classes ::: noun,
children ::: 2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
branches ::: eater, greater, greater consciousness

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object:eater
word class:noun

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Collected_Poems
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Knowledge_of_the_Higher_Worlds
Know_Yourself
Let_Me_Explain
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_the_Way_to_Supermanhood
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
Spiral_Dynamics
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Heros_Journey
The_Imitation_of_Christ
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
06.24_-_When_Imperfection_is_Greater_Than_Perfection
1.09_-_The_Greater_Self
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1f.lovecraft_-_The_Ghost-Eater
4.03_-_Prayer_to_the_Ever-greater_Christ
7.5.28_-_The_Greater_Plan

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_The_Bases_of_Social_Reconstruction
01.09_-_The_Parting_of_the_Way
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-04-04
0_1956-10-07
0_1957-01-01
0_1957-07-03
0_1958-01-01
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-10-04
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-11
0_1958-11-22
0_1959-06-04
0_1959-06-07
0_1959-06-17
0_1960-05-24_-_supramental_flood
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-11-12
0_1961-01-24
0_1961-02-18
0_1961-03-11
0_1961-03-21
0_1961-07-15
0_1961-09-30
0_1961-10-30
0_1961-11-05
0_1961-12-16
0_1961-12-20
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-17
0_1962-02-27
0_1962-05-18
0_1962-06-09
0_1962-07-14
0_1962-07-21
0_1962-07-25
0_1962-11-17
0_1963-01-18
0_1963-02-15
0_1963-03-06
0_1963-03-13
0_1963-05-03
0_1963-05-15
0_1963-07-03
0_1963-07-24
0_1963-08-07
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-09-18
0_1963-10-16
0_1963-10-19
0_1963-11-20
0_1963-12-14
0_1964-01-04
0_1964-01-18
0_1964-02-26
0_1964-07-18
0_1964-07-25
0_1964-08-11
0_1964-08-14
0_1964-08-15
0_1964-08-26
0_1964-09-12
0_1964-10-07
0_1964-10-30
0_1964-11-28
0_1964-12-02
0_1965-02-19
0_1965-05-29
0_1965-06-02
0_1965-06-23
0_1965-07-14
0_1965-07-17
0_1965-08-07
0_1965-08-21
0_1965-09-25
0_1965-11-23
0_1965-12-15
0_1965-12-25
0_1966-01-22
0_1966-02-11
0_1966-03-04
0_1966-03-26
0_1966-05-18
0_1966-08-15
0_1966-09-21
0_1966-09-30
0_1966-10-22
0_1966-10-29
0_1966-12-17
0_1967-01-11
0_1967-02-15
0_1967-03-07
0_1967-03-29
0_1967-05-24
0_1967-06-07
0_1967-06-21
0_1967-08-02
0_1967-09-16
0_1967-11-15
0_1968-02-20
0_1968-04-10
0_1968-04-24
0_1968-05-18
0_1968-06-08
0_1968-06-15
0_1968-06-18
0_1968-11-27
0_1969-05-07
0_1969-07-23
0_1969-07-26
0_1969-08-27
0_1969-10-25
0_1969-11-12
0_1970-01-28
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-18
0_1970-05-13
0_1970-07-04
0_1970-07-25
0_1970-08-05
0_1970-09-12
0_1970-11-14
0_1970-11-18
0_1971-05-15
0_1971-08-25
0_1971-09-18
0_1971-10-20
0_1971-10-27
0_1971-12-11
0_1971-12-18
0_1972-02-09
0_1972-02-16
0_1972-03-29a
0_1972-04-26
0_1972-05-06
0_1972-12-20
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Federated_Humanity
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Panacea_of_Isms
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.02_-_Aspects_of_Modernism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.09_-_The_Changed_Scientific_Outlook
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.05_-_The_Story_of_Creation
06.11_-_The_Steps_of_the_Soul
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.14_-_The_Divine_Suffering
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.22_-_Mysticism_and_Occultism
07.25_-_Prayer_and_Aspiration
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.39_-_The_Homogeneous_Being
07.42_-_The_Nature_and_Destiny_of_Art
07.45_-_Specialisation
08.09_-_Spirits_in_Trees
08.15_-_Divine_Living
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.08_-_The_Modern_Taste
09.13_-_On_Teachers_and_Teaching
09.15_-_How_to_Listen
100.00_-_Synergy
1.001_-_The_Aim_of_Yoga
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
1.005_-_The_Table
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTION
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_way_of_what_is_to_come
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.011_-_Hud
10.13_-_Go_Through
1.016_-_The_Bee
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Mental_Fortress
1.01_-_THE_STUFF_OF_THE_UNIVERSE
10.21_-_Short_Notes_-_4-_Ego
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Magic_Circle
1.02_-_The_Pit
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
1.032_-_Prostration
10.33_-_On_Discipline
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Knowledge_of_the_World.
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.040_-_Forgiver
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Money
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.068_-_The_Pen
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Dhyana
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_Thought
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Psycho_therapy_Today
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.096_-_Powers_that_Accrue_in_the_Practice
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Transformation
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_Talks_2
1.24_-_Matter
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
13.07_-_The_Inter-Zone
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
1.439
1.43_-_Dionysus
1.450_-_1.500_Talks
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.05_-_Twin_Prayers
15.09_-_One_Day_More
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.55_-_Money
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
17.04_-_Hymn_to_the_Purusha
1.72_-_Education
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.83_-_Epistola_Ultima
19.08_-_Thousands
1913_11_28p
1914_01_19p
1914_02_01p
1914_02_27p
1914_03_03p
1914_03_30p
1914_05_16p
1914_05_23p
1914_05_24p
1914_06_24p
1914_07_18p
1914_08_06p
1914_10_08p
1914_12_12p
1916_12_20p
1917_01_04p
19.26_-_The_Brahmin
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1953-04-08
1953-04-29
1953-05-06
1953-05-20
1953-05-27
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-28
1953-11-11
1953-12-09
1953-12-23
1953-12-30
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-03-08_-_A_Buddhist_story
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-09-18_-_Occultism_and_supramental_life
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-16_-_The_superman_-_New_realisation
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_26
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_02_17
1960_06_16
1961_02_02
1961_03_11_-_58
1962_02_27
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1965_12_25
1965_12_26?
1969_08_14
1969_09_14
1969_10_28
1970_01_07
1970_02_10
1970_02_27?
1970_03_11
1970_05_12
1970_06_01
1.da_-_The_love_of_God,_unutterable_and_perfect
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Dagon
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Parables_And_Riddles
1.fs_-_The_Artists
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_German_Art
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_To_My_Friends
1.fua_-_Mysticism
1.hs_-_Tidings_Of_Union
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Hyperion._Book_I
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lamia._Part_I
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jlb_-_Chess
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_June
1.jwvg_-_The_Bliss_Of_Absence
1.lb_-_Lu_Mountain,_Kiangsi
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Cleon
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Poems_On_Man
1.rt_-_Stray_Birds_51_-_60
1.rwe_-_Gnothi_Seauton
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Saadi
1.rwe_-_The_Visit
1.sk_-_Is_there_anyone_in_the_universe
1.srmd_-_The_ocean_of_his_generosity_has_no_shore
1.srm_-_The_Necklet_of_Nine_Gems
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_Supernatural_Songs
1.wby_-_The_Gyres
1.wby_-_The_Statues
1.wby_-_The_Tower
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Hand-Mirror
1.whitman_-_Apostroph
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Behavior
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Dreamd_In_A_Dream
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Passage_To_India
1.whitman_-_Poets_to_Come
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_Thoughts
1.whitman_-_To_A_Pupil
1.whitman_-_Turn,_O_Libertad
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_After-Thought
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Zimzum
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Infinite_Light
2.06_-_The_Wand
2.06_-_Works_Devotion_and_Knowledge
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.4_-_Arts
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
28.01_-_Observations
29.03_-_In_Her_Company
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.09_-_Lines_of_Tantra_(Charyapada)
30.13_-_Rabindranath_the_Artist
30.16_-_Tagore_the_Unique
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Soul_World
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Divine_Personality
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.08_-_The_Mystery_of_Love
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.04_-_Transformation_in_the_Integral_Yoga
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Punishment
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.16.2_-_Of_the_Charge_of_the_Spirit
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.15_-_My_Athletics
3.3.1_-_Agni,_the_Divine_Will-Force
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.02_-_The_Story_of_Jabala-Satyakama
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
3.8.1.03_-_Meditation
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
4.01_-_Prayers_and_Meditations
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.08_-_The_Self_and_Time
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.08_-_Overmind_Experiences
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.03_-_Descent_and_Other_Experiences
4.4_-_Additional_Aphorisms
5.01_-_EPILOGUE
5.01_-_Message
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Supermind_and_Humanity
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.5_-_The_Book_of_Achilles
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.02_-_The_Mind
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.5.20_-_The_Hidden_Plan
7.5.28_-_The_Greater_Plan
7.6.01_-_Symbol_Moon
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
Appendix_4_-_Priest_Spells
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XII
Cratylus
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS4
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
Medea_-_A_Vergillian_Cento
Meno
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_16
r1912_02_01
r1912_02_08
r1912_07_01
r1912_07_02
r1912_07_04
r1912_07_15
r1912_07_16
r1912_07_19
r1912_12_03b
r1912_12_06
r1912_12_08
r1912_12_11
r1912_12_12
r1912_12_26
r1912_12_28
r1913_01_08
r1913_01_15
r1913_01_16
r1913_01_24
r1913_01_31
r1913_02_08
r1913_06_04
r1913_06_12
r1913_06_15
r1913_06_16
r1913_06_16b
r1913_09_16
r1913_09_17
r1913_09_22
r1913_11_11
r1913_11_12
r1913_11_18
r1913_12_04
r1913_12_17
r1913_12_25
r1913_12_28
r1914_01_08
r1914_03_18
r1914_03_19
r1914_03_21
r1914_03_22
r1914_03_24
r1914_04_03
r1914_04_11
r1914_04_12
r1914_04_14
r1914_04_15
r1914_05_06
r1914_05_08
r1914_05_18
r1914_06_18
r1914_06_19
r1914_06_24
r1914_06_28
r1914_06_29
r1914_07_06
r1914_07_10
r1914_07_15
r1914_07_24
r1914_07_25
r1914_07_28
r1914_08_10
r1914_08_11
r1914_08_13
r1914_08_17
r1914_08_18
r1914_08_19
r1914_09_16
r1914_10_01
r1914_10_05
r1914_10_12
r1914_10_15
r1914_10_31
r1914_11_13
r1914_11_15
r1914_11_16
r1914_11_21
r1914_11_26
r1914_11_27
r1914_11_29
r1914_11_30
r1914_12_02
r1914_12_07
r1914_12_08
r1914_12_11
r1914_12_12
r1914_12_13
r1914_12_14
r1914_12_16
r1914_12_17
r1914_12_18
r1914_12_19
r1914_12_21
r1914_12_22
r1914_12_31
r1915_01_02
r1915_01_06b
r1915_01_08
r1915_01_28
r1915_02_02
r1915_05_20
r1915_05_21
r1915_05_22
r1915_05_25
r1915_06_07
r1915_06_09
r1915_06_12
r1915_06_13
r1915_06_20
r1915_06_21
r1915_06_25
r1915_08_06
r1916_03_13
r1917_01_22
r1917_01_24
r1917_01_29
r1917_02_03
r1917_02_11
r1917_02_12
r1917_02_14
r1917_02_16
r1917_02_17
r1917_02_21
r1917_02_22
r1917_03_09
r1917_03_15
r1917_03_16
r1917_08_15
r1917_08_20
r1917_08_26
r1917_09_05
r1917_09_09
r1917_09_11
r1918_02_15
r1918_02_21
r1918_05_09
r1918_05_10
r1918_05_11
r1918_05_12
r1918_05_15
r1918_05_19
r1918_05_21
r1918_06_14
r1919_06_28
r1919_07_08
r1919_07_10
r1919_07_18
r1919_07_19
r1919_07_20
r1919_07_22
r1919_07_23
r1919_07_24
r1919_07_26
r1919_07_27
r1919_07_31
r1919_08_20
r1919_08_28
r1919_09_02
r1920_03_02
r1920_03_15
r1920_06_16
r1920_06_19
r1920_06_21
r1920_06_26
r1927_01_07
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_100-125
Talks_125-150
Talks_500-550
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Letter_of_John
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Monadology
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Third_Letter_of_John
The_Waiting
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
Charles Webster Leadbeater
eater
greater
greater consciousness

DEFINITIONS


TERMS STARTING WITH

eater ::: n. --> One who, or that which, eats.


TERMS ANYWHERE

1. To or at a greater extent or degree or a more advanced stage. 2. More distant in especially space, degree or time.

abdominales ::: pl. --> of Abdominal ::: n. pl. --> A group including the greater part of fresh-water fishes, and many marine ones, having the ventral fins under the abdomen behind the pectorals.

Absolute ::: Sri Aurobindo: “We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” The Life Divine

abstemiousness ::: n. --> The quality of being abstemious, temperate, or sparing in the use of food and strong drinks. It expresses a greater degree of abstinence than temperance.

accompaniment ::: n. --> That which accompanies; something that attends as a circumstance, or which is added to give greater completeness to the principal thing, or by way of ornament, or for the sake of symmetry.
A part performed by instruments, accompanying another part or parts performed by voices; the subordinate part, or parts, accompanying the voice or a principal instrument; also, the harmony of a figured bass.


adhi. ::: greater; above; further; also means disease of the mind or psychic disorder

A dynamic descent brings tapas not Jama. It is a greater and greater descent of peace that brings Jama ; the dynamic descent helps it by dispersing the element of rajasic disturbance and changing rajas into tapas.

aggrandise ::: to make (something) appear greater; to widen in scope ,magnify. aggrandising.

aggrandize ::: v. t. --> To make great; to enlarge; to increase; as, to aggrandize our conceptions, authority, distress.
To make great or greater in power, rank, honor, or wealth; -- applied to persons, countries, etc.
To make appear great or greater; to exalt. ::: v. i.


Akbar :::   Greatest or Greater than great (Allah)

a large group of rather pretty birds, chiefly of Australasia, popularly called Honey-eaters, having a bill and tongue adapted for extracting the sweet juices of many flowers.

Allahu Akbar :::   "Allah is Greater than great"

"All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

aloe ::: n. --> The wood of the agalloch.
A genus of succulent plants, some classed as trees, others as shrubs, but the greater number having the habit and appearance of evergreen herbaceous plants; from some of which are prepared articles for medicine and the arts. They are natives of warm countries.
The inspissated juice of several species of aloe, used as a purgative.


amphitheater ::: n. --> Alt. of Amphitheatre

amphitheatral ::: a. --> Amphitheatrical; resembling an amphitheater.

amphitheatre ::: n. --> An oval or circular building with rising tiers of seats about an open space called the arena.
Anything resembling an amphitheater in form; as, a level surrounded by rising slopes or hills, or a rising gallery in a theater.


amphitheatrical ::: a. --> Of, pertaining to, exhibited in, or resembling, an amphitheater.

amphitheatrically ::: adv. --> In the form or manner of an amphitheater.

anabuddhi (vijnanabuddhi; vijnana-buddhi; vijnana buddhi) ::: the intuitive mind, intermediate between intellectual reason (manasa buddhi) and pure vijñana, a faculty consisting of vijñana "working in mind under the conditions and in the forms of mind", which "by its intuitions, its inspirations, its swift revelatory vision, its luminous insight and discrimination can do the work of the reason with a higher power, a swifter action, a greater and spontaneous certitude". vij ñana-caksuh

ananda (chidghanananda) ::: bliss of "dense self-luminous consciousness" (cidghana), ananda possessed not "by reflection in the mental experience" (see ahaituka ananda) but "with a greater fullness and directness in the massed and luminous consciousness . . . which comes by the gnosis"; the form of subjective ananda connected with the plane of vijñana. cidghana suddha

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


andham tamah pravisanti ye avidyam upasate, tato bhuya iva te tamo ya u vidyayam ratah ::: into a blind darkness they enter who follow after the Ignorance, they as if into a greater darkness who devote themselves to the Knowledge alone. [Isa 9]

androphagi ::: n. pl. --> Cannibals; man-eaters; anthropophagi.

— and this is inevitable in some degree until this lower mortal has learned something of the way of that greater immortal nature,

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

annex ::: v. t. --> To join or attach; usually to subjoin; to affix; to append; -- followed by to.
To join or add, as a smaller thing to a greater.
To attach or connect, as a consequence, condition, etc.; as, to annex a penalty to a prohibition, or punishment to guilt. ::: v. i.


ant-eater ::: n. --> One of several species of edentates and monotremes that feed upon ants. See Ant-bear, Pangolin, Aard-vark, and Echidna.

anthropophagi ::: n. pl. --> Man eaters; cannibals.

appendage ::: n. --> Something appended to, or accompanying, a principal or greater thing, though not necessary to it, as a portico to a house.
A subordinate or subsidiary part or organ; an external organ or limb, esp. of the articulates.


arena ::: n. --> The area in the central part of an amphitheater, in which the gladiators fought and other shows were exhibited; -- so called because it was covered with sand.
Any place of public contest or exertion; any sphere of action; as, the arenaof debate; the arena of life.
"Sand" or "gravel" in the kidneys.


arsis ::: n. --> That part of a foot where the ictus is put, or which is distinguished from the rest (known as the thesis) of the foot by a greater stress of voice.
That elevation of voice now called metrical accentuation, or the rhythmic accent.
The elevation of the hand, or that part of the bar at which it is raised, in beating time; the weak or unaccented part of the bar; -- opposed to thesis.


ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.


As-Sabur ::: The One who waits for each individual to execute his creation program before rendering effective the consequences of their actions. Allowing the tyranny of the tyrant to take place, i.e. activating the Name as-Sabur, is so that both the oppressor and the oppressed can duly carry out their functions before facing the consequences in full effect. Greater calamity forces the creation of increased cruelty.

"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

“As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

Atris ::: "eaters, travellers", the name of a family of rsis in the Veda.

atri ::: "the eater or the traveller": the devourer [a kind of demon]; [Atri: a Vedic rsi from whom are descended the Atris]. [Ved.]

auditorium ::: n. --> The part of a church, theater, or other public building, assigned to the audience.

axiom ::: a. --> A self-evident and necessary truth, or a proposition whose truth is so evident as first sight that no reasoning or demonstration can make it plainer; a proposition which it is necessary to take for granted; as, "The whole is greater than a part;" "A thing can not, at the same time, be and not be."
An established principle in some art or science, which, though not a necessary truth, is universally received; as, the axioms of political economy.


balcony ::: n. --> A platform projecting from the wall of a building, usually resting on brackets or consoles, and inclosed by a parapet; as, a balcony in front of a window. Also, a projecting gallery in places of amusement; as, the balcony in a theater.
A projecting gallery once common at the stern of large ships.


barrel ::: n. --> A round vessel or cask, of greater length than breadth, and bulging in the middle, made of staves bound with hoops, and having flat ends or heads.
The quantity which constitutes a full barrel. This varies for different articles and also in different places for the same article, being regulated by custom or by law. A barrel of wine is 31/ gallons; a barrel of flour is 196 pounds.
A solid drum, or a hollow cylinder or case; as, the barrel


basic ::: a. --> Relating to a base; performing the office of a base in a salt.
Having the base in excess, or the amount of the base atomically greater than that of the acid, or exceeding in proportion that of the related neutral salt.
Apparently alkaline, as certain normal salts which exhibit alkaline reactions with test paper.
Said of crystalline rocks which contain a relatively low


basset horn ::: a. --> An instrument blown with a reed, and resembling a clarinet, but of much greater compass, embracing nearly four octaves.

batman ::: n. --> A weight used in the East, varying according to the locality; in Turkey, the greater batman is about 157 pounds, the lesser only a fourth of this; at Aleppo and Smyrna, the batman is 17 pounds.
A man who has charge of a bathorse and his load.


beater ::: n. --> One who, or that which, beats.
A person who beats up game for the hunters.


eater ::: n. --> One who, or that which, eats.

bee-eater ::: n. --> A bird of the genus Merops, that feeds on bees. The European species (M. apiaster) is remarkable for its brilliant colors.
An African bird of the genus Rhinopomastes.


beefeater ::: n. --> One who eats beef; hence, a large, fleshy person.
One of the yeomen of the guard, in England.
An African bird of the genus Buphaga, which feeds on the larvae of botflies hatched under the skin of oxen, antelopes, etc. Two species are known.


"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*

“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

belonging ::: p. pr. & vb. n. --> of Belong ::: n. --> That which belongs to one; that which pertains to one; hence, goods or effects.
That which is connected with a principal or greater thing; an appendage; an appurtenance.


bench ::: n. --> A long seat, differing from a stool in its greater length.
A long table at which mechanics and other work; as, a carpenter&


benefit ::: n. --> An act of kindness; a favor conferred.
Whatever promotes prosperity and personal happiness, or adds value to property; advantage; profit.
A theatrical performance, a concert, or the like, the proceeds of which do not go to the lessee of the theater or to the company, but to some individual actor, or to some charitable use.
Beneficence; liberality.
Natural advantages; endowments; accomplishments.


better ::: a. --> Having good qualities in a greater degree than another; as, a better man; a better physician; a better house; a better air.
Preferable in regard to rank, value, use, fitness, acceptableness, safety, or in any other respect.
Greater in amount; larger; more.
Improved in health; less affected with disease; as, the patient is better.
More advanced; more perfect; as, upon better acquaintance;


beyond ::: prep. --> On the further side of; in the same direction as, and further on or away than.
At a place or time not yet reached; before.
Past, out of the reach or sphere of; further than; greater than; as, the patient was beyond medical aid; beyond one&


bindweed ::: n. --> A plant of the genus Convolvulus; as, greater bindweed (C. Sepium); lesser bindweed (C. arvensis); the white, the blue, the Syrian, bindweed. The black bryony, or Tamus, is called black bindweed, and the Smilax aspera, rough bindweed.

bleater ::: n. --> One who bleats; a sheep.

ble and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will ; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them ; or else,. even though thus naturally developing and acting, they may be rejected in a siogle-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, • greater powers belonging to the supramental planes which are the very powers of the

bookholder ::: n. --> A prompter at a theater.
A support for a book, holding it open, while one reads or copies from it.


box-iron ::: n. --> A hollow smoothing iron containing a heater within.

boxkeeper ::: n. --> An attendant at a theater who has charge of the boxes.

buddhism ::: n. --> The religion based upon the doctrine originally taught by the Hindoo sage Gautama Siddartha, surnamed Buddha, "the awakened or enlightened," in the sixth century b. c., and adopted as a religion by the greater part of the inhabitants of Central and Eastern Asia and the Indian Islands. Buddha&

bumper ::: n. --> A cup or glass filled to the brim, or till the liquor runs over, particularly in drinking a health or toast.
A covered house at a theater, etc., in honor of some favorite performer.
That which bumps or causes a bump.
Anything which resists or deadens a bump or shock; a buffer.


"But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

“But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

"But the role of subliminal forces cannot be said to be small, since from there come all the greater aspirations, ideals, strivings towards a better self and better humanity without which man would be only a thinking animal — as also most of the art, poetry, philosophy, thirst for knowledge which relieve, if they do not yet dispel, the ignorance.” Letters on Yoga*

“But the role of subliminal forces cannot be said to be small, since from there come all the greater aspirations, ideals, strivings towards a better self and better humanity without which man would be only a thinking animal—as also most of the art, poetry, philosophy, thirst for knowledge which relieve, if they do not yet dispel, the ignorance.” Letters on Yoga

“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga

calefactor ::: n. --> A heater; one who, or that which, makes hot, as a stove, etc.

call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

catharist ::: n. --> One aiming at or pretending to a greater purity of like than others about him; -- applied to persons of various sects. See Albigenses.

celandine ::: n. --> A perennial herbaceous plant (Chelidonium majus) of the poppy family, with yellow flowers. It is used as a medicine in jaundice, etc., and its acrid saffron-colored juice is used to cure warts and the itch; -- called also greater celandine and swallowwort.

cheater ::: n. --> One who cheats.
An escheator.


cheat ::: n. --> An act of deception or fraud; that which is the means of fraud or deception; a fraud; a trick; imposition; imposture.
One who cheats or deceives; an impostor; a deceiver; a cheater.
A troublesome grass, growing as a weed in grain fields; -- called also chess. See Chess.
The obtaining of property from another by an intentional active distortion of the truth.


chink ::: n. --> A small cleft, rent, or fissure, of greater length than breadth; a gap or crack; as, the chinks of wall.
A short, sharp sound, as of metal struck with a slight degree of violence.
Money; cash. ::: v. i.


claptrap ::: n. --> A contrivance for clapping in theaters.
A trick or device to gain applause; humbug. ::: a. --> Contrived for the purpose of making a show, or gaining applause; deceptive; unreal.


claqueur ::: n. --> One of the claque employed to applaud at a theater.

cobia ::: n. --> An oceanic fish of large size (Elacate canada); the crabeater; -- called also bonito, cubbyyew, coalfish, and sergeant fish.

coliseum ::: n. --> The amphitheater of Vespasian at Rome, the largest in the world.

colosseum ::: n. --> The amphitheater of Vespasian in Rome.

commutation ::: n. --> A passing from one state to another; change; alteration; mutation.
The act of giving one thing for another; barter; exchange.
The change of a penalty or punishment by the pardoning power of the State; as, the commutation of a sentence of death to banishment or imprisonment.
A substitution, as of a less thing for a greater, esp.


commute ::: v. t. --> To exchange; to put or substitute something else in place of, as a smaller penalty, obligation, or payment, for a greater, or a single thing for an aggregate; hence, to lessen; to diminish; as, to commute a sentence of death to one of imprisonment for life; to commute tithes; to commute charges for fares. ::: v. i.

comparative ::: a. --> Of or pertaining to comparison.
Proceeding from, or by the method of, comparison; as, the comparative sciences; the comparative anatomy.
Estimated by comparison; relative; not positive or absolute, as compared with another thing or state.
Expressing a degree greater or less than the positive degree of the quality denoted by an adjective or adverb. The comparative degree is formed from the positive by the use of -er, more,


condensation ::: n. --> The act or process of condensing or of being condensed; the state of being condensed.
The act or process of reducing, by depression of temperature or increase of pressure, etc., to another and denser form, as gas to the condition of a liquid or steam to water.
A rearrangement or concentration of the different constituents of one or more substances into a distinct and definite compound of greater complexity and molecular weight, often resulting in


conistra ::: n. --> Originally, a part of the palestra, or gymnasium among the Greeks; either the place where sand was stored for use in sprinkling the wrestlers, or the wrestling ground itself. Hence, a part of the orchestra of the Greek theater.

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

cork ::: n. --> The outer layer of the bark of the cork tree (Quercus Suber), of which stoppers for bottles and casks are made. See Cutose.
A stopper for a bottle or cask, cut out of cork.
A mass of tabular cells formed in any kind of bark, in greater or less abundance. ::: v. t.


cormorant ::: n. --> Any species of Phalacrocorax, a genus of sea birds having a sac under the beak; the shag. Cormorants devour fish voraciously, and have become the emblem of gluttony. They are generally black, and hence are called sea ravens, and coalgeese.
A voracious eater; a glutton, or gluttonous servant.


cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


Cosmic ::: Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.
   Ref: CWSA Vol. 23-24, Page: 260


costumer ::: n. --> One who makes or deals in costumes, as for theaters, fancy balls, etc.

coulisse ::: n. --> A piece of timber having a groove in which something glides.
One of the side scenes of the stage in a theater, or the space included between the side scenes.


coupon ::: n. --> A certificate of interest due, printed at the bottom of transferable bonds (state, railroad, etc.), given for a term of years, designed to be cut off and presented for payment when the interest is due; an interest warrant.
A section of a ticket, showing the holder to be entitled to some specified accomodation or service, as to a passage over a designated line of travel, a particular seat in a theater, or the like.


crabeater ::: n. --> The cobia.
An etheostomoid fish of the southern United States (Hadropterus nigrofasciatus).
A small European heron (Ardea minuta, and other allied species).


deadhead ::: n. --> One who receives free tickets for theaters, public conveyances, etc.
A buoy. See under Dead, a.


Descent into the most physical ::: It brings light, consciousness, force, Ananda into the cells and all the physical movements. The body becomes conscious and vi^ant and performs the right movements, obeying the higher will or else automatically by the force of the consciousness that has come into iL It becomes more possible to control the functions of the body and set right any> thing that is mong, to deal with illness and pain etc. A greater control comes over the actions of the body and even ov'er bap> penings to it from outside, e.g. minimising of aeddents and small happenings. The body becomes a more effective instrument for work. It becomes possible to mimmise fatigue. Peace, happiness, strength, lightness come in the whole system. There is also the unity with the earth-consdousness, the constant sense of the

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

Dhyana ::: There are two words used in English to express the Indian idea of Dhyana, "meditation" and "contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana; for the principle of dhyana is mental concentration whether in thought, vision or knowledge. There are other forms of dhyana. There is a passage in which Vivekananda advises you to stand back from your thoughts, let them occur in your mind as they will and simply observe them & see what they are. This may be called concentration in self-observation. This form leads to another, the emptying of all thought out of the mind so as to leave it a sort of pure vigilant blank on which the divine knowledge may come and imprint itself, undisturbed by the inferior thoughts of the ordinary human mind and with the clearness of a writing in white chalk on a blackboard. You will find that the Gita speaks of this rejection of all mental thought as one of the methods of Yoga and even the method it seems to prefer. This may be called the dhyana of liberation, as it frees the mind from slavery to the mechanical process of thinking and allows it to think or not think as it pleases and when it pleases, or to choose its own thoughts or else to go beyond thought to the pure perception of Truth called in our philosophy Vijnana. Meditation is the easiest process for the human mind, but the narrowest in its results; contemplation more difficult, but greater; self-observation and liberation from the chains of Thought the most difficult of all, but the widest and greatest in its fruits. One can choose any of them according to one’s bent and capacity. The perfect method is to use them all, each in its own place and for its own object.
   Ref: CWSA Vol. 36, Page: 293-294


Divine and surrender more and more one’s ordinary persona! ideas, desires, attachments, urges to action or habits of actions so that the Divine may lake up cveiything. Surrender means that, to give up our little mind and its mental ideas and prefe- rences into a divine Light and a greater knowledge, our petty persona] troubled blind stumbling will into a great calm, tran- quil, luminous Will and Force, our little, restless, tormented feel- ings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obs- cure outcome. If one insists on one's own ideas and reasonfogs, the greater Light and Knowledge cannot come or else is marked and obstructed in the coming at every step by a lower inter- ference ,* if one insists on one’s desires and fancies, that great luminous Will and Force cannot act in its own true power— for you ask it to be the servant of your desires ; if one refuses to give up one’s petty ways of feeling, eternal Love and supreme

Divine Forces ::: In our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.
   Ref: CWSA Vol. 23-24, Page: 253


Divine gives to the approach a greater closeness and sweetness.

divine reason ::: the luminous reason, which "although not of the mental stamp and although an operation of the direct truth and knowledge, . . . is a delegated power for a range of purposes greater in light, but still to a certain extent analogous to those of the ordinary human will and reason".

Divine Will is something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the ‘Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty, and Ananda, for these arc the Divine Nature.

dog ::: n. --> A quadruped of the genus Canis, esp. the domestic dog (C. familiaris).
A mean, worthless fellow; a wretch.
A fellow; -- used humorously or contemptuously; as, a sly dog; a lazy dog.
One of the two constellations, Canis Major and Canis Minor, or the Greater Dog and the Lesser Dog. Canis Major contains the Dog Star (Sirius).


dog star ::: --> Sirius, a star of the constellation Canis Major, or the Greater Dog, and the brightest star in the heavens; -- called also Canicula, and, in astronomical charts, / Canis Majoris. See Dog days.

DOUBLE LIFE. ::: All the parts of the human being are entitled to express and satisfy themselves In their owm way at their own risk and peril, if he so chooses, as long as be leads the ordinary life. But to enter into a path of yoga whose whole object is to substitute for these human things the law and power of a greater

drabbler ::: n. --> A piece of canvas fastened by lacing to the bonnet of a sail, to give it a greater depth, or more drop.

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


echidna ::: n. --> A monster, half maid and half serpent.
A genus of Monotremata found in Australia, Tasmania, and New Guinea. They are toothless and covered with spines; -- called also porcupine ant-eater, and Australian ant-eater.


edentata ::: n. pl. --> An order of mammals including the armadillos, sloths, and anteaters; -- called also Bruta. The incisor teeth are rarely developed, and in some groups all the teeth are lacking.

eighteen ::: a. --> Eight and ten; as, eighteen pounds. ::: n. --> The number greater by a unit than seventeen; eighteen units or objects.
A symbol denoting eighteen units, as 18 or xviii.


eight ::: n. --> An island in a river; an ait.
The number greater by a unit than seven; eight units or objects.
A symbol representing eight units, as 8 or viii. ::: a. --> Seven and one; as, eight years.


Emergence of the vital being ::: When the true vital being comes forward, it is something wide and strong and calm, an unmoved and powerful warrior for the Divine and the Truth, repelling all enemies, bringing in a true strength and force, and opening the vital to the greater consciousness above.

empire ::: n. --> Supreme power; sovereignty; sway; dominion.
The dominion of an emperor; the territory or countries under the jurisdiction and dominion of an emperor (rarely of a king), usually of greater extent than a kingdom, always comprising a variety in the nationality of, or the forms of administration in, constituent and subordinate portions; as, the Austrian empire.
Any dominion; supreme control; governing influence; rule; sway; as, the empire of mind or of reason.


enhanced ::: made greater, increased or intensified, as in value, beauty, or effectiveness; augmented.

enlarge ::: v. t. --> To make larger; to increase in quantity or dimensions; to extend in limits; to magnify; as, the body is enlarged by nutrition; to enlarge one&

enrich ::: to improve in quality, colour, flavour, etc.; to add greater value or significance to; to enhance. enriched.

entomophaga ::: n. pl. --> One of a group of hymenopterous insects whose larvae feed parasitically upon living insects. See Ichneumon, 2.
A group of marsupials which are partly insectivorous, as the opossum.
A group of edentates, including the ant-eaters.


entreater ::: n. --> One who entreats; one who asks earnestly; a beseecher.

entremets ::: n. sing. & pl. --> A side dish; a dainty or relishing dish usually eaten after the joints or principal dish; also, a sweetmeat, served with a dinner.
Any small entertainment between two greater ones.


epicycle ::: n. --> A circle, whose center moves round in the circumference of a greater circle; or a small circle, whose center, being fixed in the deferent of a planet, is carried along with the deferent, and yet, by its own peculiar motion, carries the body of the planet fastened to it round its proper center.
A circle which rolls on the circumference of another circle, either externally or internally.


episode ::: n. --> A separate incident, story, or action, introduced for the purpose of giving a greater variety to the events related; an incidental narrative, or digression, separable from the main subject, but naturally arising from it.

equal ::: a. --> Agreeing in quantity, size, quality, degree, value, etc.; having the same magnitude, the same value, the same degree, etc.; -- applied to number, degree, quantity, and intensity, and to any subject which admits of them; neither inferior nor superior, greater nor less, better nor worse; corresponding; alike; as, equal quantities of land, water, etc. ; houses of equal size; persons of equal stature or talents; commodities of equal value.
Bearing a suitable relation; of just proportion; having


Equally, what we call our physical being is only a visible pro- jection of a greater and subtler invisible physical consciousness whicit is much more complex, much more aware, much wider

Error Level ::: The level of accepted error within a given set of data. The greater the error level, the wider the confidence interval.

evaporation ::: n. --> The process by which any substance is converted from a liquid state into, and carried off in, vapor; as, the evaporation of water, of ether, of camphor.
The transformation of a portion of a fluid into vapor, in order to obtain the fixed matter contained in it in a state of greater consistence.
That which is evaporated; vapor.
See Vaporization.


::: **"Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India*

“Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India

eventration ::: n. --> A tumor containing a large portion of the abdominal viscera, occasioned by relaxation of the walls of the abdomen.
A wound, of large extent, in the abdomen, through which the greater part of the intestines protrude.
The act af disemboweling.


evolution ::: the progressive unfolding of Spirit out of the density of material consciousness; a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from mind into spirit.

evolution ::: The unfolding of greater and greater consciousness and complexity, with each higher dimension transcending and including its juniors.

exceed ::: 1. To go beyond or be greater in quantity, degree, rate, etc. 2. To go beyond the bounds or limits of. 3. To surpass; be superior to; excel. exceeds, exceeded, exceeding.

exogen ::: n. --> A plant belonging to one of the greater part of the vegetable kingdom, and which the plants are characterized by having c wood bark, and pith, the wood forming a layer between the other two, and increasing, if at all, by the animal addition of a new layer to the outside next to the bark. The leaves are commonly netted-veined, and the number of cotyledons is two, or, very rarely, several in a whorl. Cf. Endogen.

extension ::: v. t. --> The act of extending or the state of being extended; a stretching out; enlargement in breadth or continuation of length; increase; augmentation; expansion.
That property of a body by which it occupies a portion of space.
Capacity of a concept or general term to include a greater or smaller number of objects; -- correlative of intension.
The operation of stretching a broken bone so as to


extrinsic value ::: One of three main types of value that holons possess, along with intrinsic and Ground value. Refers to the partness of a holon in relation to its larger whole(s), or communion value. The more networks and wholes of which a holon is a part, then the greater its extrinsic value. Thus, the more extrinsic value a holon has, the more fundamental it is, since its existence is instrumental to the existence of so many other holons. See intrinsic value and Ground value.

farther ::: superl. --> More remote; more distant than something else.
Tending to a greater distance; beyond a certain point; additional; further. ::: adv. --> At or to a greater distance; more remotely; beyond; as, let us rest with what we have, without looking farther.


figeater ::: n. --> A large beetle (Allorhina nitida) which in the Southern United States destroys figs. The elytra are velvety green with pale borders.
A bird. See Figpecker.


five ::: a. --> Four and one added; one more than four. ::: n. --> The number next greater than four, and less than six; five units or objects.
A symbol representing this number, as 5, or V.


footlight ::: n. --> One of a row of lights in the front of the stage in a theater, etc., and on a level therewith.

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Force ::: Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us.
   Ref: CWSA Vol. 23-24, Page: 253


FOREHEAD CENTRE. ::: In the forehead between the eyes but a little above is the afha cakra, the centre of the inner will, also of the inner vision, the dynamic mind etc. (This is not the ordinary outer mental will and sight, but something more power- ful, belonging to the inner being). When this centre opens and the Force there is active, then there is the opening of a greater will, power of decision, formation, effectiveness, beyond what the ordinary mind can achieve.

:::   "For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, . . . .” *Essays on the Gita

“For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, …” Essays on the Gita

:::   "For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” *The Synthesis of Yoga

“For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” The Synthesis of Yoga

For the others, the “ baby monkey ” type or those who are still more independent, following their own ideas, doing their own sadhana, asking only for some instruction or help, the grace of the Guru is there, but it acts according to the nature of the sadhaka and counts upon his efforts to a greater or less degree ; it helps, succours in difficulty, saves in the time of danger ; the disciple is not always, is perhaps hardly at all aware of what is being done as he is absorbed in himself and his endeavour. In such cases the decisive psychological movement, the touch that makes all clear, may lake longer to come.

"For Truth is wider, greater than her forms.

fossa ::: n. --> A pit, groove, cavity, or depression, of greater or less depth; as, the temporal fossa on the side of the skull; the nasal fossae containing the nostrils in most birds.

foyer ::: n. --> A lobby in a theater; a greenroom.
The crucible or basin in a furnace which receives the molten metal.


Free-will ::: There is a total Truth in Nature greater than our individual choice.
   Ref: CWSA Vol. 23-24, Page: 97


FREE-WILL. ::: There is a total Truth in nature greater than our individual choice.

From the subliminal come all the greater aspirations, ideals, strivings tow’ards a better self and better humanity without which man svould be only a thinking animal — as also most of the art, , philosophy, poetry, thirst for knowledge which relieve, if they do not yet dispel, the ignorance.

further ::: adv. --> To a greater distance; in addition; moreover. See Farther.
To help forward; to promote; to advance; to forward; to help or assist. ::: superl. --> More remote; at a greater distance; more in advance;


garnet ::: n. --> A mineral having many varieties differing in color and in their constituents, but with the same crystallization (isometric), and conforming to the same general chemical formula. The commonest color is red, the luster is vitreous, and the hardness greater than that of quartz. The dodecahedron and trapezohedron are the common forms.
A tackle for hoisting cargo in our out.


gastrocnemius ::: n. --> The muscle which makes the greater part of the calf of the leg.

gore ::: n. --> Dirt; mud.
Blood; especially, blood that after effusion has become thick or clotted. ::: v. --> A wedgeshaped or triangular piece of cloth, canvas, etc., sewed into a garment, sail, etc., to give greater width at a particular


gormandizer ::: n. --> A greedy, voracious eater; a gormand; a glutton.

gormand ::: n. --> A greedy or ravenous eater; a luxurious feeder; a gourmand. ::: a. --> Gluttonous; voracious.

gourmand ::: n. --> A greedy or ravenous eater; a glutton. See Gormand.

gout ::: n. --> A drop; a clot or coagulation.
A constitutional disease, occurring by paroxysms. It consists in an inflammation of the fibrous and ligamentous parts of the joints, and almost always attacks first the great toe, next the smaller joints, after which it may attack the greater articulations. It is attended with various sympathetic phenomena, particularly in the digestive organs. It may also attack internal organs, as the stomach, the intestines, etc.


greaten ::: to make or become great or greater both lit. and fig. greatens, greatened, greatening.

greenroom ::: n. --> The retiring room of actors and actresses in a theater.

greenshank ::: n. --> A European sandpiper or snipe (Totanus canescens); -- called also greater plover.

groundling ::: n. --> A fish that keeps at the bottom of the water, as the loach.
A spectator in the pit of a theater, which formerly was on the ground, and without floor or benches.


guttler ::: n. --> A greedy eater; a glutton.

habitue ::: n. --> One who habitually frequents a place; as, an habitue of a theater.

hackbolt ::: n. --> The greater shearwater or hagdon. See Hagdon.

hagdon ::: n. --> One of several species of sea birds of the genus Puffinus; esp., P. major, the greater shearwarter, and P. Stricklandi, the black hagdon or sooty shearwater; -- called also hagdown, haglin, and hag. See Shearwater.

heater ::: n. --> One who, or that which, heats.
Any contrivance or implement, as a furnace, stove, or other heated body or vessel, etc., used to impart heat to something, or to contain something to be heated.


heft ::: n. --> Same as Haft, n.
The act or effort of heaving/ violent strain or exertion.
Weight; ponderousness.
The greater part or bulk of anything; as, the heft of the crop was spoiled. :::


hermetic ideality ::: (in 1919) the second of the three planes of ideality, the plane whose essence is sruti (inspiration), later called srauta vijñana. Whereas the logistic ideality "remembers at a second remove the knowledge secret in the being but lost by the mind in the oblivion of the ignorance", the hermetic ideality "divines at a first remove a greater power of that knowledge". The first "resembles the reason, is a divine reason", the second is said to be of the nature of "inspired interpretation".

hippophagi ::: n. pl. --> Eaters of horseflesh.

holocaust ::: n. --> A burnt sacrifice; an offering, the whole of which was consumed by fire, among the Jews and some pagan nations.
Sacrifice or loss of many lives, as by the burning of a theater or a ship. [An extended use not authorized by careful writers.]


honey-eater (‘s)

honeysucker ::: n. --> See Honey eater, under Honey.

hurry ::: v. t. --> To hasten; to impel to greater speed; to urge on.
To impel to precipitate or thoughtless action; to urge to confused or irregular activity.
To cause to be done quickly. ::: v. i. --> To move or act with haste; to proceed with celerity or


hyperbola ::: n. --> A curve formed by a section of a cone, when the cutting plane makes a greater angle with the base than the side of the cone makes. It is a plane curve such that the difference of the distances from any point of it to two fixed points, called foci, is equal to a given distance. See Focus. If the cutting plane be produced so as to cut the opposite cone, another curve will be formed, which is also an hyperbola. Both curves are regarded as branches of the same hyperbola. See Illust. of Conic section, and Focus.

hyperbole ::: n. --> A figure of speech in which the expression is an evident exaggeration of the meaning intended to be conveyed, or by which things are represented as much greater or less, better or worse, than they really are; a statement exaggerated fancifully, through excitement, or for effect.

hyphae ::: n. pl. --> The long, branching filaments of which the mycelium (and the greater part of the plant) of a fungus is formed. They are also found enveloping the gonidia of lichens, making up a large part of their structure.

hypogeum ::: n. --> The subterraneous portion of a building, as in amphitheaters, for the service of the games; also, subterranean galleries, as the catacombs.

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

If difficulties occur, they raise not mental doubts or an inert acquiescence, but the firm belief that, with sincere consecration, the Divine Shakti will remove the difllcultics and with this belief a greater turning to her and dependence on her for that purpose.

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

“If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance,—all Nature is its external proof,—we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” The Life Divine

If you arc free from the money-taint but without any ascetic withdrawal, you will have a greater power to command the money for the divine work. Equality of mind, absence of

illuminative ::: (vak) having the qualities of the third level of style, which gives "the pure untranslated language of intuitive vision" full of "a greater illumination in which the inner mind sees and feels object, emotion, idea not only clearly or richly or distinctly and powerfully, but in a flash or outbreak of transforming light which kindles the thought or image into a disclosure of new significances of a much more inner character, a more profoundly revealing vision, emotion, spiritual response".

illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*


"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

“I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga

Immediate past. A greater readiness of essential doubt and sceptical reserve ; a habit of mental activity as a necessity of the nature which makes it more difScuIt to achiere a complete mental silence ; a stronger turn towards outside things bom of the plenitude of active life ; a habit of mental and vital self- assertion and sometimes an aggressively vigUant independence which renders difficult any completeness of internal surrender even to a greater Ught and Knowledge, even to the dirine influ- ence — these are frequent obstacles.

“In a certain sense all genius comes from Overhead; for genius is the entry or inrush of a greater consciousness into the mind or a possession of the mind by a greater power.” Letters on Poetry and Art

*"In a certain sense all genius comes from Overhead; for genius is the entry or inrush of a greater consciousness into the mind or a possession of the mind by a greater power.”

increase ::: to become or make greater or larger in size, degree; intensity. increased, increasing.

increase ::: v. i. --> To become greater or more in size, quantity, number, degree, value, intensity, power, authority, reputation, wealth; to grow; to augment; to advance; -- opposed to decrease.
To multiply by the production of young; to be fertile, fruitful, or prolific.
To become more nearly full; to show more of the surface; to wax; as, the moon increases.
Addition or enlargement in size, extent, quantity,


indent ::: v. t. --> To notch; to jag; to cut into points like a row of teeth; as, to indent the edge of paper.
To dent; to stamp or to press in; to impress; as, indent a smooth surface with a hammer; to indent wax with a stamp.
To bind out by indenture or contract; to indenture; to apprentice; as, to indent a young man to a shoemaker; to indent a servant.
To begin (a line or lines) at a greater or less distance


infinite ::: a. --> Unlimited or boundless, in time or space; as, infinite duration or distance.
Without limit in power, capacity, knowledge, or excellence; boundless; immeasurably or inconceivably great; perfect; as, the infinite wisdom and goodness of God; -- opposed to finite.
Indefinitely large or extensive; great; vast; immense; gigantic; prodigious.
Greater than any assignable quantity of the same kind; --


infinite ::: n. 1. That which has no limit. infinite"s. adj. 2. Immeasurably great or large; boundless; without limit. 3. Existing beyond or being greater than any arbitrarily large value or measurement.

infinity ::: n. --> Unlimited extent of time, space, or quantity; eternity; boundlessness; immensity.
Unlimited capacity, energy, excellence, or knowledge; as, the infinity of God and his perfections.
Endless or indefinite number; great multitude; as an infinity of beauties.
A quantity greater than any assignable quantity of the same kind.


inspired ::: having the nature of inspiration (sruti), as it acts on the level of inspired logistis or another level of ideality or intuitive mind, often in combination with intuition or revelation; (vak) having the qualities of the fourth level of style, which "brings to us not only pure light and beauty and inexhaustible depth, but a greater moved ecstasy of highest or largest thought and sight and speech".

inspissate ::: v. t. --> To thicken or bring to greater consistence, as fluids by evaporation. ::: a. --> Thick or thickened; inspissated.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


". . . intellectual expression of the Truth . . . a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence.” Letters on Yoga

“… intellectual expression of the Truth . . . a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence.” Letters on Yoga

“In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga

intrinsic value ::: One of three main types of value that holons possess, along with extrinsic and Ground value. Refers to the wholeness of a holon. The greater the depth of a holon, the greater its intrinsic value and its significance. A deer, for example, due to a richer interior, has more intrinsic value than an atom and is therefore more significant than an atom. But the atom has a greater extrinsic value than the deer and is thus more fundamental. See extrinsic value and Ground value.

Is Itself greater than the Ufe-forcc. In matter life appears and living physical beings. But life or matter is not the sole reality ; it is a power of the Spirit. ’ . ‘ /

It is a wTong attitude to put too much stress either on them or on the difficulties they create, or to distrust the Divine work- ing because of the difficulties one experiences, or to lay too continual an emphasis on the dark side of things. To do this increases the force of the difficulties, gives a heater right of continuance to the imperfections.

It is here, when this foundation has been secured, that the practice of Asana and Franayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preli- minary condition ; it cannot bring about that evolution or mani- festation of the higher psychic being which is neccssaiy for the greater aims of Yoga. In order fo bring about this manifesta- tion the present nodus of the rrital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Franayama.

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

I use transformation in a special sense, a change of conscious- ness radical and complete and of a certain specific kind which is so conceived as to bring about a strong and assured step fonvard in the spiritual evolution of the being of a greater and higher kind and of a larger sweep and completeness than what took place when a mentalised being first appeared in a vital and matciiaV ammal world.

jerker ::: n. --> A beater.
One who jerks or moves with a jerk.
A North American river chub (Hybopsis biguttatus).


Jhumur: Here you have the beginnings of the mind opening onto other planes of experience. Because mindhas no experience. This is the kingdom of the greater mind where it opens on to another phase of vision or experience or feeling. The heaven-bird is the feeling of poise that hasn’t taken off. It reminds me that in a certain place, the goal of the mental search is where ultimately the mind abdicates in light and one enters into what Shelley calls ‘thought wildernesses’. Before that concrete abdication there must be some sensation, some feeling of something other that is waiting for us, that has come from elsewhere. The mind has not quite yet abdicated but begins to pursue intuition, perception, feeling.”

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

Jhumur: “The light that betrays, it is not the light that comes from the sun, it is the light, the attraction, the force that man follows seeming to enter in another, greater realm but in fact is being pulled down. It comes from the ego, the lust for power, for greater knowledge—very often in certain schools of yoga and certain occult fields there is a sense of light which is not light, but the light of darkness. Darkness takes the shape of light.

jihadul-akbar :::   the greater struggle, i.e., the fight against one’s nafs

j Mind ::: instrument of Truth. There are only three ways by which it can make itself a channel or instrument of Truth. Either it must fall silent in the Self and give room for a wider and greater consciousness ; or it must make itself passive to an inner Light and allow that Light to use it as a means of expres- sion ; or else it must itself change from the questioning intellec- tual superficial mind it now is to an intuitive intelligence, a mind of vision for the direct expression of the divine Truth.

jujube ::: n. --> The sweet and edible drupes (fruits) of several Mediterranean and African species of small trees, of the genus Zizyphus, especially the Z. jujuba, Z. vulgaris, Z. mucronata, and Z. Lotus. The last named is thought to have furnished the lotus of the ancient Libyan Lotophagi, or lotus eaters.

jyayasi karmano buddhih ::: the intelligence [buddhi] is greater than works. [Gita 3.1]

karma jyayo hyakarmanah ::: action is greater than inaction. [Gita 3.8]

klesodhikataras tesam ::: [their difficulty is greater]. [Gita 12.5]

knight banneret ::: --> A knight who carried a banner, who possessed fiefs to a greater amount than the knight bachelor, and who was obliged to serve in war with a greater number of attendants. The dignity was sometimes conferred by the sovereign in person on the field of battle.

leeboard ::: n. --> A board, or frame of planks, lowered over the side of a vessel to lessen her leeway when closehauled, by giving her greater draught.

linnet ::: n. --> Any one of several species of fringilline birds of the genera Linota, Acanthis, and allied genera, esp. the common European species (L. cannabina), which, in full summer plumage, is chestnut brown above, with the breast more or less crimson. The feathers of its head are grayish brown, tipped with crimson. Called also gray linnet, red linnet, rose linnet, brown linnet, lintie, lintwhite, gorse thatcher, linnet finch, and greater redpoll. The American redpoll linnet (Acanthis linaria) often has the crown and throat rosy. See

lotophagi ::: n. pl. --> A people visited by Ulysses in his wanderings. They subsisted on the lotus. See Lotus (b), and Lotus-eater.

lotos-eater ::: n. --> One who ate the fruit or leaf of the lotus, and, as a consequence, gave himself up to indolence and daydreams; one of the Lotophagi.

lotus-eater ::: n. --> Alt. of Lotos-eater

lotus ::: n. --> A name of several kinds of water lilies; as Nelumbium speciosum, used in religious ceremonies, anciently in Egypt, and to this day in Asia; Nelumbium luteum, the American lotus; and Nymphaea Lotus and N. caerulea, the respectively white-flowered and blue-flowered lotus of modern Egypt, which, with Nelumbium speciosum, are figured on its ancient monuments.
The lotus of the lotuseaters, probably a tree found in Northern Africa, Sicily, Portugal, and Spain (Zizyphus Lotus), the


machinist ::: n. --> A constrictor of machines and engines; one versed in the principles of machines.
One skilled in the use of machine tools.
A person employed to shift scenery in a theater.


madhvadam purusam ::: [the purusa who is] the eater of the honey of sweetness. [cf. Katha 2.1.5]

maggiore ::: a. --> Greater, in respect to scales, intervals, etc., when used in opposition to minor; major.

magnified ::: 1. Made greater in size or importance; enlarged. 2. Caused to appear greater or seem more important than is in fact the case; exaggerated. magnifies, magnifying.

magnify ::: v. t. --> To make great, or greater; to increase the dimensions of; to amplify; to enlarge, either in fact or in appearance; as, the microscope magnifies the object by a thousand diameters.
To increase the importance of; to augment the esteem or respect in which one is held.
To praise highly; to land; to extol.
To exaggerate; as, to magnify a loss or a difficulty.


Magnitude ::: Characteristic of a scale of measurement where the individual units possess the qualities of greater than, equal to, or less than.

magnitude ::: n. --> Extent of dimensions; size; -- applied to things that have length, breath, and thickness.
That which has one or more of the three dimensions, length, breadth, and thickness.
Anything of which greater or less can be predicated, as time, weight, force, and the like.
Greatness; grandeur.
Greatness, in reference to influence or effect;


Mahasiva (Mahashiva) ::: a greater manifestation than that ordinarily worshipped as Siva.

major ::: a. --> Greater in number, quantity, or extent; as, the major part of the assembly; the major part of the revenue; the major part of the territory.
Of greater dignity; more important.
Of full legal age.
Greater by a semitone, either in interval or in difference of pitch from another tone.
An officer next in rank above a captain and next below a


majority ::: n. --> The quality or condition of being major or greater; superiority.
The military rank of a major.
The condition of being of full age, or authorized by law to manage one&


manager ::: n. --> One who manages; a conductor or director; as, the manager of a theater.
A person who conducts business or household affairs with economy and frugality; a good economist.
A contriver; an intriguer.


man-eater ::: n. --> One who, or that which, has an appetite for human flesh; specifically, one of certain large sharks (esp. Carcharodon Rondeleti); also, a lion or a tiger which has acquired the habit of feeding upon human flesh.

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

manis ::: n. --> A genus of edentates, covered with large, hard, triangular scales, with sharp edges that overlap each other like tiles on a roof. They inhabit the warmest parts of Asia and Africa, and feed on ants. Called also Scaly anteater. See Pangolin.

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

mantra ::: Sri Aurobindo: “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

mantra ::: : “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

mass ::: n. 1. A body of coherent matter, usually of indefinite shape and often of considerable size. 2. A large amount or number, such as a great body of people. masses, flower-masses. 3. Bulk, size, expanse, or massiveness. 4. The main body, bulk, or greater part of anything. 5. Physics. A measure of the amount of matter contained in or constituting a physical body. adj. 6. Of, involving, composed of masses of people (or things) or the majority of people (or a society, group, etc.); done, made, etc., on a large scale. v. 7. To gather into or dispose in a mass or masses; assemble. massed.

Materialistic psychology calls this hidden part the Inconscient, although practically admitting that it is far greater, more power- ful and profound than the surface coasclous self, — very much as the Upanishads called the superconsclent in us the Sleep-self, although this Sleep-self is said to be an iniuiitely greater Intelli- gence, omniscient, omnipotent, Prajna, the Ishwara. Psychic science calls this hidden consciousness the subliminal self, and here loo it is seen that this subliminal self has more powers, more knowledge, a freer field of movement than the smaller self that is on the surface. But the truth is that all this that is behind, this sea of which our waking consciousness is only a wave or series of waves, cannot be described by any one term, for it is very complex. Part of it is subconscient, lower than our waking consciousness, part of it is on a level with it but behind and much larger than it ; part is above and superconscient to us.

Meditation is the easiest process for the human mind, but the narrtyftest in its results ; contemplation more difficult, but greater; self-observation and liberation from the chains of Thought the most difficult of all, but the widest and greatest in its fruits.

megaphone ::: n. --> A device to magnify sound, or direct it in a given direction in a greater volume, as a very large funnel used as an ear trumpet or as a speaking trumpet.

megatherium ::: n. --> An extinct gigantic quaternary mammal, allied to the ant-eaters and sloths. Its remains are found in South America.

meliphagan ::: a. --> Belonging to the genus Meliphaga. ::: n. --> Any bird of the genus Meliphaga and allied genera; a honey eater; -- called also meliphagidan.

Mental transformation ::: All the works of the mind and intellect must first be heightened and widened, then illumined, lifted into the domains of a higher Intelligence, afterwards translated into workings of a greater non-mental Intuition, then again trans- formed into the dynamic outpourings of the Overmind radiance, and these transfigured into the full light and sovereignty of the supramental Gnosis.

merger ::: n. --> One who, or that which, merges.
An absorption of one estate, or one contract, in another, or of a minor offense in a greater.


meropidan ::: n. --> One of a family of birds (Meropidae), including the bee-eaters.

Mind-centres ::: For the mind there are many centres. One in the throat (the outward-going or externalising mind) ; one between the eyes or rather in the middle of the forehead (the centre for inner thought, will and vision) ; one above, com- municating with the brain, which is called the sahasradala, thousand-petalled lotus and where are centralised the highest thought and intelligence, communicating with the greater mind planes (illumined mind, intuition, overmind) above.

mind, illumined ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

miner ::: n. --> One who mines; a digger for metals, etc.; one engaged in the business of getting ore, coal, or precious stones, out of the earth; one who digs military mines; as, armies have sappers and miners.
Any of numerous insects which, in the larval state, excavate galleries in the parenchyma of leaves. They are mostly minute moths and dipterous flies.
The chattering, or garrulous, honey eater of Australia (Myzantha garrula).


mongolians ::: n. pl. --> One of the great races of man, including the greater part of the inhabitants of China, Japan, and the interior of Asia, with branches in Northern Europe and other parts of the world. By some American Indians are considered a branch of the Mongols. In a more restricted sense, the inhabitants of Mongolia and adjacent countries, including the Burats and the Kalmuks.

more ::: n. --> A hill.
A root.
A greater quantity, amount, or number; that which exceeds or surpasses in any way what it is compared with.
That which is in addition; something other and further; an additional or greater amount. ::: superl.


morse alphabet ::: --> A telegraphic alphabet in very general use, inventing by Samuel F.B.Morse, the inventor of Morse&

most ::: a. --> Consisting of the greatest number or quantity; greater in number or quantity than all the rest; nearly all.
Greatest in degree; as, he has the most need of it.
Highest in rank; greatest.
In the greatest or highest degree.


mudwall ::: n. --> The European bee-eater. See Bee-eater.

multivalent ::: a. --> Having a valence greater than one, as silicon.
Having more than one degree of valence, as sulphur.


nape-crest ::: n. --> An African bird of the genus Schizorhis, related to the plantain eaters.

negro ::: n. --> A black man; especially, one of a race of black or very dark persons who inhabit the greater part of tropical Africa, and are distinguished by crisped or curly hair, flat noses, and thick protruding lips; also, any black person of unmixed African blood, wherever found. ::: a.

Next, as a consequence, it follows that only a limited part of the action of the vital or other higher plane is concerned with the earth-existence. But even this creates a mass of possibilities which is far greater than the earth can at one time mainfest or contain in its own less plastic formulas. All these possibilities do not realise themselves ; some fail altogether and leave at the most an idea that comes to nothing ; some try seriously and are repelled and defeated and, even if in action for a time, come to nothing. Others effectuate a half manifestation, and this is the most usual result, the more so as these vital or other supraphysical forces come Into conflict and have not only to overcome the resistance of the physical consciousness and of matter, but their own internecine resistance to each other. A certain number succeed in precipitating their results in a more complete and successful creation, so that if you compare this creation with its original in the higher plane, there is something

niagara period ::: --> A subdivision or the American Upper Silurian system, embracing the Medina, Clinton, and Niagara epoch. The rocks of the Niagara epoch, mostly limestones, are extensively distributed, and at Niagara Falls consist of about eighty feet of shale supporting a greater thickness of limestone, which is gradually undermined by the removal of the shale. See Chart of Geology.

night ::: Sri Aurobindo: "The Night is the symbol of the Ignorance or Avidya in which men live just as Light is the symbol of Truth and Knowledge.” *Letters on Yoga
"In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga **Night, Night"s.


nine ::: a. --> Eight and one more; one less than ten; as, nine miles. ::: n. --> The number greater than eight by a unit; nine units or objects.
A symbol representing nine units, as 9 or ix.


nineteen ::: a. --> Nine and ten; eighteen and one more; one less than twenty; as, nineteen months. ::: n. --> The number greater than eighteen by a unit; the sum of ten and nine; nineteen units or objects.
A symbol for nineteen units, as 19 or xix.


ninety ::: a. --> Nine times ten; eighty-nine and one more; as, ninety men. ::: n. --> The sum of nine times ten; the number greater by a unit than eighty-nine; ninety units or objects.
A symbol representing ninety units, as 90 or xc.


“ Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

oblong ::: a. --> Having greater length than breadth, esp. when rectangular. ::: n. --> A rectangular figure longer than it is broad; hence, any figure longer than it is broad.

oblongum ::: n. --> A prolate spheroid; a figure described by the revolution of an ellipse about its greater axis. Cf. Oblatum, and see Ellipsoid of revolution, under Ellipsoid.

obtuse ::: superl. --> Not pointed or acute; blunt; -- applied esp. to angles greater than a right angle, or containing more than ninety degrees.
Not having acute sensibility or perceptions; dull; stupid; as, obtuse senses.
Dull; deadened; as, obtuse sound.


odeon ::: n. --> A kind of theater in ancient Greece, smaller than the dramatic theater and roofed over, in which poets and musicians submitted their works to the approval of the public, and contended for prizes; -- hence, in modern usage, the name of a hall for musical or dramatic performances.

oleomargarine ::: n. --> A liquid oil made from animal fats (esp. beef fat) by separating the greater portion of the solid fat or stearin, by crystallization. It is mainly a mixture of olein and palmitin with some little stearin.
An artificial butter made by churning this oil with more or less milk.


". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

"One starts by an intense idea and will to know or reach the Divine and surrenders more and more one"s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

“One starts by an intense idea and will to know or reach the Divine and surrenders more and more one’s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

orchestra ::: n. --> The space in a theater between the stage and the audience; -- originally appropriated by the Greeks to the chorus and its evolutions, afterward by the Romans to persons of distinction, and by the moderns to a band of instrumental musicians.
The place in any public hall appropriated to a band of instrumental musicians.
Loosely: A band of instrumental musicians performing in a theater, concert hall, or other place of public amusement.


"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

“Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

osculatrix ::: n. --> A curve whose contact with a given curve, at a given point, is of a higher order (or involves the equality of a greater number of successive differential coefficients of the ordinates of the curves taken at that point) than that of any other curve of the same kind.

“Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,—but with the Supermind as its ulterior origin,—as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge.” The Life Divine

Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world’s existence.” The Life Divine

“Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self,—on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

outscorn ::: v. t. --> To confront, or subdue, with greater scorn.

oxpecker ::: n. --> An African bird of the genus Buphaga; the beefeater.

palilogy ::: n. --> The repetition of a word, or part of a sentence, for the sake of greater emphasis; as, "The living, the living, he shall praise thee."

pangolin ::: n. --> Any one of several species of Manis, Pholidotus, and related genera, found in Africa and Asia. They are covered with imbricated scales, and feed upon ants. Called also scaly ant-eater.

parquet ::: n. --> A body of seats on the floor of a music hall or theater nearest the orchestra; but commonly applied to the whole lower floor of a theater, from the orchestra to the dress circle; the pit.
Same as Parquetry.


parterre ::: n. --> An ornamental and diversified arrangement of beds or plots, in which flowers are cultivated, with intervening spaces of gravel or turf for walking on.
The pit of a theater; the parquet.


pasu (pashu) ::: animal; the human animal; the lowest of the ten types pasu of consciousness (dasa-gavas) in the evolutionary scale: mind concentrated on the bodily life; "the animal power in the body", which "might be divinely used for the greater purposes of the divinised Purusha".

patrol ::: v. i. --> To go the rounds along a chain of sentinels; to traverse a police district or beat.
A going of the rounds along the chain of sentinels and between the posts, by a guard, usually consisting of three or four men, to insure greater security from attacks on the outposts.
A movement, by a small body of troops beyond the line of outposts, to explore the country and gain intelligence of the enemy&


pew ::: n. --> One of the compartments in a church which are separated by low partitions, and have long seats upon which several persons may sit; -- sometimes called slip. Pews were originally made square, but are now usually long and narrow.
Any structure shaped like a church pew, as a stall, formerly used by money lenders, etc.; a box in theater; a pen; a sheepfold. ::: v. t.


PHILOSOPHY. ::: Intellectual expression of the Truth ; a means of expressing this greater discovery and as much of its contents as can at all be expressed in mentality to those who still live in the mental intelligence.

pigpecker ::: n. --> The European garden warbler (Sylvia, / Currica, hortensis); -- called also beccafico and greater pettychaps.

plasterwork ::: n. --> Plastering used to finish architectural constructions, exterior or interior, especially that used for the lining of rooms. Ordinarly, mortar is used for the greater part of the work, and pure plaster of Paris for the moldings and ornaments.

playhouse ::: n. --> A building used for dramatic exhibitions; a theater.
A house for children to play in; a toyhouse.


plurality ::: n. --> The state of being plural, or consisting of more than one; a number consisting of two or more of the same kind; as, a plurality of worlds; the plurality of a verb.
The greater number; a majority; also, the greatest of several numbers; in elections, the excess of the votes given for one candidate over those given for another, or for any other, candidate. When there are more than two candidates, the one who receives the plurality of votes may have less than a majority. See Majority.


podium ::: n. --> A low wall, serving as a foundation, a substructure, or a terrace wall.
The dwarf wall surrounding the arena of an amphitheater, from the top of which the seats began.
The masonry under the stylobate of a temple, sometimes a mere foundation, sometimes containing chambers.
The foot.


polyatomic ::: a. --> Having more than one atom in the molecule; consisting of several atoms.
Having a valence greater than one.


postscenium ::: n. --> The part of a theater behind the scenes; the back part of the stage of a theater.

pour ::: a. --> Poor. ::: v. i. --> To pore.
To flow, pass, or issue in a stream, or as a stream; to fall continuously and abundantly; as, the rain pours; the people poured out of the theater.


Power of vision is sometimes inborn and habitual even with- out any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to deve- . lop ; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent ; but this does not alwa^ happen easily, especially if one has been habituated to live mnch in the intelfect or in art out- ward vital consciousness.

POWERS FOR REALISATIOM. ::: Strength, if it is spiritual, is a power for spiritual realisation ; a greater power is sincerity ; a greatest power of all is Grace.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


Probability of Error ::: The likelihood that error caused the results of data analysis. If the probability of error is greater than the predetermined acceptable level of error then the results are said to be &

:::   "Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being; . . . .” *Essays in Philosophy and Yoga

“Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being; …” Essays in Philosophy and Yoga

prompt-book ::: n. --> The book used by a prompter of a theater.

prompter ::: n. --> One who, or that which, prompts; one who admonishes or incites to action.
One who reminds another, as an actor or an orator, of the words to be spoken next; specifically, one employed for this purpose in a theater.


proscribe ::: v. t. --> To doom to destruction; to put out of the protection of law; to outlaw; to exile; as, Sylla and Marius proscribed each other&

proteid ::: n. --> One of a class of amorphous nitrogenous principles, containing, as a rule, a small amount of sulphur; an albuminoid, as blood fibrin, casein of milk, etc. Proteids are present in nearly all animal fluids and make up the greater part of animal tissues and organs. They are also important constituents of vegetable tissues. See 2d Note under Food.

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

“Pulling comes usually from a desire to get things for oneself—in aspiration there is a self-giving for the higher consciousness to descend and take possession—the more intense the call the greater the self-giving.” Letters on Yoga

pulsator ::: n. --> A beater; a striker.
That which beats or throbs in working.


"Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature,(1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

“Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature, (1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

quotient ::: n. --> The number resulting from the division of one number by another, and showing how often a less number is contained in a greater; thus, the quotient of twelve divided by four is three.
The result of any process inverse to multiplication. See the Note under Multiplication.


Rakshasa and Pishacha, — Titan, vita! giant and demon, — are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and these are not supremely divine, for they live in a greater mind- power, or life-power only, but they do not live in the supreme

Reality (the) ::: a Truth of all existence which is greater and more abiding than all its formations and manifestations; behind the appearance of the universe is the Reality of an infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being.

reality ::: “There is a Reality, a truth of all existence which is greater and more abiding than all its formations and manifestations; . . . . This Reality is there within each thing and gives to each of its formations its power of being and value of being.” The Life Divine

"Reason is only a messenger, a representative or a shadow of a greater consciousness beyond itself which does not need to reason because it is all and knows all that it is.” The Life Divine

“Reason is only a messenger, a representative or a shadow of a greater consciousness beyond itself which does not need to reason because it is all and knows all that it is.” The Life Divine

repeater ::: n. --> One who, or that which, repeats.
A watch with a striking apparatus which, upon pressure of a spring, will indicate the time, usually in hours and quarters.
A repeating firearm.
An instrument for resending a telegraphic message automatically at an intermediate point.
A person who votes more than once at an election.
See Circulating decimal, under Decimal.


representative ::: (in 1920) being of the nature of a luminous thoughtrepresentation of truth which is "a partial manifestation of a greater knowledge existing in the self but not at the time present to the immediately active consciousness", related to smr.ti and its faculty of intuition in its power of "recalling as it were to the spirit"s knowledge the truth that is called out more directly by the higher powers" of interpretative and purely revelatory vision; specifically, pertaining to the highest form of intuitive revelatory logistis, called representative revelatory vijñana, or to the lowest element in the highest representative ideality; (in 1927) short for representative imperative. representative highest vijñana

requin ::: n. --> The man-eater, or white shark (Carcharodon carcharias); -- so called on account of its causing requiems to be sung.

reseat ::: v. t. --> To seat or set again, as on a chair, throne, etc.
To put a new seat, or new seats, in; as, to reseat a theater; to reseat a chair or trousers.


resend ::: v. t. --> To send again; as, to resend a message.
To send back; as, to resend a gift.
To send on from an intermediate station by means of a repeater.


reserved ::: imp. & p. p. --> of Reserve ::: a. --> Kept for future or special use, or for an exigency; as, reserved troops; a reserved seat in a theater.
Restrained from freedom in words or actions; backward, or cautious, in communicating one&


retreat ::: n. --> The act of retiring or withdrawing one&

revolver ::: n. --> One who, or that which, revolves; specifically, a firearm ( commonly a pistol) with several chambers or barrels so arranged as to revolve on an axis, and be discharged in succession by the same lock; a repeater.

rheochord ::: n. --> A metallic wire used for regulating the resistance of a circuit, or varying the strength of an electric current, by inserting a greater or less length of it in the circuit.

roomer ::: n. --> A lodger. ::: a. --> At a greater distance; farther off.

saccharomyces ::: n. --> A genus of budding fungi, the various species of which have the power, to a greater or less extent, or splitting up sugar into alcohol and carbonic acid. They are the active agents in producing fermentation of wine, beer, etc. Saccharomyces cerevisiae is the yeast of sedimentary beer. Also called Torula.

sacrifice ::: n. **1. The surrender to God or a deity, for the purpose of propitiation or homage, of some object of possession. Also applied fig. to the offering of prayer, thanksgiving, penitence, submission, or the like. 2. Forfeiture or surrender of something highly valued for the sake of one considered to have a greater value or claim. tree-of-sacrifice. v. 3.** To surrender or give up (something).

sceneman ::: n. --> The man who manages the movable scenes in a theater.

scene ::: n. --> The structure on which a spectacle or play is exhibited; the part of a theater in which the acting is done, with its adjuncts and decorations; the stage.
The decorations and fittings of a stage, representing the place in which the action is supposed to go on; one of the slides, or other devices, used to give an appearance of reality to the action of a play; as, to paint scenes; to shift the scenes; to go behind the scenes.


sceneshifter ::: n. --> One who moves the scenes in a theater; a sceneman.

Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger, deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of concentration. Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The con- centration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psy- chic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the conscious- ness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and

seven ::: a. --> One more than six; six and one added; as, seven days make one week. ::: n. --> The number greater by one than six; seven units or objects.
A symbol representing seven units, as 7, or vii.


seventeen ::: a. --> One more than sixteen; ten and seven added; as, seventeen years. ::: n. --> The number greater by one than sixteen; the sum of ten and seven; seventeen units or objects.
A symbol denoting seventeen units, as 17, or xvii.


shearwater ::: n. --> Any one of numerous species of long-winged oceanic birds of the genus Puffinus and related genera. They are allied to the petrels, but are larger. The Manx shearwater (P. Anglorum), the dusky shearwater (P. obscurus), and the greater shearwater (P. major), are well-known species of the North Atlantic. See Hagdon.

shoder ::: n. --> A package of gold beater&

Shruti: “The agents in our layered consciousness which keeps us running towards something greater, higher, always dissatisfied with our present state of affairs in life and our mental consciousness.”

siddhis of the body ::: mahima, laghima and an.ima, three of the eight siddhis of the as.t.asiddhi; garima is sometimes included in mahima.These siddhis develop when the "gross body begins to acquire something of the nature of the subtle body and to possess something of its relations with the life-energy; that becomes a greater force more powerfully felt and yet capable of a lighter and freer and more resolvable physical action".

six ::: a. --> One more than five; twice three; as, six yards. ::: n. --> The number greater by a unit than five; the sum of three and three; six units or objects.
A symbol representing six units, as 6, vi., or VI.


sixteen ::: a. --> Six and ten; consisting of six and ten; fifteen and one more. ::: n. --> The number greater by a unit than fifteen; the sum of ten and six; sixteen units or objects.
A symbol representing sixteen units, as 16, or xvi.


Social Loafing ::: The tendency for people to work less on a task the greater the number of people are working on that task.

some ::: a. --> Consisting of a greater or less portion or sum; composed of a quantity or number which is not stated; -- used to express an indefinite quantity or number; as, some wine; some water; some persons. Used also pronominally; as, I have some.
A certain; one; -- indicating a person, thing, event, etc., as not known individually, or designated more specifically; as, some man, that is, some one man.
Not much; a little; moderate; as, the censure was to some


SORROW. ::: Sorrow is not a way to sM/i / ; it confuses and weakens and distracts the mind, depresses the vital forces, darkens the spirit. A relapse from joy and vital elasticity and Ananda to sorrow, self-distrust, despondency and weakness is a recoil from a greater to a lesser consciousness.

soubrette ::: n. --> A female servant or attendant; specifically, as a term of the theater, a lady&

Speech is usually the expression of the superficial nature ; therefore to throw oneself out too much in such speech wastes the energy and prevents the inward listening which brings the word of true knowledge. Not only a truer knowledge, but a greater power comes to one in the quietude and silence of the mind.

spellken ::: n. --> A theater.

spinebill ::: n. --> Any species of Australian birds of the genus Acanthorhynchus. They are related to the honey eaters.

Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usual- ly ages to reach abiding results ; but this is because it is in its nature an emergence from ioconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and co- operator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature and it must be wholly that in the final movement towards the spiritual change, realisation, transforma- tion. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid consersion. quick transformation after transformation, what would seem to our

spirit of Delight ::: Sri Aurobindo: " Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

SPIRITUALITY. ::: Spirituality is In Its essence an awakening to the Inner reality of our being, to a spirit, self, soul which is other than our mind, life and body, an inner aspiration to know, to feel, to be that, to enter into contact with the greater Rea- lity beyond and pervading the universe which inhabits also our own being, to be in communion with It and union with It, and a turning, a conversion, a transfonnation of our whole being, as a result of the aspiration, the contact, the union, a growth or waking into a new becoming or new being, a new self, a new nature.

