,
522:Eat, taste the food, and still remember that you are the watcher. ~ Rajneesh,
523:God will provide the food, but he will not cook the dinner. ~ Thomas Troward,
524:I enjoy vegetarian food like I enjoy a kick in the stomach. ~ Roberto Bola o,
525:I may be small, but I can put away a lot of food.”
Sarah ~ Dianne Duvall,
526:I'm the top of the food chain and well...you're the food. ~ Sherrilyn Kenyon,
527:I need my food to keep my energy up, so I can't really diet. ~ Sienna Miller,
528:It's not difficult for me to stay healthy. I like healthy food. ~ Heidi Klum,
529:Lovers of print are simply confusing the plate for the food. ~ Douglas Adams,
530:Sometimes a person needs a story more than food to stay alive. ~ Barry Lopez,
531:The only things he cares about these days are books and food. ~ Stephen King,
532:Translation: they wanted him to sell junk food to diabetics. ~ Donald Miller,
533:What is patriotism but the love of the food one ate as a child? ~ Lin Yutang,
534:Young people need pleasure as truly as they need food and air. ~ Jane Addams,
535:You should be willing to be eaten also. You are food body. ~ Joseph Campbell,
536:After violent emotion most people and all boys demand food. ~ Rudyard Kipling,
537:Being a dancer meant you nearly always thought about food. ~ Shirley MacLaine,
538:But hunger, like food, comes in many shapes and colors. ~ Katherine Applegate,
539:Food is medicine. Food is the most powerful drug on the planet. ~ Rick Warren,
540:Food is the moral right of all who are born into this world. ~ Norman Borlaug,
541:Food without wine is like a car without wheels. ~ Catharina Ingelman Sundberg,
542:For me no good food is illuminated without acidity. ~ Alexandra Guarnaschelli,
543:I buy crappy food because I’m depressed and hate my life. ~ Marshall Thornton,
544:I decided the best way to lose weight is to stop buying food. ~ Lolly Winston,
545:I don't eat a single bite of food that I don't absolutely love. ~ Mark Sisson,
546:If you put junk food in your body, your body will turn to junk. ~ Goldie Hawn,
547:In the jungle, life and food depend on keeping your temper. ~ Rudyard Kipling,
548:Let food be thy medicine and medicine be thy food. —HIPPOCRATES ~ Scott Jurek,
549:Let your food be your medicine, and your medicine be your food. ~ Hippocrates,
550:Live simply; make compassionate choices when it comes to food. ~ Billy Corgan,
551:Money is good, but I prefer food, water, gold, weapon and energy. ~ Toba Beta,
552:PSA78.25 Man did eat angels’ food: he sent them meat to the full. ~ Anonymous,
553:sleep whenever there was time and to eat when there was food. ~ Louis L Amour,
554:The cost of food in the kingdom is hunger for the Bread of Life. ~ John Piper,
555:The gift of food to the hungry is the noblest of all gifts. ~ Sathya Sai Baba,
556:The last bastion of conservatism,’ she commented, ‘is food. ~ Kerry Greenwood,
557:The one thing that I'm in charge of in this wedding is the food ~ Rob Mariano,
558:Traditional diets are more than the sum of their food parts. ~ Michael Pollan,
559:We're the biggest food and agriculture company in the world. ~ Dwayne Andreas,
560:What was the “grail”? 25 mg of acarbose (¼ pill) with food. ~ Timothy Ferriss,
561:Drinking wine is just a part of life, like eating food. ~ Francis Ford Coppola,
562:Food can heal and renew. Food can be your anti-aging medicine. ~ Deepak Chopra,
563:Food is like war. You have to experience it for yourself. ~ Hiroshi Sakurazaka,
564:Food is music to the body, music is food to the heart. ~ Gregory David Roberts,
565:Food is my thing, I do not smoke or drink, so food is my vice. ~ Kathy Griffin,
566:I find the less attention I pay to food, the healthier I am. ~ Christina Ricci,
567:If we can have a fast food restaurant on almost every corner, ~ Bill de Blasio,
568:I love good food but I follow strict rules the days I perform. ~ Jose Carreras,
569:I'm a bit of a gourmet chef. I love cooking - mostly Thai food. ~ Will Ferrell,
570:I'm going to put death in all their food and watch them die. ~ Shirley Jackson,
571:In the last analysis civilization is based upon the food supply. ~ Will Durant,
572:Junk food, empty calories and carbs are the Big Data of the masses ~ Karl Marx,
573:Most people are satisfied with the junk food being sold as music. ~ Billy Joel,
574:Preparing food for your guest is an ancient rite of hospitality. ~ Brett McKay,
575:Somebody dies and people eat your food. Funny how that works. ~ Sherman Alexie,
576:Stories, like food, lose their flavor if cooked in a hurry. ~ Ng g wa Thiong o,
577:The food of hope is meditative action. ~ Edward Bulwer Lytton 1st Baron Lytton,
578:Uh, my lord, I am not actually food. You do realize this, yes? ~ Gail Carriger,
579:we should effect a radical reform in the character of the food. ~ Nikola Tesla,
580:You have to know the classics if you want to cook modern food. ~ Tom Colicchio,
581:All food is just a vehicle for transporting butter to my mouth ~ Tyne O Connell,
582:and there was food (which I did not cook and therefore enjoyed) ~ Anne Youngson,
583:At the end of the day it's just food, isn't it? Just food. ~ Marco Pierre White,
584:Cops and food, she thought. Put them in the same room, invite chaos. ~ J D Robb,
585:Do you see a theme emerging? Women like flowers; men like food! ~ Joshua Harris,
586:Food cannot cause you to put on weight, unless you think it can. ~ Rhonda Byrne,
587:Food for the body is not enough. There must be food for the soul. ~ Dorothy Day,
588:Food is more than a matter of taste-it is the fuel for our bodies. ~ Jane Fonda,
589:Food, love, career, and mothers, the four major guilt groups. ~ Cathy Guisewite,
590:For misery don't blame God. He gives the food but we cook it. ~ Bernard Malamud,
591:Globally about a third of all food produced for humans is wasted. ~ Nessa Carey,
592:I love your cooking, honey, but sometimes I need some real food. ~ Alan Jackson,
593:I'm allergic to chemicals in food so I eat only organic foods. ~ Carol Channing,
594:I thought maybe I would be everyone's favorite dude-food friend. ~ Adam Richman,
595:It's food too fine for angels, yet come, take and eat thy fill! ~ Edward Taylor,
596:Not to like ice cream is to show oneself uninterested in food. ~ Joseph Epstein,
597:Only food and water are more important than music and privacy, ~ Gloria Steinem,
598:She's a girl after my own heart. Food first, conversation later. ~ Kelly Risser,
599:The murals in restaurants are on par with the food in museums. ~ Peter De Vries,
600:The sharing of food is like breaking bread, it's very symbolic. ~ Robert Irvine,
601:Today Christians spend more money on dog food then missions ~ Leonard Ravenhill,
602:Truths are first clouds; then rain, then harvest and food. ~ Henry Ward Beecher,
603:Young authors give their brains much exercise and little food. ~ Joseph Joubert,
604:Everyone eats and drinks; yet only few appreciate the taste of food. ~ Confucius,
605:Food, drink, love… There are some things one doesn’t scrimp on. ~ Oliver P tzsch,
606:For the organic food, the less it's designed, the better it is ~ Philippe Starck,
607:Her voice is so soft. If it were a food item, it'd be a marshmallow. ~ Tim Tharp,
608:Her voice is so soft. If it were a food item, it’d be a marshmallow. ~ Tim Tharp,
609:Hyunseung is the least likely to hurt me if I take his food. It's easy. ~ Yoseob,
610:I am very passionate about non-toxic food and beauty and home. ~ Gwyneth Paltrow,
611:I can't deliver lines, but I can talk about food all night long. ~ Tom Colicchio,
612:Ice cream isn’t junk food, Kyle. It’s a staple like milk or eggs. ~ M K Schiller,
613:If compliments were food, I'd have starved to death 28 years ago. ~ Erma Bombeck,
614:I have an enormous fondness for delicious food. It's very comforting ~ Teri Garr,
615:Mothers, food, love, and career - the four major guilt groups. ~ Cathy Guisewite,
616:New Orleans food is as delicious as the less criminal forms of sin. ~ Mark Twain,
617:Nonsense, I grew up on a farm. Animals are food, not friends. ~ Elizabeth Camden,
618:Omega 3 eggs contain DHA, the ultimate omega 3 fat and brain food. ~ Rick Warren,
619:Sexual reproduction and food -- humans' two favorite subjects. ~ Melissa Landers,
620:The heart is cooking a pot of food for you. Be patient until it is cooked ~ Rumi,
621:Variety is a positive requisite even in the character of our food. ~ John Ruskin,
622:We tend to connect bad food and bad habits with romance and sex. ~ Marilu Henner,
623:A library is a place full of mouth-watering food for thought. ~ Diana Wynne Jones,
624:As long as there's pasta and Chinese food in the world, I'm okay. ~ Michael Chang,
625:Chefs work with food, artists with oil paint, programmers with code. ~ Steve Lohr,
626:Everything in food works together to create health or disease. ~ T Colin Campbell,
627:Food doesn't exist, but can only be invented. And reinvented. ~ Joyce Carol Oates,
628:God made us to consume food. He did not make food to consume us. ~ Lysa TerKeurst,
629:He pushed the food around on his plate. Some of it pushed back. ~ Terry Pratchett,
630:I also try to eat as much raw food and clean food as possible. ~ Kirsty Gallacher,
631:I Was so Drunk, I Thought a Tube of Toothpaste Was Astronaut Food. ~ Will Ferrell,
632:Junk food in: junk brain. Healthy food in: healthy brain,” he said. ~ Joshua Foer,
633:People are lazy, and they want their fast food via the television. ~ Dean Winters,
634:Self-esteem is as necessary to the spirit as food is to the body. ~ Maxwell Maltz,
635:Smiles from reason flow, To brute deny'd, and are of love the food. ~ John Milton,
636:Sometimes the best way to understand people was through their food. ~ Yoon Ha Lee,
637:There's no denying that candy is comfort food and it's affordable. ~ Dylan Lauren,
638:The study of what is excellent is food for the mind and body. ~ Leonardo da Vinci,
639:...a mind, if given only the best food never craves any other. ~ Rheta Childe Dorr,
640:Devil's Food?" You can only eat so much white cake, my friend. ~ Christopher Moore,
641:Food has been my career, my hobby, and, it must be said, my escape. ~ Nigel Slater,
642:Food is not rational. Food is culture, habit, and identity. ~ Jonathan Safran Foer,
643:I do not cook. However, if I did, I'd cook all Italian food, all the time. ~ Ne Yo,
644:I eat junk food, cheesecake, cheese, pizza - but just lower amounts of it. ~ JWoww,
645:If a hungry dog looks for food, he does not look in the doghouse. ~ Salman Rushdie,
646:If love were food, I would have starved on the bones you gave me ~ Cassandra Clare,
647:If sex were food, Rhage would have been morbidly obese.
(Dark Lover) ~ J R Ward,
648:I love good, fresh food cooked by someone who knows what he's doing. ~ Julia Child,
649:I'm pretty adventurous with food, so I'm not afraid to try anything. ~ John Legend,
650:I'm so bored. I went to the food locker yesterday to visit my meat. ~ Erma Bombeck,
651:I really like to sometimes go into food detox and eat very simply. ~ Padma Lakshmi,
652:Life is a food chain, and it's better to be the diner than the dinner. ~ Jim Davis,
653:My best hostess tip is to have good food and really good music! ~ Jennifer Aniston,
654:Our food should be our medicine and our medicine should be our food. ~ Hippocrates,
655:Plastic shoes are to the shoe world what fast food is to fine cuisine. ~ Mimi Pond,
656:See, food I can talk about. I'm Italian, I know the food. ~ Christy Carlson Romano,
657:That's the beautiful thing about food, it breaks down the barriers. ~ Matt Preston,
658:The body needs food, warmth and water, but your heart needs more. ~ Claire Cameron,
659:the food chain the targeted individual was, the bigger a pussy he was. ~ Mark Owen,
660:The French and their food. They put each meal on a pedestal. ~ Giada De Laurentiis,
661:The woman who respects the needs of her body will junk the junk food. ~ Jane Fonda,
662:They had discovered one could grow as hungry for light as for food. ~ Stephen King,
663:This might work. We might survive. We might not have to eat cat food. ~ K A Tucker,
664:Violence is spiritual junk food, and boredom is spiritual anorexia. ~ Peter Kreeft,
665:Anytime there is Mexican food around, you can bet I'll be eating it. ~ Eva Longoria,
666:Cultivation of the mind is as necessary as food to the body ~ Marcus Tullius Cicero,
667:Did you bring any food? I haven’t eaten for, wow, it must be minutes. ~ Eoin Colfer,
668:Did you know food is infinitely more scrumptious when you're in love? ~ Julie Berry,
669:Her first thought was of food. The ding meant Donny bringing her food. ~ Hugh Howey,
670:How, exactly, were beef and chocolate not in the same food family? ~ Michelle Gable,
671:I don't know if you call a burger recession food. It's comfort food. ~ Michael Mina,
672:I feel for food more than I could crave a woman. And that's the truth! ~ Kai Greene,
673:I have been used to consider poetry as the food of love," said Darcy. ~ Jane Austen,
674:I probably grow half my food. It's a good way to keep perspective. ~ Emilio Estevez,
675:It's hard not to feel guilty when starving people bring you food. ~ Liesl Shurtliff,
676:Just as food causes chronic disease, it can be the most powerful cure ~ Hippocrates,
677:Let’s go on a mission for food and Internet, the staffs of life. ~ Rebecca Cantrell,
678:Our food is among the most intimate connections we make with the earth. ~ Gene Baur,
679:The Americans have always been food, sex, and spirit revivalists. ~ Edward Dahlberg,
680:The Art of Simple Food by Chez Panisse founder Alice Waters lined ~ Timothy Ferriss,
681:The most important thing about expedition food is that there is some ~ Eric Shipton,
682:There's no such thing as junk food. There's junk and there's food. ~ Mark Hyman M D,
683:The revolution of consciousness is connected to the food revolution ~ Bryant McGill,
684:The solutions are here. They have always been here. Food does matter! ~ David Wolfe,
685:What hunger is in relation to food, zest is in relation to life. ~ Bertrand Russell,
686:What? My gastrointestinal clock was ticking. I wanted a food baby. ~ Gena Showalter,
687:When a man makes his thoughts pure, he no longer desires impure food. ~ James Allen,
688:Without Laura here, food is the only thing I love that loves me back. ~ Rachel Cohn,
689:A conservative town is boring and tasteless like a canned food! ~ Mehmet Murat ildan,
690:Cultivation to the mind is as necessary as food to the body. ~ Marcus Tullius Cicero,
691:From the minute I wake up until I go to bed I think about food. ~ Helena Christensen,
692:He swallowed his food this time and actually spoke instead of humphing, ~ Elle Klass,
693:If I like a food, I'll eat it, even if I know it's not good for me. ~ Kim Kardashian,
694:If someone else is paying for it, food just tastes a lot better. ~ Gilbert Gottfried,
695:I have everything I need here,” he said. “Warmth. Drink. Food. Books. ~ Blake Crouch,
696:I like being able to walk into an old town and find good local food. ~ Sienna Miller,
697:I love any kind of food. I dont have a sweet tooth, but I love haleem. ~ Sania Mirza,
698:Jay Leno is not a guy who likes change. He eats the same food every day. ~ Ted Allen,
699:Man does not live by bread alone. Many prefer self-respect to food. ~ Mahatma Gandhi,
700:My Mom always cooked healthy. Greek food lends itself to cooking healthy. ~ Cat Cora,
701:Respect for food is respect for life, for who we are and what we do. ~ Thomas Keller,
702:The food in Silo One came from cans. Their bodies returned to the same. ~ Hugh Howey,
703:The primary requisite for writing well about food is a good appetite. ~ A J Liebling,
704:The spirit needs several sorts of food of which knowledge is only one. ~ John Ruskin,
705:To him who is stinted of food a boiled turnip will relish like a roast fowl. ~ Saadi,
706:Virtue, like wholesome food, is better than poisons, however corrected. ~ David Hume,
707:We use competitive markets to arrange for delivery of our food supply. ~ Kenneth Lay,
708:When I tour, I stuff fridges full of organic food and stick to that. ~ Avril Lavigne,
709:Workers who pick the food we eat cannot afford to feed themselves. ~ Barry Estabrook,
710:Chameleons feed on light and air: Poets food is love and fame. ~ Percy Bysshe Shelley,
711:Dignity is as essential to human life as water, food, and oxygen. ~ Laura Hillenbrand,
712:Every single living thing is food to at least one living thing. ~ Mokokoma Mokhonoana,
713:Food compulsion isn't a character disorder; it's a chemical disorder. ~ Robert Atkins,
714:Food is about nurturing: not only physical but also emotional nurturing. ~ Ina Garten,
715:Food is what I love, and how I communicate love, and how I calm myself. ~ Tamar Adler,
716:Food was their cup of tea and if possible, their slice of cake too. ~ Terry Pratchett,
717:For many people, food is a source of comfort, connection, and control. ~ Tony Robbins,
718:he seemed to be in quest for mental food, not heart sustenance. ~ Nathaniel Hawthorne,
719:I can be singing about cat food and I'll make you think that I mean it. ~ Sammy Hagar,
720:I didn't fight my way to the top of the food chain to be a vegetarian. ~ Erma Bombeck,
721:irrefutable evidence that Americans were committing suicide with food. ~ Joel Fuhrman,
722:I tend to eat geographically. When I'm in L.A., I like to eat L.A. food. ~ Lucy Punch,
723:I used food to make myself feel better, but I felt worse when I ate. ~ Robin Williams,
724:I wouldn't hunt a person down for food. But if he were already dead. ~ Yasmine Bleeth,
725:Meditation practice is also a kind of food because it nourishes us. ~ Thich Nhat Hanh,
726:Music knits people together in some strange way. Same thing with food. ~ Dwight Henry,
727:Sometimes, in the deepest moments, there are no words. There is only food. ~ Roy Choi,
728:The downfall of most diets is that they restrict your intake of food. ~ Fran Lebowitz,
729:There was no serious talk during the meal (“Food and palaver don’t mix ~ Stephen King,
730:Tis not the food, but the content, That makes the table's merriment. ~ Robert Herrick,
731:We as consumers really do have the right to know what's in our food. ~ Gary Hirshberg,
732:You feel better when you're eating food that retains nutritional value. ~ Amber Heard,
733:A great dinner must include not only yummy food, but good conversation. ~ Laurie David,
734:And I’m not fighting. My plan is to enjoy the food until you kick me out. ~ Kiera Cass,
735:DON’T EAT ANYTHING YOUR GREAT GRANDMOTHER WOULDN’T RECOGNIZE AS FOOD. ~ Michael Pollan,
736:Don't eat anything your great-grandmother wouldn't recognize as food. ~ Michael Pollan,
737:Don’t eat anything your great-grandmother wouldn’t recognize as food. ~ Michael Pollan,
738:Eat all the junk food you want as long as you cook it yourself. There ~ Michael Pollan,
739:Emergence is popular because it is the junk food of curiosity. You ~ Eliezer Yudkowsky,
740:Food cannot cause you to put on weight, unless you think it can. ~ Rhonda Byrne,
741:Food court at the mall, 11:30 tomorrow. Order something expensive. ~ Lorena McCourtney,
742:For a true disciple, the repetition of the mantra is like food. ~ Mata Amritanandamayi,
743:Holland gets by on a total of four food additives; we have over 1,400. ~ Fred Richmond,
744:i stare at my food, but i don't eat it
im in my bed, but i'm not sleeping ~ Various,
745:Jesus, Food of strong souls, strengthen me, purify me, make me godlike ~ Gemma Galgani,
746:just became so overwhelmed with potential food options that i actually cried ~ Tao Lin,
747:My favorite food is deep-fried ravioli. I always get that every year. ~ Kate DiCamillo,
748:No matter where I've been overseas, the food stinks, except in Italy. ~ Carmen Electra,
749:Short of screaming-hot Thai food, everything can be suitable for kids too. ~ Guy Fieri,
750:Talking up a storm about food is so easy for me, it's second nature. ~ Rocco DiSpirito,
751:To be interested in food but not in food production is clearly absurd. ~ Wendell Berry,
752:to God—and to him. Most could barely make rent or put food on the ~ Mary Higgins Clark,
753:True love meant sharing odd food cravings. I so believed that. ~ Jennifer L Armentrout,
754:We must redefine the word food, or we must redefine the word cannibal. ~ Philip Wollen,
755:What are you, my mom?” “Do I look like I blow truckers for food stamps? ~ Ransom Riggs,
756:A few bucks isn’t going to make up for selling food we can’t be proud of. ~ Jason Fried,
757:And every day when I've been good, I get an orange after food. ~ Robert Louis Stevenson,
758:Arguably the only goods people need these days are food and happiness. ~ Terence Conran,
759:Ever since we ran out of arable land, food is oil,” writes Richard Manning. ~ Anonymous,
760:Food tells you everything about the way people live and who they are. ~ Martin Scorsese,
761:He had put a roof over his head, food in his stomach and women in his bed ~ C J Roberts,
762:I'd like to have any sort of Mexican or Italian food any time of the day! ~ Brenda Song,
763:I'd really rather die than eat your food and listen to you call me love. ~ Tahereh Mafi,
764:I feel the same way about clothes as I do about food. I want everything. ~ Mindy Kaling,
765:If the English can survive their food, they can survive anything. ~ George Bernard Shaw,
766:If your mother cooks Italian food, why should you go to a restaurant? ~ Martin Scorsese,
767:I loved everything about Spain - the people, the language, and the food! ~ Karlie Kloss,
768:I’m convinced that anyone who doesn’t like Mexican food is a psychopath. ~ Jim Gaffigan,
769:I will not eat oysters. I want my food dead. Not sick. Not wounded. Dead. ~ Woody Allen,
770:Mother's words of wisdom: Answer me! Don't talk with food in your mouth! ~ Erma Bombeck,
771:No food or drug will ever do for you what a fresh supply of oxygen will. ~ Tony Robbins,
772:Stop trying to find something in food that will make you feel better. ~ Richard Simmons,
773:…surprised all over again at how very comforting very bad food can be. ~ David Nicholls,
774:The food at the campus café had declined since the last time he ate there. ~ Hugh Howey,
775:The maxim that the "best is the cheapest" does not apply to food. ~ Wilbur Olin Atwater,
776:There can never be too many of us. There can only be not enough food. ~ Dennis E Taylor,
777:* The revolution of consciousness is connected to the food revolution ~ Bryant H McGill,
778:There wasn't a food he was aware of that couldn't be improved by frying. ~ Ransom Riggs,
779:The secret to a great meal wasn’t so much the food as who you ate it with. ~ Tim Tigner,
780:Things can be low on the food chain, but that doesn't mean they're lowly. ~ Gary Larson,
781:Well, food's always the way to anybody's heart, I think, guy or girl. ~ Josh Hutcherson,
782:We may eat dinner together, but everyone puts the food in his own mouth. ~ Mason Cooley,
783:You always want to start with a bang and put your best food forward. ~ Andrew Kreisberg,
784:You can be enticed by food, wooed by food, sex, money, or instruments. ~ Bernie Worrell,
785:Your diet is a bank account. Good food choices are good investments. ~ Bethenny Frankel,
786:A man in a jail has more room, better food, and commonly better company ~ Samuel Johnson,
787:And I've long believed that good food, good eating is all about risk. ~ Anthony Bourdain,
788:A safe, affordable and plentiful supply of food is a national security issue. ~ Doug Ose,
789:As for food, half of my friends have dug their graves with their teeth. ~ Chauncey Depew,
790:Culture, when it comes to food, is of course a fancy word for your mom. ~ Michael Pollan,
791:Food ... is the topmost taper on the golden candelabrum of existence. ~ Donald Barthelme,
792:Food. This was heaven. “Hey, baby,” Hugh said. Heaven just got canceled. ~ Ilona Andrews,
793:I hear cavemen lose their alpha if they go without food for too long. ~ Lisa Renee Jones,
794:Indeed, you're so close that I eat the food and you burp for me." Elf ~ Sherrilyn Kenyon,
795:Italians' relationship to food is loving, informal, and gay. ~ Barbara Grizzuti Harrison,
796:It's good when food tastes good. It's kind of like proof you're alive. ~ Haruki Murakami,
797:It's good when food tastes good, it's kind of like proof you're alive. ~ Haruki Murakami,
798:Mexican food is one of the best culinary experiences that people can have. ~ Karla Souza,
799:My comfort with food simply outweighed my determination to be a smaller size. ~ Issa Rae,
800:Religion, far from being beneficial food, turns to poison in infected brains. ~ Voltaire,
801:That food was so bad I can't wait for it to become a turd and leave me. ~ Thomas McGuane,
802:The main facts in human life are five: birth, food, sleep, love and death. ~ E M Forster,
803:The story I tell is so incomplete, five kids in the house and no food to eat. ~ Too hort,
804:the unkindest thing you can do for a hungry man is to give him food. ~ Robert A Heinlein,
805:Water is necessary, and then generators, and then food, and then clothes. ~ Teresa Heinz,
806:We are using the food as a doorway to understanding the rest of our lives. ~ Geneen Roth,
807:All I really need is a song in my heart, food in my belly, and love in my family. ~ Raffi,
808:An actor said at one point that evil was a necessity. It was food for genius. ~ Anne Rice,
809:Being Necessary is food no less than cabbages and strawberry pies. ~ Catherynne M Valente,
810:Devil's Food?"

You can only eat so much white cake, my friend. ~ Christopher Moore,
811:God is great, God is good, Let us thank him For our food. Amen. ~ Christopher Paul Curtis,
812:Green food is good for you’ ‘Can’t I have mint choc-chip ice-cream instead? ~ Jodi Taylor,
813:He tried to think where he could get food with a minimum of human interaction ~ Anonymous,
814:I could be anyone. I could be a crazy woman who feeds him only cat food! ~ Kristen Ashley,
815:I don't really like thanksgiving food, i'm not worried about overeating. ~ Kim Kardashian,
816:I enjoy cooking with wine, sometimes I even put it in the food I'm cooking. ~ Julia Child,
817:If you think cat food is for cats, how come it doesn't come in mouse flavor? ~ Seth Godin,
818:I make more time to have fun in the life I'm living before I'm worm food. ~ Andy Biersack,
819:I will not eat oysters. I want my food dead - not sick, not wounded - dead. ~ Woody Allen,
820:Liver is my number one most hated food. Oh, God, I get sick talking about it! ~ Guy Fieri,
821:Morality's just comfort food -- it holds no meaning outside of our minds. ~ Rick Remender,
822:NYC, You Inspire Me to never stop exploring the endless possibilities of food. ~ Mike Lee,
823:Polynesians and Aztecs developed dog breeds specifically raised for food. ~ Jared Diamond,
824:Putting my face in food is not a habit I have unless I'm really drunk. ~ Charlotte Dawson,
825:The best comfort food will always be greens, cornbread, and fried chicken. ~ Maya Angelou,
826:The subject of food is like Chopsticks: almost anyone can improvise on it. ~ Helen DeWitt,
827:Water and our necessary food are the only things that wise men must fight for. ~ Plutarch,
828:When I get a little money, I buy books. If any is left, I buy food and clothes. ~ Erasmus,
829:When it becomes a revolutionary act to eat real food, we are in trouble. ~ Mark Hyman M D,
830:When it comes to literal nourishment, the food we eat, life begets life. ~ Victoria Moran,
831:While food makes us live, stories are what make our lives worth living. ~ Richard Kearney,
832:Without such a thing as fast food, there would be no need for slow food, ~ Michael Pollan,
833:You don't have to live in the country and grow your own food to be green. ~ Shalom Harlow,
834:Avoidance is a great tool to get away from food in my face all day long. ~ Jennifer Hudson,
835:Cooking is so popular today because it's the perfect mix of food and fun. ~ Emeril Lagasse,
836:Food is not about impressing people. It's about making them feel comfortable. ~ Ina Garten,
837:Healthy people eating healthy food should never need to take an antibiotic. ~ Joel Fuhrman,
838:He hungered for peace and there was no peace. Terror was his only food. ~ Richard Matheson,
839:If men are given food, but no chastisement nor any work, they become insolent. ~ Aristotle,
840:I just spend my money on the essentials. Just basically food and shelter. ~ David Duchovny,
841:I love to cook and I've cooked a lot of Bulgarian food over the years. ~ Elizabeth Kostova,
842:I take care of my flowers and my cats. And enjoy food. And that's living. ~ Ursula Andress,
843:I wonder if it's rude for a deaf person to talk with food in their hands. ~ Demetri Martin,
844:Leave your drugs in the chemist's pot if you can heal the patient with food. ~ Hippocrates,
845:More die in the United States of too much food than of too little ~ John Kenneth Galbraith,
846:My parents owned a soul food diner. It inspired me to go to culinary school. ~ Flavor Flav,
847:No matter what their background, the southern French are fascinated by food. ~ Peter Mayle,
848:Over good food and lots of laughs, I fell deeply in love with Apple Drew. ~ Lani Lynn Vale,
849:Stories about food are stories about us-our history and our values. ~ Jonathan Safran Foer,
850:The food was what you might expect to find on Air Uganda tourist class: ~ Anthony Bourdain,
851:There are only three things women need in life: food, water, and compliments. ~ Chris Rock,
852:This story about good food begins in a quick-stop convenience market. ~ Barbara Kingsolver,
853:Vampires like fairies the way dogs like bones : great toys , good food. ~ Charlaine Harris,
854:We owe to man higher succors than food and fire. We owe to man, man. ~ Ralph Waldo Emerson,
855:A party was something he was always interested in—free drinks and free food! “The ~ Ken Liu,
856:As we talked we shared the food gingerly, careful not to clash opinions or forks. ~ Siel Ju,
857:by overloading the body with food you strangle the soul and render it less active. ~ Seneca,
858:Every time you reach for food, ask yourself, 'Will this cleanse or clog me?' ~ Tony Robbins,
859:Food, drink, love… There are some things one doesn’t scrimp on.” Magdalena ~ Oliver P tzsch,
860:Food is so yesterday."
Unfortunately, that was the last time I'd had some. ~ Ally Carter,
861:Healthy and nourishing food was the only alpha and omega of rural economy. ~ Mahatma Gandhi,
862:I always love seeing what worries you. Strigoi? No. Questionable food? Yes. ~ Richelle Mead,
863:If poor people want food stamps, they should become massive corporations. ~ Stephen Colbert,
864:I like pizza and I like cheeseburgers a lot and I like Chicago food a lot. ~ Jake M Johnson,
865:I love tiny, plastic realistic food magnets. I don't know why. They're hilarious. ~ Amy Lee,
866:Is it possible we love and rely on food more than we love and rely on God? ~ Lysa TerKeurst,
867:It's more intimate. Food can connect people in a forever sort of way. ~ Giada De Laurentiis,
868:I used to love fast food because I had no money, and I was a struggling actor. ~ Eva Mendes,
869:...Life without sinning was like food without salt, pure but tasteless. ~ Sharon Kay Penman,
870:More die in the United States of too much food than of too little. ~ John Kenneth Galbraith,
871:Nourish the mind like you would your body. The mind cannot survive on junk food. ~ Jim Rohn,
872:Pleasure is the point. Feeling food is not frivolous, it is freedom. ~ Adrienne Maree Brown,
873:Poor, darling fellow - he died of food. He was killed by the dinner table. ~ Diana Vreeland,
874:Starlight, as every witch knows, is a marvelous food for a growing infant. ~ Kelly Barnhill,
875:The junk food of political journalism...all reshuffle stories are crap. ~ Alastair Campbell,
876:The key to eating healthy is not eating any food that has a TV commercial. ~ Mike Birbiglia,
877:The only time to eat diet food is while you're waiting for the steak to cook. ~ Julia Child,
878:The price of apparently cheap food is costing nothing less than the Earth! ~ Prince Charles,
879:The soul is often hungrier than the body and no shop can sell it food. ~ Henry Ward Beecher,
880:Why is it that farmworkers feed the nation but they can't get food stamps? ~ Dolores Huerta,
881:You know what the problem is with world hunger? We've been sending them food. ~ Sam Kinison,
882:A free ride and free food are two of the three things no pilot ever turns down. ~ Dick Rutan,
883:Ax-man. Cardboard isn’t one of the major food groups, remember?”-Marco ~ Katherine Applegate,
884:But how can you not like music? That's the same as not liking food! Or sex! ~ David Nicholls,
885:Cheese has always been a food that both sophisticated and simple humans love. ~ M F K Fisher,
886:Dung is more valuable than any precious metal. You cannot grow food in gold. ~ Michael Scott,
887:Food for the body, milk for your bones, ice for the bleeding, a belly of stones. ~ Anonymous,
888:Food is a profound subject and one, incidentally, about which no writer lies. ~ Iris Murdoch,
889:Food poisoning, huh? The second best gift you can give a date…besides an STD. ~ Aly Martinez,
890:Happy we were the, for we had a good house, and good food and good work. ~ Richard Llewellyn,
891:He looked about as inconspicuous as a tarantula on a slice of angel food. ~ Raymond Chandler,
892:Humans are our food. You don't want to have sex with a cow, do you? ~ Christopher Farnsworth,
893:I am terrible at making food. I love eating, but I can't make anything. ~ Nicola Formichetti,
894:I have a friend who is a funny cook. Her food tastes funny and smells funny ~ Haresh Daswani,
895:I'm not too into fast food, but you know if I was, it would be chicken. ~ Giancarlo Esposito,
896:I now think a little powder and lead is the best food for them,” he concluded. 7 ~ Dee Brown,
897:Knowledge that is not put into practice is like food that is not digested. ~ Sathya Sai Baba,
898:My favourite food is cake.
What kind of cake?
It doesn't matter. All cake. ~ Jenny Han,
899:That's a big goal of mine, to try and grow as much of my own food as possible ~ Daryl Hannah,
900:the wise man “chooses not the greatest quantity of food but the most tasty. ~ Jonathan Haidt,
901:What could be more superstitious than the idea that money brings forth food? ~ Wendell Berry,
902:When the soldiers stand leaning on their spears, they are faint from want of food. ~ Sun Tzu,
903:You might be a redneck if you consider pork and beans to be a gourmet food. ~ Jeff Foxworthy,
904:all the work’s done low on the food chain. Everyone else just has meetings.’ In ~ Mick Herron,
905:A person's relationship with food is one of their most important relationships. ~ Ned Vizzini,
906:Bright and clear mind — that we call God. ~ Namboku Mizuno, Food Governs Your Destiny, p. 103,
907:Dimly lit restaurants always make me think they're trying to hide the food. ~ Michael Kurland,
908:Do not taste food while you're cooking. You may lose your nerve to serve it. ~ Phyllis Diller,
909:Dutch food is like everything else Dutch, heavy as lead bricks, if tastier. ~ L E Modesitt Jr,
910:Food that's beautiful to look at seems to taste better than food that isn't. ~ Emeril Lagasse,
911:He rolled his eyes like it was a joke and put his food down on the gas. ~ Joanna Mazurkiewicz,
912:He said: What is patriotism but love of the food one ate as a child? ~ Alexander McCall Smith,
913:Hunger is not caused by a scarcity of food but a scarcity of democracy. ~ Frances Moore Lappe,
914:I don't believe in depriving myself of any food or being imprisoned by a diet. ~ Joely Fisher,
915:If LOVE could talk to you about your relationship with food, what would it say? ~ Geneen Roth,
916:If you're poor, potato chips are the food of life for you. It's the caviar. ~ Sandra Cisneros,
917:I hate menus, I hate choosing food. I just want to be brought. Bring me dinner! ~ Hugh Laurie,
918:I think I was immediately fed, so food became a very important part of my life. ~ Dom DeLuise,
919:Man's spirit grows hungry for art in the same way his stomach growls for food. ~ Irving Stone,
920:Modern agriculture is the use of land to convert petroleum into food. ~ Albert Allen Bartlett,
921:Music bypasses the conceptual mind. Music does not give you food for thought. ~ Eckhart Tolle,
922:OH MY GOD! In Thailand, they've got the spiciest food I've ever had in my life! ~ Nick Carter,
923:Oscar ran after them, barking, “Is that food? It smells like food! I want food! ~ Peter Brown,
924:Though my appetite for food grew frail, my hunger for books was constant. ~ Diane Setterfield,
925:What I've learned is I want to enjoy my life, and food is a big part of it. ~ Gwyneth Paltrow,
926:When I come home from a shoot, I'd rather reheat food I've made than eat takeout. ~ Ted Allen,
927:When I go on Japanese Airlines, I really love it because I like Japanese food. ~ Phil Collins,
928:When shoes and clothes and food, when hope is gone we'll all have the rifle. ~ John Steinbeck,
929:Written on the wall behind them was: 'Blues for the body, food for the soul. ~ Jennifer Niven,
930:Your relationship to food, no matter how conflicted, is the doorway to freedom. ~ Geneen Roth,
931:You simply won’t want to regularly put crap or processed food in your body. ~ Kimberly Snyder,
932:21     u The young lions roar for their prey,         seeking their food from God. ~ Anonymous,
933:Any healthy man can go without food for two days--but not without poetry. ~ Charles Baudelaire,
934:Don't you have a machine that puts food into the mouth and pushes it down? ~ Nikita Khrushchev,
935:Every grain of experience is food for the greedy growing soul of the artist. ~ Anthony Burgess,
936:Fondue is not a good date food. You end up with cheese dripping down your face. ~ James Corden,
937:Happy we were then, for we had a good house, and good food, and good work. ~ Richard Llewellyn,
938:I always say that candy is the perfect studio food - it keeps your energy going. ~ Nick Cannon,
939:I cook this food with love and affection, for those I serve, I ask protection. ~ Deborah Blake,
940:I don’t like broccoli. I’ve never liked it. I think it’s the food of the devil. ~ Sam Crescent,
941:If somebody has a chance to put my food in their mouth, that tells the story. ~ Emeril Lagasse,
942:If you're out, and starving, and need a bite to eat, then you need fast food. ~ Nicholas Hoult,
943:Ish #303 "It's a street food vendor! Stop asking for the health score rating. ~ Regina Griffin,
944:Just a little help, a small security force, a bit of food, can save lives ~ Nicholas D Kristof,
945:Kitchens should be designed around what's truly important-fun, food, and life. ~ Daniel Boulud,
946:Moulmein for food,
Mandalay for conversation,
Rangoon for ostentation ~ Aung San Suu Kyi,
947:Now we have food networks and everything. CNN was the beginning of all of that. ~ Will Ferrell,
948:Preparing food is not just about yourself and others. It is about everything! ~ Shunryu Suzuki,
949:The food, though seasoned a little heavily with judgement, went down just fine. ~ Cynthia Bond,
950:There are four sources of energy — food, sleep, breath and a calm mind. ~ Sri Sri Ravi Shankar,
951:They care. Trust me. You’re serving food. You’re disgusting. This isn’t the Bronx. ~ L B Gregg,
952:This food is one hundred percent not drugged because I couldn't find any drugs. ~ Kresley Cole,
953:To Yelena, our newest food taster. May you last longer than your predecessor. ~ Maria V Snyder,
954:You can't be happy that fire cooks your food and be mad it burns your fingertips. ~ Chris Rock,
955:You wanna know how good bacon is? To improve other food, they wrap it in bacon. ~ Jim Gaffigan,
956:A culinary triumph: the ingenious use of food as an offensive weapon. ~ James Hamilton Paterson,
957:A lot of it revolves around food with me because a lot of my life does in a way. ~ Danny DeVito,
958:As food mixed with poison, so is abhorrent to me a prosperity soiled by injustice. ~ Jatakanmla,
959:A writer can do without food for a few hours but not without the sight of books. ~ Pawan Mishra,
960:a You shall not lend him your money at interest, nor give him your food for profit. ~ Anonymous,
961:Confit is the ultimate comfort food, and trendy or not, it is dazzling stuff. ~ Sally Schneider,
962:Fish is the only food that is considered spoiled once it smells like what it is. ~ P J O Rourke,
963:Food is no longer sacred to us: in becoming too efficient we've changed its nature. ~ Mehmet Oz,
964:Food, it appeared, could be important. It could be an event. It had secrets. ~ Anthony Bourdain,
965:Food, to me, is always about cooking and eating with those you love and care for. ~ David Chang,
966:GMO's should be banned because they compromise the integrity of the food system. ~ Heather Wolf,
967:In modern America, food is abundant everywhere except aboard commercial airplanes. ~ Dave Barry,
968:I scoff. I’d kill for her metabolism. I can just smell food and my ass inflates. We ~ S M Shade,
969:I try to eliminate processed food completely out of my diet. That's bad for you. ~ Teri Hatcher,
970:Life was reduced to its four basic elements: air, food, drink, and a good friend. ~ Sue Grafton,
971:Of course reading and thinking are important but, my God, food is important too. ~ Iris Murdoch,
972:Other people keep our souls alive, just like food and water does with our body. ~ Donald Miller,
973:Politics is the food of sense exposed to the hunger of folly. ~ Fulke Greville 1st Baron Brooke,
974:Some people feed you with love,” Tara said, “and some people love you with food. ~ Graham Joyce,
975:The real food in Ag 6 looked like old people before aging-reversal treatments. ~ Veronica Rossi,
976:There’s something sexy in cooking for a man who likes my food. Am I growing up? ~ Joseph Boyden,
977:To many creatures there is in this sense but one necessary of life, Food. ~ Henry David Thoreau,
978:Watching television is the mental and emotional equivalent of eating junk food. ~ Tony Schwartz,
979:We ought to be ten times as hungry for knowledge as for food for the body. ~ Henry Ward Beecher,
980:We should all grow our own food and do our own waste processing, we really should. ~ Bill Gates,
981:Whatever the truth is, I don’t see how it will help me get food on the table. ~ Suzanne Collins,
982:You should never pass up good food just to deal with your personal problems. ~ Nathan Van Coops,
983:Beyond the shadow of a doubt, food was more important than a woman's suffering. ~ Eiji Yoshikawa,
984:Childbirth is no more a miracle then eating food and a turd coming out of your ass. ~ Bill Hicks,
985:Chinese food in Texas is the best Chinese food in the United States except Boston. ~ John Updike,
986:Don't bring your morality around me. Morals is for people who's already got food. ~ Adam Gidwitz,
987:Don’t depend on heaven for food, but on your own two hands carrying the load. ~ Malcolm Gladwell,
988:Eating when you're not hungry and taking in that amount of food is exhausting. ~ Chris Hemsworth,
989:Family gathers
to share good noise and good food.
Gratitude abounds. ~ Richelle E Goodrich,
990:Food may be essential as fuel for the body, but good food is fuel for the soul. ~ Malcolm Forbes,
991:Hospitality consists in a little fire, a little food, and an immense quiet ~ Ralph Waldo Emerson,
992:Human touch is as important as water and food and air and laughter and new shoes. ~ Marian Keyes,
993:I came here because the city has a tradition and is a very respected food city. ~ Emeril Lagasse,
994:If invisible people eat invisible food does invisible wind blow invisible trees? ~ Cecelia Ahern,
995:I had all kinds of food issues, including health concerns and weight concerns. ~ Sally Schneider,
996:I serve dinner in three phases: serve the food, clear the table, bury the dead. ~ Phyllis Diller,
997:Master the body, be temperate in food and eat only at opportune moments. ~ Fo-sho-hing-tsan-king,
998:My soul tasted that heavenly food, which gives new appetite while it satiates. ~ Dante Alighieri,
999:People judge you because of your weight and your food issues. It's very visual. ~ Jami Attenberg,
1000:People take less food when using tongs, instead of spoons, to serve themselves. ~ Gretchen Rubin,
1001:Preparing food is not just about yourself and others. It's about everything!
   ~ Shunryu Suzuki,
1002:show that not only does food change generational patterns, but so does thinking. ~ Caroline Leaf,
1003:the bufriedo proved beyond the shadow of a doubt that frying always improves a food. ~ Anonymous,
1004:The higher up the food chain the targeted individual was, the bigger a pussy he was. ~ Mark Owen,
1005:We are human beings, beings whose fundamental food is the experience of truth. ~ Jacob Needleman,
1006:with how little he was satisfied, such as lodging, bed, dress, food, servants; ~ Marcus Aurelius,
1007:But we'll try anything once hot or cold; A man must be a young food, or an old ~ Geoffrey Chaucer,
1008:Control oil and you control nations; control food and you control the people. ~ Henry A Kissinger,
1009:Fruit is the most easily digestible food and all human beings know this instinctively. ~ Sadhguru,
1010:Health food would seem healthier if the people that sold it looked less unhealthy. ~ Dov Davidoff,
1011:He looked about as inconspicuous as a tarantula on a slice of angel food cake. ~ Raymond Chandler,
1012:He moved against her. Not in a hungry-for- food way, but in a hungry-for-her way. ~ Robin Bielman,
1013:I could survive for months, years, on a crush. It was like food. It could sustain me. ~ Jenny Han,
1014:If someone is very hungry, the Angkar will take him where he will be stuffed with food. ~ Pol Pot,
1015:If you want to keep people happy, just keep the food and entertainment rolling. ~ E A Bucchianeri,
1016:I had an absolutely revolting lunch with O’Neal. Although the food was pretty good. ~ Hugh Laurie,
1017:I hope you like Guiness, Sir. I find it a refreshing alternative to food. ~ Richard Dean Anderson,
1018:I like the prop food so much that I eat it between takes as well as on camera. ~ James Gandolfini,
1019:I'm not a food critic, and I'm not really an authority to write anything on food. ~ Alex Kapranos,
1020:imported shrimp may be one of the worst food buying decisions consumers can make, ~ Larry Olmsted,
1021:I need protein from food rather than just protein supplements. I changed my diet. ~ Travis Barker,
1022:I saw my real gods . . the gods of most men. Food, drink, and security in conformity. ~ Anne Rice,
1023:It was an impressive display of good food abused in the name of fashionable cooking. ~ Robin Hobb,
1024:Junk food nurtures the spirit. I think there's scientific research to prove it. ~ Suzanne Johnson,
1025:Love is healing. Love is comforting. Love is holy. Food can be all those things, too. ~ Kris Carr,
1026:Oil-for-food shows the need for reform. There was fraud, corruption, mismanagement ~ Norm Coleman,
1027:People have been sharing pictures of their food for as long as there's been caves. ~ Derek Waters,
1028:Percy was eating a huge stack of blue pancakes (what was his deal with blue food?) ~ Rick Riordan,
1029:The absence of food doesn't make a man forsake hunger-it only makes him hungrier . ~ Amitav Ghosh,
1030:The bigger issue, was the whole takeover of the food industry by big corporations. ~ Jerry Garcia,
1031:The key to economic security - to food security in Africa is empowering the women. ~ Judith Rodin,
1032:The Lord promised Noah that He would “never again” destroy the earth with a food. ~ John Eckhardt,
1033:There’s a difference between men who love to eat, and men who hunt for their food. ~ Dannika Dark,
1034:The vast majority (over 80 percent) of fast-food and similar low wage service jobs ( ~ David Rolf,
1035:Things stand apart so far and differ, that What's food for one is poison for another. ~ Lucretius,
1036:Women wearing dark dresses were giving out food and water to the men in line. ~ Mary Pope Osborne,
1037:34“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. ~ Anonymous,
1038:Apparently all the people who grew pristine organic food were beautiful themselves. ~ Sarina Bowen,
1039:Conflict is the food that feeds the reader. It’s a spicy hell-broth that nourishes. ~ Chuck Wendig,
1040:Fast Food Nation was boring and aimed at yuppies, and yuppies don't eat fast food. ~ Lloyd Kaufman,
1041:God gives every bird its food, but He does not throw it into the nest. J. G. HOLLAND ~ Dave Ramsey,
1042:Hatred can become like food, it gives you this energy that you can, like, live off. ~ Claire Danes,
1043:If music were the food of love, she was game for a sonata and chips at any time. ~ Terry Pratchett,
1044:I love 'Top Chef.' I think it rewrote the book on how food shows are presented on TV. ~ Andy Cohen,
1045:I was just wondering, what would you say to a pair of kittens?"
""Hi, snack food? ~ Kaje Harper,
1046:Man should not try to avoid stress any more than he would shun food, love or exercise ~ Hans Selye,
1047:Not living for food, but living for the sake of an ideal, that is the goal of education ~ Sai Baba,
1048:…Read…packaged food labels like they’re the hottest thing from Oprah’s book club. ~ Joseph Mercola,
1049:Some people do not really hate junk food. They merely love themselves a lot. ~ Mokokoma Mokhonoana,
1050:Strange, don’t you think, that nuns and monks make the most sensual food and drink? ~ Megan Chance,
1051:The body grows by food and work, the mind by use, and the soul through joy and pain. ~ Myrtle Reed,
1052:The final payment for America's cheap food of the last century is still outstanding. ~ Dan O Brien,
1053:The future of the world will belong to whoever can harness energy and food. ~ Mian Muhammad Mansha,
1054:The house always smells like good food,” said Piotr. “It’s the perfume of love. ~ Orson Scott Card,
1055:The point about food is that a lot of it used to be left-overs and recycling. ~ Jeanette Winterson,
1056:The world's population will multiply more rapidly than the available food supply. ~ Thomas Malthus,
1057:What about the abbies?” Ethan asked. “As a food source?” “Yeah.” “First off, gross. ~ Blake Crouch,
1058:When I have a little money, I buy books; and if I have any left, I buy food and clothes. ~ Erasmus,
1059:All music is beautiful and good, but classical music alone is food for the soul, ~ Georgia Le Carre,
1060:Anyway, food is only a temporary solution. You eat, you get fat, and you're blue again! ~ Joy Behar,
1061:Does your average city person fear famine?’ – ‘No, he thinks food grows in shops. ~ Terry Pratchett,
1062:Electronics was something I could always fall back on when I needed food on the table. ~ Steve Jobs,
1063:Health food may be good for the conscience but Oreos taste a hell of a lot better. ~ Robert Redford,
1064:Hoard food and it rots. Hoard money and you rot. Hoard power and the nation rots. ~ Chuck Palahniuk,
1065:I always thought that bagels and lox was my soul food, but it turns out it's sushi. ~ Sara Sheridan,
1066:If you eat food or produce, you should take into account where that food comes from. ~ Eva Longoria,
1067:I grinned at the cart full of food because I decided Mom was cute when she pouted. ~ Kristen Ashley,
1068:I'm girlie in the sense that I like makeup, but I also love sports and man food. ~ Carrie Underwood,
1069:I'm kind of a homebody. I like to sit at home and watch movies and eat good food. ~ Emilie de Ravin,
1070:It’s intimate, but not sexual. It’s familiar, but new. It’s food to my soul—her soul. ~ Jewel E Ann,
1071:I've never really fancied Mexican food. A taco rather minds me of a puncture outfit. ~ Sean Connery,
1072:Oh, womanly sympathy, love AND food?" I said, laughing. "Don't want a lot, do you? ~ Diana Gabaldon,
1073:Once, during Prohibition, I was forced to live for days on nothing but food and water. ~ W C Fields,
1074:People want honest, flavourful food, not some show-off meal that takes days to prepare. ~ Ted Allen,
1075:Pleasure is one of the most important things in life, as important as food or drink. ~ Irving Stone,
1076:Serving delicious food in its most delicious state."
Cooking is as simple as that. ~ Natsumi And,
1077:She had a heart like a Twinkie, full of oversweet goo, yes, a real junk-food heart. ~ Jean Thompson,
1078:she says food is the secret to a happy marriage.” “Food is the secret to a happy life. ~ Stacey Jay,
1079:The cultivation of the mind is a kind of food supplied for the soul of man. ~ Marcus Tullius Cicero,
1080:There is a famine in America. Not a famine of food, but of love, of truth, of life. ~ Mother Teresa,
1081:The weapons I fight it with are also my consolations: books, music, food, wine, nature. ~ P D James,
1082:Throwing away food is like stealing from the table of those who are poor and hungry. ~ Pope Francis,
1083:To me when a mother puts food in a microwave for her children, it is an act of hate ~ Raymond Blanc,
1084:What?" She drew herself up, stern as a cat presented with the wrong food for dinner. ~ Eileen Wilks,
1085:Women need food, water, and compliments That's right. And an occasional pair of shoes. ~ Chris Rock,
1086:You could fill an airlift to Africa with all the food generated by one dead Jew. ~ Jonathan Tropper,
1087:Addiction to food is unfortunately really grave, also to alcohol or to anything else. ~ Laura Huxley,
1088:After fifty, one ceases to digest. As someone once said, "I just ferment my food now." ~ Henry Green,
1089:An Englishman teaching an American about food is like the blind leading the one-eyed. ~ A J Liebling,
1090:Approaches to growing food that align with nature changed human relationships. ~ Frances Moore Lappe,
1091:...a strangely prolonged lunch involving lobster, that infernally overrated food.... ~ Claire Messud,
1092:Books cannot always please, however good; Minds are not ever craving for their food. ~ George Crabbe,
1093:Donate to the extent that you don't have food for yourself after feeding the needy. ~ Sivaji Ganesan,
1094:Every healthy man can do without food for two days — but without poetry, never! ~ Charles Baudelaire,
1095:Food is about community. It’s about the earth and really taking care of the earth. ~ Michael Ruhlman,
1096:From Japan to Thailand, I keep discovering amazing talent, cuisine and food markets. ~ Daniel Boulud,
1097:I am a serious food lover and Peruvian cuisine is one of the best in the world. ~ Helena Christensen,
1098:I don’t think you have a problem stuffing your face,” he says, “just not with food. ~ Krista Ritchie,
1099:I like food. I like eating. And I don't want to deprive myself of good food. ~ Sarah Michelle Gellar,
1100:I'm just someone who likes cooking and for whom sharing food is a form of expression. ~ Maya Angelou,
1101:In terms of fast food and deep understanding of the culture of fast food, I'm your man. ~ Bill Gates,
1102:It’s been a long time since Cloudtail ate kittypet food. He was young and stupid then. ~ Erin Hunter,
1103:It's pitiful to have a life in which junk food is awarded the same high status as sex. ~ Sue Grafton,
1104:Jason barely stopped himself from rolling his eyes. His father was such a food slut. ~ R L Mathewson,
1105:Neighbors bring food with death and flowers with sickness and little things in between. ~ Harper Lee,
1106:Our economic approach to food and its distribution reflects our basic moral values. ~ Nelson Mandela,
1107:Pasta is the one food I can't live without. It's the food I eat to fuel my running. ~ Joe Bastianich,
1108:The true believer can no more live without prayer, than without food day by day. ~ George Whitefield,
1109:What happens when sources of "super" stimulation like junk food and porn are everywhere? ~ Anonymous,
1110:When he's hot, he's hot; when he's not, he's not. But at least there is always food ~ Helen Fielding,
1111:Women, however charming, have this disadvantage: they distract the mind from food! ~ Agatha Christie,
1112:You cannot “out-exercise” poor food choices and the resulting hormonal disruption. ~ Melissa Hartwig,
1113:Caleb fed me better food during my kidnapping than these people. I laugh at my own joke ~ C J Roberts,
1114:campus–Thai food eaten outdoors, a sunny and pleasant afternoon–in February 1996. Michael ~ Anonymous,
1115:Dogs will eat till they die. Cats will leave food in the dish, incomprehensible to a dog. ~ Tim Allen,
1116:Every mind needs friendly contact with other minds, for food of expansion and growth. ~ Napoleon Hill,
1117:Firstly, bears are always hungry. So when you encounter the bear, don’t act like food. ~ Cynthia Hand,
1118:Food's delicate. You have to handle it with finesse. You can't just be a big ogre. ~ April Bloomfield,
1119:Good food isn't just about the taste.

It's about where and with whom you eat it. ~ Natsumi And,
1120:Having the USDA design your food pyramid is like having Al Capone do your taxes. ~ Caldwell Esselstyn,
1121:I am very picky about my food, and I'm very health oriented, so I always try to cook. ~ Julie Gonzalo,
1122:I don't give a damn about what people say. They can be reptile food for all I care. ~ Haruki Murakami,
1123:I'd rather climb 14a and eat whatever I want than climb 14d and measure out my food. ~ Sonnie Trotter,
1124:If you think fast food is hittin a deer att 65 miles per hr.. you might be a redneck ~ Jeff Foxworthy,
1125:I love food too much - not because I'm fat but because it's so consumptionistic, etc. ~ Rachel Zucker,
1126:It's really not that hard to put food on the table if that's what you decide to do. ~ Jeannette Walls,
1127:Kids aint supposed to be grateful! They're supposed to eat your food, break your heart. ~ Eric Kripke,
1128:Making some small changes toward a real-food diet is far better than making none at all. ~ Lisa Leake,
1129:Men have made kings that folly might have food. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
1130:Paleolithic humans migrated often, and, like my teenagers, they followed the food. ~ Leonard Mlodinow,
1131:Sing because this is a food our starving world needs. Laugh because that is the purest sound. ~ Hafez,
1132:The Chinese say it's better to be deprived of food for three days than tea for one. ~ Khaled Hosseini,
1133:The Chinese say it’s better to be deprived of food for three days than tea for one. ~ Khaled Hosseini,
1134:[T]here's a thin line separating the delicate from the bloodless, in art as in food. ~ Amit Chaudhuri,
1135:The sinews of war are five - men, money, materials, maintenance (food) and morale. ~ Ernest Hemingway,
1136:We provide food that customers love, day after day after day. People just want more of it. ~ Ray Kroc,
1137:What do you actually need? Food, clothing and shelter. Everything else is entertainment. ~ Aloe Blacc,
1138:A cat cares for you only as a source of food, security and a place in the sun. ~ Charles Horton Cooley,
1139:A man may esteem himself happy when that which is his food is also his medicine. ~ Henry David Thoreau,
1140:Appetite, craving for food, is a constant and powerful stimulator of the gastric glands. ~ Ivan Pavlov,
1141:Cheeseburgers. I’m fairly certain they’re the most wonderful food invented by modern man. ~ Stacey Jay,
1142:Food nourishes you, brings people together, and I feel that anybody can bond over food. ~ Laura Prepon,
1143:I appreciate the constant evolution in refining food, but not in making food gimmicky. ~ Daniel Boulud,
1144:If you do not try to make food delicious, you will find that nature has made it so. ~ Masanobu Fukuoka,
1145:If you want to seed a place with activity, the first thing to do is to put out food. ~ William H Whyte,
1146:I grew up playing music and enjoying good food, friends and family in my own backyard. ~ Rodney Atkins,
1147:I like good food and decent wine as much as Roy Jenkins does, but I keep quiet about it. ~ David Steel,
1148:I really like the concept of, like, slowing down and savoring your food, enjoying it. ~ Gillian Jacobs,
1149:It is the deep, salty stickiness of food that intrigues me more than any other quality. ~ Nigel Slater,
1150:It���s been a long time since Cloudtail ate kittypet food. He was young and stupid then. ~ Erin Hunter,
1151:I've had a ton of fast-food jobs - it changes your approach to human interaction forever. ~ Beth Ditto,
1152:Labour not for the food which perishes but for that which endures into everlasting life. ~ John VI. 27,
1153:Like pornography, junk [food] might be tough to define but you know it when you see it. ~ Mark Bittman,
1154:Marxism has not only failed to promote human freedom, it has failed to produce food. ~ John Dos Passos,
1155:My heart is a Latin American food stall and your love is a health inspector from Zurich. ~ Tom Robbins,
1156:My mind says one thing, but my body says another. Thanks a lot, Indian food and beer. ~ Demetri Martin,
1157:Never kill an animal but for three reasons: for food or hide, for defense, for mercy. ~ Jeffery Deaver,
1158:Odd how food and water and a clean body—and a few moments of rest—lead me into philosophy. ~ Greg Bear,
1159:One of the dirty little secrets of my job is that I don't do ANY food or cooking shows. ~ Hank Stuever,
1160:People are hungry in these communities. They don't know how they are going to get food. ~ Keiji Fukuda,
1161:Sometimes a person needs a story more than food to stay alive...
from Crow and Weasel ~ Barry Lopez,
1162:The beauty and the scent of roses can be used as a medicine and the sun rays as a food. ~ Nikola Tesla,
1163:The fast-food industry is notorious for employing millions of Americans at poverty wages. ~ David Rolf,
1164:This stuff tastes awful; I could have made a fortune selling it in my health-food store. ~ Woody Allen,
1165:We have the water, food and other industries which are also experiencing some redirection. ~ Van Jones,
1166:When I get a little money I buy books; and if any is left I buy food and clothes. ~ Desiderius Erasmus,
1167:With food still scarce,there was no longer a right to exist. You needed to earn your spot.  ~ Eric Liu,
1168:And what, Socrates, is the food of the soul? Surely, I said, knowledge is the food of the soul. ~ Plato,
1169:carrying money, food and the seal ring of Bel-ka-Trazet, set out alone for Lak. BOOK VI ~ Richard Adams,
1170:Contemplation is to knowledge what digestion is to food - the way to get life out of it ~ Tryon Edwards,
1171:Food is medicine. We can actually change our gene expressions with the foods we eat. ~ David Perlmutter,
1172:Food made by hand is an act of defiance and runs contrary to everything in our modernity. ~ Bill Buford,
1173:free wine and food were worth having even if they had no idea who had actually died. ~ Anthony Horowitz,
1174:have…but prima ballerinas eat salad and question the dressing. I enjoy food too much. ~ Catherine Bybee,
1175:Here's how it is: I feel guilty about every single bite of food that goes into my mouth. ~ Marian Keyes,
1176:Hey, ants!" she shouted. "Please help. Anteater is very hungry, but cannot find any food. ~ Emlyn Chand,
1177:Hoard food and it rots. Hoard money and you rot. Hoard power and the government rots. ~ Chuck Palahniuk,
1178:I breathe in slowly. Food is life. I exhale, take another breath. Food is life. ~ Laurie Halse Anderson,
1179:I'd love to visit Thailand just for the street food and the energy of a city like Bangkok. ~ Bobby Flay,
1180:I like to eat good food. I cook and collect wine. I like going for long walks when I can. ~ Eric Allman,
1181:I live in a kind of gay bubble. I live in a gay house, I drive a gay car. I eat gay food ~ Julian Clary,
1182:Iowa City is okay as Midwestern cities go, but theres no food, no culture, no ocean. ~ Elin Hilderbrand,
1183:It's a reflex. Hear a bell, get food. See an undead, throw a knife. Same thing, really. ~ Ilona Andrews,
1184:I wasn't a model that loved food. I was someone that loved food that started modeling. ~ Chrissy Teigen,
1185:Mama's in the factory, she ain't got no shoes. Daddy's in the alley, he's looking for food. ~ Bob Dylan,
1186:Mother could go for one year without food, but not one day without her lip sticks. ~ Barbara Kingsolver,
1187:My feeling is that labels are for canned food... I am what I am - and I know what I am. ~ Michael Stipe,
1188:My secret for staying young is good food, plenty of rest, and a makeup man with a spray gun. ~ Bob Hope,
1189:No work is worse than overwork; the mind preys on itself,--the most unwholesome of food. ~ Charles Lamb,
1190:Poor greedy one, wherever he runs
He's after food, and death is after him.
(Saadi) ~ Idries Shah,
1191:Put God behind everything-human beings, animals, food, and work. Make this a habit. ~ Swami Vivekananda,
1192:Ray seemed to subsist primarily on a diet of high-fructose junk food and old videogames. ~ Ernest Cline,
1193:Scientists have discovered a food that reduces a woman's sex drive by 99%. Wedding cake. ~ Jim Davidson,
1194:So long as you have food in your mouth, you have solved all questions for the time being. ~ Franz Kafka,
1195:The destruction of the Bison as a food source is analogous to the destruction of the people ~ Anonymous,
1196:The Yogi eats not out of desire, but to maintain the body. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
1197:To me, working is a form of sustenance, like food or water, and nearly as essential. ~ Katharine Graham,
1198:We may find in the long run that tinned food is a deadlier weapon than the machine-gun. ~ George Orwell,
1199:When food came in, the human beings were quiet and trusting and beautiful. They shared. ~ Kurt Vonnegut,
1200:But Walter was only interested in what Nina was carrying. She was the one with the food. ~ Christa Faust,
1201:Dumb goth kids who’d have to move up a step on the food chain to be called losers, maybe. ~ Harlan Coben,
1202:Get people back into the kitchen and combat the trend toward processed food and fast food. ~ Andrew Weil,
1203:He who doesn’t regard agriculture will truly value it when food becomes scarce! ~ Ernest Agyemang Yeboah,
1204:How long does it take for a broken spirit to kill a body that has food, water and shelter? ~ Yann Martel,
1205:I love Alton Brown's show 'Good Eats,' about the chemistry of food. It's really thoughtful. ~ Ina Garten,
1206:I love good food. I’m an epicurean, that’s for sure. … But I am not really a good cook. ~ Gaspard Ulliel,
1207:I'm the person who wouldn't send back my food even if I got steak when I'd ordered fish. ~ Anna Kendrick,
1208:I'm too lazy and I like food and I like my free time too much to spend it working out! ~ Katherine Heigl,
1209:In the inverted food chain of fame, it was the big beasts who were stalked and hunted ~ Robert Galbraith,
1210:I think there is some real therapy in getting your hands in the dirt and working with food. ~ Jon Tester,
1211:I would ban sweets from school - but this pressure to bring in healthy food is too much. ~ Boris Johnson,
1212:My favorite time of day is to get up and eat leftovers from dinner, especially spicy food. ~ David Byrne,
1213:Ninety percent of metabolic oxygen comes from breathing. Ten percent comes from food. ~ Gabriel Cousens,
1214:Some of the food in Liquor is food I've really eaten filtered through a veil of fiction. ~ Poppy Z Brite,
1215:The real reason for health claims is well established: health claims sell food products. ~ Marion Nestle,
1216:There are three things Jewish people worship-God, Chinese food and wall-to-wall carpeting. ~ Woody Allen,
1217:The repugnance to animal food is not the effect of experience, but it is instinct. ~ Henry David Thoreau,
1218:Two days, two nights, no sleep, no food, come down off the monster, you crash real hard. ~ Ellen Hopkins,
1219:We should enjoy food and have fun. It is one of the simplest and nicest pleasures in life. ~ Julia Child,
1220:Women, however charming, have this disadvantage: They distract the mind from food! You ~ Agatha Christie,
1221:You know I don't care about what I eat. I love food so much, I can't affect the way I eat. ~ Tyler Posey,
1222:Always acknowledge your position in the food chain... They eat because you grow the food. ~ Wangechi Mutu,
1223:A man can produce fortitude from his own vitals, but the true food of valor is example. ~ Thornton Wilder,
1224:He was prepared for both food shortages and loss of water in the most extreme circumstances. ~ James Hunt,
1225:I believe martial arts is always evolving and mixed martials arts is the top of the food chain. ~ Cung Le,
1226:I can’t go to a restaurant and order food because I keep looking at the fonts on the menu. ~ Donald Knuth,
1227:I guess cows aren't into the four food groups, especially when they are two of them. ~ Anthony Ward Clark,
1228:I have one of those food-chopper brains that nothing comes out of the way it went in. ~ Flannery O Connor,
1229:I have zero interest in these Capitol people. They are only distractions from the food. ~ Suzanne Collins,
1230:I love South American food, and I haven't really been down there. I really need a vacation. ~ Nate Silver,
1231:I love watching, I love getting all the science about food. That's one of my favorite things. ~ Guy Fieri,
1232:I'm fat...I regard that as healthy. Good food wards off disease. - Dr. Erasmus Darwin ~ Charles Sheffield,
1233:In this food I see clearly the presence of the entire universe supporting my existence. ~ Thich Nhat Hanh,
1234:Is it wrong that I’m wishing for congestive heart failure now?” he asks through the food. ~ Suzanne Young,
1235:It's okay to treat yourself once in awhile. I'm not going to stop eating Mexican food! ~ Jennifer Aniston,
1236:I've always been able to cook Italian food. That's in my blood because I'm half Sicilian. ~ Jen Lancaster,
1237:I've always liked Atlanta. And not just for the strip clubs, but the shopping and the food. ~ Jon Stewart,
1238:Kids with roofs and hot food have better things to do than play survival of the thuggiest. ~ Ryan Graudin,
1239:Like Cookie Monster says, ‘Cookies are a sometimes food.’ Sometimes doesn’t mean never. ~ Gretchen Galway,
1240:No penalty on earth will stop people from stealing, if it's their only way of getting food. ~ Thomas More,
1241:Nothing is better for the human being than to add the right amount of honey to his food. ~ Rudolf Steiner,
1242:Now I saw this categorizing of my freezer food as a sign of the true chaos in my head. ~ Abraham Verghese,
1243:people who eat 3 meals a day throughout life
have never really
tasted
Food... ~ Charles Bukowski,
1244:providing food for people too vain or idle to work in such places themselves any longer. ~ Peter Grainger,
1245:Rice at present prices provides more food for the money than most of the other cereals. ~ David F Houston,
1246:The food that enters the mind must be watched as closely as the food that enters the body. ~ Pat Buchanan,
1247:The food you eat either makes you more healthy or less healthy. Those are your options. ~ Melissa Hartwig,
1248:The history of food has never had a better biographer. Required reading for anyone who eats. ~ Dan Barber,
1249:The movements for healthy food are growing fast, and starting to become a political force. ~ John Robbins,
1250:There are three primal urges in human beings: food, sex, and rewriting some else's play. ~ Romulus Linney,
1251:... there can be no more shameless carelessness than with the food we eat for life itself. ~ M F K Fisher,
1252:They tasted a new snack called Cracker Jack and a new breakfast food called Shredded Wheat. ~ Erik Larson,
1253:This wasn't food - it was what food became if it had been good and gone to food heaven. ~ Terry Pratchett,
1254:Though I love the luxury of the Waldorf Towers, room service there doesn't do soul food. ~ Sammy Davis Jr,
1255:We can no more do without spirituality than we can do without food, shelter, or clothing. ~ Ernest Holmes,
1256:wish I was a better human. I wish we had food for the hungry and harmony between nations. ~ Harry Bingham,
1257:Women need food, water, and compliments
That's right.
And an occasional pair of shoes. ~ Chris Rock,
1258:Actually, if I don't eat healthy food I don't feel good. For me, I crave healthy food. ~ Kristin Cavallari,
1259:All men hear is blah, blah, blah, blah, SEX, blah, blah, blah, FOOD, blah, blah, blah, BEER. ~ Denis Leary,
1260:All that changing of plates and flapping of napkins while you wait 40 minutes for your food. ~ Hugh Casson,
1261:A molecular gastronomist is really just someone who explores the world of science and food. ~ Homaro Cantu,
1262:And he, like many jaded people, had few pleasures left in life save good food and drink. ~ Honor de Balzac,
1263:Food and medicine are not two different things: the are the front and back of one body. ~ Masanobu Fukuoka,
1264:Food is ever-changing and ever moving forward and getting more and more complex. ~ Alexandra Guarnaschelli,
1265:Gratitude and mindfulness are like chopsticks. You need both to hold the food of temptation. As ~ Om Swami,
1266:Humor keeps us alive. Humor and food. Don't forget food. You can go a week without laughing. ~ Joss Whedon,
1267:I always made my food congenial to my constitution, and my health was always excellent. ~ Giacomo Casanova,
1268:I don't have a dime left. I am dependent on my friends for food and a small old-age pension. ~ Bela Lugosi,
1269:If God gives you a Quiznos, can I have a bite? No way. You have to pray for your own food. ~ Michael Grant,
1270:If women cannot eat the same food as men, we cannot experience equal status in the community. ~ Naomi Wolf,
1271:I like food, like any other guy, but it is not the main thing in my life. I can do without it. ~ Lee Child,
1272:I'm a terrific Mexican cook, and I just love Mexican food. And I love cooking Mexican food. ~ Eva Longoria,
1273:I mean, I can cook, but I'd get very nervous having my food being judged by dinner guests. ~ Prabal Gurung,
1274:I really love good food occasionally, but I need time to enjoy it and I need to be hungry. ~ Clare Balding,
1275:Most vegetarians I ever see looked enough like their food to be classed as cannibals. ~ Finley Peter Dunne,
1276:Mother's milk is soul food for babies. The babies of the world need a lot more soul food. ~ Ina May Gaskin,
1277:Of all the passions, the only one that seems respectable to me is the passion for food ~ Guy de Maupassant,
1278:Pigs eat grass if they are very hungry, but they can't use it as a regular source of food. ~ Marvin Harris,
1279:...some heroes are born. Some are made. And some are bribed with promises of food and sex. ~ Nicole Peeler,
1280:Someone said to me, "How's your rabbit food?" I said, "Fine." ... "How's your vulture food?" ~ Doug Graham,
1281:The average family pays more in taxes than it spends on food, clothing, and shelter combined. ~ Dick Armey,
1282:The best motivation is love," I offered. Beside me, Kamala nodded vigorously. "And food! ~ Roshani Chokshi,
1283:The production of fuel from basic food commodities is, in fact, unjustifiable. ~ Luiz Inacio Lula da Silva,
1284:there was music . . . after church and food, like the third point in a holy trinity ~ Carolina De Robertis,
1285:We are to eat food otherwise we don't live and sometimes we eat food that is very damaging. ~ Laura Huxley,
1286:We get along fine. In return for food and shelter, they give me unconditional indifference. ~ Carl Hiaasen,
1287:We weren't ashamed to enjoy food and alcohol in moderation - why were we so afraid of sex? ~ Sierra Simone,
1288:Why would these English explorers search for these spices, yet never use them in their food? ~ Jon Stewart,
1289:With food, we feed our bodies. With family, we feed our spirits. And we are family. ~ Valya Dudycz Lupescu,
1290:You can do without sleep or without food, but not without both and sleep wasn't an option. ~ Ilona Andrews,
1291:Although the Osage still went on buffalo hunts, they were chasing not only food but the past. ~ David Grann,
1292:And he, like many jaded people, had few pleasures left in life save good food and drink. ~ Honore de Balzac,
1293:Carbs and sugar were the food equivalent of getting a hug from a life-sized fluffy teddy bear. ~ L H Cosway,
1294:Cats have a scam going - you buy the food, they eat the food, they go away; that's the deal. ~ Eddie Izzard,
1295:Compared to 10 years ago the primary motivation for defection has gone from food, to freedom. ~ Kim Jong un,
1296:Food and medicine are not two different things: they are the front and back of one body. ~ Masanobu Fukuoka,
1297:For what can power give more than food and drink, To live at ease, and not be bound to think? ~ John Dryden,
1298:Good food is always a trouble and its preparation should be regarded as a labour of love. ~ Elizabeth David,
1299:If you see a black family, it's looting, but if it's a white family they are looking for food. ~ Kanye West,
1300:I know it's not cat food, but what exactly is it that they put inside of tinned ravioli? ~ Douglas Coupland,
1301:In my opinion, there's no condition in life that can't be ameliorated by a dose of junk food. ~ Sue Grafton,
1302:I say to people, keep it simple. If you want to change your food, change your breakfast. ~ Mariel Hemingway,
1303:It has been said that sometimes we need a story more than food in order to live. p 374 ~ Rachel Naomi Remen,
1304:It is the food which you furnish to your mind that determines the whole character of your life. ~ Emmet Fox,
1305:It's important to have fun. Survival is more than making sure we have enough food and water. ~ Scott Cramer,
1306:Metaphysics is a restaurant where they give you a thirty thousand page menu, and no food. ~ Robert M Pirsig,
1307:Now that healthcare is guaranteed, I'm frying everything I eat. Fried food and cigarettes. ~ Craig Ferguson,
1308:One person's enemy is another person's best friend. My favorite food might give you a rash. ~ Deepak Chopra,
1309:Revel in grossness. Leave food in your teeth. Proudly display feminine hygiene products. ~ Jennifer Ziegler,
1310:Something about providing her with food and warmth soothed whatever masculine ego I possessed ~ Celia Aaron,
1311:Sometimes I think the human animal doesn't really need food or water to survive, only gossip. ~ Steve Toltz,
1312:Thank you, horseradish, for being neither a radish nor a horse. What you are is a liar food. ~ Jimmy Fallon,
1313:The reason my food bank is vegan is because I can't pay for animal products in good conscience. ~ Sam Simon,
1314:We always forget that it is the food out of which we manufacture everything we have. So ~ Swami Vivekananda,
1315:We can’t save the world without food. Only people with full stomachs become environmentalists. ~ David Brin,
1316:We have a need for enchantment that is as deep and devoted as our need for food and water. ~ Derrick Jensen,
1317:Why does man kill? He kills for food. And not only food: Frequently there must be a beverage. ~ Woody Allen,
1318:Why does man kill? He kills for food. And not only food: frequently there must be a beverage. ~ Woody Allen,
1319:19 A hard worker has plenty of food,       but a person who chases fantasies ends up in poverty. ~ Anonymous,
1320:A house is not a home unless it contains food and fire for the mind as well as the body. ~ Benjamin Franklin,
1321:A human spirit may find no insufficiency of food fit for it, even in the Custom House. ~ Nathaniel Hawthorne,
1322:God created man to work for his food and said that those who ate without work were thieves. ~ Mahatma Gandhi,
1323:He who buries his head deep into a nosebag full of food cannot hope to see the invisible world. ~ Al-Ghazali,
1324:I made the connection between food and weight, but feeling good or bad was a separate issue. ~ Robin Quivers,
1325:It’s absolutely unfair for women to say that guys only want one thing: sex. We also want food. ~ Jarod Kintz,
1326:It’s a reflex. Hear a bell, get food. See an undead, throw a knife. Same thing, really.” The ~ Ilona Andrews,
1327:I’ve gained pounds lying continuously in bed, seeking surcease and sublimation in food. ~ John Kennedy Toole,
1328:Like every other rich asshole, I have a cook and he's in my trailer making food all the time. ~ Adam Sandler,
1329:No, I didn't spit in her food. That's gross. But I did wipe her bun on the bottom of my shoe. ~ James Morris,
1330:Novels are food for the leftover hours of life, the in-between times, the moments of waiting. ~ Young Ha Kim,
1331:(One-fifth of America’s petroleum consumption goes to producing and transporting our food.) ~ Michael Pollan,
1332:Saying of the Prophet
Food
Nobody has eaten better food than that won by his own labour. ~ Idries Shah,
1333:Share your food with the needy and you shall see that your food will taste much better! ~ Mehmet Murat ildan,
1334:Stored food can also feed priests, who provide religious justification for wars of conquest; ~ Jared Diamond,
1335:the best way to avoid a child with food allergies is to heal the mother’s gut before conceiving. ~ Anonymous,
1336:The food in the South is as important as food anywhere because it defines a person's culture. ~ Fannie Flagg,
1337:The real secret of an attractive personality is to offer other people the food they hunger for. ~ Les Giblin,
1338:The rich know not how hard it is to be of needful rest and needful food debarred. ~ Letitia Elizabeth Landon,
1339:They said, Thank you for the food before us, the people around us, and the love between us. ~ Kelly Corrigan,
1340:think about food as a medicine and your body as a temple -treat it according to that belief. ~ Jonathan Vine,
1341:Trapped inside the snotrag,” Keith said, “is a crumb of angel food trying to get out.” Lana ~ Richard Laymon,
1342:We got food stamps. Glad to get the food stamps. Why wouldn't you want to get free money? ~ Ol Dirty Bastard,
1343:We must indulge the mind and from time to time allow it the leisure which is its food and strength. ~ Seneca,
1344:Beck nodded. ‘Dig in. Best food you’ll ever eat.’ She took her first bite and savoured the warm ~ Mary Burton,
1345:Food for the mind is like food for the body: the inputs are never the same as the outputs. ~ Marshall McLuhan,
1346:I can celebrate food anytime. I love cheese. When I crave a certain food, I just eat it. ~ Emmanuelle Chriqui,
1347:if great food doesn’t put you in a good mood you’ve probably been supersized one time too many. ~ Terry Hayes,
1348:If more of us valued food and cheer and song above hoarded gold, it would be a merrier world. ~ J R R Tolkien,
1349:I had only two jobs my entire life Taco Bell for six months and Kroger's Food store for one day! ~ Dante Hall,
1350:I hear Socrates saying that the best seasoning for food is hunger; for drink, thirst. ~ Marcus Tullius Cicero,
1351:I love being chubby because chicks that smoke pot love me. They think I have food at my house. ~ Reno Collier,
1352:I understand it is 13-8 against Egon Ronay publishing a Good Betting Shop Food Guide by 1997. ~ Clement Freud,
1353:I want them to bite into a cookie, and think of me, and smile. Food is love. Food has a power. ~ Jael McHenry,
1354:Mrs. Chandler shouted after us, "And I hope that was all-natural food coloring you put on my dog! ~ Lisa Lutz,
1355:No food is as delicious as food you eat standing a foot away from a trash can. Ask any possum. ~ Mindy Kaling,
1356:Nothing in pack behavior suggests that food should be convenient rather than carefully chosen. ~ Jodi Picoult,
1357:People have a right to know what is in the food they are eating, and that the food is safe. ~ Dennis Kucinich,
1358:Probably my biggest challenge is not eating all the food that I want to eat sometimes. ~ Jennifer Love Hewitt,
1359:Reagan and welfare queens, or Newt Gingrich saying Obama is a “food stamp president. ~ Michelangelo Signorile,
1360:Seventy-five per cent of the world’s food comes from just 12 plants and five animal species. ~ Michael Mosley,
1361:Stressful jobs, loveless marriages, bad food-most people kill themselves slowly every day. ~ Arthur Nersesian,
1362:The four food groups of bachelorhood: Frozen, Cold Cuts, Breakfast Cereal, and Takeout. ~ Garth Risk Hallberg,
1363:The goal is to become aware of and understand the mood–food connection instead of cutting it off. ~ Anonymous,
1364:The God which cannot give me food in this world, cannot give me Heaven in the other world ~ Swami Vivekananda,
1365:We are not hungry... Why foist this food upon us? We don't want to be choked. We have enough. ~ Robert Mugabe,
1366:We don't even get food for 2 times a day, still I didn't give up and continued to play football ~ Luis Suarez,
1367:We want to live as people chosen, blessed, and broken, and thus become food for the world. ~ Henri J M Nouwen,
1368:Wherever flaxseeds become a regular food item among the people, there will be better health. ~ Mahatma Gandhi,
1369:Why do you spend money on what is not food, and your wages on what does not satisfy? Isaiah 55:2 ~ Beth Moore,
1370:You weren’t looking at me as you continued to eat my food and I couldn’t move from rage. ~ Mary Louise Parker,
1371:About eighty percent of the food on shelves of supermarkets today didn't exist 100 years ago. ~ Larry McCleary,
1372:Alone and rejected, Mummy Boy wept,
then went to the cabinet
where the snack food was kept. ~ Tim Burton,
1373:And food made with love, she thought, tasted better-everybody knew that. It just did. ~ Alexander McCall Smith,
1374:By the time you are 88 years old, you "have consumed 300 tons of food, air and water." ~ R Buckminster Fuller,
1375:Customers want good value, but they care more than ever how food and clothing products are made. ~ Stuart Rose,
1376:Depreciating motels, junked automobiles, and quick-food joints grow like amber waves of grain. ~ Joseph Heller,
1377:Food?” Paige asks. “What about it?” Karen shrugs. “I just like food. I want to talk about it. ~ Rachel Schurig,
1378:I also think it's very important to consider how the food will feel to the person eating it. ~ Sally Schneider,
1379:I could go above ground now and then to gather food and paper, and isn't that enough to live on? ~ Ally Condie,
1380:I donate heavily to the church and various churches in the Detroit community and food banks. ~ Aretha Franklin,
1381:I don't like to generalize but I've had nothing but bad experiences with Mexican food in Europe. ~ Ezra Koenig,
1382:If I die before my cat, I want a little of my ashes put in his food so I can live inside him. ~ Drew Barrymore,
1383:If we will not learn to eat the only food that the universe grows...then we must starve eternally. ~ C S Lewis,
1384:If you eat dead, toasted, fried or frozen food, you will feel dead, toasted, fried and frozen. ~ Dharma Mittra,
1385:I like spaghetti bolognese, I like baked beans on toast. I hate French food. I hate fancy food. ~ Simon Cowell,
1386:I love England, especially the food. There's nothing I like more than a lovely bowl of pasta. ~ Naomi Campbell,
1387:I love food. I'm a big food person. I'm really passionate about eating good food all the time. ~ Dreama Walker,
1388:Man in his hunger for faith will feed his mind with the nearest and most convenient food. ~ F Scott Fitzgerald,
1389:Most men are of naught more use in their lives but as machines for turning food into sh*t. ~ Leonardo da Vinci,
1390:One day people will look back with amazement that we ever sought to grow our food with poisons. ~ John Robbins,
1391:Progress would not have been the rarity it is if the early food had not been the late poison. ~ Walter Bagehot,
1392:The problem comes when we start to look to food to do for us what the Lord God alone should do. ~ Kyle Idleman,
1393:There have been cans of dog food more splendiferous than South Richmond. Land mines more tender. ~ Tom Robbins,
1394:There is nothing to which men, while they have food and drink, cannot reconcile themselves. ~ George Santayana,
1395:Words, they say, are the food of minds. But, like other foods, they can do little by themselves. ~ Idries Shah,
1396:A heart can no more be forced to love than a stomach can be forced to digest food by persuasion. ~ Alfred Nobel,
1397:Also, vampires don't eat food. You never get to eat chocolate again. Ever. I'd rather die. ~ Sarah Rees Brennan,
1398:Being alone is a basic need of mine like food and water, but I realize it is not so for others. ~ Peter Cameron,
1399:Eating is always a decision, nobody forces your hand to pick up food and put it into your mouth. ~ Albert Ellis,
1400:Food is as important as energy, as security, as the environment. Everything is linked together. ~ Louise Fresco,
1401:Food is the essential thing to gaining weight. Protein, you know, that's basically it - protein. ~ Manu Bennett,
1402:France must be an example to the world in the quality of its food, starting with its children. ~ Bruno Le Maire,
1403:Freud said that everything was secretly sexual. But etymologists know that sex is secretly food. ~ Mark Forsyth,
1404:I'm a musician first, a food-lover second, a dirty mouth with feet, and a girl last time I checked. ~ Tori Amos,
1405:It keeps you fit - the alcohol, nasty women, sweat on stage, bad food - it's all very good for you. ~ Bon Scott,
1406:I want to eat good Italian food and get better at their language. It seems so romantic too. ~ Kristin Chenoweth,
1407:Of course, he wants to be a thoughtful gentleman, not a trained seal getting food for tricks. ~ Debra Anastasia,
1408:Once in Africa I lost the corkscrew and we were forced to live off food and water for weeks. ~ Ernest Hemingway,
1409:Pasta is my favorite comfort food, but sometimes my body really wants a steak, and I'll have one. ~ Donna Karan,
1410:Pornography is to sex what McDonalds is to food. A plasticized, generic version of the real thing. ~ Gail Dines,
1411:Sharing food with another human being is an intimate act that should not be indulged in lightly. ~ M F K Fisher,
1412:Some people ate less food less often when they each had a home than they now do as hobos. ~ Mokokoma Mokhonoana,
1413:Some people who are obsessed with food become gourmet chefs. Others become eating disorders. ~ Marya Hornbacher,
1414:Stewardesses are still paid so little that in many cases, new hires qualify for food stamps. ~ Patricia Ireland,
1415:The food chain was withering, and new dead zones had formed in certain waters. Starving ~ Karen Thompson Walker,
1416:The future of our nation depends on our ability to produce food and fiber to sustain the world. ~ Phil Bredesen,
1417:'There's a seagull eating our food,' he told me, and it was the most romantic thing I'd ever heard. ~ T J Klune,
1418:We also call for a healthy food system that prioritizes sustainable healthy local food production. ~ Jill Stein,
1419:We are subsidizing healthy food instead of subsidizing food that is definitely not healthy for us. ~ Jill Stein,
1420:Without a use this shining woman lived - Or did she only live to be at death the food of worms. ~ William Blake,
1421:You don't have to cook fancy or complicated masterpieces - just good food from fresh ingredients. ~ Julia Child,
1422:You don't have to transcend something that you have no interest in... it may come but it finds no food. ~ Mooji,
1423:All true friendliness begins with fire and food and drink and the recognition of rain or frost. ~ G K Chesterton,
1424:breeds of dogs were developed and raised for food in Aztec Mexico, Polynesia, and ancient China. ~ Jared Diamond,
1425:Chicago is a beautiful city - the architecture, the food, everything in the city is awesome. ~ Chance the Rapper,
1426:Food is life, life is food. If you don't like my approach you are welcome to go down to McDonalds. ~ Keith Floyd,
1427:Hannah’s Oberlin friends, a gaggle of food-co-op-looking people, came up and hugged me one by one. ~ Ben Dolnick,
1428:He turned off the freeway onto a wide commercial drive of franchised food and failing business. The ~ Amy Hempel,
1429:I don't need a diet pill. I need something that gives you an electric shock when you reach for food. ~ Joy Behar,
1430:If a food looks like it should have more calories than is stated on the label, it probably does. ~ Marion Nestle,
1431:I think you can tell the food is close to my heart, too, because I'm doing what I do best. ~ Giada De Laurentiis,
1432:Our society has very much limited our choices, even regarding the food we think acceptable. ~ Alix Kates Shulman,
1433:Part of the secret of success in life is to eat what you like and let the food fight it out inside. ~ Mark Twain,
1434:She was conscious of being alive and being present: a clear night, a golden beach, good food. ~ Elin Hilderbrand,
1435:So are you to my thoughts as food to life, or as sweet seasoned showers are to the ground. ~ William Shakespeare,
1436:Sometimes I've looked at a plate of food and wondered if it wouldn't look better as a hat. ~ Janet Street Porter,
1437:Sophie Mercer, turning down food for homework?"
"Yeah,it's the new,lamer, more Britisher me. ~ Rachel Hawkins,
1438:The food is "farm to table," though when you order eggs, I'm not sure what other route they'd go. ~ Harlan Coben,
1439:The more progress we make in the food industry, the more additives and preserves we seem to use. ~ Jonathan Vine,
1440:To eat in the same room where food is cooked - that is the way to thank the Lord for His abundance. ~ Paul Engle,
1441:Try Reiden,” he said. “My God,” Walter said, putting his own food aside and grabbing the pencil. ~ Christa Faust,
1442:We cannot employ the mind to advantage when we are filled with excessive food and drink. ~ Marcus Tullius Cicero,
1443:When I feel stressed, I turn to food for comfort, but I don't like to diet and I'm not good at it. ~ Salma Hayek,
1444:While decisions tap our willpower, the food we eat is also a key player in our level of willpower. ~ Gary Keller,
1445:Algae is the perfect food plant. It doubles cell mass every twelve hours, depending on the strain. ~ Homaro Cantu,
1446:Art is food for the soul, and an artistic climate is a healthy climate because it breeds empathy. ~ Amanda Palmer,
1447:As a student, I don't have a lot of expenses. I buy food. I play a sport. But that's about it. ~ Marques Brownlee,
1448:he lets me take the orders, standing at my side like
my own personal Mexican food encyclopedia ~ Suzanne Young,
1449:I had weird dreams full of barnyard animals. Most of them wanted to kill me. The rest wanted food. ~ Rick Riordan,
1450:I have not got accustomed to English life. The food is truly disastrous and it rains all the time. ~ Patrice Evra,
1451:I know that many ailments can be healed with food by nourishing your body instead of taking drugs. ~ Laura Prepon,
1452:I'm from Canada, so Thanksgiving to me is just Thursday with more food. And I'm thankful for that. ~ Howie Mandel,
1453:I'm really into food; it's one of my favourite things - everything from potato waffles to lobster. ~ Paloma Faith,
1454:Industrial food makers don't want you thinking about where your food comes from and what's in it. ~ Robert Kenner,
1455:In our present toxic food environment, many have lost the ability to connect with the body signals ~ Joel Fuhrman,
1456:In those days, the main requirement to be on the Food Network was being able to get there by subway. ~ Bobby Flay,
1457:I think the food giants are realizing that one of the big myths of them is that they can innovate. ~ Michael Moss,
1458:I’ve always wanted to be self-sustaining and able to grow my own food. All I lack is land and skill. ~ Susan Juby,
1459:Money brings you food, but not appetite; medicine, but not health; acquaintances, but not friends. ~ Henrik Ibsen,
1460:Music is my No. 1 passion. If you made me choose between music and food, it's definitely music. ~ Trisha Yearwood,
1461:No food is as delicious as food you eat standing a foot away from a trash can. Ask any possum. THE ~ Mindy Kaling,
1462:Nothing that has value, real value, has no cost. Not freedom, not food, not shelter, not healthcare. ~ Dean Kamen,
1463:Sorrow is food swallowed too quickly, caught in the throat, making it nearly impossible to breathe. ~ Jesmyn Ward,
1464:The female of genus homo is economically dependent on the male. He is her food supply. ~ Charlotte Perkins Gilman,
1465:The highlight of my childhood was making my brother laugh so hard that food came out his nose. ~ Garrison Keillor,
1466:The prices of really unhealthy food are kept artificially low, and that contributes to obesity. ~ Lori Silverbush,
1467:The real warfare of mankind is eternal struggle
to earn higher rank in the pyramid of food chain. ~ Toba Beta,
1468:Unlike the baboon who gluts himself only on food, man nourishes himself mostly on self-esteem. It ~ Ernest Becker,
1469:What must it be like, I wonder, to live in a world where food appears at the press of a button? ~ Suzanne Collins,
1470:While eating a delicious food, remember the peasants and the workers who made this possible! ~ Mehmet Murat ildan,
1471:Will be ridiculously cute in exchange for a loving home, food, water and a little cuddle time. ~ Jessica Sorensen,
1472:And homeless near a thousand homes I stood, And near a thousand tables pined and wanted food. ~ William Wordsworth,
1473:Awesome, because,” he let our lips graze, “as good as you taste, green eyes, I need some real food. ~ Shelly Crane,
1474:Both my parents are chefs I grew up in a restaurant and was always surrounded by cooks. I love food. ~ Ming Na Wen,
1475:Espresso is probably the most intolerant method of preparation of any food or drink in the world. ~ James Hoffmann,
1476:Food became, for dinner parties in the sixties, what abstract expressionism had been in the fifties. ~ Nora Ephron,
1477:Fortunately she spread nothing except food on the beckoning cloth, and his sanity partially returned. ~ Peggy Webb,
1478:Good food makes me want to hit a punching bag like, Dat's right motherfucker. You done did it there. ~ Eddie Huang,
1479:Good food makes me want to hit a punching bag like, Dat’s right motherfucker. You done did it there. ~ Eddie Huang,
1480:I brought my own microwavable stuff. And popcorn isn’t junk food. It’s part of the vegetable group. ~ Kenya Wright,
1481:I don't like junk food, just because I don't like the taste of it, but I don't go to the gym - ever. ~ Isla Fisher,
1482:If I'm a lush at anything, it's food and drink. I'm not materialistic in any way, but I value food. ~ Hugh Jackman,
1483:If you want your life to be a five-star reality, you have to stop settling for a fast food mentality! ~ Mandy Hale,
1484:I like Thailand, and I love coming to Asia with the whole vibe, food, temperature, and climate. ~ Alistair Overeem,
1485:I maintain that we people of brains are justified in supplying the mob with the food it likes. We ~ George Gissing,
1486:In borrowing from a food culture, pay attention to how a culture eats as well as to what it eats. ~ Michael Pollan,
1487:It occurred to me that there wouldn't be world hunger, if you people would MOVE WHERE THE FOOD IS!!! ~ Sam Kinison,
1488:It was Mac who first made me think about the way food brought people together — and kept them apart. ~ Ruth Reichl,
1489:Most overweight individuals are addicted to food. This means almost all Americans are food addicts. ~ Joel Fuhrman,
1490:My gosh, I love food. If I wasn't an actor, I could be a completely different body shape right now. ~ Hugh Jackman,
1491:opportunity of winning food and shelter, man can live and even find his laughter ringing true. ~ Ernest Shackleton,
1492:Part of the secret of a success in life is to eat what you like and let the food fight it out inside. ~ Mark Twain,
1493:Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood. ~ Alexander Pope,
1494:Slow Food unites the pleasure of food with responsibility, sustainability and harmony with nature. ~ Carlo Petrini,
1495:Sorry, I don't eat any fast food. I believe in eating healthy organic foods for a better lifestyle. ~ Keegan Allen,
1496:Student food." His eyes went to the tomato on the sill. "Whatever's in the refrigerator over pasta. ~ Kim Harrison,
1497:The food was bad but the conversation was vigorous as they sat and talked about many of the campers ~ Meg Wolitzer,
1498:They went into stores to get food to stay alive. Looting isn't the right word. I call it survival. ~ Russel Honore,
1499:Unless people can become natural people, there can be neither natural farming nor natural food. ~ Masanobu Fukuoka,
1500:We should lay in a store of food, but never of pleasures; these should be gathered day by day. ~ Ninon de L Enclos,

