classes ::: verb,
children :::
branches ::: keep

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object:keep
word class:verb

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1954
Savitri
Sermons
The_5_Dharma_Types
The_7_Habits_of_Highly_Effective_People
The_Bible
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Lotus_Sutra
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future

IN CHAPTERS TITLE
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_Keep_on_knocking
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.okym_-_17_-_They_say_the_Lion_and_the_Lizard_keep
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_Vivekananda
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1955-03-26
0_1955-04-04
0_1956-04-20
0_1956-09-14
0_1957-07-03
0_1957-12-21
0_1958-02-03a
0_1958-03-07
0_1958-07-02
0_1958-07-21
0_1958-10-04
0_1958-11-20
0_1958-12-24
0_1959-01-14
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-05-28
0_1959-06-03
0_1959-06-07
0_1959-10-15
0_1960-04-07
0_1960-05-16
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-06-07
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-09-20
0_1960-10-02b
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-13
0_1960-12-17
0_1960-12-31
0_1961-01-12
0_1961-01-24
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-18
0_1961-03-04
0_1961-03-14
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-19
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-24
0_1961-06-27
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-09-16
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-03-06
0_1962-03-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-14
0_1962-08-18
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-15
0_1962-10-06
0_1962-10-12
0_1962-10-30
0_1962-11-03
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-12-04
0_1962-12-12
0_1962-12-15
0_1962-12-22
0_1963-01-09
0_1963-01-12
0_1963-01-30
0_1963-02-19
0_1963-02-23
0_1963-03-09
0_1963-03-19
0_1963-03-23
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-22
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-24
0_1963-08-28
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-11-27
0_1963-12-21
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-22
0_1964-01-28
0_1964-02-05
0_1964-02-15
0_1964-03-04
0_1964-03-14
0_1964-03-25
0_1964-03-28
0_1964-04-08
0_1964-04-14
0_1964-07-22
0_1964-07-28
0_1964-07-31
0_1964-08-11
0_1964-08-14
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-28
0_1964-10-30
0_1964-11-07
0_1964-11-21
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1965-01-09
0_1965-01-12
0_1965-02-19
0_1965-03-10
0_1965-03-24
0_1965-03-27
0_1965-04-21
0_1965-05-05
0_1965-05-08
0_1965-05-19
0_1965-05-29
0_1965-06-05
0_1965-06-12
0_1965-06-14
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-24
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-18
0_1965-08-21
0_1965-08-31
0_1965-09-25
0_1965-09-29
0_1965-10-10
0_1965-11-03
0_1965-11-13
0_1965-11-27
0_1965-12-07
0_1965-12-25
0_1965-12-31
0_1966-01-31
0_1966-02-26
0_1966-03-09
0_1966-03-26
0_1966-04-06
0_1966-04-13
0_1966-04-16
0_1966-04-27
0_1966-05-14
0_1966-05-22
0_1966-06-04
0_1966-06-11
0_1966-06-15
0_1966-07-27
0_1966-08-10
0_1966-08-17
0_1966-08-24
0_1966-09-07
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-10-08
0_1966-10-15
0_1966-10-22
0_1966-11-09
0_1966-11-19
0_1966-12-07
0_1966-12-21
0_1967-01-04
0_1967-01-14
0_1967-01-18
0_1967-01-25
0_1967-02-08
0_1967-03-11
0_1967-03-15
0_1967-04-03
0_1967-04-12
0_1967-04-19
0_1967-04-22
0_1967-05-03
0_1967-05-24
0_1967-06-03
0_1967-06-07
0_1967-06-17
0_1967-06-21
0_1967-07-05
0_1967-07-08
0_1967-07-15
0_1967-07-19
0_1967-07-22
0_1967-07-26
0_1967-08-15
0_1967-08-16
0_1967-09-03
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-30
0_1967-10-07
0_1967-10-11
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-11-18
0_1967-11-22
0_1967-11-29
0_1967-12-06
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-12
0_1968-02-03
0_1968-02-07
0_1968-02-20
0_1968-03-09
0_1968-03-20
0_1968-04-10
0_1968-05-02
0_1968-05-08
0_1968-05-18
0_1968-05-22
0_1968-05-29
0_1968-06-29
0_1968-07-06
0_1968-07-17
0_1968-09-07
0_1968-09-11
0_1968-09-21
0_1968-09-28
0_1968-10-09
0_1968-10-16
0_1968-10-30
0_1968-11-09
0_1968-12-04
0_1968-12-21
0_1969-01-08
0_1969-01-15
0_1969-01-18
0_1969-01-29
0_1969-02-05
0_1969-02-08
0_1969-02-22
0_1969-02-26
0_1969-03-01
0_1969-03-12
0_1969-03-19
0_1969-03-26
0_1969-03-29
0_1969-04-02
0_1969-04-16
0_1969-04-26
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-05-28
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-23
0_1969-07-30
0_1969-08-16
0_1969-08-23
0_1969-09-13
0_1969-09-17
0_1969-10-01
0_1969-10-11
0_1969-10-18
0_1969-10-25
0_1969-11-01
0_1969-11-05
0_1969-11-12
0_1969-11-15
0_1969-11-29
0_1969-12-10
0_1969-12-13
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-17
0_1970-02-07
0_1970-03-18
0_1970-03-25
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-09
0_1970-05-27
0_1970-07-04
0_1970-07-11
0_1970-07-18
0_1970-07-29
0_1970-08-05
0_1970-09-02
0_1970-09-12
0_1970-09-16
0_1970-10-07
0_1970-10-17
0_1970-11-04
0_1970-11-14
0_1970-11-25
0_1970-11-28
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-30
0_1971-03-06
0_1971-04-07
0_1971-04-17
0_1971-04-29
0_1971-05-12
0_1971-06-05
0_1971-06-12
0_1971-06-16
0_1971-06-23
0_1971-06-26
0_1971-07-03
0_1971-07-17
0_1971-10-09
0_1971-10-20
0_1971-10-27
0_1971-11-20
0_1971-12-04
0_1971-12-08
0_1972-03-08
0_1972-03-10
0_1972-03-15
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-08
0_1972-04-12
0_1972-04-19
0_1972-05-27
0_1972-05-31
0_1972-06-10
0_1972-06-24
0_1972-07-19
0_1972-07-22
0_1972-08-09
0_1972-08-30
0_1972-09-20
0_1972-09-30
0_1972-10-21
0_1972-10-25
0_1972-11-04
0_1972-11-11
0_1972-12-02
0_1972-12-10
0_1973-01-10
0_1973-01-24
0_1973-02-08
0_1973-03-07
0_1973-03-10
0_1973-03-14
0_1973-04-07
0_1973-04-08
0_1973-04-14
0_1973-04-25
0_1973-05-14
0_1973-05-15
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World_War
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Way_to_Unity
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.05_-_The_Spiritual_Genius_of_India
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.09_-_Sectarianism_or_Loyalty
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_To_the_Heights_I
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.08_-_An_Evolutionary_Problem
04.18_-_To_the_Heights-XVIII
04.36_-_To_the_Heights-XXXVI
05.01_-_Of_Love_and_Aspiration
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.10_-_Children_and_Child_Mentality
05.12_-_The_Revealer_and_the_Revelation
05.14_-_The_Sanctity_of_the_Individual
05.20_-_The_Urge_for_Progression
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.07_-_Total_Transformation_Demands_Total_Rejection
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.13_-_Body,_the_Occult_Agent
06.15_-_Ever_Green
06.17_-_Directed_Change
06.19_-_Mental_Silence
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.15_-_Divine_Disgust
07.22_-_Mysticism_and_Occultism
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.37_-_The_Psychic_Being,_Some_Mysteries
08.02_-_Order_and_Discipline
08.04_-_Doing_for_Her_Sake
08.07_-_Sleep_and_Pain
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.22_-_Regarding_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.29_-_Meditation_and_Wakefulness
08.33_-_Opening_to_the_Divine
08.38_-_The_Value_of_Money
09.01_-_Towards_the_Black_Void
09.05_-_The_Story_of_Love
09.12_-_The_True_Teaching
09.14_-_Education_of_Girls
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.07_-_The_Demon
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_Main
1.00_-_Preliminary_Remarks
1.00_-_PROLOGUE_IN_HEAVEN
10.11_-_Savitri
1.013_-_Defence_Mechanisms_of_the_Mind
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_First_Steps
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_Substance_Is_Eternal
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Recovery
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hymns_of_Gritsamada
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_The_House_Of_The_Lord
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Religion_and_Occultism
1.04_-_Sounds
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Dharana
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_War_And_Politics
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Quieting_the_Vital
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_mourning_which_causes_joy.
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Psycho_therapy_Today
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.094_-_Understanding_the_Structure_of_Things
1.097_-_Sublimation_of_Object-Consciousness
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Chosen_Ideal
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
11.10_-_The_Test_of_Truth
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_The_Divine_Maya
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_On_Concentration
1.16_-_Religion
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_Talking
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_ON_FREE_DEATH
1.21_-_Tabooed_Things
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_PUNDIT_SHASHADHAR
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.02_-_The_Hour_of_God
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.37_-_Death_-_Fear_-_Magical_Memory
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.70_-_Morality_1
1.72_-_Education
1.75_-_The_AA_and_the_Planet
1.79_-_Progress
18.03_-_Tagore
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
1912_12_11p
19.12_-_Of_The_Self
1913_06_18p
1914_02_13p
1914_04_17p
1914_04_19p
1914_04_23p
1914_06_03p
1914_10_11p
1915_01_17p
1915_03_07p
1916_12_20p
1917_01_29p
1917_03_30p
19.17_-_On_Anger
19.19_-_Of_the_Just
19.20_-_The_Path
19.21_-_Miscellany
19.26_-_The_Brahmin
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-25
1953-04-01
1953-04-15
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-09-02
1953-09-09
1953-09-16
1953-09-30
1953-10-07
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-23
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-17_-_Power_of_conscious_will_over_matter
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1958-01-15_-_The_only_unshakable_point_of_support
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-12_-_The_key_of_past_transformations
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-23_-_Progress_and_bargaining
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1960_04_06
1960_04_27
1960_07_06
1960_07_19
1961_01_28
1961_05_21?_-_62
1962_01_12
1962_02_27
1962_05_24
1962_10_06
1963_08_10
1963_11_04
1964_02_05_-_98
1964_09_16
1965_12_26?
1969_08_30_-_140
1969_12_04
1969_12_11
1969_12_18
1970_03_06?
1970_03_24
1970_04_12
1970_04_21_-_490
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_On_-_On_-_Poet
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Eightfold_Fence.
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Song_of_Songs
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.bd_-_You_may_enter
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_Love_is_Lord_of_All
1.bv_-_When_I_see_the_lark_beating
1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Melancholy_--_To_Laura
1.fs_-_The_Dance
1.fs_-_The_Driver
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Proverbs_Of_Confucius
1.fua_-_Looking_for_your_own_face
1.fua_-_The_Hawk
1.grh_-_Gorakh_Bani
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Good_Darkness
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_Where_Is_My_Ruined_Life?
1.ia_-_A_Garden_Among_The_Flames
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_Hope
1.jk_-_To_Some_Ladies
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jlb_-_Chess
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Other_Tiger
1.jm_-_I_Have_forgotten
1.jm_-_The_Profound_Definitive_Meaning
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_Keep_on_knocking
1.jr_-_Like_This
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_That_moon_which_the_sky_never_saw
1.jr_-_The_Self_We_Share
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_Who_Is_At_My_Door?
1.jr_-_With_Us
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Remembrance_Of_The_Good
1.jwvg_-_Wont_And_Done
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_How_Do_You
1.kbr_-_I_Wont_Come
1.kbr_-_My_Swan,_Let_Us_Fly
1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Down_From_The_Mountain
1.lb_-_Exile's_Letter
1.lb_-_[Facing]_Wine
1.lb_-_Ho_Chih-chang
1.lb_-_Reaching_the_Hermitage
1.lb_-_Three_Poems_on_Wine
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lb_-_Ziyi_Song
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Providence
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Peace_Advocate
1.mb_-_first_day_of_spring
1.mb_-_Mira_is_Steadfast
1.mb_-_on_the_white_poppy
1.mb_-_The_Five-Coloured_Garment
1.msd_-_Masahides_Death_Poem
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.okym_-_17_-_They_say_the_Lion_and_the_Lizard_keep
1.pbs_-_A_Bridal_Song
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Fiordispina
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_To_A_Friend_Released_From_Prison
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Would_Not_Be_A_King
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Aziola
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To--
1.pbs_-_To_The_Men_Of_England
1.pbs_-_Ugolino
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_For_Annie
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Sleeper
1.poe_-_The_Valley_Of_Unrest
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rb_-_A_Cavalier_Song
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Life_In_A_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Lost_Mistress
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmr_-_Extinguish_Thou_My_Eyes
1.rmr_-_Girl's_Lament
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Love_Song
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Rememberance
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Voices
1.rmr_-_Woman_in_Love
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_Authorship
1.rt_-_Benediction
1.rt_-_Birth_Story
1.rt_-_Broken_Song
1.rt_-_Cruel_Kindness
1.rt_-_Distant_Time
1.rt_-_Dream_Girl
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_Only_Thee
1.rt_-_On_The_Nature_Of_Love
1.rt_-_Patience
1.rt_-_Purity
1.rt_-_Rare
1.rt_-_She
1.rt_-_Signet_Of_Eternity
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Sympathy
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Champa_Flower
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Hero
1.rt_-_The_Homecoming
1.rt_-_The_Portrait
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Unyielding
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rwe_-_Brahma
1.rwe_-_Compensation
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merlin_II
1.rwe_-_Monadnoc
1.rwe_-_Ode_To_Beauty
1.rwe_-_Saadi
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_The_Amulet
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Poet
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Sphinx
1.rwe_-_The_Titmouse
1.rwe_-_Threnody
1.rwe_-_Uriel
1.rwe_-_Woodnotes
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sfa_-_Let_us_desire_nothing_else
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srm_-_The_Marital_Garland_of_Letters
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.stl_-_My_Song_for_Today
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.tr_-_First_Days_Of_Spring_-_The_sky
1.wb_-_Auguries_of_Innocence
1.wby_-_A_Deep_Sworn_Vow
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Song
1.wby_-_At_The_Abbey_Theatre
1.wby_-_Baile_And_Aillinn
1.wby_-_Colonel_Martin
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Coole_Park_1929
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_He_Hears_The_Cry_Of_The_Sedge
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_Long-Legged_Fly
1.wby_-_Memory
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_Woman
1.wby_-_Running_To_Paradise
1.wby_-_Sailing_to_Byzantium
1.wby_-_Stream_And_Sun_At_Glendalough
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Leaders_Of_The_Crowd
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Old_Pensioner.
1.wby_-_The_ORahilly
1.wby_-_The_People
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Three_Beggars
1.wby_-_The_Two_Kings
1.wby_-_To_A_Young_Beauty
1.wby_-_Upon_A_Dying_Lady
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Assurances
1.whitman_-_Camps_Of_Green
1.whitman_-_Come,_Said_My_Soul
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Drum-Taps
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_In_Former_Songs
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_My_Picture-Gallery
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Respondez!
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_That_Last_Invocation
1.whitman_-_The_Last_Invocation
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_To_A_Foild_European_Revolutionaire
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_A_Morning_Exercise
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Fidelity
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_Power_Of_Music
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Temple_Tree_Path
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_To_May
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Small_Celandine
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Road_of_Trials
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Triangle_of_Love
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Sword
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
2.20_-_Nov-Dec_1939
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
23.09_-_Observations_I
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
27.01_-_The_Golden_Harvest
27.03_-_The_Great_Holocaust_-_Chhinnamasta
28.01_-_Observations
29.03_-_In_Her_Company
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Fear_of_God
3.01_-_INTRODUCTION
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_SULPHUR
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Fool
3.06_-_The_Formula_of_The_Neophyte
3.07_-_ON_PASSING_BY
3.07_-_The_Ananda_Brahman
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.09_-_The_Cause_of_Indias_Decline
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.03_-_Muraripukur_-_I
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.11_-_Language-Study_and_Yoga
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
39.09_-_Just_Be_There_Where_You_Are
39.10_-_O,_Wake_Up_from_Vain_Slumber
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_Some_Vital_Functions
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1_-_The_Difficulties_of_Yoga
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.20_-_The_Intuitive_Mind
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.03_-_The_Psychic_Fire
4.2.4.05_-_Agni
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.2.06_-_Ascent_and_the_Body
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.5.02_-_Descent_and_Psychic_Experiences
5.01_-_EPILOGUE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.05_-_Supermind_and_Humanity
5.06_-_Supermind_in_the_Evolution
5.07_-_Beginnings_Of_Civilization
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_Great_Meteorological_Phenomena,_Etc
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.02_-_The_Mind
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.5.33_-_Shiva
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Averroes_Search
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.05_-_AUGOEIDES
Meno
MMM.03_-_DREAMING
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_02_01
r1912_07_01
r1912_07_13
r1912_07_18
r1912_11_16
r1912_11_19b
r1912_12_05
r1913_01_20
r1913_01_31
r1913_02_05
r1913_09_05b
r1913_09_16
r1913_11_23
r1913_12_23
r1914_03_21
r1914_03_24
r1914_04_06
r1914_04_08
r1914_04_11
r1914_04_14
r1914_05_22
r1914_06_18
r1914_06_21
r1914_07_03
r1914_08_10
r1914_08_13
r1914_11_28
r1915_01_02
r1915_01_10
r1915_07_31
r1916_03_07
r1917_02_15
r1917_09_02
r1917_09_12
r1918_06_01
r1919_06_24
r1919_06_25
r1919_06_28
r1919_07_17
r1919_07_31
r1920_02_19
r1920_03_15
r1920_06_12
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_(short_story)
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Logomachy_of_Zos
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
keep

DEFINITIONS


TERMS STARTING WITH

keep-alive "communications" A short message sent periodically on a communication channel that would otherwise {time out} and close due to inactivity. (2012-07-18)

keeper appointed over the records of the living

keeper ::: n. --> One who, or that which, keeps; one who, or that which, holds or has possession of anything.
One who retains in custody; one who has the care of a prison and the charge of prisoners.
One who has the care, custody, or superintendence of anything; as, the keeper of a park, a pound, of sheep, of a gate, etc. ; the keeper of attached property; hence, one who saves from harm; a defender; a preserver.


keeper of the keys of the heavenly halls; chief

keeper ::: one that has the charge or care of something. keepers.

keepership ::: n. --> The office or position of a keeper.

keepest ::: a native English form of the verb, to keep, now only in formal and poetic usage.

keeping ::: p. pr. & vb. n. --> of Keep ::: n. --> A holding; restraint; custody; guard; charge; care; preservation.
Maintenance; support; provision; feed; as, the cattle have good keeping.


keepsake ::: n. --> Anything kept, or given to be kept, for the sake of the giver; a token of friendship.

keeps such prayers until the time comes when he

keep ::: v. t. --> To care; to desire.
To hold; to restrain from departure or removal; not to let go of; to retain in one&


Keeper of the divine balances; one of the


TERMS ANYWHERE

(3) To keep the tone of speech and the wording very quiet and calm and uninsisteat.

“About the subconscient—it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

abreast ::: adv. --> Side by side, with breasts in a line; as, "Two men could hardly walk abreast."
Side by side; also, opposite; over against; on a line with the vessel&


accompany ::: v. t. --> To go with or attend as a companion or associate; to keep company with; to go along with; -- followed by with or by; as, he accompanied his speech with a bow.
To cohabit with. ::: v. i. --> To associate in a company; to keep company.


accountant ::: n. --> One who renders account; one accountable.
A reckoner.
One who is skilled in, keeps, or adjusts, accounts; an officer in a public office, who has charge of the accounts. ::: a. --> Accountable.


account ::: n. --> A reckoning; computation; calculation; enumeration; a record of some reckoning; as, the Julian account of time.
A registry of pecuniary transactions; a written or printed statement of business dealings or debts and credits, and also of other things subjected to a reckoning or review; as, to keep one&


alcayde ::: n. --> A commander of a castle or fortress among the Spaniards, Portuguese, and Moors.
The warden, or keeper of a jail.
Same as Alcaid.


alewife ::: n. --> A woman who keeps an alehouse.
A North American fish (Clupea vernalis) of the Herring family. It is called also ellwife, ellwhop, branch herring. The name is locally applied to other related species.


alive ::: a. --> Having life, in opposition to dead; living; being in a state in which the organs perform their functions; as, an animal or a plant which is alive.
In a state of action; in force or operation; unextinguished; unexpired; existent; as, to keep the fire alive; to keep the affections alive.
Exhibiting the activity and motion of many living beings; swarming; thronged.


"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

“Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

Amal: “ ‘Resist’ means ‘hold back’ or rather ‘force back’. Death is giving gifts. Savitri asks him to keep or rather force back his gifts.”

amuse ::: v. --> To occupy or engage the attention of; to lose in deep thought; to absorb; also, to distract; to bewilder.
To entertain or occupy in a pleasant manner; to stir with pleasing or mirthful emotions; to divert.
To keep in expectation; to beguile; to delude. ::: v. i.


and the power that perseveres and conquers. It is really a habit that one has to get of opening to these helpful forces and either passively receiving them or actively drawing upon them — for one can do either. It is easier if you have the conception of them above and around you and the faith and the will to receive them ; for that brings the experience and concrete sense of them and the capacity to receive at need or at will. It is a question of habituating your consciousness to get into touch and keep in touch with these helpful forces ; and for that you must accustom yourself to reject the impressions forced on you by the others, depression, self-distrust, repining and all similar disturbances.

Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. Ir\ that case one has to discover

anxiety ::: n. --> Concern or solicitude respecting some thing or event, future or uncertain, which disturbs the mind, and keeps it in a state of painful uneasiness.
Eager desire.
A state of restlessness and agitation, often with general indisposition and a distressing sense of oppression at the epigastrium.


apiarist ::: n. --> One who keeps an apiary.

apple-john ::: n. --> A kind of apple which by keeping becomes much withered; -- called also Johnapple.

apron ::: n. --> An article of dress, of cloth, leather, or other stuff, worn on the fore part of the body, to keep the clothes clean, to defend them from injury, or as a covering. It is commonly tied at the waist by strings.
Something which by its shape or use suggests an apron;
The fat skin covering the belly of a goose or duck.
A piece of leather, or other material, to be spread before a person riding on an outside seat of a vehicle, to defend him from the


A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” Letters on Yoga

archivist ::: n. --> A keeper of archives or records.

A”Remembrancer” is a Bard of the Shshi (termite) people. In the Shshi language the word is”thu’dal’zei|”—literally, one who thinks about the past, thus the keeper of the oral history and myth of this people. When Prf. Kaitrin Oliva deciphered the Shshi language, she translated the term as”Remembrancer.”

A Remembrancer—One who, or that which, serves to bring to, or keep in, mind; a memento; a memorial; a reminder.

armory ::: n. --> A place where arms and instruments of war are deposited for safe keeping.
Armor; defensive and offensive arms.
A manufactory of arms, as rifles, muskets, pistols, bayonets, swords.
Ensigns armorial; armorial bearings.
That branch of heraldry which treats of coat armor.


aside ::: 1. On or to one"s side; to or at a short distance apart; away from some position or direction. 2. To or toward the side. 3. Out of one"s thoughts or mind. 4. In reserve; in a separate place, as for safekeeping; apart; away.

ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.


assober ::: v. t. --> To make or keep sober.

associate ::: v. t. --> To join with one, as a friend, companion, partner, or confederate; as, to associate others with us in business, or in an enterprise.
To join or connect; to combine in acting; as, particles of gold associated with other substances.
To connect or place together in thought.
To accompany; to keep company with.


astringer ::: n. --> A falconer who keeps a goshawk.

Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors ; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error ; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs 'and use it divinely for the divine life is the supramental way for the sadhaka.

aviary ::: n. --> A house, inclosure, large cage, or other place, for keeping birds confined; a bird house.

avoidance ::: n. --> The act of annulling; annulment.
The act of becoming vacant, or the state of being vacant; -- specifically used for the state of a benefice becoming void by the death, deprivation, or resignation of the incumbent.
A dismissing or a quitting; removal; withdrawal.
The act of avoiding or shunning; keeping clear of.
The courts by which anything is carried off.


avoid ::: a. --> To empty.
To emit or throw out; to void; as, to avoid excretions.
To quit or evacuate; to withdraw from.
To make void; to annul or vacate; to refute.
To keep away from; to keep clear of; to endeavor no to meet; to shun; to abstain from; as, to avoid the company of gamesters.
To get rid of.
To defeat or evade; to invalidate. Thus, in a replication,


avoid ::: to keep away from; keep clear of; shun; evade.

baby farmer ::: --> One who keeps a baby farm.

baby farming ::: --> The business of keeping a baby farm.

bailiff ::: n. --> Originally, a person put in charge of something especially, a chief officer, magistrate, or keeper, as of a county, town, hundred, or castle; one to whom power/ of custody or care are intrusted.
A sheriff&


bail ::: n. --> A bucket or scoop used in bailing water out of a boat.
Custody; keeping.
The person or persons who procure the release of a prisoner from the custody of the officer, or from imprisonment, by becoming surely for his appearance in court.
The security given for the appearance of a prisoner in order to obtain his release from custody of the officer; as, the man is out on bail; to go bail for any one.


banker ::: n. --> One who conducts the business of banking; one who, individually, or as a member of a company, keeps an establishment for the deposit or loan of money, or for traffic in money, bills of exchange, etc.
A money changer.
The dealer, or one who keeps the bank in a gambling house.
A vessel employed in the cod fishery on the banks of Newfoundland.


barkeeper ::: n. --> One who keeps or tends a bar for the sale of liquors.

barrier ::: n. --> A carpentry obstruction, stockade, or other obstacle made in a passage in order to stop an enemy.
A fortress or fortified town, on the frontier of a country, commanding an avenue of approach.
A fence or railing to mark the limits of a place, or to keep back a crowd.
An any obstruction; anything which hinders approach or attack.


bartender ::: n. --> A barkeeper.

battologize ::: v. t. --> To keep repeating needlessly; to iterate.

bawd ::: n. --> A person who keeps a house of prostitution, or procures women for a lewd purpose; a procurer or procuress; a lewd person; -- usually applied to a woman. ::: v. i. --> To procure women for lewd purposes.

bawn ::: n. --> An inclosure with mud or stone walls, for keeping cattle; a fortified inclosure.
A large house.


bearing rein ::: --> A short rein looped over the check hook or the hames to keep the horse&

bearward ::: n. --> A keeper of bears. See Bearherd.

becalm ::: v. t. --> To render calm or quiet; to calm; to still; to appease.
To keep from motion, or stop the progress of, by the stilling of the wind; as, the fleet was becalmed.


bedpost ::: n. --> One of the four standards that support a bedstead or the canopy over a bedstead.
Anciently, a post or pin on each side of the bed to keep the clothes from falling off. See Bedstaff.


beemaster ::: n. --> One who keeps bees.

beeswing ::: n. --> The second crust formed in port and some other wines after long keeping. It consists of pure, shining scales of tartar, supposed to resemble the wing of a bee.

"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*

“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

bell jar ::: --> A glass vessel, varying in size, open at the bottom and closed at the top like a bell, and having a knob or handle at the top for lifting it. It is used for a great variety of purposes; as, with the air pump, and for holding gases, also for keeping the dust from articles exposed to view.

bestow ::: v. t. --> To lay up in store; to deposit for safe keeping; to stow; to place; to put.
To use; to apply; to devote, as time or strength in some occupation.
To expend, as money.
To give or confer; to impart; -- with on or upon.
To give in marriage.
To demean; to conduct; to behave; -- followed by a


bewake ::: v. t. & i. --> To keep watch over; to keep awake.

bill book ::: --> A book in which a person keeps an account of his notes, bills, bills of exchange, etc., thus showing all that he issues and receives.

keeper ::: n. --> One who, or that which, keeps; one who, or that which, holds or has possession of anything.
One who retains in custody; one who has the care of a prison and the charge of prisoners.
One who has the care, custody, or superintendence of anything; as, the keeper of a park, a pound, of sheep, of a gate, etc. ; the keeper of attached property; hence, one who saves from harm; a defender; a preserver.


keeper ::: one that has the charge or care of something. keepers.

keepership ::: n. --> The office or position of a keeper.

keepest ::: a native English form of the verb, to keep, now only in formal and poetic usage.

keeping ::: p. pr. & vb. n. --> of Keep ::: n. --> A holding; restraint; custody; guard; charge; care; preservation.
Maintenance; support; provision; feed; as, the cattle have good keeping.


keepsake ::: n. --> Anything kept, or given to be kept, for the sake of the giver; a token of friendship.

keep ::: v. t. --> To care; to desire.
To hold; to restrain from departure or removal; not to let go of; to retain in one&


Body transjormauon If the transformation is complete that means no subjection to death it does not mean that one will be bound to keep the same body for all time One creates a new body for oneself when one wants to change but how it will be done cannot be said now The present method is by physical birth — some occultists suppose that a time will come when that will not be necessary *— but the question must be left for the

boniface ::: n. --> An innkeeper.

bookkeeper ::: n. --> One who keeps accounts; one who has the charge of keeping the books and accounts in an office.

bookkeeping ::: n. --> The art of recording pecuniary or business transactions in a regular and systematic manner, so as to show their relation to each other, and the state of the business in which they occur; the art of keeping accounts. The books commonly used are a daybook, cashbook, journal, and ledger. See Daybook, Cashbook, Journal, and Ledger.

booker ::: n. --> One who enters accounts or names, etc., in a book; a bookkeeper.

booly ::: n. --> A company of Irish herdsmen, or a single herdsman, wandering from place to place with flocks and herds, and living on their milk, like the Tartars; also, a place in the mountain pastures inclosed for the shelter of cattle or their keepers.

bordeller ::: n. --> A keeper or a frequenter of a brothel.

bourgeois ::: n. --> A size of type between long primer and brevier. See Type.
A man of middle rank in society; one of the shopkeeping class. ::: a. --> Characteristic of the middle class, as in France.


bowline ::: n. --> A rope fastened near the middle of the leech or perpendicular edge of the square sails, by subordinate ropes, called bridles, and used to keep the weather edge of the sail tight forward, when the ship is closehauled.

boxkeeper ::: n. --> An attendant at a theater who has charge of the boxes.

brail ::: n. --> A thong of soft leather to bind up a hawk&

brat ::: n. --> A coarse garment or cloak; also, coarse clothing, in general.
A coarse kind of apron for keeping the clothes clean; a bib.
A child; an offspring; -- formerly used in a good sense, but now usually in a contemptuous sense.
The young of an animal.
A thin bed of coal mixed with pyrites or carbonate of lime.


bridge ::: n. --> A structure, usually of wood, stone, brick, or iron, erected over a river or other water course, or over a chasm, railroad, etc., to make a passageway from one bank to the other.
Anything supported at the ends, which serves to keep some other thing from resting upon the object spanned, as in engraving, watchmaking, etc., or which forms a platform or staging over which something passes or is conveyed.
The small arch or bar at right angles to the strings of a


bridge-ward ::: n. --> A bridge keeper; a warden or a guard for a bridge.
The principal ward of a key.


buckram ::: n. --> A coarse cloth of linen or hemp, stiffened with size or glue, used in garments to keep them in the form intended, and for wrappers to cover merchandise.
A plant. See Ramson. ::: a. --> Made of buckram; as, a buckram suit.


buoy ::: n. --> A float; esp. a floating object moored to the bottom, to mark a channel or to point out the position of something beneath the water, as an anchor, shoal, rock, etc. ::: v. t. --> To keep from sinking in a fluid, as in water or air; to keep afloat; -- with up.

burghbrech ::: n. --> The offense of violating the pledge given by every inhabitant of a tithing to keep the peace; breach of the peace.

bursar ::: n. --> A treasurer, or cash keeper; a purser; as, the bursar of a college, or of a monastery.
A student to whom a stipend or bursary is paid for his complete or partial support.


But at first there is a difficulty in keeping it intact when there is the contact wth others because the consciousness has the habit of running outwards in speech or external interchange or else coming down to the normal fevel. One must therefore be very careful until it is fixed ; once fixed it usually defends itself, for all outer contacts become surface things to a consciousness full of the higher peace.

But even then, unless the body itself is open and can absorb and keep the Force, sufficient rest in between the work is abso-

caddy ::: n. --> A small box, can, or chest to keep tea in.

campaign ::: n. --> An open field; a large, open plain without considerable hills. SeeChampaign.
A connected series of military operations forming a distinct stage in a war; the time during which an army keeps the field.
Political operations preceding an election; a canvass.
The period during which a blast furnace is continuously in operation.


cashier ::: n. --> One who has charge of money; a cash keeper; the officer who has charge of the payments and receipts (moneys, checks, notes), of a bank or a mercantile company. ::: v. t. --> To dismiss or discard; to discharge; to dismiss with ignominy from military service or from an office or place of trust.

cauf ::: n. --> A chest with holes for keeping fish alive in water.

celebrate ::: v. t. --> To extol or honor in a solemn manner; as, to celebrate the name of the Most High.
To honor by solemn rites, by ceremonies of joy and respect, or by refraining from ordinary business; to observe duly; to keep; as, to celebrate a birthday.
To perform or participate in, as a sacrament or solemn rite; to solemnize; to perform with appropriate rites; as, to celebrate a marriage.


cellarer ::: n. --> A steward or butler of a monastery or chapter; one who has charge of procuring and keeping the provisions.

chaw ::: v. t. --> To grind with the teeth; to masticate, as food in eating; to chew, as the cud; to champ, as the bit.
To ruminate in thought; to consider; to keep the mind working upon; to brood over.
As much as is put in the mouth at once; a chew; a quid.
The jaw.


choke-strap ::: n. --> A strap leading from the bellyband to the lower part of the collar, to keep the collar in place.

chowry ::: n. --> A whisk to keep off files, used in the East Indies.

chronometer ::: n. --> An instrument for measuring time; a timekeeper.
A portable timekeeper, with a heavy compensation balance, and usually beating half seconds; -- intended to keep time with great accuracy for use an astronomical observations, in determining longitude, etc.
A metronome.


cimeliarch ::: n. --> A superintendent or keeper of a church&

clerk ::: n. --> A clergyman or ecclesiastic.
A man who could read; a scholar; a learned person; a man of letters.
A parish officer, being a layman who leads in reading the responses of the Episcopal church service, and otherwise assists in it.
One employed to keep records or accounts; a scribe; an accountant; as, the clerk of a court; a town clerk.
An assistant in a shop or store.


clout ::: n. --> A cloth; a piece of cloth or leather; a patch; a rag.
A swadding cloth.
A piece; a fragment.
The center of the butt at which archers shoot; -- probably once a piece of white cloth or a nail head.
An iron plate on an axletree or other wood to keep it from wearing; a washer.
A blow with the hand.


coast ::: v. t. --> The side of a thing.
The exterior line, limit, or border of a country; frontier border.
The seashore, or land near it.
To draw near to; to approach; to keep near, or by the side of.
To sail by or near; to follow the coast line of.
To conduct along a coast or river bank.


coffeeman ::: n. --> One who keeps a coffeehouse.

cofferer ::: n. --> One who keeps treasures in a coffer.

coffer ::: n. --> A casket, chest, or trunk; especially, one used for keeping money or other valuables.
Fig.: Treasure or funds; -- usually in the plural.
A panel deeply recessed in the ceiling of a vault, dome, or portico; a caisson.
A trench dug in the bottom of a dry moat, and extending across it, to enable the besieged to defend it by a raking fire.
The chamber of a canal lock; also, a caisson or a


comb ::: n. --> An instrument with teeth, for straightening, cleansing, and adjusting the hair, or for keeping it in place.
An instrument for currying hairy animals, or cleansing and smoothing their coats; a currycomb.
A toothed instrument used for separating and cleansing wool, flax, hair, etc.
The serrated vibratory doffing knife of a carding machine.
A former, commonly cone-shaped, used in hat manufacturing for


commitment ::: n. --> The act of committing, or putting in charge, keeping, or trust; consignment; esp., the act of committing to prison.
A warrant or order for the imprisonment of a person; -- more frequently termed a mittimus.
The act of referring or intrusting to a committee for consideration and report; as, the commitment of a petition or a bill.
A doing, or perpetration, in a bad sense, as of a crime or blunder; commission.


commit ::: v. t. --> To give in trust; to put into charge or keeping; to intrust; to consign; -- used with to, unto.
To put in charge of a jailor; to imprison.
To do; to perpetrate, as a crime, sin, or fault.
To join for a contest; to match; -- followed by with.
To pledge or bind; to compromise, expose, or endanger by some decisive act or preliminary step; -- often used reflexively; as, to commit one&


companionship ::: n. --> Fellowship; association; the act or fact of keeping company with any one.

conceal ::: v. t. --> To hide or withdraw from observation; to cover; to cover or keep from sight; to prevent the discovery of; to withhold knowledge of.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


concierge ::: n. --> One who keeps the entrance to an edifice, public or private; a doorkeeper; a janitor, male or female.

confide ::: v. i. --> To put faith (in); to repose confidence; to trust; -- usually followed by in; as, the prince confides in his ministers. ::: v. t. --> To intrust; to give in charge; to commit to one&

confine ::: 1. To enclose within bounds, limit, restrict. 2. To shut or keep in; prevent from leaving a place because of imprisonment, illness, discipline, etc. confined.

confine ::: v. t. --> To restrain within limits; to restrict; to limit; to bound; to shut up; to inclose; to keep close. ::: v. i. --> To have a common boundary; to border; to lie contiguous; to touch; -- followed by on or with.

Consciousness and energy ::: Consdousness is that which is aware of things ; energy is a force put in action which does things. Consciousness may have energy and keep it in or put it out, but that does not mean that it has to go out when the energy goes out and that it cannot stand back and observe the energy in action.

conservation ::: n. --> The act of preserving, guarding, or protecting; the keeping (of a thing) in a safe or entire state; preservation.

conserve ::: v. t. --> To keep in a safe or sound state; to save; to preserve; to protect.
To prepare with sugar, etc., for the purpose of preservation, as fruits, etc.; to make a conserve of. ::: n. --> Anything which is conserved; especially, a sweetmeat


consigne ::: n. --> A countersign; a watchword.
One who is orders to keep within certain limits.


consort ::: n. 1. A companion or partner. consort"s. *v. 2. To keep company; associate. *consorts.

consort ::: n. --> One who shares the lot of another; a companion; a partner; especially, a wife or husband.
A ship keeping company with another.
Concurrence; conjunction; combination; association; union.
An assembly or association of persons; a company; a group; a combination.
Harmony of sounds; concert, as of musical instruments.


contain ::: 1. To be capable of holding. 2. To halt the spread or development of; check, esp. of opposition. 3. To hold or keep within limits; restrain. contained, contains, containing, all-containing, All-containing.

contain ::: v. t. --> To hold within fixed limits; to comprise; to include; to inclose; to hold.
To have capacity for; to be able to hold; to hold; to be equivalent to; as, a bushel contains four pecks.
To put constraint upon; to restrain; to confine; to keep within bounds. ::: v. i.


continue ::: v. i. --> To remain in a given place or condition; to remain in connection with; to abide; to stay.
To be permanent or durable; to endure; to last.
To be steadfast or constant in any course; to persevere; to abide; to endure; to persist; to keep up or maintain a particular condition, course, or series of actions; as, the army continued to advance.


controller ::: n. --> One who, or that which, controls or restraines; one who has power or authority to regulate or control; one who governs.
An officer appointed to keep a counter register of accounts, or to examine, rectify, or verify accounts.
An iron block, usually bolted to a ship&


converse ::: v. i. --> To keep company; to hold intimate intercourse; to commune; -- followed by with.
To engage in familiar colloquy; to interchange thoughts and opinions in a free, informal manner; to chat; -- followed by with before a person; by on, about, concerning, etc., before a thing.
To have knowledge of, from long intercourse or study; -- said of things.


coop ::: n. --> A barrel or cask for liquor.
An inclosure for keeping small animals; a pen; especially, a grated box for confining poultry.
A cart made close with boards; a tumbrel. ::: v. t. --> To confine in a coop; hence, to shut up or confine in a


corkage ::: n. --> The charge made by innkeepers for drawing the cork and taking care of bottles of wine bought elsewhere by a guest.

countercaster ::: n. --> A caster of accounts; a reckoner; a bookkeeper; -- used contemptuously.

counters ::: anything used in keeping account, as a disk of metal or wood, used in some games, as checkers, for marking a player"s position or for keeping score.

countingroom ::: v. --> The house or room in which a merchant, trader, or manufacturer keeps his books and transacts business.

cozy ::: superl. --> Snug; comfortable; easy; contented.
Chatty; talkative; sociable; familiar. ::: a. --> A wadded covering for a teakettle or other vessel to keep the contents hot.


crampoons ::: n. --> A clutch formed of hooked pieces of iron, like double calipers, for raising stones, lumber, blocks of ice, etc.
Iron instruments with sharp points, worn on the shoes to assist in gaining or keeping a foothold.


crowkeeper ::: n. --> A person employed to scare off crows; hence, a scarecrow.

crumbcloth ::: n. --> A cloth to be laid under a dining table to receive falling fragments, and keep the carpet or floor clean.

crupper ::: n. --> The buttocks or rump of a horse.
A leather loop, passing under a horse&


curator ::: n. --> One who has the care and superintendence of anything, as of a museum; a custodian; a keeper.
One appointed to act as guardian of the estate of a person not legally competent to manage it, or of an absentee; a trustee; a guardian.


curb ::: v. t. --> To bend or curve
To guide and manage, or restrain, as with a curb; to bend to one&


dairyman ::: n. --> A man who keeps or takes care of a dairy.

dam ::: n. --> A female parent; -- used of beasts, especially of quadrupeds; sometimes applied in contempt to a human mother.
A kind or crowned piece in the game of draughts.
A barrier to prevent the flow of a liquid; esp., a bank of earth, or wall of any kind, as of masonry or wood, built across a water course, to confine and keep back flowing water.
A firebrick wall, or a stone, which forms the front of the hearth of a blast furnace.


dashboard ::: n. --> A board placed on the fore part of a carriage, sleigh, or other vehicle, to intercept water, mud, or snow, thrown up by the heels of the horses; -- in England commonly called splashboard.
The float of a paddle wheel.
A screen at the bow af a steam launch to keep off the spray; -- called also sprayboard.


deadlight ::: n. --> A strong shutter, made to fit open ports and keep out water in a storm.

dealer ::: n. --> One who deals; one who has to do, or has concern, with others; esp., a trader, a trafficker, a shopkeeper, a broker, or a merchant; as, a dealer in dry goods; a dealer in stocks; a retail dealer.
One who distributes cards to the players.


deforcement ::: n. --> A keeping out by force or wrong; a wrongful withholding, as of lands or tenements, to which another has a right.
Resistance to an officer in the execution of law.


deforce ::: v. --> To keep from the rightful owner; to withhold wrongfully the possession of, as of lands or a freehold.
To resist the execution of the law; to oppose by force, as an officer in the execution of his duty.


deforciant ::: n. --> One who keeps out of possession the rightful owner of an estate.
One against whom a fictitious action of fine was brought.


deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.

deposit ::: n. --> To lay down; to place; to put; to let fall or throw down (as sediment); as, a crocodile deposits her eggs in the sand; the waters deposited a rich alluvium.
To lay up or away for safe keeping; to put up; to store; as, to deposit goods in a warehouse.
To lodge in some one&


depository ::: n. --> A place where anything is deposited for sale or keeping; as, warehouse is a depository for goods; a clerk&

derelict ::: deserted by an owner or keeper; abandoned; deserted.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

detainer ::: n. --> One who detains.
The keeping possession of what belongs to another; detention of what is another&


detain ::: v. t. --> To keep back or from; to withhold.
To restrain from proceeding; to stay or stop; to delay; as, we were detained by an accident.
To hold or keep in custody. ::: n. --> Detention.


detention ::: n. --> The act of detaining or keeping back; a withholding.
The state of being detained (stopped or hindered); delay from necessity.
Confinement; restraint; custody.


diarist ::: n. --> One who keeps a diary.