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” *Letters on Yoga

*Sri Aurobindo: "There is a Reality, a truth of all existence which is greater and more abiding than all its formations and manifestations; . . . . This Reality is there within each thing and gives to each of its formations its power of being and value of being.” The Life Divine

Sri Aurobindo: "We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” *The Life Divine

stagely ::: a. --> Pertaining to a stage; becoming the theater; theatrical.

stage ::: n. --> A floor or story of a house.
An elevated platform on which an orator may speak, a play be performed, an exhibition be presented, or the like.
A floor elevated for the convenience of mechanical work, or the like; a scaffold; a staging.
A platform, often floating, serving as a kind of wharf.
The floor for scenic performances; hence, the theater; the playhouse; hence, also, the profession of representing dramatic


stationary ::: a. --> Not moving; not appearing to move; stable; fixed.
Not improving or getting worse; not growing wiser, greater, better, more excellent, or the contrary.
Appearing to be at rest, because moving in the line of vision; not progressive or retrograde, as a planet. ::: n.


steinkle ::: n. --> The wheater.

stingbull ::: n. --> The European greater weever fish (Trachinus draco), which is capable of inflicting severe wounds with the spinous rays of its dorsal fin. See Weever.

stretch ::: v. t. --> To reach out; to extend; to put forth.
To draw out to the full length; to cause to extend in a straight line; as, to stretch a cord or rope.
To cause to extend in breadth; to spread; to expand; as, to stretch cloth; to stretch the wings.
To make tense; to tighten; to distend forcibly.
To draw or pull out to greater length; to strain; as, to stretch a tendon or muscle.


subliminal (the) ::: the inner being, taken in its entirety of inner mind, inner life, inner physical, with the soul or psychic entity supporting them. The subliminal in man is the largest part of his nature; it is not subconscient, but conscient and greater than the waking consciousness. The subconscient is that which is below the ordinary physical consciousness, the subliminal that which is behind and supports it.

subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


superior ideality ::: (in 1918) the plane of ideality that takes up the inferior ideality into its "greater range", from which the inferior ideality "is only a selection".

surpass ::: 1. To go beyond in excellence or achievement; be superior to; excel. 2. To go beyond in amount, extent, or degree; be greater than; exceed. 3. To be beyond the limit, powers, or capacity of; transcend. surpasses, surpassed.

tachyglossa ::: n. pl. --> A division of monotremes which comprises the spiny ant-eaters of Australia and New Guinea. See Illust. under Echidna.

takbir :::   great word (Allahu Akbar [God is Greater than great])

tamandu ::: n. --> A small ant-eater (Tamandua tetradactyla) native of the tropical parts of South America.

ten ::: a. --> One more than nine; twice five. ::: n. --> The number greater by one than nine; the sum of five and five; ten units of objects.
A symbol representing ten units, as 10, x, or X.


tessera ::: n. --> A small piece of marble, glass, earthenware, or the like, having a square, or nearly square, face, used by the ancients for mosaic, as for making pavements, for ornamenting walls, and like purposes; also, a similar piece of ivory, bone, wood, etc., used as a ticket of admission to theaters, or as a certificate for successful gladiators, and as a token for various other purposes.

theater ::: n. --> Alt. of Theatre

theatral ::: a. --> Of or pertaining to a theater; theatrical.

theatre ::: n. --> An edifice in which dramatic performances or spectacles are exhibited for the amusement of spectators; anciently uncovered, except the stage, but in modern times roofed.
Any room adapted to the exhibition of any performances before an assembly, as public lectures, scholastic exercises, anatomical demonstrations, surgical operations, etc.
That which resembles a theater in form, use, or the like; a place rising by steps or gradations, like the seats of a theater.


theatrical ::: a. --> Of or pertaining to a theater, or to the scenic representations; resembling the manner of dramatic performers; histrionic; hence, artificial; as, theatrical performances; theatrical gestures.

The consciousness (higher) is alwa>’s there ; the body «s tamasic and obscure and the greater part of it Is subconscient.

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

“The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one’s own greater reality. All things in fact begin to change their nature and appearance; one’s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one’s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces—for they too are part of the cosmic consciousness—and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in—the nature.” Letters on Yoga

The deeper the emotion, the more intense the Bhakti, the greater is the force for realisation and transformation. It is oftenest through intensity of emotion that the psychic being awakes and there is an opening of the inner doors to the Divine.

"The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

“The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

:::   "The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God"s purpose and thy will to accomplish.” *Essays in Philosophy and Yoga

“The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God’s purpose and thy will to accomplish.” Essays in Philosophy and Yoga

“The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” The Life Divine

"The mental or vital demigod, the Asura, Rakshasa and Pishacha, — Titan, vital giant and demon, — are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.” Essays Divine and Human

“The mental or vital demigod, the Asura, Rakshasa and Pishacha,—Titan, vital giant and demon,—are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.” Essays Divine and Human

The more intense the experiences that come, the higher the forces that descend, the greater become the possibilities of deviation and error. For the very intensity and the very height of the force excites and aggrandises the movements of the lower nature and raises up in it all opposing elements in their full force, but often in the dbguisc of truth, wearing a mask of plausible justification. There is needed a great patience, calm, sobriety, balance, an impersonal dciachmcnx and sincerity free from all taint of ego or personal human desire. There must be no attachment to any idea of one’s owm, to any experience, to any kind of imagination, mental building or vital demand ::: the light of discrimination must alx^i'ays play to detect those

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

“The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” Letters on Yoga

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

*”…there is a spiritual mind which, can admit us to a greater and more comprehensive vision. *The Future Poetry*

“…there is a spiritual mind which, can admit us to a greater and more comprehensive vision. The Future Poetry

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one’s mind and that of others and one is able to deal with one’s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

thermostat ::: n. --> A self-acting apparatus for regulating temperature by the unequal expansion of different metals, liquids, or gases by heat, as in opening or closing the damper of a stove, or the like, as the heat becomes greater or less than is desired.

The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousocss, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one’s true being and comes first into direct and liviug contact and then into union with the Divine. ‘ ■ ’ j

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

“The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

they ::: “For Truth is wider, greater than her forms.

thirteen ::: a. --> One more than twelve; ten and three; as, thirteen ounces or pounds. ::: n. --> The number greater by one than twelve; the sum of ten and three; thirteen units or objects.
A symbol representing thirteen units, as 13 or xiii.


::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” The Life Divine

This is because its very nature is knowledge ::: it has not to acquire knowledge but possesses it in itS own right ; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper per- ception, from intuition to intuition, from illumination to utter end boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error ::: it starts from truth and light and moves always in troth and light. As its know- ledge is always true, so too its will is always true ; it does not fumble in its handling of things or stumble in its paces. In the

This opening is a throwing wide of all the nature on ail its levels and in all its parts to receive into itself without limits the greater divine Consciousness which is there already above and behind and englobing this mortal half-conscious existence.

This opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more power- ful descent of the Divine Grace.

“ This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; …”Letters on Yoga

This yoga is a spiritual battle ; hs sery attempt raises all sorts of adverse forces and one must be ready to face difficulties, suflerinss, reverses of aU sorts in a calm unflinching spirit The difficulties that come are orders and tests and if one meets them in the right spirit one comes out stronar and spirituaUj* pmrer and greater. No misfortui^ can come, the adverse forces cannot touch or be victorioas nnless there is some defect in oneself.

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

three ::: a. --> One more than two; two and one. ::: n. --> The number greater by a unit than two; three units or objects.
A symbol representing three units, as 3 or iii.


ticket ::: v. --> A small piece of paper, cardboard, or the like, serving as a notice, certificate, or distinguishing token of something.
A little note or notice.
A tradesman&


. ti (daivi prakriti) ::: divine nature, the third member of the sakti catus.t.aya, also called devibhava or (at an earlier stage)Can.d.ibhava; the divinising of human nature by calling in the divine Power (sakti) "to replace our limited human energy so that this may be shaped into the image of and filled with the force of a greater infinite energy". In this process, four aspects of the sakti are manifested and combined: Mahesvari, the sakti of wideness and calm; Mahakali, the sakti of strength and swiftness; Mahalaks.mi, the sakti of beauty, love and delight; and Mahasarasvati, the sakti of skill and work.

tier ::: n. --> One who, or that which, ties.
A chold&


tire-woman ::: n. --> A lady&

toadeater ::: n. --> A fawning, obsequious parasite; a mean sycophant; a flatterer; a toady.

toady ::: n. --> A mean flatterer; a toadeater; a sycophant.
A coarse, rustic woman. ::: v. t. --> To fawn upon with mean sycophancy.


transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


transposition ::: n. --> The act of transposing, or the state of being transposed.
The bringing of any term of an equation from one side over to the other without destroying the equation.
A change of the natural order of words in a sentence; as, the Latin and Greek languages admit transposition, without inconvenience, to a much greater extent than the English.
A change of a composition into another key.


treater ::: n. --> One who treats; one who handles, or discourses on, a subject; also, one who entertains.

trencher-man ::: n. --> A feeder; a great eater; a gormandizer.
A cook.
A table companion; a trencher mate.


trench-plough ::: v. t. --> To plow with deep furrows, for the purpose of loosening the land to a greater depth than usual.

tributary ::: a. --> Paying tribute to another, either from compulsion, as an acknowledgment of submission, or to secure protection, or for the purpose of purchasing peace.
Hence, subject; subordinate; inferior.
Paid in tribute.
Yielding supplies of any kind; serving to form or make up, a greater object of the same kind, as a part, branch, etc.; contributing; as, the Ohio has many tributary streams, and is itself


trigun.a ::: the three gun.as, qualities or modes of the lower Nature triguna (apara prakr.ti), called sattva, rajas and tamas, which may be defined "in terms of the motion of the universal Energy as Nature"s three concomitant and inseparable powers of equilibrium, kinesis and inertia"; psychologically, tamas is "Nature"s power of nescience", rajas "her power of active seeking ignorance enlightened by desire and impulsion", and sattva "her power of possessing and harmonising knowledge". Among these gun.as "there is a necessary disequilibrium, a shifting inconstancy of measures and a perpetual struggle for domination" which can cease only when "the disharmonies of the triple mode of our inferior existence are overpassed and there begins a greater triple mode of a divine Nature" (para prakr.ti); tamas, rajas and sattva are then replaced by sama, tapas (or pravr.tti) and prakasa, of which they are "imperfect or degraded forms".

Truth-consciousness, but this truth is something beyond mind and tliis consciousness is far above the highest mind-conscious- ness. For truth of mind is always relative, uncertain "and partial, but this greater Truth is peremptory and whole. Truth of mind is a representation, always an inadequate, most often a misleading representation, and even when roost accurate, only a reflection,

turacou ::: n. --> Any one of several species of plantain eaters of the genus Turacus, native of Africa. They are remarkable for the peculiar green and red pigments found in their feathers.

two ::: n. --> One and one; twice one.
The sum of one and one; the number next greater than one, and next less than three; two units or objects.
A symbol representing two units, as 2, II., or ii.


Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

UDANA. ::: Life-current that moves upward from the body to the crown of the head, a regular channel of communication bet- ween the physical life and the greater life of the spirit/

udana ::: [one of the five pranas] : it moves upward from the body to the crown of the head and is a regular channel of communication between the physical life and the greater life of the spirit.

udana ::: one of the five workings of the life-force (pañcapran.a), that which "moves upward from the body to the crown of the head and is a regular channel of communication between the physical life and the greater life of the spirit".

underhew ::: v. t. --> To hew less than is usual or proper; specifically, to hew, as a piece of timber which should be square, in such a manner that it appears to contain a greater number of cubic feet than it really does contain.

". . . unity is the greater truth, the multiplicity is the lesser truth, though both are a truth and neither of them is an illusion.” Essays on the Gita

“… unity is the greater truth, the multiplicity is the lesser truth, though both are a truth and neither of them is an illusion.” Essays on the Gita

unsaturated ::: a. --> Capable of absorbing or dissolving to a greater degree; as, an unsaturated solution.
Capable of taking up, or of uniting with, certain other elements or compounds, without the elimination of any side product; thus, aldehyde, ethylene, and ammonia are unsaturated.


usher ::: n. --> An officer or servant who has the care of the door of a court, hall, chamber, or the like; hence, an officer whose business it is to introduce strangers, or to walk before a person of rank. Also, one who escorts persons to seats in a church, theater, etc.
An under teacher, or assistant master, in a school. ::: v. t.


uttama ::: highest; the supreme Being (purus.ottama), "the supreme Brahman, the supreme Self, who possesses both the immutable unity and the mobile multiplicity", the Lord (isvara) who "by a large .... mobility and action of His nature, His energy, His will and power . . . manifests Himself in the world and by a greater stillness and immobility of His being . . . is aloof from it". uttama uttamam

VAIRACYA. ::: A liberating distaste. The vaimgya of one who has tasted the world’s gifts or prizes but found them insufficient or tasteless and turns away towards a higher ideal or the vaiVngya of one who has done his part in life’s battles but seen that some- thing greater is demanded of the soul, is perfectly helpful and a good gate to the yoga.

varnish ::: n. --> A viscid liquid, consisting of a solution of resinous matter in an oil or a volatile liquid, laid on work with a brush, or otherwise. When applied the varnish soon dries, either by evaporation or chemical action, and the resinous part forms thus a smooth, hard surface, with a beautiful gloss, capable of resisting, to a greater or less degree, the influences of air and moisture.
That which resembles varnish, either naturally or artificially; a glossy appearance.


vermilinguia ::: n. pl. --> A tribe of edentates comprising the South American ant-eaters. The tongue is long, slender, exsertile, and very flexible, whence the name.
A tribe of Old World lizards which comprises the chameleon. They have long, flexible tongues.


viander ::: n. --> A feeder; an eater; also, one who provides viands, or food; a host.

Vilal being — its four parts ::: There arc four parts of the vital being— first, the menial vital which gives a mental expres- sion by thought, speech or olher^vise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the seat of various feelings such as love, joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger vital longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the field of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, litfle wishes of all kinds — and a numberless host of other things. Their respective seats are

Vile, in a kind of strong and sVrti spontaneous Binna. TIvstc a feeling of n-aves surging up, mounting to the head, "'h'^n brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the iidhara to meet the greater consciousness above.

Vital being — its four parts: There arc four parts of the vital being — first, the mental vital which gives a mental expres- sion by thought, speech or otherwise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the scat of various feelings such as love, Joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger rilal longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the held of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds — and a numberless host of other tlungs. Their respective seats are

vomitory ::: a. --> Causing vomiting; emetic; vomitive. ::: n. --> An emetic; a vomit.
A principal door of a large ancient building, as of an amphitheater.


vulcanization ::: n. --> The act or process of imparting to caoutchouc, gutta-percha, or the like, greater elasticity, durability, or hardness by heating with sulphur under pressure.

wattlebird ::: n. --> Any one of several species of honey eaters belonging to Anthochaera and allied genera of the family Meliphagidae. These birds usually have a large and conspicuous wattle of naked skin hanging down below each ear. They are natives of Australia and adjacent islands.
The Australian brush turkey.


"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

Weber&

::: "We have to face the future"s offer of death as well as its offer of life, and it need not alarm us, for it is by constant death to our old names and forms that we shall live most vitally in greater and newer forms and names.” Essays in Philosophy and Yoga

“We have to face the future’s offer of death as well as its offer of life, and it need not alarm us, for it is by constant death to our old names and forms that we shall live most vitally in greater and newer forms and names.” Essays in Philosophy and Yoga

weight ::: 1. A measure of the heaviness of an object. Also fig. **2. A body of determinate mass, as of metal, for using on a balance or scale in weighing objects, substances, etc. 3. Any heavy load or burden. Also fig. 4. Influence, importance, or authority. 5. Consequence, or effective influence. weights. v. weighted. 6.** Added weight to, gave greater meaning or importance to.

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

“We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” The Human Cycle, etc.

Will (Divine) ::: something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will not be an omnipotence held back and conditioned by the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda.

will, free ::: Sri Aurobindo: Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world"s existence.” *The Life Divine

witwall ::: n. --> The golden oriole.
The greater spotted woodpecker.


Work and the Gita ::: Any work can be done as a field for the practice of the spirit of the Gita. Forget yourself and your miseries in the aspiration to a larger consciousness, feel the greater Force working in the world and make yourself an instrument for a work to be done, however small it may be.

world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.

world-ignorance ::: Sri Aurobindo: "Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self, — on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine

worse ::: compar. --> Bad, ill, evil, or corrupt, in a greater degree; more bad or evil; less good; specifically, in poorer health; more sick; -- used both in a physical and moral sense. ::: n. --> Loss; disadvantage; defeat.
That which is worse; something less good; as, think not the


wurraluh ::: n. --> The Australian white-quilled honey eater (Entomyza albipennis).



QUOTES [4 / 4 - 323 / 323]


KEYS (10k)

   2 Marcus Aurelius
   1 Jean Gebser
   1 Meister Eckhart

NEW FULL DB (2.4M)

   6 Anonymous
   5 William Shakespeare
   4 Stephen King
   3 Sophocles
   3 Mahatma Gandhi
   3 Laozi
   3 Lao Tzu
   3 John Green
   3 J K Rowling
   3 Heraclitus
   3 Bob Hope
   2 Yukito Kishiro
   2 Thomas Paine
   2 The Mother
   2 T D Jakes
   2 Sri Aurobindo
   2 Samantha Barks
   2 Rick Yancey
   2 Pierre Corneille
   2 Osho

1:The man who does not control himself in his conduct with living beings and who directs all his thoughts towards humiliating them after despoiling them of their goods, he who is wicked, cruel, violent, without respect, to him and not to the meat-eater should be applied the stigma of impurity. ~ Amaghanda Susta, the Eternal Wisdom
2:For primitive man the world is full of demons and mysterious powers which he fears; the whole of Nature is animated by these forces, which are nothing but man's own inner powers projected into the outside world. Christianity and modern science have de-demonized Nature, which means that the European has consistently taken back the demonic powers out of the world into himself, and has steadily loaded his unconscious with them. Out of man himself the demonic powers rise up in revolt against the supposed spiritual constraints of Christianity. The demons begin to break out in Baroque art: the columns writhe, the furniture sprouts satyr's feet. Man is slowly transformed into a uroboros, the "tail-eater" who devours himself, from ancient times a symbol of the demon-ridden man. ~ Carl Jung,
3:Drugs are able to bring humans into the neighborhood of divine experience and can thus carry us up from our personal fate and the everyday circumstances of our life into a higher form of reality. It is, however, necessary to understand precisely what is meant by the use of drugs. We do not mean the purely physical craving...That of which we speak is something much higher, namely the knowledge of the possibility of the soul to enter into a lighter being, and to catch a glimpse of deeper insights and more magnificent visions of the beauty, truth, and the divine than we are normally able to spy through the cracks in our prison cell. But there are not many drugs which have the power of stilling such craving. The entire catalog, at least to the extent that research has thus far written it, may include only opium, hashish, and in rarer cases alcohol, which has enlightening effects only upon very particular characters. ~ The Hashish Eater, (1857) pg. 181
4:Received him in their deathless harmonies.
   All things were perfect there that flower in Time;
   Beauty was there creation's native mould,
   Peace was a thrilled voluptuous purity.
   There Love fulfilled her gold and roseate dreams
   And Strength her crowned and mighty reveries;
   Desire climbed up, a swift omnipotent flame,
   And Pleasure had the stature of the gods;
   Dream walked along the highways of the stars;
   Sweet common things turned into miracles:
   Overtaken by the spirit's sudden spell,
   Smitten by a divine passion's alchemy,
   Pain's self compelled transformed to potent joy
   Curing the antithesis twixt heaven and hell.
   All life's high visions are embodied there,
   Her wandering hopes achieved, her aureate combs
   Caught by the honey-eater's darting tongue,
   Her burning guesses changed to ecstasied truths,
   Her mighty pantings stilled in deathless calm
   And liberated her immense desires.
   In that paradise of perfect heart and sense
   No lower note could break the endless charm
   Of her sweetness ardent and immaculate;
   Her steps are sure of their intuitive fall.
   After the anguish of the soul's long strife
   At length were found calm and celestial rest
   And, lapped in a magic flood of sorrowless hours,
   Healed were his warrior nature's wounded limbs
   In the encircling arms of Energies
   That brooked no stain and feared not their own bliss.
   In scenes forbidden to our pallid sense
   Amid miraculous scents and wonder-hues
   He met the forms that divinise the sight,
   To music that can immortalise the mind
   And make the heart wide as infinity
   Listened, and captured the inaudible
   ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,

*** WISDOM TROVE ***

1:A fire-eater must eat fire even if he has to kindle it himself. ~ isaac-asimov, @wisdomtrove
2:A good eater must be a good man; for a good eater must have a good digestion, and a good digestion depends upon a good conscience. ~ benjamin-disraeli, @wisdomtrove
3:The Aztec gods and goddesses are, as far as we have known anything about them, an unlovely and unlovable lot. In their myths there is no grace or charm, no poetry. Only this perpetual grudge, grudge, grudging, one god grudging another, the gods grudging men their existence, and men grudging the animals. The goddess of love is goddess of dirt and prostitution, a dirt-eater, a horror, without a touch of tenderness. ~ d-h-lawrence, @wisdomtrove
4:People associate long hair with drug use. I wish people associated long hair with something other than drug use, like an extreme longing for cake. And then strangers would see a long haired guy and say, "That guy eats cake!" "He is on bundt cake!" Mothers saying to their daughters, "Don't bring the cake eater over here anymore. He smells like flour. Did you see how excited he got when he found out your birthday was fast approaching?" ~ mitch-hedberg, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I'm not a breakfast eater. ~ Sean Penn,
2:The eater becoming the eaten! ~ A G Howard,
3:I'm a professional food eater. ~ Henry Rollins,
4:The Word Eater, by Mary Amato ~ Donalyn Miller,
5:I'm not really a big candy eater. ~ Brittany Murphy,
6:am eternal. I am the Eater of Worlds. ~ Stephen King,
7:I am eternal. I am the Eater of Worlds. ~ Stephen King,
8:I'm an avid juicer and a healthy eater. ~ Brett Dennen,
9:—I am eternal. I am the Eater of Worlds. ~ Stephen King,
10:I’m a decent cook. I’m an outstanding eater. ~ Steven Brust,
11:Do you have a weed eater?" "No." "Then you're gay. ~ Various,
12:Brains like that, you could be a Death Eater, son. ~ J K Rowling,
13:I eat and drink at my desk, but I'm a tidy eater. ~ Jamie Zawinski,
14:He’s a tough little son of a biscuit eater. (Bubba) ~ Sherrilyn Kenyon,
15:"Fussy eater" is a euphemism for "big pain in the ass." ~ George Carlin,
16:I've always been a picky eater but I'm not the healthiest eater. ~ Rakim,
17:Only the opium eater truly understands the pain of death. ~ John Cheever,
18:Listen to the beat of your soul ~ Atsushi OhkuboSoul Eater ~ Atsushi Ohkubo,
19:A fire-eater must eat fire even if he has to kindle it himself. ~ Isaac Asimov,
20:I might not be any good at dancing but I am a great eater. ~ Jacqueline Wilson,
21:Listen to the beat of your soul ~ Atsushi OhkuboSoul Eater ~ Atsushi Ohkubo,
22:There was so little left of him. Lloyd always was a big eater.… ~ Rhiannon Frater,
23:Yeah." "Then logically speaking, because you own a weed eater, I presume ~ Various,
24:I was an equal opportunity eater. Every ethnic group got a shot. ~ William J Clinton,
25:I am a vanity eater, a machinelike eater, a suppresser-of-feels eater. ~ Melissa Broder,
26:I am a great eater of beef, and I believe that does harm to my wit ~ William Shakespeare,
27:I'm not a super adventurous eater and I try to make myself try things. ~ Paul F Tompkins,
28:I am a great eater of beef, and I believe that does harm to my wit. ~ William Shakespeare,
29:I don’t mind. I’m a kitchen eater from a long line of kitchen eaters.” The ~ Stephen King,
30:When life gives you lemons... choke on them and die... you stupid lemon eater. ~ Scott Adams,
31:I'm a much healthier eater and I've lost quite a bit of weight over the years. ~ Randy Jackson,
32:I am a slow reader, and fast eater; I wish it were the other way around. ~ Amy Krouse Rosenthal,
33:A vegetarian driving a Hummer emits less carbon than a meat eater on a bicycle. ~ Louie Psihoyos,
34:The reality is [in] any emotional situation, a compulsive eater eats or an alcoholic ~ Jeff Garlin,
35:Bellatrix Lestrange, the Death Eater who made Lady Macbeth look like June Cleaver. ~ Melissa Anelli,
36:More. Oh that word. That deceptive word. That eater of lives; that malcontent. ~ Joanne Harris,
37:I’m, like, a compulsive eater. I’m going to be so fat when I’m older, it’s ridiculous. ~ Robert Pattinson,
38:I don't eat meat, fish, or eggs. I was never a big meat-eater, but I've got more energy now. ~ Shania Twain,
39:Nonsense,” he laughed. “It’s nothing to be afraid of. It’s only a purr-pull peephole eater. ~ Arthur C Clarke,
40:I am not a chef. I am not even a trained or professional cook. My qualification is as an eater. ~ Nigella Lawson,
41:The great day of the Fire-eater - or, should I say, the day of the great Fire-eater - has passed. ~ Harry Houdini,
42:But you’re the best cook ever, and I’m the best eater ever. We’re perfect for each other. Tank pouted. ~ Lynn Hagen,
43:But you’re the best cook ever, and I’m the best eater ever. We’re perfect for each other.' Tank pouted. ~ Lynn Hagen,
44:I can no longer seduce because I love my husband. I don’t want to hurt him. I am no longer a man-eater. ~ Carla Bruni,
45:A vegan riding a hummer contributes less to greenhouse gas emissions than a meat eater riding a bicycle. ~ Paul Watson,
46:A vegan who beats his wife is far further down the ethical ladder than a meat eater who's kind to his children. ~ Moby,
47:I sleep better knowing that a naked cork-eater is not sneaking around at night, stealing my underwear. ~ Maureen Johnson,
48:Every time I see a picture of Stalin I look him square in the eye and I say: You're a meat eater, Joseph. ~ Philip K Dick,
49:who continued their new policy of feigning deafness whenever Harry mentioned his Malfoy-Is-a-Death-Eater theory. ~ J K Rowling,
50:Eat like an emperor. That does not depend on the quality of the food, it depends on the eater, the way he celebrates it. ~ Osho,
51:If it was just the potatoes that were affected, at the end of the day you will pay the price if you're a fussy eater. ~ Steve Coogan,
52:Draco was on the upper landing, pleading with another masked Death Eater. Harry Stunned the Death Eater as they passed: ~ J K Rowling,
53:At court one becomes a sort of human ant eater, and learns to catch one's prey by one's tongue. ~ Edward Bulwer Lytton 1st Baron Lytton,
54:What's changed, that a stone eater no longer seems alien to you? Only superficial things about him. Everything about you. ~ N K Jemisin,
55:Rollo the Walker. Who are you?"
"Dak," he answered. It seemed like Rollo expected more. "Uh, Dak the, er... Cheese Eater? ~ Carrie Ryan,
56:Stamper immediately confirmed this. “I was a big sinner,” he confided to the audience. “Now, praise God, I’m just a big eater. ~ Stephen King,
57:Not the Opium-eater, but the opium, is the true hero of the tale, and the legitimate centre on which the interest revolves. ~ Thomas de Quincey,
58:Ty got the feeling, from cues in the Teklan’s physique and general style of movement, that he was some manner of Snake Eater. ~ Neal Stephenson,
59:the opium-eater cannot present himself in the character of l'Allegro: even then, he speaks and thinks as becomes Il Penseroso. ~ Thomas de Quincey,
60:In Welsh tradition, a plate was put on the coffin with bread and salt, and a local professional sin eater arrived to eat the salt. ~ Mark Kurlansky,
61:A complainer is like a Death Eater because there's a suction of negative energy. You can catch a great attitude from great people. ~ Barbara Corcoran,
62:A good eater must be a good man; for a good eater must have a good digestion, and a good digestion depends upon a good conscience. ~ Benjamin Disraeli,
63:Crabbe or Goyle — or, come to think of it, another Death Eater, he’ll have loads better cronies than Crabbe and Goyle now he’s joined up ~ J K Rowling,
64:I've never been a pizza eater. I don't like to hold it and fold it and always burn the roof of my mouth. I hate having greasy fingers. ~ Brigid Berlin,
65:I'm not much of a drinker. I'm an eater more than a drinker. So I feel that I don't have to wait to get a hangover in order to eat these. ~ Nigella Lawson,
66:They are blank, without conscience, without soul. I know all about souls. Before I became Daunen Embodied I was the Sin Eater’s daughter. ~ Melinda Salisbury,
67:What do you eat?" "Baby bunnies." She narrowed her eyes, so I grinned and said, "Adult bunnies, too. I'm an equal-opportunity bunny-eater. ~ Maggie Stiefvater,
68:When I was young and growing up overweight, I believed the "eaten" was more powerful than the "eater," meaning the food was more powerful than I was. ~ Daphne Oz,
69:The fear of death is for all of us everywhere, but for the great intelligence of the opium eater it is beautifully narrowed into the crux of drugs. ~ John Cheever,
70:What do you eat?"
"Baby bunnies." She narrowed her eyes, so I grinned and said, "Adult bunnies, too. I'm an equal-opportunity bunny-eater. ~ Maggie Stiefvater,
71:I was a compulsive eater in my late teens and until I wrote Diet for a Small Planet, so I know what it feels like when food becomes a threat. ~ Frances Moore Lappe,
72:Neville had come lunging out of nowhere: Unable to articulate a spell, he had jabbed Hermione’s wand hard into the eyehole of the Death Eater’s mask. ~ J K Rowling,
73:The beginning of mindful eating is the realization that eating meat is not about the meat-eater; it is about the animals who are tormented and killed. ~ Norm Phelps,
74:When I was a child we were sufficiently well off for me to be a picky eater and I still cannot eat vegetables cooked in the traditional British manner. ~ Vince Cable,
75:I'm a terrible sort of non-fussy eater, really. I don't like posh food very much, and the more ingredients something's got in it, the less I tend to like it. ~ Jo Brand,
76:I'm a big eater. I mean, a lot of my stand-up is about food, and you write about what you know, and that's the only thing I know. I don't know anything else. ~ Jim Gaffigan,
77:Methinks sometimes I have no more wit than a Christian or an ordinary man has; but I am a great eater of beef, and I believe that does harm to my wit. ~ William Shakespeare,
78:She turned her face towards the sun. It blazed above her, gulping hydrogen. The invisible stars applauded, a crowd transfixed by the fire-eater at a country fair. ~ Anonymous,
79:For a naked man to drag a shrieking, clawing man-eater forth from a window by the tail to save a strange white girl, was indeed the last word in heroism. ~ Edgar Rice Burroughs,
80:I'm a serious eater and a seriously hungry person, so I set out on that path to figure it out for myself, and of course it really resonated with other people. ~ Sally Schneider,
81:A fire eater must eat fire even if he has to kindle it himself. And you, Lee, have got to worry even if you must kill yourself to invent something to worry about. ~ Isaac Asimov,
82:I despair of the term 'clean eating'...it necessarily implies that any other form of eating – and consequently the eater of it – is dirty or impure and thus bad. ~ Nigella Lawson,
83:The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog, and a dog-eater. ~ A C Bhaktivedanta Swami Prabhup da,
84:I know [Umbridge] by reputation and I'm sure she's no Death Eater-" "She's foul enough to be one..." "Yes, but the world isn't split into good people and Death Eaters. ~ J K Rowling,
85:You’ve read accounts of attempts by the Sixth University at Arcara to capture a stone eater for study, two Seasons back. The result was the Seventh University at Dibars, ~ N K Jemisin,
86:I can be an emotional eater. Of late, I have been doing that, yes. It started when I was very little. My brothers were gone on tour a lot, and I would miss them so much. ~ Janet Jackson,
87:It is notorious that the memory strengthens as you lay burdens upon it, and becomes trustworthy as you trust it. ~ Thomas De Quincey, Confessions of an English Opium-Eater, 1821, pt. I.,
88:I know [Umbridge] by reputation and I'm sure she's no Death Eater-"
"She's foul enough to be one..."
"Yes, but the world isn't split into good people and Death Eaters. ~ J K Rowling,
89:Malfoy looked around, beaming, for his savior, and Ron punched him from under the Cloak. Malfoy fell backward on top of the Death Eater, his mouth bleeding, utterly bemused. ~ J K Rowling,
90:They must’ve had a weird sense of humor, too, because they’d all filled in strange names like: MARROW SUCKER, SKULL EATER, and JOE BOB. No human beings had names like that. ~ Rick Riordan,
91:Please, enlighten me, Tom. What exactly did you observe?”
“That men fly to you like a bug to a zapper.”
“Lovely. That’s a lovely analogy. Yes, I’m a man-eater, Tom. ~ Fisher Amelie,
92:I ran into Neal Patrick Harris recently. We were in something called The Purple People Eater. He was maybe 10, but he still remembered it as the worst experience of his life! ~ Peggy Lipton,
93:It seemed to me not too much to ask of a meat eater, . . that at least once in his life he take some direct responsibility for the killing on which his meat-eating depends. ~ Michael Pollan,
94:I like fish and a lot of seaweed, but I don't eat bread or dairy or anything like that. It's kind of like in the macrobiotic world. I'm just a healthy eater who loves to juice. ~ Brett Dennen,
95:For future reference, Harry, it is raspberry...although of course, if I were a Death Eater, I would have been sure to research my own jam preferences before impersonating myself. ~ J K Rowling,
96:Food should be like this—elemental, honest, a little cruel. It should make no apologies for what it was, and it shouldn’t allow the eater to lie to himself about what he was doing. ~ Jade Chang,
97:The Eater of Socks,’ moaned the Senior Wrangler, with his eyes shut. ‘How many tentacles would you expect it to have?’ said the Lecturer in Recent Runes. ‘I mean, roughly speaking? ~ Terry Pratchett,
98:If you were to take two men of equal height, one a meat-eater and the other a vegan, the meat-eater was likely to weigh an extra 20 pounds. The meat-eater was also likely to die sooner. ~ Dan Buettner,
99:As an animal lover and as a sometime-meat-eater, I've read so much about the emotional sophistication of pigs and cows and sheep that I do think twice when I do still eat them on occasion. ~ Bryan Fuller,
100:The silver doe!’ he said excitedly. ‘Was that you too?’ ‘What are you talking about?’ said Aberforth. ‘Someone sent a doe Patronus to us!’ ‘Brains like that, you could be a Death Eater, son. ~ J K Rowling,
101:I'm the fussiest eater on earth; my husband despairs. I like chicken and pasta, and can't resist milk chocolate. I figure if you're going to do something naughty, make it really enjoyable. ~ Bonnie Langford,
102:He wished he was doing much more than kissing the back of her silky hand, though throwing her on the bar and devouring her like a man-eater wasn't a wise option.
But... he was only human. ~ Ophelia London,
103:Chronophagos, the Devourer of Time, the Eater of Hours. What man remembereth even the hour of his death if the Chronophagos hath devoured it? —Nicephoros Attaliades, The Testament of Nightmares ~ H P Lovecraft,
104:I am an eater who is a horrible feminist, probably. I dream of what I would eat if I identified as a man and it looks vastly different from what I eat as a woman. There would be so much pizza. ~ Melissa Broder,
105:If you think humans are meat-eaters then try eating the animal raw like every other meat-eater on the planet. If something is not palatable in its raw state then you probably shouldn't be eating it. ~ David Wolfe,
106:I'm not a big weird eater-of-things. I mean honestly I would say like for me, like escargot or sweetbreads is the weirdest thing I've eaten. But I haven't eaten like bugs or... not that I know of. ~ Laura Benanti,
107:Our failure to bag the man-eater up to that date was not due to our having done anything we should not have done, or left undone anything we should have done.It could only be attributed to sheer bad luck. ~ Jim Corbett,
108:Brighton dabbed the side of her lip, and when he pulled his shirt away, it was smeared with crimson. Son of a mother fluffin’ biscuit eater. Matt, that dick-faced weasel-turd had made her bleed with his uninvited kiss. ~ T S Joyce,
109:No, the dream-eater is a ghost animal. If you have nightmares, you can call it three times to eat the bad dreams. But you have to be careful. If you call it too often it will also gobble up your hopes and ambitions. ~ Yangsze Choo,
110:I've been a lot of places, and my wife, Denise, she likes a lot of the fancy restaurants. I'm more of a basic eater. I still go into Cracker Barrel. Those are the kind of people who like the kind of music I'm making. ~ Alan Jackson,
111:It is impossible to say how many dinners Drawlight was invited to sit down to that day - and it is fortunate that he was never at any time much of an eater or he might have done some lasting damage to his digestion. ~ Susanna Clarke,
112:I am a picky eater. By that I mean, I love to pick the raisins out of oatmeal raisin cookies, the chips out of chocolate chip cookies, the white side off of black and white cookies, and the vanilla center out of Oreos. ~ Dylan Lauren,
113:I never was much of an oyster eater, nor can I relish them 'in naturalibus' as some do, but require a quantity of sauces, lemons, cayenne peppers, bread and butter, and so forth, to render them palatable. ~ William Makepeace Thackeray,
114:Lucy, has he not rather the air of an incipient John Bull? He used to be slender as an eel, and now I fancy in him a sort of heavy dragoon bent—a beef-eater tendency. Graham, take notice! If you grow fat I disown you. ~ Charlotte Bront,
115:A successful local food economy implies not only a new kind of food producer, but a new kind of eater as well, one who regards finding, preparing, and preserving food as one of the pleasures of life rather than a chore. ~ Michael Pollan,
116:I turned just in time to see Tyson punch Skull Eater in the face. The giant crumpled. But the last giant, Joe Bob, had wisely held on to his own ball, waiting for an opportunity. He threw just as Tyson was turning to face him. ~ Rick Riordan,
117:Leopards, that is ordinary forest leopards, do not like rain and invariably seek shelter, but the man eater was not an ordinary leopard, and there was no knowing what his likes or dislikes were, or what he might or might not do. ~ Jim Corbett,
118:I was making pancakes the other day and a fly flew into the kitchen. And that's when I realized that a spatula is a lot like a fly swatter. And a crushed fly is a lot like a blueberry. And a roommate is a lot like a fly eater. ~ Demetri Martin,
119:I was making pancakes the other day and a fly flew into the kitchen. And that's when I realized that a spatula is a lot like a fly-swatter. And a crushed fly is a lot like a blueberry. And a roommate is a lot like a fly eater. ~ Demetri Martin,
120:You have to be a mindful eater. There has to be intention in what you do in your life if youre going to be happy and authentic. Food isnt supposed to be entertainment in the way that your kids, your work, and your relationship are. ~ Jorge Cruise,
121:A squirrel, Ratatosk, lives in the branches of the world-tree. It takes gossip and messages from Nidhogg, the dread corpse-eater, to the eagle and back again. The squirrel tells lies to both of them, and takes joy in provoking anger. ~ Neil Gaiman,
122:I don't eat meat, fish, or eggs. I was never a big meat-eater, but I've got more energy now. I eat a lot of tofu, and I drink soy shakes with fruit every morning. I always have soybeans, black beans, or chickpeas for lunch or dinner ~ Shania Twain,
123:It was odd, really, seeing that it had been a Death Eater in disguise who had first told Harry he would make a good Auror, but somehow the idea had taken hold of him, and he couldn’t really think of anything else he would like to be. ~ J K Rowling,
124:The horseman serves the horse, The neat-herd serves the neat, The merchant serves the purse, The eater serves his meat; 'Tis the day of the chattel, Web to weave, and corn to grind, Things are in the saddle, And ride mankind. ~ Ralph Waldo Emerson,
125:He pushed the terrified Death Eater away from him and scowled at the other assembled servants who were all cowering in their robes. From behind him he heard the sound of a raspberry and he wondered if other Dark Lords had problems like this. ~ Anonymous,
126:All of a sudden, in the good-natured child, the woman stood revealed, a disturbing woman with all the impulsive madness of her sex, opening the gates of the unknown world of desire. Nana was still smiling, but with the deadly smile of a man-eater. ~ mile Zola,
127:You’ve read accounts of attempts by the Sixth University at Arcara to capture a stone eater for study, two Seasons back. The result was the Seventh University at Dibars, which got built only after they dug enough books out of the rubble of Sixth. ~ N K Jemisin,
128:The gaiaphage. That's the other word they use. 'Gaia,' as in world. 'Phage,' as in a worm or something that eats something up. I'm going to go way out on a limb here and say I don't think something that calls itself a 'world eater' is a good thing. ~ Michael Grant,
129:Be a damn fire eater now. He'd seen it in the war work the same way. More of a change than any loss of virginity. Fear gone like an operation. Something else grew in its place. Main thing a man had. Made him into a man. Women knew it too. No bloody fear. ~ Ernest Hemingway,
130:I waltzed into the hall with my escort of five screws like some rapper with his well-paid entourage. A fiendish looking, little bastard with blonde hair and a crooked nose came up to me and said, ‘Okay, Holland, welcome to Shotts. Welcome to the man-eater! ~ Stephen Richards,
131:After years of trying to find the "secret" to battling my weight issues, I seem to have found it in cooking, she said. I'm an emotional eater. Taking my food with me to work and eating the same things has helped me maintain that food is fuel and not luxury or reward. ~ Kathleen Flinn,
132:I never meant to call you Mudblood, it just-" Lily: "Slipped out? It’s too late. I’ve made excuses for you for years. None of my friends can understand why I even talk to you. You and your precious little Death Eater friends ... You’ve chosen your way, I’ve chosen mine. ~ J K Rowling,
133:It was as though the man-eater - for no other leopard would have killed the goat and laid it on the track- had said, 'Here, if you want your goat so badly, take it; and as it is now dark and you have a long way to go, we will see which of you lives to reach the village. ~ Jim Corbett,
134:I never meant to call you Mudblood, it just-"
Lily: "Slipped out? It’s too late. I’ve made excuses for you for years. None of my friends can understand why I even talk to you. You and your precious little Death Eater friends ... You’ve chosen your way, I’ve chosen mine. ~ J K Rowling,
135:And it is I, Raksha [The Demon], who answers. The man’s cub is mine, Lungri–mine to me! He shall not be killed. He shall live to run with the Pack and to hunt with the Pack; and in the end, look you, hunter of little naked cubs–frog-eater– fish-killer–he shall hunt thee! ~ Rudyard Kipling,
136:I'm a big fish eater. Salmon - I love salmon. My sister loves Chinese food and sushi and all that. I'm not as big of a fan, but she likes it so we eat it a lot. So I'm beginning to like it more. I don't like the raw sushi. I liked the cooked crab and lobster and everything. ~ Elle Fanning,
137:Out there in the middle of the maelstrom the Eater awaits, heaving and gulping, its mouth like a giant clam’s . . . its mind a frenzy of beige-colored rapid foam. A horrifying uproar, all things considered. Imagine floating through that nonsense in a life jacket. —EDWARD ABBEY ~ Kevin Fedarko,
138:Oh, sweet mother of fuckers. I almost wept at the taste. It was the nirvana of chocolate, the perfect sweetness, the perfect moistness, the perfect richness, and then to reward the eater further, the cake was shot through with raspberry. Literally the best pairing in the world. ~ Deborah Wilde,
139:Peter, Peter, pumpkin eater,
Had a wife but couldn’t keep her;
He put her in a pumpkin shell
And there he kept her very well.
Peter, Peter, pumpkin eater,
Had a pet and couldn’t feed her;
Caught a maid who had meant well
–What became of her, no one can tell ~ Marissa Meyer,
140:The next summer we went to France for six weeks, and I added another 420 words, most of them found in the popular gossip magazine, ‘Voici’. “Man-eater”, I’d say. “Gold digger, roustabout, louse”.
“Who are you talking about?” my neighbors would ask. “What social climber? Where? ~ David Sedaris,
141:There’s just a lot going on in good clothbound cheddar, and Lehner makes one of the best in the world. It’s not an easy cheese to make or age, but it’s also more challenging for the eater. You don’t just stick this in a ziplock bag until you get around to it. It’s appointment eating. ~ Gordon Edgar,
142:Jobs had always been an extremely opinionated eater, with a tendency to instantly judge any food as either fantastic or terrible. He could taste two avocados that most mortals would find indistinguishable, and declare that one was the best avocado ever grown and the other inedible. ~ Walter Isaacson,
143:When I sound the fairy call, gather here in silent meeting,
Chin to knee on the orchard wall, cooled with dew and cherries eating.
Merry, merry, take a cherry, mine are sounder, mine are rounder,
Mine are sweeter for the eater, when the dews fall, and you'll be fairies all. ~ Emily Dickinson,
144:THE MOST EFFECTIVE agent of dietary change is the adulated eater—the king who embraces whelks, the revolutionary hero with a passion for skewered hearts. “Normally disgusting substances or objects that are associated with admired . . . persons cease to be disgusting and may become pleasant, ~ Mary Roach,
145:I HAD known him as a bulldozer, as a samurai, as an android programmed to kill, as Plastic Man and Titanium Man and Matter-Eater Lad, as a Buick Electra, as a Peterbilt truck, and even, for a week, as the Mackinac Bridge, but it was as a werewolf that Timothy Stokes finally went too far. ~ Michael Chabon,
146:A sane accusation can be refuted. An insane accusation, one that makes no sense on any level, cannot be refuted, cannot even be addressed, because it is insolent nonsense. There is no sober way to defend oneself from the accusation of being a one-eyed one-horned flying purple people eater. ~ John C Wright,
147:The man who does not control himself in his conduct with living beings and who directs all his thoughts towards humiliating them after despoiling them of their goods, he who is wicked, cruel, violent, without respect, to him and not to the meat-eater should be applied the stigma of impurity. ~ Amaghanda Susta,
148:Or else you're just trying to get me eater," Zoë said.
Phil looked started. "Zoë, if I wanted you eaten, I would have done the job myself. Setting up a elaborate plan to get you eaten is way more work than I would prefer to expend."
-"Someday you'll get a sense of humor. Let's go", she said. ~ Mur Lafferty,
149:The horseman serves the horse,  The neatherd serves the neat,  The merchant serves the purse,  The eater serves his meat;  'T is the day of the chattel,  Web to weave, and corn to grind;  Things are in the saddle,  And ride mankind. ~ Ralph Waldo Emerson, “Ode,” Complete Works (1883), vol. 9, p. 73,
150:Clean eating necessarily implies that any other form of eating – and consequently the eater of it – is dirty or impure and thus bad, and it's not simply a way of shaming and persecuting others, but leads to that self-shaming and self-persecution that is forcibly detrimental to true healthy eating. ~ Nigella Lawson,
151:WHAT AM I?” I howled at him as he retreated. A voice, deathly familiar, prickled at the back of my mind, instilling a sense of calm that came from deep inside, an answer to a question that was asked and answered somewhere in the depths of me. Soul eater, it said in a raspy, whispering voice. Succubus. ~ Robert J Crane,
152:I am the mother of Odin's stallion, Sleipnir. I am the father of Fenrir Sun-Eater, and of Hel Half-Rotted and of Jormungund the World-Serpent. I am Loki Scar-Lip, Loki Skywalker, Loki Giant's Child, Loki Lie-Smith. I am Loki, who is fire and wit and hate. I am Loki. And I will be under an obligation to no one. ~ Neil Gaiman,
153:The atomic structure of matter was well known to the ancient Hindus. One of the six systems of Indian philosophy is Vaisesika, from the Sanskrit root visesas, “atomic individuality.” One of the foremost Vaisesika expounders was Aulukya, also called Kanada, “the atom-eater,” born about 2800 years ago. ~ Paramahansa Yogananda,
154:Hundreds of false rumors of alleged attacks by the man-eater were brought to us, entailing endless miles of walking, but this was only to be expected, for in an area in which an established man-eater is operating everyone suspects their own shadows, and every sound heard at night is attributed to the man-eater. ~ Jim Corbett,
155:Kennedy's issue didn't seem to be that she had been in jail, but that she had put on weight in jail. The food had been crappy, she'd told me, and it has been high on the carbohydrate count.
"But I'm an emotional eater," she'd said, as if that were a terrible thing.
"And I was real emotional in jail. ~ Charlaine Harris,
156:The symbolism of meat-eating is never neutral. To himself, the meat-eater seems to be eating life. To the vegetarian, he seems to be eating death. There is a kind of gestalt-shift between the two positions which makes it hard to change, and hard to raise questions on the matter at all without becoming embattled. ~ Mary Midgley,
157:He loathed Jimmy Carter, whom he called a “big-toothed cretin.” In 1980, when we were still in Kabul, the U.S. announced it would be boycotting the Olympic Games in Moscow. “Wah wah!” Baba exclaimed with disgust. “Brezhnev is massacring Afghans and all that peanut eater can say is I won’t come swim in your pool. ~ Khaled Hosseini,
158:In my mind, the world is split neatly into two groups: meat-eaters and plant-eaters. Nothing is wrong with either one. Both are necessary. One contributes much, much more to society than the other. The other is necessary to protect the contribution. I’m a meat-eater. My existence allows the plant-eater to contribute. Some ~ Brad Taylor,
159:you
are not
obligated
to have
children
just because
your body
has that capability.

you
are so
so
so
much more
than the
possibility
of
children.

you give
birth
to oceans
every
single day.

-your friendly neighborhood man-hater & child-eater. ~ Amanda Lovelace,
160:Caves of blue.
Strike the hue.
Westward, burning.
Pages turning.
Indiana.
Ripe banana.
Happiness approaches.
Serpents and roaches.

There once was a god named Apollo
Who plunged in a cave blue and hollow
Upon a three-seater
The bronze fire-eater
Was forced death and madness to swallow ~ Rick Riordan,
161:Meanwhile I understood: my mistake with Olivia was to consider myself eaten by her, whereas I should be myself (I always had been) the one who ate her. The most appetizingly flavored human flesh belongs to the eater of human flesh. It was only by feeding ravenously on Olivia that I would cease being tasteless to her palate. ~ Italo Calvino,
162:Back in my day, we had it all set up. You line up when you die, and you answer for your evil deeds and for your good deeds, and if your evil deeds outweighed a feather, we’d feed your soul and your heart to Ammet, the Eater of Souls.” “He must have eaten a lot of people.” “Not as many as you’d think. It was a really heavy feather. ~ Neil Gaiman,
163:Here is another example. Imagine you meet a man and you notice that he has a big nose and his name is Peter. Turn the name into a picture; you can then imagine a ‘Pea eater.’ Then quickly make the connection that his nose is a big pea eater. By making a silly memorable association you will connect the face and the name together. ~ Kevin Horsley,
164:Tessa Kelly is a man-eater. She's like Medusa, but without the whole "freezing to stone" bit. Because that's not her style. That's not painful enough for her. She'd much rather draw you in with her blinding beauty, and then rip your heart out and eat it in front of you. And then she'll stand over you and watch you slowly die at her feet. ~ J Daniels,
165:Whether he killed her or scavenged her remains, he’s a man-eater now, so he can’t stay. I just don’t want to jump to the conclusion he’s the killer and overlook the possibility she was--” Daniel’s arm nudged mine. A subtle gesture that could be accidental, but when you’ve been friends this long, you know when you’re being told to shut up. ~ Kelley Armstrong,
166:I'm Adam Richman. A food fanatic who's held nearly every job in the restaurant biz. Now I'm on a mouth-watering journey to find America's greatest pig-out spots. And take on the country's most legendary eating challenges. I'm no competitive eater, just a regular guy with a serious appetite. This is my ultimate hunger quest. This is Man v. Food. ~ Adam Richman,
167:As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. ~ Timothy J Keller,
168:He needs to die." When everybody looked at Rehvenge, the guy shrugged. "Plain and simple. Let's not bullshit around with protocol and meetings. Let's just take him out."
"Don't you think that's a little bloodthirsty, sin-eater?" Wrath drawled. "From one king to another, know that I'm giving you the middle finger right now." And he was, with a smile. ~ J R Ward,
169:I'll give you an example. Do you own a weed eater?" "Yeah." "Then logically speaking, because you own a weed eater, I presume you have a yard." "That's true, I do have a yard." "I'm not done," the dean says. "Because you have a yard, I think that logically speaking, you have a house." "Yes, I do have a house." "And because you have a house, I think that you ~ Various,
170:Back in my day, we had it all set up. You line up when you die, and you answer for your evil deeds and for your good deeds, and if your evil deeds outweighed a feather, we’d feed your soul and your heart to Ammet, the Eater of Souls.” “He must have eaten a lot of people.” “Not as many as you’d think. It was a really heavy feather. We had it made special. You ~ Neil Gaiman,
171:Have you seen Cowspiracy? It takes a lot more land to feed a meat eater than to feed a vegan or a vegetarian. It's something I'd love to get into but it's very hard to persuade people to stop things they've been doing for a long time. So maybe it needs to start with the next generation. Everyone needs to raise their children with a bit more responsibility. ~ Douglas Booth,
172:As the rain and the snow come down from heaven, and do not return. . . without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” ISAIAH 55:10-11 NIV ~ Various,
173:The average age (longevity) of a meat eater is 63. I am on the verge of 85 and still work as hard as ever. I have lived quite long enough and am trying to die; but I simply cannot do it. A single beef-steak would finish me; but I cannot bring myself to swallow it. I am oppressed with a dread of living forever. That is the only disadvantage of vegetarianism. ~ George Bernard Shaw,
174:I began reading cook books when I was six, cause my father had hundreds of cook books in the kitchen. I was obsessed with cooking and tasting different recipes. I got lost in being a compulsive eater. It brought me much happiness. Sadness too, sure. But I have to say, and compulsive eaters will agree with me, for that few seconds that you're eating, food tastes just great. ~ Richard Simmons,
175:I most certainly will not surrender!' said Wish. 'You CHEATED!'
'Wizards don't play by Warrior rules,' said Xar.
'Cheat of a Wizard!'
'Wickedness of a Warrior!'
'Curse-Maker!'
'Forest-poisoner!'
'Child-eater!'
'Magic-destroyer! May you be ground by the teeth of the Giant Grey ogre into pieces that are smaller than the eyes of lice on a fly!' cursed Xar. ~ Cressida Cowell,
176:SIN IS THE MONSTER we love to deny. It can stalk us, bite a slice out of our lives, return again and bite again, and even as we bleed and hobble, we prefer to believe nothing has happened. That makes sin the perfect monster, a man-eater that blinds and numbs its victims, convincing them that nothing is wrong and there is no need to flee, and then consumes them at its leisure. ~ Frank E Peretti,
177:For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.(Isaiah 55:10–11) ~ Derek Prince,
178:My everyday Appleton life, my phones calls to my father, my occasional beers with friends, my Saturday-morning jobs around the reservoir - what was all that, but the opiated husk of a life, the treadmill of the ordinary, a cage built of convention and consumerism and obligation and fear, in which I'd lolled for decades, oblivious, like a lotus eater, as my body aged and time advanced? ~ Claire Messud,
179:Society everywhere is in conspiracy against the manhood of everyone of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. ~ Ralph Waldo Emerson,
180:The real question here is how you -- as a reader, eater, and citizen -- can recognize and protect yourself against the onslaught of misleading information and advice that results from food-company manipulation of nutrition research and practice. Everyone eats. Food matters. All of us need and deserve sound nutrition advice aimed at promoting public health -- not corporate commercial interests. ~ Marion Nestle,
181:Have you ever known an alcoholic, a cigarette smoker, or a heroin user to be rational when it came to alcohol, cigarettes, or heroin? Of course not. And there is NO such thing as a rational - or ethical - meat, dairy, egg and honey-eater when it comes to animal issues and whether humans should be enslaving, murdering and eating animals, or using them as test subjects, clothing and entertainment. ~ Gary Yourofsky,
182:Been trying to keep an eye out for you.”
Ron gasped.
“The silver doe!” he said excitedly. “Was that you too?”
“What are you talking about?” said Aberforth.
“Someone sent a doe Patronus to us!”
“Brains like that, you could be a Death Eater, son. Haven’t I just proved my Patronus is a goat?”
“Oh,” said Ron. “Yeah…well, I’m hungry!” he added defensively as his stomach gave an enormous rumble. ~ J K Rowling,
183:Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. ~ Ralph Waldo Emerson, Self-Reliance,
184:This exchange marked the beginning of Mr. Malfoy's long campaign to have me removed from my post as headmaster of Hogwarts, and of mine to have him removed from his position as Lord Voldemort's Favorite Death Eater. My response prompted several further letters from Mr. Malfoy, but as they consisted mainly of opprobrious remarks on my sanity, parentage, and hygiene, their relevance to this commentary is remote. ~ J K Rowling,
185:Even connoisseurship can have politics, Slow Food wagers, since an eater in closer touch with his senses will find less pleasure in a box of Chicken McNuggets than in a pastured chicken or a rare breed of pig. It's all very Italian (and decidedly un-American) to insist that doing the right thing is the most pleasurable thing, and that the act of consumption might be an act of addition rather than subtraction. ~ Michael Pollan,
186:The Aztec gods and goddesses are, as far as we have known anything about them, an unlovely and unlovable lot. In their myths there is no grace or charm, no poetry. Only this perpetual grudge, grudge, grudging, one god grudging another, the gods grudging men their existence, and men grudging the animals. The goddess of love is goddess of dirt and prostitution, a dirt-eater, a horror, without a touch of tenderness. ~ D H Lawrence,
187:As Amycus spun around, Harry shouted, “Crucio!
The Death Eater was lifted off his feet. He writhed through the air like a drowning man, thrashing and howling in pain, and then, with a crunch and a shattering of glass, he smashed into the front of a bookcase and crumpled, insensible, to the floor.
“I see what Bellatrix meant,” said Harry, the blood thundering through his brain, “you need to really mean it. ~ J K Rowling,
188:Harry, despite your privileged insight into Voldemort’s world (which, incidentally, is a gift any Death Eater would kill to have), you have never been seduced by the Dark Arts, never, even for a second, shown the slightest desire to become one of Voldemort’s followers!” “Of course I haven’t!” said Harry indignantly. “He killed my mum and dad!” “You are protected, in short, by your ability to love!” said Dumbledore loudly. ~ J K Rowling,
189:There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get nothing but what was left of the insides of the hog. They call 'em "chitt'lin'" nowadays. In those days they called them what they were: guts. That's what you were -- a gut-eater. And some of you all still gut-eaters. ~ Malcolm X,
190:The industrial eater is, in fact, one who does not know that eating is an agricultural act, who no longer knows or imagines the connections between eating and the land, and who is therefore necessarily passive and uncritical—in short, a victim. When food, in the minds of eaters, is no longer associated with farming and with the land, then the eaters are suffering a kind of cultural amnesia that is misleading and dangerous. ~ Wendell Berry,
191:Back in my day, we had it all set up. You lined up when you died, and you'd answer for your evil deeds and your good deeds, and if your evil deeds outweighed a feather, we'd feed your soul and your heart to Ammet, the Eater of Souls"
"He must have eaten a lot of people."
"Not as many as you'd think. It was a really heavy feather. We had it made special. You had better be pretty damn evil to tip the scales on that baby... ~ Neil Gaiman,
192:Under
I am the undertow
Washing tides of power
Battering the pillars
Under your things of high law.
II
I am a sleepless
Slowfaring eater,
Maker of rust and rot
In your bastioned fastenings,
Caissons deep.
III
I am the Law
Older than you
And your builders proud.
I am deaf
In all days
Whether you
Say "Yes" or "No".
I am the crumbler:
To-morrow.
~ Carl Sandburg,
193:Harry, despite your privileged insight into Voldemort’s world (which, incidentally, is a gift any Death Eater would kill to have), you have never been seduced by the Dark Arts, never, even for a second, shown the slightest desire to become one of Voldemort’s followers!”
“Of course I haven’t!” said Harry indignantly. “He killed my mum and dad!”
“You are protected, in short, by your ability to love!” said Dumbledore loudly. ~ J K Rowling,
194:For as the rain and snow come down from the heavens, and return not there again, but water the earth and make it bring forth and sprout, that it may give seed to the sower and bread to the eater, 11 So shall My word be that goes forth out of My mouth: it shall not return to Me void [without producing any effect, useless], but it shall accomplish that which I please and purpose, and it shall prosper in the thing for which I sent it. ~ Anonymous,
195:He carries on his frail shoulders a weird burden of fear; he is cast in the role of the corpse-eater, the body-snatcher who invades the last privacies of the dead. He is white as leprosy, with scrabbling fingernails, and nothing deters him. If you stuff a corpse with garlic, why, he only slavers at the treat: cadavre provençale. He will use the holy cross as a scratching post and crouch above the font to thirstily lap up holy water. ~ Angela Carter,
196:People associate long hair with drug use. I wish people associated long hair with something other than drug use, like an extreme longing for cake. And then strangers would see a long haired guy and say, "That guy eats cake!" "He is on bundt cake!" Mothers saying to their daughters, "Don't bring the cake eater over here anymore. He smells like flour. Did you see how excited he got when he found out your birthday was fast approaching?" ~ Mitch Hedberg,
197:I'm Draco Malfoy, I'm Draco, I'm on your side!"
Draco was on the upper landing, pleading with another masked Death Eater. Harry Stunned the Death Eater as they passed: Malfoy looked around, beaming, for his savior, and Ron punched him from under the cloak. Malfoy fell backward on top of the Death Eater, his mouth bleeding, utterly bemused.
"And that's the second time we've saved your life tonight, you two-faced bastard!" Ron yelled. ~ J K Rowling,
198:Lillian had only been gone for three days, and Hannah was already stretched to her limit again. Cole was a voracious eater and fed every two hours, sometimes sooner, and she wasn’t sleeping more than a few hours at a time. Even when she slept, she wasn’t completely relaxed. She jolted awake at the slightest sound. Cole was in a bassinet next to our bed, and she obsessively woke up to check and see if he was breathing, terrified of SIDS. ~ Lucinda Berry,
199:The biblical passage which says of Abraham and the three visiting angels: "And He stood over them under the tree and they did eat" is interpreted by Rabbi Zusya to the effect that man stands above the angels, because he knows something unknown to them, namely, that eating may be hallowed by the eater's intention.... Any natural act, if hallowed, leads to God, and nature needs man for what no angel can perform on it, namely, its hallowing. ~ Martin Buber,
200:And it is I, Raksha [the Demon], who answer. The man’s cub is mine, Lungri—mine to me! He shall not be killed. He shall live to run with the Pack and to hunt with the Pack; and in the end, look you, hunter of little naked cubs—frog-eater—fish-killer—he shall hunt thee! Now get hence, or by the Sambhur that I killed (I eat no starved cattle), back thou goest to thy mother, burned beast of the jungle, lamer than ever thou camest into the world! Go! ~ Rudyard Kipling,
201:The passive American consumer, sitting down to a meal of pre-prepared food, confronts inert, anonymous substances that have been processed, dyed, breaded, sauced, gravied, ground, pulped, strained, blended, prettified, and sanitized beyond resemblance to any part of any creature that ever lived. The products of nature and agriculture have been made, to all appearances, the products of industry. Both eater and eaten are thus in exile from biological reality. ~ Wendell Berry,
202:The ancient Romans would call the Ironman’s brand appeal argumentum a fortiori, “argument from strength.” Its logic goes like this: if something works the hard way, it’s more likely to work the easy way. Advertisers favor the argument from strength. Years ago, Life cereal ran an ad with little Mikey the fussy eater. His two older brothers tested the cereal on him, figuring that if Mikey liked it, anybody would. And he liked it! An argumentum a fortiori cereal ad. ~ Jay Heinrichs,
203:As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” —ISAIAH 55:9–11 ~ Sarah Young,
204:Since the body can’t break down resistant starch, it slips through the digestive track without ever turning into calories of glucose—a particular boon, we’re told, for diabetics. When fake sugars and fake fats are joined by fake starches, the food industry will at long last have overcome the dilemma of the fixed stomach: whole meals you can eat as often or as much of as you like, since this food will leave no trace. Meet the ultimate—the utterly elastic!—industrial eater. ~ Michael Pollan,
205:Harry felt winded, as though he had just walked into something heavy. He had last seen those cool gray eyes through slits in a Death Eater’s hood, and last heard that man’s voice jeering in a dark graveyard while Lord Voldemort tortured him. He could not believe that Lucius Malfoy dared look him in the face; he could not believe that he was here, in the Ministry of Magic, or that Cornelius Fudge was talking to him, when Harry had told Fudge mere weeks ago that Malfoy was a Death Eater. ~ J K Rowling,
206:My mother was good at reading books, making cinnamon biscuits, and coloring in a coloring book. Also she was a good eater of popcorn and knitter of sweaters with my initials right in them. She could sit really still. She knew how to believe in God and sing really loudly. When she sneezed our whole house rocked. My father was a great smoker and driver of vehicles..He could hold a full coffee cup while driving and never spill a drop, even going over bumps. He lost his temper faster than anyone. ~ Haven Kimmel,
207:In my mind, the world is split neatly into two groups: meat-eaters and plant-eaters. Nothing is wrong with either one. Both are necessary. One contributes much, much more to society than the other. The other is necessary to protect the contribution. I’m a meat-eater. My existence allows the plant-eater to contribute. Some plant-eaters, living in a so-called civilized world, call me evil, but at the end of the day, when the bad man comes and the plant-eater’s praying for a miracle, I’m what shows up. ~ Brad Taylor,
208:These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of everyone of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. ~ Ralph Waldo Emerson,
209:But you are a pureblood, aren’t you, my brave boy?” Voldemort asked Neville, who stood facing him, his empty hands curled in fists. “So what if I am?” said Neville loudly. “You show spirit and bravery, and you come of noble stock. You will make a very valuable Death Eater. We need your kind, Neville Longbottom.” “I’ll join you when hell freezes over,” said Neville. “Dumbledore’s Army!” he shouted, and there was an answering cheer from the crowd, whom Voldemort’s Silencing Charms seemed unable to hold. ~ J K Rowling,
210:And in its sky was such a sun as no opium eater could ever have imagined in his wildest dreams. Too hot to be white, it was a searing ghost at the frontiers of the ultraviolet, burning its planets with radiations which would be instantly lethal to all earthly forms of life. For millions of kilometers around extended great veils of gas and dust, fluorescing in countless colors as the blasts of ultraviolet tore through them. It was a star against which Earth’s pale sun would have been as feeble as a glowworm at noon. ~ Arthur C Clarke,
211:I didn't blame Wes. I actually didn't blame anybody except myself. Really, what did I have in my life that was so bad it raced under my skin until I couldn't stand it anymore and I had to give it a place to come out? I didn't know. At moments like this, when my flesh cried out for relief, I didn't have to know. I just needed to make it stop. I lifted the pleated bed skirt and pulled out the wooden box. Inside, the instruments were lines up on a folded snowy white pillowcase, still sterile and gleaming from Eater night. ~ Nancy N Rue,
212:And he spat in her face. Harry pulled the Cloak off himself, raised his wand and said, ‘You shouldn’t have done that.’ As Amycus spun round, Harry shouted, ‘Crucio!’ The Death Eater was lifted off his feet. He writhed through the air like a drowning man, thrashing and howling in pain, and then, with a crunch and a shattering of glass, he smashed into the front of a bookcase and crumpled, insensible, to the floor. ‘I see what Bellatrix meant,’ said Harry, the blood thundering through his brain, ‘you need to really mean it. ~ J K Rowling,
213:A knave; a rascal; an eater of broken meats; a base, proud, shallow, beggarly, three-suited, hundred-pound, filthy, worsted-stocking knave; a lily-livered, action-taking knave, a whoreson, glass-gazing, super-serviceable finical rogue; one-trunk-inheriting slave; one that wouldst be a bawd, in way of good service, and art nothing but the composition of a knave, beggar, coward, pandar, and the son and heir of a mongrel bitch: one whom I will beat into clamorous whining, if thou deniest the least syllable of thy addition. ~ William Shakespeare,
214:The Death Eaters can't all be pure-blood, there aren't enough pure-blood wizards left," said Hermione stubbornly. "I expect most of them are half-bloods pretending to be pure. It's only Muggle-borns they hate, they'd be quite happy to let you and Ron join up" "There is no way they'd let me be a Death Eater!" said Ron indignantly...."My whole family are blood traitors! That's as bad as Muggle-borns to Death Eaters!" "And they'd love to have me," said Harry sarcastically. "We'd be best pals if they didn't keep trying to do me in. ~ J K Rowling,
215:Doom. Doom. You sound like a funeral bell tolling,' said Grandfather. 'Talk like that is worse than swearing. I won't wash out your mouth with soap, however. A thimbleful of dandelion wine is indicated. Here, now, swig it down What's it taste like?'
'I'm a fire-eater! Whoosh!'
'Now upstairs, run three times around the block, do five somersets, six pushups, climb two trees, and you'll be concertmaster instead of chief mourner. Get!'
On his way, running, Douglas thought, 'Four pushups, one tree and two somersets will do it ~ Ray Bradbury,
216:There is a god in whom I do not believe
Yet to this god my love stretches,
This god whom I do not believe in is
My whole life, my life and I am his.

Everything that I have of pleasure and pain
(Of pain, of bitter pain and men's contempt)
I give this god for him to feed upon
As he is my whole life and I am his.

When I am dead I hope that he will eat
Everything I have been and have not been
And crunch and feed upon it and grow fat
Eating my life all up as it is his.

- God the Eater ~ Stevie Smith,
217:Mad! Quite mad!' said Stalky to the visitors, as one exhibiting strange beasts. 'Beetle reads an ass called Brownin', and M'Turk reads an ass called Ruskin; and-'
'Ruskin isn't an ass,' said M'Turk. 'He's almost as good as the Opium-Eater. He says we're "children of noble races, trained by surrounding art." That means me, and the way I decorated the study when you two badgers would have stuck up brackets and Christmas cards. Child of a noble race, trained by surrounding art, stop reading or I'll shove a pilchard down your neck! ~ Rudyard Kipling,
218:The Death Eaters can't all be pure-blood, there aren't enough pure-blood wizards left," said Hermione stubbornly. "I expect most of them are half-bloods pretending to be pure. It's only Muggle-borns they hate, they'd be quite happy to let you and Ron join up"
"There is no way they'd let me be a Death Eater!" said Ron indignantly...."My whole family are blood traitors! That's as bad as Muggle-borns to Death Eaters!"
"And they'd love to have me," said Harry sarcastically. "We'd be best pals if they didn't keep trying to do me in. ~ J K Rowling,
219:The mere possibility that Packer might be set free sent the local press into fits of indignation. “Alfred Packer, known in Colorado as the Man-Eater from his habit of dining upon his associates, desires to leave the penitentiary, the diet there not agreeing with him,” wrote the wisecracking editor of one Boulder paper. “A lawyer has found what seems to be the necessary technicality. It is hoped that the lawyer will not succeed, but if he should, the only just recompense would be to fatten him and feed him to his carnivorous client.”10 ~ Harold Schechter,
220:She reached up and lay her hand on my cheek. "You have the sweetest face," she said, looking at me dreamily. "It's like the perfect kitchen." I fought not to smile. This was the delirium. She'd fade in and out of it before the profound exhaustion dragged her down into unconsciousness. If you see someone spouting nonsense to themselves in an alleyway in Tarbean, odds are they're not actually crazy, just a sweet-eater deranged by too much denner. "A kitchen?" "Yes," she said. "Everything matches and the sugar bowl is right where it should be. ~ Patrick Rothfuss,
221:She nodded, grabbed her purse out of the drawer and skedaddled, walking like she was on a catwalk, one foot in front of the other, her ass swaying under the skirt of her expensive, tailored suit.
Bitch. I thought again, watching her go.
“No comparison,” Luke said after the door closed behind Dawn and I turned to him.
“Excuse me?”
“Dawn’s a man eater. You’re not. No comparison,” Luke answered and I didn’t know how to take that.
“Is that good?”
The half-smile came back.
“Most men prefer to do the eating.”
Holy fucking cow. ~ Kristen Ashley,
222:I am an eater who is a horrible feminist, probably. I dream of what I would eat if I identified as a man and it looks vastly different from what I eat as a woman. There would be so much pizza. The Mountain Dew would runneth over and it wouldn’t even be diet. If I do not believe that I as a woman deserve pizza, what does that say of my views of other women? If I do not love my body, how can I love the body of any other woman? I could say “I love my body” so that I appear to be a good feminist. But that only means pretending to love something I hate. ~ Melissa Broder,
223:She reached up and lay her hand on my cheek. "You have the sweetest face," she said, looking at me dreamily. "It's like the perfect kitchen."
I fought not to smile. This was the delirium. She'd fade in and out of it before the profound exhaustion dragged her down into unconsciousness. If you see someone spouting nonsense to themselves in an alleyway in Tarbean, odds are they're not actually crazy, just a sweet-eater deranged by too much denner. "A kitchen?"
"Yes," she said. "Everything matches and the sugar bowl is right where it should be. ~ Patrick Rothfuss,
224:A knave; a rascal; an eater of broken meats; a
base, proud, shallow, beggarly, three-suited,
hundred-pound, filthy, worsted-stocking knave; a
lily-livered, action-taking knave, a whoreson,
glass-gazing, super-serviceable finical rogue;
one-trunk-inheriting slave; one that wouldst be a
bawd, in way of good service, and art nothing but
the composition of a knave, beggar, coward, pandar,
and the son and heir of a mongrel bitch: one whom I
will beat into clamorous whining, if thou deniest
the least syllable of thy addition. ~ William Shakespeare,
225:This lingering hint of savagery isn’t necessarily a strike against fire cooking, however. To the contrary, some believe a bloody slab of beefsteak augments the power of the eater. “Whoever partakes of it,” Roland Barthes wrote in Mythologies, “assimilates a bull-like strength.” By comparison, the braise or stew—and particularly the braise or stew of meat that’s been cut into geometric cubes and rendered tender by long hours in the pot—represents a deeper sublimation, or forgetting, of the brutal reality of this particular transaction among species. Certainly ~ Michael Pollan,
226:Hello, Minister!” bellowed Percy, sending a neat jinx straight at Thicknesse, who dropped his wand and clawed at the front of his robes, apparently in awful discomfort. “Did I mention I’m resigning?”
“You’re joking, Perce!” shouted Fred as the Death Eater he was battling collapsed under the weight of three separate Stunning Spells. Thicknesse had fallen to the ground with tiny spikes erupting all over him; he seemed to be turning into some form of sea urchin. Fred looked at Percy with glee.
“You actually are joking, Perce…I don’t think I’ve heard you joke since you were-- ~ J K Rowling,
227:Did you hear what I said, Princess Cheater-Cheater-Whale-Dung-Eater? Show my brother your pathetic Gift."
Paca's eyes are full of murder. She looks at Grom. "Do something about your sister. You're going to let her insult me right in front of you? Is this how I can expect to be treated when I'm mated to you?"
Rayna laughs. "You bet your sweet-"
"Rayna!" Galen says. "Enough!"
She rolls her eyes but doesn't say anything else. Galen turns to Paca. Trying to sound apologetic, he says, "Please excuse my sister's lack of..."
"Sanity?" Paca offers icily.
Galen smiles. Sort of. ~ Anna Banks,
228:If our heart and mind are focused on experiencing food as a love note from God, eating becomes not only a way to nourish and love ourselves, but each meal becomes a time for enhanced spiritual awareness and gratitude to God. It becomes a way to directly experience a meaning of “give us this day our daily bread.” It provides a regular opportunity for the conscious eater to take the time to receive and read God's love note, rather than toss it unconsciously into the garbage can of the stomach. Eating consciously is a way of opening one's heart to God. It is a way to feel the Divine presence. ~ Gabriel Cousens,
229:If she really were what she pretends to be, everything would have been wrong, everything I did and said and tried to get her to see, it would all have been monstrous. But her innocence left her a very long time ago, and she never noticed. She eats only grass, but she has a meat eater’s heart. And she doesn’t know it, and no one has told her. Maybe they don’t care enough about her to take the chance. What should I do? How many different truths are there, and what justifies them? What a person believes? What a person accomplishes? Self-deception? Is it only the result that counts? I no longer know. ~ Tove Jansson,
230:It had been hidden away for so long that Luna suspected the Sorrow Eater had forgotten it was even there. She turned it around and around, looking for chinks and crevices. There was a memory here. A beloved person. A loss. A flood of hope. A pit of despair. How many feelings can one heart hold? She looked at her grandmother. At her mother. At the man protecting his family. Infinite, Luna thought. The way the universe is infinite. It is light and dark and endless motion; it is space and time, and space within space, and time within time. And she knew: there is no limit to what the heart can carry. ~ Kelly Barnhill,
231:bar, drinking beer. Jim turns to Bob and says, "You know, I'm tired of going through life without an education. Tomorrow, I think I'll go to the community college and sign up for some classes." The next day, Jim goes down to the college and meets the Dean of Admissions, who signs him up for the four basic classes: Math, English, History, and Logic. "Logic?" Jim says. "What's that?" The dean says, "I'll give you an example. Do you own a weed eater?" "Yeah." "Then logically speaking, because you own a weed eater, I presume you have a yard." "That's true, I do have a yard." "I'm not done," the dean says. "Because you have a yard, I think that ~ Various,
232:A Hand-Mirror Hold it up sternly— see this it sends back, (who is it? is it you?) Outside fair costume, within ashes and filth, No more a flashing eye, no more a sonorous voice or springy step, Now some slave's eye, voice, hands, step, A drunkard's breath, unwholesome eater's face, venerealee's flesh, Lungs rotting away piecemeal, stomach sour and cankerous, Joints rheumatic, bowels clogged with abomination, Blood circulating dark and poisonous streams, Words babble, hearing and touch callous, No brain, no heart left, no magnetism of sex; Such from one look in this looking-glass ere you go hence, Such a result so soon— and from such a beginning! ~ Walt Whitman,
233:The feline passion for pyrophosphates might explain the animal’s reputation as a picky eater. “We make [pet food] choices based on what we like,” says Reed, “and then when they don’t like it, we call them finicky.” There is no way to know or imagine what the taste of pyrophosphate is like for cats. It’s like a cat trying to imagine the taste of sugar. Cats, unlike dogs and other omnivores, can’t taste sweetness. There’s no need, since the cat’s diet in the wild contains almost nothing in the way of carbohydrates (which include simple sugars). Either cats never had the gene for detecting sweet, or they lost it somewhere down the evolutionary road. Rodents, ~ Mary Roach,
234:Connection is health. And what our society does its best to disguise from us is how ordinary, how commonly attainable, health is. We lose our health - and create profitable diseases and dependences - by failing to see the direct connections between living and eating, eating and working, working and loving. In gardening, for instance, one works with the body to feed the body. The work, if it is knowledgeable, makes for excellent food. And it makes one hungry. The work thus makes eating both nourishing and joyful, not consumptive, and keeps the eater from getting fat and weak. This is health, wholeness, a source of delight. (pg.132, The Body and the Earth) ~ Wendell Berry,
235:For my thoughts are not your thoughts,         neither are your ways my ways, declares the LORD.     9  p For as the heavens are higher than the earth,         so are my ways higher than your ways         and my thoughts than your thoughts.     10[†]  q “For as the rain and the snow come down from heaven         and do not return there but water the earth,     making it bring forth and sprout,          r giving seed to the sower and bread to the eater,     11 so shall my word be that goes out from my mouth;         it shall not return to me empty,     but  s it shall accomplish that which I purpose,         and shall succeed in the thing for which I sent it. ~ Anonymous,
236:Oswald: Why dost thou use me thus? I know thee not.