IN CHAPTERS [300/956]



  292 Integral Yoga
  194 Poetry
   75 Yoga
   69 Occultism
   60 Philosophy
   57 Christianity
   56 Fiction
   24 Psychology
   14 Islam
   12 Mythology
   10 Hinduism
   8 Mysticism
   7 Sufism
   7 Philsophy
   6 Integral Theory
   6 Education
   6 Buddhism
   5 Baha i Faith
   2 Theosophy
   2 Science
   2 Cybernetics
   1 Thelema
   1 Kabbalah
   1 Alchemy


  161 The Mother
  140 Sri Aurobindo
  111 Satprem
   54 Sri Ramakrishna
   50 Nolini Kanta Gupta
   34 James George Frazer
   32 Percy Bysshe Shelley
   28 William Wordsworth
   24 H P Lovecraft
   23 Saint Augustine of Hippo
   22 Carl Jung
   19 Lucretius
   19 Aleister Crowley
   18 A B Purani
   17 Saint John of Climacus
   14 Muhammad
   12 Plotinus
   12 John Keats
   11 Walt Whitman
   11 Anonymous
   10 Plato
   10 Ovid
   9 Swami Vivekananda
   9 Swami Krishnananda
   8 Robert Browning
   8 Pierre Teilhard de Chardin
   8 Nirodbaran
   8 Friedrich Nietzsche
   7 Ralph Waldo Emerson
   6 Vyasa
   6 Sri Ramana Maharshi
   6 Jordan Peterson
   6 Johann Wolfgang von Goethe
   6 Aldous Huxley
   5 Baha u llah
   4 William Butler Yeats
   4 Swami Sivananda Saraswati
   4 Saint Teresa of Avila
   4 Rudolf Steiner
   4 Li Bai
   4 Bokar Rinpoche
   4 Al-Ghazali
   3 Rabindranath Tagore
   3 Jorge Luis Borges
   3 Franz Bardon
   2 Thubten Chodron
   2 Patanjali
   2 Norbert Wiener
   2 Mahendranath Gupta
   2 Joseph Campbell
   2 Jetsun Milarepa
   2 Jalaluddin Rumi
   2 Ibn Arabi
   2 Hsuan Chueh of Yung Chia
   2 Henry David Thoreau
   2 Hakim Sanai
   2 Genpo Roshi
   2 Edgar Allan Poe


   53 The Gospel of Sri Ramakrishna
   34 The Golden Bough
   32 Shelley - Poems
   28 Wordsworth - Poems
   24 Lovecraft - Poems
   21 Record of Yoga
   19 Of The Nature Of Things
   18 Evening Talks With Sri Aurobindo
   17 The Ladder of Divine Ascent
   16 City of God
   16 Agenda Vol 13
   14 The Synthesis Of Yoga
   14 Savitri
   14 Quran
   13 The Bible
   13 Agenda Vol 12
   13 Agenda Vol 06
   12 Keats - Poems
   11 Whitman - Poems
   11 Questions And Answers 1953
   11 Magick Without Tears
   11 Collected Poems
   10 Metamorphoses
   10 Letters On Yoga IV
   10 Collected Works of Nolini Kanta Gupta - Vol 05
   10 Collected Works of Nolini Kanta Gupta - Vol 04
   9 The Study and Practice of Yoga
   9 The Secret Of The Veda
   9 Talks
   8 Words Of Long Ago
   8 Twelve Years With Sri Aurobindo
   8 The Life Divine
   8 The Confessions of Saint Augustine
   8 Liber ABA
   8 Collected Works of Nolini Kanta Gupta - Vol 07
   8 Browning - Poems
   8 Agenda Vol 10
   8 Agenda Vol 04
   7 Mysterium Coniunctionis
   7 Kena and Other Upanishads
   7 Emerson - Poems
   7 Collected Works of Nolini Kanta Gupta - Vol 01
   7 Agenda Vol 11
   7 Agenda Vol 08
   7 Agenda Vol 05
   7 Agenda Vol 02
   7 Agenda Vol 01
   6 Vishnu Purana
   6 Thus Spoke Zarathustra
   6 The Perennial Philosophy
   6 Questions And Answers 1956
   6 Questions And Answers 1955
   6 Questions And Answers 1954
   6 Maps of Meaning
   6 Letters On Yoga II
   6 Hymns to the Mystic Fire
   6 Collected Works of Nolini Kanta Gupta - Vol 03
   6 Anonymous - Poems
   6 Aion
   5 Vedic and Philological Studies
   5 The Archetypes and the Collective Unconscious
   5 Sri Aurobindo or the Adventure of Consciousness
   5 Questions And Answers 1950-1951
   5 Plotinus - Complete Works Vol 02
   5 On Thoughts And Aphorisms
   5 On Education
   5 Faust
   5 Agenda Vol 03
   4 Yeats - Poems
   4 The Problems of Philosophy
   4 The Practice of Psycho therapy
   4 The Phenomenon of Man
   4 The Divine Comedy
   4 The Alchemy of Happiness
   4 Tara - The Feminine Divine
   4 Some Answers From The Mother
   4 Raja-Yoga
   4 Questions And Answers 1929-1931
   4 Li Bai - Poems
   4 Essays In Philosophy And Yoga
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Amrita Gita
   4 Agenda Vol 07
   4 5.1.01 - Ilion
   3 The Way of Perfection
   3 The Secret Doctrine
   3 The Book of Certitude
   3 Tagore - Poems
   3 Questions And Answers 1957-1958
   3 Plotinus - Complete Works Vol 04
   3 Plotinus - Complete Works Vol 03
   3 On the Way to Supermanhood
   3 Letters On Yoga III
   3 Letters On Yoga I
   3 Isha Upanishad
   3 Essays On The Gita
   3 Collected Works of Nolini Kanta Gupta - Vol 02
   2 Walden
   2 Twilight of the Idols
   2 The Mother With Letters On The Mother
   2 The Lotus Sutra
   2 The Hero with a Thousand Faces
   2 The Future of Man
   2 The Blue Cliff Records
   2 Symposium
   2 Poe - Poems
   2 Patanjali Yoga Sutras
   2 Milarepa - Poems
   2 Labyrinths
   2 Knowledge of the Higher Worlds
   2 Initiation Into Hermetics
   2 Hymn of the Universe
   2 How to Free Your Mind - Tara the Liberator
   2 Essays Divine And Human
   2 Dark Night of the Soul
   2 Cybernetics
   2 Bhakti-Yoga
   2 Arabi - Poems


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
  --
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
  --
   And in response they descend and approach and enter into the aspiring human soulthis descent and revelation and near and concrete presence of Divinity, this Hanta is man's food, for by it his consciousness is nourished.
   This interchange, or mutual giving, the High Covenant between the Gods and Men, to which the Gita too refers
  --
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth food. food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
   VII. The Cosmic and the Transcendental

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
  --
   At the age of nine Gadadhar was invested with the sacred thread. This ceremony conferred upon him the privileges of his brahmin lineage, including the worship of the Family Deity, Raghuvir, and imposed upon him the many strict disciplines of a brahmin's life. During the ceremony of investiture he shocked his relatives by accepting a meal cooked by his nurse, a sudra woman. His father would never have dreamt of doing such a thing But in a playful mood Gadadhar had once promised this woman that he would eat her food, and now he fulfilled his plighted word. The woman had piety and religious sincerity, and these were more important to the boy than the conventions of society.
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
  --
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
  --
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
  --
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much for the manager of the temple garden, who considered himself responsible for the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   Sri Ramakrishna now devoted himself to scaling the most inaccessible and dizzy heights of dualistic worship, namely, the complete union with Sri Krishna as the Beloved of the heart. He regarded himself as one of the gopis of Vrindavan, mad with longing for her divine Sweetheart. At his request Mathur provided him with woman's dress and jewelry. In this love-pursuit, food and drink were forgotten. Day and night he wept bitterly. The yearning turned into a mad frenzy; for the divine Krishna began to play with him the old tricks He had played with the gopis. He would tease and taunt, now and then revealing Himself, but always keeping at a distance. Sri Ramakrishna's anguish brought on a return of the old physical symptoms: the burning sensation, an oozing of blood through the pores, a loosening of the joints, and the stopping of physiological functions.
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
  --
   His body would not have survived but for the kindly attention of a monk who happened to be at Dakshineswar at that time and who somehow realized that for the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the Divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his mind gradually came down to the physical plane.
   --- COMPANY OF HOLY MEN AND DEVOTEES
   From now on Sri Ramakrishna began to seek the company of devotees and holy men. He had gone through the storm and stress of spiritual disciplines and visions. Now he realized an inner calmness and appeared to others as a normal person. But he could not bear the company of worldly people or listen to their talk. Fortunately the holy atmosphere of Dakshineswar and the liberality of Mathur attracted monks and holy men from all parts of the country. Sadhus of all denominations — monists and dualists, Vaishnavas and Vedantists, Saktas and worshippers of Rama — flocked there in ever increasing numbers. Ascetics and visionaries came to seek Sri Ramakrishna's advice. Vaishnavas had come during the period of his Vaishnava sadhana, and Tantriks when he practised the disciplines of Tantra. Vedantists began to arrive after the departure of Totapuri. In the room of Sri Ramakrishna, who was then in bed with dysentery, the Vedantists engaged in scriptural discussions, and, forgetting his own physical suffering, he solved their doubts by referring directly to his own experiences. Many of the visitors were genuine spiritual souls, the unseen pillars of Hinduism, and their spiritual lives were quickened in no small measure by the sage of Dakshineswar. Sri Ramakrishna in turn learnt from them anecdotes concerning the ways and the conduct of holy men, which he subsequently narrated to his devotees and disciples. At his request Mathur provided him with large stores of food-stuffs, clothes, and so forth, for distribution among the wandering monks.
   "Sri Ramakrishna had not read books, yet he possessed an encyclopedic knowledge of religions and religious philosophies. This he acquired from his contacts with innumerable holy men and scholars. He had a unique power of assimilation; through meditation he made this knowledge a part of his being. Once, when he was asked by a disciple about the source of his seemingly inexhaustible knowledge, he replied; "I have not read; but I have heard the learned. I have made a garland of their knowledge, wearing it round my neck, and I have given it as an offering at the feet of the Mother."
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   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
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   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
  --
   Gangadhar, Harinath's friend, also led the life of a strict brahmachari, eating vegetarian food cooked by his own hands and devoting himself to the study of the scriptures. He met the Master in 1884 and soon became a member of his inner circle. The Master praised his ascetic habit and attributed it to the spiritual disciplines of his past life. Gangadhar became a close companion of Narendra.
   --- HARIPRASANNA
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
  --
   In spite of the physician's efforts and the prayers and nursing of the devotees, the illness rapidly progressed. The pain sometimes appeared to be unbearable. The Master lived only on liquid food, and his frail body was becoming a mere skeleton. Yet his face always radiated joy, and he continued to welcome the visitors pouring in to receive his blessing. When certain zealous devotees tried to keep the visitors away, they were told by Girish, "You cannot succeed in it; he has been born for this very purpose — to sacrifice himself for the redemption of others."
   The more the body was devastated by illness, the more it became the habitation of the Divine Spirit. Through its transparency the gods and goddesses began to shine with ever increasing luminosity. On the day of the Kali Puja the devotees clearly saw in him the manifestation of the Divine Mother.
  --
   Among the attendants Sashi was the embodiment of service. He did not practise meditation, japa, or any of the other disciplines followed by his brother devotees. He was convinced that service to the guru was the only religion for him. He forgot food and rest and was ever ready at the Master's bedside.
   Pundit Shashadhar one day suggested to the Master that the latter could remove the illness by concentrating his mind on the throat, the scriptures having declared that yogis had power to cure themselves in that way. The Master rebuked the pundit. "For a scholar like you to make such a proposal!" he said. "How can I withdraw the mind from the Lotus Feet of God and turn it to this worthless cage of flesh and blood?" "For our sake at least", begged Narendra and the other disciples. "But", replied Sri Ramakrishna, do you think I enjoy this suffering? I wish to recover, but that depends on the Mother."
  --
   A few hours later the Master said to Narendra: "I said to Her: 'Mother, I cannot swallow food because of my pain. Make it possible for me to eat a little.' She pointed you all out to me and said: 'What? You are eating enough through all these mouths. Isn't that so?' I was ashamed and could not utter another word." This dashed all the hopes of the devotees for the Master's recovery.
   "I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
  --
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
  --
   Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three times in ringing tone's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his mind never returned. Narendra, unable to bear it, ran downstairs.
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     (20) I.e. food suitable for Americans.
                   [93]
  --
     vincing their hearers. (3) Their food was not equal to
     that obtainable at Rumpelmayer's. (4) In a few days

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   of the material or food sheath and the nervous system or vital vehicle.1
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  --
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga aims at the conquest of the life and the body whose combination in the food sheath and the vital vehicle constitutes, as we have seen, the gross body and whose equilibrium is the foundation of all Nature's workings in the human being. The equilibrium established by Nature is sufficient for the normal egoistic life; it is insufficient for the purpose of the Hathayogin.
  For it is calculated on the amount of vital or dynamic force necessary to drive the physical engine during the normal span of human life and to perform more or less adequately the various workings demanded of it by the individual life inhabiting this frame and the world-environment by which it is conditioned.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  become a slave. If you have greed for food you are no longer the
  master of food, it is the food that masters you.
  22 August 1932
  --
  cure is plenty of open-air exercise and abundant food.
  16 March 1935

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  without food?
  For food to be no longer necessary, the body would have to be
  completely transformed and no longer subject to any of the laws
  --
  If food is prepared, it is for eating.
  My most beloved Mother, I think it would be better to
  --
  Evidently, this creates an atmosphere in which food predominates; this is not very conducive to spiritual life.
  The vital is at once the place of desires and energies, impulses

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It would have been an easy matter if these vital urges could flow on unhindered in their way. There would have been no problem at all, if they met satisfaction easily and smoothly, without having to look to other factors and forces. As a matter of fact, man does not and cannot gratify his instincts whenever and wherever he chooses and in an open and direct manner. Even in his most primitive and barbarous condition, he has often to check himself and throw a veil, in so many ways, over his sheer animality. In the civilised society the check is manifold and is frankly recognised. We do not go straight as our sexual impulsion leads, but seek to hide and camouflage it under the institution of marriage; we do not pounce upon the food directly we happen to meet it and snatch and appropriate whatever portion we get but we secure it through an elaborate process, which is known as the economic system. The machinery of the state, the cult of the kshatriya are roundabout ways to meet our fighting instincts.
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of the excessive importance one gives to food, and of greediness.
  21 September 1963
  --
  People often say that our food does not contain
  enough vitamins and protein. The doctors claim that this
  --
  Is it really the cause? Does food have such an important
  place in life?
  --
  truth begins and ends with the body, it is evident that food is of
  capital importance since they live to eat.
  --
  regard to quantity and kind of food - and it is so exceptional
  to find such a body that we need not speak of it.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  our food to that Presence in us.... "21
  When I try to take this attitude, the food tastes better
  and the atmosphere becomes quieter.

0 1951-09-21, #Agenda Vol 01, #unset, #Zen
   this food
   I take

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   Every evening at the Playground, the disciples passed before Mother one by one to receive symbolically some food.
   In the Himalayas.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   P.S. My system is not in perfect condition due to this absurdly spiced food, and the river water that is used for everything.
   ***

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   No. From the minute it is conscious, it is conscious of its own falsehood! It is conscious of this law, of that law, of this third law that fourth law, this tenth laweverything is a law. We are subject to physical laws: this will produce such and such a result if you do that, this will happen, etc. Oh! It reeks! I know it well. I know it very well. These laws reek of falsehood. In the body, we have no faith in the divine Grace, none, none, none, none! Those who have not undergone a tapasya2 as I have, say, Yes, all these inner moral things, feelings, psychology, all that is very good; we want the Divine and we are ready to But all the same, material facts are material facts, they have their concrete reality, after all an illness is an illness, food is food, and everything you do has a consequence, and when you are bah, bah, bah, bah, bah!
   We must understand that this isnt trueit isnt true, its a falsehood, all this is sheer falsehood. It is NOT TRUE, it is not true!

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   Z's work involved seeing Mother everyday to watch over her health and her food.
   ***

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   The boys story is fantastic! Its fantastic. He was thin, gray, empty-headed. I no longer recall all the details, but ultimately it was the same story: abducted from a railway station in the same way; he saw some people, an hypnotic state, and then no more recollection of what had happened to him, nothing at all. I dont know if they used a handkerchief on him as well, but he was hypnotized. They punched him also when he asked to eat. And after that, no more appetite! As if they removed all interest in eatingeven when there was food, he didnt touch it. And absolutely empty-headed.
   However, he recalls them repeatedly telling him this: You have no family; that name is not yours; you are called by such-and-such-a-name (they gave him another name); you are all alone and depend exclusively upon us. But then, probably this boy had a slightly deeper consciousness, for although his brain did not seem to be working outwardly, something deep down was able to observe and remember.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday I sent you something (there wasnt much of it, just a taste): its a bit of the pistachio puree they make for me. Concentrated food.6 Its funny I have got it into my head to make you a gourmand! (Mother laughs) Good-bye, mon petit.
   Gomphrena globosa (purple Amaranth).
  --
   Mother was already seeking the 'new food.'
   ***

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   Of course, there are certain symptoms which never appear with filariasis. And the doctor has been astounded at the control Ive had over it: it began in the feet, I checked it there; it went higher, I checked it there; then it went higher still and I continued to control it. Finally, the other day, it tried to get into the arms, but it couldnt hold outand last night there was a real riot! (Mother laughs) So perhaps its the deformation or transposition of some sort of mantric effort, like last time in 58 when there was an attempt to make me throw up all my blood but only food came out! Its probably something similar. My impression (Ive had it from the start) is that they have made a try at thrombosis (you know, when something blocks the circulation). Besides, it seems that X asked the doctor if blood-poisoning might be involved, so he must have seen this possibility. There has been absolutely nothing of the kind, but there has been an effort to block the circulation in the veins, probably an adaptation of the magic attack. And along with this have come all the usual things: all the usual suggestions, all the usual prophecies [about Mothers departure]. But for me, these are the normal facts of life, thats all. I am used to it. It has no importance.
   Do you really believe Z could be behind this magician you saw?
  --
   Im putting everything I can into your foodexcept my cold!
   Mother means drawn by a force not his own.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Note that just a few days earlier, the Ashram coffers were completely empty. Mother had sold the last of her jewels: 'It is not for the upkeep of any [Ashram] department that I have sold my jewels; it is for food, lodging [of the sadhaks] and wages for domestic servants.'
   Satprem is referring to the enormous amount of material work he had in addition to seven hours of daily japa.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   This was the first time I had this experience. It was much more substantial than the physical contact, which, as I told you, I had already had.1 It was much more material, and related to taste. It was as if the whole atmosphere and all the things in it were a marvelous food an ecstatic nourishment.
   I had already had the experience for the sense of smell the divine vibration, the vibration of Ananda in odors. Just under my window, you know, Nripendra has his kitchen, where every morning and afternoon food is prepared for the children2it all comes wafting up on gusts of air. And when the Samadhi tree is in flower, the scent wafts up to me on gusts of air; when people burn incense down below, it comes wafting up here on gusts of aireach and every fragrance (fragrancelets say odor). And generally it all comes while I am walking for my japaan Ananda of odors, each one with its meaning, its expression, its (how to say it?) its motivation and its goal. Marvelous! And there are no longer any good or bad odors that notion is gone completely. Each one has its meaningits meaning and its raison dtre. I have been experiencing this for a long time.
   But this experience of taste was completely new. It didnt last long, only a few minutes, because it amazed me so! It was as if I had a mouthful of the most marvelous foods one could imagine. And my hands were gathering it up in the atmosphere it was so funny!
   The body is obviously being prepared for something.

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   The time has not yet come when we can stop eating. Never in my life has food interested me; there have been long periods when I ate almost nothing. One day I said to myself, Why lose so much time eating? And the reply was, Dont stop yet, wait; thats not your look-out.
   After that I decided I would encourage everyone to eat!

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   And for the least little things, the least little things; and all taking place within the Supreme, with the ecstasy of His Presence. For the tiniest, tiniest little things: how the Force behaves when youre arranging objects, when youre moving something for everything, for food, for.
   And it is strangely indifferent to any scale of values or circumstances. Sometimes when I am meeting and speaking with someone, when I am seeing someone, this great universal Light of a perfect whiteness comes streaming in. Well, I must admit, this also occurs for the merest trifles, when Im tasting some cheese somebody has sent me, for example, or arranging objects in a cupboard, or deciding what things Im going to use or have to organize. It doesnt come in the same massive way as when it comes directly. When it comes directly its a mass, passing through and going out like that (Mother shows the Light descending directly from above like a mass and passing through her head in order to spread out everywhere). In these small things its pulverized, as though it came through an atomizer, but its that same sparkling white light, utterly white. Then, whatever Im doing, theres a sensation in the body thats like lying on a sea of something very soft, very intimate, very deep and eternal, immutable: the Lord. And all the bodys cells are joyously saying, You, You, You, You.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Each time they met, Mother used to give Satprem a little bit of food: cheese, dried soups, etc.
   ***

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   For the first seven years he was doing the work, not me. He was the one who saw people; I looked after his personal affairs, his housekeeping, his food, his clothes and so forth. I kept myself quietly busy with that, doing nothing else, not seeing people, simply looking after his material lifelike a child at play. It was seven years of integral peace.
   Later, when he withdrew and put me in front, there was naturally a bit more activity, as well as the semblance of responsibility but it was only a semblance. What security! A sense of total, total security for thirty years. Not once. There was just a single scratch, so to speak, when he had that accident and broke his leg. There was a formation at work (an adverse force) and he wasnt taking sufficient precautions for himself because it was directed against both of us, and more especially against me (it had tried once or twice to fracture my skull, things like that). Well, he was so intent on keeping it from seriously touching my body that it managed to sneak in and break his leg. That was a shock. But he straightened everything out again almost immediatelyit all fell back into place and went on like that till the end.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the Divine, so that the Divine may use it for His work and perhaps, as Sri Aurobindo said, for His joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the Divine to participate in the very restricted, limited and meager possibilities of joy this maintenance may give. To associate the Divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the Divine Presence so that they may be as much an expression of divine joy as possible. (This is realized to a certain extent.)
   Now where does japa fit into all this?

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Pain is the one thing I sense the way I used to. food, for instance, taste, smell, vision, hearingall thats completely changed. They belong to another rhythm. And this condition has come progressively, like a crystallization of something behind the senses that doesnt come from herein taste, smell, vision, hearing, touch. Except this one point. Even the sense of touch is different now but PAIN.
   Pain is the old world.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.
   In the noble heroic age of the Aryan people4 there was not so much shouting and gesticulating, but the endeavor they undertook remained steadfast through many centuries. The Bengalis endeavor lasts only for a day or two.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   That is my first memoryat five years old. Its impact was more on the ethical side than the intellectual; and yet it took an intellectual form too, since. You see, apparently I was a child like any other, except that I was hard to handle. Hard in the sense that I had no interest in food, no interest in ordinary games, no liking for going to my friends houses for snacks, because eating cake wasnt the least bit interesting! And it was impossible to punish me because I really couldnt have cared less: being deprived of dessert was rather a relief for me! And then I flatly refused to learn reading, I refused to learn. And even bathing me was very hard, because I was put in the care of an English governess, and that meant cold bathsmy brother took it in stride, but I just howled! Later it was found to be bad for me (the doctor said so), but that was much later. So you get the picture.
   But whenever there was unpleasantness with my relatives, with playmates or friends, I would feel all the nastiness or bad willall sorts of pretty ugly things that came (I was rather sensitive, for I instinctively nurtured an ideal of beauty and harmony, which all the circumstances of life kept denying) so whenever I felt sad, I was most careful not to say anything to my mother or father, because my father didnt give a hoot and my mother would scold me that was always the first thing she did. And so I would go to my room and sit down in my little armchair, and there I could concentrate and try to understand in my own way. And I remember that after quite a few probably fruitless attempts I wound up telling myself (I always used to talk to myself; I dont know why or how, but I would talk to myself just as I talked to others): Look here, you feel sad because so-and-so said something really disgusting to you but why does that make you cry? Why are you so sad? Hes the one who was bad, so he should be crying. You didnt do anything bad to him. Did you tell him nasty things? Did you fight with her, or with him? No, you didnt do anything, did you; well then, you neednt feel sad. You should only be sad if youve done something bad, but. So that settled it: I would never cry. With just a slight inward movement, or something that said, Youve done no wrong, there was no sadness.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had observed lately that the body was getting much stronger, much more solid, that it was even putting on weight (!), which is almost abnormal. Then, I had a first vision (not vision: an activity, but very clear), then another, and then a third. Last night, I was fed a subtle food, as if to tell me that I would need it because I wouldnt take any physical food2 (not that I thought about it, I simply noticed I had been fed, given certain foods). And with the visions I had the two preceding nights, I knew that at issue were certain elements forming part of the bodys construction (psychological construction), and that they had to be eliminated. So I worked hard for their elimination. And today, the battle was waged.
   But then, as I had worked hard for the elimination, the battle was quite formidablewhen it exceeds a certain measure, the heart has trouble, and then I need to rest. Thats how it happened. But it was so clear, so obvious! And the entire process was SEEN from the beginning, every single step of it, its a marvel! A marvel of consciousness, of measure, of dosage, to allow the purification and transformation to take place without disrupting the balance, so that dissolution does not occur. Its based on the capacity to endure and withstand (naturally, if the body were unable to endure, that work couldnt be done).

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   And then, it has never been very fond of food (thats something it has never been interested in), but in those cases, food becomes almost not positively disgusting, but It has always considered eating as tiring.
   Yes.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   The last experience (which Ive had these last few days), in which apparently there was a hitch (it wasnt really one) was a sort of demonstration. I told you what it was, you remember: its like a purge of all the vibrations that are false vibrations, that arent the pure and simple response to the supreme Influence (all that in the cells still responds to the vibrations of falsehood, either from habit or from the people around or the food takenfifty thousand things). Then, with an aspiration or a decision, almost a prayer for purification coming from the body, something happens which, naturally, upsets the balance; the imbalance in turn brings about a general discomfort. The form discomfort takes is habitually the same: first, pains and all kinds of sensations I need not describe; if that state goes on developing, if it is allowed to assume its full proportions, it results in the past it resulted in a faint. But this time, I followed the process for about two hours from the moment I got up: the struggle between the new balance, the new Influence that was getting established, and the resistance of all the existing elements forced to go away. That created a sort of conflict. The consciousness remained very clear the consciousness of the BODY remained very clear, very quiet, perfectly trusting. So for two hours I was able to follow the process (while going on with all my usual activities, without changing anything), until I felt, or rather was told sufficiently clearly that the Lord wanted my body to be completely immobile for a while so that He might complete His work. But I am not all alone: there are other people here to help me and watch over everything (but I dont say or explain anything to them, those are things I dont talk about I dont say what goes on, I dont say anything), so I sat there wondering, Is it really and truly indispensable? (Mother laughs) Then I felt the Lord exert a little more pressure, which heightened the intensity of the conflict, so that I had all the signs of fainting I understood (!) I stood up, let my body moan a little to make it plain it didnt feel too well (!) and I stretched out. Then I was immobile, and in that immobility, I saw the work that was being donea work that cannot be done if you go on moving about. I saw the work. It took nearly half an hour; in half an hour it was over. Which means there is really there is a fact I cannot doubt, even if all the surrounding thoughts and forces contradict it: I cannot doubt that the consciousness is increasing more and more the consciousness in the body. It is growing more and more precise, luminous, exactQUIETvery peaceful. Yet very conscious of a TREMENDOUS battle against millennial habits. Do you follow?
   When it was over, I saw that even physically, bodily, there is a strength: the result is an increased strength. A very clearly increased strength.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   A little better. And that food, is it all right?
   Yes, it seems to be helping.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the night before, I was with Sri Aurobindo, who gave me a revelation. I was with him, he was reclining (not stretched out but on a sort of chaise longue) and I was supposed to bring him something to eat (not at all like physical food, its something else I dont know what it is its rather different in that world the subtle physical), and it was expressed to me (there were no words in my consciousness; I dont know why, no words), he told me something which I understood perfectly, not only understood but it made me very happy, a joy came into me, and I answered, Yes, exactly! It corresponds to the experience I had today and which is??? (Mother leaves her sentence hanging) You see, I was conscious while I was having all the activity, but it was expressed in words [there] that arent words [here], so I dont know what to do! And he told me in the tone you take when expressing a definitive and overwhelming experience (his tone was one of absolute power) something that was translated like this: Now, the nourishment (it wasnt nourishment but food) comes from the whole of Nature at once. (Mother utters those words like a riddle or an open sesame that has not yet opened the door) And he told me to bring it to him (that too was a translation): Yes, you will bring it (the it was that food coming from the whole Nature at onceits a seemingly silly transcription, but anyway), you will bring it in this translucent bowl. And I replied, Yes, I knew, I knew that I had to use this translucent bowl to bring you the food. But what on earth does that correspond to?? Yet it was so evident! There was such a joy! (Because as I was conscious, I thought, Well, all the same, I am still following him closely in his development, its going on as when he was here: when he wins a victory, it is materialized in me.) Thus I was perfectly conscious and I told him, Ah, I am glad! (I am faltering, of course, it wasnt that at allit was admirable.) Oh, I am glad, I knew that I had to bring you the food in this translucent bowl. And the translucent bowl was a marvel! I had it, you see, it was beautiful! It was like opaline, living glass, all luminous but with all the lights alive and moving, and what colors! Pink, mauve, silver and gold, oh, it was so very beautiful. And I brought it to him.
   It impressed me very strongly. Very strongly: I was under a spell, probably because the experience was still too strong and powerful for the material brain. And I saw it immediately; at the very moment of the experience, I saw it was a transcription, and an extraordinarily poor transcription, but nothing better could be done.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of the three, health is the most directly connected to the inner transformation, but not completely so because it constantly depends on what comes in from outside: influences, vibrations the contagion from the outside. You have to eat: everything you receive along with foodits fantastic! Theres so much that eating represents a considerable work the physical digestion is nothing, but the work of assimilation and adaptation of all the rest is considerable. Consequently, of the three, health is the most directly under the influence of the inner progress, but, as I said, not completely so. Therefore, that too has to be conquered.
   As for money, when Sri Aurobindo was here there was no problem: all that we needed came. Yet the last two years were beginning to be more difficult and he kept saying, I think I already told you, that it resulted from the wrong attitude of the people around; that this wrong attitude represented a considerable problemit has gone from bad to worse, it has become quite acute.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousness sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to darkness. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousness became aware of the cause of the trouble in the bodys functioning (the consciousness perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the consequences are the Lords Will, and consequently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the consequences of the ill-being didnt last very long and the damage was, so to say, minimal.
   But all the experiences nowadays, one after the otherall the PHYSICAL experiences, of the bodypoint to the same conclusion: everything depends on the proportion between the elements that respond exclusively to the Supremes Influence, the half-and-half elements, on the road to transformation, and the elements that still follow Matters old vibratory process. The latter appear to be decreasing in number, to a great extent, but there are still enough of them to bring about unpleasant effects or unpleasant reactionsthings that are untransformed, that still belong to ordinary life. But all problems, whether psychological or purely material or chemical, all problems boil down to this: they are nothing but questions of vibrations. And there is the perception of that totality of vibrations and of what we could call (in a very rough and approximative way) the difference between the constructive and the destructive vibrations. We can say (to put it very simply) that all the vibrations that come from the One and express Oneness are constructive, while all the complications of the ordinary, separative consciousness lead to destruction.

0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   But were so totally enslaved to very small things the very small things of the body: its needs (or supposed needs). I see all the entreaties that come from everywhere, and it all revolves around the same thing (even those who think theyve understood that the consciousness must be generalnot collective, but terrestrial theyre slaves to the reactions of their body), it all revolves around two things: sleep- food-sleep- food-sleep (Mother draws a circle). Even with those who profess that they have no interest in those things, they still have the power to cause reactions in their consciousness: a sleepless night or poor digestion, or an upset digestive system there you are. It has the power to weigh down on their faith and to take away its capacity of action. Its a kind of attachmentan involuntary and mechanical attachmentto that need for sleep and that need for food. And I dont mean people who love to eat or lazy people who like to sleep I dont even mean that, which is all the way down, thats not it: I mean those who arent interested in food and would really like to replace sleep with something else, something more interesting, even thoseall, all, all of them.
   And even this body, which has been worked on and kneaded for years Its in the subconscient of the body. And so that was the answer, it was said to the body:

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   And then, even from the point of view of light, there was (till the last few days) a sort of bright light of a more or less childlike trust and a more or less childlike hope (especially among the people here), which (its rather comical to say) suddenly went out when the food supplies were cut at the dining room!
   (Satprem, in disbelief:) No!
  --
   Doubt, discouragement, diminution or loss of faith, waning of the vital enthusiasm for the ideal, perplexity and a baffling of the hope for the future are the common features of the difficulty. In the world outside there are much worse symptoms such as the general increase of cynicism, a refusal to believe in anything at all, a decrease of honesty, an immense corruption, a preoccupation with food, money, comfort, pleasure, to the exclusion of higher things, and a general expectation of worse and worse things awaiting the world. All that, however acute, is a temporary phenomenon for which those who know anything about the workings of the world-energy and the workings of the Spirit were prepared. I myself foresaw that this worst would come, the darkness of night before the dawn; therefore I am not discouraged. I know what is preparing behind the darkness and can see and feel the first signs of its coming. Those who seek for the Divine have to stand firm and persist in their seeking; after a time, the darkness will fade and begin to disappear and the Light will come.
   (XXVI.169-170, April 9, 1947)

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Thats the method exactly: to broaden your receptivity indefinitely and depend on the forces that circulate constantly in the world, so that only the most physical materiality is dependent on food and sleep. Because even what you eat feeds you differently according to your receptivity, your inner attitude; there is a capacity for extracting the Force from things, which can be gained from a broadening of the receptivity.
   He CAN do that, he can.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had picked it all up in the workers atmosphere. Because I hadnt been careful, it was the festival of arms and I had been in communion with them: I had given them some food and taken something theyd given me, which means it was a terrible communion. And I brought all that back.
   I was ill for a long time, several days.
  --
   The famine is much worse than it was when it was supposedly tragic. Now its terrible. Theres not enough to eat; the country is so large, theres so much uncultivated land, there are so many people without work and theres not enough food for everyone! And theyve closed the borders: they stop the food from coming from outside, and theres not enough for everyone to eat.
   But then, the number of stupid ideas these people have tried out to mend the situationits unbelievable! And each blunder has made the situation worse. Now its extremely serious.
  --
   People no longer grow crops because its too complicated and with all those taxes (theyve scores of taxes to pay), it costs them much more than they can earn. And as there isnt enough food, there are naturally individuals who try and hoard as much as they can to sell it for as high a price as possible.
   The situation in which we ourselves are [at the Ashram], this difficulty, doesnt come from anything else: the governments interference in everything, its meddling in other peoples affairs and putting spokes in the wheels of everything, but everything. Ive got a pile of examples, of proof for every minuteall the proof.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   In this connection, there has been a whole period of study of this subject, on the purely physical level. To rise above all possibility of error, you tend to eliminate the opportunities for error; for instance, if you dont want to utter unnecessary words, you stop speaking. People who make a vow of silence imagine it gives a control over speech thats not true! It only eliminates the opportunities to speak, and therefore of saying unnecessary things. For food, its the same problem: how to eat only just what is needed? In the transitional state we find ourselves in, we no longer want to live that wholly animal life based on material exchanges and food, but it would be folly to think we have reached the state in which the body can live on without any food at all (still, there is already a big difference, since they are trying to find the nutritional essence in foods in order to reduce their volume); but the natural tendency is fastingwhich is a mistake!
   For fear of acting wrongly, we stop doing anything; for fear of speaking wrongly, we stop saying anything; for fear of eating for the pleasure of eating, we stop eating anything thats not freedom, its simply reducing the manifestation to its minimum. And the natural outcome is Nirvana. But if the Lord wanted only Nirvana, there would be only Nirvana! He obviously conceives the coexistence of all opposites and that, to Him, must be the beginning of a totality. So, of course, you may, if you feel that you are meant for that, choose only one of His manifestations, that is to say, the absence of manifestation. But thats still a limitation. And its not the only way of finding Him, far from it!
   Its a very widespread tendency, which probably comes from an old suggestion, or perhaps from a poverty, an incapacity: to reduce and reducereduce ones needs, reduce ones activities, reduce ones words, reduce ones food, reduce ones active life, and it all becomes so cramped! In the aspiration not to make any mistakes, you eliminate the opportunities of making them thats no cure.
   But the other path is far, far more difficult.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   The difficulty is that one lives with others I understand very well that those who wanted to follow the inner law, the Impulse from above every second, were obliged to withdraw, because then they depend only on themselves (they depend on themselves, on Nature, that is to say, on the rising and setting of the sun, and then on plants and animals but those make no demands). But in a human life, you need set times to get up, to go to bed, to eat; especially for food: there are those who do the cooking. It has its advantages: there were periods in my life when I lived all alone (not long ones, not for a long time, but I had some), well, during those periods, more often than not I would forget to eat and forget to sleep. Thats a drawback.
   But there is a great advantage.

0 1964-11-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   It continued this morning, a very bizarre impression. Yet, physically, I feel fine, I took my food, I
   But you look very pale.

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ive had some very precise memorieslived memoriesof a human life on earth, quite primitive (I mean outside any mental civilization), a human life on earth that wasnt an evolutionary life, but the manifestation of beings from another world. I lived in that way for a timea lived memory. I still see it, I still have the image of it in my memory. It had nothing to do with civilization and mental development: it was a blossoming of force, of beauty, in a NATURAL, spontaneous life, like animal life, but with a perfection of consciousness and power that far surpasses the one we have now; and indeed with a power over all surrounding Nature, animal nature and vegetable nature and mineral nature, a DIRECT handling of Matter, which men do not havethey need intermediaries, material instruments, whereas this was direct. And there were no thoughts or reasoning: it was spontaneous (gesture indicating the direct radiating action of will on Matter). I have the lived memory of this. It must have existed on earth because it wasnt premonitory: it wasnt a vision of the future, it was a past memory. So there must have been a moment It was limited to two beings: I dont have the feeling there were many. And there was no childbirth or anything animal, absolutely not; it was a life, yes, a truly higher life in a natural setting, but with an extraordinary beauty and harmony! And I dont have the feeling it was (how can I explain?) something known; the relationships with vegetable life and animal life were spontaneous ones, absolutely harmonious, and with the sensation of an undisputed power (you didnt even feel it was possible for it not to be), undisputed, but without any idea that there were other beings on earth and that it was necessary to look after them or make a demonstrationnothing of the sort, absolutely nothing of mental life, nothing. A life just like that, like a beautiful plant or a beautiful animal, but with an inner knowledge of things, perfectly spontaneous and effortlessan effortless life, perfectly spontaneous. I dont even have the feeling that there was any question of food, not that I remember; but there was the joy of Life, the joy of Beauty: there were flowers, there was water, there were trees, there were animals, and all that was friendly, but spontaneously so. And there were no problems! No problems to be solved, nothing at allone just lived!
   An uncomplicated life, definitely.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its something that can be seen constantly: when you dont give people a pre-digested food, in the sense of selecting what has to be retained and rejecting the rest, they dont absorb it or else they do their own digesting of it, which is the worst of all.
   But minds are increasingly opening to other possibilities that had until now remained hidden by religions. Minds are ready to understand the esoteric revelations of religions.
  --
   And its rather strange: all these cells have in their aspiration an Ananda of Light, of Truth, but that doesnt satisfy them completely, that is, they still have a sensation of helplessness. Of course, its all the Darkness, all the Falsehood, all the Disorder, all the Disharmony of the world that you constantly absorb every time you brea the (not to speak of all that you absorb with food, and all the rest the worst of all that you absorb mentally through contact with others, mentally and vitally). And all that has to be changed, transformed, constantly. Well, the cells feel their helplessness to face the work if That, that Vibration, isnt there. They find that Vibration irresistible, they find its the only irresistible one.
   Naturally, there is a progress (a work that can be noted, discerned) in the consciousness of the cells, in their receptivity and their resistance to Disorder; but its just a progress, meaning that the possibility, and even the recurrence of disorder, decomposition, disharmony, wrong functioning, none of that is conquered at all, not at all. There is a growing feeling of being the docile instrument of the supreme Will, to such a point that the cells feel that whatever they may be asked to do they can do, but there is at the same time the very clear perception that the field of what is asked of them is still very limitedvery limited and that they would be unable to do better or more. And thats what gives weight to the notion of wear and tear, of agingnot that they feel like that, but in material fact, what is asked of them is very limited.

0 1965-03-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   I find that all those meats they have given me to build me up make me heavy, especially with the hot days starting again. Couldnt I go back to vegetarian food?
   It doesnt really have an action on the consciousness, I am absolutely certain of that. Meat can give the body a feeling of great solidity, but in my opinion, solidity is most important, most important I dont believe in a spirituality that etherealizes, thats the old falsehood of the past.
  --
   In reality, I deserve some credit for asking people to eat well. You know that I had difficulties: for two days, it was nearly impossible for me to eatand I am so glad! But I always scold myself: its a weaknessa moral weakness. I am in a very good position to say so, because I have the same difficulty as you with those questions of food, and thats very bad. Its not out of personal taste for food that I am preaching (!), but in order to react against the other tendency. Every time something comes and prevents me from eating, immediately, spontaneously, the body says, Oh, thank you, Lord, I dont have to eat! I catch myself and give myself a slap.
   ***

0 1965-04-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   We are in a constant state of decompositioneverything, all life is constantly in a state of decomposition and transformation; all the food we absorb is constantly in a state of decomposition. So
   It may simply be the incompleteness, I mean the limitation of our vision, our perception: we see the details too much instead of seeing the whole. You know, I had a sudden feeling with the tension of the concentration: What is the physical perception of the totality of the physical world? What is the consciousness of the totality of the physical world? Isnt, for that consciousness, isnt all that we call death and life a phenomenon analogous to the phenomenon of decomposition, assimilation, transformation that takes place in every living being?

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   But it was the same thing for food, meat and so on. For a long time we ate meat; it was even very funny. Pavitra was a strict vegetarian when he came, and at the time, not only were we not vegetarian but the chickens were killed in the courtyard (!) and (laughing) Pavitra had the room right next to the kitchen the chickens used to be killed under his nose! Oh, poor Pavitra! Then it stopped for a very simple reason (not at all on principle): feeding people with meat is far costlier than being vegetarian! It meant complications. I was personally vegetarian out of tasteeverything is out of taste, not on principle. I became vegetarian at the beginning of the century, oh, a long time ago (yes, it must have been more than sixty years ago), because in my childhood I was forced to eat meat, and it disgusted me (not the idea: it was the taste I didnt like, it disgusted me!) and the doctor said I should be given pickles and all sorts of things to mask the taste. So as soon as I was independent and free, I said, Finished! (laughing) Ah, no! I wont eat meat anymorenot as a rule, since now and then I still take foie gras (thats not vegetarian!) and for a long time I went on eating crayfish or lobster, things like thatno rules, oh, for heavens sake no rules, but taste. But as you said earlier,4 its complications, thats exactly how I felt. And when I moved to this room (you know that they stuck me in bed for I dont know how long I cant manage to find out how long, no one wants to tell me), and when I started eating again, the doctor made me take chicken bouillon; but for that chicken bouillon they had to assassinate one chicken a daythey assassinated one chicken every day for me to have my chicken bouillon. Then, when the hot season came, they told me that the chickens were sick (the heat make them sick) and that, after all, maybe it wasnt so good to eat sick-chicken soup! So I said, Stop it, do stop it! And once I had stopped, ah, my heart was glad: Now (laughing) we dont assassinate chickens anymore! So I said, Finished, we wont do it again. But as it happens, its precisely during that time that I put on two kilos (at the time the doctor used to take my weight), and he said, See, you have put on weight! I told him, But I am not keen to put on weight!
   You see (to Sujata), in front of him I speak frankly! (laughing) You should do as I say and not do as I do!
  --
   A little earlier, Satprem had returned to the attack and asked again for Mother's permission to stop his meat diet and return to simple vegetarian food. Mother had refused because of Satprem's state of health.
   ***

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   Last night, at one point we prepared a certain number of things that were at the same time like food, medicine, and a way to transform Matter. It had different colors, it was in test tubes, and he explained it all to me. But that wasnt the first time: it has happened very often. But then, the best part of it is that when I wake up, all the precise details are immediately swept away! I seem to feel a hand that comes and takes it all awayon purpose.
   But I remember, I still have the image in which he is demonstrating things with his test tubes. There was a man who looked like a scientist (a man about forty years old, between forty and fifty, young but not very young) and very thoughtful-looking. He was sitting. I dont know what his nationality was, I dont remember, but he was modern; he was modern, with modern clothes, and Sri Aurobindo showed him his test tubes with things in them and the effect on a totality of matter. I was there, looking on (I was looking with great interest), and I understood everything then. And I still see the image, but the mental knowledge, the mental translation that would have enabled me to say, Now I know, prrt! taken away. Its the same thing every time.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   In between these sections, there are intermediary zones, four intermediary zones: one for public services (the post, etc.), a zone for transportation (railway station and, if possible, an airfield), a zone for food supplies (that one would be towards the Lake and would include dairies, poultry farms, orchards, cultivation, etc.it would spread to incorporate the Lake estate3: what they wanted to do separately will be done as a part of Auroville); then a fourth zone (Ive said public services, transportation, food supplies), and the fourth zone: shops. We dont need many shops, but a few are necessary to get what we dont produce. These zones are like quarters, you see.
   And you will be there, in the center?
  --
   In the old formation I had made, there had to be a hill and a river. A hill was necessary because Sri Aurobindos house was on top of the hill. But Sri Aurobindo was there, in the center. It was arranged according to the plan of my symbol, that is to say, a central point with Sri Aurobindo and all that concerns Sri Aurobindos life, then four large petals (which werent the same as in this drawing, they were something different), then twelve petals around (the city proper), then around that, there were the disciples residential quarters (you know my symbol: instead of [partition] lines, there are strips; well, the last circular strip formed the residential place of the disciples), and everyone had his house and his garden: a little house and a garden for everyone. And there were means of communication; I wasnt sure if it was individual transportation or collective transportation (like those small open trams in the mountains, you know) that crossed the city in all directions to bring the disciples back to the center of the city. And around all that, there was a wall with entrance gates and guards at each gate, so people entered only with permission. And there was no money: within the walls, no money; at the various entrance gates, people found banks and counters where they deposited their money and received in exchange tickets with which they could have lodging, food, this and that. But no money. And inside, absolutely nothing, no one had any money the tickets were only for visitors, who entered only with a permit. It was a fantastic organization. No money, I didnt want money!
   Oh, Ive forgotten one thing in my plan: I wanted to build a workers housing estate. But it should be part of the industrial section (perhaps an extension on the edge of the industrial section).

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   But a few years ago you told me an almost identical vision in which you were also in search of food for Sri Aurobindo, and you couldnt find anything: the people who were supposed to prepare it hadnt prepared it or didnt know how to.2
   Thats it, it was the same thing.

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   And the last two nights, the activities of the morning, those that take place in the subtle physical with Sri Aurobindo and all the people here, have suddenly become concerned with food! But in a very different form. Its always to give me indications about people, about things. The night before last, there was an amusing incident. You know that Mridu, the fat woman who used to cook for Sri Aurobindo, is in the subtle physical. When she died, Sri Aurobindo (I didnt even know she had died), Sri Aurobindo went to fetch her in her house, then brought her to me and put her at my feet here: thats how I knew she had died (I was told the next morning). But I didnt understand what had happened; I saw Sri Aurobindo go into Mridus house, then come back (laughing) with a small bundle like this, and put it at my feet! I was flabbergasted, I saw it was Mridu, and I ran after Sri Aurobindo to ask him, What on earth does this mean?! Then everything vanished. The next day, I was told she was dead. And she lives like that, in the subtle physical, and I see her very, very often, very often (she is a little better than she was physically, but not much more intelligent!). But the other night, she brought me big prunes (they were this big), and I ate a few, and found them very good; then Pavitra came along, looked at those poor prunes and told me, Oh, you shouldnt eat this, theres mold on it! I remembered it because it amused me. And I looked, saying (laughing), I dont see any mold, and anyway they are very good! And last night, there was a man (whom I know very well, but I cant remember his name) who told me I absolutely must drink milk! (For years and years I havent drunk a drop of milk.) And he showed me the milk saying, You see, you should mix the milk in soup, in this, in that. I wondered, Thats odd, why all of a sudden? I never, ever used to have dreams of food! (They arent dreams, by the way: I am not asleep, I am perfectly conscious.) It began two nights ago: first I ate prunesbig prunes like this then last night, I was told to take milk! But it was so insistent that for a moment this morning I wondered if I should start drinking milk!
   This is also new.

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is a constant, constant work, for everything, but everything. Its odd: if the question is food, it thinks the food is poisoned or that it wont be digested, or this or that, or that the whole functioning will be upset; you go to sleepimmediately comes the suggestion that you will be agitated, unable to rest, that you will have bad dreams; you speak to someone the suggestion that you didnt say what you should have said or that it will cause the person harm; you write something that it wasnt exactly right. Its frightening, frightening.
   It will have to change.

0 1965-09-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its the same thing with food. We are obliged to eat, of course, and thats not interesting, its not for pleasure, but (Mother speaks to her body:) Look here, be modest, indispensably modest: its necessary to eat and you must eat. And in addition, we must eat what we SHOULD eat, what helps the body the most. Its a story I have been telling myself for years, but its absolutely true. And when you start getting proud, you get a good smack on the face, that is to say, a pain or an accident: Thats what you get! Now be modest, you understand? Then it says, Yes, yes, Ive understood!
   ***

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   Disease is their raison dtre: without diseases there would be no doctors. There would be no need for them, they would be something else: they could become something else, but not doctors; something else very useful, I dont knowscientists of the human constitution, scientists of food utilization, scientists of all sorts of things its good to know, but not doctorsa doctor is for curing diseases, so there have to be diseases in order to have doctors.
   And I am not quite sure that before doctors existed there were diseases there were disorders, there were accidents, there were all sorts of things because all that exists, but there wasnt the LABEL disease. And the more learned doctors become (that is, the better they know their trade), the more (Mother clenches her fist) solid and fixed diseases become. So the doctors usefulness is to cure themwithout diseases, they wouldnt be useful.

0 1965-11-15, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Sujata:) food, ever since childhood I havent liked eating.
   But mon petit, I have never been interested in food! I have never liked eating. When I was small, they had to think up all sorts of tricks to make me eat, to me it was the most absurd and least interesting thing. Well, I know the food of every country and have done a comparative study (!) of all cuisines, and I can be anywhere without it disturbing my body in the least.
   Its not out of taste for food, its out of taste for (how can I put it?) the expansion of consciousness, the elimination of limits, and above all to prevent the slavery of habits thats a horrible thing. To be the slave of ones habits is disgusting. Even when I was very small, thats how it was: no slavery. I was told, But you must do this, because thats the habit, and I used to answer in a very little polite way, Rubbish! To do things that way because the habit is to do them that way is no argument to mefree, free, free! The taste for freedom.
   You mustnt be a little slave just because you were born from certain parents in such and such a placeits by chance, not fate!

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its the same thing with foodit will be the same thing. And there will probably be a transition in which our food will be less and less purely material. Thats what they are after nowadays: all their vitamins and tablets are an instinctive research for a less down-to-earth food, which certainly will serve as a transition.
   There are lots of things like that. Since the 24th [the darshan day] I have been living in this new consciousness and have seen the picture of a lot of things. There are even experiences I had gone through which Ive understood now. Like for instance when I fasted for ten days (completely, without even a drop of water), without a thought for food (I didnt have time to eat), and it wasnt a struggle: it was a decision. And at that time there was a faculty in me which developed little by little, and when for example I breathed in flowers, it was nourishing. I saw it: you get nourished in a subtler way.
   Only, the body isnt ready. The body isnt ready and it deteriorates, which means that it eats itself up. So that shows that the time hadnt come and it was just an experimentan experiment which teaches you something, which teaches you that there mustnt be a blunt refusal to come in contact with the corresponding matter, there mustnt be isolation (you cant isolate yourself, thats impossible), but a communion on a higher or deeper level.

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Last night it was about hygienic measures concerning food, and there was such a comical demonstration of how ignorant the precautions we take are and of all sorts of prejudices we have with scenes and pictures that would make priceless comedies on the stage, oh!
   It was about shrimps to be eaten (!) and it called to my mind how people are in Europe; they arent at all like here, hounded by the thought of the possible contamination of the food they eat: in Europe, if you see a fruit, you take it and eat it. Shrimps, I remember having bought some on display in a big grocery, but it was on the pavement, outside, anywayyou never gave it a thought. And nothing happens to you! It was very early this morning, and so comical! Like the funniest farcewhoever wrote those farces? (Mother vainly tries to recall the name) I dont remember now. You know, names come on a tangent, and then all the similar sounds come on the other side. I tried to recall the name, something came by on a tangent, and on the other side, there came like a joke, cartilage! (Mother laughs) Whatever is the name of that modern who wrote farces, but wrote them very well?
   Courteline.

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   I remember that I said to one of them, Yes, all this is very fine, but it isnt true food, it leaves you famished. Then there was one who was I dont know which country he was from: he wore a dark robe, he had black hair, a somewhat round face (he may have been a Chinese, I cant say, I dont remember). He said to me, Oh, not with me! Taste this and see. And he gave me something to eatit was absolutely first-rate, oh, it was excellent! So I looked at him, and I said, Oh, you are clever show me, show me your path. He told me, I have no path.
   Anyway, details If I noted all that down in the middle of the night, it would be very amusing. It was really amusing. And it corresponds to what weve just read in Savitri.

0 1966-08-24, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Mother laughs heartily, then goes on) While I take my food, they bring me birthday cards to sign along with the food. At breakfast, I eat a little, then sign cards, then eat a little more, then they ask me for appointments Thats how it is.
   You should have someone to do some policing.

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Oddly, these last few days again, this has been the subject of my meditations (not willed ones: they are imposed from above). Because in all the transition from plant to animal and from animal to man (especially from animal to man), the differences of form are, ultimately, minor: the true transformation is the intervention of another agent of consciousness. All the differences between the life of the animal and the life of man stem from the intervention of the Mind; but the substance is essentially the same and it obeys the same laws of formation and construction. There isnt much difference, for instance, between the calf being formed in a cows womb and the child being formed in its mothers womb. There is one difference: that of the Minds intervention. But if we envisage a PHYSICAL being, that is, as visible as the physical now is and with the same density, for instance a body that wouldnt need blood circulation and bones (especially these two things: the skeleton and blood circulation) its very hard to imagine. And as long as it is like this, with this blood circulation, this functioning of the heart, we could imaginewe can imagine the renewal of strength, of energy through a power of the Spirit, through other means than food. Its conceivable. But the rigidity, the solidity of the body, how is it possible without a skeleton? So it would be an infinitely greater transformation than that from animal to man; it would be a transition from man to a being that would no longer be built in the same way, that would no longer function in the same way, that would be like a densification or concretization of something. Up till now, it doesnt correspond to anything we have seen physically, unless the scientists have found something I am not aware of.
   We may conceive of a new light or force giving the cells a sort of spontaneous life, a spontaneous strength.
   Yes, thats what I said: food can disappear. Thats conceivable.
   But the whole body could be driven by that force. The body could remain supple, for instance. While still having its bone structure, it could remain supple, with the suppleness of a child.

0 1967-01-31, #Agenda Vol 08, #The Mother, #Integral Yoga
   Regarding food
   Whats necessary above all is to eat without hurrying: to eat very peacefully. Thats indispensable. But very peacefully, not just slowly: there must be inwardly a sort of very slow rhythm, as if one had all the time one needed, in total peace.

0 1967-03-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Since two or three days, there are some vital beings eager to manifest their goodwill, and this was like the expression of their goodwill. In the vital, food is very often grapes, very frequently. Grapes of incomparable beauty, besides. And grapes are the fruit of life. So I suppose thats why. There were two bunches: one was bigger, the other not so big; I dont know for whom was the biggest and for whom was the other: they came from both sides, they were presented like this (gesture to the right and to the left of Mother). One was on a plate, the other on a square of white paper. I presumed the one on the square of white paper was for me!
   Lovely, beautiful! Grapes turning golden, you knowtransparent and golden when theyre ripe. Each grape was this big (gesture: about five centimetres).

0 1967-03-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   For instance, there is here that old idea of vegetarian food. Some people write to me indignantly that these holy rules are being increasingly broken in the Ashram! They wrote to me a first time, asking me to answer; I neglected to answer. So they wrote a second time to tell me, What can we do if you dont answer? I answered (they are probably kicking themselves), I replied something like this:
   Truth is not a dogma that one can learn once and for all and impose as a rule. Truth is as infinite as the supreme Lord and It manifests every instant for those who are sincere and attentive.
  --
   Day after day its like that, growing acute. Everyone is the defender of the Truth. One about food, another about money, another about business, another about relationshipseveryone has his hobby-horse.
   The wonderful thing is that till now not one has told me, Maybe my opinions arent true?not one! Maybe my way of seeing or feeling isnt true?not one. All are right in the Truth!

0 1967-04-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its like that habit of the cells of drawing the force from below (through food and so on): when you try to transform that into a constant habit of drawing the force from above, every instant, in every small detail, theres a difficult moment. (From above is a manner of speaking, because if you think about it, it may also be from the depths: theres no sense of direction, no high or low or anything of the sort.) But its no longer leaning on the surface for support for standing, walking, sitting, for making movements.
   There is also the pressure of external agitation (the world lives in perpetual agitation), the external agitation: everything and everyone is rushing towards one really doesnt know why. They want to do ten times more things in a given space of time than is normally possible, so it goes like this (gesture of trepidation). And to have the strength to remain calm and well-balanced in the middle of it, in that whirl

0 1967-06-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   (The disciple ventures to publish here a text he wrote on June 24, 1967, despite its daring or extreme predictions, for it may hold a grain of truth that time will reveal, and above all because it is obviously influenced by Mothers vision. Thus it is not so much an exercise in prediction as food for thought.)
   THE END OF THE ASURA

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   But as regards the things personal to this body, like all that has to do with bathing, food, all that now no longer takes place in the same way. I dont know how to explain Here, its an activity; over there, its simply like that, a Presence. Here, its an activity: you have to fill a glass with water, put toothpaste, brush your teeththey are all activities. And, well there are no more memories, no more habits; things arent done because you learned to do them that way: they are done spontaneously by the Consciousness. In the transition between the old and the new movement there is a difficult little moment when the old habit is no longer there, and the new consciousness is not there permanently, so For example, it results in apparently clumsy gestures, movements that are not exactly what they should be. But it doesnt last, it happens once in a while for a particular thing, just for the lesson to be learned there is always a lesson waiting to be learned.
   To replace memory, the remembrance, the action, with For instance, if you want to know where someone lives, his address or house (that was last nights activity), the old method, the mental method has to be replaced with the new method of consciousness that knows the thing just when it has to be done: This needs to be done. Its not, Ah, I have to go there, no: you are at each moment where you should be, and when you come to the place you had to go to: Ah, here it is.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Sections like Industries which participate actively will contri bute part of their income towards the development of the township. Or if they produce something (like foodstuff) useful for the citizens, they will contri bute in kind to the township which is responsible for the feeding of the citizens.
   No rules or laws are being framed. Things will get formulated as the underlying Truth of the township emerges and takes shape progressively. We do not anticipate.
  --
   I thought I had said more than that. Because inwardly I said a great deal, a great deal about the organization of food and so on. We are going to try things out.
   Some things are really interesting. For instance, Id like there to be To begin with, every country will have its pavilion, and in the pavilion, there will be the cuisine of that country, which means that the Japanese will be able to eat Japanese food if they want to(!), etc., but in the township itself, there will be food for vegetarians, food for nonvegetarians, and also a sort of experiment to find tomorrows food. You see, all this work of assimilation which makes you so heavy (it takes up so much time and energy from the being) should be done BEFORE, you should be able to immediately assimilate what you are given, as with things they make now; for instance, they have those vitamins that can be directly assimilated, and also (what do they call it? (Mother tries to remember) I take them every day. Words and I arent on very good terms!) proteins. Nutritive principles that are found in one thing or another and arent bulkyyou need to take a tremendous quantity of food to assimilate very little. So now that they are fairly clever with chemicals, that could be simplified. People dont like it, simply because they take an intense pleasure in eating(!), but when you no longer take pleasure in eating, you need to be nourished and not to waste your time with that. The amount of time lost is enormous: time for eating, time for digesting, and the rest. So I would like to have an experimental kitchen there, a sort of culinary laboratory, to try out. And according to their tastes and tendencies, people would go here or there.
   And you dont pay for your food, but you must give your work, or the ingredients: for example, those who had fields would give the produce of their fields; those who had factories would give their products; or else your own work in exchange for food.
   That alone does away with much of the internal circulation of money.
  --
   For example, those who produce food, a factory such as Auro food (naturally, when we will be fifty thousand, it will be difficult to meet the needs, but for the moment well only be a few thousand at the most), well, a factory always produces far too much. So it will sell outside and receive money. And Auro food, for instance, wants to have a special relationship with workers, not at all the old system something that would be an improvement on the Communist system, a more balanced organization than Sovietism or Communism, that is, which doesnt lean too much either toward one side or the other.
   The idea of Auro food is good, and they are trying to make propaganda among industrialists.
  --
   Sections like Industries which participate actively will contri bute part of their income towards the development of the township. Or if they produce something (like foodstuff) useful for the citizens, they will contri bute in kind to the township which is responsible for the feeding of the citizens.
   Thats what weve said. The industries will participate actively, they will contri bute. If they are industries producing articles that arent in constant need and are therefore in quantities or numbers too great for the townships own use that will be sold outsidethose industries must naturally participate through money. And I take the example of food: those who produce food will give the township what it needs (in proportion to what they produce, naturally), and it is the townships responsibility to feed everyone. That means people wont have to buy their food with money, but they will have to earn it.
   Its a kind of adaptation of the Communist system, but not in a spirit of levelling: according to everyones capacity, his position (not a psychological or intellectual one), his INNER position.

0 1968-06-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   And thats the life of every second, for the smallest thing, the whole bodily functioning: sleep, food, washing, activities, everything, everythingevery second. And the body is learning. There are naturally hesitations stemming from the power of habit and also old ideas floating about in the air (gesture of a swarming in the atmosphere): none of that is personal. As a work, its tremendous.
   And continuous.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   And this Consciousness can explain wonderfully (not with words: by making you have experiences one side by side with the other). For example, many people say they cant realize the difference between an aspiration, a spiritual effort, and a desire; for them the two are hard to tell apart in the sensation; this Consciousness explains it, and shows you, gives you the one and the other, and the differencewonderful! Wonderfully exact. Now the body KNOWS, it knows perfectly well the difference and its a huge differencebetween aspiration or effort, the vibration that makes you become a thing or obtain a thing, and desire. Now the body knows. It knows. It has had such a demonstration in every detail with food. For a very long time the body has been quite indifferent to food (thats probably the reason), but it has been given a demonstration with one thing, the relationship with that thing; it has been shown how desire is and how the harmony is that makes the thing beneficent. So as to understand clearly, it has also been shown how total indifference isnt good eitherits not like that, neither desire nor total indifference, neither this nor that, but like this (Mother seems to follow a tiny vibration with her fingertip): in a certain way, with a certain vibration, the thing you take is neutral (that is, it cant harm you, its neutral); if you take the same thing with a certain vibration, its beneficent; and then, the body is shown how vibrations of desire are disastrousall of it in detail. Tiny little things, but so clear, so precise! It takes place while youre eating, so its perfectly concrete.
   Its a mentor, this Consciousness. It knows, mon petit! It knows loads of things that men dont know!

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   There are two things. Death, it doesnt at all understand what we mean by that, the importance we attach to it but not at all. And then, money, to this consciousness, is buffoonery: this system of money, the invention of this system, which prevents you from doing anything unless you pull out a banknote, to it, really its buffoonery. Strange, I suddenly realize that the psychic being (dominating gesture behind) the psychic being is almost like a witness, its a witness to the whole evolution of things, and it KNOWS (it understands the deeper reasons, it knows how things are). Its in the body that this Consciousness is so active, and so, every time the body goes on with the little habits from the time when there was a mind and a vital, really it feels it as buffoonery. And the attitude with regard to money is like Death, food and money: this Consciousness feels those are the three awesome things in human life, that human life revolves around those three thingseating, (laughing) dying, and having money and to it, the three are they are passing inventions which derive from a wholly transitory state that doesnt correspond to anything very deep or very permanent. Thats its attitude. And then, it teaches the body to be otherwise.
   It tolerates food, provided it doesnt take up too big a place and isnt too cumbersome or too important; it says, Very well, thats the way youre built, too bad for you, youve got to eat. (Mother laughs)
   And then, death Just yesterday (yesterday afternoon), I had an example. An accident took place, have you heard about it?1 Theyre really wondering how it happened. As for me, I INSTANTLY saw that there was in the girl a psychic will (which she wasnt conscious of: she only felt an unease), but there was a psychic will to die (why? I dont know, I havent yet seen why). That was clear. And how everything was arranged to favor that, its almost miraculous (you dont talk about it because people will say youre going mad if you call such a misfortune miraculous). But habitually, all those who go into the swimming pool have to put their name down when they go out (thats the rule). Yesterday, the man who kept the register had asked to go to Madras at 6, so he wasnt there and no ones name was noted down, and so they didnt know Things like that. She went to see the groups captain and told her, I am tired, I dont feel well, I want to go; the captain said, Yes, yes, you can go. (Of course, it was foolish not to check that she had left; the captain was busy and just thought, All right, shes leaving.) The girl was then at the shallow end of the poolimpossible to get drowned there, unless you do it quite deliberately (they found her at the other end). But the pool was full of peoplenobody saw anything. You see, everything was arranged just to force her to die.2 Every precaution is in place, and not one worked. And as soon as they told me the news of the accident, as soon as I was told, I immediately looked, and I saw, in the place of her psychic, a peaceful will, like this (Mother stretches out her two arms in an immutable gesture). They were working hard: they worked for hours; first they took all the water out (they know how to do that), they drained the body of the water, then started workingtractions and all that to try to make her brea the againthey worked for hours (they were ready to work the whole night), they did all they could. And the psychic was like this (same gesture), that is, immutable, determined. But she didnt know [that she was going to die]: it came through her vital to reach her, and she felt quite ill at ease, she said, Oh, I want to go out. So they told her, Yes, thats right, you should go. And because she had said that, naturally no one was worried when they didnt see her (no one had put their names down, so they couldnt check); its only when they found her clothes She had been under water for over an hour.

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   No It was just there, it didnt seem foreign to the earth. It was a harmony A conscious harmony behind things: a conscious harmony behind physical exercises and games; a conscious harmony behind decoration and art; a conscious harmony behind food
   I mean that all this looks poles apart from what is now on earth.

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   Could it be the old Chinese who gave Mother delicious food, then said, "I have no path"? See Agenda VII of 11 February 1966.
   ***

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   The Asram in Pondicherry came into being in this way. Sri Aurobindo at first lived in Pondicherry with a few inmates in his house; afterwards a few more joined him. Later on after the Mother joined him, in 1920 the numbers began so much to increase that it was thought necessary to make an arrangement for lodging those who came and houses were bought and rented according to need for the purpose. Arrangements had also to be made for the maintenance, repair, rebuilding of houses, for the service of food and for decent living and hygiene. All these were private rules by the Mother and entirely at her discretion to increase, modify or alterthere is nothing in them of a public character.
   All houses of the Asram are owned either by Sri Aurobindo or by the Mother. All the money spent belongs either to Sri Aurobindo or the Mother. Money is given by many to help in Sri Aurobindos work. Some who are here give their earnings, but it is given to Sri Aurobindo or the Mother and not to the Asram as a public body, for there is no such body.

0 1969-07-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   We can conceive that food will no longer be needed, that there will be another method of sustenance, but
   No need of houses!

0 1969-08-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Four of us went on a trek from I forgot from which place on the banks of the Rhone, to go to Geneva, crossing the mountains on foot, the four of ustwo men, two women.1 We walked on, and when we reached some place at lunch time and were hungry, we ate there; when we reached some place at nightfall, we slept there, and then we went onit was real adventure. We didnt even know the route, we had some kinds of maps. Well then, once, far from any town or any village, on a mountain road, we arrived at lunch time at a sort of inn something that looked like an inn, which stood by itself, miles from anywhere. We entered. An old man and an old woman were there They had a most peculiar look. They were very brisk, very alertthey had a peculiar look. We asked if we could eat there. They said yes. They looked at us, eyed us closely, then let us into a big room, with a table in one corner and chairs around it and also big benches I dont know what that room was used for. And they had us eat there. They asked us if we wanted they had a good little white wineif we wanted some of it. The other three said yes; as for me, I had already stopped drinking alcohol. They said yes, and they drank the wine (it was a light wine), they washed down their food with it. But I didnt touch it. At the end of the meal they said, Oh, how sleepy we are! Wed like to rest, well take a nap. So they lay down on the benches and slept. Now, I had a pair of shoes that didnt fit me and were hurting one of my big toes: it had caused an inflammation, it was painful, and I wanted to ba the my foot so as to disinfect it. I didnt feel sleepy in the least. I sat downthere was a basin and some water-and bathed my foot. Half an hour later, the rooms entrance door slowly opened, and the old couple came in (furtive gesture). I was sitting rather low, so I was hidden by the tables and they didnt see me. They came in on tiptoe, looked this way and that, and were about to come up to the benches on which the others were lying, when suddenly they saw meah! (Mother gives a start of surprise) They stopped. Then I raised my head, looked at them, and said, You wanted?
   Oh, they were very wily, they said, Oh, we just came to see if you needed anything. And they went out.

0 1969-09-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   Right now, for three days he has been fasting; hes stopped eating. He said, Ill go and see Mother like this, without having taken any food. So for three days he has been taking nothing but water The wonderful thing is that there isnt an atom of mentalization, its all an experience that springs forth. And all that youve said, all that Sri Aurobindo said, he has experienced. He is conscious of the Moment in the History of the earth, he feels all that. So he wants to participate in the Work.
   (after a silence)

0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   Materially, the people of the [French] Consulate are set against us, and theyve succeeded in getting into the Ashram an old lady who does charitable works and wants to take S. away to keep her company I told S., If you can convert her, go and come back with her (she was to come back in six months), come back in six months after converting her. Very rich, a very rich lady whos wasting all her money in charitable works. It seems they have kinds of homes where they distribute clothes and food, while putting on airshorrible, horrible.
   Yes, charity is a horrible thing.

0 1970-03-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   I had an impression that those people were terribly heated and were making you sick, and so they had to give you some cold food!
   (Mother laughs)

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   The difficulty is the appreciation of the value of things. You understand, that requires a very wide vision. Moneys convenience was that it became mechanical. But this new system cannot become quite mechanical, so For instance, the idea is that those who will live in Auroville will have no moneythere is no circulation of money but to eat, for instance, everyone has the right to eat, naturally, but On quite a practical level, we had conceived the possibility of all types of food according to everyones tastes or needs (for example, vegetarian cooking, non-vegetarian cooking, diet cooking, etc.), and those who want to get food from there must do something in exchangework, or Its hard to organize in practice, on a quite practical level. You see, we had planned a lot of lands around the city for large-scale agriculture for the citys consumption. But to cultivate those lands, for the moment we need money, or else materials. So Now I have to face the whole problem in every detail, and its not easy!
   There are some who understand.
  --
   You see, there is this fact that existence itself needs to depend on something material, which naturally brings back every time an old recurring difficulty. That question of food All that is under observation at the moment (a very minute observation, which I might almost call scientific), and, well, the cells are conscious of the divine Force and of the power that Force gives, but they are also conscious that in order to last as they are, even in a state of transformation, they still need this complement of something coming from outsidewith that, every time you swallow a new difficulty. All that I said on the [change of] functioning is increasingly proven, but there is this thing [ food] that remains, and that means stomach and blood and all the rest With that, can we conceive (I dont know), can we conceive something that works in this way yet without deteriorating? Something capable of constant progression? (One can last only if the progression is constant.) Is this capable of progress? For the moment, its like this (gesture hanging in balance).
   All that was automatic has almost disappearedwhich has caused a great reduction from the standpoint of capacities; its replaced by a consciousness with a certain power, which didnt exist previously: thats an improvement. But all things considered, well, if I take the ordinary stand, I can no longer do what I used to do when I was twenty, quite obviously. Perhaps I know a hundred thousand times more than I knew, but This body, the body itself knows: it feels, its capable of knowing all that it didnt know then. But from a purely material standpoint (Mother shakes her head, pointing to her bodys incapacity). Could it come back? I dont know. Theres a question mark there. I dont know. And it could last only if the capacities came back; as Sri Aurobindo very wisely put it, who would want to go on in a body that keeps losing all its capacities?3 You know, sight isnt clear anymore, you dont hear clearly anymore, cant speak clearly anymorev anyway you cant walk freely, you can no longer carry a weightall kinds of things.

0 1970-04-08, #Agenda Vol 11, #The Mother, #Integral Yoga
   Its especially, especially the question of eating, because for an extremely long time (many years) there has been no interest in food, none at all. Its taken only its taken with a certain knowledge of what is needed, but thats all. Well, now, its almost difficult to swallow. Especially that: very difficult to swallow.
   (Mother goes into a long contemplation)

0 1970-05-27, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was a symbolic translation of an activity concerning money, but then, instead of money it was food, but it was clearly an activity about money: peoples various attitudes and the reception, utilization and so on, with quite interesting details (but interesting from the standpoint of action, you understand, of what is done, how it is done).
   Is it in the subtle physical, that place where the living and the dead are together?
  --
   For instance, money was symbolized as a certain food (asparagus, in fact! But not asparagus as we have here: it was big like this [gesture about a foot and a half]), and one could organize it, receive and arrange it, as you would arrange food, but it wasnt put into the mouth (thats symbolic).
   But then, what would materialise isnt this world but the consciousness specific to this world, the state of consciousness?
  --
   You understand, those are very small things, but theyre amusing as a symbolism. For instance, this food that looked like asparagus, but without being asparagus, it came in large quantity, and I distributed it, but I never ate anything; I never ate, I gave to others. They ate: those who spent, who used the money and regarded it as belonging to them, ate. And then, some things werent too pleasant, but others were looked delicious! (Mother laughs)
   (long silence)
  --
   From a purely scientific point of view, I dont know how the child is formed in the mothers womb. In our system, food is almost dematerialized in order to be used, so for the childs formation, is it the same thing?
   Yes, its the same food thats used for the child.
   Yes, but in the same dematerialized form?
  --
   Its through the blood, the child is nourished through the mothers blood. In fact, the umbilical cord is the link of transfusion for food.
   Oh, yes, certainly! So this process of becoming material and of ceasing to be material is unnecessary. If one could directly receive what nourishes?
  --
   Concentrated but what we call concentrated is something more and more material, whereas thats not material. You see, we are told: You have to eat solid food because of the way youre built. Now turn the problem around: If you dont eat solid food, this construction would be unnecessary! (laughter) There would be no need anymore of a stomach, of this and that. What could replace that?
   We would have to be able to absorb vital energies directly.
  --
   We might conceive having balloons of food! (laughter)
   Bowlfuls of fresh air!
   Or else, as an intermediary, a system to purify air: instead of lungs, something that purifies air, as you purify food.
   Ah, what time is it?

0 1970-07-08, #Agenda Vol 11, #The Mother, #Integral Yoga
   You know, Mother, its very strange, three nights in a row, I dreamed of you and of food.
   Did you feed me?
   I fed you, or else I looked for food, or I prepared some.
   How did you feed me? Did you give me things to eat? Or you fed me like a baby?!

0 1970-07-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   No, no, dont let them in. Because then you cant live anymoreyoure only food for them.
   Yes, its tiring.

0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   But the whole body has changed drastically. For example, with respect to food, I have absolutely no appetitenone whatsoever. For a time, I even felt disgusted, a kind of disgust for foodit was very difficult because they wanted to force me to eat just the same.2 To me eating seemed like something miserable, you know, without any meaning, exactly as if I had never eaten in my life. Out of sheer effort I managed to go on taking what is considered indispensable (laughing) to keep the body alive!
   It nearly became serious when an ulcer erupted in the intestines. An ulcer erupted, and then naturally there was no question of eating. But I have noticed how those things, the so-called catastrophes or calamities or mishaps or difficulties or how they all come JUST at the right moment to help youJUST when its needed to help you. You see, everything in the physical nature that still belonged to the old world and its habit and ways of doing and being and acting, all that couldnt be (handled3 is the word), it couldnt be handled in any other way than this: by illness.

0 1971-01-30, #Agenda Vol 12, #The Mother, #Integral Yoga
   My system is beginning to refuse to work in the old way, so how am I to eat? No attraction for food whatsoever. It seems stupid, and yet one has to take it. And then the doctors want everything to function as usualits impossible. So it puts me in a state of it creates a sort of conflict in the nature.
   You see, things are going too fast and at the same time there is a resistance of the old natureencouraged by the doctors and habits.
  --
   Its difficult too. The attraction for food is completely gone, completelyit seems so useless, yet I realize that not taking it upsets the old system too much. So (gesture of tugging between the two).
   Oh, read to me! Thats far more interesting.

0 1971-02-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   The problem is food. The doctors have put restrictions on everything I eat most easily, so its.
   Basically, I realize more and more that we live in total ignorance. We really dont know either what should be done or how to do it.

0 1971-03-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Mother takes Satprems hands. Then Sujata approaches. Let us note that Sujata had suggested to one of the attendants who prepares Mothers food to prepare some coconut water for her. The suggestions was reported to Mother. Behind Mothers reply we can glimpse a whole world of things.)
   It is rather the WAY of preparing things than new things.

0 1971-06-05, #Agenda Vol 12, #The Mother, #Integral Yoga
   All circumstances have been furiously teaching the body to call all the time, all the timeto call the Divine. And so now its got into the habit of repeating its mantra, and it repeats it ALL THE TIME. Its a curious thing: if it repeats it, everything runs smoothly; if it doesnt, it cant even swallow foodeverything seems on the verge of falling apart; so it repeats its mantra, and everything goes quite well. When it thinks of nothing but the Divine, everything is fine. This morning, while I was having breakfast, thats how it was. It was so plain! If the body thinks about eating, everything goes wrong; if it repeats its mantra, it can absorb the food, it doesnt even notice it, everything becomes so easy. Very interesting. The same goes for people: when theyre here, if I think about them, if I think there are difficulties, then (grating gesture), but if I am like this (peaceful gesture, immovable in the Lord), everything goes well, quite naturally.
   Its a lesson, but a relentless one.

0 1971-06-09, #Agenda Vol 12, #The Mother, #Integral Yoga
   There was a battering of unpleasant thingsmore than unpleasant: really, but really mean and nasty and destructive. A battering, until the body understood. Then this feeling came into the whole body, in all the cells, everywhere, all the time (it came to such a pitch that I could barely swallow food), until everything, all-all understood: I exist only by the Divine, I can go on living only by the Divine and I can be myself only by being the Divine. After that, it was better. Now the body has understood.
   (long silence)

0 1971-06-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   You know, its my experience every minute, for every single thing, constantly: for rest, for activity, for food, for everything, for action with people, for everything, everything; its a kind of I could almost say a possession by the Divine. And my body senses that it exists only like this (fists clenched, clinging to the Divine): without That, there is nothing. Ah, the experience is constant and total!
   (Mother goes within)

0 1971-08-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its the transition from the old way of being, which is becoming more and more distant, to the Divine does everything. For instance, even food has become pretty difficult, because the old way of eating seems more and more remote, and it is replaced by something inexpressible. Its inexpressible.
   Its as if you were standing on a ridge (gesture) and the least misstep would pitch you into a hole.

0 1971-09-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its quite evident where rest and food are concerned (especially food). Its very strange. The transition right in the middle of the transition.
   Will it have enough plasticity? I dont know.

0 1971-10-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   Even material life is like that. Take eating, for example, depending on a certain attitude (is it an attitude? I dont know, because the consciousness is the same), the SAME food can be either absolutely detestable and impossible to swallow, or quite good. The material circumstances themselves, the SAME circumstances can have very negative and serious consequences, or totally positive ones, depending on. What does it depend on? Thats the point. Because the consciousness is apparently the same, you simply dont know what causes the change. In other words, the whole material life is unreal. You were talking of fighting, but fighting what? Everything is a mirage. We dont know what it is, we dont know WHAT there really is. What does it depend on?
   There is something to discover.