Difficulties and perplexities can never be got rid of by the mind brooding over them and trying in that way to get out of them*; this habit of the mind only makes them recur without a solu- tion and keeps up by brooding the persistent tangfe. I( is from something above and outside the perplexities that the solution , must come. It is a subtle law of the action of consciousness that if you stress difficulties — you have to observe them, of course, but not stress them, they will quite sufficiently do that for themselves — the difficulties tend to slick or even increase ; on the contrary, if you put your whole stress on faith and aspira-

divide ::: v. t. --> To part asunder (a whole); to sever into two or more parts or pieces; to sunder; to separate into parts.
To cause to be separate; to keep apart by a partition, or by an imaginary line or limit; as, a wall divides two houses; a stream divides the towns.
To make partition of among a number; to apportion, as profits of stock among proprietors; to give in shares; to distribute; to mete out; to share.


Divine. That is the attitude into which one must grow ; for certainly it cannot be made perfect at once— -mental and vital movements come across — but if one keeps the will to it, it will grow in the being. The rest is a matter of obedience when it makes itself manifest, not allowing one’s mental and vital move- ments to interfere.

division ::: n. --> The act or process of diving anything into parts, or the state of being so divided; separation.
That which divides or keeps apart; a partition.
The portion separated by the divining of a mass or body; a distinct segment or section.
Disunion; difference in opinion or feeling; discord; variance; alienation.
Difference of condition; state of distinction;


Doing nothing with the mind is not quiet or silence. It is inactivity that keeps the mind thinking mechanically and dis- cursive instead of concentradng on an object.

domiculture ::: n. --> The art of house-keeping, cookery, etc.

donjon ::: n. --> The chief tower, also called the keep; a massive tower in ancient castles, forming the strongest part of the fortifications. See Illust. of Castle.

doorkeeper ::: n. --> One who guards the entrance of a house or apartment; a porter; a janitor.

dossil ::: n. --> A small ovoid or cylindrical roil or pledget of lint, for keeping a sore, wound, etc., open; a tent.
A roll of cloth for wiping off the face of a copperplate, leaving the ink in the engraved lines.


DOUBLE FOUNDATION OF YOGA. ::: If you Leep the wide- ness and calm and also the love for the Mother in the heart, then all is safe for it means the double foundation of the Yoga ::: the descent of the higher consciousness with its peace, freedom and serenity from above and the openness of the psychic which keeps all the effort or all the spontaneous movement turned towards the true goal.

dowel ::: n. --> A pin, or block, of wood or metal, fitting into holes in the abutting portions of two pieces, and being partly in one piece and partly in the other, to keep them in their proper relative position.
A piece of wood driven into a wall, so that other pieces may be nailed to it. ::: v. t.


DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


dungeon ::: n. --> A close, dark prison, common/, under ground, as if the lower apartments of the donjon or keep of a castle, these being used as prisons. ::: v. t. --> To shut up in a dungeon.

dwarf ::: n. --> An animal or plant which is much below the ordinary size of its species or kind; especially, a diminutive human being. ::: v. t. --> To hinder from growing to the natural size; to make or keep small; to stunt.

ego ::: “Ego is only a faculty put forward by the discriminative mind to centralise round itself the experiences of the sense-mind and to serve as a sort of lynch-pin in the wheel which keeps together the movement. It is no more than an instrument, although it is true that so long as we are limited by our normal mentality, we are compelled by the nature of that mentality and the purpose of the instrument to mistake our ego-function for our very self.” The Upanishads

elong ::: v. t. --> To lengthen out; to prolong.
To put away; to separate; to keep off.


enforce ::: to put or keep in force; compel obedience to; compel acceptance or observance of. enforced.

entertain ::: v. t. --> To be at the charges of; to take or keep in one&

ephemerist ::: n. --> One who studies the daily motions and positions of the planets.
One who keeps an ephemeris; a journalist.


equilibrate ::: v. t. --> To balance two scales, sides, or ends; to keep even with equal weight on each side; to keep in equipoise.

equilibration ::: n. --> Act of keeping a balance, or state of being balanced; equipoise.
The process by which animal and vegetable organisms preserve a physiological balance.


eschew ::: a. --> To shun; to avoid, as something wrong, or from a feeling of distaste; to keep one&

espy ::: v. t. --> To catch sight of; to perceive with the eyes; to discover, as a distant object partly concealed, or not obvious to notice; to see at a glance; to discern unexpectedly; to spy; as, to espy land; to espy a man in a crowd.
To inspect narrowly; to examine and keep watch upon; to watch; to observe. ::: v. i.


estrange ::: v. t. --> To withdraw; to withhold; hence, reflexively, to keep at a distance; to cease to be familiar and friendly with.
To divert from its original use or purpose, or from its former possessor; to alienate.
To alienate the affections or confidence of; to turn from attachment to enmity or indifference.


exact ::: a. --> Precisely agreeing with a standard, a fact, or the truth; perfectly conforming; neither exceeding nor falling short in any respect; true; correct; precise; as, the clock keeps exact time; he paid the exact debt; an exact copy of a letter; exact accounts.
Habitually careful to agree with a standard, a rule, or a promise; accurate; methodical; punctual; as, a man exact in observing an appointment; in my doings I was exact.
Precisely or definitely conceived or stated; strict.


excubation ::: n. --> A keeping watch.

exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise


expel ::: v. t. --> To drive or force out from that within which anything is contained, inclosed, or situated; to eject; as to expel air from a bellows.
To drive away from one&


failure ::: n. --> Cessation of supply, or total defect; a failing; deficiency; as, failure of rain; failure of crops.
Omission; nonperformance; as, the failure to keep a promise.
Want of success; the state of having failed.
Decay, or defect from decay; deterioration; as, the failure of memory or of sight.
A becoming insolvent; bankruptcy; suspension of payment;


Faith — fouf kinds ::: Mental fmth combats doubt and helps to open to the true knowledge ; \Ual faith prevents the attacks of the hostile forces or defeats them and helps to open to the true spiritual will and action ; physical faith keeps one firm through all physical obscurity, inertia or suffering and helps to open to the foundation of the true consciousness ; psychic faith

::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

“Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul’s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

FAMILY DUTIES. ::: They exist so long os one is in the ordi- nary consciousness of (he sfbasiha ;* if the call to a spiritual life comes, whether one keeps to them or not depends partly upon the way of yoga one follows, partly on one’s own spiritual necessity. There are many who pursue inwardly the spiritual life and keep the family duties, not as social duties but as a field for the practice of karmayoga, others abandon everything to follow the spiritual call or line and they are justified if that is necessary for the yoga they practise or If that is the impera- tive demand of the sou! within (hem.

fancier ::: n. --> One who is governed by fancy.
One who fancies or has a special liking for, or interest in, a particular object or class or objects; hence, one who breeds and keeps for sale birds and animals; as, bird fancier, dog fancier, etc.


fend ::: n. --> A fiend. ::: v. t. --> To keep off; to prevent from entering or hitting; to ward off; to shut out; -- often with off; as, to fend off blows. ::: v. i.

feriation ::: n. --> The act of keeping holiday; cessation from work.

feuterer ::: n. --> A dog keeper.

fiddle ::: n. --> A stringed instrument of music played with a bow; a violin; a kit.
A kind of dock (Rumex pulcher) with fiddle-shaped leaves; -- called also fiddle dock.
A rack or frame of bars connected by strings, to keep table furniture in place on the cabin table in bad weather. ::: v. i.


flabellation ::: n. --> The act of keeping fractured limbs cool by the use of a fan or some other contrivance.

folding ::: p. pr. & vb. n. --> of Fold ::: n. --> The act of making a fold or folds; also, a fold; a doubling; a plication.
The keepig of sheep in inclosures on arable land, etc.


folio ::: n. --> A leaf of a book or manuscript.
A sheet of paper once folded.
A book made of sheets of paper each folded once (four pages to the sheet); hence, a book of the largest kind. See Note under Paper.
The page number. The even folios are on the left-hand pages and the odd folios on the right-hand.
A page of a book; (Bookkeeping) a page in an account book; sometimes, two opposite pages bearing the same serial number.


footman ::: n. --> A soldier who marches and fights on foot; a foot soldier.
A man in waiting; a male servant whose duties are to attend the door, the carriage, the table, etc.
Formerly, a servant who ran in front of his master&


forest ::: n. --> An extensive wood; a large tract of land covered with trees; in the United States, a wood of native growth, or a tract of woodland which has never been cultivated.
A large extent or precinct of country, generally waste and woody, belonging to the sovereign, set apart for the keeping of game for his use, not inclosed, but distinguished by certain limits, and protected by certain laws, courts, and officers of its own.


For the ego, however insistent it may be, one has to keep one's eye on it and say no to all its suggestions so that each position it lakes up proves to be a fruitless move. Treated in

fosseway ::: n. --> One of the great military roads constructed by the Romans in England and other parts of Europe; -- so called from the fosse or ditch on each side for keeping it dry.

fret ::: n. --> See 1st Frith.
The agitation of the surface of a fluid by fermentation or other cause; a rippling on the surface of water.
Agitation of mind marked by complaint and impatience; disturbance of temper; irritation; as, he keeps his mind in a continual fret.
Herpes; tetter.
The worn sides of river banks, where ores, or stones


frugal ::: n. --> Economical in the use or appropriation of resources; not wasteful or lavish; wise in the expenditure or application of force, materials, time, etc.; characterized by frugality; sparing; economical; saving; as, a frugal housekeeper; frugal of time.
Obtained by, or appropriate to, economy; as, a frugal fortune.


gagger ::: n. --> One who gags.
A piece of iron imbedded in the sand of a mold to keep the sand in place.


gamekeeper ::: n. --> One who has the care of game, especially in a park or preserve.

gaoler ::: n. --> The keeper of a jail. See Jailer.

garland ::: n. --> The crown of a king.
A wreath of chaplet made of branches, flowers, or feathers, and sometimes of precious stones, to be worn on the head like a crown; a coronal; a wreath.
The top; the thing most prized.
A book of extracts in prose or poetry; an anthology.
A sort of netted bag used by sailors to keep provision in.
A grommet or ring of rope lashed to a spar for convenience


gateman ::: n. --> A gate keeper; a gate tender.

gaud ::: n. --> Trick; jest; sport.
Deceit; fraud; artifice; device.
An ornament; a piece of worthless finery; a trinket.
To sport or keep festival. ::: v. t. --> To bedeck gaudily; to decorate with gauds or showy


gobemouche ::: n. --> Literally, a fly swallower; hence, once who keeps his mouth open; a boor; a silly and credulous person.

gonfalonier ::: n. --> He who bears the gonfalon; a standard bearer
An officer at Rome who bears the standard of the Church.
The chief magistrate of any one of several republics in mediaeveal Italy.
A Turkish general, and standard keeper.


goosery ::: n. --> A place for keeping geese.
The characteristics or actions of a goose; silliness.


gorce ::: n. --> A pool of water to keep fish in; a wear.

Grace intervenes, and also, after U has intervened, one has still to put in a good deal of work to keep and develop what one has got.

greencloth ::: n. --> A board or court of justice formerly held in the counting house of the British sovereign&

greening ::: p. pr. & vb. n. --> of Green ::: n. --> A greenish apple, of several varieties, among which the Rhode Island greening is the best known for its fine-grained acid flesh and its excellent keeping quality.

groundling ::: n. --> A fish that keeps at the bottom of the water, as the loach.
A spectator in the pit of a theater, which formerly was on the ground, and without floor or benches.


guard ::: n. 1. Something that gives protection; a safeguard. 2. A body of people, esp. soldiers, charged with guarding a place from disturbance, theft, etc. guards. v. 3. To keep safe from harm or danger; to take care of, watch over, protect, defend. 4. To protect from harm by or as if by watching over. guards, guarded, guarding, deep-guarded, self-guarded. ::: on guard. Vigilant; watchful.

guard ::: n. --> To protect from danger; to secure against surprise, attack, or injury; to keep in safety; to defend; to shelter; to shield from surprise or attack; to protect by attendance; to accompany for protection; to care for.
To keep watch over, in order to prevent escape or restrain from acts of violence, or the like.
To protect the edge of, esp. with an ornamental border; hence, to face or ornament with lists, laces, etc.


hallow ::: v. t. --> To make holy; to set apart for holy or religious use; to consecrate; to treat or keep as sacred; to reverence.

handfast ::: n. --> Hold; grasp; custody; power of confining or keeping.
Contract; specifically, espousal.
Strong; steadfast. ::: a. --> Fast by contract; betrothed by joining hands.


hayward ::: n. --> An officer who is appointed to guard hedges, and to keep cattle from breaking or cropping them, and whose further duty it is to impound animals found running at large.

heart ::: n. --> A hollow, muscular organ, which, by contracting rhythmically, keeps up the circulation of the blood.
The seat of the affections or sensibilities, collectively or separately, as love, hate, joy, grief, courage, and the like; rarely, the seat of the understanding or will; -- usually in a good sense, when no epithet is expressed; the better or lovelier part of our nature; the spring of all our actions and purposes; the seat of moral life and character; the moral affections and character itself; the individual


hennery ::: n. --> An inclosed place for keeping hens.

herdsman ::: n. --> The owner or keeper of a herd or of herds; one employed in tending a herd of cattle.

herdsman ::: one who is the keeper of a herd or tends to it.

hide ::: v. t. --> To conceal, or withdraw from sight; to put out of view; to secrete.
To withhold from knowledge; to keep secret; to refrain from avowing or confessing.
To remove from danger; to shelter.
To flog; to whip. ::: v. i.


hinder ::: a. --> Of or belonging to that part or end which is in the rear, or which follows; as, the hinder part of a wagon; the hinder parts of a horse.
To keep back or behind; to prevent from starting or moving forward; to check; to retard; to obstruct; to bring to a full stop; -- often followed by from; as, an accident hindered the coach; drought hinders the growth of plants; to hinder me from going.
To prevent or embarrass; to debar; to shut out.


hold ::: n. --> The whole interior portion of a vessel below the lower deck, in which the cargo is stowed.
The act of holding, as in or with the hands or arms; the manner of holding, whether firm or loose; seizure; grasp; clasp; gripe; possession; -- often used with the verbs take and lay.
The authority or ground to take or keep; claim.
Binding power and influence.
Something that may be grasped; means of support.


home-keeping ::: a. --> Staying at home; not gadding. ::: n. --> A staying at home.

home-dwelling ::: a. --> Keeping at home.

hosteler ::: n. --> The keeper of a hostel or inn.
A student in a hostel, or small unendowed collede in Oxford or Cambridge.


hostess ::: n. --> A female host; a woman who hospitably entertains guests at her house.
A woman who entertains guests for compensation; a female innkeeper.


hostler ::: n. --> An innkeeper. [Obs.] See Hosteler.
The person who has the care of horses at an inn or stable; hence, any one who takes care of horses; a groom; -- so called because the innkeeper formerly attended to this duty in person.
The person who takes charge of a locomotive when it is left by the engineer after a trip.


housage ::: n. --> A fee for keeping goods in a house.

housekeeper ::: n. --> One who occupies a house with his family; a householder; the master or mistress of a family.
One who does, or oversees, the work of keeping house; as, his wife is a good housekeeper; often, a woman hired to superintend the servants of a household and manage the ordinary domestic affairs.
One who exercises hospitality, or has a plentiful and hospitable household.
One who keeps or stays much at home.


housekeeping ::: n. --> The state of occupying a dwelling house as a householder.
Care of domestic concerns; management of a house and home affairs.
Hospitality; a liberal and hospitable table; a supply of provisions. ::: a.


house ::: n. --> A structure intended or used as a habitation or shelter for animals of any kind; but especially, a building or edifice for the habitation of man; a dwelling place, a mansion.
Household affairs; domestic concerns; particularly in the phrase to keep house. See below.
Those who dwell in the same house; a household.
A family of ancestors, descendants, and kindred; a race of persons from the same stock; a tribe; especially, a noble family or an


housework ::: n. --> The work belonging to housekeeping; especially, kitchen work, sweeping, scrubbing, bed making, and the like.

hoverer ::: n. --> A device in an incubator for protecting the young chickens and keeping them warm.

hush ::: v. t. --> To still; to silence; to calm; to make quiet; to repress the noise or clamor of.
To appease; to allay; to calm; to soothe. ::: v. i. --> To become or to keep still or quiet; to become silent; -- esp. used in the imperative, as an exclamation; be still; be silent or


hussy ::: n. --> A housewife or housekeeper.
A worthless woman or girl; a forward wench; a jade; -- used as a term of contempt or reproach.
A pert girl; a frolicsome or sportive young woman; -- used jocosely.
A case or bag. See Housewife, 2.


huswife ::: n. --> A female housekeeper; a woman who manages domestic affairs; a thirfty woman.
A worthless woman; a hussy.
A case for sewing materials. See Housewife. ::: v. t. --> To manage with frugality; -- said of a woman.


idler ::: n. --> One who idles; one who spends his time in inaction; a lazy person; a sluggard.
One who has constant day duties on board ship, and keeps no regular watch.
An idle wheel or pulley. See under Idle.


If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the temple clean if you wish to instal there the living Presence.

I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord’s remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth.”

impound ::: v. t. --> To shut up or place in an inclosure called a pound; hence, to hold in the custody of a court; as, to impound stray cattle; to impound a document for safe keeping.

incubate ::: v. i. & t. --> To sit, as on eggs for hatching; to brood; to brood upon, or keep warm, as eggs, for the purpose of hatching.

incubation ::: n. --> A sitting on eggs for the purpose of hatching young; a brooding on, or keeping warm, (eggs) to develop the life within, by any process.
The development of a disease from its causes, or its period of incubation. (See below.)
A sleeping in a consecrated place for the purpose of dreaming oracular dreams.


In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

innkeeper ::: n. --> An innholder.

innholder ::: n. --> One who keeps an inn.

insectary ::: n. --> A place for keeping living insects.

INSTRUMENT. ::: To be able to receive the Divine Power and let it act through you in the things of the outward life, there are three necessary conditions ::: (I) Quietude, equality — not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil. (2) Absolute faith — faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done. (3) Receptivity — the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one’s sight and will and action.

If this power and presence can be felt and this plasticity made the habit of the consciousness in action, — but plasticity to the Divine Force alone without bringing in any foreign clement, — the eventual result is sure.

Conditions to become an instrument of the Divine ::: A receptive silence of the mind, an effacemenl of the mental ego and the reduction of the mental being to the position of a witness, a close find themselves in the Divine. It cannot be done in a spirit of levity or laxity ; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense.


intern ::: a. --> Internal.
To put for safe keeping in the interior of a place or country; to confine to one locality; as, to intern troops which have fled for refuge to a neutral country.


:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

“… in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” The Life Divine

intubation ::: n. --> The introduction of a tube into an organ to keep it open, as into the larynx in croup.

In yoga friendship can remain but attachment has to fail away or any such engrossing affectioD as would keep one tied to the ordinary life and consciousness.

IS a valuable power helpful in the s5t£an5 and shfu"' discouraged. But one must see and observe i J ”« <» keeping always the main object in front, realisS' ft"’’™™!.

isochronon ::: n. --> A clock that is designed to keep very accurate time.

It is necessary to keep equality under pain and suffering — and that means to endure firmly and calmly, not to be restless

It is only if you keep quiet and steady within that the lines of experience can go on with some steadiness — though they are never without periods of interruption and fluctuation ; but these if properly treated, can then become periods of assimilation and exhaustion of difficulty rather than denials of sadhana.

It is possible by strenuous medilation or by certain methods of tense endeavour -to open doors on to the inner being or even break down some of the walls between the inner and outer self before finishing or even undertaking ■ this preliminary self- discipline (of building up the inner meditative quietude), but it is not always wise to do it as that, may lead to conditions of sadhana which may be very turbid, chaotic, beset with unneces- sary dangers. It is necessary to keep the saltvic quietude, patience, vigilance, — to hurry nothing, to force nothing.

It is the insinimentation of the Sachchidananda, — the Infinite consciousness higher than the mental being. It Is a Self- awareness of the Infinite and Eternal and a power of Self- determination Inherent in that Self-awareness. Supermind keeps always and in every status and condition the spiritual realisation of the unity of all. It is the Consciousness creatrix of the world, a W”!!! to light and vision and also a will to power of works. It

jailer ::: n. --> The keeper of a jail or prison.

janitor ::: n. --> A door-keeper; a porter; one who has the care of a public building, or a building occupied for offices, suites of rooms, etc.

Jhumur: “The soul has made this sacrifice of entering into darkness and now it has to pay the price of pain and suffering and work its way up. But each time it makes some kind of forward progress, more darkness, constantly more unconscious movements, imperfections, pile up. One might say the price that the spirit has to pay for having made this daring descent keeps on going up. It is like a very long journey and she [Savitri] has come to strike that out.”

journalism ::: n. --> The keeping of a journal or diary.
The periodical collection and publication of current news; the business of managing, editing, or writing for, journals or newspapers; as, political journalism.


journalist ::: n. --> One who keeps a journal or diary.
The conductor of a public journal, or one whose business it to write for a public journal; an editorial or other professional writer for a periodical.


just ::: 1. Guided by truth, reason, justice, and fairness. 2. Done or made according to principle; equitable; proper. 3. Based on right; rightful; lawful. 4. In keeping with truth or fact; true; correct. 5. Given or awarded rightly; deserved, as a sentence, punishment, or reward. 6. In accordance with standards or requirements; proper or right. 7. Only or merely.

kept ::: imp. & p. p. --> of Keep
of Keep.


liveryman ::: n. --> One who wears a livery, as a servant.
A freeman of the city, in London, who, having paid certain fees, is entitled to wear the distinguishing dress or livery of the company to which he belongs, and also to enjoy certain other privileges, as the right of voting in an election for the lord mayor, sheriffs, chamberlain, etc.
One who keeps a livery stable.


lodge ::: n. --> A shelter in which one may rest; as: (a) A shed; a rude cabin; a hut; as, an Indian&

long-stop ::: n. --> One who is set to stop balls which pass the wicket keeper.

look ::: v. i. --> To direct the eyes for the purpose of seeing something; to direct the eyes toward an object; to observe with the eyes while keeping them directed; -- with various prepositions, often in a special or figurative sense. See Phrases below.
To direct the attention (to something); to consider; to examine; as, to look at an action.
To seem; to appear; to have a particular appearance; as, the patient looks better; the clouds look rainy.


lurk ::: v. i. --> To lie hid; to lie in wait.
To keep out of sight.


Madhav: “This is a very important line. Name, secret name, name of a God, name of a Deity, name of the Divine, is a key to the Power, the qualities that are embodied in that Form. So, when that Name is uttered, all that Power, all that consciousness, is evoked. That is why the Seers keep this Name secret, give it only to those who are ready, who have been initiated, who have purified themselves.” The Book of the Divine Mother

mahout ::: n. --> The keeper and driver of an elephant.

maintains ::: 1. Keeps in an existing state; preserves or retains. 2. Defends against contradiction; upholds. maintained.

maintain ::: v. t. --> To hold or keep in any particular state or condition; to support; to sustain; to uphold; to keep up; not to suffer to fail or decline; as, to maintain a certain degree of heat in a furnace; to maintain a fence or a railroad; to maintain the digestive process or powers of the stomach; to maintain the fertility of soil; to maintain present reputation.
To keep possession of; to hold and defend; not to surrender or relinquish.


margrave ::: n. --> Originally, a lord or keeper of the borders or marches in Germany.
The English equivalent of the German title of nobility, markgraf; a marquis.


marker ::: n. --> One who or that which marks.
One who keeps account of a game played, as of billiards.
A counter used in card playing and other games.
The soldier who forms the pilot of a wheeling column, or marks the direction of an alignment.
An attachment to a sewing machine for marking a line on the fabric by creasing it.


Material vital ::: The \ital so involved in Matter as to be bound by its movements and gross physical character; the action is to support and energise the body and keep in it the capacity of life, groulh, movement, etc., also of sensitiveness to outside impacts.

matron ::: n. --> A wife or a widow, especially, one who has borne children; a woman of staid or motherly manners.
A housekeeper; esp., a woman who manages the domestic economy of a public instution; a head nurse in a hospital; as, the matron of a school or hospital.


meditate ::: v. i. --> To keep the mind in a state of contemplation; to dwell on anything in thought; to think seriously; to muse; to cogitate; to reflect. ::: v. t. --> To contemplate; to keep the mind fixed upon; to study.
To purpose; to intend; to design; to plan by revolving


memorial ::: a. --> Serving to preserve remembrance; commemorative; as, a memorial building.
Mnemonic; assisting the memory. ::: n. --> Anything intended to preserve the memory of a person or event; something which serves to keep something else in remembrance; a


merchant ::: n. 1. One who runs a retail business; a shopkeeper. adj. 2. Pertaining to or used for trade or commerce.

merchant ::: n. --> One who traffics on a large scale, especially with foreign countries; a trafficker; a trader.
A trading vessel; a merchantman.
One who keeps a store or shop for the sale of goods; a shopkeeper. ::: a.


metonymy ::: n. --> A trope in which one word is put for another that suggests it; as, we say, a man keeps a good table instead of good provisions; we read Virgil, that is, his poems; a man has a warm heart, that is, warm affections.

micher ::: n. --> One who skulks, or keeps out of sight; hence, a truant; an idler; a thief, etc.

miller ::: n. --> One who keeps or attends a flour mill or gristmill.
A milling machine.
A moth or lepidopterous insect; -- so called because the wings appear as if covered with white dust or powder, like a miller&


mince ::: v. t. --> To cut into very small pieces; to chop fine; to hash; as, to mince meat.
To suppress or weaken the force of; to extenuate; to palliate; to tell by degrees, instead of directly and frankly; to clip, as words or expressions; to utter half and keep back half of.
To affect; to make a parade of. ::: v. i.


mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

miskeep ::: v. t. --> To keep wrongly.

monitors ::: those who observe, supervise, or keep under review; esp. for the purpose of regulation or control.

monopolise ::: to obtain exclusive possession of; keep entirely to oneself.

monument ::: n. --> Something which stands, or remains, to keep in remembrance what is past; a memorial.
A building, pillar, stone, or the like, erected to preserve the remembrance of a person, event, action, etc.; as, the Washington monument; the Bunker Hill monument. Also, a tomb, with memorial inscriptions.
A stone or other permanent object, serving to indicate a limit or to mark a boundary.


muffineer ::: n. --> A dish for keeping muffins hot.

mystagogue ::: n. --> interprets mysteries, especially of a religious kind.
One who keeps and shows church relics.


n. 1. A structure serving as a dwelling for one or more persons, especially for a family. 2.* Fig. An abode; dwelling-place. houses, marvel-house. v. 3. To be a receptacle for or repository of. 4. To shelter, keep, or store in or as if in a house; to give shelter to. *housed, housing. ::: See also dwelling-house.

n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.

nab ::: n. --> The summit of an eminence.
The cock of a gunlock.
The keeper, or box into which the lock is shot. ::: v. t. --> To catch or seize suddenly or unexpectedly.


Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

needlecase ::: n. --> A case to keep needles.

nick ::: n. --> An evil spirit of the waters.
A notch cut into something
A score for keeping an account; a reckoning.
A notch cut crosswise in the shank of a type, to assist a compositor in placing it properly in the stick, and in distribution.
A broken or indented place in any edge or surface; nicks in china.
A particular point or place considered as marked by a nick;


nil ::: v. t. --> Will not. ::: n. & a. --> Nothing; of no account; worthless; -- a term often used for canceling, in accounts or bookkeeping.

not seemly; not in keeping with established standards of taste or proper form; unbecoming or indecorous in appearance, speech, conduct, etc.

nurseryman ::: n. --> One who cultivates or keeps a nursery, or place for rearing trees, etc.

obmutescence ::: n. --> A becoming dumb; loss of speech.
A keeping silent or mute.


observance ::: n. --> The act or practice of observing or noticing with attention; a heeding or keeping with care; performance; -- usually with a sense of strictness and fidelity; as, the observance of the Sabbath is general; the strict observance of duties.
An act, ceremony, or rite, as of worship or respect; especially, a customary act or service of attention; a form; a practice; a rite; a custom.
Servile attention; sycophancy.


observer ::: n. --> One who observes, or pays attention to, anything; especially, one engaged in, or trained to habits of, close and exact observation; as, an astronomical observer.
One who keeps any law, custom, regulation, rite, etc.; one who conforms to anything in practice.
One who fulfills or performs; as, an observer of his promises.
A sycophantic follower.


observe ::: v. t. --> To take notice of by appropriate conduct; to conform one&

obtain ::: v. t. --> To hold; to keep; to possess.
To get hold of by effort; to gain possession of; to procure; to acquire, in any way. ::: v. i. --> To become held; to gain or have a firm footing; to be recognized or established; to subsist; to become prevalent or general;


occupation ::: n. --> The act or process of occupying or taking possession; actual possession and control; the state of being occupied; a holding or keeping; tenure; use; as, the occupation of lands by a tenant.
That which occupies or engages the time and attention; the principal business of one&


occupy ::: v. t. --> To take or hold possession of; to hold or keep for use; to possess.
To hold, or fill, the dimensions of; to take up the room or space of; to cover or fill; as, the camp occupies five acres of ground.
To possess or use the time or capacity of; to engage the service of; to employ; to busy.
To do business in; to busy one&


Openness in work means the same thing as openness in the consciousness. The same Force that works in your consciousness in meditation and clears a%vay the .cloud and confusion when- ever you open to it, can also lake up your action and not only make you aware of the defects in it but keep you conscious of what is to be done and guide your mind and hands to do it.

orderly ::: a. --> Conformed to order; in order; regular; as, an orderly course or plan.
Observant of order, authority, or rule; hence, obedient; quiet; peaceable; not unruly; as, orderly children; an orderly community.
Performed in good or established order; well-regulated.
Being on duty; keeping order; conveying orders.


— or in it, our Father in heaven, — and t\e'do not feel or sec him in ourselves or around us. So long as we keep this vision, fbe mortaUty in us is queilcd by that Immortality ; it feeis the light, power and joy and responds to it according to its capa- city ; or it feels the descent of the spirit and it is then for a time transformed or else uplifted into some lustre of reflection of the light and power ; it ^comes a vessel of the Ananda. But at other times it lapses into old mortality and exists or works dully or pettily in the ruck of its earthly habits. The complete redemption comes by the descent of the divine Power into the

or troubled or depressed or despondent, to go on with a steady faith in the Divine’s Will. But equality docs not include inert acceptance. If, for instance, then? is a temporary failure of some endeavour in the sadhana, one has to keep equality, not to be troubled or despondent, but one has not to accept the failure as an indication of the Divine Will and give up the endeavour. You ought rather to find out the reason and mean- ing of the failure and go forward in faith towards victory.

ostiary ::: n. --> The mouth of a river; an estuary.
One who keeps the door, especially the door of a church; a porter.


outkeeper ::: n. --> An attachment to a surveyor&

Overmind is a sort of delegation from the Supermind (this is a metaphor only) which supports the present evolutionary uni- verse in which we live here in Matter. Though luminous in itself, it keeps from us the full indivisible Supramental Tight, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness such as we reach in Mind to regard as the sole or the chief Truth and all the rest as subordinate or contradictor^ to it. But this does not create a disharmony, because the Over- mind has the sense of the Infinite and in the true (not spatial)

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

panter ::: n. --> One who pants.
A keeper of the pantry; a pantler.
A net; a noose.


parker ::: n. --> The keeper of a park.

part ::: n. 1. An essential portion, division, piece, or segment of a whole. 2. Participation, interest, or concern in something; role. 3. Region; area. parts, part-experience. *adj. 4. Partial. v. 5. To go or come apart; separate, as two or more things. 6. To go apart from or leave one another, as persons. 7. To put or keep apart; separate. *parts, parted, parting, half-parted.

pastor ::: n. --> A shepherd; one who has the care of flocks and herds.
A guardian; a keeper; specifically (Eccl.), a minister having the charge of a church and parish.
A species of starling (Pastor roseus), native of the plains of Western Asia and Eastern Europe. Its head is crested and glossy greenish black, and its back is rosy. It feeds largely upon locusts.


pawnbroker ::: n. --> One who makes a business of lending money on the security of personal property pledged or deposited in his keeping.

paymaster ::: n. --> One who pays; one who compensates, rewards, or requites; specifically, an officer or agent of a government, a corporation, or an employer, whose duty it is to pay salaries, wages, etc., and keep account of the same.

peel ::: n. --> A small tower, fort, or castle; a keep.
A spadelike implement, variously used, as for removing loaves of bread from a baker&


pernoctalian ::: n. --> One who watches or keeps awake all night.

pesade ::: n. --> The motion of a horse when, raising his fore quarters, he keeps his hind feet on the ground without advancing; rearing.

pheasantry ::: n. --> A place for keeping and rearing pheasants.

phial ::: n. --> A glass vessel or bottle, especially a small bottle for medicines; a vial. ::: v. t. --> To put or keep in, or as in, a phial.

PHYSICAL EXERCISE. ::: It is very necessary to keep off tamas. Physical tamas in its roots can be removed only by the descent and the transformation, but physical exercise and regu- lar activity of the body can always prevent a tamasic condition from prevailing in the body.

pigeonhole ::: n. --> A small compartment in a desk or case for the keeping of letters, documents, etc.; -- so called from the resemblance of a row of them to the compartments in a dovecote. ::: v. t. --> To place in the pigeonhole of a case or cabinet; hence, to put away; to lay aside indefinitely; as, to pigeonhole a

pikeman ::: pl. --> of Pikeman ::: n. --> A soldier armed with a pike.
A miner who works with a pick.
A keeper of a turnpike gate.


pinder ::: n. --> One who impounds; a poundkeeper.

poinder ::: n. --> The keeper of a cattle pound; a pinder.
One who distrains property.


porterage ::: n. --> The work of a porter; the occupation of a carrier or of a doorkeeper.
Money charged or paid for the carriage of burdens or parcels by a porter.


porter ::: n. --> A man who has charge of a door or gate; a doorkeeper; one who waits at the door to receive messages.
A carrier; one who carries or conveys burdens, luggage, etc.; for hire.
A bar of iron or steel at the end of which a forging is made; esp., a long, large bar, to the end of which a heavy forging is attached, and by means of which the forging is lifted and handled in hammering and heating; -- called also porter bar.


possess ::: v. t. --> To occupy in person; to hold or actually have in one&

preservation ::: n. --> The act or process of preserving, or keeping safe; the state of being preserved, or kept from injury, destruction, or decay; security; safety; as, preservation of life, fruit, game, etc.; a picture in good preservation.

preservative ::: a. --> Having the power or quality of preserving; tending to preserve, or to keep from injury, decay, etc. ::: n. --> That which preserves, or has the power of preserving; a presevative agent.

preserver ::: someone who keeps safe from harm or danger; saviour.

preserve ::: v. t. --> To keep or save from injury or destruction; to guard or defend from evil, harm, danger, etc.; to protect.
To save from decay by the use of some preservative substance, as sugar, salt, etc.; to season and prepare for remaining in a good state, as fruits, meat, etc.; as, to preserve peaches or grapes.
To maintain throughout; to keep intact; as, to preserve appearances; to preserve silence.


profit ::: n. --> Acquisition beyond expenditure; excess of value received for producing, keeping, or selling, over cost; hence, pecuniary gain in any transaction or occupation; emolument; as, a profit on the sale of goods.
Accession of good; valuable results; useful consequences; benefit; avail; gain; as, an office of profit,
To be of service to; to be good to; to help on; to benefit; to advantage; to avail; to aid; as, truth profits all men.


prop ::: n. 1. An object placed beneath or against a structure to keep it from falling or shaking; a support. 2. Fig. A person or thing giving support, as of a moral or spiritual nature. 3. Theat. Property, a usually moveable item, other than costumes or scenery, used on the set of a theatre production, motion picture, etc.; any object handled or used by an actor in a performance. v. 3. To sustain or support. props.

propulsation ::: n. --> The act of driving away or repelling; a keeping at a distance.

provost ::: n. --> A person who is appointed to superintend, or preside over, something; the chief magistrate in some cities and towns; as, the provost of Edinburgh or of Glasgow, answering to the mayor of other cities; the provost of a college, answering to president; the provost or head of certain collegiate churches.
The keeper of a prison.


Psychic conversion ::: The conversion which- keeps Ihe cons- ciousness turned towards the light and makes the right attitude spontaneous and natural and abiding and rejection also spon- taneous.

publican ::: n. --> A farmer of the taxes and public revenues; hence, a collector of toll or tribute. The inferior officers of this class were often oppressive in their exactions, and were regarded with great detestation.
The keeper of an inn or public house; one licensed to retail beer, spirits, or wine.


purser ::: n. --> A commissioned officer in the navy who had charge of the provisions, clothing, and public moneys on shipboard; -- now called paymaster.
A clerk on steam passenger vessels whose duty it is to keep the accounts of the vessels, such as the receipt of freight, tickets, etc.
Colloquially, any paymaster or cashier.


putour ::: n. --> A keeper of a brothel; a procurer.

raddle ::: n. --> A long, flexible stick, rod, or branch, which is interwoven with others, between upright posts or stakes, in making a kind of hedge or fence.
A hedge or fence made with raddles; -- called also raddle hedge.
An instrument consisting of a wooden bar, with a row of upright pegs set in it, used by domestic weavers to keep the warp of a proper width, and prevent tangling when it is wound upon the beam of


ranger ::: n. --> One who ranges; a rover; sometimes, one who ranges for plunder; a roving robber.
That which separates or arranges; specifically, a sieve.
A dog that beats the ground in search of game.
One of a body of mounted troops, formerly armed with short muskets, who range over the country, and often fight on foot.
The keeper of a public park or forest; formerly, a sworn officer of a forest, appointed by the king&


rangership ::: n. --> The office of the keeper of a forest or park.

recognizance ::: n. --> An obligation of record entered into before some court of record or magistrate duly authorized, with condition to do some particular act, as to appear at the same or some other court, to keep the peace, or pay a debt. A recognizance differs from a bond, being witnessed by the record only, and not by the party&

recommit ::: v. t. --> To commit again; to give back into keeping; specifically, to refer again to a committee; as, to recommit a bill to the same committee.

recording ::: p. pr. & vb. n. --> of Record ::: a. --> Keeping a record or a register; as, a recording secretary; -- applied to numerous instruments with an automatic appliance which makes a record of their action; as, a recording gauge or telegraph.

recoupe ::: v. t. --> To keep back rightfully (a part), as if by cutting off, so as to diminish a sum due; to take off (a part) from damages; to deduct; as, where a landlord recouped the rent of premises from damages awarded to the plaintiff for eviction.
To get an equivalent or compensation for; as, to recoup money lost at the gaming table; to recoup one&


redan ::: n. --> A work having two parapets whose faces unite so as to form a salient angle toward the enemy.
A step or vertical offset in a wall on uneven ground, to keep the parts level.


refrain ::: v. t. --> To hold back; to restrain; to keep within prescribed bounds; to curb; to govern.
To abstain from ::: v. i. --> To keep one&


refrigerate ::: v. t. --> To cause to become cool; to make or keep cold or cool.

refrigerator ::: n. --> That which refrigerates or makes cold; that which keeps cool.
A box or room for keeping food or other articles cool, usually by means of ice.
An apparatus for rapidly cooling heated liquids or vapors, connected with a still, etc.


refuse ::: v. t. --> To deny, as a request, demand, invitation, or command; to decline to do or grant.
To throw back, or cause to keep back (as the center, a wing, or a flank), out of the regular aligment when troops ar/ about to engage the enemy; as, to refuse the right wing while the left wing attacks.
To decline to accept; to reject; to deny the request or petition of; as, to refuse a suitor.


regard ::: v. t. --> To keep in view; to behold; to look at; to view; to gaze upon.
Hence, to look or front toward; to face.
To look closely at; to observe attentively; to pay attention to; to notice or remark particularly.
To look upon, as in a certain relation; to hold as an popinion; to consider; as, to regard abstinence from wine as a duty; to regard another as a friend or enemy.


registrar ::: n. --> One who registers; a recorder; a keeper of records; as, a registrar of births, deaths, and marriages. See Register, n., 3.

remember ::: v. t. --> To have ( a notion or idea) come into the mind again, as previously perceived, known, or felt; to have a renewed apprehension of; to bring to mind again; to think of again; to recollect; as, I remember the fact; he remembers the events of his childhood; I cannot remember dates.
To be capable of recalling when required; to keep in mind; to be continually aware or thoughtful of; to preserve fresh in the memory; to attend to; to think of with gratitude, affection,


remembrance ::: n. --> The act of remembering; a holding in mind, or bringing to mind; recollection.
The state of being remembered, or held in mind; memory; recollection.
Something remembered; a person or thing kept in memory.
That which serves to keep in or bring to mind; a memorial; a token; a memento; a souvenir; a memorandum or note of


remembrancer ::: n. --> One who, or that which, serves to bring to, or keep in, mind; a memento; a memorial; a reminder.
A term applied in England to several officers, having various functions, their duty originally being to bring certain matters to the attention of the proper persons at the proper time.


repress ::: 1. To put down by force or intimidation; 2. To keep (feelings, etc.) under control; suppress or restrain. represses, repressing.

repress ::: v. t. --> To press again.
To press back or down effectually; to crush down or out; to quell; to subdue; to supress; as, to repress sedition or rebellion; to repress the first risings of discontent.
Hence, to check; to restrain; to keep back. ::: n.


reservation ::: n. --> The act of reserving, or keeping back; concealment, or withholding from disclosure; reserve.
Something withheld, either not expressed or disclosed, or not given up or brought forward.
A tract of the public land reserved for some special use, as for schools, for the use of Indians, etc.
The state of being reserved, or kept in store.
A clause in an instrument by which some new thing is


reservative ::: a. --> Tending to reserve or keep; keeping; reserving.

reserve ::: n. 1. A resource not normally called upon but available if needed. 2 The keeping of one"s feelings, thoughts, actions or affairs to oneself. reserve"s. v. reserved. 3. Set aside for the use of a particular person or party. 4. Held in reserve; kept back or set aside.

reserve ::: v. t. --> To keep back; to retain; not to deliver, make over, or disclose.
Hence, to keep in store for future or special use; to withhold from present use for another purpose or time; to keep; to retain.
To make an exception of; to except. ::: n.


residentiary ::: a. --> Having residence; as, a canon residentary; a residentiary guardian. ::: n. --> One who is resident.
An ecclesiastic who keeps a certain residence.


restaurateur ::: n. --> The keeper of an eathing house or a restaurant.

restrain ::: to hold back or keep in check; control. restraining.

restrain ::: v. t. --> To draw back again; to hold back from acting, proceeding, or advancing, either by physical or moral force, or by any interposing obstacle; to repress or suppress; to keep down; to curb.
To draw back toghtly, as a rein.
To hinder from unlimited enjoiment; to abridge.
To limit; to confine; to restrict.
To withhold; to forbear.


retain ::: 1. To maintain possession of. 2. To keep or hold in a particular place, condition, or position. retaining.

retain ::: v. t. --> To continue to hold; to keep in possession; not to lose, part with, or dismiss; to retrain from departure, escape, or the like.
To keep in pay; to employ by a preliminary fee paid; to hire; to engage; as, to retain a counselor.
To restrain; to prevent. ::: v. i.


retardation ::: n. --> The act of retarding; hindrance; the act of delaying; as, the retardation of the motion of a ship; -- opposed to acceleration.
That which retards; an obstacle; an obstruction.
The keeping back of an approaching consonant chord by prolonging one or more tones of a previous chord into the intermediate chord which follows; -- differing from suspension by resolving upwards instead of downwards.


retard ::: v. t. --> To keep delaying; to continue to hinder; to prevent from progress; to render more slow in progress; to impede; to hinder; as, to retard the march of an army; to retard the motion of a ship; -- opposed to accelerate.
To put off; to postpone; as, to retard the attacks of old age; to retard a rupture between nations. ::: v. i.


reticence ::: n. --> The quality or state of being reticent, or keeping silence; the state of holding one&

reticent ::: a. --> Inclined to keep silent; reserved; uncommunicative.