Kent: Fellow, I know thee.

Oswald: What dost thou know me for?

Kent: A knave, a rascal, an eater of broken meats; a base, proud, shallow, beggarly, three-suited, hundred-pound, filthy; worsted-stocking knave; a lily-livered, action-taking whoreson, glass-gazing, superserviceable, finical rogue; one-trunk-inheriting slave; one that wouldst be a bawd, in way of good service, and art nothing but the composition of a knave, beggar, coward, pander, and the son and heir of a mongrel bitch; one whom I will beat into clamorous whining, if thou denyest the least syllable of thy addition. ~ William Shakespeare,
237:8    For my thoughts are not your thoughts,         neither are your ways my ways, declares the LORD. 9     p For as the heavens are higher than the earth,         so are my ways higher than your ways         and my thoughts than your thoughts.     10[†]  q “For as the rain and the snow come down from heaven         and do not return there but water the earth,     making it bring forth and sprout,          r giving seed to the sower and bread to the eater, 11    so shall my word be that goes out from my mouth;         it shall not return to me empty,     but  s it shall accomplish that which I purpose,         and shall succeed in the thing for which I sent it. ~ Anonymous,
238:We know that there are many animals on this continent not found in the Old World. These must have been carried from here to the ark, and then brought back afterwards. Were the peccary, armadillo, ant-eater, sloth, agouti, vampire-bat, marmoset, howling and prehensile-tailed monkey, the raccoon and muskrat carried by the angels from America to Asia? How did they get there? Did the polar bear leave his field of ice and journey toward the tropics? How did he know where the ark was? Did the kangaroo swim or jump from Australia to Asia? Did the giraffe, hippopotamus, antelope and orang-outang journey from Africa in search of the ark? Can absurdities go farther than this? ~ Robert G Ingersoll,
239:Trez had run into when he’d finally dropped himself out of the air . . . also the one where Rehv had had to do the duty with that nasty symphath Princess who’d been blackmailing him. Trez had taken shelter when Rehv had arrived and fucked the bitch standing up a couple of times. Afterward, she had left him in a mess on the floor, the poison she’d put on her skin having leveled Rehvenge. Caring for the guy had only seemed natural. And in return? He and that purple-eyed bastard had become brothers of a sort. To the point where, when iAm had turned up on the outside, the three of them had fallen in together, Trez’s loyalty and gratitude indenturing him and his kin to the sin-eater. ~ J R Ward,
240:You are dee-lish-us. Like sunshine, eh?”
Unnerved by the gleam that had stolen into his eyes, Loretta caught hold of his hand to disentangle it from her hair. Just because there were no scalps in his lodge didn’t mean he was above taking one if the mood struck. “Only things you can taste are delicious.”
The moment the words passed her lips, she recalled how he had nibbled at her neck. Heat crept up her nape. As if he guessed her thoughts, his gaze dropped to her throat. She found herself longing for her homespun dress with its mutton sleeves and high neckline.
Mischief danced in his eyes. Or was it a trick of the light? “This Comanche is not a Tonkowa, a People Eater. ~ Catherine Anderson,
241:There was a sound of movement, of clinking glass: Amycus was coming round. Before Harry or Luna could act, Professor McGonagall rose to her feet, pointed her wand at the groggy Death Eater, and said, “Imperio.
Amycus got up, walked over to his sister, picked up her wand, then shuffled obediently to Professor McGonagall and handed it over along with his own. Then he lay down on the floor beside Alecto. Professor McGonagall waved her wand again, and a length of shimmering silver rope appeared out of thin air and snaked around the Carrows, binding them tightly together.
“Potter,” said Professor McGonagall, turning to face him again with superb indifference to the Carrows’ predicament. ~ J K Rowling,
242:In the time it takes for all of this to happen, Tariq takes a shower. In the time it takes for all of this to happen, Craig (admittedly a slow eater) eats a piece of French toast. In the time it takes for all of this to happen, Peter loads up a video game and starts to play. In the time it takes for all of this to happen, Avery wakes to find a phone number still written on his hand, and wonders what to do next. He doesn’t have to worry, though. Ryan is already on it. He has Avery’s number in his phone, and as soon as the clock hits ten, he’s going to call. He feels it’s rude to call anyone before ten. So he waits. Impatiently, he waits. It’s funny the things you miss. Like phone cords. Reading ~ David Levithan,
243:None were left now to unname, and yet how close I felt to them when I saw one of them swim or fly or trot or crawl across my way or over my skin, or stalk me in the night, or go along beside me for a while in the day. They seemed far closer than when their names had stood between myself and them like a clear barrier: so close that my fear of them and their fear of me became one same fear. And the attraction that many of us felt, the desire to feel or rub or caress one another’s scales or skin or feathers or fur, taste one another’s blood or flesh, keep one another warm, that attraction was now all one with the fear, and the hunter could not be told from the hunted, nor the eater from the food. ~ Ursula K Le Guin,
244:Roman pressed the handkerchief against the gaping hole where his right fang should be. "Thit."

"You could use your own healing powers to seal the vein shut," Laszlo suggested.

"It would be clothed permanently. I'd be a one-thided eater for all eternity." Roman removed the bloody handkerchief from his mouth and reinserted his fang into the whole.

...

"Sir, I suggest you go to a dentist." Laszlo picked up the fang and offered it to Roman. "I've heard they can put a lost tooth back."

"Oh, right." Gregori snorted. "What's he supposed to do, waltz into a dental office and say, 'Excuse me, I'm a vampire and I lost a fang in the neck of a sex toy.' They're not going to be line up to help him. ~ Kerrelyn Sparks,
245:I stare at my freakish eyeball, gaze into the distorted pupil until it expands and fills the mirror, fills my brain and I’m rushing through vacuum. Wide awake and so far at such speed I flatten into a subatomic contrail. That grand cosmic maw, that eater of galaxies, possesses sufficient gravitational force to rend the fabric of space and time, to obliterate reality, and in I go, bursting into trillions of minute particles, quadrillions of whining fleas, consumed. Nanoseconds later, I understand everything there is to understand. Reduced to my “essential saltes” as it were, I’m the prime mover seed that gets sown after the heat death of the universe when the Ouroboros swallows itself and the cycle begins anew with a big bang. ~ Laird Barron,
246:So what exactly would an ecological detective set loose in an American supermarket discover, were he to trace the items in his shopping cart all the way back to the soil? The notion began to occupy me a few years ago, after I realized that the straightforward question 'What should I eat?' could no longer be answered without first addressing two other even more straightforward questions: 'What am I eating? And where in the world did it come from?' Not very long ago an eater didn't need a journalist to answer these questions. The fact that today one so often does suggests a pretty good start on a working definition of industrial food: Any food whose provenance is so complex or obscure that it requires expert help to ascertain. ~ Michael Pollan,
247:These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.

Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind. ~ Ralph Waldo Emerson,
248:logically speaking, you have a house." "Yes, I do have a house." "And because you have a house, I think that you might logically have a family." "Yes, I have a family." "So, because you have a family, then logically you must have a wife. And because you have a wife, then logic tells me you must be a heterosexual." "I am a heterosexual. That's amazing! You were able to find out all of that just because I have a weed eater." Excited to take the class, Jim shakes the dean's hand and leaves to go meet Bob at the bar. He tells Bob about his classes, and how he is signed up for Math, English, History, and Logic. "Logic?" Bob says, "What's that?" "I'll give you an example," says Jim. "Do you have a weed eater?" "No." "Then you're gay." ♦◊♦◊♦◊♦ ~ Various,
249:The fire-eater? The swordsman? The gentleman who nearly drowns each night… do you believe they’d be welcomed into the circles you belong to?” He shook his head. “Society scorned them, turned them into freak shows and curiosities, and now they are only interested in cheering because of the glamour of those velvet curtains. The allure of magic and mysticism. Should they encounter those same performers on the street, they would not be so kind or accepting. It is a sad truth that we do not live in a world where differences are accepted. And until such a time, Miss Wadsworth, I will provide a home to the misfits and unwanteds, even if it means losing bits of my soul to that hungry, unsatisfied beast Mr. Barnum has called show business. ~ Kerri Maniscalco,
250:Maxi’s Tart (Lady Honey de Shera’s special tart recipe for Maximus who was, in fact, a finicky eater as a child. Guaranteed to make all future knights very happy with full tummies)   4 Tbsp. butter, melted  1/2 tsp. salt  pinch saffron  6 eggs  1/2 medium onion, coarsely chopped  1/2 lb. soft cheese, grated  1/2 cup currants   1 Tbsp. honey  1 tsp. parsley  1 tsp. sage  1 tsp. hyssop (this is an herb with a minty-ish taste) 1 tsp. powder douce (equal parts ginger, cinnamon, nutmeg, and cloves) Grind saffron with salt, mix with butter, and set aside. Place onions into boiling beef broth and cook until just tender and drain. Beat eggs and combine with saffron-butter, onions, and remaining ingredients, pour into pastry shell, and bake at 350°F for one hour. ~ Kathryn Le Veque,
251:Yet, for my part, I was never usually squeamish; I could sometimes eat a fried rat with a good relish, if it were necessary. I am glad to have drunk water so long, for the same reason that I prefer the natural sky to an opium-eater’s heaven. I would fain keep sober always; and there are infinite degrees of drunkenness. I believe that water is the only drink for a wise man; wine is not so noble a liquor; and think of dashing the hopes of a morning with a cup of warm coffee, or of an evening with a dish of tea! Ah, how low I fail when I am tempted by them! Even music may be intoxicating. Such apparently slight causes destroyed Greece and Rome, and will destroy England and America. Of all ebriosity, who does not prefer to be intoxicated by the air he breathes? ~ Henry David Thoreau,
252:The fast-food hamburger has been brilliantly engineered to offer a succulent and tasty first bite, a bite that in fact would be impossible to enjoy if the eater could accurately picture the feedlot and slaughterhouse and the workers behind it or knew anything about the 'artificial grill flavor' that made the first bite so convincing. This is a hamburger to hurry through, no question. By comparison, eating a grass-fed burger when you can picture the green pastures in which the animal grazed is a pleasure of another order, not a simple one, to be sure, but one based on knowledge rather than ignorance and gratitude rather than indifference.
To eat slowly, then, also means to eat deliberately, in the original sense of the word: 'from freedom' instead of compulsion. ~ Michael Pollan,
253:For primitive man the world is full of demons and mysterious powers which he fears; the whole of Nature is animated by these forces, which are nothing but man's own inner powers projected into the outside world. Christianity and modern science have de-demonized Nature, which means that the European has consistently taken back the demonic powers out of the world into himself, and has steadily loaded his unconscious with them. Out of man himself the demonic powers rise up in revolt against the supposed spiritual constraints of Christianity. The demons begin to break out in Baroque art: the columns writhe, the furniture sprouts satyr's feet. Man is slowly transformed into a uroboros, the "tail-eater" who devours himself, from ancient times a symbol of the demon-ridden man. ~ Carl Jung,
254:Fletcher believed—decided, really—that by chewing each mouthful of food until it liquefies, the eater could absorb more or less double the amount of vitamins and other nutrients. “Half the food commonly consumed is sufficient for man,” he stated in a letter in 1901. Not only was this economical—Fletcher estimated that the United States could save half a million dollars a day by Fletcherizing—it was healthier, or so he maintained. By delivering heaps of poorly chewed food to the intestine, Fletcher wrote, we overtax the gut and pollute the cells with the by-products of “putrid bacterial decomposition.” While other feces-fearers of the day advocated enemas to speed food through the putrefaction zone (and more on this in chapter 14), Fletcher advised delivering less material. ~ Mary Roach,
255:The opium-eater loses none of his moral sensibilities or aspirations.  He wishes and longs as earnestly as ever to realize what he believes possible, and feels to be exacted by duty; but his intellectual apprehension of what is possible infinitely outruns his power, not of execution only, but even of power to attempt.  He lies under the weight of incubus and nightmare; he lies in sight of all that he would fain perform, just as a man forcibly confined to his bed by the mortal languor of a relaxing disease, who is compelled to witness injury or outrage offered to some object of his tenderest love: he curses the spells which chain him down from motion; he would lay down his life if he might but get up and walk; but he is powerless as an infant, and cannot even attempt to rise. I ~ Thomas de Quincey,
256:We'll just take things one step at a time. And if it turns out that I am not able to teach you adequately, we will consult with Monsieur Girouard.” “No dancing master,” Zachary said gruffly, having taken an instant dislike to the man. He had watched the dance lessons with Elizabeth the previous morning and had strongly resisted Girouard's mistaken attempt to include him in the instructions. Holly sighed as if her patience were being strained. “Your sister likes him well enough,” she pointed out. “Monsieur Girouard is a very talented dancing master.” “He tried to hold my hand.” “I assure you, it was with no other intention than to lead you through the steps of a quadrille.” “I don't hold hands with other men,” Zachary said. “And that little frog-eater looked like he was going to enjoy it. ~ Lisa Kleypas,
257:There are not many secure hospitals that can boast someone who thought he was Napoleon, but St. Cerebellum’s could field three—not to mention a handful of serial killers whose names inexplicably yet conveniently rhymed with their crimes. Notorious cannibal “Peter the Eater” was incarcerated here, as were “Sasha the Slasher” and “Mr. Browner the Serial Drowner.” But the undisputed king of rhyme-inspired serial murder was Isle of Man resident Maximilian Marx, who went under the uniquely tongue-twisting epithet “Mad Max Marx, the Masked Manxman Axman.” Deirdre Blott tried to top Max’s clear superiority by changing her name so as to become “Nutty Nora Newsome, the Knife-Wielding Weird Widow from Waddersdon,” but no one was impressed, and she was ostracized by the other patients for being such a terrible show-off. ~ Jasper Fforde,
258:Even more disturbing was a dream Jung says he had then, the earliest one he remembered. Standing before a dark hole, he peered into it, and seeing a stairway, he descended into a pit. Pushing aside a thick curtain, he entered a chamber and discovered a throne. On it he saw a kind of pillar, which he first thought was a tree trunk, about twelve feet tall, but which he soon realized was made of flesh. Its rounded head was faceless but crowned by a single, unblinking eye. Terrified the huge worm-like creature would approach him, he was petrified, then heard his mother’s voice speaking from above. “Yes,” she said, “just look at him. That is the man-eater!” Jung mentioned this remarkable dream of a ritual phallus to no one, and for several nights afterward he was frightened to sleep, fearful he would have another such nightmare.13 ~ Gary Lachman,
259:One thing to be said in favor of thorough chewing is that it slows an eater down. This is helpful if that particular eater is trying to shed some weight. By the time his brain registers that his stomach is full, the plodding thirty-two-chews-per-bite eater will have packed in far less food than the five-chews-per-bite wolfer. But there’s thorough and there’s Fletcher. Chewing each bite, say, a hundred times, Faulks said, could have the opposite effect. It would lengthen the meal so radically that the stomach could have time to empty the earliest mouthfuls into the small intestine, while the last mouthfuls are still on the table. Thereby making room for more. Fletcherizers’ meals could conceivably be so interminable that by the time they finally cleared their plate and set down their napkin, they’d already be feeling peckish again. ~ Mary Roach,
260:And it is I, Raksha [The Demon], who answers. The man's cub is mine, Lungri—mine to me! He shall not be killed. He shall live to run with the Pack and to hunt with the Pack; and in the end, look you, hunter of little naked cubs—frog-eater—fish-killer—he shall hunt thee! Now get hence, or by the Sambhur that I killed (I eat no starved cattle), back thou goest to thy mother, burned beast of the jungle, lamer than ever thou camest into the world! Go!" Father Wolf looked on amazed. He had almost forgotten the days when he won Mother Wolf in fair fight from five other wolves, when she ran in the Pack and was not called The Demon for compliment's sake. Shere Khan might have faced Father Wolf, but he could not stand up against Mother Wolf, for he knew that where he was she had all the advantage of the ground, and would fight to the death. So he backed out of the ~ Rudyard Kipling,
261:That evening, in her apartment, still in Warsaw, Ana takes down a book from her shelf – a rather thick, ordinary paperback. It looks old, because it's worn out and somehow shabby. But it's not ordinary. I can tell by the way she handles it so carefully, like something unique. 'This is the book I told you about,' she says, holding out the Anthology of Feminist Texts, a collection of early American feminist essays, 'the only feminist book translated into the Polish language,' the only such book to turn to when you are sick and tired of reading about man-eater/man-killer feminists from the West, I think, looking at it, imagining how many women have read this one copy. 'Sometimes I feel like I live on Jupiter, among Jupiterians, and then one day, quite by chance, I discover that I belong to another species. And I discover it in this book. Isn't that wonderful. ~ Slavenka Drakuli,
262:Water began to drip steadily through the dormer window. Outside, in the treacherous city, a thaw had come, giving the streets the unreliable consistency of wet cardboard. Slow masses of whiteness slid from sloping, grey-slate roofs. The footprints of delivery vans corrugated the slush. First light; and the dawn chorus began, chattering of road-drills, chirrup of burglar alarms, trumpeting of wheeled creatures clashing at corners, the deep whirr of a large olive-green garbage eater, screaming radio-voices from a wooden painter's cradle clinging to the upper storey of a Free House, roar of the great wakening juggernauts rushing awesomely down this long but narrow pathway. From beneath the earth came tremors denoting the passage of huge subterranean worms that devoured and regurgitated human beings, and from the skies the thrum of choppers and the screech of higher, gleaming birds. ~ Salman Rushdie,
263:I had spent many nights in the jungle looking for game, but this was the first time I had ever spent a night looking for a man-eater. The length of road immediately in front of me was brilliantly lit by the moon, but to right and left the overhanging trees cast dark shadows, and when the night wind agitated the branches and the shadows moved, I saw a dozen tigers advancing on me, and bitterly regretted the impulse that had induced me to place myself at the man-eater's mercy. I lacked the courage to return to the village and admit I was too frightened to carry out my self-imposed task, and with teeth chattering, as much from fear as from cold, I sat out the long night. As the grey dawn was lighting up the snowy range which I
was facing, I rested my head on my drawn-up knees, and it was in this position my men an hour later found me fast asleep; of the tiger I had neither heard nor seen anything. ~ Jim Corbett,
264:As he fills me, I wonder if—in the same way that sex makes its own unique perfume—we don’t really “make” love. As in create, manufacture, evoke an independent element in the air around us, and if enough of us did it really well, for real, not just for the hell of it, we could change the world. Because when he’s in me, I feel the space around us changing, charging, and it seems to set off some kind of feedback loop, where the more he touches me, the more I need him to. Having sex with Barrons sates my need. Then feeds it. Sates, then feeds. It’s a never-ending cycle. I get out of bed with him, frantic to be back in it again. And I—

“—hated you for it,” he says gently.

That was my line.

“I never get enough, Mac. Drives me bug-fuck. I should kill you for what you make me feel.”

I understand perfectly. He is my vulnerability. I would become Shiva, the world-eater, for him. ~ Karen Marie Moning,
265:This time I shall devour Thee utterly, Mother Kali! For I was born under an evil star, And one so born becomes, they say, the eater of his mother. Thou must devour me first, or I myself shall eat Thee up; One or the other it must be. I shall besmear my hands with black and with black my face; With black I shall besmear the whole of my body. And when Death seizes me, with black I shall besmear his face. O Mother, I shall eat Thee up but not digest Thee; I shall install Thee in my heart And make Thee offerings with my mind. You may say that by eating Kali I shall embroil myself with Kala, Her Husband, but I am not afraid; Braving His anger, I shall chant my Mother's name. Come what may, I shall eat Thee up Thee and Thy retinue Or lose my life attempting it. [1008.jpg] -- from Kali: The Black Goddess of Dakshineswar, by Elizabeth U. Harding

~ Ramprasad, This time I shall devour Thee utterly, Mother Kali!
,
266:Elspeth removed one of her pills and placed it into her mouth. She drew a slow breath and sighed again, only this time she did so quietly and with satisfaction, no doubt taking comfort in the knowledge that her little opium pill would see her through. Jane cared nothing for such things. She’d read of its effects, and she’d seen them manifested often enough. She had noted how it could, for a short time, replace misery with happiness, how it excited and enlarged the senses, and in many cases, when the dose was high enough, led to both moral and physical debility. Ultimately, however, it appeared to leave one all the more disconsolate. She had read that it was rare to find an ‘opium-eater’ over thirty years of age if the practice had been started early enough. To her knowledge, however, this was a new fixation for Elspeth, which had begun soon after their arrival in Bombay. She prayed that Arabella would not take to it as her mother had. ~ Steve Robinson,
267:An adult female orang-utan cannot defeat an adult male spotted hyena. That is the plain empirical truth. Let it become known among zoologists. Had Orange Juice been a male, had she loomed as large on the scales as she did in my heart, it might have been another matter. But portly and overfed though she was from living in the comfort of a zoo, even so she tipped the scales at barely 110 pounds. Female orang-utans are half the size of males. But it is not simply a question of weight and brute strength. Orange Juice was far from defenseless. What it comes down to is attitude and knowledge. What does a fruit eater know about killing? Where would it learn where to bite, how hard, for how long? An orang-utan may be taller, may have very strong and agile arms and long canines, but if it does not know how to use these as weapons, they are of little use. The hyena, with only its jaws, will overcome the ape because it knows what it wants and how to get it. ~ Yann Martel,
268:Business was doing well, because all the locals knew that dishes made from the flowers that grew around the apple tree in the Waverley garden could affect the eater in curious ways. The biscuits with lilac jelly, the lavender tea cookies, and the tea cakes made with nasturtium mayonnaise the Ladies Aid ordered for their meetings once a month gave them the ability to keep secrets. The fried dandelion buds over marigold-petal rice, stuffed pumpkin blossoms, and rose-hip soup ensured that your company would notice only the beauty of your home and never the flaws. Anise hyssop honey butter on toast, angelica candy, and cupcakes with crystallized pansies made children thoughtful. Honeysuckle wine served on the Fourth of July gave you the ability to see in the dark. The nutty flavor of the dip made from hyacinth bulbs made you feel moody and think of the past, and the salads made with chicory and mint had you believing that something good was about to happen, whether it was true or not. ~ Sarah Addison Allen,
269:Yearning begets yearning: the pea plant yearns for a lattice, so it grows tendrils—then every tendril too years for a lattice. Yearning draws tendrils out of the spindly green pea-shoot only to find itself compounded, elephantine.
Tendril wending is swervy and conjectural; like a dancer who cannot quite hear the music, pea tendrils are antic with inapprehension. Since there is no way for them to apprehend a lattice, the only direction to grow is yonder. Haywire personalities like peas, wobbly personalities with loose ends, iffy ends, result not from having no aim, no object in life, but from having an extrasensory object. What they want is beyond their powers of apprehension—until they hold it in their acute green wisps—so their manner is vagabond. The personality that longs only for perceptible things is down-to-earth, like a dung eater. But the teetery-pea kind send out aerial filaments to hound the yonder, tending every which way, guessing themselves into arabesques, for they are fixed on the imperceptible. ~ Amy Leach,
270:You are not going to pass off your many ineptitudes on the students of Hogwarts. I shall not permit it.”
“Excuse me?”
Amycus moved forward until he was offensively close to Professor McGonagall, his face within inches of hers. She refused to back away, but looked down at him as if he were something disgusting she had found stuck to a lavatory seat.
“It’s not a case of what you’ll permit, Minerva McGonagall. Your time’s over. It’s us what’s in charge here now, and you’ll back me up or you’ll pay the price.”
And he spat in her face.
Harry pulled the Cloak off himself, raised his wand, and said, “You shouldn’t have done that.”
As Amycus spun around, Harry shouted, “Crucio!
The Death Eater was lifted off his feet. He writhed through the air like a drowning man, thrashing and howling in pain, and then, with a crunch and a shattering of glass, he smashed into the front of a bookcase and crumpled, insensible, to the floor.
“I see what Bellatrix meant,” said Harry, the blood thundering through his brain, “you need to really mean it. ~ J K Rowling,
271:MY LORD, when you ask me to tell the court in my own words, this is what I shall say. I am kept locked up here like some exotic animal, last survivor of a species they had thought extinct. They should let in people to view me, the girl-eater, svelte and dangerous, padding to and fro in my cage, my terrible green glance flickering past the bars, give them something to dream about, tucked up cosy in their beds of a night. After my capture they clawed at each other to get a look at me. They would have paid money for the privilege, I believe. They shouted abuse, and shook their fists at me, showing their teeth. It was unreal, somehow, frightening yet comic, the sight of them there, milling on the pavement like film extras, young men in cheap raincoats, and women with shopping bags, and one or two silent, grizzled characters who just stood, fixed on me hungrily, haggard with envy. Then a guard threw a blanket over my head and bundled me into a squad car. I laughed. There was something irresistibly funny in the way reality, banal as ever, was fulfilling my worst fantasies. ~ John Banville,
272:My refusal to remove the book from the library was backed by a majority of the Board of Governors. I wrote back to Mr Malfoy, explaining my decision:

So-called pure-blood families maintain their alleged purity by disowning, banishing or lying about Muggles or Muggle-borns on their family trees. They then attempt to foist their hypocrisy upon the rest of us by asking us to ban works dealing with the truths they deny. There is not a witch or wizard in existence whose blood has not mingled with that of Muggles, and I should therefore consider it both illogical and immoral to remove works dealing with the subject from our students' store of knowledge.(4)

This exchange marked the beginning of Mr Malfoy's long campaign to have me removed from my post as Headmaster of Hogwarts, and of mine to have him removed from his position as Lord Voldemort's Favourite Death Eater.

(4)My response prompted several further letters from Mr Malfoy, but as they consisted mainly of opprobrious remarks on my sanity, parentage and hygiene, their relevance to this commentary is remote. ~ J K Rowling,
273:Katie was removed to St. Mungo’s Hospital for Magical Maladies and Injuries the following day, by which time the news that she had been cursed had spread all over the school, though the details were confused and nobody other than Harry, Ron, Hermione, and Leanne seemed to know that Katie herself had not been the intended target. “Oh, and Malfoy knows, of course,” said Harry to Ron and Hermione, who continued their new policy of feigning deafness whenever Harry mentioned his Malfoy-Is-a-Death-Eater theory. Harry had wondered whether Dumbledore would return from wherever he had been in time for Monday night’s lesson, but having had no word to the contrary, he presented himself outside Dumbledore’s office at eight o’clock, knocked, and was told to enter. There sat Dumbledore looking unusually tired; his hand was as black and burned as ever, but he smiled when he gestured to Harry to sit down. The Pensieve was sitting on the desk again, casting silvery specks of light over the ceiling. “You have had a busy time while I have been away,” Dumbledore said. “I believe you witnessed Katie’s accident. ~ J K Rowling,
274:What happened next was a blur. I sat down at the table. Jess was somewhere nearby, but my vision clouded her out. There were Tostitos on the table. There was a candle on the table. I said hi to Drew, and started talking to him, but there were also other girls at the table, and I guess I wanted more attention. I picked up a chip, held it in the flame of the candle to see if it would light on fire, and, when it didn’t, I put the black and smoky remnant into my mouth, and I swallowed it. I wish I could say that I understood what I was doing. I wish I could say that I was or am secretly a fire-eater, and that after this little fake-out, I pulled out a baton, covered it in gasoline, lit it on fire, and swallowed the flame to rapturous applause. Instead, I just established myself pretty firmly as the weird girl at the party she wasn’t invited to who inexplicably tried to light a chip on fire and then ate it. I know Drew saw it. I know he was intrigued, though I’m fairly sure it was not in the way I intended. He certainly didn’t seem to suddenly view me as a tough and mysterious vixen with a dark past and a one-way ticket out of this town. ~ Katie Heaney,
275:It is the pomegranate that gives 'fesenjoon' its healing capabilities. The original apple of sin, the fruit of a long gone Eden, the pomegranate shields itself in a leathery crimson shell, which in Roman times was used as a form of protective hide. Once the pomegranate's bitter skin is peeled back, though, a juicy garnet flesh is revealed to the lucky eater, popping and bursting in the mouth like the final succumber of lovemaking.
Long ago, when the earth remained still, content with the fecundity of perpetual spring, and Demeter was the mother of all that was natural and flowering, it was this tempting fruit that finally set the seasons spinning. Having eaten six pomegranate seeds in the underworld, Persephone, the Goddess of Spring's high-spirited daughter, had been forced to spend six months of the year in the eternal halls of death. Without her beautiful daughter by her side, a mournful Demeter retreated to the dark corners of the universe, allowing for the icy gates of winter to finally creak open. A round crimson herald of frost, the pomegranate comes to harvest in October and November, so 'fesenjoon' is best made with its concentrate during other times of the year. ~ Marsha Mehran,
276:I bought all these ingredients and headed to Marlboro Man’s house, choosing to ignore the fact that Marinated Flank Steak actually needs to marinate. Plus, I didn’t know how to operate a grill--Los Angeles County apartment buildings had ordinances against them--so I decided to cook it under the broiler. Having not been a meat eater for years and years, I’d forgotten about the vital importance of not overcooking steak; I just assumed steak was like chicken and simply needed all the pink cooked out of it. I broiled the beautiful, flavorful flank steak to a fine leather.
With all my focus on destroying the main course, I wound up overcooking the angel hair noodles by a good five minutes, so when I stirred in all the cheeses I’d so carefully grated by hand, my Tagliarini Quattro Formaggi resembled a soupy pan of watery cheese grits. How bad could it possibly be? I asked myself as I poured it into garlic-rubbed bowls just like they did at Intermezzo. I figured Marlboro Man wouldn’t notice. I watched as he dutifully ate my dinner, unaware that, as I later learned, throughout the meal he seriously considered calling one of the cowboys and asking them to start a prairie fire so he’d have an excuse to leave. ~ Ree Drummond,
277:We get a lot of goormies in Libby’s,” said Mr. Murchison. “I can spot a goormy right off. Moment he sits down he wants to know do we have any boolybooze.” “Bouillabaisse,” said Mr. Flood. “Yes,” said Mr. Murchison, “and I tell him, ‘Quit showing off! We don’t carry no boolybooze. Never did. There’s a time and a place for everything. If you was to go into a restaurant in France,’ I ask him, ‘would you call for some Daniel Webster fish chowder?’ I love a hearty eater, but I do despise a goormy. All they know is boolybooze and pompano and something that’s out of season, nothing else will do. And when they get through eating they don’t settle their check and go on about their business. No, they sit there and deliver you a lecture on what they et, how good it was, how it was almost as good as a piece of fish they had in the Caffy dee lah Pooty-doo in Paris, France, on January 16, 1928; they remember every meal they ever et, or make out they do. And every goormy I ever saw is an expert on herbs. Herbs, herbs, herbs! If you let one get started on the subject of herbs he’ll talk you deef, dumb, and blind. Way I feel about herbs, on any fish I ever saw, pepper and salt and a spoon of melted butter is herbs aplenty. ~ Joseph Mitchell,
278:I am all for encouraging the arts and literature, but I do think writers should seek out their own publishers and write their own introductions. The perils of doing this sort of thing was illustrated when I was prevailed upon to write a short introduction to a book about a dreaded man-eater who had taken a liking to the flesh of the good people of Dogadda, near Lansdowne. The author of the book could hardly write a decent sentence, but he managed to string together a lengthy account of the leopard's depradations. He was so persistent, calling on me or ringing me up that I finally did the introduction. He then wanted me to edit or touch up his manuscript; but this I refused to do. I would starve if I had to sit down and rewrite other people's books. But he prevailed upon me to give him a photograph. Months later, the book appeared, printed privately of course. And there was my photograph, and a photograph of the dead leopard after it had been hunted down. But the local printer had got the captions mixed up. The dead animal's picture earned the line: 'Well-known author Ruskin Bond.' My picture carried the legend: 'Dreaded man-eater, shot after it had killed its 26th victim.' The printer's devil had turned me into a serial killer. Now ~ Ruskin Bond,
279:6aSeek the LORD while He may be found;† bCall upon Him while He is near. 7aLet the wicked forsake his way† And the unrighteous man his bthoughts; And let him creturn to the LORD, And He will have dcompassion on him, And to our God, For He will eabundantly pardon. 8“For My thoughts are not ayour thoughts,† Nor are byour ways My ways,” declares the LORD. 9“For aas the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts. 10“For as the arain and the snow come down from heaven,† And do not return there without watering the earth And making it bear and sprout, And furnishing bseed to the sower and bread to the eater; 11So will My aword be which goes forth from My mouth; It will bnot return to Me empty, Without caccomplishing what I desire, And without succeeding in the matter for which I sent it. 12“For you will go out with ajoy† And be led forth with bpeace; The cmountains and the hills will break forth into shouts of joy before you, And all the dtrees of the field will clap their hands. 13“Instead of the athorn bush the bcypress will come up,† And instead of the cnettle the myrtle will come up, And 1it will be a d2memorial to the LORD, For an everlasting esign which fwill not be cut off. ~ John F MacArthur Jr,
280:I put down my pencil and sigh. “Could you go eat that somewhere else? I swear, you must be the noisiest apple eater in the history of time.”
One shoulder goes up in a shrug. “I like it here. And I love eating apples.”
The way his voice lowers on the second sentence gives off the hint of an innuendo. It riles me up enough to respond harshly, “I’m sure you do, Jason. I’m sure you love eating all different sorts of apples.”
Jesus Christ, did I just say that? Kill me now.
“Actually, I’m loyal to just the one apple,” he counters.
The way his eyes dance and shine makes me want to laugh. I hate how he does this to me. Our conversation right now is verging on the ridiculous. Still, I don’t let it drop.
“You can’t be loyal to only one apple. Once it’s eaten it’s gone, and you need to go find a new one.”
“Oh, I could eat my apple over and over again without ever feeling the need to find a new one.”
“Maybe your apple doesn’t want to be eaten. Maybe your apple is tired of your apple-eating ways.”
He leans forward, one elbow resting on the table, his gaze growing even darker. “On the contrary, my apple loves to be eaten. In fact, my apple is a little cranky right now because she hasn’t been eaten in a while.”
The bloody cheek of him! ~ L H Cosway,
281:By attempting to kill you, Voldemort himself singled out the remarkable person who sits here in front of me, and gave him the tools for the job! It is Voldemort's fault that you were able to see into his thoughts, his ambitions, that you even understand the snakelike language in which he gives orders, and yet, Harry, despite your privileged insight into Voldemort's world (which, incidentally, is a gift any Death Eater would kill to have), you have never been seduced by the Dark Arts, never, even for a second, shown the slightest desire to become one of Voldemort's followers!"
"Of course I haven't!" said Harry indignantly. "He killed my mum and dad!"
"You are protected, in short, by your ability to love!" said Dumbledore loudly. "The only protection that can possibly work against the lure of power like Voldemort's! In spite of all the temptation you have endured, all the suffering, you remain pure of heart, just as pure as you were at the age of eleven, when you stared into a mirror that reflected your heart's desire, and it showed you only the way to thwart Lord Voldemort, and not immortality or riches. Harry, have you any idea how few wizards could have seen what you saw in that mirror? Voldemort should have known then what he was dealing with, but he did not! ~ J K Rowling,
282:This morning I noticed something very interesting. I was having breakfast in the garden of the Dreesen Hotel, where Hitler is stopping, when the great man suddenly appeared, strode past me, and went down to the edge of the Rhine to inspect his river yacht. X, one of Germany’s leading editors, who secretly despises the regime, nudged me: “Look at his walk!” On inspection it was a very curious walk indeed. In the first place, it was very ladylike. Dainty little steps. In the second place, every few steps he cocked his right shoulder nervously, his left leg snapping up as he did so. I watched him closely as he came back past us. The same nervous tic. He had ugly black patches under his eyes. I think the man is on the edge of a nervous breakdown. And now I understand the meaning of an expression the party hacks were using when we sat around drinking in the Dreesen last night. They kept talking about the “Teppichfresser,” the “carpet-eater.” At first I didn’t get it, and then someone explained it in a whisper. They said Hitler has been having some of his nervous crises lately and that in recent days they’ve taken a strange form. Whenever he goes on a rampage about Beneš or the Czechs he flings himself to the floor and chews the edges of the carpet, hence the Teppichfresser. After seeing him this morning, I can believe it. ~ William L Shirer,
283:As Marlboro Man slid open the huge barn doors and flipped on the enormous lights mounted to the beams, my heart began beating quickly. I couldn’t wait to smell its puppy breath.
“Happy wedding,” he said sweetly, leaning against the wall of the barn and motioning toward the center with his eyes. My eyes adjusted to the light…and slowly focused on what was before me.
It wasn’t a pug. It wasn’t a diamond or a horse or a shiny gold bangle…or even a blender. It wasn’t a love seat. It wasn’t a lamp. Sitting before me, surrounded by scattered bunches of hay, was a bright green John Deere riding lawn mower--a very large, very green, very mechanical, and very diesel-fueled John Deere riding lawn mower. Literally and figuratively, crickets chirped in the background of the night. And for the hundredth time since our engagement, the reality of the future for which I’d signed up flashed in front of me. I felt a twinge of panic as I saw the tennis bracelet I thought I didn’t want go poof, disappearing completely into the ether. Would this be how presents on the ranch would always be? Does the world of agriculture have a different chart of wedding anniversary presents? Would the first anniversary be paper…or motor oil? Would the second be cotton or Weed Eater string?
I would add this to the growing list of things I still needed to figure out. ~ Ree Drummond,
284:Why are you here?” I asked and my heart was suddenly in my throat. “Does it… does it have to do with the stake?” “You’re damn right, it’s the stake,” the witch snapped. She fumbled in the giant, oversized purse she was wearing and pulled out something that looked like an old, dried up tree branch. “What’s that?” I asked, staring at it blankly. “That’s the stake! The soul eater.” She thrust it at me and I pulled back instinctively. “What the hell—keep it out of my face!” “It can’t hurt you now—it can’t hurt anyone. Someone neutralized it—someone reversed my spell.” She glared at me as if I was personally responsible. Which actually, I probably was. “That was my best magic and I come from a long line of powerful witches. Even I couldn’t have reversed that spell. How the hell did you do it?” Taylor turned to me, her eyes wide. “You reversed a witch’s magic? But how, Addison? You’re not a witch—are you?” “No, of course not.” I tried to laugh. “I think you’d know by now if I was. You would have caught me out casting spells at midnight or dancing with the devil or something.” An uncomfortable look crossed Gwendolyn’s face. “That’s a fucking stereotype and I don’t appreciate it. Witches are neutral agents of power—they have nothing to do with demons or any other creatures of the Shadow Lands.” She glared at me. “So how did you reverse my magic?” “She paid the Crimson Debt. ~ Evangeline Anderson,
285:Two Texas farmers, Jim and Bob, are sitting at the bar, drinking beer. Jim turns to Bob and says, "You know, I'm tired of going through life without an education. Tomorrow, I think I'll go to the community college and sign up for some classes." The next day, Jim goes down to the college and meets the Dean of Admissions, who signs him up for the four basic classes: Math, English, History, and Logic. "Logic?" Jim says. "What's that?" The dean says, "I'll give you an example. Do you own a weed eater?" "Yeah." "Then logically speaking, because you own a weed eater, I presume you have a yard." "That's true, I do have a yard." "I'm not done," the dean says. "Because you have a yard, I think that logically speaking, you have a house." "Yes, I do have a house." "And because you have a house, I think that you might logically have a family." "Yes, I have a family." "So, because you have a family, then logically you must have a wife. And because you have a wife, then logic tells me you must be a heterosexual." "I am a heterosexual. That's amazing! You were able to find out all of that just because I have a weed eater." Excited to take the class, Jim shakes the dean's hand and leaves to go meet Bob at the bar. He tells Bob about his classes, and how he is signed up for Math, English, History, and Logic. "Logic?" Bob says, "What's that?" "I'll give you an example," says Jim. "Do you have a weed eater?" "No." "Then you're gay. ~ Various,
286:Sunday, January 25 God ’s Word Accomplishes His Purposes “As the rain and the snow come down from heaven, and do not return. . . without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” ISAIAH 55:10-11 NIV Farmers and ranchers settled this country, especially in the move to the West. Many immigrants came into the country looking for land, which was plentiful here. With a general population shift to the cities where people can find jobs, farming and ranching isn’t as prominent. For many the experience of planting a field with seed, waiting on God to send the rain at the right times, giving the plants the moisture they need to bud and flourish, and seeing the crop through harvest is only something they read about. The Lord uses this analogy to describe what happens when God’s Word goes out in a sermon, in verses memorized, or in the written word. God promises that when His Word is planted in someone, it doesn’t go to waste. It may take a long time to see it take root and grow and be harvested, but it will. For it will not return to God until it has achieved the purpose for which He sent it. So moms of wayward children, take heart. God is still working. Father, thank You for the promises of Your Word that we can hang on to when life gets hard. ~ Various,
287:You must trust the Great Ones, tah-mah. If you are certain she is the woman of the prophecy, then all will be well. The song cannot come to pass if she dies.”
Hunter tucked in his chin to study the girl’s mud-streaked face and found himself wondering how he ever could have thought her ugly. Could a shaft of sunlight be ugly? A sparkle of moonlight upon water? “I’m certain, Warrior. She is the woman. Already, part of the prophecy has come to pass, eh? Her voice has been returned to her.”
“And she has stolen your Comanche heart, has she not?”
“She has great courage for one so small, but my heart is my own. As it will always be.”
Warrior leaned sideways to peer over Hunter’s shoulder at the yellow-hair’s face, his own creasing in a grin. “Yes, there is something about her, is there not? The mud, I think. It does something for her.”
Hunter smiled in spite of himself. “She looks like She Who Shakes got ahold of her. Remember when Ki-was, Rascal, let her make his war paint?”
Warrior chuckled. “The time she mixed it too thin? The three red stripes on his chin dripped, and he rode into battle looking like a People Eater. Yes, I remember.”
Hunter flexed his tense back, letting the sound of Warrior’s laughter soothe him.
“She sleeps like a baby, Hunter. That’s a good sign, no? She must be starting to trust you. She’ll begin eating and drinking soon.”
“She’s just exhausted and weak from thirst. Too weary to be frightened. Or to give me trouble. ~ Catherine Anderson,
288:Now Snape was head to head with Mundungus in an unfamiliar tavern, Mundungus’s face looking curiously blank, Snape frowning in concentration.
“You will suggest to the Order of the Phoenix,” Snape murmured, “that they use decoys. Polyjuice Potion. Identical Potters. It is the only thing that might work. You will forget that I have suggested this. You will present it as your own idea. You understand?”
“I understand,” murmured Mundungus, his eyes unfocused…
Now Harry was flying alongside Snape on a broomstick through a clear dark night: He was accompanied by other hooded Death Eaters, and ahead were Lupin and a Harry who was really George…A Death Eater moved ahead of Snape and raised his wand, pointing it directly at Lupin’s back--
Sectumsempra!” shouted Snape.
But the spell, intended for the Death Eater’s wand hand, missed and hit George instead--
And next, Snape was kneeling in Sirius’s old bedroom. Tears were dripping from the end of his hooked nose as he read the old letter from Lily. The second page carried only a few words:

could ever have been friends with Gellert Grindelwald. I think her mind’s going, personally!
Lots of love,
Lily


Snape took the page bearing Lily’s signature, and her love, and tucked it inside his robes. Then he ripped in two the photograph he was also holding, so that he kept the part from which Lily laughed, throwing the portion showing James and Harry back onto the floor, under the chest of drawers… ~ J K Rowling,
289:From New Numbers
Friday. Wet dusk.
Three blind men outside an Indian restaurant.
They shout at each other.
They have been drinking.
While sticks wave in the doorway.
The place is almost empty.
They feel about the tables.
Two patrons draw their curries back.
They find a table near the door.
They telescope their sticks and wait.
Their order is: two eggs and chips, one curry.
Their chins are up.
Their mouths are open.
One drums the laminated calico.
Their plates arrive.
The taller of the egg men reads his chips.
He learns their number and their average size.
The other one eats furiously.
He who chose curry, stirs it, looking upwards.
Shots of the Himalayas line the walls.
The rapid eater finishes and listens to the first.
He hears a fork enter a chip.
He hears the chip approach and disappear
forever into his companions mouth.
And as its mastication starts
his fork moves out
and spears the cluster of remaining chips
securing two.
He eats them both.
Yolk coagulates on his lapel.
40
The one with curry yawns.
None of them have removed their overcoats.
The masticator's fork returns,
touches the plate, lifts half an inch, dips in,
lifts, hesitates, swings to and fro,
then stabs the gobbler in his face.
All three get to their feet.
The curry man supplies the waiter with his purse.
Their sticks expand.
Outside
they start to shout obscene remarks.
~ Christopher Logue,
290:Do You Not Father Me
Do you not father me, nor the erected arm
For my tall tower's sake cast in her stone?
Do you not mother me, nor, as I am,
The lovers' house, lie suffering my stain?
Do you not sister me, nor the erected crime
For my tall turrets carry as your sin?
Do you not brother me, nor, as you climb,
Adore my windows for their summer scene?
Am I not father, too, and the ascending boy,
The boy of woman and the wanton starer
Marking the flesh and summer in the bay?
Am I not sister, too, who is my saviour?
Am I not all of you by the directed sea
Where bird and shell are babbling in my tower?
Am I not you who front the tidy shore,
Nor roof of sand, nor yet the towering tiler?
You are all these, said she who gave me the long suck,
All these, he said who sacked the children's town,
Up rose the Abraham-man, mad for my sake,
They said, who hacked and humoured, they were mine.
I am, the tower told, felled by a timeless stroke,
Who razed my wooden folly stands aghast,
For man-begetters in the dry-as-paste,
The ringed-sea ghost, rise grimly from the wrack.
Do you not father me on the destroying sand?
You are your sisters' sire, said seaweedy,
The salt sucked dam and darlings of the land
Who play the proper gentleman and lady.
Shall I still be love's house on the widdershin earth,
Woe to the windy masons at my shelter?
Love's house, they answer, and the tower death
Lie all unknowing of the grave sin-eater.
~ Dylan Thomas,
291:Tad Niskala 'That I Am Not'
Om. I am neither the mind,
Intelligence, ego, nor ’chitta’,
Neither the ears, nor the tongue,
Nor the senses of smell and sight,
Neither ether, nor air,
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
I am neither the ’prana’,
Nor the five vital breaths,
Neither the seven elements of the body,
Nor its five sheaths,
Nor hands, nor feet,
Nor other organs of action.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Neither fear, greed, nor delusion,
Loathing, nor liking have I,
Nothing of pride, of ego,
Of ’dharma’ or Liberation,
Neither desire of the mind,
Nor object for its desiring.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Nothing of pleasure and pain,
Of virtue and vice, do I know,
Of mantra, of sacred place,
Of Vedas or Sacrifice,
Neither I am the eater,
The food or the act of eating,
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Death or fear, I have none,
Nor any distinction of ’caste’,
Neither Father, nor Mother,
Nor even a birth, have I,
20
Neither friend, nor comrade,
Neither disciple, nor Guru.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
I have no form or fancy,
the All-pervading am I,
Everywhere I exist,
And yet I am beyond the senses,
Neither salvation am I,
Nor anything to be known.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
~ Adi Shankaracharya,
292:We have also heard within the last few hours that Rubeus Hagrid”--all three of them gasped, and so nearly missed the rest of the sentence--“well-known gamekeeper at Hogwarts School, has narrowly escaped arrest within the grounds of Hogwarts, where he is rumored to have hosted a ‘Support Harry Potter’ party in his house. However, Hagrid was not taken into custody, and is, we believe, on the run.”
“I suppose it helps, when escaping from Death Eaters, if you’ve got a sixteen-foot-high half brother?” asked Lee.
“It would tend to give you an edge,” agreed Lupin gravely. “May I just add that while we here at Potterwatch applaud Hagrid’s spirit, we would urge even the most devoted of Harry’s supporters against following Hagrid’s lead. ‘Support Harry Potter’ parties are unwise in the present climate.”
“Indeed they are, Romulus,” said Lee, “so we suggest that you continue to show your devotion to the man with the lightning scar by listening to Potterwatch! And now let’s move to news concerning the wizard who is proving just as elusive as Harry Potter. We like to refer to him as the Chief Death Eater, and here to give his views on some of the more insane rumors circulating about him, I’d like to introduce a new correspondent: Rodent.”
“‘Rodent’?” said yet another familiar voice, and Harry, Ron, and Hermione cried out together:
“Fred!”
“No--is it George?”
“It’s Fred, I think,” said Ron, leaning in closer, as whichever twin it was said,
“I’m not being ‘Rodent,’ no way, I told you I wanted to be ‘Rapier’! ~ J K Rowling,
293:No more whist, I beg you,” Aunt Saffronia said after dinner. “Let us have some music.”
“Indeed,” said Captain East. “I believe, Miss Erstwhile, that you promised me a song.”
Jane was quite certain that she had never promised any such thing, but it seemed a fitting remark to make, and so Jane rose and made her graceful way to the piano.
“If you insist, Colonel Andrews, but I must beg you forgive me at the same time. And you too, Mr. Nobley, as I know you are particular to music played well and no doubt a harsh critic when a piece is ill executed.”
“I believe,” said Mr. Nobley, “that I have never been witness to a young lady about to play without her excusing her skill beforehand, only to perform perfectly thereafter. The excuse is no doubt intended as a prelude that sets up the song for deeper enjoyment.”
“Then I pray I do not disappoint.”
She smiled expressly at Captain East, who sat forward, forearms resting on knees, eager. With professional suavity, Jane arranged her skirt, spread out the music, poised her fingers, and then with one hand played the black keys, singing along with the notes, “Peter, Peter, pumpkin-eater, had a wife and couldn’t keep her, put her in a pumpkin shell, and there he kept her very well.”
She rose and curtsied to the room.
Captain East smiled broadly. Mr. Nobley coughed. (Laughed?) Jane sat back on the lounge and picked up her discarded volume of sixteenth-century poetry.
“That was…” said Aunt Saffronia to the silence.
“Well, I hope the weather’s clear tomorrow,” Miss Charming said in her brassiest accent. “How I’ve longed for a game of croquet, what-what. ~ Shannon Hale,
294:Received him in their deathless harmonies.
   All things were perfect there that flower in Time;
   Beauty was there creation's native mould,
   Peace was a thrilled voluptuous purity.
   There Love fulfilled her gold and roseate dreams
   And Strength her crowned and mighty reveries;
   Desire climbed up, a swift omnipotent flame,
   And Pleasure had the stature of the gods;
   Dream walked along the highways of the stars;
   Sweet common things turned into miracles:
   Overtaken by the spirit's sudden spell,
   Smitten by a divine passion's alchemy,
   Pain's self compelled transformed to potent joy
   Curing the antithesis twixt heaven and hell.
   All life's high visions are embodied there,
   Her wandering hopes achieved, her aureate combs
   Caught by the honey-eater's darting tongue,
   Her burning guesses changed to ecstasied truths,
   Her mighty pantings stilled in deathless calm
   And liberated her immense desires.
   In that paradise of perfect heart and sense
   No lower note could break the endless charm
   Of her sweetness ardent and immaculate;
   Her steps are sure of their intuitive fall.
   After the anguish of the soul's long strife
   At length were found calm and celestial rest
   And, lapped in a magic flood of sorrowless hours,
   Healed were his warrior nature's wounded limbs
   In the encircling arms of Energies
   That brooked no stain and feared not their own bliss.
   In scenes forbidden to our pallid sense
   Amid miraculous scents and wonder-hues
   He met the forms that divinise the sight,
   To music that can immortalise the mind
   And make the heart wide as infinity
   Listened, and captured the inaudible
   ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
295:The human omnivore has, in addition to his senses and memory, the incalculable advantage of a culture, which stores the experience and accumulated wisdom of countless human tasters before him. I don't need to experiment with the mushroom now called, rather helpfully, the "death cap," and it is common knowledge that that first intrepid lobster eater was on to something very good. Our culture codifies the rules of wise eating in an elaborate structure of taboos, rituals, recipes, manners, and culinary traditions that keep us from having to reenact the omnivore's dilemma at every meal. One way to think about America's national eating disorder is as the return, with an almost atavistic vengeance, of the omnivore's dilemma. The cornucopia of the American supermarket has thrown us back on a bewildering food landscape where we once again have to worry that some of those tasty-looking morsels might kill us. (Perhaps not as quickly as a poisonous mushroom, but just as surely.) Certainly the extraordinary abundance of food in America complicates the whole problem of choice. At the same time, many of the tools with which people historically managed the omnivore's dilemma have lost their sharpness here—or simply failed. As a relatively new nation drawn from many different immigrant populations, each with its own culture of food, Americans have never had a single, strong, stable culinary tradition to guide us. The lack of a steadying culture of food leaves us especially vulnerable to the blandishments of the food scientist and the marketer, for whom the omnivore's dilemma is not so much a dilemma as an opportunity. It is very much in the interest of the food industry to exacerbate our anxieties about what to eat, the better to then assuage them with new products. ~ Anonymous,
296:Brothers and sisters, I am here to tell you that I charge the white man. I charge the white man with being the greatest murderer on earth. I charge the white man with being the greatest kidnapper on earth. There is no place in this world that this man can go and say he created peace and harmony. Everywhere he's gone, he's created havoc. Everywhere he's gone, he's created destruction.

So I charge him. I charge him with being the greates kidnapper on this earth! I charge him with being the greatest murderer on this earth! I charge him with being the greatest robber and enslaver on this earth! I charge the white man with being the greatest swine-eater on this earth. The greatest drunkard on this earth! He can't deny the charges! You can't deny the charges! We're the living proof *of* those charges! You and I are the proof.

You're not an American, you are the victim of America. You didn't have a choice coming over here. He didn't say, "Black man, black woman, come on over and help me build America". He said, "N(i)gger, get down in the bottom of that boat and I'm taking you over there to help me build America". Being born here does not make you an American. I am not an American, you are not an American. You are one of the 22 million black people who are the *victims* of America. You and I, we've never see any democracy.

We didn't see any... democracy on the-the cotton fields of Georgia, wasn't no democracy down there. We didn't see any democracy. We didn't see any democracy on the streets of Harlem or on the streets of Brooklyn or on the streets of Detroit or Chicago. Ain't no democracy down there. No, we've never seem democracy! All we've seen is hypocrisy! We don't see any American Dream. We've experienced only the American Nightmare! ~ Malcolm X,
297:Brian Doyle about the Irish custom of “taking to the bed.”

He says “In Irish culture, taking to the bed with a gray heart is not considered especially odd. People did and do it for understandable reasons—ill health, or the black dog, or, most horrifyingly, to die during An Gorta Mor, the great hunger, when whole families took to their beds to slowly starve…And in our time: I know a woman who took to her bed for a week after September eleventh, and people who have taken to their beds for days on end to recover from shattered love affairs, the death of a child, a physical injury that heals far faster than the psychic wound gaping under it. I’ve done it myself twice, once as a youth and once as a man, to think through a troubled time in my marriage. Something about the rectangularity of the bed, perhaps, or supinity, or silence, or timelessness; for when you are in bed but not asleep there is no time, as lovers and insomniacs know.

Yet, anxious, heartsick, we take to the bed, saddled by despair and dissonance and disease, riddled by muddledness and madness, rattled by malaise and misadventure, and in the ancient culture of my forbears this was not so unusual….For from the bed we came and to it we shall return, and our nightly voyages there are nutritious and restorative, and we have taken to our beds for a thousand other reasons, loved and argued and eater and seethed there, and sang and sobbed and suckled, and burned with fevers and visions and lust, and huddled and howled and curled and prayed. As children we all, every one of us, pretended the bed was a boat; so now, when we are so patently and persistently and daily at sea, why not seek a ship? p. 119-20

Brian Doyle in The Wet Engine: Exploring the Mad Wild Miracle of the Heart, p. 90-91 ~ Brian Doyle,
298:These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint stock company in which the members agree for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It [That is, conformity.] loves not realities and creators, but names and customs.

"Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of our own mind. Absolve you to yourself, and you shall have the suffrage of the world. I remember an answer which when quite young I was prompted to make to a valued adviser who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested--'But these impulses may be from below, not from above.' I replied, 'They do not seem to me to be such; but if I am the devil's child, I will live them from the devil.' No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it. A man is to carry himself in the presence of all opposition as if everything were titular and ephemeral but he. I am ashamed to think how easily we capitulate to badges and names, to large societies and dead institutions. Every decent an well-spoken individual affects and sways me more than is right. I ought to go upright and vital, and speak the rude truth in all ways. ~ Ralph Waldo Emerson,
299:you see, my whole life
is tied up
to unhappiness
it's father cooking breakfast
and me getting fat as a hog
or having no food
at all and father proving
his incompetence
again
i wish i knew how it would feel
to be free
it's having a job
they won't let you work
or no work at all
castrating me
(yes it happens to women too)

it's a sex object if you're pretty
and no love
or love and no sex if you're fat
get back fat black woman be a mother
grandmother strong thing but not woman
gameswoman romantic woman love needer
man seeker dick eater sweat getter
fuck needing love seeking woman

it's a hole in your shoe
and buying lil sis a dress
and her saying you shouldn't
when you know
all too well that you shouldn't

but smiles are only something we give
to properly dressed social workers
not each other
only smiles of i know
your game sister
which isn't really
a smile

joy is finding a pregnant roach
and squashing it
not finding someone to hold
let go get off get back don't turn
me on you black dog
how dare you care
about me
you ain't go no good sense
cause i ain't shit you must be lower
than that to care

it's a filthy house
with yesterday's watermelon
and monday's tears
cause true ladies don't
know how to clean

it's intellectual devastation
of everybody
to avoid emotional commitment
"yeah honey i would've married
him but he didn't have no degree"

it's knock-kneed mini skirted
wig wearing died blond mamma's scar
born dead my scorn your whore
rough heeeled broken nailed powdered
face me
whose whole life is tied
up to unhappiness
cause it's the only
for real thing
i
know ~ Nikki Giovanni,
300:You are not going to pass off your many ineptitudes on the students of Hogwarts. I shall not permit it.”
“Excuse me?”
Amycus moved forward until he was offensively close to Professor McGonagall, his face within inches of hers. She refused to back away, but looked down at him as if he were something disgusting she had found stuck to a lavatory seat.
“It’s not a case of what you’ll permit, Minerva McGonagall. Your time’s over. It’s us what’s in charge here now, and you’ll back me up or you’ll pay the price.”
And he spat in her face.
Harry pulled the Cloak off himself, raised his wand, and said, “You shouldn’t have done that.”
As Amycus spun around, Harry shouted, “Crucio!
The Death Eater was lifted off his feet. He writhed through the air like a drowning man, thrashing and howling in pain, and then, with a crunch and a shattering of glass, he smashed into the front of a bookcase and crumpled, insensible, to the floor.
“I see what Bellatrix meant,” said Harry, the blood thundering through his brain, “you need to really mean it.”
“Potter!” whispered Professor McGonagall, clutching her heart. “Potter--you’re here! What--? How--?” She struggled to pull herself together. “Potter, that was foolish!”
“He spat at you,” said Harry.
“Potter, I--that was very--very gallant of you--but don’t you realize--?”
“Yeah, I do,” Harry assured her. Somehow her panic steadied him. “Professor McGonagall, Voldemort’s on the way.”
“Oh, are we allowed to say the name now?” asked Luna with an air of interest, pulling off the Invisibility Cloak. This appearance of a second outlaw seemed to overwhelm Professor McGonagall, who staggered backward and fell into a nearby chair, clutching at the neck of her old tartan dressing gown.
“I don’t think it makes any difference what we call him,” Harry told Luna. “He already knows where I am. ~ J K Rowling,
301:When should you be skeptical? Any time you see a report that a single food, beverage, supplement, food product, or ingredient causes or reduces the risk for obesity, heart disease, type 2 diabetes, or cancer, it is a good idea to envision a red warning flag flying high in the air. The studies may have identified associations between the food factor and the disease, but associations can be due to any number of other causes. Dietary patterns, not single factors, are what matter to health. Look out for words like “miracle” or “breakthrough.” Science tends to proceed in small increments and rarely works that way. And please be especially skeptical of “everything you thought you knew about nutrition is wrong.” Science does not work that way, either. Whenever you see “may” or “might”—as in “may reduce the risk of heart disease” or “might improve cognition in the elderly”—recognize that these also mean “may not” or “might not.” Overall, it is always a good idea to ask whether study results seem plausible in the light of everything else you know. As an eater, you should be wary of media hype about whether fat or sugar is a more important cause of health problems. This question ignores basic principles of nutrition: we eat foods, not nutrients, and how much we eat is often just as important as what we eat. Diets of enormous variety, from Asian diets traditionally based on rice (carbohydrates that convert to sugar in the body) to Mediterranean diets rich in olive oil (fat), can all promote long and healthy lives. The basic principles of eating healthfully have remained remarkably constant over the years: eat a wide variety of relatively unprocessed foods in reasonable amounts. Note that these same dietary principles apply to prevention of the entire range of diet-related chronic diseases. If an industry-funded study claims miraculous benefits from the sponsor’s products, think, “Advertising. ~ Marion Nestle,
302:On this account I feel always, on a Saturday night, as though I also were released from some yoke of labour, had some wages to receive, and some luxury of repose to enjoy. For the sake, therefore, of witnessing, upon as large a scale as possible, a spectacle with which my sympathy was so entire, I used after, on Saturday nights, after I had taken opium, to wander forth, without much regarding the direction or the sistance, to all the markets, and other parts of London, to which the poor resort on a Saturday night, for laying out their wages. Many a family party, consisting of a man, his wife, and sometimes one or two of his children, have I listened to, as they stood consulting on their ways and means, or the strength of their exchequer, or the price of household articles. Gradually I became familiar with their wishes, their difficulties, and their opinions. Sometimes there might be heard murmers of discontent: but far oftener expressions on the countenance, or uttered in words, of patience, hope, and tranquillity. And taken generally, I must say, that, in this point at least, the poor are far more philosophic than the rich - that they show a more ready and cheerful submission to what they consider as irremediable evils, or irreparable losses. Whenever I saw occasion, or could do it without appearing to be intrusive, I joined their parties; and gave my opinion upon the matter in discussion, which, if not always judicious, was always received indulgently. If wages were a little higher, or expected to be so, or the quartern loaf a little lower, or it was reported that onions and butter were expected to fall, I was glad: yet, if the contrary were true, I drew from opium some means of consoling myself. For opium (like the bee, that extracts its materials indiscriminately from roses and from the soot of chimneys) can overrule all feelings into a compliance with the master key. Some of these rambles lead me to great distances: for an opium-eater is too happy to observe the motion of time. ~ Thomas de Quincey,
303:Then Hermione’s voice came out of the blackness for the third time, sharp and clear from a few yards away.
“Harry, they’re here…right here.”
And he knew by her tone that it was his mother and father this time: He moved toward her, feeling as if something heavy were pressing on his chest, the same sensation he had had right after Dumbledore had died, a grief that had actually weighed on his heart and lungs.
The headstone was only two rows behind Kendra and Ariana’s. It was made of white marble, just like Dumbledore’s tomb, and this made it easy to read, as it seemed to shine in the dark. Harry did not need to kneel or even approach very close to it to make out the words engraved upon it.

JAMES POTTER
BORN 27 MARCH 1960
DIED 31 OCTOBER 1981

LILY POTTER
BORN 30 JANUARY 1960
DIED 31 OCTOBER 1981

The last enemy that shall be destroyed is death.

Harry read the words slowly, as though he would have only one chance to take in their meaning, and he read the last of them aloud.
“‘The last enemy that shall be destroyed is death’…” A horrible thought came to him, and with it a kind of panic. “Isn’t that a Death Eater idea? Why is that there?”
“It doesn’t mean defeating death in the way the Death Eaters mean it, Harry,” said Hermione, her voice gentle. “It means…you know…living beyond death. Living after death.”
But they were not living, though Harry: They were gone. The empty words could not disguise the fact that his parents’ moldering remains lay beneath snow and stone, indifferent, unknowing. And tears came before he could stop them, boiling hot then instantly freezing on his face, and what was the point in wiping them off or pretending? He let them fall, his lips pressed hard together, looking down at the thick snow hiding from his eyes the place where the last of Lily and James lay, bones now, surely, or dust, not knowing or caring that their living son stood so near, his heart still beating, alive because of their sacrifice and close to wishing, at this moment, that he was sleeping under the snow with them. ~ J K Rowling,
304:Ian’s method of dealing with Sir Francis Belhaven—who, his grandfather had discovered, was boasting that Elizabeth had spent several days with him—was less subtle and even more effective. “Belhaven,” Ian said after spending a half hour searching for the repulsive knight.
The stout man had whirled around in surprise, leaving his acquaintances straining to hear Ian’s low conversation with him. “I find your presence repugnant,” Ian had said in a dangerously quiet voice. “I dislike your coat, I dislike your shirt, and I dislike the knot in your neckcloth. In fact, I dislike you. Have I offended you enough yet, or shall I continue?”
Belhaven’s mouth dropped open, his pasty face turning a deathly gray. “Are—are you trying to force a—duel?”
“Normally one doesn’t bother shooting a repulsive toad, but in this instance I’m prepared to make an exception, since this toad doesn’t know how to keep his mouth shut!”
“A duel, with you?” he gasped. “Why, it would be no contest—none at all. Everyone knows what kind of marksman you are. It would be murder.”
Ian leaned close, speaking between his clenched teeth. “It’s going to be murder, you miserable little opium-eater, unless you suddenly remember very vocally that you’ve been joking about Elizabeth Cameron’s visit.”
At the mention of opium the glass slid from his fingers and crashed to the floor. “I have just realized I was joking.”
“Good,” Ian said, restraining the urge to strangle him. “Now start remembering it all over the ballroom!”
“Now that, Thornton,” said an amused voice from Ian’s shoulder as Belhaven scurried off to begin doing as bidden, “makes me hesitate to say that he is not lying.” Still angry with Belhaven, Ian turned in surprise to see John Marchman standing there. “She was with me as well,” Marchman said. “All aboveboard, for God’s sake, so don’t look at me like I’m Belhaven. Her aunt Berta was there every moment.”
“Her what?” Ian said, caught between fury and amusement.
“Her Aunt Berta. Stout little woman who doesn’t say much.”
“See that you follow her example,” Ian warned darkly. ~ Judith McNaught,
305:They were all supposed to be listening to a Christmas broadcast by Mrs. Weasley’s favorite singer, Celestina Warbeck, whose voice was warbling out of the large wooden wireless set. Fleur, who seemed to find Celestina very dull, was talking so loudly in the corner that a scowling Mrs. Weasley kept pointing her wand at the volume control, so that Celestina grew louder and louder. Under cover of a particularly jazzy number called “A Cauldron Full of Hot, Strong Love,” Fred and George started a game of Exploding Snap with Ginny. Ron kept shooting Bill and Fleur covert looks, as though hoping to pick up tips. Meanwhile, Remus Lupin, who was thinner and more ragged-looking than ever, was sitting beside the fire, staring into its depths as though he could not hear Celestina’s voice. Oh, come and stir my cauldron, And if you do it right, I’ll boil you up some hot strong love To keep you warm tonight. “We danced to this when we were eighteen!” said Mrs. Weasley, wiping her eyes on her knitting. “Do you remember, Arthur?” “Mphf?” said Mr. Weasley, whose head had been nodding over the satsuma he was peeling. “Oh yes . . . marvelous tune . . .” With an effort, he sat up a little straighter and looked around at Harry, who was sitting next to him. “Sorry about this,” he said, jerking his head toward the wireless as Celestina broke into the chorus. “Be over soon.” “No problem,” said Harry, grinning. “Has it been busy at the Ministry?” “Very,” said Mr. Weasley. “I wouldn’t mind if we were getting anywhere, but of the three arrests we’ve made in the last couple of months, I doubt that one of them is a genuine Death Eater — only don’t repeat that, Harry,” he added quickly, looking much more awake all of a sudden. “They’re not still holding Stan Shunpike, are they?” asked Harry. “I’m afraid so,” said Mr. Weasley. “I know Dumbledore’s tried appealing directly to Scrimgeour about Stan. . . . I mean, anybody who has actually interviewed him agrees that he’s about as much a Death Eater as this satsuma . . . but the top levels want to look as though they’re making some progress, and ‘three arrests’ sounds better than ‘three mistaken arrests ~ J K Rowling,
306:Salmon en Croute In Celtic mythology, the salmon is a magical fish that grants the eater knowledge of all things. Notes: Nonstick spray may be substituted for melted butter. Keep the phyllo covered with plastic wrap and a damp towel until ready to assemble; otherwise, it will dry out. 2 cloves garlic 1 7-oz. jar sun-dried tomatoes in olive oil 3 cups torn fresh basil leaves salt and pepper to taste 1 package 9x14 phyllo dough, thawed 1 cup melted butter 10 4-oz. salmon fillets, skin removed 2 eggs, beaten with ¼ cup water Preheat oven to 425 degrees. In a food processor, blend garlic, tomatoes with oil, basil, and salt and pepper. Set aside. Grease two large cookie sheets. Carefully lay five sheets of phyllo across each cookie sheet, overlapping and brushing each sheet with melted butter. Repeat. Divide salmon evenly between the cookie sheets and place vertically on top of phyllo, leaving a space between each fillet. Divide and spread basil mixture on top of each individual salmon fillet. Cover salmon with five sheets of phyllo, brushing each sheet with butter. Repeat. With a pizza cutter or knife, slice in between each fillet. Using egg wash, fold sides of phyllo together to form individual “packets.” Bake for 15–20 minutes. Serves 10. Lemon Zucchini Bake Use lemon thyme to add a sweet citrus flavor to everything from poultry to vegetables. If you can’t find it in your area, try chopped lemon balm, lemon verbena, or lemon basil. ¼ cup seasoned bread crumbs ¼ cup grated Parmesan cheese 2 teaspoons lemon thyme leaves 2 large zucchinis, thinly sliced 1 large Vidalia onion, thinly sliced 4 tablespoons melted butter Preheat oven to 350 degrees. Mix bread crumbs, cheese, and thyme. In a round casserole dish, layer half of the zucchini and half of the onion slices. Baste with melted butter. Add half of the bread crumb mixture. Repeat layers and bake, covered, for 20 minutes. Serves 4–6. Body Scrub Sugar scrubs are a great way to slough off stress and dead skin. For unique scents, try layering dried herbs like lavender (revitalizing) or peppermint (energizing) with a cup of white sugar and let stand for two weeks before use, shaking periodically. Then blend with a tablespoon of light oil such as sunflower seed. Slough away dead skin in the shower or tub. ~ Barbra Annino,
307:And now let’s move to news concerning the wizard who is proving just as elusive as Harry Potter. We like to refer to him as the Chief Death Eater, and here to give his views on some of the more insane rumors circulating about him, I’d like to introduce a new correspondent: Rodent.”
“‘Rodent’?” said yet another familiar voice, and Harry, Ron, and Hermione cried out together:
“Fred!”
“No—is it George?”
“It’s Fred, I think,” said Ron, leaning in closer, as whichever twin it was said,
“I’m not being ‘Rodent,’ no way, I told you I wanted to be ‘Rapier’!”
“Oh, all right then. ‘Rapier,’ could you please give us your take on the various stories we’ve been hearing about the Chief Death Eater?”
“Yes, River, I can,” said Fred. “As our listeners will know, unless they’ve taken refuse at the bottom of a garden pond or somewhere similar, You-Know-Who’s strategy of remaining in the shadows is creating a nice little climate of panic. Mind you, if all the alleged sightings of him are genuine, we must have a good nineteen You-Know-Who’s running around the place.”
“Which suits him, of course,” said Kingsley. “The air of mystery is creating more terror than actually showing himself.”
“Agreed,” said Fred. “So, people, let’s try and calm down a bit. Things are bad enough without inventing stuff as well. For instance, this new idea that You-Know-Who can kill with a single glance from his eyes. That’s a basilisk, listeners. One simple test: Check whether the thing that’s glaring at you has got legs. If it has, it’s safe to look into his eyes, although if it really is You-Know-Who, that’s still likely to be the last thing you ever do.”
For the first time in weeks and weeks, Harry was laughing: He could feel the weight of tension leaving him.
“And the rumors that he keeps being sighted abroad?” asked Lee.
“Well, who wouldn’t want a nice little holiday after all the hard work he’s been putting in?” asked Fred. “Point is, people, don’t get lulled into a false sense of security, thinking he’s out of the country. Maybe he is, maybe he isn’t, but the fact remains he can move faster than Severus Snape confronted with shampoo when he wants to, so don’t count on him being a long way away if you’re planning on taking any risks. I never thought I’d hear myself say it, but safety first! ~ J K Rowling,
308:I want to go home very badly.”
Loretta fixed her gaze on her captor’s medallion. All around her, the smell of his world permeated her senses, leather, dust, smoke, and unidentifiable foods. She was probably out of her mind to trust him. But, oh, how she wanted to. Home. To Aunt Rachel and Amy. It was a fact that he hadn’t lied to her--except for the time he had promised to cut out her tongue and hadn’t. She couldn’t very well hold that against him.
She scooped up a handful of nuts and berries, taking a small amount into her mouth. The sweet taste of honey washed over her tongue, activating her salivary glands. Her stomach growled in response. He heard the sound and cocked an eyebrow.
“It is good?”
“Mm,” she said, taking another bite and brushing her palm clean on her bloomers. “Delicious.”
“Dee-lish-us?”
For the space of a heartbeat she forgot to be afraid of him, and a smile spread across her lips before she realized it was coming. When he smiled back at her, the strangest feeling swept over her, an inexplicable warmth. He had smiled at her before, of course, but never like this.
“Delicious,” she repeated. “That means very good, much better than just good.”
His smile didn’t fade, and she found herself fascinated. On a civilized man, that lopsided grin of his could have been heart-stopping. His sharply defined lips lifted lazily at one corner to reveal gleaming white teeth, deep creases bracketing his mouth. Not the face of a killer, surely.
The mood shattered when he reached out to touch her cheek. The sudden movement made her recoil, reminding her of who he was and what he was. That he considered her his property. Because she jerked away, he settled for capturing a lock of her hair, twining it through his fingers.
“You are dee-lish-us. Like sunshine, eh?”
Unnerved by the gleam that had stolen into his eyes, Loretta caught hold of his hand to disentangle it from her hair. Just because there were no scalps in his lodge didn’t mean he was above taking one if the mood struck. “Only things you can taste are delicious.”
The moment the words passed her lips, she recalled how he had nibbled at her neck. Heat crept up her nape. As if he guessed her thoughts, his gaze dropped to her throat. She found herself longing for her homespun dress with its mutton sleeves and high neckline.
Mischief danced in his eyes. Or was it a trick of the light? “This Comanche is not a Tonkowa, a People Eater. ~ Catherine Anderson,
309:All we’ve got to do now is to trace the development of language in the same way and then we’ve really and truly progressed from the insect-eater to man.” “Let’s see. When does an animal emit a sound? In pain or in surprise; in anger, or on recognizing danger.” “Take the recognition of danger: the springbok whistles; the baboon roars. Each recognition produces a feeling based on experience. The tone will differ according to whether the object recognized by the baboon is a snake or a leopard. Recognition is based on recollection. Where an animal relies on its eyes recollection consists primarily of pictures. Animals which live together in herds experience the same things together; isn’t it therefore possible that the same sound produces the same picture in the recollection of all of them? And oughtn’t we to look for the beginning of word formation there?” “So long as the shock of the experience produces the sound, as in the case of the baboons, we can’t talk of word or language. But with growing intelligence and the capacity to learn, children increasingly imitate—in play—the behavior of the adults and also the sounds they make. In play the sounds are separated from the experience which produced them, and by association they call up the appropriate picture or pictures in the mind. Thus pictures can be conjured up again and again merely by the repetition of the appropriate sounds. In short, children can play with danger—without danger. In this way and because of the long duration of childhood, speech can develop from children’s games.” “Deliberately reproduced pictures in the mind represent the beginning of thought. Thus thought and speaking are twins; they develop hand in hand. As soon as a certain store of words has been collected pictures can be conjured up and linked together at will. What the thinker has not yet experienced in reality he can now experience in thought and at the same time he can foresee future experiences. Life no longer consists merely of past and present as it does with animals; it has a future too. Thus with speaking and thinking man creates a new dimension for himself. It’s astonishing what life can produce with an unburdened childhood at its disposal. “Yes, it’s quite true: without a protected childhood in which there’s time for play, mankind would probably never have risen above an animal existence. And perhaps in the future the playing of children will be recognized as more important than technical developments, wars and revolutions. Woe betide the people which forces its children and their games into the strait-jacket of adult politics! ~ Henno Martin,
310:The corridor dissolved, and the scene took a little longer to reform: Harry seemed to fly through shifting shapes and colors until his surroundings solidified again and he stood on a hilltop, forlorn and cold in the darkness, the wind whistling through the branches of a few leafless trees. The adult Snape was panting, turning on the spot, his wand gripped tightly in his hand, waiting for something or for someone… His fear infected Harry too, even though he knew that he could not be harmed, and he looked over his shoulder, wondering what it was that Snape was waiting for —
Then a blinding, jagged jet of white light flew through the air. Harry thought of lightning, but Snape had dropped to his knees and his wand had flown out of his hand.
“Don’t kill me!”
“That was not my intention.”
Any sound of Dumbledore Apparating had been drowned by the sound of the wind in the branches. He stood before Snape with his robes whipping around him, and his face was illuminated from below in the light cast by his wand.
“Well, Severus? What message does Lord Voldemort have for me?”
“No — no message — I’m here on my own account!”
Snape was wringing his hands. He looked a little mad, with his straggling black hair flying around him.
“I — I come with a warning — no, a request — please —”
Dumbledore flicked his wand. Though leaves and branches still flew through the night air around them, silence fell on the spot where he and Snape faced each other.
“What request could a Death Eater make of me?”
“The — the prophecy… the prediction… Trelawney…”
“Ah, yes,” said Dumbledore. “How much did you relay to Lord Voldemort?”
“Everything — everything I heard!” said Snape. “That is why — it is for that reason — he thinks it means Lily Evans!”
“The prophecy did not refer to a woman,” said Dumbledore. “It spoke of a boy born at the end of July —”
“You know what I mean! He thinks it means her son, he is going to hunt her down — kill them all —”
“If she means so much to you,” said Dumbledore, “surely Lord Voldemort will spare her? Could you not ask for mercy for the mother, in exchange for the son?”
“I have — I have asked him —”
“You disgust me,” said Dumbledore, and Harry had never heard so much contempt in his voice. Snape seemed to shrink a little, “You do not care, then, about the deaths of her husband and child? They can die, as long as you have what you want?”
Snape said nothing, but merely looked up at Dumbledore.
“Hide them all, then,” he croaked. “Keep her — them — safe. Please.”
“And what will you give me in return, Severus?”
“In — in return?” Snape gaped at Dumbledore, and Harry expected him to protest, but after a long moment he said, “Anything. ~ J K Rowling,
311:Altarwise By Owl-Light
Altarwise by owl-light in the half-way house
The gentleman lay graveward with his furies;
Abaddon in the hangnail cracked from Adam,
And, from his fork, a dog among the fairies,
The atlas-eater with a jaw for news,
Bit out the mandrake with to-morrows scream.
Then, penny-eyed, that gentlemen of wounds,
Old cock from nowheres and the heaven's egg,
With bones unbuttoned to the half-way winds,
Hatched from the windy salvage on one leg,
Scraped at my cradle in a walking word
That night of time under the Christward shelter:
I am the long world's gentlemen, he said,
And share my bed with Capricorn and Cancer.
Death is all metaphors, shape in one history;
The child that sucketh long is shooting up,
The planet-ducted pelican of circles
Weans on an artery the genders strip;
Child of the short spark in a shapeless country
Soon sets alight a long stick from the cradle;
The horizontal cross-bones of Abaddon,
You by the cavern over the black stairs,
Rung bone and blade, the verticals of Adam,
And, manned by midnight, Jacob to the stars.
Hairs of your head, then said the hollow agent,
Are but the roots of nettles and feathers
Over the groundworks thrusting through a pavement
And hemlock-headed in the wood of weathers.
First there was the lamb on knocking knees
And three dead seasons on a climbing grave
That Adam's wether in the flock of horns,
Butt of the tree-tailed worm that mounted Eve,
Horned down with skullfoot and the skull of toes
On thunderous pavements in the garden of time;
Rip of the vaults, I took my marrow-ladle
Out of the wrinkled undertaker's van,
And, Rip Van Winkle from a timeless cradle,
32
Dipped me breast-deep in the descending bone;
The black ram, shuffling of the year, old winter,
Alone alive among his mutton fold,
We rung our weathering changes on the ladder,
Said the antipodes, and twice spring chimed.
What is the metre of the dictionary?
The size of genesis? the short spark's gender?
Shade without shape? the shape of the Pharaohs echo?
(My shape of age nagging the wounded whisper.)
Which sixth of wind blew out the burning gentry?
(Questions are hunchbacks to the poker marrow.)
What of a bamboo man amomg your acres?
Corset the boneyards for a crooked boy?
Button your bodice on a hump of splinters,
My camel's eyes will needle through the shroud.
Loves reflection of the mushroom features,
Still snapped by night in the bread-sided field,
Once close-up smiling in the wall of pictures,
Arc-lamped thrown back upon the cutting flood.
~ Dylan Thomas,
312:In my study, next to my desk, is a locked bookcase that contains a collection of volumes I value more than any of the hundreds of other books that fill a multitude of shelves in our home. Of these precious publications, the most prized and well-guarded is a slim first edition of 104 pages, simply titled Jungle Stories by Jim Corbett. The cover is of plain brown paper, with no illustrations or colouring. This thin little book was privately printed by Corbett, for family and friends, at the London Press in Nainital in 1935. Only a hundred copies were produced, of which very few remain. My copy came to me through my parents. They were given it by friends, who had once been Corbett’s neighbours in Nainital. By the time I received it, the book had been covered with a protective sleeve of clear plastic. The title page is signed by Jim Corbett, in a neat, fastidious hand. Several years after Jungle Stories was published, Lord Linlithgow, Viceroy of India from 1936-43, requested a copy. He had met Corbett, who assisted in organizing viceregal shoots in the terai and was already regarded as a legendary shikari and raconteur. After reading the book, Linlithgow recommended that it be published by the Oxford University Press in Bombay. Jungle Stories is, essentially, the first draft of Man-eaters of Kumaon. Several of the chapters are identical, including stories of ‘The Pipal Pani Tiger’ and ‘The Chowgarh Tigers’, as well as an angling interlude, ‘The Fish of My Dreams.’ Corbett expanded this book into its present form by adding six more tales, including an account of the first man-eater he killed in 1907, near Champawat. This tigress was responsible for the deaths of 436 victims and her destruction helped cement Corbett’s reputation as a hunter. In recognition of his success, Sir J. P. Hewett, Lieutenant Governor of the United Provinces, presented him with a .275 Rigby-Mauser rifle. An engraved citation on a silver plaque was fixed to the stock. Corbett later bequeathed this weapon to the Oxford University Press, who sent it to their head offices in England. Eventually, the gun was confiscated by the police in Oxford because the publishers didn’t have a licence. For a number of years, John Rigby & Co., gunsmiths, displayed the rifle at their showroom in London, along with a copy of Jungle Stories. In February 2016, Corbett’s rifle was purchased at auction by an American hunter for $250,000. Following this, the rifle was brought to India for a week and briefly displayed at Corbett Tiger Reserve, as part of a promotional event. The editor at OUP, who shepherded Man-eaters of Kumaon to publication, was R. E. ‘Hawk’ Hawkins, himself a legend, who contributed greatly to India’s canon of nature writing. In his introduction to a collection of Corbett’s stories, Hawkins describes how this book came into his hands: ~ Jim Corbett,
313:I made myself listen to the music I loved as I worked. I would not be a coward anymore. If I acted like a lunatic, so be it! In my mind I raged and I vowed that Samuel’s leaving would not make me resort to musical holocaust. I was done with that nonsense! I played Grieg until my fingers were stiff, and I worked with the frenzy of Balakirev’s ‘Islamey’ pounding out of the loud speakers. My dad came inside during that one and turned around and walked right back out again.