0 1971-11-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its really interesting, its as if my body were a battlefield between what obstinately wants to stay and what wants to take its place. There are such marvelous momentsglorious momentsand then, a second later, a minute later, such a violent attack! Its like that. And my body is. For food, for instance, there are times when I eat without even noticing I am eating, except that everything tastes delicious; and then a second later, I cant swallow a thing! Its like this (gesture of tugging from one side or the other). So the only solution I have is to be as QUIET as possible. As soon as I am quiet, it feels better. Its as if. All of a sudden you have the impression that you are about to die, and a minute later, its its eternity. Really an extraordinary experience. Extraordinary. Sometimes everything, everything seems so foggy, darktheres no hope, no possibility of seeing clearly and a minute later, everything becomes clear.
   And at the moment, its like this (swinging gesture). Its only because my body has faith that that it can go on.

0 1971-11-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Theres a phenomenon, for example (among many others), a curious phenomenon: when I am like that, the consciousness in things, in movements, in life, and I eat lunch, the food is theres no effort (Mother remains silent). Its too difficult to say. I dont feel I am eating, you see, so I am not aware of putting things in my mouth and having to swallow them and.
   Yes, I understand.
   I cant say, but the fact is like this: in the new consciousness, I eat very easily, without noticing it, and everything goes very well; as soon as I become conscious in the old consciousness, which means eating, tasting the food, putting it in my mouthits difficult! I have all the trouble in the world not to swallow wrong.
   Its really something new because I dont know how to describe it.
   But then its extremely concrete: when I am in that consciousness, my whole lunch is taken effortlessly, without any difficulty; I am given food, I swallow and I dont notice not that I dont notice it (I have taste, I have everything), but the position is different.
   Yes, at that moment its part of the universal movement.
   No, its something which is at once in me and IN THE food, which tastes and takes, but is no longer its no longer the way it was before, thats all I can say.
   Its really new.
   And its particularly noticeable for food, because when I am in that consciousness which comes as soon as I dont do anything, as soon as I sit quietlyit isnt like something that comes in (gesture toward a center), its like something (expanding gesture) which develops, which is free to develop. Well then then its very good. But if I am in the ordinary consciousness and I eat (its time for a meal), oh, its so difficult that I feel its going to be impossible to eat anything! And in the other case, it goes down without my even noticing it. And yet I am conscious of what I am eating.
   But what I am saying now isnt it. Its something else. You see, the consciousness is still like this (gesture of oscillating from one side to the other). Both are there. So. But then I cant find a way to make myself understood, because new words would have to be invented.

0 1971-12-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   More and more I am convinced that we have a way of receiving things and reacting to them that CREATES difficulties I am more and more convinced of it. Because, for example, I have rather unpleasant physical and material experiences about food. You know that for a very long time now I have completely stopped being hungry (I eat only to be reasonable, because one must eat, otherwise), and I have some small difficulty in swallowing, or breathing (ridiculous things), but everything changes depending on whether you pay attention to them or not, depending on an attitude like this (gesture of being focused on oneself) in which you watch yourself living, or an attitude in which youre (vast gesture) in things, in movement, in life; and a third attitude in which you pay attention only to the Divine. If you succeed in being like that all the time, there are no difficultiesand yet things are the same. Thats the experience: the thing in itself is as it is, but it is our reaction to it that differs. The experience is more and more conclusive. You see, there are three categories: our attitude with respect to things, the things in themselves (those two always give you trouble), and there is a third category in which everything, but everything is in regard to the Divine, in the Consciousness of the Divineall is marvelous, all is easy! And I am speaking of material things, of the material, physical life (for psychological things, weve known it for long), I mean material things like little discomforts of the body, or reactions, feeling pain or not, circumstances going wrong, not being able to swallow your dinner the most banal things you dont pay attention to when youre young and strong and in good health (you dont pay any attention to them, and its like that for everyone), but when you live in the consciousness of your body and what happens to it and its ways of receiving things that come and so onoh, its misery! When you live in the consciousness of others, of what they want, what they need, their relationship with youits misery! But if you live in the Divine Presence and its the Divine who does everything, sees everything, is everything its Peaceits Peace, time has no duration, everything is easy and. Not that you feel joy or feel its not so its the Divine who is there. And its the ONLY solution. Thats where the world is going: the Consciousness of the Divine the Divine who does, the Divine who is, the Divine. So then, the same IDENTICAL circumstance (I am not speaking of different circumstances), the same IDENTICAL circumstance (its my experience these last few days, so concrete, you know, so concrete); day before yesterday I was sick as a dog, and yesterday circumstances were the same, my body was in the same state, all was the same and yet all was peaceful.
   I am thoroughly convinced of that.

0 1972-01-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Its very concrete. Take food, for example the best example is food. The body needs food to live, yet everything in the body is a stranger to food. So meals are becoming an almost unsolvable problem. To put it in a simplistic way, its as if I no longer knew how to eat, although another way of eating comes spontaneously when I dont observe myself eating. Do you understand what I mean?
   Yes, yes, Mother.

0 1972-01-19, #Agenda Vol 13, #The Mother, #Integral Yoga
   Especially, especially for food its become a real labor.
   It may interest the reader to know that according to Sri Aurobindo, these colours generally have the following significances, though the exact meaning may vary "with the field, the combinations, the character and shades of the colour, the play of forces": red = physical; orange = supramental in the physical; yellow = thinking mind; green = life; blue = higher mind; violet = divine compassion or grace; gold = divine Truth; white = the light of the Mother, or the Divine Consciousness. (See also Agenda IV, May 18, 1963.)

0 1972-03-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes. A workshop with machines as well as the godown [storeroom] next door which contained the stock of food. Brrff!
   Thats how it is, like an imperative Order: Dont step out of line or else everything will go wrong.
  --
   All the machines, all the stock of food, everything was burned to cinders.
   Due to a wrong attitude over there?

0 1972-03-24, #Agenda Vol 13, #The Mother, #Integral Yoga
   Especially for food: it will be very different. I am BEGINNING to understand how it will work, but I dont know enough yet to describe it I havent had the experience, so I dont know. Most probably, we will absorb things that dont need to be digested there are some. But not food as such. For example, one idea these days is glucose (things of that sort). But I am not sure because I am just undergoing the experience. Once I have the vision of what to do, Ill do it.
   Anyway, I wanted to tell you.1

0 1972-03-25, #Agenda Vol 13, #The Mother, #Integral Yoga
   But how? food is already obviously very different and becoming more and more soglucose, for instance, or substances that dont require an elaborate digestion. But how will the body itself change? That I dont know. I dont know.
   You see, I didnt look to see how it worked, for it was completely natural to me, so I cant describe it in detail. Simply, it was neither a womans body nor a mans that much is certain. And the outline was fairly similar to that of a very young person. There was a faint suggestion of a human form (Mother draws a form in the air): with a shoulder and a waist. Just a hint of it.
  --
   The two different thingstotally differentwere procreation, which was no longer possible, and food. Though even our present food is manifestly not the same as that of chimpanzees or even the first humans; its quite different. So now, it seems we have to find a food that doesnt require all this digesting. Not exactly liquid, but not solid either. And theres also the question of the mouth I dont know about thatand the teeth? Naturally, chewing should no longer be necessary, and therefore teeth wouldnt be either. But there has to be something to replace them. I havent the slightest idea what the face looked like. But it didnt seem too, too unlike what it is now.
   What will change a great deal, of courseit had acquired a prominent roleis breathing. That being depended much on it.

0 1972-03-29b, #Agenda Vol 13, #The Mother, #Integral Yoga
   For instance, eating is still a major problemits been ages since Ive derived any pleasure from eating, but now its become a real problem; well, any cellular contact with the divine Presence magnifies those things [like refusing food]. I mean all external processes food and so onseem then so cumbersome! Without a doubt the next creation will use something else, another way of staying alive, but we dont yet know what it is. I have a feeling there already exists a certain type of foodan intermediary type of foodwhich is no longer like the old kind but isnt yet [the direct absorption of energy], and which has a minimal material basis. But we dont know anything about it, we dont know, nobody knows, we are still inexperienced; we have to find it but how?
   Nobody knows about it; nobody can say do this or do that. I dont know.
  --
   All that Sri Aurobindo told me is that people always eat too much. That was his experience. He went forty days without food, you know.3 I myself went without food (I dont remember for how long) and felt I was receiving nourishment directly,4 it simply passed through like this (gesture through the pores of the skin).
   But couldnt you again use that sort of thing now, through the breathing process?
  --
   I went foodless for a few daysalmost without food.
   No, I dont see any change. Although, of course, there is so little left of your body! (Laughter)
  --
   Mother was never allowed to live her experience. A few days after she left her body, in a speech before the assembled disciples, Pranab, Mother's "bodyguard," ingenuously declared: "According to the advice of Dr. Sanyal, we were to give Her about 20 to 25 ozs. of food every day. It consisted of a little vegetable soup, milk with some protein compound, paste made of almonds, mushrooms, artichokes or things like that and some fruit juice at the end.... All those who were in the courtyard below [Mother's room] must have heard how we had to fight with Her to make Her eat a little." [Original English] This fight over food (to mention only one) created a sharp conflict in Mother's body; she was torn between their suggestions"If you don't eat, you're going to die"and the thrust of the Experience.
   ***

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   That was the end. The atmosphere had become so rotten that, obviously, it could not last much longerMo ther was suffocating there. I later discovered in my own body and from direct experience that all bad thoughts are agonizing to the body, they create a sort of oppression as if you were short of air. Yet, even when they closed Mothers door on me, a year and a month later almost to the day, on May 19, 1973, I COULD NOT believe it was the end. I was convinced that this was the last stage, that Mother was finally going to shake off the old slavery to food: the last tie to the old physiology. But, as we now know, her bodyguard would not let her. In his speech on December 4, 1973, he declared, In the beginning [from May 20], She refused to take any food or drink, but somehow we persuaded Her to take them.2 She did fight as much as she could, and then. At times, I seemed to hear her faltering little voice up there: Where is Satprem? Where is Satprem? and then silence. Had I attempted to force the barrier, this Agenda would never have seen the light of day. In a way, the following conversation is therefore prophetic.
   Such was Mothers immediate entourage: a devoted but uncomprehending helper, a doctor with no faith, a violent and despotic bodyguard, and a blind and blinded little being controlled by her passions and by Pranab.

0 1972-05-17, #Agenda Vol 13, #The Mother, #Integral Yoga
   Along with sharp pains, and impossible to take any food, etc. etc.
   Evidently someone had to do it. When Sri Aurobindo left, he told me that I alone could do it. I said all right. So, I dont do it out of ambition I just accepted, thats all.

0 1972-06-03, #Agenda Vol 13, #The Mother, #Integral Yoga
   I cant eat anymoreoh, its so difficult! So difficult. Eating is really the most difficult of all. I am not really disgusted by food, nothing of the sort, but I just cant put it in my mouth. I can still drink for the moment.
   Theres nothing there, nothing (pointing to her forehead), its empty, empty, thoroughly empty. And when I remain like this.

0 1972-06-24, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yesterday afternoon, for instance, I vomited I wasnt sick. I dont know how to explain it. The way to take food had to change. I mean, this happened to make me understand the attitude I had to have in taking food. But I wasnt sick: it was AS IF I were sick. It was just meant to make me understand the attitude with which to eat. It was like an object lesson I understood. If I hadnt vomited, I wouldnt have paid any attention.
   Its very complicated, mon petit!

0 1972-07-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   food is still the big stumbling block. The body knows it must still eat, but it isnt hungry; food just seems. It eats out of habit and necessity.
   It takes very little, though.

0 1972-07-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes, I knowbecause they just see this appearance, which is quite. I tell you: I do things, and I dont know how I do them. Theres a kind of. Oh, but the most fascinating field of experience is food 11 am not hungry, I dont feel like eating, food doesnt interest me by any means, yet they bring me my meal, and I have to eat sometimes I eat (always in small quantity), but since I dont move and dont work, I dont need material energy, so I dont need to eat much, and I dont think I am losing weight (Mother touches her arms).
   No, apparently not.

0 1972-08-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   And the same for everything, for all the senses. To swallow food, if I try to swallow in the usual way, I literally choke, but when I am in a certain state I find Ive swallowed everything, and I didnt even notice it! And everything is like that.
   So I seem completely impotent, yet I feel a tremendous power in me.

0 1972-08-09, #Agenda Vol 13, #The Mother, #Integral Yoga
   For me, eating is getting more and more difficultalmost impossible. Clearly, something has to replace food.1
   Almost, almost impossible to eat.
  --
   So when I was told that this solar explosion was heading for the earth and would affect people, I thought: well, maybe thats what is coming to replace food?
   Its wishful thinking, I cant say its a knowledge. It just came to me like that.
   Because, according to what Sri Aurobindo said, the supramental body will be immortal and sexless that is, no procreation. So for those who live, if the earth is still there and they are to go on living, they will have to transform themselves constantly, otherwise they wont be able to last. Hence something has to replace food.
   food carries in itself a seed of death, of decay. So obviously, it must be replaced by something else.
   (silence)
  --
   In simple terms, we could say that all living matter on earth is "assembled" by the sun's energy (including and especially what we use for food); that same matter is then "disassembled" to release and provide us with that SAME energy. The question is, could one directly absorb those SAME energy particles without going through the intermediary process?
   Eight minutes.

0 1972-09-06, #Agenda Vol 13, #The Mother, #Integral Yoga
   Eating is becoming almostalmost impossible. Nor do I have the faintest idea of what will replace food (Mother sweeps her hand across her forehead): I dont see anything.
   Everything is becoming I cant say a suffering, but a discomfort: a discomfort, theres perpetual discomfort, as if my body were made to live through every single thing that must disappear. Nonstop. From time to time, for a few seconds theres (Mother opens eyes filled with wonder), but not even long enough to be able to define it. And its very rare. Whereas the other condition is almost constant. Everythingexternal things, internal things, things in so-called others, things concerning this bodyall, all is terrible, terrible, terrible.

0 1973-03-24, #Agenda Vol 13, #The Mother, #Integral Yoga
   It is a very good food.
   Im sure!
  --
   All salted food, the doctor said.
   Double red laurel flower.

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Then, Titan-statured, took all earth for food,
  Ambitioned the seas for robe, for crown the stars

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And ate Death's food that she might brea the awhile;
  She was their inmate and adopted waif.
  --
  And an unseeing desire felt out for food.
  39.12

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Our poet too is saying something in the same line. He is appealing to the toadstool god to give him the right vision, to take him to the other shore, to lead him to the presence of the gods in heaven. Because he is the divine food, its self, the ambrosia. Not only that: by taking this ambrosia one enjoys, evenwhile in the physical body, existence in heaven,ihaiva tairjitam, as the Upanishad said.
   That he may pass me through when my star falls

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    And tasted corruption like a high-spiced food.
    A darkness settled on the heavy air;
  --
    Agony was made a red-spiced food for bliss,
    Hatred was trusted with the work of lust

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  There suffering was Nature's daily food
  Alluring to the anguished heart and flesh,

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  To snap up insect joys, its favourite food,
  The dingy sustenance of a sumptuous frame

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Was only a trap to catch life's insect food,
  Winged thoughts that flutter fragile in brief light

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the cry is for greater human values. Man needs food and shelter, goes without saying, but he yearns for other things also, air and light: he needs freedom, he needs culturehigher thoughts, finer emotions, nobler urges the field and expression of personal worth. The acquisition of knowledge, the creation of beauty, the pursuit of philosophy, art, literature, and science in their pure forms and for their own sake are things man holds dear to his heart. Without them life loses its charm and significance. Mind and sensibility must be free to roam, not turned and tied to the exclusive needs and interests of physical life, free, that is to say, to discover and create norms and ideals and truths that are values in themselves and also lend values to the matter-of-fact terrestrial life. It is not sufficient that all men should have work and wages, it is not sufficient that I all should have learnt the three R's, it is not sufficient that they should understand their rightssocial, political, economic and claim and vindicate them. Nor is it sufficient for men to r become merely useful or indispensablealthough happy and I contentedmembers of a collective body. The individual must be free, free in his creative joy to bring out and formulate, in thought, in speech, in action, in all the modes of expression, the truth, the beauty, the good he experiences within. An all-round culture, a well-developed mind, a well-organised life, a well-formed body, a harmonious working of all the members of the system at a high level of consciousness that is man's need, for there lies his self-fulfilment. That is the ideal of Humanismwhich the ancient Grco-Roman culture worshipped, which was again revived by the Renaissance and which once again became a fresh and living force after the great Revolution and is still the high light to which Science and modern knowledge turns.
   The More Beyond

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Her stove, and lays out food in tins. 2
   Well, the question is, has it succeeded? For here, as in everything else, nothing succeeds like success. Any theory may be as good as any other, but its test is only in the fait accompli. Neither Pound nor Eliot has that touch of finality and certainty, the definitiveness and au thenticity beyond doubt, the Q.E.D. that a major and supreme creator imposes.

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  These things she took in as her nature's food,
  But these alone could fill not her wide Self:

04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What happened usually in ancient times among more ancient peoples, and in Asia generally, happened with characteristic emphasis in India. The physical vastness of China or of India, their teeming populationsmuch greater than any single nation or countryare sometimes adduced as reasons of the stability or longevity of these two Asiatic peoples. But I suppose Matthew Arnold's graphic vision of the situationin his famous lines about the dreaming East and the legions thundering pasthits the mark closer, although his was a disparaging, not an appreciating note. That is to say, here in India the king, the administrator, the political or economic factor were superficial limbs of the society, they lay at the periphery of the people's consciousness. Wars and revolutions did not affect or touch essentially the life-movement. Here was a people terribly concerned with inner values: these were much more important than an occupation with problems of food and lodging. We are all familiar with the poignant cry of an Indian woman of the Vedic age: what shall I do with the thing that does not give me Immortality?
   The truth then is this: the stronger the inner life a nation builds up and organises, the longer it lives and the greater the power it acquires to revive when it falls for a time into decline. Naturally, a good deal depends upon the nature and quality of this inner life. There are certain types of inner life which mean the very source of life, there are others that are only secondary sources. Ancient Greece or even modern France has had a well-developed inner life, but this inner life was very strongly wedded to and welded into the outer life, it lay at least at one remove farther from the true source of life. Ancient Egypt less intellectual, less mentally cultivated, was in contact with the occult, the subliminal base of life, more potent and dynamic springs of consciousness. This was the cause of Egypt's greater longevity and some capacity of renewal. The older people generally lived in, or at least, were in living contact with principles of existence more fundamental and therefore more enduring. The gods of the mind and of the inner vital enjoy a longer immortality than the deities that rule man's outer life and body.

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It may be that for most men the physical life is of first and primary importance and they look upon the spiritual life, 'if ever they do, as a secondary pursuit; even as children consider food and play as the one thing needful, study or mental exercise quite a secondary or tertiary affair occupying a small side corner. This is because the taste for the higher life belongs to a more developed consciousness, not because it is something really dependent and derivative. Indeed, we do in fact see peopleindividually or collectively (like the early Christians, for example)suddenly becoming conscious of the burning reality of the Spirit, in the midst of and in spite of the most adverse and all-engrossing outer physical conditions, and follow it caring nothing. So the Christ directs: Follow Me, let the dead bury their dead; and the Indian Shastra enjoins: Yadahareva virajet tadahareva pravrajet the day you feel unattached, that very day go out of the world and away.
   To the spiritual seeker the higher values are the first things that come first: to the ordinary man it is otherwise, lower values come first and claim topmost priority. To the experience of the spiritual seeker one should give greater value, for he has the experience of both the values, while the ordinary man knows only of one variety. Naturally, as we have said, there is synthesis, a fusion of the two values; but that is elsewhere for the present, not actually here and now.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  The frail sweet passing taste of earthly food
  Delays thee and the torrent's leaping wine,

05.03 - The Body Natural, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   With regard to the food that man takes, there are two factors that determine or prescribe it. First of all, the real need of the body, that is to say, what the body actually requires for its maintenance, the elements to meet the chemical changes occurring there, something quite material and very definite, viz, the kind of food and the quantity. But usually this real need of the body is obscured and sumberged under the demands of another kind of agency, almost altogether foreign to it, (I) vital desire and (2) mental notions. Indeed, the menu of our table, at least 90% of it, is arranged so as to satisfy the demands of the second category, the consideration that should come first comes last in fact. The body is at present a slave of the mind and the vital; it is hardly given the freedom of choosing its own requirements in the right quantity and quality. That is why the body is seen to suffer everywhere and it normally sick for the greater part of its earthly existence. It has been compelled to occupy an anomalous position in the human organism between these two tyrants. The vital goes by its greed, its attraction and repulsion, its impulse to excess (sometimes to its opposite of deprivation); what it has been accustomed to, what it has taken a fancy for, to that it clings, and if the body has not what it prescribes, it throws the suggestion into the body that it will fall ill. The physical mind has its own notions and schemes, pet ideas and plans (perhaps from what has been read in books or heard from persons) in respect of the body's needs; it thinks that if a certain prescription is not followed, the body will suffer. The mind and the vital are thus close friends and accomplices in regimenting the body. They impose their own demands and prejudices upon the body which helplessly gets entangled in them and loses its native instinct. The body left to itself is marvellously self-conscious; it knows spontaneously and unfailingly what is good for its health and strength. The animals usually, especially those of the forest, preserve still the unspoilt body instinct; for they have no mind to tyrannise over the body nor is their vital of a kind to go against the normal demands of the body. The body, segregated from the mind and the vital, can very easily choose the right kind of food and the right quantity and even vary them according to the varying conditions of the body. Common sense is an inherent attribute of the body consciousness; it never errs on the side of excess and immoderation or perversity. The vital is dramatic, the mind is imaginative, but the body is sanity itself. And that is not a sign of its inconscience and inertia. The dull and dumb immobility of which it is sometimes accused is after all perhaps a mode of its self-defence against the wild vagaries of the mind and the vital to which it is so often called upon to lend its support. Indeed, it may very well be that the accusation against the flesh that it is weak is only an opinion or suggestion imposed on the body by the mentalvital who throw the whole blame upon the body just to escape from the blame due to themselves. The vital is impatient and clamorous, and if it is all push and drive-towards physical execution and fulfilmentit is normally clouded and troubled and obscured and doubly twisted when counselled and supported by a mind, narrow and superficial, not seeing beyond its nose, bound within a frame of incorrect and borrowed notions.
   The body, precisely because of its negative natureits dumb inertia, as it is calledprecisely because it has no axe of its own to grind, that is to say, as it has no fancies and impulsions, plans and schemes upon which it can pride itself, precisely because of this childlike innocence, it has a wonderful plasticity and a calm stability, when it is not troubled by the mind or vital. Indeed, the divine qualities that are secreted in the body, which the body seeks to conserve and express are a stable harmony, a balance and equilibrium, capable of supporting the whole weight of all the levels of consciousness from the highest peak to the lowest abysses even as physically it bears the weight of the entire depth of the atmosphere so lightly as it were, without feeling the burden in the least.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Again the very characteristic of life is its diversity, its infinite variety of norms and forms and movements. The content and movement of material nature is calculable to a great extent. A few mathematical equations or formulae can after all be made to cover all or most facts concerning it. But the laws of life refuse systematisation. A few laws purporting to govern the physical bases of life claim recognition, but they stand on precarious grounds. The laws of natural selection, of heredity or genetics are applicable within a very restricted frame of facts. The variety of material substances revolves upon the gamut of 92 elements based upon 4 or 5 ultimate types of electric unitand that is sufficient to make us wonder. But the variety in life-play is simply incalculablefrom the amoeba or virus cell to man, what a bewildering kaleidoscope and each individual in each group is unique in its way! The few chromosomes that seem to be the basis of all diversity do not explain the mystery the mystery becomes doubly mysterious: how does a tiny seed contain the thing that is to become a banyan tree, how does a speck of plasma bring forth from within an object of Hamletian dimensions! What then is this energy or substance of life welling out irrepressively into multitudinous forms and modes? The chemical elements composing an organic body do not wholly exhaust its composition; there is something else besides. At least in one field, the life element has received recognition and been given an independent name and existence. I am obviously referring to the life element in food-stuff which has been called vitamin.
   Life looks out of matter as a green sprout in the midst of a desert expanse. But is matter really so very different and distinct from life? Does Matter mean no Life? Certain facts and experiments have thrown great doubt upon that assumption. An Indian, a scientist of the first order in the European and modern sense, has adduced proofs that obliterate the hard and fast line of demarcation between the living and the non-living. He has demonstrated -the parallelism, if not the identity, of the responses of those two domains: we use the term fatigue in respect of living organisms only, but Jagadish Chandra Bose says and shows, that matter too, a piece of metal for instance, undergoes fatigue. Not only so, the graph, the periodicity of the reactions as shown by a living body under a heightened or diminished stimulus or the influence of poison or drug is repeated very closely by the so-called dead matter under the same treatment.
  --
   Now, let us advance another step forward. Beyond matter there lies life and beyond life-consciousness. Is consciousness too a mere epiphenomenon as life was once thought to be in the empire of matter? Or can it not be that consciousness is an extensionan evoluteof life, even as life is an extension, an evolute of matter? In other words consciousness is not a freak, even as life was not; it is inherent in life, life itself is a rudimentary movement of consciousness. The amoeba feeling or pre-sensing its way towards its food, the twig bending towards the direction in which it has the chance of getting more light, the sudden appearance of organs or elements in an organism that will be useful only in the future are indisputable examples of a purposiveness, a forward reference in the scheme of Nature. In the domain of life-play teleologyis a fact which only the grossest brand of obfuscation can deny. And teleology meansdoes it not ?the stress of an idea, the pattern of a consciousness.
   Consciousness or thought in man, we know, is linked with the brain: and sentience which is the first step towards thought and consciousness is linked with the nervous system (of which the brain is an extension). Now the same Indian wizard who first, scientifically speaking, linked up the non-living with the living, has also demonstrated, if not absolutely, at least to a high degree of plausibility, that the plant also possesses a kind of rudimentary nervous system (although we accept more easily a respiratory system there). All this, however, one has to admit, is still a far cry from any intimation of consciousness in Matter. Yet if life is admitted to be involved in matter and consciousness is found to be involved in life, then the unavoidable conclusion is that Matter too must contain involved in it a form of consciousness. The real difficulty in the way of attri buting consciousness to Matter is our conception of consciousness which we usually identify with articulate thought, intelligence or reason. But these are various formations of consciousness, which in itself is something else and can exist in many other forms and formulations.

06.07 - Total Transformation Demands Total Rejection, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The reason is very simple. The experience or realisation is not a total one, that is to say, it belongs to a part only of the nature and is not shared by other parts. The sadhak is not of one piece: the whole of his nature is not worked to the same pitch and amplitude, it is not equally responsive everywhere. Thus, when the psychic brings forward an experience and the inner consciousness is full of the light and energy and joy and faith, even then, in the background or by the side, if you are vigilant and observe carefully, you will see that the mind, the external mind, has its reservations or continues to move in its accustomed way. It looks askance at the experience, criticises or doubts; or it tries to understand or explain in its own terms, seize it within its frame of comprehension. Or else, the vital rises up and tries to get hold of the experience and utilise it for its own purposes; it is enjoyed as a tasty food, made to serve the vital's ambition or vanity, some lower ignorant egoistic urge. Or again, the physical, the body consciousness may not at all participate in the experience; it may remain indifferent, listless, lethargic with no impulse or enthusiasm to carry out in practice the experience of the inner consciousness. Any of these drags or cross-currents is sufficient to maim and diminish and even wipe out the experience: and usually all the three are finally there to combine and reinforce each other's effects to do the mischief.
   The remedy is to turn back and hold to the spot of light that is there in the consciousness, the clarity or the aspiration that belongs to the inner and higher being. That has to be used as a torch, as a staff to support and guide you in your periods of darkness and vacillation. That beam of burning light should be thrown, in turn, upon those parts in you that besiege with their obscurity and inconscience, doubt and arrogance, the realisation that comes, the progress on the way. It must be done with firmness, vigilance and perseverance. The mixture has to be sorted out, the dross separated, kept on one side and the pure element on the other: the impurities have to be put under the flame-light to melt, burn away and be eliminated. And this means an ardent sincerity, for that is the tinder which keeps the fire blazing.

06.35 - Second Sight, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is interesting to note that animals in the wild state maintain intact their instinctive capacity, their second sight, but begin to lose it when they live with men, come under the influence of human mind and reason, become domesticated. A cow habituated to free grazing in the fields will never touch the poisonous grass, will always avoid it and take only the harm-less and healthy variety; but kept within the stable, accustomed to a closed life, it loses its natural instinct, gets confused, does not know how to distinguish the right from the wrong food, being always given ready-made things by the master.
   Human contact has thus a harmful effect upon the animal's instinctive life. But in another way it may have an uplifting influence too. Some of the refined human sentimentssympathy, gratitude, faithfulness, self-sacrificein a pronounced human way find expression in animals that are domesticated and live close to man and within the human atmosphere. It is true many of these feelings are not totally absent in the animal kingdom (especially in the higher strata) in its natural or wild state, but they belong to the level of pure feeling or impulse and have not risen to the level of sentiments which have a mental element infused into their vital stuff. Indeed a strong mental element, a reasoning capacity sometimes very clearly develops in the domestic animal.

07.01 - The Joy of Union; the Ordeal of the Foreknowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  And hunting food in the wild sylvan glades
  And service to his father's sightless life
  --
  Grief, fear became the food of mighty love.
  Increased by its torment it filled the whole world;

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its long hunt for the day's precarious food,
  Its covert slink and crouch and hungry prowl,
  --
  Its lion roar that claims the world as food,
  All shall be might and bliss and happy force."
  --
  A beast of labour asking for his food,
  A smith tied to his anvil and his forge.

07.21 - On Occultism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There was a very well-known scientist in Paris. He has written the story in a book of his. He wanted to know to what extent man's reason can affect or influence his reflex movements, how far one can control one's instinctive or subconscious impulsions by the force of conscious intelligence. So one day he went to the Zoo. Among the animals there were huge snakes, one was particularly notorious for its vicious character, that is to say, it could be easily excited and enraged. It was a very big animal, black but beautiful. The serpents were of course kept within glass cases, the glass being sufficiently thick to prevent any possibility of accident. He came before meal-time, when it was hungry; for after food they go to sleep. He stood before the glass-pane, quite near, and began teasing and and exciting the animal. I do not remember exactly what he did to rouse the animal, but there it was wild with anger; it shot out like a spring and darted at the face of the gentleman who was just on the other side of the glass almost touching it.
   He knew very well that nothing could happen to him, the barrier was sound and secure and yet each time the snake darted at him, he leaped back to avoid the blow as it were. The thing repeated itself continually and however much he repeated to himself all the reasons of his safety and security, the reflex gesture could not be controlled.

07.36 - The Body and the Psychic, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   So I say and we are bound to admit that it is an exceptional virtue in the human being to bear the psychic in him. But to tell the truth, he does not seem to have profited much by it. He does not look like considering his virtue as something very desirable, from the manner he has been treating this presence. He prefers to it his mental ideals, he prefers to it his vital demands and he prefers to it his physical habits. I do not know how many of you have read the Bible. But there is a story that I used to like always. There were two brothers, Esau and Jacob. Esau had gone out hunting and felt tired and hungry. He came back home and found his brother preparing a dish. He asked Jacob to feed him. Jacob said he would give him food if he, Esau, sold his birthright to him. Esau said, of what use is the birthright to me now, and sold it to his brother. You understand the significance? You can of course take it quite in the superficial way. But I took it differently. The birthright is the right to be the son of God. And Esau was quite ready to give up his divine right for a mess of pottage. It is an old story, but it is eternally true.
   ***

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The art of this decadent epoch is what I call mushroom art. You know how mushrooms grow? They grow anywhere and do not seem to form part, for example, of what you cultivate or where you cultivate. Just think of it! There is a spot on the wall which becomes humid and you see it soon covered with this growth. You have a tree which does not get the sunlight, you will find its roots covered with mushrooms. It is a kind of spontaneous growth which is not linked to the spot where it grows. It is not a limb of its environment, but something extraneous added to it. Instead of mushrooms I could have spoken of parasites: they belong to the same category. You have seen parasite plants? They grow upon trees, they fix themselves there. They have not their own life and organs, they do not draw their food directly from earth, as all normal plants do; they live upon the life of another, make use of the labour of another. There are also animal parasites that live upon another animal, growing and profiting by its labour. Parasites or mushrooms have no raison d'lre to be where they are-they are invaders, interpolators, anomalies.
   In ancient times, in the great ages, in Greece, for example or even during the Italian Renaissance, particularly, however, in Greece and in Egypt, they erected buildings, constructed monuments for the sake of public utility. Their buildings were meant for the most part to be temples, sanctuaries to lodge their gods and deities. What they had in view was something total, whole and entire, beautiful and complete in itself. That was the purpose of architecture embodying the harmony of sweeping and majestic lines: sculpture was a part of architecture supplying details of expression and even painting came up to complete the expression: but the whole held together in a coordinated unity which was the monument itself. The sculpture was for the monument, the painting was for the monument; it was not that each was separate from the other and existed for itself and one did not know why it was there. In India, when a temple was being built, for example, what was aimed at was a total creation, all the parts combined to give effect to one end, to make a beautiful vesture for God, the one object of their adoration. All the great epochs of art were of this kind. But in modern times, in the latter part of the last century, Art' became a matter of business. A painting was done in order to be sold. You do your paintings, put each one in a frame and place them side by side or group them, that is, lump them together without much reason. The same with regard to sculpture. You make a statue and set it up anywhere without any connection whatsoever with the surroundings. It is always something foreign, extraneous in its setting, like a mushroom or a parasite. The thing in itself may not be quite ugly, but it is out of place, it is not part of an organic whole. We exhibit art today. Indeed, it is exhibitionism, it is the showing off of cleverness, talent, skill, virtuosity. A piece of architecture does not incarnate a living force as it used to do once upon a time. It is no longer the expression of an aspiration, of something that uplifts the spirit nor the expression of the magnificence of the Divine whose dwelling it is meant to be. You build houses here and there pell-mell or somehow juxtaposed without any coordinating idea governing them, without any relation to the environment where they are situated. When you enter a house, it is the same thing. A bit of painting here, a bit of sculpture there, some objects of art in one corner, a few others in another. Yes, it is an exhibition, a museum, a kaleidoscopic collection. It gives a shock to the truly sensitive artistic taste.

08.22 - Regarding the Body, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   With regard to their physical being, men live in a formidable ignorance. How many of you know the exact quantity of food and the kind of food the body requires? Yes, simply this, how much to take and when to take? You do not know. You are taught all kinds of things. You learn why and how this earth moves or the sun does not, why or how the triangle consists of two right angles: your faculties of imagination and discrimination are set to the task and get sharpened. But this little bit of exact knowledge you do not have the quantity of food you must take and the hour when the body needs it. It may be you are not unaware at times of this exact need. But to know properly demands a discipline, continuous labour for years perhaps. Years indeed you require when it is a matter of control over your mind, of attaining a consciousness subtle enough to enable you to come in contact with the elements of transformation and progress, to know how to regulate for your body the exact amount of physical effort, material activity, expenditure and reception of energy, how to secure the proportion between what is received and what is given out, how to utilise energy to re-establish the equilibrium that was broken in order to push forward new cells that were lagging behind and then how to build up conditions for a further step in upward progress to be possible etc., etc. The task is formidable. And yet that is the thing to be done if you want the body to be transformed. First of all, you must bring the body into complete harmony with the inner consciousness. That means a work in each cell of the body, in each small activity, in each movement of the organs. Only that and nothing more can keep you busy day and night with no other thing to look to. It is not easy to maintain the effort, the concentration, the inner vision in a continuous manner.
   You have to enter into the disposition of the cells, your inner physical organisation, if the body is to answer to the force that descends. First of all, you must be conscious of your physical cells, you must know their different functions, the degree of receptivity in each, which of them are in good condition and which are not. Even the simple thing you do not know whether you are tired or not, not to speak of why you are tired. You do not know if you have a pain somewhere, and why it is there. It is exactly for this reason that you run to the doctor. For you have the illusion that the doctor would know better how to look into what is there inside your body and what is happening there. That does not seem to be quite rational, but there is the habit. Who can look into oneself so precisely, accurately, positively, as to know exactly what is out of order, why it is out of order, how it has come to be so? All that is a matter of pure observation. And then only arises the problem of doing the thing that will bring about a new order which is a much more difficult affair. And yet this is only the ABC of body-transformation.

08.23 - Sadhana Must be Done in the Body, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Regarding the Body On food
   Other Authors Nolini Kanta Gupta Part EightSadhana Must be Done in the Body
  --
   Regarding the Body On food

08.24 - On Food, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:08.24 - On food
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Part EightOn food
   On food
   I Believe the primitive man was very near to the animal. He lived more by instinct than by intelligence. He ate when he was hungry without any kind of fixed rule. He might have had his own tastes and preferences, we do not know much about it; but we know that he lived much more physically, much less mentally or even vitally than now.
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   You can make a very thorough study of taste, for example, you can acquire a detailed knowledge of the different tastes of different things, the association of an idea or notion with taste, which means not perhaps a progress in the vital, but at least a development of this particular sense. That is permissible but there is a great difference between that and eating out of greed, thinking of food all the while, eating not because of its need but because of desire and gluttony.
   Indeed, people who try to develop their taste are rarely very much attached to food. They cultivate their taste for developing, refining their senses, not for the sake of eating. In the same way the artist, a painter, for example, trains his eyes so that he can know how to appraise the beauty of form and colour, line and design, composition and harmony that is found in physical nature. It is not mere desire or hunger that drives them, it is taste, culture, development of the sense of sight, appreciation of beauty that is his preoccupation. Generally, artists who are truly artists, who love and live their art, who are in search of beauty are people who do not have many desires. They live in their aesthetic sensibility, in their senses turned to the enjoyment and creation of beauty. They are not the kind of people who live by their vital impulses and physical desires.
   In a general way, education, cultures, refinement of the senses are the means of curing movements of crude instinct and desire and passion. To obliterate them is not curing them; instead, they have to be cultivated, intellectualised, refined. That is the surest way of curing them. To give them their maximum growth in view of the progress and development of consciousness, so that one may acquire to a sense of harmony and exactitude of perception is part of culture and education for the human being. Men cultivate their intelligence in the same way: they read, they think, compare and contrast, they make a study. In this way their mind enlarges itself, it becomes wider and more comprehensive than the minds of those who live without a mental education, who possess only a few ideas that perhaps even contradict each other. They are moved wholly by these as they have no other, they think those are the only ideas that should govern them: such minds are extremely narrow and limited. On the other hand, they who have cultivated their intelligence, who have studied and thought, who have widened their mental range a little and so can see and note and compare other ideas and possible notions discover easily that it is sheer ignorance and absurdity to be attached to a limited set of ideas and to consider that alone as the expression of truth.
  --
   Usually the vital being is concentrated very much in the body. And when the body is well fed, it draws its force and energy through the foodit is one way of absorbing energy, almost the only way, at least the more important way, under the existing conditions of life, but it is a tamasic way.
   This energy that one takes in, if you reflect upon the matter you will easily admit, is the vital energy that is in the plant or the animal and logically it is of an inferior quality to that which should be man's who is supposed to be on a higher level in the scale of species. So it is impossible to eat without absorbing a large quantity of unconsciousness. Inevitably that makes you heavy and dense. And if you are in the habit of eating much, a good part of your consciousness is engaged in digesting and assimilating what you eat. Thus if you do not take food, that already frees you from this unconsciousness that you have no longer to assimilate and transform within you: in order to liberate energy in you. Then, as there is an instinct in the being to make up for the energy spent, if you do not gather it from food i.e. from below, you make automatically an effort to draw it from the universal vital energy which is free around you. And if you can assimilate that energy, assimilate it directly, then there is no limit to your energy.
   It is not like your stomach which can digest only a limited quantity of food and this food again can give out only a portiona very small portionof its energy. For after the energy spent in swallowing, masticating, digesting, etc. how much of it still remains available? If, on the other hand, you learnyou learn instinctively, it is a kind of instinctto draw from the universal energy which is freely available in the world and in any quantity, you can take it in and absorb as much as you are capable of doing. Thus, as I have said, when there is not the support from below coming from food, the body makes an automatic movement to get the needed energy from the environment. It gets at times, more than enough, even an overdose and that puts you in a state of tension or stimulation. And if your body is strong and can remain without food for some time, then you can maintain your poise and utilise the energies in all waysto make inner progress, for example, to become more conscious, to change your nature. But if your body does not have much reserve, it gets easily weakened by fast, then there occurs a disharmony between the intensity of the energies you absorb and the capacity of the body to hold them and that upsets you. You lose your poise, the equilibrium of the forces is broken and anything can happen. In any case, if such a thing happens, you lose a good deal of self-control, you get excited and this unnatural excitement you consider as a higher state of consciousness. But it is an inner unbalance, nothing more. Otherwise, in that state your senses get refined and receptive. Thus when you fast and do not draw energy from below, if you smell a flower, you feel nourished, the perfume you brea the in serves as food, it gives you energy and this you would not have known but for the fasting.
   In this condition certain faculties become intensified and that is taken as a spiritual effect. But in reality it has very little to do with spirituality. However, instead of thinking all the while about food, how to get it and eat it, if one were to take to fasting for the sake of freeing oneself from the bondage of food preoccupation, rising a little in the scale of consciousness, it would be a good thing. If you have the faith it will do you good, it will purify you, make you progress a little. In that way it is all right: it will not do any harm to your body except making it a little slimmer. But if you fast and then continuously turn back to it and think of the food that you might have eaten or are likely to eat after the fasting, well, such fasting is worse than feasting.
   Maeterlinck,you must have heard of him, the author of The Blue Birdwas a very corpulent person. As he had some sense of beauty he disliked corpulency, and in order to reduce it or keep it within bounds, he took to fasting for one day a week regularly. As he was an intelligent man, he did not on that day give any thought to food, but he kept himself wholly engaged in writing and studying. Fasting was of use to him.
   The moral then is this: you must not think about food: you should regulate your life in such an automatic manner that you do not have to think about it. Eat at fixed hours, reasonablycalmly, quietly, composedly. Do not eat too much; for then you will have to concern yourself with digestion: that would be a disagreeable thing; it will make you lose time. Eat just what is necessary. You must give up all desire and attraction, all vital movement. When you eat only because the body needs food, then the body will tell you in a very precise and exact manner when it has taken just the amount necessary. It is only when you have notions in your mind or desires in your vital, when for example, you are in love with a particular dish that you eat in multiples of the quantity needed and oppress your body and make it lose its natural perception.
   ***

08.25 - Meat-Eating, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   On food Faith and Progress
   Other Authors Nolini Kanta Gupta Part EightMeat-Eating
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   I will tell you then a story. I knew a young woman, Swedish, who was doing Sadhana. Normally she was a vegetarian, by habit as well as by inclination. One day she was invited to a dinner. She was given fowl to eat. She did not like to make a fuss and quietly ate her fowl. Now at night she found herself, in dream of course, in a basket and her head in between two bits of sticks and being shaken to and fro. She felt very unhappy, very miserable. And then she saw herself head down and legs up in the air and being shaken, shaken continually. She was thoroughly miserable. All on a sudden she felt she was being skinned, flayed and how painful it all was! And then someone came with a knife and cut off her head. She woke up at that. She told me the story and said she had never had such a frightful nightmare in her life. She had thought nothing of this kind before going to bed; it must have been simply the consciousness of the poor chicken that entered into her and she experienced in dream all the agonies of this creature when it was being carried to the market, her feathers pulled out and in the end the head severed. That is what happens. In other words, along with the meal that you take, you absorb also, in a large or small measure, the consciousness of the animal whose flesh you swallow. Of course it is nothing serious, but it is not always pleasant. Yet obviously it does not help you to be more on the side of man than on that of the animal kind. Primitive men, we know, were much nearer the animal level and used to take raw meat: that gave them evidently more strength and energy than cooked meat. They used to kill an animal, tear it to pieces and bite into the flesh. That is how they were robust and strong. Also it was for this reason perhaps that there was in their intestines an organ called appendix of a much bigger size than it is now: for it had to digest raw meat. As men however started cooking their food and found it more palatable that way the organ too gradually diminished in size and fell into atrophy; now it does not serve any purpose, it is an encumbrance and often a source of illness. This means that it is time to change the diet and take to something less bestial. It depends, however, on the state of the consciousness of each person. An ordinary man, who leads an ordinary life, has ordinary aspirations, thinks of nothing else than earning his livelihood, keeping good health and rearing a family, need not pick and choose, except on purely hygienic grounds. He may eat meat or anything else that he considers helpful and useful, doing good to him.
   But if you wish to move from the ordinary life to a higher life, the problem acquires an interest. And again, for a higher life if you wish to move up still farther and prepare yourself for transformation, then the problem becomes very important. For there are certain foods that help the body to become more refined and others that keep it down to the level of animalhood. But it is only then that the question acquires an importance, not before. Before you come to that point, you have a lot of other things to do. It is certainly better to purify your mind, purify your vital before you think of purifying your body. For even if you take all possible precautions and live physically with every care to eat only the things that help to refine the body, but the mind and the vital remain full of desire and inconscience and obscurity and all the rest, your care will serve no purpose. Your body will become perhaps weak, disharmonious with your inner life and drop off one day.
   You must begin from within. I have said a hundred times, you must begin from above. You must purify first the higher regions and then purify the lower ones. I do not mean by this that you should give yourself up to all the licences that degrade the body. I do not mean that at all. I am not advising you not to control your desires. What I mean is this: do not try to be an angel in the body before you are already something of the kind in your mind and in your vital. For that will bring about a dislocation, a lack of balance. And I have always said that to maintain the balance, all the parts must progress together. In trying to bring light into one part you must not leave another part in darkness. You must not leave any obscure corner anywhere.
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   On food Faith and Progress

08.27 - Value of Religious Exercises, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I am sorry to say it. But it is like that. I tell you I have purposely made the experiment to some extent everywhere. Perhaps I came across at times in far-away small cornerslike a small village church, for exampleplaces where there was real peace and quiet and some true aspiration. Barring that, everywhere it is but a web of adverse vital forces that use everything for their food. The bigger the congregation, the more portentous the vital deity. Besides, in the invisible world it is only the vital beings that like to be worshipped. For, as I have said, that pleases them, gives them importance. They are puffed up with pride and are happy; when they can have a troop of people adoring them, they reach the very height of satisfaction.
   But if you take a truly divine being, that is not the thing he likes or appreciates. He does not like to be worshipped; worship does not give him special pleasure. But if he sees anywhere a fine intuitive sense, a good feeling, a movement of unselfishness or spiritual enthusiasm, he considers that as infinitely more valuable than prayers and Pujas. I tell you seriously, if you place a true god upon a chair and compel him to remain there all the time you are doing him Puja, he can amuse himself by letting you do it, but surely it gives him no happiness, none! He feels neither flattered nor satisfied nor glorified by your Puja. You must get that idea out of your head. There is an entire region between the spiritual world and the material, belonging to the vital beings and it is this region that is full of such things as are liked by them, because they are their food. They are happy, they feel important when men call them, pray to them, make their offerings to them: the being that has the largest number of adorers is the most satisfied, the most glorified, the most puffed up. How can you imagine that a true god, a god even of the Overmindalthough those of this region are already somewhat touched by human frailties that is to say, one who has the higher consciousness, would get any pleasure out of these things? I repeat, an act of real kindness, intelligence, unselfishness or fine understanding or sincere aspiration is for him an altogether higher and more valuable thing than any petty religious ceremony. There is no comparison. You speak of religious ceremonies. There is, for example, a being called Kali; there are many Kalis, of many varieties, installed in temples and homes. All of them almost are vital beings and forces, some are ugly and terrible. I have known people who had such a fear of Kalitheir household Kali that they trembled at the thought of offending her in any way, of committing the least fault that would displease her; for that means Kali's vengeance. I know, I know very well these entities: they are beings of the vital world, they are vital formations the forms are given by the human mind and what forms! To think that men worship such terrible and demoniac things!
   From this standpoint it is good that for a time humanity should come out of the religious atmosphere, full of fear and blind superstitious submission by which the adverse forces have profited so monstrously. The age of negation, of atheism and positivism is from this view quite indispensable for man's liberation from sheer ignorance. It is only when you have come out of this, this abject submission to the evil forces of the Vital that you can rise to truly spiritual heights and then become there collaborators and right instruments of the forces of the Truth and Consciousness and Power. The superstitions of the lower levels you must leave far behind to rise high.

08.33 - Opening to the Divine, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You are to open yourself to the Divine and receive Him. Usually you open yourself in all directions to everything and everybody in the world. You open your surface being and receive there all sorts of influences from all quarters. So inside you there-comes about what we can call a hotch-potch of all contrary and contradictory movements: and that creates difficulties without number. Now instead of that, live away from the surface, from the outside and open up to the Divine and receive nothing hut the Divine force. If you can do that all difficulties practically disappear. But, of course, the trouble is there. Unless one is alchemically conditioned, it is an impossibility to have relations with people, to talk to them, to deal with them, have interchanges with them and yet not absorb something out of them. If one can surround oneself with an atmosphere that acts as a filter, then all that come from outside are checked and sifted before they reach you or touch you. That needs a good training and a large experience. That is why people in ancient days who wanted an easier path took to solitude, into the depths of the forest, on the top of a hill or under a cave so that they might not have to deal with people for that naturally reduces undesirable interchanges. Only, it has also been found that such people begin to take an enormous interest in the life of animals and plants instead of men: for it is indeed difficult to do without interchange with something or other. So the best thing would be to face the problem squarely, to clo the yourself with an atmosphere totally concentrated on the Divine so that whatever passes across is filtered in its passage. And further, there is the question of food. The body is obliged to take in foreign matter in order to subsist, it would therefore absorb at the same time a fair quantity of inert and unconscious forces or that of some not very desirable consciousness. I once spoke to you of the consciousness that one absorbs with food, there is also unconsciousness that one absorbs in the same way. That is why in many systems of Yoga you are advised to offer first to the Divine your food and then eat it: it means calling down the Divine into your food before absorbing it. Offering means putting in contact: the food is put in contact with type Divine, i.e. put under His influence. This is a very good, a very useful procedure; if you knew how to do it, it would diminish very much the labour of the inner transformation that one has to do. For in the world we live in solidarity with all others. You cannot take in a single breath of air without absorbing the vibrations, the numberless vibrations that come from all kinds of movements and all kinds of people. So if you want to keep yourself intact, you must, as I have said, maintain yourself in the condition of a filter allowing nothing undesirable to enter. Or put on a mask as one does when crossing an infected and poisoned locality, or do something similar.
   One must have around oneself an atmosphere so condensed, condensed in a spirit of total surrender, that nothing can enter without being automatically filtered. There are wicked thoughts, evil will about you, harmful formations sent out by bad people. The air pullulates with these: dark noisome bacilli. It is so troublesome to be always on the look-out, at every step to be on one's guard, to move slowly with care and caution and precautions; even then one is not sure. But if you cover yourself with the cloak of light, the light of a happy, sincere surrender, and aspiration, that is a wonderful filter, that gives you automatic protection. The undesirable forces not only cannot enter, they are thrown back upon their originator, the attackers themselves become their own victims.

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  They gave him hungers which no food can fill;
  He is the cattle of the shepherd gods.
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  His body I made my banquet, his life my food.
  Man has no other help but only Death;

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  chemistries of air, food, and water well within the critical metabolic timing
  tolerance. Punishment, to these scientists, means that the creature's subconsciously
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  When supplies are available, humans daily consume about two dry pounds of food
  as well as five pounds of water and seven pounds of oxygen, which their blood
  --
  can go 30 days without food, seven days without water, but only two minutes
  without air. With 30 days' tolerance, humans have plenty of time to decide how to
  cope with vital food problems; with a week's waterless tolerance, they have to
  think and act with some expedition; with only one-and-a-half minutes' oxygenless
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  for lack of food, water, and air are not exceeded, humans' minds tend to remain in
  ascendance over their brain-reflexive sensing, and people are considerate of their

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Stupefied, Harimohon exclaimed, Keshta, what is this spell? The boy clapped now his hands, swung round twice on his foot and laughed aloud, I am the only magician on earth. None shall understand this spell. This is my supreme riddle. Did you see it? Amid this agony also he could think only of me. Look again. The ascetic sat down once more, self-composed; his body went on suffering hunger and thirst, but his mind merely perceived the suffering and did not get involved in it or affected by it. At this moment, a voice, sweeter than a flute, called out from the hill, Beloved! Harimohon was startled. It was the very voice of Shyamsunder, sweeter than a flute. Then he saw a beautiful dusky-complexioned boy come out from behind the rocks, carrying in a dish excellent food and some fruits. Harimohon was dumb-founded and looked towards Sri Krishna. The boy was standing beside him, yet the boy who was coming resembled Sri Krishna in every detail! This boy came and throwing a light on the ascetic, said, See what I have brought for you. The ascetic smiled and asked, Oh, you have come? Why did you keep me starving so long? Well, take your seat and dine with me. The ascetic and the boy started eating the food from the dish, feeding each other, snatching away each others share. After the meal was over, the boy took the dish and disappeared into the darkness.
  Harimohon was about to ask something when, all of a sudden, he saw that there was neither Sri Krishna nor the ascetic, neither the tiger nor any hill. He found himself living in a well-to-do quarter of a town; he possessed much wealth, a family and children. Every day he was giving alms in charity to the Brahmins and to the beggars; he was regularly repeating the Divine Name three times a day; observing all the rites and rituals prescribed in the Shastras, he was following the path shown by Raghunandan, and was leading the life of an ideal father, an ideal husb and and an ideal son.

1.001 - The Aim of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  I will ask a question. We eat food every day so that we may be alive. But why do we want to be alive? Is there a purpose behind it? This question we cannot answer. Here is a question which is beyond ordinary logic. Why should we work so hard, and eat, and maintain ourselves, and exist? After all, we are doing all this for existing. Why do we want to exist? Suppose we do not exist; what is the harm? These kinds of questions will be pressing themselves forward when we go deep into the aims of the different activities of our life. Finally, when we press the aim to its logical limits, we will find that the human brain is not meant to understand it.
  We are limited individuals, with limited capacities of understanding, and we can have only limited aims in our life but we have unlimited desires. This is a contradiction. How can unlimited desires be fulfilled with limited aims? Life is a contradiction; it has begun as a contradiction, and it ends as a contradiction. This is the reason why not one has slept peacefully, or woken up peacefully, nor lives peacefully. There is a subtle contradiction in sleep and a pressing contradiction when we wake up, and an annoying contradiction throughout our daily activities, so that there is only contradiction. There is nothing else in life; and all effort is meant to remove this contradiction. But if the very effort at removing contradiction is itself involved in a contradiction, then we are in a mess, and this is exactly what has happened to Tom, Dick, Harry, X, Y, Z, A, B, C, D whoever it is.
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  Yoga is not a technique of sannyasins or monks, of mystics or monastic disciples it is a technique of every living being who wishes to succeed in life. Without the employment of the technique of yoga, no effort can be successful. Even if it is a small, insignificant act like cooking food, sweeping the floor, washing vessels, whatever it is even these would be meaningless and a boredom, a drudgery and a stupid effort if the principle of yoga is not applied.
  In short, I may conclude by saying that happiness, joy, success, or the discovery of the significance of things, including the significance of one's own life and the life of everyone, would not be possible of achievement if the basic structural fundamentals are missed in life and we emphasise only the outer aspects which are only the rim of the body of life whose vital soul we are unable to perceive, because we do not have the instrument to perceive the soul of life. We have the instruments, called the senses, to perceive the body of life, but the soul of life we cannot perceive, because while the senses can perceive the bodies and the things outside, the soul of things can be perceived only by the soul. It is the soul that sees the soul of things.

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  To seize a heart and body for its food:
  This beast thou dreamst immortal and a god.
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  Love cannot live by heavenly food alone,
  Only on sap of earth can it survive.

1.002 - The Heifer, #Quran, #unset, #Zen
  61. And recall when you said, “O Moses, we cannot endure one kind of food, so call to your Lord to produce for us of what the earth grows: of its herbs, and its cucumbers, and its garlic, and its lentils, and its onions.” He said, “Would you substitute worse for better? Go down to Egypt, where you will have what you asked for.” They were struck with humiliation and poverty, and incurred wrath from God. That was because they rejected God’s revelations and wrongfully killed the prophets. That was because they disobeyed and transgressed.
  62. Those who believe, and those who are Jewish, and the Christians, and the Sabeans—any who believe in God and the Last Day, and act righteously—will have their reward with their Lord; they have nothing to fear, nor will they grieve.
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  259. Or like him who passed by a town collapsed on its foundations. He said, “How can God revive this after its demise?” Thereupon God caused him to die for a hundred years, and then resurrected him. He said, “For how long have you tarried?” He said, “I have tarried for a day, or part of a day.” He said, “No. You have tarried for a hundred years. Now look at your food and your drink—it has not spoiled—and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh.” So when it became clear to him, he said, “I know that God has power over all things.”
  260. And when Abraham said, “My Lord, show me how You give life to the dead.” He said, “Have you not believed?” He said, “Yes, but to put my heart at ease.” He said, “Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise.”

1.003 - Family of Imran, #Quran, #unset, #Zen
  93. All food was permissible to the Children of Israel, except what Israel forbade for himself before the Torah was revealed. Say, “Bring the Torah, and read it, if you are truthful.”
  94. Whoever forges lies about God after that—these are the unjust.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  It tears its food from sorrow and ecstasy,
  On danger and difficulty whets its strength;

1.005 - The Table, #Quran, #unset, #Zen
  5. Today all good things are made lawful for you. And the food of those given the Scripture is lawful for you, and your food is lawful for them. So are chaste believing women, and chaste women from the people who were given the Scripture before you, provided you give them their dowries, and take them in marriage, not in adultery, nor as mistresses. But whoever rejects faith, his work will be in vain, and in the Hereafter he will be among the losers.
  6. O you who believe! When you rise to pray, wash your faces and your hands and arms to the elbows, and wipe your heads, and your feet to the ankles. If you had intercourse, then purify yourselves. If you are ill, or travelling, or one of you returns from the toilet, or you had contact with women, and could not find water, then use some clean sand and wipe your faces and hands with it. God does not intend to burden you, but He intends to purify you, and to complete His blessing upon you, that you may be thankful.
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  75. The Messiah son of Mary was only a messenger, before whom other Messengers had passed away, and his mother was a woman of truth. They both used to eat food. Note how We make clear the revelations to them; then note how deluded they are.
  76. Say, “Do you worship, besides God, what has no power to harm or benefit you?” But God: He is the Hearer, the Knower.
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  96. Permitted for you is the catch of sea, and its food—as sustenance for you and for travelers. But forbidden for you is the game of land while you are in pilgrim sanctity. And fear God, to Whom you will be gathered.
  97. God has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that God knows everything in the heavens and the earth, and that God is Cognizant of all things.

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  These are things which cannot be learned theoretically by the study of books, because very few people have lost everything; we always have something with us. But to experience that moment of reckoning, we must lose everything, even our last strip of cloth; no one should want to even look at our face, as if we are the worst perhaps in the whole of creation. Such should be the condition to come upon us nothing to eat, no food of any kind, no place to lie down, no raiment on the body, everything is horrible at that moment the true nature of a person comes out. Otherwise, whatever self-analysis we will do, it will be an analysis of the false personality. Psychological analysis or yogic investigation conducted by a false mind will produce only false results and, therefore, a very superior type of CID (Central Intelligence Division) agent, who is not involved in the case on hand, is necessary to investigate into the mind someone quite different from and outside the purview of the operation of the involved mind. Such a mind is called the higher mind, which is in us. It is this higher mind that has to do what is called the stock-taking of one's own condition.
  When a person seriously takes to the practice of yoga, a thorough analysis or stock-taking may have to be done, taking into consideration one's experiences during the past many years, of whose nature a little may be still present in one's current state of affairs. Memories of the past sometimes evoke present experiences, and we must also take note of those experiences and factors which can evoke memories of the past. According to Patanjali, memory is one of the obstacles in yoga. Many people think that memory is a very good thing, and even complain that they have no memory. Well, that is all right for the workaday world, but from another angle of vision memory is regarded as an obstacle because we are repeatedly made to think of something that has happened in the past, so that it goes on annoying us constantly even though that event has passed and has no connection with our present life. Both pleasures of the past and pains of the past can evoke conditions which may force us to repeat those experiences, positively or negatively.
  --
  Asmita or egoism, which is the principle of the affirmation of a particular condition of individuality, is the reason for a particular love or hatred under given conditions. This affirmation of individuality is a peculiar thing, which cannot be understood by the intellect, by ordinary logic. Whatever be the condition with which consciousness identifies itself, that is affirmed by the ego, so that the ego does not have a set pattern it goes on changing itself. "Today I assert myself as a collector; tomorrow I assert myself as a minister." Though the principle of assertion is the same, the way of its function is different. The principle, and not merely the function, has to be tackled. It is not important to know what kind of food we want. We may want chapatti, or rice, or dal, or bread, or jam, or butter; that is not important. What is important is why we are feeling hungry that is the principle behind eating. What we eat is a minor detail, but it is why we eat that is important.
  Likewise, what type of assertion we are making is a different matter it is a detail. But why we are making this assertion at all is the subject for analysis in yoga. Why is it that today we identify ourself as a sannyasi "I am a mandaleshwar" and we go on asserting that we are mandaleshwars; we are officers; we are such and such; we are this and that. This principle of affirmation is a peculiar twist in consciousness that has got identified with a changing condition. Every condition changes. We cannot have a permanent condition in life, so the affirmation of the ego also goes on changing. How do we know what we were in the previous birth? We had a different type of affirmation at that time. Who was our father in a previous birth? Who was our mother? And what has happened to that father and that mother? We have completely forgotten them. We now have another father and mother. In the next birth, what will happen to us? We will have some other father and mother. How many fathers? How many mothers? How many sisters? How many brothers? How many friends? How many enemies? So, who is our friend and who is our enemy? Who is our father and who is our mother.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  This will give us a large range of subject to be dealt with, and much food for thought, surmise and wise conjecture. All that is here stated is given simply as basic or foundation facts, upon which may be erected a structure of conjecture, and of logical reasoning, employing the imagination, and thereby effecting two things:
  These are an ability to expand our mental concept and to build the antaskarana, or that bridge which all who seek to function in the buddhic vehicle must build between higher and lower mind; hence the necessity for the use of the imagination (which is the astral equivalent to mental discrimination), and its ultimate transmutation into intuition.

1.00h - Foreword, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  An "outsider" may find the book filled in places with devotional outpourings, miraculous phenomena and mystical overtones. But I have tried to the best of my power to give a faithful account of what I have seen and heard and what part we played in the great drama with the Master as the principal actor. Naturally, subjective impressions could not be quite left out, for it was not my purpose to draw an entirely detached description of my experience. Yet those who are interested in having an objective picture of the most sublimely enigmatic Person of the modem age, one whom thousands have felt to be a veritable God-Man, will have, I believe, sufficient food to satisfy their seeking.
  For the rest, his own works are there in which to dive and gather the treasures of his supreme vision and unparalleled realisation.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  These are the ordinances of God that have been set down in the Books and Tablets by His Most Exalted Pen. Hold ye fast unto His statutes and commandments, and be not of those who, following their idle fancies and vain imaginings, have clung to the standards fixed by their own selves, and cast behind their backs the standards laid down by God. Abstain from food and drink from sunrise to sundown, and beware lest desire deprive you of this grace that is appointed in the Book.
  It hath been ordained that every believer in God, the Lord of Judgement, shall, each day, having washed his hands and then his face, seat himself and, turning unto God, repeat "Allah-u-Abha" ninety-five times. Such was the decree of the Maker of the Heavens when, with majesty and power, He established Himself upon the thrones of His Names. Perform ye, likewise, ablutions for the Obligatory Prayer; this is the comm and of God, the Incomparable, the Unrestrained.
  --
  Whoso wisheth to make use of vessels of silver and gold is at liberty to do so. Take heed lest, when partaking of food, ye plunge your hands into the contents of bowls and platters. Adopt ye such usages as are most in keeping with refinement. He, verily, desireth to see in you the manners of the inmates of Paradise in His mighty and most sublime Kingdom. Hold ye fast unto refinement under all conditions, that your eyes may be preserved from beholding what is repugnant both to your own selves and to the dwellers of Paradise. Should anyone depart therefrom, his deed shall at that moment be rendered vain; yet should he have good reason, God will excuse him. He, in truth, is the Gracious, the Most Bountiful.
  He Who is the Dawning-place of God's Cause hath no partner in the Most Great Infallibility. He it is Who, in the kingdom of creation, is the Manifestation of "He doeth whatsoever He willeth". God hath reserved this distinction unto His own Self, and ordained for none a share in so sublime and transcendent a station. This is the Decree of God, concealed ere now within the veil of impenetrable mystery. We have disclosed it in this Revelation, and have thereby rent asunder the veils of such as have failed to recognize that which the Book of God set forth and who were numbered with the heedless.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  together. They were carrying unlabelled and dented cans of food, which contained nothing but mush and
  vegetables. They stood in the mud looking exhausted and disheveled. Some dogs emerged, out from

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Sucks melancholy food from your creation;
  And now in this, now that, the leaven works.

1.012 - Joseph, #Quran, #unset, #Zen
  37. He said, “No food is served to you, but I have informed you about it before you have received it. That is some of what my Lord has taught me. I have forsaken the tradition of people who do not believe in God; and regarding the Hereafter, they are deniers.”
  38. “And I have followed the faith of my forefathers, Abraham, and Isaac, and Jacob. It is not for us to associate anything with God. This is by virtue of God’s grace upon us and upon the people, but most people do not give thanks.

1.013 - Defence Mechanisms of the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  In the texts like the Panchadasi and the Yoga Vasishtha, the brahmabhyasa is described as: taccintanam tatkathanam anyonyam tat prabodhanam, etad eka paratvam ca tad brahmabhyasam vidur budhah. Taccintanam means constantly thinking only of That, day in and day out, and not thinking of anything else. Tatkathanam means that when we speak, we will speak only on that subject, and we will not speak about anything else. Ayonyam tat prabodhanam means that when there is a mutual discussion among people, or we are in conversation with someone, we will converse only on this subject and we will not talk about anything else. Etad eka paratvam ca means that, ultimately, we hang on to That alone for every little thing in this world, just as a child hangs on to its mother for every little thing. If we want a little sugar, we go to the mother. If we want food, we go to the mother. If a monkey is attacking us, we run to the mother. If we are sick, we go to the mother. If we are feeling sleepy, we go to the mother. Whatever it be, we run to the mother. That is the only remedy the child knows when it has any kind of difficulty.
  This is the sort of attitude we have to adopt in respect of the Supreme Absolute. We run to it for every little thing, even if it is such a silly thing as a small need of our physical body. We cry only before that, and we do not ask for anything anywhere else. This sort of utter and total dependence on the Supreme Being for everything, at all times and all places, is called brahmabhyasa. This will cut at the root of all misconceptions of the mind. But this is a very difficult practice that is meant for very advanced seekers, and not for beginners.
  --
  So even in self-control there are varieties. It is not the same type of technique that we adopt uniformly and universally, as previously mentioned. Though it is true that everyone is hungry and everyone needs food, universally and uniformly, it does not follow that we all have to be given the same food. The whole world cannot be served the same kind of diet merely because everyone is equally hungry. In the same way, even though self-control is a universal necessity for the purpose of higher spiritual regeneration, the methods of practice may vary in detail according to the conditions of the individual in the stages of evolution, the circumstances in which one lives, and various other such relevant factors. The dependence of the mind on externals is also, therefore, variegated. It is not a uniform type of dependence. Therefore, each one has to investigate into the peculiar type of dependence due to which one is suffering. This requires leisurely thinking. A hurried mind cannot think so deeply on this subject, because it is not easy to detect where we are weak, and upon what things we are hanging for our dependence, for our existence.
  Apart from the usual and obvious forms of dependence, such as the need for food, clothing and shelter, there are other types of dependence which are secret, subtler in their nature, and these are more important for the purposes of investigation than the grosser needs, because the grosser needs are well known to everyone. Everyone knows that we will be hungry, and will feel heat and cold, and that we need a shelter for living. But there are other things which may not be known to everybody. We have weaknesses other than the feeling of hunger, thirst, etc., and these are the harassing factors of life. We are worried not so much because of food, clothing and shelter, but due to other things which are the secret wire-pullers of the individual's existence. These other things are not minor factors. They are made to appear as if they are insignificant and secondary on account of a trick played by the mind, because if they are brought to the forefront they will not succeed in their attempts. So, a subtle devise is adopted by the mind to succeed in its attempts.
  A political manoeuvre is adopted by the mind by the manufacture of certain mechanisms psychologically, which are usually called by psychologists as defence mechanisms. These defence mechanisms are very peculiar structures like bulldozers and tanks which we have in armies and public works which the mind manufactures for its stability, security, sustenance and permanent establishment in the world of diversities. These defence mechanisms are terrible machineries which the mind manufactures and keeps secret, unknown to people, like secret weapons which one may wield, not allowing them to come to the knowledge of other people. If everyone knows what weapons we have got, then they won't be effective, because others also may manufacture the same weapons. So we keep our weapons very secret and use them only when they are necessary, in warfare or on a battlefield. Everyone has these weapons, and they are not made of material objects. They are psychological apparatuses which the mind always keeps ready at hand, whenever there is any kind of threat to the psychological security or individual happiness. The adepts who have made deep study of this subject are the psychoanalysts in the Western world and the teachers of yoga in the East, particularly Sage Patanjali; and certain other texts like the Upanishads have made a study of the subtle devices that the mind employs for the purpose of its individual security and permanent satisfaction.

1.013 - Thunder, #Quran, #unset, #Zen
  35. The likeness of the Garden promised to the righteous: rivers flowing beneath it; its food is perpetual, and so is its shade. Such is the sequel for those who guard against evil, but the sequel of the disbelievers is the Fire.
  36. Those to whom We gave the Scripture rejoice in what was revealed to you, while some factions reject parts of it. Say, “I am commanded to worship God, and to never associate anything with Him. To Him I invite, and to Him is my return.”

1.016 - The Bee, #Quran, #unset, #Zen
  67. And from the fruits of date-palms and grapevines, you derive sugar and wholesome food. In this is a sign for people who understand.
  68. And your Lord inspired the bee: “Set up hives in the mountains, and in the trees, and in what they construct.”

1.018 - The Cave, #Quran, #unset, #Zen
  19. Even so, We awakened them, so that they may ask one another. A speaker among them said, “How long have you stayed?” They said, “We have stayed a day, or part of a day.” They said, “Your Lord knows best how long you have stayed.” “Send one of you to the city, with this money of yours, and let him see which food is most suitable, and let him bring you some provision thereof. And let him be gentle, and let no one become aware of you.”
  20. “If they discover you, they will stone you, or force you back into their religion; then you will never be saved.”
  --
  77. So they set out. Until, when they reached the people of a town, they asked them for food, but they refused to offer them hospitality. There they found a wall about to collapse, and he repaired it. He said, “If you wanted, you could have obtained a payment for it.”
  78. He said, “This is the parting between you and me. I will tell you the interpretation of what you were unable to endure.

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  Content with food, which Nature freely bred,
  On wildings and on strawberries they fed;
  --
  The small remainder dies for want of food.
  A mountain of stupendous height there stands
  --
  So hardly lodg'd, and to digest her food,
  She drank from troubled streams, defil'd with mud.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  One farmer says to me, You cannot live on vegetable food solely, for it furnishes nothing to make bones with; and so he religiously devotes a part of his day to supplying his system with the raw material of bones; walking all the while he talks behind his oxen, which, with vegetable-made bones, jerk him and his lumbering plough along in spite of every obstacle. Some things are really necessaries of life in some circles, the most helpless and diseased, which in others are luxuries merely, and in others still are entirely unknown.
  The whole ground of human life seems to some to have been gone over by their predecessors, both the heights and the valleys, and all things to have been cared for. According to Evelyn, the wise Solomon prescribed ordinances for the very distances of trees; and the Roman prtors have decided how often you may go into your neighbors land to gather the acorns which fall on it without trespass, and what share belongs to that neighbor. Hippocrates has even left directions how we should cut our nails; that is, even with the ends of the fingers, neither shorter nor longer. Undoubtedly the very tedium and ennui which presume to have exhausted the variety and the joys of life are as old as Adam. But mans capacities have never been measured; nor are we to judge of what he can do by any precedents, so little has been tried. Whatever have been thy failures hitherto, be not afflicted, my child, for who shall assign to thee what thou hast left undone?
  --
   food and Shelter. The necessaries of life for man in this climate may, accurately enough, be distributed under the several heads of food,
  Shelter, Clothing, and Fuel; for not till we have secured these are we prepared to entertain the true problems of life with freedom and a prospect of success. Man has invented, not only houses, but clothes and cooked food; and possibly from the accidental discovery of the warmth of fire, and the consequent use of it, at first a luxury, arose the present necessity to sit by it. We observe cats and dogs acquiring the same second nature. By proper Shelter and Clothing we legitimately retain our own internal heat; but with an excess of these, or of Fuel, that is, with an external heat greater than our own internal, may not cookery properly be said to begin? Darwin, the naturalist, says of the inhabitants of Tierra del Fuego, that while his own party, who were well clothed and sitting close to a fire, were far from too warm, these naked savages, who were farther off, were observed, to his great surprise, to be streaming with perspiration at undergoing such a roasting. So, we are told, the New Hollander goes naked with impunity, while the European shivers in his clothes. Is it impossible to combine the hardiness of these savages with the intellectualness of the civilized man? According to Liebig, mans body is a stove, and food the fuel which keeps up the internal combustion in the lungs. In cold weather we eat more, in warm less. The animal heat is the result of a slow combustion, and disease and death take place when this is too rapid; or for want of fuel, or from some defect in the draught, the fire goes out. Of course the vital heat is not to be confounded with fire; but so much for analogy. It appears, therefore, from the above list, that the expression, _animal life_, is nearly synonymous with the expression, _animal heat_; for while food may be regarded as the Fuel which keeps up the fire within us,and Fuel serves only to prepare that
   food or to increase the warmth of our bodies by addition from without,Shelter and Clothing also serve only to retain the _heat_ thus generated and absorbed.
  --
   food, and Clothing, and Shelter, but with our beds, which are our night-clothes, robbing the nests and breasts of birds to prepare this shelter within a shelter, as the mole has its bed of grass and leaves at the end of its burrow! The poor man is wont to complain that this is a cold world; and to cold, no less physical than social, we refer directly a great part of our ails. The summer, in some climates, makes possible to man a sort of Elysian life. Fuel, except to cook his food, is then unnecessary; the sun is his fire, and many of the fruits are sufficiently cooked by its rays; while food generally is more various, and more easily obtained, and Clothing and Shelter are wholly or half unnecessary. At the present day, and in this country, as I find by my own experience, a few implements, a knife, an axe, a spade, a wheelbarrow, &c., and for the studious, lamplight, stationery, and access to a few books, rank next to necessaries, and can all be obtained at a trifling cost. Yet some, not wise, go to the other side of the globe, to barbarous and unhealthy regions, and devote themselves to trade for ten or twenty years, in order that they may live,that is, keep comfortably warm, and die in New England at last. The luxuriously rich are not simply kept comfortably warm, but unnaturally hot; as I implied before, they are cooked, of course _ la mode_.
  Most of the luxuries, and many of the so called comforts of life, are not only not indispensable, but positive hindrances to the elevation of mankind. With respect to luxuries and comforts, the wisest have ever lived a more simple and meagre life than the poor. The ancient philosophers, Chinese, Hindoo, Persian, and Greek, were a class than which none has been poorer in outward riches, none so rich in inward.
  --
  When a man is warmed by the several modes which I have described, what does he want next? Surely not more warmth of the same kind, as more and richer food, larger and more splendid houses, finer and more abundant clothing, more numerous incessant and hotter fires, and the like. When he has obtained those things which are necessary to life, there is another alternative than to obtain the superfluities; and that is, to adventure on life now, his vacation from humbler toil having commenced.
  The soil, it appears, is suited to the seed, for it has sent its radicle downward, and it may now send its shoot upward also with confidence. Why has man rooted himself thus firmly in the earth, but that he may rise in the same proportion into the heavens above?for the nobler plants are valued for the fruit they bear at last in the air and light, far from the ground, and are not treated like the humbler esculents, which, though they may be biennials, are cultivated only till they have perfected their root, and often cut down at top for this purpose, so that most would not know them in their flowering season.
  --
  The very simplicity and nakedness of mans life in the primitive ages imply this advantage at least, that they left him still but a sojourner in nature. When he was refreshed with food and sleep he contemplated his journey again. He dwelt, as it were, in a tent in this world, and was either threading the valleys, or crossing the plains, or climbing the mountain tops. But lo! men have become the tools of their tools.
  The man who independently plucked the fruits when he was hungry is become a farmer; and he who stood under a tree for shelter, a housekeeper. We now no longer camp as for a night, but have settled down on earth and forgotten heaven. We have adopted Christianity merely as an improved method of _agri_-culture. We have built for this world a family mansion, and for the next a family tomb. The best works of art are the expression of mans struggle to free himself from this condition, but the effect of our art is merely to make this low state comfortable and that higher state to be forgotten. There is actually no place in this village for a work of _fine_ art, if any had come down to us, to stand, for our lives, our houses and streets, furnish no proper pedestal for it. There is not a nail to hang a picture on, nor a shelf to receive the bust of a hero or a saint. When I consider how our houses are built and paid for, or not paid for, and their internal economy managed and sustained, I wonder that the floor does not give way under the visitor while he is admiring the gewgaws upon the mantel-piece, and let him through into the cellar, to some solid and honest though earthy foundation. I cannot but perceive that this so called rich and refined life is a thing jumped at, and I do not get on in the enjoyment of the _fine_ arts which adorn it, my attention being wholly occupied with the jump; for I remember that the greatest genuine leap, due to human muscles alone, on record, is that of certain wandering Arabs, who are said to have cleared twenty-five feet on level ground. Without factitious support, man is sure to come to earth again beyond that distance. The first question which I am tempted to put to the proprietor of such great impropriety is, Who bolsters you? Are you one of the ninety-seven who fail, or of the three who succeed? Answer me these questions, and then perhaps I may look at your bawbles and find them ornamental. The cart before the horse is neither beautiful nor useful. Before we can adorn our houses with beautiful objects the walls must be stripped, and our lives must be stripped, and beautiful housekeeping and beautiful living be laid for a foundation: now, a taste for the beautiful is most cultivated out of doors, where there is no house and no housekeeper.
  --
  England, who have no means to build farmhouses at first according to their wishes, dig a square pit in the ground, cellar fashion, six or seven feet deep, as long and as broad as they think proper, case the earth inside with wood all round the wall, and line the wood with the bark of trees or something else to prevent the caving in of the earth; floor this cellar with plank, and wainscot it overhead for a ceiling, raise a roof of spars clear up, and cover the spars with bark or green sods, so that they can live dry and warm in these houses with their entire families for two, three, and four years, it being understood that partitions are run through those cellars which are adapted to the size of the family. The wealthy and principal men in New England, in the beginning of the colonies, commenced their first dwelling houses in this fashion for two reasons; firstly, in order not to waste time in building, and not to want food the next season; secondly, in order not to discourage poor laboring people whom they brought over in numbers from Fatherland. In the course of three or four years, when the country became adapted to agriculture, they built themselves handsome houses, spending on them several thousands.
  In this course which our ancestors took there was a show of prudence at least, as if their principle were to satisfy the more pressing wants first. But are the more pressing wants satisfied now? When I think of acquiring for myself one of our luxurious dwellings, I am deterred, for, so to speak, the country is not yet adapted to _human_ culture, and we are still forced to cut our _spiritual_ bread far thinner than our forefa thers did their wheaten. Not that all architectural ornament is to be neglected even in the rudest periods; but let our houses first be lined with beauty, where they come in contact with our lives, like the tenement of the shellfish, and not overlaid with it. But, alas! I have been inside one or two of them, and know what they are lined with.
  --
  It would be worth the while to build still more deliberately than I did, considering, for instance, what foundation a door, a window, a cellar, a garret, have in the nature of man, and perchance never raising any superstructure until we found a better reason for it than our temporal necessities even. There is some of the same fitness in a mans building his own house that there is in a birds building its own nest. Who knows but if men constructed their dwellings with their own hands, and provided food for themselves and families simply and honestly enough, the poetic faculty would be universally developed, as birds universally sing when they are so engaged? But alas! we do like cowbirds and cuckoos, which lay their eggs in nests which other birds have built, and cheer no traveller with their chattering and unmusical notes. Shall we forever resign the pleasure of construction to the carpenter? What does architecture amount to in the experience of the mass of men? I never in all my walks came across a man engaged in so simple and natural an occupation as building his house. We belong to the community. It is not the tailor alone who is the ninth part of a man; it is as much the preacher, and the merchant, and the farmer.
  Where is this division of labor to end? and what object does it finally serve? No doubt another _may_ also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself.
  --
  By surveying, carpentry, and day-labor of various other kinds in the village in the mean while, for I have as many trades as fingers, I had earned $13.34. The expense of food for eight months, namely, from July
  4th to March 1st, the time when these estimates were made, though I lived there more than two years,not counting potatoes, a little green corn, and some peas, which I had raised, nor considering the value of what was on hand at the last date, was
  --
     food eight months,...................... 8.74
    Clothing, etc., eight months,........... 8.40
  --
  It appears from the above estimate, that my food alone cost me in money about twenty-seven cents a week. It was, for nearly two years after this, rye and Indian meal without yeast, potatoes, rice, a very little salt pork, molasses, and salt, and my drink water. It was fit that I should live on rice, mainly, who loved so well the philosophy of India.
  To meet the objections of some inveterate cavillers, I may as well state, that if I dined out occasionally, as I always had done, and I trust shall have opportunities to do again, it was frequently to the detriment of my domestic arrangements. But the dining out, being, as I have stated, a constant element, does not in the least affect a comparative statement like this.
  I learned from my two years experience that it would cost incredibly little trouble to obtain ones necessary food, even in this latitude; that a man may use as simple a diet as the animals, and yet retain health and strength. I have made a satisfactory dinner, satisfactory on several accounts, simply off a dish of purslane (_Portulaca oleracea_) which I gathered in my cornfield, boiled and salted. I give the Latin on account of the savoriness of the trivial name. And pray what more can a reasonable man desire, in peaceful times, in ordinary noons, than a sufficient number of ears of green sweet-corn boiled, with the addition of salt? Even the little variety which I used was a yielding to the demands of appetite, and not of health. Yet men have come to such a pass that they frequently starve, not for want of necessaries, but for want of luxuries; and I know a good woman who thinks that her son lost his life because he took to drinking water only.
  The reader will perceive that I am treating the subject rather from an economic than a dietetic point of view, and he will not venture to put my abstemiousness to the test unless he has a well-stocked larder.
  --
  Thus I could avoid all trade and barter, so far as my food was concerned, and having a shelter already, it would only remain to get clothing and fuel. The pantaloons which I now wear were woven in a farmers family,thank Heaven there is so much virtue still in man; for
  I think the fall from the farmer to the operative as great and memorable as that from the man to the farmer;and in a new country, fuel is an encumbrance. As for a habitat, if I were not permitted still to squat, I might purchase one acre at the same price for which the land I cultivated was soldnamely, eight dollars and eight cents. But as it was, I considered that I enhanced the value of the land by squatting on it.
  There is a certain class of unbelievers who sometimes ask me such questions as, if I think that I can live on vegetable food alone; and to strike at the root of the matter at once,for the root is faith,I am accustomed to answer such, that I can live on board nails. If they cannot understand that, they cannot understand much that I have to say.
  For my part, I am glad to hear of experiments of this kind being tried; as that a young man tried for a fortnight to live on hard, raw corn on the ear, using his teeth for all mortar. The squirrel tribe tried the same and succeeded. The human race is interested in these experiments, though a few old women who are incapacitated for them, or who own their thirds in mills, may be alarmed.

1.01f - Introduction, #The Lotus Sutra, #Anonymous, #Various
  Who are giving food and drink,
  And a hundred kinds of medicine

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  blessings such as plenty of cows, horses, fighting men, sons, food,
  wealth of all kinds, protection, victory in battle, or to bring
  --
  the commentators in the sense of food, but these significances
  cannot be fitted in everywhere and very ordinarily lack all point
  --
  to food or fame but is perfectly apposite and significant if he is
  speaking of inspirations which rise up to the Truth above or

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   with cognition. This is due to the fact that we are inclined to set cognition aside as a faculty by itself-one that stands in no relation to what otherwise occurs in the soul. In so thinking we do not bear in mind that it is the soul which exercises the faculty of cognition; and feelings are for the soul what food is for the body. If we give the body stones in place of bread, its activity will cease. It is the same with the soul. Veneration, homage, devotion are like nutriment making it healthy and strong, especially strong for the activity of cognition. Disrespect, antipathy, underestimation of what deserves recognition, all exert a paralyzing and withering effect on this faculty of cognition. For the spiritually experienced this fact is visible in the aura. A soul which harbors feelings of reverence and devotion produces a change in its aura. Certain spiritual colorings, as they may be called, yellow-red and brown-red in tone, vanish and are replaced by blue-red tints. Thereby the cognitional faculty is ripened; it receives intelligence of facts in its environment of which it had hitherto no idea. Reverence awakens in the soul a sympathetic
   p. 14

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  of raw experience. Things are scary, people are irritating, events are promising, food is satisfying at least
  in terms of our basic experience. The modern mind, which regards itself as having transcending the domain

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Late at night the snake regained consciousness. Slowly and with great difficulty it dragged itself into its hole; its bones were broken and it could scarcely move. Many days passed. The snake became a mere skeleton covered with a skin. Now and then, at night, it would come out in search of food. For fear of the boys it would not leave its hole during the day-time. Since receiving the sacred word from the teacher, it had given up doing harm to others. It maintained its life on dirt, leaves, or the fruit that dropped from the trees.
  "About a year later the brahmachari came that way again and asked after the snake.
  --
  "The brahmachari said: 'It can't be mere want of food that has reduced you to this state. There must be some other reason. Think a little.' Then the snake remembered that the boys had dashed it against the ground. It said: 'Yes, revered sir, now I remember. The boys one day dashed me violently against the ground. They are ignorant, after all. They didn't realize what a great change had come over my mind.
  How could they know I wouldn't bite or harm anyone?' The brahmachari exclaimed: 'What a shame! You are such a fool! You don't know how to protect yourself. I asked you not to bite, but I didn't forbid you to hiss. Why didn't you scare them by hissing?'

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  dependent for its food on the pursuit of swift prey, its chances of
  survival may depend on its assuming this form.