REVERSAL OF CONSCIOUSNESS. ::: Instead of allowing always the external mind to interfere and assert its o^vn ordinary customary point of view, it should turn itself round, admit that things may work from in outwards, and keep itself sufficiently quiet to see that developing and being done. For then an inner mind shows itself which is capable of following and being the instrument of the invisible Forces.

roadster ::: n. --> A clumsy vessel that works its way from one anchorage to another by means of the tides.
A horse that is accustomed to traveling on the high road, or is suitable for use on ordinary roads.
A bicycle or tricycle adapted for common roads rather than for the racing track.
One who drives much; a coach driver.
A hunter who keeps to the roads instead of following the


sabbatarian ::: n. --> One who regards and keeps the seventh day of the week as holy, agreeably to the letter of the fourth commandment in the Decalogue.
A strict observer of the Sabbath. ::: a. --> Of or pertaining to the Sabbath, or the tenets of


saddle ::: n. --> A seat for a rider, -- usually made of leather, padded to span comfortably a horse&

safe-keeping ::: n. --> The act of keeping or preserving in safety from injury or from escape; care; custody.

SAFEGUARD. ::: An inner purity and sincerity, in which one is motivated only by the higher call, is one’s best safeguard against the lures of the intermediate stage. It keeps one on the right track and guards from deviation, until the psychic being is fully awake and in front and, once that happens, there is no further danger. If in addition to this purity and sincerity, there is a clear mind with a power of discrimination, that increases the safety in the earlier stages.

scotale ::: n. --> The keeping of an alehouse by an officer of a forest, and drawing people to spend their money for liquor, for fear of his displeasure.

screen ::: n. 1. A moveable or fixed device, usually consisting of a covered frame, that provides shelter, serves as a partition, etc. 2. Something interposed as a partition so as to conceal from view. 3. A window or door insertion or framed wire or plastic mesh used to keep out insects and permit air flow. 4. A specially prepared, light reflecting, flat vertical surface for the reception of images as from a slide or motion picture projector. screens. v. 5. To conceal from view with or as if with a screen. screens, screened.

scribe ::: a general designation for any public official (whether of high or low rank) concerned with writing or the keeping of accounts; a secretary, clerk. Scribe, scribes.

seclude ::: v. t. --> To shut up apart from others; to withdraw into, or place in, solitude; to separate from society or intercourse with others.
To shut or keep out; to exclude.


seclusive ::: a. --> Tending to seclude; keeping in seclusion; secluding; sequestering.

secrecy ::: 1. The state or condition of being secret, hidden, or concealed. 2. Privacy; retirement; seclusion. 3. The ability or tendency to keep things secret; the state or quality of being secret. Secrecy, secrecies.

secretariate ::: n. --> The office of a secretary; the place where a secretary transacts business, keeps records, etc.

secretary ::: n. --> One who keeps, or is intrusted with, secrets.
A person employed to write orders, letters, dispatches, public or private papers, records, and the like; an official scribe, amanuensis, or writer; one who attends to correspondence, and transacts other business, for an association, a public body, or an individual.
An officer of state whose business is to superintend and manage the affairs of a particular department of government, and who is usually a member of the cabinet or advisory council of the chief


secretive ::: a. --> Tending to secrete, or to keep secret or private; as, a secretive disposition.

secure ::: 1. Free from or not exposed to danger or harm; safe. 2. In safe custody or keeping.

Self-giving or surrender is demanded because without such a progressive surrender of the being it is quite impossible to get anywhere near the goal. To keep open means to call m the Force to work in you, and if you do not surrender to it, it amounts to not allowing the Force to work in you at all or else only on condition that it will work in the way you want and not in its own way which is the way of the Divine Truth.

separate ::: v. t. --> To disunite; to divide; to disconnect; to sever; to part in any manner.
To come between; to keep apart by occupying the space between; to lie between; as, the Mediterranean Sea separates Europe and Africa.
To set apart; to select from among others, as for a special use or service.


sequestrator ::: n. --> One who sequesters property, or takes the possession of it for a time, to satisfy a demand out of its rents or profits.
One to whom the keeping of sequestered property is committed.


seraglio ::: n. --> An inclosure; a place of separation.
The palace of the Grand Seignior, or Turkish sultan, at Constantinople, inhabited by the sultan himself, and all the officers and dependents of his court. In it are also kept the females of the harem.
A harem; a place for keeping wives or concubines; sometimes, loosely, a place of licentious pleasure; a house of debauchery.


sever ::: v. t. --> To separate, as one from another; to cut off from something; to divide; to part in any way, especially by violence, as by cutting, rending, etc.; as, to sever the head from the body.
To cut or break open or apart; to divide into parts; to cut through; to disjoin; as, to sever the arm or leg.
To keep distinct or apart; to except; to exempt.
To disunite; to disconnect; to terminate; as, to sever an estate in joint tenancy.


sheepmaster ::: n. --> A keeper or feeder of sheep; also, an owner of sheep.

shopkeeper ::: n. --> A trader who sells goods in a shop, or by retail; -- in distinction from one who sells by wholesale.

shopbook ::: n. --> A book in which a tradesman keeps his accounts.

shopman ::: n. --> A shopkeeper; a retailer.
One who serves in a shop; a salesman.
One who works in a shop or a factory.


shoppish ::: a. --> Having the appearance or qualities of a shopkeeper, or shopman.

shopshift ::: n. --> The trick of a shopkeeper; deception.

show ::: v. t. --> To exhibit or present to view; to place in sight; to display; -- the thing exhibited being the object, and often with an indirect object denoting the person or thing seeing or beholding; as, to show a house; show your colors; shopkeepers show customers goods (show goods to customers).
To exhibit to the mental view; to tell; to disclose; to reveal; to make known; as, to show one&


Shruti: “The agents in our layered consciousness which keeps us running towards something greater, higher, always dissatisfied with our present state of affairs in life and our mental consciousness.”

shun ::: to keep away from (a place, person, object, etc.), from motives of dislike, caution, etc.; take pains to avoid. shuns, shunned, shunning.

shun ::: v. t. --> To avoid; to keep clear of; to get out of the way of; to escape from; to eschew; as, to shun rocks, shoals, vice.

sideboard ::: n. --> A piece of dining-room furniture having compartments and shelves for keeping or displaying articles of table service.

silent ::: a. --> Free from sound or noise; absolutely still; perfectly quiet.
Not speaking; indisposed to talk; speechless; mute; taciturn; not loquacious; not talkative.
Keeping at rest; inactive; calm; undisturbed; as, the wind is silent.
Not pronounced; having no sound; quiescent; as, e is silent in "fable."


silentiary ::: n. --> One appointed to keep silence and order in court; also, one sworn not to divulge secrets of state.

skewer ::: n. --> A pin of wood or metal for fastening meat to a spit, or for keeping it in form while roasting. ::: v. t. --> To fasten with skewers.

skippet ::: n. --> A small boat; a skiff.
A small round box for keeping records.


smudge ::: n. --> A suffocating smoke.
A heap of damp combustibles partially ignited and burning slowly, placed on the windward side of a house, tent, or the like, in order, by the thick smoke, to keep off mosquitoes or other insects.
That which is smeared upon anything; a stain; a blot; a smutch; a smear. ::: v. t.


sour ::: superl. --> Having an acid or sharp, biting taste, like vinegar, and the juices of most unripe fruits; acid; tart.
Changed, as by keeping, so as to be acid, rancid, or musty, turned.
Disagreeable; unpleasant; hence; cross; crabbed; peevish; morose; as, a man of a sour temper; a sour reply.
Afflictive; painful.
Cold and unproductive; as, sour land; a sour marsh.


souvenir ::: n. --> That which serves as a reminder; a remembrancer; a memento; a keepsake.

spare ::: a. --> To use frugally or stintingly, as that which is scarce or valuable; to retain or keep unused; to save.
To keep to one&


splasher ::: n. --> One who, or that which, splashes.
One of the guarde over the wheels, as of a carriage, locomotive, etc.
A guard to keep off splashes from anything.


splint ::: v. t. --> A piece split off; a splinter.
A thin piece of wood, or other substance, used to keep in place, or protect, an injured part, especially a broken bone when set.
A splint bone.
A disease affecting the splint bones, as a callosity or hard excrescence.
One of the small plates of metal used in making splint


spy ::: one who secretly keeps watch on another or others.

*Sri Aurobindo: "Ego is only a faculty put forward by the discriminative mind to centralise round itself the experiences of the sense-mind and to serve as a sort of lynch-pin in the wheel which keeps together the movement. It is no more than an instrument, although it is true that so long as we are limited by our normal mentality, we are compelled by the nature of that mentality and the purpose of the instrument to mistake our ego-function for our very self.” The Upanishads

*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*

stabler ::: n. --> A stable keeper.

stabling ::: p. pr. & vb. n. --> of Stable ::: n. --> The act or practice of keeping horses and cattle in a stable.
A building, shed, or room for horses and cattle.


stallman ::: n. --> One who keeps a stall for the sale of merchandise, especially books.

stave off ::: to put, ward, or keep off, as by force or evasion; to prevent in time, forestall.

steadies ::: makes or keeps stable, as in position, movement, action, character, etc.

steal ::: n. --> A handle; a stale, or stele. ::: v. t. --> To take and carry away, feloniously; to take without right or leave, and with intent to keep wrongfully; as, to steal the personal goods of another.
To withdraw or convey clandestinely (reflexive); hence,


stent ::: obs. p. p. --> of Stent ::: v. t. --> To keep within limits; to restrain; to cause to stop, or cease; to stint. ::: v. i.

steward ::: n. --> A man employed in a large family, or on a large estate, to manage the domestic concerns, supervise other servants, collect the rents or income, keep accounts, and the like.
A person employed in a hotel, or a club, or on board a ship, to provide for the table, superintend the culinary affairs, etc. In naval vessels, the captain&


stifle ::: to smother or suppress; keep from manifesting. stifles.

stillage ::: n. --> A low stool to keep the goods from touching the floor.

stopping-out ::: n. --> A method adopted in etching, to keep the acid from those parts which are already sufficiently corroded, by applying varnish or other covering matter with a brush, but allowing the acid to act on the other parts.

storage ::: n. --> The act of depositing in a store or warehouse for safe keeping; also, the safe keeping of goods in a warehouse.
Space for the safe keeping of goods.
The price changed for keeping goods in a store.


storekeeper ::: n. --> A man in charge of stores or goods of any kind; as, a naval storekeeper.
One who keeps a "store;" a shopkeeper. See 1st Store, 3.


storehouse ::: n. --> A building for keeping goods of any kind, especially provisions; a magazine; a repository; a warehouse.
A mass or quality laid up.


stretcher ::: n. --> One who, or that which, stretches.
A brick or stone laid with its longer dimension in the line of direction of the wall.
A piece of timber used in building.
A narrow crosspiece of the bottom of a boat against which a rower braces his feet.
A crosspiece placed between the sides of a boat to keep them apart when hoisted up and griped.


strict ::: a. --> Strained; drawn close; tight; as, a strict embrace; a strict ligature.
Tense; not relaxed; as, a strict fiber.
Exact; accurate; precise; rigorously nice; as, to keep strict watch; to pay strict attention.
Governed or governing by exact rules; observing exact rules; severe; rigorous; as, very strict in observing the Sabbath.
Rigidly; interpreted; exactly limited; confined;


studdery ::: n. --> A stud, or collection of breeding horses and mares; also, a place for keeping a stud.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


supporting ::: that holds in position so as to keep from falling, sinking, or slipping.

tallier ::: n. --> One who keeps tally.

tallyman ::: n. --> One who keeps the tally, or marks the sticks.
One who keeps a tally shop, or conducts his business as tally trade.


tantalize ::: v. t. --> To tease or torment by presenting some good to the view and exciting desire, but continually frustrating the expectations by keeping that good out of reach; to tease; to torment.

taverner ::: n. --> One who keeps a tavern.

tavernman ::: n. --> The keeper of a tavern; also, a tippler.

temple ::: n. --> A contrivence used in a loom for keeping the web stretched transversely.
The space, on either side of the head, back of the eye and forehead, above the zygomatic arch and in front of the ear.
One of the side bars of a pair of spectacles, jointed to the bows, and passing one on either side of the head to hold the spectacles in place.
A place or edifice dedicated to the worship of some deity;


tenacity ::: n. --> The quality or state of being tenacious; as, tenacity, or retentiveness, of memory; tenacity, or persistency, of purpose.
That quality of bodies which keeps them from parting without considerable force; cohesiveness; the effect of attraction; -- as distinguished from brittleness, fragility, mobility, etc.
That quality of bodies which makes them adhere to other bodies; adhesiveness; viscosity.
The greatest longitudinal stress a substance can bear


tent ::: n. --> A kind of wine of a deep red color, chiefly from Galicia or Malaga in Spain; -- called also tent wine, and tinta.
Attention; regard, care.
Intention; design.
A roll of lint or linen, or a conical or cylindrical piece of sponge or other absorbent, used chiefly to dilate a natural canal, to keep open the orifice of a wound, or to absorb discharges.
A probe for searching a wound.


thallium ::: n. --> A rare metallic element of the aluminium group found in some minerals, as certain pyrites, and also in the lead-chamber deposit in the manufacture of sulphuric acid. It is isolated as a heavy, soft, bluish white metal, easily oxidized in moist air, but preserved by keeping under water. Symbol Tl. Atomic weight 203.7.

thatching ::: p. pr. & vb. n. --> of Thatch ::: n. --> The act or art of covering buildings with thatch; so as to keep out rain, snow, etc.
The materials used for this purpose; thatch.


(the cow is the symbol of spiritual Light) of which the souls there arc keepers or possessors, Gopas and Gopis.

The Remembrancer was originally one of certain subordinate officers of the English Exchequer. The office itself is of great antiquity, the holder having been termed remembrancer, memorator, rememorator, registrar, keeper of the register, despatcher of business. The Remembrancer compiled memorandum rolls and thus”reminded” the barons of the Exchequer of business pending.

The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of meditation, not fighting with the mind or making mental efforts to pall down the Power or the Silence, but keeping only a .silent will and aspiration for them. If the mind is active, one has to learn to look at it, drawn back and not giving any sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. If it is too persistent, a steady rejection without strain or st/uggJe is the one thing to be done.

They come from outside yourself and something replies from the subconscient which keeps for a long time all that the cons- cious being rejects. It is only in the later stages of the yoga that this subconscient part can be made conscious and liberated. It is the waking consciousness that you must keep free from sexual acts and sexual suggestions ::: if you do that, the subconscient part can be easily liberated afterwards.

This is the true attitude and only those who can take and keep it, preserve a faith unshaken by disappointments and difficulties and shall pass through the ordeal to the supreme vic- tory and the great transmutation.

tiler ::: n. --> A man whose occupation is to cover buildings with tiles.
A doorkeeper or attendant at a lodge of Freemasons.


tillage ::: n. --> The operation, practice, or art of tilling or preparing land for seed, and keeping the ground in a proper state for the growth of crops.
A place tilled or cultivated; cultivated land.


timekeeper ::: n. --> A clock, watch, or other chronometer; a timepiece.
A person who keeps, marks, regulates, or determines the time.
A person who keeps a record of the time spent by workmen at their work.
One who gives the time for the departure of conveyances.
One who marks the time in musical performances.


timely ::: superl. --> Being or occurring in good time; sufficiently early; seasonable.
Keeping time or measure. ::: adv. --> Early; soon; in good season.


timer ::: n. --> A timekeeper; especially, a watch by which small intervals of time can be measured; a kind of stop watch. It is used for timing the speed of horses, machinery, etc.

timist ::: n. --> A performer who keeps good time.
A timeserver.


tippler ::: n. --> One who keeps a tippling-house.
One who habitually indulges in the excessive use of spirituous liquors, whether he becomes intoxicated or not.


To keep a drowsy Emperor awake;

To keep up work helps to keep up the balance between the internal experience and the external development; otherwise one-sidedness and want of measure and balance may develop. hforcover, it is necessary to keep the .sadhana of work for t e

To dwell solely on the subconsclent and the aspect of imper- fection creates depression and should be avoided. One has to keep a right balance and stress on the positive side most, recog- nising the other but only to reject and change it.

tradesman ::: n. --> One who trades; a shopkeeper.
A mechanic or artificer; esp., one whose livelihood depends upon the labor of his hands.


tradespeople ::: n. --> People engaged in trade; shopkeepers.

traiteur ::: n. --> The keeper of an eating house, or restaurant; a restaurateur.

Transformation and supramentalisation . To merge the cons- ciousness in the Divine and lo keep the psychic being controlling and changing all the nature and keeping it turned to the Divine till the whole being can live in the Divine is the transformation we seek. There is further the supramentalisation, but this only carries the transformation to its own highest and largest possi-

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


transformation ::: “Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body—and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended—they can only be mended by transformation.” Letters on Yoga

treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

truss ::: n. --> A bundle; a package; as, a truss of grass.
A padded jacket or dress worn under armor, to protect the body from the effects of friction; also, a part of a woman&


tryst ::: n. --> Trust.
An appointment to meet; also, an appointed place or time of meeting; as, to keep tryst; to break tryst.
To trust.
To agree with to meet at a certain place; to make an appointment with. ::: v. i.


turnpike ::: n. --> A frame consisting of two bars crossing each other at right angles and turning on a post or pin, to hinder the passage of beasts, but admitting a person to pass between the arms; a turnstile. See Turnstile, 1.
A gate or bar set across a road to stop carriages, animals, and sometimes people, till toll is paid for keeping the road in repair; a tollgate.
A turnpike road.


tutor ::: n. --> One who guards, protects, watches over, or has the care of, some person or thing.
A treasurer; a keeper.
One who has the charge of a child or pupil and his estate; a guardian.
A private or public teacher.
An officer or member of some hall, who instructs students, and is responsible for their discipline.


underkeeper ::: n. --> A subordinate keeper or guardian.

underkeep ::: v. t. --> To keep under, or in subjection; to suppress.

undisclose ::: v. t. --> To keep close or secret.

UNITY. ::: When there is the development of the Self-realisa- lion or of the cosmic consciousness or if there is il)e emptiness which is the preiiminary condition for these things, (here comes an automatic tendency for a unity with all — their alTcctions, mentai, vital, physical may easily touch. One has to keep oneself free.

uphold ::: v. t. --> To hold up; to lift on high; to elevate.
To keep erect; to support; to sustain; to keep from falling; to maintain.
To aid by approval or encouragement; to countenance; as, to uphold a person in wrongdoing.


vacher ::: n. --> A keeper of stock or cattle; a herdsman.

verderor ::: n. --> An officer who has the charge of the king&

\Vhile this transformation is being done it is more than ever necessary to keep yourself free from all taint of the perversions of the ego. Let no demand or insistence creep in to stain the purity of the self-giving and the sacrifice. There must be no attachment to the work or the result, no laying doNvn of condi- tions, no claim to possess the Power that should possess you, no pride of the instrument, no vani^’ or arrogance. Nothing in the mind or in the vital or physical parts should be suffered to distort to its own use or seize for its own personal and separate satisfaction the greatness of the forces that are acting through you. Let your faith, your sincerity, your purity of aspiration be absolute and pervasive of all the planes and layers of the being ; then every disturbing element and distorting influence will pro- gressively fall away from your nature.

victualer ::: n. --> One who furnishes victuals.
One who keeps a house of entertainment; a tavern keeper; an innkeeper.
A vessel employed to carry provisions, usually for military or naval use; a provision use; a provision ship.
One who deals in grain; a corn factor.


watching over ::: Keeping awake, especially for a purpose; remaining vigilant, as for protection or safekeeping of someone or something.

watch ::: n. 1. The act or process of keeping awake or mentally alert, especially for the purpose of guarding. 2. The act of observing closely or the condition of being closely observed; surveillance. v. 3. To keep under attentive view or observation, as in order to see or learn something; view attentively or with interest. 4. To guard, tend, or oversee, esp. for protection or safe keeping. watches, watched, watching, serpent-watched.

Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements, before there can be a permanent and total change in natuce. When the higher consciousness Is once established in the waking parts, it goes down into the subconsclent and changes that also, makes a bed- rock of itself there also. Then no further trouble from the subconsclent will be possible. But even before that one can minimise the trouble by putting the right will and the right habit of reaction in the subconsclent parts.

— when they come there must be the power to react and throw them off and to keep a constant flow of force into the body

You must always try to keep the quietude, never allow dep- ressing or dbturbing thoughts or feelings to enter you or take hold of your mind or your speech. And if the mind keeps its quietude and receptivity to higher forces only, it can then easily pass on that quietude and receptivity to the body consciousness and even to the material cells of the body.



QUOTES [322 / 322 - 1500 / 45512]


KEYS (10k)

   40 Sri Aurobindo
   27 Sri Ramakrishna
   22 The Mother
   15 Sri Ramana Maharshi
   8 Sri Nisargadatta Maharaj
   7 Anonymous
   6 Robert Adams
   5 Sri Ramana Maharshi
   4 Swami Turiyananda
   4 Sri Sarada Devi
   4 Jalaluddin Rumi
   3 Swami Akhandananda
   3 Jalaluddin Rumi
   3 Chamtrul Rinpoche
   2 Winston Churchill
   2 Saul Williams
   2 Saint Gregory of Nyssa
   2 Saint Boniface of Mainz
   2 Saint Ambrose of Milan
   2 Richard P Feynman
   2 Ralph Waldo Emerson
   2 Philokalia
   2 Mahabharata
   2 Magghima Nikaya
   2 Dalai Lama
   2 Carl Jung
   2 Bertrand Russell
   2 Attar of Nishapur
   2 Albert Einstein
   2 Walt Whitman
   2 Swami Vivekananda
   2 Heraclitus
   2 Hafiz
   2 Epictetus
   2 Dogen Zenji
   2 Bodhidharma
   2 Aleister Crowley
   1 Zen Koan
   1 William Desmond
   1 Tswangrse
   1 Tsoknyi Rinpoche
   1 Thich Nhat Hanh
   1 Theodor W. Adorno
   1 Theodore Roosevelt
   1 The Mother
   1 Taigu Ryokan
   1 Swami Yatiswarananda
   1 SWAMI VIRESWARANANDA
   1 SWAMI TRIGUNATITANANDA
   1 SWAMI SUBODHANANDA
   1 Swami Sivananda Saraswati
   1 Swami Ramakrishnananda
   1 SWAMI PREMANANDA
   1 Swami Brahmananda
   1 Swami Adbhutananda
   1 Stephen King
   1 Sri Ramakrishna
   1 Sri Aurobindo
   1 Sogyal Rinpoche
   1 Sheng-yen
   1 Shaykh Mehmet Adil al-Haqqani Al-Naqshabandi
   1 S Ben Qayin
   1 Saving of the School of Zen
   1 SATM?
   1 Sathya Sai Baba
   1 Sankhya Karika
   1 Saint Padre Pio of Pietrelcina
   1 Saint Padre Pio
   1 Saint Methodius
   1 Saint Leo the Great
   1 Saint Leo the Great
   1 Saint Leo
   1 Saint Justin Martyr
   1 Saint Francis of Assisi
   1 Saint Francis de Sales
   1 Saint Bonaventure
   1 Saint Basil
   1 Saint Ambrose
   1 Roy T. Bennett
   1 Rilke
   1 Ramana
   1 Psalms XXXIV. 13
   1 Proverbs IV. 23
   1 Peter Ouspensky
   1 Patrul Rinpoche
   1 Noam Chomsky
   1 Mother Mirra
   1 MOTHER MIRA
   1 Miyamoto Musashi
   1 Michel de Montaigne
   1 Methodius
   1 Mel Robbins
   1 Maximus the Confessor
   1 Maximilien Robespierre
   1 Marcus Aurelius
   1 Maimonides
   1 Maghribi
   1 Koran
   1 Kahlil Gibran
   1 John XII. 25
   1 John Cleese
   1 John
   1 Joe Dispenza
   1 Jalalu'l-Din Rumi
   1 Jack Butcher
   1 Imitation of Christ
   1 Imam al Ghazali
   1 Ibn Khafif
   1 Ibn Ata'allah
   1 Huxley
   1 Hindu Saying
   1 Hermes
   1 Henry David Thoreau
   1 Hans Urs von Balthasar
   1 Gyokai
   1 GG
   1 Geshe Kelsang Gyatso
   1 George Bernard Shaw
   1 Fyodor Dostoyevsky
   1 Fyodor Dostoevsky
   1 Friedrich Nietzsche
   1 Franz Kafka
   1 Fo-shu-hing-tsan king
   1 Fo-shu- hing-tsan-king
   1 Federico Garcia Lorca
   1 Eric Micha'el Leventhal
   1 Eknath Easwaran
   1 Edith Stein
   1 Dhammapada
   1 Deepak Chopra
   1 Dante
   1 Cyril of Jerusalem
   1 Claudio Naranjo
   1 Chow Yun-fat
   1 Buddhist Proverb
   1 Book of Golden Precepts
   1 Blessed Cardinal Newman
   1 Bill Hicks
   1 be concerned with doing good work and make the right choices and protect your work. And if you build a good name
   1 because you have to
   1 Bahu-ullah
   1 Baha-ul Iah: Kitab-el-ikon
   1 Athanasius
   1 Arabian Proverb
   1 Anselm
   1 Anne Sexton
   1 Annamalai Swami
   1 al-Habib Omar bin Hafiz
   1 Alberto Villoldo
   1 Alain de Botton
   1 Santoka Taneda
   1 Saint Thomas Aquinas
   1 Saint Teresa of Avila
   1 Leonardo da Vinci
   1 Lao Tzu
   1 Kobayashi Issa
   1 Kabir
   1 Johann Wolfgang von Goethe
   1 Confucius
   1 Chuang Tzu
   1 Abu Hamid al-Ghazali
   1 1 Corinthians 13:4-7

NEW FULL DB (2.4M)

   31 Anonymous
   16 Winston Churchill
   12 William Shakespeare
   12 George Herbert
   10 Mason Cooley
   9 Rick Riordan
   8 Winston S Churchill
   8 Suzanne Collins
   8 Rumi
   8 Benjamin Franklin
   7 John Green
   7 Horace
   6 Stephen King
   6 Haruki Murakami
   6 Cassandra Clare
   5 Paulo Coelho
   5 Marie Kond
   5 J K Rowling
   5 Harper Lee
   5 Colleen Hoover

1:If you are going through hell, keep going. ~ Winston Churchill,
2:If you're going through hell, keep going.
   ~ Winston Churchill,
3:I keep, and pass, and turn again. ~ Ralph Waldo Emerson, Brahma,
4:Things keep their secrets. ~ Heraclitus,
5:When you reach the top of the mountain, keep climbing.
   ~ Zen Koan,
6:Education serves to keep people idiotic and manipulable. ~ Claudio Naranjo,
7:Keep squeezing drops of the sun from your prayers. ~ Hafiz,
8:Keep your eyes on the stars, and your feet on the ground." ~ Theodore Roosevelt,
9:One can't build little white picket fences to keep nightmares out. ~ Anne Sexton,
10:In the midst of movement and chaos, keep stillness inside of you.
   ~ Deepak Chopra,
11:Bad news? Keep building. Good news? Keep building. No news? Keep building." ~ Jack Butcher,
12:How joyful to look upon the awakened and to keep company with the wise. ~ Buddhist Proverb,
13:Child, your body is also My body. I suffer if you do not keep good health. ~ Sri Sarada Devi,
14:If moment by moment you can keep your mind clear then nothing will confuse you." ~ Sheng-yen,
15:Life is like riding a bicycle. To keep your balance, you must keep moving." ~ Albert Einstein,
16:Life is like riding a bicycle. To keep your balance, you must keep moving.
   ~ Albert Einstein,
17:I remember your name in the night, O Lord, and keep your law. ~ Anonymous, The Bible, Psalms, 119:55,
18:You have to keep breaking your heart until it opens. ~ Jalaluddin Rumi,
19:Confident people fail all the time. You just need to have the confidence to keep trying." ~ Mel Robbins,
20:Keep a cool head, strong and very quiet nerves, and a complete trust in the Divine grace. ~ MOTHER MIRA,
21:Little children, keep yourselves from idols. ~ John, the Eternal Wisdom
22:One must keep repeating the Truth. ~ Johann Wolfgang von Goethe,
23:Catch yourself every time you start thinking. Keep remembering to catch yourself thinking. ~ Robert Adams,
24:I must keep silent. Silent. And let Love describe itself.
   ~ Jalaluddin Rumi,
25:So I keep 7 o'clock in the bank and gain interest in the hour of God
   ~ Saul Williams, Penny for a Thought,
26:Repeat the holy Name, meditate upon it, keep good company, and subdue the ego by all means. ~ Sri Sarada Devi,
27:He shall give his angels charge over thee, to keep thee in all thy ways. ~ Anonymous, The Bible, Psalms, 91, 11
28:Anger, ego, jealousy are the biggest diseases. Keep yourself aloof from these three diseases." ~ Sathya Sai Baba,
29:People want you to be happy, don't keep serving them your pain." ~ Jalaluddin Rumi,
30:The best way to keep a prisoner from escaping is to make sure he never knows he's in prison. ~ Fyodor Dostoevsky,
31:Let us keep watch over our thoughts. ~ Fo-shu- hing-tsan-king, the Eternal Wisdom
32:Keep it simple, and focus on what matters. Don't let yourself be overwhelmed." ~ Confucius,
33:Anything is possible. The point is to keep your heart and mind open to the likelihood of change. ~ Tsoknyi Rinpoche,
34:Better keep yourself clean and bright; you are the window through which you must see the world. ~ George Bernard Shaw,
35:Keep your face always toward the sunshine - and shadows will fall behind you." ~ Walt Whitman,
36:If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi,
37:Keep the mind quiet. That is enough. ~ Sri Ramana Maharshi, Surpassing Love and Grace, Ch 9,
38:Keep a cool head, strong and very quiet nerves, and a complete trust in the Divine grace. ~ The Mother,
39:Keep thy tongue from evil and thy lips from speaking guile. ~ Psalms XXXIV. 13, the Eternal Wisdom
40:All things Vary to keep the secret witness pleased. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
41:I've written this to keep from crying. But I am crying, only the tears won't come. ~ Aleister Crowley,
42:The key is to keep company only with people who uplift you, whose presence calls forth your best. ~ Epictetus,
43:The key is to keep company only with people who uplift you, whose presence calls forth your best." ~ Epictetus,
44:Keep watch over yourselves! Struggle to improve yourselves and do not try to reform others. Stick to your own ideal! ~ Swami Turiyananda,
45:Fill your bowl to the brim and it will spill. Keep sharpening your knife and it will blunt. ~ Lao Tzu, Tao Te Ching,
46:But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
   ~ Bodhidharma,
47:The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are. ~ Marcus Aurelius,
48:And could you keep your heart in wonder at the daily miracles of life, your pain would not seem less wondrous than you joy." ~ Kahlil Gibran,
49:Maya gives rise to the seed of "I" and "mine" and serves to keep beings chained to the world. ~ Sri Ramakrishna,
50:Keep thy heart with all diligence, for out of it are the issues of life. ~ Proverbs IV. 23, the Eternal Wisdom
51:You have only to keep yourself open and whatever you need and can receive at the moment will come. ~ Sri Aurobindo,
52:And so we keep on going and try to realize it, try to hold it in our simple hands, in our overcrowded eyes, and in our speechless heart. ~ Rilke,
53:Don't open your diamonds in a vegetable market. Tie them in bundle and keep them in your heart, and go your own way. ~ Kabir,
54:That which is, is peace. All that we need do is to keep quiet. Peace is our real nature. ~ Sri Ramana Maharshi,
55:Keep your heart clear and transparent, and you will never be bound. A single disturbed thought creates ten thousand distractions." ~ Taigu Ryokan,
56:you have come; you must keep on trying to obtain immortality because here as a visitor only you have come." ~ Maghribi, (1350-1407) dervish poet.,
57:All the time - when you drop off to sleep or wake up, when you eat or drink, or talk with someone - keep your heart at work secretly. ~ Philokalia,
58:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi,
59:Your hardest times often lead to the greatest moments of your life. Keep going. Tough situations build strong people in the end." ~ Roy T. Bennett,
60:Keep courage in spite of all difficulties. You are sure to reach the goal, and the more you keep confidence, the quicker it will come. ~ Mother Mirra,
61:Do not focus so much on the path; keep your eyes fixed on the one who guides you and on the heavenly home to which He is guiding you. ~ Saint Padre Pio,
62:A writer, or any artist, can't expect to be embraced by the people [but] you just keep doing your work ~ because you have to, because it's your calling.,
63:Remember to keep in mind that all the past is nothing and that every day we should say with David, "Now I begin to love my God." ~ Saint Francis de Sales,
64:Always keep before your mind how much spiritual practice our Master underwent, and His disciples also. They are the ideals to follow. ~ Swami Akhandananda,
65:Even when you cannot aspire actively, keep yourself turned to the Mother for the help to come—that is the one thing to do always. ~ Sri Aurobindo, TMWLOTM,
66:The perfect man employs his mind as a mirror. It grasps nothing. It refuses nothing. It receives, but does not keep. ~ Chuang Tzu,
67:Everything will come in its time; keep a confident patience and all will be all right.
   ~ The Mother, Words Of The Mother II, [T5],
68:If you keep your gaze fixed upon the Light, you will be delivered from dualism and the plurality of the finite body. ~ Jalalu'l-Din Rumi, Mathnawi, III, 1259
69:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi, Talks, 63
70:Keep over your actions an absolute empire; be 10 not their slave, but their master. ~ Imitation of Christ, the Eternal Wisdom
71:I write to keep from going mad from the contradictions I find among mankind - and to work some of those contradictions out for myself.
   ~ Michel de Montaigne,
72:Relax and meditation will be easy. Keep your mind steady by gently warding off all intruding thoughts. ~ Sri Ramana Maharshi,
73:Whatever the difficulty if we keep truly quiet the solution will come. With my blessings,
   ~ The Mother, Mantras Of The Mother, [T5],
74:The God-intoxicated fall down on the earth unable to keep their balance, owing to an excess of God-intoxication. ~ Sri Ramakrishna,
75:Your tongue is quick to make promises but your nafs might not be so quick to keep them. ~ Imam al Ghazali, @Sufi_Path
76:He bids us follow his example: Seek the things that are above, he says, which is only another way of saying: "Keep your eyes on Christ." ~ Saint Gregory of Nyssa,
77:All the time—when you drop off to sleep or wake up, when you eat or drink, or talk with someone—keep your heart at work secretly. ~ Philokalia, Theophan the Recluse,
78:Do Japa and meditation as you like, provided you keep your mind steadfast in the Lord. You will attain to your goal in this way. Why do you worry? ~ Sri Sarada Devi,
79:Keep your mind steady by gently warding off all intruding thoughts but without strain. Soon you will succeed. ~ Sri Ramana Maharshi,
80:If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. ~ Ralph Waldo Emerson, Brahma,
81:Ego is the most formidable of the knots which keep us tied to the Ignorance. ~ Sri Aurobindo, The Life Divine, The Boundaries of the Ignorance,
82:The individuals cannot act of their own accord. Recognize the force of the Divine Will and keep quiet. ~ Sri Ramana Maharshi, Talks, 594,
83:Love is the cure, for your pain will keep giving birth to more pain until your eyes constantly exhale love as effortlessly as your body yields its scent. ~ Jalaluddin Rumi,
84:In order to be an image of God, the spirit must turn to what is eternal, hold it in spirit, keep it in memory, and by loving it, embrace it in the will. ~ Edith Stein, [T5],
85:To know how to keep the Divine contact in all circumstances is the secret of beatitude. 21 April 1970 ~ The Mother, On Thoughts and Aphorisms, [T5],
86:Mother, why do I lose things so often?

   Because you do not keep things sufficiently in your consciousness.
   ~ The Mother, Words Of The Mother II,
87:The Grace will never fail us - such is the faith we must keep constantly in our heart. With my blessings
   ~ The Mother, Mantras Of The Mother, 10 May,
88:The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum..." ~ Noam Chomsky,
89:Keep thyself from all evil in thought, in word, in act. If thou transgress not these three frontiers of wisdom, thou shalt find the way pursued by the saints. ~ Magghima Nikaya,
90:The best way for Darshan is to keep oneself very collected and quiet and open to receive whatever the Mother gives. ~ Sri Aurobindo, 12 February 1937
91:We shall be blessed with clear vision if we keep our eyes fixed on Christ, for he, as Paul teaches, is our head, and there is in him no shadow of evil. ~ Saint Gregory of Nyssa,
92:It is indispensable to keep the faith and the will to conquer. 2 May 1949
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace, FAITH [80],
93:The hardest thing in life is not about how much money you earn, but how to keep a peaceful mindset and live the rest of your life in a simple and carefree manner. ~ Chow Yun-fat,
94:We shall not therefore give occasion to sin, we shall not give any room to the Enemy within us, if by constant recollection we keep God ever dwelling in our hearts. ~ Saint Basil,
95:The too developed intellect cannot often keep or recover life's first fine careless rapture. ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit,
96:If someone's state does not lift you up, and his words do not lead you to Allah, then do not keep his company. ~ Ibn Ata'allah, @Sufi_Path
97:The Gita is the essence of all scriptures. A sannyasi may or may not keep with him another book, but he always carries a pocket Gita. ~ Sri Ramakrishna,
98:Faith and courage are the true attitude to keep in life and work always and in the spiritual experience also. ~ Sri Aurobindo, Letters on Yoga - II, Faith,
99:He that loveth his life, shall lose it; and he that hateth his life in this world, shall keep it unto life eternal. ~ John XII. 25, the Eternal Wisdom
100:There are two classes of Yogis, hidden and open. The former go through religious practice in secret and keep hidden from the public gaze. ~ Sri Ramakrishna,
101:To keep constantly a concentrated and in-gathered attitude is more important than having fixed hours of meditation.
   ~ The Mother, Words Of The Mother II, [T5],
102:God cannot be seen so long as we keep the slightest taint of desire. Therefore, satisfy your small desires and renounce the great desires. ~ Sri Ramakrishna,
103:Keep only my soul to adore eternally
And meet Thee in each form and soul of Thee. ~ Sri Aurobindo, Collected Poems, Surrender,
104:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur,
105:The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you. ~ Saint Justin Martyr,
106:When you are engaged in devotional practices, keep aloof from those who scoff at them, and also from those who ridicule piety and the pious. ~ Sri Ramakrishna,
107:The mind is a clear and polished mirror and our continual duty is to keep it pure and never allow dust to accumulate upon it. ~ Hindu Saying, the Eternal Wisdom
108:What more shall I tell you? Keep your mind on God. Don't forget Him. God will certainly reveal Himself to you if you pray to Him with sincerity. ~ Sri Ramakrishna,
109:Do not tell this path to all. Only the few who manifest anxiety to know the Truth and an eagerness to find it, should be told. With all others be silent and keep it secret. ~ Sri Ramana Maharshi,
110:Overlook the faults of others and see only their merits, and thus keep your mind serene. Be unconcerned in all things, with the mind cool, free of desires and without hate. ~ Sri Ramana Maharshi,
111:Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, ~ Anonymous, The Bible, Ephesians, 6:18,
112:44. If God draw me towards Heaven, then, even if His other hand strive to keep me in Hell, yet must I struggle upward.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
113:If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.
   ~ Henry David Thoreau,
114:Meet you own self. Be with your own self, listen to it, obey it, cherish it, keep it in mind ceaselessly. You need no other guide. ~ Sri Nisargadatta Maharaj,
115:Put all things to the touchstone of your reason, to a free and independent scrutiny and keep what is good, what is true, what is useful ~ Huxley, the Eternal Wisdom
116:Do not sleep too long. How can a spiritual aspirant sleep away his life? He cannot. He must keep waking - who knows when God will come? The higher the life, the less the sleep. ~ Swami Akhandananda,
117:No matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.
   ~ Dogen Zenji,
118:There is nothing holier in the world than to keep good company, because the good impressions will then tend to come to the surface. ~ Swami Vivekananda, (C.W. I. 220),
119:Never lose hope, my heart, miracles dwell in the invisible. If the whole world turns against you keep your eyes on the Friend." ~ Jalaluddin Rumi, @Sufi_Path
120:The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters. ~ Sri Ramana Maharshi,
121:The guardians of Eternity keep its law
For ever fixed upon Truth's giant base ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
122:Keep quiet and turn your energies within; you'll find the source of the inexhaustible power and learn the art of keeping it under control. ~ Sri Nisargadatta Maharaj,
123:This is where suffering ensues. You take the world to be real and you react to this world but you're reacting to a dream. And as long as you keep reacting to this world you'll never awaken. ~ Robert Adams,
124:To keep one's discrimination alert is a great austerity. He who has learned to discriminate can successfully overcome lust and greed. So, cultivate your discrimination and conscience. ~ Swami Adbhutananda,
125:Keep always this awareness of my constant loving presence and all will be all right.
   ~ The Mother, Words Of The Mother I, The Mother, Relations with Others, 'I am with You', [T1],
126:Keep full reliance on the Mother. When one does that, the victory even if delayed, is sure. ~ Sri Aurobindo, Letters on Yoga - III, Feelings and Sensations in the Process of Descent,
127:The mind is a clear and polished mirror and our continual duty is to keep it pure and never allow dust to gather upon its face. ~ Saving of the School of Zen, the Eternal Wisdom
128:There is such a thing as abhyasayoga, yoga through practice. Keep up the practice and you will find that your mind will follow in whatever direction you lead it. ~ Sri Ramakrishna,
129:What attitude should I keep while doing my works of daily routine? How should I act with family members, relatives and friends?