On day 15, I made a chocolate cake worthy of the record books. It was disgustingly rich and fattening, teetering several stories high, weighing more than I did, laden with thick cream cheese frosting, and sprinkled liberally with chocolate shavings. I sat down to eat it with a big fork and no bib. I dug in with a gusto seen only at those highly competitive hotdog eating contests where the tiny Asian girl kicks all the fat boys’ butts.

“JOSIE JO JENSEN!” Louise and Tara stood at the kitchen door, shock and revulsion, and maybe just a little envy in their faces. Brahms ‘Rhapsodie No. 2 in G Minor’ was making my little kitchen shake. Eating cake to Brahms was a new experience for me. I liked it. I dug back in, ignoring them.

“Well Mom,” I heard Tara say, “what should we do?!”

My Aunt Louise was a very practical woman. “If you can’t beat ’em, join ’em!” She quoted cheerfully.

Before I knew it, Tara and Louise both had forks, too. They didn’t seem to need bibs either. We ate, increasing our tempo as the music intensified.

“ENOUGH!” My dad stood in the doorway. He was good and mad, too. His sun-browned face was as ruddy as my favorite high heels.

“I sent you two in for an intervention! What is this?! Eater’s Anonymous Gone Wild?”

“Aww, Daddy. Get a fork,” I replied, barely breaking rhythm.

My dad strode over, took the fork from my hand and threw it, tines first, right into the wall. It stuck there, embedded and twanging like a sword at a medieval tournament. He pulled out my chair and grabbed me under the arms, pushing me out of the kitchen. I tried to take one last swipe at my cake, but he let out this inhuman roar, and I abandoned all hope of making myself well and truly sick.

“Tara! Aunt Louise!” I shouted frantically. “I want you gone!!! That’s my cake! You can’t have any more without me!”

My dad pushed me through the front door and out onto the porch, the screen banging behind him. I sunk to the porch swing, sullenly wiping chocolate crumbs from my mouth. My dad stomped back inside the house and suddenly the music pouring from every nook and cranny stopped abruptly. I heard him tell Louise he’d call her later, and then the kitchen door banged, indicating my aunt’s and Tara’s departure. Good. They would have eaten that whole cake. I saw the way they were shoveling it in. ~ Amy Harmon,
314:What troubles me most about my vegetarianism is the subtle way it alienates me from other people and, odd as this might sound, from a whole dimension of human experience. Other people now have to accommodate me, and I find this uncomfortable: My new dietary restrictions throw a big wrench into the basic host-guest relationship. As a guest, if I neglect to tell my host in advance that I don’t eat meat, she feels bad, and if I do tell her, she’ll make something special for me, in which case I’ll feel bad. On this matter I’m inclined to agree with the French, who gaze upon any personal dietary prohibition as bad manners. Even if the vegetarian is a more highly evolved human being, it seems to me he has lost something along the way, something I’m not prepared to dismiss as trivial. Healthy and virtuous as I may feel these days, I also feel alienated from traditions I value: cultural traditions like the Thanksgiving turkey, or even franks at the ballpark, and family traditions like my mother’s beef brisket at Passover. These ritual meals link us to our history along multiple lines—family, religion, landscape, nation, and, if you want to go back much further, biology. For although humans no longer need meat in order to survive (now that we can get our B-12 from fermented foods or supplements), we have been meat eaters for most of our time on earth. This fact of evolutionary history is reflected in the design of our teeth, the structure of our digestion, and, quite possibly, in the way my mouth still waters at the sight of a steak cooked medium rare. Meat eating helped make us what we are in a physical as well as a social sense. Under the pressure of the hunt, anthropologists tell us, the human brain grew in size and complexity, and around the hearth where the spoils of the hunt were cooked and then apportioned, human culture first flourished. This isn’t to say we can’t or shouldn’t transcend our inheritance, only that it is our inheritance; whatever else may be gained by giving up meat, this much at least is lost. The notion of granting rights to animals may lift us up from the brutal, amoral world of eater and eaten—of predation—but along the way it will entail the sacrifice, or sublimation, of part of our identity—of our own animality. (This is one of the odder ironies of animal rights: It asks us to acknowledge all we share with animals, and then to act toward them in a most unanimalistic way.) Not that the sacrifice of our animality is necessarily regrettable; no one regrets our giving up raping and pillaging, also part of our inheritance. But we should at least acknowledge that the human desire to eat meat is not, as the animal rightists would have it, a trivial matter, a mere gastronomic preference. By the same token we might call sex—also now technically unnecessary for reproduction—a mere recreational preference. Rather, our meat eating is something very deep indeed. ~ Michael Pollan,
315:Though loath to grieve
The evil time's sole patriot,
I cannot leave
My honeyed thought
For the priest's cant,
Or statesman's rant.

If I refuse
My study for their politic,
Which at the best is trick,
The angry Muse
Puts confusion in my brain.

But who is he that prates
Of the culture of mankind,
Of better arts and life?
Go, blindworm, go,
Behold the famous States
Harrying Mexico
With rifle and with knife!

Or who, with accent bolder
Dare praise the freedom-loving mountaineer?
I found by thee, O rushing Contoocook!
And in thy valleys, Agiochook!
The jackals of the Negro-holder.

The God who made New Hampshire
Taunted the lofty land
With little men;
Small bat and wren
House in the oak:
If earth-fire cleave
The upheaved land, and bury the folk,
The southern crocodile would grieve.
Virtue palters; Right is hence;
Freedom praised, but hid;
Funeral eloquence
Rattles the coffin lid.

What boots thy zeal,
O glowing friend,
That would indignant rend
The northland from the south?
Wherefore? to what good end?
Boston Bay and Bunker Hill
Would serve things still;
Things are of the snake.

The horseman serves the horse
The neatherd serves the neat,
The merchant serves the purse,
The eater serves his meat;
'Tis the day of the chattel,
Web to weave, and corn to grind;
Things are in the saddle,
And ride mankind.

There are two laws discrete,
Not reconciled,
Law for man, and law for thing;
The last builds town and fleet,
But it runs wild,
And doth the man unking.

'Tis fit the forest fall,
The steep be graded,
The mountain tunneled,
The sand shaded,
The orchard planted,
The glebe tilled,
The prairie granted
The steamer built.

Let man serve law for man;
Live for friendship, live for love,
For truth's and harmony's behoof;
The state may follow how it can,
As Olympus follows Jove.

Yet do not I implore
The wrinkled shopman to my sounding woods,
Nor did the unwilling senator
Ask votes of thrushes in the solitudes.
Everyone to his chosen work
Foolish hands may mix and mar;
Wise and sure the issues are.
Round they roll till dark is light,
Sex to sex, and even to odd;
The overgod
Who marries Right to Might,
Who peoples, unpeoples,
He who exterminates
Races by stronger races,
Black by white faces,
Knows to bring honey
Out of the lion;
Grafts gentlest scion
On pirate and Turk.

The Cossack eats Poland,
Like stolen fruit;
Her last noble is ruined,
Her last poet mute;
Straight, into double band
The victors divide;
Half for freedom strike and stand;
The astonished Muse finds thousands at her side.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Ode - Inscribed to W.H. Channing
,
316:Are you chuckling yet? Because then along came you. A big, broad meat eater with brash blond hair and ruddy skin that burns at the beach. A bundle of appetites. A full, boisterous guffaw; a man who tells knock know jokes. Hot dogs - not even East 86th Street bratwurst but mealy, greasy big guts that terrifying pink. Baseball. Gimme caps. Puns and blockbuster movies, raw tap water and six-packs. A fearless, trusting consumer who only reads labels to make sure there are plenty of additives. A fan of the open road with a passion for his pickup who thinks bicycles are for nerds. Fucks hard and talks dirty; a private though unapologetic taste for porn. Mysteries, thrillers, and science fiction; a subscription to National Geographic. Barbecues on the Fourth of July and intentions, in the fullness of time, to take up golf. Delights in crappy snack foods of ever description: Burgles. Curlies. Cheesies. Squigglies - you're laughing - but I don't eat them - anything that looks less like food than packing material and at least six degrees of separation from the farm. Bruce Springsteen, the early albums, cranked up high with the truck window down and your hair flying. Sings along, off-key - how is it possible that I should be endeared by such a tin ear?Beach Boys. Elvis - never lose your roots, did you, loved plain old rock and roll. Bombast. Though not impossibly stodgy; I remember, you took a shine to Pearl Jam, which was exactly when Kevin went off them...(sorry). It just had to be noisy; you hadn't any time for my Elgar, my Leo Kottke, though you made an exception for Aaron Copeland. You wiped your eyes brusquely at Tanglewood, as if to clear gnats, hoping I didn't notice that "Quiet City" made you cry. And ordinary, obvious pleasure: the Bronx Zoo and the botanical gardens, the Coney Island roller coaster, the Staten Island ferry, the Empire State Building. You were the only New Yorker I'd ever met who'd actually taken the ferry to the Statue of Liberty. You dragged me along once, and we were the only tourists on the boat who spoke English. Representational art - Edward Hopper. And my lord, Franklin, a Republican. A belief in a strong defense but otherwise small government and low taxes. Physically, too, you were such a surprise - yourself a strong defense. There were times you were worried that I thought you too heavy, I made so much of your size, though you weighed in a t a pretty standard 165, 170, always battling those five pounds' worth of cheddar widgets that would settle over your belt. But to me you were enormous. So sturdy and solid, so wide, so thick, none of that delicate wristy business of my imaginings. Built like an oak tree, against which I could pitch my pillow and read; mornings, I could curl into the crook of your branches. How luck we are, when we've spared what we think we want! How weary I might have grown of all those silly pots and fussy diets, and how I detest the whine of sitar music! ~ Lionel Shriver,
317:CALL on the present day and night for nought,
Save what by yesterday was brought.
-----
THE sea is flowing ever,
The land retains it never.
-----
BE stirring, man, while yet the day is clear;
The night when none can work fast Draweth near.
-----
WHEN the heavy-laden sigh,
Deeming help and hope gone by,
Oft, with healing power is heard,
Comfort-fraught, a kindly word.
-----
How vast is mine inheritance, how glorious and sublime!
For time mine own possession is, the land I till is time!
-----
UNWARY saith,--ne'er lived a man more true;
The deepest heart, the highest head he knew,--
"In ev'ry place and time thou'lt find availing
Uprightness, judgment, kindliness unfailing."
-----
THOUGH the bards whom the Orient sun bath bless'd
Are greater than we who dwell in the west,
Yet in hatred of those whom our equals we find.
In this we're not in the least behind.
-----

WOULD we let our envy burst,
Feed its hunger fully first!
To keep our proper place,
We'll show our bristles more;
With hawks men all things chase,
Except the savage boar.
-----
BY those who themselves more bravely have fought
A hero's praise will be joyfully told.
The worth of man can only be taught
By those who have suffer'd both heat and cold.
-----
"WHEREFORE is truth so far from our eyes,
Buried as though in a distant land?"
None at the proper moment are wise!

Could they properly understand,
Truth would appear in her own sweet guise,
Beauteous, gentle, and close at hand.
-----
WHY these inquiries make,
Where charity may flow?
Cast in the flood thy cake,--
Its eater, who will know?
-----
ONCE when I a spider had kill'd,
Then methought: wast right or wrong?
That we both to these times should belong,
This had God in His goodness willed.
-----
MOTLEY this congregation is, for, lo!
At the communion kneel both friend and foe.
-----
IF the country I'm to show,
Thou must on the housetop go.
-----
A MAN with households twain
Ne'er finds attention meet,
A house wherein two women reign
Is ne'er kept clean and neat.
-----
BLESS, thou dread Creator,
Bless this humble fane;
Man may build them greater,--
More they'll not contain.
-----
LET this house's glory rise,
Handed to far ages down,
And the son his honour prize.
As the father his renown.
-----
O'ER the Mediterranean sea
Proudly hath the Orient sprung;
Who loves Hafis and knows him, he
Knows what Caldron hath sung.
-----
IF the ass that bore the Saviour
Were to Mecca driven, he
Would not alter, but would be
Still an ass in his behavior.
-----
THE flood of passion storms with fruitless strife
'Gainst the unvanquished solid land.--
It throws poetic pearls upon the strand,
And thus is gain'd the prize of life.
-----
WHEN so many minstrels there are,
How it pains me, alas, to know it!
Who from the earth drives poetry far?
Who but the poet!
~ Johann Wolfgang von Goethe, Book Of Proverbs
,
318:What is your name?”
It took a moment for the words to register--for me to realize he did not know who I was! His eyes narrowed; he had seen my reaction, then--and I stirred, which effectively turned my surprise into a wince of pain.
“Name?” he said again. His voice was vaguely familiar, but the vagueness remained when I tried to identify it.
“I am very much afraid,” he said presently, “that your probable future is not the kind to excite general envy, but I promise I can make it much easier if you cooperate.”
“Eat mud,” I croaked.
He smiled slightly, both mouth and eyes. The reaction of angerless humor was unexpected, but before I could try to assess it, he said, “You’ll have to permit me to be more explicit. If you do not willingly discourse with me, I expect the King will send some of his experts, who will exert themselves to get the information we require, with your cooperation or without it.” He leaned one hand across his knee, watching still with that air of mild interest--as if he had all the time in the world. His hand was long fingered, slim in form; he might have been taken for some minor Court scribe except for the callused palm of one who has trained all his life with the sword.
The import of his words hit me then, and with them came more fear--and more anger. “What is it you want to know?” I asked.
His eyes narrowed slightly. “Where the Astiars’ camp lies, and their immediate plans, will do for a start.”
“Their camp lies in their land…on which you are the trespasser…and their plans are to…rid the kingdom of…a rotten tyrant.” It took effort to get that out. But I was reasonably proud of my nasty tone.
His brows lifted. They were long and winged, which contributed to that air of faint question. “Well,” he said, laying his hands flat on his knees for a moment, then he swung to his feet with leisurely grace. “We have a fire-eater on our hands, I see. But then one doesn’t expect to find abject cowardice in spies.” He stepped toward the flap, then paused and said over his shoulder, “You should probably rest while you can. I fear you have an unpleasant set of interviews ahead of you.”
With that he lifted the flap and went out.
Leaving me to some very bleak thoughts.
He did that on purpose, I told myself after a long interval during which I tried not to imagine what those “experts” would try first in order to get me to blab--and how long I’d last. I’d faced the prospect of dying in battle and was ready enough, but I’d never considered the idea of torture.
And the worst of it is, I thought dismally, there’s nothing to be gained, really. We don’t have any kind of master plan, and the camp will probably be changed by tomorrow. But if I say any of that willingly, then I am a coward, and they’ll be sure to let everyone know it soon’s they find out who I am.
As soon as--
Think! My head ached anew, but I forced myself to follow the thought to its logical conclusion. The enemy did not know who I was. Which means they cannot use me against Bran.
That was the secret I had to keep my teeth closed on as long as I could, I realized. My person was worth more than what was in my head--if Galdran found out.
So he can’t find out, I resolved, and I lay back flat, closed my eyes, and tried my best to suspend my thoughts so I could sleep. ~ Sherwood Smith,
319:In the entire endless evening his serenity received a jolt only a few times. The first was when someone who didn’t know who he was confided that only two months ago Lady Elizabeth’s uncle had sent out invitations to all her former suitors offering her hand in marriage.
Suppressing his shock and loathing for her uncle, Ian had pinned an amused smile on his face and confided, “I’m acquainted with the lady’s uncle, and I regret to say he’s a little mad. As you know, that sort of thing runs,” Ian had finished smoothly, “in our finest families.” The reference to England’s hopeless King George was unmistakable, and the man had laughed uproariously at the joke. “True,” he agreed. “Lamentably true.” Then he went off to spread the word that Elizabeth’s uncle was a confirmed loose screw.
Ian’s method of dealing with Sir Francis Belhaven-who, his grandfather had discovered, was boasting that Elizabeth had spent several days with him-was less subtle and even more effective. “Belhaven,” Ian said after spending a half hour searching for the repulsive knight.
The stout man had whirled around in surprise, leaving his acquaintances straining to hear Ian’s low conversation with him. “I find your presence repugnant,” Ian had said in a dangerously quiet voice. “I dislike your coat, I dislike your shirt, and I dislike the knot in your neckcloth. In fact, I dislike you. Have I offended you enough yet, or shall I continue?”
Belhaven’s mouth dropped open, his pasty face turning a deathly gray. “Are-are you trying to force a-duel?”
“Normally one doesn’t bother shooting a repulsive toad, but in this instance I’m prepared to make an exception, since this toad doesn’t know how to keep his mouth shut!”
“A duel, with you?” he gasped. “Why, it would be no contest-none at all. Everyone knows what sort of marksman you are. It would be murder.”
Ian leaned close, speaking between his clenched teeth. “It’s going to be murder, you miserable little opium-eater, unless you suddenly remember very vocally that you’ve been joking about Elizabeth Cameron’s visit.”
At the mention of opium the glass slid from his fingers and crashed to the floor. “I have just realized I was joking.”
“Good,” Ian said, restraining the urge to strangle him. “Now start remembering it all over this ballroom!”
“Now that, Thornton,” said an amused voice from Ian’s shoulder as Belhaven scurried off to begin doing as bidden, “makes me hesitate to say that he is not lying.” Still angry with Belhaven, Ian turned in surprise to see John Marchman standing there. “She was with me as well,” Marchman sad. “All aboveboard, for God’s sake, so don’t look at me like I’m Belhaven. Her aunt Berta was there every moment.”
“Her what?” Ian said, caught between fury and amusement.
“Her Aunt Berta. Stout little woman who doesn’t say much.”
“See that you follow her example,” Ian warned darkly.
John Marchman, who had been privileged to fish at Ian’s marvelous stream in Scotland, gave his friend an offended look. “I daresay you’ve no business challenging my honor. I was considering marrying Elizabeth to keep her out of Belhaven’s clutches; you were only going to shoot him. It seems to me that my sacrifice was-“
“You were what?” Ian said, feeling as if he’d walked in on a play in the middle of the second act and couldn’t seem to hold onto the thread of the plot or the identity of the players.
“Her uncle turned me down. Got a better offer.”
“Your life will be more peaceful, believe me,” Ian said dryly, and he left to find a footman with a tray of drinks. ~ Judith McNaught,
320:I closed my eyes, feeling sleep steal over me; but the pleasant lassitude fled when the tent flap opened again, this time pulled by a rough hand. Cold air swirled in. I blinked up at a burly helmeted soldier. He held the tent flap aside for a much lighter-boned man, who walked in wearing an anonymous black cloak. The guard let the flap fall, and I heard the gravel crunch under his boots as he took up position outside the tent.
The new arrival sank down onto the camp stool the healer had used, but he didn’t say anything, so for a short time we studied one another’s faces in the dim light. Large gray eyes surveyed me from my filthy scalp to my bandaged leg. I could read nothing in the man’s face beyond that leisurely assessment, so I just stared back, trying to gather my wits as I catalogued his features: a straight nose, the chiseled bones of someone at least Bran’s age, a long mouth with the deep corners of someone on the verge of a laugh. All this framed by long pale blond hair tied simply back, under a broad-brimmed but undecorated black hat. His rank was impossible to guess, but his job wasn’t--he had to be an interrogator.
So I braced myself for interrogation.
And watched his eyes register this fact, and those mouth corners deepen for just a moment. Then his face blanked again, his gaze resting on mine with mild interest as he said, “What is your name?”
It took a moment for the words to register--for me to realize he did not know who I was! His eyes narrowed; he had seen my reaction, then--and I stirred, which effectively turned my surprise into a wince of pain.
“Name?” he said again. His voice was vaguely familiar, but the vagueness remained when I tried to identify it.
“I am very much afraid,” he said presently, “that your probable future is not the kind to excite general envy, but I promise I can make it much easier if you cooperate.”
“Eat mud,” I croaked.
He smiled slightly, both mouth and eyes. The reaction of angerless humor was unexpected, but before I could try to assess it, he said, “You’ll have to permit me to be more explicit. If you do not willingly discourse with me, I expect the King will send some of his experts, who will exert themselves to get the information we require, with your cooperation or without it.” He leaned one hand across his knee, watching still with that air of mild interest--as if he had all the time in the world. His hand was long fingered, slim in form; he might have been taken for some minor Court scribe except for the callused palm of one who has trained all his life with the sword.
The import of his words hit me then, and with them came more fear--and more anger. “What is it you want to know?” I asked.
His eyes narrowed slightly. “Where the Astiars’ camp lies, and their immediate plans, will do for a start.”
“Their camp lies in their land…on which you are the trespasser…and their plans are to…rid the kingdom of…a rotten tyrant.” It took effort to get that out. But I was reasonably proud of my nasty tone.
His brows lifted. They were long and winged, which contributed to that air of faint question. “Well,” he said, laying his hands flat on his knees for a moment, then he swung to his feet with leisurely grace. “We have a fire-eater on our hands, I see. But then one doesn’t expect to find abject cowardice in spies.” He stepped toward the flap, then paused and said over his shoulder, “You should probably rest while you can. I fear you have an unpleasant set of interviews ahead of you.”
With that he lifted the flap and went out.
Leaving me to some very bleak thoughts. ~ Sherwood Smith,
321:The Kalevala - Rune Xlvii
LOUHI STEALS SUN, MOON, AND FIRE.
Wainamoinen, ancient minstrel,
Touched again his magic harp-strings,
Sang in miracles of concord,
Filled the north with joy and gladness.
Melodies arose to heaven,
Songs arose to Luna's chambers,
Echoed through the Sun's bright windows
And the Moon has left her station,
Drops and settles in the birch-tree;
And the Sun comes from his castle,
Settles in the fir-tree branches,
Comes to share the common pleasure,
Comes to listen to the singing,
To the harp of Wainamoinen.
Louhi, hostess of Pohyola,
Northland's old and toothless wizard,
Makes the Sun and Moon her captives;
In her arms she takes fair Luna
From her cradle in the birch-tree,
Calls the Sun down from his station,
From the fir-tree's bending branches,
Carries them to upper Northland,
To the darksome Sariola;
Hides the Moon, no more to glimmer,
In a rock of many colors;
Hides the Sun, to shine no longer,
In the iron-banded mountain;
Thereupon these words she utters:
'Moon of gold and Sun of silver,
Hide your faces in the caverns
Of Pohyola's dismal mountain;
Shine no more to gladden Northland,
Till I come to give ye freedom,
Drawn by coursers nine in number,
Sable coursers of one mother!'
When the golden Moon had vanished,
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And the silver Sun had hidden
In the iron-banded caverns,
Louhi stole the fire from Northland,
From the regions of Wainola,
Left the mansions cold and cheerless,
And the cabins full of darkness.
Night was king and reigned unbroken,
Darkness ruled in Kalevala,
Darkness in the home of Ukko.
Hard to live without the moonlight,
Harder still without the sunshine;
Ukko's life is dark and dismal,
When the Sun and Moon desert him.
Ukko, first of all creators,
Lived in wonder at the darkness;
Long reflected, well considered,
Why this miracle in heaven,
What this accident in nature
To the Moon upon her journey;
Why the Sun no more is shining,
Why has disappeared the moonlight.
Then great Ukko walked the heavens,
To the border of the cloudlets,
In his purple-colored vestments,
In his silver-tinselled sandals,
Seeking for the golden moonlight,
Looking for the silver sunshine.
Lightning Ukko struck in darkness
From the edges of his fire-sword;
Shot the flames in all directions,
From his blade of golden color,
Into heaven's upper spaces,
Into Ether's starry pastures.
When a little fire had kindled,
Ukko hid it in the cloud-space,
In a box of gold and silver,
In a case adorned with silver,
Gave it to the ether-maidens,
Called a virgin then to rock it,
That it might become a new-moon,
That a second sun might follow.
On the long-cloud rocked the virgin,
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On the blue-edge of the ether,
Rocked the fire of the Creator,
In her copper-colored cradle,
With her ribbons silver-studded.
Lowly bend the bands of silver,
Loud the golden cradle echoes,
And the clouds of Northland thunder,
Low descends the dome of heaven,
At the rocking of the lightning,
Rocking of the fire of Ukko.
Thus the flame was gently cradled
By the virgin of the ether.
Long the fair and faithful maiden
Stroked the Fire-child with her fingers,
Tended it with care and pleasure,
Till in an unguarded moment
It escaped the Ether-virgin,
Slipped the hands of her that nursed it.
Quick the heavens are burst asunder,
Quick the vault of Ukko opens,
Downward drops the wayward Fire-child,
Downward quick the red-ball rushes,
Shoots across the arch of heaven,
Hisses through the startled cloudlets,
Flashes through the troubled welkin,
Through nine starry vaults of ether.
Then the ancient Wainamoinen
Spake and these the words he uttered:
'Blacksmith brother, Ilmarinen,
Let us haste and look together,
What the kind of fire that falleth,
What the form of light that shineth
From the upper vault of heaven,
From the lower earth and ocean.
Has a second moon arisen,
Can it be a ball of sunlight?
Thereupon the heroes wandered,
Onward journeyed and reflected,
How to gain the spot illumined,
How to find the sacred Fire-child.
Came a river rushing by them,
Broad and stately as an ocean.
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Straightway ancient Wainamoinen
There began to build a vessel,
Build a boat to cross the river.
With the aid of Ilmarinen,
From the oak he cut the row-locks,
From the pine the oars be fashioned,
From the aspen shapes the rudder.
When the vessel they had finished,
Quick they rolled it to the current,
Hard they rowed and ever forward,
On the Nawa-stream and waters,
At the head of Nawa-river.
Ilmatar, the ether-daughter,
Foremost daughter of creation,
Came to meet them on their journey,
Thus addressed the coming strangers:
'Who are ye of Northland heroes,
Rowing on the Nawa-waters?'
Wainamoinen gave this answer:
'This the blacksmith, Ilmarinen,
I the ancient Wainamoinen.
Tell us now thy name and station,
Whither going, whence thou comest,
Where thy tribe-folk live and linger?
Spake the daughter of the Ether:
'I the oldest of the women,
Am the first of Ether's daughters,
Am the first of ancient mothers;
Seven times have I been wedded.
To the heroes of creation.
Whither do ye strangers journey?
Answered thus old Wainamoinen:
'Fire has left Wainola's hearth-stones,
Light has disappeared from Northland;
Have been sitting long in darkness,
Cold and darkness our companions;
Now we journey to discover
What the fire that fell from heaven,
Falling from the cloud's red lining,
To the deeps of earth and ocean.'
Ilmatar returned this answer:
'Hard the flame is to discover,
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Hard indeed to find the Fire-child;
Has committed many mischiefs,
Nothing good has he accomplished;
Quick the fire-ball fell from ether,
From the red rims of the cloudlets,
From the plains of the Creator,
Through the ever-moving heavens,
Through the purple ether-spaces,
Through the blackened flues of Turi,
To Palwoinen's rooms uncovered.
When the fire had reached the chambers
Of Palwoinen, son of evil,
He began his wicked workings,
He engaged in lawless actions,
Raged against the blushing maidens,
Fired the youth to evil conduct,
Singed the beards of men and heroes.
'Where the mother nursed her baby,
In the cold and cheerless cradle,
Thither flew the wicked Fire-child,
There to perpetrate some mischief;
In the cradle burned the infant,
By the infant burned the mother,
That the babe might visit Mana,
In the kingdom of Tuoni;
Said the child was born for dying,
Only destined for destruction,
Through the tortures of the Fire-child.
Greater knowledge had the mother,
Did not journey to Manala,
Knew the word to check the red-flame,
How to banish the intruder
Through the eyelet of a needle,
Through the death-hole of the hatchet.'
Then the ancient Wainamoinen
Questioned Ilmatar as follows:
'Whither did the Fire-child wander,
Whither did the red-flame hasten,
From the border-fields of Turi,
To the woods, or to the waters?
Straightway Ilmatar thus answers:
'When the fire had fled from Turi,
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From the castles of Palwoinen,
Through the eyelet of the needle,
Through the death-hole of the hatchet,
First it burned the fields, and forests,
Burned the lowlands, and the heather;
Then it sought the mighty waters,
Sought the Alue-sea and river,
And the waters hissed and sputtered
In their anger at the Fire-child,
Fiery red the boiling Alue!
'Three times in the nights of, summer,
Nine times in the nights of autumn,
Boil the waters to the tree-tops,
Roll and tumble to the mountain,
Through the red-ball's force and fury;
Hurls the pike upon the pastures,
To the mountain-cliffs, the salmon,
Where the ocean-dwellers wonder,
Long reflect and well consider
How to still the angry waters.
Wept the salmon for his grotto,
Mourned the whiting for his cavern,
And the lake-trout for his dwelling,
Quick the crook-necked salmon darted,
Tried to catch the fire-intruder,
But the red-ball quick escaped him;
Darted then the daring whiting,
Swallowed quick the wicked Fire-child,
Swallowed quick the flame of evil.
Quiet grow the Alue-waters,
Slowly settle to their shore-lines,
To their long-accustomed places,
In the long and dismal evening.
'Time had gone but little distance,
When the whiting grow affrighted,
Fear befel the fire-devourer;
Burning pain and writhing tortures
Seized the eater of the Fire-child;
Swam the fish in all directions,
Called, and moaned, and swam, and circled,
Swam one day, and then a second,
Swam the third from morn till even;
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Swam she to the whiting-island,
To the caverns of the salmon,
Where a hundred islands cluster;
And the islands there assembled
Thus addressed the fire-devourer:
'There is none within these waters,
In this narrow Alue-lakelet,
That will eat the fated Fire-fish
That will swallow thee in trouble,
In thine agonies and torture
From the Fire-child thou hast eaten.'
'Hearing this a trout forth darting,
Swallowed quick as light the whiting,
Quickly ate the fire-devourer.
Time had gone but little distance,
When the trout became affrighted,
Fear befel the whiting-eater;
Burning pain and writhing torment
Seized the eater of the Fire-fish.
Swam the trout in all directions,
Called, and moaned, and swam, and circled,
Swam one day, and then a second,
Swain the third from morn till even;
Swam she to the salmon-island,
Swam she to the whiting-grottoes,
Where a thousand islands cluster,
And the islands there assembled
Thus addressed the tortured lake-trout:
'There is none within this river,
In these narrow Alue-waters,
That will eat the wicked Fire-fish,
That will swallow thee in trouble,
In thine agonies and tortures,
From the Fire-fish thou hast eaten.'
Hearing this the gray-pike darted,
Swallowed quick as light the lake-trout,
Quickly ate the tortured Fire-fish.
'Time had gone but little distance,
When the gray-pike grew affrighted,
Fear befel the lake-trout-eater;
Burning pain and writhing torment
Seized the reckless trout-devourer;
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Swam the pike in all directions,
Called, and moaned, and swam, and circled,
Swam one day, and then a second,
Swam the third from morn till even,
To the cave of ocean-swallows,
To the sand-hills of the sea-gull,
Where a hundred islands cluster;
And the islands there assembled
Thus addressed the fire-devourer:
'There is none within this lakelet,
In these narrow Alue-waters,
That will eat the fated Fire-fish,
That will swallow thee in trouble,
In thine agonies and tortures,
From the Fire-fish thou hast eaten.''
Wainamoinen, wise and ancient,
With the aid of Ilmarinen,
Weaves with skill a mighty fish-net
From the juniper and sea-grass;
Dyes the net with alder-water,
Ties it well with thongs of willow.
Straightway ancient Wainamoinen
Called the maidens to the fish-net,
And the sisters came as bidden.
With the netting rowed they onward,
Rowed they to the hundred islands,
To the grottoes of the salmon,
To the caverns of the whiting,
To the reeds of sable color,
Where the gray-pike rests and watches.
On they hasten to the fishing,
Drag the net in all directions,
Drag it lengthwise, sidewise, crosswise,
And diagonally zigzag;
But they did not catch the Fire-fish.
Then the brothers went a-fishing,
Dragged the net in all directions,
Backwards, forwards, lengthwise, sidewise,
Through the homes of ocean-dwellers,
Through the grottoes of the salmon,
Through the dwellings of the whiting,
Through the reed-beds of the lake-trout,
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Where the gray-pike lies in ambush;
But the fated Fire-fish came not,
Came not from the lake's abysses,
Came not from the Alue-waters.
Little fish could not be captured
In the large nets of the masters;
Murmured then the deep-sea-dwellers,
Spake the salmon to the lake-trout,
And the lake-trout to the whiting,
And the whiting to the gray-pike:
Have the heroes of Wainola
Died, or have they all departed
From these fertile shores and waters?
Where then are the ancient weavers,
Weavers of the nets of flax-thread,
Those that frighten us with fish-poles,
Drag us from our homes unwilling?'
Hearing this wise Wainamoinen
Answered thus the deep-sea-dwellers:
'Neither have Wainola's heroes
Died, nor have they all departed
From these fertile shores and waters,
Two are born where one has perished;
Longer poles and finer fish-nets
Have the sons of Kalevala!'
~ Elias Lönnrot,
322:The Kalevala - Rune Xlvi
OTSO THE HONEY-EATER.
Came the tidings to Pohyola,
To the village of the Northland,
That Wainola had recovered
From her troubles and misfortunes,
From her sicknesses and sorrows.
Louhi, hostess of the Northland,
Toothless dame of Sariola,
Envy-laden, spake these measures:
'Know I other means of trouble,
I have many more resources;
I will drive the bear before me,
From the heather and the mountain,
Drive him from the fen and forest,
Drive great Otso from the glen-wood
On the cattle of Wainola,
On the flocks of Kalevala.'
Thereupon the Northland hostess
Drove the hungry bear of Pohya
From his cavern to the meadows,
To Wainola's plains and pastures.
Wainamoinen, ancient minstrel,
To his brother spake as follows:
'O thou blacksmith, Ilmarinen,
Forge a spear from magic metals,
Forge a lancet triple-pointed,
Forge the handle out of copper,
That I may destroy great Otso,
Slay the mighty bear of Northland,
That he may not eat my horses,
Nor destroy my herds of cattle,
Nor the flocks upon my pastures.'
Thereupon the skillful blacksmith
Forged a spear from magic metals,
Forged a lancet triple-pointed,
Not the longest, nor the shortest,
Forged the spear in wondrous beauty.
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On one side a bear was sitting,
Sat a wolf upon the other,
On the blade an elk lay sleeping,
On the shaft a colt was running,
Near the hilt a roebuck bounding.
Snows had fallen from the heavens,
Made the flocks as white as ermine
Or the hare, in days of winter,
And the minstrel sang these measures:
'My desire impels me onward
To the Metsola-dominions,
To the homes of forest-maidens,
To the courts of the white virgins;
I will hasten to the forest,
Labor with the woodland-forces.
'Ruler of the Tapio-forests,
Make of me a conquering hero,
Help me clear these boundless woodlands.
O Mielikki, forest-hostess,
Tapio's wife, thou fair Tellervo,
Call thy dogs and well enchain them,
Set in readiness thy hunters,
Let them wait within their kennels.
'Otso, thou O Forest-apple,
Bear of honey-paws and fur-robes,
Learn that Wainamoinen follows,
That the singer comes to meet thee;
Hide thy claws within thy mittens,
Let thy teeth remain in darkness,
That they may not harm the minstrel,
May be powerless in battle.
Mighty Otso, much beloved,
Honey-eater of the mountains,
Settle on the rocks in slumber,
On the turf and in thy caverns;
Let the aspen wave above thee,
Let the merry birch-tree rustle
O'er thy head for thy protection.
Rest in peace, thou much-loved Otso,
Turn about within thy thickets,
Like the partridge at her brooding,
In the spring-time like the wild-goose.'
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When the ancient Wainamoinen
Heard his dog bark in the forest,
Heard his hunter's call and echo,
He addressed the words that follow:
'Thought it was the cuckoo calling,
Thought the pretty bird was singing;
It was not the sacred cuckoo,
Not the liquid notes of songsters,
'Twas my dog that called and murmured,
'Twas the echo of my hunter
At the cavern-doors of Otso,
On the border of the woodlands.'
Wainamoinen, old and trusty,
Finds the mighty bear in waiting,
Lifts in joy the golden covers,
Well inspects his shining fur-robes;
Lifts his honey-paws in wonder,
Then addresses his Creator:
'Be thou praised, O mighty Ukko,
As thou givest me great Otso,
Givest me the Forest-apple,
Thanks be paid to thee unending.'
To the bear he spake these measures:
'Otso, thou my well beloved,
Honey-eater of the woodlands,
Let not anger swell thy bosom;
I have not the force to slay thee,
Willingly thy life thou givest
As a sacrifice to Northland.
Thou hast from the tree descended,
Glided from the aspen branches,
Slippery the trunks in autumn,
In the fog-days, smooth the branches.
Golden friend of fen and forest,
In thy fur-robes rich and beauteous,
Pride of woodlands, famous Light-foot,
Leave thy cold and cheerless dwelling,
Leave thy home within the alders,
Leave thy couch among the willows,
Hasten in thy purple stockings,
Hasten from thy walks restricted,
Come among the haunts of heroes,
244
Join thy friends in Kalevala.
We shall never treat thee evil,
Thou shalt dwell in peace and plenty,
Thou shalt feed on milk and honey,
Honey is the food of strangers.
Haste away from this thy covert,
From the couch of the unworthy,
To a couch beneath the rafters
Of Wainola's ancient dwellings.
Haste thee onward o'er the snow-plain,
As a leaflet in the autumn;
Skip beneath these birchen branches,
As a squirrel in the summer,
As a cuckoo in the spring-time.'
Wainamoinen, the magician,
The eternal wisdom-singer,
O'er the snow-fields hastened homeward,
Singing o'er the hills and mountains,
With his guest, the ancient Otso,
With his friend, the, famous Light-foot,
With the Honey-paw of Northland.
Far away was heard the singing,
Heard the playing of the hunter,
Heard the songs of Wainamoinen;
All the people heard and wondered,
Men and maidens, young and aged,
From their cabins spake as follows:
'Hear the echoes from the woodlands,
Hear the bugle from the forest,
Hear the flute-notes of the songsters,
Hear the pipes of forest-maidens!'
Wainamoinen, old and trusty,
Soon appears within the court-yard.
Rush the people from their cabins,
And the heroes ask these questions:
'Has a mine of gold been opened,
Hast thou found a vein of silver,
Precious jewels in thy pathway?
Does the forest yield her treasures,
Give to thee the Honey-eater?
Does the hostess of the woodlands,
Give to thee the lynx and adder,
245
Since thou comest home rejoicing,
Playing, singing, on thy snow-shoes?'
Wainamoinen, ancient minstrel,
Gave this answer to his people:
'For his songs I caught the adder,
Caught the serpent for his wisdom;
Therefore do I come rejoicing,
Singing, playing, on my snow-shoes.
Not the mountain lynx, nor serpent,
Comes, however, to our dwellings;
The Illustrious is coming,
Pride and beauty of the forest,
'Tis the Master comes among us,
Covered with his friendly fur-robe.
Welcome, Otso, welcome, Light-foot,
Welcome, Loved-one from the glenwood!
If the mountain guest is welcome,
Open wide the gates of entry;
If the bear is thought unworthy,
Bar the doors against the stranger.'
This the answer of the tribe-folk:
'We salute thee, mighty Otso,
Honey-paw, we bid thee welcome,
Welcome to our courts and cabins,
Welcome, Light-foot, to our tables
Decorated for thy coming!
We have wished for thee for ages,
Waiting since the days of childhood,
For the notes of Tapio's bugle,
For the singing of the wood-nymphs,
For the coming of dear Otso,
For the forest gold and silver,
Waiting for the year of plenty,
Longing for it as for summer,
As the shoe waits for the snow-fields,
As the sledge for beaten highways,
As the, maiden for her suitor,
And the wife her husband's coming;
Sat at evening by the windows,
At the gates have, sat at morning,
Sat for ages at the portals,
Near the granaries in winter, Vanished,
246
Till the snow-fields warmed and
Till the sails unfurled in joyance,
Till the earth grew green and blossomed,
Thinking all the while as follows:
'Where is our beloved Otso,
Why delays our forest-treasure?
Has he gone to distant Ehstland,
To the upper glens of Suomi?'
Spake the ancient Wainamoinen:
'Whither shall I lead the stranger,
Whither take the golden Light-foot?
Shall I lead him to the garner,
To the house of straw conduct him?'
This the answer of his tribe-folk:
'To the dining-hall lead Otso,
Greatest hero of the Northland.
Famous Light-foot, Forest-apple,
Pride and glory of the woodlands,
Have no fear before these maidens,
Fear not curly-headed virgins,
Clad in silver-tinselled raiment
Maidens hasten to their chambers
When dear Otso joins their number,
When the hero comes among them.'
This the prayer of Wainamoinen:
'Grant, O Ukko, peace and plenty
Underneath these painted rafters,
In this ornamented dweling;
Thanks be paid to gracious Ukko!'
Spake again the ancient minstrel:
'Whither shall we lead dear Otso,
'Whither take the fur-clad stranger?
This the answer of his people:
'Hither let the fur-robed Light-foot
Be saluted on his coming;
Let the Honey-paw be welcomed
To the hearth-stone of the penthouse,
Welcomed to the boiling caldrons,
That we may admire his fur-robe,
May behold his cloak with joyance.
Have no care, thou much-loved Otso,
Let not anger swell thy bosom
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As thy coat we view with pleasure;
We thy fur shall never injure,
Shall not make it into garments
To protect unworthy people.'
Thereupon wise Wainamoinen
Pulled the sacred robe from Otso,
Spread it in the open court-yard,
Cut the, members into fragments,
Laid them in the heating caldrons,
In the copper-bottomed vesselsO'er the fire the crane was hanging,
On the crane were hooks of copper,
On the hooks the broiling-vessels
Filled with bear-steak for the feasting,
Seasoned with the salt of Dwina,
From the Saxon-land imported,
From the distant Dwina-waters,
From the salt-sea brought in shallops.
Ready is the feast of Otso;
From the fire are swung the kettles
On the crane of polished iron;
In the centers of the tables
Is the bear displayed in dishes,
Golden dishes, decorated;
Of the fir-tree and the linden
Were the tables newly fashioned;
Drinking cups were forged from copper,
Knives of gold and spoons of silver;
Filled the vessels to their borders
With the choicest bits of Light-foot,
Fragments of the Forest-apple.
Spake the ancient Wainamoinen
'Ancient one with bosom golden,
Potent voice in Tapio's councils
Metsola's most lovely hostess,
Hostess of the glen and forest,
Hero-son of Tapiola,
Stalwart youth in cap of scarlet,
Tapio's most beauteous virgin,
Fair Tellervo of the woodlands,
Metsola with all her people,
Come, and welcome, to the feasting,
248
To the marriage-feast of Otso!
All sufficient, the provisions,
Food to eat and drink abundant,
Plenty for the hosts assembled,
Plenty more to give the village.'
This the question of the people:
'Tell us of the birth of Otso!
Was be born within a manger,
Was he nurtured in the bath-room
Was his origin ignoble?'
This is Wainamoinen's answer:
'Otso was not born a beggar,
Was not born among the rushes,
Was not cradled in a manger;
Honey-paw was born in ether,
In the regions of the Moon-land,
On the shoulders of Otava,
With the daughters of creation.
'Through the ether walked a maiden,
On the red rims of the cloudlets,
On the border of the heavens,
In her stockings purple-tinted,
In her golden-colored sandals.
In her hand she held a wool-box,
With a hair-box on her shoulder;
Threw the wool upon the ocean,
And the hair upon the rivers;
These are rocked by winds and waters,
Water-currents bear them onward,
Bear them to the sandy sea-shore,
Land them near the Woods of honey,
On an island forest-covered.
'Fair Mielikki, woodland hostess,
Tapio's most cunning daughter,
Took the fragments from the sea-side,
Took the white wool from the waters,
Sewed the hair and wool together,
Laid the bundle in her basket,
Basket made from bark of birch-wood,
Bound with cords the magic bundle;
With the chains of gold she bound it
To the pine-tree's topmost branches.
249
There she rocked the thing of magic,
Rocked to life the tender baby,
Mid the blossoms of the pine-tree,
On the fir-top set with needles;
Thus the young bear well was nurtured,
Thus was sacred Otso cradled
On the honey-tree of Northland,
In the middle of the forest.
'Sacred Otso grew and flourished,
Quickly grew with graceful movements,
Short of feet, with crooked ankles,
Wide of mouth and broad of forehead,
Short his nose, his fur-robe velvet;
But his claws were not well fashioned,
Neither were his teeth implanted.
Fair Mielikki, forest hostess,
Spake these words in meditation:
'Claws I should be pleased to give him,
And with teeth endow the wonder,
Would be not abuse the favor.'
'Swore the bear a promise sacred,
On his knees before Mielikki,
Hostess of the glen and forest,
And before omniscient Ukko,
First and last of all creators,
That he would not harm the worthy,
Never do a deed of evil.
Then Mielikki, woodland hostess,
Wisest maid of Tapiola,
Sought for teeth and claws to give him,
From the stoutest mountain-ashes,
From the juniper and oak tree,
From the dry knots of the alder.
Teeth and claws of these were worthless,
Would not render goodly service.
'Grew a fir-tree on the mountain,
Grew a stately pine in Northland,
And the fir had silver branches,
Bearing golden cones abundant;
These the sylvan maiden gathered,
Teeth and claws of these she fashioned
In the jaws and feet of Otso,
250
Set them for the best of uses.
Then she freed her new-made creature,
Let the Light-foot walk and wander,
Let him lumber through the marshes,
Let him amble through the forest,
Roll upon the plains and pastures;
Taught him how to walk a hero,
How to move with graceful motion,
How to live in ease and pleasure,
How to rest in full contentment,
In the moors and in the marshes,
On the borders of the woodlands;
How unshod to walk in summer,
Stockingless to run in autumn;
How to rest and sleep in winter
In the clumps of alder-bushes
Underneath the sheltering fir-tree,
Underneath the pine's protection,
Wrapped securely in his fur-robes,
With the juniper and willow.
This the origin of Otso,
Honey-eater of the Northlands,
Whence the sacred booty cometh.
Thus again the people questioned:
Why became the woods so gracious,
Why so generous and friendly?
Why is Tapio so humored,
That he gave his dearest treasure,
Gave to thee his Forest-apple,
Honey-eater of his kingdom?
Was he startled with thine arrows,
Frightened with the spear and broadsword?'
Wainamoinen, the magician,
Gave this answer to the question:
'Filled with kindness was the forest,
Glen and woodland full of greetings,
Tapio showing greatest favor.
Fair Mielikki, forest hostess,
Metsola's bewitching daughter,
Beauteous woodland maid, Tellervo,
Gladly led me on my journey,
Smoothed my pathway through the glen-wood.
251
Marked the trees upon the, mountains,
Pointing me to Otso's caverns,
To the Great Bear's golden island.
'When my journeyings had ended,
When the bear had been discovered,
Had no need to launch my javelins,
Did not need to aim the arrow;
Otso tumbled in his vaulting,
Lost his balance in his cradle,
In the fir-tree where he slumbered;
Tore his breast upon the branches,
Freely gave his life to others.
'Mighty Otso, my beloved,
Thou my golden friend and hero,
Take thy fur-cap from thy forehead,
Lay aside thy teeth forever,
Hide thy fingers in the darkness,
Close thy mouth and still thine anger,
While thy sacred skull is breaking.
'Now I take the eyes of Otso,
Lest he lose the sense of seeing,
Lest their former powers shall weaken;
Though I take not all his members,
Not alone must these be taken.
'Now I take the ears of Otso,
Lest he lose the sense of 'hearing,
Lest their former powers shall weaken;
Though I take not all his members,
Not alone must these be taken.
'Now I take the nose of Otso,
Lest he lose the sense of smelling,
Lest its former powers shall weaken;
Though I take not all his members,
Not alone must this be taken.
'Now I take the tongue of Otso,
Lest he lose the sense of tasting
Lest its former powers shall weaken;
Though I take not all his members,
Not alone must this be taken.
'Now I take the brain of Otso,
Lest he lose the means of thinking,
Lest his consciousness should fail him,
252
Lest his former instincts weaken;
Though I take not all his members,
Not alone must this be taken.
'I will reckon him a hero,
That will count the teeth of Light-foot,
That will loosen Otso's fingers
From their settings firmly fastened.'
None he finds with strength sufficient
To perform the task demanded.
Therefore ancient Wainamoinen
Counts the teeth of sacred Otso;
Loosens all the claws of Light-foot,
With his fingers strong as copper,
Slips them from their firm foundations,
Speaking to the bear these measures:
'Otso, thou my Honey-eater,
Thou my Fur-ball of the woodlands,
Onward, onward, must thou journey
From thy low and lonely dwelling,
To the court-rooms of the village.
Go, my treasure, through the pathway
Near the herds of swine and cattle,
To the hill-tops forest covered,
To the high and rising mountains,
To the spruce-trees filled with needles,
To the branches of the pine-tree;
There remain, my Forest-apple,
Linger there in lasting slumber,
Where the silver bells are ringing,
To the pleasure of the shepherd.'
Thus beginning, and thus ending,
Wainamoinen, old and truthful,
Hastened from his emptied tables,
And the children thus addressed him:
'Whither hast thou led thy booty,
Where hast left thy Forest-apple,
Sacred Otso of the woodlands?
Hast thou left him on the iceberg,
Buried him upon the snow-field?
Hast thou sunk him in the quicksand,
Laid him low beneath the heather?'
Wainamoinen spake in answer:
253
'Have not left him on the iceberg,
Have not buried him in snow-fields;
There the dogs would soon devour him,
Birds of prey would feast upon him;
Have not hidden him in Swamp-land,
Have not buried him in heather;
There the worms would live upon him,
Insects feed upon his body.
Thither I have taken Otso,
To the summit of the Gold-hill,
To the copper-bearing mountain,
Laid him in his silken cradle
In the summit of a pine-tree,
Where the winds and sacred branches
Rock him to his lasting slumber,
To the pleasure of the hunter,
To the joy of man and hero.
To the east his lips are pointing,
While his eyes are northward looking;
But dear Otso looks not upward,
For the fierceness of the storm-winds
Would destroy his sense of vision.'
Wainamoinen, ancient minstrel,
Touched again his harp of joyance,
Sang again his songs enchanting,
To the pleasure of the evening,
To the joy of morn arising.
Spake the singer of Wainola:
'Light for me a torch of pine-wood,
For the darkness is appearing,
That my playing may be joyous
And my wisdom-songs find welcome.'
Then the ancient sage and singer,
Wise and worthy Wainamoinen,
Sweetly sang and played, and chanted,
Through the long and dreary evening,
Ending thus his incantation:
'Grant, O Ukko, my Creator,
That the people of Wainola
May enjoy another banquet
In the company of Light-foot;
Grant that we may long remember
254
Kalevala's feast with Otso!
'Grant, O Ukko, my Creator,
That the signs may guide our footsteps,
That the notches in the pine-tree
May direct my faithful people
To the bear-dens of the woodlands;
That great Tapio's sacred bugle
May resound through glen and forest;
That the wood-nymph's call may echo,
May be heard in field and hamlet,
To the joy of all that listen!
Let great Tapio's horn for ages
Ring throughout the fen and forest,
Through the hills and dales of Northland
O'er the meadows and the mountains,
To awaken song and gladness
In the forests of Wainola,
On the snowy plains of Suomi,
On the meads of Kalevala,
For the coming generations.'
~ Elias Lönnrot,
323:BY MICHING MALLECHO, Esq.

Is it a party in a parlour,
Crammed just as they on earth were crammed,
Some sipping punchsome sipping tea;
But, as you by their faces see,
All silent, and alldamned!
Peter Bell, by W. Wordsworth.

Ophelia.What means this, my lord?
Hamlet.Marry, this is Miching Mallecho; it means mischief. ~Shakespeare.

PROLOGUE
Peter Bells, one, two and three,
O'er the wide world wandering be.
First, the antenatal Peter,
Wrapped in weeds of the same metre,
The so-long-predestined raiment
Clothed in which to walk his way meant
The second Peter; whose ambition
Is to link the proposition,
As the mean of two extremes
(This was learned from Aldric's themes)
Shielding from the guilt of schism
The orthodoxal syllogism;
The First Peterhe who was
Like the shadow in the glass
Of the second, yet unripe,
His substantial antitype.
Then came Peter Bell the Second,
Who henceforward must be reckoned
The body of a double soul,
And that portion of the whole
Without which the rest would seem
Ends of a disjointed dream.
And the Third is he who has
O'er the grave been forced to pass
To the other side, which is,
Go and try else,just like this.
Peter Bell the First was Peter
Smugger, milder, softer, neater,
Like the soul before it is
Born from that world into this.
The next Peter Bell was he,
Predevote, like you and me,
To good or evil as may come;
His was the severer doom,
For he was an evil Cotter,
And a polygamic Potter.
And the last is Peter Bell,
Damned since our first parents fell,
Damned eternally to Hell
Surely he deserves it well!
PART THE FIRST
DEATH
And Peter Bell, when he had been
With fresh-imported Hell-fire warmed,
Grew seriousfrom his dress and mien
'Twas very plainly to be seen
Peter was quite reformed.
His eyes turned up, his mouth turned down;
His accent caught a nasal twang;
He oiled his hair; there might be heard
The grace of God in every word
Which Peter said or sang.
But Peter now grew old, and had
An ill no doctor could unravel;
His torments almost drove him mad;
Some said it was a fever bad
Some swore it was the gravel.
His holy friends then came about,
And with long preaching and persuasion
Convinced the patient that, without
The smallest shadow of a doubt,
He was predestined to damnation.
They said'Thy name is Peter Bell;
Thy skin is of a brimstone hue;
Alive or deaday, sick or well
The one God made to rhyme with hell;
The other, I think, rhymes with you.'
Then Peter set up such a yell!
The nurse, who with some water gruel
Was climbing up the stairs, as well
As her old legs could climb themfell,
And broke them boththe fall was cruel.
The Parson from the casement lept
Into the lake of Windermere
And many an eelthough no adept
In God's right reason for itkept
Gnawing his kidneys half a year.
And all the rest rushed through the door,
And tumbled over one another,
And broke their skulls.Upon the floor
Meanwhile sat Peter Bell, and swore,
And cursed his father and his mother;
And raved of God, and sin, and death,
Blaspheming like an infidel;
And said, that with his clenchd teeth
He'd seize the earth from underneath,
And drag it with him down to hell.
As he was speaking came a spasm,
And wrenched his gnashing teeth asunder;
Like one who sees a strange phantasm
He lay,there was a silent chasm
Between his upper jaw and under.
And yellow death lay on his face;
And a fixed smile that was not human
Told, as I understand the case,
That he was gone to the wrong place:
I heard all this from the old woman.
Then there came down from Langdale Pike
A cloud, with lightning, wind and hail;
It swept over the mountains like
An ocean,and I heard it strike
The woods and crags of Grasmere vale.
And I saw the black storm come
Nearer, minute after minute;
Its thunder made the cataracts dumb;
With hiss, and clash, and hollow hum,
It neared as if the Devil was in it.
The Devil was in it:he had bought
Peter for half-a-crown; and when
The storm which bore him vanished, nought
That in the house that storm had caught
Was ever seen again.
The gaping neighbours came next day
They found all vanished from the shore:
The Bible, whence he used to pray,
Half scorched under a hen-coop lay;
Smashed glassand nothing more!
PART THE SECOND
THE DEVIL
The Devil, I safely can aver,
Has neither hoof, nor tail, nor sting;
Nor is he, as some sages swear,
A spirit, neither here nor there,
In nothingyet in everything.
He iswhat we are; for sometimes
The Devil is a gentleman;
At others a bard bartering rhymes
For sack; a statesman spinning crimes;
A swindler, living as he can;
A thief, who cometh in the night,
With whole boots and net pantaloons,
Like some one whom it were not right
To mention;or the luckless wight
From whom he steals nine silver spoons.
But in this case he did appear
Like a slop-merchant from Wapping,
And with smug face, and eye severe,
On every side did perk and peer
Till he saw Peter dead or napping.
He had on an upper Benjamin
(For he was of the driving schism)
In the which he wrapped his skin
From the storm he travelled in,
For fear of rheumatism.
He called the ghost out of the corse;
It was exceedingly like Peter,
Only its voice was hollow and hoarse
It had a queerish look of course
Its dress too was a little neater.
The Devil knew not his name and lot;
Peter knew not that he was Bell:
Each had an upper stream of thought,
Which made all seem as it was not;
Fitting itself to all things well.
Peter thought he had parents dear,
Brothers, sisters, cousins, cronies,
In the fens of Lincolnshire;
He perhaps had found them there
Had he gone and boldly shown his
Solemn phiz in his own village;
Where he thought oft when a boy
He'd clomb the orchard walls to pillage
The produce of his neighbour's tillage,
With marvellous pride and joy.
And the Devil thought he had,
'Mid the misery and confusion
Of an unjust war, just made
A fortune by the gainful trade
Of giving soldiers rations bad
The world is full of strange delusion
That he had a mansion planned
In a square like Grosvenor Square,
That he was aping fashion, and
That he now came to Westmoreland
To see what was romantic there.
And all this, though quite ideal,
Ready at a breath to vanish,
Was a state not more unreal
Than the peace he could not feel,
Or the care he could not banish.
After a little conversation,
The Devil told Peter, if he chose,
He'd bring him to the world of fashion
By giving him a situation
In his own serviceand new clothes.
And Peter bowed, quite pleased and proud,
And after waiting some few days
For a new liverydirty yellow
Turned up with blackthe wretched fellow
Was bowled to Hell in the Devil's chaise.
PART THE THIRD
HELL
Hell is a city much like London
A populous and a smoky city;
There are all sorts of people undone,
And there is little or no fun done;
Small justice shown, and still less pity.
There is a Castles, and a Canning,
A Cobbett, and a Castlereagh;
All sorts of caitiff corpses planning
All sorts of cozening for trepanning
Corpses less corrupt than they.
There is a -, who has lost
His wits, or sold them, none knows which;
He walks about a double ghost,
And though as thin as Fraud almost
Ever grows more grim and rich.
There is a Chancery Court; a King;
A manufacturing mob; a set
Of thieves who by themselves are sent
Similar thieves to represent;
An army; and a public debt.
Which last is a scheme of paper money,
And meansbeing interpreted
'Bees, keep your waxgive us the honey,
And we will plant, while skies are sunny,
Flowers, which in winter serve instead.'
There is a great talk of revolution
And a great chance of despotism
German soldierscampsconfusion
Tumultslotteriesragedelusion
Ginsuicideand methodism;
Taxes too, on wine and bread,
And meat, and beer, and tea, and cheese,
From which those patriots pure are fed,
Who gorge before they reel to bed
The tenfold essence of all these.
There are mincing women, mewing,
(Like cats, who amant miser,)
Of their own virtue, and pursuing
Their gentler sisters to that ruin,
Without whichwhat were chastity?
Lawyersjudgesold hobnobbers
Are therebailiffschancellors
Bishopsgreat and little robbers
Rhymesterspamphleteersstock-jobbers
Men of glory in the wars,
Things whose trade is, over ladies
To lean, and flirt, and stare, and simper,
Till all that is divine in woman
Grows cruel, courteous, smooth, inhuman,
Crucified 'twixt a smile and whimper.
Thrusting, toiling, wailing, moiling,
Frowning, preachingsuch a riot!
Each with never-ceasing labour,
Whilst he thinks he cheats his neighbour,
Cheating his own heart of quiet.
And all these meet at levees;
Dinners convivial and political;
Suppers of epic poets;teas,
Where small talk dies in agonies;
Breakfasts professional and critical;
Lunches and snacks so aldermanic
That one would furnish forth ten dinners,
Where reigns a Cretan-tongud panic,
Lest news Russ, Dutch, or Alemannic
Should make some losers, and some winners;
At conversazioniballs
Conventiclesand drawing-rooms
Courts of lawcommitteescalls
Of a morningclubsbook-stalls
Churchesmasqueradesand tombs.
And this is Helland in this smother
All are damnable and damned;
Each one damning, damns the other
They are damned by one another,
By none other are they damned.
'Tis a lie to say, 'God damns!'
Where was Heaven's Attorney General
When they first gave out such flams?
Let there be an end of shams,
They are mines of poisonous mineral.
Statesmen damn themselves to be
Cursed; and lawyers damn their souls
To the auction of a fee;
Churchmen damn themselves to see
God's sweet love in burning coals.
The rich are damned, beyond all cure,
To taunt, and starve, and trample on
The weak and wretched; and the poor
Damn their broken hearts to endure
Stripe on stripe, with groan on groan.
Sometimes the poor are damned indeed
To take,not means for being blessed,
But Cobbett's snuff, revenge; that weed
From which the worms that it doth feed
Squeeze less than they before possessed.
And some few, like we know who,
Damnedbut God alone knows why
To believe their minds are given
To make this ugly Hell a Heaven;
In which faith they live and die.
Thus, as in a town, plague-stricken,
Each man be he sound or no
Must indifferently sicken;
As when day begins to thicken,
None knows a pigeon from a crow,
So good and bad, sane and mad,
The oppressor and the oppressed;
Those who weep to see what others
Smile to inflict upon their brothers;
Lovers, haters, worst and best;
All are damnedthey breathe an air,
Thick, infected, joy-dispelling:
Each pursues what seems most fair,
Mining like moles, through mind, and there
Scoop palace-caverns vast, where Care
In thrond state is ever dwelling.
PART THE FOURTH
SIN
Lo, Peter in Hell's Grosvenor Square,
A footman in the Devil's service!
And the misjudging world would swear
That every man in service there
To virtue would prefer vice.
But Peter, though now damned, was not
What Peter was before damnation.
Men oftentimes prepare a lot
Which ere it finds them, is not what
Suits with their genuine station.
All things that Peter saw and felt
Had a peculiar aspect to him;
And when they came within the belt
Of his own nature, seemed to melt,
Like cloud to cloud, into him.
And so the outward world uniting
To that within him, he became
Considerably uninviting
To those who, meditation slighting,
Were moulded in a different frame.
And he scorned them, and they scorned him;
And he scorned all they did; and they
Did all that men of their own trim
Are wont to do to please their whim,
Drinking, lying, swearing, play.
Such were his fellow-servants; thus
His virtue, like our own, was built
Too much on that indignant fuss
Hypocrite Pride stirs up in us
To bully one another's guilt.
He had a mind which was somehow
At once circumference and centre
Of all he might or feel or know;
Nothing went ever out, although
Something did ever enter.
He had as much imagination
As a pint-pot;he never could
Fancy another situation,
From which to dart his contemplation,
Than that wherein he stood.
Yet his was individual mind,
And new created all he saw
In a new manner, and refined
Those new creations, and combined
Them, by a master-spirit's law.
Thusthough unimaginative
An apprehension clear, intense,
Of his mind's work, had made alive
The things it wrought on; I believe
Wakening a sort of thought in sense.
But from the first 'twas Peter's drift
To be a kind of moral eunuch,
He touched the hem of Nature's shift,
Felt faintand never dared uplift
The closest, all-concealing tunic.
She laughed the while, with an arch smile,
And kissed him with a sister's kiss,
And said'My best Diogenes,
I love you wellbut, if you please,
Tempt not again my deepest bliss.
''Tis you are coldfor I, not coy,
Yield love for love, frank, warm, and true;
And Burns, a Scottish peasant boy
His errors prove itknew my joy
More, learnd friend, than you.
'Bocca bacciata non perde ventura,
Anzi rinnuova come fa la luna:
So thought Boccaccio, whose sweet words might cure a
Male prude, like you, from what you now endure, a
Low-tide in soul, like a stagnant laguna.'
Then Peter rubbed his eyes severe,
And smoothed his spacious forehead down
With his broad palm;'twixt love and fear,
He looked, as he no doubt felt, queer,
And in his dream sate down.
The Devil was no uncommon creature;
A leaden-witted thiefjust huddled
Out of the dross and scum of nature;
A toad-like lump of limb and feature,
With mind, and heart, and fancy muddled.
He was that heavy, dull, cold thing,
The spirit of evil well may be:
A drone too base to have a sting;
Who gluts, and grimes his lazy wing,
And calls lust, luxury.
Now he was quite the kind of wight
Round whom collect, at a fixed aera,
Venison, turtle, hock, and claret,
Good cheerand those who come to share it
And best East Indian madeira!
It was his fancy to invite
Men of science, wit, and learning,
Who came to lend each other light;
He proudly thought that his gold's might
Had set those spirits burning.
And men of learning, science, wit,
Considered him as you and I
Think of some rotten tree, and sit
Lounging and dining under it,
Exposed to the wide sky.
And all the while, with loose fat smile,
The willing wretch sat winking there,
Believing 'twas his power that made
That jovial sceneand that all paid
Homage to his unnoticed chair.
Though to be sure this place was Hell;
He was the Deviland all they
What though the claret circled well,
And wit, like ocean, rose and fell?
Were damned eternally.
PART THE FIFTH
GRACE
Among the guests who often stayed
Till the Devil's petits-soupers,
A man there came, fair as a maid,
And Peter noted what he said,
Standing behind his master's chair.
He was a mighty poetand
A subtle-souled psychologist;
All things he seemed to understand,
Of old or newof sea or land
But his own mindwhich was a mist.
This was a man who might have turned
Hell into Heavenand so in gladness
A Heaven unto himself have earned;
But he in shadows undiscerned
Trusted,and damned himself to madness.
He spoke of poetry, and how
'Divine it wasa lighta love
A spirit which like wind doth blow
As it listeth, to and fro;
A dew rained down from God above;
'A power which comes and goes like dream,
And which none can ever trace
Heaven's light on earthTruth's brightest beam.'
And when he ceased there lay the gleam
Of those words upon his face.
Now Peter, when he heard such talk,
Would, heedless of a broken pate,
Stand like a man asleep, or balk
Some wishing guest of knife or fork,
Or drop and break his master's plate.
At night he oft would start and wake
Like a lover, and began
In a wild measure songs to make
On moor, and glen, and rocky lake,
And on the heart of man
And on the universal sky
And the wide earth's bosom green,
And the sweet, strange mystery
Of what beyond these things may lie,
And yet remain unseen.
For in his thought he visited
The spots in which, ere dead and damned,
He his wayward life had led;
Yet knew not whence the thoughts were fed
Which thus his fancy crammed.
And these obscure remembrances
Stirred such harmony in Peter,
That, whensoever he should please,
He could speak of rocks and trees
In poetic metre.
For though it was without a sense
Of memory, yet he remembered well
Many a ditch and quick-set fence;
Of lakes he had intelligence,
He knew something of heath and fell.
He had also dim recollections
Of pedlars tramping on their rounds;
Milk-pans and pails; and odd collections
Of saws, and proverbs; and reflections
Old parsons make in burying-grounds.
But Peter's verse was clear, and came
Announcing from the frozen hearth
Of a cold age, that none might tame
The soul of that diviner flame
It augured to the Earth:
Like gentle rains, on the dry plains,
Making that green which late was gray,
Or like the sudden moon, that stains
Some gloomy chamber's window-panes
With a broad light like day.
For language was in Peter's hand
Like clay while he was yet a potter;
And he made songs for all the land,
Sweet both to feel and understand,
As pipkins late to mountain Cotter.
And Mr. -, the bookseller,
Gave twenty pounds for some;then scorning
A footman's yellow coat to wear,
Peter, too proud of heart, I fear,
Instantly gave the Devil warning.
Whereat the Devil took offence,
And swore in his soul a great oath then,
'That for his damned impertinence
He'd bring him to a proper sense
Of what was due to gentlemen!'
PART THE SIXTH
DAMNATION
'O that mine enemy had written
A book!'cried Job:a fearful curse,
If to the Arab, as the Briton,
'Twas galling to be critic-bitten:
The Devil to Peter wished no worse.
When Peter's next new book found vent,
The Devil to all the first Reviews
A copy of it slyly sent,
With five-pound note as compliment,
And this short notice'Pray abuse.'
Then seriatim, month and quarter,
Appeared such mad tirades.One said
'Peter seduced Mrs. Foy's daughter,
Then drowned the mother in Ullswater,
The last thing as he went to bed.'
Another'Let him shave his head!
Where's Dr. Willis?Or is he joking?
What does the rascal mean or hope,
No longer imitating Pope,
In that barbarian Shakespeare poking?'
One more, 'Is incest not enough?
And must there be adultery too?
Grace after meat? Miscreant and Liar!
Thief! Blackguard! Scoundrel! Fool! Hell-fire
Is twenty times too good for you.
'By that last book of yours we think
You've double damned yourself to scorn;
We warned you whilst yet on the brink
You stood. From your black name will shrink
The babe that is unborn.'
All these Reviews the Devil made
Up in a parcel, which he had
Safely to Peter's house conveyed.
For carriage, tenpence Peter paid
Untied themread themwent half mad.
'What!' cried he, 'this is my reward
For nights of thought, and days of toil?
Do poets, but to be abhorred
By men of whom they never heard,
Consume their spirits' oil?
'What have I done to them?and who
Is Mrs. Foy? 'Tis very cruel
To speak of me and Betty so!
Adultery! God defend me! Oh!
I've half a mind to fight a duel.
'Or,' cried he, a grave look collecting,
'Is it my genius, like the moon,
Sets those who stand her face inspecting,
That face within their brain reflecting,
Like a crazed bell-chime, out of tune?'
For Peter did not know the town,
But thought, as country readers do,
For half a guinea or a crown,
He bought oblivion or renown
From God's own voice in a review.
All Peter did on this occasion
Was, writing some sad stuff in prose.
It is a dangerous invasion
When poets criticize; their station
Is to delight, not pose.
The Devil then sent to Leipsic fair
For Born's translation of Kant's book;
A world of words, tail foremost, where
Rightwrongfalsetrueand fouland fair
As in a lottery-wheel are shook.
Five thousand crammed octavo pages
Of German psychologics,he
Who his furor verborum assuages
Thereon, deserves just seven months' wages
More than will e'er be due to me.
I looked on them nine several days,
And then I saw that they were bad;
A friend, too, spoke in their dispraise,
He never read them;with amaze
I found Sir William Drummond had.
When the book came, the Devil sent
It to P. Verbovale, Esquire,
With a brief note of compliment,
By that night's Carlisle mail. It went,
And set his soul on fire.
Fire, which ex luce praebens fumum,
Made him beyond the bottom see
Of truth's clear wellwhen I and you, Ma'am,
Go, as we shall do, subter humum,
We may know more than he.
Now Peter ran to seed in soul
Into a walking paradox;
For he was neither part nor whole,
Nor good, nor badnor knave nor fool;
Among the woods and rocks
Furious he rode, where late he ran,
Lashing and spurring his tame hobby;
Turned to a formal puritan,
A solemn and unsexual man,
He half believed White Obi.
This steed in vision he would ride,
High trotting over nine-inch bridges,
With Flibbertigibbet, imp of pride,
Mocking and mowing by his side
A mad-brained goblin for a guide
Over corn-fields, gates, and hedges.
After these ghastly rides, he came
Home to his heart, and found from thence
Much stolen of its accustomed flame;
His thoughts grew weak, drowsy, and lame
Of their intelligence.
To Peter's view, all seemed one hue;
He was no Whig, he was no Tory;
No Deist and no Christian he;
He got so subtle, that to be
Nothing, was all his glory.
One single point in his belief
From his organization sprung,
The heart-enrooted faith, the chief
Ear in his doctrines' blighted sheaf,
That 'Happiness is wrong';
So thought Calvin and Dominic;
So think their fierce successors, who
Even now would neither stint nor stick
Our flesh from off our bones to pick,
If they might 'do their do.'
His morals thus were undermined:
The old Peterthe hard, old Potter
Was born anew within his mind;
He grew dull, harsh, sly, unrefined,
As when he tramped beside the Otter.
In the death hues of agony
Lambently flashing from a fish,
Now Peter felt amused to see
Shades like a rainbow's rise and flee,
Mixed with a certain hungry wish.
So in his Country's dying face
He lookedand, lovely as she lay,
Seeking in vain his last embrace,
Wailing her own abandoned case,
With hardened sneer he turned away:
And coolly to his own soul said;
'Do you not think that we might make
A poem on her when she's dead:
Or, noa thought is in my head
Her shroud for a new sheet I'll take:
'My wife wants one.Let who will bury
This mangled corpse! And I and you,
My dearest Soul, will then make merry,
As the Prince Regent did with Sherry,'
'Ayand at last desert me too.'
And so his Soul would not be gay,
But moaned within him; like a fawn
Moaning within a cave, it lay
Wounded and wasting, day by day,
Till all its life of life was gone.
As troubled skies stain waters clear,
The storm in Peter's heart and mind
Now made his verses dark and queer:
They were the ghosts of what they were,
Shaking dim grave-clothes in the wind.
For he now raved enormous folly,
Of Baptisms, Sunday-schools, and Graves,
'Twould make George Colman melancholy
To have heard him, like a male Molly,
Chanting those stupid staves.
Yet the Reviews, who heaped abuse
On Peter while he wrote for freedom,
So soon as in his song they spy
The folly which soothes tyranny,
Praise him, for those who feed 'em.
'He was a man, too great to scan;
A planet lost in truth's keen rays:
His virtue, awful and prodigious;
He was the most sublime, religious,
Pure-minded Poet of these days.'
As soon as he read that, cried Peter,
'Eureka! I have found the way
To make a better thing of metre
Than e'er was made by living creature
Up to this blessd day.'
Then Peter wrote odes to the Devil;
In one of which he meekly said:
'May Carnage and Slaughter,
Thy niece and thy daughter,
May Rapine and Famine,
Thy gorge ever cramming,
Glut thee with living and dead!
  'May Death and Damnation,
And Consternation,
Flit up from Hell with pure intent!
Slash them at Manchester,
Glasgow, Leeds, and Chester;
Drench all with blood from Avon to Trent.
'Let thy body-guard yeomen
Hew down babes and women,
And laugh with bold triumph till Heaven be rent!
When Moloch in Jewry
Munched children with fury,
It was thou, Devil, dining with pure intent.'
PART THE SEVENTH
DOUBLE DAMNATION
The Devil now knew his proper cue.
Soon as he read the ode, he drove
To his friend Lord MacMurderchouse's,
A man of interest in both houses,
And said:'For money or for love,
'Pray find some cure or sinecure;
To feed from the superfluous taxes
A friend of oursa poetfewer
Have fluttered tamer to the lure
Than he.' His lordship stands and racks his
Stupid brains, while one might count
As many beads as he had boroughs,
At length replies; from his mean front,
Like one who rubs out an account,
Smoothing away the unmeaning furrows:
'It happens fortunately, dear Sir,
I can. I hope I need require
No pledge from you, that he will stir
In our affairs;like Oliver,
That he'll be worthy of his hire.'
These words exchanged, the news sent off
To Peter, home the Devil hied,
Took to his bed; he had no cough,
No doctor,meat and drink enough,
Yet that same night he died.
The Devil's corpse was leaded down;
His decent heirs enjoyed his pelf,
Mourning-coaches, many a one,
Followed his hearse along the town:
Where was the Devil himself?
When Peter heard of his promotion,
His eyes grew like two stars for bliss:
There was a bow of sleek devotion
Engendering in his back; each motion
Seemed a Lord's shoe to kiss.
He hired a house, bought plate, and made
A genteel drive up to his door,
With sifted gravel neatly laid,
As if defying all who said,
Peter was ever poor.
But a disease soon struck into
The very life and soul of Peter
He walked aboutslepthad the hue
Of health upon his cheeksand few
Dug betternone a heartier eater.
And yet a strange and horrid curse
Clung upon Peter, night and day;
Month after month the thing grew worse,
And deadlier than in this my verse
I can find strength to say.
Peter was dullhe was at first
Dulloh, so dullso very dull!
Whether he talked, wrote, or rehearsed
Still with this dulness was he cursed
Dullbeyond all conceptiondull.
No one could read his booksno mortal,
But a few natural friends, would hear him;
The parson came not near his portal;
His state was like that of the immortal
Described by Swiftno man could bear him.
His sister, wife, and children yawned,
With a long, slow, and drear ennui,
All human patience far beyond;
Their hopes of Heaven each would have pawned,
Anywhere else to be.
But in his verse, and in his prose,
The essence of his dulness was
Concentred and compressed so close,
'Twould have made Guatimozin doze
On his red gridiron of brass.
A printer's boy, folding those pages,
Fell slumbrously upon one side;
Like those famed Seven who slept three ages.
To wakeful frenzy's vigil-rages,
As opiates, were the same applied.
Even the Reviewers who were hired
To do the work of his reviewing,
With adamantine nerves, grew tired;
Gaping and torpid they retired,
To dream of what they should be doing.
And worse and worse, the drowsy curse
Yawned in him, till it grew a pest
A wide contagious atmosphere,
Creeping like cold through all things near;
A power to infect and to infest.
His servant-maids and dogs grew dull;
His kitten, late a sportive elf;
The woods and lakes, so beautiful,
Of dim stupidity were full,
All grew dull as Peter's self.
The earth under his feetthe springs,
Which lived within it a quick life,
The air, the winds of many wings,
That fan it with new murmurings,
Were dead to their harmonious strife.
The birds and beasts within the wood,
The insects, and each creeping thing,
Were now a silent multitude;
Love's work was left unwroughtno brood
Near Peter's house took wing.
And every neighbouring cottager
Stupidly yawned upon the other:
No jackass brayed; no little cur
Cocked up his ears;no man would stir
To save a dying mother.
Yet all from that charmed district went
But some half-idiot and half-knave,
Who rather than pay any rent,
Would live with marvellous content,
Over his father's grave.
No bailiff dared within that space,
For fear of the dull charm, to enter;
A man would bear upon his face,
For fifteen months in any case,
The yawn of such a venture.
Seven miles abovebelowaround
This pest of dulness holds its sway;
A ghastly life without a sound;
To Peter's soul the spell is bound
How should it ever pass away?
'Composed at Florence, October 1819, and forwarded to Hunt (Nov. 2) to be published by C. & J. Ollier without the author's name; ultimately printed by Mrs. Shelley in the second edition of the Poetical Works, 1839. A skit by John Hamilton Reynolds, Peter Bell, A Lyrical Ballad, had already appeared (April, 1819), a few days before the publication of Wordsworth's Peter Bell, A Tale. These productions were reviewed in Leigh Hunt's Examiner (April 26, May 3, 1819); and to the entertainment derived from his perusal of Hunt's criticisms the composition of Shelley's Peter Bell the Third is chiefly owing.' ~ Percy Bysshe Shelley, Peter Bell The Third
,

IN CHAPTERS [55/55]



   10 Occultism
   9 Poetry
   6 Yoga
   5 Integral Yoga
   3 Psychology
   3 Christianity
   2 Philosophy
   2 Hinduism
   2 Fiction
   1 Sufism
   1 Philsophy
   1 Islam


   10 Sri Aurobindo
   7 James George Frazer
   6 Sri Ramakrishna
   3 Walt Whitman
   2 Vyasa
   2 Saint Augustine of Hippo
   2 Nolini Kanta Gupta
   2 Lucretius
   2 Carl Jung


   7 The Golden Bough
   5 The Gospel of Sri Ramakrishna
   4 Hymns to the Mystic Fire
   3 Whitman - Poems
   3 Kena and Other Upanishads
   2 Vishnu Purana
   2 The Life Divine
   2 Of The Nature Of Things
   2 Mysterium Coniunctionis
   2 City of God


0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Shakespeare himself records, in two other of his major dramas, the mystery of two such stages preceding the one he deals with in Hamlet: one in Macbeth and the other in King Lear. Indeed these three mighty creations form a triology with the Karma of the human soul at different crises as its theme. King Lear represents human consciousness low down in the scale of evolution, almost at its starta nature primitive and barbarian. We seem to go back into a prehistoric world, a paleolithic age the domain of utter ignorance, of vulgar greed and hunger, where one sees the rank play of a raw and crude and aboriginal nature. Man is here simply the eater, a true brother of the rest of the animal kind, one in blood with the tiger and the wolf. He is the sheer biological or vital being the Rakshasainto whom the light of the Mind has not yet descended, at least not to the extent of effecting an appreciable change in his original and primitive texture. It is a world ruled by the mode of tamas. 1
   In Macbeth we move up one step farther; human consciousness attains here a higher level. Something of the mental being enters into the purely vital creature: instead of the eater, the man with the mere stomach, we have here the Ruler, the Tyrant, the human being with its will and its arms that execute the will: the dominating motive is no longer hunger and greed and cruelty for cruelty's sake, but power and position and lordship, and the driving force, not blind passion and dark furysheer unconsciousness but deliberate resolution, foreseeing calculation and steady purposiveness; the Rakshasa gives place to the Asura. The Asura is the incarnation of conscious egotism, the will to dominate, to be the sole master and monarch; he is the self-aggrandising vaulting ambition. He does not seek to possess things for their own sake, not so much to enjoy them as to hold them as symbols of his royalty, of his personal worth and majesty. In Macbeth we have the world of the Asuraa creation of the mode of rajas.
   Hamlet is the third stage; it is a vision of sattva-guna and a creation attempted by that vision. The human consciousness that was imprisoned in the vital mind, is released here into the higher or pure mind. The soul escapes from its sheath of sheer hunger and desire and egoism and self-aggrandisementyearns for light, more light. Lear is a dark mass of unconsciousness, crude and violent, even like the naked and raging elements into whose arms he is thrown; Macbeth is the beginning of consciousness in which one is conscious of one's own self alone, and keenly and deliberately attached to it,here light has dawned, but a lurid light. Hamlet is consciousness that is seeking to transcend the barrier of the little self and its narrow and vulgar appetites and impulses. Man here comes into touch with something that is impersonal, other-regarding, afar; he has grown interests that are not merely mundane, utilitarian, pragmatic, self-centred, but abstract, metaphysical, beyond the individual's own and immediate concern: he has now ideals and aspirationshe is a seeker of the true, the good, the beautiful. He has been initiated into the divinedaivanature. Culture, refinement, sensibility, understandingall the graces of a truly rational being make Hamlet the very flower of an evolving humanity.