1.01 - NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Long from my sphere thy food exacted,
  And now

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  O seeker of the mysteries! since there is nothing nearer to thee than thyself, and that still with thy soul alone, thou canst not discriminate anything, and art impotent to find out and know thyself, in what way canst thou become acquainted with anything else, and with that which is even separate from thyself? And how should'st thou be able to comprehend God, who in his nature cannot be comprehended, [14] and of whose absolute essence it is not possible to give thee any explanation. If thou should'st say, "I perfectly know myself," we reply, that we have no doubt that what you are acquainted with is your own hand and foot, with your eye and mouth, and animals even have this kind of knowledge. You know also that if you are hungry, your stomach craves food, and that if you are cold, you desire clothing; but other animals also understand these things.
  However, that knowledge of the soul which leads to the knowledge of God, is not of this kind. The knowledge which you need to possess is, to know what you are; how you are created; whence you are; for what you are here; whither you are going; in what your happiness consists, and what you must do to secure it; in what your misery consists, and what you must do to avoid it. And further, your internal qualities are distributed into animal, ferocious, demoniacal and angelic qualities. You need to know, therefore, what qualities predominate in your character, and in the predominance of which your true happiness consists. If your qualities are chiefly animal, the essence of which is to eat and drink, you will day and night seek after these things. If your qualities are of the ferocious kind, the essence of which is to tear and rend, to injure and destroy, you will act accordingly. If you are endowed chiefly with the qualities of devils, which consist in evil machinations, deceit and delusion, then you should know and be aware of it, that you may turn towards the path of perfection. And if you possess angelic qualities, whose nature it is to worship God in sincerity and continually to await the vision of His beauty, then like them you should unceasingly, resting neither day or night, be zealous and strive that you may become worthy of the vision of the Lord. For know, O student of the mysteries! that man was created to stand at the door of service in frailty and weakness, [15] and wait for the opening of the door of spiritual union, and for the vision of beauty, as God declares in his holy word: "I have not created the genii and men except that they should worship me."1
  --
  The works of God are apprehended by the senses, which are five, hearing, sight, taste, smell and touch. For such an arrangement of the senses, there was also need of a body. The body itself is composed of four diverse elements, water, earth, air and fire. Being, therefore, liable to decay, it is in continual danger of perishing from the external and internal enemies that perpetually assail it. Its external enemies, are such as wild beasts, drowning and conflagrations; its internal enemies, such as hunger and thirst. For the purpose of resisting these, it was in want of various internal and external forces, such as the hand and foot, sight and hearing, food and drink. And in this connection, for eating and drinking, it is in want of internal and external instruments like the hand, the mouth, the stomach, the powers of appetite and digestion. In addition to these instruments, there was need of means to guide in their occasional use, that is, for the internal senses. These are five, the faculties of perception, reflection, memory, recollection and imagination. Their home is in the brain, and each has a specific function, as is well known to the learned. If to any one of all these faculties and instruments an injury occurs, the actions of man are defective. Now all these are the agents of the heart and subject to its rule. If, for example, the heart gives permission to the ear, hearing results; if it gives permission to the eye, there follows sight; if it gives permission to the foot, there is movement. All the other members are obedient in the same manner to the commands of the heart. The divine plan in all this arrangement is, that while the members preserve [19] the body for a few days from harm, the heart, in its vehicle the body, should pursue its business of cultivating the seeds of happiness for eternity and prepare for its journey to its native country. So long as the various forces of the body are obedient to the dictates of the heart, in like manner as the angels obey in the presence of God, no contrariety of action can arise among them.
  Know, O student of wisdom! that the body, which is the kingdom of the heart, resembles a great city. The hand, the foot, the mouth and the other members resemble the people of the various trades. Desire is a standard bearer; anger is a superintendent of the city, the heart is its sovereign, and reason is the vizier. The sovereign needs the service of all the inhabitants. But desire, the standard bearer, is a liar, vain and ambitious. He is always ready to do the contrary of what reason, the vizier, commands. He strives to appropriate to himself whatever he sees in the city, which is the body. Anger, the superintendent, is rebellious and corrupt, quick and passionate. He is always ready to be enraged, to spill blood, and to blast one's reputation. If the sovereign, the heart, should invariably consult with reason, his vizier, and, when desire was transgressing, should give to wrath to have power over him (yet, without giving him full liberty, should make him angry in subjection to reason, the vizier, so that passing all bounds he should not stretch out his hand upon the kingdom), there would then be an equilibrium in the condition of the kingdom, and all the members would perform the functions for which they were created, their service would be accepted at the mercy seat, and they would obtain eternal felicity....
  --
  If you inquire, O student! how it is known that the heart of man has been created in accordance with the qualities of angels, seeing that the most of the qualities and attributes of angels are foreign to it, I reply, you know that there is not, in truth, any creature on the face of the earth more noble than man, and that it belongs to the dignity and perfection of every creature, to work out perseveringly that service for which it was created. The ass, for instance, was created to bear burdens. If he carries his load well, without stumbling or falling, or if he does not throw off his load, his qualities are in perfection, and his service is accepted. The horse was designed also for war [21] and military expeditions, and has strength to carry burdens. If he performs his duty well, in time of war, in running, fleeing and going to meet the enemy, his service is accepted, and he will be treated with attention in his accoutrements, grooming and feeding. But if he performs his service imperfectly, a pack saddle will be put on his back, as on the ass, from day to day he will be employed as a beast of burden, and he will be carelessly and deficiently provided with food, and poorly taken care of.
  Besides, beloved! if man had been created only to eat and drink, it would follow that animals are of greater worth and excellence than man; for they can eat and drink more than man can, and they have useful services devolved upon them of drawing burdens, tilling the ground, and giving meat, butter and milk for food. If also man had been created to fight, kill and domineer, it would follow that beasts of prey are nobler than he, for they are mightier in their ferocity and their power of subjugating other animals. There are, moreover, many animals of manifest utility, as the dog to watch and hunt, and the skins of some of them for clothing. It follows, therefore, that man was not created for these things, but rather to serve God and to grow in the knowledge of him.
  It is plain that mind, discernment and reason were bestowed upon man, that when he looks upon the world and sees in every object illustrations of various forms of perfection, and much to excite his wonder, he might turn his attention from the work of the artist, to the artist himself; from the thing formed to him that formed it; that he might comprehend his own excessive frailty and weakness, and the perfection of the wisdom and power, yea, of all the attributes of the eternal Creator, and that, without ceasing, he might humbly supplicate acceptance in his frailty and weakness on the one hand, and on the other might seek to draw near to the King of kings, and finally obtain rest in [22] the home of the faithful, where the angels are in the presence of God. If men refuse to recognize their own dignity, if they neglect their duty and prefer the qualities of devils and beasts of prey, they will also possess, in the future world, the qualities of beasts of prey, and will be judged with the devils. Our refuge is in God!
  --
  You have now learned, student of the divine mysteries, the dignity of the heart through knowledge, and what kind of knowledge it possesses. Now listen and learn its dignity through divine power and on account of the greatness of which it is capable, that you may see how precious you are in yourself, and yet how vile and contemptible you make yourself by your own choice. Know then, that the heart is endowed with properties like those of angels and such as are not found in animals; and just as the material world is subjected by divine permission to the angels, and when God wills it, the angels send forth the winds, cause rain to [28] fall, bring forth the embryo in animals, shape their forms, cause seeds to sprout in the earth and plants to grow, many legions of angels being appointed to this service, so also the heart of man being created with angelic properties must have influence and power over the material world. In man's own body, which is peculiarly his own world, its control and influence are very evident. The hand, for example, does not in writing move of itself, but depends for motion on volition proceeding from the heart. And in eating, it is the heart which by an exertion of its will, causes moisture to rise in the mouth from under the tongue, to mix with the food that it may be swallowed and digested. These facts clearly substantiate the dominion and control of the heart, and the subordination of the body.
  Know also, that if the heart should not be tarnished with the rust of rebellion, and if the animal and ferocious qualities should not be dominant, that it would be capable, on account of the presence in it of angelic properties, of manifesting this same influence over other bodies. If it should look upon a lion or tiger with severity, they would become weak and submissive. If it should look with kindness upon one who is sick, his infirmity might be changed to health. If it should look upon the vigorous with majesty, they might become infirm. The realty of the existence of these influences is known both by reason and experience. Sorcery with the eyes, is of this kind of power. If for example, a man of a malicious disposition look upon some little thing with envy, and if while he is looking, the destruction of the object should come into his mind, an influence upon it may be observed immediately, and directly or after a while that object will be destroyed: the prophet of God has said: "the eye brings man to the grave and the camel to the seething pot."
  --
  If a person possessing great knowledge of the outward world, should use his knowledge as a means of progress in the way of truth, instead of being satisfied with such disputes as of buying and selling; marrying and divorcing, and should be assiduous in gaining divine knowledge, which is the end of all other knowledge, it is all well and good. His knowledge of the outward world will give him strength in his course, and will serve as a guide to him in [32] the way to eternal truth. For if the pilgrim do not understand the grounds of the respect due to, and the law-fulness of his food and drink, his dwelling and his clothing, if he do not understand the causes which impair or render complete acts of purification and devotion, what has a tendency to give strength to the blameable affections of the soul, and what is their nature and their remedy, he can derive no advantage from the sciences of spiritual exercise, discovery and revelation. In short to an ignorant pilgrim, the least doubt may operate as a hindrance in his course for many years. If, however, he should fall into a spirit of disputation, and should say, "knowledge implies nothing else than to be able to study a book and to correct the composition, the punctuation and the declensions," he will certainly be frustrated from obtaining and discovering inward knowledge, - that is, he will not attain to the knowledge of God, which is the object of all knowledge, which is the most sublime knowledge, and compared with which all other knowledge is but husks. Therefore, when we hear some good man, who has travelled far on the road of spiritual discovery affirm, that knowledge of the external world, in the sense which we at first alluded to, is a hindrance in the way of truth, we ought to be careful not to deny the truth of what he says.
  There are, however, in our times certain weak persons and indifferent to religious truth for the most part, who in the guise of soofees,1 after learning a few of their obscure phrases and ornamenting themselves with their cap and robes, treat knowledge and the doctors of the law2 as inimical to themselves, and continually find fault with them. They are devils and deserve judicial death. They are enemies of God, and of the apostle of God. For God has extolled knowledge and the doctors of the law; and the [33] established way of salvation, with which God has inspired the prophets, has its basis in external knowledge. These miserable and weak men, since they have no acquaintance with science, and no education, and knowledge of external things, why should they indulge in such corrupt fancies, and unfounded language? They resemble, beloved, a person who having heard it said that alchemy was of more value than gold, because that whatsoever thing should be touched with the philosophers' stone would turn to gold, should be proud of the idea and should be carried away with a passion for alchemy. And when gold in full bags is offered him, he replies : "Shall I turn my attention to gold, when I am dissolving the philosophers' stone?" And he finishes with being deprived of the gold, and with only hearing the name of the philosophers' stone. He becomes forever a miserable, destitute, and naked vagabond, who wastes his life upon alchemy.
  --
  Now that it is clear that the happiness of the heart consists in the knowledge and love of God, we may say that the heart that does not feel the necessity of the knowledge of God, and a longing for the love of God, but rather craves after and seeks the world, resembles a sick person who has no appetite for food, but even prefers such things as earth and clay to meat, regarding them as necessary, not-withstanding they have no nourishing qualities. If no remedy can be found, speedily, to recover his appetite for food, and if he continue indulging in perverse notions of what is necessary, his malady will grow in strength; until if he continue in this state, he will perish and lose the joys this world can give. In the same manner the heart which does not feel a necessity for the knowledge and love of God, and where the love of other objects reigns, is a heart that is sick and ready to perish, unless a remedy be applied, unless its affections be turned away from other things, and the love of God become predominant. Future bliss will be lost and eternal misery will be its portion. Our refuge is in God!
  You should know also that the enjoyments of this world that are procured through the senses are cut off at death. The enjoyment of the love and knowledge of God, which depends upon the heart, is alone lasting. At death the hindrances that result from the presence of the external senses being removed, the light and brilliancy of the heart come to have full play, and it feels the necessity of the vision of beauty. What has hitherto been said is sufficient to enable a person of intelligence to comprehend the [36] dignity of the heart of man. The subject could not be discussed more at large in this short treatise.
  --
  Know then, beloved, that the varieties of food you eat descend to the stomach, and thence to the liver, and that in the liver they are mixed and brought to the form of blood. Upon the Liver may be seen something black and frothy which is called black bile. The spleen attracts the black bile and changes it into itself. The blood being still mixed with water, has no consistence, and the kidneys draw the water from the blood and purify it. This blood is then diffused to the seven parts of the body, and brings and conveys strength to the limbs. If the spleen become affected with any disorder, so that it cannot separate the black bile [37] from the blood, such diseases as leprosy, insanity, inflammation of the spleen and remittent fever are the consequence. If any derangement happen to the gall-bladder so that it cannot secrete the bile, bilious disorders follow. If the kidneys get disordered, so that they cannot abstract the water from the blood, dropsy and similar diseases are the result. It all depends, however, on the will of God. In the same manner, all the organs of the body have a specific function. If it were not so, the body would perish....
  Our intention has been to show you that man is a great world, and that you might know what a multitude of servants his body has to minister to him : so that you might realize while in your enjoyments, in walking, in sleeping or at rest in your world, that by God's appointment, these numerous servants in your employ never suffer their functions to cease for a minute. Listen now for a moment candidly. If you had a servant who had been faithful to you during his whole life, with whose services you were not able to dispense, while he could at any time find a better master-yet if he should only for a single day disobey your orders, you would get angry, beat him, and wish to get rid of him. But God has been abundant in kindness to you, and has given you so many servants, and has in no wise any need of you. How then can it be just that you should become enslaved to yourself, and follow your own passions, and that forgetful of pleasing the infinite God, you should rebel against your Creator and Benefactor, and that you should render obedience to Satan, who is your enemy and the enemy of God ?

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Those who enter this contest must renounce all things, despise all things, deride all things, and shake off all things, that they may lay a firm foundation. A good foundation of three layers and three pillars is innocence, fasting and temperance. Let all babes in Christ begin with these virtues, taking as their model the natural babes. For you never find in them anything sly or deceitful. They have no insatiate appetite, no insatiable stomach, no body on fire; but perhaps as they grow, in proportion as they take more food, their natural passions also increase.
  To lag in the fight at the very outset of the struggle and thereby to furnish proof of our coming defeat2 is a very hateful and dangerous thing. A firm beginning will certainly be useful for us when we later grow slack. A soul that is strong at first but then relaxes is spurred on by the memory of its former zeal. And in this way new wings are often obtained.

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
   food, and out of that food the body obtains the power of
  motion, etc. Others, the finer forces, it throws out in what we

1.01 - Sets down the first line and begins to treat of the imperfections of beginners., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  2. It must be known, then, that the soul, after it has been definitely converted to the service of God, is, as a rule, spiritually nurtured and caressed by God, even as is the tender child by its loving mother, who warms it with the heat of her bosom and nurtures it with sweet milk and soft and pleasant food, and carries it and caresses it in her arms; but, as the child grows bigger, the mother gradually ceases caressing it, and, hiding her tender love, puts bitter aloes upon her sweet breast, sets down the child from her arms and makes it walk upon its feet, so that it may lose the habits of a child and betake itself to more important and substantial occupations. The loving mother is like the grace of God, for, as soon as the soul is regenerated by its new warmth and fervour for the service of God, He treats it in the same way; He makes it to find spiritual milk, sweet and delectable, in all the things of God, without any labour of its own, and also great pleasure in spiritual exercises, for here God is giving to it the breast of His tender love, even as to a tender child.
  3. Therefore, such a soul finds its delight in spending long periods perchance whole nightsin prayer; penances are its pleasures; fasts its joys; and its consolations are to make use of the sacraments and to occupy itself in Divine things.

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  Sonada retreat centers, providing food and all that
  was necessary for the twenty or thirty meditators
  --
  caravan, as well as food, clothes, and valuable objects
  that we carried, we represented an ideal prey for the

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  And after food is hungrier than before.
  Many the animals with whom she weds,

1.01 - The Highest Meaning of the Holy Truths, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  this is the everyday food and drink of a patchrobed monk. Get
  ting to where he cuts off the myriad streams, he is free to arise

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The food question easily solved, next came the problem of the bath. We were left no other choice but to give a daily sponge bath so long as Sri Aurobindo was confined to bed. But even long afterwards, it continued for lack of a proper bathroom. Whatever the arrangement was, Sri Aurobindo was not affected in the least. It was Dr. Manilal's unique privilege to touch the divine body and give it a human cleansing with soap, powder, etc.
  Another thing that required medical attention was the proper functioning of the bowels. Their habit was deranged, and a constant flat position added to the difficulty. Various medical remedies were proposed, all of which were vetoed. Here Sri Aurobindo was more positive. He explained that he had not been accustomed to taking any medical accessories for years and years, all his ailments he had cured by the application of spiritual Force. We argued that trifal, for instance, could hardly be called a medicine, it was a compound made of three fruits. Since the argument did not work, we asked, "Why not apply the Force then?" "Well," he replied, "not that I am not doing it, but the body is not accustomed to receive the Force in this position." He added with a smile, "It is a tamasic position, and I feel too lazy to apply the Force." We all laughed to hear this candid admission. Soon however the body did learn to respond, and there was no further trouble on that score. Of course, there were fluctuations and he used to remark, "It is like the story of helping too much or too little." When we failed to grasp the allusion, he explained it at length. The story goes like this: During the Boer War two soldiers were running away on horseback. One of them was somewhat short and plump. He fell down from the horse. Finding it difficult to mount up, and the enemies hotly pursuing, he made a prayer: "Oh God, help me to my saddle!" and gave a big jump. He fell not on the saddle, but on the other side, and was caught. He exclaimed: "Thou hast helped me too much!" Since then the joke has become proverbial among us.

1.021 - The Prophets, #Quran, #unset, #Zen
  8. We did not make them mere bodies that ate no food, nor were they immortal.
  9. Then We fulfilled Our promise to them, and We saved them together with whomever We willed, and We destroyed the extravagant.

1.02.2.1 - Brahman - Oneness of God and the World, #Isha Upanishad, #unset, #Zen
  5 Therefore physical substance is called in the Upanishads Annam, food. In its origin,
  however, the word meant simply being or substance.

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Sometimes we have false illnesses which can be set right by false remedies. The remedy and the illness should be of the same category. In dream, we may sometimes feel very hungry. It is possible that even after a heavy dinner, we may dream of hunger when we go to bed. Is this hunger in the dream real, or is it unreal? If it is unreal, we would not feel it. Why would we feel it if it is unreal? So when it is felt, it is real. We may have lunch in a dream. Is this lunch real, or is it unreal? If it is unreal, it cannot appease the hunger of the dreaming individual. We have a dream hunger, appeased by a dream lunch. The hunger in dream cannot be called real if we compare it with the waking state, nor can we regard the lunch that we have in dream as real when compared to the waking lunch. But that is a different matter; we are not asked to compare here. We have to take things as they are. The condition of the mind in dream, which makes it feel an intense hunger, is commensurate with the nature of the food that is given to it in that very same dream condition. The dream food can satisfy the dream hunger because they are in the same space-time level; they are not in different degrees of reality.
  We should not compare the dream experience with the waking experience. There is happiness and sorrow in dream, as well; we can be overjoyed, or be in deep grief. Why should we be in joy or the state of grief in dream when the causes thereof are unreal? All the causes of experience in dream can be regarded as unreal, as we would all say, when comparing those experiences with the waking state. But if they are unreal, we will not experience them at all. The very fact that we experience them shows that we have drawn them to our consciousness and made them a part of our being.

10.24 - Savitri, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Its lion-roar that claims the world as food,
   All shall be might and bliss and happy force.||123.61||

1.025 - The Criterion, #Quran, #unset, #Zen
  7. And they say, “What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner.”
  8. Or, “If only a treasure was dropped on him.” Or, “If only he had a garden from which he eats.” The evildoers also say, “You are following but a man under spell.”
  --
  20. We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another—will you be patient? Your Lord is always Observing.
  21. Those who do not expect to meet Us say, “If only the angels were sent down to us, or we could see our Lord.” They have grown arrogant within themselves, and have become excessively defiant.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  And food for Man, and frankincense for you?
  But grant me guilty; what has Neptune done?
  --
  And gorg'd the flesh of vipers for her food.
  Minerva loathing turn'd away her eye;

1.02 - Education, #On Education, #The Mother, #Integral Yoga
  We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.
  There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to ones child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  What is there to be wondered at if He is kind to us? Parents bring up their children. Do you call that an act of kindness? They must act that way.' Therefore we should force our demands on God. He is our Father and Mother, isn't He? If the son demands his patrimony and gives up food and drink in order to enforce his demand, then the parents hand his share over to him three years before the legal time. Or when the child demands some pice from his mother, and says over and over again: 'Mother, give me a couple of pice. I beg you on my knees!' - then the mother, seeing his earnestness, and unable to bear it any more, tosses the money to him.
  "There is another benefit from holy company. It helps one cultivate discrimination between the Real and the unreal. God alone is the Real, that is to say, the Eternal Substance, and the world is unreal, that is to say, transitory. As soon as a man finds his mind wandering away to the unreal, he should apply discrimination. The moment an elephant stretches out its trunk to eat a plantain-tree in a neighbour's garden, it gets a blow from the iron goad of the driver."

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  make judgments of meaning in a relatively standard and predictable way. food, to take a simple example,
  is good, assuming it is palatably prepared, while a blow on the head is bad, in direct proportion to its force.
  --
  good (or to avoid something bad). But we wont work for food, if we have enough food at least not very
  hard; we wont work for sex, if we are satisfied with our present levels of sexual activity, and we might be
  --
  given stimulus was context-dependent. An animal had to be food-deprived (in normal parlance,
  hungry) before food, for example, could serve as a positive reinforcer. And, as the animal being fed became
  less food-deprived, the valence and potency of the reinforcer food decreased.
  Skinner believed that discussions of an animals (or a humans) internal state were unnecessary. If you
  --
  to his mother, six months earlier, if you could make him food-deprived enough. The (short-term) fact of
  the food deprivation, for example, overrode individual rat differences at least in the experimental
  condition under question and could therefore usefully be ignored. Similarly, if you starve human beings,
  you can be reasonably sure that they will become concerned with food. However, even in this extreme case,
  you cannot predict how this concern will manifest itself, or what (ethical) considerations might play an
  --
  Many satisfying things are consumable, in the literal sense, as outlined previously. food, for example, is a
  consummatory reward to the hungry which means that it is valued under such circumstances as a
  --
  conceived of as involuntary states of deprivation (of food, or water, or optimal temperature,62 of social
  contact63); as disappointments64 or frustrations65 (which are absences of expected rewards66), and as
  --
  considered from the perspective of food deprivation or hunger, but bad when considered from the
  perspective of social desirability and the svelte figure that such desirability demands. The newly toilettrained little boy who has just wet his bed might well feel simultaneous satisfaction, at the attainment of a
  --
  cold, thirsty, and frightened? What if the only way to obtain food is to steal it, say, from someone equally
  hungry, weaker and dependent? How is our behavior guided, when our desires compete which is to say,
  --
  her goal an emaciation of figure that may well be incompatible with life. In consequence, she regards food
  as something to be avoided as something punishing, or threatening. This belief will not protect her from
  --
  even to those things as primary or fundamental as food and family. We remain indeterminately
  constrained, however, by the fact of our biological limits.
  --
  the beginning, when the metamorphosis of blood into milk transforms the mother into food for the infant.
  Nature is feminine, in addition, because of the isomorphic relationship that exists between childhood
  --
  entrance and exit zones are of special significance. food and drink are put into this unknown vessel,
  while in all creative functions, from the elimination of waste and the emission of seed to the giving forth
  --
  suckle them at her breasts and give them the food that is full of nourishment (anna-purna). An ancient
  141
  --
  A picture of food
  feeds the whole hungry clan
  --
  The hero provides food that never ends.
  Back to the story: the dwarf tells the Prince where his brothers can be found warning him that they

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  them a treat. If we take away their food, they growl at us. Were similar. If
  you give me something I like, I will love you; if you interfere with my

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Beloved, in proportion as a man analyzes the nature of his body and the variety of uses of its several members, his reverence and love for its Creator and Maker will increase. Let a man observe, for example, that his hands are made like columns and separated from the body, to serve as an instrument to seize, or take hold of, or to defend it from an enemy. At the extremity of the hands are five fingers, four of which are in a row, and some long and some short, SO that when they take hold of anything, they may come equally together in the palm of the hand. The thumb, which is opposite to the four fingers, is shorter than any of them and stronger, that it may be a help to the whole and render them capable of retaining and grasping. The four fingers have three joints each, and the thumb has but two, that when contracted they may become like the bowl of a spoon or ladle, and that when open they may become like a plate, and so discharge an infinity of services. The front teeth were formed sharp, to cut and separate the food : the side teeth were formed broad to mash and grind the food. The tongue was formed like a spoon to throw the food into the throat. There is, also, under the tongue, an organ by which water is poured out, and the food is made of the consistence of dough, that it may be more easily swallowed and digested. All the organs, in short, have been devised with the best arrangement and form for use, and each one of them is punctual day and night in discharging its function. Think not, that they are lazy or sleeping. If the minds of the intelligent, the science of the learned, and the wisdom of the sage had been united and had been employed since the beginning of the world, in reflection and contrivance, they could not have discovered anything more excellent than the present arrangement, [44] nor any forms more useful and beautiful. If the eye had been attached to the top of the head, or the ear to the nape of the neck, or the mouth to the back of the body, or if three fingers had been given instead of four, it is plain to a person of intelligence that the existing advantages would not have been secured, and the present beauty of form and appearance would have been imperfect.
  Let us notice, also, the daily necessities of man, his need of food, of clothing and of a dwelling; his need of rain, clouds, wind, heat and cold : and that he needs the weaver, the cotton-spinner, the clothier and the fuller to provide him with clothing; and that each one of these has need of so many instruments, and of so many trades, like those of the blacksmith, the farmer, the carpenter, the dyer, and the tanner; and besides, their need of iron, lead, wood and the like. Notice at the same time, the adaptation of these workmen to their instruments, and of the instruments to the trades, and how each art has given rise to several others, and the mind is astonished and distracted. The adaptation of all these instruments comes from the pure grace and perfect mercy of God, and from the fountain of his benevolence. Moreover, God's creating prophets, sending them to us, and leading us to their law and to love them, is a perfume of His universal beneficence. He proclaims himself, "My mercy surpasses my anger," and the Prophet has said: "Verily, God is more full of compassion to his servants, than the affectionate mother to her nursing child."
  It has been shown that man from his own existence, knows the existence of his creator, that from his analysis of the materials of which his body is composed and of its distinctive characters he understands the almighty power of God, that from the uses, the arrangement and the combination of his organs, he knows the omniscient wisdom of God, and that his clemency and compassion extend to [45] all. He knows, also, that these many mercies and bounties are bestowed upon him without his seeking or care, from God's rich and overflowing grace. Now in this way it is possible that the knowledge of the soul should become the key to the knowledge of God. For just as from a survey of your own being and attributes, you have in a contracted form learned the being and attributes of God, it is also possible to understand how the freedom and the holiness of God, bear a resemblance to the freedom of your soul.
  --
  Know also that all our acts cannot be devotional. Those acts only are devotional which harmonize with the law. [57] But it is not possible to be totally exempt from sensuous passions, for if the body should be deprived of food and drink for example, it would perish. There is occasion therefore for making distinctions between our acts; but these distinctions, the individual is not capable of making for himself, because the animal soul necessarily casts a veil over the truth and inclines it to vanity. On this account we are obliged to follow after and imitate others - such persons as the prophets. They have been purified and enlightened by the eternal Truth Himself, and have been sent forth to communicate precepts and laws, and to decide upon all circumstances. Every one is therefore bound to imitate them within the limits of the law, and in the regulation of his moral conduct, that he may attain felicity and be preserved from danger of eternal destruction.
  Those careless and indifferent persons, O seeker after the divine mysteries, who from ignorance, stupidity and sin have turned away from God and his prophet, and have wandered from the path of religion, may be arranged in seven classes.

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  chickens are hatched they begin to pick up food. Many times
  it has been seen where ducks have been hatched by hens, that,
  --
  to pick up food, or the ducklings that the water was their
  natural element? If you say it is instinct, it means nothing it
  --
  body but you? Who eats the food? If another ate the food for
  you, you would not live long. Who makes the blood out of

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  9:The very aim and conception of an integral Yoga debars us from adopting this simple and strenuous high-pitched process. The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impediments. For we have set out to conquer all ourselves and the world for God; we are determined to give him our becoming as well as our being and not merely to bring the pure and naked spirit as a bare offering to a remote and secret Divinity in a distant heaven or abolish all we are in a holocaust to an immobile Absolute. The Divine that we adore is not only a remote extracosmic Reality, but a half-veiled Manifestation present and near to us here in the universe. Life is the field of a divine manifestation not yet complete: here, in life, on earth, in the body, -- ihaiva, as the Upanishads insist, -- we have to unveil the Godhead; here we must make its transcendent greatness, light and sweetness real to our consciousness, here possess and, as far as may be, express it. Life then we must accept in our Yoga in order utterly to transmute it; we are forbidden to shrink from the difficulties that this acceptance may add to our struggle. Our compensation is that even if the path is more rugged, the effort more complex and bafflingly arduous, yet after a point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit. Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us.
  10:There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.

1.02 - Substance Is Eternal, #Of The Nature Of Things, #Lucretius, #Poetry
  And whatsoever lives, if shut from food,
  Prolongs its kind and guards its life no more.
  --
  Foster and plenish with her ancient food,
  Which, kind by kind, she offers unto each?

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  If we want a picture, or symbol, of the spirit and soul processes in the adults religious experience, we should form a real idea in our souls of the childs body up to the change of teeth. The life of the child is religious, but religious in a way that refers to the things of nature. Its not the soul of the child that is surrendered to the environment, but the circulation of the blood, breathing activities, and the nutritional process through the food taken in. All of these things are surrendered to the environment the cir- culation of the blood, breathing, and digestive processes pray to the environment.
  The Priestly Nature of Teaching

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  When Dr. Manilal arrived, I breathed a sigh of relief! He was not very happy to see the new development, but hoped that everything would be all right. He was confronted with three problems: the swelling, educating the patient to walk and the bending of the knee, all of which he dealt with in his characteristic efficient manner. The swelling according to him would subside in due course. Gentle massage and hot and cold compress continued, followed later by hot douche. We used to note its diminution week by week. But it took some months to disappear completely. The bending of the knee would also take some time in view of the adhesion of the patella to the underlying tissues, in spite of passive movements. The re-education in walking seemed to be rather a straightforward job, though it was the most awkward and difficult one, for Sri Aurobindo had to walk with crutches! All that was needed was a patient and persistent effort. For Sri Aurobindo's nature, unaccustomed to physical or mechanical contrivances, and the narrow space in the room made the venture somewhat risky. The first day he got up to use the crutches was a memorable one for us. In the presence of the Mother we made him stand up, handed him the crutches and showed him how to use them. He fumbled and remarked, "Yes, it is easy to say." Two or three different pairs were tried out, but as he could not handle them properly, the Mother proposed that he had better walk leaning on two persons one on either side; It was certainly a bright suggestion, for Sri Aurobindo walking on crutches would have reminded us of his own phrase about Hephaestus' "lame omnipotent motion", an insult to his shining majestic figure. Purani and Satyendra were selected by Dr. Manilal as his human supports, much less incongruous than the ungainly wooden instruments! That was how the re-education started. The paradox of the Divine seeking frail human aid gave food to my sense of humour. However, both men proved unequal in stature; the Mother made Champaklal replace Satyendra on the left side. Now the arrangement was just and perfect and Champaklal had his aspiration fulfilled. His was the last support Sri Aurobindo was to give up. For, as his steps gained in strength and firmness, he used a stick in the right hand, and Champaklal on the left. Finally he too was dropped. As soon as it came to be known that the Master was using a walking stick, several were presented to him and there was one even of tea-wood from Assam! Thus everyday after the noon and night meals the Mother would come to his room and present the stick, and he would walk about for half an hour in her presence.
  While waiting for the Mother's arrival, he would practise various bending exercises for the knee which had been improvised by Dr. Manilal. He did them sitting on the edge of the bed. He actively obeyed whatever was demanded of him. One of the exercises was hanging of the leg which later became a common joke amongst us.

10.31 - The Mystery of The Five Senses, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But these separate senses with their separate qualities are not really separate. In the final account of things, the account held in the Supreme Consciousness, at the highest height, these diverse elements or movements are diverse but not exclusive of one another. When they find themselves in the supreme consciousness, they do not, like the rivers of which the Upanishads speak, move and merge into the sea giving up their separate individual name and function. These senses do maintain their identity, each its own, even when they together are all of them part and parcel of the Supreme Universal Consciousness. Only, they become supple and malleable, they intertwine, mix together, even one doing another's work. Also, as things exist at present, modern knowledge has found out that a blind man can see, literally see, through some part of his body; the sense of hearing is capable of bringing to you the vision of colours. And the olfactory organ can reveal to you the taste of things. Indeed it has been found that not only at the sight of good food, but in contemplating an extraordinarily beautiful scenery or while listening to an exquisite piece of music, the mouth waters. It is curious to note that Indra, the Lord of the gods, the Vedic lord of the mind and the senses, is said to have transformed the pores of his skin into so many eyes, so that he could see all things around at once, globally: it is why he was called Sahasralochana or Sahasraksha, one with a thousand eyes. The truth is that all the different senses are only extensions of one unitary sensibility and the variation depends on a particular mode or stress on the generalised sensibility.
   This is what the Rishis meant when they named and represented even the senses as gods. The gods are many, each has his own attribute and function, but they form one indivisible unity.

1.03 - A Parable, #The Lotus Sutra, #Anonymous, #Various
  They were searching everywhere for food,
  Fighting among themselves, snatching at food,
  Biting, snarling, and barking at each other.
  --
  Crying out while searching for food.
  Other demons were there,

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  equals instead of source of dependent comfort; where the provision of food and shelter is a responsibility,
  and not a given; where security final authority, in the form of parent no longer exists. As the childhood

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  Mindless of sleep, and negligent of food;
  Still view'd his face, and languish'd as he view'd.

1.03 - Invocation of Tara, #Tara - The Feminine Divine, #unset, #Zen
  cleaning, flowers, incense, light, perfume, food, and
  music. Each offering is represented by a mantra and a

1.03 - Master Ma is Unwell, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  away the hungry man's food before you will see how Great
  Master Ma helps people.

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: No. It will have to produce more things because all its needs cannot be supplied by itself. It will have, therefore, to keep connection with the capitalist world. Agriculture is the mainstay. The community must try to be self-reliant with regard to food.
   NOVEMBER or DECEMBER 1920

1.03 - On exile or pilgrimage, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  It is impossible to hide the fact that our mind, which is the organ of knowledge, is extremely imperfect and full of all kinds of ignorance. The palate distinguishes different foods, the hearing discerns thoughts, the sun reveals the weakness of the eyes, and words betray a souls ignorance. But the law of love is an incentive to attempt things that are beyond our capacity. And so I think (but I do not dogmatize) that after a chapter on exile, or rather in this very chapter, something should be inserted about dreams, so that we may not be in the dark concerning this trickery of our wily foes.
  A dream is a movement of the mind while the body is at rest. A phantasy is an illusion of the eyes when the intellect is asleep. A phantasy is an ecstasy of the mind when the body is awake. A phantasy is the appearance of something which does not exist in reality.

1.03 - On Knowledge of the World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Know, O inquirer after the divine secrets, that there are two things needful to man in this world; first of all, he needs to acquire spiritual food to preserve his heart from perishing. The aliment of the heart consists in the love and knowledge of God; for whatever is a necessity of the nature of any one, that he loves, as we have before mentioned. The ruin of the soul consists in the predominance of some other love over the love of God, which veils the divine love. Our refuge is in God !
  The second thing needful for a man is, that the body should be preserved and tended with care, since it is the frame of the heart. As a camel is to a pilgrim, so the body is like an animal upon which the heart rides. The pilgrim is obliged to give food and water to his camel, and to treat it with attention, that he may reach the end of his journey in safety, and by its means'be successful in the [67] object for which he travels. But the attention bestowed by the pilgrim upon his camel, should be only in that proportion which is really necessary. If he should be busy with his camel day and night, and should expend all his capital in feeding it, he would not reach his destination, but would ultimately become separated from his caravan, would lose all that he possessed, and in view of the injury he had sustained, he would be the victim of unceasing regrets, and ruin would ensue. Just so is it with man in general. If he pass all his days in attending to the preservation of the body, and spend the capital of his life, in providing food and drink for the body, he will not reach the mansions of felicity, but will wander in the wilderness of destruction, without capital, penniless and a naked vagabond.
  Now the body needs in this world three things, one is food, another is clothing, and the third is a home : and by means of these, it can be preserved from injury and ruin. If the food provided for the body is excessive, the body will be destroyed : but let the food provided for the spirit be ever so much, still is it well. On account, therefore, of man's need of clothing and food, God has appointed sensuous desire to act as a commissary, that the animal, that is, the body, may not perish from hunger, cold or heat. But as desire, under the control of the animal soul, would not be satisfied with a sufficient quantity, but would crave to spend its life in eating and drinking, God afterwards committed the animal soul into the charge of the reason, that desire might not transgress the proper limits. Yet as the animal soul and desire, on account of their intimate relations with the body, are so essential to it, their influence would still have been predominant. But God, the holy defender, in accordance with his bounteousness and grace, (" my mercy has surpassed my anger,") has sent his law by the tongues of prophets, that it might become strength to the reason, and prevent the animal soul and desire from [68] passing beyond the due limits, and on the contrary might dispose the soul to rest satisfied with the degree of energy and force necessary for it, and by learning the design for which it had come into the world, might spend its days accordingly.
  After you have learned, O student of the divine mysteries, what this world in its meaning really is, it is important that you should look at the world in detail. Every thing in the world of matter which grows, has been included under three classes, animal, vegetable and mineral, which are called the three generations or kingdoms. Animals were created some for riding, some for food, and some for tilling. Vegetables were created to afford food and conveniences to man, and sustenance to various animals. Minerals, like gold, silver, copper and iron, were created to serve as instruments to provide means of sustaining life in man. It was designed that by means of these three kingdoms, the spirit of man, while dwelling for a few days in the body, should be employed in making preparation for the future world. Man, however, forgetful of the end for which he had come hither, heedless of the fact that he was soon to depart, and that he would then repent to find that he was going unprepared, became engaged in strife with his fellows about the things of the world, fell in love with its ways, and attempted to gain its wealth. In consequence various qualities began to appear in the heart, such as avarice, envy, ambition and hatred, which are sources of its ruin. Finally the heart, forgetful of the duties for the performance of which it had come in to the world, exhausted all its energies in building up the world.
  As man's primary necessities in the world are three, viz : clothing, food and shelter, so the arts of the world are three, viz: weaving, planting and building. The rest of the arts serve either for the purpose of perfecting the others, or for repairing injuries. Thus the spinner aids the work [69] of weaving, the tailor carries out that work to perfection, while the cloth-dresser adds beauty to the work. In the arts, there is need of iron, skins and wood, and for these many instruments are necessary. No person is able to work at all kinds of trades, but by the will of God, upon one is devolved one art and upon another two, and the whole community is made dependent, one member upon the other. When avarice, ambition and covetousness hold sway in the hearts of men, because some are not pleased to see others obtain honors, and because they do not endeavor to quell their wants, envy and hatred arise among them. Each one, dissatisfied with his own rights, plots against the property and honor of his fellows. On this account there was a necessity for three farther distinctions, viz: sovereignty, judicial authority, and jurisprudence, which contains the digest of the law. But alas ! poor and wretched man coming under the influence of all these causes, motives and instruments, spends his life in collecting wealth and lays up for himself sources of regret. And just as the pilgrim, who on his way to the Kaaba of Mecca, was engaged day and night in taking care of his camel, got separated from the caravan, and perished in the desert, so those who know not the real nature of the world and its worthlessness, and do not understand that it is the place where seed is sown for eternity, but spend all their thoughts upon it, are certainly fascinated and deceived; as the apostle of God declares. "The world is more enchanting than Harout and Marout: let men beware of it."1
  After you have learned that the world is delusive, enchanting and treacherous, you need to know in what way its delusions and enchantment operate. I will, therefore, mention some things which are illustrative of the world. The world, beloved, is like an enchanter, who exhibits himself [70] to you as though he would dwell with you and would forever be at your side; while in truth this world is always upon the point of being snatched away from you, notwithstanding you are tranquilly unconscious of it. The world is like a shadow, which, while you look at it, seems fixed, although in reality, it is in motion. Life is like a running water, which is always advancing, yet yon think that it is still and permanent, and you wish to fix your abode by it. The world again is like an enchanter who performs for you acts of friendship and manifests love for yon, for the sake of winning your affections to him : but as soon as he has secured your love, he turns away his face from you and plots to destroy you....
  --
  Behold, another likeness of the world. Know, beloved, that the pleasures of the world, and the pains and tribulations which are the counterpart to these pleasures in the future world, resemble the man who should eat very largely of rich and delicate food and find great delight therein: but on account of his excesses, he suffers from indigestion, his stomach is irritated, vomiting and sickness ensue and he has a great deal to endure before he can recover his health. He repents of what he has been eating, and in proportion as he ate extravagantly, and found enjoyment, he now suffers corresponding pain and disappointment. Now then, in proportion as any one in the world has indulged in the pleasures of life and dissipation, so much the greater will be his anguish and torment at the moment of death. He who possesses gardens and fields, houses, lands, and money, servants and horses, will be subject to regret and affliction at death, in proportion to their amount. This misery does not close with death, but on the contrary afterwards [72] increases. The Lord Jesus (upon whom be peace !) declares that the world is like the man who drinks sea-water. The more he drinks, the more his internal heat increases. And unless he stops, he will destroy himself by drinking.
  Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow.
  --
  Do not suppose, beloved, that every thing in the world is to be despised; for there are some things that are estimable and valuable, which belong to the world: viz : knowledge, worship, war in defence of the faith, and abstinence : and also a sufficiency of food, drink and clothing, marriage, domestic shelter and other things; seeing that they are helps on the journey to the future world and in the path of [74] knowledge, they are all of them exceedingly important and necessary. Delight in knowledge, delight in worship, delight in prayer and delight in communion with God are things of this world, but still they are for the sake of the future world. It follows, therefore, that the pleasures of the world are not all of them blamable, but only those which entail punishment in the future world, or which are not in the path to paradise, and so the apostle declares, "The world is a curse and all that is in it is a curse, except the remembrance of God and that which is the object of his love."

1.03 - Physical Education, #On Education, #The Mother, #Integral Yoga
  A similar training should be with regard to the choice of food. The child should develop the taste that is simple and healthy, substantial and appetising. He must avoid all that merely stuffs and causes heaviness; particularly, he must be taught to eat according to his hunger and not make food a means to satisfy his greed and gluttony.
  The child should also be taught the taste for cleanliness and hygienic habits. It is important to impress upon the child that he is not more interesting by being ill, rather the contrary. Children should be taught that to be ill is a sign of failing and inferiority, not of virtue or sacrifice.

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  explicit: he reasons just as he digests his food in complete
  ignorance of the intellectual and physiological processes which are
  --
  an abundant supply of food. On the principle that like produces
  like, many things are done by him and his friends in deliberate
  --
  carried into practice for the maintenance of the food supply than in
  the barren regions of Central Australia. Here the tribes are divided
  --
  ceremonies is that of supplying the tribe with food and other
  necessaries. Often the rites consist of an imitation of the effect
  --
  multiply emus, which are an important article of food, the men of
  the emu totem paint on the ground the sacred design of their totem,
  --
  eat their food dry and take care not to pound their salt fine. The
  reason is that the camphor occurs in the form of small grains
  --
  Penang palm as a plate for food, and during the whole of the
  expedition they will never wash the plate, for fear that the camphor
  --
  or important than the prohibitions to eat certain foods, and of such
  prohibitions many are demonstrably derived from the law of
  --
  in Madagascar soldiers are forbidden to eat a number of foods lest
  on the principle of homoeopathic magic they should be tainted by
  --
  in coco-nut milk, for the stickiness of the food would clog the
  passage of the boat through the water. When the sailors are supposed
  --
  never quits the temple; his food is brought to him or cooked inside;
  day and night he must keep the fire burning, for if he were to let
  --
  and night to dance, and neither lie down nor take food in their own
  houses. And although they are very voluptuously inclined, they would
  --
  to eat food cooked on a fire which was fed with wood which had grown
  out of the stump of a tree which had been cut down. The recuperative
  --
  through the fire to the food, and so to the prince, who ate the food
  which was cooked on the fire which was fed with the wood which grew

1.03 - The End of the Intellect, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  When he went ashore on the Apollo Bunder in Bombay, he was overtaken by a spontaneous spiritual experience, a vast calm; but he had more immediate concerns of food and survival. Sri Aurobindo was twenty. He found a position with the Maharaja of Baroda, as 20
  Thoughts and Aphorisms, 17:88
  --
  when his brother Barin was ill with a severe fever. (Barin, born while Sri Aurobindo was in England, was Sri Aurobindo's secret emissary in the organization of Indian resistance in Bengal.) One of those halfnaked wandering monks appeared. He was probably begging for food from door to door as is their custom, when he saw Barin rolled up in blankets, shivering with fever. Without a word, he asked for a glass of 23
  The Vedic Age, prior to that of the Upanishads, which was its heir, dates back before 4000 B.C.

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The long stretch of silence ceased only with the arrival of his first and principal meal of the day. Still we hardly ever heard him express that his "stomach was getting unsteady". The day's second meal, supper, had to be quite light. Let me stress one thing at the very outset: in his whole tenor of life, he followed the rule laid down by the Gita, moderation in everything. This was his teaching as well as his practice. To look at the outward commonplaceness of his life, eating, sleeping, joking, etc., and to make a leaping statement that here was another man like oneself, would be logical, but not true. Similarly in Sri Aurobindo's Yoga, even a high experience must not disturb the normal rhythm of life. Naturally, I was extremely curious, and so were the others, I believe, to see what kind of food he took; had he any preference for a particular dish and how much had he in common with our taste? We had to wait a long time before he regained his health, and could sit up and "enjoy" a proper meal. As soon as people learnt about it, dishes from various sadhikas began to pour in as for the Deity in the temple. And just as the Deity does, so did he, or rather the Mother did on his behalf: only a little from a dish was offered to him and all the rest was sent back as prasd. For his regular meal, there were a few devotees like Amiya, Nolina and Mridu selected by the Mother for their good cooking, which Sri Aurobindo specially liked. Mridu was a simple Bengali village widow. She, like other ladies here, called Sri Aurobindo her father, and took great pride in cooking for him. Her "father" liked her luchis very much, she would boast, and these creations of hers have been immortalised by him in one of his letters to her. She was given to maniacal fits of threatening suicide, and Sri Aurobindo would console her with, "If you commit suicide, who will cook luchis for me?" Her cooking got such wide publicity that the house she lived in was named Prasd. food from the devotees, though tasty, was sometimes too greasy or spicy, and once it did not agree with him. So a separate kitchen, known as the Mother's Kitchen, was started for preparing only the Mother's and Sri Aurobindo's food. It was done under the most perfect hygienic conditions following the Mother's own special instructions. Her insistence is always on cleanliness. (She said in a recent message: Cleanliness is the first indispensable step towards the supramental manifestation...) I questioned Sri Aurobindo about this: "I wonder why the Divine is so particular about contagion, infection, etc. Is he vulnerable to the virus and the microbe?" He replied, "And why on earth should you expect the Divine to feed himself on germs and bacilli and poisons of all kinds? Singular theology, yours!"
  At the beginning all of us would make it a point to be present during his meal and watch the function as well as the Mother's part in it. When the time was announced, water was brought for Sri Aurobindo to wash his hands, then he started eating with a spoon and rarely with knife and fork. He would take off his ring, place it in Champaklal's hand and wash. Champakal would put it back on his finger afterwards. Sometimes when he forgot to take off the ring, Champaklal caught hold of the hand before it was dipped in the water. Then the Mother would come, prepare and lay the table, push it herself up to Sri Aurobindo and arrange the various foods in bowls or glass tumblers, in the order of savouries, sweets and fruit juices everything having an atmosphere of cleanliness, purity and beauty. Then she would offer, one by one, the dishes to the silent Deity who would take them slowly and silently as if the eating was not for the satisfaction of the palate but an act of self-offering. Steadiness and silence were the characteristic stamps of Sri Aurobindo. Dhra, according to him, was the ideal of Aryan culture. Hurry and hustle were words not found in his dictionary. Be it eating, drinking, walking or talking he did it always in a slow and measured rhythm, giving the impression that every movement was conscious and consecrated. The Mother would punctuate the silence with queries like, "How do you like that dish?" or such remarks as, "This mushroom is grown here, this is special brinjal sent from Benares, this is butterfruit." To all, Sri Aurobindo's reply would be, "Oh, I see! Quite good!" Typically English in manner and tone! His silence or laconic praise made us wonder if he had not lost all distinction in taste! Did rasagolla, bread and brinjal have the same taste in the Divine sense-experience? Making this vital point clear, he wrote in a letter: "Distinction is never lost, bread cannot be as tasty as a luchi, but a yogi can enjoy bread with as much rasa as a luchi which is quite a different thing." He had a liking for sweets, particularly for rasagolla, sandesh and pantua. We could see that clearly: after the Mother had banned all sweets from his menu for medical reasons, one day some pantuas found their way in by chance. The Mother could not send them back from the table. She asked him if he would take some. He replied, "If it is pantua, I can try." Since then this became a spicy joke with all of us. He enjoyed, as a matter of fact, all kinds of good dishes, European or Indian. But whatever was not to his taste, he would just touch and put away. The pungent preparations of the South could not, however, receive his blessings, except the rasam[1]. When on his arrival in Pondicherry he was given rasam, he enjoyed it very much and said in our talks, "It has a celestial taste!" He was neither a puritan god nor an epicure; only, he had no hankering or attachment for anything. His meal ended with a big tumbler of orange juice which he sipped slowly, looking after each sip to see how much was left, and keeping a small quantity as prasd. Once the entire juice had slightly fermented and after one or two sips he left it at the Mother's prompting. We conspired to make good use of it as prasd, but Sri Aurobindo got the scent of our secret design and forewarned us! We had to check our temptation.
  One thing that we noticed was that unless the Mother served him in this way, he would lose all distinction between different preparations and would not know which to take first and in which order. Very probably he would have gone half-fed. On one occasion we saw him eating a whole cooked green chilly before we could cry halt! Of course, what was one chilly for him who is said in the old days to have taken a lump of opium with impunity! We have also seen him finishing his meal somehow, if for some reason the Mother could not be present and Champaklal had to serve instead. The story goes that once Mridu's dish went back without being touched by Sri Aurobindo, and she raised a storm. Sri Aurobindo had to quiet her with the plea that the Mother being absent he did not know what he had taken or what he had not. On another occasion Sri Aurobindo's meal being over earlier than usual, Mridu's dish arrived late and was left untouched. As soon as she heard about it she began to wail "like a new-born babe" as if she would bring down the whole Ashram by her lamentations. Dr. Manilal reported the fact to Sri Aurobindo and he asked, "How did she know about it?" I replied apologetically, "I told her." He said softly, "These things should not be said;" then he added with a smile, "but it is I who ought to lament for having missed her fine dish." We all had a good laugh.
  --
  About an hour after food, came the bath. I have described the sponge-bath. Now I shall speak of the shower-bath, given with a spraying arrangement. For this kind of bath to be possible we had to wait for over two years. He would take some rest after his meal, then get up and sit on the edge of the bed waiting for the Mother's arrival. In the interval he would do the leg exercises prescribed by Dr. Manilal. Sometimes if she was late in coming, we used to fidget but Sri Aurobindo was an image of patience. Now and then if he felt drowsy, Champaklal would put a few pillows as back-rest and support them from behind till the Mother came. Then he would start walking in her presence for about half an hour. One may be tempted to ask, "Why should he walk in her presence?" It was certainly not for any physical reason. As Sri Aurobindo's walking had not yet become steady, the Mother's presence was necessary to protect him from any harm that could be caused by occult forces that is how I understand it. Just as Sri Aurobindo used to protect the Mother, she protected him, when needed: it was the role of the Lord and the Shakti. These are occult phenomena beyond our human intelligence. After her departure, he would go to the adjacent room which had been turned into a small bathroom, with walls of glazed tiles, the floor of mosaic and there was constant supply of hot and cold water. After long years of austerity, affluence and luxury indeed! The Divine also passes through hardships, though with a smile! The bath itself was simple enough, not taking more than half an hour. This again was like the bath of the temple Deity in a shrine, except that here the Deity was in a human body one of the most sensitive. The Deity, entirely passive, submitted himself to the care of the attendants, the sevaks who did what they thought best. In this priestly act of ablution, we felt a thrill as we touched and cleansed his body, part by part. As the face was rubbed, he closed his eyes, leaned in front or back when these parts were done respectively, and when one arm was lifted for cleaning, his hand gently pressed the fingers of the operator. Finally came the turn of the two small and dainty feet all the activities going on silently and in mutual understanding, while the conversation proceeded simultaneously. Another operation that we, following the ancient traditional practice, undertook during the bath for a short time, at the earnest request of some devotees, was what we call "sipping of water touched by the feet of the Deity". Sri Aurobindo granted the boon and even put forward his feet so that we could wash them and collect the water in a bowl.
  After the bath when the word "finished" was uttered, he would rise and walk to his bed for rest. We would Put a sprinkling of talcum powder on his body. Then relaxing himself, he would enjoy a calm repose.
  --
  There was an inroad of another kind of pest that we had to deal with. Throughout the Ashram, in the Dining Room, the Bakery, and the residential houses a large throng of flies, pale white, grey and black, appeared all of a sudden and started licking, defiling, contaminating indiscriminately, everything that came in their way. If not on food-stuff, they would sit on human beings, whoever they might be. Sri Aurobindo and his room were no exception. Flies, silver-fish, cockroaches, were simply taboo and were not to be tolerated. Out of all these, everyone knows, flies are the worst enemies. They don't bite, it is true, like their cousins, the mosquitoes, but they are carriers of all kinds of infection! When they don't bite, they stick like the habits of our physical mind. So a vigorous crusade had to be taken up. 'Fly leaves' began to hang in all houses. Another effective contrivance trapped swarms in its box with continuous rolling wheels. The queen of the flies, it seems, had to beat a retreat. There is an interesting occult sequel to all this. There are subtle beings presiding over animal or insect communities. The being which was the queen of the fly-kingdom came to the Mother and pleaded for mercy. When they perpetrated the sacrilege in Sri Aurobindo's room, however, we had no mercy. Our fly-flaps became busy. Sri Aurobindo, as we know, was not a votary of Ahimsa in all circumstances. We were in no mood to dally with their whirling dance, particularly around Sri Aurobindo whose body was as sensitive as a child's to their pestering hum. However, our constant clapping sounds like the bursting of crackers made no dents in his massive silence. Once, a bumble bee came droning into the room and took a fancy to swirl round Sri Aurobindo as he sat on the bed. We had to rush to his rescue!
  I have mentioned that Sri Aurobindo used to keep his upper body always bare. In this, as in many other habits, he was very much an Indian, though he was brought up in English ways. For instance, he was not accustomed to use slippers in the room. He always went about barefoot. When a pair of slippers was offered to him, he said, "I don't use them. Let them be given to Nolini who likes shoes." During severe cold weather we have seen him use only a chaddar. But it intrigued me very much to see that he kept his feet always exposed, projecting out of the wrap. It seems odd, for our feet feel the cold more than other parts. Did it imply that at all moments, even at night, the feet of the Divine must be available as the haven of refuge to the needy and the devoted? It may not be too fantastic to suppose that many beings came in their subtle bodies to offer their pranams at his feet. My hypothesis is not altogether a fiction, for we have now learnt from the Mother that Sri Aurobindo has built a home in the subtle-physical plane and many of us visit him at night in our subtle bodies. She has also told us that we visit her or she visits us during our sleep. In the morning she has often asked, "Do you know anything about it?" Well, as all this is true, surely beings could also come in their subtle forms to do pranam to Sri Aurobindo. "But why bare feet?" one may ask. "That is the Indian custom", would be my, answer.
  "Did he sleep at night?" was the question very often asked. To all appearance he did sleep and quite sufficiently. The Mother and he always insist on observing normal rules of health. We must eat well and sleep well, So, if there was a physical need for food, there could be a need for sleep as with us, but with a difference. For our sleep is a heavy plunge into inconscience where we forget everything, whereas a Yogi sleeps awake. There is also a state in which the physical body is apparently asleep, while the subtle body goes out visiting various persons in their sleep. The Mother has said that she does most of the subtle work in this way at night. Sri Aurobindo wrote to me, "In former days when she was spending the night in a trance and out working in the Ashram, she brought back with her the knowledge of all that was happening to everybody... I often know from her what has happened before it is reported by anyone."
  This is the overall picture of Sri Aurobindo's outer life as we saw it and lived it together through his last twelve years. The programme remained, on the whole, constant till the end except for some minor variations due to exigencies of circumstances. I have said nothing about his inner life, for I was not given a vision or perception of that vast secret field; nor had I Arjuna's unique privilege of seeing his Vivarpa, except some glimpses of his God-like stature. Sri Aurobindo had reminded me again and again in his letters that my physical crust was too thick. All the same, the joy, peace, light and energy that constantly sustained us could come from his silent Presence alone. People used to remark that we seemed to be beings of another world. Unfortunately, that brightness and felicity gave place to a grave seriousness with the rolling of years and a shadow of gloom was over us all, though we could not account for it at the time. Besides, the dark underside of our human nature, I am talking particularly of myself also began to show its grisly face. "Mortality bears ill the Eternal's touch." Of course, Sri Aurobindo remained samam brahman. Our frailties and shortcomings he had already seen from above, and was prepared for them when he accepted us for his service; he had never shown any annoyance. On the contrary, he forgave us all. Though he was impersonal by nature, hardly looked at us while talking, rarely spoke our name while asking for something, there was an ineffable sweetness in his Presence. And during our pranam on our birthdays or Darshan days, he used to make up for all his want of expression by melting into fatherly or friendly love and affection. He would pat us on the head, press it long with his warm velvety hands and look into our eyes with the tenderness of his sweet personality. Satyendra told me that when on his birthday he used to rub some attar on Sri Aurobindo's hand, he would then put forward the other one. His constant silent love and compassion shine ever bright in the depths of our hearts.

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  After this151 is completed, you will know that you have the substance which penetrates all substances, and the nature which contains nature, and the nature which rejoices in nature.152 It is named the Tyriac153 of the Philosophers, and it is also called the poisonous serpent, because, like this, it bites off the head of the male in the lustful heat of conception, and giving birth it dies and is divided through the midst. So also the moisture of the moon,154 when she receives his light, slays the sun, and at the birth of the child of the Philosophers she dies likewise, and at death the two parents yield up their souls to the son, and die and pass away. And the parents are the food of the son . . .
  [22] In this psychologem all the implications of the Sol-Luna allegory are carried to their logical conclusion. The daemonic quality which is connected with the dark side of the moon, or with her position midway between heaven and the sublunary world,155 displays its full effect. Sun and moon reveal their antithetical nature, which in the Christian Sol-Luna relationship is so obscured as to be unrecognizable, and the two opposites cancel each other out, their impact resultingin accordance with the laws of energeticsin the birth of a third and new thing, a son who resolves the antagonisms of the parents and is himself a united double nature. The unknown author of the Consilium156 was not conscious of the close connection of his psychologem with the process of transubstantiation, although the last sentence of the text contains clearly enough the motif of teoqualo, the god-eating of the Aztecs.157 This motif is also found in ancient Egypt. The Pyramid text of Unas (Vth dynasty) says: Unas rising as a soul, like a god who liveth upon his fathers and feedeth upon his mothers.158 It should be noted how alchemy put in the place of the Christian sponsus and sponsa an image of totality that on the one hand was material, and on the other was spiritual and corresponded to the Paraclete. In addition, there was a certain trend in the direction of an Ecclesia spiritualis. The alchemical equivalent of the God-Man and the Son of God was Mercurius, who as an hermaphrodite contained in himself both the feminine element, Sapientia and matter, and the masculine, the Holy Ghost and the devil. There are relations in alchemy with the Holy Ghost Movement which flourished in the thirteenth and fourteenth centuries and was chiefly connected with the name of Joachim of Flora (11451202), who expected the imminent coming of the third kingdom, namely that of the Holy Ghost.159

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Swan is the symbol of Spirit and Ecstasy. The Hindu legends narrate that the Swan (Hansa) when given milk mixed with water for its food separated the two, drinking the milk and leaving the water - this being supposed to show its transcendent wisdom. The Hawk also is a corres- pondence. Bearing in mind that Keser is the Monad, the individual point-of-view, we can understand that the Hawk is so attri buted because it has the habit of remaining poised in mid-air, looking down from the blue aether to earth and beholding all things with the eye of utter detachment.
  Ambergris, that rarest and most precious of perfumes - while having little perfume in itself is most admirable as the basis of compounds, bringing out the best of any other with which it may be mixed - finds its place in this category of ideas. The colour attri buted to Keser is White, its

1.03 - The Void, #Of The Nature Of Things, #Lucretius, #Poetry
  And food finds way through every frame that lives;
  The trees increase and yield the season's fruit
  Because their food throughout the whole is poured,
  Even from the deepest roots, through trunks and boughs;

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  "The great teacher Hsuan-sha practiced arduously at Hsueh-feng's mountain hermitage, forgetting both food and sleep, but was unable to achieve a breakthrough of any kind. He left the temple with tears in his eyes, yet Hsueh-feng did not utter a single word to help him. At this point, you can be sure that one of today's teachers would have burdened him with a copious load of warm shit. As it turned out, when Hsuan-sha reached the foot of the mountain, he tripped and fell, and experienced a sudden realization.n
  "It is like a melon grower harvesting his crop. He waits until their fragrance and flavor are at their peak before he goes into the melon patch. When he does, he has no need to carry a knife with him, only a bamboo basket. As the melons are fully ripe, the roots and tendrils and stems don't have to be cut; they have fallen away of themselves, leaving the fruit lying there on the ground. All he has to do is to go and pick them up.
  --
  They extract the poison from this insect, and when they want to harm someone, they put it into their food or drink."
  2. Dead otter (shi-katsudatsu) Zen, according to a glossary of Zen terms dating from shortly after

1.03 - VISIT TO VIDYASAGAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Though they are rajasic, they are influenced by sattva. Compassion springs from sattva. Though work for the good of others belongs to rajas, yet this rajas has sattva for its basis, and is not harmful. Suka and other sages cherished compassion in their minds to give people religious instruction, to teach them about God. You are distributing food and learning. That is good too. If these activities are done in a selfless spirit they lead to God. But most people work for fame or to acquire merit. Their activities are not selfless. Besides, you are already a siddha."
  VIDYASAGAR: "How is that, sir?"
  --
  "What Brahman is cannot he described. All things in the world - the Vedas, the Puranas, the Tantras, the six systems of philosophy - have been defiled, like food that has been touched by the tongue, for they have been read or uttered by the tongue. Only one thing has not been defiled in this way, and that is Brahman. No one has ever been able to say what Brahman is."
  VIDYASAGAR (to his friends): "Oh! That is a remarkable statement. I have learnt something new today."
  --
  "But in the Kaliyuga, man, being totally dependent on food for life, cannot altogether shake off the idea that he is the body. In this state of mind it is not proper for him to say, 'I am He.' When a man does all sorts of worldly things, he should not say, 'I am Brahman.' Those who cannot give up attachment to worldly things, and who find no means to shake off the feeling of 'I', should rather cherish the idea 'I am God's servant; I am His devotee.' One can also realize God by following the path of devotion.
  Jnani and Vijnni

1.040 - Re-Educating the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  As I mentioned, the main point to be remembered here is that while concentrating on any object, no external thought should be allowed, because the thought of an external object is the distraction which prevents concentration. The mind cannot be wholly present in the given object if there is another thing side by side or along with it. This is then vyabhicharini bhakti or divided devotion, as they call it. When we think of two things at the same time because of the presence of another thing outside that given object, the devotion is split. The force of the mind gets diminished on account of a channelisation of the mental energy in two directions. In the beginning, the mind will refuse to concentrate like this because it is fed by diverse food. So what is essential in the beginning is to diminish the directions in which the mind moves to the minimum possible. Though it is not possible to bring the mind to a single point, we can bring it to the minimum possible or conceivable number of items of concentration.
  This is the purpose of satsanga, listening to discourses of a spiritual and philosophical nature, study of sacred scriptures, svadhyaya, etc. Direct meditation is impossible, for reasons well known; therefore, we go to satsangas and listen to discourses touching upon various subjects, though within a limited circle. The subjects are variegated and yet limited to certain features. Similar is the case with study. If we study the Srimad Bhagavata, or the Ramayana, or the Bhagavadgita, the mind is given a large scope to think of many ideas and to bring into it notions of various features of reality. Though there is a variety presented in the study of a scripture of this kind, this variety is ultimately limited to a particular pattern of thinking.

1.044 - Smoke, #Quran, #unset, #Zen
  44. The food of the sinner.
  45. Like molten lead; boiling inside the bellies.

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "As long as they feel pinched for food and clothing. But one need not take the responsibility of a son when he is able to support himself. When the young fledgling learns to pick its own food, its mother pecks it if it comes to her for food."
  M: "How long must one do one's duty?"
  --
  It was noon. The worship was over, and food offerings had been made in the temple.
  The doors of the temple were shut. Sri Ramakrishna sat down for his meal, and Narendra and the other devotees partook of the food offerings from the temple.
  Sunday, October 22, 1882
  --
  "Gangamayi became very fond of me in Vrindvan. She was an old woman who lived all alone in a hut near the Nidhuvan. Referring to my spiritual condition and ecstasy, she said, 'He is the very embodiment of Radha.' She addressed me as 'Dulali'. When with her, I used to forget my food and drink, my bath, and all thought of going home. On some days Hriday used to bring food from home and feed me. Gangamayi also would serve me with food prepared by her own hands.
  "Gangamayi used to experience trances. At such times a great crowd would come to see her. One day, in a state of ecstasy, she climbed on Hriday's shoulders.
  --
  It was three or four o'clock in the afternoon. The Master was standing near the shelf where the food was kept, when Balaram and M. arrived from Calcutta and saluted him.
  Sri Ramakrishna said to them with a smile: "I was going to take some sweets from the shelf, but no sooner did I put my hand on them than a lizard dropped on my body. At once I removed my hand. (All laugh.)
  --
  "A certain person comes here, but I can't eat any food that he brings. He works in an office at a salary of twenty rupees and earns another twenty by writing false bills. I can't utter a word in his presence, because he tells lies. Sometimes he stays here two or three days without going to his office. Can you guess his purpose? It is that I should recommend him to someone for a job somewhere else.
  "Balaram comes from a family of devout Vaishnavas. His father, now an old man, is a pious devotee. He has a tuft of hair on his head, a rosary of tulsi beads round his neck, and a string of beads in his hand. He devotes his time to the repetition of God's name.

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  While thus on heav'nly food the coursers fed,
  And night, around, her gloomy empire spread,
  --
  I saw a lioness, in quest of food,
  With her two young, run roaring in this wood.

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Natures intent is neither food, nor drink nor clothing, nor comfort, nor anything else from which God is left out. Whether you like it or not, whether you know it or not, secretly Nature seeks and hunts and tries to ferret out the track in which God may be found.
  Eckhart

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Could any hint of idle talk and joking exist among them? If one of them began a dispute with his neighbour, then another, passing by, assumed the role of penitent and so dissolved the anger. But if he noticed that the disputants were spiteful or revengeful, he would report the quarrel to the father occupying the second place after the superior, and prepare the ground for their mutual reconciliation before sundown. But if they continued obstinate, they would either be punished by being deprived of food until they were reconciled, or else be expelled from the monastery.
  And it is not in vain that this laudable rigour is brought to perfection among them, for it bears and shows abundant fruit. And among these holy fathers many become proficient both in active life and spiritual insight, both in discernment and humility. And there was to be seen among them an awful and angelic sight: venerable and white-haired elders of holy beauty running about in obedience like children and taking a great delight in their humiliation. There I have seen men who had spent some fifty years in obedience. And when I asked them to tell me what consolation they had gained from so great a labour, some of them replied that they had attained to deep humility with which they had permanently repelled every assault. Others said that they had obtained complete insensibility and freedom from pain in calumnies and insults.
  --
  At a distance of a mile from the great monastery was a place called the prison, deprived of every comfort. There neither smoke, nor wine, nor oil in the food, nor anything else could ever be seen but only bread and light vegetables. Here the pastor shut up, without permission to go out, those who fell into sin after entering the brotherhood; and not all together, but each in a separate and special cell, or at most in pairs. And he kept them there until the Lord gave him assurance of the amendment of each one. Over them he placed the sub-prior, a great man called Isaac, who required of those entrusted to him almost unceasing prayer. And to prevent despondency they had a large quantity of palm leaves.3 Such is the life, such is the rule, such is the conduct of those who truly seek the face of the God of Jacob!4
  To admire the labours of the saints is good; to emulate them wins salvation; but to wish suddenly to imitate their life in every point is unreasonable and impossible.
  --
  When in the absence of the superior we imagine his face and think that he is always standing by us, and avoid every meeting, or word, or food, or sleep, or anything else that we think he would not like, then we have really learnt true obedience. Base-born children regard the absence of their teacher as a joy, but legitimate ones think it a loss.
  I once asked one of the most experienced fathers and pressed him to tell me how humility is obtained by obedience. He said: The obedient man who has discernment, even if he raises the dead and receives the gift of tears and freedom from conflict, will still think that it is the prayer of his spiritual father that has done it, and he remains foreign and alien to vain presumption. For how could
  --
  While struggling against all the passions, let us who are in communities struggle every hour, especially against these two: greed of stomach and irritability. For in a community there is plenty of food for these passions.
  The devil suggests to those living in obedience the desire for impossible virtues. Similarly, to those living in solitude he proposes unsuitable ideas. Scan the mind of inexperienced novices and there you will find distracted thought: a desire for quiet, for the strictest fast, for uninterrupted prayer, for absolute freedom from vanity, for unbroken remembrance of death, for continual compunction, for perfect freedom from anger, for deep silence, for surpassing purity. And if by divine providence they are without these to start with, they rush in vain to another life and are deceived. For the enemy urges
  --
  Let us judge the nature of our passions and of our obedience, and choose our spiritual father accordingly. If you are prone to lust, then do not select as your trainer a wonderworker who is ready for everyone with a welcome and a meal, but rather an ascetic who will hear of no consolation in food. If you are haughty, then let him be stern and unyielding, and not meek and kindly. Let us not seek those who have the gift of foreknowledge and foresight, but rather those who are unquestionably humble and whose character and place of residence correspond to our maladies. And after the example of the above-mentioned righteous Abbacyrus, adopt this good habit so conducive to obedience, of always thinking that the Superior is trying you, and you will certainly never go wide of the mark. If your director constantly rebukes you and you thereby obtain great faith and love for him, then know that the Holy Spirit has invisibly made His abode in your soul and the power of the Highest has overshadowed you.
  But do not boast or rejoice when you bear insults and indignities courageously, but rather mourn that you have done something meriting your bad treatment and incensed the soul of your director against you. Do not be surprised at what I am going to say (for I have Moses to support me). It is better to sin against God than against our father; for when we anger God, our director can reconcile us; but when he is incensed against us, there is no one to propitiate him for us. But it seems to me that both cases amount to the same thing.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Even if the action of the larger part of the members should he paralyzed, it is still possible that life should continue in a man. Death occurs, when, after the ruin of the constitution, the delicate exhalation on that very account is no longer transmitted to the members, and they are all [76] paralyzed together and cease from movement. Although, you still remain in being, you possess neither sensation nor motion. You know, also, that in infancy the ingredients of your body were drawn from pure blood. These underwent a change and disappeared, and the ingredients derived from food took their place. You know moreover that the form which you had on your entrance into the world, and your present form are not the same. It follows therefore that there is no necessity of your perishing on account of the perishing of the body. The body is earth and must therefore return to its original earth. Your spirit, however, is of an angelic nature, and you must therefore mingle with your original spirit. If the influences of the world operate with such power that you are separated from your original spirit, it is fixed and sure that you will have to endure the torment of separation and misery.
  It should be kept in mind, that you possess two classes of qualities or attributes. One class includes those which result from the union existing between your body and your spirit, viz: hunger, thirst, sleep, eating and drinking. These qualities become useless at death. The other class includes qualities belonging solely to your spirit, such as the knowledge of God, and the love of God, and the qualities which tend to secure these two, as gratitude, submission and supplication. These are qualities of your individual self, which do not pass away with death, but on the contrary the fruits of them will be ever growing and developing. The language of the blessed God in the words, "the permanent things are the holy virtues,"1points to these qualities. That spirit is also enduring and eternal, which is destitute of love and knowledge, which indeed knows nothing and has no delight in or affection for these [77] things, but it will be blind and wretched : as God declares in his word : "He who was blind in this world will be blind in the future world, and in a most fatal path of error."1
  --
  It follows from what has been said, that it is not a necessary condition of the resurrection and restoration that the spirit should possess exactly the original mould. For that which we seek is not the vehicle of the spirit, but the spirit itself. This mould undergoes change even in this world. Thus, for example, the materials derived from the condensation of the exhalations and the inspissation of the blood in the stomach of the mother are changed by food, and new flesh is produced. Many questions may be asked of those who say that the identical mould must return and rise in the resurrection, and that its absence can in no wise be tolerated, and they will find much difficulty in answering them. One may ask for example, if one man eat another man, and the man eaten become a portion [80] of the man who ate him, will that portion rise with the eater or with the man who was eaten ? ...
  They say, moreover, that man is created from seed, that seed is derived from food, and that food is derived from the milk, the fat or the flesh of an animal: now with which of all these will the ingredient rise up ? Again, suppose the hand of a thief has been cut off', and he afterwards leads a life of good works and enters Paradise. Must he enter Paradise, where nothing maimed or defective can enter, without his hand, or will he enter with his hand, notwithstanding his good works were not performed when he possessed that hand ? The source of all these perverse speculations is in the pretence of those who say that in the day of assembly, the mould reäppears and that the spirit follows in its train, that if it was not for the mould there would he no semblance of man, and that the permanency of the spirit results from its connection with the body.
  If, O seeker, you say that the well known language of the wise in the law and in discourse is, that at death a man becomes non-existent, and that he exists afterwards in the resurrection with this identical body, and that our language contradicts theirs, we reply. He who merely follows in the track of the language used by others, will never acquire a knowledge of the truth. However, the words you have cited are not those, either of people of intelligence or of imitators. For the intelligent and learned know that the body is not annihilated at death, but that the materials of which it is composed are separated, and that it is this separation which they call death. The imitator has likewise heard from the doctors of the law, that the spirit lives eternally after death.
  --
  Let those, then, who wish to be saved from the torments of the grave, be earnest in cutting off the ties of the world; and let them acquire a habit of being satisfied with just that which is of actual necessity. Be satisfied for example with that amount of food and drink which is necessary to give strength for devotional exercises; be satisfied with the amount of clothing necessary to protect the body from cold and heat; and so in everything else. If a man cannot purify his heart from attachment to the world let him at least be assiduous in devotion and in calling upon God, and show a preference for cultivating an intimacy with the love of God. Let him look with fear and dread upon trust in the world, and weaken and relax the demands of sense by strict obedience to the law. If notwithstanding he should prefer to yield to the animal soul and to trust in this world, let him prepare himself to experience the torment of the grave and the terrors of the future world. And may the grace and mercy of God which embrace all men, and his pardon and forgiveness which extend to rich and poor, to great and small, reach and save him !
  The miterizl torments of the grave, O seeker after the divine mysteries, are those which are addressed to the body and through the body to the spirit. Spiritual torments are those which reach the spirit only. The language of God, "It is the fire of God, the lighted fire which shall reach the hearts of the reprobates," refers to spiritual torments which affect the heart. The spiritual hell then is of three kinds. The first is the fire of separation from the [88] lusts of the world; the second is the fire of shame, ignominy and reproach; and the third is the fire of exclusion from the beauty of the one Lord. These fires only burn the soul and do not touch the body.
  --
  An illustration of this fire of reprobation and banishment may be found in this world, by supposing that a company travelling by night should come into a valley that was very stony, and as they went on their way, they should hear a voice calling out, "Take good heed and carry away with you an abundance of these stones; you [94] will have occasion to use them at some future time." Some of those who heard the voice, exercised prudence, and carried off as many stones as they could; others for the sake of saving themselves trouble, carried off only a few. Others still, did not carry away any, saying, "it is folly to take pains and trouble for the sake of an advantage that is future and prospective : indeed it is not clear that there will be any advantage at all." Besides, they treated as stupid and foolish those who did carry any away, and said, "look at those insane people, who, from pure cupidity and craving for what is impossible, load themselves down like asses, and give themselves useless pains. We are the comfortable ones, who go on our way free, joyful and without concern for the future." When the light of day dawned, they saw that all the stones were invaluable rubies and sapphires, each one of which was worth at least three thousand drachms of silver. Then those who had brought away stones, exclaimed, "alas! that we were not able to bring away any more." But those who had brought away nothing and had traveled with comfort and ease, were overwhelmed with the fire of reprobation; they strike their heads upon the ground with the energy of remorse, and are filled with sighs and lamentations. Those who had brought away stones, arrived at the city whither they had been going, and bought estates and slaves, jewels and rich and pleasant eatables and all kinds of raiment, and gave themselves up to banqueting and enjoyment, while those who had not brought away any stones, became so hungry, destitute and naked, that they went about desiring to perform for them some kind of service. But when they begged of them either food or drink, they said, in accordance with what God says in his ancient word. "The dwellers in fire shall call out to the inhabitants of Paradise, 'pour out upon us a little of your water and of the enjoyments God has bestowed upon you.'" They will answer, "God has forbidden [95] the unbelievers either."1 "No, we shall give you nothing, for God has prohibited you from having anything. Yesterday you were laughing at us, to-day we laugh at you: as God declares in his eternal word, 'If you mock at us, we will in our turn mock at you, as ye have mocked at us.'"2
  This illustration of the enjoyments of Paradise has been made in very brief and comprehensive language, to serve as an example, but it is impossible by any similitude to give an idea of what it is to be separated from the contemplation of the beauty of the Lord. For whoever has but once experienced the delight of being near to God, and has enjoyed the vision of the beauty of the Lord, would perish if he should be for one moment separated from it. Even the last and least person who quits hell will receive a mansion from the Lord God which is equal to ten of these worlds. But we do not mean to say ten worlds in surface or in amount by number and weight, but ten worlds in value and in the beauty they display arid the pleasure they afford.
  --
  Do you not see that if you were desirous to partake of food and were just stretching forth your hand to take it, and some one should say, "Beware, and do not eat of that food, for it is deadly poison," or "a serpent has vomited upon it," that although there was a doubt in your mind whether what he said was true or false, still you would believe him and refrain from eating the food ? You would say to yourself: "If I do not eat it, I have nothing to suffer but to remain hungry for a while longer, but if I eat it, I may kill myself. It is prudent, therefore, for me to refrain from it."
  Again, if you were sick, and a person who writes magical phrases and charms, should say to you, "give me a drachm of silver, and I will write for you a well tried charm by means of which you will immediately get well," although you know that there is no relation of fitness between an external charm, and an internal disorder of the stomach for instance, and that there is little probability of your recovering by its means, you are still disposed to take it. And you say, "Come, let me have it, if it act as a medicine, I shall be a gainer by so many drachms of silver, and if it do me no good, I shall only have lost a single drachm. I ought therefore to try it."
  --
  The following is an illustration of the duration of eternity, so far as the human mind can comprehend it. If the space from between the empyreal heaven to the regions below the earth, embracing the whole universe, should be filled up with grains of mustard seed, and if a crow should [103] make use of them as food and come but once in a thousand years and take but a single grain away, so that with the lapse of time there should not remain a single grain, still at the end of that time not the amount of a grain of mustard seed would have been diminished from the duration of eternity.
  Beware, therefore, beloved of exposing yourself to eternal torments; call to mind the great risk and danger you are to encounter in the future world : address to your soul serious admonitions, before you come to be ashamed and fall into captivity and chastisement: ask your soul, saying, "O rebellious soul, how much misery thou dost undergo for the sake of gaining the world ! What long and distant journeys thou dost undertake, how often dost thou remain hungry and thirsty, notwithstanding thou are both transitory thyself and all thou dost gain is transitory; and yet all this time God himself has engaged to supply all your needs. But on the other hand what hast thou done to secure eternal salvation in the mansions of the future world, to be delivered from misery and reach unchanging felicity ? If thou art not able to endure the least pain or toil for religion in this world, how wilt thou be able to bear it the future world both material and spiritual torments, together with the torments of the imagination ?"

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  Primary concerns may be considered in four main areas: food and drink, along with related bodily
  needs; sex; property (i.e. money, possessions, shelter, clothing and everything that constitutes property
  --
  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree
  to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband
  --
  (though sorely tempted) act of the individual. The myth uses a particular act, the incorporation of food, as
  metaphor for the assimilation of knowledge and ability. Erich Neumann states:
  --
  and bread of life, the sacrament of the Host, and every form of food cult down to the present day, we
  have [an] ancient mode of human expression before us. The materialization of psychic contents, by
  --
  The assimilation and ingestion of the content, the eaten food, produces an inner change.
  Transformation of the body cells through food intake is the most elementary of animal changes
  experienced by man. How a weary, enfeebled, and famished man can turn into an alert, strong, and

1.04 - The Crossing of the First Threshold, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  the other hand, for people who set out food for them, they reap
  the grain, spin, care for the children, and tidy up the house; and

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Though all of us knew the Mother had taken charge of the Ashram and that hers was the guiding Hand, the truth and bearing of it came fully home to me after the accident when we met her face to face and saw some of her manifold activities close at hand. Then I realised to what an extent her wisdom, power and influence worked in the material field. The greatest wonder to me was the thoroughness and precision with which she had provided for all the daily physical requirements of Sri Aurobindo. He had to ask for nothing, look for nothing; everything would be in its place at the right time. Her activities were a thousand and one; yet she always found time to think of his needs, even as Sri Aurobindo always kept in mind hers. The two consciousnesses were one so that when Sri Aurobindo met with the accident, the Mother felt at once the vibration in her sleep. All things required for him were kept in stock in sufficient quantity: his writing materials, his toilet things, mosquito-coils, mosquito cream and other necessities. Several clocks were kept at various places, for Sri Aurobindo had the habit of seeing the time.[1] Hot water for his bath at midnight was prepared by one particular person, his dhotis were washed and pressed daily by another, his bed made by a third, his meals cooked by a special group. And not only would she serve him, but what dish to be prepared, in what way, what vegetables were to be grown in the field, what fruits to be ordered all came under her direct supervision. To serve and please him was her sole concern, for he was her Lord. That was how she addressed him. Dry fruits were ordered from Peshawar, and special ripe seasonal fruits from different places. When, owing to the war emergency, good vegetables were not available in the local market, the Mother had them brought from Bangalore and had a cold storage room built in order to keep them fresh. Also a refrigerator was bought separately to store other food stuff. All these details illustrate how the Mother was also an ideal home economist, if I may use that expression in this context. Once Sri Aurobindo asked for some exercise books to copy out Savitri. Instantly I went to the market and fetched two and offered them. When the Mother came to know about it, she said, "Why? I have any number of them stored for his use." Of course, being a new-comer, I was ignorant of this; besides, I had a grand occasion, I thought, to offer something.
  The Mother
  --
  She was always out of sympathy with certain mechanical contrivances like the radio, gramophone and ceiling-fan. The radio was allowed in Sri Aurobindo's room only after the war had taken a full-blooded turn. His bedroom had no fan, in spite of considerable heat. The sitting-room had a table-fan. Only after the accident a table-fan was installed near Sri Aurobindo's bed which was not very effective in reducing the stuffiness of the room, closed as it was on the east, west and south. Hence the need of small hand-fans during his walk. It was only after the room had undergone thorough repairs and the old beams were replaced by new solid ones that a ceiling-fan came into operation. Till then the Mother feared that a ceiling-fan would be a risk to the old ceiling. This shows how the Mother guarded against all eventualities, inner as well as outer, and gave as little handle as possible to so-called accidents. She knew very well that shrewd and subtle occult forces were actively engaged in causing them grievous harm. Who could have imagined that Sri Aurobindo would meet with a serious accident in his own room at an unwary moment? He had asserted very firmly that their life was a battlefield in a very real sense and that the Mother and himself were actively waging a continuous war against the adverse forces. "The fact that it was being waged from a closed room made it no less real and serious." She said once that illnesses in their case are much more difficult to cure than in the case of sadhaks because of the concentrated attack of the adverse forces. I may mention in passing that the Mother was not only vigilant regarding Sri Aurobindo against all possible outer attacks and accidents, she is also cognizant of the welfare of the sadhaks. During an epidemic in the town, sadhaks are warned not to take any food from outside. All our raw vegetables and fruits are washed in an antiseptic solution before being cooked or eaten and many other precautions are taken to avoid any outbreak in the Ashram. The inspiration behind the origin of the sadhak Ganpatram's Cottage Restaurant came from the Mother, I was told. She did not want the Ashram children to take food from outside and fall ill; so she called him one day and asked him to open a restaurant only for the Ashram children and prepare food under strict hygienic conditions.
  If the Mother was thus equipped with all necessities for Sri Aurobindo's comfort, Sri Aurobindo on his part was as solicitous about the Mother's well-being. He followed closely all her outer activities and enveloped her with an aura of protection against the dark forces. His accident was due, he said, to his being busy protecting the Mother and unmindful about himself, under the assumption that the adverse forces would not dare to attack him. "That was my mistake," he said. The Mother herself could take any risk, launch upon any adventure, for she had entire faith and reliance upon Sri Aurobindo's mighty force and protection. Anybody who has come in contact with the Mother knows that her dynamic nature makes light of all difficulties and dangers and she is the least concerned about herself 'when some special work has to be done. At one time her health suffered from a chronic trouble, indicated by a swelling of the feet. I observed that every time the Mother entered or left the room, Sri Aurobindo's eyes were fixed on her feet till after a number of years the limbs regained their normalcy. Not about her health alone, about all her movements and activities the Mother always used to keep him informed: before going to the meditation and after it, before going for a drive and after it, or before seeing any visitor, she would come and see him. Sri Aurobindo also would inquire about her from Champaklal, whether she had finished her food and gone to bed or not, and as I have said, until she had retired, he kept awake. If by chance she was late in returning from a drive Sri Aurobindo would inquire again and again. As the Mother's routine was crammed with activities, quite often she used to be late for her meal. Sometimes she would report the fact. But he would never interfere with her activities, only mildly suggest some change if necessary. Imposition of rules, compulsion of any sort was against his nature, either on the Mother or on sadhaks. So is it with the Mother. Sri Aurobindo did not want us to detain her in any way. He would cut short his walk, or hurry his meal to suit her convenience.
  There was a period when the Mother was in a state of almost continuous trance. It was a very trying phase, indeed. She would enter Sri Aurobindo's room with a somnolent walk and go back swaying from side to side leaving us in fear and wonder about the delicate balancing. Sri Aurobindo would watch her intently till she was out of sight, but it was a matter of surprise how she maintained her precarious balance. Sometimes in the midst of doing his hair, her hand would stop moving at any stage; either the comb remained still, or the ribbon tied to his plaits got loose. While serving meals too, the spoon would stand still or the knife would not cut and Sri Aurobindo had to, by fictitious coughs or sounds, draw her out. Fifteen minutes' work thus took double the time and then she would hasten in order to make up for it. Such trance moods were more particularly manifest at night during the collective meditation below, and in that condition she would come to Sri Aurobindo's room with a heap of letters, reports, account-books, etc., to read, sign or answer during Sri Aurobindo's walking time. But her pious intention would come to nothing, for no sooner did she begin than the trance overtook her. Sri Aurobindo took a few extra rounds and sat in his chair watching the Mother while she with the book open, pen in hand, had travelled into another world from whose bourne it was perhaps difficult to return. He would watch her with an indulgent smile and try all devices to bring her down to earth. We would stand by, favoured spectators of the delectable scene. When at last the Mother did wake up, Sri Aurobindo would say with a smile, "We haven't made much progress!" She would then take a firm resolve, and finish all work in a dash or go back if the trance was too heavy. Once Sri Aurobindo saw that she was writing on the book with her fountain pen unopened. He kept on watching. Suddenly she realised her mistake and Sri Aurobindo broke into a gracious smile. During the time of meditation too, her condition was most extraordinary. Someone coming for pranam would remain standing before her trance-mood for fifteen to thirty minutes, another had her hand on his bowed head for a pretty long time; all was unpredictable. There was an exceptional circumstance when Sri Aurobindo intervened in the Mother's work. On her way from Sri Aurobindo's room to the collective meditation below, she went for a while to her room to take some rest, as it was probably too early to go down. But once she sat down, time and space vanished and she was deep in trance, while below the crowd was waiting till it was about 1 a.m. Sri Aurobindo, on being informed, sent word that all should disperse and go home. The Mother, on waking up, prepared herself to go to the meditation when she was told what had happened.
  --
  The patient, S, a thin, wiry man of about 40, used to suffer from acidity and came to me for treatment. But being extremely greedy, he could never observe the essential part of the cure, the diet. In 1934, before I had taken up the Dispensary work, he invited me for a cup of tea. I asked the Mother's permission, for at that time we were supposed to obtain her approval for any external movement not concerned with sadhana, and Sri Aurobindo replied, "It would be better not to take S's things. This cooking has reawakened his greed of food and made him ill again after I had completely cured him."
  Then a year later I believe it was in 1935, he came to me for treatment for the first time. I wrote to Sri Aurobindo in my medical report, "S's story is out. In addition to green mangoes, he had some rasagollas too. This food business is almost a possession with him." Sri Aurobindo wrote back, "So I heard. Why almost?" "We have decided to remove his stove for good. Rather childish, but what else can be done?" I continued, and he replied, "Quite right. The Doctor said that he was surprised by the relapses of S's health until he found that when he was not there, S used to get up and secretly cook food for himself on the stove! Palate satisfaction seems to be more precious to him than his life." After about five months I received a note from Sri Aurobindo, "Is the condition of S dangerous or critical? If it is so or if it becomes so, it will be better to send for a French doctor who will take the responsibility of the case.... The Mother was knocked up in the small hours and informed that S was very bad and hiccoughing. I presume the French Doctor has been sent for by this time. If it is serious, let us have news 2 or 3 times a day." I replied to him, "S's condition is neither dangerous nor critical. It is a case of hyperacidity. He has vomited a lot and has found some relief now. But I hear that he wants to be treated by our renowned homeopath R. I have no objection, subject to your approval." And this is what Sri Aurobindo wrote to me, "I expect you to put your medical feelings under a glass case in a corner for the time and help the... Homeopath so far as nursing and other care for S goes." I handed over the patient to R and did the nursing part as asked by Sri Aurobindo. He also wanted me to send him a regular report of the case. The patient started copious vomiting of blood and passing blood in the stool. When I asked the Guru how far the exact reporting was essential for the action of the Force, he replied, "It is absolutely essential. Wrong information or concealment of important facts may have disastrous consequences." I reported, "His condition will be critical at night. Two things must be done: hiccough has to stop, and he must have sleep. He is extremely weak. Are you sure about him?" His answer came, "No. From the beginning of the case I have not been at all sure of it.... The circumstances have been very contrary and there has not been the usual response to the Force which makes recovery only a matter of time. It seems to me that it is an old illness which has Suddenly taken an acute and perilous form. If tomorrow morning there is no improvement, we can call Philaire5 (I hope it will be in time)."
  The next day, there was a sudden good turn putting the patient beyond the danger zone. Synchronous with the Mother's coming down to give general blessings, he went into a sound sleep with the temporary cessation of the hiccough. It was at this time that I felt that he had crossed the danger line. Sri Aurobindo, confirming my feelings, wrote, "There was something a sense of a danger passed and a Force put out.... There is a change in so far as S's physical has begun to respond while before it was not responsive at all. There is no longer the predominance of the dark forces that there was before. But the response has to increase before one can be absolutely sure of the result. The obstinacy of the hiccough is a dark point that ought to disappear."
  --
  After the Pranam was over actually there was no pranam, for people would receive only a flower and could talk to her of their need, then at about 1.00 p.m. she would hold a class in the Darshan hall, in the form of questions and answers, somewhat on the lines of Sri Aurobindo's talks with us, very probably inspired by them. But only those who knew French were allowed to attend it, questions and answers being conducted in French. Here again exceptions were made afterwards. Some people who did not know French attended and asked questions in English. I too was very keen on attending it, partly because we had no work at that time. It was Sri Aurobindo's silent period, to be broken only when the Mother brought his food after the talks. I managed to write a few lines in French asking her permission. She read the note before Sri Aurobindo and said smiling, "He wants to show his knowledge of French!"
  However, the class began, if I remember rightly, with the reading of the Prayers and Meditations and questions were asked in relation to the text. Only questions on spiritual matters were allowed, but when they gradually grew fewer in number, it was made an open class, I believe. There were not many at that time who knew French very well. And the Mother talked so fast that I wonder how many could follow her. Here is one difference between Sri Aurobindo and the Mother. The Mother being by her very nature Shakti, the Divine Energy; could not be slow and leisurely in manner, action or speech like the Purusha, though as I have shown, she could be extraordinarily patient and continue a work for a long stretch of time.
  --
  Where did she get all this energy from? Her body was frail, food and sleep were medically quite inadequate to copewith her super-abundant vitality. "Do you think I live on these frugal meals alone? One can draw any amount of energy from universal Nature," she once said. Here we are face to face with the Divine Energy, the Shakti incarnate. Like Sri Aurobindo with regard to his massive correspondence, she could say, "If for nothing else, at least for my interminable activity, I should be called an Avatar!"
  My aim in drawing this picture of the Mother is not merely to demonstrate her dynamism. There have been quite a number of people in the world, Napoleon for example, who had a magnificent vital energy, but they are of a different category. Here all her actions are symbolic, they are the expressions of the Divine Force, chit shakti, she embodies, and that force she has given freely to the young ones as she had done to the older generation. It infiltrates everything that it comes in contact with; she leaves a part of her Divine Presence wherever she goes. She has said also she never forgets any person who has come in contact with her even for a moment! The person finds a place in her Divine Consciousness. Sri Aurobindo said to me that with each one of us here she has her emanation. I believe that would be in some sense true for all those who have come in contact with her, and it would help them through life's strenuous and perilous journey.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
  encompasses all scarcity such as lack of food, clothing,
  - 110 -

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
  It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divinenot the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Yet, hast thou food which never satiates, now,
  The restless, ruddy gold hast thou,
  --
  At first, reluctant, takes its food,
  But soon to seek them is beguiled.

