TOPICS

movement

Place

planes

temp_(mem)

the_Game_(the_Worlds)

the_Individual

SEE ALSO

time

AUTH

BOOKS

A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah

Big_Mind,_Big_Heart

Epigrams_from_Savitri

Evolution_II

Full_Circle

General_Principles_of_Kabbalah

Heart_of_Matter

Infinite_Library

Initiation_Into_Hermetics

Letters_On_Yoga

Letters_On_Yoga_I

Liber_157_-_The_Tao_Teh_King

Life_without_Death

Meditation__The_First_and_Last_Freedom

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

On_Belief

On_Interpretation

Process_and_Reality

Questions_And_Answers_1929-1931

Questions_And_Answers_1955

Questions_And_Answers_1957-1958

Savitri

Synergetics_-_Explorations_in_the_Geometry_of_Thinking

The_Book_of_Secrets__Keys_to_Love_and_Meditation

The_Categories

The_Diamond_Sutra

The_Divine_Companion

The_Divine_Milieu

The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation

The_Essential_Songs_of_Milarepa

The_Ever-Present_Origin

The_Golden_Bough

The_Heros_Journey

The_Phenomenon_of_Man

The_Republic

The_Seals_of_Wisdom

The_Self-Organizing_Universe

The_Study_and_Practice_of_Yoga

The_Tarot_of_Paul_Christian

The_Use_and_Abuse_of_History

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_Yoga_Sutras

Thought_Power

Toward_the_Future

Treasure_Trove_of_Scriptural_Transmission__A_Commentary_on_the_Precious_Treasury_of_the_Basic_Space_of_Phenomena

IN CHAPTERS TITLE

1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction

1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal

1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force

1f.lovecraft_-_The_Colour_out_of_Space

1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe

1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

0_0.01_-_Introduction

00.03_-_Upanishadic_Symbolism

0.00a_-_Introduction

000_-_Humans_in_Universe

0.00_-_INTRODUCTION

0.00_-_The_Book_of_Lies_Text

0.00_-_The_Wellspring_of_Reality

0.09_-_Letters_to_a_Young_Teacher

01.01_-_The_Symbol_Dawn

01.02_-_Natures_Own_Yoga

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems

01.03_-_Mystic_Poetry

01.03_-_Rationalism

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.04_-_The_Secret_Knowledge

01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness

01.06_-_On_Communism

01.07_-_Blaise_Pascal_(1623-1662)

01.08_-_Walter_Hilton:_The_Scale_of_Perfection

0.11_-_Letters_to_a_Sadhak

0.14_-_Letters_to_a_Sadhak

0_1955-09-03

0_1955-09-15

0_1957-04-09

0_1957-10-08

0_1958-11-08

0_1959-05-25

0_1959-05-28

0_1959-06-07

0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil

0_1961-01-24

0_1961-01-31

0_1961-03-11

0_1961-03-21

0_1961-04-15

0_1961-04-18

0_1961-04-25

0_1961-06-27

0_1961-07-07

0_1961-07-18

0_1961-09-23

0_1961-10-15

0_1962-01-09

0_1962-01-12_-_supramental_ship

0_1962-02-06

0_1962-05-13

0_1962-05-15

0_1962-05-24

0_1962-06-06

0_1962-07-14

0_1962-08-14

0_1962-09-18

0_1962-10-12

0_1962-10-30

0_1962-11-07

0_1962-11-27

0_1963-01-12

0_1963-05-03

0_1963-09-18

0_1963-09-28

0_1963-11-20

0_1963-12-07_-_supramental_ship

0_1963-12-31

0_1964-01-08

0_1964-01-22

0_1964-03-04

0_1964-05-17

0_1964-07-22

0_1964-08-26

0_1964-09-18

0_1964-10-17

0_1964-11-28

0_1965-02-24

0_1965-02-27

0_1965-03-20

0_1965-06-23

0_1965-09-25

0_1965-11-06

0_1966-03-04

0_1966-03-09

0_1966-05-07

0_1966-05-14

0_1966-06-02

0_1966-09-30

0_1966-10-12

0_1966-10-26

0_1966-11-03

0_1966-11-19

0_1966-12-07

0_1967-04-03

0_1967-04-22

0_1967-07-05

0_1967-07-29

0_1967-09-30

0_1967-10-19

0_1967-10-30

0_1968-05-18

0_1968-05-22

0_1968-06-03

0_1968-06-15

0_1968-06-26

0_1968-07-20

0_1968-10-05

0_1968-10-30

0_1968-11-16

0_1969-01-22

0_1969-04-02

0_1969-04-12

0_1969-04-16

0_1969-06-28

0_1969-07-26

0_1969-11-19

0_1970-01-03

0_1970-01-17

0_1970-01-28

0_1970-03-07

0_1970-03-18

0_1970-04-11

0_1970-04-22

0_1970-05-09

0_1970-05-13

0_1970-05-27

0_1970-07-04

0_1970-07-25

0_1970-09-02

0_1971-01-23

0_1971-05-15

0_1971-06-16

0_1971-08-07

0_1971-11-17

0_1971-12-01

0_1971-12-25

0_1972-01-12

02.01_-_The_World-Stair

02.02_-_Rishi_Dirghatama

02.02_-_The_Kingdom_of_Subtle_Matter

02.03_-_The_Glory_and_the_Fall_of_Life

02.04_-_The_Kingdoms_of_the_Little_Life

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.07_-_The_Descent_into_Night

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.09_-_The_Paradise_of_the_Life-Gods

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.12_-_The_Heavens_of_the_Ideal

02.13_-_In_the_Self_of_Mind

02.14_-_The_World-Soul

02.15_-_The_Kingdoms_of_the_Greater_Knowledge

03.01_-_The_Pursuit_of_the_Unknowable

03.02_-_The_Adoration_of_the_Divine_Mother

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.04_-_The_Other_Aspect_of_European_Culture

03.04_-_The_Vision_and_the_Boon

03.05_-_The_Spiritual_Genius_of_India

03.08_-_The_Standpoint_of_Indian_Art

03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul

03.11_-_Modernist_Poetry

03.11_-_The_Language_Problem_and_India

03.12_-_The_Spirit_of_Tapasya

04.01_-_The_Birth_and_Childhood_of_the_Flame

04.02_-_The_Growth_of_the_Flame

04.03_-_The_Call_to_the_Quest

04.03_-_The_Eternal_East_and_West

04.04_-_The_Quest

04.04_-_To_the_Heights_IV

04.06_-_To_the_Heights_VI_(Maheshwari)

04.07_-_Readings_in_Savitri

04.08_-_An_Evolutionary_Problem

04.21_-_To_the_HeightsXXI

04.23_-_To_the_Heights-XXIII

04.32_-_To_the_Heights-XXXII

04.36_-_To_the_Heights-XXXVI

05.01_-_Of_Love_and_Aspiration

05.01_-_The_Destined_Meeting-Place

05.02_-_Satyavan

05.03_-_Satyavan_and_Savitri

05.04_-_The_Measure_of_Time

05.06_-_Physics_or_philosophy

05.07_-_The_Observer_and_the_Observed

05.09_-_The_Changed_Scientific_Outlook

05.31_-_Divine_Intervention

06.01_-_The_Word_of_Fate

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.06_-_Earth_a_Symbol

06.36_-_The_Mother_on_Herself

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.03_-_The_Entry_into_the_Inner_Countries

07.03_-_This_Expanding_Universe

07.04_-_The_Triple_Soul-Forces

07.05_-_The_Finding_of_the_Soul

07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute

07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness

07.11_-_The_Problem_of_Evil

07.33_-_The_Inner_and_the_Outer

07.43_-_Music_Its_Origin_and_Nature

07.45_-_Specialisation

08.23_-_Sadhana_Must_be_Done_in_the_Body

09.01_-_Towards_the_Black_Void

09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness

09.04_-_The_Divine_Grace

09.05_-_The_Story_of_Love

09.07_-_How_to_Become_Indifferent_to_Criticism?

100.00_-_Synergy

10.01_-_The_Dream_Twilight_of_the_Ideal

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

10.03_-_The_Debate_of_Love_and_Death

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

10.05_-_Mind_and_the_Mental_World

10.06_-_Looking_around_with_Craziness

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00c_-_INTRODUCTION

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY

1.00_-_INTRODUCTORY_REMARKS

1.00_-_Preliminary_Remarks

1.00_-_The_way_of_what_is_to_come

1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_A_NOTE_ON_PROGRESS

1.01_-_Appearance_and_Reality

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_BOOK_THE_FIRST

1.01_-_Economy

1.01f_-_Introduction

1.01_-_Fundamental_Considerations

1.01_-_Hatha_Yoga

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_On_Love

1.01_-_SAMADHI_PADA

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_The_Divine_and_The_Universe

1.01_-_The_Human_Aspiration

1.01_-_THE_STUFF_OF_THE_UNIVERSE

1.01_-_What_is_Magick?

10.21_-_Short_Notes_-_4-_Ego

1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World

1.02.2.2_-_Self-Realisation

10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View

1.02.3.1_-_The_Lord

1.02.3.2_-_Knowledge_and_Ignorance

1.024_-_Affiliation_With_Larger_Wholes

10.24_-_Savitri

1.02.9_-_Conclusion_and_Summary

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_BOOK_THE_SECOND

1.02_-_Fire_over_the_Earth

1.02_-_Groups_and_Statistical_Mechanics

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_Prayer_of_Parashara_to_Vishnu

1.02_-_Self-Consecration

1.02_-_SOCIAL_HEREDITY_AND_PROGRESS

1.02_-_Substance_Is_Eternal

1.02_-_Taras_Tantra

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.

1.02_-_The_Eternal_Law

1.02_-_The_Pit

1.02_-_The_Recovery

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_The_Vision_of_the_Past

1.02_-_THE_WITHIN_OF_THINGS

1.02_-_What_is_Psycho_therapy?

1.031_-_Intense_Aspiration

10.32_-_The_Mystery_of_the_Five_Elements

10.36_-_Cling_to_Truth

1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_Bloodstream_Sermon

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Hymns_of_Gritsamada

1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.

1.03_-_Preparing_for_the_Miraculous

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_The_Coming_of_the_Subjective_Age

1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES

1.03_-_THE_GRAND_OPTION

1.03_-_The_Phenomenon_of_Man

1.03_-_The_Psychic_Prana

1.03_-_The_Sephiros

1.03_-_THE_STUDY_(The_Exorcism)

1.03_-_The_Sunlit_Path

1.03_-_The_Uncreated

1.03_-_Time_Series,_Information,_and_Communication

1.04_-_BOOK_THE_FOURTH

1.04_-_Descent_into_Future_Hell

1.04_-_Homage_to_the_Twenty-one_Taras

1.04_-_KAI_VALYA_PADA

1.04_-_Magic_and_Religion

1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_The_Aims_of_Psycho_therapy

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Future_of_Man

1.04_-_The_Paths

1.04_-_The_Praise

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Self

1.04_-_THE_STUDY_(The_Compact)

1.04_-_Wake-Up_Sermon

1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force

1.05_-_2010_and_1956_-_Doomsday?

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.057_-_The_Four_Manifestations_of_Ignorance

1.05_-_Adam_Kadmon

1.05_-_Bhakti_Yoga

1.05_-_BOOK_THE_FIFTH

1.05_-_Character_Of_The_Atoms

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Hymns_of_Bharadwaja

1.05_-_Mental_Education

1.05_-_On_the_Love_of_God.

1.05_-_Solitude

1.05_-_Some_Results_of_Initiation

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Creative_Principle

1.05_-_The_Destiny_of_the_Individual

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_The_New_Consciousness

1.05_-_THE_NEW_SPIRIT

1.05_-_The_Principle_of_Earth

1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.

1.05_-_The_Universe__The_0_=_2_Equation

1.05_-_Yoga_and_Hypnotism

1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World

1.06_-_BOOK_THE_SIXTH

1.06_-_Confutation_Of_Other_Philosophers

1.06_-_Dhyana

1.06_-_Gestalt_and_Universals

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Man_in_the_Universe

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_Raja_Yoga

1.06_-_The_Breaking_of_the_Limits

1.06_-_The_Desire_to_be

1.06_-_The_Transformation_of_Dream_Life

1.06_-_Yun_Men's_Every_Day_is_a_Good_Day

1.078_-_Kumbhaka_and_Concentration_of_Mind

1.07_-_Akasa_or_the_Ethereal_Principle

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_A_STREET

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Cybernetics_and_Psychopathology

1.07_-_Hui_Ch'ao_Asks_about_Buddha

1.07_-_Jnana_Yoga

1.07_-_Raja-Yoga_in_Brief

1.07_-_Samadhi

1.07_-_Savitri

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Fire_of_the_New_World

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Infinity_Of_The_Universe

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_The_Magic_Wand

1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom

1.07_-_The_Primary_Data_of_Being

1.07_-_The_Prophecies_of_Nostradamus

1.07_-_The_Psychic_Center

1.07_-_TRUTH

1.08a_-_The_Ladder

1.08_-_BOOK_THE_EIGHTH

1.08_-_Independence_from_the_Physical

1.08_-_Information,_Language,_and_Society

1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms

1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras

1.08_-_Psycho_therapy_Today

1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB

1.08_-_Stead_and_the_Spirits

1.08_-_The_Change_of_Vision

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Supreme_Discovery

1.08_-_The_Synthesis_of_Movement

1.094_-_Understanding_the_Structure_of_Things

1.097_-_Sublimation_of_Object-Consciousness

1.09_-_ADVICE_TO_THE_BRAHMOS

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Legend_of_Lakshmi

1.09_-_Sleep_and_Death

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_Taras_Ultimate_Nature

1.09_-_The_Absolute_Manifestation

1.09_-_The_Crown,_Cap,_Magus-Band

1.09_-_The_Greater_Self

1.09_-_The_Pure_Existent

1.09_-_The_Secret_Chiefs

1.1.01_-_The_Divine_and_Its_Aspects

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.03_-_Cosmonautics

11.08_-_Body-Energy

1.10_-_BOOK_THE_TENTH

1.10_-_Conscious_Force

1.10_-_Fate_and_Free-Will

1.10_-_Harmony

1.10_-_On_our_Knowledge_of_Universals

1.10_-_The_Absolute_of_the_Being

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_Theodicy_-_Nature_Makes_No_Mistakes

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Secret_of_the_Veda

1.1.1.01_-_Three_Elements_of_Poetic_Creation

1.11_-_BOOK_THE_ELEVENTH

1.11_-_Oneness

1.11_-_The_Change_of_Power

1.11_-_The_Kalki_Avatar

1.11_-_The_Master_of_the_Work

1.11_-_The_Second_Genesis

1.11_-_The_Three_Purushas

1.12_-_BOOK_THE_TWELFTH

1.1.2_-_Commentary

1.12_-_Dhruva_commences_a_course_of_religious_austerities

1.12_-_GARDEN

1.12_-_Independence

1.12_-_Love_The_Creator

1.12_-_The_Astral_Plane

1.12_-_THE_FESTIVAL_AT_PNIHTI

1.12_-_The_Sociology_of_Superman

1.12_-_The_Superconscient

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.13_-_The_Divine_Maya

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_THE_MASTER_AND_M.

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_The_Book_of_Magic_Formulae

1.14_-_The_Limits_of_Philosophical_Knowledge

1.14_-_The_Mental_Plane

1.14_-_The_Secret

1.14_-_The_Stress_of_the_Hidden_Spirit

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Victory_Over_Death

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Index

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_The_Supramental_Consciousness

1.15_-_The_Supreme_Truth-Consciousness

1.15_-_The_Transformed_Being

1.15_-_The_Value_of_Philosophy

1.15_-_The_Violent_against_Nature._Brunetto_Latini.

1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas

1.1.5_-_Thought_and_Knowledge

1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic

1.16_-_Man,_A_Transitional_Being

1.16_-_The_Process_of_Avatarhood

1.16_-_The_Suprarational_Ultimate_of_Life

1.16_-_The_Triple_Status_of_Supermind

1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_On_Teaching

1.17_-_The_Burden_of_Royalty

1.17_-_The_Divine_Soul

1.18_-_Evocation

1.18_-_Mind_and_Supermind

1.18_-_THE_HEART_OF_THE_PROBLEM

1.19_-_GOD_IS_NOT_MOCKED

1.19_-_Life

1.19_-_On_Talking

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_THE_MASTER_AND_HIS_INJURED_ARM

1.19_-_The_Victory_of_the_Fathers

1.200-1.224_Talks

1.201_-_Socrates

12.01_-_The_Return_to_Earth

12.01_-_This_Great_Earth_Our_Mother

1.20_-_Death,_Desire_and_Incapacity

1.20_-_On_Time

1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS

1.20_-_Tabooed_Persons

1.2.11_-_Patience_and_Perseverance

1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.22_-_On_Prayer

1.22_-_THE_END_OF_THE_SPECIES

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.240_-_Talks_2

1.24_-_Matter

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_On_Religion

1.25_-_The_Knot_of_Matter

1.27_-_AT_DAKSHINESWAR

1.27_-_The_Sevenfold_Chord_of_Being

1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.

1.300_-_1.400_Talks

1.3.4.01_-_The_Beginning_and_the_End

1.3.4.02_-_The_Hour_of_God

1.34_-_The_Tao_1

1.3.5.04_-_The_Evolution_of_Consciousness

1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live

1.38_-_Woman_-_Her_Magical_Formula

1.39_-_Prophecy

14.04_-_More_of_Yajnavalkya

14.08_-_A_Parable_of_Sea-Gulls

1.439

1.450_-_1.500_Talks

1.47_-_Lityerses

1.4_-_Readings_in_the_Taittiriya_Upanishad

1.50_-_Eating_the_God

1.550_-_1.600_Talks

16.02_-_Mater_Dolorosa

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

17.01_-_Hymn_to_Dawn

17.02_-_Hymn_to_the_Sun

17.04_-_Hymn_to_the_Purusha

17.05_-_Hymn_to_Hiranyagarbha

17.11_-_A_Prayer

1.72_-_Education

1.76_-_The_Gods_-_How_and_Why_they_Overlap

18.04_-_Modern_Poems

18.05_-_Ashram_Poets

1913_06_18p

1914_10_10p

1915_11_26p

1916_11_28p

1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world

1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being

1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres

1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses

1953-08-12

1953-08-26

1953-09-16

1953-09-30

1953-10-14

1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts

1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best

1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love

1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace

1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution

1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery

1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction

1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton

1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations

1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects

1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles

1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda

1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal

1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace

1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world

1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force

1957-07-31_-_Awakening_aspiration_in_the_body

1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life

1957-08-28_-_Freedom_and_Divine_Will

1957-10-16_-_Story_of_successive_involutions

1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution

1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species

1958-05-07_-_The_secret_of_Nature

1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations

1961_05_22?

1961_07_18

1962_01_12

1962_05_24

1962_10_12

1964_02_05_-_98

1965_12_26?

1969_08_09

1969_10_23

1970_02_27?