1.001 - The Aim of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  But this is a great illusion that is before us, and we live in a world of illusions which we mistake for realities. The illusion arises on account of our inability to see beyond a certain limit of the horizon of our mental perceptions. The farmer forgets that the production of the harvest in the field is not the only aim, or rather the ultimate aim, of his efforts. It has another aim altogether connected with certain others, and so on and so forth, in an endless chain which cannot easily come within the comprehension of an untutored mind. The stomach does not eat for its satisfaction. We know very well why the stomach eats. The stomach may say "I eat", but it does not eat; the eater is somebody else, though it is thrust into the stomach. The legs do not walk for their own sake. What do the legs gain by walking? They are walking for some other purpose somebody else's purpose, not their own. Nor do the eyes gain anything by seeing; the eyes see for somebody else.
  Likewise, there is an inherent and underlying basic aim which is transcendent to the immediate purpose visible in front of any particular individual who puts forth effort, just as the legs do not walk for their own sake, the eyes do not see for their own sake, the stomach does not eat for its own sake, and so on, and they seem to be functioning for some other purpose. They can miss this purpose, and then there is what we call dismemberment or disintegration of the personality. When the aim is missed, the effort loses its motive power and it becomes a fruitless effort, because an effort that has missed its aim cannot be regarded as a meaningful effort. Also, it may be possible that we may be conscious of an immediate aim before the effort, but the aims that are further behind or ahead may not be visible to our eyes.

1.005 - The Table, #Quran, #unset, #Zen
  42. Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. God loves the equitable.
  43. But why do they come to you for judgment, when they have the Torah, in which is God’s Law? Yet they turn away after that. These are not believers.

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  But the Dasyu is the natural enemy. These dividers, plunderers, harmful powers, these Danavas, sons of the Mother of division, are spoken of by the Rishis under many general appellations. There are Rakshasas; there are eaters and Devourers, Wolves and Tearers; there are hurters and haters; there are dualisers; there are confiners or censurers. But we are given also many specific names. Vritra, the Serpent, is the grand Adversary; for he obstructs with his coils of darkness all possibility of divine existence and divine action. And even when Vritra is slain by the light, fiercer enemies arise out of him. Shushna afflicts us with his impure and ineffective force, Namuchi fights man by his weaknesses, and others too assail, each with his proper evil. Then there are Vala and the Panis, miser traffickers in the sense-life, stealers and concealers of the higher Light and its illuminations which they can only darken and misuse, - an impious host who are jealous of their store and will not offer sacrifice to the Gods. These and other personalities - they are much more than personifications - of our ignorance, evil, weakness and many limitations make constant war upon man; they encircle him from near or they shoot their arrows at him from afar or even dwell in his gated house in the place of the Gods and with their shapeless stammering mouths and their insufficient breath of force mar his self-expression. They must be expelled, overpowered, slain, thrust down into their nether darkness by the aid of the mighty and helpful deities.
    1 This excerpt is reproduced from the 1946 edition of Hymns to the Mystic Fire. The complete essay which appeared in the Arya is published in The Secret of the Veda with Selected Hymns, Part Three. - Ed.

1.03 - Hymns of Gritsamada, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    6. This is the eater of the Tree for whom is poured the running butter of the Light; this is the Desirable, the ancient Priest of the call, the Wonderful, the son of Force.
  SUKTA 8

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  cactus which throws the eater into a state of ecstasy. The plant
  does not grow in their country, and has to be fetched every year by

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  It follows from what has been said, that it is not a necessary condition of the resurrection and restoration that the spirit should possess exactly the original mould. For that which we seek is not the vehicle of the spirit, but the spirit itself. This mould undergoes change even in this world. Thus, for example, the materials derived from the condensation of the exhalations and the inspissation of the blood in the stomach of the mother are changed by food, and new flesh is produced. Many questions may be asked of those who say that the identical mould must return and rise in the resurrection, and that its absence can in no wise be tolerated, and they will find much difficulty in answering them. One may ask for example, if one man eat another man, and the man eaten become a portion [80] of the man who ate him, will that portion rise with the eater or with the man who was eaten ? ...
  They say, moreover, that man is created from seed, that seed is derived from food, and that food is derived from the milk, the fat or the flesh of an animal: now with which of all these will the ingredient rise up ? Again, suppose the hand of a thief has been cut off', and he afterwards leads a life of good works and enters Paradise. Must he enter Paradise, where nothing maimed or defective can enter, without his hand, or will he enter with his hand, notwithstanding his good works were not performed when he possessed that hand ? The source of all these perverse speculations is in the pretence of those who say that in the day of assembly, the mould reäppears and that the spirit follows in its train, that if it was not for the mould there would he no semblance of man, and that the permanency of the spirit results from its connection with the body.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
   eater thereof; and another tree which gave to the eater thereof a knowledge of good and evil? I believe that
  every man must hold these things for images, under which the hidden sense lies concealed.432

1.04 - What Arjuna Saw - the Dark Side of the Force, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  because it is devoured and devours creatures. The eater eat-
  ing is eaten, this is the formula of the material world. 4

1.05 - Vishnu as Brahma creates the world, #Vishnu Purana, #Vyasa, #Hinduism
  Next from Brahmā, in a form composed of the quality of foulness, was produced hunger, of whom anger was born: and the god put forth in darkness beings emaciate with hunger, of hideous aspects, and with long beards. Those beings hastened to the deity. Such of them as exclaimed, Oh preserve us! were thence called Rākṣasas[16]: others, who cried out, Let us eat, were denominated from that expression Yakṣas[17]. Beholding them so disgusting, the hairs of Brahmā were shrivelled up, and first falling from his head, were again renewed upon it: from their falling they became serpents, called Sarpa from their creeping, and Ahi because they had deserted the head[18]. The creator of the world, being incensed, then created fierce beings, who were denominated goblins, Bhūtas, malignant fiends and eaters of flesh. The Gandharvas were next born, imbibing melody: drinking of the goddess of speech, they were born, and thence their appellation[19]. The divine Brahmā, influenced by their material energies, having created these beings, made others of his own will. Birds he formed from his vital vigour; sheep from his breast; goats from his mouth; kine from his belly and sides; and horses, elephants, Sarabhas, Gayals, deer, camels, mules, antelopes, and other animals, from his feet: whilst from the hairs of his body sprang herbs, roots, and fruits.
  Brahmā having created, in the commencement of the Kalpa, various plants, employed them in sacrifices, in the beginning of the Tretā age. Animals were distinguished into two classes, domestic (village) and wild (forest): the first class contained the cow, the goat, the hog, the sheep, the horse, the ass, the mule: the latter, all beasts of prey, and many animals with cloven hoofs, the elephant, and the monkey. The fifth order were the birds; the sixth, aquatic animals; and the seventh, reptiles and insects[20].

1.10 - The Revolutionary Yogi, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  "the eater," as the Vedic rishis called it. And from the independence of India, Sri Aurobindo went on to the independence of the world.
  Indeed, as he advanced in his yoga, he became increasingly aware,

1.11 - The Three Purushas, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  In the oceanic stir and change of universal Nature the soul or Purusha is the standing-point, stable, unmoving, unchanging, eternal,nitya sarvagata sthur acaloya santana. In the whole, the Purusha or soul is one,there is One Spirit which supports the stir of the Universe, not many. In the individual the One Purusha has three stages of personality; He is One, but triple, trivt. The Upanishads speak of two birds on one tree, of which one eats the fruit of the tree, the other, seated on a higher branch, does not eat but watches its fellow; one is a or lord of itself, the other is ana, not lord of itself, and it is when the eater looks up and perceives the greatness of the watcher and fills himself with it that grief, death, subjection,in one word my, ignorance and illusion, ceases to touch him. There are two unborn who are male and one unborn who is female; she is the tree with its sweet and bitter fruit, the two are the birds. One of the unborn enjoys her sweetness, the other has put it away from him. These are the two Purushas, the akara, or immutable spirit, and the kara, or apparently mutable, and the tree or woman is Prakriti, universal Energy which the Europeans call Nature. The kara purua is the soul in Nature and enjoying Nature, the akara purua is the soul above Nature and watching her. But there is One who is not seated on the tree but occupies and possesses it, who is not only lord of Himself, but lord of all that is: He is higher than the kara, higher than the akara, He is Purushottama, the Soul one with God, with the All.
  These three Purushas are described in the fifteenth chapter of the Gita. There are two Purushas in the world, the akara and the kara,the kara is all creatures, the akara is called kastha, the one on the summit. There is another Purusha, the highest (uttama), called also the Paramatma or Supreme Spirit, who enters into the three worlds, (the worlds of suupti, svapna, jgrat, otherwise the causal, mental and physical planes of existence), and sustains them as their imperishable lord. And in the thirteenth chapter, while drawing the distinction between the lower Purusha and the higher, Sri Krishna defines more minutely the relations of God and the individual soul to Nature. Prakriti is the basic source of cause, effect and agency; the Purusha, of the sense of enjoyment of happiness and grief; for it is the soul in Nature (Purusha in Prakriti) that enjoys the threefold workings of things caused by Nature, (the play of conservation, creation and destruction; reception, reaction and resistance; illumination, misconception and obscuration; calm, work and inertia; all being different manifestations of three fundamental forces called the gunas or essential properties of Prakriti), and it is the attachment of the soul to the gunas that is the cause of births in bodies good and evil. The highest Purusha in this body is the one who watches, who sanctions, who enjoys, who upholds, who is the mighty Lord and the Supreme Soul.

1.14 - Descendants of Prithu, #Vishnu Purana, #Vyasa, #Hinduism
  "We bow to him whose glory is the perpetual theme of every speech; him first, him last; the supreme lord of the boundless world; who is primeval light; who is without his like; indivisible and infinite; the origin of all existent things, movable or stationary. To that supreme being who is one with time, whose first forms, though he be without form, are day and evening and night, be adoration. Glory to him, the life of all living things, who is the same with the moon, the receptacle of ambrosia, drunk daily by the gods and progenitors: to him who is one with the sun, the cause of heat and cold and rain, who dissipates the gloom, and illuminates the sky with his radiance: to him who is one with earth, all-pervading, and the asylum of smell and other objects of sense, supporting the whole world by its solidity. We adore that form of the deity Hari which is water, the womb of the world, the seed of all living beings. Glory to the mouth of the gods, the eater of the Havya; to the eater of the Kavya, the mouth of the progenitors; to Viṣṇu, who is identical with fire; to him who is one with air, the origin of ether, existing as the five vital airs in the body, causing constant vital action; to him who is identical with the atmosphere, pure, illimitable, shapeless, separating all creatures. Glory to Kṛṣṇa, who is Brahmā in the form of sensible objects, who is ever the direction of the faculties of sense. We offer salutation to that supreme Hari who is one with the senses, both subtle and substantial, the recipient of all impressions, the root of all knowledge: to the universal soul, who, as internal intellect, delivers the impressions received by the senses to soul: to him who has the properties of Prakriti; in whom, without end, rest all things; from whom all things proceed; and who is that into which all things resolve. We worship that Puruṣottoma, the god who is pure spirit, and who, without qualities, is ignorantly considered as endowed with qualities. We adore that supreme Brahma, the ultimate condition of Viṣṇu, unproductive, unborn, pure, void of qualities, and free from accidents; who is neither high nor low, neither bulky nor minute, has neither shape, nor colour, nor shadow, nor substance, nor affection, nor body; who is neither etherial nor susceptible of contact, smell, or taste; who has neither eyes, nor ears, nor motion, nor speech, nor breath, nor mind, nor name, nor race, nor enjoyment, nor splendour; who is without cause, without fear, without error, without fault, undecaying, immortal, free from passion, without sound, imperceptible, inactive, independent of place or time, detached from all investing properties; but (illusively) exercising irresistible might, and identified with all beings, dependent upon none. Glory to that nature of Viṣṇu which tongue can not tell, nor has eye beheld."
  Thus glorifying Viṣṇu, and intent in meditation on him, the Pracetasas passed ten thousand years of austerity in the vast ocean; on which Hari, being pleased with them, appeared to them amidst the waters, of the complexion of the full-blown lotus leaf. Beholding him mounted on the king of birds, Garuḍa, the Pracetasas bowed down their heads in devout homage; when Viṣṇu said to them, "Receive the boon you have desired; for I, the giver of good, am content with you, and am present." The Pracetasas replied to him with reverence, and told him that the cause of their devotions was the command of their father to effect the multiplication of mankind. The god, having accordingly granted to them the object of their prayers, disappeared, and they came up from the water.

1.19 - Tabooed Acts, #The Golden Bough, #James George Frazer, #Occultism
  injuring the refuse you can simultaneously injure the eater. Among
  the Narrinyeri of South Australia every adult is constantly on the
  --
  injury or destruction of the eaters. Hence they burn their leavings,
  throw them into the sea, or otherwise put them out of harm's way.

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Neither right nor wrong doing am I, neither pleasure nor pain, Nor the mantra, the sacred place, the Vedas, the sacrifice; Neither the act of eating, the eater, nor the food: I am Pure Knowledge and Bliss: I am iva! I am iva!
  Death or fear I have none, nor any distinction of caste; Neither father nor mother nor even a birth have I; Neither friend nor comrade, neither disciple nor guru: I am Pure Knowledge and Bliss: I am iva! I am iva!

12.01 - This Great Earth Our Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Tasting, drinking, eating are properties said to be fundamental to the body, and they are no less applicable in the case of the soul. The Gods are memorable eaters and drinkers and a whole family of Rishis has been called Atris, that is to say, ' eaters'. It is said that these physical properites are only metaphorical or symbolical; when used in respect of the spiritual principles and realities they are used as mere tokens or indices because of the deficiencies of language, language being built out of material symbols. It is not quite so, for, as I have said, earth itself is not a mere symbol but a special concentration of Sat and it includes also concentrated Chit and Ananda.
   The soul that is imbedded in earth or wedded to it acquires and enjoys these gifts of the earth and carries them forward and offers to the Supreme. The soul is the efflorescence of the earth and in that way it adds a new quality of fulfilment to the fulfilment of the Supreme, the Sachchidananda.

1.20 - Death, Desire and Incapacity, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  6:Death is imposed on the individual life both by the conditions of its own existence and by its relations to the All-Force which manifests itself in the universe. For the individual life is a particular play of energy specialised to constitute, maintain, energise and finally to dissolve, when its utility is over, one of myriad forms which all serve, each in its own place, time and scope, the whole play of the universe. The energy of life in the body has to support the attack of the energies external to it in the universe; it has to draw them in and feed upon them and is itself being constantly devoured by them. All Matter according to the Upanishad is food, and this is the formula of the material world that "the eater eating is himself eaten". The life organised in the body is constantly exposed to the possibility of being broken up by the attack of the life external to it or, its devouring capacity being insufficient or not properly served or there being no right balance between the capacity of devouring and the capacity or necessity of providing food for the life outside, it is unable to protect itself and is devoured or is unable to renew itself and therefore wasted away or broken; it has to go through the process of death for a new construction or renewal.
  7:Not only so but, again in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence. If the balance between these two operations is imperfect or is disturbed or if the ordered play of the different currents of life-force is thrown out of gear, then disease and decay intervene and commence the process of disintegration. And the very struggle for conscious mastery and even the growth of mind make the maintenance of the life more difficult. For there is an increasing demand of the life-energy on the form, a demand which is in excess of the original system of supply and disturbs the original balance of supply and demand, and before a new balance can be established, many disorders are introduced inimical to the harmony and to the length of maintenance of the life; in addition the attempt at mastery creates always a corresponding reaction in the environment which is full of forces that also desire fulfilment and are therefore intolerant of, revolt against and attack the existence which seeks to master them. There too a balance is disturbed, a more intense struggle is generated; however strong the mastering life, unless either it is unlimited or else succeeds in establishing a new harmony with its environment, it cannot always resist and triumph but must one day be overcome and disintegrated.

1.20 - Tabooed Persons, #The Golden Bough, #James George Frazer, #Occultism
  the food, proved fatal to the eater. A commoner who had incurred
  this danger could disinfect himself by performing a certain
  --
  breathed on by the chief; so that the eater, infected by the chief's
  breath conveyed through these intermediaries, would surely die.

1.21 - Tabooed Things, #The Golden Bough, #James George Frazer, #Occultism
  viands and so making the eater ill. No sick person, whether man or
  woman, would venture out of the house without a bunch of keys or a

1.22 - On the many forms of vainglory., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  1 There are inclinations which are considered virtues, yet are not, but are really gifts and advantages of nature. Many people are naturally meek, gentle, sober, courageous, modest, chaste, or silent. It is no virtue to be naturally a small eater; but it is a virtue to abstain voluntarily and by choice.
  obtain the supernatural blessings, because he who is unfaithful in a little is also unfaithful and vainglorious in much.1

1.23 - The Double Soul in Man, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  He who knows this Self who is the eater of the honey of existence and the lord of what is and shall be, has thenceforward no shrinking. Katha Upanishad.3
  Whence shall he have grief, how shall he be deluded who sees everywhere the Oneness? Isha Upanishad.4

1.2 - Katha Upanishads, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  5. He that hath known from very close this eater of sweetness,
  the Jiva, the Self within that is lord of what was and what

1.43 - Dionysus, #The Golden Bough, #James George Frazer, #Occultism
  conjecture that wherever a deity is described as the eater of a
  particular animal, the animal in question was originally nothing but

1.50 - Eating the God, #The Golden Bough, #James George Frazer, #Occultism
  going to eat the new yam. The eater then blows up the steam from the
  hot yam, and afterwards pokes the whole into his mouth, and says, 'I
  --
  with common food in the stomach of the eater. For the same reason
  Catholics partake of the Eucharist fasting; and among the pastoral

1.51 - Homeopathic Magic of a Flesh Diet, #The Golden Bough, #James George Frazer, #Occultism
  the eater. The Aino believe that the heart of the water-ousel is
  exceedingly wise, and that in speech the bird is most eloquent.
  --
  imparted to the eaters. When Basutos of the mountains have killed a
  very brave foe, they immediately cut out his heart and eat it,
  --
  imbuing the eater with the qualities of its original owner, it is
  not, as we have already seen, the only part of the body which is

1f.lovecraft - The Ghost-Eater, #Lovecraft - Poems, #unset, #Zen
   servant of the devila werewolf and eater of men.
   He built him a house in the woods about a third of the way from here

1.jwvg - Book Of Proverbs, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  Its eater, who will know?
  -----

1.pbs - Peter Bell The Third, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Dug betternone a heartier eater.
  And yet a strange and horrid curse

1.rmpsd - This time I shall devour Thee utterly, Mother Kali!, #unset, #Arthur C Clarke, #Fiction
  And one so born becomes, they say, the eater of his mother.
  Thou must devour me first, or I myself shall eat Thee up;

1.rwe - Ode - Inscribed to W.H. Channing, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  The eater serves his meat;
  'Tis the day of the chattel,

1.whitman - A Hand-Mirror, #Whitman - Poems, #unset, #Zen
  A drunkard's breath, unwholesome eater's face, venerealee's flesh,
  Lungs rotting away piecemeal, stomach sour and cankerous,

1.whitman - Song of Myself, #Whitman - Poems, #unset, #Zen
  Ever the eaters and drinkers, ever the upward and downward sun, ever the air and the ceaseless tides,
  Ever myself and my neighbors, refreshing, wicked, real,

1.whitman - Song Of Myself- XLII, #Whitman - Poems, #unset, #Zen
  Ever the eaters and drinkers, ever the upward and downward sun, ever the air and the ceaseless tides,
  Ever myself and my neighbors, refreshing, wicked, real,

2.02 - THE DURGA PUJA FESTIVAL, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  And one so born becomes, they say, the eater of his mother.
  Thou must devour me first, or I myself shall eat Thee up; One or the other it must be.

2.03 - Karmayogin A Commentary on the Isha Upanishad, #Isha Upanishad, #unset, #Zen
  food that devours the eater of food" says the Taittiriya Upanishad, and no formula could express more pregnantly and tersely
  the fundamental law of all phenomenal activity especially on the

2.04 - ADVICE TO ISHAN, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  And one so born becomes, they say, the eater of his mother. . . .
  Then:

2.04 - Agni, the Illumined Will, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  "The eater eating is eaten" is the formula, pregnant and terrible, in which the Upanishad sums up this aspect of the universe, and
  Agni, the Illumined Will

2.2.4 - Taittiriya Upanishad, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  food and its eater, great in progeny, great in cattle, great in the
  splendour of holiness, great in glory.
  --
  labour. Verily Prana also is food, and the body is the eater. The
  body is established upon Prana and Prana is established upon
  --
  base, he becometh the master of food and its eater, great in
  progeny, great in cattle, great in the radiance of holiness, great
  --
  Verily the waters also are food, and the bright fire is the eater. The
  fire is established upon the waters and the waters are established
  --
  base, he becometh the master of food and its eater, great in
  progeny, great in cattle, great in the radiance of holiness, great
  --
  base. He becometh the master of food and its eater, great in
  progeny, great in cattle, great in the radiance of holiness, great
  --
  "Ho! ho! ho! I am food! I am food! I am food! I am the eater
  of food! I am the eater! I am the eater! I am he who maketh
  Scripture! I am he who maketh! I am he who maketh! I am the

2.24 - THE MASTERS LOVE FOR HIS DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Neither the act of eating, the eater, nor the food:
  I am Pure Knowledge and Bliss: I am Siva! I am Siva!

2.3.2 - Chhandogya Upanishad, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  Speech? - even that he becometh rich in food & the eater
  of food who knoweth these & worshippeth the syllables of

2 - Other Hymns to Agni, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    14. High-raised protect us from the evil by the perceiving mind, burn utterly every eater of our being; raise us too on high for action, for life; distribute among the gods our activity.
    15. Protect us, O Agni, from the Rakshasa, protect us from the harm of the undelighting, protect us from him who assails and him who would slay us, O vast of lustre, O mighty and young.
  --
    11. At the noise of thy coming even they that wing in the skies are afraid, when thy eaters of the pasture go abroad in their haste. So thou makest clear thy path to thy kingdom that thy chariots may run towards it easily.
    12. This dread and tumult of thee, is it not the wonderful and exceeding wrath of the gods of the Life rushing down on us to found here the purity of the Infinite, the harmony of the Lover? Be gracious, O thou fierce Fire, let their minds be again sweet to us and pleasant.
  --
  8. Yes, he is pure and bright and he is as one whose axe is like an eater and ever enters deeper; with a happy delivery his mother bore him, for he is an achiever of the work and wins enjoyment of the bliss.
  9. O Fire, to whom is poured the running stream of the offering of light, the man who is a happy ground for establishing thee, - in such mortals found the light, and the inspiration and the knowledge.
  --
    15. In the jaws of the eater they made their foundation in heaven, their prostrations of surrender to Indra and the Fire made the Sun-world.
    16. The warrior milked out the seven-planed nourishing force and energy by the seven rays of the sun.
  --
    1. I have seen the greatness of this great one, the Immortal in the mortal peoples. The jaws of this abundant eater, separate and held apart, are brought close together, devouring, insatiable.
    2. His head is in the secrecy, his eyes wide apart, insatiable he eats up the forest with his tongue of flame. They bring together his foods for him with the pacings of their feet, their hands of obeisance are outstretched in the peoples.
  --
  2. O knower of all things born, high-kindled, iron-tusked, touch with thy ray the demon-sorcerers; do violence to them with thy tongue of flame, the gods who kill,28 the eaters of flesh, putting them off from us shut them into thy mouth.
  3. Destruction, whetting set upon them both thy tusks, the higher and the lower, O thou who art of both worlds,29 thou circle in the mid-air, O king, and snap up in thy jaws the demon-sorcerers.
  --
  19. Ever dost thou crush the demon-sorcerer, O Fire, never have the Rakshasas conquered thee in the battles; burn one by one from their roots the eaters of raw flesh, may they find no release from thy divine missile.
  20. O Fire, do thou guard us from above and from below, thou from behind and from the front; may those most burning ageless flames of thine blazing burn one who is a voice of evil.

3.05 - SAL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [280] So it is not surprising that our world-voyager felt that he had landed in the hottest placehe was in Arabia Felixin the sweltering heat of summer! He was painfully aware that he was risking his skin: Its your concern when your neighbours wall is on fire.516 He was the banquet-giver and the guest, the eater and the eaten in one person.
  [281] The innumerable species of animals begin to show up already by the Red Sea, headed by the fabulous four-footed Ortus, which combines in itself the four alchemical colours, black, white, red, and yellow517 (the gold streaks on head and neck). Maier does not hesitate to identify the Ortus with the phoenix, the other legendary inhabitant of Arabia Felix,518 less perhaps on account of its appearance than on account of its name; for the phoenix, too, after consuming itself in the land of Egypt, each time rose renewed, like the reborn sun in Heliopolis.

3.21 - Of Black Magic, #Liber ABA, #Aleister Crowley, #Philosophy
  become the eaters of Dung in the Day of Be-with-us, and their
  shreds, strewn in the Abyss, are lost.

3 - Commentaries and Annotated Translations, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  p;roEht\. Not Purohit, but placed in front. Unless we take Yajna in the sense of sacrifice, there is no need to take p;roEhtm^ in any but its original and primitive sense. Agni may be described as the Purohita or representative of the gods in the sacrifice, he is in no sense a sacrificer at the ceremony, in no sense either Purohit or Ritwik. He is the eater of the sacrifice not its priest. Even if Yajna is taken to mean sacrifice, Agni cannot rightly be called its priest, and p;roEhtm^ will still have to mean standing in front, but with the idea of the Gods supplied and the genitive y.-y understood of general relation without any idea of possession, "who stands forth for the gods at the sacrifice". But the language of the Vedas is always precise and sufficient and no such omission of a word need be supplied.
  y.-y. y. is acknowledged to be a name for Vishnu, for
  --
  8. S. Whom the ten sisters coming together (the fingers) bore, Agni, among the peoples of Manu, like women (aTy,, E-/y iv), the waker at dawn, the eater (of offerings), bright, fair-faced, like a sharp axe (killing the Rakshasas).
    Tr. Twice five sisters who dwell together gave birth to this Flame in the human peoples; they like women(?) gave birth to the brighter eater who awakes with dawn, whose face is beautiful; and he is like a keen axe.
  9. S. Those horses of thine, Agni, streaming water, red, straight-moving, well-going, shining, young (or rainers), wellformed and beautiful, are called to the sacrifice.
  --
  [in 8] as the messenger ... All this is ample warrant for taking Agni not merely as a physical flame on the altar, [but] as a flame of divine knowledge guiding the sacrifice and mediating between man and the gods. The balance is also, though not indisputably, in favour of taking it as a reference to the inner sacrifice under the cover of the outer symbols; for why should there be so much stress on divine knowledge if the question were only of a physical sacrifice for physical fruits? I note that he is the priest, sage, messenger, eater, swift traveller and warrior.
  How are these ideas, both successive and interwoven in the Veda,

4.03 - The Senses And Mental Pictures, #Of The Nature Of Things, #Lucretius, #Poetry
  From waves of ocean, eater-out of walls
  Around the coasts. Nor ever cease to flit

5.08 - ADAM AS TOTALITY, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [639] After this digression, let us turn back once more to Eleazars text. The golden head with the silver moon-hair and the body made of red earth mingled with fire are the inside of a black, poisonous, ugly figure, which is how the Shulamite now appears. Obviously these negative qualities are to be understood in a moral sense, although chemically they signify the black lead of the initial state. But inside is the second Adam, a mystic Christ, as is made clear by the allegory of the lion which Samson slew, and which then became the habitation of a swarm of honey-bees: Out of the eater came forth meat, and out of the strong came forth sweetness.323 These words were interpreted as referring to the corpus Christi, the Host,324 which Eleazar calls the food of heroes. This strange expression and the still stranger conception of the Christ present in the Host are an allusion to the alchemical secret. That is why the author can say with Job 28 : 7 that the way is unknown, neither hath the eye of the vulture beheld it. It is shrouded in mystery, for the stone belongeth only to the proven and elect of God.
  [640] The lapis also figures in the Cabala: Sometimes Adonai, the name of the last Sefira, and Malchuth herself, the Kingdom, are so called; for the latter is the foundation of the whole fabric of the world.325 The stone is, indeed, of supreme importance, because it fulfils the function of Adam Kadmon as the capital-stone, from which all the upper and lower hosts in the work of creation are brought into being.326 It is called the sapphirestone, because it takes on divers colours from the highest powers, and works in created things now in one wise, now in the contrary, administering at times good, at others evil, now life, now death, now sickness, now healing, now poverty, now riches.327 The stone appears here as the power of fate; indeed, as the reference to Deuteronomy 32 : 39 shows, it is God himself.328 Knorr von Rosenroth was himself an alchemist, and his words here are written with deliberate intent.329 He emphasizes that the stone is the one which the builders rejected and is become the head of the corner.330 It occupies a middle position in the Sefiroth system since it unites in itself the powers of the upper world and distributes them to the lower.331 According to its position, therefore, it would correspond to Tifereth.332

6.03 - Extraordinary And Paradoxical Telluric Phenomena, #Of The Nature Of Things, #Lucretius, #Poetry
  From waves of ocean, eater-out of walls
  Along the coasts. Nor ever cease to seep

BOOK I. -- PART II. THE EVOLUTION OF SYMBOLISM IN ITS APPROXIMATE ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  in the New Testament save once, when Jesus refers to it as a carrion eater? (Matt. xxiv. 28); and in the
  Old Testament it is called unclean; that the Lion is made a point of comparison with Satan, both

Book of Imaginary Beings (text), #unset, #Arthur C Clarke, #Fiction
  The eater of the Dead
  The Eight-Forked Serpent
  --
  The eater of the Dead
  There is a strange literary genre which, spontaneously, has
  --
  their wicked, an eater of the Dead.
  The dead man swears not to have caused hunger or
  --
  If he lies, the forty-two judges deliver him to the eater,
  who has the head of a crocodile, the trunk of a lion, and the
  hinder parts of a hippopotamus. The eater is assisted by
  another animal Baba, of whom we know only that he is

BOOK XVII. - The history of the city of God from the times of the prophets to Christ, #City of God, #Saint Augustine of Hippo, #Christianity
  But as regards those three books which it is evident are Solomon's, and held canonical by the Jews, to show what of this kind may be found in them pertaining to Christ and the Church demands a laborious discussion, which, if now entered on, would leng then this work unduly. Yet what we read in the Proverbs of impious men saying, "Let us unrighteously hide in the earth the righteous man; yea, let us swallow him up alive as hell, and let us take away his memory from the earth: let us seize his precious possession,"[479] is not so obscure that it may not be understood, without laborious exposition, of Christ and His possession the Church. Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come,[Pg 211] let us kill him, and the inheritance shall be ours."[480] In like manner also that passage in this same book, on which we have already touched[481] when we were speaking of the barren woman who hath born seven, must soon after it was uttered have come to be understood of only Christ and the Church by those who knew that Christ was the Wisdom of God. "Wisdom hath builded her an house, and hath set up seven pillars; she hath sacrificed her victims, she hath mingled her wine in the bowl; she hath also furnished her table. She hath sent her servants summoning to the bowl with excellent proclamation, saying, Who is simple, let him turn aside to me. And to the void of sense she hath said, Come, eat of my bread, and drink of the wine which I have mingled for you."[482] Here certainly we perceive that the Wisdom of God, that is, the Word co-eternal with the Father, hath builded Him an house, even a human body in the virgin womb, and hath subjoined the Church to it as members to a head, hath slain the martyrs as victims, hath furnished a table with wine and bread, where appears also the priesthood after the order of Melchizedek, and hath called the simple and the void of sense, because, as saith the apostle, "He hath chosen the weak things of this world that He might confound the things which are mighty."[483] Yet to these weak ones she saith what follows, "Forsake simplicity, that ye may live; and seek prudence, that ye may have life."[484] But to be made partakers of this table is itself to begin to have life. For when he says in another book, which is called Ecclesiastes, "There is no good for a man, except that he should eat and drink,"[485] what can he be more credibly understood to say, than what belongs to the participation of this table which the Mediator of the New Testament Himself, the Priest after the order of Melchizedek, furnishes with His own body and blood? For that sacrifice has succeeded all the sacrifices of the Old Testament, which were slain as a shadow of that which was to come; wherefore also we recognise the voice in the 40th Psalm as that of the same Mediator speaking through prophesy, "Sacrifice and offering[Pg 212] Thou didst not desire; but a body hast Thou perfected for me."[486] Because, instead of all these sacrifices and oblations, His body is offered, and is served up to the partakers of it. For that this Ecclesiastes, in this sentence about eating and drinking, which he often repeats, and very much commends, does not savour the dainties of carnal pleasures, is made plain enough when he says, "It is better to go into the house of mourning than to go into the house of feasting."[487] And a little after He says, "The heart of the wise is in the house of mourning, and the heart of the simple in the house of feasting."[488] But I think that more worthy of quotation from this book which relates to both cities, the one of the devil, the other of Christ, and to their kings, the devil and Christ: "Woe to thee, O land," he says, "when thy king is a youth, and thy princes eat in the morning! Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in season, in fortitude, and not in confusion!"[489] He has called the devil a youth, because of the folly and pride, and rashness and unruliness, and other vices which are wont to abound at that age; but Christ is the Son of nobles, that is, of the holy patriarchs, of those belonging to the free city, of whom He was begotten in the flesh. The princes of that and other cities are eaters in the morning, that is, before the suitable hour, because they do not expect the seasonable felicity, which is the true, in the world to come, desiring to be speedily made happy with the renown of this world, but the princes of the city of Christ patiently wait for the time of a blessedness that is not fallacious. This is expressed by the words, "in fortitude, and not in confusion," because hope does not deceive them, of which the apostle says, "But hope maketh not ashamed."[490] A psalm also saith, "For they that hope in Thee shall not be put to shame."[491] But now the Song of Songs is a certain spiritual pleasure of holy minds, in the marriage of that King and Queen-city, that is, Christ and the Church. But this pleasure is wrapped up in allegorical veils, that the Bridegroom may be more ardently desired, and more joyfully unveiled, and may appear; to whom it is said in this same song, "Equity hath delighted Thee;"[Pg 213][492] and the bride who those hears, "Charity is in thy delights."[493] We pass over many things in silence, in our desire to finish this work.
  21. Of the kings after Solomon, both in Judah and Israel.

BOOK XXII. - Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church, #City of God, #Saint Augustine of Hippo, #Christianity
  This leads me to reply to that question which seems the most difficult of all,To whom, in the resurrection, will belong the flesh of a dead man which has become the flesh of a living man? For if some one, famishing for want and pressed with hunger, use human flesh as food,an extremity not unknown, as both ancient history and the unhappy experience of our own days have taught us,can it be contended, with any show of reason, that all the flesh eaten has been evacuated, and that none of it has been assimilated to the substance of the eater, though the very emaciation which existed before, and has now disappeared, sufficiently indicates what large deficiencies have been filled up with this food? But I have already made some remarks which will suffice for the solution of this difficulty also. For all the flesh which hunger has consumed finds its way into the air by evaporation, whence, as we have said, God Almighty can recall it. That flesh, therefore, shall be restored to the man in whom it first became human flesh. For it must be looked upon as borrowed by the other person, and, like a pecuniary loan, must be returned to the lender. His own flesh, however, which he lost by famine, shall be restored to[Pg 516] him by Him who can recover even what has evaporated. And though it had been absolutely annihilated, so that no part of its substance remained in any secret spot of nature, the Almighty could restore it by such means as He saw fit. For this sentence, uttered by the Truth, "Not a hair of your head shall perish," forbids us to suppose that, though no hair of a man's head can perish, yet the large portions of his flesh eaten and consumed by the famishing can perish.
  From all that we have thus considered, and discussed with such poor ability as we can command, we gather this conclusion, that in the resurrection of the flesh the body shall be of that size which it either had attained or should have attained in the flower of its youth, and shall enjoy the beauty that arises from preserving symmetry and proportion in all its members. And it is reasonable to suppose that, for the preservation of this beauty, any part of the body's substance, which, if placed in one spot, would produce a deformity, shall be distributed through the whole of it, so that neither any part, nor the symmetry of the whole, may be lost, but only the general stature of the body somewhat increased by the distribution in all the parts of that which, in one place, would have been unsightly. Or if it is contended that each will rise with the same stature as that of the body he died in, we shall not obstinately dispute this, provided only there be no deformity, no infirmity, no languor, no corruption,nothing of any kind which would ill become that kingdom in which the children of the resurrection and of the promise shall be equal to the angels of God, if not in body and age, at least in happiness.

Sayings of Sri Ramakrishna (text), #Sayings of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Lord who dwelt within him was the real eater.
  1090. There was a certain Brahmin priest who served in a household chapel. Once he went away leaving

Talks With Sri Aurobindo 2, #Talks With Sri Aurobindo, #unset, #Zen
  DR. MANILAL: Gouty people are usually good eaters. The Maharaja Sayajirao was also like that. He knew which things were forbidden to him but
  when they were served on the table, without looking this way or that, he

The Book of the Prophet Isaiah, #The Bible, #Anonymous, #Various
  and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
  11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void,

WORDNET



--- Overview of noun eater

The noun eater has 2 senses (no senses from tagged texts)
                    
1. eater, feeder ::: (someone who consumes food for nourishment)
2. eater ::: (any green goods that are good to eat; "these apples are good eaters")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun eater

2 senses of eater                          

Sense 1
eater, feeder
   => consumer
     => user
       => person, individual, someone, somebody, mortal, soul
         => organism, being
           => living thing, animate thing
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity
         => causal agent, cause, causal agency
           => physical entity
             => entity

Sense 2
eater
   => produce, green goods, green groceries, garden truck
     => food, solid food
       => solid
         => matter
           => physical entity
             => entity


--- Hyponyms of noun eater

1 of 2 senses of eater                        

Sense 1
eater, feeder
   => devourer
   => diner
   => dunker
   => glutton, gourmand, gourmandizer, trencherman
   => gobbler
   => luncher
   => mouth
   => mycophagist, mycophage
   => nosher, snacker
   => omnivore
   => picnicker, picknicker
   => scoffer, gorger
   => vegetarian


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun eater

2 senses of eater                          

Sense 1
eater, feeder
   => consumer

Sense 2
eater
   => produce, green goods, green groceries, garden truck




--- Coordinate Terms (sisters) of noun eater

2 senses of eater                          

Sense 1
eater, feeder
  -> consumer
   => chewer
   => concert-goer, music lover
   => customer, client
   => drinker, imbiber, toper, juicer
   => drinker
   => eater, feeder
   => prodigal, profligate, squanderer
   => smoker, tobacco user
   => snuffer, snuff user

Sense 2
eater
  -> produce, green goods, green groceries, garden truck
   => edible fruit
   => vegetable, veggie, veg
   => eater




--- Grep of noun eater
amphitheater
anteater
arena theater
banded anteater
beater
bee eater
beefeater
carpet beater
cheater
dinner theater
drumbeater
eater
eatery
eggbeater
electric heater
figeater
fire-eater
gas heater
giant anteater
gold-beater
goldbeater
great anteater
guerrilla theater
heater
home theater
honey eater
hot-water heater
immersion heater
kerosene heater
kerosine heater
lesser anteater
little theater
lotus-eater
maltreater
man-eater
movie theater
musical theater
new world anteater
oil heater
operating theater
repeater
rug beater
scaly anteater
silky anteater
snow eater
solar heater
space heater
spiny anteater
street theater
sweater
theater
treater
two-seater
two-toed anteater
vaudeville theater
water heater
windcheater
world-beater