1.04 - What Arjuna Saw - the Dark Side of the Force, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  which means ordinarily food and they said, we call it food
  because it is devoured and devours creatures. The eater eat-

1.053 - A Very Important Sadhana, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The mind needs variety, no doubt, and it cannot exist without variety. It always wants change. Monotonous food will not be appreciated by the mind, and so the scriptures, especially the larger ones like the Epics, the Puranas, the Agamas, the Tantras, etc., provide a large area of movement for the mind wherein it leisurely roams about to its deep satisfaction, finds variety in plenty, reads stories of great saints and sages, and feels very much thrilled by the anecdotes of Incarnations, etc. But at the same time, with all its variety, we will find that it is a variety with a unity behind it. There is a unity of pattern, structure and aim in the presentation of variety in such scriptures as the Srimad Bhagavata, for instance. There are 18,000 verses giving all kinds of detail everything about the cosmic creation and the processes of the manifestation of different things in their gross form, subtle form, causal form, etc. Every type of story is found there. It is very interesting to read it. The mind rejoices with delight when going through such a large variety of detail with beautiful comparisons, etc. But all this variety is like a medical treatment by which we may give varieties of medicine with a single aim. We may give one tablet, one capsule, one injection, and all sorts of things at different times in a day to treat a single disease. The purpose is the continued assertion that God is All, and the whole of creation is a play of the glory of God.
  The goal of life in every stage of its manifestation is the vision of God, the experience of God, the realisation of God that God is the Supreme Doer and the Supreme Existence. This is the principle that is driven into the mind again and again by the Srimad Bhagavata Mahapurana or such similar texts. If a continued or sustained study of such scriptures is practised, it is purifying. It is a tapas by itself, and it is a study of the nature of ones own Self, ultimately. The word sva is used here to designate this process of study svadhyaya. Also, we are told in one sutra of Patanjali, tad drau svarpe avasthnam (I.3), that the seer finds himself in his own nature when the vrittis or the various psychoses of the mind are inhibited. The purpose of every sadhana is only this much: to bring the mind back to its original source.

1.05 - Bhakti Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  11. Sattvic food is a help to devotion. Take milk, fruits, etc.
  12. Evil company is an enemy of devotion. Give up evil company. Take recourse to Satsanga or company of the saints.

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  She first for Man did wholsome food provide,
  And with just laws the wicked world supply'd:
  --
  Of Stygian food if she did never taste,
  Hell's bounds may then, and only then, be past.
  --
  Seven times, a seed at once, she eat the food;
  The fact Ascalaphus had only view'd;
  --
  Thence wholsom food in golden crops shall grow.
  Soon as the secret to the king was known,

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  given him the precious food. The two men became so
  angry that they threw the poor woman out without
  --
  of housing nor the taste of food. She did not care
  about praise or blame and dwelled in a state of
  --
  offered me food, and so on. U gyen Tsomo had
  practically spent all of her life in retreat, devoting

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  mind. He found in dogs that the presence of food causes the
  increased secretion of saliva and of gastric juice. If then a certain
  visual object is shown to dogs in the presence of food and only
  in the presence of food, the sight of this object in the absence of
   food will acquire the property of being by itself able to stimulate

1.05 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    4. O Son, thou art the speaker, thy food is thy seat; Fire from his very birth has made his food the field of his race. O Strength-getter, found strength in us! Thou conquerest like a king and thy dwelling is within, there where there comes not any render.
    5. He eats his food and sharpens his sword of defence; he is like the Life-God a master of kingdoms and passes beyond the nights. O Fire, may we pierce through the foe, O thou who breakest like a galloping steed all that battle against thy appointings, hurting around thee our hurters as they fall upon us.
    6. O Fire, thou art like the Sun with thy splendid illuminations and hast wide extended Earth and Heaven with thy light. Smeared with lustre,3 rich in brilliance he shepherds away the darknesses and like a son of the desire of the Gods rushes onward in his march.
  --
    5. O Fire, O Son of Force, found for men, that they may grow, happy riches of inspiration with strength of its hero keepers, - many herds, thy creation in thy might, but now a food for the wolf and the foe and the destroyer.
    6. O Son of Force, become the vast speaker within us; give us the Son of our begetting, give us all that is packed with the plenitudes; let me enjoy by my every word satisfaction of fullness. May we revel in the rapture, strong with the strength of the Heroes, living a hundred winters.

1.05 - Knowledge by Aquaintance and Knowledge by Description, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  I desire food, I may be aware of my desire for food; thus 'my desiring food' is an object with which I am acquainted. Similarly we may be aware of our feeling pleasure or pain, and generally of the events which happen in our minds. This kind of acquaintance, which may be called self-consciousness, is the source of all our knowledge of mental things.
  It is obvious that it is only what goes on in our own minds that can be thus known immediately. What goes on in the minds of others is known to us through our perception of their bodies, that is, through the sense-data in us which are associated with their bodies. But for our acquaintance with the contents of our own minds, we should be unable to imagine the minds of others, and therefore we could never arrive at the knowledge that they have minds. It seems natural to suppose that self-consciousness is one of the things that distinguish men from animals: animals, we may suppose, though they have acquaintance with sense-data, never become aware of this acquaintance. I do not mean that they _doubt_ whether they exist, but that they have never become conscious of the fact that they have sensations and feelings, nor therefore of the fact that they, the subjects of their sensations and feelings, exist.

1.05 - On painstaking and true repentance which constitute the life of the holy convicts; and about the prison., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Where could you see anything like laughter, or idle talking, or irritation, or anger? They did not even know that such a thing as anger existed among men, because in themselves grief had finally eradicated anger. Where were disputes among them, or frivolity, or audacious speech, or concern for the body, or a trace of vanity, or hope of comfort, or thought of wine, or eating of fruit, or the cheer of cooked food, or pleasing the palate? For even the hope of all such things had been extinguished in them in this present world. Where amongst them is there any care for earthly things, or condemnation of anyone? Nowhere at all.
  Such were the unceasing utterances and cries to the Lord which they made. Some, striking themselves hard on the breast, as if standing before the gates of heaven would say to God: Open to us,

1.05 - Pratyahara and Dharana, #Raja-Yoga, #Swami Vivkenanda, #unset
  Those who want to be Yogis, and practice hard, must take care of their diet at first. But for those who want only a little practice for everyday business sort of life, let them not eat too much; otherwise they may eat whatever they please. For those who want to make rapid progress, and to practice hard, a strict diet is absolutely necessary. They will find it advantageous to live only on milk and cereals for some months. As the organisation becomes finer and finer, it will be found in the beginning that the least irregularity throws one out of balance. One bit of food more or less will disturb the whole system, until one gets perfect control, and then one will be able to eat whatever one likes.
  When one begins to concentrate, the dropping of a pin will seem like a thunderbolt going through the brain. As the organs get finer, the perceptions get finer. These are the stages through which we have to pass, and all those who persevere will succeed. Give up all argumentation and other distractions. Is there anything in dry intellectual jargon? It only throws the mind off its balance and disturbs it. Things of subtler planes have to be realised. Will talking do that? So give up all vain talk. Read only those books which have been written by persons who have had realisation.
  --
  Those who really want to be Yogis must give up, once for all, this nibbling at things. Take up one idea. Make that one idea your life think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, and this is the way great spiritual giants are produced. Others are mere talking machines. If we really want to be blessed, and make others blessed, we must go deeper. The first step is not to disturb the mind, not to associate with persons whose ideas are disturbing. All of you know that certain persons, certain places, certain foods, repel you. Avoid them; and those who want to go to the highest, must avoid all company, good or bad. Practise hard; whether you live or die does not matter. You have to plunge in and work, without thinking of the result. If you are brave enough, in six months you will be a perfect Yogi. But those who take up just a bit of it and a little of everything else make no progress. It is of no use simply to take a course of lessons. To those who are full of Tamas, ignorant and dull those whose minds never get fixed on any idea, who only crave for something to amuse them religion and philosophy are simply objects of entertainment. These are the unpersevering. They hear a talk, think it very nice, and then go home and forget all about it. To succeed, you must have tremendous perseverance, tremendous will. "I will drink the ocean," says the persevering soul, "at my will mountains will crumble up." Have that sort of energy, that sort of will, work hard, and you will reach the goal.
  previous chapter: 1.04 - The Control of Psychic Prana

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  the present. Anomaly is, therefore, spiritual food in the most literal sense: the unknown is the raw
  material out of which the personality is manufactured, in the course of exploratory activity. The act of
  --
  and trying desert sojourn. The provision of heavenly food541 during this time is a hint to the meaning, so
  to speak, of the story the interregnum of pain and confusion that precedes the re-establishment or
  --
  What is an iron block for man? Shaped, a spear, and therefore food and death and security; suspended, a
  pendulum, key to measurement of the earths rotation; dropped, significant of gravity, and the large-scale
  --
  miraculous food [akin to the host], though this only becomes clear through a discovery of Ruskas, who
  gave us access to the text of the Codex Berolinensis. There, in an introduction that is missing from the
  --
  subsequent regeneration, after eating the miraculous food (which is the beneficial aspect of the
  unknown, and the hero, simultaneously)]. Subsequently: re-introduction of that integrated psychic
  --
  isolated babies, provided with adequate food, basic physical care, and shelter, still failed to thrive, and died. More
  recent research has been devoted towards investigation of the processes underlying social attachment in general, and
  --
  ... Christ is constantly associated with the miraculous provision of food. Miracles of feeding large multitudes with
  very small amounts of food [fish, as contents drawn up from the (unconscious, maternal) deep, as well as bread] are
  recorded in all four Gospels, sometimes more than once, and such miracles are explicitly antitypes of the provision
  --
  the Gospels even before the institution of the Eucharist. That Christs body is an unfailing source of food and drink
  is asserted on both physical and spiritual levels (the daily {epiousion} bread of the Lords Prayer might also be
  --
  same spiritual food and drank the same spiritual drink, the latter from a rock which was Christ (I Corinthians 10:3).
  [Frye, N. (1990). p. 257].
  --
  probably later material. Israel wanders forty years in the wilderness; Jesus, forty days. Miraculous food is provided
  for Israel and by Jesus for those gathered around him (see John 6:49-50). The law is given from Mount Sinai and

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  secure, the most essential is an adequate supply of food. The
  examples cited in preceding pages prove that the purveyors of
  --
  he must wear black garments and eat black food; when it rained, he
  might not seek the shelter of a roof, but had to sit in the rain and
  --
  hostility. The black garments and the black food have the same
  significance; no one will doubt that they refer to the rain-clouds
  --
  Palermo with a magnificent belt of verdure, were withering. food was
  becoming scarce. The people were in great alarm. All the most
  --
  have lasted long and food is scarce with the Central Esquimaux, they
  endeavour to conjure the tempest by making a long whip of seaweed,
  --
  north-westerly winds had kept the ice long on the coast and food was
  becoming scarce, the Esquimaux performed a ceremony to make a calm.

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "Yes, you can perform them too, but only as much as you need for your livelihood. At the same time, you must pray to God in solitude, with tears in your eyes, that you may be able to perform those duties in an unselfish manner. You should say to Him: 'O God, make my worldly duties fewer and fewer; otherwise, O Lord, I find that I forget Thee when I am involved in too many activities. I may think I am doing unselfish work, but it turns out to be selfish.' People who carry to excess the giving of alms, or the distributing of food among the poor, fall victims to the desire of acquiring name and fame.
  "Sambhu Mallick once talked about establishing hospitals, dispensaries, and schools, making roads, digging public reservoirs, and so forth. I said to him: 'Don't go out of your way to look for such works. Undertake only those works that present themselves to you and are of pressing necessity-and those also in a spirit of detachment.' It is not good to become involved in many activities. That makes one forget God. Coming to the Kalighat temple, some, perhaps, spend their whole time in giving alms to the poor. They have no time to see the Mother in the inner shrine! (Laughter.) First of all manage somehow to see the image of the Divine Mother, oven by pushing through the crowd.
  --
  "Karmayoga is very hard indeed. In the Kaliyuga it is extremely difficult to perform the rites enjoined in the scriptures. Nowadays man's life is centred on food alone. He cannot perform many scriptural rites. Suppose a man is laid up with fever. If you attempt a slow cure with the old-fashioned indigenous remedies, before long his life may be snuffed out. He can't stand much delay. Nowadays the drastic 'D Gupta' mixture is appropriate. In the Kaliyuga the best way is bhaktiyoga, the path of devotion-singing the praises of the Lord, and prayer. The path of devotion alone is the religion for this age. (To the Brahmo devotees) Yours also is the path of devotion. Blessed you are indeed that you chant the name of Hari and sing the Divine Mother's glories. I like your attitude. You don't call the world a dream like the non-dualists. You are not Brahmajnanis like them; you are bhaktas, lovers of God. That you speak of Him as a Person is also good. You are devotees. You will certainly realize Him if you call on Him with sincerity and earnestness."
  The boat cast anchor at Kayalaghat and the passengers prepared to disembark. On coming outside they noticed that the full moon was up. The trees, the buildings, and the boats on the Ganges were bathed in its mellow light. A carriage was hailed for the Master, and M. and a few devotees got in with him. The Master asked for Keshab.

1.05 - War And Politics, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Our Ashram came in for a good deal of suffering and inconvenience in the wake of the War: the wrath and abuse of our countrymen, the resentment of a number of our own inmates for our support of the War and the loss of some other valiant sons in the great holocaust. It had to open its doors to the children of all disciples who were in the danger zone, so we were all of a sudden changed into a large community without sufficient means to maintain ourselves. And due to the general embargoes and restrictions imposed by the Government the most necessary food supply was either cut off or reduced to a minimum. Last of all, and the greatest irony of fate, the Ashram in spite of all our help was suspected of being a nest of spies or enemy agents. Police search was apprehended and even the question of disbanding the Ashram was in the air. Perhaps the British Government had never entirely believed that Sri Aurobindo, once the most dangerous enemy of the British Empire, could really become their ally. Was he not still engaged in secret revolutionary activities, his war-contribution serving just as a smoke-screen? Unfortunately, in the Ashram itself there were some who wished for Hitler's victory, not for love of Hitler but because of their hatred of British domination. Sri Aurobindo conveyed through us a stern message to them: "If these people want that the Ashram should be dissolved, they can come and tell me and I will dissolve it instead of the police doing it.... Hitlerism is the greatest menace that the world has ever met."
  Another inconvenience, but of short duration, that we had to pass through was the threat of bombing by the Japanese Air Force. As soon as the alert for a blackout was given, all lights in the Ashram had to go off. Sri Aurobindo sat up in bed, the Mother on a chair in Sri Aurobindo's room; the two of us who were on duty at the time also sat there, Champaklal very near the Mother.... After a short while when the all-clear signal was given, we would revert to our duty. One day, putting a dark shade over Sri Aurobindo's table lamp, the Mother said with a smile, "Your lamp lights up three streets, Lord." "So I should be darkened?" he asked smiling. In truth, I do not think that any Japanese aeroplane flew over Pondicherry. I was very much amused at the sight of the Mother and Sri Aurobindo taking this human precaution against any possible threat. But that is their way. Because they are Divine and possess a great occult power, one would suppose that all the human measures were otiose or a mere show as I thought in my callow days. But I saw in this case and in many others that the Mother was in grim earnest. Even if Sri Aurobindo and she were sure of an eventual success, they would keep applying the pressure of their Force till the issue was decided beyond any question.

1.060 - Tracing the Ultimate Cause of Any Experience, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  In practice, this method will fail unless the intelligence is far superior to the demands of the instinct; which is, of course, very rare to find in people. The senses generally get stirred up in the presence of their respective objects. Sense does not necessarily mean the ear or the eye even the ego is one of the senses. In an atmosphere where the ego is to be pampered, or can be pampered, where it can be elevated, where it can find its food in such an atmosphere it gets stirred up. It is activated, and its mood changes. Immediately, it flies up through a pair of new wings. When such a stirring activity within takes place, either of the senses or of the ego, one can infer the presence of a conducive atmosphere. A wise person will flee from that atmosphere; that is what an intelligent sadhaka would do. He would not stay in that place because he has found that his senses are becoming very turbulent due to the presence of certain external things. What can one do, except place oneself in a different condition where such an urge would not manifest itself? The cause of the event, the cause of the effect, is the presence of the personality in a given condition, just as favourable conditions enable a seed to sprout into a small plant while unfavourable conditions compel it to remain under the earth, as if it has no life at all. Likewise, the impulses remain inactive under unfavourable circumstances, and they manifest themselves under favourable ones.
  Once we provide these impulses with the conditions that are favourable, they gain an upper hand. Then, we cannot do anything with them. They will rush forth like a river which has found a small outlet. If a river that is in high flood finds even a little outlet, it will break the entire bund and will go wherever it wishes. Likewise, even a little outlet that is provided for the movement of an impulse outside in respect of an object may be enough for it to go out of control.

1.069 - The Reality, #Quran, #unset, #Zen
  36. And no food except scum.
  37. Which only the sinners eat.”

1.06 - Confutation Of Other Philosophers, #Of The Nature Of Things, #Lucretius, #Poetry
  True- and unless hard food and moisture soft
  Recruited man, his frame would waste away,
  --
  From naught increase. And now again, since food
  Augments and nourishes the human frame,
  --
  To them in kind; or if they say all foods
  Are of mixed substance having in themselves
  --
  And particles of blood, then every food,
  Solid or liquid, must itself be thought

1.06 - Dhyana and Samadhi, #Raja-Yoga, #Swami Vivkenanda, #unset
  When I eat food, I do it consciously; when I assimilate it, I do it unconsciously. When the food is manufactured into blood, it is done unconsciously. When out of the blood all the different parts of my body are streng thened, it is done unconsciously. And yet it is I who am doing all this; there cannot be twenty people in this one body. How do I know that I do it, and nobody else? It may be urged that my business is only in eating and assimilating the food, and that streng thening the body by the food is done for me by somebody else. That cannot be, because it can be demonstrated that almost every action of which we are now unconscious can be brought up to the plane of consciousness. The heart is beating apparently without our control. None of us here can control the heart; it goes on its own way. But by practice men can bring even the heart under control, until it will just beat at will, slowly, or quickly, or almost stop. Nearly every part of the body can be brought under control. What does this show? That the functions which are beneath consciousness are also performed by us, only we are doing it unconsciously. We have, then, two planes in which the human mind works. First is the conscious plane, in which all work is always accompanied with the feeling of egoism. Next comes the unconscious plane, where all work is unaccompanied by the feeling of egoism. That part of mind-work which is unaccompanied with the feeling of egoism is unconscious work, and that part which is accompanied with the feeling of egoism is conscious work. In the lower animals this unconscious work is called instinct. In higher animals, and in the highest of all animals, man, what is called conscious work prevails.
  But it does not end here. There is a still higher plane upon which the mind can work. It can go beyond consciousness. Just as unconscious work is beneath consciousness, so there is another work which is above consciousness, and which also is not accompanied with the feeling of egoism. The feeling of egoism is only on the middle plane. When the mind is above or below that line, there is no feeling of "I", and yet the mind works. When the mind goes beyond this line of self-consciousness, it is called Samdhi or superconsciousness. How, for instance, do we know that a man in Samadhi has not gone below consciousness, has not degenerated instead of going higher? In both cases the works are unaccompanied with egoism. The answer is, by the effects, by the results of the work, we know that which is below, and that which is above. When a man goes into deep sleep, he enters a plane beneath consciousness. He works the body all the time, he breathes, he moves the body, perhaps, in his sleep, without any accompanying feeling of ego; he is unconscious, and when he returns from his sleep, he is the same man who went into it. The sum total of the knowledge which he had before he went into the sleep remains the same; it does not increase at all. No enlightenment comes. But when a man goes into Samadhi, if he goes into it a fool, he comes out a sage.

1.06 - Dhyana, #Liber ABA, #Aleister Crowley, #Philosophy
  25:Worrying about clothes, food, money, what people may think, how and why, and above all the fear of consequences, clog nearly every one. Nothing is easier, theoretically, than for an anarchist to kill a king. He has only to buy a rifle, make himself a first-class shot, and shoot the king from a quarter of a mile away. And yet, although there are plenty of anarchists, outrages are very few. At the same time, the police would probably be the first to admit that if any man were really tired of life, in his deepest being, a state very different from that in which a man goes about saying he is tired of life, he could manage somehow or other to kill someone first.
  26:Now the man who has experienced any of the more intense forms of Dhyana is thus liberated. The Universe is thus destroyed for him, and he for it. His will can therefore go on its way unhampered. One may imagine that in the case of Mohammed he had cherished for years a tremendous ambition, and never done anything because those qualities which were subsequently manifested as statesmanship warned him that he was impotent. His vision in the cave gave him that confidence which was required, the faith that moves mountains. There are a lot of solid-seeming things in this world which a child could push over; but not one has the courage to push.

1.06 - Hymns of Parashara, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  13 Or, taster of all foods.
  Hymns of Parashara

1.06 - Magicians as Kings, #The Golden Bough, #James George Frazer, #Occultism
  with food by means of magic. Others have to make the rain to fall or
  to render other services to the community. In short, among the
  --
  Scythians, when food was scarce, used to put their king in bonds. In
  ancient Egypt the sacred kings were blamed for the failure of the
  --
  to make the food grow, the people became angry with them in times of
  scarcity and killed them; till at last, as one after another was

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  As to their nature, considered in themselves, they have nothing of goodness or holiness, nor are any real part of our sanctification, they are not the true food or nourishment of the Divine Life in our souls, they have no quickening, sanctifying power in them; their only worth consists in this, that they remove the impediments of holiness, break down that which stands between God and us, and make way for the quickening, sanctifying spirit of God to operate on our souls, which operation of God is the one only thing that can raise the Divine Life in the soul, or help it to the smallest degree of real holiness or spiritual life. Hence we may learn the reason why many people not only lose the benefit, but are even the worse for all their mortifications. It is because they mistake the whole nature and worth of them. They practice them for their own sakes, as things good in themselves; they think them to be real parts of holiness, and so rest in them and look no further, but grow full of self-esteem and self-admiration for their own progress in them. This makes them self-sufficient, morose, severe judges of all those that fall short of their mortifications. And thus their self-denials do only that for them which indulgences do for other people: they withstand and hinder the operation of God upon their souls, and instead of being really self-denials, they streng then and keep up the kingdom of self.
  William Law

1.06 - On Induction, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  _cause_ of our expecting the same succession or coexistence on the next occasion. food that has a certain appearance generally has a certain taste, and it is a severe shock to our expectations when the familiar appearance is found to be associated with an unusual taste. Things which we see become associated, by habit, with certain tactile sensations which we expect if we touch them; one of the horrors of a ghost (in many ghost-stories) is that it fails to give us any sensations of touch.
  Uneducated people who go abroad for the first time are so surprised as to be incredulous when they find their native language not understood.
  And this kind of association is not confined to men; in animals also it is very strong. A horse which has been often driven along a certain road resists the attempt to drive him in a different direction. Domestic animals expect food when they see the person who usually feeds them. We know that all these rather crude expectations of uniformity are liable to be misleading. The man who has fed the chicken every day throughout its life at last wrings its neck instead, showing that more refined views as to the uniformity of nature would have been useful to the chicken.
  But in spite of the misleadingness of such expectations, they nevertheless exist. The mere fact that something has happened a certain number of times causes animals and men to expect that it will happen again. Thus our instincts certainly cause us to believe that the sun will rise to-morrow, but we may be in no better a position than the chicken which unexpectedly has its neck wrung. We have therefore to distinguish the fact that past uniformities _cause_ expectations as to the future, from the question whether there is any reasonable ground for giving weight to such expectations after the question of their validity has been raised.

1.06 - On remembrance of death., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  As of all foods bread is the most essential, so the thought of death is the most necessary of all works. The remembrance of death amongst those in the midst of society gives birth to distress and frivolity, and even moreto despondency. But amongst those who are free from noise it produces the putting aside of cares, and constant prayer and guarding of the mind. But these same virtues both produce the remembrance of death and are also produced by it.
  As tin is distinct from silver although it resembles it in appearance, so for the discerning there is a clear and obvious difference between the natural and supernatural fear of death.
  --
  A vivid remembrance of death cuts down food; and when in humility food is cut, the passions are cut out too.
  Insensibility of heart dulls the mind, and abundance of food dries the fountains of tears. Thirst and vigil afflict the heart, and when the heart is afflicted the waters flow. The things we have said will seem cruel to epicures and incredible to the indolent; but a man of action will readily test them, and he who has found them out by experience will smile at them. But he who is still seeking will become more gloomy.
  Just as the Fathers lay down that perfect love knows no sin, so I for my part declare that a perfect sense of death is free from fear.

1.06 - Psychic Education, #On Education, #The Mother, #Integral Yoga
  "Whatever you do, never forget the goal which you have set before you. There is nothing great or small once you have set out on this great discovery; all things are equally important and can either hasten or delay its success. Thus before you eat, concentrate a few seconds in the aspiration that the food you are about to eat may bring your body the substance it needs to serve as a solid basis for your effort towards the great discovery, and give it the energy for persistence and perseverance in the effort.
  "Before you go to sleep, concentrate a few seconds in the aspiration that the sleep may restore your fatigued nerves, bring calm and quietness to your brain so that on waking you may, with renewed vigor, begin again your journey on the path of the great discovery.

1.06 - Quieting the Vital, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  spontaneous concentration, like the sea beneath the movement of the waves. This underlying stillness is not a dulling of the nerves, any more than mental silence is a numbing of the brain; it is a basis for action. It is a concentrated power capable of initiating any action, of withstanding any shock, even the most violent and prolonged, without losing its poise. Depending on the degree of our development, all kinds of new capacities can emerge from this vital immobility, but first of all we feel an inexhaustible energy; any fatigue is a sign that we have fallen back into the superficial turmoil. The capacity for work or even physical effort increases tenfold. food and sleep are no longer the single and all-absorbing source of energy renewal. (The nature of sleep changes, as we will see, and food can be reduced to an hygienic minimum.) Other powers, often considered "miraculous," may also manifest, but they are miracles with a method; we will not attempt to discuss them here, as it is better to experience them directly. Let us simply say that one who has become capable of controlling a certain vital vibration in himself is automatically capable of controlling the same vibration anywhere he meets it in the world. Further, in this stillness, another sign will appear permanently: the absence of suffering and a kind of inalterable joy. When an ordinary person receives a blow, whether physical or moral, his immediate reaction is to double up in pain; he contracts and begins to see the inside,
  increasing the pain tenfold. On the contrary, the seeker who has established some immobility within himself will find that this immobility dissolves all shocks, because it is wide; because the seeker is no longer a small constricted person, but a consciousness overflowing the limits of its body. Like the silent mind, the quieted vital universalizes itself spontaneously: In yoga experience the consciousness widens in every direction, around, below, above, in each direction stretching to infinity. When the consciousness of the yogi becomes liberated, it is not in the body but in this infinite height,

1.06 - Raja Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  15. Retention of breath, Brahmacharya, Sattvic food, seclusion, silence, Satsanga, not mixing much with people are all aids to concentration.
  16. Sleep, tossing of mind, attachment to objects, subtle desires and cravings, laziness, lack of Brahmacharya, gluttony are all obstacles in meditation.
  --
  21. Never miss a day in meditation. Regularity is of paramount importance. When the mind is tired, do not concentrate. Do not take heavy food at night.
  22. The mind passes into many conditions or states as it is made up of three qualitiesSattva, Rajas and Tamas.

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  It brings food in its bill for its chicks."
  BALARAM: "Mr. Viswas now wants to cultivate the company of holy people."
  --
  The Marwari devotees generally brought offerings of fruit, candy, and other sweets for the Master. But Sri Ramakrishna could hardly eat them. He would say: "They earn their money by falsehood. I can't eat their offerings." He said to the Marwaris: "You see, one can't strictly adhere to truth in business. There are ups and downs in business. Nanak once said, 'I was about to eat the food of unholy people, when I found it stained with blood.' A man should offer only pure things to holy men. He shouldn't give them food earned by dishonest means. God is realized by following the path of truth. One should always chant His name. Even while one is performing one's duties, the mind should be left with God. Suppose I have a carbuncle on my back. I perform my duties, but the mind is drawn to the carbuncle. It is good to repeat the name of Rama. 'The same Rama who was the son of King Dasaratha has created this world. Again, as Spirit, He pervades all beings. He is very near us; He is both within and without.' "
  --------------------

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  everywhere Faith drew me onward, and everywhere he set before me for food a
  fish from the source, exceeding great and pure, which a holy virgin had caught.
  --
  Christ and those who believe in him as fishes, fish as the food
  eaten at the Agape, 73 baptism as immersion in a fish-pond, etc.
  --
  Migne, P.L., vol. 2, col. 262) the fish signifies "the holier food." Cf. also Gooden-
  ough, Jewish Symbols, V, pp. 41ft.
  --
  fish, the "holier food," and whose followers are little fishes, the
  "pisciculi." Assume, if you like, that a fairly widespread knowl-

1.06 - The Third Circle The Gluttonous. Cerberus. The Eternal Rain. Ciacco. Florence., #The Divine Comedy, #Dante Alighieri, #Christianity
  And quiet grows soon as his food he gnaws,
  For to devour it he but thinks and struggles,

1.06 - The Transformation of Dream Life, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   unchanged, in as far as dreams are distinguished from waking mental activity by the symbolical presentation of what they wish to express. No attentive observer of dream life can fail to detect this characteristic. For instance, a person may dream that he has caught some horrible creature, and he feels an unpleasant sensation in his hand. He wakes to discover that he is tightly grasping a corner of the blanket. The truth is not presented to the mind, except through the medium of a symbolical image. A man may dream that he is flying from some pursuer and is stricken with fear. On waking, he finds that he has been suffering, during sleep, from palpitations of the heart. Disquieting dreams can also be traced to indigestible food. Occurrences in the immediate vicinity may also reflect themselves symbolically in dreams. The striking of a clock may evoke the picture of a troop of soldiers marching by to the beat of drums. A falling chair may be the occasion of a whole dream drama in which the sound of the fall is reproduced as the report of a gun, and so forth. The more regulated dreams of esoteric students whose etheric body has begun its development retain this symbolical
   p. 191

1.06 - WITCHES KITCHEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  With unmixed food thy body nourish;
  Live with the ox as ox, and think it not a theft

1.073 - The Enwrapped, #Quran, #unset, #Zen
  13. And food that chokes, and a painful punishment.
  14. On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.

1.075 - Self-Control, Study and Devotion to God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The message that is conveyed through the senses is the character that is imbedded in the mind. Hence, when the senses receive pure food, the message that they convey, being pure, makes the mind also pure because the mind has nothing to say and nothing to do except what the senses direct. The intake of the senses means the perceptions of the senses the objects that they perceive or contact, the way in which they evaluate things, and the reactions they set up in respect of their perceptions. All this is what is known as ahara, or the diet of the senses.
  This diet of the senses should be pure, which means the feeling that arises in the mind immediately after a sense perception should be in consonance with the nature of Truth; it should not be dissonant. It means that we should not be stirred into an anxiety, a mood of unhappiness, dissatisfaction or fear as a consequence of sense perception, as that would be incommensurate with the nature of Truth, because the perception of Truth will not cause fear.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  You are my guru, my yidam, my protector, my refuge, my food, my
  clothes, my possessions, and my friend. Since your divine quality is
  --
  aim for nirvana. Rather than thinking that food, sex, recognition, and appreciation bring us happiness, we seek nirvana. Instead of thinking that a new
  credit card, set of skis, or love affair will fulll us, we remember that nirvana
  --
  buy food. Its fair to charge for that, although I would like to see even that
  offered on dana basis. But in my opinion, the teachings must be given freely.
  --
  reciprocate. They know I need food, shelter, clothing, and medicine. I believe
  Dharma teachers, and especially monastics, should live simply. Were supposed to be practicing the three principal aspects of the path, the rst of
  --
  expenses included rent for the center, utilities, publicity, bookshelves, cushions, and the teachers food, rent, and health insurance. But unless people
  were charged or asked directly for money, it seems many of them didnt consider from where the money came to meet these expenses.
  --
  pure ethical discipline nearby and voluntarily gave them food, shelter, cloth-
  126
  --
  if were uncomfortable when we travel, we get angry. When we have to listen to obnoxious music, we get upset. When we order food at a restaurant
  and it doesnt taste the way we think it should, we scold the waiter. The
  --
  is good enough; my rank at work is good enough. The food they serve at the
  retreat is good enough. The temperature in the room is good enough.
  Once, one person wrote on the feedback form after a retreat, The food
  here is too good. It should be simpler because Im overeating and then I get
  --
   food here, which is not very healthy. They should serve better food. Totally
  reflections on a song of longing for tara, the infallible
  --
  You are my guru, my yidam, my protector, my refuge, my food, my clothes, my
  possessions, and my friend. Since your divine quality is everything to me, let
  --
  (yidams), and Dharma protectors. Like spiritual food, the wisdom and compassion she represents nourish us. Like clothes, the six far-reaching attitudes
  she embodies adorn us. Like possessions, the enlightened qualities provide
  --
  beings. I imagine that a bodhisattva could want food, clothing, and possessions, too, but not with attachment for them. These things are useful to stay
  alive and can be used to benet others. Theres nothing wrong with wishing
  --
  us depressed, If I dont chase after food, money, clothes, sense pleasures,
  reputation, and praise, then my life has no meaning and theres nothing to
  --
  She didnt say, When Im hungry, give me some food. When Im miserable,
  send someone who will feel sorry for me and make me feel better. Instead,
  --
  But he was an incredible practitioner. Even his attendant, Ven. Lobsang Donden, who for years carried food up to Geshe-las hut every week when he was
  in retreat, never saw Geshe-las tantric implementshis vajra, bell, and drum.

1.07 - Hymn of Paruchchhepa, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  makes his food by his energy even things firmly fixed.
  tm-y p"m;prAs; DFmEh
  --
  Immortals and make our offerings their food - in the Gods
  they become their food.
  (vm`n

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  pretends to abstain from food for days without feeling its
  necessity; and, indeed, declares that as a god he is altogether
  above requiring food and only eats, drinks, and smokes for the
  pleasure it affords him." Among the Gallas, when a woman grows tired

1.07 - Note on the word Go, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  I pass now to a third passage, also instructive, also full of that depth and fine knowledge of the movements of the higher consciousness which every Yogin must find in the Veda. It is in the 9th hymn of the Mandala and forms the seventh verse of that hymn. Sam gomad Indra vajavad asme prithu sravo brihat, visvayur dhehi akshitam. The only crucial question in this verse is the signification of sravas.With our modern ideas the sentence seems to us to demand that sravas should be translated here fame. Sravas is undoubtedly the same word as the Greek xo (originally xFo); it means a thing heard, rumour, report, & thence fame. If we take it in that sense, we shall have to translate Arrange for us, O universal life, a luminous and solid, wide & great fame unimpaired. I dismiss at once the idea that go & vaja can here signify cattle and food or wealth. A herded & fooded or wealthy fame to express a fame for wealth of cattle & food is a forceful turn of expression we might expect to find in Aeschylus or in Shakespeare; but I should hesitate, except in case of clear necessity, to admit it in the Veda or in any Sanscrit style of composition; for such expressions have always been alien to the Indian intellect. Our stylistic vagaries have been of another kind. But is luminous & solid fame much better? I shall suggest another meaning for sravas which will give as usual a deeper sense to the whole passage without our needing to depart by a hairs breadth from the etymological significance of the words. Sruti in Sanscrit is a technical term, originally, for the means by which Vedic knowledge is acquired, inspiration in the suprarational mind; srutam is the knowledge of Veda. Similarly, we have in Vedic Sanscrit the forms srut and sravas. I take srut to mean inspired knowledge in the act of reception, sravas the thing acquired by the reception, inspired knowledge. Gomad immediately assumes its usual meaning illuminated, full of illumination. Vaja I take throughout the Veda as a technical Vedic expression for that substantiality of being-consciousness which is the basis of all special manifestation of being & power, all utayah & vibhutayahit means by etymology extended being in force, va or v to exist or move in extension and the vocable j which always gives the idea of force or brilliance or decisiveness in action or manifestation or contact. I shall accept no meaning which is inconsistent with this fundamental significance. Moreover the tendency of the old commentators to make all possible words, vaja, ritam etc mean sacrifice or food, must be rejected,although a justification in etymology might always be made out for the effort. Vaja means substance in being, substance, plenty, strength, solidity, steadfastness. Here it obviously means full of substance, just as gomad full of luminousness,not in the sense arthavat, but with another & psychological connotation. I translate then, O Indra, life of all, order for us an inspired knowledge full of illumination & substance, wide & great and unimpaired. Anyone acquainted with Yoga will at once be struck by the peculiar & exact appropriateness of all these epithets; they will admit him at once by sympathy into the very heart of Madhuchchhandas experience & unite him in soul with that ancient son of Visvamitra. When Mahas, the supra-rational principle, begins with some clearness to work in Yoga, not on its own level, not swe dame, but in the mind, it works at first through the principle of Srutinot Smriti or Drishti, but this Sruti is feeble & limited in its range, it is not prithu; broken & scattered in its working even when the range is wide, not unlimited in continuity, not brihat; not pouring in a flood of light, not gomat, but coming as a flash in the darkness, often with a pale glimmer like the first feebleness of dawn; not supported by a strong steady force & foundation of being, Sat, in manifestation, not vajavad, but working without foundation, in a void, like secondh and glimpses of Sat in nothingness, in vacuum, in Asat; and, therefore, easily impaired, easily lost hold of, easily stolen by the Panis or the Vritras. All these defects Madhuchchhanda has noticed in his own experience; his prayer is for an inspired knowledge which shall be full & free & perfect, not marred even in a small degree by these deficiencies.
  The combination of go & vaja occurs again in the eleventh hymn where the seer writes Purvir Indrasya ratayo na vi dasyanti utayah, yadi vajasya gomatah stotribhyo manhate magham. The former delights of Indra, those first established his (new &larger) expansions of being do not destroy or scatter, when to his praisers he enlarges the mass of their illuminated substance or strength of being. Here again we have Madhuchchhandas deep experience & his fine & subtle knowledge. It is a common experience in Yoga that the ananda and siddhi first established, is destroyed in the effort or movement towards a larger fullness of being, knowledge or delight, and a period of crisis intervenes in which there is a rending & scattering of joy & light, a period of darkness, confusion & trouble painful to all & dangerous except to the strongest. Can these crises, difficulties, perilous conditions of soul be avoided? Yes, says Madhuchchhandas in effect, when you deliver yourself with devotion into the care of Indra, he comes to your help, he removes that limitation, that concentration in detail, in the alpam, the little, that consequent necessity of losing hold of one thing in order to give yourself to another, he increases the magha, the vijnanamay state of mahattwa or relative non-limitation in the finite which shows itself by an increase of fundamental force of being filled with higher illumination. That support of vaja prevents us from falling from what we have gained; there is sufficient substance of being expressed in us to provide for the new utayah without sacrificing the joys already established; there is sufficient luminousness of mind to prevent darkness, obscuration & misery supervening. Thus we see still the same symbolic sense, the same depth, the same experience as true to the Yogin today as to Madhuchchhandas thousands of years ago.

1.07 - On mourning which causes joy., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  A characteristic of those who are still progressing in blessed mourning is temperance and silence of the lips, and of those who have made progressfreedom from anger and patient endurance of injuries; and of the perfecthumility, thirst for dishonours, voluntary craving for involuntary afflictions, non-condemnation of sinners, compassion even beyond ones strength. The first are acceptable, the second laudable; but blessed are those who hunger for hardship and thirst for dishonour, for they shall have their fill of the food that does not cloy.
  If you possess the gift of mourning, hold on to it with all your might. For it is easily lost when it is not firmly established. And just as wax melts in the presence of fire, so it is easily dissolved by noise and bodily cares, and by luxury, and especially by talkativeness and levity.
  --
  5 Genesis xix, 308. Materials that dry up tears are wine and food taken to excess, while honours, power and authority are fuel for pride.
  This is the seventh step. May he who has been found worthy of it help me too; for he himself has already been helped, since through this seventh step he has washed away the stains of this world.

1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  6:Begin with interiorization. "Evolution, to Hartmann [founder of psychoanalytic developmental psychology], is a process of progressive internalization, for, in the development of the species, the organism achieves increased independence from its environment, the result of which is that 'reactions which originally occurred in relation to the external world are increasingly displaced into the interior of the organism.' The more independent the organism becomes, the greater its independence from the stimulation of the immediate environment."1 This applies to the infant, for example, when it no longer dissolves in tears if food is not immediately forthcoming. By interiorizing its awareness, it is no longer merely buffeted by the immediate fluctuations in the environment: its relative autonomy-its capacity to remain stable in the midst of shifting circumstances-increases. This progressive internalization is a cornerstone of psychoanalytic developmental psychology (from Hartmann to Blanck and Blanck to Kernberg to Kohut). It is implicit in Jung's notion of individuation. Likewise, Piaget described thought as "internalized action," the capacity to internally plan an action and anticipate its course without being merely a reactive automaton-and so forth.
  7:In other words, for developmental psychology, increasing development = increasing interiorization = increasing relative autonomy. This, of course, is simply tenet 12d as it shows up in humans.

1.07 - The Infinity Of The Universe, #Of The Nature Of Things, #Lucretius, #Poetry
  Losing its body, when deprived of food:
  So all things have to be dissolved as soon

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  thundered the farmer. 'I have too much to do now.' It was past midday, and the farmer was still at work in his field. He didn't even think of his bath. Then his wife came and said: 'Why haven't you taken your bath? The food is getting cold. You overdo everything. You can finish the rest tomorrow or even today after dinner.' The farmer scolded her furiously and ran at her, spade in hand, crying: 'What? Have you no sense?
  There's no rain. The crops are dying. What will the children eat? You'll all starve to death. I have taken a vow not to think of bath and food today before I bring water to my field.' The wife saw his state of mind and ran away in fear. Through a whole day's back-breaking labour the farmer managed by evening to connect his field with the river.
  Then he sat down and watched the water flowing into his field with a murmuring sound.
  --
  "The path of knowledge is very difficult. One cannot obtain Knowledge unless one gets rid of the feeling that one is the body. In the Kaliyuga the life of man is centred on food. He cannot get rid of the feeling that he is the body and the ego. Therefore the path of devotion is prescribed for this cycle.
  This is an easy path. You will attain God if you sing His name and glories and pray to Him with a longing heart. There is not the least doubt about it.
  --
  MASTER: "Yes, one may reach Him by following the path of discrimination too: that is called Jnanayoga. But it is an extremely difficult path. I have told you already of the seven planes of consciousness. On reaching the seventh plane the mind goes into samdhi. If a man acquires the firm knowledge that Brahman alone is real and the world illusory, then his mind merges in samdhi. But in the Kaliyuga the life of a man depends entirely on food. How can he have the consciousness that Brahman alone is real and the world illusory? In the Kaliyuga it is difficult to have the feeling, 'I am not the body, I am not the mind, I am not the twenty-four cosmic principles; I am beyond pleasure and pain, I am above disease and grief, old age and death.' However you may reason and argue, the feeling that the body is identical with the soul will somehow crop up from an unexpected quarter. You may cut a peepal-tree to the ground and think it is dead to its very root, but the next morning you will find a new sprout shooting up from the dead stump. One cannot get rid of this identification with the body; therefore the path of bhakti is best for the people of the Kaliyuga. It is an easy path.
  "And, 'I don't want to become sugar; I want to eat it.' I never feel like saying, 'I am Brahman.' I say, 'Thou art my Lord and I am Thy servant.' It is better to make the mind go up and down between the fifth and sixth planes, like a boat racing between two points. I don't want to go beyond the sixth plane and keep my mind a long time in the seventh. My desire is to sing the name and glories of God. It is very good to look on God as the Master and oneself as His servant. Further, you see, people speak of the waves as belonging to the Ganges; but no one says that the Ganges belongs to the waves. The feeling, 'I am He', is not wholesome. A man who entertains such an idea, while looking on his body as the Self, causes himself great harm. He cannot go forward in spiritual life; he drags himself down. He deceives himself as well as others. He cannot understand his own state of mind.
  --
  At eight o'clock in the morning Sri Ramakrishna was seated on a mat spread on the floor of his room at Dakshineswar. Since it was a cold day, he had wrapped his body in his moleskin shawl. Prankrishna and M. were seated in front of him. Rakhal, too, was in the room. Prankrishna was a high government official and lived in Calcutta. Since he had had no offspring by his first wife, with her permission he had married a second time. By the second wife he had a son. Because he was rather stout, the Master addressed him now and then as "the fat brahmin". He had great respect for Sri Ramakrishna. Though a householder, Prankrishna studied the Vedanta and had been heard to say: "Brahman alone is real and the world illusory. I am He." The Master used to say to him: "In the Kaliyuga the life of a man depends on food. The path of devotion prescribed by Narada is best for this age."
  A devotee had brought a basket of jilipi for the Master, which the latter kept by his side.
  --
  "Have you watched a feast given to the brahmins? At first there is a great uproar. But the noise lessens as their stomachs become more and more filled with food. When the last course of curd and sweets is served, one hears only the sound 'soop, soop' as they scoop up the curd in their hands. There is no other sound. Next is the stage of sleep-samdhi. There is no more uproar.
  (To M. and Prankrishna) "Many people talk of Brahmajnna, but their minds are always preoccupied with lower things: house, buildings, money, name, and sense pleasures. As long as you stand at the foot of the Monument,10 so long do you see horses, carriages, Englishmen, and Englishwomen. But when you climb to its top, you behold the sky and the ocean stretching to infinity. Then you do not enjoy buildings, carriages, horses, or men. They look like ants.
  --
  At midday Ramlal brought the Master a plate of food that had been offered in the Kli temple. Like a child he ate a little of everything.
  Later in the afternoon several Marwari devotees entered the Master's room, where Rakhal and M. also were seated.

1.07 - The Three Schools of Magick 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
    Would take it as my natural food,
    Denying all but the Divine

1.080 - He Frowned, #Quran, #unset, #Zen
  24. Let man consider his food.
  25. We pour down water in abundance.

1.088 - The Overwhelming, #Quran, #unset, #Zen
  6. They will have no food except thorns.
  7. That neither nourishes, nor satisfies hunger.

1.08 - Adhyatma Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  43. Sattvic food helps Yoga Sadhana. Take green gram, spinach, milk, fruits, barley, bread, Lauki, bitter-gourd, plantain stem and flower, and cows ghee. These augment vitality, energy, vigour, health, joy and cheerfulness. They are delicious, bland, substantial and agreeable.
  44. Give up chillies, sour, overhot, pungent, dry, burning, too much salted things. These are Rajasic substances, which produce pain and sickness. Abandon them.
  45. That which is stale, putrid, corrupt, useless leavings of a meal, eggs, fish, etc., are Tamasic foodstuff. Give up these things also.
  46. Worship the Gods, the preceptor, the wise, sages, Yogis, Munis, saints and Sannyasins, learned Brahmins. Be straightforward. Be pure. Observe Brahmacharya. Practise Ahimsa. This is austerity of body.

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  I do not know if I have the right to speak of my other colleagues, but of Champaklal particularly I must write a few heart-felt words, for his spirit of service has left an indelible impression on my soul and taught me what true service is. Let me prelude it with the Mother's opinion about him when she introduced him to Andre, her son, in 1949. She said with great warmth: "He came here when he was very young. I taught him many kinds of work. He has himself taken up Sri Aurobindo's personal service. He looks into practically everything with regard to Sri Aurobindo. He is extremely careful, meticulous and very particular about details. He has no regular time for food; he takes it when he can. So it is with his sleep. That is why he cannot join the sports activities. He works with joy and devotion. He collects all our little things and keeps them with great care our clothes, nails, hair, etc."
  By the very mould of his nature a bhakta, he came into our midst by his innate right, as I have said. Not a bhakta of the traditional type, but one who has chosen service as the means of self-expression and fundamental realisation. Even the word realisation may not be correct, for self-giving alone is what counts with him. Service is his very food. If any of us did his part of the job, he would get annoyed and exclaim, "You are depriving me of my food; I can remain without food but not without work." That sums up Champaklal and that is exactly the spirit he maintained unflinchingly throughout the long decade that we lived and worked together. The Mother had entire trust in him and putting him in Sri Aurobindo's service along with us, felt quite at ease. Sri Aurobindo also relied on him for all necessary information regarding the Mother and other particulars. Once the Mother came to Sri Aurobindo's room and sat as usual on the couch opposite. We were just watching. Sri Aurobindo signed to Champaklal turning his glance towards the Mother. Champaklal understood and jumped up and put some cushions at the Mother's back. That is their way!
  I am firmly convinced that through the ages he has been closely connected with the Mother and Sri Aurobindo, otherwise how could he have been selected as Sri Aurobindo's personal attendant, even as a young man, as soon as he arrived? When he came to see Sri Aurobindo for the first time, he lay prostrate at his feet for an hour, all bathed in happy tears! And when he was leaving, Sri Aurobindo asked one of his older companions to bring him back with him! It is he who first accepted Sri Aurobindo as the Divine Father and called him Father, accepted the Mother as the Divine Mother and began to call her Mother. When he offered to wash the 'Father's' clothes, Sri Aurobindo warned him that he would be mocked at, but that did not deter him. He had gone without food and sleep, had not moved from his place lest the Master should need something or should even have to wait a minute more. To serve Sri Aurobindo was in one way quite easy, for he would never make any demands on us, was content with the main necessities being met and would never express any displeasure if we failed him. This very easiness kept us alert, for one who didn't ask for more than the bare minimum, needed a careful, vigilant watch so that he could be given a little more comfort and ease. Champaklal kept that vigilant eye always. He was more familiar with Sri Aurobindo's nature and temperament by love and long experience and felt his needs on his very pulse. If he saw that Sri Aurobindo needed some side pillows, he got them made; if his footstool was a bit high or low, he adjusted it to the required height. He put a time-piece by his side, for he knew that Sri Aurobindo was in the habit of frequently seeing the time. Such small things that would pass unnoticed because our imaginative perception was perhaps dull, were caught by his sensitive insight and he tried to make "happy and comfortable" the life of the impersonal Brahman. Sri Aurobindo, when he sat on the edge of the bed and had to wait long for the Mother's arrival, seemed to feel drowsy; his body would lean backwards and would then right itself. Still, he would not ask for any assistance but this, not from any sense of egoism. He would put up with any inconvenience but if we offered him some help, he did not refuse it. We simply looked on without knowing how to meet the situation, but Champaklal rose to the occasion: he made a pile of pillows to serve as his back-rest and to prevent them from tumbling down, supported them from behind. To observe economy due to the War, the Mother advised us not to change Sri Aurobindo's bed-sheets too often, but if there was a tiny stain on an otherwise clean white sheet, Champaklal would hesitate to use it, saying, "How can we use anything unclean for the Lord?" His making the bed was a sight worth seeing. I wonder if even an expert housewife would do it so perfectly! The bed-sheet had not the slightest crease anywhere, it shone with a marble smoothness. In everything his aim was to be flawless. Thus it put others who had to work with him into a very difficult corner. He claimed to have acquired this thoroughness under the apprenticeship of the Mother. I sometimes got my share of rebuke from him if I was not tidy or clean enough: "You are a doctor and you still don't wash your hands?" he would say. The fact in his case was that over and above his own training he belonged to a very orthodox Brahmin family and had meticulously observed all the practices ordained by the Shastras and enjoined upon the children by his orthodox priest-father. We were quite modern people having our own ideas of things, so sometimes clash and conflict would arise. Besides, he was in some parts sensitive like a child. We had to be very careful not to upset him and to spare his feelings as much as we could. He could not understand jokes or any round-about manner. He told me that Sri Aurobindo had once spoken about this to the Mother. It was just after he had settled here. His father wrote a letter to Sri Aurobindo saying that Champaklal's marriage had been fixed; he had only to go, undergo the marriage ceremony and then come back. Sri Aurobindo gravely said, "I suppose we have to send back Champaklal." He was much perturbed to hear it. Then Sri Aurobindo added, "He doesn't understand jokes." He knew, however, how to get things done by the Divine, blessings written on a book, for instance, an autograph on a photo. If asked by Champaklal, Sri Aurobindo would not refuse. The Mother too has to accede to the wishes of her bhakta, her "most faithful child".
  One day he conceived the idea of getting Sri Aurobindo's footprints; but how was he to do it without troubling him in any way or without informing him in advance? He had a brain-wave. He kept a white sheet of paper and pencil ready. As soon as Sri Aurobindo sat on the chair, he pushed the sheet of paper under his feet and asked, "May I draw your footprint?" Sri Aurobindo not only consented but later wrote "Love and Blessings" on the drawing. Let us not forget, by the way, that Champaklal is an artist. Whenever he saw Sri Aurobindo in what seemed to him statuesque poses his heart would go into rapture and he would call us to share his joy. He would exclaim, "Ah, if a photograph could be taken of this marvellous pose!" The Mother has said that he has "a natural talent already developed to an unusual degree". On one of his birthdays he painted two lotuses, white and red, and offered the pictures to the Mother. She was very pleased and said she would take them to Sri Aurobindo and ask him to write something. He wrote under the painting of the white lotus: Aditi, The Divine Mother. And the Mother wrote on the other: The Avatar. But she forbade Champaklal to show them to anyone, for people would not understand what they meant.
  --
  Mulshankar, youngest of the group, was the brother of Esculape, alias Dayashankar, at one time in charge of the Ashram Dispensary. He also worked as an assistant in the Dispensary after Esculape's retirement and came to serve Sri Aurobindo as a medical aid. An excellent worker, he had the privilege of massaging Sri Aurobindo's body for a certain period. He was no masseur and in fact knew nothing about it, but he picked it up from some casual lessons and was gifted with the natural lightness and suppleness of finger movements. During the short interval that Sri Aurobindo had to wait for the Mother to come, before he started walking, Mulshankar would sit behind and apply a good massage to his back. It was really as if an expert masseur was at work; his hands moved so lightly and fast, up and down the back and spine; sometimes using delicate finger strokes or the edge of the palms and swinging and bending the body as the various movements demanded and then finishing off with very gentle touches of the fingertips. One was tempted to take a photograph of his agile figure and beaming face visibly moved beyond measure by the unique privilege of touching the Lord's body, while Sri Aurobindo kept on sitting like a statue looking downwards as the massage proceeded, or in front, sometimes smiling by himself, perhaps oblivious of all the hundred kinds of fleeting, fluttering, striking movements being made on his back. Both the figures supplied us food for a good deal of merriment, the Guru sitting on the edge of the bed, the shishya briskly massaging his back. But the poor fellow had to miss his service because of an intractable headache that crippled him often. And every time that happened we would report to Sri Aurobindo; his comment would be: "Again?", or an exclamatory expression; we could feel at the same time that the inner help was being given.
  What could be more heart-rending than that he lost his life at the hands of an assassin during the riot of 1947? When the news was brought to Sri Aurobindo that he had been fatally stabbed, the air was filled with gloom. Sri Aurobindo listened quietly and his face bore a grave and serious expression that we had not seen before. The dark forces seemed to have achieved a perilous victory in snatching away one of the personal attendants of the Divine. Such is the grim occult struggle between the forces of Light and the forces of Darkness. For days we were under a pall of gloom and none of us referred to the incident in our talks.

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  Then loath'd their impious food, and would have shrunk away.
  Just then the heroe cast a doleful cry,
  --
   food raises a desire for food, and meat
  Is but a new provocative to eat.

1.08 - Independence from the Physical, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  independent of illnesses, and, to a large extent, independent of food and sleep, once it has discovered the inexhaustible reservoir of the great Force of Life; it can even be independent of the body. When the current of consciousness-force in us is sufficiently individualized, we find that we can detach it not only from the senses and the objects of the senses, but also from the body. First in our meditations, which are the primary training ground prior to natural mastery, we observe that 93
  Letters on Yoga, 22:314

1.08 - On freedom from anger and on meekness., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  16. I have seen angry people push away food, out of bitterness; and yet through their unreasonable abstinence they only added poison to poison. And I have seen others who on being disgruntled for some specious reason, gave themselves up to gluttony, and fell out of a pit headlong over a precipice.2 But I have seen others who were sensible, who, by mixing both like good physicians, have gained from moderate consolation very great profit.
  17. Sometimes singing, in moderation, successfully relieves the temper. But sometimes, if untimely and immoderate, it lends itself to the lure of pleasure. Let us then appoint definite times for this, and so make good use of it.

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  "Then from the gloom emerged fearful and numerous forms, shouting the cry of battle; who instantly broke or overturned the sacrificial columns, trampled upon the altars, and danced amidst the oblations. Running wildly hither and thither, with the speed of wind, they tossed about the implements and vessels of sacrifice, which looked like stars precipitated from the heavens. The piles of food and beverage for the gods, which had been heaped up like mountains; the rivers of milk; the banks of curds and butter; the sands of honey and butter-milk and sugar; the mounds of condiments and spices of every flavour; the undulating knolls of flesh and other viands; the celestial liquors, pastes, and confections, which had been prepared; these the spirits of wrath devoured or defiled or scattered abroad. Then falling upon the host of the gods, these vast and resistless Rudras beat or terrified them, mocked and insulted the nymphs and goddesses, and quickly put an end to the rite, although defended by all the gods; being the ministers of Rudra's wrath, and similar to himself[6]. Some then made a hideous clamour, whilst others fearfully shouted, when Yajña was decapitated. For the divine Yajña, the lord of sacrifice, then began to fly up to heaven, in the shape of a deer; and Vīrabhadra, of immeasurable spirit, apprehending his power, cut off his vast head, after he had mounted into the sky[7]. Dakṣa the patriarch, his sacrifice being destroyed, overcome with terror, and utterly broken in spirit, fell then upon the ground, where his head was spurned by the feet of the cruel Vīrabhadra[8]. The thirty scores of sacred divinities were all presently bound, with a band of fire, by their lion-like foe; and they all then addressed him, crying, 'Oh Rudra, have mercy upon thy servants: oh lord, dismiss thine anger.' Thus spake Brahmā and the other gods, and the patriarch Dakṣa; and raising their hands, they said, 'Declare, mighty being, who thou art.' Vīrabhadra said, 'I am not a god, nor an Āditya; nor am I come hither for enjoyment, nor curious to behold the chiefs of the divinities: know that I am come to destroy the sacrifice of Dakṣa, and that I am called Vīrabhadra, the issue of the wrath of Rudra. Bhadrakālī also, who has sprung from the anger of Devī, is sent here by the god of gods to destroy this rite. Take refuge, king of kings, with him who is the lord of Umā; for better is the anger of Rudra than the blessings of other gods.'
  "Having heard the words of Vīrabhadra, the righteous Dakṣa propitiated the mighty god, the holder of the trident, Maheśvara. The hearth of sacrifice, deserted by the Brahmans, had been consumed; Yajña had been metamorphosed to an antelope; the fires of Rudra's wrath had been kindled; the attendants, wounded by the tridents of the servants of the god, were groaning with pain; the pieces of the uprooted sacrificial posts were scattered here and there; and the fragments of the meat-offerings were carried off by flights of hungry vultures, and herds of howling jackals. Suppressing his vital airs, and taking up a posture of meditation, the many-sighted victor of his foes, Dakṣa fixed his eyes every where upon his thoughts. Then the god of gods appeared from the altar, resplendent as a thousand suns, and smiled upon him, and said, 'Dakṣa, thy sacrifice has been destroyed through sacred knowledge: I am well pleased with thee:' and then he smiled again, and said, 'What shall I do for thee; declare, together with the preceptor of the gods.'

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  With endomorphic constitution is closely correlated a temperamental pattern, which Sheldon calls viscerotonia. Significant among the viscerotonic traits are love of food and, characteristically, love of eating in common; love of comfort and luxury; love of ceremoniousness; indiscriminate amiability and love of people as such; fear of solitude and craving for company; uninhibited expression of emotion; love of childhood, in the form of nostalgia towards ones own past and in an intense enjoyment of family life; craving for affection and social support, and need of people when in trouble. The temperament that is related to mesomorphy is called somatotonia. In this the dominating traits are love of muscular activity, aggressiveness and lust for power; indifference to pain; callousness in regard to other peoples feelings; a love of combat and competitiveness; a high degree of physical courage; a nostalgic feeling, not for childhood, but for youth, the period of maximum muscular power; a need for activity when in trouble.
  From the foregoing descriptions it will be seen how inadequate is the Jungian conception of extraversion, as a simple antithesis to introversion. Extraversion is not simple; it is of two radically different kinds. There is the emotional, sociable extraversion of the viscerotonic endomorph the person who is always seeking company and telling everybody just what he feels. And there is the extraversion of the big-muscled somatotonic the person who looks outward on the world as a place where he can exercise power, where he can bend people to his will and shape things to his hearts desire. One is the genial extraversion of the salesman, the Rotarian good mixer, the liberal Protestant clergyman. The other is the extraversion of the engineer who works off his lust for power on things, of the sportsman and the professional blood-and-iron soldier, of the ambitious business executive and politician, of the dictator, whether in the home or at the head of a state.
  --
  The way of knowledge comes most naturally to persons whose temperament is predominantly cerebrotonic. By this I do not mean that the following of this way is easy for the cerebrotonic. His specially besetting sins are just as difficult to overcome as are the sins which beset the power-loving somatotonic and the extreme viscerotonic with his gluttony for food and comfort and social approval. Rather I mean that the idea that such a way exists and can be followed (either by discrimination, or through non-attached work and one-pointed devotion) is one which spontaneously occurs to the cerebrotonic. At all levels of culture he is the natural monotheist; and this natural monotheist, as Dr. Radins examples of primitive theology clearly show, is often a monotheist of the tat tvam asi, inner-light school. Persons committed by their temperament to one or other of the two kinds of extraversion are natural polytheists. But natural polytheists can, without much difficulty, be convinced of the theoretical superiority of monotheism. The nature of human reason is such that there is an intrinsic plausibility about any hypothesis which seeks to explain the manifold in terms of unity, to reduce apparent multiplicity to essential identity. And from this theoretical monotheism the half-converted polytheist can, if he chooses, go on (through practices suitable to his own particular temperament) to the actual realization of the divine Ground of his own and all other beings. He can, I repeat, and sometimes he actually does. But very often he does not. There are many theoretical monotheists whose whole life and every action prove that in reality they are still what their temperament inclines them to bepoly theists, worshippers not of the one God they sometimes talk about, but of the many gods, nationalistic and technological, financial and familial, to whom in practice they pay all their allegiance.
  In Christian art the Saviour has almost invariably been represented as slender, small-boned, unemphatically muscled. Large, powerful Christs are a rather shocking exception to a very ancient rule. Of Rubens crucifixions William Blake contemptuously wrote:
  --
  Traditionally Christian good manners outlawed all expressions of pleasure in the satisfaction of physical appetites. You may love a screeching owl, but you must not love a roasted fowlsuch was the rhyme on which children were brought up in the nurseries of only fifty years ago. Today the young unceasingly proclaim how much they love and adore different kinds of food and drink; adolescents and adults talk about the thrills they derive from the stimulation of their sexuality. The popular philosophy of life has ceased to be based on the classics of devotion and the rules of aristocratic good breeding, and is now moulded by the writers of advertising copy, whose one idea is to persuade everybody to be as extraverted and uninhibitedly greedy as possible, since of course it is only the possessive, the restless, the distracted, who spend money on the things that advertisers want to sell. Technological progress is in part the product of the somatotonic revolution, in part the producer and sustainer of that revolution. The extraverted attention results in technological discoveries. (Significantly enough, a high degree of material civilization has always been associated with the large-scale and officially sanctioned practice of polytheism.) In their turn, technological discoveries have resulted in mass production; and mass production, it is obvious, cannot be kept going at full blast except by persuading the whole population to accept the somatotonic Weltanschauung and act accordingly.
  Like technological progress, with which it is so closely associated in so many ways, modern war is at once a cause and a result of the somatotonic revolution. Nazi education, which was specifically education for war, had two principal aims: to encourage the manifestation of somatotonia in those most richly endowed with that component of personality, and to make the rest of the population feel ashamed of its relaxed amiability or its inward-looking sensitiveness and tendency towards self-restraint and tender-mindedness. During the war the enemies of Nazism have been compelled, of course, to borrow from the Nazis educational philosophy. All over the world millions of young men and even of young women are being systematically educated to be tough and to value toughness beyond every other moral quality. With this system of somatotonic ethics is associated the idolatrous and polytheistic theology of nationalisma pseudo-religion far stronger at the present time for evil and division than is Christianity, or any other monotheistic religion, for unification and good. In the past most societies tried systematically to discourage somatotonia. This was a measure of self-defense; they did not want to be physically destroyed by the power-loving aggressiveness of their most active minority, and they did not want to be spiritually blinded by an excess of extraversion. During the last few years all this has been changed. What, we may apprehensively wonder, will be the result of the current world-wide reversal of an immemorial social policy? Time alone will show.

1.08 - The Four Austerities and the Four Liberations, #On Education, #The Mother, #Integral Yoga
  A physical culture which aims at building a body capable of serving as a fit instrument for a higher consciousness demands very austere habits: a great regularity in sleep, food, exercise and every activity. By a scrupulous study of ones own bodily needs for they vary with each individuala general programme will be established; and once this has been done well, it must be followed rigorously, without any fantasy or slackness. There must be no little exceptions to the rule that are indulged in just for once but which are repeated very often for as soon as one yields to temptation, even just for once, one lessens the resistance of the will-power and opens the door to every failure. One must therefore forgo all weakness: no more nightly escapades from which one comes back exhausted, no more feasting and carousing which upset the normal functioning of the stomach, no more distractions, amusements and pleasures that only waste energy and leave one without the strength to do the daily practice. One must submit to the austerity of a sensible and regular life, concentrating all ones physical attention on building a body that comes as close to perfection as possible. To reach this ideal goal, one must strictly shun all excess and every vice, great or small; one must deny oneself the use of such slow poisons as tobacco, alcohol, etc., which men have a habit of developing into indispensable needs that gradually destroy the will and the memory. The all-absorbing interest which nearly all human beings, even the most intellectual, have in food, its preparation and its consumption, should be replaced by an almost chemical knowledge of the needs of the body and a very scientific austerity in satisfying them. Another austerity must be added to that of food, the austerity of sleep. It does not consist in going without sleep but in knowing how to sleep. Sleep must not be a fall into unconsciousness which makes the body heavy instead of refreshing it. Eating with moderation and abstaining from all excess greatly reduces the need to spend many hours in sleep; however, the quality of sleep is much more important than its quantity. In order to have a truly effective rest and relaxation during sleep, it is good as a rule to drink something before going to bed, a cup of milk or soup or fruit-juice, for instance. Light food brings a quiet sleep. One should, however, abstain from all copious meals, for then the sleep becomes agitated and is disturbed by nightmares, or else is dense, heavy and dulling. But the most important thing of all is to make the mind clear, to quieten the emotions and calm the effervescence of desires and the preoccupations which accompany them. If before retiring to bed one has talked a lot or had a lively discussion, if one has read an exciting or intensely interesting book, one should rest a little without sleeping in order to quieten the mental activity, so that the brain does not engage in disorderly movements while the other parts of the body alone are asleep. Those who practise meditation will do well to concentrate for a few minutes on a lofty and restful idea, in an aspiration towards a higher and vaster consciousness. Their sleep will benefit greatly from this and they will largely be spared the risk of falling into unconsciousness while they sleep.
  After the austerity of a night spent wholly in resting in a calm and peaceful sleep comes the austerity of a day which is sensibly organised; its activities will be divided between the progressive and skilfully graded exercises required for the culture of the body, and work of some kind or other. For both can and ought to form part of the physical tapasya. With regard to exercises, each one will choose the ones best suited to his body and, if possible, take guidance from an expert on the subject, who knows how to combine and grade the exercises to obtain a maximum effect. Neither the choice nor the execution of these exercises should be governed by fancy. One must not do this or that because it seems easier or more amusing; there should be no change of training until the instructor considers it necessary. The self-perfection or even simply the self-improvement of each individual body is a problem to be solved, and its solution demands much patience, perseverance and regularity. In spite of what many people think, the athletes life is not a life of amusement or distraction; on the contrary, it is a life of methodical efforts and austere habits, which leave no room for useless fancies that go against the result one wants to achieve.
  --
  It is by enlightening, streng thening and purifying the vital, and not by weakening it, that one can contri bute to the true progress of the being. To deprive oneself of sensations is therefore as harmful as depriving oneself of food. But just as the choice of food must be made wisely and solely for the growth and proper functioning of the body, so too the choice of sensations and their control should be made with a very scientific austerity and solely for the growth and perfection of the vital, of this highly dynamic instrument, which is as essential for progress as all the other parts of the being.
  It is by educating the vital, by making it more refined, more sensitive, more subtle and, one should almost say, more elegant, in the best sense of the word, that one can overcome its violence and brutality, which are in fact a form of crudity and ignorance, of lack of taste.

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  On the strength of Sayanas commentary these lines would have to bear in English the following astounding significance. Let the purifying goddess of Speech, equipped by means of food offerings with a ritual full of food, desire (that is to say, up-bear) the sacrifice, she who is the cause of wealth as a result of the ritual. Sender of pleasant & true sayings and explainer (of this sacrifice) to the performers of the ritual who have a good intelligence, the goddess of Speech upholds the sacrifice. The river Saraswati makes known by her action (that is, her stream) much water, she (the Muse) illumines all the ideas of the sacrificer. Truly, whatever Saraswati may do for the sacrificer,who does not appear at all in the lines except to the second sight of Sayana,the great scholar does not succeed in illumining our ideas about the sense of the Sukta. The astonishing transition from the Muse to the river & the river to the Muse in a single rik is flagrantly impossible. How does Saraswatis thoughtful provision of much water lead to her illumination of the sacrificers evidently confused intellect?Why should dhiy in dhiyvasu mean ritual act, and dhiyo in dhiyo vsv ideas? How can desire mean upbear, ritual act mean wealth or action mean a stream of water? What sense can we extract from arnah prachetayati in Sayanas extraordinary combination? If s nritnm expresses speech or thought, why should the parallel expression sumatnm in defiance of rhythm of sound & rhythm of sense, refer to the sacrificers? I have offered these criticisms not for any pleasure in carping at the great Southern scholar, but to establish by a clear, decisive & typical instance the defects which justify my total rejection of his once supreme authority in Vedic scholarship. Sayana is learned in ritualism, loaded with grammatical lore, a scholar of vast diligence and enormous erudition, but in his mentality literary perception & taste seem either to have been non-existent or else oppressed under the heavy weight of his learning. This and other defects common enough in men of vast learning whose very curiosity of erudition only lead them to prefer a strained to a simple explanation, the isolated suggestions of single words to a regard for the total form & coherence, & recondite, antiquarian or ceremonial allusions to a plain meaning, render his guidance less than useful in the higher matters of interpretation and far from safe in questions of verbal rendering.
  The effectual motive for Sayanas admission of Saraswatis double rle in this Sukta is the expression maho arnas, the great water, of the third rik. Only in her capacity as a river-goddess has Saraswati anything to do with material water; an abundance of liquid matter is entirely irrelevant to her intellectual functions. If therefore we accept arnah in a material sense, the entrance of the river into the total physiognomy of Saraswati is imposed upon us by hard necessity in spite of the resultant incoherence. But if on the other hand, arnah can be shown to bear other than a material significance or intention, then no other necessity exists for the introduction of a deified Aryan river. On the contrary, there is an extraordinary accumulation of expressions clearly intellectual in sense. Pvak, dhiyvasuh, chodayitr snritnm, chetant sumatnm, prachetayati ketun, dhiyo vsv vi rjati are all expressions of this stamp; for they mean respectively purifying, rich in understanding, impeller of truths, awakening to good thoughts, perceives or makes conscious by perception, governs variously all the ideas or mental activities. Even yajnam vashtu and yajnam dadhe refer, plainly, to a figurative moral upholding,if, indeed, upholding be at all the Rishis intention in vashtu. What is left? Only the name Saraswati thrice repeated, the pronoun nah, and the two expressions vjebhir vjinvat and maho arnah. The rest is clearly the substance of a passage full of strong intellectual and moral conceptions. I shall suggest that these two expressions vjebhir vjin vat and maho arnah are no exception to the intellectuality of the rest of the passage. They, too, are words expressing moral or intellectual qualities or entities.
  The word vja, usually rendered by Sayana, food or ghee,a sense which he is swift to foist upon any word which will at all admit that construction, as well as on some which will not admit it,has in other passages another sense assigned to it, strength, bala. It is the latter significance or its basis of substance & solidity which I propose to attach to vja in every line of the Rigveda where it occursand it occurs with an abundant frequency. There are a number of words in the Veda which have to be rendered by the English strength,bala, taras, vja, sahas, avas, to mention only the most common expressions. Can it be supposed that all these vocables rejoice in one identical connotation as commentators and lexicographers would lead us to conclude, and are used in the Veda promiscuously & indifferently to express the same idea of strength? The psychology of human language is more rich and delicate. In English the words strength, force, vigour, robustness differ in their mental values; force can be used in offices of expression to which strength and vigour are ineligible. In Vedic Sanscrit, as in every living tongue, the same law holds and a literary and thoughtful appreciation of its documents, whatever may be the way of the schools, must take account of these distinctions. In the brief list I have given, bala answers to the English strength, taras gives a shade of speed and impetuosity, sahas of violence or force, avas of flame and brilliance, vja of substance and solidity. In the philological appendix to this work there will be found detailed reasons for concluding that strength is in the history of the word vja only a secondary sense, like its other meanings, wealth and food; the basic idea is a strong sufficiency of substance or substantial energy. Vja is one of the great standing terms of the Vedic psychology. All states of being, whether matter, mind or life and all material, mental & vital activities depend upon an original flowing mass of Energy which is in the vivid phraseology of the Vedas called a flood or sea, samudra, sindhu or arnas. Our power or activity in any direction depends first on the amount & substantiality of this stream as it flows into, through or within our own limits of consciousness, secondly, on our largeness of being constituted by the wideness of those limits, thirdly, on our power of holding the divine flow and fourthly on the force and delight which enter into the use of our available Energy. The result is the self-expression, ansa or vyakti, which is the objective of Vedic Yoga. In the language of the Rishis whatever we can make permanently ours is called our holding or wealth, dhanam or in the plural dhanni; the powers which assist us in the getting, keeping or increasing of our dhanni, the yoga, s ti & vriddhi, are the gods; the powers which oppose & labour to rob us of this wealth are our enemies & plunderers, dasyus, and appear under various names, Vritras, Panis, Daityas, Rakshasas, Yatudhanas. The wealth itself may be the substance of mental light and knowledge or of vital health, delight & longevity or of material strength & beauty or it may be external possessions, cattle, progeny, empire, women. A close, symbolic and to modern ideas mystic parallelism stood established in the Vedic mind between the external & the internal wealth, as between the outer sacrifice which earned from the gods the external wealth & the inner sacrifice which brought by the aid of the gods the internal riches. In this system the word vja represents that amount & substantial energy of the stuff of force in the dhanam brought to the service of the sacrificer for the great Jivayaja, our daily & continual life-sacrifice. It is a substantial wealth, vjavad dhanam that the gods are asked to bring with them. We see then in what sense Saraswati, a goddess purely mental in her functions of speech and knowledge, can be vjebhir vjinvat. Vjin is that which is composed of vja, substantial energy; the plural vj h or vj ni the particular substantialities of various composed. For the rest, to no other purpose can a deity of speech & knowledge be vjebhir vjinvat. In what appropriateness or coherent conceivable sense can the goddess of knowledge be possessed of material wealth or full-stored with material food, ghee & butter, beef & mutton? If it be suggested that Speech of the mantras was believed by these old superstitious barbarians to bring them their ghee & butter, beef & mutton, the answer is that this is not what the language of the hymns expresses. Saraswati herself is said to be vjinvat, possessed of substance of food; she is not spoken of as being the cause of fullness of food or wealth to others.
  This explanation of vjebhir vjinvat leads at once to the figurative sense of maho arnas. Arnas or samudra is the image of the sea, flood or stream in which the Vedic seers saw the substance of being and its different states. Sometimes one great sea, sometimes seven streams of being are spoken of by the Rishis; they are the origin of the seven seas of the Purana. It cannot be doubted that the minds of the old thinkers were possessed with this image of ocean or water as the very type & nature of the flux of existence, for it occurs with a constant insistence in the Upanishads. The sole doubt is whether the image was already present to the minds of the primitive Vedic Rishis. The Europeans hold that these were the workings of a later imagination transfiguring the straightforward material expressions & physical ideas of the Veda; they admit no real parentage of Vedantic ideas in the preexistent Vedic notions, but only a fictitious derivation. I hold, on the contrary, that Vedantic ideas have a direct & true origin & even a previous existence in the religion & psychology of the Vedas. If, indeed, there were no stuff of high thinking or moral sensibility in the hymns of the Vedic sages, then I should have no foundation to stand upon and no right to see this figure in the Vedic arnas or samudra. But when these early minds,early to us, but not perhaps really so primitive in human history as we imagine,were capable of such high thoughts & perceptions as these three Riks bear on their surface, it would be ridiculous to deny them the capacity of conceiving these great philosophical images & symbols. A rich poetic imagery expressing a clear, direct & virgin perception of the facts of mind and being, is not by any means impossible, but rather natural in these bright-eyed sons of the morning not yet dominated in their vision by the dry light of the intellect or in their speech & thought by the abstractions & formalities of metaphysical thinking. Water was to them, let us hold in our hypothesis, the symbol of unformed substance of being, earth of the formed substance. They even saw a mystic identity between the thing symbolised & the symbol.
  --
  In Sayanas interpretation we find that isho is taken in the sense of food; yuvkavah sut vriktabarhishah in the sense of Soma-offerings poured out, which are mixed with other liquid and for which the strewn grasses where they have been placed, are deprived of their roots. If these interpretations stand, the material nature of the sacrifice is established. But can they stand? And if they can, are they imperative? The word isho, in the first place, is not bound to this sense of foods; for it cannot in all the passages in which it occurs in the Veda, bear that sense. A single instance is decisive. We find in a hymn of Praskanwa Kanwa to the Aswins, this rik, the sixth in the forty-sixth Sukta of the first mandala:
    Y nah pparad Awin, jyotishmat tamas tirah,
  --
  Now a brilliant or luminous food, jyotishmat ish, is an absurdity which we certainly shall not accept; nor is there any reason for taking jyotih in any other than its ordinary sense of radiance, lustre. We must, therefore, seek some other significance for ish. It is the nature of the root ish, as of its leng thened form, sh, and the family to which it belongs, to suggest intensity of motion or impulsion physical or subjective and the state or results of such intensity. It means impulse, wish, impulsion; sending, casting, (as in ishu, an arrow or missile), strength, force, mastery; in the verb, it signifies also striving, entreating, favour, assent, liking; in the noun, increase, affluence, or, as applied by the ritualists in the Veda, drink or food. We see, then, that impellent force or strength is the fundamental significance, the idea [of] food only a distant, isolated & late step in the sense-evolution. If we apply this fundamental sense in the rik we have quoted from Praskanwas hymn to the Aswins, we get at once the following clear, straightforward & lucid meaning, The luminous force (force of the Mahas, or vijnana, the true light, ritam jyotih of [I.23.5]) which has carried us, O Aswins, through the darkness to its other shore, in that in us take delight or else that force give to us. Apply the same key-meaning to this first rik of Madhuchchhandas lines to the same deities, we get a result equally clear, straightforward&lucid, O Aswins, swift-footed, much-enjoying lords of bliss, take your pleasure in the forces of the sacrifice. We have in Praskanwa & Madhuchchhandas the same idea, the same deities, the same prayer, the same subjective function of the gods & subjective purport of the words. We feel firm soil under our feet; a flood of light illumines our steps in these dim fields of Vedic interpretation.
  What is this subjective function of the Aswins? We get it, I think, in the key words chanasyatam, rsthm. Whatever else may be the character of the Aswins, we get from the consonance of the two Rishis this strong suggestion that they are essentially gods of delight. Is there any other confirmation of the suggestion? Every epithet in this first rik testifies strongly to its correctness. The Aswins are purubhuj, much-enjoying; they are ubhaspat, lords of weal or bliss, or else of beauty for ubh may have any of these senses as well as the sense of light; they are dravatpn, their hands dropping gifts, says Sayana, and that agrees well with the nature of gods of delight who pour from full hands the roses of rapture upon mortals, manibus lilia plenis. But dravat usually means in the Veda, swift, running, and pni, although confined to the hands in classical Sanscrit, meant, as I shall suggest, in the old Aryan tongue any organ of action, hand, foot or, as in the Latin penis, the sexual organ. Even so, we have the nature of the Aswins as gods of delight, fully established; but we get in addition a fresh characteristic, the quality of impetuous speed, which is reinforced by their other epithets. For the Aswins are nar, the Strong ones; rudravartan,they put a fierce energy into all their activities; they accept the mantras of the hymn avray dhiy, with a bright-flaming strength of intelligence in the understanding. The idea of bounteous giving, suggested by Sayana in dravatpn and certainly present in that word if we accept pni in its ordinary sense, appears in the dasra of the third rik, O you bounteous ones. Sayana indeed takes dasr in the sense of destroyers; he gives the root das in this word the same force as in dasyu, an enemy or robber; but das can also mean to give, dasma is sometimes interpreted by the scholiasts sacrificer and this sense of bounteous giving seems to be fixed on the kindred word dasra also, at least when it is applied to the Aswins, by the seventeenth rik of the thirtieth Sukta, unahepas hymn to Indra & the Aswins,

1.08 - The Historical Significance of the Fish, #Aion, #Carl Jung, #Psychology
  the Leviathan is a sort of eucharistic food stored up for the
  35 jeremias, The Old Testament in the Light of the Ancient East, p. 76. This
  --
  times decorated with pictures of fishes, for fishes were the food
  of the blessed in Paradise. The chalice was placed in the dead
  --
  There too the fish was eaten as "Eucharistic" food. (Cumont, Les Religions
  orientales dans le paganisme romain, pp. 108-9, 2 55~57-) The chief deity of the
  --
  they shall be food for all that are left." (Charles, Apocrypha and Pseudepigrapha,
  II, p. 497.) The idea of Leviathan rising from the sea also links up with the vision
  --
  well as Leviathan 62 is a eucharistic food. This is assiduously
  overlooked. As I have explained elsewhere, 63 Yahweh's two pre-

1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Hearing the song, Sri Ramakrishna went into samdhi; his whole body became still, and his hand remained touching the plate of food. He could eat no more. After a long time his mind came down partially to the plane of the sense world, and he said, "I want to go downstairs." A devotee led him down very carefully. Still in an abstracted mood, he sat near the singer. The song had ended. The Master said to him very humbly, "Sir, I want to hear the chanting of the Mother's name again."
  The musician sang:

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "There was a monastery in a certain place. The monks residing there went out daily to beg their food. One day a monk, while out for his alms, saw a landlord beating a man mercilessly. The compassionate monk stepped in and asked the landlord to stop. But the landlord was filled with anger and turned his wrath against the innocent monk. He beat the monk till he fell unconscious on the ground. Someone reported the matter to the monastery. The monks ran to the spot and found their brother lying there. Four or five of them carried him back and laid him on a bed. He was still unconscious. The other monks sat around him sad at heart; some were fanning him. Finally someone suggested that he should be given a little milk to drink. When it was poured into his mouth he regained consciousness. He opened his eyes and looked around. One of the monks said, 'Let us see whether he is fully conscious and can recognize us.' Shouting into his ear, he said, 'Revered sir, who is giving you milk?' 'Brother,' replied the holy man in a low voice, 'He who beat me is now giving me milk.'
  "But one does not attain such a state of mind without the realization of God."
  --
  The worship was over in the temples and the bells rang for the food offerings in the shrines. As it was a summer noon the sun was very hot. The flood-tide began in the Ganges and a breeze came up from the south. Sri Ramakrishna was resting in his room after his meal.
  The people of Basirhat, Rkhl 's birthplace, had been suffering from a severe drought during the summer months.
  --
  Then the Master said: " 'Even for Thy holy name I have no taste.' A typhoid patient has very little chance of recovery if he loses all taste for food; but his life need not be despaired of if he enjoys food even a little. That is why one should cultivate a taste for God's name. Any name will do-Durga, Krishna, or iva. Then if, through the chanting of the name, one's attachment to God grows day by day, and joy fills the soul, one has nothing to fear. The delirium will certainly disappear; the grace of God will certainly descend.
  Parable of the two friends

1.09 - Concentration - Its Spiritual Uses, #Raja-Yoga, #Swami Vivkenanda, #unset
  A good deal of explanation is necessary here. We have to understand what Chitta is, and what the Vrittis are. I have eyes. Eyes do not see. Take away the brain centre which is in the head, the eyes will still be there, the retinae complete, as also the pictures of objects on them, and yet the eyes will not see. So the eyes are only a secondary instrument, not the organ of vision. The organ of vision is in a nerve centre of the brain. The two eyes will not be sufficient. Sometimes a man is asleep with his eyes open. The light is there and the picture is there, but a third thing is necessary the mind must be joined to the organ. The eye is the external instrument; we need also the brain centre and the agency of the mind. Carriages roll down a street, and you do not hear them. Why? Because your mind has not attached itself to the organ of hearing. First, there is the instrument, then there is the organ, and third, the mind attached to these two. The mind takes the impression farther in, and presents it to the determinative faculty Buddhi which reacts. Along with this reaction flashes the idea of egoism. Then this mixture of action and reaction is presented to the Purusha, the real Soul, who perceives an object in this mixture. The organs (Indriyas), together with the mind (Manas), the determinative faculty (Buddhi), and egoism (Ahamkra), form the group called the Antahkarana (the internal instrument). They are but various processes in the mind-stuff, called Chitta. The waves of thought in the Chitta are called Vrittis (literally "whirlpool") . What is thought? Thought is a force, as is gravitation or repulsion. From the infinite storehouse of force in nature, the instrument called Chitta takes hold of some, absorbs it and sends it out as thought. Force is supplied to us through food, and out of that food the body obtains the power of motion etc. Others, the finer forces, it throws out in what we call thought. So we see that the mind is not intelligent; yet it appears to be intelligent. Why? Because the intelligent soul is behind it. You are the only sentient being; mind is only the instrument through which you catch the external world. Take this book; as a book it does not exist outside, what exists outside is unknown and unknowable. The unknowable furnishes the suggestion that gives a blow to the mind, and the mind gives out the reaction in the form of a book, in the same manner as when a stone is thrown into the water, the water is thrown against it in the form of waves. The real universe is the occasion of the reaction of the mind. A book form, or an elephant form, or a man form, is not outside; all that we know is our mental reaction from the outer suggestion. "Matter is the permanent possibility of sensations," said John Stuart Mill. It is only the suggestion that is outside. Take an oyster for example. You know how pearls are made. A parasite gets inside the shell and causes irritation, and the oyster throws a sort of enamelling round it, and this makes the pearl. The universe of experience is our own enamel, so to say, and the real universe is the parasite serving as nucleus. The ordinary man will never understand it, because when he tries to do so, he throws out an enamel, and sees only his own enamel. Now we understand what is meant by these Vrittis. The real man is behind the mind; the mind is the instrument his hands; it is his intelligence that is percolating through the mind. It is only when you stand behind the mind that it becomes intelligent. When man gives it up, it falls to pieces and is nothing. Thus you understand what is meant by Chitta. It is the mind-stuff, and Vrittis are the waves and ripples rising in it when external causes impinge on it. These Vrittis are our universe.
  The bottom of a lake we cannot see, because its surface is covered with ripples. It is only possible for us to catch a glimpse of the bottom, when the ripples have subsided, and the water is calm. If the water is muddy or is agitated all the time, the bottom will not be seen. If it is clear, and there are no waves, we shall see the bottom. The bottom of the lake is our own true Self; the lake is the Chitta and the waves the Vrittis. Again, the mind is in three states, one of which is darkness, called Tamas, found in brutes and idiots; it only acts to injure. No other idea comes into that state of mind. Then there is the active state of mind, Rajas, whose chief motives are power and enjoyment. "I will be powerful and rule others." Then there is the state called Sattva, serenity, calmness, in which the waves cease, and the water of the mind-lake becomes clear. It is not inactive, but rather intensely active. It is the greatest manifestation of power to be calm. It is easy to be active. Let the reins go, and the horses will run away with you. Anyone can do that, but he who can stop the plunging horses is the strong man. Which requires the greater strength, letting go or restraining? The calm man is not the man who is dull. You must not mistake Sattva for dullness or laziness. The calm man is the one who has control over the mind waves. Activity is the manifestation of inferior strength, calmness, of the superior.