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_Happy_Dust

1.ac_-_Leah_Sublime

1.ac_-_Logos

1.ac_-_Power

1.ac_-_The_Garden_of_Janus

1.ac_-_The_Wizard_Way

1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)

1.anon_-_The_Poem_of_Imru-Ul-Quais

1.ap_-_The_Universal_Prayer

1.bd_-_Endless_Ages

1.cllg_-_A_Dance_of_Unwavering_Devotion

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Azathoth

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Celephais

1f.lovecraft_-_Collapsing_Cosmoses

1f.lovecraft_-_Discarded_Draft_of

1f.lovecraft_-_Ex_Oblivione

1f.lovecraft_-_From_Beyond

1f.lovecraft_-_He

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_H.P._Lovecrafts

1f.lovecraft_-_Hypnos

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Nyarlathotep

1f.lovecraft_-_Old_Bugs

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_Poetry_and_the_Gods

1f.lovecraft_-_The_Book

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Colour_out_of_Space

1f.lovecraft_-_The_Diary_of_Alonzo_Typer

1f.lovecraft_-_The_Doom_That_Came_to_Sarnath

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Festival

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_History_of_the_Necronomicon

1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Strange_High_House_in_the_Mist

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_The_White_Ship

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_Winged_Death

1.fs_-_Elysium

1.fs_-_Human_Knowledge

1.fs_-_Ode_To_Joy

1.fs_-_Ode_To_Joy_-_With_Translation

1.fs_-_The_Artists

1.fs_-_The_Ideal_And_The_Actual_Life

1.fs_-_The_Proverbs_Of_Confucius

1.fs_-_The_Words_Of_Belief

1.fs_-_The_Youth_By_The_Brook

1.fs_-_To_Astronomers

1.fs_-_To_Laura_(Mystery_Of_Reminiscence)

1.fua_-_Invocation

1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand

1.hcyc_-_38_-_All_categories_are_no_category_(from_The_Shodoka)

1.hs_-_Cypress_And_Tulip

1.hs_-_The_Good_Darkness

1.hs_-_Then_through_that_dim_murkiness

1.hs_-_There_is_no_place_for_place!

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Endymion_-_Book_III

1.jk_-_Endymion_-_Book_IV

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_Imitation_Of_Spenser

1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio

1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill

1.jk_-_Lamia._Part_II

1.jk_-_Meg_Merrilies

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Sleep_And_Poetry

1.jk_-_Song_Of_Four_Faries

1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison

1.jk_-_Sonnet_To_John_Hamilton_Reynolds

1.jk_-_Sonnet_To_The_Nile

1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint

1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_Two_Sonnets_On_Fame

1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born

1.jlb_-_Afterglow

1.jlb_-_Cosmogonia_(&_translation)

1.jlb_-_Limits

1.jlb_-_Oedipus_and_the_Riddle

1.jlb_-_The_Cyclical_Night

1.jlb_-_The_Golem

1.jlb_-_The_Recoleta

1.jm_-_The_Profound_Definitive_Meaning

1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)

1.jr_-_All_Through_Eternity

1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)

1.jr_-_Like_This

1.kbr_-_Poem_2

1.kbr_-_The_Light_of_the_Sun

1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright

1.kbr_-_The_Word

1.kbr_-_Where_do_you_search_me

1.kt_-_A_Song_on_the_View_of_Voidness

1.lb_-_Down_From_The_Mountain

1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po

1.lb_-_Reaching_the_Hermitage

1.lb_-_Thoughts_In_A_Tranquil_Night

1.lovecraft_-_Arcadia

1.lovecraft_-_Ex_Oblivione

1.lovecraft_-_Fungi_From_Yuggoth

1.lovecraft_-_Revelation

1.lovecraft_-_The_Garden

1.lovecraft_-_The_Outpost

1.lovecraft_-_The_Poe-ets_Nightmare

1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,

1.lovecraft_-_Tosh_Bosh

1.lr_-_An_Adamantine_Song_on_the_Ever-Present

1.ml_-_Realisation_of_Dreams_and_Mind

1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light

1.nrpa_-_The_Summary_of_Mahamudra

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa

1.pbs_-_Fragments_Of_An_Unfinished_Drama

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Hymn_To_Mercury

1.pbs_-_Julian_and_Maddalo_-_A_Conversation

1.pbs_-_Matilda_Gathering_Flowers

1.pbs_-_Ode_To_Liberty

1.pbs_-_Peter_Bell_The_Third

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_II.

1.pbs_-_Queen_Mab_-_Part_IX.

1.pbs_-_Queen_Mab_-_Part_VIII.

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_The_Daemon_Of_The_World

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Triumph_Of_Life

1.pbs_-_The_Witch_Of_Atlas

1.pbs_-_The_Woodman_And_The_Nightingale

1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven

1.poe_-_Dreamland

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_The_Power_Of_Words_Oinos.

1.rb_-_Abt_Vogler

1.rb_-_A_Light_Woman

1.rb_-_A_Lovers_Quarrel

1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar

1.rb_-_By_The_Fire-Side

1.rb_-_In_A_Gondola

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Pippa_Passes_-_Part_III_-_Evening

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_The_Glove

1.rmr_-_Autumn

1.rmr_-_Buddha_in_Glory

1.rmr_-_Early_Spring

1.rmr_-_Elegy_I

1.rmr_-_Elegy_IV

1.rmr_-_Girl_in_Love

1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life

1.rmr_-_Night_(O_you_whose_countenance)

1.rmr_-_Sense_Of_Something_Coming

1.rmr_-_Song_Of_The_Sea

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I

1.rmr_-_The_Sonnets_To_Orpheus_-_IV

1.rmr_-_To_Lou_Andreas-Salome

1.rmr_-_To_Music

1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space

1.rt_-_Broken_Song

1.rt_-_I

1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven

1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green

1.rwe_-_Blight

1.rwe_-_May-Day

1.rwe_-_Merlin_II

1.rwe_-_Merops

1.rwe_-_Monadnoc

1.rwe_-_Ode_To_Beauty

1.rwe_-_Song_of_Nature

1.rwe_-_The_World-Soul

1.rwe_-_Unity

1.rwe_-_Voluntaries

1.rwe_-_Woodnotes

1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)

1.srm_-_The_Marital_Garland_of_Letters

1.st_-_Behold_the_glow_of_the_moon

1.wby_-_Baile_And_Aillinn

1.wby_-_The_Shadowy_Waters_-_Introduction

1.wby_-_The_Song_Of_The_Happy_Shepherd

1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time

1.whitman_-_A_Broadway_Pageant

1.whitman_-_All_Is_Truth

1.whitman_-_A_March_In_The_Ranks,_Hard-prest

1.whitman_-_American_Feuillage

1.whitman_-_A_Noiseless_Patient_Spider

1.whitman_-_Apostroph

1.whitman_-_As_A_Strong_Bird_On_Pinious_Free

1.whitman_-_Assurances

1.whitman_-_Darest_Thou_Now_O_Soul

1.whitman_-_Eidolons

1.whitman_-_For_Him_I_Sing

1.whitman_-_Germs

1.whitman_-_Gliding_Over_All

1.whitman_-_God

1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing

1.whitman_-_Kosmos

1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering

1.whitman_-_Miracles

1.whitman_-_Night_On_The_Prairies

1.whitman_-_One_Hour_To_Madness_And_Joy

1.whitman_-_Out_From_Behind_His_Mask

1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd

1.whitman_-_Passage_To_India

1.whitman_-_Poems_Of_Joys

1.whitman_-_Salut_Au_Monde

1.whitman_-_Shut_Not_Your_Doors

1.whitman_-_Song_At_Sunset

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_XLV

1.whitman_-_Song_Of_Myself-_XLVI

1.whitman_-_Song_Of_Myself-_XXXIII

1.whitman_-_Song_Of_The_Broad-Axe

1.whitman_-_Song_Of_The_Open_Road

1.whitman_-_Song_Of_The_Redwood-Tree

1.whitman_-_Song_Of_The_Universal

1.whitman_-_Starting_From_Paumanok

1.whitman_-_The_Dalliance_Of_The_Eagles

1.whitman_-_The_Indications

1.whitman_-_The_Mystic_Trumpeter

1.whitman_-_The_Singer_In_The_Prison

1.whitman_-_Thou_Orb_Aloft_Full-Dazzling

1.whitman_-_To_The_Man-of-War-Bird

1.whitman_-_Years_Of_The_Modern

1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_A_Character

1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister

1.ww_-_A_noiseless_patient_spider

1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Ninth_[Residence_in_France]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Composed_During_A_Storm

1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber

1.ww_-_Fidelity

1.ww_-_Grand_is_the_Seen

1.ww_-_It_was_an_April_morning-_fresh_and_clear

1.ww_-_Laodamia

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_November_1813

1.ww_-_Song_at_the_Feast_of_Brougham_Castle

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Kitten_And_Falling_Leaves

1.ww_-_The_Longest_Day

1.ww_-_The_Power_of_Armies_is_a_Visible_Thing

1.ww_-_The_Prioresss_Tale_[from_Chaucer]

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Waggoner_-_Canto_Fourth

1.ww_-_To_Joanna

1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811

1.ww_-_To_The_Same_(John_Dyer)

1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid

1.ww_-_Troilus_And_Cresida

1.ww_-_Vaudracour_And_Julia

1.ww_-_When_To_The_Attractions_Of_The_Busy_World

1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

20.03_-_Act_I:The_Descent

20.04_-_Act_II:_The_Play_on_Earth

20.05_-_Act_III:_The_Return

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_On_Books

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God

2.01_-_The_Object_of_Knowledge

2.01_-_The_Picture

2.01_-_The_Road_of_Trials

2.01_-_The_Yoga_and_Its_Objects

2.01_-_War.

2.02_-_Atomic_Motions

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Meeting_With_the_Goddess

2.02_-_On_Letters

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Monstrance

2.03_-_Atomic_Forms_And_Their_Combinations

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation

2.03_-_The_Eternal_and_the_Individual

2.03_-_The_Pyx

2.03_-_The_Supreme_Divine

2.04_-_Place

2.04_-_The_Living_Church_and_Christ-Omega

2.04_-_The_Secret_of_Secrets

2.05_-_Apotheosis

2.05_-_Habit_3__Put_First_Things_First

2.05_-_Infinite_Worlds

2.05_-_The_Divine_Truth_and_Way

2.05_-_The_Religion_of_Tomorrow

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_Works_Devotion_and_Knowledge

2.07_-_I_Also_Try_to_Tell_My_Tale

2.07_-_The_Cup

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_The_Mother__Relations_with_Others

2.07_-_The_Supreme_Word_of_the_Gita

2.07_-_The_Upanishad_in_Aphorism

2.08_-_ALICE_IN_WONDERLAND

2.08_-_God_in_Power_of_Becoming

2.08_-_Memory,_Self-Consciousness_and_the_Ignorance

2.09_-_Memory,_Ego_and_Self-Experience

2.09_-_On_Sadhana

2.09_-_THE_MASTERS_BIRTHDAY

2.09_-_The_Pantacle

2.09_-_The_Release_from_the_Ego

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

2.1.01_-_God_The_One_Reality

2.1.02_-_Nature_The_World-Manifestation

2.1.03_-_Man_and_Superman

21.03_-_The_Double_Ladder

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge

2.10_-_The_Realisation_of_the_Cosmic_Self

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.11_-_The_Boundaries_of_the_Ignorance

2.11_-_The_Modes_of_the_Self

2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect

2.12_-_THE_MASTERS_REMINISCENCES

2.13_-_On_Psychology

2.13_-_The_Difficulties_of_the_Mental_Being

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Unpacking_of_God

2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE

2.15_-_Reality_and_the_Integral_Knowledge

2.15_-_The_Cosmic_Consciousness

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.17_-_The_Soul_and_Nature

2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR

2.2.01_-_The_Problem_of_Consciousness

2.2.02_-_Consciousness_and_the_Inconscient

2.2.03_-_The_Science_of_Consciousness

2.20_-_The_Philosophy_of_Rebirth

2.21_-_The_Order_of_the_Worlds

2.2.1_-_The_Prusna_Upanishads

2.21_-_Towards_the_Supreme_Secret

2.22_-_The_Supreme_Secret

2.22_-_Vijnana_or_Gnosis

2.2.3_-_The_Aitereya_Upanishad

2.23_-_The_Conditions_of_Attainment_to_the_Gnosis

2.2.4_-_Taittiriya_Upanishad

2.24_-_The_Evolution_of_the_Spiritual_Man

2.24_-_The_Message_of_the_Gita

2.25_-_List_of_Topics_in_Each_Talk

2.25_-_The_Triple_Transformation

2.26_-_Samadhi

2.26_-_The_Ascent_towards_Supermind

2.2.7.01_-_Some_General_Remarks

2.28_-_The_Divine_Life

2.3.01_-_Concentration_and_Meditation

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_The_Mother's_Presence

2.3.04_-_The_Higher_Planes_of_Mind

2.3.08_-_The_Mother's_Help_in_Difficulties

2.3.1_-_Ego_and_Its_Forms

24.01_-_Narads_Visit_to_King_Aswapathy

2.4.02_-_Bhakti,_Devotion,_Worship

24.03_-_Notes_on_Savitri_II

2.4.1_-_Human_Relations_and_the_Spiritual_Life

26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)

29.05_-_The_Bride_of_Brahman

2_-_Other_Hymns_to_Agni

30.01_-_World-Literature

30.03_-_Spirituality_in_Art

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

30.14_-_Rabindranath_and_Modernism

3.01_-_THE_BIRTH_OF_THOUGHT

3.01_-_The_Principles_of_Ritual

3.01_-_The_Soul_World

3.02_-_Mysticism

3.02_-_Nature_And_Composition_Of_The_Mind

3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE

3.02_-_The_Formulae_of_the_Elemental_Weapons

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.03_-_On_Thought_-_II

3.03_-_The_Ascent_to_Truth

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Formula_of_Tetragrammaton

3.03_-_The_Four_Foundational_Practices

3.03_-_THE_MODERN_EARTH

3.03_-_The_Soul_Is_Mortal

3.03_-_The_Spirit_Land

3.04_-_LUNA

3.04_-_On_Thought_-_III

3.05_-_SAL

3.05_-_The_Formula_of_I.A.O.

3.06_-_Thought-Forms_and_the_Human_Aura

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.09_-_Evil

3.09_-_Of_Silence_and_Secrecy

3.09_-_The_Return_of_the_Soul

3.0_-_THE_ETERNAL_RECURRENCE

3.1.01_-_Distinctive_Features_of_the_Integral_Yoga

3.1.01_-_The_Problem_of_Suffering_and_Evil

3.1.03_-_A_Realistic_Adwaita

3.1.04_-_Transformation_in_the_Integral_Yoga

3.1.19_-_Parabrahman

3.11_-_Spells

3.1.23_-_The_Rishi

3.1.24_-_In_the_Moonlight

3.1.3_-_Difficulties_of_the_Physical_Being

3.14_-_Of_the_Consecrations

3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

31_Hymns_to_the_Star_Goddess

3.2.02_-_Yoga_and_Skill_in_Works

3.2.03_-_Jainism_and_Buddhism

32.04_-_The_Human_Body

3.2.06_-_The_Adwaita_of_Shankaracharya

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

3.21_-_Of_Black_Magic

33.01_-_The_Initiation_of_Swadeshi

33.03_-_Muraripukur_-_I

3.3.03_-_The_Delight_of_Works

33.07_-_Alipore_Jail

33.16_-_Soviet_Gymnasts

34.02_-_Hymn_To_All-Gods

3.4.03_-_Materialism

34.06_-_Hymn_to_Sindhu

34.10_-_Hymn_To_Earth

35.02_-_Hymn_to_Hara-Gauri

3-5_Full_Circle

36.07_-_An_Introduction_To_The_Vedas

37.03_-_Satyakama_And_Upakoshala

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.03_-_Rebirth,_Evolution,_Heredity

3.7.1.05_-_The_Significance_of_Rebirth

3.7.1.08_-_Karma

3.7.1.09_-_Karma_and_Freedom

38.05_-_Living_Matter

39.11_-_A_Prayer

3_-_Commentaries_and_Annotated_Translations

4.01_-_Prayers_and_Meditations

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_The_Presence_of_God_in_the_World

4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL

4.02_-_Existence_And_Character_Of_The_Images

4.02_-_Humanity_in_Progress

4.03_-_Prayer_to_the_Ever-greater_Christ

4.03_-_The_Senses_And_Mental_Pictures

4.03_-_The_Special_Phenomenology_of_the_Child_Archetype

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_THE_REGENERATION_OF_THE_KING

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.1.01_-_The_Intellect_and_Yoga

4.1.1.05_-_The_Central_Process_of_the_Yoga

4.1_-_Jnana

4.2.01_-_The_Mother_of_Dreams

4.2.03_-_The_Birth_of_Sin

4.21_-_The_Gradations_of_the_supermind

4.22_-_The_supramental_Thought_and_Knowledge

4.24_-_The_supramental_Sense

4.25_-_Towards_the_supramental_Time_Vision

4.26_-_The_Supramental_Time_Consciousness

4.2_-_Karma

4.3.1.08_-_The_Self_and_Time

4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity

4.3.2.04_-_Degrees_in_the_Higher_Consciousness

4.3.2_-_Attacks_by_the_Hostile_Forces

4.41_-_Chapter_One

4.4.2.02_-_Ascension_or_Rising_above_the_Head

4.4.2.07_-_Ascent_and_Going_out_of_the_Body

4.4.3.03_-_Preparatory_Experiences_and_Descent

4.4.5.03_-_Descent_and_Other_Experiences

5.01_-_EPILOGUE

5.01_-_The_Dakini,_Salgye_Du_Dalma

5.03_-_ADAM_AS_THE_FIRST_ADEPT

5.03_-_The_World_Is_Not_Eternal

5.04_-_Formation_Of_The_World

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.5_-_The_Book_of_Achilles

5.1.01.7_-_The_Book_of_the_Woman

5.1.01.8_-_The_Book_of_the_Gods

5.1.02_-_Ahana

5.2.01_-_The_Descent_of_Ahana

5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language

5.2.02_-_The_Meditations_of_Mandavya

5.4.01_-_Notes_on_Root-Sounds

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES

6.02_-_Great_Meteorological_Phenomena,_Etc

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.09_-_Imaginary_Visions

6.0_-_Conscious,_Unconscious,_and_Individuation

7.14_-_Modesty

7.2.04_-_Thought_the_Paraclete

7.3.13_-_Ascent

7.4.02_-_The_Infinitismal_Infinite

7.5.60_-_Divine_Hearing

7.5.66_-_Immortality

7.5.69_-_The_Inner_Fields

7.6.02_-_The_World_Game

7.6.12_-_The_Mother_of_God

7.9.20_-_Soul,_my_soul

7_-_Yoga_of_Sri_Aurobindo

9.99_-_Glossary

Aeneid

Apology

Appendix_4_-_Priest_Spells

Avatars_of_the_Tortoise

Averroes_Search

Big_Mind_(non-dual)

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_III

COSA_-_BOOK_IV

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_X

COSA_-_BOOK_XI

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Diamond_Sutra_1

DM_2_-_How_to_Meditate

DS3

DS4

ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.

ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.

ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.06_-_Of_Numbers.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

ENNEAD_06.09_-_Of_the_Good_and_the_One.

Ex_Oblivione

Gods_Script

Gorgias

Guru_Granth_Sahib_first_part

IS_-_Chapter_1

I._THE_ATTRACTIVE_POWER_OF_GOD

Jaap_Sahib_Text_(Guru_Gobind_Singh)

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

LUX.06_-_DIVINATION

Medea_-_A_Vergillian_Cento

Meno

Phaedo

r1909_06_24

r1913_01_02

r1913_01_07

r1913_01_15

r1913_12_25

r1914_03_23

r1914_04_20

r1914_06_12

r1914_08_02

r1914_11_20

r1914_11_26

r1914_12_09

r1915_05_20

r1915_07_03

r1917_08_15

r1918_05_10

r1919_07_20

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Story_of_the_Warrior_and_the_Captive

Symposium_translated_by_B_Jowett

Talks_001-025

Talks_026-050

Talks_051-075

Talks_125-150

Talks_176-200

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Joshua

The_Book_of_Sand

The_Book_(short_story)

The_Coming_Race_Contents

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

the_Eternal_Wisdom

The_Fearful_Sphere_of_Pascal

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gold_Bug

The_Gospel_of_Thomas

The_Great_Sense

The_Hidden_Words_text

The_Immortal

The_Last_Question

The_Library_of_Babel

The_Library_Of_Babel_2

The_Logomachy_of_Zos

The_Monadology

The_Pilgrims_Progress

The_Revelation_of_Jesus_Christ_or_the_Apocalypse

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

The_Wall_and_the_BOoks

The_Witness

Timaeus

Verses_of_Vemana

PRIMARY CLASS

concept

element

SIMILAR TITLES

space

Treasure Trove of Scriptural Transmission A Commentary on the Precious Treasury of the Basic Space of Phenomena

TERMS STARTING WITH

space 1. "character" The space character, {ASCII} character code 32. Entered by hitting the {space bar}. 2. The set of all possible values of some entity. A space may be simple, like the space of all {binary digits} (0, 1) or complex like the space of all books ever published. The former has only one dimension with two {discrete} values, the latter has many dimensions (author, publisher, date of publication in different countries, weight). (2019-08-07)

space ::: 1. The unlimited or incalculably great three-dimensional realm or expanse in which all material objects are located and all events occur. 2. The portion or extent of this in a given instance; extent or room in three dimensions. 3. An interval of time; a while. 4. Extent, or a particular extent, of time. 5. A place available for a particular purpose. Space, spaces, spaces", space-tenancy, feeding-space, mind-space, self-space, soul-space, soul-spaces, spirit-space, world-space. *v. 6. *spaces. Sets or places, arranges or puts, at determinate intervals or distances.

space: A loosely defined idea of a set of elements with abstract algebraic structures which can be represented in, or identified with the physical concept of space.

space bar "hardware" (Or "space key") The extra-wide {key} at the near edge of every {keyboard} that is used to enter a {space} character. In some {Graphical User Interfaces}, pressing the space bar selects the current item where the context does not allow text entry, e.g. when the {input focus} is on a {push button} or {tick box}. (2007-01-29)

space-cadet keyboard ::: A now-legendary device used on MIT Lisp machines, which inspired several still-current jargon terms and influenced the design of Emacs. It was equipped pressing this key with the right hand while playing an appropriate chord with the left hand on the shift keys, you could get the following results: L lowercase l was overkill, and objected that such a keyboard can require three or four hands to operate.See cokebottle, double bucky, meta bit, quadruple bucky.Note: early versions of this entry incorrectly identified the space-cadet keyboard with the Knight keyboard. Though both were designed by Tom Knight, PDP-10 and modelled on the Stanford keyboard (as described under bucky bits). The true space-cadet keyboard evolved from the Knight keyboard.[Jargon File] (1994-12-05)

space-cadet keyboard "hardware, history" A now-legendary device used on {MIT} {Lisp} machines, which inspired several still-current jargon terms and influenced the design of {Emacs}. It was equipped with no fewer than *seven* shift keys: four keys for {bucky bits} ("control", "meta", "hyper", and "super") and three like regular shift keys, called "shift", "top", and "front". Many keys had three symbols on them: a letter and a symbol on the top, and a Greek letter on the front. For example, the "L" key had an "L" and a two-way arrow on the top, and the Greek letter lambda on the front. By pressing this key with the right hand while playing an appropriate "chord" with the left hand on the shift keys, you could get the following results: L lowercase l shift-L uppercase L front-L lowercase lambda front-shift-L uppercase lambda top-L two-way arrow (front and shift are ignored) And of course each of these might also be typed with any combination of the control, meta, hyper, and super keys. On this keyboard, you could type over 8000 different characters! This allowed the user to type very complicated mathematical text, and also to have thousands of single-character commands at his disposal. Many hackers were actually willing to memorise the command meanings of that many characters if it reduced typing time (this attitude obviously shaped the interface of {Emacs}). Other hackers, however, thought that many {bucky bits} was overkill, and objected that such a keyboard can require three or four hands to operate. See {cokebottle}, {double bucky}, {meta bit}, {quadruple bucky}. Note: early versions of this entry incorrectly identified the space-cadet keyboard with the "Knight keyboard". Though both were designed by Tom Knight, the latter term was properly applied only to a keyboard used for {ITS} on the {PDP-10} and modelled on the Stanford keyboard (as described under {bucky bits}). The true space-cadet keyboard evolved from the Knight keyboard. [{Jargon File}] (1994-12-05)

space ::: (character) The space character, ASCII 32.See octal forty.

space complexity "complexity" The way in which the amount of storage space required by an {algorithm} varies with the size of the problem it is solving. Space complexity is normally expressed as an order of magnitude, e.g. O(N^2) means that if the size of the problem (N) doubles then four times as much working storage will be needed. See also {computational complexity}, {time complexity}. (1996-05-08)

space complexity ::: (complexity) The way in which the amount of storage space required by an algorithm varies with the size of the problem it is solving. Space complexity is of the problem (N) doubles then four times as much working storage will be needed.See also computational complexity, time complexity. (1996-05-08)

space coordinates: Coordinates specifically used to identify the position of an (idealised) object in 3-dimensional space.

space curve: As opposed to a plane curve, a graph of 1-dimension in 3-dimensional space.

spaced ::: imp. & p. p. --> of Space

space-filling curve: The limit of a 1-dimensional curve which go through every point in a 2-dimensional geometric figure (usually a square).

spaceful ::: a. --> Wide; extensive.

space key {space bar}

spacelate ::: v. i. --> To die, decay, or become gangrenous, as flesh or bone; to mortify.

space leak ::: A data structure which grows bigger, or lives longer, than might be expected. Such unexpected memory use can cause a program to require more garbage collections or to run out of heap. Space leaks in functional programs usually result from excessive laziness. For example, the Haskell function sum [] = 0sum (x:xs) = x + sum xs perform the additions and free the storage. Another example is the function mean l = sum l / length l heap. None of it can be garbage collected until the length function has consumed it.

space leak A data structure which grows bigger, or lives longer, than might be expected. Such unexpected memory use can cause a program to require more {garbage collections} or to run out of {heap}. Space leaks in {functional programs} usually result from excessive laziness. For example, the {Haskell} function sum []   = 0 sum (x:xs) = x + sum xs when applied to a list will build a chain of closures for the additions and only when it reaches the end of the list will it perform the additions and free the storage. Another example is the function mean l = sum l / length l The sum function forces the entire list l to be evaluated and built in the heap. None of it can be garbage collected until the length function has consumed it.

spaceless ::: a. --> Without space.

spaceless ::: having no limits in space; infinite or boundless.

space ::: n. --> Extension, considered independently of anything which it may contain; that which makes extended objects conceivable and possible.
Place, having more or less extension; room.
A quantity or portion of extension; distance from one thing to another; an interval between any two or more objects; as, the space between two stars or two hills; the sound was heard for the space of a mile.
Quantity of time; an interval between two points of time;

space.

spacetime: The 4-dimensional abstract space that models the 3 dimensions of space and 1 dimension of time in a way that interaction between these axes are more simply represented in such a model.

Space and Time ::: Only conventions and arrangements of perception, the perspective in God’s creative Art.
   Ref: CWSA Vol. 13, Page: 78

SPACE AND TIME. ::: Only conventions and arrangements of perception, the perspective in God's creative Art.

Space elevator - a proposed type of space transportation system conceived as a cable fixed to the equator and reaching into space. A counterweight at the upper end keeps the center of mass well above geostationary orbit level.

Space, homogeneous: A form of sensibility, an intuition peculiar to man which enables him to externalize his concepts in relation to one another, reveals the objectivity of things; foreshadows and prepares the way for social life. (Bergson). -- H.H.

Space: In Aristotle, the container of all objects. In the Cambridge Platonists, the sensorium of God. In Kant: the a priori form of intuition of external phenomena. In modern math., name for certain abstract invariant gioups or set's. See Space-Time. -- P.P.W.

Space is symbolized by the circle; a central point denotes spiritual monadic activity arising within abstract space. It is equivalent to akasa or aether, water or the waters; Chaos as the spatial deeps. Sometimes space in its manifestation is represented as a serpent with seven heads or as the great sea or deep. Occasionally called aupapaduka (parentless), because it is primary and the source of all, it is spoken of both as mulaprakriti and as parabrahman. In its manifested aspect it is bright space, son of dark space, the former being the ray dropped into cosmic depths. Parent space is the eternal ever-present cause of all — the incomprehensible divinity, whose invisible robes are the mystic root of all matter and of the universe. Space is called Mother before its cosmic activity, and Father-Mother at the first stage of reawakening of manifestation.

Space ::: “It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

Space ::: Our universe, as popularly supposed, consists of space and matter and energy; but in theosophy we saythat space itself is both conscious and substantial. It is in fact the root of the other two, matter andenergy, which are fundamentally one thing, and this one fundamental thing is SPACE -- their essentialand also their instrumental cause as well as their substantial cause -- and this is the reality of being, theheart of things.Our teaching is that there are many universes, not merely one, our own home-universe; therefore arethere many spaces with a background of a perfectly incomprehensible greater SPACE inclosing all -- aspace which is still more ethereal, tenuous, spiritual, yes, divine, than the space-matter that we know orrather conceive of, which in its lowest aspect manifests the grossness of physical matter of commonhuman knowledge. Space, therefore, considered in the abstract, is BEING, filled full, so to say, withother entities and things, of which we see a small part -- globes innumerable, stars and planets, nebulaeand comets.But all these material bodies are but effectual products or results of the infinitudes of the invisible andinner causal realms -- by far the larger part of the spaces of Space. The space therefore of any oneuniverse is an entity -- a god. Fundamentally and essentially it is a spiritual entity, a divine entity indeed,of which we see naught but what we humans call the material and energic aspect -- behind which is thecausal life, the causal intelligence.The word is likewise frequently used in theosophical philosophy to signify the frontierless infinitudes ofthe Boundless; and because it is the very esse of life-consciousness-substance, it is incomparably morethan the mere "container" that it is so often supposed to be by Occidental philosophers. (See alsoUniverse; Milky Way)

Space-perception: (Lat. spatium) The apprehension of the spatial properties and relations of the concrete objects of ordinary sense perception in contrast to the conceptual knowledge of the abstract spaces of physics and mathematics. Theories of space-perception are: a) nativistic, when they endow the mind with a primitive intuition of space which becomes qualitatively differentiated through sense experience; b) empirical, when they assume that perceptual space emerges fiom the correlation of the spatial features of the different senses. -- L.W.

Space ::: Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time
   Ref: CWSA Vol. 21-22, Page: 143

SPACE Space, not being space in the absolute sense of the word, is limitless primordial matter. In the cosmic sense, space is always a globe. K
1.8.1f

There are 49 kinds of matter in cosmos, its 49 dimensions. (K 1.8)

Space. Sri Aurobindo: "It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

Space-time A concept taken over by Einstein from Minkowski, in which time (considered as a vector) is no longer regarded as independent of spatial extension, but is made a fourth coordinate in determining the position of an event. Our ordinary threefold spatial extension is a concept due to our physical experience, so that there is no reason why we cannot adopt a concept of another order if we find it suits our purposes better. We can view the universe under the form of a threefold spatial extension and an independent time, or we can view it under the form of a four-dimensional continuum, wherein a coordinate representing position in time takes its place along with three others representing position in space. The points of light form distant stars which we view in the sky are separated from each other not only by spatial distances but also by distances in time, owing to the time taken by light to travel. Space-time is a mathematical conception, useful in certain measurements demanded by modern science, but not answering to anything of which we can form a clear mental image. It is difficult to picture a line drawn from the American President in Washington to Cicero in the Roman Forum; or vice versa, but such a line in either direction would according to modern mathematical theory traverse space-time.

Space-Time: The four-dimensional continuum including the three dimensions of space (length, width and height) and one of time; the unity of space and time.

Space-Time: The four-dimensional continuum including the three dimensions of space (length, width and height) and one of time; the unity of space and time. The concept was first suggested by H. Minkowski and immediately afterward incorporated by A. Einstein into his (special) theory of relativity. The former contended that nothing can exist or be conceived of as physical apart from space-time; for every object must have not only length, width and height, but also duration in time. As a result, a complete description and location of an object must be given in terms of four coordinates. Space-Time is mathematically grounded in world-points, or durationless geometrical points, as the foundation of all four-dimensional measurement; and in world-lines, or geometrical lines cutting across the four dimensions. An enduring geometrical point thus beconus a geometrical line (or possibly a curve) in space-time. Space-Time is physically conceived of as a general structure determined by the relationship among world-events, or four-dimensional events. The universe of four dimensions (the omniverse, as it may be called) includes space with all of its events and objects as well as time with its changes and motions. As such this four-dimensional universe must be changeless and motionless, insofar as things move and change only when taken in abstraction from time, or rather when space and time are regarded as separate.

Space Usually the universe as perceived by our physical senses. It is disputed whether space exists apart from objects or is a property of objects, and also whether it is objective or subjective. Such difficulties arise from our attempt to abstract extension from the reality of which it is an aspect, just as we attempt to abstract matter and energy. The physical basis of our universe appears under these three aspects, and the attempt to conceive each of the three as separate existences and to construct the universe out of them is to court contradiction and to proceed in the inverse order.

SPACEWAR ::: (games) A space-combat simulation game for the PDP-1 written in 1960-61 by Steve Russell, an employee at MIT. SPACEWAR was inspired by E. E. Doc first video game. Steve now lives in California and still writes software for HC12 emulators.SPACEWAR aficionados formed the core of the early hacker culture at MIT. Nine years later, a descendant of the game motivated Ken Thompson to build, in his than nine years after that, SPACEWAR was commercialised as one of the first video games; descendants are still feeping in video arcades everywhere.[SPACEWAR or Space Travel?][Jargon File](2004-07-19)

SPACEWAR "games" A space-combat simulation game for the {PDP-1} written in 1960-61 by Steve Russell, an employee at {MIT}. SPACEWAR was inspired by E. E. "Doc" Smith's "Lensman" books, in which two spaceships duel around a central sun, shooting torpedoes at each other and jumping through hyperspace. MIT were wondering what to do with a new {vector video display} so Steve wrote the world's first video game. Steve now lives in California and still writes software for {HC12} {emulators}. SPACEWAR aficionados formed the core of the early hacker culture at {MIT}. Nine years later, a descendant of the game motivated {Ken Thompson} to build, in his spare time on a scavenged {PDP-7}, the {operating system} that became {Unix}. Less than nine years after that, SPACEWAR was commercialised as one of the first video games; descendants are still {feep}ing in video arcades everywhere. ["SPACEWAR" or "Space Travel"?] [{Jargon File}] (2004-07-19)


TERMS ANYWHERE

1. The condition of being vacant or unoccupied. 2. An empty or unoccupied space. Vacancy.

1. The condition or quality of being vast. 2. A vast space, expanse, extent, etc.

1. To or at a greater extent or degree or a more advanced stage. 2. More distant in especially space, degree or time.

1. Unusual largeness in size or extent or number. 2. An immense space. Vastness, vastnesses.

abroad ::: adv. --> At large; widely; broadly; over a wide space; as, a tree spreads its branches abroad.
Without a certain confine; outside the house; away from one&

abyss ::: 1. The great deep, the primal chaos; the ‘bowels of the earth", the supposed cavity of the lower world; the ‘infernal pit". 2. A bottomless gulf; any unfathomable or apparently unfathomable cavity or void space; a profound gulf, chasm, or void extending beneath. Abyss, abyss"s, abysses.

adj. 1. Very great in size, number, amount, or quantity. 2. Very great in degree, intensity, etc. Also fig. 3. Of very great area or extent; immense; extensive, far-stretching. vaster, sun-vast.* *n. 4. An immense or boundless expanse or space. Chiefly poet. Vast, vasts, Vasts, dream-vasts.**

adj. **1. Void or empty space. 2. Having a cavity, gap, or space within. 3. Fig. Without substance or character; devoid of truth or validity; specious. n. 3. A void space. 4. A cavity, opening, space, or burrow. hollows.**

adopter ::: n. --> One who adopts.
A receiver, with two necks, opposite to each other, one of which admits the neck of a retort, and the other is joined to another receiver. It is used in distillations, to give more space to elastic vapors, to increase the length of the neck of a retort, or to unite two vessels whose openings have different diameters.

aeon ::: n. --> A period of immeasurable duration; also, an emanation of the Deity. See Eon.
An immeasurable or infinite space of time; eternity; a long space of time; an age.
One of the embodiments of the divine attributes of the Eternal Being.

aerolite ::: n. --> A stone, or metallic mass, which has fallen to the earth from distant space; a meteorite; a meteoric stone.

air pump ::: --> A kind of pump for exhausting air from a vessel or closed space; also, a pump to condense air or force it into a closed space.
A pump used to exhaust from a condenser the condensed steam, the water used for condensing, and any commingled air.

air sac ::: --> One of the spaces in different parts of the bodies of birds, which are filled with air and connected with the air passages of the lungs; an air cell.

alcoves ::: recessed spaces, as bowers in a garden; arched recesses or niches in the wall of any structure.

alley ::: n. --> A narrow passage; especially a walk or passage in a garden or park, bordered by rows of trees or bushes; a bordered way.
A narrow passage or way in a city, as distinct from a public street.
A passageway between rows of pews in a church.
Any passage having the entrance represented as wider than the exit, so as to give the appearance of length.
The space between two rows of compositors&

aloof ::: 1. At a distance; distant; hence, detached, unsympathetic. 2. Away at some distance (from), with a clear space intervening, apart. aloofness.

altitude ::: n. --> Space extended upward; height; the perpendicular elevation of an object above its foundation, above the ground, or above a given level, or of one object above another; as, the altitude of a mountain, or of a bird above the top of a tree.
The elevation of a point, or star, or other celestial object, above the horizon, measured by the arc of a vertical circle intercepted between such point and the horizon. It is either true or apparent; true when measured from the rational or real horizon,