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Wikipedia - Culture of Los Angeles -- Cultural resources in greater Los Angeles area
Wikipedia - Curzon Mill, Ashton-under-Lyne -- Cotton spinning mill in Greater Manchester, England
Wikipedia - C. W. Leadbeater
Wikipedia - C.W. Leadbeater
Wikipedia - C.W.Leadbeater
Wikipedia - Daiba Route -- expressway in the Greater Tokyo area
Wikipedia - Daily's Place -- Amphitheater in Florida, United States
Wikipedia - Dale Boone -- American competitive eater
Wikipedia - Dan Fishbach -- American theater director and producer
Wikipedia - Danila Kozlovsky -- Russian film and theater actor and director
Wikipedia - Darya Ekamasova -- Russian theater and film actress
Wikipedia - David Esrig -- Romanian theater director
Wikipedia - David M. Levine -- Theater professor and visual artist
Wikipedia - Deadly Dozen: Pacific Theater -- 2002 video game
Wikipedia - Death Eater -- Fictional villainous characters in the Harry Potter series of novels and films
Wikipedia - DeepFlight Merlin -- 3-seater wet sub diver propulsion vehicle
Wikipedia - Dehistan/Mishrian -- Historical town on the trade route of Greater Iran
Wikipedia - DELTA 1 metro station -- Metro station in Greater Noida, India
Wikipedia - Demography of Greater Manchester -- Overview of the demography of Greater Manchester
Wikipedia - Dennis Kelly -- British film, television, and theater writer
Wikipedia - Detainees held in the Bagram Theater Internment Facility -- List
Wikipedia - Deutsches Theater (Berlin) -- Theater in Berlin, Germany
Wikipedia - Devised theater
Wikipedia - Dhaba -- Roadside eateries in the Indian subcontinent
Wikipedia - Diamond North West -- Bus operator in Greater Manchester
Wikipedia - Diavolo Dance Theater -- American dance company
Wikipedia - Diggers (theater)
Wikipedia - Dimiter Gotscheff -- Bulgarian-German theater director
Wikipedia - Diogo Infante -- Portuguese film, television and theater actor, TV presenter
Wikipedia - Discount theater -- Cinema that shows films at reduced prices
Wikipedia - Dlusk -- Village in Greater Poland Voivodeship, Poland
Wikipedia - Dominic "The Doginator" Cardo -- competitive eater
Wikipedia - Don Lerman -- American competitive eater
Wikipedia - Doris Abrahams -- American theater producer
Wikipedia - Draft:22mohaliwala -- Indian Theater actor
Wikipedia - Draft:Damir Amangeldin -- Kazakh film and theater actor and comedian
Wikipedia - Draft:SM Cinema -- Movie theater chain in the Philippines
Wikipedia - Drama Desk Award for Outstanding Scenic Design of a Play -- New York theater awards
Wikipedia - Drama Desk Award for Outstanding Set Design -- New York theater awards
Wikipedia - Drama Desk Award -- New York theater awards
Wikipedia - Dream Eater Merry -- Manga series
Wikipedia - Dream Theater -- American progressive metal band
Wikipedia - Drive-in theater
Wikipedia - Drug overdose -- Ingestion or application of a drug in quantities greater than recommended or generally practiced
Wikipedia - Dublin Suburban Rail -- Five-line railway network serving Greater Dublin and beyond
Wikipedia - Duchy of Greater Poland
Wikipedia - Earle Theatre -- Former theater in Philadelphia, US
Wikipedia - Eastern Front (World War I) -- The East European theater of World War I
Wikipedia - Eastern plantain-eater -- Species of bird
Wikipedia - Eastern Theater of the American Civil War -- Military operations in Virginia, Maryland and Pennsylvania
Wikipedia - Eater of Wasps -- Doctor Who novel by Trevor Baxendale
Wikipedia - Eater (website) -- Website
Wikipedia - Eccles, Greater Manchester -- Town in Greater Manchester, England
Wikipedia - Ecuadorian seedeater -- Species of bird
Wikipedia - Edgar Lansbury (producer) -- British-American film & theater producer
Wikipedia - Eero Aho -- Finnish film, television, and theater actor
Wikipedia - Effects of Hurricane Ivan in the Greater Antilles -- Effects of Category 5 Atlantic hurricane of 2004
Wikipedia - Elder Mill, Romiley -- Cotton mill in Stockport, Greater Manchester, England
Wikipedia - Elgin Theater
Wikipedia - Elizabeth McGovern -- American film, television, and theater actress, and musician
Wikipedia - Elizaveta Boyarskaya -- Russian theater and film actress
Wikipedia - Elli Leadbeater -- British bee expert
Wikipedia - Elton, Greater Manchester -- Village in Manchester, England
Wikipedia - Empress Mill, Ince -- Cotton mill in Greater Manchester, England
Wikipedia - Enzelsberg -- Farmstead name and VHF repeater
Wikipedia - Esquimalt Harbour -- Harbour in Greater Victoria, British Columbia, Canada.
Wikipedia - Essex Road railway station -- Railway station in Greater London, England
Wikipedia - European bee-eater -- Species of bird of genus Merops
Wikipedia - European theatre of World War II -- theater of military operations during World War II
Wikipedia - Experimental theatre -- Genre of theater
Wikipedia - Exterior angle theorem -- An exterior angle of a triangle is greater than either of the remote interior angles
Wikipedia - Fabijan M-EM- ovagovic -- Croatian theater and film actor (1932-2001)
Wikipedia - Family Theater -- American radio and television show
Wikipedia - Fan heater
Wikipedia - Feedwater heater
Wikipedia - Feliks Falk -- Polish film and theater director
Wikipedia - Finnkino -- Finnish film distributor and theater chain
Wikipedia - Fire-Eater (film) -- 1998 film
Wikipedia - Firesign Theater
Wikipedia - First Greater Manchester -- Greater Manchester bus operator
Wikipedia - Fitton Hill -- housing estate in Oldham, Greater Manchester
Wikipedia - Flat (landform) -- A relatively level surface of land within a region of greater relief
Wikipedia - Flemish Movement -- Political movement for emancipation and greater autonomy of the Belgian region of Flanders
Wikipedia - Flesh Eaters (EP) -- Album by The Flesh Eaters
Wikipedia - Flotation of flexible objects -- Phenomenon in which the bending of a flexible material allows an object to displace a greater amount of fluid than if it were completely rigid
Wikipedia - Folketeateret -- Theatre in Oslo, Norway
Wikipedia - Ford Amphitheater at Coney Island -- Entertainment venue in Brooklyn, New York
Wikipedia - Ford's Theatre -- Theater in Washington, DC
Wikipedia - Forum Freies Theater -- German theatre
Wikipedia - Fox Theatre (Detroit) -- Theater and former movie theater in Detroit, Michigan, US
Wikipedia - Fox Theatres -- Chain of movie theaters in the United States
Wikipedia - Frank Crudele -- Italian film and theater actor
Wikipedia - Frank Wo/Men Collective -- American theater and dance group
Wikipedia - Free Southern Theater -- Former community theater group at Tougaloo College, MS, US
Wikipedia - French and Indian War -- North American theater of the worldwide Seven Years' War
Wikipedia - Friterie -- European French eatery serving fast food, particularly fries
Wikipedia - Fulfillment Amphitheater -- Outdoor amphitheater in Taichung, Taiwan
Wikipedia - Full Court -- Court of law with a greater than normal number of judges
Wikipedia - Gabriel Garko -- Italian film, television, and theater actor, Italian fashion model
Wikipedia - GALA Hispanic Theatre -- Theater in Washington, D. C.
Wikipedia - GAle GAtes et al. -- Former theater in New York
Wikipedia - Gas heater
Wikipedia - Gasoline heater
Wikipedia - Gaspard Ulliel -- French film, television, and theater actor
Wikipedia - Gene Frankel -- American actor, theater director, and acting teacher
Wikipedia - Gennadi Vengerov -- German-Russian film, theater, and voice actor
Wikipedia - George Ferencz -- American theater director and producer (born 1947)
Wikipedia - George Spelvin -- Traditional pseudonym used in programs in American theater
Wikipedia - Gerald Freedman -- American theater director
Wikipedia - Gerasimos Skiadaresis -- Greek film, television, theater, and voice actor
Wikipedia - Gillian Jacobs -- American film, theater and television actress
Wikipedia - Gilliard's honeyeater -- Species of bird found in Papua New Guinea
Wikipedia - Gines Garcia Millan -- Spanish film, television, and theater actor
Wikipedia - Girls' Greater Catholic League -- Sports league in Ohio
Wikipedia - Glossary of theater terms -- Wikipedia glossary
Wikipedia - Gmina Kwilcz -- Gmina in Greater Poland Voivodeship, Poland
Wikipedia - God Eater -- Video game series
Wikipedia - Godzilla: The Planet Eater -- 2018 film by KM-EM-^Mbun Shizuno
Wikipedia - Goldbach's conjecture -- Conjecture that every even integer greater than 2 is the sum of two primes
Wikipedia - Goldbeater's skin -- Processed outer membrane of the intestine of an animal
Wikipedia - Grammy Award for Best Musical Theater Album -- Music award
Wikipedia - Grand Theater station (Chongqing Rail Transit) -- Train station in Chongqing, China
Wikipedia - Grauman's Chinese Theatre -- Movie theater in Hollywood, Los Angeles
Wikipedia - Grauman's Egyptian Theatre -- Movie theater in Hollywood, Los Angeles, California
Wikipedia - Greater Accra Region -- Region of Ghana
Wikipedia - Greater Addo Elephant National Park -- Megapark in the Eastern Cape of South Africa
Wikipedia - Greater Albania
Wikipedia - Greater ani -- Species of bird
Wikipedia - Greater Antilles mangroves -- Mangrove ecoregion in the Greater Antilles islands
Wikipedia - Greater Atlantic Bank -- Community bank in Reston, Virginia, US
Wikipedia - Greater Bangladesh -- A conspiracy theory about an expanded Bangladesh
Wikipedia - Greater blue-ringed octopus -- Species of venomous cephalopod
Wikipedia - Greater Boston
Wikipedia - Greater Britain Movement -- British far right political organisation
Wikipedia - Greater bulldog bat -- Species of mammal
Wikipedia - Greater Caucasus -- Major mountain range of the Caucasus Mountains
Wikipedia - Greater Central Philippine languages -- Subgroup of the Austronesian language family
Wikipedia - Greater China Transport Logistics -- Daily news web portal
Wikipedia - Greater China -- Region with commercial and cultural ties to the Han Chinese
Wikipedia - Greater Columbus Convention Center -- Convention center in Columbus, Ohio
Wikipedia - Greater coucal -- Species of bird
Wikipedia - Greater crested tern -- Seabird in the family Laridae
Wikipedia - Greater Dublin Area Cycle Network -- Cycling network in Dublin, Ireland
Wikipedia - Greater Dunedin -- Local body ticket in Dunedin, New Zealand.
Wikipedia - Greater Egyptian jerboa -- Species of mammal
Wikipedia - Greater flameback -- Species of bird
Wikipedia - Greater (flamingo) -- Oldest known flamingo, died in captivity in Adelaide Zoo
Wikipedia - Greater Germanic Reich -- Official state name of the political entity that Nazi Germany tried to establish in Europe during World War II
Wikipedia - Greater Glasgow -- Human settlement in United Kingdom
Wikipedia - Greater Good Science Center
Wikipedia - Greater green leafbird -- Species of bird
Wikipedia - Greater ground robin -- Species of songbird native to New Guinea
Wikipedia - Greater Hamburg Act -- Passed by the government of Nazi Germany on 26 January 1937
Wikipedia - Greater Helsinki
Wikipedia - Greater Houston
Wikipedia - Greater India
Wikipedia - Greater Iran -- Cultural region
Wikipedia - Greater Jakarta
Wikipedia - Greater Jasper Consolidated Schools -- School district in Indiana, United States
Wikipedia - Greater jihad
Wikipedia - Greater Kashmir -- Leading English-language newspaper published from Srinagar
Wikipedia - Greater Khingan
Wikipedia - Greater Khorasan
Wikipedia - Greater Kolkata College of Engineering and Management -- College in West Bengal
Wikipedia - Greater Lebanon -- Former state
Wikipedia - Greater Litanies
Wikipedia - Greater London Council Staff Association -- British trade union
Wikipedia - Greater London Council
Wikipedia - Greater London -- County of England
Wikipedia - Greater Los Angeles Area
Wikipedia - Greater Los Angeles
Wikipedia - Greater Mackellar Island -- Island of Antarctica
Wikipedia - Greater Magadha
Wikipedia - Greater Manchester Built-up Area -- Conurbation in England
Wikipedia - Greater Manchester -- County of England
Wikipedia - Greater Mapungubwe Transfrontier Conservation Area -- Transfrontier conservation area in South Africa, Botswana and Zimbabwe
Wikipedia - Greater Media -- Former American media company
Wikipedia - Greater Mekong Subregion -- Trans-national region of the Mekong River in Southeast Asia
Wikipedia - Greater Melbourne
Wikipedia - Greater Middle East
Wikipedia - Greater Moldova Party -- Moldovan political party
Wikipedia - Greater Napanee -- Town in Ontario, Canada
Wikipedia - Greater Nashik Metro -- Proposed rapid transit system in the Indian city of Nashik
Wikipedia - Greater Netherlands -- Hypothetical monolingual polity formed by fusing the two Dutch-speaking regions of Flanders and the Netherlands
Wikipedia - Greater Noida -- City in Uttar Pradesh, India
Wikipedia - Greater North Borneo languages -- Subgroup of the Austronesian language family
Wikipedia - Greater painted-snipe -- Species of bird
Wikipedia - Greater Poland Uprising (1806)
Wikipedia - Greater Poland Uprising (1848)
Wikipedia - Greater Poland Voivodeship -- Voivodeship in west-central Poland
Wikipedia - Greater Poland
Wikipedia - Greater Porto Alegre -- Human settlement in Brazil
Wikipedia - Greater prairie chicken -- Species of bird
Wikipedia - Greater racket-tailed drongo -- A medium sized Asian bird with elongated tail feathers
Wikipedia - Greater rhea -- Species of bird
Wikipedia - Greater Ridgeway -- long distance footpath crossing England
Wikipedia - Greater Rio de Janeiro -- Human settlement in Brazil
Wikipedia - Greater roadrunner -- Species of bird
Wikipedia - Greater Romania -- Irredentist concept
Wikipedia - Greater sage-grouse -- Species of bird
Wikipedia - Greater Saint John -- Metropolitan area surrounding Saint John, New Brunswick, Canada
Wikipedia - Greater Sandhill Solar Plant -- Power plant in Colorado, USA
Wikipedia - Greater sand plover -- Species of bird
Wikipedia - Greater Seattle Business Association -- LGBT chamber of commerce
Wikipedia - Greater sheath-tailed bat -- Species of mammal
Wikipedia - Greater short-horned lizard -- Species of reptile
Wikipedia - Greater South Africa
Wikipedia - Greater Southwest International Airport -- Closed airport in Fort Worth, Texas, US
Wikipedia - Greater Sudbury -- City in Ontario, Canada
Wikipedia - Greater Sunda Islands
Wikipedia - Greater Temuco -- Conurbation in Chile
Wikipedia - Greater Than a Crown -- 1925 film
Wikipedia - Greater Than Fame -- 1920 film by Alan Crosland
Wikipedia - Greater Than Love -- 1921 film
Wikipedia - Greater Than Marriage -- 1924 film
Wikipedia - Greater than or equal to
Wikipedia - Greater than sign
Wikipedia - Greater-than sign -- Mathematical symbol representing the relation "greater than"
Wikipedia - Greater Tokyo Area -- Place in Japan
Wikipedia - Greater tubercle -- Bony projection on the proximal end of the humerus
Wikipedia - Greater Victoria, British Columbia
Wikipedia - Greater Victoria -- Metropolitan area in British Columbia, Canada
Wikipedia - Greater Washington Partnership -- Promotional alliance of Washington, D.C. business leaders
Wikipedia - Greater Wrath
Wikipedia - Greater Wynnewood Exotic Animal Park -- Animal park in Oklahoma, United States
Wikipedia - Greater yellow-headed vulture -- Species of bird
Wikipedia - Greater yellowlegs -- Species of bird
Wikipedia - Greater yellownape -- Species of bird
Wikipedia - Greater Yellowstone Ecosystem -- Ecosystem in the Rocky Mountains
Wikipedia - Greatest Hits Radio Greater Manchester -- Radio station serving Greater Manchester
Wikipedia - Great Lakes Theater -- Professional classic theater company in Cleveland, Ohio, United States
Wikipedia - Greizer Theaterherbst -- German theater festival
Wikipedia - Gretchen Corbett -- American actress and theater director
Wikipedia - Grey-streaked honeyeater -- Species of bird
Wikipedia - Grigory Antipenko -- Russian film and theater actor
Wikipedia - Grillo-Theater -- Theatre in Essen, Germany, used by the municipal drama company
Wikipedia - Grindhouse -- Low-budget movie theater that shows mainly exploitation films
Wikipedia - Guangdong-Hong Kong-Macau Greater Bay Area -- Pearl River Delta metropolitan region
Wikipedia - Guido Caprino -- Italian film, television, and theater actor
Wikipedia - Guji Lorenzana -- Filipino alternative rock, pop rock singer, actor, and theater actor
Wikipedia - Gyorgy Kurthy -- Hungarian actor, scenographer, writer and director of the theater
Wikipedia - Gypsy O'Brien -- American theater and film actress
Wikipedia - Hampton Court Palace -- Historic royal palace in Richmond, Greater London
Wikipedia - Happy Eater -- Defunct British roadside restaurant chain
Wikipedia - Harbour City tram stop -- Tram stop on the Eccles Line of Greater Manchester's light rail system
Wikipedia - Harp Mill, Castleton -- Cotton mill in Greater Manchester, England
Wikipedia - Harriet Earhart Monroe -- American lecturer, educator, writer, theater producer
Wikipedia - Harris Theater (Chicago) -- Theater in Millenium Park, Chicago, Illinois, United States
Wikipedia - Harris Theater (Pittsburgh) -- Movie theater in Pittsburgh, Pennsylvania, United States
Wikipedia - Harrow, London -- Town in Greater London, England
Wikipedia - Harumi Route -- expressway in the Greater Tokyo area
Wikipedia - Hasya Kala Drama Group -- Theater group in Dubai, U.A.E.
Wikipedia - Hat Works -- Museum and former cotton mill Greater Manchester, England
Wikipedia - Hazel MacKaye -- American theater professional
Wikipedia - Heater shield -- Form of European medieval shield whose shape resembles that of a clothes iron
Wikipedia - Helen Hayes Award -- Theater awards in the Washington D.C. area, named in tribute of actress Helen Haye
Wikipedia - Helsinki Metro -- Greater Helsinki, Finland rapid transit system
Wikipedia - Henry Akona -- American theater director and composer
Wikipedia - Henry Spann -- American theater architect
Wikipedia - Herberger Theater Center -- Indoor performing arts venue in downtown Phoenix, Arizona
Wikipedia - High Commission of Nigeria, London -- City of Westminster, Greater London, SW1A and diplomatic mission of Nigeria
Wikipedia - High-dynamic-range video -- Video having a dynamic range greater than that of standard-dynamic-range video
Wikipedia - High-functioning autism -- People with autism who are deemed to be cognitively "higher functioning" (with an IQ of 70 or greater) than other people with autism
Wikipedia - High Lane railway station -- Former railway station in Greater Manchester, England
Wikipedia - Hilton Als -- American writer and theater critic
Wikipedia - Hindu Temple of St. Louis -- Hindu temple in Greater St. Louis, Missouri, US
Wikipedia - History of theater
Wikipedia - Hochschule fr Musik, Theater und Medien Hannover
Wikipedia - Hollander beater -- Dutch machine to produce paper pulp
Wikipedia - Hollywood Bowl -- Amphitheater in California, USA
Wikipedia - Hollywood Pacific Theatre -- Former movie theater in Hollywood, California
Wikipedia - Holy Trinity Church, Bolton -- Church in Greater Manchester, England
Wikipedia - Home Theater Network -- Former American cable TV network
Wikipedia - Home theater PC -- PC meant to be used in a home theater setting
Wikipedia - Home theater system
Wikipedia - Honeyeater
Wikipedia - Hope Abelson -- American theater producer and philanthropist
Wikipedia - Houldsworth Mill, Reddish -- Cotton mill in Stockport, Greater Manchester, England
Wikipedia - Houston Theater District
Wikipedia - Howard Athenaeum -- Former theater in Boston, Massachusetts, United States
Wikipedia - How to Hook Up Your Home Theater -- 2007 animated short film
Wikipedia - Hudson Theatre -- Broadway theater in Midtown Manhattan, New York City, United States
Wikipedia - Hugh Martin -- American musical theater and film composer
Wikipedia - Hulu Theater -- Theater in Manhattan, New York City, United States
Wikipedia - Hypersaline lake -- Landlocked body of water that contains concentrations of salts greater than the sea
Wikipedia - Hypertensive emergency -- Condition of markedly elevated blood pressure with diastolic pressure typically greater than 120 mm Hg
Wikipedia - I Am Greater than I Was -- 2018 studio album by 21 Savage
Wikipedia - Identifiable victim effect -- Tendency of individuals to offer greater aid when a specific, identifiable person is observed under hardship
Wikipedia - IFC Center -- Movie theater in Greenwich Village, Manhattan
Wikipedia - Imperial Theater, Copenhagen -- Cinema in Copenhagen, Denmark
Wikipedia - Impro League -- Slovenian improv theater competition
Wikipedia - IMusical -- Improv comedy show by Washington Improv Theater
Wikipedia - Independent movie theater -- Movie theater which screens non-mainstream films
Wikipedia - Infrared heater
Wikipedia - Integer square root -- Greater integer that is smaller than a square root
Wikipedia - International District (Greater Houston) -- Neighborhood of Houston, Texas
Wikipedia - International Puppet Fringe Festival NYC -- Puppet theater festival in New York City, NY, US
Wikipedia - Invacar -- Small single-seater vehicle designed for use by disabled drivers
Wikipedia - Invisible theater
Wikipedia - Irish Blue Cross -- Animal welfare charity for the Greater Dublin area
Wikipedia - Iroquois Theatre fire -- A fire in a Chicago theater in 1903
Wikipedia - Isleworth -- Town in Greater London
Wikipedia - Istanbul City Theatres -- Theater in Istanbul
Wikipedia - Jaan Rekkor -- Estonian theater, film, and television actor
Wikipedia - Jacek Braciak -- Polish film and theater actor
Wikipedia - Jacob Jacobs (theater) -- American theatre director
Wikipedia - Jaffa Clock Tower -- Building in the greater Tel Aviv
Wikipedia - Jalil Farjad -- Iranian theater, cinema and TV actor
Wikipedia - Jamaluddin Hossain -- Bangladeshi actor, director and theater activist
Wikipedia - James the Greater
Wikipedia - Janez JanM-EM-!a (director) -- Croatian theater director
Wikipedia - Jan HM-EM-^Yebejk -- Czech theater and film director
Wikipedia - Jan Neruda -- Czech poet, theater reviewer, publicist, journalist and writer
Wikipedia - Jawad al-Assadi -- Iraqi theater director, playwright, theater researcher and poet
Wikipedia - Jayhawk Theatre -- Theater in Topeka, Kansas, US
Wikipedia - JC Santos -- Filipino theater and television actor (born 1988)
Wikipedia - Jean-Francois Balmer -- Swiss film, television, and theater actor
Wikipedia - Jensen-Healey -- British two-seater convertible sports car
Wikipedia - Jerald Napoles -- Filipino theater actor and a comedian
Wikipedia - Jessie Bonstelle -- American theater manager, director and actress
Wikipedia - J. Fred Zimmerman Sr. -- American theater owner and leader of the Theatrical Syndicate.
Wikipedia - Jim Stones Coaches -- Bus operator in Leigh, Greater Manchester
Wikipedia - Joao Garcia Miguel -- Portuguese theater director, playwright, visual artist and performer
Wikipedia - Jo Bonney -- American theater director
Wikipedia - Joe LaRue -- American competitive eater
Wikipedia - Joe Wheater -- Olympic British sport shooter
Wikipedia - Joey Chestnut -- American competitive eater and reality show contestant
Wikipedia - John Gore Organization -- American theater company
Wikipedia - John Sheedy (director) -- Australian theater and film director
Wikipedia - John Simon (critic) -- American theater critic
Wikipedia - John Streater
Wikipedia - John Wheater -- British particle physicist
Wikipedia - Joint-eater -- Type of fairy in Celtic mythology
Wikipedia - Jones Beach Theater -- Outdoor ampitheatre in Wantagh, New York, U.S.
Wikipedia - Jorge de Juan -- Spanish film and theater actor, producer, and director
Wikipedia - Jorgen Liik -- Estonian theater, film, and television actor
Wikipedia - Jorge Zarate (actor) -- Mexican film, television, and theater actor
Wikipedia - Josh Teater -- American golfer
Wikipedia - JPT Bus Company -- Former British bus company based at Middleton, Greater Manchester
Wikipedia - Judson Dance Theater
Wikipedia - Junction Mill, Middleton Junction -- Cotton mill in Greater Manchester, England
Wikipedia - Junction Mills, Ashton-under-Lyne -- Cotton Mill in Greater Manchester, England
Wikipedia - Kaho Shimada -- Japanese singer and musical theater actress
Wikipedia - Kalisz -- Place in Greater Poland, Poland
Wikipedia - Karin Coonrod -- American theater director and writer
Wikipedia - Karylle -- Filipino singer, song writer, actress, TV host, theater performer, writer, blogger and entrepreneur
Wikipedia - Kasbar Ipegian -- Lebanese Armenian founder of the Hamazkayin Theater Association
Wikipedia - Katie Rose Clarke -- American musical theater actress
Wikipedia - Kauniainen -- town in the Capital Region of Greater Helsinki, Finland
Wikipedia - Keegan Theatre -- Theater in Washington, D.C.
Wikipedia - Kelemen Laszlo -- Hungarian stage dramatist and theater director
Wikipedia - Kerosene heater
Wikipedia - Kevin Adams -- American theater lighting designer
Wikipedia - Kevin Lipsitz -- American competitive eater
Wikipedia - Khlong Om Non -- Canal in Greater Bangkok, Thailand
Wikipedia - Kinepolis -- Movie theater chain
Wikipedia - Kingston Mill, Stockport -- Cotton spinning mill in Greater Manchester, England
Wikipedia - King William's War -- North American theater of the Nine Years' War
Wikipedia - Kirby Deater-Deckard -- American developmental psychologist
Wikipedia - Komedija Theatre -- Croatian theater
Wikipedia - KonigsstM-CM-$dtisches Theater -- Name of several theaters in Berlin Germany
Wikipedia - Konstantinos Poulis -- Greek journalist, author, playwright, and theater practitioner
Wikipedia - Kristina Asmus -- Russian theater and film actress
Wikipedia - KRL Commuterline -- Commuter rail system for Greater Jakarta, Indonesia
Wikipedia - Krzyszczewo -- Village in Greater Poland Voivodeship, Poland
Wikipedia - Kwantlen Polytechnic University -- University in Greater Vancouver
Wikipedia - KyM-EM-^Mgen -- Traditional Japanese comic theater
Wikipedia - LAByrinth Theater Company -- Non-profit, Off-Broadway theater company based in NYC
Wikipedia - Lamki -- Village in Greater Poland Voivodeship, Poland
Wikipedia - Landesbuhne -- Publicly owned theater companies in Germany and Austria
Wikipedia - Landmark sites in Singapore -- areas selected for greater design and planning flexibility
Wikipedia - Landmark Theatres -- American indie movie theater chain
Wikipedia - Landmark Theatre (Syracuse, New York) -- Theater in Syracuse, New York
Wikipedia - Lani Brockman -- American theater actress and director
Wikipedia - Larchwood station -- Railway station in Greater Sudbury, Canada
Wikipedia - Laurence Olivier Award for Most Promising Performer -- Theater award
Wikipedia - Laurentian University -- Mid-sized bilingual university in Greater Sudbury, Ontario, Canada
Wikipedia - Law of Japan -- Law of Japan to maintain the greater good for the country
Wikipedia - Leigh, Greater Manchester -- Town in Greater Manchester
Wikipedia - Len Brown -- 1st mayor of Greater Auckland
Wikipedia - Lenka UdoviM-DM-^Mki -- Serbian theater director
Wikipedia - Leokadia Serafinowicz -- Children's theater director (b. 1915, d. 2007)
Wikipedia - Leonard Pronko -- American scholar of Japanese theater
Wikipedia - Levack station -- Railway station in Greater Sudbury, Canada
Wikipedia - Lewis Hallam Jr. -- 18th-century American theater manager
Wikipedia - Liberty Theatre (Camas, Washington) -- Movie theater in Washington state, U.S.
Wikipedia - Lionel Stander -- American actor in films, radio, theater and television
Wikipedia - Listed buildings in Eccles, Greater Manchester -- Wikimedia list article
Wikipedia - List of administrative divisions of Greater China by Human Development Index -- Wikipedia list article
Wikipedia - List of airports in Greater Sydney -- Wikipedia list article
Wikipedia - List of airports in Greater Victoria -- Wikipedia list article
Wikipedia - List of airports in the Greater Houston Area -- Wikipedia list article
Wikipedia - List of airports in the Greater Toronto Area -- Wikipedia list article
Wikipedia - List of Art Deco theaters in Metro Manila -- Wikipedia list article
Wikipedia - List of atheists in film, radio, television and theater -- Wikipedia list article
Wikipedia - List of Broadway theaters -- List of theaters in Manhattan district
Wikipedia - List of bus routes in Greater Kuala Lumpur -- Wikipedia list article
Wikipedia - List of castles in Greater Manchester -- Wikipedia list article
Wikipedia - List of closed railway stations in Greater Manchester -- Wikipedia list article
Wikipedia - List of companies based in Greater Manchester -- Wikipedia list article
Wikipedia - List of companies in Greater Cincinnati -- Wikipedia list article
Wikipedia - List of competitive eaters -- Wikimedia list article
Wikipedia - List of dinner theaters -- Wikipedia list article
Wikipedia - List of drive-in theaters -- Wikipedia list article
Wikipedia - List of electoral wards in Greater London -- Wikipedia list article
Wikipedia - List of electoral wards in Greater Manchester -- Wikimedia list article
Wikipedia - List of Greater Brisbane League seasons -- Wikipedia list article
Wikipedia - List of Greater London Council committee chairs -- Wikipedia list article
Wikipedia - List of Greater Western Sydney Giants captains -- Wikimedia list article
Wikipedia - List of Greater Western Sydney Giants coaches -- Wikipedia list article
Wikipedia - List of Greater Western Sydney Giants leading goalkickers -- Wikipedia list article
Wikipedia - List of Greater Western Sydney Giants players -- Wikimedia list article
Wikipedia - List of Greater Western Sydney Giants seasons -- Wikipedia list article
Wikipedia - List of high schools in Greater St. Louis -- Wikipedia list article
Wikipedia - List of historic places in Greater Vancouver North Shore -- Wikipedia list article
Wikipedia - List of honeyeaters -- Wikipedia list article
Wikipedia - List of improvisational theater festivals -- Wikipedia list article
Wikipedia - List of local nature reserves in Greater London -- Wikipedia list article
Wikipedia - List of military operations in the West European Theater during World War II by year -- Wikipedia list article
Wikipedia - List of movie theater chains -- Wikimedia list article
Wikipedia - List of movie theaters
Wikipedia - List of museums in Greater Manchester -- Wikipedia list article
Wikipedia - List of Mystery Science Theater 3000 characters -- Wikipedia list article
Wikipedia - List of Mystery Science Theater 3000 home video releases -- Wikipedia list article
Wikipedia - List of naval and land-based operations in the Pacific Theater during World War II -- Wikipedia list article
Wikipedia - List of Parliamentary constituencies in Greater Manchester -- Wikipedia list article
Wikipedia - List of people from Greater Faridpur -- Wikipedia list article
Wikipedia - List of people from Greater Manchester
Wikipedia - List of people from the greater Ashfield area -- Wikimedia list article
Wikipedia - List of places in Greater Manchester -- Wikipedia list article
Wikipedia - List of places of interest in Greater Manchester -- Wikipedia list article
Wikipedia - List of public art in Greater Manchester -- Wikipedia list article
Wikipedia - List of radio stations in Greater Accra Region -- Wikipedia list article
Wikipedia - List of rail transit stations in the Greater Manila Area -- Wikipedia list article
Wikipedia - List of railway stations in Greater Manchester -- Wikipedia list article
Wikipedia - List of Ray Bradbury Theater episodes -- Wikipedia list article
Wikipedia - List of schools in Greater Brisbane -- Wikipedia list article
Wikipedia - List of schools in Greater Manchester -- Wikipedia list article
Wikipedia - List of schools in Greater Moncton -- Wikipedia list article
Wikipedia - List of schools in Greater Western Sydney -- Wikipedia list article
Wikipedia - List of settlements in Greater Manchester by population -- Wikipedia list article
Wikipedia - List of shopping malls in Greater Longueuil -- Wikimedia list article
Wikipedia - List of Sites of Special Scientific Interest in Greater London -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Greater Manchester -- Wikipedia list article
Wikipedia - List of Soul Eater episodes -- Wikipedia list article
Wikipedia - List of sporting events in the Greater Manila Area -- Wikipedia list article
Wikipedia - List of sports venues in the Greater Manila Area -- Wikimedia list article
Wikipedia - List of Tainos -- List of indigenous chiefs of the Bahamas, Greater Antilles, and some of the Lesser Antilles
Wikipedia - List of theaters and campaigns of World War II -- Wikipedia list article
Wikipedia - List of theaters for dance -- Wikipedia list article
Wikipedia - List of theaters in Chicago -- Wikipedia list article
Wikipedia - List of theaters in Colorado -- Wikipedia list article
Wikipedia - List of theaters in Illinois -- Wikipedia list article
Wikipedia - List of theaters in Kentucky -- Wikipedia list article
Wikipedia - List of theaters in Louisiana -- Wikipedia list article
Wikipedia - List of theaters in Maine -- Wikipedia list article
Wikipedia - List of theaters in Maryland -- Wikipedia list article
Wikipedia - List of theaters in Michigan -- Wikipedia list article
Wikipedia - List of theaters in Minnesota -- Wikipedia list article
Wikipedia - List of theaters in New York (state) -- Wikipedia list article
Wikipedia - List of theaters in North Carolina -- Wikipedia list article
Wikipedia - List of theaters in Ohio -- Wikipedia list article
Wikipedia - List of theaters in Omaha, Nebraska -- Wikipedia list article
Wikipedia - List of theaters in Ponce, Puerto Rico -- Wikipedia list article
Wikipedia - List of theaters in Washington, D.C. -- Wikipedia list article
Wikipedia - List of theaters in Yerevan -- Wikipedia list article
Wikipedia - List of tourist attractions in Greater Orlando -- Wikipedia list article
Wikipedia - List of vehicles at the Museum of Transport, Greater Manchester -- Wikipedia list article
Wikipedia - Livia Anne Richard -- Swiss theater director
Wikipedia - Liza Arzamasova -- Russian theater actress, born 1995
Wikipedia - Lluis Homar -- Spanish actor and theater director
Wikipedia - Loews Cineplex Entertainment -- American theater chain
Wikipedia - Loew's State Theatre (New York City) -- Former theater and movie theater (1921-1987) in Midtown Manhattan, New York City, US
Wikipedia - Loew's Valencia Theatre -- Former movie theater in Queens, New York
Wikipedia - London Buses -- Subsidiary of Transport for London that manages bus services within Greater London
Wikipedia - Long-billed honeyeater -- Species of bird
Wikipedia - Los Angeles Music Center -- Performing arts center in downtown Los Angeles, California, consisting of various theaters and concert halls
Wikipedia - Loveseat -- Two-seater
Wikipedia - Lower middle class -- Social class which is a sub-division of the greater middle class
Wikipedia - Ludworth, Greater Manchester -- Town in Marple, Manchester, United Kingdom
Wikipedia - Luis Alfaro -- American performance artist, writer, theater director, and social activist
Wikipedia - Luis Perezagua -- Spanish film, theater, and television actor
Wikipedia - Lyceum Theatre (Park Avenue South) -- Theater in New York City, United States
Wikipedia - Lyric Theater (Miami) -- Theater in Miami, Florida, United States
Wikipedia - Lyric Theatre (New York City, 1903) -- Theater in New York City
Wikipedia - M60 motorway (Great Britain) -- Motorway in Greater Manchester, England
Wikipedia - Madeeha Gauhar -- Pakistani actress, playwright, theater director and women's rights activist
Wikipedia - Magis -- Latin word that means "more" or "greater"
Wikipedia - Maksim Matveyev -- Russian film and theater actor
Wikipedia - Malta Mill, Middleton -- Cotton mill in Greater Manchester, England
Wikipedia - Manchester Canoe Club -- Water sports club in Greater Manchester, England
Wikipedia - Manchester Metrolink -- Tram system in Greater Manchester, UK
Wikipedia - Maneater (Hall & Oates song) -- 1982 single by Hall & Oates
Wikipedia - Maneater (Nelly Furtado song) -- 2006 single by Nelly Furtado
Wikipedia - Man-Eater of Kumaon -- 1948 American adventure film by Byron Haskin
Wikipedia - Manshiyat Naser -- District of Greater Cairo, Egypt
Wikipedia - Maple Mill, Oldham -- Cotton spinning mill in Greater Manchester, England
Wikipedia - Marcel Iures -- Romanian film and theater actor
Wikipedia - Margret Heater -- American nu metal band
Wikipedia - Maricopa Association of Governments -- Council of Governments for greater Phoenix, United States
Wikipedia - Mariya Andreyeva (actress) -- Russian theater and film actress
Wikipedia - Mariya Fomina -- Russian theater and film actress
Wikipedia - Marple, Greater Manchester -- Town in Greater Manchester, England
Wikipedia - Mars Mill, Castleton -- Cotton mill in Greater Manchester, England
Wikipedia - Martello towers in the Greater Dublin Area -- List of Martello towers in the Greater Dublin Area
Wikipedia - Martha Boesing -- American theater director and playwright
Wikipedia - Martha Clarke -- American theater director and choreographer
Wikipedia - Mart Toome -- Estonian theater, film, and television actor
Wikipedia - Mary Aldis -- American playwright, poet, little theater founder
Wikipedia - Massachusetts Bay Transportation Authority -- Public transport agency in Greater Boston, Massachusetts, United States
Wikipedia - Matter-Eater Lad -- DC Comics superhero
Wikipedia - Matthew Earnest -- American theater director
Wikipedia - Matt Stonie -- American competitive eater
Wikipedia - Matvey Dubrovin -- Russian theater director
Wikipedia - Max Martini -- American actor, theater, writer, and director
Wikipedia - Mayan Theater -- former movie theater in Los Angeles, California, United States, now a nightclub
Wikipedia - May Mill, Pemberton -- Cotton mill in Greater Manchester, England
Wikipedia - Mayor of London -- Head of the government of Greater London
Wikipedia - MBTA Commuter Rail -- Greater Boston rail system
Wikipedia - M-CM-^Eland War -- Baltic Sea theater of the Crimean War
Wikipedia - Mechanical resonance -- Tendency of a mechanical system to respond at greater amplitude when the frequency of its oscillations matches the system's natural frequency of vibration (its resonance frequency or resonant frequency) than it does at other frequencies
Wikipedia - Media in Baltimore -- Print, broadcast, and online media in greater Baltimore, Maryland, U.S.
Wikipedia - Media Theatre -- Theater in Media, Pennsylvania
Wikipedia - Medieval Times -- Family dinner theater
Wikipedia - Megalocnidae -- Extinct Greater Antilles sloth family
Wikipedia - Megan Gallagher -- American theater and television actor
Wikipedia - Meghan Picerno -- American theater actress and opera singer
Wikipedia - Mehdi Dehbi -- Belgian actor and theater director
Wikipedia - M-EM-^Lmiya Route -- expressway in the Greater Tokyo area
Wikipedia - Metal Gear Solid 3: Snake Eater -- 2004 video game
Wikipedia - Metropolitan Corporation of Greater Winnipeg -- Former second tier municipal government
Wikipedia - Metropolitan Opera House (Philadelphia) -- Theater in Philadelphia, Pennsylvania, United States
Wikipedia - Metropolitan Police -- Territorial police force responsible for law enforcement in Greater London
Wikipedia - MetroWest Water Supply Tunnel -- Underground aqueduct in Greater Boston
Wikipedia - Meyer Theatre -- Historic theater in Green Bay, Wisconsin, United States
Wikipedia - Miami New Drama -- American nonprofit professional theater company
Wikipedia - Michael Bennett (theater) -- American choreographer
Wikipedia - Michael Counts -- American theater director
Wikipedia - Michael Gordon (film director) -- American theater and film director
Wikipedia - Michael Riedel (journalist) -- American Theater critic
Wikipedia - Michael Tolaydo -- American theater actor of Kenyan origin
Wikipedia - Michel Lotito -- French eater
Wikipedia - Microsoft Theater -- music and theatre venue in downtown Los Angeles, California
Wikipedia - Mike Eldred (singer) -- American musical theater performer
Wikipedia - Mike Rossi (DJ) -- Marathon cheater
Wikipedia - Miki Sudo -- American competitive eater
Wikipedia - Minerva Mill, Ashton-under-Lyne -- Cotton mill in Greater Manchester, England
Wikipedia - Modern Theatre (Boston) -- Former theater in Boston, demolished, only the facade remaining
Wikipedia - Monton Mill, Eccles -- Cotton spinning mill in Eccles, Greater Manchester, UK
Wikipedia - Moore Theatre -- Theater in Seattle, Washington, U.S.
Wikipedia - Morleys Stores -- Group of eight department stores in Greater London
Wikipedia - Morten Kirkskov -- Danish actor, theater director, and writer
Wikipedia - Moscow Pushkin Drama Theatre -- Russian theater company
Wikipedia - Mountain Language -- Theater play by Harold Pinter
Wikipedia - Movie palace -- Type of movie theater
Wikipedia - Movie theaters in South Korea -- Part of South Korean cinema culture
Wikipedia - Movie theater -- Venue, usually a building or integrated into a shopping mall, for viewing films
Wikipedia - Mulheimer Dramatikerpreis -- Theater award in Germany
Wikipedia - Multiplex (movie theater) -- movie theater complex
Wikipedia - Munich Art Theatre -- former theater in Munich, Germany
Wikipedia - Murder of Raymond Codling -- 1989 shooting of a police inspector in Greater Manchester
Wikipedia - Musical theater
Wikipedia - Music Box Theatre (Chicago) -- Movie theater in Chicago, Illinois
Wikipedia - Muziektheater Transparant -- Theatre company
Wikipedia - MyCiTi bus stations -- Stations for the MyCiTi bus lines in greater Cape Town
Wikipedia - Myron Blank -- Movie theater chain head
Wikipedia - Mystery Science Theater 3000 -- Television series
Wikipedia - Nadine George-Graves -- Professor of Theater and Dance at the University of California, San Diego
Wikipedia - Nailea Norvind -- Mexican theater, television and film actress
Wikipedia - Nathaniel Buchwald -- Jewish-American writer and theater critic (1890-1956)
Wikipedia - Nathan Stewart-Jarrett -- English film, television, and theater actor
Wikipedia - National Arts Theatre -- Theater in Lagos, Nigeria
Wikipedia - National Ballet Theater of Puerto Rico -- Ballet company in Puerto Rico
Wikipedia - National Sylvan Theater -- Outdoor theater in Washington, D.C., United States
Wikipedia - Naval Air Facility Atsugi -- United States Navy air base in Greater Tokyo, Japan
Wikipedia - Navoi Theater -- Opera house in Tashkent, Uzbekistan
Wikipedia - Necker Nymph -- A DeepFlight Merlin class positively-buoyant open-cockpit 3-seater wet sub
Wikipedia - Neena Kulkarni -- Indian theater and film actress
Wikipedia - New Amsterdam Theatre -- Broadway theater
Wikipedia - Newberry Opera House -- Theater in Newberry, South Carolina, United States
Wikipedia - New Beverly Cinema -- Movie theater and former theater in Los Angeles, California, United States
Wikipedia - New Line Theatre -- American musical theater company
Wikipedia - New Mexico Campaign -- Military operation of the Trans-Mississippi Theater of the American Civil War
Wikipedia - New Victory Theater -- Theater and former movie theater in the Garment District of Manhattan, New York City, United States
Wikipedia - New York City Center -- Theater in New York City
Wikipedia - Nickelodeon (movie theater) -- Type of early movie theater
Wikipedia - Nidia Bustos -- Nicaraguan theater director, community organizer and cultural activist
Wikipedia - Night buses in London -- Series of night bus routes that serve Greater London
Wikipedia - Nikolaj Lie Kaas -- Danish film, television, and theater actor
Wikipedia - Nino Haratischwili -- Georgian novelist, playwright and theater director
Wikipedia - No Fog West Theater Company
Wikipedia - No Greater Glory -- 1934 film by Frank Borzage
Wikipedia - No Greater Love (1952 film) -- 1952 film
Wikipedia - Noida Metro -- Rapid transit system serving Noida and Greater Noida in the National Capital Region of India
Wikipedia - Noisy miner -- A bird in the honeyeater family from eastern Australia
Wikipedia - North Shore (Greater Vancouver) -- Areas adjacent to Vancouver, British Columbia
Wikipedia - Nungua -- Town in Greater Accra Region, Ghana
Wikipedia - Obie Award -- Annual theater awards in New York City
Wikipedia - Off-off-Broadway -- Professional theatrical productions in small theaters in New York City
Wikipedia - Oil heater
Wikipedia - Old Colony Street Railway -- Former transportation company in Greater Boston, Massachusetts
Wikipedia - Old Trafford (area) -- Area in Greater Manchester, England
Wikipedia - Olga Bolbukh -- Russian theater and film actress
Wikipedia - Olga Budina -- Russian theater and film actress
Wikipedia - Oliver Tobias -- Swiss-born British film, theater, and television actor and director
Wikipedia - Omar Maskati -- American television and theater actor
Wikipedia - Operation Cobra -- American offensive in the Western Theater of World War II
Wikipedia - Oregon Theatre -- Movie theater in Portland, Oregon
Wikipedia - Orix Theater -- Concert hall in Nishi-ku, Osaka, Japan
Wikipedia - Orrell, Greater Manchester
Wikipedia - Oshkosh Grand Opera House -- Theater and movie theater in Oshkosh, Wisconsin, United States
Wikipedia - Osh State Academic Uzbek Music and Drama Theater named after Babur -- Theatre in Kyrgyzstan
Wikipedia - Ostrow Wielkopolski -- City in Greater Poland, Poland
Wikipedia - Oswaldo Salas -- Peruvian film, TV and theater actor
Wikipedia - Ottawa Little Theatre -- Community theater in Ontario, Canada
Wikipedia - Overconfidence effect -- Bias in which a person's subjective confidence in their judgment is greater than the objective accuracy of those judgments
Wikipedia - Ozurgeti Drama Theatre -- Theater in Ozurgeti, Georgia
Wikipedia - Pacific Coast Theater of the American Civil War -- Major military operations in the American Civil War
Wikipedia - Pacific Theater (World War II)
Wikipedia - Palace Theater (Hilo, Hawaii) -- Historic Place in Hawaii County, Hawaii
Wikipedia - Palace Theatre (New York City) -- Broadway theater in Midtown Manhattan, New York
Wikipedia - Pammal -- Prime Neighbourhood in Greater Chennai
Wikipedia - Paradise Theater (Bronx) -- Former theater and concert venue in the Bronx, New York
Wikipedia - Paramount Theatre (Boston, Massachusetts) -- Historic theater in Boston, Massachusetts
Wikipedia - Paramount Theatre (Los Angeles) -- Former movie theater in downtown Los Angeles, California, United States
Wikipedia - Paris Theatre (Portland, Oregon) -- music venue, formerly theater and movie theater in Portland, Oregon
Wikipedia - Park Theater (Las Vegas) -- An indoor amphitheater on the grounds of the Park MGM in Las Vegas, Nevada
Wikipedia - Park Theatre (Manhattan) -- Former theater in New York City
Wikipedia - Park West (music venue) -- Music venue and former movie theater in Chicago, Illionois, United States
Wikipedia - PathM-CM-) -- French media production and theater businesses
Wikipedia - Patrick Bertoletti -- American competitive eater
Wikipedia - Patrick d'Assumcao -- French theater, film, and television actor
Wikipedia - Patrik Hartl -- Czech author and theater director
Wikipedia - Pavlos Kourtidis -- German-born Greek actor, choreographer, and theater director
Wikipedia - Pedro Carvalho (actor) -- Portuguese film, television, and theater actor
Wikipedia - Peter Peter Pumpkin Eater -- English language nursery rhyme
Wikipedia - Petts Wood -- Suburb of southeastern Greater London, United Kingdom
Wikipedia - Phantasy Theater
Wikipedia - Phoenix-Mesa Gateway Airport -- Airport in Mesa, Arizona, United States, serving the Greater Phoenix area
Wikipedia - Pierre Lebeau -- Canadian film, television, and theater actor
Wikipedia - Pilot Mill, Bury -- Cotton mill in Greater Manchester, England
Wikipedia - Pippa Ailion -- British theater director
Wikipedia - Pittsburgh Public Theater
Wikipedia - Plantain-eater -- Genus of birds
Wikipedia - PlayStation Theater -- Former events venue in New York City
Wikipedia - Polina Chernyshova -- Russian theater and film actress
Wikipedia - Poplar Creek Music Theater -- Concert venue in Illinois, USA
Wikipedia - Popovich Comedy Pet Theater -- Comedy show with both animal and human performers
Wikipedia - Porchlight Music Theatre -- Chicago theater company
Wikipedia - Portal:Greater Los Angeles
Wikipedia - Portal:Greater Manchester
Wikipedia - Powerhouse Theater
Wikipedia - Priit Loog -- Estonian theater, film, and television actor
Wikipedia - Princess Theatre (New York City, 1913-1955) -- Former theater and movie theater in Midtown Manhattan, New York City, United States
Wikipedia - Prototype Festival -- annual festival of contemporary opera and musical theater in New York City
Wikipedia - Puerto Rican Traveling Theater -- Theater company based at the 47th Street Theater in New York City, NY, US
Wikipedia - Pullo Center -- Theater on the Penn State York campus in York, Pennsylvania, United States
Wikipedia - Pyotr Krasilov -- Russian film and theater actor
Wikipedia - Queen Anne's War -- North American theater of the War of the Spanish Succession
Wikipedia - Rachel Anne Moore -- American theater actress and opera singer
Wikipedia - Rachelle Ann Go -- Filipino singer and international musical theater actress
Wikipedia - Radcliffe, Greater Manchester -- Town in the metropolitan borough of Bury, England
Wikipedia - Rafal Zawierucha -- Polish film, television, and theater actor
Wikipedia - RAF Northolt -- Royal Air Force station in Greater London, England, United Kingdom
Wikipedia - Reading Cinemas -- Chain of movie theaters in Australia and New Zealand
Wikipedia - Red House Theater -- Theater in Wanhua, Taipei, Taiwan
Wikipedia - Regent Mill, Failsworth -- Cotton mill in Greater Manchester, England
Wikipedia - Renault Trezor -- Two-seater electric concept car built by Renault
Wikipedia - RenM-CM-)e Estevez -- American film, television, and theater actress
Wikipedia - Repeater
Wikipedia - Rephaite -- Group of greater-than-average height and stature (possibly giants) or dead ancestors
Wikipedia - Representative money -- Any type of money that has face value greater than its value as material substance
Wikipedia - RHS Garden Bridgewater -- Future public garden in Greater Manchester, England
Wikipedia - Rialto Theatre (Tampa, Florida) -- Theater and movie theater in Tampa, Florida, United States
Wikipedia - Ricardo Blume -- Peruvian actor and theater director
Wikipedia - Rich LeFevre -- American competitive eater
Wikipedia - Richmond, London -- Town in Greater London, England
Wikipedia - Rick the Manager -- American competitive eater
Wikipedia - Risto Kubar -- Estonian theater, film, and voice actor
Wikipedia - Ritz Theatre (Haddon Township, New Jersey) -- Theater in Haddon Township, New Jersey, USA
Wikipedia - RM-CM-)seau express mM-CM-)tropolitain -- Rapid transit system under construction in Greater Montreal, Canada
Wikipedia - Robert Anderson (playwright) -- American playwright, screenwriter, and theater producer
Wikipedia - Robert B. Nemiroff -- American theater producer and songwriter
Wikipedia - Robert Streater -- British artist
Wikipedia - Rochdale Cenotaph -- War memorial in Rochdale, Greater Manchester
Wikipedia - Rochdale -- Town in Greater Manchester, England
Wikipedia - Rock Mill, Ashton-under-Lyne -- Cotton mill in Greater Manchester, England
Wikipedia - Rocky Mountain Conservatory Theatre -- American youth theater organization
Wikipedia - Roger Berlind -- American theater producer and director
Wikipedia - Rolandos Liatsos -- Cypriot theater and film actor
Wikipedia - Roland Scahill -- American theater agent and fraudster
Wikipedia - Rosa Rios -- Bolivian actor and theater director
Wikipedia - Rose Liechtenstein -- German theater and film actress
Wikipedia - Rosendale Theatre -- Theater in Rosendale, New York
Wikipedia - Roxy Theatre (New York City) -- Former movie theater in Midtown Manhattan, New York City, United States
Wikipedia - Royal Theater CarrM-CM-) -- Theatre in Amsterdam, located near the river Amstel
Wikipedia - Royal Theater (Philadelphia) -- Former center of African American culture in Philadelphia, Pennsylvania
Wikipedia - Roy Alvarez -- Filipino actor, director and scriptwriter for film, television and theater
Wikipedia - Rufus Beck -- German theater, film, and voice actor
Wikipedia - Rumic Theater
Wikipedia - Russell Treyz -- Theater director
Wikipedia - Rybno, Gniezno County -- Village in Greater Poland Voivodeship, Poland
Wikipedia - Sabbath's Theater
Wikipedia - Saint James the Greater
Wikipedia - Sakkos -- Garment worn by Eatern Orthodox and Greek Catholic bishops
Wikipedia - Sale FC Rugby Club -- Rugby union club in Greater Manchester, England
Wikipedia - Sale, Greater Manchester -- Town in Greater Manchester, England
Wikipedia - Sale Water Park -- Public park in Sale Moor, Greater Manchester
Wikipedia - Samira Saraya -- Palestinian film, television and theater actor, filmmaker, poet, rapper and spoken word artist
Wikipedia - Sanjan (Khorasan) -- Ancient city in the Greater Khorasan
Wikipedia - Santiago Cabrera -- Venezuelan-born Chilean-British film, television, and theater actor
Wikipedia - Sarasvati Productions -- Canadian theater company
Wikipedia - Saratoga International Theater Institute -- Ensemble-based theater company in New York
Wikipedia - Saxon Mill, Droylsden -- Cotton mill in Greater Manchester, England
Wikipedia - S-Bahn Oberosterreich -- S-Bahn system in the Greater Linz area of the Austrian state of Upper Austria
Wikipedia - Scheduled monuments in Greater London -- List of places in London, United Kingdom
Wikipedia - Schiller Theater -- Theatre in Berlin, Germany
Wikipedia - Sci-Fi Dine-In Theater Restaurant -- Themed restaurant at Disney's Hollywood Studios
Wikipedia - Scotland Yard -- Headquarters of the Metropolitan Police Service, Westminster, Greater London
Wikipedia - Scrivner's Drive-In -- Drive-in movie theater in Los Angeles
Wikipedia - Security theater -- Security measures that are mostly for show
Wikipedia - Seema Azmi -- Indian film and theater actress
Wikipedia - Shahab Abbasi -- Iranian theater and cinema actor
Wikipedia - Shankweiler's Drive-In Theatre -- Drive-in movie theater in Pennsylvania
Wikipedia - Sharon Bridgforth -- American writer working in theater
Wikipedia - Shea's Performing Arts Center -- Theater in Buffalo, New York, United States
Wikipedia - Shirley Prendergast -- US theater lighting designer
Wikipedia - Shital Thakkar -- Indian television and theater actress
Wikipedia - Shiva Vishnu Hindu Temple of Greater Cleveland -- Hindu temple in Cleveland Metropolitan Area US
Wikipedia - Shouting fire in a crowded theater -- Metaphor for speech or actions made for the principal purpose of creating panic
Wikipedia - Shreveport Municipal Memorial Auditorium -- Theater and meeting hall in Shreveport, Louisiana, United States
Wikipedia - Shubert Theatre (New York City) -- Broadway theater in New York City, USA
Wikipedia - Sierra Boggess -- American theater actress and singer
Wikipedia - Signature Theatre (Arlington, Virginia) -- Theater in Arlington, Virginia
Wikipedia - Sikhism in Greater Vancouver -- Religious community
Wikipedia - Simona Borioni -- Italian theater and movie actress
Wikipedia - Sin-Eater (comics)
Wikipedia - Sintra -- Town and municipality in Greater Lisboa, Portugal
Wikipedia - Sleater-Kinney discography -- Cataloging of published recordings by Sleater-Kinney
Wikipedia - Sleater-Kinney -- American rock band
Wikipedia - Slow Burn Theatre -- Theater in Fort Lauderdale, Florida
Wikipedia - Snow Camp Outdoor Theatre -- Outdoor theater and repertory theater company in Snow Camp, North Carolina
Wikipedia - Sohail Asghar -- Pakistani TV, Film and Theater actor
Wikipedia - Solo para Mujeres -- Mexican theater play
Wikipedia - Soul Eater (manga)
Wikipedia - Source Theatre Company (Washington, D.C.) -- Theater company in Washington, D.C.
Wikipedia - Southern Theatre (Columbus, Ohio) -- Performing arts theater in Columbus, Ohio
Wikipedia - Space heater
Wikipedia - Spectacle Theater -- Independent movie theater in New York City
Wikipedia - Spruha Joshi -- Marathi film, television and theater actress, and poet
Wikipedia - Staatstheater Stuttgart -- Theatre in Stuttgart, Germany
Wikipedia - Stadttheater Minden -- Theatre in Minden, Germany
Wikipedia - Stalybridge Mill, Stalybridge -- Cotton mill in Greater Manchester, England
Wikipedia - Stanislav Duzhnikov -- Russian actor of theater and cinema
Wikipedia - Stanley Theater (Jersey City, New Jersey) -- Theater in Jersey City, New Jersey, United States
Wikipedia - Start Together -- 2014 compilation box set by Sleater-Kinney
Wikipedia - State Theatre (Ann Arbor, Michigan) -- Movie theater in Ann Arbor, Michigan
Wikipedia - Stefan GroM-CM-^_mann -- Austrian journalist, author and theater critic
Wikipedia - Steve Jobs Theater
Wikipedia - Steve Keiner -- American competitive eater
Wikipedia - Steve Martin filmography -- Cataloging of film, television, and theater works by Steve Martin
Wikipedia - St. George Theatre -- Theater in Staten Island, New York City, USA
Wikipedia - Stitch's Great Escape! -- 2004 to 2018 theater-in-the-round attraction at Magic Kingdom in Walt Disney World
Wikipedia - St. Louis cuisine -- Culinary culture of the Greater St. Louis area of Missouri, U.S.
Wikipedia - Stockport railway station -- Railway station in Stockport, Greater Manchester, England
Wikipedia - Student-directed teaching -- Teaching technology that aims to give the student greater control, ownership, and accountability over his or her own education
Wikipedia - Studio Theatre (Washington, D.C.) -- Theater production company in Washington, D.C., United States
Wikipedia - Subaru Cherry Blossom Festival of Greater Philadelphia
Wikipedia - Sudbury Community Arena -- Multi-purpose arena in Greater Sudbury, Canada
Wikipedia - Sudbury Downs -- Harness racing track in Greater Sudbury, Canada
Wikipedia - Sudbury station (Ontario) -- Railway station in Greater Sudbury, Canada
Wikipedia - Superheater
Wikipedia - Surgical neck of the humerus -- Constriction below the tubercles of the greater tubercle and lesser tubercle, and above the deltoid tuberosity
Wikipedia - Sveinn M-CM-^Slafur Gunnarsson -- Icelandic film and theater actor
Wikipedia - Sven MedveM-EM-!ek -- Croatian film and theater actor
Wikipedia - Svetlana Antonova -- Russian theater and film actress
Wikipedia - Sweater curse -- Superstition around the knitting of sweaters causing breakups in relationships
Wikipedia - Sweater -- A piece of clothing made out of knit or crocheted material
Wikipedia - SWM G05 -- 7-seater crossover manufactured by SWM
Wikipedia - SWM X7 -- 7-seater crossover manufactured by SWM
Wikipedia - Sydney Chaplin (American actor) -- American film and theater actor
Wikipedia - Synergy -- Creation of a whole that is greater than the simple sum of its parts
Wikipedia - Taastrup Teater
Wikipedia - Tacoma Arts Live -- Theater in Tacoma, Washington
Wikipedia - Takeru Kobayashi -- Japanese competitive eater
Wikipedia - Tamar Abakelia -- Georgian sculptor, theater designer and illustrator
Wikipedia - Tandle Hill -- Country park in Greater Manchester, England
Wikipedia - Tanel Ingi -- Estonian theater and film actor
Wikipedia - Tankless water heating -- Water heaters that instantly heat water as it flows through the device
Wikipedia - Tanya Selvaratnam -- Writer, producer, theater artist, and activist
Wikipedia - Tara Sundari -- Bengali theater actress
Wikipedia - Tarrare -- French showman and eater
Wikipedia - Tatyana Arntgolts -- Russian theater and film actress
Wikipedia - Teatertosset -- 1944 film
Wikipedia - Teatro Argentina -- Theater in Rome, Italy
Wikipedia - Teatro de la Zarzuela -- Theater in Madrid, Spain
Wikipedia - Teatro della Fortuna -- Music and theater venue
Wikipedia - Teatro del Silenzio -- Italian open air amphitheater
Wikipedia - Teatro Tapia -- Theater in San Juan, Puerto Rico
Wikipedia - Tekyeh Dowlat -- Royal theater in Tehran, Iran
Wikipedia - Template talk:Tertiary education in Greater Houston
Wikipedia - Texas Theatre -- Movie theater in Dallas, scene of Lee Harvey Oswald's arrest
Wikipedia - Thalia Theater (Hamburg) -- Theatre in Hamburg, Germany
Wikipedia - The Araca Group -- Theater production company
Wikipedia - Theater am KM-CM-$rntnertor -- Former theatre and opera house in Vienna, Austria
Wikipedia - Theater & Orchester Heidelberg -- Theatre and opera house in Heidelberg, Germany
Wikipedia - Theater am Schiffbauerdamm -- Theatre building in Berlin, Germany
Wikipedia - Theater Bremen -- state theatre
Wikipedia - Theater Chemnitz -- Municipal theatre organization in Chemnitz, Germany
Wikipedia - Theater Dortmund -- Theatre and opera company in Dortmund, Germany
Wikipedia - Theater drapes and stage curtains -- Large piece of cloth designed to mask backstage areas of a theater from spectators
Wikipedia - Theater heute -- German-language monthly theatre magazine
Wikipedia - Theaterhochschule Leipzig -- German theatre school
Wikipedia - Theater in Korea
Wikipedia - Theater in the United States
Wikipedia - Theater manager -- Profession
Wikipedia - Theater of War (album) -- Album by Jacobs Dream
Wikipedia - Theater of Youth Creativity -- Theater school in Leningrad, Russia
Wikipedia - Theater (structure) -- Performing arts venue (building)
Wikipedia - Theater (warfare) -- Area or place in which important military events occur or are progressing
Wikipedia - Theater
Wikipedia - Theatre Cedar Rapids -- Community theater in Cedar Rapids, Iowa, U.S.
Wikipedia - Theatre Comique (Boston) -- Former theater (1865-1869) in Boston, Massachusetts
Wikipedia - Theatre de la Jeune Lune -- Theater company based in Minneapolis, Minnesota
Wikipedia - Theatre Royal, Hyde -- Former theatre and cinema in Hyde, Greater Manchester, England
Wikipedia - The Beaneater -- Painting by Annibale Carracci
Wikipedia - The Belmont Theatre -- Theater and former cinema in York, Pennsylvania, U.S.
Wikipedia - The Beloved Cheater -- 1917 film directed by Christy Cabanne
Wikipedia - The Biscuit Eater (1940 film) -- 1940 film by Stuart Heisler
Wikipedia - The Blue Coat School, Oldham -- Church of England academy in Oldham, Greater Manchester, England
Wikipedia - The Brain Eaters -- 1958 film
Wikipedia - The Cake Eaters -- 2007 film by Mary Stuart Masterson
Wikipedia - The Cheater (1920 film) -- 1920 film directed by Henry Otto
Wikipedia - The Cheaters (1930 film) -- 1930 film
Wikipedia - The Diary of Anne Frank (play) -- 1955 theater play
Wikipedia - The Ellen Wilkinson School for Girls -- Foundation school in West Acton, Greater London
Wikipedia - The Face-Eater -- Doctor Who novel by Simon Messingham
Wikipedia - The Fire Eater -- 1921 film
Wikipedia - The Grand Sweets and Snacks -- Sweet shop and eatery chain based in the city of Chennai, India.
Wikipedia - The Greater Claim -- 1921 film by Wesley Ruggles
Wikipedia - The Greater Glory -- 1926 film
Wikipedia - The Greater Good (film) -- Anti-vaccination propaganda film
Wikipedia - The Greater Journey -- 2011 book by David McCullough
Wikipedia - The Greater Love (play) -- 1927 play by James Bernard Fagan
Wikipedia - The Greater Love -- 1913 film by Allan Dwan
Wikipedia - The Greater Will -- 1915 silent film
Wikipedia - The Groundlings -- Improv and theater group
Wikipedia - The Harris Family -- American family of entertainers and pioneers of Off-Off-Broadway theater
Wikipedia - The Hasheesh Eater
Wikipedia - The Jewish Journal of Greater Los Angeles -- Newspaper in Los Angeles, California
Wikipedia - The Lawful Cheater -- 1925 film
Wikipedia - The Loft Cinema -- Movie theater in Tucson, Arizona
Wikipedia - The Lotos-Eaters
Wikipedia - The Lotus Eater (film) -- 1921 film by Marshall Neilan
Wikipedia - The Lotus Eaters (film) -- 1993 Canadian film by Paul Shapiro
Wikipedia - The Oyster Eater -- c.1658-1660 small oil on panel painting by Jan Steen
Wikipedia - The Pavilion (Scranton, Pennsylvania) -- Outdoor theater in Scranton, Pennsylvania
Wikipedia - The Potato Eaters -- Painting by Vincent van Gogh
Wikipedia - The Pumpkin Eater -- 1964 film by Jack Clayton
Wikipedia - The Purple People Eater -- 1958 single by Sheb Wooley
Wikipedia - The Ricotta Eaters -- Painting by Vincenzo Campi
Wikipedia - The Screen (cinematheque) -- Movie theater in Santa Fe, New Mexico
Wikipedia - The Screen Guild Theater -- American radio series
Wikipedia - The Smoke Eaters -- 1926 film
Wikipedia - The Violet Eater -- 1926 film
Wikipedia - The Virginian (play) -- 1903 theater production set in the Wild West, by American author Owen Wister and playwright [[Kirke La Shelle]]
Wikipedia - ThM-CM-)M-CM-"tre de la Ville -- Theater in Paris, France
Wikipedia - ThM-CM-)M-CM-"tre Le Ranelagh -- A theater located in Paris
Wikipedia - Tianranxiu -- Chinese actress of the zaju theater
Wikipedia - Tilted Kilt Pub & Eatery -- Celtic-themed sports bar and restaurant chain in the United States and Canada
Wikipedia - Tomas Pico -- Spanish actor and theater director
Wikipedia - Tom Santopietro -- American author and Broadway theater manager
Wikipedia - Tony Adams (producer) -- Film and theater producer
Wikipedia - Tony Cisek -- Scenic designer for theater
Wikipedia - Tony Hart (theater) -- American actor and singer
Wikipedia - Toronto Transit Commission bus system -- Bus system serving the Greater Toronto Area in Ontario, Canada
Wikipedia - Tower Mill, Dukinfield -- Cotton mill in Greater Manchester, England
Wikipedia - Tower Theatre (Bend, Oregon) -- Theater in Bend, Oregon, United States
Wikipedia - Trafford Centre -- shopping mall and entertainment complex in Trafford, Greater Manchester
Wikipedia - Trafford Park Line -- A light rail line on the Manchester Metrolink network in Greater Manchester, England
Wikipedia - Trafford Park -- Area of the Metropolitan Borough of Trafford, Greater Manchester, England
Wikipedia - Trans-Mississippi Theater of the American Civil War -- Military operations west of the Mississippi River
Wikipedia - Transportation in Greater Los Angeles -- complex multimodal regional, national and international hub for passenger and freight traffic
Wikipedia - Transportation in Toronto -- Road, rail and air networks in the Greater Toronto Area
Wikipedia - Transport for London -- local government body responsible for the transport system in Greater London
Wikipedia - Transport in Manchester -- Overview of the transport infrastructure of Greater Manchester
Wikipedia - Transuranium element -- Element whose atomic number is greater than 92
Wikipedia - Travel London -- Former bus operator in Greater London
Wikipedia - Trencherfield Mill -- Cotton mill in Greater Manchester, England
Wikipedia - Tricicle -- Spanish theater company
Wikipedia - Trylon Cinema -- Movie theater in Minneapolis, Minnesota
Wikipedia - Tudor Mill, Ashton-under-Lyne -- Cotton mill in Greater Manchester, England
Wikipedia - Twickenham -- Town in Greater London, England
Wikipedia - Twinset -- Cardigan sweater with matching short sleeve pullover or shell
Wikipedia - Ukrainian Discourse Theatre -- First Ukrainian professional theater (1864 - 1924)
Wikipedia - Ulduz Rafili-Aliyeva -- Azerbaijani and Soviet theater director
Wikipedia - Ultra-high-energy cosmic ray -- A cosmic-ray particle with a kinetic energy greater than 10<sup>18</sup>&nbsp;eV
Wikipedia - Undone - The Sweater Song -- 1994 single by Weezer
Wikipedia - United Palace -- Theater in Manhattan, New York City, US
Wikipedia - Universal Music Plaza Stage -- Outdoor amphitheater located within Universal Studios Florida
Wikipedia - Uptown Theater (Minneapolis) -- Movie theater in Minneapolis, Minnesota
Wikipedia - Ustronie, Gostyn County -- Village in Greater Poland Voivodeship, Poland
Wikipedia - Uxbridge -- town in the west of Greater London, England
Wikipedia - Vanderbilt Theatre -- Former theater in New York City
Wikipedia - Vasilis Tsivilikas -- Greek film, television, and theater actor, comedian
Wikipedia - Vernon Mill, Stockport -- Cotton mill in Greater Manchester, England
Wikipedia - Vicksburg Theatre Guild -- Community theater troupe in Vicksburg, Mississippi, United States
Wikipedia - Vicky von der Lancken -- Swedish theater director
Wikipedia - Vincent Elbaz -- French film, television, and theater actor
Wikipedia - Virginia Theatre (Champaign) -- Movie theater in Champaign, Illinois, United States
Wikipedia - Vista Theatre (Los Angeles) -- Movie theater in Los Angeles
Wikipedia - Vitali Konyayev -- Russian film and theater actor
Wikipedia - Vladimir Sterzhakov -- Russian film and theater actor
Wikipedia - VMB4 -- Citizens' band radio repeater in New South Wales, Australia
Wikipedia - Volkstheater Frankfurt -- German theatre
Wikipedia - Volkstheater (Vienna U-Bahn) -- Vienna U-Bahn station
Wikipedia - Volli KM-CM-$ro -- Estonian theater, film, and television actor
Wikipedia - Waage Sando -- Danish theater, film, and television actor
Wikipedia - Wackestone -- A mud-supported carbonate rock that contains greater than 10% grains
Wikipedia - Walmart Arkansas Music Pavilion -- Outdoor amphitheater, Rogers, Arkansas, USA
Wikipedia - Warburton, Greater Manchester
Wikipedia - Washington Improv Theater -- Improv comedy organization in Washington, D.C.
Wikipedia - Waterside Mill, Ashton-under-Lyne -- Cotton mill in Greater Manchester, England
Wikipedia - Wear Mill, Stockport -- Cotton mill in Greater Manchester, England
Wikipedia - Welkin Mill, Lower Bredbury -- Cotton spinning mill in Stockport, Greater Manchester, England
Wikipedia - Wendell Tabb -- American theater teacher (born 1962)
Wikipedia - Western plantain-eater -- Species of bird
Wikipedia - Western Theater of the American Civil War -- Military operations in Alabama, Georgia, Florida, Mississippi, North Carolina, Kentucky, South Carolina and Tennessee, and Louisiana east of the Mississippi
Wikipedia - Westside 89.6FM -- Community radio station based in Hanwell, Greater London
Wikipedia - Whitefield, Greater Manchester
Wikipedia - Wigan North Western railway station -- One of two railway stations in Wigan, Greater Manchester, England
Wikipedia - Wigan Pier -- Area around the Leeds and Liverpool Canal in Wigan, Greater Manchester, England
Wikipedia - William Newman (actor) -- American film, television and theater actor
Wikipedia - William Sample -- Youngest US Navy rear admiral in Pacific theater in WWII
Wikipedia - Wilton Mill, Radcliffe -- Cotton mill in Greater Manchester, England
Wikipedia - Winnipeg Police Service -- Police force for the Greater Winnipeg area
Wikipedia - Winton, Greater Manchester
Wikipedia - WKQQ -- Radio station in greater Lexington, KY, USA
Wikipedia - Wometco Home Theater -- Defunct subscription television service serving the New York City area
Wikipedia - Woodgrange Park railway station -- Railway Station in Greater London, United Kingdom
Wikipedia - Woodstock Playhouse -- American summer stock theater
Wikipedia - Wuzhen Theatre Festival -- Annual Chinese theater festival
Wikipedia - Xavier Samuel -- Australian film and theater actor
Wikipedia - Xenarthra -- Superorder of mammals including anteaters, sloths, and armadillos
Wikipedia - Yakshagana -- Theater form in India
Wikipedia - Yamuna Expressway -- Indian expressway connecting Greater Noida and Agra
Wikipedia - Yannis Stankoglou -- Greek film and theater actor
Wikipedia - Yaroslav Boyko -- Russian actor of theater and cinema
Wikipedia - Yerevan State Marionettes Theatre -- Armenian theater
Wikipedia - YMCA of Greater Toronto -- YMCA in Greater Toronto
Wikipedia - Yoqub Ahmedov -- Uzbek theater and film actor
Wikipedia - Youngstown Foundation Amphitheatre -- Outdoor amphitheater in Youngstown, Ohio
Wikipedia - Youthful Cheaters -- 1923 film
Wikipedia - Yucca Theater (Midland, Texas) -- Historic theater in Midland, Texas
Wikipedia - Yuriy Nazarov (actor) -- Soviet and Russian theater actor
Wikipedia - Zappos Theater -- Theater in Las Vegas, Nevada
Wikipedia - Zuni Icosahedron -- Theater company
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Lance Reddick ::: Born: June 7, 1962; Occupation: Theater Actor;
Jerome Robbins ::: Born: October 11, 1918; Died: July 29, 1998; Occupation: Theater Producer;
Charles Webster Leadbeater ::: Born: February 16, 1854; Died: March 1, 1934; Occupation: Author;
Mike Todd ::: Born: June 22, 1909; Died: March 22, 1958; Occupation: Theater Producer;
David Rasche ::: Born: August 7, 1944; Occupation: Theater Actor;
Diane Paulus ::: Born: 1966; Occupation: Theater Director;
Robert J. Wilson ::: Born: October 4, 1941; Occupation: Theater Director;
Rob Marshall ::: Born: October 17, 1960; Occupation: Theater Director;
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https://www.goodreads.com/author/show/8180119.Charles_W_Leadbeater
Goodreads author - Annie_Besant_C_W_Leadbeater
Goodreads author - Charles_W_Leadbeater
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Kheper - Leadbeater -- 25
Kheper - Leadbeater -- 28
auromere - the-greater-powers-of-the-sense-mind-manas
auromere - the-greater-powers-of-the-sense-mind-manas
auromere - The greater powers of the sense-mind (Manas
Integral World - Foreword to A GREATER PSYCHOLOGY
Integral World - Foreword to A GREATER PSYCHOLOGY
Finding Greater Resilience in the Trump Era
selforum - kingdoms and godheads of greater mind
selforum - greater class of humans shall inhabit
selforum - greater equanimity and spiritual
selforum - something greater than both
selforum - well designed dream greater than
selforum - inner peace relaxation and greater self
https://thoughtsandvisions-searle88.blogspot.com/2013/10/charles-webster-leadbeater.html
https://thoughtsandvisions-searle88.blogspot.com/2015/06/kh-letters-to-cw-leadbeater.html
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wiki.auroville - Loretta_reads_Savitri:Two.XI_"The_Kingdoms_and_Godheads_of_the_Greater_Mind"_part_2
Dharmapedia - Charles_Webster_Leadbeater
Dharmapedia - Greater_India
Stanford Encyclopedia of Philosophy - theater
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https://en.wikiquote.org/wiki/C.W._Leadbeater
https://en.wikiquote.org/wiki/File:%27Unity%27_-_sculpture_at_Rochdale,_Greater_Manchester.jpg
https://en.wikiquote.org/wiki/File:Cartesian_Theater.svg
https://en.wikiquote.org/wiki/File:First-nighters_posing_for_the_camera_outside_the_Warners%27_Theater_before_the_premiere_of_%22Don_Juan%22_with_John_Barrymore,_-_NARA_-_535750.jpg
https://en.wikiquote.org/wiki/File:First-nighters_posing_for_the_camera_outside_the_Warners'_Theater_before_the_premiere_of_"Don_Juan"_with_John_Barrymore,_-_NARA_-_535750.jpg
https://en.wikiquote.org/wiki/File:New_York_State_Theater_by_David_Shankbone.jpg
https://en.wikiquote.org/wiki/File:'Unity'_-_sculpture_at_Rochdale,_Greater_Manchester.jpg
https://en.wikiquote.org/wiki/Greater
https://en.wikiquote.org/wiki/Metal_Gear_Solid_3:_Snake_Eater
https://en.wikiquote.org/wiki/Mystery_Science_Theater_3000
https://en.wikiquote.org/wiki/Soul_Eater
https://en.wikiquote.org/wiki/Theater
https://en.wikiquote.org/wiki/The_Flesh_Eaters_(film)
https://en.wikiquote.org/wiki/The_Woman_Eater
https://allpoetry.com/Mary-Leadbeater
Gumby (1956 - 1988) - Gumby, the little green guy you see on t.v. He had many fun adventures with his pals Prickle the yellow dinosaur, Goo the blue blob and Pokey the red horse. All thanks to Art Clokey, the maker and creater of gumby and pals. All hand made by clay. CAST WAS GUMBY, POKEY, PRICKLE AND GOO, BLOCKHEADS,...
Mystery Science Theater 3000 (1988 - 1999) - A man and two robots trapped on an Earth-orbiting space station are forced to watch the worst movies ever conceived
InuYasha (1997 - 2004) - Fifteen year old Kagome Higurashi falls into an old well on her family's Shinto shrine. The "Bone eater's well" transports Kagome back in time to Japan's feudal era. There she meets the half dog demon half human Inuyasha.An old priestess named Kaede explains to Kagome that she is the reincarnation...
Popeye the Sailor (1933 - 1957) - Thimble Theater was adapted into an animated cartoon series originally produced for Paramount Pictures by Fleischer Studios, run by brothers Max Fleischer (producer) and Dave Fleischer (director) in 1933. Popeye made his film debut in Popeye the Sailor, a 1933 Betty Boop cartoon (Betty only makes a...
Mystery Science Theater Hour (1993 - 1994) - "Your Host" (played by Mike Nelson) presented a hour long cut of Mystery Science Theater 3000 episodes. New comedy shorts were made for the condensed episodes.
Walker, Texas Ranger (1993 - 2001) - Cordell Walker (Chuck Norris) is a Texas Ranger. He is a rough-and-tumble "cowboy" cop, who drives a big Dodge pickup, and busts everybody from organized crime bosses, to child beaters, to drug runners. He does his duty to the State of Texas with help of his buddy, Rookie Ranger James Trivette (Cl...
New York Undercover (1994 - 1998) - This one-hour action drama comes from Universal Studios and Dick Wolf, the studio and creater/executive producer of the highly successful "Law & Order" franchise. The show follows J.C. Williams (Malik Yoba) & Eddie Torres (Michael DeLorenzo), two detectives who work in the NYPD's Undercover Unit und...
Mouseterpiece Theater (1983 - 1984) - This compilation of animated short subjects is patterned after Alistair Cooke's "Masterpiece Theater" series on PBS. Host George Plimpton (of Intellivison commercials), comfortably seated in an overstuffed armchair, offers droll comments about the Disney cartoons seen in each episode.
Anne of Green Gables (1979) (1979 - 1979) - An anime adaptation from Nippon Animation's "World Masterpiece Theater" anthology, directed by Isao Takahata and based on the "Anne books" by Canadian author Lucy Maude Montgomery. It follows an orphan named Anne Shirley as she goes through hard times, fun adventures, loss and love in the lovely to...
The Ray Bradbury Theatre (1985 - 1992) - The Ray Bradbury Theater was an anthology tv series not unlike the Twilight Zone. Bringing to life some of the classic stories of famous sci-fi writer Ray Bradbury, each episode presented stories of the strange, amazing and mysterious. And famous guest stars have been known to include William Shatne...
Soul Eater Not! (2014 - 2014) - Three freshman girls: Tsugumi Harudori, a normal girl in every way; Meme Tatane, an airheaded girl; and Anya Hepburn, a tsundere princess, encounter and start their new lives at Death Weapon & Meister Academy (DWMA).
Mike and Molly (2010 - 2016) - A cop(Billy Gardell)and a teacher(Melissa McCarthy) meet at an"Overeaters Anonymous" meeting and soon fall in love.
Cheaters (2000 - Current) - Cheaters is a weekly syndicated reality television series featuring couples with one partner committing adultery, or cheating, on the other partner. Investigations are headed by the "Cheaters Detective Agency". It began airing in 2000, and has aired 21 seasons so far as of December 2020. It has been...
Children's Theater (1949 - 1961) - Local:WNBT/WRCA/WNBC TV Ch.4 NYC Weekday evenings and Saturday Mornings:1949-June 17,1961Host/Moderator/interviewer:Ray Forrest.
LBS Children's Theater (1983 - 1984) - Syndicated:1983-1984 Host/Puppeteer:Chuck McCann
Super Adventure Theater (1959 - 1967) - Local:WOR TV Ch.9 NYC Saturday and Sunday Mornings 1959-1967 Ringmaster Host/Puppeteer:Claude Kirchner,Puppet Character:"Clownie".
This Is Your Life (1952 - 1961) - NBC TV Network Sunday nights 1952 1961..Radio and tv game show host/producer and creator:Ralph Edwards would surprise a famous person and take them to The El Capitan TV Theater to recreate events from their lives.The series would be revived in the 1970's and 80's in syndication.Edwards and Actor:Joe...
The Hollywood Palace (1962 - 1970) - ABC TV Network Saturday Nights 1962-1970. A variety show featuring well known performers and top variety acts..taped before a live audience at the former El Capitan TV Theater. Hosted by a guest performer.
Super Serial/Serial Theater (1959 - 1959) - Local:WNTA TV Ch.13 Newark,N.J./NYC Weekday evenings Monday January 19,1959-Friday March 27,1959 Hosts/Performers:Al Hodge(1/19/1959-2/6/1959),Eric Page(2/9/1959-3/27/1959)
Soul Eater (2008 - 2009) - Set in the Shinigami technical school for weapon meisters, the series revolves around 3 groups of each a weapon meister and a human weapon. Trying to make the latter a "Death Scythe" and thus fit for use by the Shinigami, they must collect the souls of 99 evil humans and 1 witch.
Dream Eater Merry (2011 - Current) - a Japanese action fantasy manga series written and illustrated by Ushiki Yoshitaka. The series is serialized in Houbunsha's seinen manga magazine Manga Time Kirara Forward. The manga was adapted into an anime television series by J.C.Staff which aired in Japan between January 7, 2011 and April 8, 20...
Tales of Eternia The Animation (2001 - 2001) - In order to prevent the catastrophe called the Grand Fall, Rid Hershel and his companions Farah, Keel and Meredy have obtained the three Greater Spirits ("Craymels" in the game version) of Inferia. En route to Mount Farlos, Rid is kidnapped by the bounty hunter Marone Blucarno, and the party is comp...
Showtime at the Apollo (1986 - 2017) - Talent/variety show taped at the Apollo Theater in New York City. It was revived in 2017 and it was hosted by Steve Harvey.
Paramount Screen Songs (1929 - 1951) - A cartoon series that pioneered the Bouncing Ball sing along format . The first cartoon disturbuted for theaters by Paramount Pictures is The Sidewalks of New York. Famous Studios put Screen Songs in color, starting with the Noveltoon Old MacDonald Had A Farm, then spun-off the the Screen Song name...
Sneak Previews (1975 - 1996) - This long-running PBS movie reviews program started out under the name "Opening Soon At A Theater Near You". The first two hosts were Gene Siskel and Roger Ebert. Things were a little different in the early days. For example, instead of their thumbs, they rated movies with a yes or a no. Instead of...
L.A. Dragnet (2003 - 2004) - From Creater Dick Wolf produced a new Dragnet show Law & Order Style for ABC. But people didn't like it and cancled in its secend season and two last episodes never aired.
Masterpiece Theater (1971 - Current) - First aired on PBS in 1971, the series has since become America's longest running Prime time mystery series. Although most of the programs aired are adaptations of novels, the series also featured many original dramas. The program's most well-known host was Alistair Cooke who hosted from the series...
House of Mouse (2001 - 2003) - Mickey Mouse and his friends run a dinner theater called the House of Mouse in downtown Toontown. In each episode, Mickey and his friends struggle to run the club which is full of Disney Characters. Each episode centers around the struggle to run the club and interspersed with cartoons, some classic...
Masterpiece Mystery (1980 - 2008) - "Masterpiece Mystery" is a PBS TV series showcasing detective stories and movies from British productions. The series was a spin-off of the PBS mega-hit series Masterpiece Theater and had a focus on detective shows. The show was originally hosted by actor Vincent Price until his death on October 25t...
The Story of Perrine (1978 - 1978) - The fourth series from Nippon Animation's "World Masterpiece Theater" anthology, based on the French novel En Famille by Hector Malot.
Howard The Duck(1986) - Considered one of the most notorious box-office flops in history (next to the 'Road to Morocco'-ripoff 'Ishtar' with Dustin Hoffman and Warren Beatty the following year), 'Howard the Duck' became the laughing stock of critics and movie-goers alike when it was released in theaters in 1986. If its exe...
Star Wars Trilogy: Special Edition(1997) - Welcome back to movie theaters to Star Wars: A New Hope, The Empire Strikes Back, and the Return Of The Jedi as the whole world of Star Wars fans celebrate it's 20t
Gumby: The Movie(1995) - Based upon Art Clockey's famous Gumby cartoons from the 1950s' and TV show from 1987, Gumby and the gang stop the Blockheads from becoming rich and powerful. The film was released in theaters on December 1st, 1995 and on video 14 days later.
Mystery Science Theater 3000: The Movie(1996) - The stars of the show Mystery Science Theater 3000 bring their cow-town puppet show to the big screen in MYSTERY SCIENCE THEATER 3000: THE MOVIE. This time they mock Universal's 1956 cheesefest, THIS ISLAND EARTH, with their usual comic genius.
Twister(1996) - Bill Paxton, Helen Hunt, and Carey Elwes may be billed as the stars of Twister, but the film's real attractions are the tornadoes themselves. Best experienced in a theater, the nail-biting blow-the-audience-out-of-their-seats computer generated graphics, cutting edge sound, and other special effects...
Night Of The Comet(1984) - Regina (Catherine Mary Stewart) is a movie theater employee and her sister Samantha (Kelli Maroney) is a cheerleader. When a comet appears for the first time in several decades, the great majority of humanity disappears. Regina and Samantha are among the few people left on Earth, having to deal with...
Unico - To The Island of Magic(1983) - Based on "Unico and the Kingdom of the Sun," which was newly written as a theater version, this animated film features a battle between the wizard Kukuruku and Unico. Kukuruku builds a castle using dolls transformed from men as building parts. The story revolves around the sorrow and terror of men w...
Jaws 2(1978) - 4 years after the 1st shark attack, police chief Martin Broady suspects that another man eater has strolled into Amity after a young girl dissapears and a boat mysteriously exploads! But can he convince the mayor it wasn't an accident before more people die?
Enemy Mine(1985) - In the future, soldier Willis Davidge (Dennis Quaid) lands in enemy territory. He forms an unlikely friendship with Jeriba Shigan (Louis Gossett Jr.), one of the aliens he's been sworn to fight. Their friendship takes several unusual turns and they end up coming to a greater understanding of each ot...
Zombi 2 (1979) - Also known as Zombie Flesh Eaters in the UK or Zombie in the U
Purple People Eater(1980) - A kid plays the old novelty song "Purple People Eater" and the creature actually appears. The two then proceed to help an elderly couple who are being evicted by their greed
Muppet Classic Theater(1994) - Where 6 Fairy Tales Take A Wack
Silent Running(1972) - A young botanist living on a space station in the not to distant future attempts to save the last remaining plant life from Earth with the help of some robots. This movie inspired both "Star Wars" and "Mystery Science Theater 3000"
Violent Shit II(1992) - After Karl, The Killer From Th First VS, Passes Its Up To His Son To Fill In For Him. Driven To Insanity By His Deranged Mother, Karl Jr. Goes On A Blood Drenched Killing Spree That Takes Him To A Construction Site, A Tanning Salon, A Movie Theater, And Various Other Places.