1.09 - Kundalini Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  15. A Sadhaka should observe perfect discipline in diet. He should take Sattvic food in moderation. A glutton cannot dream of success in Yoga.
  16. Do not fast much. It will produce weakness.

1.09 - Man - About the Body, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  The food contains the elements mingled with each other. The result of taking in food is a chemical process by which the elements are preserved in our body. From the medical point of view, the taking in of any kind of food, together with the breathing, causes a process of combustion. The hermetist sees far more in this process than just a simple chemical event. He regards this combustion as the mutual dissolving of food, just like the fire is kept burning by fuel. Therefore the whole life depends on the continuous supply of fuel, that is the food and the breathing. To supply every element with the necessary preserving substances, a mixed food is advisable which contains the fundamental materials of the elements. If we were to restrict our whole life to a one-sided kind of food only, our body would, without any doubt, fall ill, meaning that such a kind of food would produce a disharmony in the body. By the disintegration of air and food, the elements are provided with the supporting substances and in this way their activity is maintained. Such is mans natural mode of life. If an element is missing, as it were, the fuel, all the functions depending on it are immediately affected. If, e.g., the fiery element in the body works excessively, we feel thirsty, the air element makes us feel hungry, the element of water causes a feeling of cold, and the earthy element produces tiredness. On the other hand, every over-saturation of the elements causes reinforced effects in the body. A surplus of the fiery element creates a yearning for movement and activity. If this be the case with the watery element, the secretive process will be stronger. Any over-saturation of the airy element indicates that we must be moderate in taking food at all. An over-saturation of the earth element affects the aspects of sexual life, which must not necessarily find expression in the sexual instinct in the fleshly sense. It is quite possible -- and this will especially occur in the case of elderly people that they will feel a longing for increased activity and for productive agility.
  In their active and passive polarity the electric and the magnetic fluids have the task of forming acid combinations in all the organic and inorganic bodies, from the chemical point of view, eventually from the alchemistic standpoint too. In the active sense they are constructive, and in the negative sense they are destructive, dissolving and disintegrating. All this explains the biological functions in the body. The final result is the circulation of life, which is brought into existence, thrives, ripens and fades away. This is the sense of evolution of all things created. a.
  --
  A reasonable line of life maintains the harmony of the elements in the body As soon as a disharmony in the effect of elements becomes manifest, the elements being extant in a weakened or a prevailing way, special measures have to be taken as far as food is concerned to carry the elements back to their normal course or at least to influence them favorably in this respect. Therefore the most varying diets are prescribed for specific cases. In times long passed, numerous observation led men to this opinion, of which they ignored the exact reason.
  If the disturbance of the elements is such as to render visible this disharmony, it is no longer solely a disharmony but we have to deal with an illness. This will mean that more drastic remedies will be necessary to reestablish the indispensable harmony, providing we desire to bring the body back to its normal function and complete recovery. All the curing methods known up to this day have been based on this fundament. I desist from particularizing such methods, as most of them are generally known. The natural therapy employs thermic effects such as bathing, poultices, herbs, massages, etc. The allopathist utilizes concentrated medicines, which are causing the effects corresponding to the elements and destined to repair health. The homoeopathist brings to life the contrasting element according to the device Similia similibus curantur to achieve the balance of all that is in danger in conformity with the polarity laws. The electro-homoeopathist by use of his remedies, influences the electrical and magnetical fluids directly to balance the disorderly elements, according to the kind of illness, by a suitable reinforcement of these fluids.

1.09 - Of the signs by which it will be known that the spiritual person is walking along the way of this night and purgation of sense., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  5. These souls whom God is beginning to lead through these solitary places of the wilderness are like to the children of Israel, to whom in the wilderness God began to give food from Heaven, containing within itself all sweetness, and, as is there said, it turned to the savour which each one of them desired. But withal the children of Israel felt the lack of the pleasures and delights of the flesh and the onions which they had eaten aforetime in Egypt, the more so because their palate was accustomed to these and took delight in them, rather than in the delicate sweetness of the angelic manna; and they wept and sighed for the fleshpots even in the midst of the food of Heaven.64 To such depths does the vileness of our desires descend that it makes us to long for our own wretched food65 and to be nauseated by the indescribable66 blessings of Heaven.
  6. But, as I say, when these aridities proceed from the way of the purgation of sensual desire, although at first the spirit feels no sweetness, for the reasons that we have just given, it feels that it is deriving strength and energy to act from the substance which this inward food gives it, the which food is the beginning of a contemplation that is dark and arid to the senses; which contemplation is secret and hidden from the very person that experiences it; and ordinarily, together with the aridity and emptiness which it causes in the senses, it gives the soul an inclination and desire to be alone and in quietness, without being able to think of any particular thing or having the desire to do so. If those souls to whom this comes to pass knew how to be quiet at this time, and troubled not about performing any kind of action, whether inward or outward, neither had any anxiety about doing anything, then they would delicately experience this inward refreshment in that ease and freedom from care. So delicate is this refreshment that ordinarily, if a man have desire or care to experience it, he experiences it not; for, as I say, it does its work when the soul is most at ease and freest from care; it is like the air which, if one would close one's hand upon it, escapes.
  7. In this sense we may understand that which the Spouse said to the Bride in the Songs, namely: 'Withdraw thine eyes from me, for they make me to soar aloft.'67 For in such a way does God bring the soul into this state, and by so different a path does He lead it that, if it desires to work with its faculties, it hinders the work which God is doing in it rather than aids it; whereas aforetime it was quite the contrary. The reason is that, in this state of contemplation, which the soul enters when it forsakes meditation for the state of the proficient, it is God Who is now working in the soul; He binds its interior faculties, and allows it not to cling to the understanding, nor to have delight in the will, nor to reason with the memory. For anything that the soul can do of its own accord at this time serves only, as we have said, to hinder inward peace and the work which God is accomplishing in the spirit by means of that aridity of sense. And this peace, being spiritual and delicate, performs a work which is quiet and delicate, solitary, productive of peace and satisfaction68 and far removed from all those earlier pleasures, which were very palpable and sensual. This is the peace which, says David, God speaks in the soul to the end that He may make it spiritual.69 And this leads us to the third point.

1.09 - The Ambivalence of the Fish Symbol, #Aion, #Carl Jung, #Psychology
  and which I have preserved until that time shall then be food
  for all who are left." 1 Since Behemoth is unquestionably not a
  --
  as food to the devout. 5 This idea is probably connected with the
  old Jewish Passover, which was celebrated in the month of Adar,
  --
  and be eaten as "eucharistic" food, with the result that, if one
  wanted to derive the Ichthys symbol from this source, Christ as
  --
  he, like the Ichthys, is eucharistic food. 10 That this doubling
  represents an act of conscious realization is clear from Job

1.09 - The Worship of Trees, #The Golden Bough, #James George Frazer, #Occultism
  propitiate the wood-spirits people bring offerings of food, fowls,
  goats, and so forth to the places which they are supposed to haunt.
  --
  furnish it with tiny clothes and some food and gold. Then they call
  together all the spirits of the wood, offer them the little house

1.107 - The Bestowal of a Divine Gift, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  When we succeed in this noble attempt, we will be led to the higher realm of yoga. The lives of saints, when they are read with a critical, observant eye, provide ample food for thought in respect of the various tense situations one has to pass through in the practices. There will be onward and backward movements, and we will not know where we are; and we have to meet these situations. But when they are known and overcome, the clouds disperse.
  The last stroke dealt by these vrittis we may call it the stroke of Satan or of Mara, or whatever it is is the strongest stroke. The last blow is the most powerful blow that we are dealt, and that is the time when our backs will break if we are not cautious. There, everything will be decided once and for all. In the beginning the strokes are very mild not very powerful. But when everything fails, when it appears that we are not going to listen to any advice which is given by these vrittis or emotions, when they are sure that whatever they ask is going to be denied when we are adamant in respect of their demands, then they revolt in all their might and main.

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  The foodful Esculus here shoots his leaves,
  That turf soft lime-tree, this, fat beach receives;
  --
  Adjur'd her by the kindly food she drew
  From those dry founts, her secret ill to shew.

1.10 - Concentration - Its Practice, #Raja-Yoga, #Swami Vivkenanda, #unset
  This clinging to life you see manifested in every animal. Upon it many attempts have been made to build the theory of a future life, because men are so fond of life that they desire a future life also. Of course it goes without saying that this argument is without much value, but the most curious part of it is, that, in Western countries, the idea that this clinging to life indicates a possibility of future life applies only to men, but does not include animals. In India this clinging to life has been one of the arguments to prove past experience and existence. For instance, if it be true that all our knowledge has come from experience, then it is sure that that which we never experienced we cannot imagine or understand. As soon as chickens are hatched they begin to pick up food. Many times it has been seen, where ducks have been hatched by hens, that, as soon as they came out of the eggs they flew to water, and the mother thought they would be drowned. If experience be the only source of knowledge, where did these chickens learn to pick up food, or the ducklings that the water was their natural element? If you say it is instinct, it means nothing it is simply giving a word, but is no explanation. What is this instinct? We have many instincts in ourselves. For instance, most of you ladies play the piano, and remember, when you first learned, how carefully you had to put your fingers on the black and the white keys, one after the other, but now, after long years of practice, you can talk with your friends while your fingers play mechanically. It has become instinct. So with every work we do; by practice it becomes instinct, it becomes automatic; but so far as we know, all the cases which we now regard as automatic are degenerated reason. In the language of the Yogi, instinct is involved reason. Discrimination becomes involved, and gets to be automatic Samskaras. Therefore it is perfectly logical to think that all we call instinct in this world is simply involved reason. As reason cannot come without experience, all instinct is, therefore, the result of past experience. Chickens fear the hawk, and ducklings love the water; these are both the results of past experience. Then the question is whether that experience belongs to a particular soul, or to the body simply, whether this experience which comes to the duck is the duck's forefa thers' experience, or the duck's own experience. Modern scientific men hold that it belongs to the body, but the Yogis hold that it is the experience of the mind, transmitted through the body. This is called the theory of reincarnation.
  We have seen that all our knowledge, whether we call it perception, or reason, or instinct, must come through that one channel called experience, and all that we now call instinct is the result of past experience, degenerated into instinct and that instinct regenerates into reason again. So on throughout the universe, and upon this has been built one of the chief arguments for reincarnation in India. The recurring experiences of various fears, in course of time, produce this clinging to life. That is why the child is instinctively afraid, because the past experience of pain is there in it. Even in the most learned men, who know that this body will go, and who say "never mind, we have had hundreds of bodies, the soul cannot die" even in them, with all their intellectual convictions, we still find this clinging on to life. Why is this clinging to life? We have seen that it has become instinctive. In the psychological language of the Yogis it has become a Samskara. The Samskaras, fine and hidden, are sleeping in the Chitta. All this past experience of death, all that which we call instinct, is experience become subconscious. It lives in the Chitta, and is not inactive, but is working underneath.
  --
  It is the same with the Samskaras, the fine roots of all our works; they are the causes which will again bring effects, either in this life, or in the lives to come. In exceptional cases when these Samskaras are very strong, they bear fruit quickly; exceptional acts of wickedness, or of goodness, bring their fruits even in this life. The Yogis hold that men who are able to acquire a tremendous power of good Samskaras do not have to die, but, even in this life, can change their bodies into god-bodies. There are several such cases mentioned by the Yogis in their books. These men change the very material of their bodies; they re-arrange the molecules in such fashion that they have no more sickness, and what we call death does not come to them. Why should not this be? The physiological meaning of food is assimilation of energy from the sun. The energy has reached the plant, the plant is eaten by an animal, and the animal by man. The science of it is that we take so much energy from the sun, and make it part of ourselves. That being the case, why should there be only one way of assimilating energy? The plant's way is not the same as ours; the earth's process of assimilating energy differs from our own. But all assimilate energy in some form or other. The Yogis say that they are able to assimilate energy by the power of the mind alone, that they can draw in as much of it as they desire without recourse to the ordinary methods. As a spider makes its web out of its own substance, and becomes bound in it, and cannot go anywhere except along the lines of that web, so we have projected out of our own substance this network called the nerves, and we cannot work except through the channels of those nerves. The Yogi says we need not be bound by that.
  Similarly, we can send electricity to any part of the world, but we have to send it by means of wires. Nature can send a vast mass of electricity without any wires at all. Why cannot we do the same? We can send mental electricity. What we call mind is very much the same as electricity. It is clear that this nerve fluid has some amount of electricity, because it is polarised, and it answers all electrical directions. We can only send our electricity through these nerve channels. Why not send the mental electricity without this aid? The Yogis say it is perfectly possible and practicable, and that when you can do that, you will work all over the universe. You will be able to work with any body anywhere, without the help of the nervous system. When the soul is acting through these channels, we say a man is living, and when these cease to work, a man is said to be dead. But when a man is able to act either with or without these channels, birth and death will have no meaning for him. All the bodies in the universe are made up of Tanmtras, their difference lies in the arrangement of the latter. If you are the arranger, you can arrange a body in one way or another. Who makes up this body but you? Who eats the food? If another ate the food for you, you would not live long. Who makes the blood out of food? You, certainly. Who purifies the blood, and sends it through the veins? You. We are the masters of the body, and we live in it. Only we have lost the knowledge of how to rejuvenate it. We have become automatic, degenerate. We have forgotten the process of arranging its molecules. So, what we do automatically has to be done knowingly. We are the masters and we have to regulate that arrangement; and as soon as we can do that, we shall be able to rejuvenate just as we like, and then we shall have neither birth nor disease nor death.
    

1.10 - Relics of Tree Worship in Modern Europe, #The Golden Bough, #James George Frazer, #Occultism
  tree, bestows food on the cattle, and further ensures the favour of
  the water-spirits by putting them in indirect communication with the
  --
  from house to house, asking for gifts of food such as eggs, cream,
  sausages, and cakes. Lastly, they sprinkle the Leaf Man with water
  and feast on the food they have collected. In the Fricktal,
  Switzerland, at Whitsuntide boys go out into a wood and swa the one
  --
  recompensed by a present of money or food.
  Often the leaf-clad person who represents the spirit of vegetation

1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Once I said to Vidyasagar, 'Everything else but Brahman has been polluted, as it were, like food touched by the tongue.' In other words, no one has been able to describe what Brahman is. A thing once uttered by the tongue becomes polluted. Vidyasagar, great pundit though he was, was highly pleased with my remarks.
  "It is said that there are places near Kedr that are covered with eternal snow; he who climbs too high cannot come back. Those who have tried to find out what there is in the higher regions, or what one feels there, have not come back to tell us about it.
  --
  Who will pay that? Stubbornness won't get us anywhere. You haven't a penny, and you are making these empty threats! Besides, where shall we find food at this late hour of the night?"
  After a long time dinner was announced. The devotees were asked to take their seats.
  --
  Further, it would have been inauspicious for the household if a holy man had left the place without taking food. Finally the feast had been prepared in the name of God.
  Sri Ramakrishna got into a carriage: but who was to pay the hire? The hosts could not be found. Referring to this incident afterwards, the Master said to the devotees, jokingly: "The boys went to our hosts for the carriage hire. First they were put out, but at last they managed to get together three rupees. Our hosts refused to pay the extra two nns and said, 'No, that will do.' "
  --
  The Master sang a few more songs in praise of the Divine Mother. Then he said to the devotees: "It is not always best to tell householders about the sorrows of life. They want bliss. Those who suffer from chronic poverty can go without food for a day or two.
  But it is not wise to talk about the sorrows and miseries of life to those who suffer if their food is delayed a few minutes. Vaishnavcharan used to say: 'Why should one constantly dwell on sin? Be merry!' "
  While the Master was resting after his midday meal, Manohor Goswami, a singer of kirtan, arrived. He sang about the ecstatic love of Gauranga and the divine episode of Vrindvan. The Master was absorbed in a deep spiritual mood. He tore off his shirt and said, to the melody of the kirtan, assuming the attitude of Radha: "O Krishna, my Beloved! O friends, bring Krishna to me. Then you will be real friends. Or take me to Him, and I will be your slave for ever."

1.10 - The Methods and the Means, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  In regard to the method and the means of Bhakti-Yoga we read in the commentary of Bhagavan Ramanuja on the Vedanta-Sutras: "The attaining of That comes through discrimination, controlling the passions, practice, sacrificial work, purity, strength, and suppression of excessive joy." Viveka or discrimination is, according to Ramanuja, discriminating, among other things, the pure food from the impure. According to him, food becomes impure from three causes: (1) by the nature of the food itself, as in the case of garlic etc.; (2) owing to its coming from wicked and accursed persons; and (3) from physical impurities, such as dirt, or hair, etc. The Shrutis say, When the food is pure, the Sattva element gets purified, and the memory becomes unwavering", and Ramanuja quotes this from the Chhndogya Upanishad.
  The question of food has always been one of the most vital with the Bhaktas. Apart from the extravagance into which some of the Bhakti sects have run, there is a great truth underlying this question of food. We must remember that, according to the Sankhya philosophy, the Sattva, Rajas, and Tamas, which in the state of homogeneous equilibrium form the Prakriti, and in the heterogeneous disturbed condition form the universe are both the substance and the quality of Prakriti. As such they are the materials out of which every human form has been manufactured, and the predominance of the Sattva material is what is absolutely necessary for spiritual development. The materials which we receive through our food into our body-structure go a great way to determine our mental constitution; therefore the food we eat has to be particularly taken care of. However, in this matter, as in others, the fanaticism into which the disciples invariably fall is not to be laid at the door of the masters.
  And this discrimination of food is, after all, of secondary importance. The very same passage quoted above is explained by Shankara in his Bhshya on the Upanishads in a different way by giving an entirely different meaning to the word hra, translated generally as food. According to him, "That which is gathered in is Ahara. The knowledge of the sensations, such as sound etc., is gathered in for the enjoyment of the enjoyer (self); the purification of the knowledge which gathers in the perception of the senses is the purifying of the food (Ahara). The word 'purification-of- food' means the acquiring of the knowledge of sensations untouched by the defects of attachment, aversion, and delusion; such is the meaning. Therefore such knowledge or Ahara being purified, the Sattva material of the possessor it the internal organ will become purified, and the Sattva being purified, an unbroken memory of the Infinite One, who has been known in His real nature from scriptures, will result."
  These two explanations are apparently conflicting, yet both are true and necessary. The manipulating and controlling of what may be called the finer body, viz the mood, are no doubt higher functions than the controlling of the grosser body of flesh. But the control of the grosser is absolutely necessary to enable one to arrive at the control of the finer. The beginner, therefore, must pay particular attention to all such dietetic rules as have come down from the line of his accredited teachers; but the extravagant, meaningless fanaticism, which has driven religion entirely to the kitchen, as may be noticed in the case of many of our sects, without any hope of the noble truth of that religion ever coming out to the sunlight of spirituality, is a peculiar sort of pure and simple materialism. It is neither Jnna, nor Bhakti, nor Karma; it is a special kind of lunacy, and those who pin their souls to it are more likely to go to lunatic asylums than to Brahmaloka. So it stands to reason that discrimination in the choice of food is necessary for the attainment of this higher state of mental composition which cannot be easily obtained otherwise.
  Controlling the passions is the next thing to be attended to. To restrain the Indriyas (organs) from going towards the objects of the senses, to control them and bring them under the guidance of the will, is the very central virtue in religious culture. Then comes the practice of self-restraint and self-denial.
  --
  Cleansing the external body and discriminating the food are both easy, but without internal cleanliness and purity, these external observances are of no value whatsoever. In the list of qualities conducive to purity, as given by Ramanuja, there are enumerated, Satya, truthfulness; rjava, sincerity; Day, doing good to others without any gain to one's self; Ahims, not injuring others by thought, word, or deed; Anabhidhy, not coveting others' goods, not thinking vain thoughts, and not brooding over injuries received from another. In this list, the one idea that deserves special notice is Ahimsa, non-injury to others. This duty of non-injury is, so to speak, obligatory on us in relation to all beings. As with some, it does not simply mean the non-injuring of human beings and mercilessness towards the lower animals; nor, as with some others, does it mean the protecting of cats and dogs and feeding of ants with sugar with liberty to injure brother-man in every horrible way! It is remarkable that almost every good idea in this world can be carried to a disgusting extreme. A good practice carried to an extreme and worked in accordance with the letter of the law becomes a positive evil. The stinking monks of certain religious sects, who do not ba the lest the vermin on their bodies should be killed, never think of the discomfort and disease they bring to their fellow human beings. They do not, however, belong to the religion of the Vedas!
  The test of Ahimsa is absence of jealousy. Any man may do a good deed or make a good gift on the spur of the moment or under the pressure of some superstition or priestcraft; but the real lover of mankind is he who is jealous of none. The so-called great men of the world may all be seen to become jealous of each other for a small name, for a little fame, and for a few bits of gold. So long as this jealousy exists in a heart, it is far away from the perfection of Ahimsa. The cow does not eat meat, nor does the sheep. Are they great Yogis, great non-injurers (Ahimsakas)? Any fool may abstain from eating this or that; surely that gives him no more distinction than to herbivorous animals. The man who will mercilessly cheat widows and orphans and do the vilest deeds for money is worse than any brute even if he lives entirely on grass. The man whose heart never cherishes even the thought of injury to any one, who rejoices at the prosperity of even his greatest enemy, that man is the Bhakta, he is the Yogi, he is the Guru of all, even though he lives every day of his life on the flesh of swine. Therefore we must always remember that external practices have value only as helps to develop internal purity. It is better to have internal purity alone when minute attention to external observances is not practicable.

1.10 - The Yoga of the Intelligent Will, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  It is not an external asceticism, the physical renunciation of the objects of sense that I am teaching, suggests Krishna immediately to avoid a misunderstanding which is likely at once to arise. Not the renunciation of the Sankhyas or the austerities of the rigid ascetic with his fasts, his maceration of the body, his attempt to abstain even from food; that is not the selfdiscipline or the abstinence which I mean, for I speak of an inner withdrawal, a renunciation of desire. The embodied soul, having a body, has to support it normally by food for its normal physical action; by abstention from food it simply removes from itself the physical contact with the object of sense, but does not get rid of the inner relation which makes that contact hurtful.
  It retains the pleasure of the sense in the object, the rasa, the

1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
  Procuring food with long laborious toil.
  These, when they saw the ranting throng draw near,

1.11 - Higher Laws, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Beside, there is something essentially unclean about this diet and all flesh, and I began to see where housework commences, and whence the endeavor, which costs so much, to wear a tidy and respectable appearance each day, to keep the house sweet and free from all ill odors and sights. Having been my own butcher and scullion and cook, as well as the gentleman for whom the dishes were served up, I can speak from an unusually complete experience. The practical objection to animal food in my case was its uncleanness; and, besides, when I had caught and cleaned and cooked and eaten my fish, they seemed not to have fed me essentially. It was insignificant and unnecessary, and cost more than it came to. A little bread or a few potatoes would have done as well, with less trouble and filth. Like many of my contemporaries, I had rarely for many years used animal food, or tea, or coffee, &c.; not so much because of any ill effects which I had traced to them, as because they were not agreeable to my imagination. The repugnance to animal food is not the effect of experience, but is an instinct. It appeared more beautiful to live low and fare hard in many respects; and though I never did so, I went far enough to please my imagination. I believe that every man who has ever been earnest to preserve his higher or poetic faculties in the best condition has been particularly inclined to abstain from animal food, and from much food of any kind.
  It is a significant fact, stated by entomologists, I find it in Kirby and Spence, that some insects in their perfect state, though furnished with organs of feeding, make no use of them; and they lay it down as
  --
  It is hard to provide and cook so simple and clean a diet as will not offend the imagination; but this, I think, is to be fed when we feed the body; they should both sit down at the same table. Yet perhaps this may be done. The fruits eaten temperately need not make us ashamed of our appetites, nor interrupt the worthiest pursuits. But put an extra condiment into your dish, and it will poison you. It is not worth the while to live by rich cookery. Most men would feel shame if caught preparing with their own hands precisely such a dinner, whether of animal or vegetable food, as is every day prepared for them by others.
  Yet till this is otherwise we are not civilized, and, if gentlemen and ladies, are not true men and women. This certainly suggests what change is to be made. It may be vain to ask why the imagination will not be reconciled to flesh and fat. I am satisfied that it is not. Is it not a reproach that man is a carnivorous animal? True, he can and does live, in a great measure, by preying on other animals; but this is a miserable way,as any one who will go to snaring rabbits, or slaughtering lambs, may learn, and he will be regarded as a benefactor of his race who shall teach man to confine himself to a more innocent and wholesome diet. Whatever my own practice may be, I have no doubt that it is a part of the destiny of the human race, in its gradual improvement, to leave off eating animals, as surely as the savage tribes have left off eating each other when they came in contact with the more civilized.
  --
  nowhere, my opinion is here. Nevertheless I am far from regarding myself as one of those privileged ones to whom the Ved refers when it says, that he who has true faith in the Omnipresent Supreme Being may eat all that exists, that is, is not bound to inquire what is his food, or who prepares it; and even in their case it is to be observed, as a Hindoo commentator has remarked, that the Vedant limits this privilege to the time of distress.
  Who has not sometimes derived an inexpressible satisfaction from his food in which appetite had no share? I have been thrilled to think that
  I owed a mental perception to the commonly gross sense of taste, that I have been inspired through the palate, that some berries which I had eaten on a hill-side had fed my genius. The soul not being mistress of herself, says Thseng-tseu, one looks, and one does not see; one listens, and one does not hear; one eats, and one does not know the savor of food. He who distinguishes the true savor of his food can never be a glutton; he who does not cannot be otherwise. A puritan may go to his brown-bread crust with as gross an appetite as ever an alderman to his turtle. Not that food which entereth into the mouth defileth a man, but the appetite with which it is eaten. It is neither the quality nor the quantity, but the devotion to sensual savors; when that which is eaten is not a viand to sustain our animal, or inspire our spiritual life, but food for the worms that possess us. If the hunter has a taste for mud-turtles, muskrats, and other such savage tid-bits, the fine lady indulges a taste for jelly made of a calfs foot, or for sardines from over the sea, and they are even. He goes to the mill-pond, she to her preserve-pot. The wonder is how they, how you and I, can live this slimy, beastly life, eating and drinking.
  Our whole life is startlingly moral. There is never an instants truce between virtue and vice. Goodness is the only investment that never fails. In the music of the harp which trembles round the world it is the insisting on this which thrills us. The harp is the travelling patterer for the Universes Insurance Company, recommending its laws, and our little goodness is all the assessment that we pay. Though the youth at last grows indifferent, the laws of the universe are not indifferent, but are forever on the side of the most sensitive. Listen to every zephyr for some reproof, for it is surely there, and he is unfortunate who does not hear it. We cannot touch a string or move a stop but the charming moral transfixes us. Many an irksome noise, go a long way off, is heard as music, a proud sweet satire on the meanness of our lives.

WORDNET



--- Overview of noun food

The noun food has 3 senses (first 1 from tagged texts)
                    
1. (29) food, nutrient ::: (any substance that can be metabolized by an animal to give energy and build tissue)
2. food, solid food ::: (any solid substance (as opposed to liquid) that is used as a source of nourishment; "food and drink")
3. food, food for thought, intellectual nourishment ::: (anything that provides mental stimulus for thinking)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun food

3 senses of food                            

Sense 1
food, nutrient
   => substance
     => matter
       => physical entity
         => entity

Sense 2
food, solid food
   => solid
     => matter
       => physical entity
         => entity

Sense 3
food, food for thought, intellectual nourishment
   => content, cognitive content, mental object
     => cognition, knowledge, noesis
       => psychological feature
         => abstraction, abstract entity
           => entity


--- Hyponyms of noun food

3 senses of food                            

Sense 1
food, nutrient
   => yolk, vitellus
   => comfort food
   => comestible, edible, eatable, pabulum, victual, victuals
   => fare
   => foodstuff, food product
   => nutriment, nourishment, nutrition, sustenance, aliment, alimentation, victuals
   => commissariat, provisions, provender, viands, victuals
   => feed, provender
   => miraculous food, manna, manna from heaven
   => beverage, drink, drinkable, potable
   => water
   => soul food
   => micronutrient
   => chyme
   => culture medium, medium

Sense 2
food, solid food
   => leftovers
   => fresh food, fresh foods
   => convenience food
   => chocolate
   => baked goods
   => loaf
   => meat
   => pasta, alimentary paste
   => health food
   => junk food
   => breakfast food
   => produce, green goods, green groceries, garden truck
   => coconut, coconut meat
   => dika bread
   => fish
   => seafood
   => butter
   => yogurt, yoghurt, yoghourt
   => cheese
   => slop

Sense 3
food, food for thought, intellectual nourishment
   => pabulum


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun food

3 senses of food                            

Sense 1
food, nutrient
   => substance

Sense 2
food, solid food
   => solid

Sense 3
food, food for thought, intellectual nourishment
   => content, cognitive content, mental object




--- Coordinate Terms (sisters) of noun food

3 senses of food                            

Sense 1
food, nutrient
  -> substance
   => food, nutrient
   => nutrient
   => philosopher's stone, philosophers' stone, elixir
   => allergen
   => assay
   => pyrogen, pyrectic
   => pyrogen
   => hydrocolloid
   => adulterant, adulterator
   => propellant, propellent
   => denaturant
   => inhibitor
   => ferment
   => agent
   => carcinogen
   => digestive
   => fomentation
   => fuel
   => lubricant, lubricator, lubricating substance, lube
   => humectant
   => inoculant, inoculum
   => jelly
   => leaven, leavening
   => refrigerant
   => lysin
   => poison, toxicant, poisonous substance
   => chemical irritant
   => antigen
   => ligand
   => metabolite
   => vehicle

Sense 2
food, solid food
  -> solid
   => food, solid food
   => precipitate
   => plastic
   => glass
   => crystal
   => powder, pulverization, pulverisation
   => dry ice
   => vitrification

Sense 3
food, food for thought, intellectual nourishment
  -> content, cognitive content, mental object
   => tradition
   => object
   => food, food for thought, intellectual nourishment
   => noumenon, thing-in-itself
   => universe, universe of discourse
   => topic, subject, issue, matter
   => issue
   => idea, thought
   => kernel, substance, core, center, centre, essence, gist, heart, heart and soul, inwardness, marrow, meat, nub, pith, sum, nitty-gritty
   => wisdom
   => representation, mental representation, internal representation
   => belief
   => unbelief, disbelief
   => heresy, unorthodoxy
   => goal, end
   => education
   => experience
   => acculturation, culture
   => lore, traditional knowledge
   => ignorance
   => knowledge domain, knowledge base, domain
   => metaknowledge




--- Grep of noun food
angel food cake
bird food
breakfast food
canned food
cat food
comfort food
convenience food
dehydrated food
delicatessen food
devil's food
devil's food cake
dog food
fast food
finger food
food
food additive
food allergy
food and agriculture organization
food and agriculture organization of the united nations
food and drug administration
food bank
food cache
food chain
food color
food coloring
food colour
food colouring
food company
food court
food cycle
food elevator
food faddist
food fish
food for thought
food grain
food hamper
food manufacturer
food market
food poisoning
food processor
food product
food pyramid
food shop
food stamp
food turner
food waste
food web
foodie
foodstuff
fresh food
frozen food
health food
junk food
miraculous food
pet-food
pet food
petfood
plant food
rabbit food
rechewed food
seafood
snack food
solid food
soul food
spoon food
takeout food



IN WEBGEN [10000/4105]