   Detachment.
   ~ The Mother, Words Of The Mother II,
130:The thing under my bed waiting to grab my ankle isn't real. I know that, and I also know that if I'm careful to keep my foot under the covers, it will never be able to grab my ankle. ~ Stephen King, Night Shift,
131:God with form and the formless God are both equally true. One cannot keep one's mind on the formless God a long time. That is why God assumes form for His devotees. ~ Sri Ramakrishna,
132:Action Human and Divine
Keep only my soul to adore eternally
And meet Thee in each form and soul of Thee. ~ Sri Aurobindo, Collected Poems, Surrender,
133:This is the extraordinary thing about creativity: If just you keep your mind resting against the subject in a friendly but persistent way, sooner or later you will get a reward from your unconscious. ~ John Cleese,
134:Always keep your mind spotless. Don't allow impure thoughts to enter it. If you find such desires tormenting you, pray to God and chant His name. He will protect you. ~ Sri Ramakrishna,
135:Take notice of your surroundings when you move through a place. And you must also keep yourself informed of everything that happens at the place where you live; but you should not gossip about it. ~ Sri Sarada Devi,
136:Although we may wish for more or strive to do better than we have, in these times it is enough to keep your soul." ~ Eric Micha'el Leventhal, literary consultant and holistic educator on the island of Maui, Hawai'i.,
137:Once you have turned to the Divine, saying 'I want to be yours', and the Divine has said, 'Yes' the whole world cannot keep you from it.
   ~ The Mother, Questions And Answers 1929-1931, [T1],
138:Keep company with those who remind you of God, and seek approval of those who counsel not with the tongue of words but the tongue of deeds." ~ Ibn Khafif, (died 981/982) a Persian mystic and sufi from Iran, Wikipedia.,
139:What is bhaktiyoga? It is to keep the mind on God by chanting His name and glories. For the Kaliyuga the path of devotion is easiest. This is indeed the path for this age. ~ Sri Ramakrishna,
140:In the silence everything will be revealed to you. All you really have to do is to keep still. If you would learn to keep still, you would make tremendous spiritual progress. Feel the stillness within you. ~ Robert Adams,
141:The universe swings again into orbit around us.
Am I looking for you or you for me?
The question is wrong.

As long as I keep using two pronouns,
I am this in-between, two-headed thing.
~ Jalaluddin Rumi
142:Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path. ~ Bodhidharma,
143:Don't accept delivery of all the wrong ideas that keep coming to you. Rest quietly in the feeling of 'I am', which is consciousness, and cultivate the attitude that all thoughts, all perceptions are 'not me'. ~ Annamalai Swami,
144:Some preachers will keep silence about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, ... " ~ Saint Francis of Assisi, (1181-1226),
145:During the period of Sadhana, keep the mind fully occupied with spiritual pursuits. Keep yourself at the farthest distance from everything that would stir up your passions. Then only you will be safe. ~ Swami Sivananda Saraswati,
146:Keep thyself from all evil in thought, in word, in act. If thou transgress not these three frontiers of wisdom, thou shalt find the way pursued by the saints. ~ Magghima Nikaya, the Eternal Wisdom
147:When some things happen, people want to make decisions right away. They keep asking what is right, or wrong. You shouldn't hurry. ~ Shaykh Mehmet Adil al-Haqqani Al-Naqshabandi, @Sufi_Path
148:One has to keep a certain balance by which the fundamental consciousness remains able to turn from one concentration to another with ease. ~ Sri Aurobindo, Letters on Yoga - II, Becoming Conscious in Work,
149:Repeat the old practice, "To whom do thoughts arise?"
Keep up the practice until there are no breaks.
Practice alone will bring about continuity of awareness. ~ Sri Ramana Maharshi, Talks, 628,
150:The just suffer injury without returning it; they hear reproach without replying; they act only out of love and keep the serenity of their soul in the midst of torments. ~ Maimonides, the Eternal Wisdom
151:The plate of food is set before you, but you keep your mouth closed. Do we have to force the food down your throats? This lethargy is a disease of the mind! Unless there is self-effort, nothing can be accomplished. ~ Swami Turiyananda,
152:Who loves her loves life and they that keep vigil to find her shall enjoy her peace. Whosoever possesses her, shall have life for his inheritance. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
153:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course. ~ Saint Boniface of Mainz, (675-754 AD),
154:When you are maligned by someone or disregarded by someone, then keep yourself from thoughts of anger, lest they set you in the region of hatred and separate you from love through grief. ~ Maximus the Confessor, Centuries on Charity 1.29,
155:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course." ~ Saint Boniface of Mainz, (675-754 AD),
156:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur, the Eternal Wisdom
157:Lose yourself in nothing to become everything; Relax into an infinite deep sea of coherent energy; Keep unfolding deeper and deeper into oneness; Continuously let go of control; Feel greater and greater degrees of wholeness." ~ Joe Dispenza,
158:Always we must keep ourselves open to the higher Word from above that does not confine itself to its own sense and the light of the Thought that carries in it its own opposites
   ~ Sri Aurobindo, The Synthesis Of Yoga,
159:Do not keep putting off practice, thinking that another location or another time would be more suitable.
Nothing is better than the present moment. Wherever you are, and whatever you are doing, bring your life to the path. ~ Chamtrul Rinpoche,
160:People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak. ~ Abu Hamid al-Ghazali,
161:Keep yourself open to the Mother and in perfect union with her. Make yourself entirely plastic to her touch and let her mould you swiftly towards perfection. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
162:We are the Self. All we have to do is to remember that. We keep on forgetting it and thus think we are this body, or this ego. If the will and desire to remember Self are strong enough, they will eventually overcome vasanas. ~ Sri Ramana Maharshi,
163:The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.
   ~ Friedrich Nietzsche,
164:I keep men's own ideals intact. But this also I say to them 'Never feel that your path alone is right and that the paths of others a wrong and full of errors. A man can realize God by following his own path if his prayer is sincere. ~ Sri Ramakrishna,
165:o let us accomplish what we know to be upright, let us keep watch over our thoughts so as not to suffer ourselves to be invaded by any pollution. As we sow, so we shall reap. ~ Fo-shu-hing-tsan king, the Eternal Wisdom
166:Contentment, internal peace, dominion over oneself, purity, compassion, affectionate words and consideration for friends are seven sorts of fuel which keep alive the flame of happiness. ~ Mahabharata, the Eternal Wisdom
167:You must never cease from calling on the Lord, and know this for certain that the Lord's name cuts through all obstacles. However it may be - be it perfectly or imperfectly - keep on repeating His name, which has a power of its own. ~ SWAMI SUBODHANANDA,
168:The best course for you is silence. There's absolutely nothing to debate. There's really nothing to think about. There's nothing to argue about. In the silence everything will be revealed to you. All you really have to do is to keep still. ~ Robert Adams,
169:There are a thousand things which prevent a man from awakening, which keep him in the power of his dreams. In order to act consciously with the intention of awakening, it is necessary to know the nature of the forces which keep man in a state of sleep. ~ GG,
170:We are not conscious. If we are not conscious we cannot have unity, cannot have individuality, cannot have an Ego or 'I'. All these things are invented by man to keep the illusion of consciousness. Man can be conscious, but at present he is not. ~ Peter Ouspensky,
171:Arise, then, bride of Christ, be like the dove that nests in the rock-face at the mouth of a cavern, and there, like a sparrow which finds its home, do not cease to keep vigil; there, like a turtle-dove, hide the fledglings of your chaste love. ~ Saint Bonaventure,
172:Go on with your meditations. Keep turning your attention within. One day the wheel of thought will slow down and an intuition will mysteriously arise. Follow that intuition, let your thinking stop, and it will eventually lead you to the goal. ~ Sri Ramana Maharshi,
173:You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day. ~ Anonymous, The Bible, Deuteronomy, 5:15,
174:One has only to aspire sincerely and keep oneself as open as possible to the Mother's Force. Then whatever difficulties come, they will be overcome - it may take some time, but the result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
175:Don't be ruled by the light in which birds and serpents, beasts and cattle, flies and worms delight. Keep the material light for your bodily senses, and with all your mental powers embrace the 'true light that enlightens every man' ~ John 1:9). ~ Saint Leo the Great,
176:God did not make evil, nor is He at all in any way the author of evil; but whatever failed to keep the law, which He in all justice ordained, after being made by Him with the faculty of free-will, for the purpose of guarding and keeping it, is called evil. ~ Methodius,
177:The only thing that is holding you back are your thoughts. Get rid of your thoughts and you'll be home free. Quiet your mind. Keep yourself still and leave the world alone. When I say leave the world alone it becomes confusing somewhat. I mean mentally. ~ Robert Adams,
178:Enter the inner chamber of your mind; shut out all thoughts. Keep only thought of God, and thoughts that can aid you in seeking him. Close your door and seek him. Speak now, my whole heart! Speak now to God, saying, I seek your face; your face, Lord, will I seek. ~ Anselm,
179:God did not make evil, nor is He at all in any way the author of evil; but whatever failed to keep the law, which He in all justice ordained, after being made by Him with the faculty of free-will, for the purpose of guarding and keeping it, is called evil. ~ Saint Methodius,
180:Thus God, the Absolute, eludes finite beings. Where they desire to name him, because they must, they betray him. But if they keep silent about him, they acquiesce in their own impotence and sin against the other, no less binding, commandment to name him. ~ Theodor W. Adorno,
181:An ancient tale of woe can move us still,
We keep the ache of breasts that breathe no more,
We are shaken by the sight of human pain,
And share the miseries that others feel. ~ Sri Aurobindo, Savitri, The Word of Fate,
182:I am not of the mild and later gods,
But of that elder world; Lemuria
And old Atlantis raised me crimson altars,
And my huge nostrils keep that scent of blood
For which they quiver. ~ Sri Aurobindo, Collected Plays and Stories, Prologue,
183:Our Savior was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of promised eternity. No one is kept from sharing in this happiness. ~ Saint Leo the Great,
184:The use of your writing is to keep you in touch with the inner source of inspiration and intuition, so as to wear thin the crude external crust in the consciousness and encourage the growth of the inner being.
   ~ Sri Aurobindo, Letters On Yoga - II,
185:Live in the world but keep the mind firmly on God. Do your different duties in the world, fixing your mind on God. But practice is necessary, and one should also be alert. Only in this way can one safeguard both―God and the world. ~ Sri Ramakrishna,
186:Keep your mind always in communion with God; then all depravity of the mind will vanish. Select a room for daily worship; every morning and evening retire there and sit on your Asanam; then perform Japam and Meditation and prayer regularly as long as you can. ~ Swami Brahmananda,
187:The great hammer-beats of a pent-up world-heart
Burst open the narrow dams that keep us safe
Against the forces of the universe. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
188:Therefore, keep yourselves clean from these and watch over the tradition of the Fathers, and, above all, the orthodox faith in our Lord Jesus Christ, as you have learned it from the Scriptures and as you have often been put in mind of by me." ~ Athanasius, Life of Antony, 89(ACW),
189:Pursue the enquiry 'Who am I?' relentlessly. Analyse your entire personality. Try to find out where the I-thought begins. Go on with your meditations. Keep turning your attention within. One day the wheel of thought will slow down and an intuition will mysteriously arise. ~ Ramana,
190:If you keep the company of the impious, they will teach you to have a bad opinion of the pious. However if you keep the company of the pious, they will teach you to have a good opinion of the impious." ~ al-Habib Omar bin Hafiz, @Sufi_Path
191:Each lie uttered is a step taken towards disintegration.

I have always and will always forbid lies.

If you do not wish to say something which is true, instead of lying just keep silent.
To speak always the truth is the highest title of nobility. ~ The Mother, WM2,
192:Bhakti is to keep the mind on God by chanting His name and glories ... Bhakti, love of God, is the essence of all spiritual discipline. Through love one acquires renunciation and discrimination naturally. ~ Sri Ramakrishna, The Gospel of Ramakrishna,
193:The really earnest and alert aspirant finds lessons in every object around him. Every moment of his life is a moment of choice between the true and the false. Every spiritual aspirant must be wide-awake and keep the fire of discrimination always bright in his heart.~ Swami Yatiswarananda,
194:How shall the mighty Mother her calm delight
Keep fragrant in this narrow fragile vase,
Or lodge her sweet unbroken ecstasy
In hearts which earthly sorrow can assail ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
195:Build a good name. Keep your name clean. Don't make compromises, don't worry about making a bunch of money or being successful ~ be concerned with doing good work and make the right choices and protect your work. And if you build a good name, eventually, that name will be its own currency.,
196:You make yourself mortal by taking yourself to be the body. You may die a hundred deaths without a break in the mental turmoil. Or you may keep your body and die only in the mind. The death of the mind is the birth of wisdom. ~ Sri Nisargadatta Maharaj,
197:Our cravings alone keep us separated from God. Root out all desires and call on Him! If He wills that the body should die, let it die while chanting His name! By worldly standards a man may be great. But he too in some life or other will have to renounce everything for God.~ Swami Turiyananda,
198:It is important to keep watch so that when the Bridegroom comes, he is not shut out. If you are asleep and your heart is not keeping watch, he will go away without knocking; but if your heart is alert for his coming, he knocks and asks for the door to be opened to him. ~ Saint Ambrose of Milan,
199:With enough heat, ice will turn into water, and then water will turn into steam. Likewise, with the heat of practice, intellectually understanding the nature of reality will eventually turn into the direct experience of it. As long as you keep practicing, this is guaranteed. ~ Chamtrul Rinpoche,
200:How long will you keep turning the rosary beads? Call on Him with intense longing. Gradually everything will come to a standstill. The rosary beads will stop, the fingers will not move, even the lips will not open to utter His name. All bonds will fall off,even that of clothes ~ Swami Akhandananda,
201:Wherever the Lord keeps you, that will be for your good. He knows best. Leave everything to Him & don't forget Him - that is your duty. It is His responsibility where & in what condition to keep you & what He will make you do. For your part, just see that you may not forget Him.~ Swami Turiyananda,
202:People keep busy because they find it difficult to bear their own consciousness. They look for various forms of entertainment to escape from themselves. The greatest challenge lies in looking at oneself - by being "alone" with oneself. ~ Sri Nisargadatta Maharaj,
203:People keep lamenting about their lot and feel that their troubles and their unhappy reactions would go if other people and things were changed. Do you share my doubt about this feeling?

   Each one is the artisan of his own miseries.
   ~ The Mother, Words Of The Mother II,
204:Don't think you cannot control the mind. This is like a course, & it is a well tried course. You should take it. Japa, fasting, keeping vigil - make some simple resolutions & try to keep to that. It will be very easy to have a hold on your mind and your will power will increas ~ SWAMI TRIGUNATITANANDA,
205:(Joan,1941) She wrote me a letter asking,"How can I read it?,Its so hard." I told her to start at the beginning and read as far as you can get until you're lost. Then start again at the beginning and keep working through until you can understand the whole book. And thats what she did ~ Richard P Feynman,
206:We sin our pleasant sins and then refrain
And think that God's deceived. He waits His time
And when we walk the clean and polished road
He trips us with the mire our shoes yet keep,
The pleasant mud we walked before. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
207:Yet your least stumblings are foreseen above.
Infallibly the curves of life are drawn
Following the stream of Time through the unknown;
They are led by a clue the calm immortals keep. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
208:The seeker ought to avoid any preference of himself to another; he should efface pride and arrogance from his heart, arm himself with patience and endurance and follow the law of silence so that he may keep himself from vain words. ~ Baha-ul Iah: Kitab-el-ikon, the Eternal Wisdom
209:Pray to God with a longing heart. He will surely listen to your prayer if it is sincere. Perhaps He will direct you to holy men with whom you can keep company; and that will help you on your spiritual path. Perhaps someone will tell you, 'Do this and you will attain God.' ~ Sri Ramakrishna,
210:I found the spot where truth echoes and know each beauty mark by heart.
But I just can't keep her still enough to render perfect art.
'Cause the truth is ever changing and although she loves my touch,
I've had my way, but I when I pray, she kisses back too much. ~ Saul Williams, Surrender (A Second to Think),
211:There is nothing wrong in the life of the world. There is no harm in that. But always keep your mind, on God. Know for certain that house, family & property are not yours. They are God's. Your real home is in God.' pray always with a longing heart for love of God's Lotus Feet ~ Sri Ramakrishna,
212:There is nothing wrong in the life of the world. There is no harm in that. But always keep your mind, on God. Know for certain that house, family & property are not yours. They are God's. Your real home is in God.' pray always with a longing heart for love of God's Lotus Feet. ~ Sri Ramakrishna,
213:Sometimes you get frightened as a camel
Sometimes you get stuck in the mud like hunted prey.
O young fool, how long will you keep running from yourself?
In the end, the thing will happen anyway.
Just go in the direction where there is no direction.
Go, search there. ~ Jalaluddin Rumi,
214:As for myself, I look upon all women as my Mother. This is a very pure attitude of mind. There is no risk or danger in it. To look upon a woman as one's sister is also not bad. But the other attitudes are very difficult and dangerous. It is almost impossible to keep to the purity of the ideal. ~ Sri Ramakrishna,
215:There are so many ways of making the approach to meditation as joyful as possible. You can find the music that most exalts you and use it to open your heart and mind. You can collect pieces of poetry, or quotations of lines of teachings that over the years have moved you, and keep them always at hand to elevate your spirit. ~ Sogyal Rinpoche,
216:What are the four mighty combats? The battle to keep from waking the evil which yet is not; thebattle to repel the evil that is already in existence; the battle to awaken the good which yet is not; the battle to preserve and develop the good that is al-' ready in existence. ~ Sankhya Karika, the Eternal Wisdom
217:Talk 6.

A question was asked by a monk (sannyasi) about how to prevent the mind from being distracted.

M.: You see the objects on forgetting your own Self. If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
218:If thou wouldst not be slain by them, thou shouldst make free from offence thy own creations, the children of thy invisible and impalpable thoughts, whose swarms keep wheeling around mankind and who are the descendants and heirs of man and of his terrestrial leavings. ~ Book of Golden Precepts, the Eternal Wisdom
219:All things are subject to sweet pleasure,
But three things keep her richest measure,
The breeze that visits heaven
And knows the planets seven,
The green spring with its flowery truth
Creative and the luminous heart of youth. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
220:Then if the tempest be loud and the thunderbolt leaping incessant
Shatters the roof, if the lintels flame at last and each cornice
Shrieks with the pain of the blast, if the very pillars totter,
Keep yet your faith in Zeus, hold fast to the word of ~ Sri Aurobindo, Collected Poems, Ilion,
221:Keep your mind still.
That is enough.

The aim of all practices is to give up all practices.

When the mind becomes still,
the power of the Self
will be experienced.

The Self is all-pervading; if the mind is in peace, then one begins to experiences it. ~ Sri Ramana Maharshi, The Mountain Path, Dec 93, 139,
222:And this tie between you and me is never cut. There are people who have long ago left the Ashram, in a state of revolt, and yet I keep myself informed of them, I attend to them. You are never abandoned. In truth, I hold myself responsible for everyone, even for those whom I have met only for one second in my life.
   ~ The Mother, Words Of The Mother I,
223:If we want to cook food we need to leave the stove on continuously and not keep turning it on and off. If the heat is continuous, no matter whether it is high or low our food will eventually be cooked. Similarly, if we continuously apply effort, even if it is only a small effort, it is certain that we shall eventually experience the fruits of our practice. ~ Geshe Kelsang Gyatso,
224:True strength and protection come from the Divine Presence in the heart.
   If you want to keep this Presence constantly in you, avoid carefully all vulgarity in speech, behaviour and acts.
   Do not mistake liberty for license and freedom for bad manners: the thoughts must be pure and the aspiration ardent.
26 February 1965
   ~ The Mother, On Education, 154,
225:He should sanctify his soul, for it is there that there sits the eternal Beloved; he should deliver his mind from all that is the water and mire of things without reality, vain shadows, so as to keep in himself no trace of love or hatred; for love may lead into the evil way and hatred prevents us from following the good path. ~ Bahu-ullah, the Eternal Wisdom
226:If concentration is made with the brain, sensations of heat and even headache ensue.
Concentration has to be made in the heart, which is cool and refreshing.
Relax and your meditation will be easy.
Keep your mind steady by gently warding off all intruding thoughts, but without strain - soon you will succeed. ~ Sri Ramana Maharshi, Guru Ramana II. XI,
227:Man differs from other animals in one very important respect, and that is that he has some desires which are, so to speak, infinite, which can never be fully gratified, and which would keep him restless even in paradise. The boa constrictor, when he has had an adequate meal, goes to sleep, and does not wake until he needs another meal. Human beings, for the most part, are not like this. ~ Bertrand Russell,
228:... The undivine, therefore, is all that is unwilling to accept the light and force of the Mother. That is why I am always telling you to keep yourself in contact with the Mother and with her Light and Force, because it is only so that you can come out of this confusion and obscurity and receive the Truth that comes from above. ~ Sri Aurobindo, The Mother With Letters On The Mother,
229:When you give us a subject for meditation, what should we do about it? Keep thinking of it?
   Keep your thought focused upon it in a concentrated way.
   And when no subject is given, is it enough to concentrate on your Presence in the heart-centre? Should we avoid a formulated prayer?

   Yes, concentration on the Presence is enough.
   ~ The Mother, Words Of The Mother II,
230:If we are demoralized, sad and only complain, we'll not solve our problems. If we only pray for a solution, we'll not solve our problems. We need to face them, to deal with them without violence, but with confidence - and never give up. If you adopt a non-violent approach, but are also hesitant within, you'll not succeed. You have to have confidence and keep up your efforts - in other words, never give up. ~ Dalai Lama,
231:Sometimes I become absolutely quiet, I speak to no one, but just remain within myself, only thinking of the Divine. Is it good to keep this state constantly?

   It is an excellent state which one can keep quite easily, but it must be sincere; I mean, it should be not a mere appearance of calm but a real and deep calm which spontaneously keeps you silent.
   ~ The Mother, Words Of The Mother II,
232:[Contemporary man] is blind to the fact that, with all his rationality and efficiency, he is possessed by 'powers' that are beyond his control. His gods and demons have not disappeared at all; they have merely got new names. They keep him on the run with restlessness, vague apprehensions, psychological complications, an insatiable need for pills, alcohol, tobacco, food - and, above all, a large array of neuroses.
   ~ Carl Jung,
233:Our mind is spinning around,
About carrying out a lot of useless projects.
It's a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
You are completely distracted,
By all of these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Don't be a fool. For once, just sit tight. ~ Patrul Rinpoche,
234:Our human consciousness has windows that open on the Infinite but generally men keep these windows carefully shut. They have to be opened wide and allow the Infinite freely to enter into us and transform us.
Two conditions are necessary for opening the windows:
1) ardent aspiration;
2) progressive dissolution of the ego.
The Divine help is assured to those who set to work sincerely. ~ The Mother, Words Of The Mother II,
235:My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding. ... ~ Anonymous, The Bible, Proverbs, 3:1-35,
236:When coming out of sleep you must keep quiet for a few moments and consecrate the coming day to the Divine, praying to remember Him always and in all circumstances.

Before going to sleep you must concentrate for a few minutes, look into the day that has passed, remember when and where you have forgotten the Divine, and pray that such forgettings should not happen again. 31 August 1953
~ The Mother, Words Of The Mother III,
237:I once read a good aphorism from Buckminster Fuller: 'We are not nouns,' he says, pointedly; 'we are verbs.' People who are content with rigid images of others are thinking of themselves and others as nouns, as things. Those who keep trying to get closer to others, to understand and appreciate them more all the time, are verbs: active, creative, dynamic, able to change themselves and to make changes in the world around them. ~ Eknath Easwaran, from Conquest of Mind,
238:If you ask me what you are to do in order to be perfect, I say, first--Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect. ~ Blessed Cardinal Newman, Meditations and Devotions,
239:Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. ~ Richard P Feynman,
240:MASTER (to Atul): "What is worrying you? Is it that you haven't that grit, that intense restlessness for God?"
ATUL: "How can we keep our minds on God?"
MASTER: "Abhyasayoga, the yoga of practice. You should practise calling on God every day. It is not possible to succeed in one day; through daily prayer you will come to long for God.
"How can you feel that restlessness if you are immersed in worldliness day and night?" ~ Sri Ramakrishna,
241:If you want to understand a society, take a good look at the drugs it uses. And what can this tell you about American culture? Well, look at the drugs we use. Except for pharmaceutical poison, there are essentially only two drugs that Western civilization tolerates: Caffeine from Monday to Friday to energize you enough to make you a productive member of society, and alcohol from Friday to Monday to keep you too stupid to figure out the prison that you are living in. ~ Bill Hicks,
242:The Last Invocation

At the last, tenderly,
From the walls of the powerful, fortress'd house,
From the clasp of the knitted locks-from the keep of the well-closed doors,
Let me be wafted.

Let me glide noiselessly forth;
With the key of softness unlock the locks-with a whisper,
Set ope the doors, O Soul!

Tenderly! be not impatient!
(Strong is your hold, O mortal flesh!
Strong is your hold, O love.) ~ Walt Whitman,
243:Above all, avoid lies, all lies, especially the lie to yourself. Keep watch on your own lie and examine it every hour, every minute. And avoid contempt, both of others and of yourself: what seems bad to you in yourself is purified by the very fact that you have noticed it in yourself. And avoid fear, though fear is simply the consequence of every lie. Never be frightened at your own faintheartedness in attaining love, and meanwhile do not even be very frightened by your own bad acts. ~ Fyodor Dostoyevsky,
244:What is to be done if a person comes to quarrel because one has accepted in one case and refused in another? What is to be done to avoid such bitterness around one, provoked by repeated refusals?

   As for ill-will, jealousy, quarrels and reproaches, one must sincerely be above all that and reply with a benevolent smile to the bitterest words; and unless one is absolutely sure of himself and his reactions, it would be better, as a general rule, to keep silent.
   ~ The Mother, Words Of The Mother II,
245:True humility is humility before the Divine, that is, a precise, exact, living sense that one is nothing, one can do nothing, understand nothing without the Divine, that even if one is exceptionally intelligent and capable, this is nothing in comparison with the divine Consciousness, and this sense one must always keep, because then one always has the true attitude of receptivity - a humble receptivity that does not put personal pretensions in opposition to the Divine. ~ The Mother, Questions And Answers 1953,
246:Some people are so afraid of losing their individuality. Wouldn't it be better for the pig to lose his pig-individuality if he can become God? Yes. But the poor pig does not think so at the time. Which state is my individuality? When I was a baby sprawling on the floor trying to swallow my thumb? Was that the individuality I should be sorry to lose? Fifty years hence I shall look upon this present state and laugh, just as I now look upon the baby state. Which of these individualities shall I keep? ~ Swami Vivekananda,
247:If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. ~ Lewis Carroll, Sylvie and Bruno, [T6],
248:It hurts to let go. Sometimes it seems the harder you try to hold on to something or someone the more it wants to get away. You feel like some kind of criminal for having felt, for having wanted. For having wanted to be wanted. It confuses you, because you think that your feelings were wrong and it makes you feel so small because it's so hard to keep it inside when you let it out and it doesn't come back. You're left so alone that you can't explain. Damn, there's nothing like that, is there? I've been there and you have too. You're nodding your head. ~ Henry Rollins,
249:Divine Mother, I want to realise Your Presence in all the parts of my being, penetrating even the body - only I don't know how to do it. You are the very reason of my being; why then do I live now without feeling Your Presence even in the cells of my body?

   The physical nature is obscure and recalcitrant everywhere; it is very difficult for it to become conscious of the divine Presence. That is why we must be patient and keep on aspiring with the certitude of Victory. My blessings are always with you.
   ~ The Mother, Words Of The Mother II,
250:Do not interrupt the flight of your soul; do not distress what is best in you; do not enfeeble your spirit with half wishes and half thoughts. Ask yourself and keep on asking until you find the answer, for one may have known something many times, acknowledged it; one may have willed something many times, attempted it ~ and yet, only the deep inner motion, only the heart's indescribable emotion, only that will convince you that what you have acknowledged belongs to you, that no power can take it from you ~ for only the truth that builds up is truth for you. ~ Søren Kierkegaard,
251:We live in an age where we feel guilt whenever we have to cut someone off but the reality is that some relationships do need to die, some people do need to be unfollowed and defriended. We aren't meant to be this tethered to the people in our past. The Internet mandates that we don't burn bridges and keep everyone around like relics but those expectations are unrealistic and unhealthy. Simply put, we don't need to know what everyone else is up to. We're allowed to be choosy about who we surround ourselves with online and in real life, even if it might hurt people's feelings. ~ Ryan O'Connell,
252:Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited. They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect. Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die. ~ Mortimer J Adler,
253:Breathe. It's okay. You're going to be okay. Just breathe. Breathe, and remind yourself of all the times in the past you felt this scared. All of the times you felt this anxious and this overwhelmed. All of the times you felt this level of pain. And remind yourself how each time, you made it through. Life has thrown so much at you, and despite how difficult things have been, you've survived. Breathe and trust that you can survive this too. Trust that this struggle is part of the process. And trust that as long as you don't give up and keep pushing forward, no matter how hopeless things seem, you will make it. ~ Daniell Koepke,
254:823. Should you think of God only at the time of meditation and remain forgetful of Him at all other times? Have you not noticed how during Durga Puja a lamp is kept constantly burning near the image? It should never be allowed to go out. If ever it is extinguished, the house-holder meets with some mishap. Similarly, after installing the Deity on the lotus of your heart, you must keep the lamp of remembering Him ever burning. While engaged in the affairs of the world, you should constantly turn your gaze inwards and see whether the lamp is burning or not. ~ Sri Ramakrishna, Sayings of Sri Ramakrishna,
255:The Effort for Progress :::
...As with everything in yoga, the effort for progress must be made for the love of the effort for progress. The joy of effort, the aspiration for progress must be enough in themselves, quite independent of the result. Everything one does in yoga must be done for the joy of doing it, and not in view of the result one wants to obtain.... Indeed, in life, always, in all things, the result does not belong to us. And if we want to keep the right attitude, we must act, feel, think, strive spontaneously, for that is what we must do, and not in view of the result to be obtained. ... ~ The Mother,
256:8. Now let us turn at last to our castle with its many mansions. You must not think of a suite of rooms placed in succession, but fix your eyes on the keep, the court inhabited by the King.23' Like the kernel of the palmito,24' from which several rinds must be removed before coming to the eatable part, this principal chamber is surrounded by many others. However large, magnificent, and spacious you imagine this castle to be, you cannot exaggerate it; the capacity of the soul is beyond all our understanding, and the Sun within this palace enlightens every part of it. ~ Saint Teresa of Avila, The Interior Castle,
257:I feel all kinds of....

   Yes, yes, of course, it's inevitable. But you must call in tranquillity, that's the only thing.... It keeps coming and coming from all sides; but when you feel things going badly, when you're uneasy or thoroughly upset, you must remember to call in tranquillity.

   But it's about you, directed against you, all sorts of suggestions that make me....

   That want to cut you off from me. Yes, I know perfectly well. It's like that for everybody, not just for you. We must keep going right to the end, that's all - there's nothing else to do. January 31, 1961
   ~ The Mother, Agenda Vol 4, Satprem, 32,
258:Shakespeare said that art is a mirror held up to nature. And that's what it is. The nature is your nature, and all of these wonderful poetic images of mythology are referring to something in you. When your mind is trapped by the image out there so that you never make the reference to yourself, you have misread the image.

The inner world is the world of your requirements and your energies and your structure and your possibilities that meets the outer world. And the outer world is the field of your incarnation. That's where you are. You've got to keep both going. As Novalis said, 'The seat of the soul is there where the inner and outer worlds meet. ~ Joseph Campbell, The Power of Myth,
259:The obstacles that we may face include having expectations, lack of self-confidence, indifference, and unwholesome distractions and activities. If we keep entertaining these negative acts and not believing in ourselves, thinking, "I'm not doing the practice well enough," "I'm not capable," "Everything is fated, so why should I try?"-at best, these acts and thoughts will divert us from our goal and slow down our spiritual progress. At worst, indulging in distractions, unwholesome activities, and negative attitudes will drag us on the wrong track and slowly lead us into the worst possible way of living, destroying all the possible fruits that this amazing human life could bring us.~ Tulku Thondup,
260:Remember that which is written: "Moderate strength rings the bell: great strength returns the penny." It is always the little bit extra that brings home the bacon. It is the last attack that breaks through the enemy position. Water will never boil, however long you keep it at 99° C. You may find that a Pranayama cycle of 10-20-30 brings no result in months; put it up to 10-20-40, and Dhyana comes instantly. When in doubt, push just a little bit harder. You have no means of finding out what are exactly the right conditions for success in any practice; but all practices are alike in one respect; the desired result is in the nature of orgasm. ~ Aleister Crowley, Magick Without Tears,
261:I am again feeling that depression, but I cannot find out its cause. I feel a burning pain inside me and then some part in me becomes very hostile. There is also some inertia in the nature.

These are the two difficulties, one of the vital dissatisfaction and restlessness, the other of the inertia of the physical consciousness which are the chief obstacles to the sadhana. The first thing to do is to keep detached from them, not to identify yourself mentally with these movements - even if you cannot reject them - next to call on the Mother's force quietly but steadily for it to descend and make the obstacles disappear. 31 January 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother,
262:The Kingdom is most powerful where we least expect to find it. God does not take away our problems and trials but rather joins us in them. Such is the profound meaning of the incarnation: God becoming a human being. The Kingdom will manifest itself, not because of our efforts to keep trying, even when all effort seems hopeless, but because God loves us so much that God won't be able to stand seeing us struggle and always failing. God will do the impossible. He will give us a new attitude toward suffering. Such is the heart of the Christian ascesis, or self-discipline, and the mystery of transformation. It is the meaning of the Gospel as Therese perceived it. ~ Thomas Keating, St. Therese of Lisieux: A Transformation in Christ,
263:Faith :::
One must say, "Since I want only the Divine, my success is sure, I have only to walk forward in all confidence and His own Hand will be there secretly leading me to Him by His own way and at His own time." That is what you must keep as your constant mantra. Anything else one may doubt but that he who desires only the Divine shall reach the Divine is a certitude and more certain than two and two make four. That is the faith every sadhak must have at the bottom of his heart, supporting him through every stumble and blow and ordeal. It is only false ideas still casting their shadows on your mind that prevent you from having it. Push them aside and the back of the difficulty will be broken. ~ Sri Aurobindo, Letters On Yoga - II,
264:It's like chopping down a huge tree of immense girth. You won't accomplish it with one swing of your axe. If you keep chopping away at it, though, and do not let up, eventually, whether it wants to or not, it will suddenly topple down. When that time comes, you could round up everyone you could find and pay them to hold the tree up, but they wouldn't be able to do it. It would still come crashing to the ground. . . . But if the woodcutter stopped after one or two strokes of his axe to ask the third son of Mr. Chang, Why doesn't this tree fall? And after three or four more strokes stopped again to ask the fourth son of Mr. Li, Why doesn't this tree fall? he would never succeed in felling the tree. It is no different for someone who is practicing the Way.
   ~ Hakuin Ekaku,
265:Visitor. I am taught that Mantra Japam is very potent in practice.
Bhagavan. The Self is the greatest of all mantras and goes on automatically and eternally. If you are not aware of this internal mantra, you should take to do it consciously as japam, which is attended with effort, to ward off all other thoughts.

By constant attention to it, you will eventually become aware of the internal mantra, which is the state of Realisation and is effortless. Firmness in this awareness will keep you continually and effortlessly in the current, however much you may be engaged on other activities.
Listening to Veda chanting and mantras has the same result as conscious repetitions of japam - its rhythm is the japam. ~ Sri Ramana Maharshi,
266:We should do away with the absolutely specious notion that everybody has to earn a living. It is a fact today that one in ten thousand of us can make a technological breakthrough capable of supporting all the rest. The youth of today are absolutely right in recognizing this nonsense of earning a living. We keep inventing jobs because of this false idea that everybody has to be employed at some kind of drudgery because, according to Malthusian Darwinian theory he must justify his right to exist. So we have inspectors of inspectors and people making instruments for inspectors to inspect inspectors. The true business of people should be to go back to school and think about whatever it was they were thinking about before somebody came along and told them they had to earn a living.
   ~ R Buckminster Fuller,
267:The Magician works in a Temple; the Universe, which is (be it remembered!) conterminous with himself. In this temple a Circle is drawn upon the floor for the limitation of his working. This circle is protected by divine names, the influences on which he relies to keep out hostile thoughts. Within the circle stands an Altar, the solid basis on which he works, the foundation of all. Upon the Altar are his Wand, Cup, Sword, and Pantacle, to represent his Will, his Understanding, his Reason, and the lower parts of his being, respectively. On the Altar, too, is a phial of Oil, surrounded by a Scourge, a Dagger, and a Chain, while above the Altar hangs a Lamp. The Magician wears a Crown, a single Robe, and a Lamen, and he bears a Book of Conjurations and a Bell.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick [54?],
268:For the last three weeks I've been working on a open world game in Inform 7. The initial seed for my idea came when I was playing Rune Factory 3 a game for my DS. And I thought, Hey look if I can run a farm here why can't I somehow implement this in a interactive fiction. So I sat myself down and began to type away furiously at my keyboard. And the more I sat the more complicated my farming implementation got, requiring water and fertilizer, levels of sunlight ect

And then, finally, I finished it. And my mind began to wander. Why just stop there why not keep going. And soon I was adding mining, weather and a form of crafting items. Now if I get this done, and don't fall into the trap of to create everything, of which I am slowly making the maddening descent, I could have a open world IF game ready within a few months. Maybe more than a few. ~ KGentle, intfiction.org,
269:Drink water from the spring where the horse drinks. A horse will never drink bad water.
Make your bed where the cat sleeps.
Eat the fruit that was touched by the worm.
Freely pick the mushrooms on which the insects sit.
Plant your tree where the mole digs.
Build your house where the snake suns itself.
Dig your well where the birds build their nests in hot weather.
Go to sleep and wake up with the chickens and you will reap the golden grain of the day.
Eat more green vegetables, and you will have strong legs and an enduring heart.
Swim more often and you will feel on land like a fish in the water.
Look at the skies more often and not at your feet, and your thoughts will be clear and light.
Keep silent more often, speak less, and silence will reign in your soul, and your spirit will be calm and peaceful.
~ Saint Seraphim of Sarov in Georgia,
270:When you feel unhappy like that, it means that you have a progress to make. You can say that we always need to progress, it is true. But at times our nature gives its consent to the needed change and then everything goes smoothly, even happily. On the contrary sometimes the part that has to progress refuses to move and clings to its old habits through inertia, ignorance, attachment or desire. Then, under the pressure of the perfecting force, the struggle starts translating itself into unhappiness or revolt or both together. The only remedy is to keep quiet, look within oneself honestly to find out what is wrong and set to work courageously to put it right. The Divine Consciousness will always be there to help you if your endeavour is sincere; and the more sincere your endeavour the more the Divine Consciousness will help and assist you.
   ~ The Mother, Words Of The Mother II,
271:Prudence and Balance
Vigilance: indispensable for all true progress.
*
In each human being there is a beast crouching ready to manifest at the slightest unwatchfulness. The only remedy is a constant vigilance. 18 August 1954
*
Prudence: very useful for weakness because weakness needs prudence; strength does not need it.
*
Common sense: it is very practical and avoids any mistakes, but it lacks light.
*
Sobriety has never done harm to anyone.
** *
Equanimity: immutable peace and calm.
*
In the deep peace of equanimity the love will grow to its full
blossoming in a sense of pure and constant unity. 5 October 1934
*
All mischief comes from a lack of balance.
So, let us keep our balance carefully, always, in all circumstances. 10 August 1954
*
Perfect balance: one of the most important conditions of a growing peace. ~ The Mother, Words Of The Mother II,
272:Talk 183.
A gentleman from Bombay said: "I asked Mother in Sri Aurobindo Ashram the following question: 'I keep my mind blank without thoughts arising so that God might show Himself in His true Being. But I do not perceive anything.
"The reply was to this effect: 'The attitude is right. The Power will come down from above. It is a direct experience'."
So he asked what further he should do.
M.: Be what you are. There is nothing to come down or become manifest. All that is needful is to lose the ego, That what is, is always there. Even now you are That. You are not apart from it. The blank is seen by you. You are there to see the blank. What do you wait for? The thought "I have not seen," the expectation to see and the desire of getting something, are all the working of the ego. You have fallen into the snares of the ego. The ego says all these and not you. Be yourself and nothing more! ~ Sri Ramana Maharshi,
273:People have to start educating themselves more in the faith. It is not enough just to go to mass anymore. You can't do that... We don't live at a time in which one can spiritually survive and be intellectually not very good. Maybe a few older ladies who have the extraordinary graces can get away with it. But modernism is such a toxic heresy that [you need] a lot of educational background--which you should work on anyway, because everybody has an obligation to continue educating themselves according to their state in life... They need to be reading more. They can listen to interviews and podcasts, that's fine. But at some point you've got to encounter the books. You've got to start reading them and educating yourself and getting a deeper understanding of the faith so that when you hear the nonsense from the secular media, [and even] from members of the magisterium now, you can keep your focus. ~ Reverend Chad Ripperger, transcribed from interview with Taylor Marshall,
274:To be able to receive the Divine Power and let act through you in the things of the outward life, there are three necessary conditions:
(i) Quietude, equality - not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil.
(ii) Absolute faith - faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done - kartavyam karma.
(iii) Receptivity - the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action. If this power and presence can be felt and this plasticity made the habit of the consciousness in action, - but plasticity to the Divine force alone without bringing in any foreign element, - the eventual result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
275:Few poets can keep for a very long time a sustained level of the highest inspiration. The best poetry does not usually come by streams except in poets of a supreme greatness though there may be in others than the greatest long-continued wingings at a considerable height. The very best comes by intermittent drops, though sometimes three or four gleaming drops at a time. Even in the greatest poets, even in those with the most opulent flow of riches like Shakespeare, the very best is comparatively rare. All statements are subject to qualification. What Lawrence states1 is true in principle, but in practice most poets have to sustain the inspiration by industry. Milton in his later days used to write every day fifty lines; Virgil nine which he corrected and recorrected till it was within half way of what he wanted. In other words he used to write under any conditions and pull at his inspiration till it came. Usually the best lines, passages, etc. come like that.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - II,
276:This life is what you make it. No matter what, you're going to mess up sometimes, it's a universal truth. But the good part is you get to decide how you're going to mess it up. Girls will be your friends - they'll act like it anyway. But just remember, some come, some go. The ones that stay with you through everything - they're your true best friends. Don't let go of them. Also remember, sisters make the best friends in the world. As for lovers, well, they'll come and go too. And baby, I hate to say it, most of them - actually pretty much all of them are going to break your heart, but you can't give up because if you give up, you'll never find your soulmate. You'll never find that half who makes you whole and that goes for everything. Just because you fail once, doesn't mean you're gonna fail at everything. Keep trying, hold on, and always, always, always believe in yourself, because if you don't, then who will, sweetie? So keep your head high, keep your chin up, and most importantly, keep smiling, because life's a beautiful thing and there's so much to smile about. ~ Marilyn Monroe,
277:In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, "I want to be yours", and the Divine has said, "Yes", the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, "I am here and I am yours", then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one. ~ The Mother, Questions And Answers 1929-1931,
278:If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others.
There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya,
279:And now what methods may be employed to safeguard the worker in the field of the world? What can be done to ensure his safety in the present strife, and in the greater strife of the coming centuries? 1. A realisation that purity of all the vehicles is the prime essential. If a Dark Brother gains control over any man, it but shows that that man has in his life some weak spot.... 2. The elimination of all fear. The forces of evolution vibrate more rapidly than those of involution, and in this fact lies a recognisable security. Fear causes weakness; weakness causes a disintegration; the weak spot breaks and a gap appears, and through that gap evil force may enter.... 3. A standing firm and unmoved, no matter what occurs. Your feet may be bathed in the mud of earth, but your head may be bathed in the sunshine of the higher regions... 4. A recognition of the use of common-sense, and the application of this common-sense to the matter in hand. Sleep much, and in sleeping, learn to render the body positive; keep busy on the emotional plane, and achieve the inner calm. Do naught to overtire the body physical, and play whenever possible. In hours of relaxation comes the adjustment that obviates later tension. ~ Alice A. Bailey, Letters on Occult Meditation p. 137/8, (1922)
280:How long are you going to wait before you demand the best for yourself and in no instance bypass the discriminations of reason? You have been given the principles that you ought to endorse, and you have endorsed them. What kind of teacher, then, are you still waiting for in order to refer your self-improvement to him? You are no longer a boy, but a full-grown man. If you are careless and lazy now and keep putting things off and always deferring the day after which you will attend to yourself, you will not notice that you are making no progress, but you will live and die as someone quite ordinary.
   From now on, then, resolve to live as a grown-up who is making progress, and make whatever you think best a law that you never set aside. And whenever you encounter anything that is difficult or pleasurable, or highly or lowly regarded, remember that the contest is now: you are at the Olympic Games, you cannot wait any longer, and that your progress is wrecked or preserved by a single day and a single event. That is how Socrates fulfilled himself by attending to nothing except reason in everything he encountered. And you, although you are not yet a Socrates, should live as someone who at least wants to be a Socrates.
   ~ Epictetus, (From Manual 51),
281:
   Sweet Mother, is the physical mind the same as the mechanical mind?