Drive In Massacre(1977) - A drive-in theater is being terrorized by serial killer who decapitates his victims with sword. Two cops try to find the killer by interrogating the manager and the suspicious assistant. The cops then go undercover to catch the murderous culprit.
Ruby(1977) - In 1935, a lowlife mobster, Nicky Rocco, is betrayed and executed in the swampy backwoods as his pregnant gun-moll, Ruby Claire, watches. He swears vengeance with his dying breath, and then she suddenly goes into labor. In 1951, Ruby runs a backwoods drive-in theater, employees some ex-mobsters, and...
Detective Conan Movie 02: The Fourteenth Target(1998) - Case Closed: the Fourteenth Target is the 2nd of the Detective Conan movies. It was released in Japanese theaters on April 18th, 1998, with an English dub scheduled for release on DVD only in November 20, 2007. The box office grossed 1.0
Impulse(1990) - Much like "Blue Steel", this cop drama with a female lead was released to theaters in 1990, but has a 1989 copyright date, so I'm including it in the 80
Even Cowgirls Get the Blues(1993) - Sissy Hankshaw is born with thumbs that are larger than those of the average person. Missy sees her thumbs, as it says under the definition of thumbs, as greater freedom of movement. She uses them to hitchhike all over the country because she believes that is what she was born to do. A gay man named...
Alegria(1999) - The acclaimed Canadian performance troupe Cirque de Soleil, which combines acrobatics, magic, music, and theater into spectacular stage productions, brings one of their most popular shows to the screen in Alegria. Frac (Rene Bazinet), a mime who is suffering from a severe bout of depression, happens...
To Be or Not to Be(1983) - In 1939 Warsaw, Poland is invaded by Nazi troops and the Gestapo. Fred and Anna Bronski are forced to surrender their house and theater to the Gestapo. However, they devise a plan to stop them.
Box Office Bunny(1990) - Box Office Bunny, released in 1990, is a 4-minute Looney Tunes short starring Bugs Bunny, Daffy Duck and Elmer Fudd. It was shown in theaters with The NeverEnding Story II: The Next Chapter. This was Warner Brother's first Bugs Bunny theatrical release since 1964. It was issued to commemorate Bugs'...
Scared Shrekless(2010) - A half-hour Halloween special set after "Shrek Forever After" that aired on NBC in 2010. It is Halloween night, and Shrek's family is celebrating by scaring trick-or-treaters. Inside their house, Donkey, Puss, Pinocchio, the Three Little Pigs, Big Bad Wolf, and Gingy fail to scare the ogres, and Shr...
Mulan II(2004) - Mulan II is a 2004 American direct-to-video Disney animated film directed by Darrell Rooney and Lynne Southerland and is a sequel to the 1998 animated film Mulan (originally released by theaters), featuring songs by Jeanine Tesori and Alexa Junge. Much of the cast from the first film returned, exclu...
The Bourne Supremacy(2004) - The Bourne Supremacy is a 2004 American-German action and spy film loosely based on Robert Ludlum's novel of the same name. The film was directed by Paul Greengrass from a screenplay by Tony Gilroy. Universal Pictures released the film to theaters in the United States on July 23
Nobody's Fool(1986) - Cassie has a miserable job in a bar, is lonely and depressed. Her boyfriend left her when she told him that she's pregnant. After several failed suicide attempts she'd given away her baby for adoption - and regrets it now. When a theater group from L.A. comes to the small town Buckeye, she meets sta...
Ghost in the Shell 2.0(2008) - Mamoru Oshii's first Ghost in the Shell cyberspace film will return to five Japanese theaters in an enhanced Ghost in the Shell 2.0 edition on July 12. The new edition will include new computer graphics and digital effects for some scenes and a reunion of most of the cast members for a new 6.1 surro...
The Flesh And Blood Show(1972) - Actors rehearsing a show at a mysterious seaside theater are being killed off by an unknown maniac.
Super Mario Bros.: Peach-hime Kyushutsu Dai Sakusen(1986) - On July 20, 1986, there was a 60-minute Mario anime movie released in theaters titled "Super Mario Bros.: Peach-hime Kyushutsu Dai Sakusen", or "Super Mario Bros.: The Great Mission to Rescue Princess Peach." The plot was simple: Mario and Luigi get sucked into their Famicom game, and save Princess...
Harry Potter and the Goblet of Fire(2005) - During Harry's fourth year, the Dark Mark appears in the sky after a Death Eater attack at the Quidditch World Cup, Hogwarts plays host to a legendary event: the Triwizard Tournament, there is a new Defence Against the Dark Arts professor Alastor Moody and frequent nightmares bother Harry all year....
The Ultimate Gift(2007) - The Ultimate Gift is an American film based on the best selling novel by Jim Stovall released on March 9, 2007 in 816 theaters in the USA. When his rich granddad, Howard "Red" Stevens (portrayed by James Garner) died, Jason (Drew Fuller) thought he was going to inherit a piece of the old man's multi...
It's a Very Merry Muppet Christmas Movie(2002) - Take the basic story of It's a Wonderful Life. Add Muppets. This what you get! An angel named Daniel (David Arquette) watches Earth on Christmas Eve in horror. Kermit the Frog and his friends, through a series of mishaps, misplace their theater's December rent payment to the wicked Rachel Bitterman...
Soul Men(2008) - Though it's been some twenty years since they have spoken with one another, two estranged soul-singing legends agree to participate in a reunion performance at the Apollo Theater to honor their recently deceased band leader.
Romantic Comedy(1983) - 2 playwrights, Jason Carmichael and Phoebe Craddock, excel at theater writing, but their love lives aren't nearly as successful, and this movie details those ups and downs.
Harry Potter and the Deathly Hallows-Part 1(2010) - The Order of the Phoenix have gathered at Privet Drive and are ready to escort Harry Potter to his final destination, to find Voldemort's source of immortality-the Horcruxes-and destroy him for good. After Voldemort's Death Eaters attack Harry, he is split into six Harrys who all go out on their own...
High School Musical 3: Senior Year(2008) - The third and final part of Disney's High School Musical trilogy and the only part released to theaters. This latest sequel follows high school seniors Troy, Gabriella, Sharpay, Ryan, Chad, and Taylor as they are faced with the challenging prospect of being separated after graduating from high schoo...
Snake Eater(1989) - The Snake Eaters are an elite division of the Marines especially trained for search and destroy missions. This actioner chronicles the exploits of one of them who has become a cop. Known as a tough loner, he returns to find the band of backwoods bad-guys who killed his parents and abducted his siste...
Pokmon-Zoroark: Master of Illusion(2010) - Released to theaters in Japan in 2010 and later on Cartoon Network in the US in 2011. It is the most anticipated event of the year, and as hundreds flock to Crown City to watch an exciting competition unfold, Ash, Pikachu, and his friends encounter a mysterious new Pokmon they have never seen befor...
Pokmon the Movie: Black & White(2011) - Shown in Japanese theaters in 2011 and coming to American theaters for the first time since the 5th movie, this movie was very uniquely released in two versions. During their travels through the Unova region, Ash and his friends Iris and Cilan arrive in Eindoak Town, built around a castle called the...
Pokmon the Movie: Kyurem vs the Sword of Justice(2012) - Released in Japanese theaters in 2012 and shown on cartoon Network in the US. Ash and Pikachu, along with their friends Iris and Cilan, are on a train headed to the next stop on their journey. From the train, Ash spots an injured Pokmonone hes never seen before. Hes trying to figure out how he c...
Pokmon: Genesect and the Legend Awakened(2013) - Released to Japanese theaters in 2013 and again showing on cartoon Network in the US. The movie features Genesect and Mewtwo in prominent roles. The "Genesect Army"a group of five Genesectappear in the film, led by a Shiny Genesect while the other four Genesect represent each of the four Drives; M...
Pokmon: Diancie and the Cocoon of Destruction(2014) - Released to Japanese theaters in 2014 and aired in 2014 on Cartoon Network in the US. In the underground Diamond Domain, where many Carbink live, the Mythical Pokmon Diancie serves as ruler. The Heart Diamond that sustains the land is beginning to fall apart, and Diancie is not yet strong enough to...
Pokmon the Movie: Hoopa and the Clash of Ages(2015) - Released to Japanese theaters in 2015 and aired in the US on Cartoon Network. When Ash, Pikachu, and their friends visit a desert city by the sea, they meet the Mythical Pokmon Hoopa, who has the ability to summon thingsincluding people and Pokmonthrough its magic ring. After a scary incident, t...
Pokmon: Volcanion and the Mechanical Marvel(2016) - Released in Japanese theaters in 2016 and also shown on Cartoon Network. In this latest cinematic adventure, Ash meets the Mythical Pokmon Volcanion when it crashes down from the sky, creating a cloud of dustand a mysterious force binds the two of them together! Volcanion despises humans and tries...
Pokmon the Movie: I Choose You!(2017) - In a departure from the previous movies, this movie is a loose reboot of Ash's original journey through the Kanto region. It was released to theaters in Japan but for the first time in a few years it got limited cinematic release in the US. When Ash Ketchum oversleeps on his 10th birthday, he ends u...
Pokmon the Movie: The Power of Us(2018) - Released to Japanese theaters in 2018 and then airing in the US on Disney XD, this is a direct sequel to the previous film "I Choose You!" A young athlete whose running days might be behind her, a compulsive liar, a shy researcher, a bitter old woman, and a little girl with a big secretthe only thi...
Pokmon: Mewtwo Strikes BackEvolution(2019) - Released to Japanese theaters in 2019 followed by streaming services in the US, this is a CGI remake of the very first film "Mewtwo Strikes Back". When researchers discover and exploit a fossil of the Mythical Pokmon Mew, they unleash a creation that goes against the very laws of nature: Mewtwo, a...
The Angry Birds Movie 2(2019) - Three years after the first film, the flightless birds and scheming green pigs take their feud to the next level when a new foe named Eagle is tired of being on his own island and wants to take the island of the Pigs and the Birds. In North America the short "Hair Love" was shown in theaters before...
FleshEater(1988) - A group of college students on an overnite hayride come across a group of maneating zombies. They must fight for their lives while trying to escape and warn the authorities.
Zack Snyder's Justice League(2021) - After nearly 4 years since the DC Superhero team hits theaters, director Zack Snyder returns to his own 4-hour vision that was intended to be seen.
Raya and the Last Dragon(2021) - The Walt Disney Animation Studios crew goes into Asian culture, produced, in the midst of COVID-19 pandemic, for theaters and for Disney+'s Premier Access.
https://myanimelist.net/anime/10276/Tennis_no_Ouji-sama__Mini_Theater -- Comedy
https://myanimelist.net/anime/10470/God_Eater_Prologue -- Action, Fantasy, Military, Sci-Fi
https://myanimelist.net/anime/21195/Soul_Eater__Late_Night_Show --
https://myanimelist.net/anime/21507/Soul_Eater_NOT --
https://myanimelist.net/anime/21899/Gintama__Yorinuki_Gintama-san_on_Theater_2D --
https://myanimelist.net/anime/23367/Kitakubu_Katsudou_Kiroku__Miniature_Theater --
https://myanimelist.net/anime/23597/Legend_of_Basara__Shinbashi_Theater --
https://myanimelist.net/anime/2680/One_Piece__Straw_Hat_Theater --
https://myanimelist.net/anime/2684/Buzzer_Beater_2nd_Season --
https://myanimelist.net/anime/27631/God_Eater --
https://myanimelist.net/anime/30056/Amagi_Brilliant_Park__Wakuwaku_Mini_Theater_-_Rakugaki_Backstage -- Comedy
https://myanimelist.net/anime/35267/Shingeki_no_Kyojin-ten_360_Taikan_Theater -- Action, Fantasy, Shounen, Super Power
https://myanimelist.net/anime/35346/Cinderella_Girls_Gekijou__Kayou_Cinderella_Theater -- Comedy, Slice of Life
https://myanimelist.net/anime/3588/Soul_Eater -- Action, Fantasy, Comedy, Supernatural, Shounen
https://myanimelist.net/anime/36500/Cinderella_Girls_Gekijou__Kayou_Cinderella_Theater_2nd_Season -- Comedy
https://myanimelist.net/anime/37265/God_Eater_Reso_Nantoka_Gekijou -- Fantasy, Military, Parody, Sci-Fi
https://myanimelist.net/anime/37424/Cinderella_Girls_Gekijou__Kayou_Cinderella_Theater_3rd_Season -- Slice of Life, Comedy
https://myanimelist.net/anime/37663/God_Eater_Reso_Nantoka_Gekijou__Nagerareta_Shokupan -- Fantasy, Military, Parody, Sci-Fi
https://myanimelist.net/anime/38433/God_Eater_Reso_Nantoka_Gekijou__Episode_EX -- Fantasy, Military, Parody, Sci-Fi
https://myanimelist.net/anime/38444/God_Eater_Resonant_Ops -- Fantasy, Game, Military, Music, Sci-Fi
https://myanimelist.net/anime/38681/God_Eater_3 -- Action, Game, Music
https://myanimelist.net/anime/39654/Cinderella_Girls_Gekijou__Kayou_Cinderella_Theater_4th_Season -- Slice of Life, Comedy
https://myanimelist.net/anime/4061/Grimm_Masterpiece_Theater_II -- Adventure, Comedy, Fantasy, Kids, Magic
https://myanimelist.net/anime/406/Buzzer_Beater -- Shounen, Sports
https://myanimelist.net/anime/7016/Senjou_no_Valkyria__SenVal_Theater -- Comedy
https://myanimelist.net/anime/7902/Fullmetal_Alchemist__Brotherhood_-_4-Koma_Theater -- Parody, Fantasy, Comedy, Military
https://myanimelist.net/manga/10806/Memory_Eaters
https://myanimelist.net/manga/11136/Di_Gi_Charat_Theater__Leave_it_To_Piyoko
https://myanimelist.net/manga/16878/God_Eater__Messiah_no_Kikan
https://myanimelist.net/manga/21004/StellarTheater
https://myanimelist.net/manga/21296/God_Eater__The_Spiral_Fate
https://myanimelist.net/manga/46128/God_Eater__The_2nd_Break
https://myanimelist.net/manga/5051/Di_Gi_Charat_Theater__Dejikos_Summer_Vacation
https://myanimelist.net/manga/5053/Di_Gi_Charat_Theater__Piyoko_is_Number_One
https://myanimelist.net/manga/67695/Evil_Eater
https://myanimelist.net/manga/908/Soul_Eater
All About Eve (1950) ::: 8.2/10 -- Passed | 2h 18min | Drama | 27 October 1950 (USA) -- A seemingly timid but secretly ruthless ingnue insinuates herself into the lives of an aging Broadway star and her circle of theater friends. Director: Joseph L. Mankiewicz Writer: Joseph L. Mankiewicz (written for the screen by)
Aqua Teen Hunger Force Colon Movie Film for Theaters (2007) ::: 6.7/10 -- R | 1h 26min | Animation, Action, Adventure | 13 April 2007 (USA) -- An action epic that explores the origins of Master Shake, Frylock, and Meatwad, better known as the Aqua Teen Hunger Force, who somehow become pitted in a battle over an immortal piece of exercise equipment. Directors: Matt Maiellaro, Dave Willis Writers:
Avenue Montaigne (2006) ::: 6.7/10 -- Fauteuils d'orchestre (original title) -- Avenue Montaigne Poster -- A young woman arrives in Paris where she finds a job as a waitress in bar next on Avenue Montaigne that caters to the surrounding theaters and the wealthy inhabitants of the area. She will meet a pianist, a famous actress and a great art collector, and become acquainted with the "luxurious" world her grandmother has told her about since her childhood. Director:
BoJack Horseman ::: TV-MA | 25min | Animation, Comedy, Drama | TV Series (20142020) -- BoJack Horseman was the star of the hit television show "Horsin' Around" in the '80s and '90s, now he's washed up, living in Hollywood, complaining about everything, and wearing colorful sweaters. Creator:
BoJack Horseman ::: TV-MA | 25min | Animation, Comedy, Drama | TV Series (2014-2020) Episode Guide 77 episodes BoJack Horseman Poster -- BoJack Horseman was the star of the hit television show "Horsin' Around" in the '80s and '90s, now he's washed up, living in Hollywood, complaining about everything, and wearing colorful sweaters. Creator:
Cheaters (2000) ::: 6.7/10 -- R | 1h 48min | Drama | TV Movie 20 May 2000 -- Eleven students conspire with their teacher to cheat on an academic competition. Director: John Stockwell Writer: John Stockwell
Cheaters (2000) ::: 6.7/10 -- R | 1h 48min | Drama | TV Movie 20 May 2000 -- Eleven students conspire with their teacher to cheat on an academic competition.
End of Watch (2012) ::: 7.6/10 -- R | 1h 49min | Action, Crime, Drama | 21 September 2012 (USA) -- Shot documentary-style, this film follows the daily grind of two young police officers in LA who are partners and friends, and what happens when they meet criminal forces greater than themselves. Director: David Ayer Writer:
For Greater Glory: The True Story of Cristiada (2012) ::: 6.6/10 -- R | 2h 25min | Drama, History, War | 1 June 2012 (USA) -- A chronicle of the Cristeros War (1926-1929); a war by the people of Mexico against the atheistic Mexican government. Director: Dean Wright Writer: Michael Love
Get Him to the Greek (2010) ::: 6.4/10 -- R | 1h 49min | Adventure, Comedy, Music | 4 June 2010 (USA) -- A record company intern is hired to accompany out-of-control British rock star Aldous Snow to a concert at L.A.'s Greek Theater. Director: Nicholas Stoller Writers: Nicholas Stoller, Jason Segel (characters)
Greater (2016) ::: 7.3/10 -- PG | 2h 10min | Biography, Family, Sport | 26 August 2016 (USA) -- The story of Brandon Burlsworth, possibly the greatest walk-on in the history of college football. Director: David L. Hunt (as David Hunt) Writers: Brian Reindl, David L. Hunt (as David Hunt)
Hamilton (2020) ::: 8.5/10 -- PG-13 | 2h 40min | Biography, Drama, History | 3 July 2020 (USA) -- The real life of one of America's foremost founding fathers and first Secretary of the Treasury, Alexander Hamilton. Captured live on Broadway from the Richard Rodgers Theater with the original Broadway cast. Director: Thomas Kail Writers:
Jesse Stone: Death in Paradise (2006) ::: 7.2/10 -- Not Rated | 1h 27min | Crime, Drama | TV Movie 30 April 2006 -- A body's found on the shore of a lake. Police Chief Jesse Stone starts an investigation. It turns out to be a pregnant high school student. There's also a case of a persistent wife beater. Jesse starts seeing a shrink and dating. Director: Robert Harmon Writers: Robert B. Parker (novel), J.T. Allen (teleplay) | 2 more credits
Justice League (2017) ::: 6.3/10 -- PG-13 | 2h | Action, Adventure, Fantasy | 17 November 2017 (USA) -- Fueled by his restored faith in humanity and inspired by Superman's selfless act, Bruce Wayne enlists the help of his new-found ally, Diana Prince, to face an even greater enemy. Director: Zack Snyder Writers:
Kitchen Confidential ::: TV-14 | 22min | Comedy, Romance | TV Series (20052006) -- A bad-boy chef runs wild in his New York City eatery. Creator: David Hemingson
Late Show with David Letterman -- 1h | Comedy, Music, Talk-Show | TV Series (19932015) ::: The Late Show with David Letterman is an hour-long weeknight comedy and talk-show broadcast by CBS from the Ed Sullivan Theater on Broadway in New York City. Creator:
Mike & Molly ::: TV-14 | 30min | Comedy | TV Series (20102016) -- A couple meets at an Overeaters' Anonymous meeting. Creator: Mark Roberts
Mrs. Henderson Presents (2005) ::: 7.0/10 -- R | 1h 43min | Comedy, Drama, Music | 17 February 2006 (USA) -- Laura Henderson (Dame Judi Dench) buys an old London theater and opens it up as the Windmill, a performance hall which goes down in history for, amongst other things, its all-nude revues. Director: Stephen Frears Writers:
Mystery Science Theater 3000: The Movie (1996) ::: 7.3/10 -- PG-13 | 1h 13min | Comedy, Sci-Fi | 19 April 1996 (USA) -- Mike Nelson and his robot companions watch and give their comments about This Island Earth (1955). Director: Jim Mallon Writers: Michael J. Nelson, Trace Beaulieu | 6 more credits
Mystery Science Theater 3000: The Return ::: TV-14 | 1h 30min | Comedy, Drama, Horror | TV Series (2017 ) -- Kinga Forrester continues the B-movie watching experiments of her father and grandmother on a new test subject aboard the Satellite Of Love. Creator:
Mystery Science Theater 3000 ::: TV-14 | 1h 32min | Comedy, Sci-Fi | TV Series (1988-1999) Episode Guide 199 episodes Mystery Science Theater 3000 Poster -- In the not-too-distant future Joel Robinson is held captive by Dr. Forrester and TV's Frank, forced to watch B-Grade movies on the Satellite of Love with the help of his robot friends: Cambot, Gypsy, Tom Servo and Crow T. Robot. Creator:
Mystery Science Theater 3000 ::: TV-14 | 1h 32min | Comedy, Sci-Fi | TV Series (19881999) -- In the not-too-distant future Joel Robinson is held captive by Dr. Forrester and TV's Frank, forced to watch B-Grade movies on the Satellite of Love with the help of his robot friends: Cambot, Gypsy, Tom Servo and Crow T. Robot. Creator:
Noises Off... (1992) ::: 7.5/10 -- PG-13 | 1h 41min | Comedy | 20 March 1992 (USA) -- A travelling theater group find so much action going on behind-the-scenes, they almost ruin the performances. Director: Peter Bogdanovich Writers: Michael Frayn (play), Marty Kaplan (screenplay) Stars:
Phoenix Nights ::: 25min | Comedy | TV Series (20012002) The misadventures of club owner Brian Potter who is determined to make The Phoenix Club the best working men's club in Greater Manchester. Stars: Peter Kay, Dave Spikey, Justin Moorhouse Available on Amazon
Shut Eye ::: TV-MA | 45min | Crime, Drama, Fantasy | TV Series (20162017) -- Charlie is a scammer with a small chain of fortune-telling storefronts and contracts building tricks for a family that controls the business in the greater chunk of LA. Creator:
Sing (2016) ::: 7.1/10 -- PG | 1h 48min | Animation, Comedy, Family | 21 December 2016 (USA) -- In a city of humanoid animals, a hustling theater impresario's attempt to save his theater with a singing competition becomes grander than he anticipates even as its finalists find that their lives will never be the same. Directors: Garth Jennings, Christophe Lourdelet (co-director) Writer:
Sleeping with Other People (2015) ::: 6.5/10 -- R | 1h 41min | Comedy, Drama, Romance | 12 August 2015 (Belgium) -- A good-natured womanizer and a serial cheater form a platonic relationship that helps reform them in ways, while a mutual attraction sets in. Director: Leslye Headland Writer:
Sleuth (1972) ::: 8.0/10 -- PG | 2h 18min | Mystery, Thriller | 11 December 1972 (USA) -- A man who loves games and theater invites his wife's lover to meet him, setting up a battle of wits with potentially deadly results. Director: Joseph L. Mankiewicz Writers: Anthony Shaffer (play), Anthony Shaffer (screenplay)
Soul Eater ::: Sru ta (original tit ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2008-2009) Episode Guide 51 episodes Soul Eater Poster -- Set in the Shinigami technical school for weapon meisters, the series revolves around 3 duo's. These pairs are a partnership between a weapon meister and a human weapon. Trying to reach a ... S Stars:
Soul Eater ::: Sru t (original tit ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (20082009) -- Set in the Shinigami technical school for weapon meisters, the series revolves around 3 duo's. These pairs are a partnership between a weapon meister and a human weapon. Trying to reach a ... S Stars:
Soul Men (2008) ::: 6.4/10 -- R | 1h 40min | Comedy, Drama, Music | 7 November 2008 (USA) -- Though it's been about twenty years since they have spoken with one another, two estranged soul-singing legends agree to participate in a reunion performance at the Apollo Theater to honor their recently deceased band leader. Director: Malcolm D. Lee Writers:
StageFright (1987) ::: 6.7/10 -- Deliria (original title) -- StageFright Poster A group of stage actors lock themselves in the theater for a rehearsal of their upcoming musical production, unaware that an escaped psychopath has sneaked into the theater with them. Director: Michele Soavi (as Michael Soavi) Writers: George Eastman (as Lew Cooper), Sheila Goldberg (dialogue)
Taxidermia (2006) ::: 6.9/10 -- Not Rated | 1h 31min | Comedy, Drama, Horror | 23 August 2006 (France) -- Three generations of men, including a pervert that constantly seeks for new kinds of satisfaction, an obese speed eater and a passionate embalmer. Director: Gyrgy Plfi Writers:
Theater of Blood (1973) ::: 7.2/10 -- R | 1h 44min | Comedy, Drama, Horror | 5 April 1973 (USA) -- A Shakespearean actor takes poetic revenge on the critics who denied him recognition. Director: Douglas Hickox Writers: Anthony Greville-Bell (screenplay), Stanley Mann (idea) | 1 more
The Forty-Year-Old Version (2020) ::: 7.3/10 -- R | 2h 3min | Comedy, Drama | 9 October 2020 (USA) -- Radha is a down-on-her-luck NY playwright, who is desperate for a breakthrough before 40. Reinventing herself as rapper RadhaMUSPrime, she vacillates between the worlds of Hip Hop and theater in order to find her true voice. Director: Radha Blank Writer:
The Founder (2016) ::: 7.2/10 -- PG-13 | 1h 55min | Biography, Drama | 20 January 2017 (USA) -- The story of Ray Kroc, a salesman who turned two brothers' innovative fast food eatery, McDonald's, into the biggest restaurant business in the world, with a combination of ambition, persistence, and ruthlessness. Director: John Lee Hancock Writer:
The Hundred-Foot Journey (2014) ::: 7.3/10 -- PG | 2h 2min | Comedy, Drama | 8 August 2014 (USA) -- The Kadam family leaves India for France where they open a restaurant directly across the road from Madame Mallory's Michelin-starred eatery. Director: Lasse Hallstrm Writers: Steven Knight (screenplay by), Richard C. Morais (novel)
The Imaginarium of Doctor Parnassus (2009) ::: 6.8/10 -- PG-13 | 2h 3min | Adventure, Comedy, Fantasy | 8 January 2010 (USA) -- A traveling theater company gives its audience much more than they were expecting. Director: Terry Gilliam Writers: Terry Gilliam, Charles McKeown
The Late Show with Stephen Colbert ::: TV-PG | 41min | Comedy, Talk-Show | TV Series (2015 ) Next Episode Today Stephen Colbert took over as host, executive producer and writer of THE LATE SHOW on Tuesday, Sept. 8, 2015. The comedy-variety-talk show is broadcast five nights a week from the Ed Sullivan theater in New York. Stars: Stephen Colbert, Jon Batiste, Stay Human
The Trip to Spain (2017) ::: 6.6/10 -- Unrated | 1h 48min | Adventure, Comedy, Drama | 11 August 2017 (USA) -- Actors Steve Coogan and Rob Brydon embark on a six-part episodic road trip through Europe. This time they're in Spain, sampling the restaurants, eateries, and sights along the way. Director: Michael Winterbottom Stars:
Trick 'r Treat (2007) ::: 6.8/10 -- R | 1h 22min | Comedy, Horror | 27 November 2015 (Latvia) -- Five interwoven stories that occur on Halloween: An everyday high school principal has a secret life as a serial killer; a college virgin might have just met the guy for her; a group of teenagers pull a mean prank; a woman who loathes the night has to contend with her holiday-obsessed husband; and a mean old man meets his match with a demonic, supernatural trick-or-treater. Director: Michael Dougherty
Xena: Warrior Princess ::: TV-PG | 45min | Action, Adventure, Drama | TV Series (19952001) -- Xena, a mighty Warrior Princess with a dark past, sets out to redeem herself. She is joined by small town bard, Gabrielle. Together they journey the ancient world and fight for the greater good against ruthless Warlords and Gods. Creators:
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A3! Season Spring & Summer -- -- P.A. Works, Studio 3Hz -- 12 eps -- Game -- Slice of Life Drama -- A3! Season Spring & Summer A3! Season Spring & Summer -- Home to countless street acts and performances, Veludo Way attracts those interested in watching professional actors. After receiving a mysterious letter, Izumi Tachibana arrives at the venue where her father directed a once-popular theater group, Mankai Company, but learns that the building is about to be repurposed due to excessive debt. At the last minute, she convinces the debt collector to give the ensemble one more chance. He is willing to accept but on three conditions: their debut show must be successfully produced by the following month, the four all-male sub-troupes must be reinstated, and the debt must be paid off within a year. To top it off, Izumi herself must become the director. -- -- With no time to lose, Izumi quickly gathers five people for the Spring Troupe: Sakuya Sakuma, an enthusiastic high school student; Masumi Usui, a boy infatuated with Izumi; Tsuzuru Minagi, an aspiring playwright; Itaru Chigasaki, a mature office worker; and Citron, a friendly foreigner. Though they have little or no experience in acting, it's up to Izumi to train and prepare them for a performance that will restore Mankai Company to its former glory. -- -- -- Licensor: -- Funimation -- 22,135 7.13
Aa! Megami-sama!: Tatakau Tsubasa -- -- AIC -- 2 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama!: Tatakau Tsubasa Aa! Megami-sama!: Tatakau Tsubasa -- An Angel Eater has been freed in Heaven. Since Goddesses and Angels share body and soul, losing your angel results in going into shock for the Goddess. Lind goes to Earth to protect Belldandy and the others unknowing that it is a trap. -- -- (Source: ANN) -- Special - Dec 9, 2007 -- 24,399 7.59
Ai no Kusabi -- -- AIC -- 2 eps -- Light novel -- Drama Romance Sci-Fi Yaoi -- Ai no Kusabi Ai no Kusabi -- On the planet Amoi, a person's status is primarily dictated by the color of their hair. This society is run by the AI supercomputer known as Jupiter and its governing board of perfect blondes, referred to as Blondies, living in the capital city of Tanagura. However, the darker-haired humans live out their lives in the golden "pleasure city" of Midas and its outlying slum Ceres. They are known as "mongrels," and most cannot progress out of the slums. -- -- Three years ago, a boy named Riki disappeared from the slums of Ceres. Once the revered leader of the gang Bison, a sudden encounter with an elite Blondie, Iason Mink, forced Riki to abandon everything he had cultivated. The boy was snatched from his home and forced to become Iason's pet. Riki has spent the past three years enduring numerous blows to his pride, his time in Tanagura nothing but a form of torture. -- -- Now that Riki has returned, Bison once again rallies behind him. The risk he finds himself in, however, is much greater than ever before—there is always someone ready to sell him out. -- -- OVA - Aug 1, 1992 -- 32,431 7.12
Bakumatsu Kikansetsu Irohanihoheto -- -- Sunrise -- 26 eps -- Original -- Action Drama Historical Samurai -- Bakumatsu Kikansetsu Irohanihoheto Bakumatsu Kikansetsu Irohanihoheto -- In the final years of the Bakumatsu, wandering mercenary Yojiro Akizuki travels the length and breadth of Japan. And while he employs his sword in the usual fashion, he also uses it to help him locate supernatural items which he pursues with single-minded determination, often with bloody results. In the course of his quest, he crosses paths with a traveling theater group whose members have their own dark agenda. Is it a chance meeting or the result of some, as yet, undiscovered conspiracy? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 6, 2006 -- 35,781 7.12
Battle Spirits: Sword Eyes -- -- Sunrise -- 29 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Battle Spirits: Sword Eyes -- Many years ago, the death of the emperor sparked riots and civil wars that ravaged Atlantia. Upon the throning of the young king Yaiba, treacherous rebels were executed to restore the peace the country once had. However, tainted by this radical act of governance, Atlantia continues to be enveloped under the shadow of oppressive rule. -- -- Tsurugi Tatewaki is a spunky teenager who grew up in the rural countryside with little memory of his birth parents. One day in his home, he stumbles upon a mysterious sword that transforms into a Battle Spirits card. When armed forces from Atlantia confront Tsurugi with their sights set on procuring his card, the secrets behind Tsurugi's past seemingly begin to unravel. -- -- Accompanied by a droid named Bringer, Tsurugi makes his way to the capital of Atlantia and encounters supposed warriors who wield similar swords. As his world is slowly turned upside down by the gradual appearance of greater mysteries, Tsurugi may have to question everything he knows, including his very own judgment on what separates good from evil. -- -- TV - Sep 9, 2012 -- 2,050 6.54
Beastars 2nd Season -- -- Orange -- 12 eps -- Manga -- Slice of Life Psychological Drama Shounen -- Beastars 2nd Season Beastars 2nd Season -- "Beastar"—a title awarded to beasts who prove their excellence through fighting inequality to unite carnivores and herbivores in an anthropomorphic animal society. Cherryton Academy has gone five years without one such leader. However, following the murder of an alpaca within the school boundaries, the growing tension between the different species poses a greater need for a Beastar to ensure peace and harmony. -- -- When Louis, the prime candidate for this prestigious role, rejects the offer and leaves the academy, the student council declares to honor any student who captures the culprit of the aforementioned murder as Beastar. Meanwhile, Legoshi's sense of duty as a strong wolf who must protect the weak pushes him to investigate the incident. To further complicate his life, he struggles to manage his complex feelings for the white rabbit, Haru. -- -- 223,463 8.06
Biohazard 4D-Executer -- -- - -- 1 ep -- Game -- Action Adventure Military Horror -- Biohazard 4D-Executer Biohazard 4D-Executer -- Biohazard 4D Executor was a 20 minute CG movie that people in Japan could see in a special theater. -- -- Though the CG was primitive, (the rendering and models aren’t much better than that seen in Resident Evil 2, it’s certainly not on par with Resident Evil 3) it told the story enough. Below is a summary of the events within the 20 minute movie. -- -- The story focuses on an elite unit of 5 UBCS members, sent into Raccoon City to try and rescue Dr. Cameron. An Umbrella scientist lost in all the confusion. The UBCS team, consisting of members Rodrigo, Roger, Klaus, Ed and Norman, have a GPS device used to track down Dr. Cameron’s last known location, which is near a large food factory. -- -- Upon entering the factory they are attacked by a large creature, a sort of hybrid between a Tyrant and the more evolved forms of Nemesis. -- -- (Source: rehorror.net) -- Special - ??? ??, 2000 -- 3,774 5.49
Bobunemimimmi Specials -- -- - -- 2 eps -- 4-koma manga -- Comedy Parody Dementia -- Bobunemimimmi Specials Bobunemimimmi Specials -- The official website for the Pop Team Epic anime announced on Monday that the series' Bobunemimimmi (Bob Epic Team) segments will be compiled into a standalone Blu-ray Disc release. The release will include all 22 previously released segments by the production team AC-bu, plus two new segments, a "high speed kamishibai (paper theater) collection" of the "Hellshake Yano" segment, and original stickers. -- -- (Source: ANN) -- Special - Sep 15, 2018 -- 2,171 5.74
Buzzer Beater 2nd Season -- -- TMS Entertainment -- 13 eps -- Web manga -- Action Sci-Fi Sports Shounen -- Buzzer Beater 2nd Season Buzzer Beater 2nd Season -- After being drafted into the Earth Team, a basketball team comprised solely of humans, street-punk-turned-pro Hideyoshi couldn't be more cocky. The team is still up against the Gorons, a physically superior race of aliens who have dominated the game for some time. New challenges and problems stand in their way. Hideyoshi is unhappy with the team and the Gorons have new tricks up their sleeves. -- -- (Source: ANN) -- 7,573 6.82
Cheating Craft -- -- Blade -- 12 eps -- Novel -- Action Comedy School -- Cheating Craft Cheating Craft -- In a world where academic success decides your entire future, the exam room becomes a ruthless battlefield. Passing the exams guarantees a successful future. Failing dooms you to live a cruel life, tormented by suffering and despair. Only the most intelligent—or cunning—students make it out alive. These are the two strategies of combat: spend your entire life studying for the test, or perfect your cheating strategy. The students who dedicate themselves to studying are called “Learning Type” students, and they are forced to collaborate with a “Cheating Type” student in order to battle their rivals for the top grades. -- -- The cheater Zhuge Mu Ming and studious academic Qiao Yi Huang decide to team up against the exams. However, the allies are soon divided, becoming bitter rivals. Will they be able to make it on their own? And if so, who will survive the challenge and emerge victorious? -- -- 55,293 5.43
Code:Breaker OVA -- -- Kinema Citrus -- 3 eps -- Manga -- Action Ecchi Comedy Super Power Supernatural School Shounen -- Code:Breaker OVA Code:Breaker OVA -- A three-volume OVA of Code:Breaker. Each volume will be bundled with volumes 22-24 of the manga, respectively. -- -- Subtitles and release dates: -- Vol.1: "code:extra 1,2,3 & Plus 1", Dec 17, 2012 -- Vol.2: "code:100 & extra HANAMI & Plus 2", Feb 15, 2013 -- Vol.3: "code:4koma Special Theater", Apr 17, 2013 -- OVA - Dec 17, 2012 -- 28,477 6.73
Cyborg 009 (1979) -- -- Toei Animation -- 50 eps -- Manga -- Action Adventure Mecha Sci-Fi Shounen -- Cyborg 009 (1979) Cyborg 009 (1979) -- Joe Shimamura and his companions may seem like regular men, but they are anything but. Joe is actually Cyborg 009, member of a team of cyborgs who fight for the greater good. Each cyborg is outfitted with a special power, from the ability to melt any material, to underwater breathing and flight. He and the other eight cyborgs were modified against their will by the Neo-Black Ghosts organization in order to further their own interests. But instead, they decided to band together and use their powers to fight against their former captors, and all forces of evil. -- TV - Mar 6, 1979 -- 7,579 7.15
Detective Conan Movie 08: Magician of the Silver Sky -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 08: Magician of the Silver Sky Detective Conan Movie 08: Magician of the Silver Sky -- Once again, Kaitou Kid crosses swords with Conan Edogawa in this annual installment of the Detective Conan movie franchise. After receiving a letter from the thief, famous actress Juri Maki seeks the help of private detective Kogorou Mouri to protect the Star Sapphire—the "Jewel of Destiny," said to represent faith, fate, and hope. Thinking he has deciphered Kid's riddle, Kogorou personally shows up to the newly constructed space theater where Juri is acting in the play "Josephine" in order to catch Kid in the act. -- -- The next day, Conan and the gang are invited by Juri to her holiday home, to celebrate the thwarting of Kid's plan and the success of the play. However, their triumph crumbles when a murder occurs during the flight there. Although unintentional, this sets off a series of events that escalate to catastrophic results. Conan and Kid, unlikely allies that they are, must work together to save both their friends and every other passenger aboard the plane. -- -- Movie - Apr 17, 2004 -- 44,589 8.10
Detective Conan Movie 11: Jolly Roger in the Deep Azure -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Comedy Mystery Police Shounen -- Detective Conan Movie 11: Jolly Roger in the Deep Azure Detective Conan Movie 11: Jolly Roger in the Deep Azure -- The luscious hills of Koumi Island are one of many reasons tourists pay its shores a visit—a reason that comes second only to its scenic coral reefs and the legend of Anne Bonnie and Mary Read. The museum that houses the cutlass and pistol of the daring pirate duo does wonders for the small island's tourism. -- -- On a trip to the island, the famous Kogorou Mouri is joined by his daughter Ran, her best friend Sonoko Suzuki, the Detective Boys, and Conan Edogawa. Following a mix up at the hotel regarding their rooms, the group encounters treasure hunters and becomes acquainted with the island's treasure fever. Sent on a hunt of their very own, the Detective Boys scour the isle; while in far harsher waters, Conan discovers a murder. The police, following a clue from a recent robbery, arrive soon after, and Koumi is plunged into chaos. -- -- What follows is a mad dash by not only the treasure hunters but also the inhabitants of Koumi to secure Anne and Mary's long lost booty. All the while, however, Conan, Kogorou, and the police search for the one thing far greater than riches—justice. -- -- Movie - Apr 21, 2007 -- 34,810 7.47
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- 160,002 7.74
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- -- Licensor: -- Funimation -- 160,002 7.74
Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- Dr. Gero's Androids #13, #14, and #15 are awakened by the laboratory computers and immediately head to the mall where Goku is shopping. After Goku, Trunks, and Vegeta defeat #14 and #15, #13 absorbs their inner computers and becomes a super being greater than the original three separately were. Now it is up to Goku to stop him. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Jul 11, 1992 -- 96,252 6.87
Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- Dr. Gero's Androids #13, #14, and #15 are awakened by the laboratory computers and immediately head to the mall where Goku is shopping. After Goku, Trunks, and Vegeta defeat #14 and #15, #13 absorbs their inner computers and becomes a super being greater than the original three separately were. Now it is up to Goku to stop him. -- -- (Source: ANN) -- Movie - Jul 11, 1992 -- 96,252 6.87
Dragon Ball Z: Summer Vacation Special -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z: Summer Vacation Special Dragon Ball Z: Summer Vacation Special -- One peaceful afternoon, the Son family and friends are spending the day out on the town shopping in West City. Meanwhile, two strangers enter the city and begin causing havoc, destroying nearly everything in their path. As the Son family is eating, the building they're in is suddenly attacked, as it turns out the two are after Son Goku. When Goku sees that innocent people are being attacked in his name, he becomes furious. Trunks comes to Goku’s aid, and the two lead the artificial humans out of the city. As the battle is moved elsewhere, Goku and Gohan, now dressed in white tuxes, return and land in West City. -- -- The two proceed to show clips and highlights from the preceding Dragon Ball and Dragon Ball Z movies. Goku of course doesn't much like being all dressed up, and by the end he powers up to change back into his typical dōgi. Gohan tries to do the same, but isn't powerful enough to get out of his tux. Goku says he’ll get there someday, and Gohan tells everyone to be sure to go see “Extreme Battle!! The Three Great Super Saiyans” in theaters. -- -- (Source: Kanzenshuu) -- Special - Jul ??, 1992 -- 10,356 6.60
Fate/Grand Order: Zettai Majuu Sensen Babylonia -- -- CloverWorks -- 21 eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Zettai Majuu Sensen Babylonia Fate/Grand Order: Zettai Majuu Sensen Babylonia -- A.D. 2016, the foundations of humanity have been incinerated by the Mage King Solomon. Chaldea, a secret mages organization with the mission to preserve humanity's future, foresaw mankind's extinction in 2015. Thus commenced the operation to repair the Singularities in history caused by Holy Grails dispersed across time and space—Operation Grand Order. -- -- Using the Rayshift time travel technology, Chaldea's last master Ritsuka Fujimaru and his demi-servant Mash Kyrielight have traveled to and resolved six Singularities. Now, they depart for their most dangerous destination yet: a civilization in the Age of Gods, B.C. 2655 Mesopotamia. Ritsuka and Mash soon discover that Demonic Beasts roam the land, attacking people and towns. Amidst chaos and terror lies humanity's last defense—Uruk, a fortress city that acts as the frontline for the battle against the beasts. The battlefront is commanded by none other than King Gilgamesh, the King of Heroes, who sought aid from Heroic Spirits and took on the role of a mage to protect his city. -- -- Along with Gilgamesh and the summoned servants, Ritsuka and Mash must protect Uruk against the magical beasts' onslaught and defeat the Three Goddess Alliance who aims to eradicate humankind; all the while, a greater threat looms over Uruk, preparing for its awakening. -- -- 173,690 7.94
Fate/Grand Order: Zettai Majuu Sensen Babylonia -- -- CloverWorks -- 21 eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Zettai Majuu Sensen Babylonia Fate/Grand Order: Zettai Majuu Sensen Babylonia -- A.D. 2016, the foundations of humanity have been incinerated by the Mage King Solomon. Chaldea, a secret mages organization with the mission to preserve humanity's future, foresaw mankind's extinction in 2015. Thus commenced the operation to repair the Singularities in history caused by Holy Grails dispersed across time and space—Operation Grand Order. -- -- Using the Rayshift time travel technology, Chaldea's last master Ritsuka Fujimaru and his demi-servant Mash Kyrielight have traveled to and resolved six Singularities. Now, they depart for their most dangerous destination yet: a civilization in the Age of Gods, B.C. 2655 Mesopotamia. Ritsuka and Mash soon discover that Demonic Beasts roam the land, attacking people and towns. Amidst chaos and terror lies humanity's last defense—Uruk, a fortress city that acts as the frontline for the battle against the beasts. The battlefront is commanded by none other than King Gilgamesh, the King of Heroes, who sought aid from Heroic Spirits and took on the role of a mage to protect his city. -- -- Along with Gilgamesh and the summoned servants, Ritsuka and Mash must protect Uruk against the magical beasts' onslaught and defeat the Three Goddess Alliance who aims to eradicate humankind; all the while, a greater threat looms over Uruk, preparing for its awakening. -- -- -- Licensor: -- Aniplex of America -- 173,690 7.94
Forsaken -- -- Gonzo -- 1 ep -- Music -- Music Vampire -- Forsaken Forsaken -- The song tells of a person who is visited at night by a vampiress. While the man thinks he is being shown "beautiful things", in reality he is having his blood sucked by the vampiress. -- -- Music video by Dream Theater, produced by Gonzo and directed by Yasufumi Soejima. -- -- (Source: Wikipedia) -- Music - Jan 26, 2008 -- 1,091 5.73
Fullmetal Alchemist: Brotherhood - 4-Koma Theater -- -- Bones -- 16 eps -- 4-koma manga -- Parody Fantasy Comedy Military -- Fullmetal Alchemist: Brotherhood - 4-Koma Theater Fullmetal Alchemist: Brotherhood - 4-Koma Theater -- Short specials from the DVDs/BDs. -- -- Licensor: -- Funimation -- Special - Aug 26, 2009 -- 51,313 7.50
Gintama: Yorinuki Gintama-san on Theater 2D -- -- Sunrise -- 2 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama: Yorinuki Gintama-san on Theater 2D Gintama: Yorinuki Gintama-san on Theater 2D -- Demonic Vice-Commander of the Shinsengumi, Toushirou Hijikata, acquires a cursed sword—one which completely rewrites his personality, morphing him from a hard-boiled, no-nonsense cop into a hopeless otaku. As he struggles to break the curse, an ambitious new member of the police force, Itou Kamotarou, seizes the opportunity to depose Hijikata in his bid for power within the organization. However, Itou's scheme is revealed to be more devious than anyone imagined, and the very existence of the Shinsengumi is thrown into peril. -- -- In another time and place, the Yorozuya squad is suddenly greeted by a potential new recruit. Before them is a mysterious young woman named Pirako Doromizu who hides a penchant for extreme violence behind her smiling, enthusiastic exterior. However, unbeknownst to Gintoki and the others, Pirako has strong ties to one of the ruling figures of the Kabuki district of Edo, and her arrival sets off a chain reaction that throws the inhabitants of the district into a civil war. -- -- Movie - Aug 26, 2012 -- 33,137 8.44
Girls & Panzer Movie: 3-pun Chotto de Wakaru!! Girls & Panzer -- -- Actas -- 1 ep -- Original -- Military School -- Girls & Panzer Movie: 3-pun Chotto de Wakaru!! Girls & Panzer Girls & Panzer Movie: 3-pun Chotto de Wakaru!! Girls & Panzer -- A 3-minute intro screened in theaters at the start of the movie. It recaps the TV series to give viewers some context before watching the film. -- -- (Source: AniDB) -- -- Licensor: -- Sentai Filmworks -- Movie - Nov 21, 2015 -- 5,156 6.50
God Eater 3 -- -- ufotable -- 1 ep -- Game -- Action Game Music -- God Eater 3 God Eater 3 -- The opening promotional animation to Bandai Namco's God Eater 3. The game is slated to be released next month for PS4 and the following year for PC. The story is a sequel to God Eater 2 Rage Burst, just like Resonant Ops. There was a disaster of tremendous proportions, referred to as "Ash Area" that devoured Fenrir, and is apparently still ongoing. -- ONA - Nov 13, 2018 -- 4,138 6.44
God Eater -- -- ufotable -- 13 eps -- Game -- Action Fantasy Military Sci-Fi -- God Eater God Eater -- The year is 2071. Humanity has been pushed to the brink of extinction following the emergence of man-eating monsters called "Aragami" that boast an immunity to conventional weaponry. They ravaged the land, consuming almost everything in their path and leaving nothing in their wake. To combat them, an organization named Fenrir was formed as a last-ditch effort to save humanity through the use of "God Eaters"—special humans infused with Oracle cells, allowing them to wield the God Arc, the only known weapon capable of killing an Aragami. One such God Eater is Lenka Utsugi, a New-Type whose God Arc takes the form of both blade and gun. -- -- Now, as one of Fenrir's greatest weapons, Lenka must master his God Arc if he is to fulfill his desire of wiping out the Aragami once and for all. The monsters continue to be born en masse while the remnants of humanity struggle to survive the night. Only God Eaters stand between the Aragami and complete and total annihilation of the human race. -- -- -- Licensor: -- Aniplex of America -- 443,037 7.27
God Eater Prologue -- -- ufotable -- 1 ep -- Game -- Action Fantasy Military Sci-Fi -- God Eater Prologue God Eater Prologue -- Driven to the verge of extinction by "Aragami," a race of all-devouring monsters, humanity makes its last stand in isolated points of resistance. Invulnerable to conventional damage, only "Oracle Cell" weapons—composed of the same matter which makes up Aragami—can kill these creatures. -- -- However, due to their god-like ability to adapt, the Aragami soon develop further immunity. Having no other hope of fending off the enemy, the remnants of human governments decide to detonate a nuclear reactor and wipe out the monsters facing Eurasia. -- -- The soldiers tasked with this mission are aided by three "God Eaters" dispatched from the Fenrir Far East Branch, an organization controlling what remains of Japan. The state-of-the-art weapons they wield, called God Arcs, are supposedly capable of piercing through Aragami skin and tearing their cores out, pulverizing the monsters. These mighty warriors may just be humanity's last hope of fending off the Aragami threat and averting total extinction. -- -- Special - Sep 28, 2009 -- 31,718 6.68
God Eater Reso Nantoka Gekijou -- -- Creators in Pack, Passione -- 8 eps -- Game -- Fantasy Military Parody Sci-Fi -- God Eater Reso Nantoka Gekijou God Eater Reso Nantoka Gekijou -- Short anime inspired by the iOS and Android mobile game God Eater Resonant Ops. -- ONA - Apr 12, 2018 -- 3,996 5.63
God Eater Reso Nantoka Gekijou: Episode EX -- -- Creators in Pack, Passione -- 2 eps -- Game -- Fantasy Military Parody Sci-Fi -- God Eater Reso Nantoka Gekijou: Episode EX God Eater Reso Nantoka Gekijou: Episode EX -- Short anime inspired by the iOS and Android mobile game God Eater Resonant Ops. -- ONA - Aug 6, 2018 -- 1,557 5.50
God Eater Reso Nantoka Gekijou: Nagerareta Shokupan -- -- Creators in Pack, Passione -- 1 ep -- Game -- Fantasy Military Parody Sci-Fi -- God Eater Reso Nantoka Gekijou: Nagerareta Shokupan God Eater Reso Nantoka Gekijou: Nagerareta Shokupan -- Short anime inspired by the iOS and Android mobile game God Eater Resonant Ops. -- -- Introduces the characters through their first day of school. Resonant Ops continues the story of God Eater 2 Rage Burst, which in turn is a sequel to God Eater Burst, and is set 4 years after the latter's story, moving the setting "at long last" toward the Fenrir Headquarters in the year 2078. -- Special - Mar 24, 2018 -- 5,166 5.81
God Eater Resonant Ops -- -- - -- 1 ep -- Game -- Fantasy Game Military Music Sci-Fi -- God Eater Resonant Ops God Eater Resonant Ops -- The opening movie to God Eater Resonant Ops, the iOS/Android game. The animation was streamed on Bandai Namco's official YouTube channel and was promoting the game's release slated for the following month. A second version of the video was posted on April 4, 2018 but contains no change in animation. Only the watermark and the still image at the end were changed. -- ONA - Mar 24, 2018 -- 2,629 5.98
Guilty Crown -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Super Power Drama Romance Mecha -- Guilty Crown Guilty Crown -- Japan, 2039. Ten years after the outbreak of the "Apocalypse Virus," an event solemnly regarded as "Lost Christmas," the once proud nation has fallen under the rule of the GHQ, an independent military force dedicated to restoring order. Funeral Parlor, a guerilla group led by the infamous Gai Tsutsugami, act as freedom fighters, offering the only resistance to GHQ's cruel despotism. -- -- Inori Yuzuriha, a key member of Funeral Parlor, runs into the weak and unsociable Shuu Ouma during a crucial operation, which results in him obtaining the "Power of Kings"—an ability which allows the wielder to draw out the manifestations of an individual's personality, or "voids." Now an unwilling participant in the struggle against GHQ, Shuu must learn to control his newfound power if he is to help take back Japan once and for all. -- -- Guilty Crown follows the action-packed story of a young high school student who is dragged into a war, possessing an ability that will help him uncover the secrets of the GHQ, Funeral Parlor, and Lost Christmas. However, he will soon learn that the truth comes at a far greater price than he could have ever imagined. -- -- -- Licensor: -- Funimation -- 987,495 7.49
Hajime no Ippo: New Challenger -- -- Madhouse -- 26 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo: New Challenger Hajime no Ippo: New Challenger -- Japanese Featherweight Champion Ippo Makunouchi has successfully defended and retained his title. Meanwhile, his rival, Ichirou Miyata, has resurfaced in Japan, aiming for his own Featherweight belt in the Oriental Pacific Boxing Federation. When the rest of the world comes knocking, however, will Japan's best fighters rise to the challenge and achieve glory at the top? Or will the small island nation be crushed under the weight of greater entities? This time, champions will become challengers issuing a call to the rest of the world and ready to show off their fighting spirit! -- -- 208,767 8.66
Haru wo Daite Ita -- -- Trinet Entertainment -- 2 eps -- Manga -- Drama Romance Yaoi -- Haru wo Daite Ita Haru wo Daite Ita -- The adorable and attractive main characters of Haru wo Daiteita are Kyousuke Iwaki and Youji Katou who are both in the film industry, having starred in various adult video films and are trying to climb the ladder of success and become greater actors. Iwaki is accepted to star in a popular movie, having beaten Katou in the auditions. During their time together, Katou believes he is in love with Iwaki-San, who on the contrary refuses to believe that he is in love. It is later on that another gay actor comes back to Japan and co-stars with Katou that problems starting arising. And it is from then on that the two realise where their hearts are set. -- -- (Source: ANN) -- -- Licensor: -- Kitty Media, Media Blasters -- OVA - Mar 31, 2005 -- 23,017 6.74
High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- -- TNK -- 6 eps -- Light novel -- Comedy Ecchi -- High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- Specials included with the Blu-ray/DVD volumes. -- -- "Rias and Akeno's Womanly Battle!?" - Rias and Akeno compete to see whose sexy roleplay has greater appeal for Issei. (3:18) -- "The Church Trio's Underwear, Amen!" - Irina, Xenovia, and Asia compare their "battle underwear". (3:11) -- "Koneko's Healing Sage Arts, Meow" - Koneko has a healing technique, but does Issei have the wrong idea? (3:44) -- "Levia and So" - Tsubaki can't decide between two magical girl costumes and convinces a reluctant Sona to try one one. (3:29) -- "Steamy Grayfia" - Grayfia isn't quite herself when she and Issei accidentally encounter each other in the bath. (3:24) -- "Rossweisse's True Teaching Story" - When Rossweisse helps Issei study for a test, it proves difficult to avoid inappropriately distracting him. (3:07) -- -- Licensor: -- Funimation -- Special - Jul 24, 2015 -- 66,300 7.34
Hinako Note -- -- Passione -- 12 eps -- 4-koma manga -- Comedy Slice of Life -- Hinako Note Hinako Note -- Born and raised in the countryside of Japan, Hinako "Hina" Sakuragi gets anxious easily when she talks to new people—so much so that she resembles a stiff scarecrow. To overcome this, Hina hopes to get involved in theater, inspired by a play she saw during her school's field trip. So, Hina moves into the Hitotose Manor in the bustling city of Tokyo to study at Fujiyama High School, aspiring to join the school's renowned theatre club. -- -- But to Hina's dismay, she learns that Fujiyama High's theatre club has been on a lengthy hiatus. Having already come to Tokyo and enrolled in the school, Hina is at a loss for what to do next. Sensing her disappointment and eagerness to learn theatre, Chiaki Hagino, the landlady of Hitotose Manor, encourages Hina to create a troupe with the residents of Hitotose Manor as its members. -- -- Hinako Note follows Hina as she begins a new life in Tokyo attending Fujiyama High while learning the ropes of theatre with the support of her friends along the way. -- -- 82,771 6.76
Hokuto no Ken -- -- Toei Animation -- 109 eps -- Manga -- Action Drama Martial Arts Sci-Fi Shounen -- Hokuto no Ken Hokuto no Ken -- In the year 19XX, after being betrayed and left for dead, bravehearted warrior Kenshirou wanders a post-apocalyptic wasteland on a quest to track down his rival, Shin, who has kidnapped his beloved fiancée Yuria. During his journey, Kenshirou makes use of his deadly fighting form, Hokuto Shinken, to defend the helpless from bloodthirsty ravagers. It isn't long before his exploits begin to attract the attention of greater enemies, like warlords and rival martial artists, and Keshirou finds himself involved with more than he originally bargained for. -- -- Faced with ever-increasing odds, the successor of Hokuto Shinken is forced to put his skills to the test in an effort to take back what he cares for most. And as these new challenges present themselves and the battle against injustice intensifies, namely his conflict with Shin and the rest of the Nanto Seiken school of martial arts, Kenshirou is gradually transformed into the savior of an irradiated and violent world. -- -- 101,893 7.98
Hokuto no Ken -- -- Toei Animation -- 109 eps -- Manga -- Action Drama Martial Arts Sci-Fi Shounen -- Hokuto no Ken Hokuto no Ken -- In the year 19XX, after being betrayed and left for dead, bravehearted warrior Kenshirou wanders a post-apocalyptic wasteland on a quest to track down his rival, Shin, who has kidnapped his beloved fiancée Yuria. During his journey, Kenshirou makes use of his deadly fighting form, Hokuto Shinken, to defend the helpless from bloodthirsty ravagers. It isn't long before his exploits begin to attract the attention of greater enemies, like warlords and rival martial artists, and Keshirou finds himself involved with more than he originally bargained for. -- -- Faced with ever-increasing odds, the successor of Hokuto Shinken is forced to put his skills to the test in an effort to take back what he cares for most. And as these new challenges present themselves and the battle against injustice intensifies, namely his conflict with Shin and the rest of the Nanto Seiken school of martial arts, Kenshirou is gradually transformed into the savior of an irradiated and violent world. -- -- -- Licensor: -- Discotek Media, Manga Entertainment -- 101,893 7.98
IGPX: Immortal Grand Prix (2005) -- -- Production I.G -- 13 eps -- Original -- Drama Mecha Sci-Fi Shounen Sports -- IGPX: Immortal Grand Prix (2005) IGPX: Immortal Grand Prix (2005) -- In the year 2048, people are raving about a fighting race called “Immortal Grand Prix”, or IGPX in short, which is faster and more exciting than any of the existing motor sports. The phenomenon is so big that an entire city was built for the racing industry where competitions take place on a huge track. In the “Immortal Grand Prix,” two teams of three IG machines, high-tech humanoid mechs driven by humans, race at speeds greater than 400km/h. The teams make three laps of a 60 km course while intercepting the opponent as they vie for a first place finish. The best machine performance, the best pilots and the best teamwork are the only factors that can make them the winners. -- -- (Source: Production I.G.) -- -- Licensor: -- Bandai Entertainment, Discotek Media -- TV - Oct 6, 2005 -- 17,061 7.11
IGPX: Immortal Grand Prix (2005) -- -- Production I.G -- 13 eps -- Original -- Drama Mecha Sci-Fi Shounen Sports -- IGPX: Immortal Grand Prix (2005) IGPX: Immortal Grand Prix (2005) -- In the year 2048, people are raving about a fighting race called “Immortal Grand Prix”, or IGPX in short, which is faster and more exciting than any of the existing motor sports. The phenomenon is so big that an entire city was built for the racing industry where competitions take place on a huge track. In the “Immortal Grand Prix,” two teams of three IG machines, high-tech humanoid mechs driven by humans, race at speeds greater than 400km/h. The teams make three laps of a 60 km course while intercepting the opponent as they vie for a first place finish. The best machine performance, the best pilots and the best teamwork are the only factors that can make them the winners. -- -- (Source: Production I.G.) -- TV - Oct 6, 2005 -- 17,061 7.11
Isekai Shokudou -- -- SILVER LINK. -- 12 eps -- Light novel -- Comedy Fantasy Mystery -- Isekai Shokudou Isekai Shokudou -- Western Restaurant Nekoya is a popular eatery located on a street corner in a Tokyo shopping district. Serving both traditional Japanese fare as well as Western dishes, this eating establishment is popular among Tokyo's residents. But this seemingly ordinary restaurant is also popular with another type of clientele... -- -- While the restaurant is thought to be closed on Saturdays, the truth is that on this special day each week, its doors are instead opened to the inhabitants of other worlds. From dragons and elves to fairies and mages, this restaurant has no shortage of strange customers. Nevertheless, the enigmatic chef known only as "Master" will be waiting to serve up their favorite dishes with a kind smile and keep them coming back for many more Saturdays to come. -- -- 156,380 7.34
Isekai Shokudou -- -- SILVER LINK. -- 12 eps -- Light novel -- Comedy Fantasy Mystery -- Isekai Shokudou Isekai Shokudou -- Western Restaurant Nekoya is a popular eatery located on a street corner in a Tokyo shopping district. Serving both traditional Japanese fare as well as Western dishes, this eating establishment is popular among Tokyo's residents. But this seemingly ordinary restaurant is also popular with another type of clientele... -- -- While the restaurant is thought to be closed on Saturdays, the truth is that on this special day each week, its doors are instead opened to the inhabitants of other worlds. From dragons and elves to fairies and mages, this restaurant has no shortage of strange customers. Nevertheless, the enigmatic chef known only as "Master" will be waiting to serve up their favorite dishes with a kind smile and keep them coming back for many more Saturdays to come. -- -- -- Licensor: -- Funimation -- 156,380 7.34
Jam -- -- - -- 1 ep -- - -- Music Dementia Fantasy -- Jam Jam -- This film is based on a very simple idea: the increasingly varied the sounds, the greater is the number of creatures... My intention in this film was to fill the screen with chaotic movements. -- -- (Source: Mirai Mizue) -- Music - ??? ??, 2009 -- 740 4.77
Joshiraku -- -- J.C.Staff -- 13 eps -- Manga -- Slice of Life Comedy Shounen -- Joshiraku Joshiraku -- Joshiraku follows the conversations of five rakugo storyteller girls relating the odd things that happen to them each day. Their comedic and satirical chatting covers all kinds of topics, from pointless observations of everyday life, to politics, manga, and more. Each girl has something new to add to the discussion, and the discourse never ends in the same place it began. -- -- Each of the rakugo girls has their own unique personality, with the energetic but immature Marii Buratei; the seemingly cute Kigurumi Haroukitei; the inherently lucky and carefree Tetora Bouhatei; the calm and violent Gankyou Kuurubiyuutei; and the pessimistic and unstable Kukuru Anrakutei. These girls—and their mysterious friend in a wrestling mask—give their observations to the audience, either backstage at the rakugo theater or in various famous locations around Tokyo. -- -- TV - Jul 6, 2012 -- 117,626 7.49
Kakuriyo no Yadomeshi -- -- Gonzo -- 26 eps -- Novel -- Demons Supernatural Drama Romance -- Kakuriyo no Yadomeshi Kakuriyo no Yadomeshi -- Abandoned as a child by her mother, Aoi Tsubaki has always had the ability to see "ayakashi"—spirits from the Hidden Realm. Shirou Tsubaki, her grandfather who shared the same ability, took her under his wing and taught her how to live with the ayakashi in peace. When her grandfather abruptly passes away, the independent Aoi must continue her college career, armed with only her knowledge in cooking as a means of protection against the human-eating spirits. In hopes that the ayakashi will not turn to her or other unknowing humans as a tasty meal, she takes it upon herself to feed the hungry creatures that cross her path. -- -- After giving a mysterious ayakashi her lunch, Aoi is transported to the Hidden Realm, where the ayakashi reveals himself to be an ogre-god known as Oodanna, the "Master Innkeeper." There, she learns that she was used as collateral for her grandfather's debt of one hundred million yen, and that she must pay the price for her grandfather's careless decision by marrying Oodanna. Aoi valiantly refuses and decides to settle things on her own terms: she will pay off the debt herself by opening an eatery at Oodanna's inn. -- -- Kakuriyo no Yadomeshi follows the journey of Aoi as she proceeds to change and touch the lives of the ayakashi through the one weapon she has against them—her delicious cooking. -- -- 108,159 7.50
Kakuriyo no Yadomeshi -- -- Gonzo -- 26 eps -- Novel -- Demons Supernatural Drama Romance -- Kakuriyo no Yadomeshi Kakuriyo no Yadomeshi -- Abandoned as a child by her mother, Aoi Tsubaki has always had the ability to see "ayakashi"—spirits from the Hidden Realm. Shirou Tsubaki, her grandfather who shared the same ability, took her under his wing and taught her how to live with the ayakashi in peace. When her grandfather abruptly passes away, the independent Aoi must continue her college career, armed with only her knowledge in cooking as a means of protection against the human-eating spirits. In hopes that the ayakashi will not turn to her or other unknowing humans as a tasty meal, she takes it upon herself to feed the hungry creatures that cross her path. -- -- After giving a mysterious ayakashi her lunch, Aoi is transported to the Hidden Realm, where the ayakashi reveals himself to be an ogre-god known as Oodanna, the "Master Innkeeper." There, she learns that she was used as collateral for her grandfather's debt of one hundred million yen, and that she must pay the price for her grandfather's careless decision by marrying Oodanna. Aoi valiantly refuses and decides to settle things on her own terms: she will pay off the debt herself by opening an eatery at Oodanna's inn. -- -- Kakuriyo no Yadomeshi follows the journey of Aoi as she proceeds to change and touch the lives of the ayakashi through the one weapon she has against them—her delicious cooking. -- -- -- Licensor: -- Funimation -- 108,159 7.50
K -- -- GoHands -- 13 eps -- Original -- Action Mystery Super Power Supernatural -- K K -- "Kings" are individuals who have been bestowed with incredible supernatural powers and granted the ability to recruit others into their clans. Protecting the lives and honor of their clansmen is an integral part of the Kings' duties. After a video depicting the heinous murder of a Red Clansman spreads virally, the unassuming student Yashiro Isana is accused of homicide. Now, a manhunt is underway for his head, bringing him into contact with the infamous "Black Dog" Kurou Yatogami—a skilled swordsman and martial artist determined to follow the wishes of his late master, the Seventh King. -- -- Meanwhile, the current Red King, Mikoto Suou, faces his own imminent demise as the search for Yashiro narrows. But during Yashiro's struggle to prove his innocence, a greater conspiracy is unraveling behind the scenes; clouds begin to appear in his memory, and close friends start to question his very existence. What began as a simple murder is now leading towards a full blown war between Kings with the very fate of the world at stake. -- -- -- Licensor: -- VIZ Media -- TV - Oct 5, 2012 -- 621,325 7.49
Keroro Gunsou: KeroZero Shupattsudayo! Zeninshuugou! -- -- Sunrise -- 1 ep -- - -- Action Adventure Comedy Mecha Shounen Space -- Keroro Gunsou: KeroZero Shupattsudayo! Zeninshuugou! Keroro Gunsou: KeroZero Shupattsudayo! Zeninshuugou! -- This is episode 0, the prequel to the main Keroro Gunsou anime series. KeroZero was shown in theaters with Keroro Gunsou Movie 4. -- -- On the day of Keroro battalion's departure from Keron Planet to Planet Earth, an opposing alien species assails the Keron space station, where Giroro and Zeroro (later known as Dororo) are waiting for Keroro to arrive. -- Special - Mar 7, 2009 -- 1,511 6.84
Koukaku Kidoutai 2.0 -- -- Production I.G -- 1 ep -- Manga -- Action Sci-Fi Police Psychological Mecha Seinen -- Koukaku Kidoutai 2.0 Koukaku Kidoutai 2.0 -- Mamoru Oshii's first Ghost in the Shell cyberspace film will return to five Japanese theaters in an enhanced Ghost in the Shell 2.0 edition on July 12. The new edition will include new computer graphics and digital effects for some scenes and a reunion of most of the cast members for a new 6.1 surround sound recording. Academy-Award-winning sound mixer/editor Randy Thom (Ghost in the Shell 2: Innocence, The Incredibles, The Right Stuff) has overseen the new soundtrack with Kenji Kawai's original music and a final mix that has been produced at Thom and Lucas Digital's Skywalker Sound studio in California. -- -- In the new edition, the enigmatic Puppet Master character will be played by Yoshiko Sakakibara (Ghost in the Shell 2: Innocence's Harraway, Ghost in the Shell: Stand Alone Complex's Prime Minister Yoko Kayabuki). Iemasa Kayumi (Giant Robo's Chief Chuujou Shizuo, RahXephon's Ernst Von Bähbem) played the role in the original edition. -- -- The film will screen in Tokyo, Osaka, Nagoya, Fukuoka, and Sapporo. Not coincidentally, Oshii's latest film, The Sky Crawlers, will open one month after Ghost in the Shell 2.0 on August 2. -- -- (Source: ANN) -- -- Licensor: -- Manga Entertainment -- Movie - Jul 12, 2008 -- 78,796 8.01
Kurokami The Animation -- -- Sunrise -- 23 eps -- Manga -- Action Super Power Martial Arts Seinen -- Kurokami The Animation Kurokami The Animation -- High school student Ibuki Keita has been haunted by misfortune for as long as he can remember. For no apparent reason, everyone around him dies tragically. Ultimately, he refuses to become too close to anyone, even his childhood friend Akane. This leaves Keita alone in a life full of misery and disgrace. -- -- While eating at his favorite ramen shop one evening, Keita meets a strange young girl named Kuro. Possessing abilities that surpass that of a normal human being, Kuro classifies herself as a Mototsumitama. She explains to Keita about "Terra," a life-energy force split between three identical looking people; a global phenomenon dubbed the "Doppeliner System." As a Mototsumitama, Kuro guards the "Coexistence Equilibrium," the beings that protect the flow of Terra around the world. Keita refuses to believe her story, until he is caught up in the crossfire of this hidden world. On the verge of death, he makes a contract with Kuro, unbeknownst to its true meaning. Now he is bound to Kuro, and must be with her at all times. Could Keita's misfortune possibly get any greater? -- -- -- Licensor: -- Bandai Entertainment, NYAV Post, Sentai Filmworks -- 108,073 7.16
Kuroshitsuji: Sono Shitsuji, Kougyou -- -- A-1 Pictures -- 1 ep -- Manga -- Comedy Demons Historical Shounen Supernatural -- Kuroshitsuji: Sono Shitsuji, Kougyou Kuroshitsuji: Sono Shitsuji, Kougyou -- Earl Ciel Phantomhive's Funtom Corporation is sponsoring a charity performance of Hamlet to be shown to a group of poor children as a celebration of its third anniversary. However, when the theater company hired for the stage play is suddenly delayed and won't make it in time for the scheduled performance, the company is faced with a dilemma. With the promise of plenty of press coverage, Ciel must find a way to rectify the situation and commands his butler, Sebastian Michaelis, to ensure the success of the play. -- -- But with a haphazard ensemble of amateur actors—including Ciel, his fiancée Elizabeth Midford, his servants, and many others—how can they possibly put on the show in time? -- -- -- Licensor: -- Funimation -- Special - Sep 30, 2009 -- 95,289 7.54
Kuroshitsuji: Sono Shitsuji, Kougyou -- -- A-1 Pictures -- 1 ep -- Manga -- Comedy Demons Historical Shounen Supernatural -- Kuroshitsuji: Sono Shitsuji, Kougyou Kuroshitsuji: Sono Shitsuji, Kougyou -- Earl Ciel Phantomhive's Funtom Corporation is sponsoring a charity performance of Hamlet to be shown to a group of poor children as a celebration of its third anniversary. However, when the theater company hired for the stage play is suddenly delayed and won't make it in time for the scheduled performance, the company is faced with a dilemma. With the promise of plenty of press coverage, Ciel must find a way to rectify the situation and commands his butler, Sebastian Michaelis, to ensure the success of the play. -- -- But with a haphazard ensemble of amateur actors—including Ciel, his fiancée Elizabeth Midford, his servants, and many others—how can they possibly put on the show in time? -- -- Special - Sep 30, 2009 -- 95,289 7.54
Kyokou Suiri 2nd Season -- -- - -- ? eps -- Manga -- Mystery Demons Supernatural Romance Shounen -- Kyokou Suiri 2nd Season Kyokou Suiri 2nd Season -- Second season of Kyokou Suiri. -- TV - ??? ??, ???? -- 34,015 N/A -- -- Kyoukai no Kanata: Mini Gekijou -- -- Kyoto Animation -- 7 eps -- Original -- Slice of Life Supernatural -- Kyoukai no Kanata: Mini Gekijou Kyoukai no Kanata: Mini Gekijou -- Short mini-theater specials included in the BD/DVD volumes. -- Special - Jan 8, 2014 -- 33,861 6.83
Kyoukai no Kanata: Mini Gekijou -- -- Kyoto Animation -- 7 eps -- Original -- Slice of Life Supernatural -- Kyoukai no Kanata: Mini Gekijou Kyoukai no Kanata: Mini Gekijou -- Short mini-theater specials included in the BD/DVD volumes. -- Special - Jan 8, 2014 -- 33,861 6.83
Last Exile -- -- Gonzo -- 26 eps -- Original -- Action Sci-Fi Adventure -- Last Exile Last Exile -- In the world of Prester, flight is the dominant mode of transportation, made possible by Claudia Fluid: a liquidized form of the crystals that are produced on the planet. An organization known solely as "the Guild" has absolute authority over the skies, with a monopoly on the engines that make use of this fluid. Moreover, as ecological disasters destabilize the warring countries of Anatoray and Disith, the Guild also arbitrates in the disputes between the two. Caught in the middle of the conflict are Sky Couriers, piloting small, two-person vanships that fly freely through the sky. -- -- Last Exile follows the adventures of two teenagers who dream of surpassing their parents: Claus Valca, son of a famous vanship pilot, and Lavie Head, Claus' best friend and navigator. Their job as couriers entails passing through an air current called the Grand Stream that separates the hostile nations, which even standard airships struggle to survive. However, when they take on a high-rated delivery to bring an orphan girl named Alvis Hamilton to the battleship Silvana, they get dragged into a much greater conflict that pits them against the might of the Guild. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 151,464 7.82
Liar Liar -- -- - -- ? eps -- Light novel -- Game Psychological School -- Liar Liar Liar Liar -- At Academy Island, everything is settled through "Games" waged for a certain number of stars, with the strongest student being granted the ranking of Seven Stars. Hiroto, a transfer student, unexpectedly beats the strongest empress and becomes the pseudo-strongest in the school! A mind game of lies and bluffs begins! -- -- (Source: Kadokawa, translated) -- - - ??? ??, ???? -- 1,536 N/AUsogui -- -- Shueisha -- 1 ep -- Manga -- Game Psychological Seinen -- Usogui Usogui -- There are gamblers out there who even bet their lives as ante. But to secure the integrity of these life-threatening gambles, a violent and powerful organization by the name of "Kagerou" referees these games as a neutral party. Follow Bak Madarame a.k.a. Usogui (The Lie Eater) as he gambles against maniacal opponents at games—such as Escape the Abandoned Building, Old Maid, and Hangman—to ultimately "out-gamble" and control the neutral organization of Kagerou itself. -- -- (Source: MU) -- OVA - Oct 19, 2012 -- 1,527 5.48
Macross 7 -- -- Production Reed -- 49 eps -- Original -- Action Military Sci-Fi Adventure Music Space Comedy Drama Romance Mecha Shounen -- Macross 7 Macross 7 -- 35 years have passed since Lynn Minmay had brought peace between the Zentradi and the humans in the events of Macross. Nekki Basara is a guitarist and a singer of the band Fire Bomber. Living in a less-developed part of the flying colony City 7 which is looking for a habitable planet, he composes and sings songs in the belief that music holds a greater power. -- -- During its flight, an unknown alien race appeared and started laying siege upon City 7. However, its attacks are not conventional -- instead of trying to destroy them, they steal what is known as "spiritia", rendering victims unresponsive and zombie-like. During these battles, Basara always goes out into the middle of the warzone, singing his songs and expecting friend and foe to listen and be moved by his music. -- -- (Source: ANN) -- 25,079 7.13
Meiou Project Zeorymer -- -- AIC, Artmic -- 4 eps -- Manga -- Action Sci-Fi Psychological Drama Mecha -- Meiou Project Zeorymer Meiou Project Zeorymer -- A young man named Akitsu Masato is captured by a secret govt. project known as "Last Guardian". He is told that his life as a normal student was all a lie, and that his real destiny is to be the pilot of a great robot called "Zeorymer of the Heavens". The truth of this is hammered in when Masato sees his parents accept payment for raising him. The Last Guardian is preparing for the resurrection of "Hau Dragon", an organization bent on world conquest. 15 years ago, Hau Dragon built 8 great robots. Each of the mecha represents a force of nature. However, before any of the robots could be used, their creater Kihara Masaki destroyed the robots except for the leader: Zeorymer. He took Zeorymer and an embryo to the government. The embryo became the boy Masato. Now, Hau Dragon has rebuilt the other 7 mecha and wants the 8th. It will be up to Masato and Himuro to pilot Zeorymer and fight against the Hau Dragon, but neither Masato or Himuro are all that they seem. -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Nov 26, 1988 -- 4,650 6.17
Mekakucity Reload -- -- - -- ? eps -- Music -- Sci-Fi Comedy Super Power Supernatural Romance -- Mekakucity Reload Mekakucity Reload -- (No synopsis yet.) -- - - ??? ??, ???? -- 33,398 N/A -- -- Gintama: Yorinuki Gintama-san on Theater 2D -- -- Sunrise -- 2 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama: Yorinuki Gintama-san on Theater 2D Gintama: Yorinuki Gintama-san on Theater 2D -- Demonic Vice-Commander of the Shinsengumi, Toushirou Hijikata, acquires a cursed sword—one which completely rewrites his personality, morphing him from a hard-boiled, no-nonsense cop into a hopeless otaku. As he struggles to break the curse, an ambitious new member of the police force, Itou Kamotarou, seizes the opportunity to depose Hijikata in his bid for power within the organization. However, Itou's scheme is revealed to be more devious than anyone imagined, and the very existence of the Shinsengumi is thrown into peril. -- -- In another time and place, the Yorozuya squad is suddenly greeted by a potential new recruit. Before them is a mysterious young woman named Pirako Doromizu who hides a penchant for extreme violence behind her smiling, enthusiastic exterior. However, unbeknownst to Gintoki and the others, Pirako has strong ties to one of the ruling figures of the Kabuki district of Edo, and her arrival sets off a chain reaction that throws the inhabitants of the district into a civil war. -- -- Movie - Aug 26, 2012 -- 33,137 8.44
Monster Strike the Movie: Lucifer - Zetsubou no Yoake -- -- Anima, Dynamo Pictures -- 1 ep -- Game -- Action Game Fantasy -- Monster Strike the Movie: Lucifer - Zetsubou no Yoake Monster Strike the Movie: Lucifer - Zetsubou no Yoake -- (No synopsis yet.) -- Movie - Nov 6, 2020 -- 2,692 N/A -- -- God Eater Resonant Ops -- -- - -- 1 ep -- Game -- Fantasy Game Military Music Sci-Fi -- God Eater Resonant Ops God Eater Resonant Ops -- The opening movie to God Eater Resonant Ops, the iOS/Android game. The animation was streamed on Bandai Namco's official YouTube channel and was promoting the game's release slated for the following month. A second version of the video was posted on April 4, 2018 but contains no change in animation. Only the watermark and the still image at the end were changed. -- ONA - Mar 24, 2018 -- 2,629 5.98
Musekinin Kanchou Tylor OVA -- -- Studio Deen -- 10 eps -- - -- Adventure Comedy Drama Military Sci-Fi Space -- Musekinin Kanchou Tylor OVA Musekinin Kanchou Tylor OVA -- Six long months have passed. The Raalgon Empire has developed a horrible new type of weapon, and Tylor has been charged with the duty of intercepting it as it is being transported. But when all that could go wrong does go wrong, the crew members of the Soyokaze find themselves at the mercy of their enemies. As the hours tick down toward their execution, the crew wonders: has their irresponsible captain misled them? Or is this all a part of some greater strategy? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- OVA - Oct 1, 1994 -- 7,903 7.24
Nanatsu no Taizai: Kamigami no Gekirin -- -- Marvy Jack, Studio Deen -- 24 eps -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai: Kamigami no Gekirin Nanatsu no Taizai: Kamigami no Gekirin -- After saving the Kingdom of Liones from the 10 Commandments, Meliodas and the Seven Deadly Sins are enjoying their time off. However, things aren't as peaceful as they seem, as the Sins are put through various trials to become strong enough to defeat the 10 Commandments and to overcome their past trauma. -- -- With help from past figures, the Sins are tasked with defeating the 10 Commandments and putting an end to their evil plans that began ten thousand years ago. The Sins begin to uncover the truth about each other, as well as those who stood before them. With this knowledge in hand, the battle against the 10 Commandments has only just begun. -- -- Nanatsu no Taizai: Kamigami no Gekirin continues to follow the Seven Deadly Sins and those that they meet on their journey. Through their adventures, they realize that their actions have had greater consequences on the present than they could have ever expected. -- -- 455,812 6.42
Naruto: Shippuuden -- -- Studio Pierrot -- 500 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto: Shippuuden Naruto: Shippuuden -- It has been two and a half years since Naruto Uzumaki left Konohagakure, the Hidden Leaf Village, for intense training following events which fueled his desire to be stronger. Now Akatsuki, the mysterious organization of elite rogue ninja, is closing in on their grand plan which may threaten the safety of the entire shinobi world. -- -- Although Naruto is older and sinister events loom on the horizon, he has changed little in personality—still rambunctious and childish—though he is now far more confident and possesses an even greater determination to protect his friends and home. Come whatever may, Naruto will carry on with the fight for what is important to him, even at the expense of his own body, in the continuation of the saga about the boy who wishes to become Hokage. -- -- -- Licensor: -- VIZ Media -- 1,654,367 8.17
One Piece 3D: Gekisou! Trap Coaster -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Fantasy Comedy Shounen -- One Piece 3D: Gekisou! Trap Coaster One Piece 3D: Gekisou! Trap Coaster -- Toei Animation released a new 3D anime short at events starting December 1, 2011. The short run about 12 minutes long and played at stereoscopic 3D theaters at Aichi Prefecture's Lagunasia theme park, Nagasaki Prefecture's Huis Ten Bosch theme park, Kanagawa Prefecture's Yokohama Landmark Tower, and Hiroshima Prefecture's NTT CRED Hall. -- -- (Source: ANN) -- Movie - Dec 1, 2011 -- 18,126 6.99