Wikipedia - 1766 food riots -- a series of riots in England
Wikipedia - 1900 English beer poisoning -- Food safety crisis
Wikipedia - 2017-2018 South African listeriosis outbreak -- Widespread outbreak of Listeria monocytogenes food poisoning
Wikipedia - 24 Hour Restaurant Battle -- American food reality television series
Wikipedia - 3D food printing
Wikipedia - 626 Night Market -- Food Festival
Wikipedia - 7food network -- Former Australian television channel
Wikipedia - Aaron L. Brody -- American food scientist
Wikipedia - Aavin -- Food company in India
Wikipedia - Abel Gonzales -- American chef of deep fried foods
Wikipedia - Abernethy biscuit -- Food designed to aid digestion
Wikipedia - Abrakebabra Investments -- Irish fastfood franchise company
Wikipedia - ADM (company) -- American food processing and commodities trading corporation
Wikipedia - A Few Notes on Our Food Problem -- 1968 film
Wikipedia - Agar -- Thickening agent used in microbiology and food
Wikipedia - Agbeli Kaklo -- Ghanaian snack food
Wikipedia - Agri-Food and Veterinary Authority of Singapore -- Former statutory board in Singapore
Wikipedia - Ahmass Fakahany -- Egyptian-American food and beverage hospitality CEO
Wikipedia - Ajinomoto -- Japanese food and food additives company
Wikipedia - AJ's Fine Foods -- American supermarket chain
Wikipedia - Alana Mann -- Food activist and food politics scholar
Wikipedia - Alexander M. Schmidt -- Commissioner of Food and Drugs
Wikipedia - Alina Surmacka Szczesniak -- American food scientist
Wikipedia - Alison Roman -- American chef and food writer
Wikipedia - Alton Brown -- American food show presenter, chef, author, cinematographer, and musician
Wikipedia - Al-Wadi Al-Akhdar -- Lebanese food brand company
Wikipedia - Ambrosia -- Mythical food of the Greek gods
Wikipedia - American fried rice -- Fried rice meal served with American style foods
Wikipedia - American Stories: Food, Family and Philosophy -- 1989 film
Wikipedia - Amy Bentley -- Professor of Food Studies
Wikipedia - Amy's Kitchen -- Organic convenience food company
Wikipedia - Anchovy paste -- Fish paste food product using anchovies as a primary ingredient
Wikipedia - An Essay on Abstinence from Animal Food, as a Moral Duty
Wikipedia - Angel food cake -- Type of sponge cake
Wikipedia - Animal feed -- Food for various animals
Wikipedia - Anju (food) -- Korean term for food consumed with alcohol
Wikipedia - Annabelle White -- NZ food writer
Wikipedia - Anna Del Conte -- Italian-born food writer
Wikipedia - Annaprashana -- Hindu ritual that marks an infant's first intake of food other than milk
Wikipedia - Annapurna (goddess) -- Hindu goddess of food and nourishment
Wikipedia - Annatto -- Orange-red condiment and food coloring derived from the seeds of the achiote tree
Wikipedia - Annie's Homegrown -- Food company based in California
Wikipedia - Ann-Sofie Sandberg -- Swedish food chemist
Wikipedia - Anthony Warner (chef) -- British chef, food writer and author (born 1973)
Wikipedia - Anthropology of food
Wikipedia - ANZCO Foods -- New Zealand meat producer
Wikipedia - Apex predator -- Predator at the top of a food chain
Wikipedia - Appetite -- The desire to eat food
Wikipedia - Arancini -- Italian snack food
Wikipedia - Arepa -- Typical food from Colombia and Venezuela
Wikipedia - Ark of Taste -- Catalogue of endangered foods
Wikipedia - Arla Foods UK -- British dairy products subsidiary
Wikipedia - Arla Foods -- Danish food company
Wikipedia - Arne Brimi -- Norwegian chef and food writer
Wikipedia - Arnold E. Bender -- British professor in nutrition and food toxicology (1918-1999)
Wikipedia - Arrowroot -- Food starch
Wikipedia - Artichoke -- Type of vegetable that is a species of thistle cultivated as a food
Wikipedia - Artizone -- American online food delivery company
Wikipedia - Asahi Breweries -- Japanese food and beverage company
Wikipedia - Asian Food Network -- Pan-Asian television channel
Wikipedia - Atria (company) -- Finnish food industry company
Wikipedia - Aunt Jemima -- Brand of pancake mix, syrup, and other breakfast foods
Wikipedia - Austevoll Seafood -- Seafood company
Wikipedia - Australian Aboriginal sweet foods -- Sweets eaten by indigenous Australians
Wikipedia - Awara broth -- Creole stew with pork, chicken, seafood and vegetables
Wikipedia - Bagoong monamon -- Philppine food ingredient made by fermenting salted anchovies
Wikipedia - Baji (food)
Wikipedia - Bakers (bakery) -- South African food company
Wikipedia - Balado (food) -- Indonesian type of hot and spicy spice mixture
Wikipedia - Balaji Wafers -- Indian Food & products company
Wikipedia - Balducci's -- American specialty gourmet food retailer
Wikipedia - Baleen whale -- Whales that strain food from the water using baleen
Wikipedia - Balkenbrij -- Traditional Dutch food
Wikipedia - Balut (food) -- A developing bird embryo steamed and eaten from the shell
Wikipedia - Bambeanos -- Snack food
Wikipedia - Bambi (company) -- Serbian food company
Wikipedia - Banana boat (food) -- Dessert made of banana
Wikipedia - Bangladesh Sugar and Food Industries Corporation -- Government owned corporation in Bangladesh
Wikipedia - Bannock (food) -- Food
Wikipedia - Bap (food)
Wikipedia - Bariatric surgery -- Invasive procedures aimed to force the obese person to a limited food intake.
Wikipedia - Bat as food -- Bat eaten as food
Wikipedia - Batata vada -- Indian vegetarian fast food from Maharashtra
Wikipedia - Batter (cooking) -- Thin starch based mixture used in the preparation of food
Wikipedia - BBC Food -- Defunct division of the British Broadcasting Corporation
Wikipedia - B-Bop's -- Fast food restaurant chain in Iowa, U.S.
Wikipedia - BBQ Brawl: Flay v. Symon -- American food reality television series
Wikipedia - Beatrice Trum Hunter -- American Natural foods campaigner and writer
Wikipedia - Beef brain -- Cattle brain as food
Wikipedia - Beef tongue -- Food made from cow tongue
Wikipedia - Beer garden -- Outdoor area in which beer, other drinks, and local food are served
Wikipedia - Beer nuts -- Snack food
Wikipedia - Bekasang -- Fermented food from Indonesia
Wikipedia - Bela Bicserdy -- Raw foods and holistic medicine advocate
Wikipedia - Beneful -- Brand of dog food products
Wikipedia - Bengali cuisine -- The food of both West Bengal and Bangladesh
Wikipedia - Benjamin A. Borenstein -- American food scientist
Wikipedia - Berkeley Student Food Collective
Wikipedia - Bernard Matthews Ltd -- Farming and food products business in Norfolk
Wikipedia - Bertolli -- Brand of Italian food products
Wikipedia - Best Ever Food Review Show -- YouTube food and travel channel
Wikipedia - Betty Jo Nelsen -- 20th century American politician, Wisconsin State Assembly Minority Leader, Administrator of the U.S. Food and Nutrition Service.
Wikipedia - Biddy White Lennon -- Irish actress and food writer
Wikipedia - Big Kahuna Burger -- Fictional fast food chain
Wikipedia - Bikaneri bhujia -- Indian snack food
Wikipedia - Bikanervala -- Indian food production company
Wikipedia - Biko (food)
Wikipedia - Bill Gray's -- Fast food chain in the Rochester, New York area
Wikipedia - Biomagnification -- Any concentration of a toxin in tissues of tolerant organisms at successively higher levels in a food chain
Wikipedia - Biomedical engineering -- Application of engineering principles and design concepts to medicine and biology for healthcare, healthfood and health purposes
Wikipedia - Birds Eye -- American international brand of frozen foods
Wikipedia - Bishul Yisrael -- Halakhic prohibition on eating certain foods if they are cooked entirely by non-Jews
Wikipedia - Bi Skaarup -- Archeologist and food historian
Wikipedia - Bisk Farm -- Indian brand of food products.
Wikipedia - Bisque (food) -- cream-based soup of French origin
Wikipedia - Bite of Seattle -- Annual food festival in Seattle, Washington, U.S.
Wikipedia - Blade grinder -- Machine with spinning blade, such as a food processor and lawnmower
Wikipedia - Blanching (cooking) -- Process of briefly scalding a food in boiling water
Wikipedia - Blender -- Home appliance used to mix or crush food
Wikipedia - Blommer Chocolate Company -- American food-processing company
Wikipedia - Blood as food -- Food, often in combination with meat
Wikipedia - Board for International Food and Agricultural Development (BIFAD) -- Agricultural advisory board in US
Wikipedia - Bobotie -- South African dish (food)
Wikipedia - Bob's Red Mill -- Brand of whole-grain foods
Wikipedia - Boiled peanuts -- Method of preparing fresh peanuts as a snack food
Wikipedia - Bojangles (restaurant) -- American regional fast food chain
Wikipedia - Bole festival -- Food festival in Nigeria
Wikipedia - Bolt (company) -- Peer-to-peer ridesharing, food delivery
Wikipedia - Bon Appetit -- American food/entertaining magazine
Wikipedia - Bonefish Grill -- American casual dining seafood restaurant chain
Wikipedia - Bonn Group of Industries -- Indian Food & products company
Wikipedia - Boortsog -- Traditional fried dough food found in Central Asian and Middle Eastern cuisines
Wikipedia - Bori (food) -- Lentil dumpling popular in Bengali cuisine
Wikipedia - Borlaug Dialogue -- Annual symposium on global food security
Wikipedia - Borough Market -- Food market in Southwark, Central London, England
Wikipedia - Bovril -- Meat extract (food)
Wikipedia - Boy Eating the Bird's Food -- 2012 film
Wikipedia - Braised sauerkraut -- Dish (food)
Wikipedia - Bread -- Staple food prepared from a dough of flour and water
Wikipedia - Breakfast cereal -- Food made from grain
Wikipedia - Britain's Favourite Supermarket Foods -- Television series
Wikipedia - Britannia Industries -- Indian food and beverage company
Wikipedia - Bubba Foods -- American meat products company
Wikipedia - Buddha bowl -- Vegan meal, served on a bowl which consists of portions of several foods, served cold
Wikipedia - Buffalo wing -- American food dish of spicy chicken wings
Wikipedia - Bugles -- corn snack food originally from General Mills
Wikipedia - Bulb -- A short plant stem with fleshy leaves or leaf bases for food storage.
Wikipedia - Bulgur -- cereal food made from the groats of several different wheat species
Wikipedia - Burgerim -- Burger Gourmet fast food chain
Wikipedia - Burger King chicken nuggets -- Type of chicken product sold by the international fast food restaurant chain Burger King
Wikipedia - Burger King franchises -- Fast food restaurant chain
Wikipedia - Burger King -- Global chain of hamburger fast food restaurants headquartered in Florida
Wikipedia - Burger Time -- Regional chain of nine fast food restaurants
Wikipedia - Burgo (food) -- Indonesian rice pancake
Wikipedia - Buridda -- Seafood soup or stew from Liguria, in Italy
Wikipedia - Burlodge -- Food delivery company
Wikipedia - Burmese fritters -- Battered and deep fried savory fritters of vegetables or seafood
Wikipedia - Burmese pork offal skewers -- a Burmese street food
Wikipedia - Burr mill -- Mill used to grind hard food products between two burrs
Wikipedia - Bush Brothers and Company -- American food processing corporation
Wikipedia - Butterbrot -- Buttered bread, a German staple food
Wikipedia - Buttermilk Crispy Tenders -- Food sold by the fast food chain McDonald's
Wikipedia - Buttery (room) -- Originally a room under a monastery, in which food and drink were stored
Wikipedia - Buttrey Food & Drug -- American grocery chain
Wikipedia - Cafe de Coral -- Hong Kong fast food company
Wikipedia - Cafeteria -- Food service location in which there is little or no waiting staff table service
Wikipedia - Calas (food) -- Creole rice fritters
Wikipedia - Calcium 5'-ribonucleotides -- Food additive E634
Wikipedia - Caldo de siete mares -- Mexican seafood soup
Wikipedia - Campbell Soup Company -- American food manufacturer
Wikipedia - Canada's Food Price Report -- Forecast on Canadian food prices
Wikipedia - Cannibalism -- Consuming another individual of the same species as food
Wikipedia - Cardiff International Food and Drink Festival -- Annual food festival held at Cardiff, Wales
Wikipedia - Carey D. Miller -- American food scientist
Wikipedia - Cargill -- American-based international food conglomerate
Wikipedia - Carl's Jr. -- Fast food restaurant chain
Wikipedia - Carolyn Bohach -- American food scientist
Wikipedia - Casserole -- Variety of cooking pot and general category of foods cooked inside it
Wikipedia - Castroville Artichoke Festival -- Annual food festival in Castroville, California
Wikipedia - Category:Bird food plants
Wikipedia - Category:Diet food advocates
Wikipedia - Category:Food safety scandals
Wikipedia - Category:Halloween food
Wikipedia - Category:Raw foodists
Wikipedia - Catering -- Commercial food service
Wikipedia - Catherine J. Personius -- American food scientist
Wikipedia - Caviar -- Food consisting of salt-cured, fully ripe internal egg masses of female wild sturgeon from the Caspian Sea and Black Sea
Wikipedia - Central Food Technological Research Institute -- Food technology research lab in India
Wikipedia - Cerealis -- Portuguese food producer
Wikipedia - Ceviche -- Dish of marinated raw seafood
Wikipedia - Chahan (food)
Wikipedia - Chaldal.com -- Bangladeshi grocery & food website
Wikipedia - Chametz -- Leavened foods that are forbidden on the Jewish holiday of Passover
Wikipedia - Champ (food) -- Irish potato dish
Wikipedia - Chandarana Food Plus Supermarkets -- Supermarket chain in Kenya
Wikipedia - Charles Campion -- British food critic
Wikipedia - Charles Perry (food writer) -- American food historian
Wikipedia - Charles W. Crawford (chemist) -- Commissioner of Food and Drugs
Wikipedia - Chauhan Victoria Vada -- Food stall in Kolkata
Wikipedia - Checkers and Rally's -- American fast food company
Wikipedia - Cheetos -- Brand of snack food
Wikipedia - Chen Wei (food scientist) -- Chinese food scientist
Wikipedia - Cheong (food)
Wikipedia - Cheryl Mitchell -- American plant food scientist
Wikipedia - Chewing -- Mechanical procedure for crushing the food and its first enzymatic splitting
Wikipedia - Chicken as food -- Type of meat
Wikipedia - Chicken (food)
Wikipedia - Chicken Salad Chick -- Fast casual food chain
Wikipedia - Chicken -- subspecies of domesticated bird, primarily a source of food
Wikipedia - Chick-fil-A -- American fast food chain
Wikipedia - ChicKing -- Arabian fast food restaurant chain
Wikipedia - Chien-Cheng Circle -- Former food market in Taipei, Taiwan
Wikipedia - Chilaquiles -- Traditional Mexican dish (food)
Wikipedia - Chocolataire -- A type of social gathering in which all food and drink are composed of or contain some form of chocolate
Wikipedia - Chocolate-covered potato chips -- American snack food
Wikipedia - Chocolate -- Food produced from the seed of Theobroma cacao
Wikipedia - Cholera (food) -- Savoury pie
Wikipedia - Chopt -- American fast food restaurant chain
Wikipedia - Chow-chow (food) -- Relish
Wikipedia - Christian dietary laws -- Christian principles for daily food
Wikipedia - Ciguatera fish poisoning -- Foodborne illness
Wikipedia - Cincinnati Food + Wine Classic -- Culinary festival
Wikipedia - Clabber (food) -- Type of fermented milk
Wikipedia - Clam garden -- Mariculture food production method
Wikipedia - Claude Lebey -- French food critic and publisher
Wikipedia - Clif Bar -- American organic foods and drink company
Wikipedia - Cobbler (food) -- Baked dish resembling a pie
Wikipedia - COFCO Group -- Chinese state-owned food processing holding company
Wikipedia - Coffee and doughnuts -- Common food and drink pairing in the United States and Canada
Wikipedia - Cold Food Festival -- East Asian holiday in April, in which the lighting of fire is avoided
Wikipedia - Cold-Food Powder -- Poisonous psychoactive drug
Wikipedia - Colian Holding -- Food industry company in Poland
Wikipedia - C. Olin Ball -- American food scientist
Wikipedia - Compass Group -- Multinational contract foodservice and facilities management support company headquartered in Chertsey, Surrey, England
Wikipedia - Confectionery -- Prepared foods rich in sugar and carbohydrates
Wikipedia - Congolese cuisine -- Food and drink of the Democratic Republic of the Congo
Wikipedia - Continental (food brand) -- Manufacturer of side dishes and recipe bases
Wikipedia - Convenience food -- Processed food designed for ease of consumption
Wikipedia - Cookie Wars -- American food reality television pilot
Wikipedia - Cookie -- small, flat and sweetened baked food (biscuit)
Wikipedia - Cooking show -- television genre that presents food preparation
Wikipedia - Cooking -- Preparing food for consumption with the use of heat
Wikipedia - Cooks the Bakery -- English specialist retail bakery chain of hot food, sandwiches and coffee
Wikipedia - Co-op Food -- Brand of consumer co-operative supermarkets in the United Kingdom
Wikipedia - Corby Kummer -- American food writer
Wikipedia - Corn Laws -- 19th-century trade restrictions on imported food and grain in Great Britain
Wikipedia - Countess Morphy -- American-British food writer, dance critic, and cookery demonstrato
Wikipedia - Cousins Maine Lobster -- American franchise food truck business
Wikipedia - Coxinha -- Popular food in Brazil
Wikipedia - Craig Claiborne -- American restaurant critic, food journalist and book author
Wikipedia - Crawfish Monica -- Louisiana food tradition
Wikipedia - Crickstart Food -- Canadian organization
Wikipedia - Crispy pata -- Filipino dish (food)
Wikipedia - Criticism of fast food
Wikipedia - Croquette -- small breadcrumbed fried food roll
Wikipedia - Cub Foods -- American supermarket chain
Wikipedia - Cuchifritos -- Various fried foods prepared principally of pork
Wikipedia - Cuchuco -- Staple food in Colombia
Wikipedia - Cuisine of California -- Food and drinks from California
Wikipedia - Cuisine of Hawaii -- Food and drinks from Hawaii
Wikipedia - Cuisine of Kentucky -- Food and drinks from Kentucky
Wikipedia - Cuisine of Ohio -- Food from the state of Ohio, US
Wikipedia - Cuisine of Wisconsin -- Food and drinks from Wisconsin
Wikipedia - Culinary arts -- Art of the preparation, cooking and presentation of food, usually in the form of meals
Wikipedia - Cumberland Packing Corporation -- American food company
Wikipedia - Curing (food preservation) -- Food preservation and flavoring processes based on drawing moisture out of the food by osmosis
Wikipedia - Curry Up Now -- Fast casual food chain, California
Wikipedia - Cut of pork -- Piece of pig meat consumed as food by humans
Wikipedia - CytoSport -- American nutritional food company
Wikipedia - Dairy product -- Food produced from or containing the milk of mammals
Wikipedia - Dairy Queen -- American fast food chain
Wikipedia - Daniel Frank Gerber -- American manufacturer of baby food
Wikipedia - Danone -- European multinational food-products corporation
Wikipedia - D'Artagnan (food company) -- American food company
Wikipedia - DAVA Foods -- Danish manufacturing distribution and packing company based in Hadsund
Wikipedia - David A. Kessler -- Commissioner of the Food and Drug Administration
Wikipedia - David Wolfe (raw food advocate) -- Author and product spokesman. Promoter of pseudoscientific ideas
Wikipedia - Dawn Foods -- American wholesale manufacturer and distributor of food products
Wikipedia - Deep frying -- Cooking food under hot fat
Wikipedia - Delicacy -- Food item that is considered highly desirable in certain cultures
Wikipedia - Delicious Miss Brown -- American food reality television series
Wikipedia - Deliveroo -- Food delivery company
Wikipedia - Delivery drone -- Unmanned aerial vehicle (UAV) utilized to transport packages, food or other goods
Wikipedia - Del Monte Foods -- North American food production and distribution company
Wikipedia - Del Taco -- American fast food restaurant chain
Wikipedia - Dental floss -- Cord of thin filaments used to remove food and dental plaque from between teeth in areas a toothbrush is unable to reach
Wikipedia - Department for Environment, Food and Rural Affairs -- Agriculture ministry of United Kingdom (British ministerial department)
Wikipedia - Dessert First with Anne Thornton -- American food reality television series
Wikipedia - Devil's food cake -- A moist, airy, rich chocolate layer cake
Wikipedia - Diamond Foods -- U.S. food company
Wikipedia - Diamond Food Volleyball Club -- Thai volleyball team
Wikipedia - Dick's Drive-In -- Fast food restaurant chain in the Seattle metropolitan area
Wikipedia - Dietary fiber -- portion of plant-derived food that cannot be completely digested
Wikipedia - Dieting -- Regulation of the consumption of food
Wikipedia - Digestion -- Biological process of breaking down food
Wikipedia - Dining room -- Room for consuming food
Wikipedia - Dish (food) -- A specific food preparation, ready to be served
Wikipedia - Diving bird -- Birds which plunge into water to catch fish or other food
Wikipedia - Dogfooding
Wikipedia - Dog food -- Food intended for consumption by dogs usually made from meat
Wikipedia - Dole Food Company -- American agricultural multinational corporation
Wikipedia - Dom Dom -- Fast food restaurant chain in Japan
Wikipedia - Domino (Chile) -- Chilean fast food restaurant chain
Wikipedia - Don Tacos -- Japanese snack food
Wikipedia - DoorDash -- American food delivery company
Wikipedia - Doyles -- Australian seafood restaurant
Wikipedia - Draft:Ali Rosen -- American food writer, tv host and cookbook author
Wikipedia - Draft:Business Heroes: Food Truck Simulation -- 2020 single player, business simulation tycoon video game
Wikipedia - Draft:Doggis -- American fast-food chain
Wikipedia - Draft:Home Foodie -- Philippine television show
Wikipedia - Draft:Kubeti -- Snack food brand and company
Wikipedia - Draft:Research Center For German and European Food Law -- Research center at Bayreuth University
Wikipedia - Draft:Service Foods -- NewZealandfranchise food truck business
Wikipedia - Draft:Three Wishes (food) -- American food company
Wikipedia - Dried shredded squid -- Seafood product
Wikipedia - Dr. Oetker -- German food manufacturer
Wikipedia - Duck as food -- Meat from duck
Wikipedia - Dude food -- Food trend
Wikipedia - Eating -- Ingestion of food
Wikipedia - Eating your own dog food -- Organization using its own product
Wikipedia - EC identification and health marks -- Markings on food products of animal origin in the European Community
Wikipedia - Ecolabel -- labeling systems for food and consumer products
Wikipedia - Edible seaweed -- Algae that can be eaten and used in the preparation of food
Wikipedia - Edward Behr (food writer) -- American food writer
Wikipedia - Egg as food -- Edible animal product
Wikipedia - Egg substitutes -- Food products which can be used to replace eggs in cooking and baking
Wikipedia - Elisabeth Lambert Ortiz -- British food writer
Wikipedia - Elisabeth Luard -- British food writer and illustrator
Wikipedia - Eliza Acton -- English food writer and poet
Wikipedia - Elizabeth House -- Nonprofit food pantry in Maryland, U.S.
Wikipedia - El Jannah -- Australian Lebanese fast food restaurant chain
Wikipedia - Elle Simone -- American chef, culinary producer, test cook and food stylist
Wikipedia - El Pollo Loco -- American and Mexican fast food restaurant chains
Wikipedia - Elvira de Mejia -- American food scientist
Wikipedia - En papillote -- Food baked in a parchment paper or foil pouch
Wikipedia - Enrober -- Machine to coat a food item
Wikipedia - Eosta -- Dutch organic food company
Wikipedia - Epiglottis -- Leaf-shaped flap in the throat that prevents food from entering the windpipe and the lungs
Wikipedia - Ernest J. Briskey -- American food scientist
Wikipedia - Esophagus -- Vertebrate organ through which food passes to the stomach
Wikipedia - Essex Market -- Food market in Manhattan, New York
Wikipedia - Es Teler 77 -- Indonesian fast food chain
Wikipedia - Ethics of eating meat -- Food ethics topic
Wikipedia - European Food Safety Authority
Wikipedia - European Parliament Committee on the Environment, Public Health and Food Safety
Wikipedia - Everest Spices -- Indian Food & products company
Wikipedia - Evolutionary models of food sharing
Wikipedia - Ezaki Glico -- Japanese food company
Wikipedia - Faggot (food) -- Traditional dish in the UK
Wikipedia - Famine -- Widespread scarcity of food followed by regional malnutrition, starvation, epidemic, and increased mortality
Wikipedia - FareShare -- Charity aimed at relieving food poverty and reducing food waste in the United Kingdom
Wikipedia - Farina (food) -- form of milled wheat
Wikipedia - Farm Boy -- Canadian food retailer
Wikipedia - Farmers' market -- Market featuring foods sold directly by farmers to consumers
Wikipedia - Farmfoods -- British frozen food supermarket chain
Wikipedia - Faroese cuisine -- Traditional food of the Faroe Islands
Wikipedia - Farro -- Food made from the grains of certain wheat species
Wikipedia - Fast Food (1999 film) -- 1999 film
Wikipedia - Fast food advertising -- Promotion for fast food
Wikipedia - Fast food in China -- Overview of fast food in the People's Republic of China
Wikipedia - Fast food restaurant -- Type of restaurant
Wikipedia - Fast Food Song -- 2003 single by Fast Food Rockers
Wikipedia - Fast food -- Food prepared and served in a small amount of time
Wikipedia - Fasting -- Willing abstinence from some, or reduced consumption of, food, drink or both, for a period of time
Wikipedia - Fause Foodrage -- Traditional song
Wikipedia - Feast Portland -- An annual food festival in Portland, Oregon, United States
Wikipedia - Federal Donuts -- Fast food chain
Wikipedia - Federal Ministry of Food and Agriculture
Wikipedia - Feeding America -- American nonprofit organization and foodbank
Wikipedia - Fermentation in food processing -- Converting carbohydrates to alcohol or acids using anaerobic microorganisms
Wikipedia - Fermented bean paste -- Fermented foods made from ground soybeans
Wikipedia - Fighting Foodons -- Manga, anime, and video game franchise
Wikipedia - Fig roll -- Snack food
Wikipedia - Filipinos (snack food) -- Philippine brand name for biscuit snacks
Wikipedia - Fine Food, Fine Pastries, Open 6 to 9 -- 1989 film
Wikipedia - Finger food -- Food to be consumed without utensils
Wikipedia - Fire Masters -- Canadian food reality television series
Wikipedia - First We Feast -- Online food-culture magazine and YouTube channel
Wikipedia - Fish ball -- Spherical food made from fish
Wikipedia - Fishcake -- Minced or ground fish or other seafood mixed with a starchy ingredient, and fried
Wikipedia - Fishing village -- Village with an economy based on catching fish and harvesting seafood
Wikipedia - Fish slice -- Chinese cooked food
Wikipedia - Fit-fit -- Ethiopian-Eritrean food
Wikipedia - Five-second rule -- Western cultural food hygiene myth
Wikipedia - Flax -- Species of plant used as a food and fibre crop
Wikipedia - Florence Muranga -- Ugandian biochemist, food scientist, academic and corporate executive
Wikipedia - Fodder -- Agricultural foodstuff used to feed domesticated animals
Wikipedia - Food 4 Life -- Australian television series
Wikipedia - Food 4 Thot -- LGBT podcast
Wikipedia - Food addiction -- behavioral addiction characterized by compulsory indulgence over foods
Wikipedia - Food additives
Wikipedia - Food additive
Wikipedia - Food allergy -- Hypersensitivity reaction to a food
Wikipedia - Food & Wine -- Monthly magazine published by Meredith Corporation
Wikipedia - Food and Agriculture Organization
Wikipedia - Food and Brand Lab
Wikipedia - Food and Canning Workers' Union
Wikipedia - Food and Chemical Toxicology
Wikipedia - Food and drink prohibitions
Wikipedia - Food and Drink -- British television series
Wikipedia - Food and Drug Administration Amendments Act of 2007 -- US law
Wikipedia - Food and Drug Administration Modernization Act of 1997 -- US law
Wikipedia - Food and Drug Administration (United States)
Wikipedia - Food and Drug Administration -- Agency of the US Department of Health and Human Services
Wikipedia - Food Angel -- Food rescue organization in Hong Kong
Wikipedia - Food at the 1964 New York World's Fair -- Cuisines
Wikipedia - Food bank -- Non-profit, charitable organization that distributes food
Wikipedia - Foodborne illness -- Illness resulting from food that is spoiled or contaminated by pathogenic bacteria, viruses, parasites, or toxins
Wikipedia - Food carts in Portland, Oregon -- Boom of food carts in the city of Portland, Oregon, US
Wikipedia - Food cart -- Mobile kitchen set up on the street to prepare and sell street food
Wikipedia - Food chain -- Aspect of ecosystems
Wikipedia - Food chemistry
Wikipedia - Food choice -- Study of how people select the food they eat
Wikipedia - Food court -- Indoor plaza or common area within a facility that provides a common area for self-serve dinner
Wikipedia - Food critic -- Writer who analyzes food or restaurants
Wikipedia - Food delivery -- Courier service in which food is delivered to a customer
Wikipedia - Food deserts by country -- Wikimedia list article
Wikipedia - Food desert -- Area that has limited access to affordable and nutritious food
Wikipedia - Food Empowerment Project
Wikipedia - Food energy -- Chemical energy that animals (including humans) derive from food
Wikipedia - Food engineering
Wikipedia - Food festival
Wikipedia - Food Fight: The Inside Story of the Food Industry
Wikipedia - Foodfight! -- 2012 animated film about a grocery store directed by Lawrence Kasanoff
Wikipedia - FoodFirst Global Restaurants -- American restaurant company
Wikipedia - Food for Scandal -- 1920 film
Wikipedia - Food for the Poor -- An ecumenical Christian nonprofit organization
Wikipedia - Food for the Spirit -- 1971 performance art piece by Adrian Piper
Wikipedia - Food Glorious Food (TV series) -- British cooking competition show
Wikipedia - Food, Glorious Food -- 1960 song with lyrics by Lionel Bart
Wikipedia - Food grading -- Inspection, assessment and sorting of various foods regarding quality, freshness, legal conformity and market value
Wikipedia - Food industry of Russia -- Overview of the food industry of Russia
Wikipedia - Food industry -- Collective of diverse businesses that supplies much of the world's food
Wikipedia - Food in occupied Germany -- Overview of the food supply policies in occupied Germany
Wikipedia - Food insecurity among college students in the United States -- Hunger among American college students
Wikipedia - Food irradiation -- Sterilization of food with ionizing radiations for enhanced preservation and longer shelflife
Wikipedia - Food libel laws -- Laws passed in some US states to make it easier for food producers to sue their critics for libel
Wikipedia - Foodman -- Electronic music producer and DJ
Wikipedia - Food marketing
Wikipedia - Food Matters -- 2008 film by Carlo Ledesma
Wikipedia - Food microbiology
Wikipedia - Food miles
Wikipedia - Food mill -- Kitchen utensil for mashing and sieving soft foods
Wikipedia - Food Network Star (season 9) -- Season of television series
Wikipedia - Food Network -- American pay television channel
Wikipedia - Food Not Bombs
Wikipedia - Foodora -- German online food delivery company
Wikipedia - Foodpanda -- German mobile food delivery marketplace
Wikipedia - Food physical chemistry
Wikipedia - Food policy
Wikipedia - Food porn
Wikipedia - Food powder -- form of food
Wikipedia - Food preservation -- Inhibition of microbial growth in food
Wikipedia - Food prices -- Average price level for food across countries, regions and on a global scale
Wikipedia - Food processing -- Transformation of raw ingredients into food, or of food into other forms
Wikipedia - Food processor -- Type of home appliance
Wikipedia - Food production
Wikipedia - Food Programme -- Plan to improve Soviet agriculture
Wikipedia - Food render
Wikipedia - Food Safety and Standards Authority of India -- Government body in India
Wikipedia - Food safety in China
Wikipedia - Food safety incidents in China
Wikipedia - Food Safety News -- Website focused on food safety
Wikipedia - Food safety
Wikipedia - Foodscaping
Wikipedia - Food science
Wikipedia - Food security during the COVID-19 pandemic -- Famines related to the pandemic caused by coronavirus disease 2019.
Wikipedia - Food security in Mozambique -- Security of food in the East African nation of Mozambique
Wikipedia - Food security in the Central Valley, California -- Widespread issue where most of the nation's agriculture is produced
Wikipedia - Food security -- Measure of availability and accessibility of food
Wikipedia - Foodservice -- Part of the tertiary sector of the economy that deals with catering
Wikipedia - Foods of the Southwest Indian Nations -- Cookbook of Native American cuisine
Wikipedia - Foodstirs -- American cooking and lifestyle company
Wikipedia - Food storage -- Type of storage that allows food to be eaten after time
Wikipedia - Food studies
Wikipedia - Food technology
Wikipedia - Food theme park -- Themed food hall, typically in Japan
Wikipedia - Foodtown (United States) -- American supermarket chain
Wikipedia - Food trucks in South Korea -- Type of mobile catering vehicle
Wikipedia - Food truck -- Large motorized vehicle or trailer, equipped to cook, prepare, serve, and/or sell food
Wikipedia - Food vs. fuel -- Debate concerning diversion of food supply for biofuels production
Wikipedia - Food Wars! Shokugeki no Soma (season 1) -- 2015 Japanese television season
Wikipedia - Food Wars! Shokugeki no Soma (season 2) -- 2016 Japanese television season
Wikipedia - Food Wars! Shokugeki no Soma (season 3) -- 2017-18 Japanese television season
Wikipedia - Food Wars! Shokugeki no Soma (season 4) -- 2019 Japanese television season
Wikipedia - Food Wars! Shokugeki no Soma (season 5) -- 2020 Japanese television season
Wikipedia - Food Wars!: Shokugeki no Soma -- Japanese manga series
Wikipedia - Food waste -- Food that is discarded or lost uneaten
Wikipedia - Foodwatch -- European advocacy group that focuses on protecting consumer rights
Wikipedia - Foodways -- Food-related concept in social science
Wikipedia - Food web -- Natural interconnection of food chains
Wikipedia - Food -- Substances consumed as nutrition
Wikipedia - FoodWorks -- Independent supermarket chain in Australia
Wikipedia - Food writing -- Literature about food
Wikipedia - Foraging -- Searching for wild food resources
Wikipedia - Fork -- Utensil to spear food
Wikipedia - Francoise Kayler -- French food critic and journalist
Wikipedia - Fred Baur -- American organic chemist and food storage technician
Wikipedia - Free Food for Millionaires -- Book by Min Jin Lee
Wikipedia - Freekeh -- Cereal food made from green durum wheat
Wikipedia - Freerice -- Click-to-donate site associated with the World Food Programme
Wikipedia - Freezer Queen -- Defunct frozen food company in Buffalo, New York
Wikipedia - Freshpet -- American pet food company
Wikipedia - Fried pickle -- A snack food made by deep-frying sliced battered dill pickles.
Wikipedia - Fried shrimp -- Type of food
Wikipedia - Friends & Brgrs -- Finnish fast food restaurant chain
Wikipedia - Friendship Train -- 1947 train to send food to Europe
Wikipedia - Friterie -- European French eatery serving fast food, particularly fries
Wikipedia - Fruit allergy -- Type of food allergy caused by fruit
Wikipedia - Frying -- Cooking of food in oil or another fat
Wikipedia - Fry's Food and Drug -- Supermarket chain
Wikipedia - Fudge doughnut -- Dessert food
Wikipedia - Fufu -- Flour-based staple food of West and Central Africa
Wikipedia - Fuling jiabing -- Traditional snack food of Beijing
Wikipedia - Functional food -- food given an additional function
Wikipedia - Funge (food) -- Porridge from African cuisine
Wikipedia - Fura (food) -- Hausa fulani food
Wikipedia - Future 50 Foods report -- Report identifying plant-based sustainable foods
Wikipedia - Fuzzy's Taco Shop -- US fast food chain
Wikipedia - Gale's -- Food brand imarketed by Premier Foods
Wikipedia - Gandour -- Food processing company
Wikipedia - Garden Organic -- UK charity dedicated to organic gardening, farming and food
Wikipedia - Garnish (food)
Wikipedia - Gastronomy -- Study of food
Wikipedia - Gastropod (podcast) -- Food podcast
Wikipedia - Gategroup -- Swiss company providing food-related services to the travel industry
Wikipedia - Gatorade -- Manufacturer of sports-themed beverage and food products
Wikipedia - General Mills -- American food manufacturer
Wikipedia - Genetically modified food -- Foods produced from organisms that have had changes introduced into their DNA
Wikipedia - Genki Sushi -- Fast food chain
Wikipedia - Geographical indications and traditional specialities in the European Union -- Protected names and designations of agricultural products and foodstuffs
Wikipedia - George P. Larrick -- Commissioner of the Food and Drug Administration
Wikipedia - Georgie Pie -- Former New Zealand fast food chain
Wikipedia - Gerber Products Company -- A purveyor of baby food and baby products
Wikipedia - Ghetto Gastro -- New York based food and art collective
Wikipedia - Giant Food (Landover) -- American supermarket chain
Wikipedia - Giant Food Stores -- American supermarket chain
Wikipedia - Gim (food) -- Korean edible seaweed
Wikipedia - Ginataang hipon -- Filipino seafood soup that does not use vegetables
Wikipedia - Golden Krust -- Caribbean cuisine fast food chain, and manufacturer and distributor of Caribbean food products, based in The Bronx, NYC
Wikipedia - Gomme (food) -- Traditional Norwegian cheese preparation
Wikipedia - Gondi (food) -- Persian Jewish dish
Wikipedia - Good Food -- Former British television channel
Wikipedia - Gordon Ramsay Plane Food -- Restaurant in Heathrow Airport Terminal 5
Wikipedia - Goto (food)
Wikipedia - Gourmand -- Person who takes great pleasure and interest in consuming good food and drink
Wikipedia - Gourmet -- Cultural ideal associated with the culinary arts of fine food and drink
Wikipedia - Goya Foods -- American producer of foods sold in the US and many Hispanic countries
Wikipedia - Grain (company) -- Online food ordering company in Singapore
Wikipedia - Granarolo (company) -- Italian company producing dairy products and other food
Wikipedia - Granny Goose -- American snack food brand
Wikipedia - Granola -- Breakfast, lunch and snack food
Wikipedia - Gravy -- Food sauce often made from the juices of meats
Wikipedia - Great Grain Robbery -- Soviet purchase of American grain that increased global food prices
Wikipedia - Greencore -- Convenience food manufacturer
Wikipedia - Gregg's (New Zealand) -- New Zealand food and beverage company, best known for their coffee, desserts, and condiments
Wikipedia - Griff's Hamburgers -- American fast food chain
Wikipedia - Grill'd -- Food chain in Australia
Wikipedia - Grocery store -- Retail store that primarily sells food and other household supplies
Wikipedia - Grubhub -- On-demand restaurant food delivery service
Wikipedia - Gruel -- Food consisting of cereal in water or milk
Wikipedia - Gui (food)
Wikipedia - Guild of Fine Food -- British food business media company
Wikipedia - Gyro (food) -- Greek dish
Wikipedia - Haggis pakora -- Scottish snack food of haggis ingredients prepared as pakoras
Wikipedia - Halas (food) -- Yemini delicacy
Wikipedia - Hardee's -- American-based fast-food restaurant chain
Wikipedia - Hare Krishna Food for Life
Wikipedia - Harry & David -- American premium food and gift company
Wikipedia - Hartz Chicken -- Fast food chain
Wikipedia - Harvest Gold India -- Indian Food & products company
Wikipedia - Harvey Washington Wiley -- First US Commissioner of Food and Drugs
Wikipedia - Hausa food -- Hausa food
Wikipedia - Hawker centre -- Food courts set up by the Singaporean government
Wikipedia - Hazard analysis and critical control points -- Systematic preventive approach to food safety
Wikipedia - Hazon Food Conference -- Annual Jewish food systems event
Wikipedia - Heinz Baked Beans -- Canned food
Wikipedia - Heinz -- American food processing company
Wikipedia - Helene Lapierre -- Research scientist for Agriculture and Agri-Food Canada
Wikipedia - Henri Gault -- French food journalist
Wikipedia - Herbert L. Ley Jr. -- Commissioner of the Food and Drug Administration
Wikipedia - Herb -- In general rather than botanical use, plant used for flavoring, food, medicine, or perfume
Wikipedia - Heritage Radio Network -- Food radio podcast network
Wikipedia - Herr's Snacks -- Brand of snack food
Wikipedia - Higgidy -- Food manufacturer
Wikipedia - Hilander Foods -- Defunct American supermarket chain
Wikipedia - Hillshire Brands -- American food company
Wikipedia - Hill's Pet Nutrition -- Pet food company
Wikipedia - Hill Street Tai Hwa Pork Noodle -- Street food stall in Singapore
Wikipedia - Hirzel Canning Company & Farms -- Food products company founded in 1923 by Carl R. Hirzel in Ohio, US
Wikipedia - History of pizza -- History of the food known as pizza
Wikipedia - Hominy -- Dried nixtamalized corn consumed as food
Wikipedia - Honeypot ant -- Ants that store food in living workers
Wikipedia - Honey -- Sweet food made by bees mostly using nectar from flowers
Wikipedia - Hong Kong Soya Sauce Chicken Rice and Noodle -- Street food stall in Singapore
Wikipedia - Hors d'oeuvre -- Food items served before the main courses of a meal
Wikipedia - Hostess Brands -- American food company
Wikipedia - Htanthi Mont -- Burmese traditional food
Wikipedia - Huanan Seafood Wholesale Market -- Market in Wuhan, Hubei, China
Wikipedia - Huel -- Powdered food product and company
Wikipedia - Human feces -- Solid or semisolid remains of the food that could not be digested or absorbed in the small intestine of humans
Wikipedia - Hunger -- Sustained inability to eat sufficient food
Wikipedia - Hungry Jack's -- Australian fast food franchise
Wikipedia - Hunter-gatherer -- Human living in a society in which most or all food is obtained by foraging (collecting wild plants and pursuing wild animals)
Wikipedia - Hushpuppy -- Deep-fried savory food made from cornmeal batter
Wikipedia - ICA Gruppen -- Swedish food retailer
Wikipedia - Icebox -- Non-mechanical household appliance for cooling foodstuffs
Wikipedia - I Hart Food -- American reality television series
Wikipedia - Ikar v'tafel -- Principle in Jewish law that governs the proper blessing that is assigned to any particular food prior to consumption
Wikipedia - Ikizukuri -- Preparing sashimi from live seafood
Wikipedia - I-Mei Foods -- Taiwanese food company
Wikipedia - Immigrant Food -- Restaurant in Washington, D.C., United States
Wikipedia - Impact of the COVID-19 pandemic on the food industry -- Impact of COVID-19
Wikipedia - Impossible Foods -- U.S. company making plant-based meat substitutes
Wikipedia - Index of sociology of food articles -- Wikipedia index
Wikipedia - Indigo dye -- Chemical compound, food additive and dye
Wikipedia - Indomie -- Brand of instant noodle produced by Indofood
Wikipedia - Indori Poha -- Indian Food dish made from flattened rice
Wikipedia - Inedia -- Belief that a person could live without consuming food
Wikipedia - Injo-gogi-bap -- North Korean food dish
Wikipedia - In-N-Out Burger -- American fast food chain
Wikipedia - Inn -- Establishment providing lodging, food and drink
Wikipedia - Institute of Food and Radiation Biology -- Research institute in Bangladesh
Wikipedia - International Assessment of Agricultural Knowledge, Science and Technology for Development -- Food politics
Wikipedia - International Islamic Halal Organization -- An NGO which aims to spread awareness of the importance of Halal foods in Saudi Arabia and at possible international levels
Wikipedia - International Numbering System for Food Additives
Wikipedia - ISIPCA -- French school for post-graduate studies in perfume, cosmetics products and food flavor formulation
Wikipedia - Ital -- Food celebrated in the Rastafari movement
Wikipedia - Jack Bishop -- American celebrity chef and food author
Wikipedia - Jack in the Box -- American fast-food restaurant chain
Wikipedia - Jacob Dean -- American food and travel writer
Wikipedia - Jaffa Crvenka -- Serbian food company
Wikipedia - James McIntosh (food writer) -- Northern Irish food writer and television chef
Wikipedia - Jane Grigson -- British food writer
Wikipedia - Jaw -- Opposable articulated structure at the entrance of the mouth, typically used for grasping and manipulating food; structures constituting the vault of the mouth and serving to open and close it and is part of the body plan of most animals
Wikipedia - Jays Foods -- American snack product manufacturer
Wikipedia - Jeffrey Alford -- American-born Canadian food writer
Wikipedia - Jell-O -- Gelatin dessert made by Kraft Foods
Wikipedia - Jeon (food)
Wikipedia - Jeotgal -- Korean salted seafood category
Wikipedia - Jianbing -- Chinese street food
Wikipedia - J. Kenji Lopez-Alt -- American chef and food writer
Wikipedia - Joanne Hort -- New Zealand food science academic
Wikipedia - Joey's Seafood Restaurants -- Chain of restaurants in Canada
Wikipedia - John Mackey (businessman) -- American businessman, writer, and CEO of Whole Foods Market
Wikipedia - John Mariani -- American author and food critic
Wikipedia - Johnnie Cradock -- Television chef and food writer from England
Wikipedia - Johnsonville Foods -- Sausage company headquartered in Sheboygan Falls, Wisconsin
Wikipedia - Jollibee Foods Corporation -- Filipino restaurant company
Wikipedia - Joseph Grendys -- American billionaire whose company Koch Foods has been accused of abusive working conditions
Wikipedia - Joyce Boye -- Food research scientist
Wikipedia - Jubilant FoodWorks -- Indian restaurant franchisee
Wikipedia - Judith Lynn Ferguson -- British food writer
Wikipedia - Juhayna Food Industries -- Egyptian food company
Wikipedia - Juk (food)
Wikipedia - Jumbo King -- Indian fast-food restaurant chain
Wikipedia - Junk food news -- A sardonic term for news stories that deliver "sensationalized, personalized, and homogenized inconsequential trivia"
Wikipedia - Just Eat -- British food order and delivery company
Wikipedia - Juven -- Medical food used to treat muscle wasting associated with AIDS or cancer
Wikipedia - Kachori -- Indian spicy food item
Wikipedia - Kapsalon -- Dutch fast food dish
Wikipedia - Karachi Bakery -- Indian Food company
Wikipedia - Karyn Calabrese -- American raw foodist and restaurateur
Wikipedia - Kashmiri cuisine -- Traditional food dishes from India's Kashmir Valley
Wikipedia - Katemak -- East Nusa Tenggara food made from beef, sweet potatoes and corn.
Wikipedia - Katherine Bitting -- Bacteriologist and food scientist
Wikipedia - Kathryn Boor -- American food scientist and academic administrator
Wikipedia - Katrine Mackay -- NZ journalist, novelist, food writer and cook
Wikipedia - Kaysie Lackey -- Food artist and cake decorating instructor
Wikipedia - Kellogg's -- American food company
Wikipedia - Kelsey's Essentials -- American food reality television series
Wikipedia - Kettle Foods -- American foods company based in Oregon
Wikipedia - KFC -- American fast food restaurant chain
Wikipedia - Kids' meal -- Fast food meal marketed to children
Wikipedia - Kind (company) -- American food company
Wikipedia - King Taco -- American fast food restaurant chain
Wikipedia - Kitakata ramen -- Japanese food
Wikipedia - Kitchen stove -- Kitchen appliance designed for the purpose of cooking food
Wikipedia - Kitniyot -- Category of food that some Ashkenazi Jews do not eat on Passover
Wikipedia - Kkomakjim -- Korean seafood dish
Wikipedia - Knish -- Ashkenazi Jewish baked or fried snack food consisting of a filling covered with dough
Wikipedia - Knorr (brand) -- German food and beverage brand
Wikipedia - Koch Foods -- American multinational food company
Wikipedia - Kosher foods -- Foods conforming to Jewish dietary law
Wikipedia - Kottu -- Street food dish in Sri Lanka
Wikipedia - Kout Food Group -- Kuwaiti-based conglomerate
Wikipedia - Kraft Foods -- American food company
Wikipedia - Kraft Heinz -- American food company
Wikipedia - Krispy Krunchy Chicken -- American fast food chain
Wikipedia - Krop khem -- Thai snack food
Wikipedia - Krystal (restaurant) -- Fast food burger chain in the Southeastern US
Wikipedia - Kuai (dish) -- Chinese food dish
Wikipedia - Kung Food -- Vegetable fighting video game for the Atari Lynx from 1992
Wikipedia - Kushikatsu -- Japanese food
Wikipedia - Laghman (food) -- Central Asian noodle dish
Wikipedia - Laklak (food) -- A traditional Balinese pancake with grated coconut and melted palm sugar
Wikipedia - La Soupe -- US nonprofit food rescue organization
Wikipedia - Latiao -- Chinese snack food
Wikipedia - Laverbread -- A food made from edible seaweed
Wikipedia - La Victoria (company) -- American Mexican food manufacturer
Wikipedia - Lawar (food) -- Indonesian meat and vegetable dish
Wikipedia - Lay's -- Snack food brand and company
Wikipedia - Lay's WOW chips -- Discontinued American snack food
Wikipedia - Lazy Susan -- Turntable placed on a table or countertop to aid in distributing food
Wikipedia - Legal Sea Foods -- American restaurant chain
Wikipedia - Lemang -- Indonesian traditional food
Wikipedia - Lia (food) -- Indian prepared food
Wikipedia - Libby's -- Canned food brand
Wikipedia - Licious -- Indian meat and seafood company
Wikipedia - Lidah -- Traditional Malaysian snack food
Wikipedia - Lindsey Bareham -- British food writer
Wikipedia - List of American breakfast foods -- Wikipedia list article
Wikipedia - List of American foods -- Wikipedia list article
Wikipedia - List of antioxidants in food -- Wikipedia list article
Wikipedia - List of brand name food products -- Wikipedia list article
Wikipedia - List of brand name snack foods -- Wikipedia list article
Wikipedia - List of breakfast foods -- Wikipedia list article
Wikipedia - List of brunch foods -- Wikipedia list article
Wikipedia - List of chocolate-covered foods -- Wikipedia list article
Wikipedia - List of countries by food energy intake -- Wikipedia list article
Wikipedia - List of countries by food self-sufficiency rate -- Wikipedia list article
Wikipedia - List of countries by real population density based on food growing capacity -- Wikipedia list article
Wikipedia - List of deep fried foods -- Wikipedia list article
Wikipedia - List of defunct fast-food restaurant chains -- Wikimedia list article
Wikipedia - List of diet food creators -- Wikidata list
Wikipedia - List of dishes and foods created after the Columbian exchange -- Wikipedia list article
Wikipedia - List of dried foods -- Wikipedia list article
Wikipedia - List of Ecuadorian dishes and foods -- Wikipedia list article
Wikipedia - List of fast-food chains in Canada -- Wikipedia list article
Wikipedia - List of fast food restaurant chains -- Wikimedia list article
Wikipedia - List of Federal Ministers of Food, Agriculture and Consumer Protection (Germany) -- Wikipedia list article
Wikipedia - List of fermented foods -- Wikipedia list article
Wikipedia - List of films about food and drink -- Wikipedia list article
Wikipedia - List of fish and seafood soups -- Wikipedia list article
Wikipedia - List of food additives -- Wikipedia list article
Wikipedia - List of food and beverage museums -- Wikipedia list article
Wikipedia - List of food and drink awards -- Wikipedia list article
Wikipedia - List of food and drink magazines -- Wikipedia list article
Wikipedia - List of foodborne illness outbreaks by death toll -- Wikipedia list article
Wikipedia - List of foodborne illness outbreaks in the United States -- Wikipedia list article
Wikipedia - List of foodborne illness outbreaks -- Wikipedia list article
Wikipedia - List of food companies -- Wikipedia list article
Wikipedia - List of food contamination incidents -- Wikipedia list article
Wikipedia - List of food cooperatives -- Wikipedia list article
Wikipedia - List of food days -- Wikipedia list article
Wikipedia - List of food festivals in the United Kingdom -- Wikipedia list article
Wikipedia - List of food festivals in Wales -- Wikipedia list article
Wikipedia - List of food months -- Wikipedia list article
Wikipedia - List of Food Network (Canadian TV channel) personalities -- Wikipedia list article
Wikipedia - List of Food Network Challenge episodes -- Wikipedia list article
Wikipedia - List of Food Network original programming -- Wikipedia list article
Wikipedia - List of food origins -- Wikipedia list article
Wikipedia - List of food pastes -- Wikipedia list article
Wikipedia - List of food plants native to the Americas -- Wikipedia list article
Wikipedia - List of foods made from maple -- Wikipedia list article
Wikipedia - List of foods named after people -- Wikipedia list article
Wikipedia - List of foods named after places -- Wikipedia list article
Wikipedia - List of foods of the Southern United States -- Wikipedia list article
Wikipedia - List of foods
Wikipedia - List of foods with religious symbolism -- Wikipedia list article
Wikipedia - List of food trucks -- Wikipedia list article
Wikipedia - List of Food Wars!: Shokugeki no Soma chapters -- Wikimedia list article
Wikipedia - List of Food Wars! Shokugeki no Soma episodes -- Wikipedia list article
Wikipedia - List of fried dough foods -- Wikimedia list article
Wikipedia - List of frozen food brands -- Wikipedia list article
Wikipedia - List of instant foods -- Wikipedia list article
Wikipedia - List of Jamaican dishes and foods -- Wikipedia list article
Wikipedia - List of Man Fire Food episodes -- Wikipedia list article
Wikipedia - List of microorganisms used in food and beverage preparation -- Wikipedia list article
Wikipedia - List of Ministers for Food, Agriculture and Fisheries (Denmark) -- Wikipedia list article
Wikipedia - List of phytochemicals in food -- Wikipedia list article
Wikipedia - List of pickled foods -- List of links to Wikipedia articles on pickled foods
Wikipedia - List of Portuguese food and drink products with protected status -- Wikipedia list article
Wikipedia - List of programs broadcast by Asian Food Channel -- Wikipedia list article
Wikipedia - List of programs broadcast by Food Network (Canadian TV channel) -- Wikipedia list article
Wikipedia - List of Republic of Ireland food and drink products with protected status -- Wikipedia list article
Wikipedia - List of rolled foods -- Wikipedia list article
Wikipedia - List of seafood companies -- Wikipedia list article
Wikipedia - List of seafood dishes -- Wikipedia list article
Wikipedia - List of smoked foods -- Wikipedia list article
Wikipedia - List of snack foods by country -- Wikipedia list article
Wikipedia - List of snack foods from the Indian subcontinent -- Wikipedia list article
Wikipedia - List of snack foods -- Wikipedia list article
Wikipedia - List of Soul Food episodes -- Wikipedia list article
Wikipedia - List of soul foods and dishes -- Wikipedia list article
Wikipedia - List of soy-based foods -- Wikipedia list article
Wikipedia - List of spit-roasted foods -- Wikipedia list article
Wikipedia - List of steamed foods -- Wikipedia list article
Wikipedia - List of street foods -- Wikipedia list article
Wikipedia - List of the largest fast food restaurant chains -- Wikipedia list article
Wikipedia - List of twice-baked foods -- Wikipedia list article
Wikipedia - List of types of seafood -- Wikimedia list article
Wikipedia - List of U.S. state foods -- Wikimedia list article
Wikipedia - List of websites about food and drink -- Wikipedia list article
Wikipedia - Lists of food and beverage topics -- Wikipedia list article
Wikipedia - Lists of foods -- Wikipedia list article
Wikipedia - Lists of prepared foods -- Wikipedia list article
Wikipedia - Liu Xin (food scientist) -- Chinese scientist
Wikipedia - Live food
Wikipedia - Loblaw Companies -- Canadian food retailer
Wikipedia - Local Committees for Supply and Production -- A government-sponsored food distribution program in Venezuela
Wikipedia - Local food
Wikipedia - Lois Ellen Frank -- American food historian and culinary anthropologist
Wikipedia - Lord of the Fries -- Vegan fast food chain
Wikipedia - Lorne sausage -- Traditional Scottish food usually made from minced meat, rusk and spices
Wikipedia - Lotteria -- Chain of fast-food restaurants
Wikipedia - Lowes Foods -- Grocery store chain based in Winston-Salem
Wikipedia - Lucky iron fish -- Iron fish, heated when cooking food, used against iron deficiency
Wikipedia - Ludagun -- Tradiional Chinese snack food
Wikipedia - Lundy's Restaurant -- Former seafood restaurant in Brooklyn, New York
Wikipedia - Lupis (food)
Wikipedia - Lynne Olver -- Food historian
Wikipedia - Maceration (food)
Wikipedia - Mache (food)
Wikipedia - Maggiano's Little Italy -- Casual dining restaurant serving Italian food
Wikipedia - Maggi -- International food brand
Wikipedia - Mahni Ghorashi -- co-founder of American food testing company Clear Labs
Wikipedia - Maize -- Genus of grass cultivated as a food crop
Wikipedia - Makisu -- Japanese woven mat used in food preparation
Wikipedia - Mandible (arthropod mouthpart) -- Pair of mouthparts used either for biting or cutting and holding food
Wikipedia - Mandi (food) -- Yemeni chicken or lamb dish
Wikipedia - Mandu (food)
Wikipedia - Man Fire Food -- American food reality television series
Wikipedia - Mangharam Biscuit -- Indian Food & products company
Wikipedia - Man v. Food -- American food reality television series
Wikipedia - Marfrig -- Brazilian food processing company
Wikipedia - Margaret Fulton -- Australian food writer
Wikipedia - Maria Andrade (scientist) -- Cape Verde food scientist (born 1958)
Wikipedia - Marilyn Kilgen -- American microbiologist and seafood safety scientist
Wikipedia - Mark Bitterman -- American food writer and entrepreneur
Wikipedia - Mars, Incorporated -- American food and animal care company
Wikipedia - Martha White -- Brand of foods
Wikipedia - Martin's BBQ -- Puerto Rican cuisine fast food restaurant chain
Wikipedia - Mary Andross -- Scottish food chemist
Wikipedia - Mary Berry -- British food writer and television presenter
Wikipedia - Masi (food)
Wikipedia - Mason jar -- Molded glass jar used in home canning to preserve food
Wikipedia - Matthew Fort -- British food writer and critic
Wikipedia - Maureen Storey -- Food scientist
Wikipedia - Mavis Owureku-Asare -- Ghanaian food scientist
Wikipedia - Maxim's Caterers -- Hong Kong food company
Wikipedia - McDonaldland -- Fantasy world created for fast food marketing
Wikipedia - McDonald's Israel -- Israeli master franchise of the fast food restaurant chain McDonald's
Wikipedia - McDonald's legal cases -- Lawsuits and other legal cases that have involved the McDonald's fast food restaurant chain
Wikipedia - McDonald's -- American fast food restaurant chain
Wikipedia - McKee Foods -- Snack food and granola manufacturer
Wikipedia - McSpicy -- Type of fast food hamburger
Wikipedia - Meal kit -- Subscription service-foodservice business model
Wikipedia - Meal replacement -- Food substitute with controlled quantities of calories and nutrients
Wikipedia - Meat -- Animal flesh eaten as food
Wikipedia - Medieval cuisine -- Foods, eating habits, and cooking methods of various European cultures during the Middle Ages
Wikipedia - Megan Povey -- English food physicist
Wikipedia - Meiji Dairies -- Japanese food company
Wikipedia - Meituan -- Chinese group buying and food delivery website
Wikipedia - Melissa Clark -- American food writer and cookbook author
Wikipedia - Mellin's Food -- Defunct nutritional supplement and its maker
Wikipedia - Menemen (food) -- Turkish tomato and egg dish similar to shakshouka
Wikipedia - Menulog -- Australian and New Zealand online food ordering app
Wikipedia - Mercotte -- French food critic
Wikipedia - Mess kit -- Metal set for food transportation and consumption
Wikipedia - Metro Inc. -- Canadian food retailer
Wikipedia - Mexican street food -- Mexican street food called "antojitos" in Spanish
Wikipedia - M. F. K. Fisher -- American food writer
Wikipedia - Michael McCain -- Chief Executive Officer of Maple Leaf Foods
Wikipedia - Michel Dovaz -- Swiss wine critic and food writer
Wikipedia - Mie koclok -- Indonesian chicken noodle food
Wikipedia - Mietta O'Donnell -- Australian restaurateur and food writer
Wikipedia - Mieum (food)
Wikipedia - Mike Schreiner -- Ontario politician and food advocate
Wikipedia - Milk allergy -- Type of food allergy caused by milk
Wikipedia - Milk toast -- Breakfast food consisting of toasted bread in warm milk
Wikipedia - Millet -- Group of grasses (food grain)
Wikipedia - Minister of Agriculture and Agri-Food -- Minister in the Cabinet of Canada
Wikipedia - Ministry for Food, Agriculture, Forestry and Fisheries (South Korea) -- Cabinet-level division of the government of South Korea
Wikipedia - Ministry of Agriculture, Food and Fisheries
Wikipedia - Ministry of Food and Drug Safety
Wikipedia - Ministry of Food (Bangladesh) -- Government ministry of Bangladesh
Wikipedia - Mish-mash (food) -- Bulgarian vegetable dish
Wikipedia - Mister Donut -- Fast food doughnut chain
Wikipedia - Moche (food)
Wikipedia - Modern Food Industries -- Indian Food & products company
Wikipedia - Molcajete -- Stone bowl used with a tejolote to grind foods
Wikipedia - Monotrophic diet -- Fad diet involving eating only a single food
Wikipedia - More Songs About Buildings and Food -- 1978 album by Talking Heads
Wikipedia - Moron (food)
Wikipedia - Moros y Cristianos (food)
Wikipedia - Mother Dairy -- Indian food company
Wikipedia - Mother-in-law (sandwich) -- Chicago area fast food dish
Wikipedia - Mousse -- Soft prepared food using air bubbles for texture
Wikipedia - Mouthfeel -- Physical sensations caused in the mouth by food or drink
Wikipedia - Mouth -- First portion of the alimentary canal that receives food
Wikipedia - Mpoto Mpoto -- Ghanaian Food
Wikipedia - MSN Food > Drink
Wikipedia - Mubashir Saddique -- Pakistani YouTuber and food vlogger
Wikipedia - Muk (food)
Wikipedia - Mulligan stew (food) -- American stew
Wikipedia - Muri (food)
Wikipedia - Murphys Ice Cream -- Food company
Wikipedia - Mushroom -- Fleshy, spore-bearing fruiting body of a fungus, typically produced above ground on soil or on its food source
Wikipedia - Mustard (condiment) -- Usage of mustard condiment in foods
Wikipedia - Nadur Monji -- South Asian food item
Wikipedia - Naked Food
Wikipedia - Natasha Corrett -- British chef and food writer
Wikipedia - National Agency for Food and Drug Administration and Control
Wikipedia - National Agency of Drug and Food Control of Republic of Indonesia
Wikipedia - National Agriculture and Food Research Organization -- Japanese agricultural and food research organization
Wikipedia - National Buffalo Wing Festival -- Food festival in Buffalo, New York
Wikipedia - NattM-EM-^M -- Traditional Japanese food made from fermented soybeans
Wikipedia - Navarin (food) -- French lamb or mutton stew
Wikipedia - Neapolitan cuisine -- traditional food of Naples, Italy
Wikipedia - Needham (food) -- American confection
Wikipedia - Nem -- Vietnamese food that is rolled up
Wikipedia - Neptune's Net -- Seafood restaurant and biker bar in Malibu, California
Wikipedia - NestlM-CM-) -- Swiss food and beverage company
Wikipedia - Newton Food Centre -- Hawker centre in Newton, Singapore
Wikipedia - New World Syndrome -- Non-communicable diseases brought on by consumption of junk food and a sedentary lifestyle
Wikipedia - Nick Solares -- British food writer
Wikipedia - Nigella Lawson -- English food writer and cooking show host
Wikipedia - Nina Planck -- American food writer
Wikipedia - Nissin Foods -- Japanese food company
Wikipedia - Nocilla -- Food spread
Wikipedia - No Food Waste -- Movement to reduce hunger
Wikipedia - Nongshim -- South Korean food and beverage company
Wikipedia - Noodle -- Staple food made from unleavened dough, commonly long and thin
Wikipedia - Northern Illinois Food Bank -- Non-profit in northern Illinois, US
Wikipedia - Nut (food) -- Dry and edible seed, that usually has a high fat content
Wikipedia - Nutraloaf -- Food served as a punishment in prisons
Wikipedia - Oatly -- Swedish vegan food brand
Wikipedia - Oberto Sausage Company -- American food company
Wikipedia - Octenyl succinic acid modified gum arabic -- Food additive
Wikipedia - Odlums Group -- Irish food processing and marketing company
Wikipedia - Odwalla -- American food product company
Wikipedia - Oil-for-Food Programme -- Programme headed by the United Nations
Wikipedia - Okazu -- Japanese food side dish
Wikipedia - Old Dutch Foods -- Snack food manufacturer based in Minnesota, USA
Wikipedia - Old El Paso -- American brand of Tex-Mex food
Wikipedia - Old-fashioned doughnut -- Type of deep fried food
Wikipedia - Olga Martin-Belloso -- Spanish food scientist
Wikipedia - Oliver's Real Food Racing -- Australian cycling team
Wikipedia - Online food ordering -- Process of ordering food via a website or other application
Wikipedia - Open Food Facts -- Open wiki to catalog food, nutrition facts and ingredients
Wikipedia - Opson -- Ancient Greek food category
Wikipedia - Oral allergy syndrome -- Allergic reaction in the mouth following eating food
Wikipedia - Orchard -- Intentionally planted trees or shrubs that are maintained for food production
Wikipedia - Oreilles de crisse -- Quebec dish (food)
Wikipedia - Organic fish -- Food fish that grows in its natural state
Wikipedia - Organic food
Wikipedia - Organoleptic -- Aspects of food experienced through the senses
Wikipedia - Osechi -- Assortment of food delicacies celebrating Japanese New Year
Wikipedia - Osh (food)
Wikipedia - Osteria -- Wine and food establishment
Wikipedia - Ounhmangu -- Burmese traditional food
Wikipedia - Outline of food preparation
Wikipedia - Overwaitea Foods -- Former Canadian supermarket chain in British Columbia
Wikipedia - Oyster cracker -- Food
Wikipedia - Pa amb tomaquet -- Traditional food of Catalan, Valencian, Aragonese, Balearic and Murcian cuisines made of bread, tomato, olive oil, salt, and garlic
Wikipedia - Paleo Foundation -- Organization that certifies food products related to the Paleolithic diet
Wikipedia - Palestinian cuisine -- Types of food in Palestine culture
Wikipedia - Pal's -- American fast food restaurant chain
Wikipedia - Pamela Low -- Food scientist
Wikipedia - Pamonha -- Traditional Brazilian food
Wikipedia - Pampa mesa -- Communal meal in Ecuador, with food laid directly on a cloth spread on the ground
Wikipedia - Panchamrita -- Mixture of five foods used for worship by Hindus and Jains i
Wikipedia - Panikos Panayi -- Cultural historian known for his books on the social history of food
Wikipedia - Parag Milk Foods -- Dairy company (e. 1992)
Wikipedia - Parle Products -- Indian food products company
Wikipedia - Passover Seder plate -- A plate of symbolic food for Passover
Wikipedia - Pasta -- Cooked dough food in Italian cuisine
Wikipedia - Pastel (food) -- Name given to different typical dishes of many countries of Hispanic or Portuguese origin
Wikipedia - Pasteurization -- process of preserving foods with heat
Wikipedia - Paterson GlobalFoods -- Agrifood company in Canada
Wikipedia - Pavochon -- Puerto Rican food
Wikipedia - PCC Community Markets -- Food cooperative based in Seattle, Washington, US
Wikipedia - Peak food
Wikipedia - Peanut butter bun -- Food, baked goods
Wikipedia - Peeled Snacks -- Health food company
Wikipedia - Peggy Brunache -- Haitian American food historian and archaeologist
Wikipedia - Pei Wei Asian Diner -- AmericanM-BM- restaurant chain serving Pan Asian food
Wikipedia - Pellicle (cooking) -- Coating on food
Wikipedia - Pemmican -- Food mix with long shelf life, sometimes used as survival food
Wikipedia - PepsiCo -- American food and beverage company
Wikipedia - Perfect Day (company) -- Food technology company
Wikipedia - Pescetarianism -- Diet that incorporates seafood as the only source of meat in an otherwise vegetarian diet
Wikipedia - Peta Mathias -- New Zealand food writer
Wikipedia - Pete Wells -- Food writer
Wikipedia - Philippine House Committee on Agriculture and Food -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Special Committee on Food Security -- Special committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Agriculture, Food and Agrarian Reform -- Standing committee of the Senate of the Philippines
Wikipedia - Phillips Foods, Inc. and Seafood Restaurants -- American seafood company
Wikipedia - Phyllis Richman -- American writer and food critic
Wikipedia - Pica (disorder) -- Compulsive eating of non-food items
Wikipedia - Pickling -- Procedure of preserving food in brine or vinegar
Wikipedia - PickMe -- Peer-to-peer ridesharing, food delivery, and transportation network company in Sri Lanka
Wikipedia - Pig blood curd -- Type of food
Wikipedia - Pilgrim's Pride -- U.S.-based food company
Wikipedia - Pillsbury Company -- American food processing company
Wikipedia - Pinole -- Roasted ground maize mixed with other powdered foodstuffs
Wikipedia - Piragua (food) -- Puerto Rican shaved ice dessert
Wikipedia - Plamil Foods
Wikipedia - Planktivore -- Aquatic organism that feeds on planktonic food
Wikipedia - Planters -- Snack food brand specializing in peanuts
Wikipedia - Plastic wrap -- Thin plastic film typically used for sealing food
Wikipedia - Po (food)
Wikipedia - Poi (food)
Wikipedia - Polysorbate 80 -- Nonionic surfactant and emulsifier used in food and cosmetics
Wikipedia - Pone (food) -- Bread from American cuisine
Wikipedia - Popcorn maker -- Type of food preparation device
Wikipedia - Popeyes -- American multinational chain of fried chicken fast food restaurants
Wikipedia - Poppy Z. Brite -- Novelist, short story writer, food writer
Wikipedia - Porridge -- Food
Wikipedia - Portal:Food
Wikipedia - Potafo -- Indian food delivery app
Wikipedia - Potato -- Plant species producing the tuber used as a staple food
Wikipedia - Potluck -- Communal gathering where each guest contributes a different dish of food to be shared
Wikipedia - Pot Noodle -- Brand of instant noodle snack foods
Wikipedia - Pradhan Mantri Garib Kalyan Anna Yojana -- India's food security program for the poor
Wikipedia - Prasada -- Religious food offered in Hinduism and Sikhism temples
Wikipedia - Premier FMCG -- South African food company (e. 1820)
Wikipedia - PriceSmart Foods -- Canadian supermarket chain in British Columbia
Wikipedia - Prifoods Stadium -- Multi-purpose sports ground in Hachinohe, Japan
Wikipedia - Primary sector of the economy -- Industry of raw materials and unprocessed food
Wikipedia - Primo Water -- Beverage and food service company
Wikipedia - Prison food
Wikipedia - Priya Krishna -- American chef and food writer
Wikipedia - Pronto Pup -- American food-products company
Wikipedia - ProVeg Nederland -- Dutch foundation that aims to accelerate the transition towards a plant-based food system
Wikipedia - Pseudocereal -- Small, hard, dry seeds used as food
Wikipedia - Puerto Rican Chinese cuisine -- Style of food exclusive to restaurants in Puerto Rico developed by its Chinese immigrants
Wikipedia - Puerto Rican cuisine -- Food and drinks from Puerto Rico
Wikipedia - Puerto Rico Chamber of Marketing, Industry, and Distribution of Food -- Organization
Wikipedia - Punjabi cuisine -- Food from the Punjab region of India and Pakistan
Wikipedia - Pure Food and Drug Act
Wikipedia - Quiznos -- American fast food chain
Wikipedia - Raita -- Indian food
Wikipedia - Ralph Foody -- American actor
Wikipedia - Ralston Foods
Wikipedia - Ranong human-smuggling incident -- 2008 death of 54 people in a seafood container in Thailand
Wikipedia - Raw food diet
Wikipedia - Raw foodism -- Practice of consuming uncooked, unprocessed, and often organic foods as a large percentage of the diet
Wikipedia - Raw meat -- Uncooked muscle tissue as food
Wikipedia - Rax Roast Beef -- Regional fast food chain in Ohio
Wikipedia - Ray's Boathouse -- Seafood restaurant in Seattle, Washington
Wikipedia - Reasons for not Eating Animal Food
Wikipedia - Rebel Foods -- Indian online restaurant
Wikipedia - Red & White (food stores) -- Grocery store chain
Wikipedia - Reema Fayez Tayyem -- Professor of Nutrition and Food
Wikipedia - Regenerative agriculture -- Conservation and rehabilitation approach to food and farming systems
Wikipedia - Rejoice! Musical Soul Food -- American syndicated music format
Wikipedia - Reser's Fine Foods -- Corporation in Beaverton, Oregon, US
Wikipedia - Restaurant Brands International -- Canadian multinational fast food holding company
Wikipedia - Restaurants Unlimited Inc -- American food and beverage firm
Wikipedia - Restaurant -- Single establishment that prepares and serves food
Wikipedia - Rethink Food -- New York based food collective
Wikipedia - Reyes Holdings -- American foodservice wholesaler and distributor
Wikipedia - Ribfest -- Type of food festival that occurs throughout the United States and Canada
Wikipedia - Rice and beans -- Type of dish made from a combination of staple foods in many cultures around the world
Wikipedia - Rice ball -- Any food item made from rice in a ball shape
Wikipedia - Richard Cawley -- English food writer and fashion designer
Wikipedia - Road Food -- 1974 album by The Guess Who
Wikipedia - Robert Farrar Capon -- American food writer and priest
Wikipedia - Rolex (food) -- Ugandan street food
Wikipedia - Rooster potato -- Type of food
Wikipedia - Rose Marie Pangborn -- American food scientist
Wikipedia - Ross Group -- British food company
Wikipedia - Ruby Tuesday (restaurant) -- American multinational foodservice retailer
Wikipedia - Rudd Center for Food Policy and Obesity at Yale
Wikipedia - Rumaki -- Food item
Wikipedia - Rusty Taco -- Fast food chain
Wikipedia - Sallekhana -- Voluntarily fasting to death by gradually reducing the intake of food and liquids in Jainism
Wikipedia - Sambar (dish) -- Indian food
Wikipedia - Samin Nosrat -- American chef and food writer
Wikipedia - Samsa (food) -- Savoury pie
Wikipedia - Samyang Food -- South Korean food company
Wikipedia - Sandwich -- Food made of two pieces of sliced bread with fillings such as meat or vegetables in between
Wikipedia - Saran (plastic) -- Polyethylene food wrap
Wikipedia - Sarma (food) -- Stuffed dish
Wikipedia - Sarona Market -- Food market
Wikipedia - Sata (food) -- Malaysian dish
Wikipedia - Sattvic diet -- Diet based on foods in yogic and ayurvedic literature
Wikipedia - Sauce -- Liquid, cream, or semi-solid food served on or used in preparing other foods
Wikipedia - Save-On-Foods Memorial Centre -- Multi-use indoor arena in Victoria, British Columbia
Wikipedia - Save-On-Foods -- Western Canadian supermarket chain
Wikipedia - Saveur -- American food magazine
Wikipedia - Schulstad -- Danish food manufacturer
Wikipedia - Scombroid food poisoning -- Foodborne illness that typically results from eating spoiled fish
Wikipedia - Sea cucumber as food -- Used in fresh or dried form in various cuisines.
Wikipedia - Sea Fish Industry Authority -- Public body in the UK sponsored by the Department for Environment, Food and Rural Affairs
Wikipedia - Seafood boil -- Type of social event involving the consumption of seafood
Wikipedia - Seafood cocktail -- Food recipe
Wikipedia - Seafood (film) -- 2001 Chinese film directed by Zhu Wen
Wikipedia - Seafood -- Food from the sea
Wikipedia - Sealed crustless sandwich -- Mass produced sandwich foodstuff
Wikipedia - Seco (food) -- Peruvian meat stew
Wikipedia - Secrets of a Restaurant Chef -- American food reality television series
Wikipedia - Semi-vegetarianism -- Diet centered around plant foods with occasional meat
Wikipedia - Seon (food)
Wikipedia - Serious Eats -- Food enthusiast website and blog
Wikipedia - Serving size -- Amount of a food or drink that is typically served
Wikipedia - Sev puri -- Indian snack food
Wikipedia - Sexton Foods -- Former wholesale grocer
Wikipedia - Shanta Pathak -- Co-founder of Patak food brand
Wikipedia - Sheila Dillon -- British food journalist
Wikipedia - Sheila Hibben -- American food journalist.
Wikipedia - Shing-a-ling (food) -- Filipino snack
Wikipedia - Shizuoka oden -- Japanese food
Wikipedia - Silvana (food) -- Filipino cookie
Wikipedia - Singapore Food Agency -- Statutory board in Singapore
Wikipedia - Sinki (food) -- Nepalese dish
Wikipedia - Slapfish -- Seafood restaurant chain in the US
Wikipedia - Slice (app) -- Online food ordering platform for independent pizzerias
Wikipedia - Slim Jim (snack food) -- American brand of beef jerky
Wikipedia - Slow cooker -- Countertop electrical cooking appliance used to simmer food
Wikipedia - Slow Food -- Organization
Wikipedia - Smart Foodservice Warehouse Stores -- American grocery store chain
Wikipedia - Smartfood -- American popcorn brand
Wikipedia - Smithfield Foods -- Chinese-owned American meat processing company
Wikipedia - Smoked egg -- A food that involves the smoking of eggs
Wikipedia - Smoking (cooking) -- Exposing food to the smoke to flavour or preserve it
Wikipedia - Smoko at the Pet Food Factory -- 2011 studio album by Frenzal Rhomb
Wikipedia - Smothering (food) -- Cooking technique
Wikipedia - Snack bar -- Inexpensive food counter
Wikipedia - Snack -- Service of food smaller than a regular meal
Wikipedia - Sobeys -- Canadian food retailer
Wikipedia - Sociology of food
Wikipedia - Sodexo -- French food services and facilities management company
Wikipedia - Sonic Drive-In -- Fast food restaurant chain
Wikipedia - Sophie Coe -- American anthropologist, food historian and author
Wikipedia - Sorbitan monopalmitate -- Food additive, E495
Wikipedia - Sorghum -- Genus of grass cultivated as a food crop
Wikipedia - Soto (food) -- Traditional Indonesian soup
Wikipedia - Soup -- Primarily liquid food
Wikipedia - South Asian pickle -- Foods originating from the Asian subcontinent, pickled from certain varieties of vegetables and fruits
Wikipedia - South Indian cuisine -- Food cuisines of southern India
Wikipedia - Space food -- Food used by astronauts
Wikipedia - Spam (food) -- Canned cooked pork meat product
Wikipedia - Spatula -- Flexible, wide blade, used to lift, smear, mix, spread, or scrape material, including foods, drugs, plaster, and paint
Wikipedia - Spice bag -- fried potato and chicken-based fast food created in Ireland
Wikipedia - Squid as food -- Squid used as food, commonly eaten in the Mediterranean, in East Asia, and elsewhere
Wikipedia - SSP Group -- Multinational foodservice company headquartered in London, England
Wikipedia - Stagg Chili -- Convenience food
Wikipedia - Staple food -- food that is eaten routinely and considered a dominant portion of a standard diet
Wikipedia - Starvation response -- Changes in metabolism that occur in response to a lack of food
Wikipedia - Steel and tin cans -- Sealed container for storage of foods
Wikipedia - St. Mary's Food Bank Alliance -- Food Bank in Phoenix, Arizona
Wikipedia - Stock (food) -- savory cooking liquid
Wikipedia - Stone Barns Center for Food & Agriculture -- Agriculture and educational organization in New York
Wikipedia - Stone boiling -- Method of food preparation
Wikipedia - Stouffer's -- Brand of frozen prepared foods
Wikipedia - Strade dei vini e dei sapori -- Collection of routes in Italy through major regional food and wine production areas
Wikipedia - Street Food Fighter -- Korean television program
Wikipedia - Street Food (TV series) -- American docu-series on Netflix
Wikipedia - Street food -- Ready-to-eat food or drink on a street
Wikipedia - Stromboli (food) -- Savory turnover
Wikipedia - Stuffed clam -- American seafood dish
Wikipedia - Stuffing -- Edible substance or mixture used to fill a cavity in another food item while cooking
Wikipedia - Submarina -- American chain of fast-food restaurants
Wikipedia - Subway (restaurant) -- American fast food chain
Wikipedia - Succotash -- Traditional American food
Wikipedia - Suman (food)
Wikipedia - Summer Food Service Program -- Federal program reimbursing organizations for children's meals
Wikipedia - Supermarket Stakeout -- American food reality television series
Wikipedia - Super Size Me -- 2004 documentary film on the fast food industry directed by Morgan Spurlock
Wikipedia - Supplemental Nutrition Assistance Program -- United States government food assistance program
Wikipedia - Surf and turf -- U.S. dish of seafood (e.g. lobster) and red meat (e.g. beefsteak)
Wikipedia - Sushirrito -- Fast food chain
Wikipedia - Sustainable food system
Wikipedia - Svele -- Norwegian food similar to pancake
Wikipedia - Swallowing -- Process used to transport food and saliva from the mouth to the stomach
Wikipedia - Swiggy -- Indian food delivery app
Wikipedia - Sylheti cuisine -- Sylheti cuisine is the food culture and traditions practices by the Sylhetis
Wikipedia - Tabatchnick -- Food company
Wikipedia - Taco Bell -- American fast-food chain
Wikipedia - Taco Maker -- Fast food franchise founded in Puerto Rico
Wikipedia - TacoTime -- American fast food restaurant chain
Wikipedia - Take-out -- A prepared meal or other food items, purchased at a restaurant or fast food outlet
Wikipedia - Tangyuan (food)
Wikipedia - Tapioca balls -- Starch balls used as food
Wikipedia - Tapioca Express -- Taiwanese-American fast food franchise chain
Wikipedia - Taste of Home -- American media brand centered on food
Wikipedia - Tavern -- Place of business where people gather to drink alcoholic beverages and be served food
Wikipedia - Tea egg -- Chinese savory food commonly sold as a snack
Wikipedia - Tedeschi Food Shops -- American convenience store chain
Wikipedia - Ted's Hot Dogs -- American fast food chain
Wikipedia - Telangana cuisine -- Cultural food in Indian
Wikipedia - Teppanyaki -- Post-World War II style of Japanese cuisine that uses an iron griddle to cook food
Wikipedia - Test article (food and drugs) -- Term used in medicine and food law
Wikipedia - Texan cuisine -- Food and drinks from Texas
Wikipedia - Texture (food)
Wikipedia - The Burger King -- Mascot of American food chain Burger King
Wikipedia - The Chop Bar -- Food Restaurant/Company
Wikipedia - The Food -- 2004 single by Kanye West and Common
Wikipedia - The Good Food Guide -- Annual guidebook to the best restaurants in the United Kingdom
Wikipedia - The Good Food Institute
Wikipedia - The Halal Guys -- Fast food carts in Manhattan, New York
Wikipedia - The J.M. Smucker Company -- American food manufacturer
Wikipedia - The Natural Confectionery Company -- Australian food company
Wikipedia - The Next Iron Chef Vietnam -- Vietnamese food reality television series
Wikipedia - The Racist Sandwich -- American food and culture podcast
Wikipedia - Therapeutic food -- Foods designed for specific therapeutic purposes
Wikipedia - The Real Girl's Kitchen -- American food reality television series
Wikipedia - TheReportOfTheWeek -- American YouTube personality, food critic, and radio host
Wikipedia - Thermopolium -- Ancient Greco-Roman fast food establishment
Wikipedia - The Snaffling Pig Co -- snack food manufacturer
Wikipedia - The Varsity -- Historic fast food restaurant in Atlanta, Georgia, USA
Wikipedia - Thilo Bode -- Founder of Foodwatch
Wikipedia - Thomas Hofmann -- German food chemist and academic administrator
Wikipedia - Timeline of agriculture and food technology -- History of crop and animal domestication
Wikipedia - Toasted Sister -- Podcast about Native American food heritage.
Wikipedia - Tofu -- Soy-based food used as a protein source
Wikipedia - Tokneneng -- Filipino street food
Wikipedia - Tomato purM-CM-)e -- Food
Wikipedia - Tom Fitzmorris -- American food writer (born 1951)
Wikipedia - Tom Wahl's -- Fast food chain in the Rochester, New York area
Wikipedia - Tooth -- Hard, calcified structure found in the jaws (or mouths) of many vertebrates and used to break down food
Wikipedia - Toriten -- Japanese Food
Wikipedia - Toxic food environment
Wikipedia - Toxic oil syndrome -- Foodborne illness
Wikipedia - Trattoria -- Type of place serving food
Wikipedia - Treef -- A food taboo in Suriname
Wikipedia - TreeHouse Foods -- American food company
Wikipedia - Trevor White (journalist) -- Irish food critic, publisher, writer and museum director
Wikipedia - Tripe soup -- Food
Wikipedia - Trish Deseine -- Irish food writer and cookbook author
Wikipedia - Tuck shop -- Food-selling retailer
Wikipedia - Tui Flower -- New Zealand food writer
Wikipedia - Turkey as food -- Meat from a turkey
Wikipedia - Turon (food) -- Sweet dish from Filipino cuisine
Wikipedia - Tuslob buwa -- Cebuano street food
Wikipedia - Types of chocolate -- A range of foods derived from cocoa
Wikipedia - Types of restaurants -- Based upon menu style, preparation methods and pricing, as well by how the food is served
Wikipedia - Tyson Foods -- Multinational food company
Wikipedia - Uber -- American vehicle for hire, freight, food delivery, courier, and parcel delivery company
Wikipedia - Uchchhishta -- Hindu/Indian concept about contamination of food by saliva
Wikipedia - Ultra-high-temperature processing -- food sterilization process
Wikipedia - Uncle Ben's -- Brand of parboiled rice and related food products
Wikipedia - Underground farming -- A practice of cultivating food underground
Wikipedia - Union Kitchen -- Food and beverage business incubator in Washington DC
Wikipedia - United Food and Commercial Workers -- A labor union in North America
Wikipedia - United States farm bill -- Primary agricultural and food policy tool of the federal government
Wikipedia - United States Food Administration -- Former US federal agency (1917-1920)
Wikipedia - University of Kentucky College of Agriculture, Food, and Environment -- College of Agriculture, Food and Environment of University of Kentucky in Lexington, KY, USA
Wikipedia - Unox -- Dutch food brand of Unilever
Wikipedia - Urban agriculture -- The practice of cultivating, processing and distributing food in or around urban areas
Wikipedia - US Foods -- American foodservice distributor
Wikipedia - U.S. Mills -- American packaged food products company
Wikipedia - Utz Quality Foods -- U.S. food company
Wikipedia - Vada (food) -- Category of savoury fried snacks from India
Wikipedia - Valeo Foods -- Pan-European producer of branded food and beverage products
Wikipedia - Vegetarian cuisine -- Food not including meat
Wikipedia - Velvet Ice Cream Company -- American food company
Wikipedia - Veronica Maclean -- British food writer and hotelier
Wikipedia - Very-low-calorie diet -- Diet with very or extremely low daily food energy consumption
Wikipedia - Victory garden -- Private food supply gardens in the World Wars
Wikipedia - Vincent Schiavelli -- American character actor and food writer
Wikipedia - Violet Oon -- Singaporean chef, restaurateur, and food writer
Wikipedia - Virginia Holsinger -- American food scientist
Wikipedia - Virginia Willis -- American chef and food writer
Wikipedia - Vitamin C -- Nutrient in citrus fruits and other food
Wikipedia - Waffle -- Batter- or dough-based food cooked between two patterned, shaped plates
Wikipedia - Waitr -- On-demand restaurant food delivery service
Wikipedia - Walkers (snack foods) -- British snack food manufacturer
Wikipedia - Walter G. Campbell (chemist) -- Commissioner of Food and Drugs
Wikipedia - Want Want China -- Food and beverage company
Wikipedia - Wells Enterprises -- American food company
Wikipedia - Wendy's massacre -- Mass murder that took place in a Wendy's fast-food restaurant in Queens, New York City in 2000
Wikipedia - Wendy's -- American international fast food chain
Wikipedia - Westlife Development -- India fast food holding company
Wikipedia - Wet market -- Market selling perishable goods, including meat, produce, and food animals
Wikipedia - Whataburger -- American fast food restaurant chain
Wikipedia - Wheat gluten (food)
Wikipedia - White Castle (restaurant) -- American fast food restaurant chain
Wikipedia - White Manna -- American fast food restaurant
Wikipedia - Whole Foods Market -- American supermarket chain specializing in natural and organic foods
Wikipedia - Wholesale marketing of food -- The role and operations of agricultural wholesale markets
Wikipedia - Whole-wheat flour -- Basic food ingredient, derived by grinding or mashing the whole grain of wheat
Wikipedia - WIC -- U.S. federal government program providing food assistance for low-income women and children
Wikipedia - Wienerschnitzel -- American fast-food restaurant chain
Wikipedia - Wienerwald (restaurant) -- German franchise chain for fast food
Wikipedia - WikiFood.eu
Wikipedia - Wikipedia:WikiProject Food and drink/Bartending Task Force -- Wikimedia collaboration about alcoholic drinks and tending bar
Wikipedia - Wild Food -- Documentary television series
Wikipedia - William A. Mitchell -- American food chemist
Wikipedia - William Conan Davis -- Food chemist
Wikipedia - Wine and food pairing -- Process of pairing food dishes with wine to enhance the dining experience
Wikipedia - Wooden spoon -- Utensil commonly used in food preparation
Wikipedia - World Central Kitchen -- Not-for-profit NGO providing disaster food aid
Wikipedia - World Food Prize -- International award recognizing the achievements of individuals who have advanced human development
Wikipedia - World Food Programme -- Food-assistance branch of the United Nations
Wikipedia - Wotsits -- British snack food
Wikipedia - X5 Retail Group -- Russian food retailer
Wikipedia - Xanthan gum -- Polysaccharide gum used as a food additive and thickener
Wikipedia - Yankee (magazine) -- American magazine devoted to New England travel, home, food and features
Wikipedia - Yan-kit So -- Chinese food historian and cookbook writer
Wikipedia - Yassa (food) -- Senegalese spicy marinated poultry or fish dish
Wikipedia - Yazdani Bakery -- Indian Food & products company
Wikipedia - Yeast extract -- cell contents of yeast without the cell walls, used as a food additive
Wikipedia - Yogurt -- A food produced by bacterial fermentation of milk
Wikipedia - Youxuan -- Traditional food in Jinan, China
Wikipedia - Yum and Yummer -- American food reality television series
Wikipedia - Yum! Brands -- American fast food company
Wikipedia - Yum China -- Multinational fast food company
Wikipedia - Zdenka Samish -- Czech-Israeli food technology researcher
Wikipedia - Zevia -- American food company
Wikipedia - Zowey -- Ghanaian food
Wikipedia - Zweigle's -- American food manufacturer
Harsimrat Kaur Badal ::: Born: July 25, 1966; Occupation: Minister of Food Processing Industries;
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Kheper - Food_Diagram -- 24
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https://en.wikiquote.org/wiki/The_Food_of_the_Gods_and_How_It_Came_to_Earth
Jungle Cubs (1996 - 1998) - The comic adventures of the children of the Jungle Book characters as they cope by themselves with life in the wild, search for food, shelter from nature, and learn to get along with each other.
Cannon (1971 - 1976) - Frank Cannon is a Los Angeles based private eye. He live in a luxurious penthouse apartment, eats fine gourmet food, and drives a Lincoln luxury car.
Oh My Goddess! (1993 - 1994) - Oh My Goddess is a fantasy/comedy/romance OVA series based on the popular manga by Kosuke Fujishima. While at his dorm alone, college student Keiichi Morisato tries to order some take out food but mistakenly calls the Goddess Relief Office. Suddenly a goddess named Belldandy shows up to grant Kosuke...
The Grudge Match (1991 - 1992) - Syndicated game show, hosted By Jesse Ventura,in which people settled their grudges with oversized boxing gloves,batakas,and food fights,in a boxing ring.
Marcia Adams Kitchen (1989 - 1990) - Based on the book "Amish Cooking from Quilt Country" Marcia Adams hosts this PBS show all about cooking food with Heartland love. This popular cooking program aired in 26 episodes between 1989 and 1990 and still airs in reruns on certain PBS channels as well as on the PBS Create Channel.
Attack on Titan (2013 - Current) - Several hundred years ago, humans were nearly exterminated by giants. Giants are typically several stories tall, seem to have no intelligence, devour human beings and, worst of all, seem to do it for the pleasure rather than as a food source. A small percentage of humanity survived by enclosing them...
Fighting Foodons (2001 - 2002) - Anime series based off of the manga of the same name. It all started some years ago when a culinary-confused king asked a question to his chefs. Which would be stronger: tofu surprise or stuffed duck? The king's chefs thought the king had gone a little too heavy on the nutmeg. One mysterious chef kn...
Vitaminix (2013 - 2016) - Vitaminix is an animated series introduces that kids to the interesting world of food and the benefits of healthy eating. Each episode features one animal associated with the food, vitamin or mineral in question in an entertaining and dynamic way to create a fun learning experience!
Good Burger(1997) - Based on a sketch from the long running Nickelodeon hit comedy All That. The dimwitted Good Burger Employee ED first meets laid back teen slacker Dexter Reed,When ED runs out into the street delivering fast food on roller blades thus causing Dexter to wreck both his mother and teachers car. In order...
The Land Before Time(1988) - In the ancient time of the dinosaurs, a terrible drought has taken its toll, and there is very little food and water left. In the chaos of these bad times, Littlefoot, a young long neck, loses his mother to a vicious sharptooth and is seperated from his grandparents by a terrible earthquake. Now he...
A Bug's Life(1998) - Every year, a bunch of grasshoppers come to the anthill and eat what the ants have gathered for them. The ants have to work all year to get the food, just to have the grass hoppers take it away.so the queen ant tells a trouble making ant named flick to go find warriors to help them fight off the gra...
Gremlins(1984) - Minature green monsters tear through the small town of Kingston Falls. Hijinks ensue as a mild-mannered bank teller releases these hideous loonies after gaining a new pet and violating two of three simple rules: No water (violated), no food after midnight (violated), and no bright light. Hilarious m...
Airplane!(1980) - This is a spoof of the airport disaster movies. When the crew of an airplane are struck by some form of virus from food poisoning, the fate of the passengers depends on an ex-war pilot who is the only one able to land the plane safely! The passengers represent a selection of interesting wacky charac...
Christine(1983) - Arnie Cunningham exists on the bottom of the high school food chain. Even his friendship with the high school Quarterback doesn't seem to earn him cool points. And what's worse is Arnies domineering mother who get's upset if he say
Soylent Green(1973) - In an overpopulated futuristic Earth, a New York police detective finds himself marked for murder by government agents when he gets too close to a bizarre state secret involving the origins of a revolutionary and needed new foodstuff.
Half Baked(1998) - After Kenny accidentaly kills a cop's diabetic horse by feeding it the food he purchased from a munchie run, he is put in jail and is given a 1 million dollar bail. The rest of the group must bail Kenny out before Nasty Nate gets to him. The group decides to sell marijuana that Thurgood gets through...
Cobra(1986) - A gang of neo-fascist thugs, led by the self-proclaimed 'Night Slasher', are breaking into people's homes & cars, then killing them at random. When of of these thugs holds up a food store & takes hostages, Lt. Marian Cobretti - an intense, take-no-prisoners cop, is brought onto the scene to end the...
First Blood(1982) - John Rambo, a former Green Beret and Medal of Honor recipient, is plagued by the awful changes that are common in Vietnam veterans like himself. A drifter on his way to get some food, Rambo is arrested by Will Teasle, a small town sheriff who is used to getting things his way. Once incarcerated, Ram...
The Land Before Time V: The Mysterious Island(1997) - When locusts eat up all the food in the Great Valley, it is up to Littlefoot and his dino-pals to save their hungry elders.
Billy Jack(1971) - Ex-Green Beret hapkido expert saves wild horses from being slaughtered for dog food and helps protect a desert "freedom school" for runaway.
Super Size Me(2004) - Independent documentary starring Morgan Spurlock. Spurlock's film follows a 30-day period from February 1 to March 2, 2003 during which he ate only McDonald's food. The film documents this lifestyle's drastic effect on Spurlock's physical and psychological well-being, and explores the fast food indu...
Benji(1974) - Benji is a stray who has worked his way into the hearts of a number of the townspeople, who give him food and attention whenever he stops by. His particular favorites are a pair of children who feed and play with him against the wishes of their parents. The children are kidnapped, the parents and th...
A Pink Christmas(1978) - Pink panther looks for food on christmas eve and gets into man
B.A.P.S(1997) - In this broad fish-out-of-water comedy, Nisi (Halle Berry) and Mickey (Natalie Desselle) are African-American women with two ambitions marry rich men who will give them lots of money, and open the world's first combination hair salon and soul food restaurant. However, eligible bachelors and busin...
Munchies(1987) - Simon Watterman, a space archaeologist, discovers the "Munchies" in a cave in Peru. Cecil Watterman, Simon's evil twin brother and snack food entrepreneur, kidnaps the creature. What Cecil does not know is that the creature, when chopped up, regenerates into many new creatures -- and are they mean!
Teenagers From Outer Space(1959) - A group of aliens land on Earth and intend to use it as a herding ground for their major food source the gargons (lobsters). However one of their party, Derek decides to not to go through with the plan due that there is intelligent life on the Earth. The others laugh at him and continue to go throug...
Fast Food(1990) - Two wacky guys find both romance and fortune in the hamburger business in this comedy. Augie (Clark Brandon) and Drew (Randal Patrick) are a pair of longtime students at Hopkins University who've been making a living by pulling one semi-legal scam after another for years, but one day the dean (J. Do...
Empire of the Sun(1987) - An aristocratic British youth is seperated from his family at the start of World War II after the Japanese Army invades British controlled areas of China. Reduced to living on the street and fighting for food, the youth is eventually interned in a Japanese POW camp for British civilians. Here, admir...
Pecker(1998) - John Waters wrote and directed this $6.5 million satire on the Manhattan art world, a rags-to-riches comedy about 18-year-old amateur photographer Pecker (so named because he pecks at his food). Pecker (Edward Furlong) is a blue-collar kid who works in a Baltimore sandwich shop and takes snapshots o...
Munchie Strikes Back(1994) - The original 1987 Munchies was a PG-rated horror spoof about a monster with an insatiable appetite for junk food. Though public domain was not forthcoming, a sequel, titled simply Munchie, came out in 1991; this time, the title character was an invisible imp who helped unpopular kids learn how to co...
Gideon(1999) - In the comic fable Gideon, the residents of the Lakeview Retirement Home are drifting through their final years with quiet dissatisfaction. A former cook (Carrol O'Connor) can't stand the food, a former fighter (Mike Connors) wishes he could still box, a one-time philosophy professor (Charlton Hesto...
Trancers 4: Jack of Swords(1994) - Trancers 4: Jack of Swords follows the time-traveling policeman Jack Deth into another dimension, where aliens called the Trancers are keeping the natives as food. Deth's mission is to save the population from the Trancers.
Gas, Food Lodging(1992) - In the small desert town of Laramie, New Mexico, life is dull as is the love lives of Nora Evans and her two teenage daughters. Beautiful and rebellious Trudi is 17 and spends her time sleeping around and develops a reputation for being easy much to the dismay of her mother. Younger sister Shade i...
Babycakes(1989) - Plus-sized Grace is just an ordinary girl who works as a cosmetician in a mortuary. Outside of giving beauty to the deceased, life is dull for Grace spending most of her time in bed with food and the TV as her constant companions. She dreams of love, but those around her -- including her father an...
Robinson Crusoe on Mars(1964) - Stranded on Mars with only a monkey as a companion, an astronaut must figure out how to find oxygen, water, and food on the lifeless planet.
The Best Little Whorehouse In Texas(1982) - The Chicken Ranch is a whorehouse that got its' name back in The Great Depression. Back during that time, people who wanted to be with the girls paid for them with chickens, due to food being difficult to get in those days. In the place's later years, one of its' best workers was Mona Stangley (Doll...
Death Row Diner(1988) - A man accused of criminal activity is sent to the electric chair without getting a last meal. Now he's back from the dead and hungry for more than food...
Tarantula (1955) - Biological researcher, Professor Gerald Deemer is trying to solve the food shortage around the food. He creates a new special nutrient created from Atomic energy. He tests the nutrient on animals making them grow to unbelievable sizes this includes several rodents and most notable Tarantula. One of...
Coma(1978) - There are plenty of things to fear when you go to the hospital. Needles, bad food, the possibility of getting an ugly nurse...That's nothing compared to what's going on at Boston Memorial General Hospital. In this hospital, patients are deliberately killed and their organs are harvested for sale on...
Hello Again(1987) - Lucy Chadman (Shelley Long) is a socialite who died after choking on some Chinese food. A year after her death, her spiritually-inclined sister Zelda (Judith Ivey) brings her back to life. Treated as a spiritual phenomenon, she also has to deal with the fact that her husband Jason (Corbin Bernsen) i...
Motel Hell(1980) - Farmer Vincent is well-known for the food he makes. His motto is "It takes all kind of critters to make Farmer Vincent's Fritters". If his clientele knew what those critters were, they probably wouldn't like it. Who will stop him and his sister Ida?
Thelma & Louise(1991) - Louise is working in a fast food restaurant as a waitress and has some problems with her friend Jimmy, who, as a musician, is always on the road. Thelma is married to Darryl who likes his wife to stay quiet in the kitchen so that he can watch football on TV. One day they decide to break out of their...
Soul Food(1997) - Traditional Sunday dinners at Mama Joe's (Irma P. Hall) turn sour when sisters Teri (Vanessa L. Williams), Bird (Nia Long) and Maxine (Vivica A. Fox) start bringing their problems to the dinner table in this ensemble comedy. When tragedy strikes, it's up to grandson Ahmad (Brandon Hammond) to pull t...
A Boy and his Dog(1975) - A post-apocalyptic tale based on a novella by Harlan Ellison. A boy communicates telepathically with his dog as they scavenge for food and sex, and they stumble into an underground society where the old society is preserved. The daughter of one of the leaders of the community seduces and lures him b...
The Food of the Gods(1976) - Morgan and his friends are on a hunting trip on a remote Canadian island when they are attacked by a swarm of giant wasps. Looking for help, Morgan stumbles across a barn inhabited by an enormous killer chicken. After doing some exploring, they discover the entire island is crawling with animals tha...
Heartburn(1986) - New York food writer Rachel Samstat and Washington columnist Mark Forman are in love and have decided to marry (despite her feelings towards marriage). After purchasing and renovating (or least trying to) a house, along comes the birth of their daughter, Annie. Life couldn't be sweeter for Rachel......
Bopha!(1993) - This 1993 film adaptation of Percy Mtwa's South African play Bopha was rendered anachronistic by late-breaking events, though it still contains plenty of food for thought. Danny Glover stars as a black police officer in the waning days of apartheid. Though dedicated to his job, Glover has mixed feel...
The Postman(1997) - In the year 2013, a nomadic traveler travels across a post-apocalyptic-America trying to find food and water. While camping in a local town it is attacked by General Bethlehem a fascist man taking any prisoners, food, water and other supplies for his Holnists army. The nomad is forced into Bethlehem...
Human Traffic: Remixed(2002) - The Cardiff club scene in the 90's: five best friends deal with their relationships and their personal demons during a weekend. Jip calls himself a sexual paranoid, afraid he's impotent. Lulu, Jip's mate, doesn't find much to fancy in men. Nina hates her job at a fast food joint, and her man, Koop,...
White Palace(1990) - A wealthy 27 year old advertising executive(James Spader)has a passionate affair with a 40 something fast food waitress(Susan Sarandon).The couples differences in age and differences in class backgrounds eventually causes problems.
Over The Hedge(2006) - RJ is a foraging raccoon that tries to steal a horde of food from a hibernating bear named Vincent. Getting caught, Vincent orders RJ to return his food before he awakens in a week. He runs into a group of animals led by Verne the turtle who awaken from hibernation to find most of their food stash g...
The Future of Food(2004) - The Future of Food is a 2004 American documentary film which describes an investigation into unlabelled, patented, genetically engineered foods that have been sold in grocery stores in the United States for the past decade. In addition to the US, there is a focus on Canada an
Food, Inc.(2008) - Food, Inc. is a 2008 American documentary film directed by Emmy Award-winning filmmaker Robert Kenner. The film examines corporate farming in the United States, concluding that agribusiness produces food that is unhealthy, in a way that is environmentally harmful and abusive of both animals and empl...
Fat Head(2009) - A documentary film starring Tom Naughton as a response to the documentary "Super Size Me". Deciding eating five thousand calories a day would make anybody fat and unhealthy, Naughton does out to prove how eating fast food can actually help result in a slim down of the human body and an improvement o...
Compliance(2012) - Sandra, the manager of a fast-food restaurant is having a bad day and to top it off, a man claiming to be a police officer calls to complain of a crime against one of her young female employees claiming she stole money from another customer. Taking orders from the authoritive voice over the phone, S...
Jonah: A Veggie Tales Movie(2002) - After a roadside accident causes the Veggie Family to take refuge at a french seafood restaurant, they seem to all want to blame each other. The group soon meets the Pirates Who Don't Do Anything who begin telling them the story of Jonah, a prophet from Israel who must deliver a message from God to...
Dance Flick(2009) - Suburban girl Megan gets into a series of misadventures when she moves to the inner-city and pursues dance. A nerdy street boy named Thomas is passionate about street dancing, but he is stuck working for a hungry obese gang lord who only loves food. Megan later befriends Thomas' ghetto sister Charit...
The Weather Man(2005) - A successful weatherman at a Chicago news program, David Spritz (Nicolas Cage) is well paid but garners little respect from people in the area who throw fast food at him, David suspects, because they're resentful of how easy his high-paying job is. Dave also feels overshadowed by his father, Pulitze...
Doraemon: Nobita's Great Battle of the Mermaid Kin(2010) - On Earth, Nobita's mom orders him to go shopping but he leaves to play pirates with Gian. His mother asks Doraemon and her husband but they have other plans. Doraemon ends up doing the shopping: When he reads the list at the very bottom he sees Dorayaki, a Japanese snack, his favourite food. Later S...
A Knight's Tale(2001) - After his master dies, a peasant squire, fueled by his desire for food and glory, creates a new identity for himself as a knight.
Blood Diner(1987) - Brothers, Michael Tutman and George Tutman are put in charge to resurrect the goddess Sheetar by their Uncle (having also been brought back as a brain in a car). They continue to contribute to the cannibalistic cult by running a health food restaurant in hopes of using the bodies of various women to...
Love Happy(1949) - The Marx Brothers' final feature together sees Harpo as the mascot of a group of aspiring actors, who indulges in a little light larceny to ensure they have enough food. He steals a tin of sardines that were the cover for a stash of stolen diamonds and has to evade the heavies who are after them.
It's the Pied Piper, Charlie Brown(2000) - The first peanuts Special of the new Millennium and the last produced under Charles Schulz before his death. In a take on the classic tale of "The Pied Piper of Hamelin", Snoopy gets a job using his concertina to rid the town of mice so he can win a year's supply of dog food. This is the first Peanu...
Cloudy with a Chance of Meatballs 2(2013) - Picking up right from the first film, Flint Lockwood now works at The Live Corp Company for his idol Chester V. But he's forced to leave his post when he learns that his most infamous machine is still operational, and is churning out menacing food-animal hybrids.
Food Of The Gods II(1989) - A growth hormone experiment gets out of hand, when the the resulting giant man-eating rats escape, reaking havoc on the unsuspecting campus. Much blood-letting follows.
Super Size Me 2: Holy Chicken!(2017) - A sequel to the 2004 film Super Size Me, it explores the ways in which the fast food industry has rebranded itself as healthier since his original film through the process of Spurlock working to open his own fast-food restaurant, thus exposing some of the ways in which rebranding is more perception...
Growing Up Wild(2016) - Travel to the wildest corners of the planet as five courageous animals tackle the very first challenges of their young lives. With a little guidance from sage family members, each must figure out how to find food and recognize danger.
https://myanimelist.net/manga/123519/Food_Court_de_Mata_Ashita
https://myanimelist.net/manga/130025/Crazy_Food_Truck
Accel World ::: TV-14 | 24min | Animation, Action, Romance | TV Series (2012- ) Episode Guide 26 episodes Accel World Poster Haruyuki is an overweight kid and at the bottom of the food chain at his middle school. Within the sci-fi setting of the real world he often seeks refuge in a virtual one. One day however ... S Stars: Stephanie Sheh, Erik Scott Kimerer, Kira Buckland
Against the Sun (2014) ::: 6.5/10 -- PG | 1h 40min | Biography, Drama, War | 23 January 2015 (USA) -- A WWII pilot, bombardier, and radioman find themselves adrift on a lifeboat without food or water after being forced to ditch their plane during a scouting mission. Director: Brian Peter Falk (as Brian Falk) Writers:
A Knight's Tale (2001) ::: 6.9/10 -- PG-13 | 2h 12min | Action, Adventure, Romance | 11 May 2001 (USA) -- After his master dies, a peasant squire, fueled by his desire for food and glory, creates a new identity for himself as a knight. Director: Brian Helgeland Writer: Brian Helgeland
Anthony Bourdain: No Reservations ::: TV-PG | 1h | Adventure, Reality-TV | TV Series (20052012) Anthony Bourdain, chef, writer, traveler, visits places all around the world sampling various foods. Stars: Anthony Bourdain, Tom Vitale, Zamir Gotta Available on Amazon
Anthony Bourdain: Parts Unknown ::: TV-PG | 42min | Documentary, Adventure | TV Series (20132018) -- Anthony Bourdain visits countries, delving into their political issues as well as indigenous food and culture. Stars: Anthony Bourdain, Tom Vitale, David Scott Holloway | See full cast &
A Touch of Spice (2003) ::: 7.5/10 -- Politiki kouzina (original title) -- A Touch of Spice Poster "A Touch of Spice" is a story about a young Greek boy (Fanis) growing up in Istanbul, whose grandfather, a culinary philosopher and mentor,teaches him that both food and life require a ... S Director: Tassos Boulmetis Writer: Tassos Boulmetis
Bad Taste (1987) ::: 6.6/10 -- Not Rated | 1h 31min | Comedy, Horror, Sci-Fi | 21 June 1989 (USA) -- The population of a small town disappears and is replaced by aliens that chase human flesh for their intergalactic fast-food chain. Director: Peter Jackson Writers: Peter Jackson, Tony Hiles (additional material) | 1 more credit
Big Night (1996) ::: 7.3/10 -- R | 1h 49min | Drama, Romance | 20 September 1996 (USA) -- New Jersey, 1950s. Two brothers run an Italian restaurant. Business is not going well as a rival Italian restaurant is out-competing them. In a final effort to save the restaurant, the brothers plan to put on an evening of incredible food. Directors: Campbell Scott, Stanley Tucci Writers:
Chef (2014) ::: 7.3/10 -- R | 1h 54min | Adventure, Comedy, Drama | 30 May 2014 (USA) -- A head chef quits his restaurant job and buys a food truck in an effort to reclaim his creative promise, while piecing back together his estranged family. Director: Jon Favreau Writer:
Chowder ::: TV-Y7-FV | 11min | Animation, Short, Adventure | TV Series (20072010) -- In Marzipan City, the young, excitable food-loving Chowder is the apprentice of Mung Daal, a very old chef who runs a catering company with his wife, Truffles and assistant, Shnitzel. Creator:
Christmas in Connecticut (1945) ::: 7.4/10 -- Not Rated | 1h 41min | Comedy, Romance | 11 August 1945 (USA) -- A food writer who has lied about being the perfect housewife must try to cover her deception when her boss and a returning war hero invite themselves to her home for a traditional family Christmas. Director: Peter Godfrey Writers:
Clerks II (2006) ::: 7.3/10 -- R | 1h 37min | Comedy | 21 July 2006 (USA) -- A calamity at Dante and Randal's shops sends them looking for new horizons - but they ultimately settle at the fast food empire Mooby's. Director: Kevin Smith Writer: Kevin Smith
Cloudy with a Chance of Meatballs (2009) ::: 6.9/10 -- PG | 1h 30min | Animation, Adventure, Comedy | 18 September 2009 (USA) -- A local scientist is often regarded as a failure until he invents a machine that can make food fall from the sky. But little does he know, that things are about to take a turn for the worst. Directors: Phil Lord, Christopher Miller Writers:
Cloudy with a Chance of Meatballs 2 (2013) ::: 6.4/10 -- PG | 1h 35min | Animation, Adventure, Comedy | 27 September 2013 (USA) -- Flint Lockwood now works at The Live Corp Company for his idol Chester V. But he's forced to leave his post when he learns that his most infamous machine is still operational, and is churning out menacing food-animal hybrids. Directors: Cody Cameron, Kris Pearn Writers:
Compliance (2012) ::: 6.4/10 -- R | 1h 30min | Crime, Drama, Thriller | 26 September 2012 (France) -- A normal Friday service at a fast food restaurant becomes interrupted by a police officer who claims an employee stole from a customer, but something more sinister is going on. Director: Craig Zobel Writer:
Diners, Drive-ins and Dives ::: TV-G | 30min | Reality-TV | TV Series (2006 ) Next Episode Friday, March 19 -- Food Network's Guy Fieri rolls out to visit America's favorite diners, drive-ins and dives, interviewing the owners of the food establishments and samples the items on their menus.
Dinner Rush (2000) ::: 7.3/10 -- R | 1h 39min | Crime, Drama, Romance | 29 March 2002 (UK) -- At a popular NYC Italian restaurant on a dramatic, busy evening, there are 2 gangsters, cop detective, food-critic, ex bookmaker owner, his chef son, indebted gambler sous-chef etc. Director: Bob Giraldi Writers:
Dinner Rush (2000) ::: 7.3/10 -- R | 1h 39min | Crime, Drama, Romance | 29 March 2002 (UK) -- At a popular NYC Italian restaurant on a dramatic, busy evening, there are 2 gangsters, cop detective, food-critic, ex bookmaker owner, his chef son, indebted gambler sous-chef etc.
Five Fingers (2006) ::: 6.4/10 -- R | 1h 27min | Drama, Thriller | 25 August 2006 (United Arab Emirates) -- In Morocco to assist with the creation of a food charity, a Dutchman is abducted by a terrorist. Director: Laurence Malkin Writers: Chad Thumann, Laurence Malkin Stars:
Food Wars ::: Food Wars: Shokugeki no Soma (original tit ::: TV-14 | 24min | Animation, Comedy, Drama | TV Series (2015 ) -- Soma Yukihira enrolls in an elite culinary school to become a full-time chef and surpass his father's culinary skills. Stars:
Gas Food Lodging (1992) ::: 6.6/10 -- R | 1h 41min | Drama, Romance | 10 July 1992 (USA) -- A waitress lives with her two teen daughters in a trailer park in New Mexico. They all want a boyfriend. Director: Allison Anders Writers: Allison Anders (screenplay by), Richard Peck (based on the novel "Don't
Jonah: A VeggieTales Movie (2002) ::: 6.5/10 -- G | 1h 22min | Animation, Adventure, Comedy | 4 October 2002 (USA) -- When the singing Veggies encounter some car trouble, they are stranded at an old rundown seafood joint, where nothing is quite as it seems. Directors: Mike Nawrocki, Phil Vischer Writers: Phil Vischer, Mike Nawrocki
Man v. Food ::: TV-G | 30min | Reality-TV | TV Series (2008 ) Host Adam Richman (and subsequently Casey Webb) travels around the U.S., taking on a variety of local eating challenges involving meal size, spiciness and other daunting factors. Stars: Adam Richman, Casey Webb, Joey Chestnut Available on Amazon
Over the Hedge (2006) ::: 6.7/10 -- PG | 1h 23min | Animation, Adventure, Comedy | 19 May 2006 (USA) -- A scheming raccoon fools a mismatched family of forest creatures into helping him repay a debt of food, by invading the new suburban sprawl that popped up while they were hibernating...and learns a lesson about family himself. Directors: Tim Johnson, Karey Kirkpatrick Writers:
Robinson Crusoe on Mars (1964) ::: 6.5/10 -- Not Rated | 1h 50min | Adventure, Sci-Fi | June 1964 (USA) -- Stranded on Mars with only a monkey as a companion, an astronaut must figure out how to find oxygen, water, and food on the lifeless planet. Director: Byron Haskin Writers: Ib Melchior (screenplay), John C. Higgins (screenplay) (as John Higgins) | 1 more credit Stars:
Rotten -- 55min | Documentary | TV Series (20182019) ::: Rotten dives deep into the food production underworld to expose the corruption, waste and real dangers behind your everyday eating habits. Stars: Latif Nasser, Casey Cox, Stanley Crawford