Almost. You see, there is just a little difference, but not much. The mechanical mind is still more stupid than the physical mind. The physical mind is what we spoke about one day, that which is never sure of anything.

   I told you the story of the closed door, you remember. Well, that is the nature of the physical mind. The mechanical mind is at a lower level still, because it doesn't even listen to the possibility of a convincing reason, and this happens to everyone.

   Usually we don't let it function, but it comes along repeating the same things, absolutely mechanically, without rhyme or reason, just like that. When some craze or other takes hold of it, it goes... For example, you see, if it fancies counting: "One, two, three, four", then it will go on: "One, two, three, four; one, two, three, four." And you may think of all kinds of things, but it goes on: "One, two, three, four", like that... (Mother laughs.) Or it catches hold of three words, four words and repeats them and goes on repeating them; and unless one turns away with a certain violence and punches it soundly, telling it, "Keep quiet!", it continues in this way, indefinitely. ~ The Mother,
282:When one goes out of the body, one must try to rush towards you I think everybody does that, dont they?

Not one in a hundred!

If you did that, very interesting things would happen to you. I knew someone in France who used to come to me every evening in order that I might show him some unknown region and take him for a ramble in the vital or mental world, and actually I used to take him there. At times there were others also, at times this person was alone. I showed him how to go out of the body, how to get back into it, how to keep the consciousness, etc., I showed him many places telling him There you must take this precaution, here you must do such and such a thing. And this continued for a long time.

I do not mean that no one among you comes to me in the night, but there are very few who do it consciously. Generally (you will tell me if I am wrong, but that is my impression), when you go to sleep and have decided to remember me before going to sleep, it is rather a call than a will to rush to me, as you say. You are there on your bed, you want to rest, to have a good sleep, remain in a good consciousness; then you call me rather than have the idea of going out of the body and coming to see me. ~ The Mother, Questions And Answers 1950-1951, 1951-02-19,
283:Sometimes when an adverse force attacks us and we come out successful, why are we attacked once again by the same force?
   Because something was left inside. We have said that the force can attack only when there is something which responds in the nature - however slight it may be. There is a kind of affinity, something corresponding, there is a disorder or an imperfection which attracts the adverse force by responding to it. So, if the attack comes, you must keep perfectly quiet and send it back, but it does not necessarily follow that you have got rid of that small part in you which allows the attack to come.
   You have something in you which attracts this force; take, for example (it is one of the most frequent things), the force of depression, that kind of attack of a wave of depression that falls upon you: you lose confidence, you lose hope, you have the feeling you will never be able to do anything, you are cast down.
   It means there is in your vital being something which is naturally egoistic, surely a little vain, which needs encouragement to remain in a good state. So it is like a little signal for those forces which intimates to them: "You can come, the door is open." But there is another part in the being that was watching when these forces arrived; instead of allowing them to enter, the part which... ~ The Mother, Questions And Answers 1953,
284:keep faith :::
We must have faith that always what is for the best happens. We may for the moment not consider it as the best because we are ignorant and also blind, because we do not see the consequences of things and what will happen later. But we must keep the faith that if it is like that, if we rely on the Divine, if we give Him the full charge of ourselves, if we let Him decide everything for us, well, we must know that it is always what is best for us that happens. This is an absolute fact. To the extent to which you surrender, the best happens to you. This may not be in conformity with what you would like, your preferences or desire, because these things are blind: it is the best from thespiritual point of view, the best for your progress, your development, your spiritual growth, your true life. It is always that. And you must keep this faith, because faith is the expression of a trust in the Divine and the full self-giving you make to the Divine. And when you make it, it is something absolutely marvellous. That's a fact, these are not just words, you understand, it is a fact. When you look back, all kinds of things which you did not understand when they happened to you, you realise as just the thing which was necessary in order to compel you to make the needed progress. Always, without exception. It is our blindness which prevents us from seeing it. ~ The Mother,
285:Endure and you will triumph. Victory goes to the most enduring. And with the Grace and divine love nothing is impossible. My force and love are with you. At the end of the struggle there is Victory And so we find once more that the Ego-idea must be ruthlessly rooted out before Understanding can be attained The emptiness that you described in your letter yesterday was not a bad thing - it is this emptiness inward and outward that often in Yoga becomes the first step towards a new consciousness. Man's nature is like a cup of dirty water - the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. The difficulty is that the human physical consciousness feels it difficult to bear this emptiness - it is accustomed to be occupied by all sorts of little mental and vital movements which keep it interested and amused or even if in trouble and sorrow still active. The cessation of these things is hard to bear for it. It begins to feel dull and restless and eager for the old interests and movements. But by this restlessness it disturbs the quietude and brings back the things that had been thrown out. It is this that is creating the difficulty and the obstruction for the moment. If you can accept emptiness as a passage to the true consciousness and true movements, then it will be easier to get rid of the obstacle.
   ~ Sri Aurobindo, Letters On Yoga - III,
286:the one entirely acceptable sacrifice :::
   And the fruit also of the sacrifice of works varies according to the work, according to the intention in the work and according to the spirit that is behind the intention. But all other sacrifices are partial, egoistic, mixed, temporal, incomplete, - even those offered to the highest Powers and Principles keep this character: the result too is partial, limited, temporal, mixed in its reactions, effective only for a minor or intermediate purpose. The one entirely acceptable sacrifice is a last and highest and uttermost self-giving, - it is that surrender made face to face, with devotion and knowledge, freely and without any reserve to One who is at once our immanent Self, the environing constituent All, the Supreme Reality beyond this or any manifestation and, secretly, all these together, concealed everywhere, the immanent Transcendence. For to the soul that wholly gives itself to him, God also gives himself altogether. Only the one who offers his whole nature, finds the Self. Only the one who can give everything, enjoys the Divine All everywhere. Only a supreme self-abandonment attains to the Supreme. Only the sublimation by sacrifice of all that we are, can enable us to embody the Highest and live here in the immanent consciousness of the transcendent Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [110],
287:The scientists, all of them, have their duties no doubt, but they do not fully use their education if they do not try to broaden their sense of responsibility toward all mankind instead of closing themselves up in a narrow specialization where they find their pleasure. Neither engineers nor other scientific men have any right to prefer their own personal peace to the happiness of mankind; their place and their duty are in the front line of struggling humanity, not in the unperturbed ranks of those who keep themselves aloof from life. If they are indifferent, or discouraged because they feel or think that they know that the situation is hopeless, it may be proved that undue pessimism is as dangerous a "religion" as any other blind creed. Indeed there is very little difference in kind between the medieval fanaticism of the "holy inquisition," and modern intolerance toward new ideas. All kinds of intellect must get together, for as long as we presuppose the situation to be hopeless, the situation will indeed be hopeless. The spirit of Human Engineering does not know the word "hopeless"; for engineers know that wrong methods are alone responsible for disastrous results, and that every situation can be successfully handled by the use of proper means. The task of engineering science is not only to know but to know how. Most of the scientists and engineers do not yet realize that their united judgment would be invincible; no system or class would care to disregard it. ~ Alfred Korzybski, Manhood of Humanity,
288:Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. ~ Sri Ramakrishna, Gospel,
289:You say that you feel you have returned to your old life and that you have fallen from that state of spiritual consciousness in which you remained for some time. And you ask whether it comes from the fact that Sri Aurobindo and myself have withdrawn our protection and our help because you had been unable to fulfil your promise.

It is a mistake to think that anything at all has been withdrawn by us. Our help and our protection are with you as always, but it would be more correct to say that both your inability to feel our help and your inability to keep your promise are the simultaneous effects of the same cause.

Remember what I wrote to you when you went to Calcutta to fetch your family: do not let any influence come in between you and the Divine. You did not pay sufficient attention to this warning: you have allowed an influence to interfere strongly between you and your spiritual life; your devotion and your faith have been seriously shaken by this. As a consequence, you became afraid and you did not find the same joy in your offering to the Divine Cause; and also, quite naturally, you fell back into your ordinary consciousness and your old life.

You are quite right, nevertheless, not to let yourself be discouraged. Whatever the fall, it is always possible not only to get up again but also to rise higher and to reach the goal. Only a strong aspiration and a constant will are needed.

You have to take a firm resolution to let nothing interfere with your ascent towards the Divine Realisation. And then the success is certain.

Be assured of our unfailing help and protection. 3 February 1931 ~ The Mother, Words Of The Mother - I,
290:
   How can one "learn of pure delight"?

First of all, to begin with, one must through an attentive observation grow aware that desires and the satisfaction of desires give only a vague, uncertain pleasure, mixed, fugitive and altogether unsatisfactory. That is usually the starting-point.

   Then, if one is a reasonable being, one must learn to discern what is desire and refrain from doing anything that may satisfy one's desires. One must reject them without trying to satisfy them. And so the first result is exactly one of the first observations stated by the Buddha in his teaching: there is an infinitely greater delight in conquering and eliminating a desire than in satisfying it. Every sincere and steadfast seeker will realise after some time, sooner or later, at times very soon, that this is an absolute truth, and that the delight felt in overcoming a desire is incomparably higher than the small pleasure, so fleeting and mixed, which may be found in the satisfaction of his desires. That is the second step.

   Naturally, with this continuous discipline, in a very short time the desires will keep their distance and will no longer bother you. So you will be free to enter a little more deeply into your being and open yourself in an aspiration to... the Giver of Delight, the divine Element, the divine Grace. And if this is done with a sincere self-giving - something that gives itself, offers itself and expects nothing in exchange for its offering - one will feel that kind of sweet warmth, comfortable, intimate, radiant, which fills the heart and is the herald of Delight.    After this, the path is easy.
   ~ The Mother, Questions And Answers 1957-1958,
291:It doesnt interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your hearts longing. It doesnt interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive. It doesnt interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by lifes betrayals or have become shriveled and closed from fear of further pain!I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it, or fix it. I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, to be realistic, to remember the limitations of being human. It doesnt interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithlessand therefore trustworthy. I want to know if you can see beauty even when its not pretty, every day,and if you can source your own life from its presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of the lake and shout to the silver of the full moon, Yes! It doesnt interest me to know where you live or how much money you have. I want to know if you can get up, after the night of grief and despair, weary and bruised to the bone, and do what needs to be done to feed the children. It doesnt interest me who you know or how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back. It doesnt interest me where or what or with whom you have studied. I want to know what sustains you, from the inside, when all else falls away. I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.
   ~ Oriah Mountain Dreamer,
292:indifference to things of the body :::
   This detachment of the mind must be strengthened by a certain attitude of indifference to the things of the body; we must not care essentially about its sleep or its waking, its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks. This does not mean that we shall not keep the body in right order so far as we can; we have not to fall into violent asceticisms or a positive neglect of the physical frame. But we have not either to be affected in mind by hunger or thirst or discomfort or ill-health or attach the importance which the physical and vital man attaches to the things of the body, or indeed any but a quite subordinate and purely instrumental importance. Nor must this instrumental importance be allowed to assume the proportions of a necessity; we must not for instance imagine that the purity of the mind depends on the things we eat or drink, although during a certain stage restrictions in eating and drinking are useful to our inner progress; nor on the other hand must we continue to think that the dependence of the mind or even of the life on food and drink is anything more than a habit, a customary relation which Nature has set up between these principles. As a matter of fact the food we take can be reduced by contrary habit and new relation to a minimum without the mental or vital vigour being in any way reduced; even on the contrary with a judicious development they can be trained to a greater potentiality of vigour by learning to rely on the secret fountains of mental and vital energy with which they are connected more than upon the minor aid of physical aliments. This aspect of self-discipline is however more important in the Yoga of self-perfection than here; for our present purpose the important point is the renunciation by the mind of attachment to or dependence on the things of the body.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from Subjection to the Body,
293:the characteristics of Life, Mind and Spirit :::
   The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual self-enlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, -for there it does not perish,- such constant reproduction is the only possible material immortality. Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
   The characteristic energy of pure Mind is change and the more it acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and self-improvement are its proper instincts. Its faith is perfectibility, its watchword is progress.
   The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions Of the Synthesis, The Threefold Life,
294:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
295:I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth ~ it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it. And so how can I go wrong? I shall make some slips no doubt, and shall perhaps talk in second-hand language, but not for long: the living image of what I saw will always be with me and will always correct and guide me. Oh, I am full of courage and freshness, and I will go on and on if it were for a thousand years! Do you know, at first I meant to conceal the fact that I corrupted them, but that was a mistake ~ that was my first mistake! But truth whispered to me that I was lying, and preserved me and corrected me. But how establish paradise ~ I don't know, because I do not know how to put it into words. After my dream I lost command of words. All the chief words, anyway, the most necessary ones. But never mind, I shall go and I shall keep talking, I won't leave off, for anyway I have seen it with my own eyes, though I cannot describe what I saw. But the scoffers do not understand that. It was a dream, they say, delirium, hallucination. Oh! As though that meant so much! And they are so proud! A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted ~ you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times ~ but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness ~ that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once. ~ Fyodor Dostoevsky in The Dream of a Ridiculous Man,
296:Countless books on divination, astrology, medicine and other subjects
Describe ways to read signs. They do add to your learning,
But they generate new thoughts and your stable attention breaks up.
Cut down on this kind of knowledge - that's my sincere advice.

You stop arranging your usual living space,
But make everything just right for your retreat.
This makes little sense and just wastes time.
Forget all this - that's my sincere advice.

You make an effort at practice and become a good and knowledgeable person.
You may even master some particular capabilities.
But whatever you attach to will tie you up.
Be unbiased and know how to let things be - that's my sincere advice.

You may think awakened activity means to subdue skeptics
By using sorcery, directing or warding off hail or lightning, for example.
But to burn the minds of others will lead you to lower states.
Keep a low profile - that's my sincere advice.

Maybe you collect a lot of important writings,
Major texts, personal instructions, private notes, whatever.
If you haven't practiced, books won't help you when you die.
Look at the mind - that's my sincere advice.

When you focus on practice, to compare understandings and experience,
Write books or poetry, to compose songs about your experience
Are all expressions of your creativity. But they just give rise to thinking.
Keep yourself free from intellectualization - that's my sincere advice.

In these difficult times you may feel that it is helpful
To be sharp and critical with aggressive people around you.
This approach will just be a source of distress and confusion for you.
Speak calmly - that's my sincere advice.

Intending to be helpful and without personal investment,
You tell your friends what is really wrong with them.
You may have been honest but your words gnaw at their heart.
Speak pleasantly - that's my sincere advice.

You engage in discussions, defending your views and refuting others'
Thinking that you are clarifying the teachings.
But this just gives rise to emotional posturing.
Keep quiet - that's my sincere advice.

You feel that you are being loyal
By being partial to your teacher, lineage or philosophical tradition.
Boosting yourself and putting down others just causes hard feelings.
Have nothing to do with all this - that's my sincere advice.
~ Longchenpa, excerpts from 30 Pieces of Sincere Advice
,
297:Daemons
A daemon is a process that runs in the background, not connecting to any controlling terminal. Daemons are normally started at boot time, are run as root or some
other special user (such as apache or postfix), and handle system-level tasks. As a
convention, the name of a daemon often ends in d (as in crond and sshd), but this is
not required, or even universal.
The name derives from Maxwell's demon, an 1867 thought experiment by the physicist James Maxwell. Daemons are also supernatural beings in Greek mythology,
existing somewhere between humans and the gods and gifted with powers and divine
knowledge. Unlike the demons of Judeo-Christian lore, the Greek daemon need not
be evil. Indeed, the daemons of mythology tended to be aides to the gods, performing
tasks that the denizens of Mount Olympus found themselves unwilling to do-much
as Unix daemons perform tasks that foreground users would rather avoid.
A daemon has two general requirements: it must run as a child of init, and it must
not be connected to a terminal.
In general, a program performs the following steps to become a daemon:
1. Call fork( ). This creates a new process, which will become the daemon.
2. In the parent, call exit( ). This ensures that the original parent (the daemon's
grandparent) is satisfied that its child terminated, that the daemon's parent is no
longer running, and that the daemon is not a process group leader. This last
point is a requirement for the successful completion of the next step.
3. Call setsid( ), giving the daemon a new process group and session, both of
which have it as leader. This also ensures that the process has no associated controlling terminal (as the process just created a new session, and will not assign
one).
4. Change the working directory to the root directory via chdir( ). This is done
because the inherited working directory can be anywhere on the filesystem. Daemons tend to run for the duration of the system's uptime, and you don't want to
keep some random directory open, and thus prevent an administrator from
unmounting the filesystem containing that directory.
5. Close all file descriptors. You do not want to inherit open file descriptors, and,
unaware, hold them open.
6. Open file descriptors 0, 1, and 2 (standard in, standard out, and standard error)
and redirect them to /dev/null.
Following these rules, here is a program that daemonizes itself:
~ OReilly Linux System Programming,
298:Something happened to you before you were born, and this is what it was:
   STAGE ONE: THE CHIKHAI
   The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together).
   Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light."
   The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project,
299:Evil
Hasten towards the good, leave behind all evil thoughts, for to do good without enthusiasm is to have a mind which delights in evil.

If one does an evil action, he should not persist in it, he should not delight in it. For full of suffering is the accumulation of evil.

If one does a good action, he should persist in it and take delight in it. Full of happiness is the accumulation of good.

As long as his evil action has not yet ripened, an evildoer may experience contentment. But when it ripens, the wrong-doer knows unhappiness.

As long as his good action has not yet ripened, one who does good may experience unhappiness. But when it ripens, the good man knows happiness.

Do not treat evil lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the fool fills himself little by little with wickedness.

Do not treat good lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the sage fills himself little by little with goodness.

The merchant who is carrying many precious goods and who has but few companions, avoids dangerous roads; and a man who loves his life is wary of poison. Even so should one act regarding evil.

A hand that has no wound can carry poison with impunity; act likewise, for evil cannot touch the righteous man.

If you offend one who is pure, innocent and defenceless, the insult will fall back on you, as if you threw dust against the wind.

Some are reborn here on earth, evil-doers go to the worlds of Niraya,1 the just go to the heavenly worlds, but those who have freed themselves from all desire attain Nirvana.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can find refuge from his evil actions.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can hide from death.

People have the habit of dealing lightly with thoughts that come. And the atmosphere is full of thoughts of all kinds which do not in fact belong to anybody in particular, which move perpetually from one person to another, very freely, much too freely, because there are very few people who can keep their thoughts under control.

When you take up the Buddhist discipline to learn how to control your thoughts, you make very interesting discoveries. You try to observe your thoughts. Instead of letting them pass freely, sometimes even letting them enter your head and establish themselves in a quite inopportune way, you look at them, observe them and you realise with stupefaction that in the space of a few seconds there passes through the head a series of absolutely improbable thoughts that are altogether harmful.
...?
Conversion of the aim of life from the ego to the Divine: instead of seeking one's own satisfaction, to have the service of the Divine as the aim of life.
*
What you must know is exactly the thing you want to do in life. The time needed to learn it does not matter at all. For those who wish to live according to Truth, there is always something to learn and some progress to make. 2 October 1969 ~ The Mother, Questions And Answers 1929-1931,
300:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
301:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
302:DHARANA

NOW that we have learnt to observe the mind, so that we know how it works to some extent, and have begun to understand the elements of control, we may try the result of gathering together all the powers of the mind, and attempting to focus them on a single point.

   We know that it is fairly easy for the ordinary educated mind to think without much distraction on a subject in which it is much interested. We have the popular phrase, "revolving a thing in the mind"; and as long as the subject is sufficiently complex, as long as thoughts pass freely, there is no great difficulty. So long as a gyroscope is in motion, it remains motionless relatively to its support, and even resists attempts to distract it; when it stops it falls from that position. If the earth ceased to spin round the sun, it would at once fall into the sun. The moment then that the student takes a simple subject - or rather a simple object - and imagines it or visualizes it, he will find that it is not so much his creature as he supposed. Other thoughts will invade the mind, so that the object is altogether forgotten, perhaps for whole minutes at a time; and at other times the object itself will begin to play all sorts of tricks.

   Suppose you have chosen a white cross. It will move its bar up and down, elongate the bar, turn the bar oblique, get its arms unequal, turn upside down, grow branches, get a crack around it or a figure upon it, change its shape altogether like an Amoeba, change its size and distance as a whole, change the degree of its illumination, and at the same time change its colour. It will get splotchy and blotchy, grow patterns, rise, fall, twist and turn; clouds will pass over its face. There is no conceivable change of which it is incapable. Not to mention its total disappearance, and replacement by something altogether different!

   Any one to whom this experience does not occur need not imagine that he is meditating. It shows merely that he is incapable of concentrating his mind in the very smallest degree. Perhaps a student may go for several days before discovering that he is not meditating. When he does, the obstinacy of the object will infuriate him; and it is only now that his real troubles will begin, only now that Will comes really into play, only now that his manhood is tested. If it were not for the Will-development which he got in the conquest of Asana, he would probably give up. As it is, the mere physical agony which he underwent is the veriest trifle compared with the horrible tedium of Dharana.

   For the first week it may seem rather amusing, and you may even imagine you are progressing; but as the practice teaches you what you are doing, you will apparently get worse and worse. Please understand that in doing this practice you are supposed to be seated in Asana, and to have note-book and pencil by your side, and a watch in front of you. You are not to practise at first for more than ten minutes at a time, so as to avoid risk of overtiring the brain. In fact you will probably find that the whole of your willpower is not equal to keeping to a subject at all for so long as three minutes, or even apparently concentrating on it for so long as three seconds, or three-fifths of one second. By "keeping to it at all" is meant the mere attempt to keep to it. The mind becomes so fatigued, and the object so incredibly loathsome, that it is useless to continue for the time being. In Frater P.'s record we find that after daily practice for six months, meditations of four minutes and less are still being recorded.

   ~ Aleister Crowley, Liber ABA,
303:Wake-Initiated Lucid Dreams (WILDS)
In the last chapter we talked about strategies for inducing lucid dreams by carrying an idea from the waking world into the dream, such as an intention to comprehend the dream state, a habit of critical state testing, or the recognition of a dreamsign. These strategies are intended to stimulate a dreamer to become lucid within a dream.
This chapter presents a completely different set of approaches to the world of lucid dreaming based on the idea of falling asleep consciously. This involves retaining consciousness while wakefulness is lost and allows direct entry into the lucid dream state without any loss of reflective consciousness. The basic idea has many variations.
While falling asleep, you can focus on hypnagogic (sleep onset) imagery, deliberate visualizations, your breath or heartbeat, the sensations in your body, your sense of self, and so on. If you keep the mind sufficiently active while the tendency to enter REM sleep is strong, you feel your body fall asleep, but you, that is to say, your consciousness, remains awake. The next thing you know, you will find yourself in the dream world, fully lucid.
These two different strategies for inducing lucidity result in two distinct types of lucid dreams. Experiences in which people consciously enter dreaming sleep are referred to as wake-initiated lucid dreams (WILDs), in contrast to dream-initiated lucid dreams (DILDs), in which people become lucid after having fallen asleep unconsciously. 1 The two kinds of lucid dreams differ in a number of ways. WILDs always happen in association with brief awakenings (sometimes only one or two seconds long) from and immediate return to REM sleep. The sleeper has a subjective impression of having been awake. This is not true of DILDs. Although both kinds of lucid dream are more likely to occur later in the night, the proportion of WILDs also increases with time of night. In other words, WILDs are most likely to occur the late morning hours or in afternoon naps. This is strikingly evident in my own record of lucid dreams. Of thirty-three lucid dreams from the first REM period of the night, only one (3 percent) was a WILD, compared with thirteen out of thirty-two (41 percent) lucid dreams from afternoon naps. 2 Generally speaking, WILDs are less frequent than DILDs; in a laboratory study of seventy-six lucid dreams, 72 percent were DILDs compared with 28 percent WILDs. 3 The proportion of WILDs observed in the laboratory seems, by my experience, to be considerably higher than the proportion of WILDs reported at home.
To take a specific example, WILDs account for only 5 percent of my home record of lucid dreams, but for 40 percent of my first fifteen lucid dreams in the laboratory. 4 Ibelieve there are two reasons for this highly significant difference: whenever I spentthe night in the sleep laboratory, I was highly conscious of every time I awakened andI made extraordinary efforts not to move more than necessary in order to minimizeinterference with the physiological recordings.
Thus, my awakenings from REM in the lab were more likely to lead toconscious returns to REM than awakenings at home when I was sleeping with neitherheightened consciousness of my environment and self nor any particular intent not tomove. This suggests that WILD induction techniques might be highly effective underthe proper conditions.
Paul Tholey notes that, while techniques for direct entry to the dream staterequire considerable practice in the beginning, they offer correspondingly greatrewards. 5 When mastered, these techniques (like MILD) can confer the capacity toinduce lucid dreams virtually at will. ~ Stephen LaBerge, Exploring the World of Lucid Dreaming, 4 - Falling Asleep Consciously,
304:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
305:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
306:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
307:Coded Language

Whereas, breakbeats have been the missing link connecting the diasporic community to its drum woven past

Whereas the quantised drum has allowed the whirling mathematicians to calculate the ever changing distance between rock and stardom.

Whereas the velocity of the spinning vinyl, cross-faded, spun backwards, and re-released at the same given moment of recorded history , yet at a different moment in time's continuum has allowed history to catch up with the present.

We do hereby declare reality unkempt by the changing standards of dialogue.

Statements, such as, "keep it real", especially when punctuating or anticipating modes of ultra-violence inflicted psychologically or physically or depicting an unchanging rule of events will hence forth be seen as retro-active and not representative of the individually determined is.

Furthermore, as determined by the collective consciousness of this state of being and the lessened distance between thought patterns and their secular manifestations, the role of men as listening receptacles is to be increased by a number no less than 70 percent of the current enlisted as vocal aggressors.

Motherfuckers better realize, now is the time to self-actualize

We have found evidence that hip hops standard 85 rpm when increased by a number as least half the rate of it's standard or decreased at ¾ of it's speed may be a determining factor in heightening consciousness.

Studies show that when a given norm is changed in the face of the unchanging, the remaining contradictions will parallel the truth.

Equate rhyme with reason, Sun with season

Our cyclical relationship to phenomenon has encouraged scholars to erase the centers of periods, thus symbolizing the non-linear character of cause and effect

Reject mediocrity!

Your current frequencies of understanding outweigh that which as been given for you to understand.

The current standard is the equivalent of an adolescent restricted to the diet of an infant.

The rapidly changing body would acquire dysfunctional and deformative symptoms and could not properly mature on a diet of apple sauce and crushed pears

Light years are interchangeable with years of living in darkness.

The role of darkness is not to be seen as, or equated with, Ignorance, but with the unknown, and the mysteries of the unseen.

Thus, in the name of:

ROBESON, GOD'S SON, HURSTON, AHKENATON, HATHSHEPUT, BLACKFOOT, HELEN
LENNON, KHALO, KALI, THE THREE MARIAS, TARA, LILITH, LOURDE, WHITMAN
BALDWIN, GINSBERG, KAUFMAN, LUMUMBA, GHANDI, GIBRAN, SHABAZZ, SIDDHARTHA
MEDUSA, GUEVARA, GURDJIEFF, RAND, WRIGHT, BANNEKER, TUBMAN, HAMER, HOLIDAY
DAVIS, COLTRANE, MORRISON, JOPLIN, DUBOIS, CLARKE, SHAKESPEARE, RACHMANINOV
ELLINGTON, CARTER, GAYE, HATHAWAY, HENDRIX, KUTI, DICKINSON, RIPPERTON
MARY, ISIS, THERESA, HANSBURY, TESLA, PLATH, RUMI, FELLINI, MICHAUX, NOSTRADAMUS, NEFERTITI
LA ROCK, SHIVA, GANESHA, YEMAJA, OSHUN, OBATALA, OGUN, KENNEDY, KING, FOUR
LITTLE GIRLS, HIROSHIMA, NAGASAKI, KELLER, BIKO, PERÓN, MARLEY, MAGDALENE, COSBY
SHAKUR, THOSE WHO BURN, THOSE STILL AFLAME, AND THE COUNTLESS UNNAMED

We claim the present as the pre-sent, as the hereafter.

We are unraveling our navels so that we may ingest the sun.

We are not afraid of the darkness, we trust that the moon shall guide us.

We are determining the future at this very moment.

We now know that the heart is the philosophers' stone

Our music is our alchemy

We stand as the manifested equivalent of 3 buckets of water and a hand full of minerals, thus realizing that those very buckets turned upside down supply the percussion factor of forever.

If you must count to keep the beat then count.

Find you mantra and awaken your subconscious.

Curve you circles counterclockwise

Use your cipher to decipher, Coded Language, man made laws.

Climb waterfalls and trees, commune with nature, snakes and bees.

Let your children name themselves and claim themselves as the new day for today we are determined to be the channelers of these changing frequencies into songs, paintings, writings, dance, drama, photography, carpentry, crafts, love, and love.

We enlist every instrument: Acoustic, electronic.

Every so-called race, gender, and sexual preference.

Every per-son as beings of sound to acknowledge their responsibility to uplift the consciousness of the entire fucking World.