Amal: “On the highest regions of the Mind are found these rare powers who make our space and time their means of knowledge, their instruments of action.”

amphitheatre ::: n. --> An oval or circular building with rising tiers of seats about an open space called the arena.
Anything resembling an amphitheater in form; as, a level surrounded by rising slopes or hills, or a rising gallery in a theater.

amplitude ::: n. --> State of being ample; extent of surface or space; largeness of dimensions; size.
Largeness, in a figurative sense; breadth; abundance; fullness.
Of extent of capacity or intellectual powers.
Of extent of means or resources.
The arc of the horizon between the true east or west point and the center of the sun, or a star, at its rising or setting.

angle ::: n. --> The inclosed space near the point where two lines meet; a corner; a nook.
The figure made by. two lines which meet.
The difference of direction of two lines. In the lines meet, the point of meeting is the vertex of the angle.
A projecting or sharp corner; an angular fragment.
A name given to four of the twelve astrological "houses."
A fishhook; tackle for catching fish, consisting of a line,

annulus ::: n. --> A ring; a ringlike part or space.
A space contained between the circumferences of two circles, one within the other.
The solid formed by a circle revolving around a line which is the plane of the circle but does not cut it.
Ring-shaped structures or markings, found in, or upon, various animals.

antechamber ::: n. --> A chamber or apartment before the chief apartment and leading into it, in which persons wait for audience; an outer chamber. See Lobby.
A space viewed as the outer chamber or the entrance to an interior part.

apart ::: adv. --> Separately, in regard to space or company; in a state of separation as to place; aside.
In a state of separation, of exclusion, or of distinction, as to purpose, use, or character, or as a matter of thought; separately; independently; as, consider the two propositions apart.
Aside; away.
In two or more parts; asunder; to piece; as, to take a piece of machinery apart.

a person who is practised in or who studies geometry, the branch of mathematics that deals with the deduction of the properties, measurement, and relationships of points, lines, angles, and figures in space from their defining conditions by means of certain assumed properties of space. World-Geometer"s.

aperture ::: n. --> The act of opening.
An opening; an open space; a gap, cleft, or chasm; a passage perforated; a hole; as, an aperture in a wall.
The diameter of the exposed part of the object glass of a telescope or other optical instrument; as, a telescope of four-inch aperture.

apteria ::: n. pl. --> Naked spaces between the feathered areas of birds. See Pteryliae.

aquatinta ::: n. --> A kind of etching in which spaces are bitten by the use of aqua fortis, by which an effect is produced resembling a drawing in water colors or India ink; also, the engraving produced by this method.

areal ::: a. --> Of or pertaining to an area; as, areal interstices (the areas or spaces inclosed by the reticulate vessels of leaves).

area ::: n. --> Any plane surface, as of the floor of a room or church, or of the ground within an inclosure; an open space in a building.
The inclosed space on which a building stands.
The sunken space or court, giving ingress and affording light to the basement of a building.
An extent of surface; a tract of the earth&

areola ::: n. --> An interstice or small space, as between the cracks of the surface in certain crustaceous lichens; or as between the fibers composing organs or vessels that interlace; or as between the nervures of an insect&

areolated ::: a. --> Divided into small spaces or areolations, as the wings of insects, the leaves of plants, or the receptacle of compound flowers.

areolation ::: n. --> Division into areolae.
Any small space, bounded by some part different in color or structure, as the spaces bounded by the nervures of the wings of insects, or those by the veins of leaves; an areola.

areolet ::: n. --> A small inclosed area; esp. one of the small spaces on the wings of insects, circumscribed by the veins.

around ::: adv. --> In a circle; circularly; on every side; round.
In a circuit; here and there within the surrounding space; all about; as, to travel around from town to town.
Near; in the neighborhood; as, this man was standing around when the fight took place. ::: prep.

backgammon ::: n. --> A game of chance and skill, played by two persons on a "board" marked off into twenty-four spaces called "points". Each player has fifteen pieces, or "men", the movements of which from point to point are determined by throwing dice. Formerly called tables. ::: v. i. --> In the game of backgammon, to beat by ending the

background ::: n. --> Ground in the rear or behind, or in the distance, as opposed to the foreground, or the ground in front.
The space which is behind and subordinate to a portrait or group of figures.
Anything behind, serving as a foil; as, the statue had a background of red hangings.
A place in obscurity or retirement, or out of sight.

bailey ::: n. --> The outer wall of a feudal castle.
The space immediately within the outer wall of a castle or fortress.
A prison or court of justice; -- used in certain proper names; as, the Old Bailey in London; the New Bailey in Manchester.

battlement ::: n. --> One of the solid upright parts of a parapet in ancient fortifications.
pl. The whole parapet, consisting of alternate solids and open spaces. At first purely a military feature, afterwards copied on a smaller scale with decorative features, as for churches.

before ::: prep. --> In front of; preceding in space; ahead of; as, to stand before the fire; before the house.
Preceding in time; earlier than; previously to; anterior to the time when; -- sometimes with the additional idea of purpose; in order that.
An advance of; farther onward, in place or time.
Prior or preceding in dignity, order, rank, right, or worth; rather than.

beginning ::: p. pr. & vb. n. --> of Begin ::: n. --> The act of doing that which begins anything; commencement of an action, state, or space of time; entrance into being or upon a course; the first act, effort, or state of a succession of acts or states.

between ::: prep. --> In the space which separates; betwixt; as, New York is between Boston and Philadelphia.
Used in expressing motion from one body or place to another; from one to another of two.
Belonging in common to two; shared by both.
Belonging to, or participated in by, two, and involving reciprocal action or affecting their mutual relation; as, opposition between science and religion.

betwixt ::: prep. --> In the space which separates; between.
From one to another of; mutually affecting.

blank ::: a. --> Of a white or pale color; without color.
Free from writing, printing, or marks; having an empty space to be filled in with some special writing; -- said of checks, official documents, etc.; as, blank paper; a blank check; a blank ballot.
Utterly confounded or discomfited.
Empty; void; without result; fruitless; as, a blank space; a blank day.
Lacking characteristics which give variety; as, a blank

blank ::: n. 1. Fig. Any void space. blanks. adj. 2. Empty, without contents, void, bare. 3. Devoid of activity, interest, or distinctive character; empty. 4. Mere, bare, simple. 5. Lacking expression; expressionless, showing no interest or emotion, vacant. 6. Absolute; complete. blankness.

blastide ::: n. --> A small, clear space in the segments of the ovum, the precursor of the nucleus.

boning ::: p. pr. & vb. n. --> of Bone ::: n. --> The clearing of bones from fish or meat.
The manuring of land with bones.
A method of leveling a line or surface by sighting along the tops of two or more straight edges, or a range of properly spaced

bosh ::: n. --> Figure; outline; show.
Empty talk; contemptible nonsense; trash; humbug.
One of the sloping sides of the lower part of a blast furnace; also, one of the hollow iron or brick sides of the bed of a puddling or boiling furnace.
The lower part of a blast furnace, which slopes inward, or the widest space at the top of this part.
In forging and smelting, a trough in which tools and ingots

breach ::: n. --> The act of breaking, in a figurative sense.
Specifically: A breaking or infraction of a law, or of any obligation or tie; violation; non-fulfillment; as, a breach of contract; a breach of promise.
A gap or opening made made by breaking or battering, as in a wall or fortification; the space between the parts of a solid body rent by violence; a break; a rupture.
A breaking of waters, as over a vessel; the waters

britzska ::: n. --> A long carriage, with a calash top, so constructed as to give space for reclining at night, when used on a journey.

space ::: 1. The unlimited or incalculably great three-dimensional realm or expanse in which all material objects are located and all events occur. 2. The portion or extent of this in a given instance; extent or room in three dimensions. 3. An interval of time; a while. 4. Extent, or a particular extent, of time. 5. A place available for a particular purpose. Space, spaces, spaces", space-tenancy, feeding-space, mind-space, self-space, soul-space, soul-spaces, spirit-space, world-space. *v. 6. *spaces. Sets or places, arranges or puts, at determinate intervals or distances.

spaced ::: imp. & p. p. --> of Space

spaceful ::: a. --> Wide; extensive.

spacelate ::: v. i. --> To die, decay, or become gangrenous, as flesh or bone; to mortify.

spaceless ::: a. --> Without space.

spaceless ::: having no limits in space; infinite or boundless.

space ::: n. --> Extension, considered independently of anything which it may contain; that which makes extended objects conceivable and possible.
Place, having more or less extension; room.
A quantity or portion of extension; distance from one thing to another; an interval between any two or more objects; as, the space between two stars or two hills; the sound was heard for the space of a mile.
Quantity of time; an interval between two points of time;

bursa ::: n. --> Any sac or saclike cavity; especially, one of the synovial sacs, or small spaces, often lined with synovial membrane, interposed between tendons and bony prominences.

cabaret ::: n. --> A tavern; a house where liquors are retailed.
a type of restaurant where liquor and dinner is served, and entertainment is provided, as by musicians, dancers, or comedians, and providing space for dancing by the patrons; -- similar to a nightclub. The term cabaret is often used in the names of such an establishment.
the type of entertainment provided in a cabaret{2}.

cabin ::: 1. A small, roughly built house; a simple cottage. 2. An enclosed space; a confined area.

cabined ::: confined in an enclosed space like a cabin. fig. hampered, hindered, impeded, in ability to think or act.

calibration ::: n. --> The process of estimating the caliber a tube, as of a thermometer tube, in order to graduate it to a scale of degrees; also, more generally, the determination of the true value of the spaces in any graduated instrument.

call our mind ; in fact they come to us from a vast mental space or ether either as mind-waves of mind-force that carry a sigoi^cance which takes shape in our personal mind or as thought-formations ready made which we adopt and call ours.

capacity ::: n. --> The power of receiving or containing; extent of room or space; passive power; -- used in reference to physical things.
The power of receiving and holding ideas, knowledge, etc.; the comprehensiveness of the mind; the receptive faculty; capability of undestanding or feeling.
Ability; power pertaining to, or resulting from, the possession of strength, wealth, or talent; possibility of being or of doing.

capillary ::: a. --> Resembling a hair; fine; minute; very slender; having minute tubes or interspaces; having very small bore; as, the capillary vessels of animals and plants.
Pertaining to capillary tubes or vessels; as, capillary action. ::: n.

captain ::: 1. One who commands, leads, or guides others. 2. The officer in command of a ship, an aircraft, or a spacecraft.

case-bay ::: n. --> The space between two principals or girders
One of the joists framed between a pair of girders in naked flooring.

cellarage ::: n. --> The space or storerooms of a cellar; a cellar.
Chare for storage in a cellar.

cell ::: n. --> A very small and close apartment, as in a prison or in a monastery or convent; the hut of a hermit.
A small religious house attached to a monastery or convent.
Any small cavity, or hollow place.
The space between the ribs of a vaulted roof.
Same as Cella.
A jar of vessel, or a division of a compound vessel, for holding the exciting fluid of a battery.

chamber ::: 1. Archaic or poetic: A room in a private house, esp. a bedroom. 2. An enclosed space; compartment. chamber"s, chambers, work-chamber.

chamber ::: n. --> A retired room, esp. an upper room used for sleeping; a bedroom; as, the house had four chambers.
Apartments in a lodging house.
A hall, as where a king gives audience, or a deliberative body or assembly meets; as, presence chamber; senate chamber.
A legislative or judicial body; an assembly; a society or association; as, the Chamber of Deputies; the Chamber of Commerce.
A compartment or cell; an inclosed space or cavity; as,

chaos ::: 1. The infinity of space or formless matter supposed to have preceded the existence of the ordered universe. 2. A condition, place, or state of great disorder or confusion. 3. A disorderly mass; a jumble. Chaos.

chaos ::: n. --> An empty, immeasurable space; a yawning chasm.
The confused, unorganized condition or mass of matter before the creation of distinct and orderly forms.
Any confused or disordered collection or state of things; a confused mixture; confusion; disorder.

chasm ::: n. --> A deep opening made by disruption, as a breach in the earth or a rock; a yawning abyss; a cleft; a fissure.
A void space; a gap or break, as in ranks of men.

chirograph ::: n. --> A writing which, requiring a counterpart, was engrossed twice on the same piece of parchment, with a space between, in which was written the word chirographum, through which the parchment was cut, and one part given to each party. It answered to what is now called a charter party.
The last part of a fine of land, commonly called the foot of the fine.

CIDaKASA. ::: Inner space; depths of more and more subtle ether which are heavily curtained ‘from the ph>'sical sense by the grosser ether of the material universe. All things sensible, whe- ther in the material world or any other, create reconstituting vibrations, sensible echoes, reproductions, recurrent images ■ of themselves which that subtler ether receives and retains.

circuit ::: n. --> The act of moving or revolving around, or as in a circle or orbit; a revolution; as, the periodical circuit of the earth round the sun.
The circumference of, or distance round, any space; the measure of a line round an area.
That which encircles anything, as a ring or crown.
The space inclosed within a circle, or within limits.
A regular or appointed journeying from place to place in

circus ::: n. --> A level oblong space surrounded on three sides by seats of wood, earth, or stone, rising in tiers one above another, and divided lengthwise through the middle by a barrier around which the track or course was laid out. It was used for chariot races, games, and public shows.
A circular inclosure for the exhibition of feats of horsemanship, acrobatic displays, etc. Also, the company of performers, with their equipage.

cittakasa. These may be transcriptions there or impresses of physical things, persons, scenes, happenings, whatever is, was or will be or may be in the ph^ical universe. These images are very variously seen and under all kinds of conditions ; in samadhi or in the waking stale, and in the latter with the bodily eyes closed or open, projected on or into a physical object or medium or seen as if materialised in the physical atmosphere or only in a psychical ether revealing itself through this grosser physical atmosphere ; seen through the physical eyes themselves as a secondary instrument and as if under the conditions of the physical vision or by the psychical vision alone and indepen- dently of the relations of our ordinary sight to space. The real agent is always the psychical sight and the power indicates that the consciousness is more or less awake, intermittently or nor- mally and more or less perfectly, in the psj’chical body. It is possible to see In this way the transcriptions or impressions of things at any distance beyond the range of the physical vision or the images of the past or the future.

clearance ::: n. --> The act of clearing; as, to make a thorough clearance.
A certificate that a ship or vessel has been cleared at the customhouse; permission to sail.
Clear or net profit.
The distance by which one object clears another, as the distance between the piston and cylinder head at the end of a stroke in a steam engine, or the least distance between the point of a cogwheel tooth and the bottom of a space between teeth of a wheel with which it

coarctation ::: n. --> Confinement to a narrow space.
Pressure; that which presses.
A stricture or narrowing, as of a canal, cavity, or orifice.

cobwork ::: a. --> Built of logs, etc., laid horizontally, with the ends dovetailed together at the corners, as in a log house; in marine work, often surrounding a central space filled with stones; as, a cobwork dock or breakwater.

cockpit ::: n. --> A pit, or inclosed area, for cockfights.
The Privy Council room at Westminster; -- so called because built on the site of the cockpit of Whitehall palace.
That part of a war vessel appropriated to the wounded during an engagement.
In yachts and other small vessels, a space lower than the rest of the deck, which affords easy access to the cabin.

coextend ::: v. t. --> To extend through the same space or time with another; to extend to the same degree.

coincidence ::: n. --> The condition of occupying the same place in space; as, the coincidence of circles, surfaces, etc.
The condition or fact of happening at the same time; as, the coincidence of the deaths of John Adams and Thomas Jefferson.
Exact correspondence in nature, character, result, circumstances, etc.; concurrence; agreement.

coincide ::: n. --> To occupy the same place in space, as two equal triangles, when placed one on the other.
To occur at the same time; to be contemporaneous; as, the fall of Granada coincided with the discovery of America.
To correspond exactly; to agree; to concur; as, our aims coincide.

compartment ::: n. --> One of the parts into which an inclosed portion of space is divided, as by partitions, or lines; as, the compartments of a cabinet, a house, or a garden.
One of the sections into which the hold of a ship is divided by water-tight bulkheads.

compass ::: n. --> A passing round; circuit; circuitous course.
An inclosing limit; boundary; circumference; as, within the compass of an encircling wall.
An inclosed space; an area; extent.
Extent; reach; sweep; capacity; sphere; as, the compass of his eye; the compass of imagination.
Moderate bounds, limits of truth; moderation; due limits; -- used with within.

compluvium ::: n. --> A space left unroofed over the court of a Roman dwelling, through which the rain fell into the impluvium or cistern.

compressing ::: pressing together to force into less space; condensing.

concavity ::: n. --> A concave surface, or the space bounded by it; the state of being concave.

concourse ::: n. --> A moving, flowing, or running together; confluence.
An assembly; a gathering formed by a voluntary or spontaneous moving and meeting in one place.
The place or point of meeting or junction of two bodies.
An open space where several roads or paths meet; esp. an open space in a park where several roads meet.
Concurrence; cooperation.

confines ::: 1. The limits of a space or area; the borders. 2. A bounded scope. 3. Restraining elements.

conflagration ::: n. --> A fire extending to many objects, or over a large space; a general burning.