Somebody Feed Phil ::: TV-14 | 1h | Documentary | TV Series (2018 ) -- Phil travels around the world sampling food and tradition with friends and a sense of humor. Stars: Phil Rosenthal, Monica Horan, Judy Gold
Soul Food (1997) ::: 7.1/10 -- R | 1h 55min | Comedy, Drama | 26 September 1997 (USA) -- One person can keep a family together and, when that one person is gone, a family can be torn apart. Director: George Tillman Jr. Writer: George Tillman Jr.
Sounder (1972) ::: 7.6/10 -- G | 1h 45min | Drama, Family | 26 April 1973 (Argentina) -- The oldest son of a loving and strong family of black sharecroppers comes of age in the Depression-era South after his father is imprisoned for stealing food. Director: Martin Ritt Writers:
SpongeBob SquarePants ::: TV-Y | 23min | Animation, Comedy, Family | TV Series (1999- ) Episode Guide 275 episodes SpongeBob SquarePants Poster -- The misadventures of a talking sea sponge who works at a fast food restaurant, attends a boating school, and lives in an underwater pineapple. Creators:
SpongeBob SquarePants ::: TV-Y | 23min | Animation, Comedy, Family | TV Series (1999 ) -- The misadventures of a talking sea sponge who works at a fast food restaurant, attends a boating school, and lives in an underwater pineapple. Creators:
Survivorman ::: TV-14 | 44min | Documentary, Adventure | TV Series (2004 ) -- No food, no shelter, no fresh water - one man alone in the wild for seven days with only his wits and stamina to sustain him. Creator: Les Stroud
The Chef Show ::: TV-14 | 30min | Documentary | TV Series (2019 ) -- Writer, director and food enthusiast Jon Favreau and chef Roy Choi explore food in and out of the kitchen with accomplished chefs and celebrity friends. Stars:
The Cook, the Thief, His Wife & Her Lover (1989) ::: 7.6/10 -- NC-17 | 2h 4min | Crime, Drama | 6 April 1990 (USA) -- At Le Hollandais gourmet restaurant, every night is filled with opulence, decadence, and gluttony. But when the cook, a thief, his wife and her lover all come together, they unleash a shocking torrent of sex, food, murder and revenge. Director: Peter Greenaway Writer:
The Founder (2016) ::: 7.2/10 -- PG-13 | 1h 55min | Biography, Drama | 20 January 2017 (USA) -- The story of Ray Kroc, a salesman who turned two brothers' innovative fast food eatery, McDonald's, into the biggest restaurant business in the world, with a combination of ambition, persistence, and ruthlessness. Director: John Lee Hancock Writer:
The Platform (2019) ::: 7.0/10 -- El hoyo (original title) -- The Platform Poster -- A vertical prison with one cell per level. Two people per cell. Only one food platform and two minutes per day to feed. An endless nightmare trapped in The Hole. Director: Galder Gaztelu-Urrutia Writers:
The Survivalist (2015) ::: 6.4/10 -- Not Rated | 1h 44min | Drama, Sci-Fi, Thriller | 12 February 2016 (UK) -- In a time of starvation, a survivalist lives off a small plot of land hidden deep in forest. When two women seeking food and shelter discover his farm, he finds his existence threatened. Director: Stephen Fingleton Writer:
The Wing or The Thigh? (1976) ::: 7.2/10 -- L'aile ou la cuisse (original title) -- The Wing or The Thigh? Poster -- Charles Duchemin, a well-known gourmet and the publisher of a famous restaurant guide, is waging a war against fast-food entrepreneur Tricatel to save the French art of cooking. After ... S Director: Claude Zidi
Today's Special (2009) ::: 6.6/10 -- R | 1h 39min | Comedy | 11 November 2009 (USA) -- In this super-feel-good foodie comedy, young Manhattan chef Samir rediscovers his heritage and his passion for life through the enchanting art of cooking Indian food. Director: David Kaplan Writers:
Top Chef ::: TV-14 | 44min | Game-Show, Reality-TV | TV Series (2006 ) -- A reality competition show in which chefs compete against one another in culinary challenges and are a judged by a panel of food and wine experts, with one or more contestants eliminated each episode. Stars:
Top Chef ::: TV-14 | 44min | Game-Show, Reality-TV | TV Series (2006 ) Season 18 Premiere Thursday, April 1 -- A reality competition show in which chefs compete against one another in culinary challenges and are a judged by a panel of food and wine experts, with one or more contestants eliminated each episode.
Tortilla Soup (2001) ::: 6.7/10 -- PG-13 | 1h 42min | Comedy, Romance, Drama | 31 August 2001 (USA) -- A Mexican-American master chef and father to three daughters has lost his taste for food, but not for life. Director: Maria Ripoll Writers: Hui-Ling Wang (earlier screenplay), Ang Lee (earlier screenplay) | 4
Ugly Delicious ::: TV-MA | 50min | Documentary | TV Series (2018 ) -- Chef David Chang travels around the world tasting food from different cultures. Stars: David Chang, Peter Meehan, Aziz Ansari
Wheels on Meals (1984) ::: 7.2/10 -- Kuai can che (original title) -- Wheels on Meals Poster Two Chinese friends, who operate a food truck in Barcelona, Spain, use their martial arts expertise to help their private investigator friend protect the pickpocket Sylvia, who's been targeted by a ruthless gang. Director: Sammo Kam-Bo Hung (as Samo Hung) Writers: Edward Tang, Gwing-Gai Lee (as Johnny Lee)
Young & Hungry ::: TV-14 | 22min | Comedy, Drama, Romance | TV Series (20142018) -- A well-off young tech entrepreneur hires a feisty young food blogger to be his personal chef. Creator: David Holden
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https://ffxiclopedia.fandom.com/wiki/Food_Effects/Defense?
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https://flyff.fandom.com/wiki/Food
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https://foodtruck.fandom.com/wiki/
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Aa! Megami-sama! -- -- AIC -- 5 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama! Aa! Megami-sama! -- When college student Keiichi Morisato dials the wrong number while ordering for some food at his dormitory, he accidentally gets connected to the Goddess Hotline and a beautiful goddess named Belldandy appears out of a mirror in front of him. After getting kicked out of the dorm, Keiichi and Belldandy move to an old shrine and soon afterwards, Belldandy's sisters Urd and Skuld move in. -- -- Licensor: -- AnimEigo -- OVA - Feb 21, 1993 -- 47,017 7.32
Aa! Megami-sama! -- -- AIC -- 5 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama! Aa! Megami-sama! -- When college student Keiichi Morisato dials the wrong number while ordering for some food at his dormitory, he accidentally gets connected to the Goddess Hotline and a beautiful goddess named Belldandy appears out of a mirror in front of him. After getting kicked out of the dorm, Keiichi and Belldandy move to an old shrine and soon afterwards, Belldandy's sisters Urd and Skuld move in. -- OVA - Feb 21, 1993 -- 47,017 7.32
Amaama to Inazuma -- -- TMS Entertainment -- 12 eps -- Manga -- Comedy Slice of Life Seinen -- Amaama to Inazuma Amaama to Inazuma -- Since the death of his wife, Kouhei Inuzuka has been caring for his young daughter Tsumugi to the best of his abilities. However, with his lack of culinary knowledge and his busy job as a teacher, he is left relying on ready-made meals from convenience stores to feed the little girl. Frustrated at his own incapability to provide a fresh, nutritious meal for his daughter, Kouhei takes up an offer from his student, Kotori Iida, to come have dinner at her family's restaurant. But on their very first visit, the father and daughter discover that the restaurant is often closed due to Kotori's mother being away for work and that Kotori often eats alone. After much pleading from his pupil, Kouhei decides to continue to go to the restaurant with Tsumugi to cook and share delicious homemade food with Kotori. -- -- Amaama to Inazuma follows the heartwarming story of a caring father trying his hardest to make his adorable little daughter happy, while exploring the meanings and values behind cooking, family, and the warm meals at home that are often taken for granted. -- -- 238,547 7.52
Angel Beats! Specials -- -- P.A. Works -- 2 eps -- Original -- Action Comedy School Supernatural -- Angel Beats! Specials Angel Beats! Specials -- As the Shinda Sekai Sensen (SSS) continue their vindictive rebellion against God, their leader, Yuri Nakamura, comes up with an ingenious plan to escape the afterlife. Her subordinates prepare to carry out "Operation High Tension Syndrome" to deceive Kanade Tachibana, student council president and alleged associate of God, into thinking that they are ready to pass on. With a week's worth of food on the line and with Heaven as the ultimate prize, will the SSS members be able to fool the inscrutable Kanade? -- -- -- Licensor: -- Sentai Filmworks -- Special - Dec 22, 2010 -- 233,759 7.61
Aozora Shoujo-tai -- -- Studio Fantasia -- 7 eps -- Manga -- Action Comedy Military Romance Shounen -- Aozora Shoujo-tai Aozora Shoujo-tai -- When aviation mechanic (and anime fanboy) Takuya Isurugi is transferred to the 801st Tactical Training Squadron, he gets more than he bargained for. Moderated by hard-headed veteran ace Mitsuru Konishi, the "Airbats" are an all-female aerial acrobatic team consisting of loose cannons Miyuki Haneda and Arisa Mitaka, karaoke freak and gambling genius Sakura Saginomiya, and junk food lover Yoko Shimorenjaku. Both Haneda and Mitaka do not get along with each other, and their rivalry worsens when they both fall for Isurugi. But with the entire JASDF having doubts about the team, the Airbats must work as a team or face total disbandment. -- -- Licensor: -- ADV Films -- OVA - Oct 21, 1994 -- 6,347 6.50
Atomic World -- -- - -- 1 ep -- Original -- Dementia Music -- Atomic World Atomic World -- Yoshiki Imazu's graduation work at Musashino Art University. -- Movie - ??? ??, 2009 -- 220 N/A -- -- New Tokyo Ondo -- -- - -- 1 ep -- - -- Dementia -- New Tokyo Ondo New Tokyo Ondo -- For this nonsensical animation,30 pictures per second were produced with only pencil tool.A man stretches out his arm and grasp the night view of a distant city NEW TOKYO. He and female companion rush down the length of his arm toward the city lights.The work is defined by a speedy style and comical pictures that express the sense of omnipotence derived from coming into a large sum of money and folly of letting happiness slip through your hands. -- -- Short film by nuQ (Misaki Uwabo). -- -- (Source: Official Page) -- Movie - ??? ??, 2013 -- 218 N/A -- -- Aru Apartment no Isshitsu -- -- - -- 1 ep -- Original -- Dementia -- Aru Apartment no Isshitsu Aru Apartment no Isshitsu -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 213 N/A -- -- Fast Week -- -- - -- 1 ep -- Original -- Dementia -- Fast Week Fast Week -- The genesis of fast food. -- ONA - Feb 15, 2015 -- 213 5.40
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2011 -- 275,876 7.26
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- TV - Oct 9, 2011 -- 275,876 7.26
Biohazard 4D-Executer -- -- - -- 1 ep -- Game -- Action Adventure Military Horror -- Biohazard 4D-Executer Biohazard 4D-Executer -- Biohazard 4D Executor was a 20 minute CG movie that people in Japan could see in a special theater. -- -- Though the CG was primitive, (the rendering and models aren’t much better than that seen in Resident Evil 2, it’s certainly not on par with Resident Evil 3) it told the story enough. Below is a summary of the events within the 20 minute movie. -- -- The story focuses on an elite unit of 5 UBCS members, sent into Raccoon City to try and rescue Dr. Cameron. An Umbrella scientist lost in all the confusion. The UBCS team, consisting of members Rodrigo, Roger, Klaus, Ed and Norman, have a GPS device used to track down Dr. Cameron’s last known location, which is near a large food factory. -- -- Upon entering the factory they are attacked by a large creature, a sort of hybrid between a Tyrant and the more evolved forms of Nemesis. -- -- (Source: rehorror.net) -- Special - ??? ??, 2000 -- 3,774 5.49
Blame! Movie -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Psychological Drama Mecha Seinen -- Blame! Movie Blame! Movie -- A young girl named Zuru sets out on an expedition through a post-apocalyptic city controlled by machines in a desperate hunt for food. Things go awry when her team accidently triggers the city's AI defense program called the Safeguard. Attacked by the machines, her companions are on the verge of being annihilated when a mysterious man named Killy arrives and exterminates the hostile units. -- -- Despite his heroic intervention, Zuru is hesitant to trust Killy and questions his motives. He reveals to have come from thousands of levels below the city in order to find humans possessing the Net Terminal Genes—a trait that would allow humans to regain control of their civilization and shut down the Safeguard. After hearing his story, Zuru and the rest of her team join Killy and embark on a journey in search of the Genes that could prove to be mankind's last hope of survival. -- -- -- Licensor: -- VIZ Media -- Movie - May 20, 2017 -- 83,997 7.11
Blame! Movie -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Psychological Drama Mecha Seinen -- Blame! Movie Blame! Movie -- A young girl named Zuru sets out on an expedition through a post-apocalyptic city controlled by machines in a desperate hunt for food. Things go awry when her team accidently triggers the city's AI defense program called the Safeguard. Attacked by the machines, her companions are on the verge of being annihilated when a mysterious man named Killy arrives and exterminates the hostile units. -- -- Despite his heroic intervention, Zuru is hesitant to trust Killy and questions his motives. He reveals to have come from thousands of levels below the city in order to find humans possessing the Net Terminal Genes—a trait that would allow humans to regain control of their civilization and shut down the Safeguard. After hearing his story, Zuru and the rest of her team join Killy and embark on a journey in search of the Genes that could prove to be mankind's last hope of survival. -- -- Movie - May 20, 2017 -- 83,997 7.11
Blue Gender -- -- AIC -- 26 eps -- Original -- Adventure Romance Mecha Military Sci-Fi Horror Space Drama -- Blue Gender Blue Gender -- Blue Gender takes place in the not too distant future in a world where things have gone terribly wrong for humanity. Humans have been replaced at the top of the food chain by the Blue, a race of bug-like aliens that have colonized Earth and pushed humans aside. A space station, Second Earth, has been constructed as a safe haven for humans, with the hope of one day reclaiming the Earth once more. -- -- Yuji Kaido was cryogenically frozen, having been suffering from a disease known as B-Cells. Once awakened, he joins a team of soldiers that have come to Earth to extract him. Unfortunately, nothing goes according to plan as they make their way back to Second Earth. -- -- Yuji will have to deal with the horrors of fighting a bloody war as he and the fighters from Second Earth look to survive. Will they be able to win back Earth without losing their humanity? -- 66,851 7.05
Blue Gender -- -- AIC -- 26 eps -- Original -- Adventure Romance Mecha Military Sci-Fi Horror Space Drama -- Blue Gender Blue Gender -- Blue Gender takes place in the not too distant future in a world where things have gone terribly wrong for humanity. Humans have been replaced at the top of the food chain by the Blue, a race of bug-like aliens that have colonized Earth and pushed humans aside. A space station, Second Earth, has been constructed as a safe haven for humans, with the hope of one day reclaiming the Earth once more. -- -- Yuji Kaido was cryogenically frozen, having been suffering from a disease known as B-Cells. Once awakened, he joins a team of soldiers that have come to Earth to extract him. Unfortunately, nothing goes according to plan as they make their way back to Second Earth. -- -- Yuji will have to deal with the horrors of fighting a bloody war as he and the fighters from Second Earth look to survive. Will they be able to win back Earth without losing their humanity? -- -- Licensor: -- Funimation -- 66,851 7.05
Clannad -- -- Kyoto Animation -- 23 eps -- Visual novel -- Comedy Drama Romance School Slice of Life Supernatural -- Clannad Clannad -- Tomoya Okazaki is a delinquent who finds life dull and believes he'll never amount to anything. Along with his friend Youhei Sunohara, he skips school and plans to waste his high school days away. -- -- One day while walking to school, Tomoya passes a young girl muttering quietly to herself. Without warning she exclaims "Anpan!" (a popular Japanese food) which catches Tomoya's attention. He soon discovers the girl's name is Nagisa Furukawa and that she exclaims things she likes in order to motivate herself. Nagisa claims they are now friends, but Tomoya walks away passing the encounter off as nothing. -- -- However, Tomoya finds he is noticing Nagisa more and more around school. Eventually he concedes and befriends her. Tomoya learns Nagisa has been held back a year due to a severe illness and that her dream is to revive the school's drama club. Claiming he has nothing better to do, he decides to help her achieve this goal along with the help of four other girls. -- -- As Tomoya spends more time with the girls, he learns more about them and their problems. As he attempts to help each girl overcome her respective obstacle, he begins to realize life isn't as dull as he once thought. -- -- -- Licensor: -- Sentai Filmworks -- 1,137,974 8.05
Curry Meshi x Zombieland Saga -- -- - -- 1 ep -- Original -- Music Supernatural -- Curry Meshi x Zombieland Saga Curry Meshi x Zombieland Saga -- Do zombies like curry? Do they even need to eat? -- -- Well, girls from the idol group Franchouchou fall in love with Nissin Food's new instant Curry Meshi and take part in an Indian-themed advertisement, expressing their fondness for this sweet and savory delicacy through their songs. -- -- Special - Oct 3, 2019 -- 6,005 5.87
Date A Live II: Kurumi Star Festival -- -- Production IMS -- 1 ep -- Light novel -- Slice of Life Romance -- Date A Live II: Kurumi Star Festival Date A Live II: Kurumi Star Festival -- On the day of the Tanabata festival, Shidou Itsuka happens to meet the eerie Kurumi Tokisaki, who proceeds to ask him out on a date. Although nervous, Shidou accepts the offer. The two spend their time visiting to a planetarium, buying food at the festival, and trying out a mock wedding ceremony. Meanwhile, Shirou's friends—Tooka Yatogami, Yoshino, and Kotori Itsuka—are looking for him, while also enjoying the festival themselves. -- -- As Shidou spends the day with Kurumi, he begins to notice an unexpected softer side of her. He knows that Kurumi is infamously called the "Worst Spirit," but the girl standing before him is a gentle soul. However, as the day draws to a close, Shirou finally begins to understand the truth behind it all. -- -- OVA - Dec 8, 2014 -- 134,133 7.91
Dead Leaves -- -- Production I.G -- 1 ep -- Original -- Adventure Psychological Comedy Sci-Fi -- Dead Leaves Dead Leaves -- Pandy and Retro awaken naked on Earth with no recollection of their past. They embark on a devastating crime spree in search of food, clothing and transportation, but are captured by authorities and sent to the infamous lunar penitentiary named Dead Leaves. While incarcerated, they quickly discover that Dead Leaves is also a top-secret cloning facility, occupied by villainous guards and deformed genetic experiments. Ultra-manic chaos and hyper-violent bedlam ensue as they organize a prison break with the aid of their fellow mutant inmates. -- -- Licensor: -- Manga Entertainment -- Movie - Jan 16, 2004 -- 74,519 7.22
Dead Leaves -- -- Production I.G -- 1 ep -- Original -- Adventure Psychological Comedy Sci-Fi -- Dead Leaves Dead Leaves -- Pandy and Retro awaken naked on Earth with no recollection of their past. They embark on a devastating crime spree in search of food, clothing and transportation, but are captured by authorities and sent to the infamous lunar penitentiary named Dead Leaves. While incarcerated, they quickly discover that Dead Leaves is also a top-secret cloning facility, occupied by villainous guards and deformed genetic experiments. Ultra-manic chaos and hyper-violent bedlam ensue as they organize a prison break with the aid of their fellow mutant inmates. -- Movie - Jan 16, 2004 -- 74,519 7.22
Doukyonin wa Hiza, Tokidoki, Atama no Ue. -- -- Zero-G -- 12 eps -- Web manga -- Slice of Life Comedy -- Doukyonin wa Hiza, Tokidoki, Atama no Ue. Doukyonin wa Hiza, Tokidoki, Atama no Ue. -- Subaru Mikazuki is a 23-year-old mystery novel author, major introvert, and an awkwardly shy person. He would much rather stay home to read a book than go outside and interact with others. Further exacerbating this life of solitude, his parents tragically died in an accident many years ago, leaving him alone in the world. -- -- One day, while giving offerings at his parents' grave, Subaru runs into a small grey and white cat named Haru, which he ends up taking home with him. Subaru, however, has never taken care of anyone else in his life—can he even take care of a cat? Haru is grateful toward Subaru, as he gives her all the food she wants—a luxury for a cat who is used to a rough life on the streets. But she notices that Subaru can't even seem to take care of himself! Will she be okay with this dunce? -- -- Doukyonin wa Hiza, Tokidoki, Atama no Ue. tells the story of an unlikely friendship between a human and a cat who try to foster an understanding with each other. -- -- 135,584 7.75
Doukyonin wa Hiza, Tokidoki, Atama no Ue. -- -- Zero-G -- 12 eps -- Web manga -- Slice of Life Comedy -- Doukyonin wa Hiza, Tokidoki, Atama no Ue. Doukyonin wa Hiza, Tokidoki, Atama no Ue. -- Subaru Mikazuki is a 23-year-old mystery novel author, major introvert, and an awkwardly shy person. He would much rather stay home to read a book than go outside and interact with others. Further exacerbating this life of solitude, his parents tragically died in an accident many years ago, leaving him alone in the world. -- -- One day, while giving offerings at his parents' grave, Subaru runs into a small grey and white cat named Haru, which he ends up taking home with him. Subaru, however, has never taken care of anyone else in his life—can he even take care of a cat? Haru is grateful toward Subaru, as he gives her all the food she wants—a luxury for a cat who is used to a rough life on the streets. But she notices that Subaru can't even seem to take care of himself! Will she be okay with this dunce? -- -- Doukyonin wa Hiza, Tokidoki, Atama no Ue. tells the story of an unlikely friendship between a human and a cat who try to foster an understanding with each other. -- -- -- Licensor: -- Funimation -- 135,584 7.75
Futari wa Precure -- -- Toei Animation -- 49 eps -- Original -- Action Comedy Magic Fantasy Shoujo -- Futari wa Precure Futari wa Precure -- Futari wa Precure protagonists Nagisa Misumi and Honoka Yukishiro are about as different as two people can get. Nagisa is the captain of the lacrosse team, a lover of food, and a hater of homework. Honoka loves to learn, working with the science club and earning the nickname "The Queen of Knowledge" from her fellow classmates. Their lives are unconnected until one day, when a mysterious star shower unites them. -- -- Nagisa and Honoka meet Mipple and Mepple, two residents of the Garden of Light. Their homeland has been conquered by the evil forces of the Dark Zone who now have their sights set on the Garden of Rainbows: Earth. With powers from the Garden of Light, Nagisa becomes Cure Black and Honoka becomes Cure White. Together, they are Pretty Cure! Now Pretty Cure must locate the Prism Stones, the only power strong enough to defeat the Dark Zone and repair the damage done to the Garden of Light. Will these magical girls be able to protect their home from the evil that threatens it? Or will they be sucked into the darkness? -- -- Licensor: -- 4Kids Entertainment -- 36,291 7.00
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- 237,416 8.11
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- -- Licensor: -- Aniplex of America -- 237,416 8.11
Gokiburi-tachi no Tasogare -- -- Animation Staff Room, Madhouse -- 1 ep -- Original -- Drama Military -- Gokiburi-tachi no Tasogare Gokiburi-tachi no Tasogare -- Hybrid film with animated cockroaches interacting with live-action actors. -- -- In a trashy bachelor pad lived a colony of roaches who were able to roam freely for food or for games. Because of the homeowner being gentle with the roaches, they have no fear of traps, spray, or being stepped on. However when the homeowner starts bringing over a woman over, life starts to change for the roaches who are already living an easy life. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Nov 21, 1987 -- 1,634 5.86
Gungrave -- -- Madhouse -- 26 eps -- Game -- Action Drama Sci-Fi Seinen Super Power -- Gungrave Gungrave -- Brandon Heat and Harry MacDowel, two friends so close they could be called brothers, receive an abrupt and violent reminder one fateful day of how appallingly merciless the world around them can be. Their whole lives before then were simple and easygoing, consisting largely of local brawls, seducing women, and committing petty theft to make a living and pass the time. What they failed to realize is that in this cruel world, happiness is fleeting, and change is inevitable. -- -- Enter Millennion, the largest and most infamous mafia syndicate in the area, which accepts Brandon and Harry into their ranks and starts them at the bottom of the food chain. Harry has ambitions to ascend the ranks and one day replace Big Daddy as the supreme leader of Millennion, while Brandon only wishes to support his friend and appease Big Daddy who has taken custody of the woman Brandon loves. -- -- Based off the third-person shooter video game under the same name, Gungrave is an epic story of friendship, betrayal, and avarice that spans the course of several years, ultimately tying back to the gripping and foreboding first episode, all the while building up to the story's thrilling conclusion. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 7, 2003 -- 157,169 7.86
Hadashi no Gen -- -- Madhouse -- 1 ep -- Manga -- Drama Historical -- Hadashi no Gen Hadashi no Gen -- It's the summer of 1945. 3 years have elapsed since the war between Japan and USA began. Gen is a young boy living a struggling yet satisfying life in the city of Hiroshima, that has been strangely spared by the bombing taken in almost every other Japanese City. Food is scarce, and Gen's family is suffering from severe malnutrition, which endangers his pregnant mother. There isn't much spare time as Gen and his little brother Shinji help their father and mother at work and try to make sure their family survives the tough times. Little do they know, what the Americans have in store for the city of Hiroshima and as of the 6th of August 1945, their lives are about to change dramatically. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- Movie - Jul 21, 1983 -- 37,251 7.79
Hataraku Maou-sama! -- -- White Fox -- 13 eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! Hataraku Maou-sama! -- Striking fear into the hearts of mortals, the Demon Lord Satan begins to conquer the land of Ente Isla with his vast demon armies. However, while embarking on this brutal quest to take over the continent, his efforts are foiled by the hero Emilia, forcing Satan to make his swift retreat through a dimensional portal only to land in the human world. Along with his loyal general Alsiel, the demon finds himself stranded in modern-day Tokyo and vows to return and complete his subjugation of Ente Isla—that is, if they can find a way back! -- -- Powerless in a world without magic, Satan assumes the guise of a human named Sadao Maou and begins working at MgRonald's—a local fast-food restaurant—to make ends meet. He soon realizes that his goal of conquering Ente Isla is just not enough as he grows determined to climb the corporate ladder and become the ruler of Earth, one satisfied customer at a time! -- -- Whether it's part-time work, household chores, or simply trying to pay the rent on time, Hataraku Maou-sama! presents a hilarious view of the most mundane aspects of everyday life, all through the eyes of a hapless demon lord. -- -- -- Licensor: -- Funimation -- 1,131,488 7.81
Heya Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Heya Camp△ Heya Camp△ -- During an Outdoor Activities Club meeting, Nadeshiko Kagamihara, Aoi Inuyama, and Chiaki Oogaki debate what it means to be a real Yamanashi native. Somewhere along the line, Chiaki brings up the Yamanashi Kids' Stamp Rally, which Nadeshiko has never heard of. The rally encourages one to visit famous places in the prefecture and collect stamps; those who complete the rally will win a year's worth of Minobu steamed buns. Enticed by the humongous food prize, Nadeshiko is set on participating. -- -- Follow the Outdoor Activities Club as they travel around the Yamanashi prefecture to collect stamps and explore what the region has to offer! -- -- 69,262 7.22
Highschool of the Dead: Drifters of the Dead -- -- Madhouse -- 1 ep -- Manga -- Comedy Ecchi Supernatural -- Highschool of the Dead: Drifters of the Dead Highschool of the Dead: Drifters of the Dead -- After escaping the zombie-infested mainland, Takashi Komuro and the gang find themselves on a remote island off the coast of Tokonosu City. While scavenging around the island for supplies, they encounter a small seaside shack that provides them with clothing and a place to rest for the night. After a day's work of collecting food, they begin to cook what they have gathered. -- -- As they wait beside the campfire, a light haze begins to form around them and makes them nauseous. Confirming it to be caused by hydrangeas—a type of poisonous plant that can cause hallucinations—the group attempts to escape from the powerful odor. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Apr 26, 2011 -- 248,769 6.63
Himouto! Umaru-chan -- -- Doga Kobo -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Himouto! Umaru-chan Himouto! Umaru-chan -- People are not always who they appear to be, as is the case with Umaru Doma, the perfect high school girl—that is, until she gets home! Once the front door closes, the real fun begins. When she dons her hamster hoodie, she transforms from a refined, over-achieving student into a lazy, junk food-eating otaku, leaving all the housework to her responsible older brother Taihei. Whether she's hanging out with her friends Nana Ebina and Kirie Motoba, or competing with her self-proclaimed "rival" Sylphinford Tachibana, Umaru knows how to kick back and have some fun! -- -- Himouto! Umaru-chan is a cute story that follows the daily adventures of Umaru and Taihei, as they take care of—and put up with—each other the best they can, as well as the unbreakable bonds between friends and siblings. -- -- -- Licensor: -- Sentai Filmworks -- 523,344 7.16
Himouto! Umaru-chan R -- -- Doga Kobo -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Himouto! Umaru-chan R Himouto! Umaru-chan R -- Umaru Doma is a model student who has a hidden side: when she gets home each day, she puts on her hamster hoodie and turns into a sluggish otaku fond of junk food. As Umaru continues these daily antics, the friendship between her and her classmates—Nana Ebina, Kirie Motoba, and Sylphinford Tachibana—deepens, and more and more interesting events begin to unfold. -- -- Of course, these events give rise to numerous questions. What did Nana ask of Umaru's brother Taihei? Who is the mysterious girl with the diamond hairpin? And most important of all: why does this girl seem to know Umaru? These questions and more will be answered in Himouto! Umaru-chan R! -- -- 189,133 7.35
Himouto! Umaru-chan R -- -- Doga Kobo -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Himouto! Umaru-chan R Himouto! Umaru-chan R -- Umaru Doma is a model student who has a hidden side: when she gets home each day, she puts on her hamster hoodie and turns into a sluggish otaku fond of junk food. As Umaru continues these daily antics, the friendship between her and her classmates—Nana Ebina, Kirie Motoba, and Sylphinford Tachibana—deepens, and more and more interesting events begin to unfold. -- -- Of course, these events give rise to numerous questions. What did Nana ask of Umaru's brother Taihei? Who is the mysterious girl with the diamond hairpin? And most important of all: why does this girl seem to know Umaru? These questions and more will be answered in Himouto! Umaru-chan R! -- -- -- Licensor: -- Sentai Filmworks -- 189,133 7.35
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- 125,107 6.02
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- -- A-1 Pictures -- 3 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- (No synopsis yet.) -- OVA - May 19, 2021 -- 70,875 N/A -- -- Koufuku Graffiti -- -- Shaft -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Koufuku Graffiti Koufuku Graffiti -- The path to becoming a fine wife begins with being an accomplished cook—at least, that is what Ryou Machiko's late grandmother had led her to believe. For a middle schooler, Ryou's cooking skills are incomparable; but recently, though Ryou's food looks appetizing and smells inviting, the taste has not been delicious. Just when the dejected art student comes to terms with the possibility that she might continue living alone for the rest of her life, her aunt tells her that Kirin Morino—Ryou's second cousin—will begin staying with her every weekend since the younger girl has joined a cram school in Tokyo and aims to attend the same school as Ryou. -- -- Surprisingly, with her cousin's arrival, Ryou finds that her cooking has vastly improved—apparently, it is not her prowess in the kitchen, but the sharing of the experience with those closest to her that seems to make the flavors shine. -- -- -- Licensor: -- Sentai Filmworks -- 70,861 6.80
Kakutou Ryouri Densetsu Bistro Recipe -- -- Group TAC -- 26 eps -- Manga -- Game Adventure Comedy Fantasy Shounen -- Kakutou Ryouri Densetsu Bistro Recipe Kakutou Ryouri Densetsu Bistro Recipe -- An 11-year old boy named Zen bands together with his younger sister, Karen, and a young boy who has a large appetite, Pitan, to battle an evil empire by using their "Foodons"; strange monsters that are created from various foods. -- -- (Source: ANN) -- -- Licensor: -- 4Kids Entertainment, Discotek Media, Enoki Films -- TV - Dec 11, 2001 -- 4,176 6.08
Kekkai Sensen: Ousama no Restaurant no Ousama -- -- Bones -- 1 ep -- Manga -- Action Comedy Super Power Supernatural Fantasy Shounen -- Kekkai Sensen: Ousama no Restaurant no Ousama Kekkai Sensen: Ousama no Restaurant no Ousama -- For a rare occasion, the members of Libra have come out of the shadows to dine with an important guest: a royal next in line for the crown of his country. To show their visitor the finest that Hellsalem's Lot has to offer, the group decides to dine at Molzzogazza, the cream of the crop as far as restaurants go in the city. -- -- As the success of this dinner may prove to be beneficial to Libra, Steven A. Starphase mounts the pressure on the team to be on its best behavior and avoid screw-ups. However, Steven has made one oversight. Molzzogazza, famous for its cuisine's indescribable and transcendent flavors, serves food so good that most people lose their minds eating it. Though the ragtag team may do their best to be cordial, the food is sure to unwind their composure, threatening the success of the dinner and leaving them unaware of an oncoming threat to the restaurant. -- -- OVA - Jun 3, 2016 -- 33,225 7.40
Kenran Butou Sai: The Mars Daybreak -- -- Bones -- 26 eps -- Original -- Adventure Comedy Mecha Military Romance Sci-Fi Shounen -- Kenran Butou Sai: The Mars Daybreak Kenran Butou Sai: The Mars Daybreak -- Mars is now almost entirely covered in water. Humanity exists in large city-ships that float through the open seas. But life is hard for those who live on Mars—the economy is in bad shape, work is scarce, and food is expensive and highly prized. Gram and his friends try to do the best they can, but the work keeps drying up. Some have taken to a life of piracy to combat the corruption in the government; one such group is the pirates of the feared Ship of Aurora. And the Earth government, which rules Mars, has dispatched a new team of military pilots to combat them. In their specialized mecha called Round Bucklers, they must make the seas of Mars safe for humanity. Caught in the wrong place at the wrong time, Gram finds himself on the run with the most notorious pirates on Mars. But here's the thing—he's starting to like them! -- -- (Source: Bandai Entertainment) -- -- Licensor: -- Bandai Entertainment -- TV - Apr 1, 2004 -- 18,999 7.18
Kenran Butou Sai: The Mars Daybreak -- -- Bones -- 26 eps -- Original -- Adventure Comedy Mecha Military Romance Sci-Fi Shounen -- Kenran Butou Sai: The Mars Daybreak Kenran Butou Sai: The Mars Daybreak -- Mars is now almost entirely covered in water. Humanity exists in large city-ships that float through the open seas. But life is hard for those who live on Mars—the economy is in bad shape, work is scarce, and food is expensive and highly prized. Gram and his friends try to do the best they can, but the work keeps drying up. Some have taken to a life of piracy to combat the corruption in the government; one such group is the pirates of the feared Ship of Aurora. And the Earth government, which rules Mars, has dispatched a new team of military pilots to combat them. In their specialized mecha called Round Bucklers, they must make the seas of Mars safe for humanity. Caught in the wrong place at the wrong time, Gram finds himself on the run with the most notorious pirates on Mars. But here's the thing—he's starting to like them! -- -- (Source: Bandai Entertainment) -- TV - Apr 1, 2004 -- 18,999 7.18
Kirarin☆Revolution -- -- SynergySP -- 153 eps -- Manga -- Comedy Drama Romance Shoujo -- Kirarin☆Revolution Kirarin☆Revolution -- Kirari Tsukishima, a gluttonous 14-year-old beauty, is a girl who does not care about idols and the entertainment world because her mind is occupied by food. Her obsession with food only causes her to be clueless about love. -- -- One day, after saving a turtle that is stranded in a tree, Kirari meets with a handsome and gentle boy named Seiji, who gives her ticket to a SHIPS (a popular idol group) concert to show his gratitude for her saving his pet. Kirari then storms off to the concert and runs into another boy, who tears up her ticket and warns her to stay away from Seiji because she and Seiji live in different worlds. The outraged Kirari then sneaks into the concert, only to discover that Seiji and the boy who tore her ticket, named Hiroto, are actually members of SHIPS. -- -- Finally understanding the meaning of "different worlds" (Seiji is a popular idol while she is an average middle school student), Kirari refuses to give up. Filled with determination to be with Seiji, she declares that she will also become an idol. -- -- (Source: Wikipedia) -- 25,637 7.06
Koi to Senkyo to Chocolate -- -- AIC Build -- 12 eps -- Visual novel -- Drama Romance School -- Koi to Senkyo to Chocolate Koi to Senkyo to Chocolate -- Yuuki Oojima is a member of his high school's Food Research Club, whose main activity is eating snacks bought with funds allocated to them by the school. However, this peaceful and wasteful lifestyle is under threat as the upcoming student election draws near. Satsuki Shinonome, a major candidate and the head of the department of financial affairs, campaigns on a platform that includes disbanding meritless clubs such as the Food Research Club and redirecting their budgets to proper ones. -- -- Understandably, the Food Research Club is in an uproar over this development, with president Chisato Sumiyoshi vowing to preserve it. But what can they even do to stop the highly competent and popular Satsuki from getting elected? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 6, 2012 -- 191,814 7.07
K-On! -- -- Kyoto Animation -- 13 eps -- 4-koma manga -- Music Slice of Life Comedy School -- K-On! K-On! -- A fresh high school year always means much to come, and one of those things is joining a club. Being in a dilemma about which club to join, Yui Hirasawa stumbles upon and applies for the Light Music Club, which she misinterprets to be about playing simple instruments, such as castanets. Unable to play an instrument, she decides to visit to apologize and quit. -- -- Meanwhile, the Light Music Club faces disbandment due to a lack of members. This causes the club members to offer anything, from food to slacking off during club time, in order to convince Yui to join. Despite their efforts, Yui insists on leaving due to her lack of musical experience. As a last resort, they play a piece for Yui, which sparks her fiery passion and finally convinces her to join the club. -- -- From then onward, it's just plain messing around with bits and pieces of practice. The members of the Light Music Club are ready to make their time together a delightful one! -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 811,001 7.84
K-On! Movie -- -- Kyoto Animation -- 1 ep -- 4-koma manga -- Music Slice of Life Comedy -- K-On! Movie K-On! Movie -- Graduation looms for the founding members of the Light Music Club. With only a few precious weeks of school left, the girls decide to make the most of it and plan a trip abroad. Hawaii, New York, Dubai—many destinations are suggested, but after a little help from the club's precious pet turtle, Ton-chan, London is chosen as the host of their next misadventure! -- -- Yui Hirasawa, Mio Akiyama, Tsumugi Kotobuki, Ritsu Tainaka, and Azusa Nakano will visit famous landmarks, perform live music for Londoners, and eat all sorts of delicious food, all while stumbling clumsily from place to place. But the fun won't last forever, as heartfelt songs and goodbyes will be made as their high school days together come to a close. One thing is for certain though: the undeniable friendships these girls have formed is something that will carry on long after the final scene rolls. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Dec 3, 2011 -- 248,642 8.33
Koufuku Graffiti -- -- Shaft -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Koufuku Graffiti Koufuku Graffiti -- The path to becoming a fine wife begins with being an accomplished cook—at least, that is what Ryou Machiko's late grandmother had led her to believe. For a middle schooler, Ryou's cooking skills are incomparable; but recently, though Ryou's food looks appetizing and smells inviting, the taste has not been delicious. Just when the dejected art student comes to terms with the possibility that she might continue living alone for the rest of her life, her aunt tells her that Kirin Morino—Ryou's second cousin—will begin staying with her every weekend since the younger girl has joined a cram school in Tokyo and aims to attend the same school as Ryou. -- -- Surprisingly, with her cousin's arrival, Ryou finds that her cooking has vastly improved—apparently, it is not her prowess in the kitchen, but the sharing of the experience with those closest to her that seems to make the flavors shine. -- -- -- Licensor: -- Sentai Filmworks -- 70,861 6.80
Kuutei Dragons -- -- Polygon Pictures -- 12 eps -- Manga -- Adventure Fantasy Seinen -- Kuutei Dragons Kuutei Dragons -- Dragons, the rulers of the sky. To many people on the surface, they are a dire threat, but at the same time, a valuable source of medicine, oil, and food. There are those who hunt the dragons. They travel the skies in dragon-hunting airships. This is the story of one of those ships, the “Quin Zaza,” and its crew. -- -- (Source: Official site) -- ONA - Jan 9, 2020 -- 31,107 7.02
Kyoukai no Rinne (TV) -- -- Brain's Base -- 25 eps -- Manga -- Comedy Supernatural Romance School Shounen -- Kyoukai no Rinne (TV) Kyoukai no Rinne (TV) -- Rinne Rokudou has bigger problems than going to school—namely, helping spirits pass over to the next life. Because of this responsibility, he often finds himself short on money and struggles to buy his necessities: food, clothes, and exorcism tools. -- -- Sakura Mamiya has been able to see ghosts since she was little. She hoped she would outgrow it, but even after starting high school, nothing has changed. To make matters worse, the first time her ever-absent classmate, Rinne, shows up for school, only Sakura can see him. She assumes, as anyone would, that he is a ghost. However, to Sakura's surprise, Rinne proceeds to attend school like normal the next day. Kyoukai no Rinne chronicles Sakura's journey as she learns of Rinne's true nature and the existence of a hidden supernatural world. -- -- 77,858 6.89
Loups=Garous -- -- Production I.G -- 1 ep -- Novel -- Sci-Fi Mystery Thriller -- Loups=Garous Loups=Garous -- In a future governed through the lens of a camera, where people eat synthetic food and pursue an online existence in lieu of physical contact, a group of children begin meeting up in the real world. The aloof Ayumi Kono, the genius hacker Mio Tsuzuki, and the socially awkward Hazuki Makino set out to find the fourth member of their group, Yuko Yabe, who has gone missing. With the help of Myao Rei, an unregistered citizen proficient in martial arts, they are able to find Yuko. However, when their situation takes a sudden turn for the worse, the group stumbles headlong into a dark mystery that challenges everything they know about their world. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 28, 2010 -- 16,244 6.29
Love Kome: We Love Rice -- -- Encourage Films -- 12 eps -- Original -- Slice of Life -- Love Kome: We Love Rice Love Kome: We Love Rice -- The project anthropomorphizes rice (kome in Japanese) into schoolboys. At the Kokuritsu Inaho Academy ("Rice Ear Academy," a wordplay on national schools), five new rice-inspired students attempt to supplant bread as the popular grain at the school. The new students form the "Love Rice" unit and challenge themselves to perform at the "Harvest Show" to show the delicious appeal of rice grains. The "heartwarming 'kome'dy with laughs and passion" promises to let audiences rediscover the virtues of rice ("Japan's soul food"). -- -- (Source: ANN) -- 9,640 4.64
Lucky☆Star -- -- Kyoto Animation -- 24 eps -- 4-koma manga -- Slice of Life Comedy Parody School -- Lucky☆Star Lucky☆Star -- Lucky☆Star follows the daily lives of four cute high school girls—Konata Izumi, the lazy otaku; the Hiiragi twins, Tsukasa and Kagami (sugar and spice, respectively); and the smart and well-mannered Miyuki Takara. -- -- As they go about their lives at school and beyond, they develop their eccentric and lively friendship and making humorous observations about the world around them. Be it Japanese tradition, the intricacies of otaku culture, academics, or the correct way of preparing and eating various foods—no subject is safe from their musings. -- -- -- Licensor: -- Bandai Entertainment, Funimation, Kadokawa Pictures USA -- 545,239 7.76
Midori-ko -- -- - -- 1 ep -- Original -- Dementia Drama -- Midori-ko Midori-ko -- One of the must-see gems making its premiere at our festival, Midori-Ko is adored Japanese animator Kurosaka Keita's whimsically nightmarish vision of 21st-century Tokyo on the brink of apocalypse. Ten years in the making and entirely, single-handedly rendered in colored pencil, Kurosaka's fantastical labor of love is a marvel to behold. Emerging from the staggering detail and craft flooding every frame is the story of a young woman who sets out to engineer a dream-food that can put an end to the world's famine. Synthesizing Frederic Back's subtle, haptic textures with Bill Plympton's frenetic mutations and David Lynch's haunting wormholes, Kurosaka’s work still retains its own singular, luminous potency. -- -- (Source: Los Angeles Animation Festival summary) -- Movie - Sep 24, 2011 -- 2,792 6.07
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- 78,547 6.70
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- -- Licensor: -- Funimation -- 78,547 6.70
Nanbaka -- -- Satelight -- 13 eps -- Web manga -- Action Comedy Drama -- Nanbaka Nanbaka -- Nanba is the world's most formidable prison, built to incarcerate criminals who are too slippery to stay in ordinary confinement. The four inmates who occupy Cell 13 are particularly cunning on that behalf, having escaped every other prison with a perfect success rate. There is Juugo, a specialist in locks who has spent the majority of his life in prison; Uno, a gambler with great intuition; Nico, an otaku whose body reacts strangely to drugs; and Rock, a bruiser with a love for food. The daily shenanigans of the four prisoners always cause trouble for the building supervisor, Hajime Sugoroku, who desperately tries to prevent them from breaking out of Nanba. -- -- Nanbaka follows the comedic, sparkle-filled exploits of these prisoners and their guards. From three square meals a day to sports festivals, prison life in Nanba isn't actually that bad—and it is the closest these four have to a home. -- -- -- Licensor: -- Funimation -- 247,115 7.34
Natsume Yuujinchou Movie: Utsusemi ni Musubu -- -- Shuka -- 1 ep -- Manga -- Demons Drama Shoujo Slice of Life Supernatural -- Natsume Yuujinchou Movie: Utsusemi ni Musubu Natsume Yuujinchou Movie: Utsusemi ni Musubu -- Takashi Natsume and his spirit companion Madara, nicknamed "Nyanko," continue returning the names of spirits from the Book of Friends given by his late grandmother Reiko Natsume. -- -- On his way back from school one day, Takashi encounters a lurking spirit named Monmonbou, who recalls memories of Takashi's grandmother after hearing his name. Takashi's natural curiosity leads him to explore a mysterious town where his grandmother used to live. Befriending her old acquaintance Yorie Tsumura and Yorie's son Mukuo, Takashi unveils more of his grandmother's past. -- -- In the meantime, Nyanko detours for food and stumbles upon a suspicious "Spirit Seed," which miraculously sprouts into a fruit tree overnight. Giving in to temptation, Nyanko consumes the fruit, splitting him into three. Seeking a solution to Nyanko's predicament, Takashi and his friends lend a hand, unexpectedly uncovering more secrets the town holds in the process. -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 29, 2018 -- 47,486 8.41
Natsume Yuujinchou Movie: Utsusemi ni Musubu -- -- Shuka -- 1 ep -- Manga -- Demons Drama Shoujo Slice of Life Supernatural -- Natsume Yuujinchou Movie: Utsusemi ni Musubu Natsume Yuujinchou Movie: Utsusemi ni Musubu -- Takashi Natsume and his spirit companion Madara, nicknamed "Nyanko," continue returning the names of spirits from the Book of Friends given by his late grandmother Reiko Natsume. -- -- On his way back from school one day, Takashi encounters a lurking spirit named Monmonbou, who recalls memories of Takashi's grandmother after hearing his name. Takashi's natural curiosity leads him to explore a mysterious town where his grandmother used to live. Befriending her old acquaintance Yorie Tsumura and Yorie's son Mukuo, Takashi unveils more of his grandmother's past. -- -- In the meantime, Nyanko detours for food and stumbles upon a suspicious "Spirit Seed," which miraculously sprouts into a fruit tree overnight. Giving in to temptation, Nyanko consumes the fruit, splitting him into three. Seeking a solution to Nyanko's predicament, Takashi and his friends lend a hand, unexpectedly uncovering more secrets the town holds in the process. -- -- Movie - Sep 29, 2018 -- 47,486 8.41
Nijuu Mensou no Musume -- -- Bones, Telecom Animation Film -- 22 eps -- Manga -- Action Adventure Mystery -- Nijuu Mensou no Musume Nijuu Mensou no Musume -- Chiko is the daughter of the wealthy Mikamo family who has to live with her aunt and uncle after her parents passed away. Because her aunt wants to inherit the Mikamo family's wealth, she gives Chiko poisoned food. One day, however, she's kidnapped by the Nijuu Mensou (20 Faces) and decides to join his clan. -- -- (Source: ZOMG) -- TV - Apr 13, 2008 -- 30,732 7.57
Omae Umasou da na -- -- Ajia-Do -- 1 ep -- Picture book -- Action Adventure Fantasy Kids -- Omae Umasou da na Omae Umasou da na -- By a twist of fate, a herbivorous dinosaur finds a lost egg and brings it back to her nest. When the egg hatches, however, a carnivorous dinosaur emerges. Unable to abandon the child, she names him "Heart" and raises him in exile alongside her own child. As Heart comes of age, he struggles to eat the same food as his family and runs away in disgrace when he learns that he cannot live properly without meat. -- -- Years later, the now feared predator Heart encounters a situation similar to his past—he spots a dinosaur egg opposite his kind. As it emerges, Heart remarks that the newborn is delicious-looking. The newborn herbivore thinks that Heart is his father and takes delicious-looking, or "Umasou," as his name. Unable to eat a newborn who loves him, Heart reluctantly decides to raise Umasou as his own. As he nurtures a forbidden child like his mother before him, Heart struggles to deal with an unforgiving world and the true natures of predator and prey. -- -- Movie - Oct 16, 2010 -- 14,519 8.02
One Piece: Romance Dawn Story -- -- Toei Animation -- 1 ep -- Manga -- Action Fantasy Comedy Super Power Shounen -- One Piece: Romance Dawn Story One Piece: Romance Dawn Story -- The Straw Hat Pirates, searching for the great passage "Grand Line", are in trouble when their food runs out! Luffy, searching for food on his own, finds a ship belonging to the pirate, Gary, and takes it over!! He lands at a nearby town... -- -- Luffy was attacked by a young girl, Silk, who mistook him for a member of the other pirate gang. As the two eat a meal, they tell their stories. Meanwhile, Gary and his band are burning with anger at Luffy, demanding payment from the town's defenseless citizens...!! -- -- (Source: jumpland.com/animetour/op/index_en.html) -- OVA - Nov 24, 2008 -- 39,720 7.38
One Piece: Straw Hat Theater -- -- Toei Animation -- 5 eps -- Manga -- Adventure Fantasy Shounen -- One Piece: Straw Hat Theater One Piece: Straw Hat Theater -- Straw Hat Theater is made up of five shorts that aired alongside One Piece episodes 279 through 283 in October 2006. They are based on Oda Eiichiro's side comics that were drawn when he was given three sheets of blank paper by his editor and told to draw anything. -- -- The first short is about Chopper Man infiltrating the lair of the evil Dr. Usodabada. The second short is a news report on what food was like for the Straw Hats before Sanji joined the crew. The third short investigates the hypothetical situation of "if the Straw Hat Pirates were Obahan, who would be the strongest?" The fourth short is about the bosses of the Luffione, Zorocia, and Sanjino families fighting for control. In the fifth short, all of the Straw Hats are carefree monsters. -- Special - Oct 1, 2006 -- 24,323 7.37
Ouran Koukou Host Club -- -- Bones -- 26 eps -- Manga -- Comedy Harem Romance School Shoujo -- Ouran Koukou Host Club Ouran Koukou Host Club -- Haruhi Fujioka is a bright scholarship candidate with no rank or title to speak of—a rare species at Ouran Academy, an elite school for students of high pedigree. When she opens the door to Music Room #3 hoping to find a quiet place to study, Haruhi unexpectedly stumbles upon the Host Club. Led by the princely Tamaki Suou, the club—whose other members include the "Shadow King" Kyouya Ootori; the mischievous Hitachiin twins, Kaoru and Hikaru; the childlike Mitsukuni Haninozuka, also known as "Honey"; and his strong protector Takashi "Mori" Morinozuka—is where handsome boys with too much time on their hands entertain the girls in the academy. -- -- In a frantic attempt to remove herself from the hosts, Haruhi ends up breaking a vase worth eight million yen and is forced into becoming the eccentric group's general errand boy to repay her enormous debt. However, thanks to her convincingly masculine appearance, her naturally genial disposition toward girls, and fascinating commoner status, she is soon promoted to full-time male host. And before long, Haruhi is plunged into a glitzy whirlwind of elaborate cosplays, rich food, and exciting shenanigans that only the immensely wealthy Host Club can pull off. -- -- -- Licensor: -- Funimation -- 867,552 8.19
Pan de Peace! -- -- Asahi Production -- 13 eps -- 4-koma manga -- Slice of Life Comedy School -- Pan de Peace! Pan de Peace! -- For the airheaded Minami Tani, there is nothing more delightful than delicious bread for breakfast. Bonding over a mutual love for the food, Minami meets the dignified Yuu Aizawa and the upbeat Fuyumi Fukagawa. Joining them is Noa Sakura, a pint-sized girl who sees bread as the ultimate weapon of self-defense. Together, the girls strengthen their bonds of friendship, while striving to sample every kind of bread this world has to offer. -- -- 28,435 5.62
Qiang Niang -- -- Hoods Entertainment -- 12 eps -- Game -- Action Military Sci-Fi Slice of Life Space Comedy -- Qiang Niang Qiang Niang -- Qiang Niang mainly tells of the protagonist Carrie, who has lost her combat memories, searching for herself and the story of her final "Awakening". In the years between 2025 to 2030, a world war involving the entire world has resulted in the demise of half the world's population, and humanity has already lost control of the direction the war shall go in. In order to seize ultimate victory, war has gradually been turned into a battle without people, similar to a game. War has already become about Satellite lasers, Bomb drones, Intelligent AI, a battlefield between unmanned gun turrets and tanks... Then, there are also a group of young maidens who uses outdated firearms to engage in battle —— the Gun Girls. -- ONA - Aug 18, 2017 -- 600 N/A -- -- Fuku-chan no Sensuikan -- -- Asahi Production, Shochiku Animation Institute -- 1 ep -- Other -- Military Comedy Historical -- Fuku-chan no Sensuikan Fuku-chan no Sensuikan -- Fuku-chan was one of the most popular newspaper comic strip boy-characters in Japan at the time. The film portrays a submarine attack on an enemy cargo ship. Though this, too, was to boost patriotism, Japanese children particularly enjoyed the scenes in which the kitchen crew cooked in the submarine kitchen. Released in November of the same year, the food shortage was quite serious in Japan, and the abundant food supply in the submarine kitchen -- vegetables, fruit, fish, rice, and more which were already luxury items in Japan at the time -- was prepared into various dishes along with a merry, rhythmic song. -- -- (Source: AniDB) -- Movie - Nov 9, 1944 -- 579 5.03
Sekai Seifuku: Bouryaku no Zvezda -- -- A-1 Pictures -- 12 eps -- Original -- Action Comedy Fantasy -- Sekai Seifuku: Bouryaku no Zvezda Sekai Seifuku: Bouryaku no Zvezda -- Asuta Jimon, a runaway, is wandering the streets at night when he has a chance encounter with a young girl collapsed beside her tricycle. After he offers her some food, she is moved by his kindness and asks him to join her organization, offering him a face mask and a sweet bun. In need of a place to stay, Asuta decides to play along and accepts her offer, adopting the nickname "Dva." -- -- Little does Dva know, this cute girl is Kate Hoshimiya, the leader of Zvezda, a secret organization bent on world conquest. However, he soon realizes the true weight of her words as peculiar happenings rope him deeper into Zvezda and its eccentric members—the samurai-like vanguard Itsuka Shikabane, tech-genius Natalia "Natasha" Vasylchenko, troublesome Yasubee "Yasu" Morozumi, ex-gangster Gorou Shikabane, and multi-purpose robot Roboko Tsujii. -- -- With "White Light," a powerful organization of justice, and the entire Japanese government against them, can Zvezda really dominate all humanity and let their light shine throughout the world? -- -- -- Licensor: -- Aniplex of America -- TV - Jan 12, 2014 -- 121,217 7.08
Sen to Chihiro no Kamikakushi -- -- Studio Ghibli -- 1 ep -- Original -- Adventure Supernatural Drama -- Sen to Chihiro no Kamikakushi Sen to Chihiro no Kamikakushi -- Stubborn, spoiled, and naïve, 10-year-old Chihiro Ogino is less than pleased when she and her parents discover an abandoned amusement park on the way to their new house. Cautiously venturing inside, she realizes that there is more to this place than meets the eye, as strange things begin to happen once dusk falls. Ghostly apparitions and food that turns her parents into pigs are just the start—Chihiro has unwittingly crossed over into the spirit world. Now trapped, she must summon the courage to live and work amongst spirits, with the help of the enigmatic Haku and the cast of unique characters she meets along the way. -- -- Vivid and intriguing, Sen to Chihiro no Kamikakushi tells the story of Chihiro's journey through an unfamiliar world as she strives to save her parents and return home. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Jul 20, 2001 -- 1,324,076 8.82
Shingeki! Kyojin Chuugakkou -- -- Production I.G -- 12 eps -- Manga -- Comedy Parody School Shounen -- Shingeki! Kyojin Chuugakkou Shingeki! Kyojin Chuugakkou -- On his first day of junior high, Eren Yeager comes face-to-face with a titan—and has his lunch stolen! From that day on, he holds a grudge against titans for taking his favorite food from him, a cheeseburger, vowing to eliminate their kind once and for all. Along with his adoptive sister Mikasa Ackerman and their friend Armin Arlert, the trio traverse the halls of Titan Junior High, encountering familiar faces and participating in various extracurricular activities as part of the Wall Cleanup Club. -- -- A parody of the immensely popular parent series, Shingeki! Kyojin Chuugakkou places beloved characters as junior high school students, fighting to protect their lunches from gluttonous titans. -- -- 173,648 7.10
Shokugeki no Souma -- -- J.C.Staff -- 24 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma Shokugeki no Souma -- Ever since he was a child, fifteen-year-old Souma Yukihira has helped his father by working as the sous chef in the restaurant his father runs and owns. Throughout the years, Souma developed a passion for entertaining his customers with his creative, skilled, and daring culinary creations. His dream is to someday own his family's restaurant as its head chef. -- -- Yet when his father suddenly decides to close the restaurant to test his cooking abilities in restaurants around the world, he sends Souma to Tootsuki Culinary Academy, an elite cooking school where only 10 percent of the students graduate. The institution is famous for its "Shokugeki" or "food wars," where students face off in intense, high-stakes cooking showdowns. -- -- As Souma and his new schoolmates struggle to survive the extreme lifestyle of Tootsuki, more and greater challenges await him, putting his years of learning under his father to the test. -- -- -- Licensor: -- Sentai Filmworks -- 1,241,328 8.26
Shokugeki no Souma: Ni no Sara -- -- J.C.Staff -- 13 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Ni no Sara Shokugeki no Souma: Ni no Sara -- The qualifiers of the Autumn Elections are now over, and only eight talented chefs remain. Now, they face off in one-on-one food wars, each with their own unique themes. Met with both new judges and new opponents all with their own specialties, Souma must stay on his toes if he hopes to make it to the top of both the Autumn Elections and Tootsuki Culinary Academy. -- -- -- Licensor: -- Sentai Filmworks -- 853,497 8.18
Shokugeki no Souma: San no Sara - Tootsuki Ressha-hen -- -- J.C.Staff -- 12 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: San no Sara - Tootsuki Ressha-hen Shokugeki no Souma: San no Sara - Tootsuki Ressha-hen -- A dark age of cooking befalls Tootsuki Culinary Academy. With the Elite Ten's devastating coup d'état, Azami Nakiri is now the director of the prestigious school. Students must now conform to Azami's ideology of "true gourmet food" and are forbidden to express creativity, or else face expulsion. -- -- However, Souma Yukihira and the members of the Polar Star Dormitory refuse to accept these changes. Aided by other rebellious first-years, including the tenth seat, Erina Nakiri, Souma and his allies band together to fight off supporters of Azami's regime. But corrupt instructors and the menacing Central organization stand in their way, and so they must work together, harder than ever before, to survive every underhanded plot designed to banish them from the school. -- -- -- Licensor: -- Sentai Filmworks -- 507,524 8.05
Shoubushi Densetsu Tetsuya -- -- Toei Animation -- 20 eps -- Manga -- Game Historical Shounen -- Shoubushi Densetsu Tetsuya Shoubushi Densetsu Tetsuya -- In the year 1947, the people of Shinjuku are down on their luck. With little money to buy food or necessities, some resort to gambling in order to survive. Traveling Tetsuya chooses to spend his time at Mahjong parlors where he is wiping the floor clean with his adversaries. However, when Tetsuya meets the intensely skilled Boushu-san, he realizes that his skills are still lacking. -- -- (Source: ANN) -- TV - Oct 7, 2000 -- 7,381 7.52
Shoujo Shuumatsu Ryokou -- -- White Fox -- 12 eps -- Web manga -- Adventure Mystery Sci-Fi Slice of Life -- Shoujo Shuumatsu Ryokou Shoujo Shuumatsu Ryokou -- Amid the desolate remains of a once-thriving city, only the rumbling of a motorbike breaks the cold winter silence. Its riders, Chito and Yuuri, are the last survivors in the war-torn city. Scavenging old military sites for food and parts, the two girls explore the wastelands and speculate about the old world to pass the time. Chito and Yuuri each occasionally struggle with the looming solitude, but when they have each other, sharing the weight of being two of the last humans becomes a bit more bearable. Between Yuuri's clumsy excitement and Chito's calm composure, their dark days get a little brighter with shooting practice, new books, and snowball fights on the frozen battlefield. -- -- Among a scenery of barren landscapes and deserted buildings, Shoujo Shuumatsu Ryokou tells the uplifting tale of two girls and their quest to find hope in a bleak and dying world. -- -- 238,244 8.19
Shoujo Shuumatsu Ryokou -- -- White Fox -- 12 eps -- Web manga -- Adventure Mystery Sci-Fi Slice of Life -- Shoujo Shuumatsu Ryokou Shoujo Shuumatsu Ryokou -- Amid the desolate remains of a once-thriving city, only the rumbling of a motorbike breaks the cold winter silence. Its riders, Chito and Yuuri, are the last survivors in the war-torn city. Scavenging old military sites for food and parts, the two girls explore the wastelands and speculate about the old world to pass the time. Chito and Yuuri each occasionally struggle with the looming solitude, but when they have each other, sharing the weight of being two of the last humans becomes a bit more bearable. Between Yuuri's clumsy excitement and Chito's calm composure, their dark days get a little brighter with shooting practice, new books, and snowball fights on the frozen battlefield. -- -- Among a scenery of barren landscapes and deserted buildings, Shoujo Shuumatsu Ryokou tells the uplifting tale of two girls and their quest to find hope in a bleak and dying world. -- -- -- Licensor: -- Sentai Filmworks -- 238,244 8.19
Shui Naodai -- -- - -- 1 ep -- Original -- Sci-Fi Dementia Fantasy -- Shui Naodai Shui Naodai -- In this story, the kids are constantly forced to bury themselves into their endless homework by those giant monsters behind them. The children's brains are filled with water that can be heated by tension. If a kid is overstressed, the water in their brain would boil and produce steam, which becomes the food of the greedy monsters and the energy of the whole city. Thus, those poor children repeat their lives day after day, serving as the powerplant of their world, spending their childhood in tragic misery... -- Special - Jun 17, 2009 -- 1,209 6.12
Sidonia no Kishi -- -- Polygon Pictures -- 12 eps -- Manga -- Action Mecha Sci-Fi Seinen Space -- Sidonia no Kishi Sidonia no Kishi -- After destroying Earth many years ago, the alien race Gauna has been pursuing the remnants of humanity—which, having narrowly escaped, fled across the galaxy in a number of giant seed ships. In the year 3394, Nagate Tanikaze surfaces from his lifelong seclusion deep beneath the seed ship Sidonia in search of food on the upper levels, only to find himself dragged into events unfolding without his knowledge. -- -- When the Gauna begin their assault on Sidonia, it's up to Tanikaze—with the help of his fellow soldiers and friends Shizuka Hoshijiro, Izana Shinatose, and Yuhata Midorikawa—to defend humanity's last hope for survival, and defeat their alien foes. Sidonia no Kishi follows Tanikaze as he discovers the world that has been above him his entire life, and becomes the hero Sidonia needs. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 11, 2014 -- 200,208 7.68
Si Hai Jing Qi -- -- - -- 12 eps -- Novel -- Action Adventure Fantasy Historical Martial Arts Military Mystery -- Si Hai Jing Qi Si Hai Jing Qi -- (No synopsis yet.) -- ONA - Aug 16, 2018 -- 337 N/A -- -- Tonpei to Sarukichi -- -- - -- 1 ep -- Original -- Military -- Tonpei to Sarukichi Tonpei to Sarukichi -- A lazy pig Tonpei steals food from the monkeys Sarukichi and assaults some of them. After getting beat up, the pig talks to the lion king and lies to him about what happened. The lion comes to put the monkeys back into place and an all out war starts with tanks, guns, and airplanes. -- Movie - ??? ??, 1932 -- 328 5.49
Sky Girls Specials -- -- J.C.Staff -- 9 eps -- - -- Comedy Mecha Military Sci-Fi -- Sky Girls Specials Sky Girls Specials -- Fishing Maniac Eika-san! Sky Girls Dynamite Fishing! -- -- Special #1: Fierce Battle! Trout Fishing Contest. -- Special #2: Big Catch! Mudskipper Fishing! -- Special #3: Seashore Battle! Blackfish Fishing! -- Special #4: Astonishing! Piranha Fishing! -- Special #5: Protect the indigenous species! Bass Fishing Contest! Please finish eating the fish that you've caught! -- Special #6: Fish the porgy with prawns, Black Porgy Fishing! -- Special #7: The porgy's really tough! Getting poorer by the day! Red tai fishing! -- Special #8: Tempura, deep-fried food, and sometimes, skates! Pond smelt fishing on top of ice! -- Special #9: There's no part that should be thrown away! Great battle with the whale of the great deep! -- Special - Nov 13, 2007 -- 3,609 6.54
Slayers Special -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Supernatural Magic Fantasy Shounen -- Slayers Special Slayers Special -- In these three self-contained half-hour stories, Lina Inverse and her partner, Naga The Serpent, take on a variety of jobs for quick cash, food, and/or their own skins. The first episode, "The Scary Chimera Plan," pits them against a lunatic magician who intends to use Lina to create a fearsome, spell-slinging monster. Then, in "Jeffry's Knighthood," they're hired by an overprotective mother to see that her son - a young man barely capable of holding a sword - becomes a respected knight, by "helping" him fight off the marauding soldiers terrorizing the area. Finally, "Mirror, Mirror" puts the two in a race to hunt down and capture (for bounty, of course) a rogue sorceror who's found an ancient artifact that can create loyal duplicates of anything or anyone, including his enemies. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Jul 25, 1996 -- 17,252 7.37
Slayers Special -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Supernatural Magic Fantasy Shounen -- Slayers Special Slayers Special -- In these three self-contained half-hour stories, Lina Inverse and her partner, Naga The Serpent, take on a variety of jobs for quick cash, food, and/or their own skins. The first episode, "The Scary Chimera Plan," pits them against a lunatic magician who intends to use Lina to create a fearsome, spell-slinging monster. Then, in "Jeffry's Knighthood," they're hired by an overprotective mother to see that her son - a young man barely capable of holding a sword - becomes a respected knight, by "helping" him fight off the marauding soldiers terrorizing the area. Finally, "Mirror, Mirror" puts the two in a race to hunt down and capture (for bounty, of course) a rogue sorceror who's found an ancient artifact that can create loyal duplicates of anything or anyone, including his enemies. -- -- (Source: ANN) -- OVA - Jul 25, 1996 -- 17,252 7.37
Takahashi Rumiko Gekijou Ningyo no Mori -- -- TMS Entertainment -- 13 eps -- Manga -- Mystery Horror Drama Fantasy -- Takahashi Rumiko Gekijou Ningyo no Mori Takahashi Rumiko Gekijou Ningyo no Mori -- According to an ancient legend, mermaid's flesh can grant immortality if eaten. 500 years ago, Yuta unknowingly ate a piece of mermaid's flesh. For centuries, he travels across Japan, hoping to find a mermaid, thinking she may be able to make him a normal human again. When he finally finds one, he discovers that she and her companions have been raising a girl to be their food so they can eat her and take on her youthful looks. That is how mermaids stay young. Yuta kills the mermaids and rescues her, but she has already eaten some of the mermaid's flesh. Although he had to kill the mermaids, Yuta isn't too disappointed. Yuta's once lonely existence is now over, as he has found a companion in Mana. And Mana, who had been trapped in a small hut her whole life, finds delight in even the simplest of things. Together, Yuta and Mana attempt to seek out more mermaids, trying to become normal humans again. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 5, 2003 -- 22,654 7.05
Takoyaki Story -- -- - -- 1 ep -- Original -- Music Dementia -- Takoyaki Story Takoyaki Story -- Music video directed by Sawako Kabuki for the song TAKOYAKI STORY by 1980YEN in the album "FAST FOOD." -- Music - Oct 10, 2018 -- 283 4.84
Tate no Yuusha no Nariagari Season 2 -- -- DR Movie, Kinema Citrus -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 2 Tate no Yuusha no Nariagari Season 2 -- Second season of Tate no Yuusha no Nariagari. -- TV - Oct ??, 2021 -- 251,232 N/A -- -- Nanbaka -- -- Satelight -- 13 eps -- Web manga -- Action Comedy Drama -- Nanbaka Nanbaka -- Nanba is the world's most formidable prison, built to incarcerate criminals who are too slippery to stay in ordinary confinement. The four inmates who occupy Cell 13 are particularly cunning on that behalf, having escaped every other prison with a perfect success rate. There is Juugo, a specialist in locks who has spent the majority of his life in prison; Uno, a gambler with great intuition; Nico, an otaku whose body reacts strangely to drugs; and Rock, a bruiser with a love for food. The daily shenanigans of the four prisoners always cause trouble for the building supervisor, Hajime Sugoroku, who desperately tries to prevent them from breaking out of Nanba. -- -- Nanbaka follows the comedic, sparkle-filled exploits of these prisoners and their guards. From three square meals a day to sports festivals, prison life in Nanba isn't actually that bad—and it is the closest these four have to a home. -- -- -- Licensor: -- Funimation -- 247,115 7.34
Tensei shitara Slime Datta Ken 2nd Season Part 2 -- -- 8bit -- ? eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken 2nd Season Part 2 Tensei shitara Slime Datta Ken 2nd Season Part 2 -- Second half of Tensei shitara Slime Datta Ken 2nd Season. -- TV - Jul ??, 2021 -- 125,503 N/A -- -- Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- -- Licensor: -- Anchor Bay Films -- OVA - Dec 22, 1985 -- 95,684 7.69
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- OVA - Dec 22, 1985 -- 95,684 7.69
Toradora!: SOS! Kuishinbou Banbanzai -- -- J.C.Staff -- 4 eps -- Light novel -- Comedy -- Toradora!: SOS! Kuishinbou Banbanzai Toradora!: SOS! Kuishinbou Banbanzai -- Toradora DVD shorts featuring the miniature forms of the Toradora characters talking about, and eating, food. -- Special - Feb 3, 2009 -- 91,354 6.38
Toriko -- -- Toei Animation -- 147 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- Toriko Toriko -- Hamburgers that grow out of the ground like four-leaf clovers, mountain ranges carved out of ice cream, and warm servings of mac and cheese that stew deep within the stomachs of volcanoes fill the landscape. This world of delectable natural wonders has reached a prime age of exploration—the Gourmet Age! Citizens and chefs alike aspire to taste and prepare the finest dishes, while adventurers called "Gourmet Hunters" seek out delicious rare ingredients. -- -- Possessing a unique set of skills, the wild and passionate Gourmet Hunter Toriko is infamous for discovering 2% of all known ingredients. Together with his friend Komatsu—a highly skilled chef working at a five-star hotel—Toriko strives to complete his Full Course Menu of Life. But it isn’t going to be easy; in order to obtain the most delicious ingredients, Toriko must battle against obstacles like deadly monsters, evil organizations, and food itself! -- -- -- Licensor: -- Funimation -- 103,881 7.55
Udon no Kuni no Kiniro Kemari -- -- LIDENFILMS -- 12 eps -- Manga -- Slice of Life Fantasy Seinen -- Udon no Kuni no Kiniro Kemari Udon no Kuni no Kiniro Kemari -- Taking a break from the hustle and bustle of Tokyo, Souta Tawara returns to his hometown in Kagawa. Though his parents are no longer around, his former home and family-owned udon restaurant reminds him of the times his family was still together. Reminiscing about his childhood, Souta enters the udon restaurant and discovers a grimy young boy sleeping. -- -- At first, Souta thinks nothing of the chance encounter and provides the boy with food and clothing. However, to his surprise, the boy suddenly sprouts a furry pair of ears and a tail! Souta soon learns that the nameless boy is actually the rumored shapeshifting tanuki that has been inhabiting Kagawa for many years. Thinking that the boy has been living a lonely life, he decides to take him in and name him Poko. -- -- Udon no Kuni no Kiniro Kemari follows the heartwarming relationship between Souta and Poko, and through the time they spend together, Souta recalls his own past, the place he left behind for the city, and the relationship he had with his father. -- -- -- Licensor: -- Discotek Media -- 102,239 7.75
Usagi ga Kowai -- -- - -- 1 ep -- Original -- Game Dementia Horror -- Usagi ga Kowai Usagi ga Kowai -- Tetsuji Kurashige's nightmarish U-SA-GUI (2002) begins by citing a section from Brillat-Savarin's 1825 treatise, The Physiology of Taste, in which the renowned French epicure suggests that stimulating foods, meats in particular, can have an influence on one's dreams. The film depicts a macabre game played by two rabbits and a blindfolded woman. The rabbits face each other over an old-fashioned illustrated board game. When they land on a square, the woman must eat the food indicated in the illustration. If she has chosen correctly, a die pops out of her mouth and lands on the floor giving the rabbits their next move. -- -- (Source: Midnight Eye) -- Movie - ??? ??, 2002 -- 1,423 4.64
Wakako-zake -- -- Office DCI -- 12 eps -- Manga -- Seinen Slice of Life -- Wakako-zake Wakako-zake -- Murasaki Wakako, who is 26 years old, loves going out alone to enjoy eating and drinking, especially when something unpleasant happens at work. This anime follows Wakako through many solitary outings, where she enjoys different combinations of food and drink! -- -- (Source: MangaHelpers, edited) -- 33,778 6.64
Wake up!! Tamala -- -- - -- 1 ep -- - -- Fantasy Psychological -- Wake up!! Tamala Wake up!! Tamala -- In 2050, the world's climate has changed for the worse. One rainy day, Tamala saves a honeybee named Kuronosuke from drowning in a gutter. As the last bee of the cat world, he invites Tamala on a magical journey back in time—back to our near future. -- -- With Tamala's era quickly approaching, civilization has begun to waste and destroy the nature that lie around them. Roving around a land where all other animals are extinct, she finally begins to starve.. Until Kuronosuke offers himself as food. -- -- (Source: Official site, edited) -- Movie - Oct 11, 2010 -- 734 5.39
Yakunara Mug Cup mo -- -- Nippon Animation -- 12 eps -- Manga -- Slice of Life -- Yakunara Mug Cup mo Yakunara Mug Cup mo -- The city of Tajimi, located in the southern part of Gifu Prefecture, Japan, is famous for Mino earthenware. The city is dotted with historical pottery producers and ceramic art museums. It has facilities where you can try your hand at making pottery, and many restaurants that serve food on Minoware dishes. -- -- The story begins when a high school girl moves to a shopping street in Tajimi. Many encounters await her, friends, town folk, ceramic art, etc. What will she discover in a town famous for ceramic? -- -- (Source: Official Manga Website) -- 23,202 6.72
Yami Shibai 2 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 2 Yami Shibai 2 -- For the second time, the masked storyteller returns to tell children tales and legends of horror and woe, such as the tale of a ventriloquist's dummy, a locker that grants wishes, a capsule toy machine that returns lost possessions, and a strange food called Ominie-san. -- -- Building on the foundation that was laid by the first, Yami Shibai 2 is a collection of Japanese scary stories of the unknown and the occult that are truly terrifying, narrated in a style of art that mimics kamishibai storytelling. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 7, 2014 -- 38,170 6.50
Yami Shibai 2 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 2 Yami Shibai 2 -- For the second time, the masked storyteller returns to tell children tales and legends of horror and woe, such as the tale of a ventriloquist's dummy, a locker that grants wishes, a capsule toy machine that returns lost possessions, and a strange food called Ominie-san. -- -- Building on the foundation that was laid by the first, Yami Shibai 2 is a collection of Japanese scary stories of the unknown and the occult that are truly terrifying, narrated in a style of art that mimics kamishibai storytelling. -- -- TV - Jul 7, 2014 -- 38,170 6.50
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10-in-1 food parcel
1906 Swiss foodstuffs referendum
1990 Kraft General Foods of Moscow
2001 VIP Petfoods Queensland 500
2002 VIP Petfoods Queensland 500
200506 Niger food crisis
2006 Horn of Africa food crisis
20072008 world food price crisis
2007 pet food recalls
2007 West Bengal food riots
20102012 world food price crisis
2 Sisters Food Group
3D food printing
4th Street Food Co-op
A & P Food Stores Building
A Book of Mediterranean Food
Adverse food reaction
Advisory Committee on the Microbiological Safety of Food
A Few Notes on Our Food Problem
Affiliated Foods
Affiliated Foods Midwest
African Journal of Food, Agriculture, Nutrition and Development
Aging (food)
Agricultural and Food Research Council
Agriculture and Agri-Food Canada
Agriculture and Food Act of 1981
Agriculture Reform, Food, and Jobs Act of 2013
Agriculture, Rural Development, Food and Drug Administration, and Related Agencies Appropriations Act, 2015
Agroecology and Sustainable Food Systems
Agro Food Industry Hi Tech
AJ's Fine Foods
Akok (food)
Aladdin (food & beverage containers)
Alaska pollock as food
All American Foods
Allen Family Foods
All Joy Foods
Alpo (pet food)
Ambrosia (food brand)
American Frozen Food Institute
American Institute of Wine & Food
American Seafoods
American Stories: Food, Family and Philosophy
Amira Nature Foods
Amoy Food
Anchovies as food
Angel food cake
Animal genetic resources for food and agriculture
Anita Mahfood
Anju (food)
Anna Jones (food writer)
Anthropology of food
Approved Food
Arare (food)
Argyll Foods
Arkansas Foodbank
Arla Foods
Arla Foods UK
Ashley Food Company
Asian Food Network
Associated British Foods
Associated Food Stores
Assured Food Standards
Atang (food offering)
Atlantic Food and Horticulture Research Centre
Australian Aboriginal sweet foods
Australian Fast Foods Pty Limited
Australian Food and Grocery Council
Australian Food Safety Information Council
Australian Institute of Food Science and Technology
Avoidant/restrictive food intake disorder
Axfood
Baby food
Baek Jong-won's Food Truck
Bafa (food)
Baji (food)
Bakers, Food and Allied Workers' Union
Balti (food)
Balut (food)
B&G Foods
Bannock (food)
Bap (food)
Basic Food Flavors
Bat as food
Beard Meats Food
Bear-resistant food storage container
Beatrice Foods
Beatrice Foods Canada
Beijing Daoxiangcun v. Beijing Sudao Food Industry Co., and Suzhou Daoxiangcun
Belle Foods
Bell Food Group
Bellisio Foods
Best Ever Food Review Show
Bhalla (food)
Big Bear (food company)
Biko (food)
Billy Simpson's House of Seafood and Steaks
BioTech Foods
Bird food
Bird food plants
BiRite Foodservice Distributors
Bisque (food)
Bizarre Foods with Andrew Zimmern
Bliss point (food)
Blood as food
Bluebird Foods
Board for International Food and Agricultural Development (BIFAD)
Bone marrow (food)
Boy Eating the Bird's Food
BP-5 Compact Food
Brain as food
Bright Food
Brittle (food)
Bruce Foods
Bubba Foods
Buehler Food Markets Inc.
Buehler Foods
Bulk foods
Bulz (food)
Bumble Bee Foods
Buttrey Food & Drug
BWG Foods
Cadbury Schweppes Inc v FBI Foods Ltd
Cala Foods
California Department of Food and Agriculture
California Homemade Food Act
Cameron's Seafood Market
Camping food
Canada's Food Guide
Canada Agriculture and Food Museum
Canadian Flowers for Food Society
Canadian Food and Allied Workers
Canadian Food for the Hungry
Canadian Food Inspection Agency
Canadian health claims for food
Canadian Restaurant and Foodservices Association
Canyon Creek Food Company
Caribbean Food Crops Society
Carlton Food Network
Carolina Foods
Caroline Walker (food campaigner)
Caruru (food)
Castleberry's Food Company
Category:Food law
Cat food
Caxton Street Seafood and Wine Festival
CDO Foodsphere
Center for Food Safety
Center for Food Safety and Applied Nutrition
Center for Global Food Issues
Central Food Technological Research Institute
Century Pacific Food
Charoen Pokphand Foods
Chen Wei (food scientist)
Cheong (food)
Chicken as food
Child and Adult Care Food Program
Children's Food Festival
Children's Food Trust
China Foods Limited
China Food TV
China Green Food Development Center
Chinese food (disambiguation)
Chinese Food (song)
Chinese food therapy
Chow-chow (food)
Chris Elliott (food scientist)
Chuan (food)
Cincinnati Food + Wine Classic
Clabber (food)
Clover Food Lab
Clover Leaf Seafoods
Cobbler (food)
Cod as food
Cold Food Festival
Cold-Food Powder
College of Agriculture, Food and Rural Enterprise
Collins Foods
Comfort food
Comfort Food (novel)
Commissioner of Food and Drugs
Commission on Food Safety
Commission on Genetic Resources for Food and Agriculture
Committee on World Food Security
Community Action Services and Food Bank
Community Food Projects
Community food security
Comprehensive Reviews in Food Science and Food Safety
Consumer (food chain)
Consumers, Health, Agriculture and Food Executive Agency
Continental (food brand)
Convenience food
Co-op Food
Coppola Foods
Cornick (food)
Country Pure Foods
Course (food)
Cracker (food)
Crayfish as food
Creaming (food)
Crescent Foods
Crickstart Food
Critical Reviews in Food Science and Nutrition
Criticism of the Food and Drug Administration
Cub Foods
Curing (food preservation)
D'Artagnan (food company)
Dachan Food (Asia)
Damper (food)
Dan-D Foods
Danger zone (food safety)
Danja (food)
Dare Foods
David Wolfe (raw food advocate)
Davisco Foods International
Dawn Foods
Dean Foods
Declaration for Healthy Food and Agriculture
Deep Foods
Del Monte Foods
Denaturation (food)
Department for Environment, Food and Rural Affairs
Department of Agriculture and Food
Department of Agriculture and Food (Western Australia)
Department of Agriculture, Food and the Marine
Devil's food cake
Devour! The Food Film Fest
DHN Food Distributors Ltd v Tower Hamlets LBC
Diamond Foods
Diamond Food Volleyball Club
Diet food
Directorate-General for Health and Food Safety
Dish (food)
Disney California Adventure Food & Wine Festival
Disposable food packaging
Divine Food
Dobrada (food)
Dog food
Dog Food (EP)
Dogg Food
Dole Food Company
Domino Foods
Dorignac's Food Center
Dot Foods
Doubles (food)
Draft:Rider (food delivery)
Dropping Food on Their Heads Is Not Enough: Benefit for RAWA
Dubai Food City
Dublin Food Co-op
Duck as food
Dude food
Durkee (food business)
Eagle Food Centers
Earth's Own Food Company
Easter food
Eating live seafood
Eating your own dog food
Eat: The Story of Food
Ebro Foods
Eddie V's Prime Seafood
Eden Foods Inc.
Eel as food
Efficiency of food conversion
Egg as food
Electric Food
Environment, Food and Rural Affairs Select Committee
Epcot International Food & Wine Festival
Esophageal food bolus obstruction
European Commissioner for Health and Food Safety
European Federation of Food Science and Technology
European Food Information Resource Network
European Food Safety Authority
European Parliament Committee on the Environment, Public Health and Food Safety
Everlasting (food)
Evolutionary models of food sharing
F-100 and F-75 (foods)
Faccenda Foods
Faculty of Food Technology, Latvia University of Life Sciences and Technologies
Faggot (food)
Family Food Fight
Famine food
Farina (food)
Farmfoods
Farm Fresh Food & Pharmacy
Farm Fresh Food (The Goodies)
Farsan (food)
Fast food
Fast Food (1982 video game)
Fast Food (1989 film)
Fast Food (1989 video game)
Fast food advertising
Fast food (disambiguation)
Fast Food Fast Women
Fast Food Nation
Fast Food Nation (film)
Fast food restaurant
Fast Food Rockers
Fast Food Song
Fast Food Tycoon
Fast Food Tycoon 2
Fatty acid ratio in food
Fauji Foods
FDA Food Safety Modernization Act
Federal Food, Drug, and Cosmetic Act
Federal Ministry of Food and Agriculture (Germany)
Federal Office of Consumer Protection and Food Safety
Felix (cat food)
Fermentation in food processing
Festival Foods (Minnesota)
Fighting Foodons
Filco Foods
Filler (animal food)
Fine Food, Fine Pastries, Open 6 to 9
Finger food
Finnish Food Safety Authority
Fish as food
Fisher Foods
Fish, Food and Allied Workers Union
Fishing down the food web
Flowers Foods
Foam food container
Food
Food 4 Less
Food Act 2014
Food addiction
Food additive
Food Additives Amendment of 1958
Food administration
Food, Agriculture, Conservation, and Trade Act of 1990
Food aid dependency in Ethiopia
Food Allergen Labeling and Consumer Protection Act
Food allergy
Food Allergy Initiative
Food Allergy Research & Education
Food & History
Food & Liquor II: The Great American Rap Album Pt. 1
Food & Nutrition Research
Food & Water Watch
Food & Wine
Food and Agriculture Act of 1965
Food and Agriculture Act of 1977
Food and agriculture in Nazi Germany
Food and Agriculture Organization
Food and Agriculture Organization Corporate Statistical Database
Food and Agriculture Policy Decision Analysis
Food and Allied Workers Union
Food and Beverage Association of America
Food and Bioprocess Technology
Food and Catering (Ships' Crews) Convention, 1946
Food and Chemical Toxicology
Food and Civil Supplies Department
Food and diet in ancient medicine
Food and dining in the Roman Empire
Food and Drink
Food and Drink Federation
Food and drink in Birmingham
Food and drink prohibitions
Food and Drug Administration
Food and Drug Administration Amendments Act of 2007
Food and Drug Administration Modernization Act of 1997
Food and Drug Administration (Myanmar)
Food and Drug Administration (Philippines)
Food and Drug Administration Safety and Innovation Act
Food and Drug Administration (Taiwan)
Food and Drugs Act
Food and Drugs Authority (Ghana)
Food and Environmental Hygiene Department
Food and fiber system
Food and Fuel Control Act
Food and Health Bureau
Food and Nutrition Bulletin
Food and Nutrition Service
Food and sexuality
Food and Shelter
Food and water in New York City
Foodarama
Food at the 1964 New York World's Fair
Food away from home
FooDB
Food bank
Food Bank (Bogot)
Food Bank For New York City
Food Banks Canada
Food Bank Singapore
Food Basics
Food Battle
Food, Beverages and Catering Union
Food biodiversity
Food blogging
Food booth
Foodborne illness
Food browning
Food cart
Food chain
Food chain (disambiguation)
Food Chain (EP)
Food Chains
Food challenge
Food Chemicals Codex
Food chemistry
Food Chemistry (journal)
Food choice
Food choice of older adults
Food City
Food City 300
Food City 500
Food City (Canada)
Food City (K-VA-T)
Food coating
Food coloring
Food.com
Food combining
Food competition
Food composition data
Food, Conservation, and Energy Act of 2008
Food conspiracy
Food contact materials
Food contaminant
Food cooperative
Food Corporation of India
Food Corporation of India FC
Food court
Food craving
Food critic
Food Day
Food defense
Food dehydrator
Food desert
Food Diary
Food (disambiguation)
Food distribution
Food Distribution Program on Indian Reservations
FoodDrinkEurope
Food drive
Food drunk
Food drying
Food Editors' Club Germany
Food Empowerment Project
Food energy
Food engineering
Food Evolution
Food Export USA-Northeast
Food extrusion
Food Factor
Food Factory
Food Fair
Food festival
Food Fight
Food fight
Foodfight!
Food Fighters
Food Fight: The Inside Story of the Food Industry
Food Fight (TV series)
Food (film)
Food First
FoodFirst Global Restaurants
Food for Animals
Food Force
Food for Fighters
Food For Less
Food for Life
Food for Life Global
Food for Peace
Food for Progress Program
Food for the Brain Foundation
Food for the Gods
Food for the Hungry
Food for the Poor
Food for Thought
Food for Thought (song)
Food for Thought/Take It Back
Food fortification
Food frequency questionnaire
Food Giant
Food, Glorious Food
Food Glorious Food (TV series)
Food grading
Food group
Food hall
Food history
Food, Hospitality and Services Union
Foodie
Foodies (web series)
Foodily.com
Food, Inc.
Food, Inc. (book)
Food industry
Food Information and Control Agency
Fooding
Foodini the Great
Food in occupied Germany
Food Inspectors
Food in the Belly
Food intolerance
Food irradiation
Foodista.com
Food Justice Movement
Food (Kelis album)
Food labelling in Canada
Foodland
Foodland (South Australia)
Food libel laws
Food Lion
Food Lover's Companion
Food Lovers' Guide to Australia
Food market
Food marketing
Food marketing toward children
Food microbiology
Food miles
Food mill
Food model
Food museum
Food Network
Food Network (Canadian TV channel)
Food Network Challenge
Food Network (disambiguation)
Food Network Magazine
Food Network (New Zealand)
Food Network South Beach Wine and Food Festival
Food Network Star
FOOD (New York restaurant)
Food Not Bombs
Food, Nutrition, Physical Activity and the Prevention of Cancer: a Global Perspective
Food of Love
Food of Love (album)
Food of the gods
Food of the Gods II
Foodo language
Foodomics
Food orange 7
Food packaging
Food Packaging Forum
Foodpairing
Foodpanda
Food Photographer of the Year
Food photography
Food play
Food Poker
Food policy
Food Policy Council
Food policy in China
Food politics
Food porn
Food powder
Food power
Food presentation
Food preservation
Food Preservers' Union of Australia
Food prices
Food processing
Food processor
Food Products Association
FOOD Programme
Food Programme
Food protein-induced enterocolitis syndrome
Food pyramid
Food pyramid (nutrition)
Food Quality and Preference
Food Quality Protection Act
Food Race
Food reality television
Food Records
Food regimes
Food render
Food rescue
Food rheology
Food riot
Food Rite
Food Rocks
Food Rules
Food Rules!
Food safety
Food Safety and Inspection Service
Food Safety and Standards Authority of India
Food Safety Authority
Food Safety Authority of Ireland
Food safety in Australia
Food safety in China
Food safety incidents in China
Food safety incidents in Taiwan
Food Safety Initiative
Food safety-risk analysis
Food sampling
Foodscaping
Food science
Food Science and Technology Abstracts
Food Science and Technology International
Food security
Food Security Act of 1985
Food security during the COVID-19 pandemic
Food security in Ethiopia
Food security in Madagascar
Food security in Malawi
Food security in Mozambique
Food security in the Central Valley, California
Foodservice
Foodservice distributor
Foodservice Equipment & Supplies
Food shortage
Foods of the American Civil War
Foods of the World
Food sovereignty
Food sovereignty in Bolivia
Food spoilage
Food stamp
Food stamp challenge
Food Standards Agency
Food Standards Australia New Zealand
Food storage
Food storage container
Food street
Food Structure
Food studies
Foodstuffs
Food system
Food taster
Food technology
Food Terminal Inc.
Food testing strips
Food To Get You Laid
Food Town
Foodtown Supermarkets Ltd v Commerce Commission
Food truck
Food truck rally
Food trucks in South Korea
Food trucks in Tampa, Florida
Food Union NNF
Food Unwrapped
Food vacuole
Food Vessel
Food vessel
Food vs. fuel
Food Wars
Food Wars!: Shokugeki no Soma
Food waste
Food waste in the United Kingdom
Food waste recycling in Hong Kong
Foodwatch
Foodways
Food web
Food Will Win the War
FoodWorks
Food writing
Footy for Food
Franois Simon (food critic)
Fray Bentos (food brand)
Friesland Foods
Frozen food
Fry's Food and Drug
Fry Group Foods
FTC v. Dean Foods Co.
Fulton's Foods
Functional food
Funge (food)
Future 50 Foods report
Future food technology
Galaxy Food Centers 300
Garnacha (food)
Garnish (food)
Gas Food Lodging
Gathering seafood by hand
Gawalmandi Food Street
Gender and food security
General Foods
General Union of the Food and Stimulant Industries
Genetically modified food
Genetically modified food controversies
Genetically modified food in Africa
Genetically modified food in Asia
Genetically modified food in Ghana
Genetically modified food in Hawaii
Genetically modified food in North America
Genetically modified food in Oceania
Genetically modified food in South America
Genetically modified food in the European Union
Geographically indicated foods of the United Kingdom
George Weston Foods
Giant Food
Giant Food (Landover)
Giant Food Stores
Gim (food)
Glenfiddich Food and Drink Awards
Global Food Safety Initiative
Global Food Security Index
Glynwood Center for Regional Food and Farming
GM Crops & Food
Gold Pure Food Products
Gondi (food)
Good Food
Good Food march
Goodfood Market
GoodMark Foods
Gordon Food Service
Goto (food)
Gourmet's Diary of a Foodie
Gourmet Foods
Goya Foods
Grace (food company)
Grand cru (food and drink)
Gravy Train (dog food)
Great Canadian Food Show
Greater Boston Food Bank
Greater Vancouver Food Bank
Great Food Hall
Great Food Live
Greek food products
Grieg Seafood
Griffin's Foods
Grinner's Food Systems
Griot (food)
Gui (food)
Guild of Fine Food
Guild of Food Writers
Gums and Stabilisers for the Food Industry
Gus Stevens Seafood Restaurant & Buccaneer Lounge
Guwahati Food Awards
Gyro (food)
Happy Family (food company)
Hardcore UFOs: Revelations, Epiphanies and Fast Food in the Western Hemisphere
Harps Food Stores
Hash (food)
Hausa food
Haystack (food)
Health food store
Health Products and Food Branch
Healthy food
Healthy Food Financing Initiative
Heartland Food Corporation
Heinen's Fine Foods
Hellmann's and Best Foods
Herlocher Foods
Herring as food
High-Level Conference on World Food Security
High Liner Foods
Hilander Foods
History of the bushfood industry
HKTDC Food Expo
Hoe (food)
Hokitika Wildfoods Festival
Holiday Food/Everyone Is Good at Something
Hong Kong street food
Hospital food
Hospital Food (song)
House Foods
HP Foods
Huanan Seafood Wholesale Market
Huarache (food)
Hubbard Foods
Hudson Foods Company
Humpty Dumpty Snack Foods
Huy Fong Foods
Hypoallergenic dog food
IATP Food and Society Fellows
Iceland Foods: Life in the Freezer Cabinet
Icing (food)
Idahoan Foods
Idilia Foods
If Music Be the Food of Love ... Then Prepare for Indigestion
Ifood
Impact of the COVID-19 pandemic on the food industry
Impossible Foods
In Defense of Food
Index of military food articles
Index of organic food articles
Index of sociology of food articles
Indian Institute of Food Processing Technology
Indigenous Australian food groups
Indigenous food security in Canada
Indofood Agri Resources
Innovative Food Science and Emerging Technologies
Insects as food
Institute for Food Laws and Regulations
Institute for Food Safety and Health
Institute of Food and Agricultural Sciences
Institute of Food Science & Technology
Institute of Food Technologists
Integrated Food Security Phase Classification
Intermediate moisture food
International Association for Engineering and Food
International Association for Food Protection
International Baby Food Action Network
International Commission on Peace and Food
International English food terms
International Facility for Food Irradiation Technology
International Food Information Council
International Food Policy Research Institute
International Food Safety Network
International Home Foods
International Journal of Food and Allied Sciences
International Journal of Food Microbiology
International Journal of Food Sciences and Nutrition
International Numbering System for Food Additives
International Review of Food Science and Technology
International Seafood Sustainability Foundation
International Treaty on Plant Genetic Resources for Food and Agriculture
International Union of Food, Agricultural, Hotel, Restaurant, Catering, Tobacco and Allied Workers' Associations
International Union of Food Science and Technology
International Wine and Food Society
Irish food shortages (1925)
Iru (food)
ITV Food
Jacobina (food)
James McIntosh (food writer)
Jamie Oliver's Food Revolution
J & J Snack Foods
JayC Food Stores
Jays Foods
Jef (fast food restaurant)
Jellyfish as food
Jeon (food)
Jerry's Foods
Jewel Food
Jingshen Seafood Market
Joey's Seafood Restaurants
John Postgate (food safety campaigner)
John West Foods
Joint FAO/WHO Expert Committee on Food Additives
Jollibee Foods Corporation
Journal of Agricultural and Food Chemistry
Journal of Food Biochemistry
Journal of Food Composition and Analysis
Journal of Food Process Engineering
Journal of Food Processing and Preservation
Journal of Food Quality
Journal of Food Safety
Journal of Food Science
Journal of Food Science and Technology
Journal of Medicinal Food
Journal of the Science of Food and Agriculture
Jr. Food Mart
Jr. Food Stores
Jubilant FoodWorks
Junk food
Junk Food Flip
Junk food news
Kai Bo Food Supermarket
Kalach (food)
Kama (food)
Kam Man Food
Kanika (food)
Kanji (food)
Kanpy (food)
Kapiti Fine Foods
Ken's Foods
Kessel Food Markets
Kettle Foods
Key Food
Khandvi (food)
Kimlan Foods
Kinesaki-class food supply ship
Kings Food Markets
Kishka (food)
Korean Food Foundation
Kosher foods
Kout Food Group
Kraft Foods
Kraft Foods Banbury
Kraft Foods Inc.
Kronos Foods
Kuku (food)
La Costea (food company)
Laghman (food)
Laing (food)
La Loma Foods
Larval food plants of Lepidoptera
Legal Sea Foods
Lewis Food Town
Lifestyle Food
Lifeway Foods
Linda McCartney Foods
Lion's Head (food)
List of American breakfast foods
List of breakfast foods
List of cholesterol in foods
List of countries by food energy intake
List of countries by food self-sufficiency rate
List of countries by real population density based on food growing capacity
List of deep fried foods
List of defunct fast-food restaurant chains
List of Ethiopian and Eritrean dishes and foods
List of fast food restaurant chains
List of Federal Ministers of Food, Agriculture and Consumer Protection (Germany)
List of films about food and drink
List of fish and seafood soups
List of food and drink magazines
List of foodborne illness outbreaks
List of foodborne illness outbreaks by death toll
List of food contamination incidents
List of food days
List of food faddists
List of food festivals in the United Kingdom
List of food labeling regulations
List of food manufacturers of Chicago
List of Food Network (Canadian TV channel) personalities
List of Food Network original programming
List of food plants native to the Americas
List of food preparation utensils
List of food safety organisations
List of foods by protein content
List of foods named after people
List of foods named after places
List of Food Wars!: Shokugeki no Soma chapters
List of Food Wars!: Shokugeki no Soma characters
List of Food Wars! Shokugeki no Soma episodes
List of fried dough foods
List of instant foods
List of Iranian foods
List of Jamaican dishes and foods
List of Ministers for Food, Agriculture and Fisheries (Denmark)
List of phytochemicals in food
List of Portuguese food and drink products with protected status
List of rolled foods
List of snack foods
List of snack foods from the Indian subcontinent
List of Soul Food episodes
List of soul foods and dishes
List of soy-based foods
List of spit-roasted foods
List of street foods
List of types of seafood
List of United Kingdom food and drink products with protected status
Lists of foods
Lists of prepared foods
Liu Xin (food scientist)
Live food
Liver (food)
Living Costs and Food Survey
Local food
Local Food Plus
Lotus Foods
Lowes Foods
Lupe Fiasco's Food & Liquor
Macedonia (food)
Maceration (food)
Mache (food)
Mackerel as food
M&M Food Market
Mandu (food)
Man Finds Food
Manitoba Agriculture, Food and Rural Initiatives
Man-Made Food
Manti (food)
Man v. Food
Maple Leaf Foods
Marine food web
Marine mammals as food
Maritime & Seafood Industry Museum
Maruya (food)
Masi (food)
Matsuya Foods
Maureen Callahan (food writer)
McCain Foods
McGovern-Dole International Food for Education and Child Nutrition Program
McKee Foods
Medical food
Mediterranean Food
Meds & Food for Kids
Melbourne Food and Wine Festival
Memories with Food at Gipsy House
Menemen (food)
Menu Foods
Metcalfe's Food Company
METRO Foods Trading
Mexican street food
Meyn Food Processing Technology
Microbial food cultures
Minister for Agriculture and Food (Western Australia)
Minister for Agriculture, Food and the Marine
Minister for Food, Agriculture and Fisheries (Denmark)
Minister of Agriculture and Agri-Food
Minister of Agriculture and Food Industries (Malaysia)
Minister of Agriculture and Food (Norway)
Minister of Agriculture, Fisheries and Food
Minister of Food
Ministry for Food, Agriculture, Forestry and Fisheries (South Korea)
Ministry of Agrarian Policy and Food (Ukraine)
Ministry of Agricultural Development and Food (Greece)
Ministry of Agricultural, Food and Forestry Policies (Italy)
Ministry of Agriculture and Food Industries (Malaysia)
Ministry of Agriculture and Food (Norway)
Ministry of Agriculture and Food (Soviet Union)
Ministry of Agriculture, Fisheries and Food (Quebec)
Ministry of Agriculture, Fisheries and Food (United Kingdom)
Ministry of Agriculture, Food and Forestry (Bulgaria)
Ministry of Agriculture, Food and Rural Affairs
Ministry of Agriculture, Food and Rural Affairs (Ontario)
Ministry of Agriculture, Food Industry and Melioration (Kyrgyzstan)
Ministry of Agriculture, Food Security and Cooperatives
Ministry of Agriculture, Forestry and Food Security
Ministry of Agriculture, Nature and Food Quality
Ministry of Consumer Affairs, Food and Public Distribution
Ministry of Food and Drug Safety
Ministry of Food Industry
Ministry of Food Processing Industries
Ministry of National Food Security & Research
Minnesota Food Cooperative Wars
Minor Food Group
Minyard Food Stores
Mi Pueblo Food Center
Miracle Food Mart
Mish-mash (food)
Mission Foods
Mm..Food
Moche (food)
Modern Food Industries
Mohamed Mahfood Sayed
Molecular Nutrition & Food Research
Momo (food)
Moody Foodie
More Songs About Buildings and Food
Morgan Murphy (food critic)
Mortis (food)
Mousefood
Mr. Food
MTY Food Group
Muk (food)
Mulligan stew (food)
Museum of Food and Drink
Nage (food)
Naked Food
Nam tok (food)
Nantes-Atlantic National College of Veterinary Medicine, Food Science and Engineering
Nargesi (food)
National Agency for Food and Drug Administration and Control
National Centre for Food Manufacturing
National Collection of Industrial Food and Marine Bacteria
National Food and Strategic Reserves Administration
National Food Authority
National Food Authority (Philippines)
National Food Safety and Quality Service
National Food Security Act, 2013
National Foods Limited
National Food Survey (India)
National Institute of Food Technology Entrepreneurship and Management
National Registry of Food Safety Professionals
National University of Food Technologies
Native Foods Cafe
Natural Balance Pet Foods
Natural food
Negative-calorie food
New Pioneer Food Co-op
New South Wales Food Authority
New Toho Food Center
Newton Food Centre
New Zealand Food Safety
New Zealand Institute for Crop and Food Research
Niceland Seafood
Nissin Foods
Nomad Foods
Northern Foods
North Food (company)
Norwegian Food Safety Authority
Norwegian Scientific Committee for Food and Environment
Norwegian Union of Food, Beverage and Allied Workers
Novel food
Nut (food)
Octopus as food
Odessa National Academy of Food Technologies
Ogi (food)
Oil-for-Food Programme
Okara (food)
Oklahoma Department of Agriculture, Food, and Forestry
Old Dutch Foods
Oliver's Real Food Racing
On Food and Cooking
Online food ordering
Open Food Facts
Organic food
Organic Food Development Center
Organic Foods Production Act of 1990
Origins of North Indian and Pakistani foods
Otap (food)
Outline of food preparation
Overwaitea Food Group
Overwaitea Foods
Oxford Symposium on Food and Cookery
Oxo (food)
Pacific Agri-Food Research Centre
Pacific Seafood
Paradise Food Court (Secunderabad)
Paramount Fine Foods Centre
Park Slope Food Coop
Parliamentary Secretary to the Ministry of Food
Partnership for Food Safety Education
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Pastel (food)
Paterson GlobalFoods
Patties Foods
Paya (food)
Peasant foods
Pche Seafood Grill
Pedigree Petfoods
People's Food Co-op
Performance Food Group
Pero Family Farms Food Company
Personal Responsibility in Food Consumption Act
Peter's Food Services
Pet food
Phillips Foods, Inc. and Seafood Restaurants
Piada Italian Street Food
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Pittsburgh Food & Beverage Company
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Plamil Foods
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Pot brownies food stamps hoax
Potentially Hazardous Food
Potted meat food product
Premier Foods
Preshafood
Presidential Assistant for Food Security and Agricultural Modernization
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Prifoods Stadium
Primo Foods
Primula (food)
Prison food
Punjab Food Authority
Punjab Food Department (Pakistan)
Pure (fast food chain)
Pure Food and Drug Act
PurefoodsSwift rivalry
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Quails as food
Queen Fine Foods
Rainbow Foods
Rainbow Foods LPGA Classic
Ralph Foody
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Rapid Alert System for Food and Feed
Raw foodism
RCL Foods
Reasons for Not Eating Animal Food
Rebel Foods
Red & White (food stores)
Red Food
Regional street food
Regulation of food and dietary supplements by the U.S. Food and Drug Administration
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Reich Ministry of Food and Agriculture
Reily Foods Company
Rejoice! Musical Soul Food
Religious views on genetically modified foods
Renewable Agriculture and Food Systems
Retail and Fast Food Workers Union
Retail Food Group
Rethink Food
Ribs (food)
Riceland Foods
Richelieu Foods
Riesbeck's Food Markets
Right to food
Right to Food Guidelines
Ripper (food)
Robert's American Gourmet Food
Roger Ebert Should Lay Off the Fatty Foods
Rolex (food)
Roman food
Rudd Center for Food Policy and Obesity
Rudolph Foods
Ruiz Foods
Rustlers (convenience food)
Sabbath food preparation
Safefood
Safefood 360
Salmon as food
Salo (food)
Salting (food)
Salt Sugar Fat: How the Food Giants Hooked Us
Samsa (food)
San Miguel Food and Beverage
Sardines as food
Sarma (food)
Sata (food)
Save-On-Foods
Save-On-Foods Memorial Centre
SBS Food
Schreiber Foods
Scolari's Food and Drug
Scombroid food poisoning
Scotland Food & Drink
Scott's Food & Pharmacy
Scouse (food)
Scouting for Food
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Seafood
Seafood basket
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Seafood cocktail
Seafood (film)
Seafood Market attack
Seafood mislabelling
Seafood pizza
Seafood restaurant
Seafood Watch
Seara Foods
Seaway Food Town
Seco (food)
Secretary for Food and Health
Secretary for Health, Welfare and Food
SeeFood
Seefood TV
Self-heating food packaging
Seneca Foods
Seon (food)
Service & Food Workers Union
Sev (food)
Sex & Food
Sex and Food: The Best of The Pursuit of Happiness
Sexton Foods
Shamrock Foods
Shan Foods
Shelf-stable food
Shing-a-ling (food)
Shire Foods
Shirin Asal Food Industrial Group
Shoppers Food & Pharmacy
Shrimp and prawn as food
Silvana (food)
Simmons Foods
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SK Foods
Skippers Seafood & Chowder House
Slim Jim (snack food)
Slow Food
Smartfood
Smart Foodservice Warehouse Stores
Smith's Food and Drug
Smithfield Foods
SmithFoods
Smokie (food)
Smoko at the Pet Food Factory
Snackbox Food Holdings
Snack Foods Limited
Social class differences in food consumption
Sociology of food
Solar Foods
Soldiers (food)
Soto (food)
Soul Food
Soul food
Soul Food Caf
Soul Food (film)
Soul food health trends
Soul Food (Oblivians album)
Soul Food (TV series)
Soup Is Good Food
Southern Food and Beverage Museum
Space food
Space Food Sticks
Spam (food)
Spanish Agency for Food Safety and Nutrition
Spec's Wine, Spirits & Finer Foods
Specialty food
Specialty Food Association
Sport for Food
Spread (food)
Squid as food
Sriracha sauce (Huy Fong Foods)
Stabiliser (food)
Stamp Out Hunger Food Drive
Stan's Food Restaurant
Standard components (food processing)
Standards of identity for food
Staple food
Stock (food)
Stone Barns Center for Food & Agriculture
STOP Foodborne Illness
Strata (food)
Street food
Street Food Around the World
Street Food Fighter
Suman (food)
Super 1 Foods
Superfood
Super One Foods
Super Saver Foods
Sustainable food system
Sustainable seafood
Sustainable seafood advisory lists and certification
Swedish Food Workers' Union
Swedish Institute for Food and Biotechnology
Swedish National Food Agency
Taiwan Quality Food Association
Talk:Damper (food)
Tallahassee Wine and Food Festival
Talo (food)
Tangyuan (food)
Tanzania's food security
Tao Heung Foods of Mankind Museum
Tasali Snack Foods
TC Heartland LLC v. Kraft Foods Group Brands LLC
Tedeschi Food Shops
Teenage Mutant Ninja Turtles food tie-ins
Tegel Foods
Tendon as food
Terranova Homes & Care Limited v Service and Food Workers Union Nga Ringa Tota Incorporated
Test article (food and drugs)
Testicles as food
Texas Tommy (food)
Thai Culture and Food Festival
Thai President Foods
Thanasi Foods
The Big Food Group
The Book of Tasty and Healthy Food
The Food Channel
The Food Defect Action Levels
The Food Emporium
The Food Lab
The Food Network Awards
The Food of the Gods and How It Came to Earth
The Food Programme
The Food Project
The Future of Food
The Good Food Guide
The Good Food Institute
The Great Food Truck Race
The International Food Festival
The Journal of Food Science Education
The Oxford Companion to Food
Therapeutic food
The Smith's Snackfood Company
The Spot (food hall)
Thought for Food
Thrifty Food Plan
Tilda (food manufacturer)
Timbale (food)
Timeline of agriculture and food technology
Timeline of food
Timeline of the 2007 pet food recalls
Toxic food environment
Trade Union International of Agroalimentary, Food, Commerce, Textile & Allied Industries
Traditional food
TreeHouse Foods
Trends in Food Science and Technology
Trident Seafoods
Tudor food and drink
Turkey as food
Turnover (food)
Turon (food)
Tyson Foods
UBC Faculty of Land and Food Systems
Uber-local food
Udi's Healthy Foods
Ukrop's Food Group
Ultima Foods
Ultra Food & Drug
Ultra-processed food
UNC Food Worker Strike
Under Secretary of Agriculture for Food, Nutrition, and Consumer Services
Under Secretary of Agriculture for Food Safety
Union of Commerce, Transport and Food
United Food and Commercial Workers
United Food and Commercial Workers, Local 1518 v KMart Canada Ltd
United Kingdom food labelling regulations
United Nations Special Rapporteur on the Right to Food
United Nations World Food Programme in Myanmar
United Natural Foods
University of Kentucky College of Agriculture, Food, and Environment
University of Massachusetts Amherst Department of Food Science
University of Minnesota College of Food, Agricultural and Natural Resource Sciences
University of the Philippines Los Baos College of Agriculture and Food Science
User:Zanimum/Foodex Systems
US Foods
Usi (food)
Uttara Foods and Feeds
Uttar Pradesh food grain scam
Utz Quality Foods
V2food
Vada (food)
Vaughan Foods beheading incident
Vermont Agency of Agriculture Food and Markets
Vermont Foodbank
Vita Food Products Inc v Unus Shipping Co Ltd
Wai Wai (food brand)
Wakefern Food Corporation
Walker Process Equipment, Inc. v. Food Machinery & Chemical Corp.
Walkers (snack foods)
Wat (food)
Wednesday Food Talk
Wei Chuan Foods Corporation
Weis (frozen foods company)
Western Family Foods
Wheat gluten (food)
Whisky with food
Whitby Seafoods Ltd
White Christmas (food)
White House Conference on Food, Nutrition, and Health
White Rose (food product)
WhiteWave Foods
Whole food
Whole Foods Co-op
Whole Foods Market
Whole Foods Parking Lot
Wholesale marketing of food
WikiFood.eu
Wikipedia talk:WikiProject Food and drink
Wikipedia talk:WikiProject Food and drink/Beverages Task Force
Wikipedia talk:WikiProject Food and drink/Main page layout discussion
Wikipedia talk:WikiProject Food and drink/Mixed Drinks Task Force
Wild Food
Will Rap for Food
Will Rap Over Hard Rock for Food
Will Work for Food
Will Work for Food (album)
Will Work for Food (TV series)
Wimm-Bill-Dann Foods
WinCo Foods
WinCo Foods Portland Open
Wine and food pairing
Wise Foods
World Federation of Agriculture and Food Workers
World Federation of Workers in Food, Drink, Tobacco and Hotel Industries
World Food Prize
World Food Programme
World Heritage Cuisine Summit & Food Festival 2018
World Summit on Food Security 2009
Wrap (food)
Wright Brand Foods
Xerm (food)
Yale Sustainable Food Program
Yatai (food cart)
Young's Seafood
Young Food Chemists
Yu Kee Food



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