Any utterance will be un-aimed, will be disclaimed - two rappers slain

Any utterance will be un-aimed, will be disclaimed - two rappers slain
~ Saul Williams,
308:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
309:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
310:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,
311:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
312:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
313:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
314:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
315:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
316:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
317:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
318:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
319:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
320:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
321:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
322:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Keep on keeping on!!! ~ joel-osteen, @wisdomtrove
2:It's cheaper to keep her. ~ robin-williams, @wisdomtrove
3:Let mortal man keep to his own ~ euripedes, @wisdomtrove
4:Keep starting until you finish. ~ seth-godin, @wisdomtrove
5:My diary seems to keep me whole. ~ anais-nin, @wisdomtrove
6:Lord, keep my memory green. ~ charles-dickens, @wisdomtrove
7:Keep a mid course between two extremes. ~ ovid, @wisdomtrove
8:When you make a promise, keep it. ~ zig-ziglar, @wisdomtrove
9:If you want to write, keep cats. ~ aldous-huxley, @wisdomtrove
10:I keep my undies in the icebox! ~ marilyn-monroe, @wisdomtrove
11:But by all means, keep moving. ~ martin-luther-king, @wisdomtrove
12:The strong and the weak cannot keep company. ~ aesop, @wisdomtrove
13:You have to keep moving forward ~ martin-luther-king, @wisdomtrove
14:In adversity, remember to keep an even mind. ~ horace, @wisdomtrove
15:I wish you'd keep my hands to yourself. ~ groucho-marx, @wisdomtrove
16:Keep up appearances whatever you do. ~ charles-dickens, @wisdomtrove
17:I keep on dying, Because I love to live. ~ maya-angelou, @wisdomtrove
18:It takes oil to keep the lamps burning. ~ mother-teresa, @wisdomtrove
19:keep a clean nose, watch the plain-clothes. ~ bob-dylan, @wisdomtrove
20:Keep your temper, said the Caterpillar. ~ lewis-carroll, @wisdomtrove
21:Keep walking the walk, one step at a time. ~ joyce-meyer, @wisdomtrove
22:Saints are only sinners who keep trying. ~ mother-teresa, @wisdomtrove
23:Whistling to keep myself from being afraid. ~ john-dryden, @wisdomtrove
24:Every man is like the company he wont to keep. ~ euripedes, @wisdomtrove
25:Keep your exclamation points under control! ~ henry-miller, @wisdomtrove
26:And virtue, though in rags, will keep me warm ~ john-dryden, @wisdomtrove
27:Chance encounters are what keep us going. ~ haruki-murakami, @wisdomtrove
28:Keep a good head and always carry a light bulb. ~ bob-dylan, @wisdomtrove
29:Keep the faith... that the best is yet to come. ~ les-brown, @wisdomtrove
30:No one can keep a secret better than a child. ~ victor-hugo, @wisdomtrove
31:To keep demands as much skill as to win. ~ geoffrey-chaucer, @wisdomtrove
32:Keep their friends close and their enemies closer. ~ sun-tzu, @wisdomtrove
33:Keep your place in life and your place will keep you ~ aesop, @wisdomtrove
34:The waves do keep coming, so learn to surf. ~ jack-kornfield, @wisdomtrove
35:True enjoyments also keep people from vice. ~ samuel-johnson, @wisdomtrove
36:Start seeing everything as God, but keep it a secret. ~ hafez, @wisdomtrove
37:The only secret people keep is immortality. ~ emily-dickinson, @wisdomtrove
38:What you keep before your eyes will affect you. ~ joel-osteen, @wisdomtrove
39:If you are going through hell, keep going. ~ winston-churchill, @wisdomtrove
40:If you want to keep a friend, never test him. ~ john-steinbeck, @wisdomtrove
41:You should keep dogs-fine animals-sagacious. ~ charles-dickens, @wisdomtrove
42:Keep your friends close and your enemies even closer. ~ sun-tzu, @wisdomtrove
43:Settle one difficulty, and you keep a hundred away. ~ confucius, @wisdomtrove
44:Acknowledgement is the only way to keep love alive. ~ barry-long, @wisdomtrove
45:Don't let past mistakes keep you from seeking God ~ billy-graham, @wisdomtrove
46:I abhor the profane rabble and keep them at a distance. ~ horace, @wisdomtrove
47:I hate the irreverent rabble and keep them far from me. ~ horace, @wisdomtrove
48:It's unfulfilled dreams that keep you alive. ~ robert-h-schuller, @wisdomtrove
49:Keep a good table and attend to the ladies. ~ napoleon-bonaparte, @wisdomtrove
50:Keep some room in your heart for the unimaginable. ~ mary-oliver, @wisdomtrove
51:Keep the focus of your life in the here and now. ~ caroline-myss, @wisdomtrove
52:The love we give away is the only love we keep. ~ elbert-hubbard, @wisdomtrove
53:Truth is the highest thing that man may keep. ~ geoffrey-chaucer, @wisdomtrove
54:When in a museum, walk slowly but keep walking. ~ gertrude-stein, @wisdomtrove
55:I always say, keep a diary and someday it'll keep you. ~ mae-west, @wisdomtrove
56:When it's too difficult to keep swimming, float. ~ melody-beattie, @wisdomtrove
57:He who argues for his limitations gets to keep them ~ richard-bach, @wisdomtrove
58:If you're going through hell, don't stop, keep moving! ~ les-brown, @wisdomtrove
59:Dreams and goals keep us young and interested in life. ~ louise-hay, @wisdomtrove
60:I should just keep me mouth shut, I just upset people. ~ alan-moore, @wisdomtrove
61:Optimism can keep a fool from accepting failure. ~ ernest-hemingway, @wisdomtrove
62:Remember when life's path is steep to keep your mind even. ~ horace, @wisdomtrove
63:Set your target and keep trying until you reach it. ~ napoleon-hill, @wisdomtrove
64:The greatest thing in life is to keep your mind young. ~ henry-ford, @wisdomtrove
65:To keep on going, you have to keep up the rhythm. ~ haruki-murakami, @wisdomtrove
66:To not love ourselves can keep what we want from us. ~ rhonda-byrne, @wisdomtrove
67:Amid all your duties, keep some hours to yourself. ~ margaret-fuller, @wisdomtrove
68:Two stars keep not their motion in one sphere. ~ william-shakespeare, @wisdomtrove
69:You’ll miss the best things if you keep your eyes shut. ~ dr-seuss, @wisdomtrove
70:If winning isn't everything, why do they keep score? ~ vince-lombardi, @wisdomtrove
71:I keep hitting the escape button, but I am still here! ~ maya-angelou, @wisdomtrove
72:Just keep asking yourself: What would Jesus not do? ~ chuck-palahniuk, @wisdomtrove
73:No distance can keep anxious lovers long asunder. ~ george-washington, @wisdomtrove
74:Secrets are things we give to others to keep for us. ~ elbert-hubbard, @wisdomtrove
75:the only thing i knew how to do was to keep on keeping on ~ bob-dylan, @wisdomtrove
76:Three may keep a secret, if two of them are dead. ~ benjamin-franklin, @wisdomtrove
77:Don't let the fear of the thorn keep you from the rose. ~ groucho-marx, @wisdomtrove
78:Every time you meditate you will keep your growth. ~ swami-vivekananda, @wisdomtrove
79:God, keep me from what they call &
80:How far would you go to keep the hope of love alive? ~ nicholas-sparks, @wisdomtrove
81:if you want to keep happiness , you have to share it ! ~ dale-carnegie, @wisdomtrove
82:Keep your thinking right and your business will be right. ~ zig-ziglar, @wisdomtrove
83:May God us keep From Single vision and Newton's sleep. ~ william-blake, @wisdomtrove
84:Whatever you do, you have to keep moving forward! ~ martin-luther-king, @wisdomtrove
85:As Buddhists, our only task is to keep our room clean. ~ frederick-lenz, @wisdomtrove
86:Don't have any more secrets than you can keep yourself. ~ josh-billings, @wisdomtrove
87:If you keep your armpits open, you won't get depressed. ~ b-k-s-iyengar, @wisdomtrove
88:Keep the focus of your life in the here and now. ~ norman-vincent-peale, @wisdomtrove
89:Respect the gods and the devils but keep them at a distance ~ confucius, @wisdomtrove
90:The best way to keep one's word is not to give it. ~ napoleon-bonaparte, @wisdomtrove
91:The saints are the sinners who keep on trying. ~ robert-louis-stevenson, @wisdomtrove
92:And it can keep you as busy as anything else, and happier. ~ mary-oliver, @wisdomtrove
93:Do not keep children to their studies by compulsion but by play. ~ plato, @wisdomtrove
94:I need to keep pressing on until I am thoroughly thankful. ~ joyce-meyer, @wisdomtrove
95:I think we should keep the grain and export the farmers. ~ ronald-reagan, @wisdomtrove
96:My biggest motivation? Just to keep challenging myself ~ richard-branson, @wisdomtrove
97:To keep always in the same place means to stagnate. ~ jiddu-krishnamurti, @wisdomtrove
98:Be careless in your dress if you must, but keep a tidy soul. ~ mark-twain, @wisdomtrove
99:It is not so easy to keep silent when the silence is a lie. ~ victor-hugo, @wisdomtrove
100:The best men in all ages keep classic traditions alive ~ george-santayana, @wisdomtrove
101:The love you liberate in your work is the love you keep. ~ elbert-hubbard, @wisdomtrove
102:A man must keep his earnestness nimble, to escape ridicule. ~ d-h-lawrence, @wisdomtrove
103:It's not living alone if you keep a rifle under the bed. ~ chuck-palahniuk, @wisdomtrove
104:Only our individual faith in freedom can keep us free. ~ dwight-eisenhower, @wisdomtrove
105:The main thing is to keep the main thing the main thing. ~ stephen-r-covey, @wisdomtrove
106:To keep a lamp burning, we have to keep putting oil in it. ~ mother-teresa, @wisdomtrove
107:And you treat me wonderfully and keep all your promises. ~ ernest-hemingway, @wisdomtrove
108:If you want to keep your memories, you first have to live them. ~ bob-dylan, @wisdomtrove
109:Keep right on lying to me. That's what I want you to do. ~ ernest-hemingway, @wisdomtrove
110:Keep your face to the sunshine and you cannot see a shadow. ~ hellen-keller, @wisdomtrove
111:I always keep two legs going, with one trying to reach ahead. ~ john-wheeler, @wisdomtrove
112:Isn't the best way to save face to keep the lower part shut? ~ steven-wright, @wisdomtrove
113:The goal of practice is always to keep our beginner's mind. ~ jack-kornfield, @wisdomtrove
114:We intend to keep the peace - we will also keep our freedom. ~ ronald-reagan, @wisdomtrove
115:A man, sir, should keep his friendship in a constant repair. ~ samuel-johnson, @wisdomtrove
116:I prefer to have a great time and to keep my wits about me. ~ richard-branson, @wisdomtrove
117:It's not beauty but fine qualities, my girl, that keep a husband. ~ euripedes, @wisdomtrove
118:I've learned to keep my mind open to ideas from any source. ~ nicholas-sparks, @wisdomtrove
119:Keep your money in your pocket. Or bet it on a good horse. ~ charles-bukowski, @wisdomtrove
120:Never keep up with the Joneses. Drag them down to your level. ~ quentin-crisp, @wisdomtrove
121:Please help keep the world clean: others may wish to use it. ~ arthur-c-carke, @wisdomtrove
122:If we keep holding on to God, there is nothing to fear. ~ mata-amritanandamayi, @wisdomtrove
123:Keep your eyes on the stars, and your feet on the ground. ~ theodore-roosevelt, @wisdomtrove
124:Asanas keep your body, as well as your mind, healthy and active ~ b-k-s-iyengar, @wisdomtrove
125:Champions never sleep, the eternal spirit keep them alert and awake. ~ amit-ray, @wisdomtrove
126:In Hollywood, brides keep the bouquets and throw away the groom. ~ groucho-marx, @wisdomtrove
127:I went to rehab in wine country, just to keep my options open. ~ robin-williams, @wisdomtrove
128:Keep a space where God can let something totally new take place. ~ henri-nouwen, @wisdomtrove
129:Life is fraught with opportunities to keep your mouth shut. ~ winston-churchill, @wisdomtrove
130:To keep beauty in its place is to make all things beautiful. ~ george-santayana, @wisdomtrove
131:I would read Playboy more often, but my glasses keep steaming up. ~ george-burns, @wisdomtrove
132:Keep a cow, and then the milk won't have to be watered but once. ~ josh-billings, @wisdomtrove
133:Keep your feet on the ground and your thoughts at lofty heights. ~ peace-pilgrim, @wisdomtrove
134:Motivation is the fuel, necessary to keep the human engine running. ~ zig-ziglar, @wisdomtrove
135:One of mankind's problems is we keep committing the same errors. ~ ronald-reagan, @wisdomtrove
136:Classical music is the kind we keep thinking will turn into a tune. ~ kin-hubbard, @wisdomtrove
137:In a crazy world, it's only your insanity that will keep you sane ~ leo-buscaglia, @wisdomtrove
138:In order for three people to keep a secret, two must be dead. ~ benjamin-franklin, @wisdomtrove
139:Keep trying. It's only from the valley that the mountain seems high. ~ zig-ziglar, @wisdomtrove
140:Lord keep Your arm around my shoulder and Your hand over my mouth. ~ maya-angelou, @wisdomtrove
141:Politics and church are the same. They keep the people in ignorance. ~ bob-marley, @wisdomtrove
142:The true business of every company is to make and keep customers. ~ peter-drucker, @wisdomtrove
143:God promises to keep His people, and He will keep His promises. ~ charles-spurgeon, @wisdomtrove
144:If you want to keep a secret, you must also hide it from yourself. ~ george-orwell, @wisdomtrove
145:No matter how many times you get knocked down, keep getting back up. ~ joel-osteen, @wisdomtrove
146:The good governor should have a broken leg and keep at home. ~ miguel-de-cervantes, @wisdomtrove
147:As we write, so we build: to keep a record of what matters to us. ~ alain-de-botton, @wisdomtrove
148:If you keep groaning, please do it to a rhythm I can dance to. ~ ashleigh-brilliant, @wisdomtrove
149:It takes all the running you can do just to keep in the same place. ~ lewis-carroll, @wisdomtrove
150:Keep challenging yourself to think better, do better, and be better. ~ robin-sharma, @wisdomtrove
151:Keep your eyes wide open before marriage, half shut afterwards. ~ benjamin-franklin, @wisdomtrove
152:Look Toward the stars but keep your feet firmly on the ground. ~ theodore-roosevelt, @wisdomtrove
153:May God keep fresh the fountain of our laughter and our tears! ~ aiden-wilson-tozer, @wisdomtrove
154:People ought to fight to keep their law as to defend the city s walls. ~ heraclitus, @wisdomtrove
155:The walls we build around us to keep sadness out also keeps out the joy. ~ jim-rohn, @wisdomtrove
156:You will soon break the bow if you keep it always stretched. ~ norman-vincent-peale, @wisdomtrove
157:I never keep boys waiting. It's a hard trial for a boy to wait. ~ theodore-roosevelt, @wisdomtrove
158:Keep thy hook always baited, for a fish lurks even in the most unlikely swim. ~ ovid, @wisdomtrove
159:Learn to keep close to Jesus, to listen to His voice, and follow Him. ~ billy-graham, @wisdomtrove
160:My imagination is a kind of animal. So what I do is keep it alive. ~ haruki-murakami, @wisdomtrove
161:Over-coaching can be more harmful than under-coaching. Keep it simple! ~ john-wooden, @wisdomtrove
162:Sincerity may not help us make friends, but it will help us keep them. ~ john-wooden, @wisdomtrove
163:The laws that keep us safe, these same laws condemn us to boredom. ~ chuck-palahniuk, @wisdomtrove
164:The poet is one who is able to keep the fresh vision of the child alive. ~ anais-nin, @wisdomtrove
165:The woods are lovely, dark, and deep but I have promises to keep... . ~ robert-frost, @wisdomtrove
166:Almost any decision is better than no decision - just keep moving. ~ danielle-laporte, @wisdomtrove
167:Arms alone are not enough to keep the peace. It must be kept by men. ~ john-f-kennedy, @wisdomtrove
168:Do you want to trust your life in God's pocket or keep it in your own? ~ billy-graham, @wisdomtrove
169:If it doesn't matter who wins or loses, then why do they keep score? ~ vince-lombardi, @wisdomtrove
170:I will keep a smile on my face and in my heart even when it hurts today. ~ og-mandino, @wisdomtrove
171:Keep thy smooth words and juggling homilies for those who know thee not. ~ lord-byron, @wisdomtrove
172:One of the tragedies of our life is that we keep forgetting who we are ~ henri-nouwen, @wisdomtrove
173:Said the river: imagine everything you can imagine, then keep on going. ~ mary-oliver, @wisdomtrove
174:Salary is no object: I want only enough to keep body and soul apart. ~ dorothy-parker, @wisdomtrove
175:The idea is that flowing water never goes stale, so just keep on flowing. ~ bruce-lee, @wisdomtrove
176:Do good to your friends to keep them, to your enemies to win them. ~ benjamin-franklin, @wisdomtrove
177:I will honor Christmas in my heart, and try to keep it all the year. ~ charles-dickens, @wisdomtrove
178:Success is achieved and maintained by those who try and keep trying. ~ w-clement-stone, @wisdomtrove
179:Keep an open heart To allow the world Lovingly and faithfully To come in. ~ sri-chinmoy, @wisdomtrove
180:Never keep up with Joneses. Drag them down to your level. It's cheaper. ~ quentin-crisp, @wisdomtrove
181:The devil should not be allowed to keep all the best tunes for himself. ~ martin-luther, @wisdomtrove
182:The purpose of religion is to keep the poor from killing the rich. ~ napoleon-bonaparte, @wisdomtrove
183:The reading or non-reading a book will never keep down a single petticoat. ~ lord-byron, @wisdomtrove
184:The secret of salvation is this: keep sweet, be useful, and keep busy. ~ elbert-hubbard, @wisdomtrove
185:When good luck knocks at the door, let him in and keep him there. ~ miguel-de-cervantes, @wisdomtrove
186:Courage means to keep making forward progress while you still feel afraid! ~ joyce-meyer, @wisdomtrove
187:Keep it simple and focus on what matters. Don't let yourself be overwhelmed. ~ confucius, @wisdomtrove
188:God and I have built an immense fire together. We keep each other happy and warm. ~ hafez, @wisdomtrove
189:If you would keep your secret from an enemy, tell it not to a friend. ~ benjamin-franklin, @wisdomtrove
190:In order to keep the lamp burning you have to keep putting the oil in it. ~ mother-teresa, @wisdomtrove
191:I've got to keep breathing. It'll be my worst business mistake if I don't. ~ steve-martin, @wisdomtrove
192:Keep reminding yourself: I get what I think about, whether I want it or not. ~ wayne-dyer, @wisdomtrove
193:Keep your fears to yourself, but share your courage with others. ~ robert-louis-stevenson, @wisdomtrove
194:To keep your secret is wisdom; but to expect others to keep it is folly. ~ samuel-johnson, @wisdomtrove
195:You can begin to shape your own destiny by the attitude that you keep. ~ michael-beckwith, @wisdomtrove
196:You feel fine, and then, when your body can't keep fighting, you don't. ~ nicholas-sparks, @wisdomtrove
197:I am a great friend to public amusements; for they keep people from vice. ~ samuel-johnson, @wisdomtrove
198:If you want to keep getting what you're getting, keep doing what you're doing. ~ les-brown, @wisdomtrove
199:It's early days. A few skeletons are bound to keep jumping out of the closet. ~ alan-moore, @wisdomtrove
200:It takes a lot of energy to manipulate someone and keep them on a string. ~ frederick-lenz, @wisdomtrove
201:I would rather train someone and lose them, than not train them and keep them ~ zig-ziglar, @wisdomtrove
202:Keep your mind fixed on what you want in life: not on what you don't want. ~ napoleon-hill, @wisdomtrove
203:Leave out my name from the gift if it be a burden, but keep my song. ~ rabindranath-tagore, @wisdomtrove
204:The body is your temple. Keep it pure and clean for the soul to reside in. ~ b-k-s-iyengar, @wisdomtrove
205:The governmental tortoise cannot keep up with the technological hare.? ~ yuval-noah-harari, @wisdomtrove
206:We should keep the dead before our eyes, and honor them as though still living ~ confucius, @wisdomtrove
207:Almost any decision is better than no decision - just keep moving. ~ danielle-laporte, @wisdomtrove
208:If what one has to say is not better than silence, then one should keep silent. ~ confucius, @wisdomtrove
209:I think it's just too much trouble to be dishonest and keep up with yourself. ~ bette-davis, @wisdomtrove
210:Never keep up with the Joneses. Drag them down to your level. It's cheaper. ~ quentin-crisp, @wisdomtrove
211:Our emotions Are only “incidents” In the effort to keep day and night together. ~ t-s-eliot, @wisdomtrove
212:Our integrity is never worth so much as when we have parted with our all to keep it. ~ ovid, @wisdomtrove
213:Don't keep a man guessing too long - he's sure to find the answer somewhere else. ~ mae-west, @wisdomtrove
214:For hard it is to keep from being King When it's in you and in the situation. ~ robert-frost, @wisdomtrove
215:It is hard to keep that which has not been obtained through personal development. ~ jim-rohn, @wisdomtrove
216:Keep busy at something: a busy person never has time to be unhappy. ~ robert-louis-stevenson, @wisdomtrove
217:Life is like riding a bicycle. To keep your balance, you must keep moving. ~ albert-einstein, @wisdomtrove
218:The tears of affliction are often needed to keep the eye of faith bright. ~ charles-spurgeon, @wisdomtrove
219:This is all so exciting I've decided to keep making one movie every 36 years. ~ george-burns, @wisdomtrove
220:Why do you keep maintaining your ideas are right if you can't prove them? ~ jean-paul-sartre, @wisdomtrove
221:Bigotry tries to keep truth safe in its hand with a grip that kills it. ~ rabindranath-tagore, @wisdomtrove
222:How long will you keep pounding on an open door Begging for someone to open it? ~ rabia-basri, @wisdomtrove
223:I disconnect the telephone to keep the outside world in it's correct place. ~ chuck-palahniuk, @wisdomtrove
224:I trust in you, Lord, but keep helping me in my moments of distrust and doubt. ~ henri-nouwen, @wisdomtrove
225:Keep alive the light of justice, And much that men say in blame will pass you by. ~ euripedes, @wisdomtrove
226:The tyrant claims freedom to kill freedom, and yet keep it for himself. ~ rabindranath-tagore, @wisdomtrove
227:Those who successfully go through tough times do so because they keep insisting. ~ max-lucado, @wisdomtrove
228:Hope means to keep living amid desperation and to keep humming in the darkness. ~ henri-nouwen, @wisdomtrove
229:Keep believing. You may be tired, discouraged, but don't give up on your future. ~ joel-osteen, @wisdomtrove
230:Keep memories of insult on a short leash, and memories of blessing on a long one. ~ alan-cohen, @wisdomtrove
231:Like any other living, growing thing, love requires effort to keep it healthy. ~ leo-buscaglia, @wisdomtrove
232:Men have to do some awfully mean things to keep up their respectability. ~ george-bernard-shaw, @wisdomtrove
233:When someone is rude, keep a smile on your face. when you stay on the high road. ~ joel-osteen, @wisdomtrove
234:Absences are a good influence in love and keep it bright and delicate. ~ robert-louis-stevenson, @wisdomtrove
235:A house is just a place to keep your stuff while you go out and get more stuff. ~ george-carlin, @wisdomtrove
236:Do nothing, only keep agitating, debating; and things will destroy themselves. ~ thomas-carlyle, @wisdomtrove
237:If you can’t run, walk; if you can’t walk, crawl, but keep moving forward! ~ martin-luther-king, @wisdomtrove
238:I just keep painting till I feel like pinching. Then I know it's right. ~ pierre-auguste-renoir, @wisdomtrove
239:Keep your heart with all diligence and God will take care of the universe. ~ aiden-wilson-tozer, @wisdomtrove
240:Keep your mind going in the right direction, and your life will catch up with it. ~ joyce-meyer, @wisdomtrove
241:Let us speak courteously, deal fairly, and keep ourselves armed and ready. ~ theodore-roosevelt, @wisdomtrove
242:Never let your work drive you. Master it and keep it in complete control. ~ booker-t-washington, @wisdomtrove
243:Stay low, stay quiet, keep it simple, don't expect too much, enjoy what you have. ~ dean-koontz, @wisdomtrove
244:Undertake not what you cannot perform, but be careful to keep your promise. ~ george-washington, @wisdomtrove
245:Be this thy brazen bulwark, to keep a clear conscience, and never turn pale with guilt. ~ horace, @wisdomtrove
246:I keep my good health by having a very bad temper, kept under good control. ~ theodore-roosevelt, @wisdomtrove
247:I went to rehab [for alcoholism] in wine country, just to keep my options open. ~ robin-williams, @wisdomtrove
248:Keep all ur troubles in ur own pocket. But, make sure that the pocket has a hole! ~ robert-frost, @wisdomtrove
249:Silence is the greatest persecution; never do the saints keep themselves silent. ~ blaise-pascal, @wisdomtrove
250:The difficulties of life do not keep you from greatness. They show you to its door. ~ alan-cohen, @wisdomtrove
251:The thing to do is to keep your mind when the world around you is losing theirs. ~ warren-buffet, @wisdomtrove
252:When you have a great audience, you can just keep going and finding new things. ~ robin-williams, @wisdomtrove
253:By starting small, you keep your focus narrowed, and therefore increase your power. ~ leo-babauta, @wisdomtrove
254:Content with poverty, my soul I arm; And virtue, though in rags, will keep me warm. ~ john-dryden, @wisdomtrove
255:Don't hold to anger, hurt or pain. They steal your energy and keep you from love. ~ leo-buscaglia, @wisdomtrove
256:If they don’t keep exercising their lips, he thought, their brains start working. ~ douglas-adams, @wisdomtrove
257:If you want to get on in this world make many promises, but don't keep them. ~ napoleon-bonaparte, @wisdomtrove
258:Live your life in every way to earn and keep the respect of the people you respect. ~ brian-tracy, @wisdomtrove
259:Losers make promises they often break. Winners make commitments they always keep. ~ denis-waitley, @wisdomtrove
260:When it gets hot like this, you know what I do? I keep my undies in the ice box. ~ marilyn-monroe, @wisdomtrove
261:It is weariness to keep toiling at the same things so that one becomes ruled by them. ~ heraclitus, @wisdomtrove
262:Pardon, and keep silent, for what is shameful for women must be concealed among women. ~ sophocles, @wisdomtrove
263:To me, if life boils down to one thing, it's movement. To live is to keep moving. ~ jerry-seinfeld, @wisdomtrove
264:When you keep God in first place, He will take you to places you've never dreamed of ~ joel-osteen, @wisdomtrove
265:Keep both your living and working spaces organized, tidy and uncluttered. ~ marc-and-angel-chernoff, @wisdomtrove
266:Keep your eye on the task, not on yourself. The task matters, and you are a servant ~ peter-drucker, @wisdomtrove
267:Love is one of the few experiences in life that we can best keep by giving it away. ~ denis-waitley, @wisdomtrove
268:What can we dobut keep on breathing in and out,modest and willing, and in our places? ~ mary-oliver, @wisdomtrove
269:When she is alone in the rooms I hear her humming to keep herself from thinking. ~ jean-paul-sartre, @wisdomtrove
270:You ask me if I keep a notebook to record my great ideas. I've only ever had one. ~ albert-einstein, @wisdomtrove
271:Avoid teams at all cost. Keep your circle small. Never join a group that has a name. ~ george-carlin, @wisdomtrove
272:Keep smiling, because life is a beautiful thing and there's so much to smile about. ~ marilyn-monroe, @wisdomtrove
273:Keep the Pineal Gland operating and you will Never grow Old, You will always be Young. ~ edgar-cayce, @wisdomtrove
274:My heart hurt so much I can't believe it. How can it keep beating, feeling like this? ~ alice-walker, @wisdomtrove
275:We keep a special place in our hearts for people who refuse to be impressed by us. ~ alain-de-botton, @wisdomtrove
276:Fill your bowl to the brim and it will spill. Keep sharpening your knife and it will blunt. ~ lao-tzu, @wisdomtrove
277:It is not your role to make others happy; it is your role to keep yourself in balance. ~ esther-hicks, @wisdomtrove
278:The Constitution that we have is an excellent one, if we can keep it where it is. ~ george-washington, @wisdomtrove
279:The goal has never been to always succeed. The goal is to be allowed to keep initiating. ~ seth-godin, @wisdomtrove
280:The government can't make people love me, but it can keep them from lynching me. ~ martin-luther-king, @wisdomtrove
281:What can we do but keep on breathing in and out, modest and willing, and in our places? ~ mary-oliver, @wisdomtrove
282:A politician is an animal which can sit on a fence and yet keep both ears to the ground. ~ h-l-mencken, @wisdomtrove
283:If we keep doing what we're doing, we're going to keep getting what we're getting.   ~ stephen-r-covey, @wisdomtrove
284:I think most people live in fiction... That's how you keep your fragile body intact. ~ haruki-murakami, @wisdomtrove
285:Joy does not simply happen to us. We have to choose joy and keep choosing it every day. ~ henri-nouwen, @wisdomtrove
286:Keep your mind focused on what you want and act accordingly. You will achieve success! ~ napoleon-hill, @wisdomtrove
287:My wife and I keep fighting about sex and money. I think she charges me too much. ~ rodney-dangerfield, @wisdomtrove
288:When we keep claiming the light, we will find ourselves becoming more and more radiant. ~ henri-nouwen, @wisdomtrove
289:With every adversity, there is an equal or greater gift. Keep looking for the gift. ~ earl-nightingale, @wisdomtrove
290:Among the things you can give and still keep are your word, a smile, and a grateful heart. ~ zig-ziglar, @wisdomtrove
291:It is very important for young people keep their sense of wonder and keep asking why. ~ stephen-hawking, @wisdomtrove
292:Keep knocking, and the Joy inside will eventually open a window and look out to see who's there. ~ rumi, @wisdomtrove
293:Kill a man's family, and he may brook it, But keep your hands out of his breeches' pocket. ~ lord-byron, @wisdomtrove
294:There are times when fear is good. It must keep its watchful place at the heart's controls. ~ aeschylus, @wisdomtrove
295:There is nothing that will keep a person from Christ like a good opinion of himself. ~ charles-spurgeon, @wisdomtrove
296:The surest way to keep a secret is to make people believe they already know the answer. ~ frank-herbert, @wisdomtrove
297:We fight to keep something alive rather than in the expectation that anything will triumph. ~ t-s-eliot, @wisdomtrove
298:A happy ending is always possible if you are willing to keep the story moving to get there. ~ alan-cohen, @wisdomtrove
299:Arms, like laws, discourage and keep the invader and plunderer in awe and preserve order. ~ thomas-paine, @wisdomtrove
300:Chance gives rise to thoughts, and chance removes them; no art can keep or acquire them. ~ blaise-pascal, @wisdomtrove
301:Change your opinions, keep to your principles; change your leaves, keep intact your roots. ~ victor-hugo, @wisdomtrove
302:Integrity is the most valuable and respected quality of leadership. Always keep your word. ~ brian-tracy, @wisdomtrove
303:Keep some souvenirs of your past, or how will you ever prove it wasn't all a dream? ~ ashleigh-brilliant, @wisdomtrove
304:Patience is not the ability to wait but the ability to keep a good attitude while waiting. ~ joyce-meyer, @wisdomtrove
305:Photography is like fencing. You must keep your distance, wait, and then thrust. ~ henri-cartier-bresson, @wisdomtrove
306:The highest manifestation of strength is to keep ourselves calm and on our own feet. ~ swami-vivekananda, @wisdomtrove
307:To husband out life's taper at the close, And keep the flames from wasting by repose. ~ oliver-goldsmith, @wisdomtrove
308:Vos vestros servate, meos mihi linquite mores You keep to your own ways, and leave mine to me ~ plutarch, @wisdomtrove
309:What matters is the persistence with which you keep on returning to yourself. ~ sri-nisargadatta-maharaj, @wisdomtrove
310:You weren't created to be unhappy in order to keep everyone else happy. Run your own race. ~ joel-osteen, @wisdomtrove
311:Drive Nature forth by force, she'll turn and rout The false refinements that would keep her out. ~ horace, @wisdomtrove
312:Fear will try to keep you from taking that first step. Don't give in to fear, do it afraid. ~ joyce-meyer, @wisdomtrove
313:Focus on keeping your spine straight. It is the job of the spine to keep the brain alert. ~ b-k-s-iyengar, @wisdomtrove
314:Keep your mind centered on that which leads to light, intensively. Accept no substitute. ~ frederick-lenz, @wisdomtrove
315:Let us keep to Christ, and cling to Him, and hang on Him, so that no power can remove us. ~ martin-luther, @wisdomtrove
316:Push yourself to keep improving or you'll stay as close to the bottom as you are to the top ~ john-wooden, @wisdomtrove
317:You can either keep walking in misery or make the decision to begin taking steps out of it. ~ joyce-meyer, @wisdomtrove
318:You can keep as quiet as you like, but one of these days somebody is going to find you. ~ haruki-murakami, @wisdomtrove
319:Before you try to keep up with the Joneses, be sure they're not trying to keep up with you. ~ erma-bombeck, @wisdomtrove
320:But it doesn't take a thousand men to open a door, my lord." "It might to keep it open. ~ ursula-k-le-guin, @wisdomtrove
321:Don't give in to excuses that can keep you from really living the best life God has for you. ~ joyce-meyer, @wisdomtrove
322:Humor: Keep a sense of Humor, especially about yourself. It is a strength beyond all measure ~ dan-millman, @wisdomtrove
323:I believe in the institution of marriage, and I intend to keep trying till I get it right. ~ richard-pryor, @wisdomtrove
324:I let people see the cracks in my life. We can't be phony. We've got to keep it real. ~ charles-r-swindoll, @wisdomtrove
325:It ain't a bad plan to keep still occasionally even when you know what you're talking about. ~ kin-hubbard, @wisdomtrove
326:I will listen to anyone's convictions, but pray keep your doubts to yourself. ~ johann-wolfgang-von-goethe, @wisdomtrove
327:Keep cold, young orchard. Goodbye and keep cold. / Dread fifty above more than fifty below. ~ robert-frost, @wisdomtrove
328:Keep true, never be ashamed of doing right; decide on what you think is right and stick to it. ~ t-s-eliot, @wisdomtrove
329:Keep your mind on your objective, and persist until you succeed. Study, think, and plan. ~ w-clement-stone, @wisdomtrove
330:Tranquilizers work only if you follow the advice on the bottle - keep away from children. ~ phyllis-diller, @wisdomtrove
331:Books and movies inspire me, but I do my best to keep my stories as original as possible. ~ nicholas-sparks, @wisdomtrove
332:But I have promises to keep, and miles to go before I sleep, and miles to go before I sleep. ~ robert-frost, @wisdomtrove
333:For years, my husband and I have advocated separate vacations. But the kids keep finding us. ~ erma-bombeck, @wisdomtrove
334:Live and act within the limit of your knowledge and keep expanding it to the limit of your life. ~ ayn-rand, @wisdomtrove
335:My philosophy of defense is to keep the pressure on an opponent until you get to his emotions ~ john-wooden, @wisdomtrove
336:The bigger your obstacle, the bigger your future. Don't get discouraged, keep moving forward. ~ joel-osteen, @wisdomtrove
337:There is no man on Earth or devil in Hell who can keep you from the very best God put in you. ~ joyce-meyer, @wisdomtrove
338:Tips for a long life - Keep Sweet, Keep Friendly, Keep Loving, if ye would... keep Y O U N G ~ edgar-cayce, @wisdomtrove
339:We must keep our thought secret, and judge everything by it, while talking like the people. ~ blaise-pascal, @wisdomtrove
340:You must keep a strict eye on your health; let everything else be subordinated to that. ~ swami-vivekananda, @wisdomtrove
341:Better to keep quiet and let people think you're an idiot than speak up and confirm it. ~ rodney-dangerfield, @wisdomtrove
342:Conscience is but a word that cowards use, devised at first to keep the strong in awe. ~ william-shakespeare, @wisdomtrove
343:Distance, n. The only thing that the rich are willing for the poor to call theirs and keep. ~ ambrose-bierce, @wisdomtrove
344:Every man should keep a fair-sized cemetery in which to bury the faults of his friends. ~ henry-ward-beecher, @wisdomtrove
345:If the highest aim of a captain were to preserve his ship, he would keep it in port forever. ~ denis-diderot, @wisdomtrove
346:If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness. ~ lao-tzu, @wisdomtrove
347:If you keep on drinking rum, the world will soon be quit of a very dirty scoundrel! ~ robert-louis-stevenson, @wisdomtrove
348:Let yourself go with dis-ease, be with it, and keep it company. This is the way to be rid of it. ~ bruce-lee, @wisdomtrove
349:Always do sober what you said you'd do drunk. That will teach you to keep your mouth shut. ~ ernest-hemingway, @wisdomtrove
350:God is working on your problem. Stay calm. Stay sweet. Stay out of fear and keep on keeping on. ~ joyce-meyer, @wisdomtrove
351:If the highest aim of a captain were to preserve his ship, he would keep it in port forever. ~ thomas-aquinas, @wisdomtrove
352:I hate the uncultivated crowd and keep them at a distance. Favour me by your tongues (keep silence). ~ horace, @wisdomtrove
353:Never let the odds keep you from doing what you know in your heart you were meant to do. ~ h-jackson-brown-jr, @wisdomtrove
354:Satan is the master distracter. He is always working to keep us off track in our walk with God. ~ joyce-meyer, @wisdomtrove
355:Always keep that happy attitude. Pretend that you are holding a beautiful fragrant bouquet. ~ earl-nightingale, @wisdomtrove
356:Best keep yourself clean and bright; you are the window through which you see the world. ~ george-bernard-shaw, @wisdomtrove
357:But deluded people don't realize that their own mind is the Buddha. They keep searching outside. ~ bodhidharma, @wisdomtrove
358:Democracy may not be perfect, but at least I don't have to build a wall to keep my people in. ~ john-f-kennedy, @wisdomtrove
359:I asked myself about the present: how wide it was, how deep it was, how much was mine to keep. ~ kurt-vonnegut, @wisdomtrove
360:If you are facing a difficult task don’t put it off. If you do it will just keep tormenting you. ~ joyce-meyer, @wisdomtrove
361:It's going to be fun to watch and see how long the meek can keep the earth once they inherit it. ~ kin-hubbard, @wisdomtrove
362:Labor to keep alive in your breast that little spark of celestial fire, called conscience. ~ george-washington, @wisdomtrove
363:The best point of my novels, I think, is their humor. I want to keep many my works humorous. ~ haruki-murakami, @wisdomtrove
364:Every aspect of life is magnificent and wonderful. It's so important to keep fit and healthy. ~ richard-branson, @wisdomtrove
365:Focus on your business strengths and keep its weaknesses away from the competition or public. ~ richard-branson, @wisdomtrove
366:Give love, give help, give service, and give any little thing you can, but keep out barter. ~ swami-vivekananda, @wisdomtrove
367:I cannot keep track of all the vagaries of fashion, Every day, so it seems, brings in a different style. ~ ovid, @wisdomtrove
368:Love is just like a breeze: it comes, but you should not close your doors to keep the breeze inside. ~ rajneesh, @wisdomtrove
369:Our whole message is it's easy to just keep preaching to the church and people that already come. ~ joel-osteen, @wisdomtrove
370:The boss is not paying you. They just keep the money for you only. New customers who actually paid ~ henry-ford, @wisdomtrove
371:The thing about secrets is they keep you in a prison. Once you share, WHOOSH, there is a release. ~ joyce-meyer, @wisdomtrove
372:When you keep the porch light on for the prodigal child, you do what God does every single moment. ~ max-lucado, @wisdomtrove
373:Biologists must constantly keep in mind that what they see was not designed, but rather evolved. ~ francis-crick, @wisdomtrove
374:If there ever comes a day when we can't be together, keep me in your heart. I'll stay there forever. ~ a-a-milne, @wisdomtrove
375:I must keep alive in myself the desire for my true country, which I shall not find till after death. ~ c-s-lewis, @wisdomtrove
376:It is better to be lonely than allow people who are not going anywhere keep you from your destiny. ~ joel-osteen, @wisdomtrove
377:It's something that will never be finished. Something that I can keep developing... and adding to. ~ walt-disney, @wisdomtrove
378:Literature is an occupation in which you have to keep proving your talent to people who have none ~ jules-renard, @wisdomtrove
379:The best way to keep a prisoner from escaping is to make sure he never knows he's in prison. ~ fyodor-dostoevsky, @wisdomtrove
380:The effort of art is to keep what is interesting in existence, to recreate it in the eternal. ~ george-santayana, @wisdomtrove
381:The woods are lovely, dark and deep. But I have promises to keep, and miles to go before I sleep. ~ robert-frost, @wisdomtrove
382:Times and conditions change so rapidly that we must keep our aim constantly focused on the future. ~ walt-disney, @wisdomtrove
383:Twenty years of schooling and they put you on the day shift - look out out kid, they keep it all hid ~ bob-dylan, @wisdomtrove
384:Young cat! If you keep Your eyes open enough, Oh, the stuff you will learn! The most wonderful stuff! ~ dr-seuss, @wisdomtrove
385:You take whatever works from wherever you can find it, and you keep moving toward the light. ~ elizabeth-gilbert, @wisdomtrove
386:Determination gives you the resolve to keep going in spite of the roadblocks that lay before you. ~ denis-waitley, @wisdomtrove
387:He who cannot withal keep his mind to himself cannot practice any considerable thing whatsoever. ~ thomas-carlyle, @wisdomtrove
388:I have long felt that the way to keep children out of trouble is to keep them interested in things. ~ walt-disney, @wisdomtrove
389:It is your judgments which keep you from joy, and your expectations which make you unhappy. ~ neale-donald-walsch, @wisdomtrove
390:Keep the weeds of negative influence from your life. &
391:One way to solve the traffic problem is to keep all the cars that are not paid for off the streets. ~ will-rogers, @wisdomtrove
392:The husband who wants a happy marriage should learn to keep his mouth shut and his checkbook open. ~ groucho-marx, @wisdomtrove
393:Thou source of all my bliss and all my woe, That found'st me poor at first, and keep'st me so. ~ oliver-goldsmith, @wisdomtrove
394:Until we see each other again, keep your head together, read some good books, be useful, be happy. ~ stephen-king, @wisdomtrove
395:Value is that which one acts to gain and/or keep. Virtue is the act by which one aims and/or keeps it. ~ ayn-rand, @wisdomtrove
396:You're afraid, you will just keep making the fear. If you want to change it, you change from your soul. ~ ram-das, @wisdomtrove
397:Ah! yes, I know: those who see me rarely trust my word: I must look too intelligent to keep it. ~ jean-paul-sartre, @wisdomtrove
398:And I asked myself about the present: how wide it was, how deep it was, how much was mine to keep. ~ kurt-vonnegut, @wisdomtrove
399:Establishing lasting peace is the work of education; all politics can do is keep us out of war. ~ maria-montessori, @wisdomtrove
400:Keep puffing on the bubble until it breaks its confining walls and becomes the sea of joy. ~ paramahansa-yogananda, @wisdomtrove
401:Knowing we will be with Christ forever far outweighs our burdens today! Keep your eyes on eternity! ~ billy-graham, @wisdomtrove
402:Let us praise even the slightest improvement. That inspires the other person to keep on improving. ~ dale-carnegie, @wisdomtrove
403:Madam, you're making history, in fact, you're making me, and I wish you'd keep my hands to yourself ~ groucho-marx, @wisdomtrove
404:The important thing is to keep playing, to play against weak opponents and to play for big stakes. ~ warren-buffet, @wisdomtrove
405:“The world is all the richer for having a devil in it, so long as we keep our foot upon his neck.” ~ william-james, @wisdomtrove
406:You get to keep making art as long as you are willing to make the choices that let you make your art. ~ seth-godin, @wisdomtrove
407:You should always keep your word. All the setbacks in life come only because you don't keep your word. ~ sivananda, @wisdomtrove
408:You've got to keep yourself in prime physical condition, because fatigue makes cowards of us all. ~ vince-lombardi, @wisdomtrove
409:Health: thank the universe for your own healing. Laugh, stress free happiness will keep you healthy. ~ rhonda-byrne, @wisdomtrove
410:If you don't keep pushing the limits, you wake up one day and you're the "center square to block." ~ robin-williams, @wisdomtrove
411:Myth must be kept alive. The people who can keep it alive are the artists of one kind or another. ~ joseph-campbell, @wisdomtrove
412:The real reason your pro tells you to keep your head down is so you can't see him laughing at you. ~ phyllis-diller, @wisdomtrove
413:There is no way our little minds can comprehend the love of God. But that didn't keep him from coming. ~ max-lucado, @wisdomtrove
414:Ability may get you to the top, nut it takes chracter to keep you there - mental, moral, and physical. ~ john-wooden, @wisdomtrove
415:Be good, keep your feet dry, your eyes open, your heart at peace and your soul in the joy of Christ. ~ thomas-merton, @wisdomtrove
416:I always keep my weather eye on the opposition of my seventh house Moon to my first house Mars. ~ theodore-roosevelt, @wisdomtrove
417:I do the very best I know how - the very best I can; and I mean to keep on doing so until the end. ~ abraham-lincoln, @wisdomtrove
418:Keep your honor code between you and God, you don't break that, no matter who's not looking. God is. ~ caroline-myss, @wisdomtrove
419:This miracle of me is mine to own and keep, and mine to guard, and mine to use, and mine to kneel before. ~ ayn-rand, @wisdomtrove
420:Whatever men you take, keep the idea of man intact: let your soul wait whether your body does or not. ~ d-h-lawrence, @wisdomtrove
421:If someone hands you a million dollars, best you become a millionaire, or you won't get to keep the money. ~ jim-rohn, @wisdomtrove
422:It wasn't just love that held people together. There was secrets, and the price you paid to keep them. ~ stephen-king, @wisdomtrove
423:Morality may keep you out of jail, but it takes the blood of Jesus Christ to keep you out of hell. ~ charles-spurgeon, @wisdomtrove
424:Practice self-discipline and keep emotions under control. Good judgment and common sense are essential. ~ john-wooden, @wisdomtrove
425:The paradox of courage is that a man must be a little careless of his life even in order to keep it. ~ g-k-chesterton, @wisdomtrove
426:Think now and then that there is a man who would give his life, to keep a life you love beside you. ~ charles-dickens, @wisdomtrove
427:Your husband is lazy if coffee doesn't keep him awake - even when it's hot and being spilled on him. ~ phyllis-diller, @wisdomtrove
428:Although none of the rules for becoming more alive is valid, it is healthy to keep on formulating them. ~ susan-sontag, @wisdomtrove
429:Complexity is your enemy. Any fool can make something complicated. It is hard to keep things simple. ~ richard-branson, @wisdomtrove
430:I struggled for a long time with survivin', and no matter what, you keep finding something to fight for. ~ joel-osteen, @wisdomtrove
431:Keep a note pad and pencil on your bedside table. Million-dollar ideas sometimes strike at 3 A.M. ~ h-jackson-brown-jr, @wisdomtrove
432:No matter how your heart is grieving, if you keep on believing, the dreams that you wish will come true. ~ walt-disney, @wisdomtrove
433:Speakers who talk about what life has taught them never fail to keep the attention of their listeners. ~ dale-carnegie, @wisdomtrove
434:The great difficulty about keeping the Ten Commandments is that no man can keep them and be a gentleman. ~ h-l-mencken, @wisdomtrove
435:The only motive that can keep politics pure is the motive of doing good for one's country and its people. ~ henry-ford, @wisdomtrove
436:To keep the body in good health is a duty … otherwise we shall not be able to keep our mind strong and clear. ~ buddha, @wisdomtrove
437:Try, try, try, and keep on trying is the rule that must be followed to become an expert in anything. ~ w-clement-stone, @wisdomtrove
438:You know ... you keep doing the same things and you keep getting the same result over and over again. ~ warren-buffet, @wisdomtrove
439:Enjoy thankfully any happy hour heaven may send you, nor think that your delights will keep till another year. ~ horace, @wisdomtrove
440:Forget like a child any injury done by somebody immediately. Never keep it in the heart. It kindles hatred. ~ sivananda, @wisdomtrove
441:Goals are not only absolutely necessary to motivate us. They are essential to really keep us alive. ~ robert-h-schuller, @wisdomtrove
442:He's just, your cousin, ay, abhorrently, He'd wash his hands in blood, to keep them clean. ~ elizabeth-barrett-browning, @wisdomtrove
443:How's it hangin' Harry? I keep trying to die, but they won't let me. Well, you can't have everything. ~ nicholas-sparks, @wisdomtrove
444:Keep your attention internal, not external, not worrying about what others see, but what the Self sees. ~ b-k-s-iyengar, @wisdomtrove
445:The broken heart. You think you will die, but you just keep living, day after day after terrible day. ~ charles-dickens, @wisdomtrove
446:How do you feel?" he asked him. "Like a military academy," said Arthur. "Bits of me keep on passing out. ~ douglas-adams, @wisdomtrove
447:I can't keep the sparrows from flying around my head, but I can keep them from making a nest in my hair. ~ martin-luther, @wisdomtrove
448:Keep it simple, and focus on what you have to do right now, not on playing with your system or your tools. ~ leo-babauta, @wisdomtrove
449:Let`s choose each day and every day to keep an attitude of faith and joy and belief and compassion. ~ charles-r-swindoll, @wisdomtrove
450:Life is an incurable condition: the only known treatment is to try to keep the patient comfortable. ~ ashleigh-brilliant, @wisdomtrove
451:Writers have to keep on writing if they want to mature, like caterpillars endlessly chewing on leaves. ~ haruki-murakami, @wisdomtrove
452:you boys can keep your virgins give me hot old women in high heels with asses that forgot to get old. ~ charles-bukowski, @wisdomtrove
453:A grove of giant redwood or sequoias should be kept just as we keep a great and beautiful cathedral. ~ theodore-roosevelt, @wisdomtrove
454:Every man should know something of law; if he knows enough to keep out of it, he is a pretty good lawyer. ~ josh-billings, @wisdomtrove
455:Fate has terrible power. You cannot escape it by wealth or war. No fort will keep it out, no ships outrun it. ~ sophocles, @wisdomtrove
456:Give the public everything you can give them, keep the place as clean as you can keep it, keep it friendly. ~ walt-disney, @wisdomtrove
457:If you're walking down the right path and you're willing to keep walking, eventually you'll make progress. ~ barack-obama, @wisdomtrove
458:I learned also that the best way to keep out of trouble was by never complaining or asking for anything. ~ marilyn-monroe, @wisdomtrove
459:My aim has been... to keep the United States... independent of all and under the influence of none. ~ george-washington, @wisdomtrove
460:Almighty God, we make our earnest prayer that thou wilt keep the United States in thy holy protection. ~ george-washington, @wisdomtrove
461:Governments keep their promises only when they are forced, or when it is to their advantage to do so. ~ napoleon-bonaparte, @wisdomtrove
462:Keep asking yourself, &
463:Those who have a true love of freedom will do everything in their power to keep the freedom that they have. ~ billy-graham, @wisdomtrove
464:Until we accept and approve of ourselves, no amount of approval from others will keep us permanently secure. ~ joyce-meyer, @wisdomtrove
465:&
466:Dead anarchists make martyrs, you know, and keep living for centuries. But absent ones can be forgotten. ~ ursula-k-le-guin, @wisdomtrove
467:Keep your honor code between you and God, you don't break that, no matter who's not looking. God is. ~ norman-vincent-peale, @wisdomtrove
468:The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep. ~ zhuangzi, @wisdomtrove
469:Watch for the people whose eyes light up when you talk about your dream. Those are the people you keep. ~ elizabeth-gilbert, @wisdomtrove
470:We have to keep the body in good health; we have to take care of what we eat and drink, and what we do. ~ swami-vivekananda, @wisdomtrove
471:Don't open your diamonds in a vegetable market. Tie them in bundle and keep them in your heart, and go your own way. ~ kabir, @wisdomtrove
472:He who requires much from himself and little from others, will keep himself from being the object of resentment. ~ confucius, @wisdomtrove
473:Poetry is like painting: one piece takes your fancy if you stand close to it, another if you keep at some distance. ~ horace, @wisdomtrove
474:You can never lose anything that really belongs to you, and you can't keep that which belongs to someone else. ~ edgar-cayce, @wisdomtrove
475:You were created to excel. There’s no limit to how high you can go in life. Keep stretching to the next level. ~ joel-osteen, @wisdomtrove
476:Be temperate in your drinking, remembering that too much wine cannot keep either a secret or a promise. ~ miguel-de-cervantes, @wisdomtrove
477:Good actors I've worked with all started out making faces in a mirror, and you keep making faces all your life. ~ bette-davis, @wisdomtrove
478:If I knew in 1986 how much it was going to cost to keep Pixar going, I doubt if I would have bought the company. ~ steve-jobs, @wisdomtrove
479:It is astonishing what force, purity, and wisdom it requires for a human being to keep clear of falsehoods. ~ margaret-fuller, @wisdomtrove
480:It is better to keep your mouth closed and let people think you are a fool than to open it and remove all doubt. ~ mark-twain, @wisdomtrove
481:Keep honoring God with your life, stay in peace, trust His timing and God will open doors that no man can shut. ~ joel-osteen, @wisdomtrove
482:My thought is me: that is why I cannot stop thinking. I exist because I think I cannot keep from thinking. ~ jean-paul-sartre, @wisdomtrove
483:See your life as a giant adventure. Keep pushing the envelope, and remember that every dream starts off small. ~ robin-sharma, @wisdomtrove
484:There are certain things I will automate, but when it comes to quality control, I want to keep a very close eye. ~ tim-ferris, @wisdomtrove
485:About the injunction of the Apostle Paul that women should keep silent in church? Don't go by one text only. ~ teresa-of-avila, @wisdomtrove
486:I have learned now that while those who speak about one's miseries usually hurt, those who keep silence hurt more. ~ c-s-lewis, @wisdomtrove
487:Innocence is indeed a glorious thing; but, unfortunately, it does not keep very well and is easily led astray. ~ immanuel-kant, @wisdomtrove
488:In the concert of nature it is hard to keep in tune with oneself if one is out of tune with everything else ~ george-santayana, @wisdomtrove
489:There's no way in the world you're going to make a political party respectable unless you keep it out of office. ~ will-rogers, @wisdomtrove
490:To keep our faces toward chance and behave like free spirits in the presence of fate is strength undefeatable. ~ hellen-keller, @wisdomtrove
491:You must capture and keep the heart of the original and supremely able man before his brain can do its best. ~ andrew-carnegie, @wisdomtrove
492:You're on a positive road. You have some type of direction where you're going, so you have to just keep on going. ~ bob-marley, @wisdomtrove
493:If you know what a man's doing, get in front of him; but if you want to guess what he's doing keep behind him. ~ g-k-chesterton, @wisdomtrove
494:I have a large sea shell collection which I keep scattered on beaches all over the world. Maybe you've seen it. ~ steven-wright, @wisdomtrove
495:I have imbibed such a love for money that I keep some sequins in a drawer to count, and cry over them once a week. ~ lord-byron, @wisdomtrove
496:No matter what that makes elastic - sharply, intellectually and sincerely, keep at bay it as noxious waste. ~ swami-vivekananda, @wisdomtrove
497:That's my thing - keep filled with faith. Keep doing what you can do and I believe God will do what you can't do. ~ joel-osteen, @wisdomtrove
498:We must take care always to keep ourselves, by suitable establishments, in a respectable defensive posture. ~ george-washington, @wisdomtrove
499:When running up a hill, it is all right to give up as many times as you wish-as long as your feet keep on moving. ~ dan-millman, @wisdomtrove
500:You’re frustrated because you keep waiting for the blooming of flowers of which you have yet to sow the seeds. ~ steve-maraboli, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:All the literati keep ~ W H Auden,
2:God, keep forever the ~ Anonymous,
3:Keep Going Strong! ~ Justin Bieber,
4:Keep it Dangerous! ~ Dangerous Lee,
5:Keep risking ridicule. ~ Matt Haig,
6:It was to keep it whole. ~ E Nesbit,
7:Just try to keep up. ~ Scott Snyder,
8:Keep cool but care ~ Thomas Pynchon,
9:Keep on keeping on!!! ~ Joel Osteen,
10:you know, to keep ~ Agatha Christie,
11:Keep moving forward. ~ William Joyce,
12:Keep the Mach up! ~ Richard H Graham,
13:Keep working on love. ~ Richard Bach,
14:I don't keep a journal. ~ Chris Evans,
15:I think I will keep you, ~ Amy Harmon,
16:Keep calm and carry on! ~ R J Palacio,
17:Keep good eye contact. ~ Leil Lowndes,
18:Keep It Super Simple. ~ Anna Coulling,
19:Keep on being yourself. ~ Hugh Laurie,
20:Keep thy friend ~ William Shakespeare,
21:Keep where you are, ~ Charles Dickens,
22:You keep it,” he said. ~ Julie Otsuka,
23:5. Keep to the middle. ~ Garr Reynolds,
24:I do keep pre-occupied. ~ Heath Ledger,
25:Keep buggering on. ~ Winston Churchill,
26:Keep focused! Keep going! ~ Max Brooks,
27:Keep on the watch and pray ~ Anonymous,
28:others. Keep in mind that ~ Kyle Mills,
29:Do not keep the slanderer away, ~ Kabir,
30:I keep myself to myself. ~ Katie Heaney,
31:I try to keep an even keel. ~ Dan Fouts,
32:Keep a gratitude list. ~ Steve Maraboli,
33:Keep my memory green. ~ Charles Dickens,
34:Keep your eye on the ball. ~ Ford Frick,
35:Keep your eye on the prey ~ Erin Hunter,
36:Keep your identity small. ~ Paul Graham,
37:Things keep their secrets. ~ Heraclitus,
38:willpower. Keep going! ~ Lysa TerKeurst,
39:Get keep right people. ~ James C Collins,
40:Hope and keep busy', ~ Louisa May Alcott,
41:I still keep my room clean. ~ Jay McLean,
42:Keep calm and consult Jack, ~ Harper Lee,
43:Keep it locked up inside ~ Dave Matthews,
44:Keep it straight and simple. ~ Anonymous,
45:Keep me where the light is. ~ John Mayer,
46:keep up with him. When he ~ Jill Sanders,
47:Keep your coins, I want change. ~ Banksy,
48:keep your hand moving ~ Natalie Goldberg,
49:Pactum serva" - "Keep the faith ~ Horace,
50:Things keep their secrets. ~ Heraclitus,
51:But I think I will keep you. ~ Amy Harmon,
52:Haters can keep on hating. ~ Selena Gomez,
53:I wanna keep America safe. ~ Donald Trump,
54:Keep a stiff upper chin. ~ Samuel Goldwyn,
55:Keep buggering on.... ~ Winston Churchill,
56:keep in step with the Spirit. ~ Anonymous,
57:Keep thinking those thoughts ~ Sylvia Day,
58:so I can keep an eye on you?. ~ Anonymous,
59:Stay beautiful, keep it ugly ~ Gerard Way,
60:Things just keep going. ~ Stephen Chbosky,
61:Books keep stupidity at bay. ~ Nina George,
62:I don’t stalk. I keep tabs. ~ Aly Martinez,
63:I keep fit as much as I can. ~ Liam Neeson,
64:I keep things pretty simple. ~ Chris Isaak,
65:It's cheaper to keep her. ~ Robin Williams,
66:Keep away from the fire! ~ Laurence Sterne,
67:Let mortal man keep to his own ~ Euripides,
68:Our troubles keep us going. ~ Mason Cooley,
69:Please keep off the grass. ~ Peter Ustinov,
70:Stay beautiful, keep it ugly. ~ Nikki Sixx,
71:Gotta keep it peace like a buddhist ~ Jay Z,
72:He grins. “Can I keep you? ~ Colleen Hoover,
73:Keep calm and carry on. ~ Winston Churchill,
74:Keep going and never stop. ~ Julie Bertagna,
75:Keep it simple (Frank Zhang) ~ Rick Riordan,
76:People keep planning their lives ~ Rajneesh,
77:Always keep your best work. ~ Sergei Bongart,
78:Can you keep up with the lingo ~ Kevin Gates,
79:I have to keep testing myself. ~ Eartha Kitt,
80:I'll keep singing 'till I die. ~ Bing Crosby,
81:Keep Calm and Carry On ~ Winston S Churchill,
82:Keep challenging the gods ~ Scott Westerfeld,
83:Keep Christ at the center. ~ Karen Kingsbury,
84:Keep it in your pants, Day. ~ Daisy Prescott,
85:Keep passing the open windows. ~ John Irving,
86:Keep starting until you finish. ~ Seth Godin,
87:My diary seems to keep me whole. ~ Anais Nin,
88:My hurt wouldn't keep silence. ~ Julie Berry,
89:My new name will keep me warm! ~ Erin Hunter,
90:you are the company you keep. ~ Michael Port,
91:You have to keep evolving. ~ Charlize Theron,
92:A place to keep all your secrets ~ Libba Bray,
93:I just want to keep learning. ~ Simon Kinberg,
94:I pledge to keep you safe. ~ Kimberly Derting,
95:Keep calm and carry on. ~ Winston S Churchill,
96:Keep calm and go to the library ~ J K Rowling,
97:Lord, keep my memory green. ~ Charles Dickens,
98:No regrets, keep moving . . . ~ Susan Dennard,
99:Real love doesn't keep score. ~ Bryant McGill,
100:Try to keep an open mind. ~ Allen Evangelista,
101:try to keep up with the changes. ~ John Boyne,
102:We won’t keep you too long, ~ Brent Schlender,
103:You keep on going if you fail. ~ Laura Ramsey,
104:Above all, keep it simple. ~ Auguste Escoffier,
105:Dogs keep a promise a person can't. ~ Hannibal,
106:I definitely keep myself secret. ~ Leona Lewis,
107:I just want to keep writing music. ~ Lady Gaga,
108:I keep my word, Abby. Always. ~ Claudia Connor,
109:I know, right. I keep thinking ~ Peter Swanson,
110:I really keep my life very simple. ~ FKA twigs,
111:Just got to keep on keeping on ~ Gillian Flynn,
112:Keep a cool head and a warm heart. ~ Mike Love,
113:Keep all your balls in the air. ~ Vivian Nixon,
114:Keep a mid course between two extremes. ~ Ovid,
115:Keep on playing the Experience! ~ Noel Redding,
116:Keep your head up and be patient. ~ A J McLean,
117:Lay low, play dumb, keep moving. ~ Roger Stone,
118:Only love can keep anyone alive. ~ Oscar Wilde,
119:People tend to keep their distance. ~ Adam Ant,
120:Pretending doesn't keep you safe. ~ Lois Lowry,
121:Why else did he keep all this a ~ Naseem Rakha,
122:You can not keep shit buried. ~ Kristen Ashley,
123:Explore everything; keep the best ~ John Evelyn,
124:I keep in touch with what's real. ~ Sam Claflin,
125:Just got to keep on keeping on, ~ Gillian Flynn,
126:Just keep filling up the pages. ~ Lauren Graham,
127:Keep Calm and Go Fuck Yourself. ~ Penelope Ward,
128:keep calm and love percy jackson ~ Rick Riordan,
129:Keep cultivating gratitude. ~ Elizabeth Gilbert,
130:Keep on rockin' in the free world. ~ Neil Young,
131:Keep your lies short and simple. ~ Mason Cooley,
132:knew, what she thought would keep ~ Dina Silver,
133:Stop crying... keep hustling. ~ Gary Vaynerchuk,
134:This is our bed. Keep it clean. ~ Louis L Amour,
135:We eat. We sleep. We keep going. ~ Jessica Park,
136:bottles of water on it to keep ~ Janet Evanovich,
137:If you want to write, keep cats. ~ Aldous Huxley,
138:I keep my undies in the icebox! ~ Marilyn Monroe,
139:I keep six honest serving men. ~ Rudyard Kipling,
140:I keep to myself, but I love life. ~ Clea DuVall,
141:I want to keep playing good golf. ~ Bubba Watson,
142:Keep it weird. They'll get it later. ~ Kid Koala,
143:Keep life and lose those other things; ~ Lao Tzu,
144:Keep making the movements of life. ~ Henry James,
145:Keep the best, forget the rest. ~ Karl Lagerfeld,
146:Secrets keep my hair lustrous. ~ Roshani Chokshi,
147:Sing the song or keep it inside. ~ Scott Weiland,
148:To tell myself to keep breathing, ~ Devney Perry,
149:Why can’t I keep my house in order? ~ Marie Kond,
150:Your life is big. Keep reaching. ~ Oprah Winfrey,
151:All I've undergone I will keep on. ~ Trent Reznor,
152:Can't keep it in, Gotta let it out. ~ Cat Stevens,
153:Can't keep up, you haters too slow. ~ Wiz Khalifa,
154:Friends don’t keep score, ~ Christopher Brookmyre,
155:I don't keep a dog and bark myself. ~ Elizabeth I,
156:I don’t make promises I can’t keep. ~ J D Hawkins,
157:I got to keep it tight like seams, ~ Donnie Lewis,
158:I keep defying the odds, you know. ~ Bubba Watson,
159:KEEP CALM and HAVE A SUGAR CUBE ~ Suzanne Collins,
160:Keep going, be nice, make friends. ~ Katrina Leno,
161:Keep our marriage alive, and farewell. ~ Augustus,
162:keep your eyes closed. It’s bright ~ Susan Stoker,
163:My family gets to keep our cat. ~ Suzanne Collins,
164:Not even God can keep me from you. ~ Sarah Noffke,
165:One lie will keep out forty truths. ~ Idries Shah,
166:The Goal is the keep the GOAL the GOAL ~ Dan John,
167:Yeah, let's keep the peace going. ~ Avril Lavigne,
168:you bend over backward to keep ~ Kelley Armstrong,
169:You can’t keep counting forever ~ Haruki Murakami,
170:You keep learning all the time. ~ Vanessa Paradis,
171:You managed to keep Aiden at home. ~ Jaycee Clark,
172:You've got to keep things flying. ~ Keith Emerson,
173:Above all, keep your colors fresh! ~ Edouard Manet,
174:Dreams are what keep a man going. ~ Daniel Wallace,
175:If you can't keep quiet, shut up! ~ Gregory Ratoff,
176:I need to keep reinventing myself. ~ Orlando Bloom,
177:I only wanted to keep up a fire! ~ William Golding,
178:Keep away. The sow is mine. ~ William Peter Blatty,
179:Keep calm and pass me the ball. ~ Dimitar Berbatov,
180:Keep this on your person at all times. ~ Anonymous,
181:Keep track of gradual improvements. ~ Hans Rosling,
182:Keep you enemies in front of you. ~ Chris Matthews,
183:Keep your treasure to yourself. ~ Douglas Coupland,
184:Let's keep making inexpensive movies. ~ Jason Blum,
185:Lie down on the floor and keep calm. ~ Robert Shea,
186:Our fears keep us on our toes. ~ Alastair Reynolds,
187:Theater helps people keep sane. ~ Vanessa Redgrave,
188:What drug will keep night from coming? ~ Neko Case,
189:You can’t keep counting forever. ~ Haruki Murakami,
190:You gotta keep the funny intact. ~ Seth MacFarlane,
191:You’re going to make me want to keep you. ~ J Lynn,
192:Always keep things in perspective. ~ Angie Martinez,
193:A Republic, if you can keep it. ~ Benjamin Franklin,
194:Don’t make promises you can’t keep ~ Elizabeth Hoyt,
195:Dreams keep the heart alive. ~ Catherynne M Valente,
196:Forget the failures. Keep the lessons. ~ Dalai Lama,
197:If ye love me keep my commandments ~ Robert D Hales,
198:If you don't eat pussy, keep walking. ~ Amy Poehler,
199:If you don’t eat pussy, keep walking. ~ Amy Poehler,
200:I just want to keep doing what I feel. ~ Ben Harper,
201:I lost the person I intended to keep. ~ Wiz Khalifa,
202:I try to be honest and I keep moving. ~ Erykah Badu,
203:Keep a diary and one day it'll keep you. ~ Mae West,
204:Keep all your passions in your life. ~ Austin Kleon,
205:Keep smiling - it takes 10 years off! ~ Jane Birkin,
206:Keep your eye on the main event. ~ Martha Griffiths,
207:Keep your hands off my chocolate. Check ~ Tara West,
208:Little children, keep yourselves from idols. ~ John,
209:My heart is in your hands, keep me safe. ~ K I Lynn,
210:My teammates, they keep you focused. ~ Torrey Smith,
211:We need to keep our eyes and ears open. ~ C S Lewis,
212:Whatever you keep hidden in your heart, God ~ Rumi,
213:Your inner being guard, and keep it free. ~ Lao Tzu,
214:You took me in, but you keep me out. ~ Sarah Noffke,
215:You've got to keep moving, keep creating. ~ Godfrey,
216:All things just keep getting better. ~ Jai Rodriguez,
217:both of us. “Who can keep track? ~ Patricia Cornwell,
218:I don’t think I’ll keep score with you. ~ Penny Reid,
219:I drink to keep body and soul apart. ~ Seamus Heaney,
220:I keep my eyes wide open all the time. ~ Johnny Cash,
221:I keep what's mine, and I do not share. ~ Sylvia Day,
222:I’m scared, Papa.” “Keep hold of me. ~ Anthony Doerr,
223:I've got to learn to keep my mouth shut. ~ Gabrielle,
224:I want to keep you, till the end of days. ~ J D Robb,
225:Keep playing, Papa.
Papa stopped. ~ Markus Zusak,
226:Keep your breath to cool your porridge’; ~ Anonymous,
227:keep your breath to cool your porridge ~ Jane Austen,
228:Keep your fingers on the letters. H+G ~ Katy Regnery,
229:Keep your misfortunes to yourself. ~ William Hazlitt,
230:Nerves are good. They keep you alive. ~ Idina Menzel,
231:No one can keep a mask on long. ~ Seneca the Younger,
232:or not they plan to keep the baby. They ~ Ben Carson,
233:She liked to keep her scent a mystery ~ Isaac Marion,
234:The strong and the weak cannot keep company. ~ Aesop,
235:They keep on extracting the urine. ~ Terry Pratchett,
236:We are required only to keep looking. ~ J D Salinger,
237:We keep wanting people to be different. ~ Amy Hempel,
238:We shed skins in life, to keep living. ~ John Updike,
239:All things keep on in everlasting motion, ~ Lucretius,
240:A man has got to keep his extrication. ~ Robert Frost,
241:Death is the only promise we all keep. ~ Jay Kristoff,
242:Don't talk - keep it in your heart. ~ Duke Kahanamoku,
243:For hard it is to keep from being King ~ Robert Frost,
244:I always keep my repertorial hat on. ~ Mark Leibovich,
245:I'm alive and I want to keep living. ~ Diego Maradona,
246:In adversity, remember to keep an even mind. ~ Horace,
247:I told you to keep him safe, not cuddle. ~ V E Schwab,
248:I try to keep my private life private. ~ Jake Epstein,
249:Keep calm and grow magic pomegranates. ~ Molly Ringle,
250:Keep cool; anger is not an argument. ~ Daniel Webster,
251:Keep it simple, so you'll keep doing it. ~ Steve Krug,
252:Keep your heels,head, and standards high. ~ Anonymous,
253:Keep your heels, head & standards high! ~ Coco Chanel,
254:KISS (por “keep it simple, stupid”) ~ Richard Branson,
255:Language is a weapon, keep it honed! ~ Kurt Tucholsky,
256:Lie down on the floor and keep calm. ~ John Dillinger,
257:No one can keep you down but yourself ~ Napoleon Hill,
258:Once you buy a prize, it's yours to keep. ~ Pat Sajak,
259:Pick the weeds and keep the flowers. ~ Kelly Clarkson,
260:Remember, cobbler, to keep to your leather. ~ Martial,
261:Rule number two: Keep your promises. ~ Sophia Amoruso,
262:Something I can keep for myself.” He ~ Colleen Hoover,
263:visible, to keep me on track. When ~ Timothy Hallinan,
264:We don't want to keep secrets anymore. ~ Nong uc Manh,
265:We the erratic keep terrible time. ~ Alexander Maksik,
266:What we keep sacred, keeps us safe. ~ Cassandra Clare,
267:Because I love you, you can keep my heart. ~ Anonymous,
268:But by all means, keep moving. ~ Martin Luther King Jr,
269:I can't keep my fingers out of any pies. ~ David Bowie,
270:If you want to keep a secret, never share it. ~ Seneca,
271:I keep a creative group around me. ~ Theophilus London,
272:I keep on dying, Because I love to live ~ Maya Angelou,
273:I like to keep my feet on the sidewalk. ~ Joshua Homme,
274:I need drama in my life to keep making music. ~ Eminem,
275:I need to keep working on myself for a while. ~ Eminem,
276:I wish you'd keep my hands to yourself. ~ Groucho Marx,
277:Keep a thing happenin' all throughout. ~ John Coltrane,
278:Keep cool and you will command everyone. ~ Justinian I,
279:Keep good relations with the Grecians. ~ George W Bush,
280:Keep the faith, and keep going strong! ~ Doreen Virtue,
281:Keep up appearances whatever you do. ~ Charles Dickens,
282:Keep your bad vibes out of my cornflakes. ~ Gerard Way,
283:Keep your friendships in repair. ~ Ralph Waldo Emerson,
284:Keep your hand on the plow. Hold on. ~ Langston Hughes,
285:Keep your heel, head and standards high. ~ Coco Chanel,
286:Keep your mind out of the pigsty, man! ~ Robert Jordan,
287:Keep your sense of humor. Stay funny. ~ Frederick Lenz,
288:Not even Hell could keep me from you ~ Sylvain Reynard,
289:Poets play with words to keep themselves sane ~ Eyedea,
290:saints are just sinners who keep trying ~ J T Lawrence,
291:Savage bears keep at peace with one another. ~ Juvenal,
292:Three may keep counsel, if two be away. ~ John Heywood,
293:To keep up as good a cuisine as your father. ~ Juvenal,
294:We must keep this a perfect secret. ~ Kathryn Stockett,
295:When times get rough, keep your head up. ~ CC Sabathia,
296:Words are for those with promises to keep. ~ W H Auden,
297:You can't keep an exciting fashion down. ~ Carmel Snow,
298:You have to keep recycling yourself. ~ Chuck Palahniuk,
299:You keep only what you give...to Him. ~ Yasmin Mogahed,
300:A part of all I earn is mine to keep! ~ George S Clason,
301:A part of all I earn is mine to keep. ~ George S Clason,
302:Bennie tried to keep her face forward ~ Lisa Scottoline,
303:Be positive. Keep grinding. Stay positive. ~ Scott Hall,
304:Better keep such things decently buried. ~ Iris Murdoch,
305:Can't keep Love like money in the bank ~ Michael Franti,
306:Even a dark purpose can keep a man alive. ~ Dan Millman,
307:Eyes you can fall into and keep falling. ~ Blake Crouch,
308:I can't keep up with Stephen King's output. ~ Anne Rice,
309:If you haven't found it yet, keep looking. ~ Steve Jobs,
310:I keep eating for fear I will be hungry. ~ Mason Cooley,
311:I like to keep my girlish figure ~ Billie Joe Armstrong,
312:I'll keep us out of war with Oklahoma! ~ Kinky Friedman,
313:I made promises. I intend to keep them. ~ Meredith Wild,
314:It takes oil to keep the lamps burning. ~ Mother Teresa,
315:keep a clean nose, watch the plain-clothes. ~ Bob Dylan,
316:Keep calm because love fades. Mine has. ~ Richelle Mead,
317:Keep in mind that I'm crazy, won't you? ~ Steig Larsson,
318:Keep in mind that I'm crazy, won't you? ~ Stieg Larsson,
319:Keep scribbling! Something will happen. ~ Frank McCourt,
320:Keep up and you will be kept up. ~ Harbhajan Singh Yogi,
321:Keep your temper, said the Caterpillar. ~ Lewis Carroll,
322:Little boats should keep near shore ~ Benjamin Franklin,
323:On TV they keep their kids. Love them. ~ Koushun Takami,
324:Pray God, keep us simple. ~ William Makepeace Thackeray,
325:Statistics are designed to keep you safe. ~ Jenny Diski,
326:They use fear to keep you from thinking, ~ Jeff Wheeler,
327:Those who take long steps cannot keep the pace. ~ Laozi,
328:You have to keep moving forward ~ Martin Luther King Jr,
329:a good soldier knew when to keep eyes front. ~ Anonymous,
330:a little, would have existed to keep animals ~ Monty Don,
331:As journalists, we keep pushing and pushing. ~ Mary Hart,
332:As long as you live, keep learning how to live. ~ Seneca,
333:Everyone should keep someone else's diary. ~ Oscar Wilde,
334:interruption or a keep-behind-a-closed-door ~ Nancy Star,
335:It's hard to keep your balance standing tip-toe. ~ Laozi,
336:It takes good memory to keep up a lie ~ Pierre Corneille,
337:Just keep answering the goddamned bell. ~ Hosho McCreesh,
338:Just keep going, keep going, keep going. ~ Lauren Graham,
339:Keep digging your well. Water is there somewhere. ~ Rumi,
340:keep me from ridin’ trail. But you’re acting ~ Zane Grey,
341:Keep on going, even when things look bleak. ~ Ed Catmull,
342:Keep your analysis pure and virtuous. ~ Theodor Billroth,
343:Keep your goals away from the trolls. ~ Peter McWilliams,
344:Keep your heart with a chaste mind ~ Catherine of Aragon,
345:Keep your mouth shut and your eyes open. ~ Samuel Palmer,
346:Nor does Apollo keep his bow continually drawn. ~ Horace,
347:Saints are only sinners who keep trying. ~ Mother Teresa,
348:So long as you live, keep learning how to live. ~ Seneca,
349:Thou shalt keep thy religion to thyself. ~ George Carlin,
350:To my fellow Crosses, keep the faith. ~ Malorie Blackman,
351:We’d burn down the world just to keep you. ~ Alexa Riley,
352:What I seek I Find,what I find I keep. ~ H Rider Haggard,
353:While man can still his body keep ~ William Butler Yeats,
354:Work only can keep even kings respectable. ~ Albert Pike,
355:You have to keep surprising your audience. ~ Shane Black,
356:11.   If you don’t eat pussy, keep walking. ~ Amy Poehler,
357:A name alone cannot keep a heritage alive. ~ Sasha Martin,
358:and keep only those things that inspire joy. ~ Marie Kond,
359:Anything worth having is hard to keep, ~ Ghostface Killah,
360:A promise you can’t keep is just another lie ~ V E Schwab,
361:A writer must keep his mind alive with words. ~ Anonymous,
362:Change or stagnate. Keep moving or die. ~ Mercedes Lackey,
363:Discipline #3: Keep a Compelling Scoreboard ~ Cal Newport,
364:Follow your heart, but keep it on a leash. ~ D B Woodling,
365:Hate will keep you alive where love fails ~ Mark Lawrence,
366:I can't sit in the same place. I gotta keep going. ~ El P,
367:I command, or I keep quiet." Napoleon ~ Barbara W Tuchman,
368:I keep everything that's private private. ~ Kate Bosworth,
369:I keep mementos from everything I've done. ~ Jared Harris,
370:I shut up and keep my ears and eyes open. ~ Kieran Culkin,
371:Just keep mum and “block” them’ you’re told. ~ Mary Beard,
372:Keep an eye on that boy... he has potential ~ Mark Walden,
373:Keep digging, Flynn. Six feet makes a grave. ~ Devon Monk,
374:Keep friends close but keep enemies closer. ~ Jane Addams,
375:Keep it simple, keep it sexy, keep it sad. ~ Mitch Miller,
376:Keep the warmth of the sun in your heart. ~ Robert Muller,
377:Keep what you have got; the known evil is best. ~ Plautus,
378:Keep you doped with religion and sex and TV ~ John Lennon,
379:Keep your head, heels and standards
high. ~ Lola Stark,
380:Keep your head up, Legs closed, Eyes open. ~ Tupac Shakur,
381:One person can keep a secret, but not two. ~ Ernest Cline,
382:Out of our way mister, you best keep. ~ Bruce Springsteen,
383:The best armor is to keep out of gunshot. ~ Francis Bacon,
384:The writer's duty is to keep on writing. ~ William Styron,
385:They mean half-Jew. Keep your voice down. ~ Anthony Doerr,
386:We only keep the scars we choose to keep ~ Alethea Kontis,
387:When I die, just keep playing the records. ~ Jimi Hendrix,
388:Whistling to keep myself from being afraid. ~ John Dryden,
389:You gotta keep that in check - you got to. ~ Alice Miller,
390:about your actions. You keep me totally in ~ Sara Paretsky,
391:Ah! what avails it me the flocks to keep, ~ Alexander Pope,
392:A PART OF ALL YOU EARN IS YOURS TO KEEP. ~ George S Clason,
393:A Republic Madam...if you can keep it. ~ Benjamin Franklin,
394:Basically all I've done is keep my promise. ~ Donald Trump,
395:Do anything you must, but keep me forever. ~ Tiffany Reisz,
396:Don't panic. Keep Calm. Don't set him off. ~ Susan Sleeman,
397:Every man is like the company he wont to keep. ~ Euripides,
398:Hate will keep you alive where love fails. ~ Mark Lawrence,
399:I can't squeeze to keep the breezers in. ~ Janet Evanovich,
400:If you’re going through hell, keep going. ~ Kristin Hannah,
401:I keep thinking how young can you die from old age ~ Drake,
402:I keep wanting to crawl back into the womb. ~ Sylvia Plath,
403:I live young and I keep the weight off of me. ~ Jamie Foxx,
404:I'll keep going till my face falls off. ~ Barbara Cartland,
405:I'm a phoenix. Burn me, I will keep rising. ~ Ksenia Anske,
406:It's always good to keep people guessing. ~ Gore Verbinski,
407:Its a strange world. Lets keep it that way. ~ Warren Ellis,
408:I want to photograph you and keep you forever. ~ Ker Dukey,
409:I will keep on hurdling and keep on hustling. ~ Gucci Mane,
410:Just...keep calm and think of Chris and Liam. ~ Linda Kage,
411:Just keep on using me, until you use me up. ~ Bill Withers,
412:Keep away from fantasy. Shake off the image. ~ Sam Shepard,
413:'Keep England White' is a good slogan. ~ Winston Churchill,
414:Keep going. You're a mess and you're happy. ~ Markus Zusak,
415:Keep true, never be ashamed of doing right. ~ George Eliot,
416:Keep true to the dreams of thy youth. ~ Friedrich Schiller,
417:Keep your exclamation points under control! ~ Henry Miller,
418:Keep your friends close and your enemies dead. ~ Paul Dale,
419:knowing is always better than not knowing. Keep ~ Gene Kim,
420:Mother came to New York to keep house for me. ~ Desi Arnaz,
421:Never stop taking risks. Just keep reaching. ~ Ryan Eggold,
422:out your mission and keep your honor clean. ~ Oliver North,
423:Percy, keep your mind on what matters most. ~ Rick Riordan,
424:Politicians never keep all their promises. ~ Michael Moore,
425:Service is the ultimate edge. Keep it sharp. ~ Ron Kaufman,
426:Set your goal and keep moving forward. ~ Georges St Pierre,
427:Teaching is a great way to keep learning. ~ Matthea Harvey,
428:The heart's gone out of it, why keep it up. ~ Robert Frost,
429:The man dies in all those that keep silent. ~ Wole Soyinka,
430:the only way to resist is to keep on loving ~ Paulo Coelho,
431:Tis all in vain to keep a constant pother ~ Alexander Pope,
432:We keep the wolves outside by living well. ~ Angela Carter,
433:You have to keep going and pursue your dreams. ~ Joey King,
434:you keep your eye on the donut not the hole. ~ David Lynch,
435:An orgasm a day.” “Will keep the doctor away, ~ Lucian Bane,
436:As long as we keep searching, the answers come. ~ Joan Baez,
437:a time to  v keep silence, and a time to speak; ~ Anonymous,
438:Careful, city girl. I’ll want to keep you. ~ Melanie Harlow,
439:Chance encounters are what keep us going. ~ Haruki Murakami,
440:Don't keep that money waiting, it get impatient. ~ Fabolous,
441:Endure, and keep yourselves for days of happiness. ~ Virgil,
442:Have faith in God but keep your powder dry. ~ Louis L Amour,
443:Hold your head down and keep those fists down. ~ Harper Lee,
444:I’d slay the whole world to keep you safe. ~ Juliette Cross,
445:I keep chicks in my lap, throwing me head fakes! ~ Fabolous,
446:I keep going back because I did nothing wrong! ~ April Ryan,
447:I love coloring books. I keep some by my bed. ~ Karen Black,
448:I'm just trying to keep my customer satisfied. ~ Paul Simon,
449:I must survive. I have promises to keep. ~ Michael Morpurgo,
450:I try to keep my private life kind of private. ~ Tyra Banks,
451:It’s easier to keep up than to catch up... ~ Gretchen Rubin,
452:It's hard to keep track of all your wisdom. ~ Leigh Bardugo,
453:it’s important to keep things in perspective. ~ Terry Hayes,
454:It's just life, so keep dancing through. ~ Stephen Schwartz,
455:Just keep going - no feeling is final. ~ Rainer Maria Rilke,
456:Just keep your head down and do your best. ~ Charlie Munger,
457:Keep a good head and always carry a light bulb. ~ Bob Dylan,
458:Keep conscience clear, then never fear. ~ Benjamin Franklin,
459:Keep the faith, keep the faith, keep working. ~ Deb Fischer,
460:Keep true to the dreams of your youth. ~ Friedrich Schiller,
461:Keep your fans close and your critics closer ~ Girish Kohli,
462:Keep your weather eye open, and sing out every time. ~ Moby,
463:Make few resolutions, but keep them strictly ~ William Penn,
464:No one can keep a secret better than a child. ~ Victor Hugo,
465:Oh death, you can wait; keep your distance. ~ Andre Chenier,
466:Skype is a much better way to keep in touch. ~ Claudia Gray,
467:Smoke your pain but keep the ashes forever. ~ M F Moonzajer,
468:Sometimes we must fall foward to keep moving ~ Ren e Ahdieh,
469:That's all I want, to keep losing myself. ~ Andrew Garfield,
470:The best armor is to keep out of range. ~ Abraham J Twerski,
471:The not knowing would not keep me from caring. ~ John Green,
472:though he would be struggling to keep his meal ~ Tessa Dare,
473:To keep creating you have to be about change. ~ Miles Davis,
474:To keep demands as much skill as to win. ~ Geoffrey Chaucer,
475:two can keep a secret if one of them is dead. ~ Alyson Noel,
476:When you are crazy you learn to keep quiet. ~ Philip K Dick,
477:You can't keep running away from me. From us. ~ Jaci Burton,
478:You have to keep breaking your heart until it opens. ~ Rumi,
479:Your parents are supposed to keep you safe. ~ Lauren Oliver,
480:Adversity pushes you to keep moving forward. ~ Jason Navallo,
481:All Indians must dance, everywhere keep on dancing. ~ Wovoka,
482:Any press is good press. So keep on ragging me. ~ Carl Lewis,
483:Awareness is learning to keep yourself company ~ Geneen Roth,
484:Be well, do good work, and keep in touch. ~ Garrison Keillor,
485:...discretion will generally keep a fella safe. ~ Tim Winton,
486:Don't worry spiders, I keep house casually. ~ Kobayashi Issa,
487:Flyer than the rest but I don’t rest I keep goin ~ Lil Wayne,
488:He could not take what he could never keep. ~ Lorraine Heath,
489:How do I keep my drawers from bunching up? ~ Beverly Jenkins,
490:If you have a secret, keep it to yourself. ~ Debbie Reynolds,
491:If you're going through hell, keep going ~ Winston Churchill,
492:If you´re going through hell, keep going ~ Winston Churchill,
493:I keep it wrapped until i meet the right one ~ Donald Glover,
494:I keep looking for things I haven't done yet. ~ John Lithgow,
495:I leave my circle tight in keep my family close. ~ Meek Mill,
496:I liked being a person. I wanted to keep at it. ~ John Green,
497:It is a difficult matter to keep love imprisoned. ~ Apuleius,
498:It’s amazing what we keep hidden from others. ~ James Morris,
499:I value my ability to keep state secrets. ~ Richard Armitage,
500:I wanna keep being productive and creative. ~ Vince Gilligan,
501:I want to get lean and mean, keep it minimalist. ~ John Cale,
502:I will keep still with my philosopher. ~ William Shakespeare,
503:Keep calm and don't forget the whipped cream. ~ Quinn Loftis,
504:Keep hoping, keep guessing, keep dreaming. ~ Cressida Cowell,
505:Keep silent your screams and never look back. ~ Cayla Kluver,
506:Keep their friends close and their enemies closer. ~ Sun Tzu,
507:Keep your drunken electrons dancing! ~ Judith Hanson Lasater,
508:Keep your facts, I'm going with the truth. ~ Stephen Colbert,
509:Keep your place in life and your place will keep you ~ Aesop,
510:My attitude is always let it keep rolling. ~ Terrence Malick,
511:Never love that which you cannot keep. ~ Alexandra Adornetto,
512:Paines to get, care to keep, feare to lose. ~ George Herbert,
513:reading of birds could not keep off dark destruction ~ Homer,
514:Seekers keep seeking, and finders keep finding. ~ Alan Cohen,
515:Sell your clothes- keep your thoughts. ~ Henry David Thoreau,
516:sometimes we must fall forward to keep moving ~ Ren e Ahdieh,
517:So you keep your ocean, I'll take the Lake. ~ Colleen Hoover,
518:Start seeing everything as God, But keep it a secret ~ Hafez,
519:Thall shall keep thy religion to thy selves. ~ George Carlin,
520:The waves do keep coming, so learn to surf. ~ Jack Kornfield,
521:The way to keep a cat is to try to chase it away. ~ E W Howe,
522:To agree to keep a secret is to assume a burden ~ Sam Harris,
523:To keep your head. quit while you are ahead. ~ Kris Waldherr,
524:True enjoyments also keep people from vice. ~ Samuel Johnson,
525:True worship doesn't keep looking at its watch. ~ N T Wright,
526:Two can keep a secret if one of them is dead, ~ Stephen King,
527:Two may keep counsel putting one away! ~ William Shakespeare,
528:Where's that higher love I keep thinking of? ~ Steve Winwood,
529:Wisdom comes with age, but keep it to yourself. ~ Mary Roach,
530:You can't keep secrets from the dead. - Wyatt ~ Dannika Dark,
531:You keep expecting people not to be themselves. ~ John Green,
532:ALL men keep ALL women in a state of fear ~ Susan Brownmiller,
533:All you've got to do is keep your ears open. ~ Jaco Pastorius,
534:Ashurbanipal.” Oh, baby, keep talking dirty to me. ~ Jo Raven,
535:A woman can keep one secret the secret of her age. ~ Voltaire,
536:Borrowed garments never keep one warm. ~ James Russell Lowell,
537:I can keep my head together in a crisis. ~ Charisma Carpenter,
538:If you are going through hell, keep going ~ Winston Churchill,
539:If you're going through hell, keep going. ~ Winston Churchill,
540:If your going through hell, keep going. ~ Winston S Churchill,
541:I have a few goals that I kind of keep to myself. ~ Joe Mauer,
542:I just keep traveling and doing live shows. ~ Debbie Reynolds,
543:I keep my backstory pretty private and personal. ~ Eva Mendes,
544:I like to keep mobile. It keeps my mind awake. ~ Isabel Lucas,
545:I like to think I can keep a pretty level head. ~ Luke Wilson,
546:I might regret my promises, but I keep them. ~ Seanan McGuire,
547:I'm somewhat of a hoarder. I keep everything. ~ Gary Clark Jr,
548:In love matters; keep your pen from paper. ~ Alfred de Musset,
549:I try to keep myself out of the unnecessary bullshit. ~ Rakim,
550:Keep fighting until the last buzzer sounds. ~ Albert Einstein,
551:Keep good company - that is, go to the Louvre. ~ Paul Cezanne,
552:Keep only those things that speak to your heart. ~ Marie Kond,
553:keep torturing yourself? It is what it is. ~ Karen McQuestion,
554:Keep your eye on the doughnut, not on the hole. ~ David Lynch,
555:Keep your friends close but your enemies closer. ~ Mario Puzo,
556:Keep your mouth closed, and let your eyes listen. ~ Lil Wayne,
557:K.I.S.S