*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

continued ::: imp. & p. p. --> of Continue ::: p. p. & a. --> Having extension of time, space, order of events, exertion of energy, etc.; extended; protracted; uninterrupted; also, resumed after interruption; extending through a succession of issues, session, etc.; as, a continued story.

continuous ::: a. --> Without break, cessation, or interruption; without intervening space or time; uninterrupted; unbroken; continual; unceasing; constant; continued; protracted; extended; as, a continuous line of railroad; a continuous current of electricity.
Not deviating or varying from uninformity; not interrupted; not joined or articulated.

contline ::: n. --> The space between the strands on the outside of a rope.
The space between the bilges of two casks stowed side by side.

core ::: n. --> A body of individuals; an assemblage.
A miner&

corner ::: n. --> The point where two converging lines meet; an angle, either external or internal.
The space in the angle between converging lines or walls which meet in a point; as, the chimney corner.
An edge or extremity; the part farthest from the center; hence, any quarter or part.
A secret or secluded place; a remote or out of the way place; a nook.

corral ::: n. --> A pen for animals; esp., an inclosure made with wagons, by emigrants in the vicinity of hostile Indians, as a place of security for horses, cattle, etc. ::: v. t. --> To surround and inclose; to coop up; to put into an inclosed space; -- primarily used with reference to securing horses and

cosmologist ::: one who studies the physical universe considered as a totality of phenomena in time and space.

coulisse ::: n. --> A piece of timber having a groove in which something glides.
One of the side scenes of the stage in a theater, or the space included between the side scenes.

coursey ::: n. --> A space in the galley; a part of the hatches.

court ::: n. --> An inclosed space; a courtyard; an uncovered area shut in by the walls of a building, or by different building; also, a space opening from a street and nearly surrounded by houses; a blind alley.
The residence of a sovereign, prince, nobleman, or ether dignitary; a palace.
The collective body of persons composing the retinue of a sovereign or person high in authority; all the surroundings of a sovereign in his regal state.

cramped ::: closed in; restricted; confined in space, action, etc.

crate ::: n. --> A large basket or hamper of wickerwork, used for the transportation of china, crockery, and similar wares.
A box or case whose sides are of wooden slats with interspaces, -- used especially for transporting fruit. ::: v. t. --> To pack in a crate or case for transportation; as, to

creation ::: “Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads

crowd ::: n. 1. A large number of persons gathered tightly together; a throng. 2. The masses. 3. A large number of things or people gathered or considered together; a multitude. crowds. v. 4. To press together into a confined space; assemble in large numbers. 5. To fill, occupy or cram things tightly together. 6. To advance by pressing or shoving. crowds, crowded, crowding.

deafening ::: p. pr. & vb. n. --> of Deafen ::: n. --> The act or process of rendering impervious to sound, as a floor or wall; also, the material with which the spaces are filled in this process; pugging.

deafen ::: v. t. --> To make deaf; to deprive of the power of hearing; to render incapable of perceiving sounds distinctly.
To render impervious to sound, as a partition or floor, by filling the space within with mortar, by lining with paper, etc.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

deltidium ::: n. --> The triangular space under the beak of many brachiopod shells.

dense ::: a. --> Having the constituent parts massed or crowded together; close; compact; thick; containing much matter in a small space; heavy; opaque; as, a dense crowd; a dense forest; a dense fog.
Stupid; gross; crass; as, dense ignorance.

desert ::: 1. A region so arid because of little rainfall that it supports only sparse and widely spaced vegetation or no vegetation at all. 2. Any area in which few forms of life can exist because of lack of water, permanent frost, or absence of soil. 3. Any place lacking in something; desolate, barren. deserts.

diaper ::: n. --> Any textile fabric (esp. linen or cotton toweling) woven in diaper pattern. See 2.
Surface decoration of any sort which consists of the constant repetition of one or more simple figures or units of design evenly spaced.
A towel or napkin for wiping the hands, etc.
An infant&

diastema ::: n. --> A vacant space, or gap, esp. between teeth in a jaw.

diastem ::: n. --> Intervening space; interval.
An interval.

dispace ::: v. i. --> To roam.

dimension ::: 1. A property of space; extension in a given direction; extension in time. 2. Measurement in length, width and thickness; scope, importance. dimensions.

distance ::: 1. The extent of space between two objects or the fact or condition of being apart in space; remoteness. 2. The interval between two points of time; an extent of time. 3. Separation or remoteness in relationship; disparity. distances.

distance ::: n. --> The space between two objects; the length of a line, especially the shortest line joining two points or things that are separate; measure of separation in place.
Remoteness of place; a remote place.
A space marked out in the last part of a race course.
Relative space, between troops in ranks, measured from front to rear; -- contrasted with interval, which is measured from right to left.

distant ::: 1. Far away or apart in space or time. 2. Apart in relevance, association, or relationship.

distant ::: a. --> Separated; having an intervening space; at a distance; away.
Far separated; far off; not near; remote; -- in place, time, consanguinity, or connection; as, distant times; distant relatives.
Reserved or repelling in manners; cold; not cordial; somewhat haughty; as, a distant manner.
Indistinct; faint; obscure, as from distance.

distention ::: n. --> The act of distending; the act of stretching in breadth or in all directions; the state of being Distended; as, the distention of the lungs.
Breadth; extent or space occupied by the thing distended.

Divine ; the spaceless and timeless Absolute.

dole ::: n. --> grief; sorrow; lamentation.
See Dolus.
Distribution; dealing; apportionment.
That which is dealt out; a part, share, or portion also, a scanty share or allowance.
Alms; charitable gratuity or portion.
A boundary; a landmark.
A void space left in tillage.

dracontic ::: a. --> Belonging to that space of time in which the moon performs one revolution, from ascending node to ascending node. See Dragon&

during ::: prep. --> In the time of; as long as the action or existence of; as, during life; during the space of a year.

espace ::: n. --> Space.

ejector ::: n. --> One who, or that which, ejects or dispossesses.
A jet jump for lifting water or withdrawing air from a space.

emplecton ::: n. --> A kind of masonry in which the outer faces of the wall are ashlar, the space between being filled with broken stone and mortar. Cross layers of stone are interlaid as binders.

emptiness ::: 1. The state of containing nothing. 2. An empty area or space; a vacuum.

emptiness ::: n. --> The state of being empty; absence of contents; void space; vacuum; as, the emptiness of a vessel; emptiness of the stomach.
Want of solidity or substance; unsatisfactoriness; inability to satisfy desire; vacuity; hollowness; the emptiness of earthly glory.
Want of knowledge; lack of sense; vacuity of mind.

emptiness of space; a space not filled or occupied; emptiness; void.

en ::: n. --> Half an em, that is, half of the unit of space in measuring printed matter. See Em.

epitome ::: n. --> A work in which the contents of a former work are reduced within a smaller space by curtailment and condensation; a brief summary; an abridgement.
A compact or condensed representation of anything.

epitomize ::: v. t. --> To make an epitome of; to shorten or abridge, as a writing or discourse; to reduce within a smaller space; as, to epitomize the works of Justin.
To diminish, as by cutting off something; to curtail; as, to epitomize words.

erebus ::: n. --> A place of nether darkness, being the gloomy space through which the souls passed to Hades. See Milton&

escutcheon ::: n. --> The surface, usually a shield, upon which bearings are marshaled and displayed. The surface of the escutcheon is called the field, the upper part is called the chief, and the lower part the base (see Chiff, and Field.). That side of the escutcheon which is on the right hand of the knight who bears the shield on his arm is called dexter, and the other side sinister.
A marking upon the back of a cow&

esplanade ::: n. --> A clear space between a citadel and the nearest houses of the town.
The glacis of the counterscarp, or the slope of the parapet of the covered way toward the country.
A grass plat; a lawn.
Any clear, level space used for public walks or drives; esp., a terrace by the seaside.

ether ::: 1. The regions of space beyond the earth"s atmosphere; the heavens. 2. The element believed in ancient and medieval civilizations to fill all space above the sphere of the moon and to compose the stars and planets. 3. A hypothetical medium formerly believed to permeate all space, and through which light and other electromagnetic radiation were thought to move. ether"s.

ethereal ::: a. --> Pertaining to the hypothetical upper, purer air, or to the higher regions beyond the earth or beyond the atmosphere; celestial; as, ethereal space; ethereal regions.
Consisting of ether; hence, exceedingly light or airy; tenuous; spiritlike; characterized by extreme delicacy, as form, manner, thought, etc.
Pertaining to, derived from, or resembling, ether; as, ethereal salts.

etheric ::: adj. Pertaining to ether, the medium supposed by the ancients to fill the upper regions of space.

ether ::: n. --> A medium of great elasticity and extreme tenuity, supposed to pervade all space, the interior of solid bodies not excepted, and to be the medium of transmission of light and heat; hence often called luminiferous ether.
Supposed matter above the air; the air itself.
A light, volatile, mobile, inflammable liquid, (C2H5)2O, of a characteristic aromatic odor, obtained by the distillation of alcohol with sulphuric acid, and hence called also sulphuric ether. It is

exergue ::: n. --> The small space beneath the base line of a subject engraved on a coin or medal. It usually contains the date, place, engraver&

exotheca ::: n. --> The tissue which fills the interspaces between the costae of many madreporarian corals, usually consisting of small transverse or oblique septa.

expand ::: v. t. --> To lay open by extending; to open wide; to spread out; to diffuse; as, a flower expands its leaves.
To cause the particles or parts of to spread themselves or stand apart, thus increasing bulk without addition of substance; to make to occupy more space; to dilate; to distend; to extend every way; to enlarge; -- opposed to contract; as, to expand the chest; heat expands all bodies; to expand the sphere of benevolence.
To state in enlarged form; to develop; as, to expand an

expanse ::: n. --> That which is expanded or spread out; a wide extent of space or body; especially, the arch of the sky. ::: v. t. --> To expand.

expansion ::: n. --> The act of expanding or spreading out; the condition of being expanded; dilation; enlargement.
That which is expanded; expanse; extend surface; as, the expansion of a sheet or of a lake; the expansion was formed of metal.
Space through which anything is expanded; also, pure space.
Enlargement or extension of business transactions; esp., increase of the circulation of bank notes.

extend ::: v. t. --> To stretch out; to prolong in space; to carry forward or continue in length; as, to extend a line in surveying; to extend a cord across the street.
To enlarge, as a surface or volume; to expand; to spread; to amplify; as, to extend metal plates by hammering or rolling them.
To enlarge; to widen; to carry out further; as, to extend the capacities, the sphere of usefulness, or commerce; to extend

extension ::: v. t. --> The act of extending or the state of being extended; a stretching out; enlargement in breadth or continuation of length; increase; augmentation; expansion.
That property of a body by which it occupies a portion of space.
Capacity of a concept or general term to include a greater or smaller number of objects; -- correlative of intension.
The operation of stretching a broken bone so as to

extent ::: a. --> Extended. ::: n. --> Space or degree to which a thing is extended; hence, superficies; compass; bulk; size; length; as, an extent of country or of line; extent of information or of charity.
Degree; measure; proportion.

farmyard ::: n. --> The yard or inclosure attached to a barn, or the space inclosed by the farm buildings.

far ::: n. --> A young pig, or a litter of pigs. ::: a. --> Distant in any direction; not near; remote; mutually separated by a wide space or extent.
Remote from purpose; contrary to design or wishes; as, far be it from me to justify cruelty.

fast ::: v. i. --> To abstain from food; to omit to take nourishment in whole or in part; to go hungry.
To practice abstinence as a religious exercise or duty; to abstain from food voluntarily for a time, for the mortification of the body or appetites, or as a token of grief, or humiliation and penitence.
Abstinence from food; omission to take nourishment.
Voluntary abstinence from food, for a space of time, as a

Fate is God's foreknowledge outside Space and Time of ail that in Space and Time shall yet happen ::: what He has fore- seen, Power and Necessity work out by the conflict of forces.

:::   "Fate is God"s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” *Essays Divine and Human

“Fate is God’s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” Essays Divine and Human

fathom ::: n. --> A measure of length, containing six feet; the space to which a man can extend his arms; -- used chiefly in measuring cables, cordage, and the depth of navigable water by soundings.
The measure or extant of one&

fence ::: n. --> That which fends off attack or danger; a defense; a protection; a cover; security; shield.
An inclosure about a field or other space, or about any object; especially, an inclosing structure of wood, iron, or other material, intended to prevent intrusion from without or straying from within.
A projection on the bolt, which passes through the tumbler gates in locking and unlocking.

field ::: 1. A wide unbroken expanse, as of ice. 2. An area or sphere of activity. 3. A broad, level, open expanse of land; a stretch of open land, esp. one used for pasture or tillage; a plain. 4. The surface on which something is portrayed or enacted. An area of human activity or interest. 5. A piece of ground devoted to sports or contests; playing field. 6. A region of space characterized by a physical property, such as gravitational or electromagnetic force or fluid pressure. fields, field-paths, star-field, time-field, play-fields, race-fields.

field ::: n. --> Cleared land; land suitable for tillage or pasture; cultivated ground; the open country.
A piece of land of considerable size; esp., a piece inclosed for tillage or pasture.
A place where a battle is fought; also, the battle itself.
An open space; an extent; an expanse.
Any blank space or ground on which figures are drawn or projected.

figure ::: n. --> The form of anything; shape; outline; appearance.
The representation of any form, as by drawing, painting, modeling, carving, embroidering, etc.; especially, a representation of the human body; as, a figure in bronze; a figure cut in marble.
A pattern in cloth, paper, or other manufactured article; a design wrought out in a fabric; as, the muslin was of a pretty figure.
A diagram or drawing; made to represent a magnitude or the relation of two or more magnitudes; a surface or space inclosed on all

filling ::: p. pr. & vb. n. --> of Fill ::: n. --> That which is used to fill a cavity or any empty space, or to supply a deficiency; as, filling for a cavity in a tooth, a depression in a roadbed, the space between exterior and interior walls of masonry, the pores of open-grained wood, the space between the outer

finite ::: 1. Having bounds; limited. 2. Subject to limitations or conditions, as of space, time, circumstances, or the laws of nature. finite"s, finiteness.

floorage ::: n. --> Floor space.

forth ::: 1. Onward or outward in place or space; forward. 2. Out, as from concealment or inaction; into view or consideration. 3. Out of; forth from a place or source.

fortnight ::: n. --> The space of fourteen days; two weeks.

from ::: prep. --> Out of the neighborhood of; lessening or losing proximity to; leaving behind; by reason of; out of; by aid of; -- used whenever departure, setting out, commencement of action, being, state, occurrence, etc., or procedure, emanation, absence, separation, etc., are to be expressed. It is construed with, and indicates, the point of space or time at which the action, state, etc., are regarded as setting out or beginning; also, less frequently, the source, the cause, the occasion, out of which anything proceeds; -- the aritithesis and

furring ::: p. pr. & vb. n. --> of Fur ::: n. --> The leveling of a surface, or the preparing of an air space, by means of strips of board or of larger pieces. See Fur, v. t., 3.

gabled ::: built with a gable (The generally triangular section of wall at the end of a pitched roof, occupying the space between the two slopes of the roof.).

gap ::: 1. A break or opening; breach. 2. An unfilled space or interval; a blank or deficiency; a break in continuity. 3. A wide divergence; disparity. gaps.

gap ::: n. --> An opening in anything made by breaking or parting; as, a gap in a fence; an opening for a passage or entrance; an opening which implies a breach or defect; a vacant space or time; a hiatus; a mountain pass. ::: v. t. --> To notch, as a sword or knife.

geometry ::: n. --> That branch of mathematics which investigates the relations, properties, and measurement of solids, surfaces, lines, and angles; the science which treats of the properties and relations of magnitudes; the science of the relations of space.
A treatise on this science.

glabella ::: n. --> The space between the eyebrows, also including the corresponding part of the frontal bone; the mesophryon. ::: pl. --> of Glabellum html{color:

glade ::: an open space in a forest. glades.

glade ::: n. --> An open passage through a wood; a grassy open or cleared space in a forest.
An everglade.
An opening in the ice of rivers or lakes, or a place left unfrozen; also, smooth ice.

gnomon ::: n. --> The style or pin, which by its shadow, shows the hour of the day. It is usually set parallel to the earth&

goa powder ::: --> A bitter powder (also called araroba) found in the interspaces of the wood of a Brazilian tree (Andira araroba) and used as a medicine. It is the material from which chrysarobin is obtained.

"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

“God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

god ::: Sri Aurobindo: ". . . the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature, — all this is what we mean by God, . . . .” *The Life Divine

god ::: “… the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature,—all this is what we mean by God, …” The Life Divine

gorgerin ::: n. --> In some columns, that part of the capital between the termination of the shaft and the annulet of the echinus, or the space between two neck moldings; -- called also neck of the capital, and hypotrachelium. See Illust. of Column.

gothic ::: a. --> Pertaining to the Goths; as, Gothic customs; also, rude; barbarous.
Of or pertaining to a style of architecture with pointed arches, steep roofs, windows large in proportion to the wall spaces, and, generally, great height in proportion to the other dimensions -- prevalent in Western Europe from about 1200 to 1475 a. d. See Illust. of Abacus, and Capital.

grassplot ::: n. --> A plot or space covered with grass; a lawn.

great ::: superl. --> Large in space; of much size; big; immense; enormous; expanded; -- opposed to small and little; as, a great house, ship, farm, plain, distance, length.
Large in number; numerous; as, a great company, multitude, series, etc.
Long continued; lengthened in duration; prolonged in time; as, a great while; a great interval.
Superior; admirable; commanding; -- applied to

groundage ::: n. --> A local tax paid by a ship for the ground or space it occupies while in port.

gummer ::: n. --> A punch-cutting tool, or machine for deepening and enlarging the spaces between the teeth of a worn saw.

gunnie ::: n. --> Space left by the removal of ore.

half-timbered ::: a. --> Constructed of a timber frame, having the spaces filled in with masonry; -- said of buildings.

ham ::: n. --> Home.
The region back of the knee joint; the popliteal space; the hock.
The thigh of any animal; especially, the thigh of a hog cured by salting and smoking.

hamstring ::: n. --> One of the great tendons situated in each side of the ham, or space back of the knee, and connected with the muscles of the back of the thigh. ::: v. t. --> To lame or disable by cutting the tendons of the ham or knee; to hough; hence, to cripple; to incapacitate; to disable.

handbreadth ::: n. --> A space equal to the breadth of the hand; a palm.

headway ::: n. --> The progress made by a ship in motion; hence, progress or success of any kind.
Clear space under an arch, girder, and the like, sufficient to allow of easy passing underneath.

heaven ::: n. --> The expanse of space surrounding the earth; esp., that which seems to be over the earth like a great arch or dome; the firmament; the sky; the place where the sun, moon, and stars appear; -- often used in the plural in this sense.
The dwelling place of the Deity; the abode of bliss; the place or state of the blessed after death.
The sovereign of heaven; God; also, the assembly of the blessed, collectively; -- used variously in this sense, as in No. 2.

hiatus ::: pl. --> of Hiatus ::: n. --> An opening; an aperture; a gap; a chasm; esp., a defect in a manuscript, where some part is lost or effaced; a space where something is wanting; a break.
The concurrence of two vowels in two successive words or

hollow ::: a. --> Having an empty space or cavity, natural or artificial, within a solid substance; not solid; excavated in the interior; as, a hollow tree; a hollow sphere.
Depressed; concave; gaunt; sunken.
Reverberated from a cavity, or resembling such a sound; deep; muffled; as, a hollow roar.
Not sincere or faithful; false; deceitful; not sound; as, a hollow heart; a hollow friend.

homaloidal ::: a. --> Flat; even; -- a term applied to surfaces and to spaces, whether real or imagined, in which the definitions, axioms, and postulates of Euclid respecting parallel straight lines are assumed to hold true.

hough ::: n. --> The joint in the hind limb of quadrupeds between the leg and shank, or tibia and tarsus, and corresponding to the ankle in man.
A piece cut by butchers, esp. in pork, from either the front or hind leg, just above the foot.
The popliteal space; the ham.
Same as Hock, a joint.
An adz; a hoe.

housing ::: p. pr. & vb. n. --> of House ::: n. --> The act of putting or receiving under shelter; the state of dwelling in a habitation.
That which shelters or covers; houses, taken collectively.
The space taken out of one solid, to admit the insertion

huge ::: superl. --> Very large; enormous; immense; excessive; -- used esp. of material bulk, but often of qualities, extent, etc.; as, a huge ox; a huge space; a huge difference.

hyperspace ::: n. --> An imagined space having more than three dimensions.

IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence — that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence — that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf — that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence — that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, — that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, — that is the seventh, the practical ignorance.

“Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*

illimitable ::: a. --> Incapable of being limited or bounded; immeasurable; limitless; boundless; as, illimitable space.

impalement ::: n. --> The act of impaling, or the state of being impaled.
An inclosing by stakes or pales, or the space so inclosed.
That which hedges in; inclosure.
The division of a shield palewise, or by a vertical line, esp. for the purpose of putting side by side the arms of husband and wife. See Impale, 3.

impenetrability ::: n. --> Quality of being impenetrable.
That property in virtue of which two portions of matter can not at the same time occupy the same portion of space.
Insusceptibility of intellectual or emotional impression; obtuseness; stupidity; coldness.

impenetrable ::: a. --> Incapable of being penetrated or pierced; not admitting the passage of other bodies; not to be entered; impervious; as, an impenetrable shield.
Having the property of preventing any other substance from occupying the same space at the same time.
Inaccessible, as to knowledge, reason, sympathy, etc.; unimpressible; not to be moved by arguments or motives; as, an impenetrable mind, or heart.

“In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

inane ::: something that is empty or void, especially the void of infinite space.

inanity ::: n. --> Inanition; void space; vacuity; emptiness.
Want of seriousness; aimlessness; frivolity.
An inane, useless thing or pursuit; a vanity; a silly object; -- chiefly in pl.; as, the inanities of the world.

inclosure ::: n. --> The act of inclosing; the state of being inclosed, shut up, or encompassed; the separation of land from common ground by a fence.
That which is inclosed or placed within something; a thing contained; a space inclosed or fenced up.
That which incloses; a barrier or fence.

indefinite ::: a. --> Not definite; not limited, defined, or specified; not explicit; not determined or fixed upon; not precise; uncertain; vague; confused; obscure; as, an indefinite time, plan, etc.
Having no determined or certain limits; large and unmeasured, though not infinite; unlimited; as indefinite space; the indefinite extension of a straight line.
Boundless; infinite.
Too numerous or variable to make a particular

infinite ::: a. --> Unlimited or boundless, in time or space; as, infinite duration or distance.
Without limit in power, capacity, knowledge, or excellence; boundless; immeasurably or inconceivably great; perfect; as, the infinite wisdom and goodness of God; -- opposed to finite.
Indefinitely large or extensive; great; vast; immense; gigantic; prodigious.
Greater than any assignable quantity of the same kind; --

infinitude ::: n. --> The quality or state of being infinite, or without limits; infiniteness.
Infinite extent; unlimited space; immensity; infinity.
Boundless number; countless multitude.

infinity ::: 1. The quality or condition of being infinite or without limits. 2. An indefinitely large number, amount and expanse of space or time.

infinity ::: n. --> Unlimited extent of time, space, or quantity; eternity; boundlessness; immensity.
Unlimited capacity, energy, excellence, or knowledge; as, the infinity of God and his perfections.
Endless or indefinite number; great multitude; as an infinity of beauties.
A quantity greater than any assignable quantity of the same kind.

"In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite.” The Life Divine

“In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite.” The Life Divine

in ::: prep. --> The specific signification of in is situation or place with respect to surrounding, environment, encompassment, etc. It is used with verbs signifying being, resting, or moving within limits, or within circumstances or conditions of any kind conceived of as limiting, confining, or investing, either wholly or in part. In its different applications, it approaches some of the meanings of, and sometimes is interchangeable with, within, into, on, at, of, and among.
With reference to space or place; as, he lives in Boston; he

instant ::: n. 1. A particular moment or point in time. 2. An infinitesimal or very short space of time; a moment. adj. 3. Succeeding without any interval of time; prompt; immediate. instant"s.

interaxis ::: n. --> The space between two axes. See Axis, 6.

interspace ::: an intervening period of time; a space between two things; interval.

interspace ::: n. --> Intervening space.

intercellular ::: a. --> Lying between cells or cellules; as, intercellular substance, space, or fluids; intercellular blood channels.

intercolumniation ::: n. --> The clear space between two columns, measured at the bottom of their shafts.

interdental ::: a. --> Situated between teeth; as, an interdental space, the space between two teeth in a gear wheel.
Formed between the upper and lower teeth; as, interdental consonants.

interdentil ::: n. --> The space between two dentils.

interdigital ::: a. --> Between the fingers or toes; as, interdigital space.

interdigitation ::: n. --> The state of interdigitating; interdigital space.

interdome ::: n. --> The open space between the inner and outer shells of a dome or cupola of masonry.

interfascicular ::: a. --> Between fascicles or bundles; as, the interfascicular spaces of connective tissue.

interglobular ::: a. --> Between globules; -- applied esp. to certain small spaces, surrounded by minute globules, in dentine.

interjoist ::: n. --> The space or interval between two joists.
A middle joist or crossbeam.

interlaminar ::: a. --> Between lammellae or laminae; as, interlamellar spaces.

intermandibular ::: a. --> Between the mandibles; interramal; as, the intermandibular space.

intermediate ::: a. --> Lying or being in the middle place or degree, or between two extremes; coming or done between; intervening; interposed; interjacent; as, an intermediate space or time; intermediate colors. ::: v. i. --> To come between; to intervene; to interpose.

intermedium ::: n. --> Intermediate space.
An intervening agent or instrument.
The bone or cartilage between the radiale and ulnare in the carpus, and between the tibiale and fibulare in the tarsus. It corresponds to the lunar in the carpus, and to a part of the astragalus in the tarsus of man and most mammals.

interminable ::: a. --> Without termination; admitting no limit; boundless; endless; wearisomely protracted; as, interminable space or duration; interminable sufferings.

intermission ::: n. --> The act or the state of intermitting; the state of being neglected or disused; disuse; discontinuance.
Cessation for a time; an intervening period of time; an interval; a temporary pause; as, to labor without intermission; an intermission of ten minutes.
The temporary cessation or subsidence of a fever; the space of time between the paroxysms of a disease. Intermission is an entire cessation, as distinguished from remission, or abatement of

intermodillion ::: n. --> The space between two modillions.

internode ::: n. --> The space between two nodes or points of the stem from which the leaves properly arise.
A part between two joints; a segment; specifically, one of the phalanges.

interpilaster ::: n. --> The interval or space between two pilasters.

interplanetary ::: a. --> Between planets; as, interplanetary spaces.

interseptal ::: a. --> Between septa; as, the interseptal spaces or zones, between the transparent, or septal, zones in striated muscle; the interseptal chambers of a shell, or of a seed vessel.

interstellar ::: a. --> Between or among the stars; as, interstellar space.

interstice ::: n. --> That which intervenes between one thing and another; especially, a space between things closely set, or between the parts which compose a body; a narrow chink; a crack; a crevice; a hole; an interval; as, the interstices of a wall.
An interval of time; specifically (R. C. Ch.), in the plural, the intervals which the canon law requires between the reception of the various degrees of orders.

interstitial ::: a. --> Of or pertaining to interstices; intermediate; within the tissues; as, interstitial cavities or spaces in the tissues of animals or plants.

interval ::: n. --> A space between things; a void space intervening between any two objects; as, an interval between two houses or hills.
Space of time between any two points or events; as, the interval between the death of Charles I. of England, and the accession of Charles II.
A brief space of time between the recurrence of similar conditions or states; as, the interval between paroxysms of pain; intervals of sanity or delirium.

in vacuo ::: --> In a vacuum; in empty space; as, experiments in vacuo.

Jhumur: “The field of expression, of manifestation, is time and space, the forefront of our existence, and life moves through the field of time and space. Perhaps Circumstance is when we are unconscious and don’t know where we are moving. We call it circumstance, unconscious life. If we were conscious we wouldn’t call it Circumstance. Time, Place and Circumstance define the proper outline of the subject. We are surrounded by certain conditioning factors which dictate their will. We are slaves of Circumstance and have no freedom until we become masters.”

joint ::: n. --> The place or part where two things or parts are joined or united; the union of two or more smooth or even surfaces admitting of a close-fitting or junction; junction as, a joint between two pieces of timber; a joint in a pipe.
A joining of two things or parts so as to admit of motion; an articulation, whether movable or not; a hinge; as, the knee joint; a node or joint of a stem; a ball and socket joint. See Articulation.
The part or space included between two joints, knots, nodes,

jump ::: n. --> A kind of loose jacket for men.
A bodice worn instead of stays by women in the 18th century.
The act of jumping; a leap; a spring; a bound.
An effort; an attempt; a venture.
The space traversed by a leap.
A dislocation in a stratum; a fault.
An abrupt interruption of level in a piece of brickwork or masonry.

lacuna ::: an empty space or a missing part; a gap.

lacuna ::: n. --> A small opening; a small pit or depression; a small blank space; a gap or vacancy; a hiatus.
A small opening; a small depression or cavity; a space, as a vacant space between the cells of plants, or one of the spaces left among the tissues of the lower animals, which serve in place of vessels for the circulation of the body fluids, or the cavity or sac, usually of very small size, in a mucous membrane.

lacunar ::: a. --> Pertaining to, or having, lacunae; as, a lacunar circulation. ::: n. --> The ceiling or under surface of any part, especially when it consists of compartments, sunk or hollowed without spaces or bands between the panels.

latitude ::: n. --> Extent from side to side, or distance sidewise from a given point or line; breadth; width.
Room; space; freedom from confinement or restraint; hence, looseness; laxity; independence.
Extent or breadth of signification, application, etc.; extent of deviation from a standard, as truth, style, etc.
Extent; size; amplitude; scope.
Distance north or south of the equator, measured on a

lawn ::: n. --> An open space between woods.
Ground (generally in front of or around a house) covered with grass kept closely mown.

leap ::: n. --> A basket.
A weel or wicker trap for fish.
The act of leaping, or the space passed by leaping; a jump; a spring; a bound.
Copulation with, or coverture of, a female beast.
A fault.
A passing from one note to another by an interval, especially by a long one, or by one including several other and intermediate

least ::: a. --> Smallest, either in size or degree; shortest; lowest; most unimportant; as, the least insect; the least mercy; the least space. ::: adv. --> In the smallest or lowest degree; in a degree below all others; as, to reward those who least deserve it.

length ::: a. --> The longest, or longer, dimension of any object, in distinction from breadth or width; extent of anything from end to end; the longest line which can be drawn through a body, parallel to its sides; as, the length of a church, or of a ship; the length of a rope or line.
A portion of space or of time considered as measured by its length; -- often in the plural.
The quality or state of being long, in space or time;

liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.

lift ::: n. --> The sky; the atmosphere; the firmament.
Act of lifting; also, that which is lifted.
The space or distance through which anything is lifted; as, a long lift.
Help; assistance, as by lifting; as, to give one a lift in a wagon.
That by means of which a person or thing lifts or is lifted
A hoisting machine; an elevator; a dumb waiter.

limit ::: v. t. --> That which terminates, circumscribes, restrains, or confines; the bound, border, or edge; the utmost extent; as, the limit of a walk, of a town, of a country; the limits of human knowledge or endeavor.
The space or thing defined by limits.
That which terminates a period of time; hence, the period itself; the full time or extent.
A restriction; a check; a curb; a hindrance.

liner ::: n. --> One who lines, as, a liner of shoes.
A vessel belonging to a regular line of packets; also, a line-of-battle ship; a ship of the line.
A thin piece placed between two parts to hold or adjust them, fill a space, etc.; a shim.
A lining within the cylinder, in which the piston works and between which and the outer shell of the cylinder a space is left to form a steam jacket.

loaning ::: p. pr. & vb. n. --> of Loan ::: n. --> An open space between cultivated fields through which cattle are driven, and where the cows are sometimes milked; also, a lane.

local ::: a. --> Of or pertaining to a particular place, or to a definite region or portion of space; restricted to one place or region; as, a local custom. ::: n. --> A train which receives and deposits passengers or freight along the line of the road; a train for the accommodation of a certain

loculus ::: n. --> One of the spaces between the septa in the Anthozoa.
One of the compartments of a several-celled ovary; loculament.

loft ::: n. --> That which is lifted up; an elevation.
The room or space under a roof and above the ceiling of the uppermost story.
A gallery or raised apartment in a church, hall, etc.; as, an organ loft.
A floor or room placed above another; a story. ::: a.

lore ::: n. --> The space between the eye and bill, in birds, and the corresponding region in reptiles and fishes.
The anterior portion of the cheeks of insects. ::: obs. imp. & p. p. --> Lost.

macaw ::: n. --> Any parrot of the genus Sittace, or Macrocercus. About eighteen species are known, all of them American. They are large and have a very long tail, a strong hooked bill, and a naked space around the eyes. The voice is harsh, and the colors are brilliant and strongly contrasted.

Madhav: “All around is space, infinite space and in it is the Divine consciousness, the Divine concentration of consciousness, which is the ‘mystic heart’ of the world. The earth [She] is in communion with that ‘mystic heart’.” The Book of the Divine Mother`

Madhav: “Space which is normally occupied by movements in the world is now occupied by the spiritual silence of the Self. Mark, it is not physical silence but spiritual silence. Spiritual silence permits activity, even speech, unlike physical silence which shuts off speech. Spiritual silence is silence of the whole being, whereas physical silence, mauna as we call it, is only abstention from speech, vocal activity, which makes the mind, very often, more active than before.” The Book of the Divine Mother

margin ::: n. 1. A border or edge. 2. The blank space bordering the written or printed area on a page. margins. v. 3. Provides with a margin.

market ::: n. --> A meeting together of people, at a stated time and place, for the purpose of traffic (as in cattle, provisions, wares, etc.) by private purchase and sale, and not by auction; as, a market is held in the town every week.
A public place (as an open space in a town) or a large building, where a market is held; a market place or market house; esp., a place where provisions are sold.
An opportunity for selling anything; demand, as shown by

matter ::: n. --> That of which anything is composed; constituent substance; material; the material or substantial part of anything; the constituent elements of conception; that into which a notion may be analyzed; the essence; the pith; the embodiment.
That of which the sensible universe and all existent bodies are composed; anything which has extension, occupies space, or is perceptible by the senses; body; substance.
That with regard to, or about which, anything takes place

mediastinum ::: n. --> A partition; a septum; specifically, the folds of the pleura (and the space included between them) which divide the thorax into a right and left cavity. The space included between these folds of the pleura, called the mediastinal space, contains the heart and gives passage to the esophagus and great blood vessels.

mesh ::: 1. Any of the open spaces in a net or network; an interstice. 2. The cords, threads, or wires surrounding these spaces. Often used in the plural. meshes, black-meshed.

mesh ::: n. --> The opening or space inclosed by the threads of a net between knot and knot, or the threads inclosing such a space; network; a net.
The engagement of the teeth of wheels, or of a wheel and rack. ::: v. t. --> To catch in a mesh.

meteorite ::: n. --> A mass of stone or iron which has fallen to the earth from space; an aerolite.

meteoroid ::: n. --> A small body moving through space, or revolving about the sun, which on entering the earth&

metoche ::: n. --> The space between two dentils.
The space between two triglyphs.

metope ::: n. --> The space between two triglyphs of the Doric frieze, which, among the ancients, was often adorned with carved work. See Illust. of Entablature.
The face of a crab.

middle ::: a. --> Equally distant from the extreme either of a number of things or of one thing; mean; medial; as, the middle house in a row; a middle rank or station in life; flowers of middle summer; men of middle age.
Intermediate; intervening.
The point or part equally distant from the extremities or exterior limits, as of a line, a surface, or a solid; an intervening point or part in space, time, or order of series; the midst; central

midfeather ::: n. --> A vertical water space in a fire box or combustion chamber.
A support for the center of a tunnel.

midgard ::: n. --> The middle space or region between heaven and hell; the abode of human beings; the earth.

milepost ::: n. --> A post, or one of a series of posts, set up to indicate spaces of a mile each or the distance in miles from a given place.

millenary ::: a. --> Consisting of a thousand; millennial. ::: n. --> The space of a thousand years; a millennium; also, a Millenarian.

mind, spiritual ::: Sri Aurobindo: "The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



movement ::: “When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm.” The Life Divine

move ::: v. t. --> To cause to change place or posture in any manner; to set in motion; to carry, convey, draw, or push from one place to another; to impel; to stir; as, the wind moves a vessel; the horse moves a carriage.
To transfer (a piece or man) from one space or position to another, according to the rules of the game; as, to move a king.
To excite to action by the presentation of motives; to rouse by representation, persuasion, or appeal; to influence.

mystic ::: She communed with the mystic heart in Space.

n. 1. An arched structure, usually of masonry or concrete, serving to cover a space. Also fig. 2. An arched overhead covering, such as the sky, that resembles the architectural structure in form. Chiefly poet. v. **3. vaulted. **Having a hemispherical vault or dome.

n. **1. Any group or band that associates together. 2. A group of people, animals or things. v. 3. To put together closely or compactly; to form into a compact mass or body; to crowd together; to fit (many things, experiences, etc.) into a limited space or time. 4. To press tightly together; cram; as with an audience, etc. packs, packed.**

n. **1. A rigid structure formed of relatively slender pieces, joined as to surround sizeable empty spaces. 2. Form, constitution, or structure in general; system; order. 3. Applied to the heaven, earth, etc. regarded as a structure. 4. A body, esp. the human body; physique. 5. A border or case for enclosing a picture, mirror, etc. ::: frames, world-frame. v. 6. To contrive, devise, or compose, as a plan, law, or poem. 7. To fashion or shape. 8. To shape or adapt to a particular purpose. framed, framing, self-framed.**

narrowly ::: adv. --> With little breadth; in a narrow manner.
Without much extent; contractedly.
With minute scrutiny; closely; as, to look or watch narrowly; to search narrowly.
With a little margin or space; by a small distance; hence, closely; hardly; barely; only just; -- often with reference to an avoided danger or misfortune; as, he narrowly escaped.
Sparingly; parsimoniously.

narrow ::: superl. --> Of little breadth; not wide or broad; having little distance from side to side; as, a narrow board; a narrow street; a narrow hem.
Of little extent; very limited; circumscribed.
Having but a little margin; having barely sufficient space, time, or number, etc.; close; near; -- with special reference to some peril or misfortune; as, a narrow shot; a narrow escape; a narrow majority.

nebula ::: an immense cloud of gas (mainly hydrogen) and dust in interstellar space. nebula"s, nebulae.

network ::: n. --> A fabric of threads, cords, or wires crossing each other at certain intervals, and knotted or secured at the crossings, thus leaving spaces or meshes between them.
Any system of lines or channels interlacing or crossing like the fabric of a net; as, a network of veins; a network of railroads.

n ::: n. --> A measure of space equal to half an M (or em); an en.