Keep. It. Simple. Stupid. ~ Laura Lee Gulledge,
558:Let us keep watch over our thoughts. ~ Fo-shu- hing-tsan-king,
559:My business doesn't keep me warm at night. ~ Bethenny Frankel,
560:Never make a promise - you may have to keep it. ~ Neil Jordan,
561:...nobody gets the right to keep you in a pit... ~ Beth Moore,
562:Our work is to keep our hearts open in hell. ~ Stephen Levine,
563:Patrick made jokes to keep everyone honest. ~ Stephen Chbosky,
564:Please, O ye Lord, keep Jim Bakker behind bars. ~ Dana Carvey,
565:Remember to keep the mind calm in difficult moments. ~ Horace,
566:Some things I just got to keep for myself. ~ Kathryn Stockett,
567:The only secret people keep is immortality. ~ Emily Dickinson,
568:through hell, keep going. —WINSTON CHURCHILL ~ Kristin Hannah,
569:True friendship is a promise you keep forever. ~ Sarah Dessen,
570:Two can keep a secret if one of them is dead. ~ Richelle Mead,
571:Unless You Puke, Faint or Die, Keep Going! ~ Jillian Michaels,
572:What you keep before your eyes will affect you. ~ Joel Osteen,
573:You cannot keep determined people for success. ~ Mary Kay Ash,
574:You have my heart, Maggie. Keep it safe. ~ A Meredith Walters,
575:You keep floudering and never get anywhere. ~ Haruki Murakami,
576:You keep lyin' when you ought to be truthin'. ~ Nancy Sinatra,
577:Because if you keep living like this you'll die. ~ Ned Vizzini,
578:God is not bothered by your persistence. Keep asking. ~ LeCrae,
579:Hate will keep you alive where love fails. And ~ Mark Lawrence,
580:He who placed me in this seat will keep me here. ~ Elizabeth I,
581:I am reasonably happy, providing I keep busy. ~ Burt Lancaster,
582:If my love can hold you, I'll keep you with me. ~ Lisa Kleypas,
583:If you are going through hell, keep going. ~ Winston Churchill,
584:If you keep your cool, you'll get everything. ~ Elliott Erwitt,
585:If you want to keep a friend, never test him. ~ John Steinbeck,
586:I grew up in athletics, where people keep score. ~ Phil McGraw,
587:I Keep a Wholesome Table."
Manannan Mac Lir ~ Kevin Hearne,
588:I love what I do, and I intend to keep playing. ~ Mark Mendoza,
589:I’m going to keep asking until you say yes.” “I ~ Abigail Roux,
590:I think it's important to keep the fashion fresh. ~ Eric Daman,
591:It's just a spark but it's enough to keep us going. ~ Paramore,
592:It takes so much energy to keep things at bay. ~ Sue Monk Kidd,
593:Keep climbing; your fruits are on the top! ~ Israelmore Ayivor,
594:Keep moving!”
“Bea’s arguing with the floor. ~ Joel N Ross,
595:Keep pressure on Iran, because pressure works. ~ Rudy Giuliani,
596:Keep sayin’ Joe, baby, you’re makin’ me hard. ~ Kristen Ashley,
597:keep the constraints of the problem visible ~ Mary Poppendieck,
598:Keep your eye on the prize but enjoy the journey. ~ Matt Serra,
599:Keep your legs together and your mind on Jesus! ~ Brynne Asher,
600:‎Keep your love, I have no use for it anymore. ~ Richelle Mead,
601:Let not the fear of thorns keep you from the rose. ~ Anonymous,
602:Love is not enough to keep any of us alive. ~ Lauren DeStefano,
603:Nothing like an opposite. Keep it up, both of you. ~ C S Lewis,
604:Only God Himself could keep me from you, love. ~ Shiloh Walker,
605:Sin happens whenever we refuse to keep growing. ~ Richard Rohr,
606:So important to keep the pathway of success clean. ~ DJ Khaled,
607:So lovers of life, don't keep your hopes up high. ~ Kirk Jones,
608:Theater is a way to keep challenging myself. ~ Patrick J Adams,
609:The job of a citizen is to keep his mouth open. ~ G nter Grass,
610:The job of a citizen is to keep his mouth open. ~ Gunter Grass,
611:The people have a right to keep and bear arms. ~ Patrick Henry,
612:The things that time wants to keep, it buries. ~ Mark Lawrence,
613:The thrill is to keep envisioning what can be. ~ Oprah Winfrey,
614:Thus did I keep my person fresh and new, ~ William Shakespeare,
615:To find her, and not keep her, pierced my heart. ~ Julie Berry,
616:Trying to keep up with current slang sucks. ~ Keith Waterhouse,
617:When you are at sea, keep clear of the land. ~ Publilius Syrus,
618:With a Q&A, you need obviously to keep it snappy. ~ Joel Stein,
619:You always have to keep pushing to innovate. ~ Walter Isaacson,
620:You just have to keep believing in yourself. ~ Shannen Doherty,
621:You should keep dogs-fine animals-sagacious. ~ Charles Dickens,
622:Born alone, die alone, no crew to keep my crown or throne ~ Nas,
623:Close the playand keep the store open nights. ~ George S Patton,
624:Find a miracle, hold onto it, and keep going. ~ Elizabeth Smart,
625:Girls keep secrets like knives beneath their teeth. ~ Anonymous,
626:How hard it is for women to keep counsel! ~ William Shakespeare,
627:How I would sing