Note that all definitions are taken from the Lexicon of an Infinite Mind, published by the Savitri Foundation and available through Amazon and Create Space. Words that have gravitated in the English language and are well used, such as those from classical mythology, Dionysian, Circean, etc. are not included.

nycthemeron ::: n. --> The natural day and night, or space of twenty-four hours.

occupy ::: 1. To seize possession of and maintain control over by or as if by conquest. 2. To fill up (time or space). 3. To engage or employ the mind, energy, or attention of. occupies, occupied.

occupy ::: v. t. --> To take or hold possession of; to hold or keep for use; to possess.
To hold, or fill, the dimensions of; to take up the room or space of; to cover or fill; as, the camp occupies five acres of ground.
To possess or use the time or capacity of; to engage the service of; to employ; to busy.
To do business in; to busy one&

ocean ::: n. --> The whole body of salt water which covers more than three fifths of the surface of the globe; -- called also the sea, or great sea.
One of the large bodies of water into which the great ocean is regarded as divided, as the Atlantic, Pacific, Indian, Arctic and Antarctic oceans.
An immense expanse; any vast space or quantity without apparent limits; as, the boundless ocean of eternity; an ocean of

octant ::: n. --> The eighth part of a circle; an arc of 45 degrees.
The position or aspect of a heavenly body, as the moon or a planet, when half way between conjunction, or opposition, and quadrature, or distant from another body 45 degrees.
An instrument for measuring angles (generally called a quadrant), having an arc which measures up to 9O¡, but being itself the eighth part of a circle. Cf. Sextant.
One of the eight parts into which a space is divided by

of or pertaining to geometry, the branch of mathematics that deals with the deduction of the properties, measurement, and relationships of points, lines, angles, and figures in space.

opposite ::: adj. **1. Contrary or radically different in some respect common to both, as in nature, qualities, direction, result, or significance; opposed. 2. Situated, placed, or lying face to face with something else or each other, or in corresponding positions with relation to an intervening line, space, or thing. n. 2. One that is opposite or contrary to another. opposites, Opposites.**

orchestra ::: n. --> The space in a theater between the stage and the audience; -- originally appropriated by the Greeks to the chorus and its evolutions, afterward by the Romans to persons of distinction, and by the moderns to a band of instrumental musicians.
The place in any public hall appropriated to a band of instrumental musicians.
Loosely: A band of instrumental musicians performing in a theater, concert hall, or other place of public amusement.

"Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga

“Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga

outer ::: a. --> Being on the outside; external; farthest or farther from the interior, from a given station, or from any space or position regarded as a center or starting place; -- opposed to inner; as, the outer wall; the outer court or gate; the outer stump in cricket; the outer world. ::: n. --> The part of a target which is beyond the circles surrounding

outness ::: n. --> The state of being out or beyond; separateness.
The state or quality of being distanguishable from the perceiving mind, by being in space, and possessing marerial quality; externality; objectivity.

outside ::: n. --> The external part of a thing; the part, end, or side which forms the surface; that which appears, or is manifest; that which is superficial; the exterior.
The part or space which lies without an inclosure; the outer side, as of a door, walk, or boundary.
The furthest limit, as to number, quantity, extent, etc.; the utmost; as, it may last a week at the outside.
One who, or that which, is without; hence, an outside

Overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally ; it creates and acts in the same way — it is the world of the great Gods, the divine Creators. Only each creates in his own way ; he sees all but sees all from his own tnewpoint. There is not the abso- lute supramental harmony and quietude.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.

overpass ::: 1. To pass over or traverse (a region, space, etc.). 2. To go beyond; surpass; transcend. 3. To get over (obstacles, difficulties, etc.); surmount. overpassed, overpassing.

pane ::: n. --> The narrow edge of a hammer head. See Peen.
A division; a distinct piece, limited part, or compartment of any surface; a patch; hence, a square of a checkered or plaided pattern.
One of the openings in a slashed garment, showing the bright colored silk, or the like, within; hence, the piece of colored or other stuff so shown.
A compartment of a surface, or a flat space; hence, one side

paradise ::: n. --> The garden of Eden, in which Adam and Eve were placed after their creation.
The abode of sanctified souls after death.
A place of bliss; a region of supreme felicity or delight; hence, a state of happiness.
An open space within a monastery or adjoining a church, as the space within a cloister, the open court before a basilica, etc.
A churchyard or cemetery.

parrot ::: n. --> In a general sense, any bird of the order Psittaci.
Any species of Psittacus, Chrysotis, Pionus, and other genera of the family Psittacidae, as distinguished from the parrakeets, macaws, and lories. They have a short rounded or even tail, and often a naked space on the cheeks. The gray parrot, or jako (P. erithacus) of Africa (see Jako), and the species of Amazon, or green, parrots (Chrysotis) of America, are examples. Many species, as cage birds, readily learn to imitate sounds, and to repeat words and phrases.

parterre ::: n. --> An ornamental and diversified arrangement of beds or plots, in which flowers are cultivated, with intervening spaces of gravel or turf for walking on.
The pit of a theater; the parquet.

partition ::: v. --> The act of parting or dividing; the state of being parted; separation; division; distribution; as, the partition of a kingdom.
That which divides or separates; that by which different things, or distinct parts of the same thing, are separated; separating boundary; dividing line or space; specifically, an interior wall dividing one part or apartment of a house, an inclosure, or the like, from another; as, a brick partition; lath and plaster partitions.

parvise ::: n. --> a court of entrance to, or an inclosed space before, a church; hence, a church porch; -- sometimes formerly used as place of meeting, as for lawyers.

pawl ::: n. --> A pivoted tongue, or sliding bolt, on one part of a machine, adapted to fall into notches, or interdental spaces, on another part, as a ratchet wheel, in such a manner as to permit motion in one direction and prevent it in the reverse, as in a windlass; a catch, click, or detent. See Illust. of Ratchet Wheel. ::: v. t.

peak upon peak. (3) Symbols that have an inherent apposition and form of their own, e.g. akdsa or ethcric space, a symbol of the infinite all-pervading eternal Brahman. (4) Mental symbols, e.g. numbers or alphabets.

pediment ::: n. --> Originally, in classical architecture, the triangular space forming the gable of a simple roof; hence, a similar form used as a decoration over porticoes, doors, windows, etc.; also, a rounded or broken frontal having a similar position and use. See Temple.

pendentive ::: n. --> The portion of a vault by means of which the square space in the middle of a building is brought to an octagon or circle to receive a cupola.
The part of a groined vault which is supported by, and springs from, one pier or corbel.

penumbra ::: n. --> An incomplete or partial shadow.
The shadow cast, in an eclipse, where the light is partly, but not wholly, cut off by the intervening body; the space of partial illumination between the umbra, or perfect shadow, on all sides, and the full light.
The part of a picture where the shade imperceptibly blends with the light.

peragration ::: n. --> The act or state of passing through any space; as, the peragration of the moon in her monthly revolution.

pericellular ::: a. --> Surrounding a cell; as, the pericellular lymph spaces surrounding ganglion cells.

peridrome ::: n. --> The space between the columns and the wall of the cella, in a Greek or a Roman temple.

place ::: n. --> Any portion of space regarded as measured off or distinct from all other space, or appropriated to some definite object or use; position; ground; site; spot; rarely, unbounded space.
A broad way in a city; an open space; an area; a court or short part of a street open only at one end.
A position which is occupied and held; a dwelling; a mansion; a village, town, or city; a fortified town or post; a stronghold; a region or country.

planula ::: n. --> In embryonic development, a vesicle filled with fluid, formed from the morula by the divergence of its cells in such a manner as to give rise to a central space, around which the cells arrange themselves as an envelope; an embryonic form intermediate between the morula and gastrula. Sometimes used as synonymous with gastrula.
The very young, free-swimming larva of the coelenterates. It usually has a flattened oval or oblong form, and is entirely covered with cilia.

plenist ::: n. --> One who holds that all space is full of matter.

plenitude ::: n. --> The quality or state of being full or complete; fullness; completeness; abundance; as, the plenitude of space or power.
Animal fullness; repletion; plethora.

plenum ::: n. --> That state in which every part of space is supposed to be full of matter; -- opposed to vacuum.

pocket ::: n. --> A bag or pouch; especially; a small bag inserted in a garment for carrying small articles, particularly money; hence, figuratively, money; wealth.
One of several bags attached to a billiard table, into which the balls are driven.
A large bag or sack used in packing various articles, as ginger, hops, cowries, etc.
A hole or space covered by a movable piece of board, as in

popliteal ::: a. --> Of or pertaining to the ham; in the region of the ham, or behind the knee joint; as, the popliteal space.

positivism ::: n. --> A system of philosophy originated by M. Auguste Comte, which deals only with positives. It excludes from philosophy everything but the natural phenomena or properties of knowable things, together with their invariable relations of coexistence and succession, as occurring in time and space. Such relations are denominated laws, which are to be discovered by observation, experiment, and comparison. This philosophy holds all inquiry into causes, both efficient and final, to be useless and unprofitable.

presence ::: n. --> The state of being present, or of being within sight or call, or at hand; -- opposed to absence.
The place in which one is present; the part of space within one&

  "Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” *The Renaissance in India

“Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” The Renaissance in India

progress ::: n. --> A moving or going forward; a proceeding onward; an advance
In actual space, as the progress of a ship, carriage, etc.
In the growth of an animal or plant; increase.
In business of any kind; as, the progress of a negotiation; the progress of art.
In knowledge; in proficiency; as, the progress of a child

prolongate ::: v. t. --> To prolong; to extend in space or in time.

prolongation ::: n. --> The act of lengthening in space or in time; extension; protraction.
That which forms an additional length.

prolong ::: a. --> To extend in space or length; as, to prolong a line.
To lengthen in time; to extend the duration of; to draw out; to continue; as, to prolong one&

prolonger ::: n. --> One who, or that which, causes an extension in time or space.

propagate ::: v. t. --> To cause to continue or multiply by generation, or successive production; -- applied to animals and plants; as, to propagate a breed of horses or sheep; to propagate a species of fruit tree.
To cause to spread to extend; to impel or continue forward in space; as, to propagate sound or light.
To spread from person to person; to extend the knowledge of; to originate and spread; to carry from place to place; to

prospective ::: n. --> Of or pertaining to a prospect; furnishing a prospect; perspective.
Looking forward in time; acting with foresight; -- opposed to retrospective.
Being within view or consideration, as a future event or contingency; relating to the future: expected; as, a prospective benefit.
The scene before or around, in time or in space; view;

protract ::: v. t. --> To draw out or lengthen in time or (rarely) in space; to continue; to prolong; as, to protract an argument; to protract a war.
To put off to a distant time; to delay; to defer; as, to protract a decision or duty.
To draw to a scale; to lay down the lines and angles of, with scale and protractor; to plot.
To extend; to protrude; as, the cat can protract its

pseudo-dipteral ::: a. --> Falsely or imperfectly dipteral, as a temple with the inner range of columns surrounding the cella omitted, so that the space between the cella wall and the columns is very great, being equal to two intercolumns and one column. ::: n. --> A pseudo-dipteral temple.

pseudosphere ::: n. --> The surface of constant negative curvature generated by the revolution of a tractrix. This surface corresponds in non-Euclidian space to the sphere in ordinary space. An important property of the surface is that any figure drawn upon it can be displaced in any way without tearing it or altering in size any of its elements.

quadrangle ::: n. --> A plane figure having four angles, and consequently four sides; any figure having four angles.
A square or quadrangular space or inclosure, such a space or court surrounded by buildings, esp. such a court in a college or public school in England.

quadrantal ::: a. --> Of or pertaining to a quadrant; also, included in the fourth part of a circle; as, quadrantal space. ::: n. --> A cubical vessel containing a Roman cubic foot, each side being a Roman square foot; -- used as a measure.
A cube.

quadrennium ::: n. --> A space or period of four years.

quarantine ::: n. --> A space of forty days; -- used of Lent.
Specifically, the term, originally of forty days, during which a ship arriving in port, and suspected of being infected a malignant contagious disease, is obliged to forbear all intercourse with the shore; hence, such restraint or inhibition of intercourse; also, the place where infected or prohibited vessels are stationed.
The period of forty days during which the widow had the privilege of remaining in the mansion house of which her husband died

quaternion ::: n. --> The number four.
A set of four parts, things, or person; four things taken collectively; a group of four words, phrases, circumstances, facts, or the like.
A word of four syllables; a quadrisyllable.
The quotient of two vectors, or of two directed right lines in space, considered as depending on four geometrical elements, and as expressible by an algebraic symbol of quadrinomial form.

quinquennium ::: n. --> Space of five years.

raking ::: p. pr. & vb. n. --> of Rake ::: n. --> The act or process of using a rake; the going over a space with a rake.
A space gone over with a rake; also, the work done, or the quantity of hay, grain, etc., collected, by going once over a space

recede ::: 1. To retreat; withdraw; become fainter or more distant. 2. To move away or be perceived as moving away from an observer, esp. as giving the illusion of space. recedes, receded, receding, fast-receding.

region ::: n. --> One of the grand districts or quarters into which any space or surface, as of the earth or the heavens, is conceived of as divided; hence, in general, a portion of space or territory of indefinite extent; country; province; district; tract.
Tract, part, or space, lying about and including anything; neighborhood; vicinity; sphere.
The upper air; the sky; the heavens.
The inhabitants of a district.

reglet ::: n. --> A flat, narrow molding, used chiefly to separate the parts or members of compartments or panels from one another, or doubled, turned, and interlaced so as to form knots, frets, or other ornaments. See Illust. (12) of Column.
A strip of wood or metal of the height of a quadrat, used for regulating the space between pages in a chase, and also for spacing out title-pages and other open matter. It is graded to different sizes, and designated by the name of the type that it matches; as, nonpareil

relais ::: n. --> A narrow space between the foot of the rampart and the scarp of the ditch, serving to receive the earth that may crumble off or be washed down, and prevent its falling into the ditch.

remote ::: 1. Located far away; distant in space or time; abstracted. (In lit. and fig. uses.) 2. Removed, as from the source or point of action. 3. Reserved and distant in manner; aloof. remotely, remoteness, remotenesses.

reservoir ::: n. --> A place where anything is kept in store; especially, a place where water is collected and kept for use when wanted, as to supply a fountain, a canal, or a city by means of aqueducts, or to drive a mill wheel, or the like.
A small intercellular space, often containing resin, essential oil, or some other secreted matter.

retrochoir ::: n. --> Any extension of a church behind the high altar, as a chapel; also, in an apsidal church, all the space beyond the line of the back or eastern face of the altar.

revolution ::: n. --> The act of revolving, or turning round on an axis or a center; the motion of a body round a fixed point or line; rotation; as, the revolution of a wheel, of a top, of the earth on its axis, etc.
Return to a point before occupied, or to a point relatively the same; a rolling back; return; as, revolution in an ellipse or spiral.
The space measured by the regular return of a revolving body; the period made by the regular recurrence of a measure of time,

rift ::: a gap or space made by cleaving or splitting; a fissure or cleft, as in an opening or break in a forest, clouds or mist. rifts.

roomage ::: n. --> Space; place; room.

room ::: n. --> Unobstructed spase; space which may be occupied by or devoted to any object; compass; extent of place, great or small; as, there is not room for a house; the table takes up too much room.
A particular portion of space appropriated for occupancy; a place to sit, stand, or lie; a seat.
Especially, space in a building or ship inclosed or set apart by a partition; an apartment or chamber.
Place or position in society; office; rank; post; station;

roomth ::: n. --> Room; space.

roulette ::: n. --> A game of chance, in which a small ball is made to move round rapidly on a circle divided off into numbered red and black spaces, the one on which it stops indicating the result of a variety of wagers permitted by the game.
A small toothed wheel used by engravers to roll over a plate in order to order to produce rows of dots.
A similar wheel used to roughen the surface of a plate, as in making alterations in a mezzotint.

rugose ::: a. --> Wrinkled; full of wrinkles; specifically (Bot.), having the veinlets sunken and the spaces between them elevated, as the leaves of the sage and horehound.

sacellum ::: n. --> An unroofed space consecrated to a divinity.
A small monumental chapel in a church.

scattered ::: adj. 1. Refracted and dispersed in all directions, as of light. 2. Lacking orderly continuity. 3. Distributed or occurring at widely spaced and usually irregular intervals.

scauper ::: n. --> A tool with a semicircular edge, -- used by engravers to clear away the spaces between the lines of an engraving.

scope ::: 1. A purpose or an aim. 2. Space for movement or activity; opportunity for operation. 3. Extent or range of view, outlook, application, operation, effectiveness, etc. 4. The range of one"s perceptions, thoughts, or actions.

scope ::: n. --> That at which one aims; the thing or end to which the mind directs its view; that which is purposed to be reached or accomplished; hence, ultimate design, aim, or purpose; intention; drift; object.
Room or opportunity for free outlook or aim; space for action; amplitude of opportunity; free course or vent; liberty; range of view, intent, or action.
Extended area.
Length; extent; sweep; as, scope of cable.

sea room ::: --> Room or space at sea for a vessel to maneuver, drive, or scud, without peril of running ashore or aground.

sectant ::: n. --> One of the portions of space bounded by the three coordinate planes. Specif. (Crystallog.), one of the parts of a crystal into which it is divided by the axial planes.

seismometry ::: n. --> The mensuration of such phenomena of earthquakes as can be expressed in numbers, or by their relation to the coordinates of space.

self-diffusing ::: diffusing. Pouring or sending forth as from a centre of dispersion; spreading abroad over a surface, or through a space or region; spreading widely, shedding abroad, dispersing, disseminating.

sennight ::: n. --> The space of seven nights and days; a week.

separate ::: v. t. --> To disunite; to divide; to disconnect; to sever; to part in any manner.
To come between; to keep apart by occupying the space between; to lie between; as, the Mediterranean Sea separates Europe and Africa.
To set apart; to select from among others, as for a special use or service.

session ::: n. --> The act of sitting, or the state of being seated.
The actual sitting of a court, council, legislature, etc., or the actual assembly of the members of such a body, for the transaction of business.
Hence, also, the time, period, or term during which a court, council, legislature, etc., meets daily for business; or, the space of time between the first meeting and the prorogation or adjournment; thus, a session of Parliaments is opened with a speech

shade ::: n. --> Comparative obscurity owing to interception or interruption of the rays of light; partial darkness caused by the intervention of something between the space contemplated and the source of light.
Darkness; obscurity; -- often in the plural.
An obscure place; a spot not exposed to light; hence, a secluded retreat.
That which intercepts, or shelters from, light or the direct rays of the sun; hence, also, that which protects from heat or currents

Shruti: “The sanctum sanctorum of the consciousness where the truth resides. It is the representation of the Divine within us, the space we enter when we have left the corridors of time and space, where the leader of the sacrifice, Agni, resides. The words describe the beauty of that space we enter when we leave all else behind.”

sight ::: v. t. --> The act of seeing; perception of objects by the eye; view; as, to gain sight of land.
The power of seeing; the faculty of vision, or of perceiving objects by the instrumentality of the eyes.
The state of admitting unobstructed vision; visibility; open view; region which the eye at one time surveys; space through which the power of vision extends; as, an object within sight.
A spectacle; a view; a show; something worth seeing.

significavit ::: n. --> Formerly, a writ issuing out of chancery, upon certificate given by the ordinary, of a man&

silence ::: Self’s vast spiritual silence occupies Space;

slow ::: --> imp. of Slee, to slay. Slew. ::: superl. --> Moving a short space in a relatively long time; not swift; not quick in motion; not rapid; moderate; deliberate; as, a slow stream; a slow motion.
Not happening in a short time; gradual; late.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



SPACE AND TIME. ::: Only conventions and arrangements of perception, the perspective in God's creative Art.

Space ::: “It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

Space. Sri Aurobindo: "It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

spacious ::: 1. Of a great extent or area; broad; large; great. 2. Broad in scope, range, inclusiveness, etc. 3. Great, ample, extensive, vast. 4. Containing much space, as a house, room, or vehicle; amply large.

spacious ::: n. --> Extending far and wide; vast in extent.
Inclosing an extended space; having large or ample room; not contracted or narrow; capacious; roomy; as, spacious bounds; a spacious church; a spacious hall.

spacong ::: p. pr. & vb. n. --> of Space

spandrel ::: n. --> The irregular triangular space between the curve of an arch and the inclosing right angle; or the space between the outer moldings of two contiguous arches and a horizontal line above them, or another arch above and inclosing them.
A narrow mat or passe partout for a picture.

span ::: --> imp. & p. p. of Spin. ::: v. t. --> The space from the thumb to the end of the little finger when extended; nine inches; eighth of a fathom.
Hence, a small space or a brief portion of time.
The spread or extent of an arch between its abutments, or

span ::: n. 1. A very small extent, distance or space. 2. The complete duration or extent of a person"s life. 3. The extent or measure of space between two points or extremities, as of a bridge or roof; the breadth. spans. v. 4. To stretch or extend across, over, around, as a bridge or an arch. Also transf. or fig. **spanned, spanning.**

sparse ::: occurring, growing, or settled at widely spaced intervals; not thick or dense.

spatial ::: a. --> Of or pertaining to space.

spatially ::: adv. --> As regards space.

sphacelated ::: imp. & p. p. --> of Spacelate ::: a. --> Affected with gangrene; mortified.

sphacelating ::: p. pr. & vb. n. --> of Spacelate

sphere ::: n. --> A body or space contained under a single surface, which in every part is equally distant from a point within called its center.
Hence, any globe or globular body, especially a celestial one, as the sun, a planet, or the earth.
The apparent surface of the heavens, which is assumed to be spherical and everywhere equally distant, in which the heavenly bodies appear to have their places, and on which the various astronomical circles, as of right ascension and declination, the equator, ecliptic,

spirit ::: 1. The principle of conscious life; the vital principle in humans, animating the body or mediating between body and soul. 2. A supernatural being. 3. The essential of anything. 4. An attitude or principle that inspires, animates, or pervades thought, feeling, or action. 5. A supernatural, incorporeal being, esp. one inhabiting a place, object, etc., or having a particular character. **spirit"s, spirits, spirit-depths, spirit-room, spirit-sense, spirit-space, World-spirit, World-Spirit.

spot ::: n. --> A mark on a substance or body made by foreign matter; a blot; a place discolored.
A stain on character or reputation; something that soils purity; disgrace; reproach; fault; blemish.
A small part of a different color from the main part, or from the ground upon which it is; as, the spots of a leopard; the spots on a playing card.
A small extent of space; a place; any particular place.

spread ::: 1. To extend or cause to extend over a larger expanse of space or time. Also fig. 2. To become stretched out or extended; expand, as in growth. 3. To be distributed or dispersed (a substance or a number of things) over a certain or area; to be scattered. 4. To spread out or open from a closed or folded state, like sails. 5. To distribute and expand widely. spreads, far-spread.

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

*Sri Aurobindo: "Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads*

Sri Aurobindo: "[There is] a Supernature behind all that is apparent, a supreme power of the Spirit in Time and beyond Time, in Space and beyond Space, a conscious Power of the Self who by her becomes all becomings, of the Absolute who by her manifests all relativities.” The Life Divine

Sri Aurobindo: "Time and Space . . . are the conceptual movement and extension of the Godhead in us.” *Essays on the Gita

steerage ::: n. --> The act or practice of steering, or directing; as, the steerage of a ship.
The effect of the helm on a ship; the manner in which an individual ship is affected by the helm.
The hinder part of a vessel; the stern.
Properly, the space in the after part of a vessel, under the cabin, but used generally to indicate any part of a vessel having the poorest accommodations and occupied by passengers paying the lowest

stereo-chemical ::: a. --> Pertaining to, or illustrating, the hypothetical space relations of atoms in the molecule; as, a stereo-chemic formula.

stereo-chemistry ::: n. --> Chemistry considered with reference to the space relations of atoms.

stitch ::: v. i. --> A single pass of a needle in sewing; the loop or turn of the thread thus made.
A single turn of the thread round a needle in knitting; a link, or loop, of yarn; as, to let down, or drop, a stitch; to take up a stitch.
A space of work taken up, or gone over, in a single pass of the needle; hence, by extension, any space passed over; distance.
A local sharp pain; an acute pain, like the piercing of

stokehole ::: n. --> The mouth to the grate of a furnace; also, the space in front of the furnace, where the stokers stand.

stoma ::: n. --> One of the minute apertures between the cells in many serous membranes.
The minute breathing pores of leaves or other organs opening into the intercellular spaces, and usually bordered by two contractile cells.
The line of dehiscence of the sporangium of a fern. It is usually marked by two transversely elongated cells. See Illust. of Sporangium.

stope ::: v. i. --> A horizontal working forming one of a series, the working faces of which present the appearance of a flight of steps. ::: v. t. --> To excavate in the form of stopes.
To fill in with rubbish, as a space from which the ore has been worked out.

storage ::: n. --> The act of depositing in a store or warehouse for safe keeping; also, the safe keeping of goods in a warehouse.
Space for the safe keeping of goods.
The price changed for keeping goods in a store.

story ::: v. t. --> A set of rooms on the same floor or level; a floor, or the space between two floors. Also, a horizontal division of a building&

stowing ::: p. pr. & vb. n. --> of Stow ::: n. --> A method of working in which the waste is packed into the space formed by excavating the vein.

supernature ::: “[There is] a Supernature behind all that is apparent, a supreme power of the Spirit in Time and beyond Time, in Space and beyond Space, a conscious Power of the Self who by her becomes all becomings, of the Absolute who by her manifests all relativities.” The Life Divine

swiftly ::: in a swift manner and in a brief space of time.

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

tablature ::: n. --> A painting on a wall or ceiling; a single piece comprehended in one view, and formed according to one design; hence, a picture in general.
An ancient mode of indicating musical sounds by letters and other signs instead of by notes.
Division into plates or tables with intervening spaces; as, the tablature of the cranial bones.

tail-bay ::: n. --> One of the joists which rest one end on the wall and the other on a girder; also, the space between a wall and the nearest girder of a floor. Cf. Case-bay.
The part of a canal lock below the lower gates.

tailpiece ::: n. --> A piece at the end; an appendage.
One of the timbers which tail into a header, in floor framing. See Illust. of Header.
An ornament placed at the bottom of a short page to fill up the space, or at the end of a book.
A piece of ebony or other material attached to the lower end of a violin or similar instrument, to which the strings are fastened.

tambour ::: n. --> A kind of small flat drum; a tambourine.
A small frame, commonly circular, and somewhat resembling a tambourine, used for stretching, and firmly holding, a portion of cloth that is to be embroidered; also, the embroidery done upon such a frame; -- called also, in the latter sense, tambour work.
Same as Drum, n., 2(d).
A work usually in the form of a redan, to inclose a space before a door or staircase, or at the gorge of a larger work. It is

temple ::: n. --> A contrivence used in a loom for keeping the web stretched transversely.
The space, on either side of the head, back of the eye and forehead, above the zygomatic arch and in front of the ear.
One of the side bars of a pair of spectacles, jointed to the bows, and passing one on either side of the head to hold the spectacles in place.
A place or edifice dedicated to the worship of some deity;

tenancy ::: possession or occupancy of lands, buildings, or other property by title, under a lease, or on payment of rent. Also fig.** space-tenancy.**

termination ::: n. --> The act of terminating, or of limiting or setting bounds; the act of ending or concluding; as, a voluntary termination of hostilities.
That which ends or bounds; limit in space or extent; bound; end; as, the termination of a line.
End in time or existence; as, the termination of the year, or of life; the termination of happiness.
End; conclusion; result.

terrace ::: v. --> A raised level space, shelf, or platform of earth, supported on one or more sides by a wall, a bank of tuft, or the like, whether designed for use or pleasure.
A balcony, especially a large and uncovered one.
A flat roof to a house; as, the buildings of the Oriental nations are covered with terraces.
A street, or a row of houses, on a bank or the side of a hill; hence, any street, or row of houses.

text-book ::: n. --> A book with wide spaces between the lines, to give room for notes.
A volume, as of some classical author, on which a teacher lectures or comments; hence, any manual of instruction; a schoolbook.

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

::: "The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine*

“The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine

“The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way—it is the world of the great Gods, the divine Creators.” Letters on Yoga

“… the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"There is no beginning or end of the Universe in space or time; for the universe is the manifestation of the Eternal and Infinite.” Essays Divine and Human

“There is no beginning or end of the Universe in space or time; for the universe is the manifestation of the Eternal and Infinite.” Essays Divine and Human

“The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

"The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

“The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

the whole of created or existing things regarded collectively; all things (including the earth, the heavens, and all the phenomena of space) considered as constituting a systematic whole, esp. as created or existing by Divine power; the whole world or creation; the cosmos. universe"s, universes.

“The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads

"The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

“The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

thin ::: superl. --> Having little thickness or extent from one surface to its opposite; as, a thin plate of metal; thin paper; a thin board; a thin covering.
Rare; not dense or thick; -- applied to fluids or soft mixtures; as, thin blood; thin broth; thin air.
Not close; not crowded; not filling the space; not having the individuals of which the thing is composed in a close or compact state; hence, not abundant; as, the trees of a forest are thin;

throw ::: n. --> Pain; especially, pain of travail; throe.
Time; while; space of time; moment; trice.
The act of hurling or flinging; a driving or propelling from the hand or an engine; a cast.
A stroke; a blow.
The distance which a missile is, or may be, thrown; as, a stone&

tide ::: prep. --> Time; period; season.
The alternate rising and falling of the waters of the ocean, and of bays, rivers, etc., connected therewith. The tide ebbs and flows twice in each lunar day, or the space of a little more than twenty-four hours. It is occasioned by the attraction of the sun and moon (the influence of the latter being three times that of the former), acting unequally on the waters in different parts of the earth, thus disturbing their equilibrium. A high tide upon one side of

"Time and Space are not limited, they are infinite — they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there — the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives, — one has to go beyond and to realise it.” Letters on Yoga

“Time and Space are not limited, they are infinite—they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there—the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives,—one has to go beyond and to realise it.” Letters on Yoga

time ::: “Time and Space . . . are the conceptual movement and extension of the Godhead in us.” Essays on the Gita

tinchel ::: n. --> A circle of sportsmen, who, by surrounding an extensive space and gradually closing in, bring a number of deer and game within a narrow compass.

tonsure ::: n. --> The act of clipping the hair, or of shaving the crown of the head; also, the state of being shorn.
The first ceremony used for devoting a person to the service of God and the church; the first degree of the clericate, given by a bishop, abbot, or cardinal priest, consisting in cutting off the hair from a circular space at the back of the head, with prayers and benedictions; hence, entrance or admission into minor orders.
The shaven corona, or crown, which priests wear as a mark

trajectory ::: n. --> The curve which a body describes in space, as a planet or comet in its orbit, or stone thrown upward obliquely in the air.

transient ::: a. --> Passing before the sight or perception, or, as it were, moving over or across a space or scene viewed, and then disappearing; hence, of short duration; not permanent; not lasting or durable; not stationary; passing; fleeting; brief; transitory; as, transient pleasure.
Hasty; momentary; imperfect; brief; as, a transient view of a landscape.
Staying for a short time; not regular or permanent; as,

transplace ::: v. t. --> To remove across some space; to put in an opposite or another place.

triforium ::: n. --> The gallery or open space between the vaulting and the roof of the aisles of a church, often forming a rich arcade in the interior of the church, above the nave arches and below the clearstory windows.

triglyph ::: n. --> An ornament in the frieze of the Doric order, repeated at equal intervals. Each triglyph consists of a rectangular tablet, slightly projecting, and divided nearly to the top by two parallel and perpendicular gutters, or channels, called glyphs, into three parts, or spaces, called femora. A half channel, or glyph, is also cut upon each of the perpendicular edges of the tablet. See Illust. of Entablature.

tympanum ::: n. --> The ear drum, or middle ear. Sometimes applied incorrectly to the tympanic membrane. See Ear.
A chamber in the anterior part of the syrinx of birds.
One of the naked, inflatable air sacs on the neck of the prairie chicken and other species of grouse.
The recessed face of a pediment within the frame made by the upper and lower cornices, being usually a triangular space or table.

ultimate ::: a. --> Farthest; most remote in space or time; extreme; last; final.
Last in a train of progression or consequences; tended toward by all that precedes; arrived at, as the last result; final.
Incapable of further analysis; incapable of further division or separation; constituent; elemental; as, an ultimate constituent of matter.

unbounded ::: a. --> Having no bound or limit; as, unbounded space; an, unbounded ambition.

underground ::: n. --> The place or space beneath the surface of the ground; subterranean space. ::: a. --> Being below the surface of the ground; as, an underground story or apartment.
Done or occurring out of sight; secret.

universal ::: a. --> Of or pertaining to the universe; extending to, including, or affecting, the whole number, quantity, or space; unlimited; general; all-reaching; all-pervading; as, universal ruin; universal good; universal benevolence or benefice.
Constituting or considered as a whole; total; entire; whole; as, the universal world.
Adapted or adaptable to all or to various uses, shapes, sizes, etc.; as, a universal milling machine.

"Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time.” The Life Divine

“Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time.” The Life Divine

:::   "Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” *The Life Divine

“Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” The Life Divine

vacancy ::: n. --> The quality or state of being vacant; emptiness; hence, freedom from employment; intermission; leisure; idleness; listlessness.
That which is vacant.
Empty space; vacuity; vacuum.
An open or unoccupied space between bodies or things; an interruption of continuity; chasm; gap; as, a vacancy between buildings; a vacancy between sentences or thoughts.
Unemployed time; interval of leisure; time of

vacation ::: n. --> The act of vacating; a making void or of no force; as, the vacation of an office or a charter.
Intermission of a stated employment, procedure, or office; a period of intermission; rest; leisure.
Intermission of judicial proceedings; the space of time between the end of one term and the beginning of the next; nonterm; recess.
The intermission of the regular studies and exercises of

vacuist ::: n. --> One who holds the doctrine that the space between the bodies of the universe, or the molecules and atoms of matter., is a vacuum; -- opposed to plenist.

vacuity ::: n. --> The quality or state of being vacuous, or not filled; emptiness; vacancy; as, vacuity of mind; vacuity of countenance.
Space unfilled or unoccupied, or occupied with an invisible fluid only; emptiness; void; vacuum.
Want of reality; inanity; nihility.

vacuole ::: n. --> A small air cell, or globular space, in the interior of organic cells, either containing air, or a pellucid watery liquid, or some special chemical secretions of the cell protoplasm.

vacuum ::: n. --> A space entirely devoid of matter (called also, by way of distinction, absolute vacuum); hence, in a more general sense, a space, as the interior of a closed vessel, which has been exhausted to a high or the highest degree by an air pump or other artificial means; as, water boils at a reduced temperature in a vacuum.
The condition of rarefaction, or reduction of pressure below that of the atmosphere, in a vessel, as the condenser of a steam engine, which is nearly exhausted of air or steam, etc.; as, a vacuum

valley ::: n. --> The space inclosed between ranges of hills or mountains; the strip of land at the bottom of the depressions intersecting a country, including usually the bed of a stream, with frequently broad alluvial plains on one or both sides of the stream. Also used figuratively.
The place of meeting of two slopes of a roof, which have their plates running in different directions, and form on the plan a reentrant angle.

veldts ::: Jhumur: “Veldts are huge endless grasslands in South Africa, vast empty spaces. Perhaps in the early centuries there was no direction, no path, no clear-cut line…if I follow this path I am going to come out. You get lost. Because destiny is a force that pushes man as long as he doesn’t push destiny. When he becomes supremely conscious he can control his destiny. Otherwise he is at the mercy of all these forces and it is this that creates the whole chain of causality.”

velocity ::: n. --> Quickness of motion; swiftness; speed; celerity; rapidity; as, the velocity of wind; the velocity of a planet or comet in its orbit or course; the velocity of a cannon ball; the velocity of light.
Rate of motion; the relation of motion to time, measured by the number of units of space passed over by a moving body or point in a unit of time, usually the number of feet passed over in a second. See the Note under Speed.

velum ::: n. --> Curtain or covering; -- applied to various membranous partitions, especially to the soft palate. See under Palate.
See Veil, n., 3 (b).
A thin membrane surrounding the sporocarps of quillworts Isoetes).
A veil-like organ or part.
The circular membrane that partially incloses the space beneath the umbrella of hydroid medusae.

vicinity ::: n. --> The quality or state of being near, or not remote; nearness; propinquity; proximity; as, the value of the estate was increased by the vicinity of two country seats.
That which is near, or not remote; that which is adjacent to anything; adjoining space or country; neighborhood.

void ::: n. 1. An empty space. 2. The state of nonexistence. 3. Something experienced as a loss or privation. adj. 4. Containing no matter; empty. 5. Without contents; empty; vacant. 6. Devoid; destitute (usually followed by of). 7. Useless, ineffectual; vain, without content; empty. Void, Void"s.

ward ::: an open space within or between the walls of a castle or fortified place.

waste ::: 1. Useless consumption or expenditure; use without adequate return; an act or instance of wasting. 2. An unusable or unwanted substance or material, such as a waste product. 3. An empty, desolate, or dreary tract or area; empty space or untenanted regions. wastes.

way ::: 1. A road, path, or highway affording passage from one place to another. Also fig. 2. Any line of passage or progression, esp. in a particular direction. 3. A direction or vicinity. 4. A course of life, action, or experience. 5. A prescribed course of life or conduct; also in pl. 6. A method, plan, or means for attaining a goal. 7. A method, plan, or means for attaining a goal. 8. Space for passing or advancing. 9. Characteristic or habitual manner. 10. Distance. ways, earth-ways, half-way, world-ways, Angel of the Way, evolving Way, heavenly Way, middle Way, shining upward Way, terrestrial Way, the Way.

—when that ceases, when one lives in the Divine and no more in one’s separated smaller self, then only suffering can altogether cease. Each soul follows its own line and these lines meet, journey together for a space, then part to meet again perhaps hereafter.'

wing ::: n. **1. Either of the two forelimbs of most birds and of bats, corresponding to the human arms, that are specialized for flight. 2. Something likened to a bird"s wing. 3. Theatr. The space offstage to the right or left of the acting area in a theatre. 4. In one"s care or tutelage. wings, god-wings, moth-wings, soul-wings. v. 5. To travel on or as if on wings, fly; soar. 6. Fig. To enable to fly, move rapidly, etc.; lend speed or celerity to. wings, winged, far-winging.**

womb ::: 1. *Fig. A place where something is generated or conceived; the place in which anything is formed or produced. *2. An encompassing, protective hollow or space.

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

"World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

“World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

world-lines ::: physics and Philos.: The succession of points in space-time that are occupied by a particle.