like a kettle to keep you ~ Kevin Young,
628:I can’t keep you, Livvie. Stop trying to make me. ~ C J Roberts,
629:I don't keep secrets because I'm no good at them! ~ Miley Cyrus,
630:If I keep my good character, I shall be rich enough. ~ Apuleius,
631:If you are going through hell, keep going ~ Winston S Churchill,
632:If you keep my secret, this strawberry is yours. ~ Tsugumi Ohba,
633:If you're going through hell, keep going. ~ Winston S Churchill,
634:If you’re going through hell, keep going. ~ Winston S Churchill,
635:I keep forgetting to answer to Dorothy. ~ Christina Baker Kline,
636:I keep myself amused and others confused ~ Benedict Cumberbatch,
637:I keep thinking I'm a grown up, but I'm not. ~ Victoria Tennant,
638:I know what "nothing" means, and keep on playing. ~ Joan Didion,
639:I like to keep most of my private life private. ~ Logan Mankins,
640:I'm kinda like herpes, I just keep coming back. ~ George Carlin,
641:I’m trying. I’m going to keep trying with you. ~ Laurelin Paige,
642:I never keep anything beautiful in the closet. ~ Betsey Johnson,
643:I rest my heart in anger to keep away my fear. ~ Dawn Kurtagich,
644:I skate now for fun and to keep myself in shape. ~ Oksana Baiul,
645:I think, I would guess most people keep secrets. ~ Beau Bridges,
646:Keep anyone with whom you can read in silence. ~ Daniel Handler,
647:Keep flax from fire, and youth from gaming. ~ Benjamin Franklin,
648:Keep moving toward what makes you feel most alive, ~ Wendy Mass,
649:Keep not money, but keep good people's company. ~ Nikolai Gogol,
650:Keep the money in your hand, never in your heart. ~ Dave Eggers,
651:Keep the soil healthy and the bad seed won't grow. ~ David Agus,
652:Keep this in mind: there are no coincidences. ~ James Patterson,
653:Keep thy shop, and thy shop will keep thee. ~ Benjamin Franklin,
654:Keep training harder and always challenge yourself. ~ Jose Aldo,
655:Keep trying until you have no more chances left. ~ Aimee Carter,
656:Keep your eyes focused on the big objective. ~ David J Schwartz,
657:Keep your friends close and your enemies even closer. ~ Sun Tzu,
658:Keep your shit together," I whispered to my lungs. ~ John Green,
659:Let me be the only one to keep you from the cold ~ Annie Lennox,
660:Let your children go if you want to keep them. ~ Malcolm Forbes,
661:me insight into the man I loved. I had to keep ~ Laurelin Paige,
662:My fans expect me to be great and keep being great. ~ DJ Khaled,
663:names are a way to keep people in your mind ~ Maggie Stiefvater,
664:Nursing her wrath to keep it warm.--Robert Burns ~ Robert Burns,
665:One must keep repeating the Truth. ~ Johann Wolfgang von Goethe,
666:People forget if they don't keep testing things. ~ Ray Bradbury,
667:Priorities and purpose help keep us on track. ~ Candace Cameron,
668:Settle one difficulty, and you keep a hundred away. ~ Confucius,
669:She walked fast, to keep ahead of her fear. ~ George R R Martin,
670:Some information I just keep to myself. ~ Arnold Schwarzenegger,
671:Sometimes you have to smile to keep from crying. ~ Devon Ashley,
672:started a drip to keep the water flowing through ~ Lisa Jackson,
673:There's so much to watch, I can't even keep up. ~ Molly Shannon,
674:The simpler you keep it, the stronger it gets. ~ Steve Chandler,
675:To influence others must keep growing themselves. ~ Johnny Hunt,
676:wanted to keep making her happy and was really ~ Melissa Foster,
677:We must keep both our femininity and our strength. ~ Indra Devi,
678:When you are going through hell, keep going ~ Winston Churchill,
679:When you find somebody good, keep them in your life. ~ Tom Ford,
680:When you're going through hell, keep going! ~ Winston Churchill,
681:When you're going through hell, keep going. ~ Winston Churchill,
682:Winston Churchill: "Keep buggering on. ~ Barbara Claypole White,
683:You can keep your sweaty, chatty Son to yourself. ~ Yann Martel,
684:You got to be careful of the company you keep. ~ Dave Chappelle,
685:You keep us alive, and I'll keep you on two feet. ~ Kass Morgan,
686:You try to take it game-to-game and keep working. ~ Chase Utley,
687:14The LORD will fight for you while you keep silent. ~ Anonymous,
688:Acknowledgement is the only way to keep love alive. ~ Barry Long,
689:A lock does no more than keep an honest man honest, ~ Robin Hobb,
690:At last an energetic reel defeats me. I cannot keep ~ Tracy Rees,
691:Avoid letting temper block progress-keep cool. ~ William Feather,
692:Boston is safe. And we're going to keep it safe. ~ Thomas Menino,
693:constantly keep in mind that whatever has happened ~ Erik Larson,
694:Don't let past mistakes keep you from seeking God ~ Billy Graham,
695:God, keep me from what they call 'households,' ~ Emily Dickinson,
696:Hands on your breast can keep your heart beating. ~ Jenny Holzer,
697:I abhor the profane rabble and keep them at a distance. ~ Horace,
698:I am no fee’d post, lady. Keep your purse. ~ William Shakespeare,
699:I deplore my shortcomings, but plan to keep them. ~ Mason Cooley,
700:If you are going through hell, keep going. ~ Winston S Churchill,
701:If you keep asking, eventually someone will say yes ~ Alan Cohen,
702:If you like your existing plan you get to keep it ~ Barack Obama,
703:If you're going through hell, keep going.
   ~ Winston Churchill,
704:If your mind isn't open, keep your mouth shut too. ~ Sue Grafton,
705:I hate the irreverent rabble and keep them far from me. ~ Horace,
706:I just keep pinching myself that that's my wife. ~ Orlando Bloom,
707:I keep calling you kitten because it gets you wet, ~ Alexa Riley,
708:I'm not at Manchester United to keep everyone happy. ~ Roy Keane,
709:I must keep silent. Silent. And let Love describe itself. ~ Rumi,
710:I never, absolutely never, keep people waiting. ~ Graham Kennedy,
711:In his den the monster keep, Giver of eternal sleep. ~ Sophocles,
712:It takes more than genius to keep me reading a book. ~ E B White,
713:it was impossible for death to keep its hold on him. ~ Anonymous,
714:I want to keep smashing myself until I am whole. ~ Elias Canetti,
715:Keep a good table and attend to the ladies. ~ Napoleon Bonaparte,
716:Keep it classy, never trashy, just a lil nasty. ~ Marilyn Monroe,
717:Keep some room in your heart for the unimaginable. ~ Mary Oliver,
718:Keep the focus of your life in the here and now. ~ Caroline Myss,
719:Keep the immigrants. Deport the Columbia faculty ~ Jason L Riley,
720:Keep things because you love them—not “just because ~ Marie Kond,
721:Keep your purpose at the forefront of your mind. ~ Kevin Horsley,
722:Love yourself for who you are and just keep going. ~ Demi Lovato,
723:No matter what happens, keep on hitting the ball. ~ Harry Vardon,
724:One compliment can keep me going for a whole month. ~ Mark Twain,
725:One must keep repeating the Truth. ~ Johann Wolfgang von Goethe,
726:She would keep me sane, and I would keep her safe. ~ Shay Savage,
727:So pray that I will keep on speaking boldly for him, ~ Anonymous,
728:The audiences are what keep me enthusiastic. ~ David Copperfield,
729:The love we give away is the only love we keep. ~ Elbert Hubbard,
730:THE SEASONS REMIND ME THAT I MUST KEEP CHANGING. ~ Donald Miller,
731:They needed to stay secret to keep their power. ~ Liane Moriarty,
732:They weren’t just typical keep-’em-scared politics. ~ Tim Tigner,
733:To keep Nigeria ONE, is a task that must be DONE. ~ Barack Obama,
734:Truth is the highest thing that man may keep. ~ Geoffrey Chaucer,
735:We are not going to keep the window open forever. ~ Barack Obama,
736:We need to keep hope alive and strive to do better. ~ Kofi Annan,
737:When in a museum, walk slowly but keep walking. ~ Gertrude Stein,
738:Write a mission statement, but keep it private. ~ Harry Beckwith,
739:you are snakeskin
and i keep shedding you somehow ~ Rupi Kaur,
740:You can't keep an ignorant population healthy. ~ Joycelyn Elders,
741:Anything I’ve ever tried to keep by force I’ve lost. ~ Marie Howe,
742:Don’t you know, Willy?” he’d said. “I keep things. ~ Gayle Forman,
743:Fear was a good motivator. It would keep him alive. ~ Celia Aaron,
744:Fear will keep you from accomplishing your dreams. ~ Justin Hires,
745:Having more does not keep you
from wanting more. ~ Mitch Albom,
746:I don't keep up with the Joneses, I am the Joneses. ~ NeNe Leakes,
747:I fail frequently - I just try to keep it quiet. ~ Ashton Kutcher,
748:If words are not worth saying you'd better keep silent. ~ Unknown,
749:If you are going through hell just keep going ~ Winston Churchill,
750:If you're smart, you keep happiness to yourself. ~ Charles Baxter,
751:I'll keep digging, 'till I feel something. ~ Maynard James Keenan,
752:I'll keep your secrets with me, right behind my teeth. ~ Paramore,
753:I’ll keep you safe, Kate. Both of you. I promise. ~ Denise Hunter,
754:I made promises to you that I'm not sure I can keep. ~ Judy Blume,
755:I must keep my own style & go on in my own way. ~ Jane Austen,
756:It creates a secret you're too beautiful to keep ~ Cheryl Strayed,
757:It is not so difficult to win love as to keep it! ~ Marie Corelli,
758:I've learned that I've got to keep level-headed. ~ Samantha Barks,
759:Katniss....he's still trying to keep you alive. ~ Suzanne Collins,
760:Keep bobbing, and we'll come right by and by. ~ Louisa May Alcott,
761:Keep doing what you like to do. That's all it is. ~ Cory Arcangel,
762:Keep things because you love them- not "just because ~ Marie Kond,
763:Keep what you hold in your heart safe and strong. ~ Cameron Dokey,
764:Keep your friends close and your enemies closer. ~ RaeAnne Thayne,
765:Keep yourself virgin, worms like untouched skins. ~ M F Moonzajer,
766:Let me break down these walls you keep hiding behind. ~ Lexi Ryan,
767:Look, the key for me is to keep expectations low. ~ George W Bush,
768:My dragon has me. He has me, and he’ll keep me safe. ~ Ruby Dixon,
769:My hothouse flower that I will always keep alive ~ Krista Ritchie,
770:Obviously we want to keep the jobs we've got. ~ Jennifer Granholm,
771:Only two can keep a secret if one of them is dead. ~ Sara Shepard,
772:Only you have to keep practicing and remembering. ~ Frederik Pohl,
773:Our families are often the thing that keep us stuck, ~ Susan Juby,
774:Real Democrats don't make promises they can't keep. ~ Howard Dean,
775:So keep fighting for freedom and justice, beloveds. ~ Molly Ivins,
776:Some desire is necessary to keep life in motion. ~ Samuel Johnson,
777:The way to keep your senses alive is to use them. ~ Joan Anderson,
778:We have to stick together, to keep humanity alive. ~ Keary Taylor,
779:-What is there to keep me here?
-Conversation ~ Samuel Beckett,
780:When it's too difficult to keep swimming, float. ~ Melody Beattie,
781:when you're going through hell, keep going. ~ Winston S Churchill,
782:Who chooses the schedules we keep? We do, I guess. ~ Lisa Wingate,
783:You can't look back; you have to keep looking forward. ~ Lucy Liu,
784:Your job is to give people a reason to keep reading. ~ Dave Barry,
785:Always keep an open mind and a compassionate heart. ~ Phil Jackson,
786:Always try to keep a patch of sky above your life. ~ Marcel Proust,
787:And keep looking forward. Don’t look backwards. ~ Michelle DeRusha,
788:Can I keep you, Avery Connor? Will you be mine? ~ Melanie Moreland,
789:Champions keep playing until they get it right. ~ Billie Jean King,
790:Child, when hard luck fall it just keep fallin'. ~ Alice Childress,
791:Connor takes my silence as an opportunity to keep ~ Krista Ritchie,
792:Deep in their roots all flowers keep the light. ~ Theodore Roethke,
793:Don’t get upset. Just keep being your best each day. ~ Joel Osteen,
794:Don't watch the clock; do what it does. Keep going. ~ Sam Levenson,
795:Endure, and keep yourself for days of happiness. ~ Mary Engelbreit,
796:Fear will keep you alive; indifference won't. ~ Laurell K Hamilton,
797:For only the pain of empathy will keep us human. ~ Neal Shusterman,
798:For your enemies, keep the door open forever! ~ Mehmet Murat ildan,
799:He who argues for his limitations gets to keep them ~ Richard Bach,
800:I don't keep up on a lot of the business trends. ~ James Goodnight,
801:If enough of us keep trying, we'll get someplace. ~ Amelia Earhart,
802:Ifs are just wishes we should keep to ourselves ~ Brian Allen Carr,
803:If winning weren't important nobody would keep score. ~ Al McGuire,
804:I got to keep my promise. I didn’t leave you behind. ~ Mitch Albom,
805:I just keep my head down and work hard on what I do. ~ Clint Black,
806:I keep the bad-boy image just to make my fans happy. ~ Sanjay Dutt,
807:I'll keep evolving and put that into my songs. ~ Alanis Morissette,
808:I'll keep my lips to myself, if that's what you want. ~ Cassie Mae,
809:I'm one of seven kids. That'll keep your ego in check. ~ Amy Adams,
810:It is not easy to keep silent when silence is a lie. ~ Victor Hugo,
811:I tried to keep us together, you were busy keeping secrets ~ Drake,
812:It's time to keep living. It's time to reenlist. ~ Chuck Palahniuk,
813:I want to keep my voice young, with nothing heavy. ~ Renee Fleming,
814:I will keep you safe- from them and from me. ~ Melissa Marr,
815:Just have fun. Smile. And keep putting on lipstick. ~ Diane Keaton,
816:Keep calling me sweetheart and you're going to be limping ~ J Lynn,
817:Keep cool and you command everybody. ~ Louis Antoine de Saint Just,
818:Keep going, someone must be on top, why not you? ~ George S Patton,
819:Keep hold of happy… It’s found you. Don’t let go. ~ Kristen Ashley,
820:Keep low expectations and life gets pretty good. ~ Anthony Hopkins,
821:Keep thinking those thoughts and you'll be late again ~ Sylvia Day,
822:Keep those who truly love you close at all times. ~ Jo Dee Messina,
823:Keep to yourself the final touches of your art. ~ Baltasar Gracian,
824:Keep up with what's causing chaos in your own field. ~ John Waters,
825:Keep your eyes open. Suspend judgment. Be useful, ~ Robert Fulghum,
826:Keep your friends close, but your enemies closer. ~ Sidney Sheldon,
827:Keep your heart beautiful.
The world needs that. ~ Najwa Zebian,
828:Keep your mind on things above, not on worldly things. ~ Anonymous,
829:Kentucky Fried Chicken.. KFC... Keep Fooling Customers. ~ Jay Leno,
830:Let the morning keep what belongs to the morning, ~ Marie Rutkoski,
831:Let the morning keep what belongs to the morning. ~ Marie Rutkoski,
832:Like I keep tellin’ you man, you think too much when ~ Bobby Adair,
833:May the ability to see many points view keep us gentle. ~ B W Powe,
834:My only thought was to keep him away from Annabeth. ~ Rick Riordan,
835:Nothing is so boring as having to keep up a deception. ~ E V Lucas,
836:People call to keep me abreast of what's going on. ~ Joseph Jarman,
837:Perfection is like chasing the horizon. Keep moving. ~ Neil Gaiman,
838:So he chose to keep his stuff rather than follow Jesus. ~ Bob Goff,
839:Some injuries heal more quickly if you keep moving. ~ Nick Vujicic,
840:Sorry,” he mumbled, looking my way. “Keep ’em closed! ~ Kiera Cass,
841:South.
`But no name?,
'No, Guido. But I'll keep ~ Donna Leon,
842:That's part of the policy: To keep switching gears. ~ Ridley Scott,
843:The future waited for him to keep his appointment. ~ Anthony Doerr,
844:The hands of fate keep time on a heart-shaped clock. ~ Darren Shan,
845:The only way to keep a secret is not to repeat it ~ Alethea Kontis,
846:There's plenty of juice to keep this economy going. ~ Steve Forbes,
847:the rest of you... keep banging the rocks together ~ Douglas Adams,
848:Those who keep learning, will keep rising in life ~ Charlie Munger,
849:Today, when I count her smile, I get to keep it. ~ Debra Anastasia,
850:To keep is more important than to make friends. ~ Baltasar Gracian,
851:Watch out for a man whose enemies keep disappearing. ~ C J Cherryh,
852:What you keep in front of you, you’re moving toward. ~ Joel Osteen,
853:When the life is wavy, keep your mind smooth! ~ Mehmet Murat ildan,
854:When you're acting on TV, you want to keep it real. ~ Ben Schwartz,
855:Why keep a record when you can not keep a record? ~ Tilly Bagshawe,
856:You. Are. Going. To. Have. To. Learn. To. Keep. Still. ~ E L James,
857:You have to keep the fights clean and the sex dirty. ~ Kevin Bacon,
858:You’ll miss the best things if you keep your eyes shut. ~ Dr Seuss,
859:You're no kind of captain if you keep jumping ship. ~ Heidi Heilig,
860:You've always kept my secrets. I'll always keep yours ~ Kiera Cass,
861:All I do is work, so I eat to live and to keep going. ~ Miley Cyrus,
862:Argue for your limitations and you get to keep them, ~ Richard Bach,
863:As I came to power peacefully, so shall I keep it. ~ Corazon Aquino,
864:At 62 you want to keep moving; that's important. ~ Billie Jean King,
865:can keep a secret if two are dead." BENJAMIN FRANKLIN ~ Sibel Hodge,
866:Casualties of war keep alive post war hate. ~ Martin Luther King Jr,
867:Deep in their roots, all flowers keep the light. ~ Theodore Roethke,
868:Don’t keep fighting battles that are already lost. ~ David Nicholls,
869:Don’t set yourself on fire trying to keep others warm. ~ Penny Reid,
870:Dreams and goals keep us young and interested in life. ~ Louise Hay,
871:have hungry ghost tendencies I must keep in check. ~ Chloe Caldwell,
872:I am trying to keep growing and improving as a writer. ~ Roxane Gay,
873:I cannot keep quiet even when I am a lone voice. ~ Mahathir Mohamad,
874:If you are going to go through hell, keep going ~ Winston Churchill,
875:If you keep yourself alive and current, funny is funny. ~ Alan King,
876:I just try to keep my dignity and carry on with my day. ~ FKA twigs,
877:I keep living this day like the next will never come. ~ Fiona Apple,
878:I keep my eys clear and I hit 'em where they ain't. ~ Willie Keeler,
879:I keep myself busy. Time goes faster that way. ~ Audrey Niffenegger,
880:I keep thinking about you every few minutes all day. ~ Walt Whitman,
881:I like to keep my private stuff pretty vague. ~ Thomas Haden Church,
882:I plan to stay in music. I plan to keep making records. ~ Joan Jett,
883:I should just keep me mouth shut, I just upset people. ~ Alan Moore,
884:I try to keep a positive attitude about everything. ~ Chris Weidman,
885:I use high velocity to keep hitters off balance. ~ Justin Verlander,
886:Keep good company, and you shall be of the number. ~ George Herbert,
887:KEEP IT SAFE. IT’S A FUTURE AS WELL AS A PRESENT. ~ Terry Pratchett,
888:Keep painting - day in - day out. Be absorbed by it. ~ Milton Avery,
889:Keep silent, because the world of silence is a vast fullness ~ Rumi,
890:Keep these three precepts and you will be saved. ~ Henri J M Nouwen,
891:Keep your brow game on point and always pack a lip gloss. ~ Tinashe,
892:Keep your faith in God, but keep your powder dry. ~ Oliver Cromwell,
893:My Advice is: You always have to keep persevering. ~ Temple Grandin,
894:Never miss a chance...to keep your mouth shut. ~ Robert Newton Peck,
895:Optimism can keep a fool from accepting failure. ~ Ernest Hemingway,
896:People who are abused keep quiet,” he said, “so I did. ~ John Glatt,
897:Remember when life's path is steep to keep your mind even. ~ Horace,
898:Set your target and keep trying until you reach it. ~ Napoleon Hill,
899:the girls had learned to keep their distance. ~ Lesley Nneka Arimah,
900:The greatest thing in life is to keep your mind young. ~ Henry Ford,
901:The purpose of research is to keep one’s advisor happy. ~ Anonymous,
902:There are bills to be paid, machines to keep in repair, ~ W H Auden,
903:There is a great strength in the power to keep silent. ~ The Mother,
904:To keep on going, you have to keep up the rhythm. ~ Haruki Murakami,
905:To not love ourselves can keep what we want from us. ~ Rhonda Byrne,
906:Training is the key to keep people from getting hurt. ~ Gary Fisher,
907:Usually I'm on top to keep the guy from escaping. ~ Lisa Lampanelli,
908:Wake up! Keep waking up! Wake up more and more often! ~ Carolyn See,
909:We all keep dreaming, and luckily, dreams come true. ~ Katie Holmes,
910:We are as much alive as we keep the Earth alive. ~ Chief Dan George,
911:We share shit. We're soulmates. We don't keep secrets. ~ Elle Casey,
912:Women found in me a man who could keep a love secret. ~ Osamu Dazai,
913:Yeah, my parents help me keep my feet on the ground. ~ Rupert Grint,
914:You are who you are by virtue of the company you keep. ~ T B Joshua,
915:You can keep the glory. I'm just here for the blood. ~ Jay Kristoff,
916:You gotta fight every day to keep mediocrity at bay. ~ Van Morrison,
917:You gotta keep changing. Shirts, old ladies, whatever. ~ Neil Young,
918:You just hold your head high and keep those fists down ~ Harper Lee,
919:You keep me because none of you can kill me. ~ Nicole Kornher Stace,
920:You need to be able to eat what you want to keep sane. ~ Vi Keeland,
921:your mouth is a lonely place but i keep coming back. ~ Warsan Shire,
922:All that matters is that you keep going no matter what ~ Demi Lovato,
923:A man deserves a second chance, but keep an eye on him. ~ John Wayne,
924:Amid all your duties, keep some hours to yourself. ~ Margaret Fuller,
925:A prime function of a leader is to keep hope alive. ~ John W Gardner,
926:A woman needs a friend to keep her man on his toes. ~ Lauren Blakely,
927:Brothers keep asking Ice Cube, 'Yo, when will you bust?' ~ Ice Cube,
928:Coffee never used to keep me up at night, now it does. ~ Andy Warhol,
929:Don’t keep interrupting or I’ll never finish the story. ~ Lois Lowry,
930:Don't let anyone knock you down. Keep your head up. ~ Greyson Chance,
931:for no one can keep a unicorn in his head for long; ~ Peter S Beagle,
932:Frank held up the Chinese handcuffs. “Keep it simple. ~ Rick Riordan,
933:He prizes ambiguity; he loves to keep you guessing. ~ Lionel Shriver,
934:I don't take money seriously, so I can't keep any. ~ Felicity Kendal,
935:If you don’t think you have the blues, just keep living. ~ Buddy Guy,
936:I had to keep on acting deaf if i wanted to hear at all. ~ Ken Kesey,
937:I keep hitting the escape button but I am still here! ~ Maya Angelou,
938:I keep learning, listening, growing and experimenting. ~ John Legend,
939:I keep my promises, Lei. Whatever they might cost me. ~ Natasha Ngan,
940:I keep trying to define poetry, but its so difficult. ~ Jack Gleeson,
941:I liked my little pouch and I was going to keep it. ~ Kristen Ashley,
942:I'm gonna keep singing and dancing as long as I can. ~ Dick Van Dyke,
943:I'm most proud of the fact that I get to keep growing. ~ Paula Scher,
944:I'm stuck in 7th grade & I just keep getting let back ~ Mariah Carey,
945:I never brag, how real i keep it, cause thats the best secret. ~ Nas,
946:I never sing under the shower, I keep it for the stage. ~ Jared Leto,
947:It hurt to look so I forced myself to keep looking. ~ Laurelin Paige,
948:It's morally wrong to allow a sucker to keep his money. ~ W C Fields,
949:It's so hard to keep everything balanced in life. ~ Rosanna Arquette,
950:Katniss . . . he’s still trying to keep you alive. ~ Suzanne Collins,
951:Keep adding little by little and it will become a big heap. ~ Hesiod,
952:Keep digging and you'll always discover a new low. ~ Matthew Sturges,
953:Keep in view the common good of the people for all time. ~ John Muir,
954:Keep moving! Destroy barriers! See everything! ~ John Jackson Miller,
955:Keep praying, even if you have only a whisper left. ~ Yasmin Mogahed,
956:Keep the childlike vision and remain true to your ideas. ~ Wolf Kahn,
957:Keep the fucking melodrama to a minimum."
(Sin) ~ Santino Hassell,
958:keep them warm burn everything except Shakespeare. ~ Thornton Wilder,
959:Keep your eyes on the prize and don't turn back. ~ William J Clinton,
960:Libraries are what keep us a step ahead of the apes. ~ Dana Stabenow,
961:Love would never keep a man from his Personal Legend. ~ Paulo Coelho,
962:O God — please give him back! I shall keep asking You. ~ John Irving,
963:So far it has been sex and leaves that keep me alive ~ Renee Gladman,
964:Sometime the only way t' keep goin' is t' keep goin'. ~ Bodie Thoene,
965:The golden rule of theatre, always, was to keep going. ~ Lucy Parker,
966:The key to success is to keep your head above the water. ~ DJ Khaled,
967:The main thing is to keep the main thing the main thing. ~ Pam Grout,
968:The only way to keep a secret is to never have one. ~ Julian Assange,
969:There's always a new challenge to keep you motivated. ~ Sean Connery,
970:To stay on the map, you've got to keep showing up. ~ Peter Gallagher,
971:Two stars keep not their motion in one sphere. ~ William Shakespeare,
972:We’ll keep your heart safe for you, okay, Nate? Promise. ~ Anonymous,
973:We want to keep the actual Civil War experience alive. ~ Bobby Riggs,
974:What, keep a week away? Seven days and nights, ~ William Shakespeare,
975:When you reach the top of the mountain, keep climbing.
   ~ Zen Koan,
976:You gotta keep the ball off the fat part of the bat. ~ Satchel Paige,
977:You just hold your head high and keep those fists down. ~ Harper Lee,
978:You keep an oath not for the oath but for yourself ~ Joe Abercrombie,
979:All crosses are easier to carry when we keep moving. ~ Neal A Maxwell,
980:All the literati keep at least one imaginary friend. ~ Joseph Brodsky,
981:back to keep her balance. Prince did the same and made ~ Dannika Dark,
982:Before I forget, where do you keep your chili recipe? ~ Sarah Brianne,
983:Boredom and fear keep us working and obeying the laws. ~ Mason Cooley,
984:Clocks need a man to keep them in proper subjection.) ~ D E Stevenson,
985:Dear Lord, keep my name out of the therapist's office. ~ Jen Hatmaker,
986:Do not set yourself on fire in order to keep others warm. ~ Anonymous,
987:Don't keep things bottled up. It's not good for you. ~ Kody Keplinger,
988:Heaven take my soul, and England keep my bones! ~ William Shakespeare,
989:Hold your tongue if you'd like to keep it."
- Jaques ~ N D Wilson,
990:I don't make promises, by and large, that I can't keep. ~ John Kasich,
991:If all things keep changing, how can you become sane? ~ Jacque Fresco,
992:If it’ll keep my heart soft, break my heart every day. ~ Warsan Shire,
993:If winning isn't everything, why do they keep score? ~ Vince Lombardi,
994:if you keep hope alive, it will keep you alive.” He ~ Cassandra Clare,
995:If you know how to do a job very well, you keep doing it. ~ Joan Chen,
996:If you're going to walk through hell, keep going. ~ Winston Churchill,
997:If you want to keep giving you have to keep growing. ~ John C Maxwell,
998:Gotta keep moving; can't stop; stagnation kills. ~ Lisa Mangum,
999:I have learned to keep to myself how exceptional I am. ~ Mason Cooley,
1000:I have to keep healthy; otherwise, I jeopardise my career. ~ Kiki Dee,
1001:I keep forgetting you’re technologically challenged. ~ Colleen Hoover,
1002:I like to keep the meanings in my work flowing and open. ~ Bill Viola,
1003:in thy sorrow endure, and in thy humiliation keep patience. ~ Various,
1004:I would give everything if I could only keep my family. ~ Johnny Depp,
1005:Just keep asking yourself: What would Jesus not do? ~ Chuck Palahniuk,
1006:Keep a minimum of 15” between coffee tables and sofas ~ Alexa Hampton,
1007:Keep away from people who try to belittle your ambition. ~ Mark Twain,
1008:Keep dwelling in the past and you won’t see the present. ~ Jake Bible,
1009:keep fresh before me the moments of my high resolve. ~ Howard Thurman,
1010:Keep moving forward and do what you have to do for you. ~ Johnny Depp,
1011:Keep your eyes on the road, your hands upon the wheel. ~ Jim Morrison,
1012:Keep your eyes peeled. You might just see Christmas yet ~ Jane Porter,
1013:Keep your tax-cutting, greedy hands off our medicare ~ Edward Kennedy,
1014:My asshole is doing as much to keep me alive as my brain. ~ Andy Weir,
1015:MY GOD!' read Monte Cristo, 'LET ME KEEP MY MEMORY! ~ Alexandre Dumas,
1016:Nobody's changing what you've got. You get to keep it. ~ Barack Obama,
1017:No distance can keep anxious lovers long asunder. ~ George Washington,
1018:No one keeps the container, they always keep the product. ~ T D Jakes,
1019:Our judgments keep us from building a stronger tribe. ~ Rachel Hollis,
1020:people want you to be happy, don't keep serving them your pain ~ Rumi,
1021:Positive thoughts keep you in harmony with the universe. ~ Wayne Dyer,
1022:Relationships keep us alive and our lives meaningful. ~ Bernie Siegel,
1023:Secrets are things we give to others to keep for us. ~ Elbert Hubbard,
1024:Some people keep canaries, some people join the Party, ~ John le Carr,
1025:That two can keep a secret if one of them is dead.” She ~ Alyson Noel,
1026:The ambitions are wake up, breathe, keep breathing. ~ Nicole Blackman,
1027:The most important thing is to keep the Soul aloft ~ Gustave Flaubert,
1028:The only element of jazz that I keep is improvisation. ~ Jan Garbarek,
1029:the only thing i knew how to do was to keep on keeping on ~ Bob Dylan,
1030:They must learn that freedom will not keep them warm. ~ Lauren Oliver,
1031:Three may keep a secret, if two of them are dead. ~ Benjamin Franklin,
1032:To be natural is such a very difficult pose to keep up. ~ Oscar Wilde,
1033:We do always have to make sure we keep people safe. ~ Hillary Clinton,
1034:We’re all going to keep fighting, Harry. You know that? ~ J K Rowling,
1035:We've got to keep fighting, and I will defeat ISIS. ~ Hillary Clinton,
1036:Whatever happens, just keep smiling and lose yourself in Love. ~ Rumi,
1037:What we don’t keep in focus before us eventually fades. ~ John Bevere,
1038:Why should I keep doing things that I've done before? ~ Robert Altman,
1039:Within 10 years computers won't even keep us as pets. ~ Marvin Minsky,
1040:Work hard, trust in God, and keep your bowels open. ~ Oliver Cromwell,
1041:You best keep to yourself, except you never can. ~ Marilynne Robinson,
1042:You can’t hold on to water or keep it from leaking away. ~ Ruth Ozeki,
1043:You have to know what you want and keep going for it. ~ Taylor Hanson,
1044:You keep an oath not for the oath but for yourself. ~ Joe Abercrombie,
1045:You want to keep intelligence separate from policy. ~ Bobby Ray Inman,
1046:You win some, you lose some, and you keep it to yourself. ~ Mike Caro,
1047:A good Roman wouldn’t keep talking. Jason kept talking. ~ Rick Riordan,
1048:A lot of the teachings really kind of keep me grounded. ~ Jim Gaffigan,
1049:Anyone can attract a man. The trick is to keep him. ~ Philippa Gregory,
1050:A poet needs to keep his wilderness alive inside him. ~ Stanley Kunitz,
1051:At the end of the day you have to keep emotions away. ~ Lakshmi Mittal,
1052:Believe it or not, I want to keep growing my audience. ~ Kenny Chesney,
1053:but when in doubt, you might as well keep an open mind. ~ Harlan Coben,
1054:Don't let the fear of the thorn keep you from the rose. ~ Groucho Marx,
1055:Don't set yourself on fire to keep others warm. ~ Carrie Hope Fletcher,
1056:do your best wherever it is, and keep up your good name. ~ Anna Sewell,
1057:Everyone steps in shit. They keep walking and it comes off. ~ H M Ward,
1058:Every time you meditate you will keep your growth. ~ Swami Vivekananda,
1059:From the physician and lawyer keep not the truth hidden. ~ John Florio,
1060:How far would you go to keep the hope of love alive? ~ Nicholas Sparks,
1061:I can't compete with making promises you can't keep. ~ Hillary Clinton,
1062:If I can only keep my good name, I shall have riches enough. ~ Plautus,
1063:if you can't keep him interested, that's your fault. ~ Walter Isaacson,
1064:If you can walk with the crowd and keep your virtue, ~ Rudyard Kipling,
1065:if you want to keep happiness , you have to share it ! ~ Dale Carnegie,
1066:I guess the issue for me is to keep things dynamic. ~ Robert Downey Jr,
1067:I must labor to keep my heart actively responsive to God. ~ J I Packer,
1068:I shoot from the hip and keep a stiff upper lip. —AC/DC ~ Stephen King,
1069:It is time for dead languages to keep quiet. ~ Natalie Clifford Barney,
1070:It's a lot easier to lose your head than to keep it. ~ Suzanne Collins,
1071:Keep inviolate an area of light and peace within you. ~ Corazon Aquino,
1072:Keep that big bushy head down, Granger,” sneered Malfoy. ~ J K Rowling,
1073:Keep things clean and unencumbered but don’t sterilize.* ~ Jason Fried,
1074:Keep trying hard because there is always a next time. ~ Anamika Mishra,
1075:Keep your body sharp to keep your mind sharp. It pays off. ~ Anonymous,
1076:keep your heart open to the eternal newness of God’s plan! ~ Anonymous,
1077:Knowledge does not keep any better than fish. ~ Alfred North Whitehead,
1078:Learn her skills, honor her sword, and keep her secrets. ~ Ally Carter,
1079:Lily, Atlas says just keep swimming. —Ellen DeGeneres ~ Colleen Hoover,
1080:May God us keep From Single vision and Newton's sleep. ~ William Blake,
1081:Memories might keep him alive but they might kill me. ~ Lisa Schroeder,
1082:My life is the road, man. I need to keep moving. ~ Matthew McConaughey,
1083:Never do a wrong thing to make a friend or to keep one. ~ Robert E Lee,
1084:Never miss an opportunity to keep your damn mouth shut. ~ Duff McKagan,
1085:People keep talking at me, talking, talking, talking ~ Suzanne Collins,
1086:Plan your action, keep it simple, and get into motion. ~ Emilie Barnes,
1087:questions. I instructed him to keep peppering the violent ~ Chris Voss,
1088:Relax. Live. Keep your eyes open. See what comes. ~ Karen Marie Moning,
1089:Satan's first strategy is to keep religion intellectual. ~ Rick Joyner,
1090:She’s in shock. Keep her head low and her legs high, ~ Neal Stephenson,
1091:There’s some things sisters have to keep between themselves, ~ E N Joy,
1092:Those who write the whole nights, keep a nation awake. ~ M F Moonzajer,
1093:To act as though we have hope is to keep hope alive ~ Greg Van Eekhout,
1094:To act as though we have hope is to keep hope alive ~ Greg van Eekhout,
1095:To keep a person ignorant is to place them in a cage. ~ Julian Assange,
1096:To keep oneself safe does not mean to bury oneself. ~ Seneca the Elder,
1097:To tell a short story is to know how to keep a secret. ~ Andr s Neuman,
1098:We keep secrets from ourselves that all along we know. ~ Susan Griffin,
1099:We need a millstone around our neck to keep us humble. ~ Martin Luther,
1100:When we argue for our limitations, we get to keep them. ~ Evelyn Waugh,
1101:When you feel strain, keep your mouth shut if you can. ~ Thomas Harris,
1102:You don’t have to be perfect, you just have to keep going. ~ Anonymous,
1103:You keep shooting. You hope it goes in, and you smile. ~ Teemu Selanne,
1104:You need a little bit of the crazy to keep things fun. ~ Caprice Crane,
1105:you only know you can do something if you keep on doing it ~ Jenny Han,
1106:Acknowledge your enemy, but keep your eyes on the Lord. ~ Robert Morgan,
1107:As Buddhists, our only task is to keep our room clean. ~ Frederick Lenz,
1108:Being an international actor, I always had to keep moving. ~ Kabir Bedi,
1109:Big shots are only little shots who keep shooting. ~ Christopher Morley,
1110:Can you keep a secret? Say no and I’ll have to kill you. ~ Stephen King,
1111:Cherish the questions, for the answers keep changing. ~ Albert Einstein,
1112:Do you wanna be really really awesome? Just keep watching me. ~ The Miz,
1113:Even when people think you’re wrong, you keep trying. ~ Suzanne Collins,
1114:Forgiveness is like faith. You have to keep reviving it. ~ Mason Cooley,
1115:God doesn't keep us from trouble; He keeps us through it. ~ Pam Hillman,