One Piece: Straw Hat Theater -- -- Toei Animation -- 5 eps -- Manga -- Adventure Fantasy Shounen -- One Piece: Straw Hat Theater One Piece: Straw Hat Theater -- Straw Hat Theater is made up of five shorts that aired alongside One Piece episodes 279 through 283 in October 2006. They are based on Oda Eiichiro's side comics that were drawn when he was given three sheets of blank paper by his editor and told to draw anything. -- -- The first short is about Chopper Man infiltrating the lair of the evil Dr. Usodabada. The second short is a news report on what food was like for the Straw Hats before Sanji joined the crew. The third short investigates the hypothetical situation of "if the Straw Hat Pirates were Obahan, who would be the strongest?" The fourth short is about the bosses of the Luffione, Zorocia, and Sanjino families fighting for control. In the fifth short, all of the Straw Hats are carefree monsters. -- Special - Oct 1, 2006 -- 24,323 7.37
Overlord Movie: Ple Ple Pleiades -- -- Madhouse -- 2 eps -- Light novel -- Action Comedy Magic Fantasy -- Overlord Movie: Ple Ple Pleiades Overlord Movie: Ple Ple Pleiades -- Initially aired in theaters. Later released as specials bundled with the Blu-ray and DVD volumes of Overlord Movies 1 and 2. -- Movie - Feb 25, 2017 -- 15,073 6.87
Ray The Animation -- -- OLM -- 13 eps -- Manga -- Drama Romance Sci-Fi -- Ray The Animation Ray The Animation -- If you have enough money, you can buy anything. So why wait for an organ you need to become available? Raised to be harvested for parts, Ray had already lost her eyes when renegade surgeon Black Jack rescued her. Now, ten years later, she has grown up to be a surgeon herself. And thanks to the unique artificial eyes she received as replacements, she has a reputation for performing incredible medical operations that no one else could even attempt. But unknown to any but a select few, her surgical endeavors are only part of a greater mission: to discover what happened to the other children she was raised with, and to find the men who stole the eyes she was born with and to bring them to justice. -- -- (Source: The Anime Network) -- -- Licensor: -- Maiden Japan -- TV - Apr 5, 2006 -- 12,049 6.64
Re:Zero kara Hajimeru Isekai Seikatsu - Memory Snow - Manner Movie -- -- - -- 1 ep -- Light novel -- Parody Fantasy -- Re:Zero kara Hajimeru Isekai Seikatsu - Memory Snow - Manner Movie Re:Zero kara Hajimeru Isekai Seikatsu - Memory Snow - Manner Movie -- A manner movie shown before Re:Zero kara Hajimeru Isekai Seikatsu - Memory Snow. It features the cast in chibi form speaking to the viewer asking them to behave such as by turning off cellphones and to avoid smoking inside the theater. -- Movie - Oct 6, 2018 -- 31,972 7.41
Sakasama no Patema -- -- Purple Cow Studio Japan, Studio Rikka -- 1 ep -- Original -- Adventure Sci-Fi -- Sakasama no Patema Sakasama no Patema -- Patema is a plucky young girl from an underground civilization boasting an incredible network of tunnels. Inspired by a friend that mysteriously went missing, she is often reprimanded due to her constant excursions of these tunnels due to her royal status. After she enters what is known as the "forbidden zone," she accidentally falls into a giant bottomless pit after being startled by a strange creature. -- -- Finding herself on the surface, a world literally turned upside down, she begins falling towards the sky only to be saved by Age, a discontented student of the totalitarian nation known as Aiga. The people of Aiga are taught to believe that "Inverts," like Patema, are sinners that will be "swallowed by the sky," but Age has resisted this propaganda and decides to protect his new friend. A chance meeting between two curious teenagers leads to an exploration of two unique worlds as they begin working together to unveil the secrets of their origins in Sakasama no Patema, a heart-warming film about overcoming differences in order to coexist. -- -- -- The film was first premiered at France's Annecy, the world's largest animation festival, on June 13, 2013. Screening in Japanese theaters began on November 9, 2013. -- -- Licensor: -- GKIDS, NYAV Post -- Movie - Nov 9, 2013 -- 225,667 8.03
Sakura Taisen -- -- Madhouse -- 25 eps -- Game -- Adventure Mecha Sci-Fi Shounen -- Sakura Taisen Sakura Taisen -- Sakura travels to the capital with aspirations of defending the city from the demonic forces of the Black Sanctum Council like her father before her. However, things are not as she imagined as in addition to using her great spiritual energy to pilot a mech called a Kobu, she must also perform on stage as an actor as The Imperial Flower Division's cover is an art theater. Making a fool of herself and ruining a production gets her on everyone's bad side and somehow she must learn to work with them as well as prevent the enemy from destroying several shrines which protect the city. -- -- (Source: ANN) -- 20,073 6.88
Sakura Taisen -- -- Madhouse -- 25 eps -- Game -- Adventure Mecha Sci-Fi Shounen -- Sakura Taisen Sakura Taisen -- Sakura travels to the capital with aspirations of defending the city from the demonic forces of the Black Sanctum Council like her father before her. However, things are not as she imagined as in addition to using her great spiritual energy to pilot a mech called a Kobu, she must also perform on stage as an actor as The Imperial Flower Division's cover is an art theater. Making a fool of herself and ruining a production gets her on everyone's bad side and somehow she must learn to work with them as well as prevent the enemy from destroying several shrines which protect the city. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 20,073 6.88
Seikai no Monshou -- -- Sunrise -- 13 eps -- Light novel -- Action Military Sci-Fi Space Romance -- Seikai no Monshou Seikai no Monshou -- In the distant future, humanity is under attack by the Abh Empire, a race of advanced humanoid beings possessing vastly superior technology. As countless worlds fall to the Abh, mankind establishes the Four Nations Alliance—a resistance faction made up of the United Mankind, the Republic of Greater Alcont, the Federation of Hania, and the People's Sovereign of Union Planets. -- -- Seikai no Monshou tells the story of Jinto Linn. When he was young, his father—the president of Martine—sold their world in exchange for a high position in the empire. Now a young count, Jinto must learn the ways of Abh nobility and live among those who subjugated his people. Helping him is Lafiel Abriel, an austere Abh princess whom Jinto quickly befriends. While traveling to Jinto's new school in the Abh homeland, their ship is caught in a violent space battle between the fleets of the Alliance and the Abh. Jinto and Abriel are thrust into the conflict, unaware that this skirmish marks the beginning of a full-scale war between the Abh Empire and mankind. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Jan 3, 1999 -- 43,547 7.69
Shingeki no Kyojin-ten 360° Taikan Theater -- -- - -- 3 eps -- Manga -- Action Fantasy Shounen Super Power -- Shingeki no Kyojin-ten 360° Taikan Theater Shingeki no Kyojin-ten 360° Taikan Theater -- Virtual reality movies included with the Blu-ray/DVD releases of Shingeki no Kyojin Season 2. -- -- The first volume contained "Roar," in which Eren first achieves a titan form. The second volume came with two more episodes. In the first, Levi speaks with new recruits; in the second, Mikasa makes a confession. -- Special - Jun 21, 2017 -- 14,957 7.17
Shin Sakura Taisen the Animation -- -- SANZIGEN -- 12 eps -- Game -- Sci-Fi Adventure Mecha Shounen -- Shin Sakura Taisen the Animation Shin Sakura Taisen the Animation -- In 1930, two years after the events of So Long, My Love, the Great Demon War results in the annihilation of the Imperial, Paris and New York Combat Revues' Flower Divisions. With Earth at peace and the revues' actions becoming public, the World Combat Revue Organization is formed with several international divisions; a biennial international Combat Revue tournament has been organized. -- -- Ten years later in 1940, Imperial Japanese Navy captain Seijuurou Kamiyama is assigned as the captain of the new Imperial Combat Revue's Flower Division in Tokyo, which consists of: Sakura Amamiya, a swordswoman and new recruit; Hatsuho Shinonome, a shrine maiden and the most popular actress; Anastasia Palma, a newly-transferred Greek actress; Azami Mochizuki, a ninja prodigy from the Mochizuki clan; and Clarissa "Clarise" Snowflake, a Luxembourgian noblewoman. The division once again faces a new demon invasion and participates in the upcoming tournament—while trying to keep their home at the Imperial Theater open. -- -- (Source: Wikipedia, edited) -- 14,190 5.80
Shin Sakura Taisen the Animation -- -- SANZIGEN -- 12 eps -- Game -- Sci-Fi Adventure Mecha Shounen -- Shin Sakura Taisen the Animation Shin Sakura Taisen the Animation -- In 1930, two years after the events of So Long, My Love, the Great Demon War results in the annihilation of the Imperial, Paris and New York Combat Revues' Flower Divisions. With Earth at peace and the revues' actions becoming public, the World Combat Revue Organization is formed with several international divisions; a biennial international Combat Revue tournament has been organized. -- -- Ten years later in 1940, Imperial Japanese Navy captain Seijuurou Kamiyama is assigned as the captain of the new Imperial Combat Revue's Flower Division in Tokyo, which consists of: Sakura Amamiya, a swordswoman and new recruit; Hatsuho Shinonome, a shrine maiden and the most popular actress; Anastasia Palma, a newly-transferred Greek actress; Azami Mochizuki, a ninja prodigy from the Mochizuki clan; and Clarissa "Clarise" Snowflake, a Luxembourgian noblewoman. The division once again faces a new demon invasion and participates in the upcoming tournament—while trying to keep their home at the Imperial Theater open. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 14,190 5.80
Shokugeki no Souma -- -- J.C.Staff -- 24 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma Shokugeki no Souma -- Ever since he was a child, fifteen-year-old Souma Yukihira has helped his father by working as the sous chef in the restaurant his father runs and owns. Throughout the years, Souma developed a passion for entertaining his customers with his creative, skilled, and daring culinary creations. His dream is to someday own his family's restaurant as its head chef. -- -- Yet when his father suddenly decides to close the restaurant to test his cooking abilities in restaurants around the world, he sends Souma to Tootsuki Culinary Academy, an elite cooking school where only 10 percent of the students graduate. The institution is famous for its "Shokugeki" or "food wars," where students face off in intense, high-stakes cooking showdowns. -- -- As Souma and his new schoolmates struggle to survive the extreme lifestyle of Tootsuki, more and greater challenges await him, putting his years of learning under his father to the test. -- -- -- Licensor: -- Sentai Filmworks -- 1,241,328 8.26
Shounen Hollywood: Holly Stage for 49 -- -- Zexcs -- 13 eps -- Novel -- Music Slice of Life Shoujo -- Shounen Hollywood: Holly Stage for 49 Shounen Hollywood: Holly Stage for 49 -- The anime tells an original story set 15 years after the novel's story. -- -- It takes place at a fictional theater called Hollywood Tokyo in Harajuku, where members of the idol group "Shounen Hollywood" develop their talents with diligent work and studying. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Jul 6, 2014 -- 14,195 6.10
Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen -- -- Studio Deen -- 12 eps -- Manga -- Drama Historical Josei -- Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen -- Even after having risen to the utmost rank of shun'ichi, Yotarou struggles to find his own identity in the world of rakugo. Caught between his master's teachings and the late Sukeroku's unique style, his performance lacks an important ingredient—ego. And while his popularity packs the theaters, he is but one of the few; rakugo is under threat of being eclipsed. -- -- Meanwhile Yakumo, regarded by many as the last bastion of preserving the popularity of rakugo, struggles to cope with his elderly state. Even though his performances are still stellar, he fears that he is nearing his limits. His doubts grow stronger as an old friend creeps ever closer. Konatsu, for her part, attempts to raise her son as a single mother, which Yotarou is heavily opposed to. Instead, he seeks to persuade her to marry him and in turn raise her son as his own. -- -- In Shouwa Genroku Rakugo Shinjuu: Sukeroku Futatabi-hen, the curtains fall on Yotarou and Yakumo's story, tasked with restoring the near-obsolete art form as well as overcoming their internal conflicts. -- -- 146,357 8.78
Slayers Premium -- -- Hal Film Maker -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Premium Slayers Premium -- Lina and Gourry travel to a seaside town named Acassi, where octopus tentacle is a delicacy. However, the octopus meat carries a curse that dooms the eater to only speak Takogo (octopus language). Amelia, Zelgadiss, and Xelloss all show up, and the main four characters (Lina, Gourry, Ameria, Zelgadiss) get cursed. The octopi enlist the power of a mazoku to get rid of the humans once and for all. The white sorceress Ruma must learn the cure to the curse from her long-lost master in order to save the town. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Dec 22, 2001 -- 17,282 7.20
Slayers Premium -- -- Hal Film Maker -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Premium Slayers Premium -- Lina and Gourry travel to a seaside town named Acassi, where octopus tentacle is a delicacy. However, the octopus meat carries a curse that dooms the eater to only speak Takogo (octopus language). Amelia, Zelgadiss, and Xelloss all show up, and the main four characters (Lina, Gourry, Ameria, Zelgadiss) get cursed. The octopi enlist the power of a mazoku to get rid of the humans once and for all. The white sorceress Ruma must learn the cure to the curse from her long-lost master in order to save the town. -- -- (Source: ANN) -- Movie - Dec 22, 2001 -- 17,282 7.20
Soul Eater -- -- Bones -- 51 eps -- Manga -- Action Fantasy Comedy Supernatural Shounen -- Soul Eater Soul Eater -- Death City is home to the famous Death Weapon Meister Academy, a technical academy headed by the Shinigami—Lord Death himself. Its mission: to raise "Death Scythes" for the Shinigami to wield against the many evils of their fantastical world. These Death Scythes, however, are not made from physical weapons; rather, they are born from human hybrids who have the ability to transform their bodies into Demon Weapons, and only after they have consumed the souls of 99 evil beings and one witch's soul. -- -- Soul Eater Evans, a Demon Scythe who only seems to care about what's cool, aims to become a Death Scythe with the help of his straight-laced wielder, or meister, Maka Albarn. The contrasting duo work and study alongside the hot headed Black☆Star and his caring weapon Tsubaki, as well as the Shinigami's own son, Death the Kid, an obsessive-compulsive dual wielder of twin pistols Patty and Liz. -- -- Soul Eater follows these students of Shibusen as they take on missions to collect souls and protect the city from the world's threats while working together under the snickering sun to become sounder in mind, body, and soul. -- -- -- Licensor: -- Funimation -- 1,273,830 7.87
Soul Eater: Late Night Show -- -- Bones -- 51 eps -- Manga -- Action Fantasy Comedy -- Soul Eater: Late Night Show Soul Eater: Late Night Show -- Additional specials included in two Blu-ray Box volumes of Soul Eater. -- -- Originally they were a part of late-night version of dual broadcast of Soul Eater; the regular Monday 6:00 p.m. version and a late-night "Soul Eater Late Show" version. -- -- Special footage was added at the start and end of the commercial break; the next episode preview was also different from the regular version. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- Special - Apr ??, 2008 -- 21,872 6.82
Soul Eater NOT! -- -- Bones -- 12 eps -- Manga -- Action Comedy Ecchi Shounen Supernatural -- Soul Eater NOT! Soul Eater NOT! -- Soul Eater NOT! is a spin-off and side story that takes place one year prior to the events of the original Soul Eater. At the Death Weapon Meister Academy, humans born with the power to transform into weapons and those with the power to wield these weapons (Meisters) train to hone their natural talent. The characters of the main series are enrolled in the Especially Advantaged Talent class, where they train to become warriors of justice capable of defeating what threats prey on innocent lives—or even the entire world. -- -- Other students at the DWMA are less talented. Members of the Normally Overcome Target class focus less on being warriors of justice and more on controlling their powers so they don't hurt themselves or anyone around them. Tsugumi Harudori, a new halberd-transforming student, meets Meisters Meme Tatane and Anya Hepburn and quickly grows indecisive about which of the two new friends should be her partner. As they learn to use these powers and settle in, their lives as everyday students will be far from normal. -- 172,411 5.95
Soul Eater NOT! -- -- Bones -- 12 eps -- Manga -- Action Comedy Ecchi Shounen Supernatural -- Soul Eater NOT! Soul Eater NOT! -- Soul Eater NOT! is a spin-off and side story that takes place one year prior to the events of the original Soul Eater. At the Death Weapon Meister Academy, humans born with the power to transform into weapons and those with the power to wield these weapons (Meisters) train to hone their natural talent. The characters of the main series are enrolled in the Especially Advantaged Talent class, where they train to become warriors of justice capable of defeating what threats prey on innocent lives—or even the entire world. -- -- Other students at the DWMA are less talented. Members of the Normally Overcome Target class focus less on being warriors of justice and more on controlling their powers so they don't hurt themselves or anyone around them. Tsugumi Harudori, a new halberd-transforming student, meets Meisters Meme Tatane and Anya Hepburn and quickly grows indecisive about which of the two new friends should be her partner. As they learn to use these powers and settle in, their lives as everyday students will be far from normal. -- -- Licensor: -- Funimation -- 172,411 5.95
Tenchi Souzou Design-bu -- -- Asahi Production -- 12 eps -- Manga -- Slice of Life Comedy Fantasy Seinen -- Tenchi Souzou Design-bu Tenchi Souzou Design-bu -- In the beginning, God created the heavens and the earth. He also sought after a wide variety of animals to populate the planet. However, he felt that it was too tiresome to think of new ideas within his criteria. To address this problem, God appointed an organization—the Heaven's Design Team—to do the work instead! -- -- Shimoda is a newly-hired angel who serves as the mediator between God and the design team. As he steps into his role, he witnesses his coworkers conceive interesting ideas for many unique life forms according to God's desires. From giraffes and snakes to birds, anteaters, and everything in between, the possibilities for different animal species are endless! -- -- 48,634 7.16
The God of Highschool -- -- - -- 1 ep -- Web manga -- Action Sci-Fi Supernatural Martial Arts Fantasy -- The God of Highschool The God of Highschool -- It all began as a fighting tournament to seek out for the best fighter among all high school students in Korea. Mori Jin, a Taekwondo specialist and a high school student, soon learns that there is something much greater beneath the stage of the tournament. -- -- (Source: Webtoon YouTube Channel) -- ONA - May 24, 2016 -- 16,662 6.97
The Last: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Super Power Romance Martial Arts Shounen -- The Last: Naruto the Movie The Last: Naruto the Movie -- Two years have passed since the end of the Fourth Great Ninja War. Konohagakure has remained in a state of peace and harmony—until Sixth Hokage Kakashi Hatake notices the moon is dangerously approaching the Earth, posing the threat of planetary ruin. -- -- Amidst the grave ordeal, the Konoha is invaded by a new evil, Toneri Oosutuski, who suddenly abducts Hinata Hyuuga's little sister Hanabi. Kakashi dispatches a skilled ninja team comprised of Naruto Uzumaki, Sakura Haruno, Shikamaru Nara, Sai, and Hinata in an effort to rescue Hanabi from the diabolical clutches of Toneri. However, during their mission, the team faces several obstacles that challenge them, foiling their efforts. -- -- With her abduction, the relationships the team share with one another are tested, and with the world reaching the brink of destruction, they must race against time to ensure the safety of their planet. Meanwhile, as the battle ensues, Naruto is driven to fight for something greater than he has ever imagined—love. -- -- -- Licensor: -- VIZ Media -- Movie - Dec 6, 2014 -- 385,586 7.75
The Last: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Super Power Romance Martial Arts Shounen -- The Last: Naruto the Movie The Last: Naruto the Movie -- Two years have passed since the end of the Fourth Great Ninja War. Konohagakure has remained in a state of peace and harmony—until Sixth Hokage Kakashi Hatake notices the moon is dangerously approaching the Earth, posing the threat of planetary ruin. -- -- Amidst the grave ordeal, the Konoha is invaded by a new evil, Toneri Oosutuski, who suddenly abducts Hinata Hyuuga's little sister Hanabi. Kakashi dispatches a skilled ninja team comprised of Naruto Uzumaki, Sakura Haruno, Shikamaru Nara, Sai, and Hinata in an effort to rescue Hanabi from the diabolical clutches of Toneri. However, during their mission, the team faces several obstacles that challenge them, foiling their efforts. -- -- With her abduction, the relationships the team share with one another are tested, and with the world reaching the brink of destruction, they must race against time to ensure the safety of their planet. Meanwhile, as the battle ensues, Naruto is driven to fight for something greater than he has ever imagined—love. -- -- Movie - Dec 6, 2014 -- 385,586 7.75
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- 69,395 7.14
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- -- Licensor: -- ADV Films, Funimation -- 69,395 7.14
Uchuu Senkan Yamato 2202: Ai no Senshi-tachi -- -- Xebec -- 26 eps -- Original -- Action Drama Military Sci-Fi Space -- Uchuu Senkan Yamato 2202: Ai no Senshi-tachi Uchuu Senkan Yamato 2202: Ai no Senshi-tachi -- Three years since the return of the legendary Space Battleship Yamato, Earth has begun rebuilding itself and has made peace with the Gamilans. However, this recovery comes at the cost of utilizing the forbidden Wave Motion technology. -- -- Meanwhile, the notorious former crew members of the Yamato, who have each gone their separate ways, receive a psychic message from the mysterious Goddess Teresa. She urges them to return to their beloved ship and travel to the distant planet Terezart. They are promised a revolutionary power to combat the unprecedented threat of the relentless Gatlantis Empire, who are approaching Earth with all but innocent intentions. -- -- Unable to resist her plea, the crew reassembles and sets sail on another perilous intergalactic voyage, one that will test their sheer courage and versatility in the face of an even greater foe. -- -- -- Licensor: -- Funimation -- OVA - Feb 25, 2017 -- 18,035 7.69
Usogui -- -- Shueisha -- 1 ep -- Manga -- Game Psychological Seinen -- Usogui Usogui -- There are gamblers out there who even bet their lives as ante. But to secure the integrity of these life-threatening gambles, a violent and powerful organization by the name of "Kagerou" referees these games as a neutral party. Follow Bak Madarame a.k.a. Usogui (The Lie Eater) as he gambles against maniacal opponents at games—such as Escape the Abandoned Building, Old Maid, and Hangman—to ultimately "out-gamble" and control the neutral organization of Kagerou itself. -- -- (Source: MU) -- OVA - Oct 19, 2012 -- 1,527 5.48
Yama no Susume: Second Season -- -- 8bit -- 24 eps -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Second Season Yama no Susume: Second Season -- Continuing their treks through the high peaks of Japan, the mountaineering girls are back for more! First-year high school student Aoi Yukimura, a shy girl with a fear of heights, and her wildly energetic friend Hinata Kuraue set out once again to conquer the perils of backyard camping trips, summer homework, and even a climb on the mountain of their dreams. Joined by middle school student Kokona Aoba and their knowledgeable upperclassman Kaede Saitou, the squad members are ready to take on whatever slopes and challenges they might face, no matter how steep. -- -- Through their shared hobby of mountain climbing, they bond closer than ever and even make new friends on trails all over the country. Whether it is just a local hill or the tallest mountain around, nothing is too much for Aoi and the crew to handle. They will climb, stumble, and rise to even greater heights together! -- -- 26,220 7.55
Youjo Senki Movie: Manner Eizou -- -- Nut -- 1 ep -- Light novel -- Military Parody -- Youjo Senki Movie: Manner Eizou Youjo Senki Movie: Manner Eizou -- A manner movie aired before the Youjo Senki Movie. Done in the chibi art style of Youjo Shenki and Isekai Quartet, Tanya and her battalion tell the viewers to refrain from improper theater etiquette such as using phones during the film, talking, and smoking. The manner movie was later included on the DVD/BD release of the film. -- Movie - Feb 8, 2019 -- 12,611 6.77
Yu☆Gi☆Oh! The Dark Side of Dimensions Special: Eien no Rival - Yuugi to Kaiba! -- -- Gallop -- 1 ep -- Manga -- Adventure Game Shounen -- Yu☆Gi☆Oh! The Dark Side of Dimensions Special: Eien no Rival - Yuugi to Kaiba! Yu☆Gi☆Oh! The Dark Side of Dimensions Special: Eien no Rival - Yuugi to Kaiba! -- A summary special hosted by Jounouchi and Mokuba discussing the rivalry between Yuugi and Kaiba. They introduce the setting of the series, recap the best quotes from both Yuugi and Kaiba and their ace monsters, show highlights of their duel in Battle City, and lastly showcase the first 3 minutes of the film a week before it is released in theaters. -- Special - Apr 17, 2016 -- 3,449 6.81
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
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151st Theater Information Operations Group
1998 Greater London Authority referendum
1st Sustainment Command (Theater)
2005 levee failures in Greater New Orleans
21st Theater Sustainment Command
261st Theater Tactical Signal Brigade
377th Theater Sustainment Command
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ABC Mystery Theater
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Abram, Greater Manchester
Acid Eaters
Acorn Theater
Action Theater
Adamin, Greater Poland Voivodeship
Adam Wheater
Adult movie theater
Adventure Theater
African-American musical theater
Afro-Arts Theater
A Greater Good (History 19982008)
A Greater Song
A Greater Yes
Air preheater
Air Service Command, Mediterranean Theater of Operations
Akira Toriyama's Manga Theater
Aladdin Theater
Aladdin Theater (Portland, Oregon)
Al-Ahwaz theater (Zanj Rebellion)
Albertw, Greater Poland Voivodeship
Aleksandrwek, Greater Poland Voivodeship
Aleksandrwka, Greater Poland Voivodeship
Alemn's snail-eater
Alexander Dukhnovych Theater
Algae eater
Algerian National Theater Mahieddine Bachtarzi
All for One Theater
All-seater stadium
Al-Midan Theater
Altes Stadttheater Eichsttt
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Altes Theater (Leipzig)
Altria Theater
Alvin Ailey American Dance Theater
Amateur radio repeater
Ambassador Theater (Washington, D.C.)
American Conservatory Theater
American Family Insurance Amphitheater
American National Theater and Academy
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American Theater
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Amphitheater Mountain
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Analog Caf and Theater
Annwka, Greater Poland Voivodeship
Anselmo Valencia Tori Amphitheater
Anteater
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Anthony Bean Community Theater
Anusin, Greater Poland Voivodeship
Apollon Theater, Syros
Apollo Theater
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Aquarama Aquarium Theater of the Sea
Aquarium heater
Aqua Teen Hunger Force Colon Movie Film for Theaters
Arcada Theater Building
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Archie Boyd Teater
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Arfak honeyeater
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Arkada Theater
Arlington Memorial Amphitheater
Army Institute of Management and Technology, Greater Noida
Ars Nova (theater)
Art and China after 1989: Theater of the World
Art Gallery of Greater Victoria
Ash-throated gnateater
Asian American Theater Company
Asiatic-Pacific Theater
Association of Greater Manchester Authorities
Astley, Greater Manchester
Atherton, Greater Manchester
Atlantic Theater Company
Audium (theater)
Auezov Theater
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Avalon Regal Theater
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Awake (Dream Theater album)
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Azteca Theater (Houston, Texas)
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Banded honeyeater
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Benjamin Leadbeater
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Beyond Thirty and The Man-Eater
Biaa Wie, Greater Poland Voivodeship
Biacz, Greater Poland Voivodeship
Biagi, Greater Poland Voivodeship
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Biaoboty, Greater Poland Voivodeship
Biay Dwr, Greater Poland Voivodeship
Bibianna, Greater Poland Voivodeship
Bicycle Coalition of Greater Philadelphia
Bicz, Greater Poland Voivodeship
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Bierzw, Greater Poland Voivodeship
Big Dance Theater
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Bliyce, Greater Poland Voivodeship
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Botnica, Greater Poland Voivodeship
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Bhm's bee-eater
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Bocza, Greater Poland Voivodeship
Bonuviers Teater
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Borwki, Greater Poland Voivodeship
Borowy Myn, Greater Poland Voivodeship
Borzysaw, Greater Poland Voivodeship
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Boacin, Greater Poland Voivodeship
Boa Wola, Greater Poland Voivodeship
Boydar, Greater Poland Voivodeship
Bradshaw, Greater Manchester
Bralin, Greater Poland Voivodeship
Bread and Puppet Theater
Briar Street Theater
Bridled honeyeater
Brighton Ballet Theater
Bristol Ten-seater
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Bronisawa, Greater Poland Voivodeship
Bronisaw, Greater Poland Voivodeship
Bronisawka, Greater Poland Voivodeship
Bronw, Greater Poland Voivodeship
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Broom Hill, Greater Victoria
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Brzeniak, Greater Poland Voivodeship
Brzenica, Greater Poland Voivodeship
Brzostowo, Greater Poland Voivodeship
Brzzki, Greater Poland Voivodeship
Brzozwka, Greater Poland Voivodeship
Bucharest Yiddish Studio Theater
Buckley, Greater Manchester
Budzy, Greater Poland Voivodeship
Buffy-fronted seedeater
Bugeaters FC
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Buru honeyeater
Bury, Greater Manchester
Buszewko, Greater Poland Voivodeship
Buzzer beater
Byham Theater
Byty, Greater Poland Voivodeship
Cabanis's seedeater
Cactus Theater
California Shakespeare Theater
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Cameo Theater
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Canoe Lake (Greater Madawaska)
Capital theater
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Capitol Theater (Manila)
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Cartesian theater
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Castleton, Greater Manchester
Catalytic heater
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Catwalk (theater)
CBS Radio Mystery Theater
Cear gnateater
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Cellular repeater
Center Stage (theater)
Central Park Theater
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Central Theater Command
Central Theater (film)
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Cerrito Theater
Chang'an Grand Theater
Charles Hardy (eater)
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Charles Webster Leadbeater
Charles Wheater
Charles Yeater
Chase's Theater and Riggs Building
Cheadle, Greater Manchester
Cheater bar
Cheater plug
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Cheating Cheaters
Chemce, Greater Poland Voivodeship
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Chestnut-bellied seedeater
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Chestnut seedeater
Chestnut-throated seedeater
Chew Valley, Greater Manchester
Chicago Opera Theater
Chicago Shakespeare Theater
Chief Constable of Greater Manchester Police v Wigan Athletic AFC Ltd
China Burma India Theater
Chinese Canadians in Greater Vancouver
Chinese Canadians in the Greater Toronto Area
Chapowo, Greater Poland Voivodeship
Chlebw, Greater Poland Voivodeship
Chocz, Greater Poland Voivodeship
Chodw, Greater Poland Voivodeship
Chotw, Greater Poland Voivodeship
Christiania Offentlige Theater
Christian Youth Theater
Chronica, Greater Poland Voivodeship
Chruciki, Greater Poland Voivodeship
Chrucin, Greater Poland Voivodeship
Chrzan, Greater Poland Voivodeship
stowo, Greater Poland Voivodeship
szczewo, Greater Poland Voivodeship
Chudzice, Greater Poland Voivodeship
Church of St. James the Greater (Bristol)
Church of St. James the Greater (Prague)
Church of St. James the Greater, Sokolniki
Chwalcin, Greater Poland Voivodeship
Chwaki, Greater Poland Voivodeship
Chwakowice, Greater Poland Voivodeship
Chwaw, Greater Poland Voivodeship
Cielmice, Greater Poland Voivodeship
Cinema Theater (Rochester, New York)
Cinnamon-chested bee-eater
Cinnamon-rumped seedeater
Ciosaniec, Greater Poland Voivodeship
Ciosna, Greater Poland Voivodeship
Circustheater
Citizens for the Adelphi Theater
City Homicide: No Greater Honour
City of Greater Bendigo
City of Greater Dandenong
City of Greater Geelong
City of Greater Manila
City of Greater New York
City of Greater Shepparton
City of Greater Taree
City Theater (Biddeford, Maine)
City Theater of Tehran
Civic Center of Greater Des Moines
Civil parishes in Greater Manchester
Civil war in Greater Poland (13821385)
Cludio Santoro National Theater
Clear Lake City (Greater Houston)
Clear Lake Fish Eaters
Clinton Street Theater
Cloud Gate Dance Theater
Coat of arms of the Greater Poland Voivodeship
Coliseum Theater (Seattle)
College Now Greater Cleveland
Columbia Theater (Washington, D.C.)
Comedy Arts Theater of Charlotte
Common smoky honeyeater
Communities of the Greater Monrovia District
Community of Greater Annecy
Compost heater
Confessions of an English Opium-Eater
Confessions of an Opium Eater
Contemporary American Theater Festival
Convection heater
Cookson repeater
Copley, Greater Manchester
Copper seedeater
Cornerstone Theater Company
Corregimiento Plaza Theater
Cosby Sweater
Crabeater
Crabeater seal
Craterian Theater
Crescent honeyeater
Cricket Wireless Amphitheater
Crime in Greater Manchester
Crow honeyeater
Cryptic honeyeater
Crystal Theater
Cuban greater funnel-eared bat
Cycling in Greater Manchester
Cyclorama (theater)
Czacz, Greater Poland Voivodeship
Czarna Wie, Greater Poland Voivodeship
Czarnuszka, Greater Poland Voivodeship
Czarnylas, Greater Poland Voivodeship
Czekanw, Greater Poland Voivodeship
Czerlin, Greater Poland Voivodeship
Czerwony Dwr, Greater Poland Voivodeship
Czyciec, Greater Poland Voivodeship
Czyew, Greater Poland Voivodeship
b, Greater Poland Voivodeship
bie, Greater Poland Voivodeship
bki, Greater Poland Voivodeship
bkowice, Greater Poland Voivodeship
broszyn, Greater Poland Voivodeship
browa Dua, Greater Poland Voivodeship
browa-Kolonia, Greater Poland Voivodeship
browa Maa, Greater Poland Voivodeship
browice, Greater Poland Voivodeship
brwka Kocielna, Greater Poland Voivodeship
Dabogi, Greater Poland Voivodeship
Dallas Children's Theater
Damon Runyon Theater
Dance Theater Workshop
Dankw, Greater Poland Voivodeship
Danny Heater
Darkhorse Theater
Dark-throated seedeater
Darnowo, Greater Poland Voivodeship
David H. Koch Theater
David Wheater
Davis Theater
Deadly Dozen: Pacific Theater
Deane, Greater Manchester
Death Eater
Dbice, Greater Poland Voivodeship
Dbiniec, Greater Poland Voivodeship
Dbwka, Greater Poland Voivodeship
Defeater (band)
Delacorte Theater
Demography of Greater Manchester
Denton, Greater Manchester
Depression and Bipolar Support Alliance (Greater Houston)
Desegregation of theaters in Durham, North Carolina
Desert Star Theater
DeSoto Theater
Detainees held in the Bagram Theater Internment Facility
Det norske Theater (Bergen)
Det Nye Teater
Det Ny Teater
Deutsches Nationaltheater und Staatskapelle Weimar
Deutsches Theater
Deutsches Theater (Berlin)
Deutsches Theater (Munich)
Deutsches Theater (Oslo)
Diggers (theater)
Diggle, Greater Manchester
Dilettanten-Theaterverein 1812 Kremsmnster
Dinner theater
Dirt Eaters
Discount theater
Djurgrdsteatern
Do, Greater Poland Voivodeship
Dugie, Greater Poland Voivodeship
Dugoka, Greater Poland Voivodeship
Duyna, Greater Poland Voivodeship
Dobromyl, Greater Poland Voivodeship
Dobrw, Greater Poland Voivodeship
Dobrzec, Greater Poland Voivodeship
Dogtown Poetry Theater
Dominic Walsh Dance Theater
Donatowo, Greater Poland Voivodeship
Dorotw, Greater Poland Voivodeship
Double-collared seedeater
Double Fine Happy Action Theater
Douglas Theater
Do You Like My Tight Sweater?
Drab seedeater
Draft:Beater
Draken (movie theater)
Drapak, Greater Poland Voivodeship
Drawsko, Greater Poland Voivodeship
ek, Greater Poland Voivodeship
Dr. Clayton Forrester (Mystery Science Theater 3000)
Dream Eater
Dream Eater Merry
Dream of an Opium Eater
Dream Theater
Dream Theater discography
Drive-in theater
Drogosaw, Greater Poland Voivodeship
Druyna, Greater Poland Voivodeship
Drzewiec, Greater Poland Voivodeship
Dubois's seedeater
Duchy of Greater Poland
Dundee Theater
Durov Animal Theater
Dsseldorfer Marionetten-Theater
Dziay, Greater Poland Voivodeship
Dzicioy, Greater Poland Voivodeship
Dzieranw, Greater Poland Voivodeship
zna, Greater Poland Voivodeship
nik, Greater Poland Voivodeship
Dzierysaw, Greater Poland Voivodeship
tka, Greater Poland Voivodeship
Dziewicza Gra (Greater Poland Voivodeship)
Eartheater (musician)
Eastern plantain-eater
Eastern Theater Command
Eastern Theater of Eelam War IV
Eastern Theater of the American Civil War
East Lynne Theater Company
Eater
Eater (novel)
Eater of Wasps
Eaters
Eaters Limburg
Eaters of the Dead
Eater (website)
Eccles, Greater Manchester
Eccles Theater
Echo Amphitheater
Economy of Greater Cleveland
Economy of Greater Oslo
Economy of Greater Sudbury
Ecuadorian seedeater
Eddie Leadbeater
Ed Sullivan Theater
Educating Greater Manchester
Education in Greater St. Louis
Effects of Hurricane Dean in the Greater Antilles
Effects of Hurricane Ivan in the Greater Antilles
Egerton, Greater Manchester
Egg-beater
Eggbeater kick
Egg Beaters
Egges Teater
Eighteen Greater Texts
Electronic Disturbance Theater
Elegant honeyeater
Elhamra Theater
Elisabeth of Greater Poland, Duchess of Bohemia
Elizabeth of Hungary, Duchess of Greater Poland
Elbiecin, Greater Poland Voivodeship
Emilianw, Greater Poland Voivodeship
Eric Streater
Ernst Deutsch Theater
Estmanco (Kilner House) Ltd v Greater London Council
Eugene O'Neill Theater
Eugene O'Neill Theater Center
Eungella honeyeater
Euphemia of Greater Poland (12531298)
Eureka Theater
European bee-eater
Eye and Ear Theater
Fabryka, Greater Poland Voivodeship
Fairfield, Greater Victoria
Fajr International Theater Festival
Fajum, Greater Poland Voivodeship
Fan heater
Farley's Eatery and Pub
Fedsure Life Assurance v Greater Johannesburg Transitional Metropolitan Council
Feedwater heater
Fernwood, Greater Victoria
Festival Theaterformen
Fiery-throated fruiteater
Figeater beetle
Fiji wattled honeyeater
Filipino American theater
Fire-Eater
Fire-Eaters
Fire Museum of Greater Cincinnati
First Greater Manchester
First Stage Children's Theater
Fitzgerald Theater
Five-Star Theater
Flame-eared honeyeater
Flameless ration heater
Flavian Amphitheater (Pozzuoli)
Flesheater
Flixton, Greater Manchester
Florentyna, Greater Poland Voivodeship
Folketeateret
Folkteatern i Gvleborg
Folly Theater
FoolsFURY Theater
Forest honeyeater
Forest Theater
For Greater Glory
Forschungsinstitut fr Musiktheater
Fox Bruin Theater
Fox California Theater
Fox Theater (Bakersfield, California)
Fox Theater (Hutchinson, Kansas)
Fox Theater (Spokane, Washington)
Fox Theater, Westwood Village
FoxWatson Theater Building
Frnkisches Theater Schloss Mabach
Freaky Eaters
Freaky Eaters (American TV program)
Freaky Eaters (British TV programme)
Free buses in Greater Manchester
Freies Werkstatt Theater
French Theater of Gustav III
Frosting on the Beater
Fuscous honeyeater
Gaiety Theater (Manila)
Gajwka, Greater Poland Voivodeship
zki, Greater Poland Voivodeship
Gaowo, Greater Poland Voivodeship
Game Theater XP
Garbage eaters
Garden of the Titans: Live at Red Rocks Amphitheater
Garden Theater
Garrick Theater (Chicago)
Gas heater
siorowo, Greater Poland Voivodeship
siory, Greater Poland Voivodeship
Geater Davis
Gbarzewo, Greater Poland Voivodeship
General Electric Theater
Geography of Greater Manchester
Georgian National Opera Theater
Germain Amphitheater
Gesher Theater
Ghost Theater
Giant anteater
Giant honeyeater
Gibson Lake (Greater Sudbury)
Gilbert's honeyeater
Gilliard's honeyeater
Giyce, Greater Poland Voivodeship
Giyn, Greater Poland Voivodeship
Glasseater
Gaewo, Greater Poland Voivodeship
Gbocko, Greater Poland Voivodeship
Gboczek, Greater Poland Voivodeship
Glen Helen Amphitheater
Glinica, Greater Poland Voivodeship
Godowo, Greater Poland Voivodeship
Gogwko, Greater Poland Voivodeship
Gloria-Theater
Gloria-Theater (Cologne)
Glossary of theater terms
Gwczyn, Greater Poland Voivodeship
Gwna, Greater Poland Voivodeship
Gowy, Greater Poland Voivodeship
Goyny, Greater Poland Voivodeship
Guchwek, Greater Poland Voivodeship
Guszyna, Greater Poland Voivodeship
Gmina Baranw, Greater Poland Voivodeship
bie, Greater Poland Voivodeship
Gmina Kodawa, Greater Poland Voivodeship
Gmina Rzgw, Greater Poland Voivodeship
Gmina Szydowo, Greater Poland Voivodeship
Gnateater
Gniazdw, Greater Poland Voivodeship
Gniewowo, Greater Poland Voivodeship
God Eater
God Eater 2
God Eater (TV series)
God Eater (video game)
Godley, Greater Manchester
Gogolewko, Greater Poland Voivodeship
bki, Greater Poland Voivodeship
Goaszewo, Greater Poland Voivodeship
Goldbeater's skin
Golden-breasted fruiteater
Golden Gate Theater
Golden sand-eater
Goliath birdeater
Goliath: Life and Loathing in Greater Israel
Golinka, Greater Poland Voivodeship
Gka, Greater Poland Voivodeship
Gouchw, Greater Poland Voivodeship
Goodrich Quality Theaters
Gppinger Theatertage
Gorazdowo, Greater Poland Voivodeship
Greczki, Greater Poland Voivodeship
Grnica, Greater Poland Voivodeship
Grsko, Greater Poland Voivodeship
Gociejewo, Greater Poland Voivodeship
Gocieszyn, Greater Poland Voivodeship
Godzikw, Greater Poland Voivodeship
bkowo, Greater Poland Voivodeship
Grabwiec, Greater Poland Voivodeship
Grabwka, Greater Poland Voivodeship
Graceful honeyeater
Grade II* listed buildings in Greater Manchester
Grade I listed buildings in Greater Manchester
Grammy Award for Best Musical Theater Album
Granada Theater
Granada Theater (Dallas)
Granada Theater (Kansas City, Kansas)
Granada Theater (Wilmington, California)
Granowo, Greater Poland Voivodeship
Grass-eater
Grate heater
Greater
Greater Accra Region
Greater adjutant
Greater administrative area
Greater akialoa
Greater Albania
Greater Allen A. M. E. Cathedral of New York
Greater amakihi
Greater amberjack
Greater and lesser magic
Greater and Lesser Tunbs
Greater Anglia
Greater Anglia (train operating company)
Greater ani
Greater Ankara
Greater Antalya
Greater Antillean bullfinch
Greater Antillean elaenia
Greater Antillean grackle
Greater Antillean nightjar
Greater Antillean oriole
Greater Antillean pewee
Greater Antilles
Greater Antilles mangroves
Greater argentine
Greater Asiatic yellow bat
Greater Attleboro Taunton Regional Transit Authority
Greater Auckland (advocacy group)
Greater Austin
Greater Awyu languages
Greater Azores bullfinch
Greater Baha Blanca
Greater Bai languages
Greater Baltimore Bus Initiative
Greater Baltimore Golf Classic
Greater Baltimore Medical Center
Greater bamboo bat
Greater bamboo lemur
Greater bandicoot rat
Greater Bangladesh
Greater Bank
Greater Beedelup National Park
Greater Belo Horizonte
Greater Berlin Act
Greater Bethel AME Church (Harlem, New York)
Greater big-footed mouse
Greater Bilbao
Greater bilby
Greater Binanderean languages
Greater Binghamton Airport
Greater Binghamton FC
Greater Binghamton Sports Complex
Greater bird-of-paradise
Greater Birmingham
Greater Birmingham and Solihull Local Enterprise Partnership
Greater black whipsnake
Greater blue-eared starling
Greater blue-ringed octopus
Greater Boston
Greater Boston Food Bank
Greater Boston Track Club
Greater Bridgeport
Greater Bridgeport Transit Authority
Greater Bristol
Greater bromeliad tree frog
Greater Buckeye Conference
Greater Budapest
Greater Buenos Aires
Greater Buffalo Press
Greater Bulgaria
Greater bulldog bat
Greater Cairo
Greater cane rat
Greater Caucasus
Greater Chennai Corporation
Greater Chennai Police
Greater China
Greater Chinese mole
Greater Church of the Ascension
Greater Cincinnati Collegiate Connection
Greater Clarks Hill Regional Library System
Greater Cleveland
Greater Cleveland Aquarium
Greater Cleveland Film Commission
Greater Cleveland Open
Greater Cleveland Regional Transit Authority
Greater Cleveland Sports Hall of Fame
Greater Cochin
Greater Columbus Arts Council
Greater Columbus Convention Center
Greater Concepcin
Greater Congo shrew
Greater Connecticut Youth Orchestras
Greater Copenhagen and Skne Committee
Greater Copenhagen Authority
Greater Copenhagen Light Rail
Greater coucal
Greater crested tern
Greater Croatia
Greater Cuban nesophontes
Greater Cumberland Regional Airport
Greater Dallas Youth Orchestra
Greater Danbury
Greater Dayton Regional Transit Authority
Greater Des Moines Botanical Garden
Greater Dhaka
Greater dog-like bat
Greater double-collared sunbird
Greater Downtown Miami
Greater Dublin Area
Greater dwarf lemur
Greater dwarf shrew
Greater earless lizard
Greater East Asia Co-Prosperity Sphere
Greater Egyptian gerbil
Greater Egyptian jerboa
Greater Europe
Greater fairy armadillo
Greater false vampire bat
Greater Farallones National Marine Sanctuary
Greater fat-tailed jerboa
Greater Finland
Greater flameback
Greater flamingo
Greater Florianpolis
Greater flowerpiercer
Greater fool theory
Greater forest shrew
Greater Friendship Baptist Church
Greater Ft. Myers Classic
Greater Gabbard wind farm
Greater galago
Greater Galesburg, Michigan
Greater Germanic Reich
Greater German People's Party
Greater German Reich
Greater ghost bat
Greater Glasgow
Greater glider
Greater Goinia
Greater good
Greater Good Science Center
Greater Grace World Outreach
Greater Grand Crossing, Chicago
Greater Grand Forks
Greater Grand Forks Greenway
Greater green leafbird
Greater green snake
Greater grison
Greater ground robin
Greater guinea pig
Greater Gwalior Metro
Greater Hamburg Act
Greater hamster-rat
Greater Han
Greater Hartford
Greater Hartford Academy of Mathematics and Science
Greater Hartford Academy of the Arts
Greater hedgehog tenrec
Greater Helsinki
Greater Hickory Kia Classic at Rock Barn
Greater honeyguide
Greater hoopoe-lark
Greater horseshoe bat
Greater Houston
Greater Hume Shire
Greater Hungary
Greater Hyderabad Municipal Corporation
Greater India
Greater Indonesia
Greater Iqbal Park
Greater Iquique
Greater Iran
Greater Isfahan Metropolitan Area
Greater Israel
Greater Jacksonville Open
Greater Jakarta LRT
Greater Jakarta Metropolitan Regional Police
Greater Jakarta People's Militia
Greater Japan Patriotic Party
Greater Jerusalem
Greater Johannesburg
Greater jumprock
Greater Kailash
Greater Kailash (Vidhan Sabha constituency)
Greater Kankakee Airport
Greater Kansas City Golf Classic
Greater Kapoeta
Greater Kashmir
Greater Katy
Greater kestrel
Greater Khingan
Greater Khorasan
Greater koa finch
Greater Kota Kinabalu
Greater Kuala Lumpur
Greater kudu
Greater Kuril Chain
Greater Kyoto
Greater Lafayette Public Transportation Corporation
Greater Landover, Maryland
Greater Lansing Athletic Conference
Greater La Plata
Greater large blue
Greater large-headed shrew
Greater Lebanon
Greater lizardfish
Greater London
Greater London Authority
Greater London Authority Act 1999
Greater London Built-up Area
Greater London Council
Greater London Council Staff Association
Greater long-fingered bat
Greater long-nosed armadillo
Greater long-nosed bat
Greater long-tailed bat
Greater long-tailed hamster
Greater long-tailed shrew tenrec
Greater lophorina
Greater Los Angeles
Greater Los Angeles Area Council
Greater Louisville Inc.
Greater Luxembourg (modern region)
Greater Madawaska
Greater Magaric languages
Greater Mah Region
Greater Manaus
Greater Manchester
Greater Manchester Built-up Area
Greater Manchester congestion charge
Greater Manchester Fire and Rescue Service
Greater Manchester Integrated Transport Authority
Greater Manchester Mental Health NHS Foundation Trust
Greater Manchester Metro Limited
Greater Manchester Open
Greater Manchester Passenger Transport Executive
Greater Manchester Police
Greater Manchester Police and Crime Commissioner
Greater Manchester Transport Innovation Fund
Greater Manchester University Technical College
Greater Manchester Waste Disposal Authority
Greater Manila Area
Greater Mapungubwe Transfrontier Conservation Area
Greater Mauritania
Greater Mekong Subregion
Greater Mekong Sub-region Academic and Research Network
Greater melampitta
Greater Mendoza
Greater Metropolitan Area (Costa Rica)
Greater Metropolitan Area of Minho
Greater Mexico City
Greater Middle East
Greater Midland Community Centers
Greater Milwaukee Open
Greater Mindanao shrew
Greater Ministries International
Greater Mohali Area Development Authority
Greater Moldova
Greater Moldova Party
Greater mole-rat
Greater Moncton
Greater Moncton Romo LeBlanc International Airport
Greater Mongolia
Greater monkey-faced bat
Greater Monrovia District
Greater Montreal
Greater Morocco
Greater mouse-deer
Greater mouse-eared bat
Greater mouse-tailed bat
Greater musky fruit bat
Greater naked-tailed armadillo
Greater Napanee
Greater Nashik Metro
Greater Natal International Airport
Greater necklaced laughingthrush
Greater nectar bat
Greater Nepal
Greater Netherlands
Greater Nevada Field
Greater New Haven
Greater New Orleans Expressway Commission
Greater New York
Greater New York Chamber Of Commerce
Greater New York Councils
Greater Nile Petroleum Operating Company
Greater noctule bat
Greater Noida
Greater North Borneo languages
Greater North Central Francophone Education Region No. 2
Greater occipital nerve
Greater Omaha Chamber of Commerce
Greater omentum
Greater Orlando
Greater Oslo Region
Greater Oxdrift
Greater painted-snipe
Greater palatine artery
Greater palatine canal
Greater palatine foramen
Greater palatine nerve
Greater pancreatic artery
Greater Papuan pipistrelle
Greater Paris
Greater Penang Conurbation
Greater Peoria Mass Transit District
Greater petrosal nerve
Greater pewee
Greater Philadelphia Coalition Against Hunger
Greater Philadelphia Expo Center
Greater Philadelphia Hispanic Chamber of Commerce
Greater pipefish
Greater Pittsburgh Chamber of Commerce
Greater Pittsburgh Region
Greater Poland
Greater Poland (disambiguation)
Greater Poland Uprising
Greater Poland uprising (1794)
Greater Poland uprising (1806)
Greater Poland uprising (1846)
Greater Poland uprising (1848)
Greater Poland uprising (191819)
Greater Poland Voivodeship
Greater Port Harcourt
Greater Port Harcourt City Development Authority
Greater Portland Metro Bus
Greater Porto Alegre
Greater Portsmouth Regional Airport
Greater prairie chicken
Greater racket-tailed drongo
Greater Ranges
Greater Reading
Greater redhorse
Greater red musk shrew
Greater Region of Luxembourg
Greater Republic of Central America
Greater rhea
Greater Richmond Region
Greater Richmond Transit Company
Greater ring (Brussels)
Greater Rio de Janeiro
Greater Rochester
Greater Rochester International Airport
Greater Romania
Greater Romania Party
Greater Rosario
Greater round-eared bat
Greater roundleaf bat
Greater sac
Greater sac-winged bat
Greater sage-grouse
Greater San Antonio
Greater sand plover
Greater San Fernando del Valle de Catamarca
Greater San Luis Potos
Greater Santo Domingo
Greater So Paulo
Greater scaup
Greater sciatic foramen
Greater sciatic notch
Greater scissortail
Greater scythebill
Greater Serbia
Greater Shanghai Plan
Greater sheath-tailed bat
Greater short-horned lizard
Greater short-nosed fruit bat
Greater short-tailed gerbil
Greater short-toed lark
Greater siren
Greater Somalia
Greater (song)
Greater sooty owl
Greater Southwest International Airport
Greater spear-nosed bat
Greater spot-nosed monkey
Greater spotted eagle
Greater Springfield, Queensland
Greater Stavanger
Greater stick-nest rat
Greater St. Louis
Greater St. Louis Area Council
Greater St. Louis Golf Classic
Greater stripe-backed shrew
Greater striped swallow
Greater Sudbury
Greater Sudbury City Council
Greater Sudbury Heritage Museums
Greater Sudbury Public Library
Greater Sudbury Utilities
Greater sulphur-crested cockatoo
Greater Sunda Islands
Greater swamp warbler
Greater Swiss Mountain Dog
Greater Sydney Rams
Greater Tacoma Convention and Trade Center
Greater Taichung International Expo Center
Greater Talent Network
Greater Tampa Duramed FUTURES Classic
Greater Tehran
Greater Than One
Greater-than sign
Greater thornbird
Greater Tokyo Area
Greater Toronto Airports Authority
Greater Toronto and Hamilton Area
Greater Toronto Area
Greater tree mouse
Greater trochanter
Greater trochanteric pain syndrome
Greater tube-nosed bat
Greater tubercle
Greater Tuna
Greater Twin Cities Youth Symphonies
Greater Tzaneen Local Municipality
Greater Ukraine
Greater Underwater Propulsion Power Program
Greater Upper Marlboro, Maryland
Greater Upper Nile
Greater Valparaso
Greater Vancouver
Greater Vancouver Board of Trade
Greater Vancouver Classic
Greater Vancouver Food Bank
Greater Vancouver Open
Greater vasa parrot
Greater Victoria
Greater Victoria Cycling Coalition
Greater Victoria Public Library
Greater Vienna
Greater Ville, St. Louis
Greater Visakhapatnam Municipal Corporation
Greater Vitria
Greater wagtail-tyrant
Greater Warangal Municipal Corporation
Greater Washington Area Asian-American demographics
Greater Washington Community Foundation
Greater weever
Greater Western franchise
Greater Western Sydney
Greater Western Sydney Giants
Greater Western Victoria Rebels
Greater white-fronted goose
Greater white-toothed shrew
Greater Wilfred's mouse
Greater wing of sphenoid bone
Greater Winnipeg Water District Aqueduct
Greater Wynnewood Exotic Animal Park
Greater yellow finch
Greater yellow-headed vulture
Greater yellowlegs
Greater yellownape
Greater yellow-shouldered bat
Greater Yellowstone Ecosystem
Greater Yosemite Council
Greater Zion Stadium
Greatest Hits Radio Greater Manchester
Great Lakes Theater
Grbw, Greater Poland Voivodeship
Greek Canadians in the Greater Toronto Area
Green-and-black fruiteater
Green-backed honeyeater
Green bee-eater
Greenspace Information for Greater London
Grey-eared honeyeater
Grey-fronted honeyeater
Grey-headed honeyeater
Grey honeyeater
Grey seedeater
Grey-streaked honeyeater
Grjec, Greater Poland Voivodeship
Grjec May, Greater Poland Voivodeship
Grjec Wielki, Greater Poland Voivodeship
Gronwko, Greater Poland Voivodeship
Grusomhetens Teater
Gruszkw, Greater Poland Voivodeship
Gryyna, Greater Poland Voivodeship
Guadalcanal honeyeater
Guangdong-Hong Kong-Macau Greater Bay Area
Gustaww, Greater Poland Voivodeship
Guthrie Theater
Gutw, Greater Poland Voivodeship
Gypsy (Mystery Science Theater 3000)
Haigh, Greater Manchester
Hale, Greater Manchester
Halliwell, Greater Manchester
Hlogaland Teater
Hamburger Dinner Theater
Handsome fruiteater
Hnneschen-Theater
Hansa Theater Hrde
Harlem Renaissance theater companies
Harris Theater
Harris Theater (Chicago)
Harris Theater (Pittsburgh)
Harwood, Greater Manchester
Hatley Park, Greater Victoria
Haweater
Hawkshaw, Greater Manchester
Hayes Theater
HDCP repeater bit
Healey, Greater Manchester
Hearteater
Heater's Island Wildlife Management Area
Heater core
Heater (disambiguation)
Heaters (band)
Heaton, Greater Manchester
Hedemora Gamla Theater
Heights, Greater Manchester
Heights Theater
Helmeted honeyeater
Hennion two-seater
Henrykw, Greater Poland Voivodeship
Henry v London Greater Transport Services
Herberger Theater Center
Hermanw, Greater Poland Voivodeship
Hessisches Staatstheater Wiesbaden
Het Nationale Theater
Heywood, Greater Manchester
Hiatus for greater petrosal nerve
Hideshi Hino's Theater of Horror
Hilarw, Greater Poland Voivodeship
Hindley, Greater Manchester
Hindu Temple of Greater Chicago
Hindu Temple of Greater Wichita
Hip-hop theater
Hippodrome Theater (Cleveland, Ohio)
Hispaniolan greater funnel-eared bat
Historisches Stadttheater Weienhorn
History of Korean Americans in Greater Los Angeles
History of the Greater Western Sydney Giants
History of the Jews in Greater Cleveland
History of the Jews in Greater Columbus
Hochschule fr Musik, Theater und Medien Hannover
Hochschule fr Musik und Theater
Hochschule fr Musik und Theater Hamburg
Holcombe, Greater Manchester
Hollander beater
Holland Theater
Holliday Street Theater
Hollinwood, Greater Manchester
Hollywood Theater of the Ear
Holocaust Memorial of the Greater Miami Jewish Federation
Home theater
Home theater in a box
Home theater PC
Honeyeater
Hooded berryeater
Hooded gnateater
Hopwood, Greater Manchester
Hotel Christiania Teater
Houston Theater District
How to Hook Up Your Home Theater
Hubert de Blanck Theater
HUGE Improv Theater
Hulu Theater
Huta Szklana, Greater Poland Voivodeship
Hyart Theater
Hyde, Greater Manchester
Hyperion Theater
I Am Greater than I Was
ao Theater
Ibera seedeater
Ignacw, Greater Poland Voivodeship
Iwiec, Greater Poland Voivodeship
Immersive theater
Imperial Theater
Impulse Theater Festival
Independent movie theater
Indonesian honeyeater
Indra's Net Theater
Induction heater
Inferior posterior nasal branches of greater palatine nerve
Infrared heater
Institute for Advanced Theater Training
Integrated Development Region of Greater Teresina
Interfaith Families Project of Greater Washington, D.C.
International District (Greater Houston)
International Sabanc Theater Festival
Invisible theater
IO Theater
Iraq theater (Zanj Rebellion)
Islamic Association of Greater Detroit
Islamic Center of Greater Austin
Islamic Foundation of Greater St. Louis
Islamic Society of Greater Houston
Islamic Society of Greater Manchester
Isleta Amphitheater
Italian Canadians in Greater Montreal
Italian Canadians in the Greater Toronto Area
Iwasaki's snail-eater
Jabonka, Greater Poland Voivodeship
Jadwigw, Greater Poland Voivodeship
Jamaican greater funnel-eared bat
James Bay, Greater Victoria
James Leadbeater
James the Greater Church
Janikw, Greater Poland Voivodeship
Janinw, Greater Poland Voivodeship
Janisawice, Greater Poland Voivodeship
Janwko, Greater Poland Voivodeship
Januszwka, Greater Poland Voivodeship
Japan America Society of Greater Philadelphia
Japanese Canadians in the Greater Toronto Area
Jaracz, Greater Poland Voivodeship
Jarogniewice, Greater Poland Voivodeship
Jarosawki, Greater Poland Voivodeship
Jasie, Greater Poland Voivodeship
Jastrzbiec, Greater Poland Voivodeship
Jefferson Theater
Jeffery Theater
Jeleniec, Greater Poland Voivodeship
Jelitw, Greater Poland Voivodeship
Jesiona, Greater Poland Voivodeship
Jewish Community Council of Greater Coney Island
Jewish News of Greater Phoenix
Jinbch Theater
Jindong Movie Theater
John Streater
John Wheater
Joint-eater
Jonathan Fire*Eater
Jones Beach Theater
Joyce Theater
Jzefin, Greater Poland Voivodeship
Jzefowice, Greater Poland Voivodeship
Jzefy, Greater Poland Voivodeship
Jzinki, Greater Poland Voivodeship
Judson Dance Theater
Jujamcyn Theaters
Julie Rogers Theater
Kadavu honeyeater
Kadubek, Greater Poland Voivodeship
kolewice, Greater Poland Voivodeship
Kaek, Greater Poland Voivodeship
Kamie-Kolonia, Greater Poland Voivodeship
Kamiennik, Greater Poland Voivodeship
Kamisko, Greater Poland Voivodeship
Kammertheater Mnchen
pie, Greater Poland Voivodeship
Karczewko, Greater Poland Voivodeship
Karowice, Greater Poland Voivodeship
Karolewko, Greater Poland Voivodeship
Kazimierw, Greater Poland Voivodeship
Kdzierzyn, Greater Poland Voivodeship
Kelly-Strayhorn Theater
Kennedy Center American College Theater Festival
Kent Theater
Kentucky Theater
Kentucky Theater (Lexington)
Kpina, Greater Poland Voivodeship
Kerosene heater
Kieczyn, Greater Poland Voivodeship
Kiepin, Greater Poland Voivodeship
Kiepiny, Greater Poland Voivodeship
Kierzkowice, Greater Poland Voivodeship
Kikowo, Greater Poland Voivodeship
Kilden Teater
Kimberley honeyeater
KiMo Theater
Kipengere seedeater
Kiszkowo, Greater Poland Voivodeship
Klamath Theater Complex Fire
Klaudia, Greater Poland Voivodeship
Kleines theater Kammerspiele Landshut
Kleines Theater, Salzburg
Kleist Theater
Kodzin, Greater Poland Voivodeship
Kokoczyn, Greater Poland Voivodeship
Kosowice, Greater Poland Voivodeship
Kbenhavns Teater
Kobyla Gra, Greater Poland Voivodeship
Kochanwka, Greater Poland Voivodeship
Kokosz, Greater Poland Voivodeship
Koacin, Greater Poland Voivodeship
Koaczkowice, Greater Poland Voivodeship
Komorw, Greater Poland Voivodeship
Komorwko, Greater Poland Voivodeship
Konradw, Greater Poland Voivodeship
Konstantynw, Greater Poland Voivodeship
Kopanki, Greater Poland Voivodeship
Korytkw, Greater Poland Voivodeship
Kosarzyn, Greater Poland Voivodeship
Kocielna Wie, Greater Poland Voivodeship
Kocieszki, Greater Poland Voivodeship
Kociuszkw, Greater Poland Voivodeship
Kosmw, Greater Poland Voivodeship
Kotu, Greater Poland Voivodeship
Kowanowo, Greater Poland Voivodeship
Koziegowy, Greater Poland Voivodeship
Kole, Greater Poland Voivodeship
Kozwko, Greater Poland Voivodeship
Kozy, Greater Poland Voivodeship
Kominek, Greater Poland Voivodeship
Kozubw, Greater Poland Voivodeship
Kranica, Greater Poland Voivodeship
Krasnobrzeg, Greater Poland Voivodeship
Krpa, Greater Poland Voivodeship
Krpkowo, Greater Poland Voivodeship
Krpsko, Greater Poland Voivodeship
Kroy, Greater Poland Voivodeship
Krlewiec, Greater Poland Voivodeship
Krosinko, Greater Poland Voivodeship
Krzemionka, Greater Poland Voivodeship
Krzymw, Greater Poland Voivodeship
Krzywa Gra, Greater Poland Voivodeship
Krzywa Wie, Greater Poland Voivodeship
Krzywy Las, Greater Poland Voivodeship
Krzyanowo, Greater Poland Voivodeship
Krzyowiec, Greater Poland Voivodeship
Krzywki, Greater Poland Voivodeship
enice, Greater Poland Voivodeship
Kuczkw, Greater Poland Voivodeship
Kujanki, Greater Poland Voivodeship
Kuszewo, Greater Poland Voivodeship
Kunia, Greater Poland Voivodeship
Kunica, Greater Poland Voivodeship
Kuniczka, Greater Poland Voivodeship
Kuniki, Greater Poland Voivodeship
LAByrinth Theater Company
achw, Greater Poland Voivodeship
czewna, Greater Poland Voivodeship
czyn, Greater Poland Voivodeship
d, Greater Poland Voivodeship
Lakeview Amphitheater
Lakewood Theater
Lakewood Theater (Dallas)
Lakewood Theater (Madison, Maine)
kociny, Greater Poland Voivodeship
Landestheater Detmold
Landestheater Tbingen
Langley, Greater Manchester
Lantern Theater Company
Lark Theater
La Salle Theater (Chicago)
Lasocice, Greater Poland Voivodeship
Last Cheater's Waltz (album)
Las Vegas Little Theater
aszczyn, Greater Poland Voivodeship
Latino Theater Company
LA Weekly Theater Award
awica, Greater Poland Voivodeship
awki, Greater Poland Voivodeship
ek, Greater Poland Voivodeship
azy, Greater Poland Voivodeship
Leadbeater's
Leadbeater's possum
Leaden honeyeater
Leaf Theater
czno, Greater Poland Voivodeship
czyca, Greater Poland Voivodeship
czyce, Greater Poland Voivodeship
Lees, Greater Manchester
Left Column (theater troupe)
Legitimate theater
gowo, Greater Poland Voivodeship
Leigh, Greater Manchester
ka, Greater Poland Voivodeship
ki Mae, Greater Poland Voivodeship
ekno, Greater Poland Voivodeship
Leksikon fun yidishn teater
Lemos Theater
Lensic Theater
Leonard Leabeater
Leonia, Greater Poland Voivodeship
Leonw, Greater Poland Voivodeship
Lenica, Greater Poland Voivodeship
Leniczwka, Greater Poland Voivodeship
Leniewo, Greater Poland Voivodeship
Lessing Theater
Lesson's seedeater
Lesya Ukrainka National Academic Theater of Russian Drama
Leszczyc, Greater Poland Voivodeship
Lewin's honeyeater
ce, Greater Poland Voivodeship
ec, Greater Poland Voivodeship
ek, Greater Poland Voivodeship
Liberty Theater (Astoria, Oregon)
Liberty Theater (disambiguation)
Liberty Theater (La Grande, Oregon)
Lincoln Theater (Los Angeles)
Lincoln Theater (Yountville, California)
Lined seedeater
Lipia Gra, Greater Poland Voivodeship
Lipie Gry, Greater Poland Voivodeship
Lipwka, Greater Poland Voivodeship
Listed buildings in Standish, Greater Manchester
Listed buildings in Worthington, Greater Manchester
List of 8-Bit Theater characters
List of administrative divisions of Greater China by Human Development Index
List of airports in Greater Victoria
List of airports in the Greater Houston Area
List of airports in the Greater Manila Area
List of airports in the Greater Toronto Area
List of amusement parks in Greater Orlando
List of Art Deco theaters in Metro Manila
List of atheists in film, radio, television and theater
List of beaches in the Greater Manila Area
List of castles in Greater Manchester
List of companies based in Greater Copenhagen
List of companies in Greater Cincinnati
List of drive-in theaters
List of electoral districts in Greater Nanaimo
List of electoral districts in Greater Victoria
List of electoral divisions in Greater London
List of electoral wards in Greater London
List of electoral wards in Greater Manchester
List of entertainment events in Greater Moncton
List of Greater London boundary changes
List of Greater Western Sydney Giants captains
List of Greater Western Sydney Giants coaches
List of Greater Western Sydney Giants leading goalkickers
List of Greater Western Sydney Giants players
List of historic places in Greater Sudbury
List of historic places in Greater Vancouver North Shore
List of historic places in the Greater Vancouver Regional District
List of improvisational theater festivals
List of islands in the Greater Manila Area
List of Judson Dance Theater performers
List of lakes of Greater Sudbury
List of local nature reserves in Greater London
List of military operations in the West European Theater during World War II by year
List of movie theater chains
List of multicultural media in the Greater Toronto Area
List of municipalities in the Greater Toronto Area
List of museums and cultural institutions in Greater St. Louis
List of Mystery Science Theater 3000 characters
List of Mystery Science Theater 3000 episodes
List of Mystery Science Theater 3000 home video releases
List of naval and land-based operations in the Pacific Theater during World War II
List of Parliamentary constituencies in Greater Manchester
List of people from the greater Ashfield area
List of phones with a display refresh rate greater than 60Hz
List of settlements in Greater Manchester by population
List of shopping malls in Greater Longueuil
List of Sites of Special Scientific Interest in Greater London
List of Sites of Special Scientific Interest in Greater Manchester
List of songs recorded by Dream Theater
List of Soul Eater characters
List of sporting events in the Greater Manila Area
List of sports venues in the Greater Manila Area
List of suburbs in Greater Newcastle, New South Wales
List of synagogues in the Greater Toronto Area
List of tallest buildings and structures in Greater Manchester
List of tallest buildings in Greater Sudbury
List of theaters and campaigns of World War II
List of theaters and concert halls in Metro Manila
List of theaters for dance
List of theaters in Chicago
List of theaters in Colorado
List of theaters in Illinois
List of theaters in Kentucky
List of theaters in Louisiana
List of theaters in Maine
List of theaters in Maryland
List of theaters in Michigan
List of theaters in Minnesota
List of theaters in North Carolina
List of theaters in Ohio
List of theaters in Omaha, Nebraska
List of theaters in Ponce, Puerto Rico
List of theaters in Washington, D.C.
List of tourist attractions in Greater Orlando
Lithuanian Theater, Music and Cinema Museum
Little bee-eater
Littleborough, Greater Manchester
Littletooth sandeater
Live at Bearsville Theater
Live at Budokan (Dream Theater album)
Live at Stora Teatern
Live at the Beacon Theater
Live at the Beverly Theater
Live at the Marquee (Dream Theater album)
Live from the Henry Fonda Theater
Live from the Short Attention Span Audio Theater Tour!!
Live in Hollywood: Highlights from the Aquarius Theater Performances
Lizbona, Greater Poland Voivodeship
Ljungstrm air preheater
obez, Greater Poland Voivodeship
Long-bearded honeyeater
Long-billed honeyeater
oniewo, Greater Poland Voivodeship
opuchowo, Greater Poland Voivodeship
Lord-Lieutenant of Greater London
osiniec, Greater Poland Voivodeship
Lotus-eaters
Lotus Eaters (band)
Lotus-eaters (disambiguation)
Loty, Greater Poland Voivodeship
owcice, Greater Poland Voivodeship
ubianka, Greater Poland Voivodeship
Lubiechowo, Greater Poland Voivodeship
Lubie, Greater Poland Voivodeship
ubno, Greater Poland Voivodeship
Luboty, Greater Poland Voivodeship
ubowice, Greater Poland Voivodeship
Lubstwek, Greater Poland Voivodeship
Luchowo, Greater Poland Voivodeship
Ludwinw, Greater Poland Voivodeship
ukaszewo, Greater Poland Voivodeship
upice, Greater Poland Voivodeship
Lusowo, Greater Poland Voivodeship
Lutheran Diocese of Pomerania-Greater Poland
Lutogniew, Greater Poland Voivodeship
Lutom, Greater Poland Voivodeship
yczyn, Greater Poland Voivodeship
Lynn Redgrave Theater
Lyric Theater (Miami)
Lyric Theater (Oxford, Mississippi)
ysek, Greater Poland Voivodeship
MacGregor's honeyeater
Macleay's honeyeater
Madalin, Greater Poland Voivodeship
Magdalenw, Greater Poland Voivodeship
MaggieMoo's Ice Cream and Treatery
Magic Lantern (theater)
Magic Theater
Mahalia Jackson Theater of the Performing Arts
Main Drama Theater (Ashgabat)
Mainfranken Theater Wrzburg
Main Street (Greater Salt Lake City)
Mainstreet Theater
Majestic Theater (Detroit, Michigan)
Makira honeyeater
kolno, Greater Poland Voivodeship
koszyce, Greater Poland Voivodeship
koszyn, Greater Poland Voivodeship
Maksymilianw, Greater Poland Voivodeship
Maachowo, Greater Poland Voivodeship
Malanw, Greater Poland Voivodeship
Malaparte (theater company)
Maa Wie, Greater Poland Voivodeship
Malczewo, Greater Poland Voivodeship
Malenin, Greater Poland Voivodeship
Malenki Theater
Maliny, Greater Poland Voivodeship
May Dwr, Greater Poland Voivodeship
Maneater
Man-eater
Maneater (film series)
Maneater (Hall & Oates song)
Maneater (miniseries)
Maneater of Hydra
Man-Eaters of Kumaon
Maneater (video game)
Mangrove honeyeater
Marbled honeyeater
Marcinw, Greater Poland Voivodeship
Mariankowo, Greater Poland Voivodeship
Marple, Greater Manchester
Marsh seedeater
Marszaki, Greater Poland Voivodeship
Martello towers in the Greater Dublin Area
Maruszewo, Greater Poland Voivodeship
Maryland Theater
Mary Leadbeater
Mary Pickford Theater
Masked fruiteater
Mason Greater Meteor
Masonic Temple Building-Temple Theater
Masonry heater
Massachusetts Educational Theater Guild
Matter-Eater Lad
Maxim Gorki Theater
Maximteatern
Ma-Yi Theater Company
Mayor of Greater Manchester
Mayr's honeyeater
MCC Theater
McLarenGreater Lansing Hospital
McVicker's Theater
Mechanics Bank Theater and Convention Center
Mechnice, Greater Poland Voivodeship
Media in Greater Sudbury
Mediterranean Theater
Mediterranean Theater of Operations
Megabox (movie theaters)
Melanowo, Greater Poland Voivodeship
Mellor, Greater Manchester
Meralco Theater
Merriam Theater
Meszna, Greater Poland Voivodeship
Metal Gear Solid 3: Snake Eater
Metropolitan Corporation of Greater Winnipeg
Metropolitan Park System of Greater Boston
Metropolitan Water Reclamation District of Greater Chicago
Mexican greater funnel-eared bat
czynek, Greater Poland Voivodeship
Michael Seater
Michigan Theater
Michigan Theater (Ann Arbor, Michigan)
Microheater
Microsoft Theater
Middleton, Greater Manchester
Midnight Ballad for Ghost Theater
Miechw, Greater Poland Voivodeship
Mieczysawowo, Greater Poland Voivodeship
Miedza, Greater Poland Voivodeship
Midzyborze, Greater Poland Voivodeship
Midzybrz, Greater Poland Voivodeship
Mikowo, Greater Poland Voivodeship
Mierzejewo, Greater Poland Voivodeship
Miecisko, Greater Poland Voivodeship
Mieszkw, Greater Poland Voivodeship
Mikoajewice, Greater Poland Voivodeship
Mikoajwek, Greater Poland Voivodeship
Milejw, Greater Poland Voivodeship
Mikowice, Greater Poland Voivodeship
Mikowo, Greater Poland Voivodeship
Miller Theater
Million Dollar Theater
Miosawice, Greater Poland Voivodeship
Miostowo, Greater Poland Voivodeship
Milwaukee Repertory Theater
Mimic honeyeater
Mindre teatern
Ministry of Greater East Asia
Mini theater
Minor Theater
Mirosaw, Greater Poland Voivodeship
Misnomer dance theater
Mission Theater and Pub
Missouri Theater
Missouri Theater and Missouri Theater Building
Modzianw, Greater Poland Voivodeship
Mynary, Greater Poland Voivodeship
Myniska, Greater Poland Voivodeship
Mynisko, Greater Poland Voivodeship
Mynki, Greater Poland Voivodeship
Mynw, Greater Poland Voivodeship
Mynowo, Greater Poland Voivodeship
Mnichowo, Greater Poland Voivodeship
Modjeska Youth Theater Company
Modrak, Greater Poland Voivodeship
Module:Location map/data/Poland Greater Poland Voivodeship/doc
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Module:Location map/data/South Africa KwaZulu-Natal Greater Durban/doc
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Module:Location map/data/United Kingdom Greater London/doc
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Mollanepes Student Theater
Monstereophonic (Theaterror vs. Demonarchy)
Monsterpiece Theater
Moonlight Musicals Amphitheater
Moorside, Greater Manchester
Moraine Park Museum and Amphitheater
Morelet's seedeater
Morse Theater
Mort Glosser Amphitheater
Morzewo, Greater Poland Voivodeship
Morzyczyn, Greater Poland Voivodeship
Mociska, Greater Poland Voivodeship
Moscow theater hostage crisis
Mottle-breasted honeyeater
Mountain honeyeater
Mount Douglas, Greater Victoria
Mouseterpiece Theater
Movie theater
Movie theaters in South Korea
Mrwki, Greater Poland Voivodeship
Mcigniew, Greater Poland Voivodeship
MTV Europe Music Award for Best Greater China Act
Muchy, Greater Poland Voivodeship
Mugar Omni Theater
Mllers Marionetten-Theater
Multiplex (movie theater)
Mnchner Marionettentheater
Mnchner Theater fr Kinder
Mnchner Volkstheater
Muoz Seca Theater
Muppet Classic Theater
Murray Theater
Murray Theater (Murray, Utah)
Museum of Transport, Greater Manchester
Music Theater Works
Musiktheater Fssen
Musiktheater im Revier
Muvico Theaters
Mylcin, Greater Poland Voivodeship
Mylibrz, Greater Poland Voivodeship
Mystery Science Theater 3000
Mystery Science Theater 3000: The Movie
Mystery Science Theater 3000 (web series)
Mystery Theater
Mystki, Greater Poland Voivodeship
Myszkowo, Greater Poland Voivodeship
Nacaw, Greater Poland Voivodeship
Nadziejewo, Greater Poland Voivodeship
Nagoya Noh Theater
Nave New Beaters
Naked Angels (theater company)
Naroniki, Greater Poland Voivodeship
Natalya Sats Musical Theater
National Ballet Theater of Puerto Rico
National Emergency Alarm Repeater
Nationalist Party of Greater Vietnam
National Radio Theater
National Taichung Theater
Nationalteatern
National Theater and Concert Hall, Taipei
National Theater (Manhattan)
National Theater of Korea
National Theater Prize
Naturtheater Grtzingen
Navoi Theater
NBC Matinee Theater
Nederlands Dans Theater
Ndzerzew, Greater Poland Voivodeship
Neotheater
Nepomucenw, Greater Poland Voivodeship
New England Opera Theater
New Frontier Theater
New Granada Theater
New Holland honeyeater
New Jerusalem theater
Newk's Eatery
Newport Performing Arts Theater
New Swan Theater
Newton, Greater Manchester
New Victory Theater
New WORLD Theater
New York Clown Theater Festival
New Zealand greater short-tailed bat
NHS Greater Glasgow and Clyde
Nickelodeon (movie theater)
Nicu's Spoon Theater Company
Niedwied, Greater Poland Voivodeship
Nineteenth Street Theater
No Greater Glory
No Greater Love
No Greater Love (1952 film)
No Greater Love (1996 film)
No Greater Love (2010 film)
No Greater Love (album)
NoidaGreater Noida Expressway
Nokia Theater
Norbury, Greater Manchester
Norden, Greater Manchester
Normal Theater
Norrbottensteatern
Nrrebros Theater
Northern carmine bee-eater
Northern greater galago
Northern Sky Theater
Northern Theater Command
Northern Theater of Eelam War IV
Northern theater of the American Revolutionary War
Northern theater of the American Revolutionary War after Saratoga
North Shore (Greater Vancouver)
Noskw, Greater Poland Voivodeship
Noskowo, Greater Poland Voivodeship
No Strings Attached Figurentheater & mehr
Not Coming to a Theater Near You
Notre Dame of Greater Manila
Nourse Theater
Nowa Wie Krlewska, Greater Poland Voivodeship
Nowa Wie Wielka, Greater Poland Voivodeship
Nowe Bielice, Greater Poland Voivodeship
Nowe Brzeno, Greater Poland Voivodeship
Nowy Krakw, Greater Poland Voivodeship
NZR RM class (88 seater)
Oboler Comedy Theater
Obrona, Greater Poland Voivodeship
Obscure honeyeater
Observer (Mystery Science Theater 3000)
Ochla, Greater Poland Voivodeship
Odense Teater
Odeon theater (Amman)
Odessa Opera and Ballet Theater
Odessa Philharmonic Theater
Odor-Eaters
Odrodzenie, Greater Poland Voivodeship
, Greater Poland Voivodeship
Ogden Reservoir (Greater Manchester)
Ogrody, Greater Poland Voivodeship
Ohel Theater
Oil heater
Okrglica, Greater Poland Voivodeship
Oldenburgisches Staatstheater
Olive bee-eater
Olive honeyeater
Oobok, Greater Poland Voivodeship
Olympia Theater (Miami)
Omishi Magical Theater: Risky Safety
Opatw, Greater Poland Voivodeship
Operating theater
Optical communications repeater
Orange-breasted fruiteater
Orange-cheeked honeyeater
Orchwek, Greater Poland Voivodeship
Organic Theater Company
Oriental Theater (Denver)
Orix Theater
Orliniec, Greater Poland Voivodeship
Orowo, Greater Poland Voivodeship
Orpheum Theater (Flagstaff, Arizona)
Orpheum Theater (Galesburg)
Orpheum Theater (New Orleans)
Orpheum Theater (St. Louis)
Orrell, Greater Manchester
Orze, Greater Poland Voivodeship
Osada Lena, Greater Poland Voivodeship
Ocisowo, Greater Poland Voivodeship
Osiek May, Greater Poland Voivodeship
Oslo Nye Teater
Oswiec, Greater Poland Voivodeship
Oswka, Greater Poland Voivodeship
Ostatni Grosz, Greater Poland Voivodeship
stre Gasvrk Teater
Ostrw, Greater Poland Voivodeship
Ostrwiec, Greater Poland Voivodeship
Ostrwki, Greater Poland Voivodeship
Osuchw, Greater Poland Voivodeship
Owicim, Greater Poland Voivodeship
Otter Point, Greater Victoria
Overeaters Anonymous
Pabst Theater
Pacific Coast Theater of the American Civil War
Pacific Ocean theater of World War II
Pagrki, Greater Poland Voivodeship
Painted honeyeater
Palace Theater (Crossville, Tennessee)
Palace Theater (Gary, Indiana)
Palace Theater (Hilo, Hawaii)
Paldzie, Greater Poland Voivodeship
Palmolive Beauty Box Theater
tka, Greater Poland Voivodeship
Pamicin, Greater Poland Voivodeship
Panel beater
Pantages Theater (Tacoma, Washington)
Paolo Soleri Amphitheater
Papro, Greater Poland Voivodeship
Paradise Theater (Bronx)
Paramo seedeater
Paramount Theater
Paramount Theater (Atlanta)
Paramount Theater (Springfield, Massachusetts)
Paris Theater
Paris Theater (Manhattan)
Park of the Greater Colombia
Parks in Greater St. Louis
Parrot-billed seedeater
Parzczew, Greater Poland Voivodeship
Passive repeater
Patio heater
Patrzykw, Greater Poland Voivodeship
Paulinw, Greater Poland Voivodeship
Pearly-bellied seedeater
Pedro Muoz Seca Municipal Theater
Peery's Egyptian Theater
Peczyn, Greater Poland Voivodeship
Pemberton, Greater Manchester
Pendleton, Greater Manchester
Penguin sweater
PEN/Laura Pels Theater Award
Penn Community Bank Amphitheater
Pennington, Greater Manchester
Pennsylvania Opera Theater
Pennysaver Amphitheater
Peoples Improv Theater
Ppowo, Greater Poland Voivodeship
Perkowo, Greater Poland Voivodeship
Persio Flacco Theater
Peter Davis (theater historian)
Peter Jay Sharp Theater
Phantom Theater
Philam Life Theater
Philippine Educational Theater Association
Philly Improv Theater
Phoenix Theater
Piastowice, Greater Poland Voivodeship
Picfair Theater
Pied honeyeater
Pieki, Greater Poland Voivodeship
Pitno, Greater Poland Voivodeship
Pines Theater
Piorunw, Greater Poland Voivodeship
Piotrkwko, Greater Poland Voivodeship
Piotrw, Greater Poland Voivodeship
Piotrwka, Greater Poland Voivodeship
Paczki, Greater Poland Voivodeship
Plain-colored seedeater
Plain honeyeater
Plantain-eater
Pawno, Greater Poland Voivodeship
Poskw, Greater Poland Voivodeship
Plumbeous seedeater
Pogrze, Greater Poland Voivodeship
Poajewo, Greater Poland Voivodeship
Polynesian wattled honeyeater
Pomona Fox Theater
Pond's Theater
Poniatwek, Greater Poland Voivodeship
Popeye Theater with Mister Mac
Popielno, Greater Poland Voivodeship
Poplar Creek Music Theater
Popovich Comedy Pet Theater
Popwek, Greater Poland Voivodeship
Popw, Greater Poland Voivodeship
Popowo Kocielne, Greater Poland Voivodeship
Porba, Greater Poland Voivodeship
Porby, Greater Poland Voivodeship
Poroe, Greater Poland Voivodeship
Portage Theater
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Portal:Greater Los Angeles/Selected article/2
Portal:Greater Los Angeles/Selected article/3
Portal:Greater Los Angeles/Selected article/4
Portal:Greater Los Angeles/Selected article/Archive
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Portal:Greater Los Angeles/Selected Photos/2
Portal:Greater Los Angeles/Selected Photos/3
Portal:Greater Los Angeles/Selected Photos/4
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Portal:Greater Los Angeles/WikiProject
Portal:Greater Manchester
Portal:Greater Manchester/WikiProject
Port of Greater Baton Rouge
Portrayal of East Asians in American film and theater
Potuy, Greater Poland Voivodeship
Potworw, Greater Poland Voivodeship
Powerhouse Theater
Powidz, Greater Poland Voivodeship
Pre-Arawakan languages of the Greater Antilles
Prince Music Theater
Prncipe seedeater
Prchnowo, Greater Poland Voivodeship
Proctor's Theater
Proctor's Theater (Troy, New York)
Proctor's Theater (Yonkers, New York)
Proszw, Greater Poland Voivodeship
Proto-Cathedral of St. James the Greater
Providence Medical Center Amphitheater
Prusim, Greater Poland Voivodeship
Pruszkw, Greater Poland Voivodeship
Pruszkowo, Greater Poland Voivodeship
Przebdowo, Greater Poland Voivodeship
Przemt, Greater Poland Voivodeship
Przemyl, Greater Poland Voivodeship
Przemys I of Greater Poland
Przyborw, Greater Poland Voivodeship
Przybyw, Greater Poland Voivodeship
Przybysawice, Greater Poland Voivodeship
Przybyszw, Greater Poland Voivodeship
Przyk, Greater Poland Voivodeship
Przyki, Greater Poland Voivodeship
Przyubie, Greater Poland Voivodeship
Ptaszkowo, Greater Poland Voivodeship
Puerto Rican Traveling Theater
Puff-backed honeyeater
Puppet Guild of Greater Saint Louis
Purple-bearded bee-eater
Purple-gaped honeyeater
Pussycat Theaters
ca, Greater Poland Voivodeship
Pythian Temple and James Pythian Theater
Qatar National Theater
Quinta Vergara Amphitheater
Raciborw, Greater Poland Voivodeship
Racawice, Greater Poland Voivodeship
Racawki, Greater Poland Voivodeship
Radcliffe, Greater Manchester
Radioisotope heater unit
Radio repeater
Radw, Greater Poland Voivodeship
Radowo, Greater Poland Voivodeship
Radolin, Greater Poland Voivodeship
Radomicko, Greater Poland Voivodeship
Radomyl, Greater Poland Voivodeship
Radowo, Greater Poland Voivodeship
Radwanki, Greater Poland Voivodeship
Radziwiw, Greater Poland Voivodeship
Raimund Theater
Rainbow bee-eater
Rajmundowo, Greater Poland Voivodeship
Rakojady, Greater Poland Voivodeship
Rakw, Greater Poland Voivodeship
Rakwka, Greater Poland Voivodeship
Rappaport Institute for Greater Boston
Raszewo, Greater Poland Voivodeship
Rattle (percussion beater)
Raty, Greater Poland Voivodeship
Ray Streater
Razor Eaters
Rdutw, Greater Poland Voivodeship
Readers theater
Red-banded fruiteater
Red-bearded bee-eater
Red Hat Amphitheater
Red House Theater
Redhump eartheater
Redmoon Theater
Red Moss, Greater Manchester
Red-throated bee-eater
Regal Theater
Regent honeyeater
Regietheater
Reichard's seedeater
Reichenow's seedeater
Rejowiec, Greater Poland Voivodeship
Rkawczyn, Greater Poland Voivodeship
Resko, Greater Poland Voivodeship
Renta, Greater Poland Voivodeship
Repeater
Repeater (album)
Repeater (band)
Repeater Books
Repeater (horology)
Residential segregation in Greater Vancouver
Rhodes, Greater Manchester
Rialto Theater
Rialto (theater)
Rider (theater)
Riga City Theater
Riksteatern
Ringtheater
Ringway, Greater Manchester
RKO Keith's Theater
RKO Keith's Theater (Flushing, Queens)
RKO Keith's Theater (Richmond Hill, Queens)
RKO Proctor's Theater, New Rochelle
Robert Stevens (theater director)
Robert Streater
Rocket mass heater
Rogw, Greater Poland Voivodeship
Rogownica, Greater Poland Voivodeship
Rogno, Greater Poland Voivodeship
Rokosowo, Greater Poland Voivodeship
Romanki, Greater Poland Voivodeship
Romanw, Greater Poland Voivodeship
Roman Theater (Amman)
Roman Theater (Zaragoza)
Romeo Theater
Rnne Theater
Roseland Theater
Roseway Theater
Rosie's Theater Kids
Rosnwko, Greater Poland Voivodeship
Rosy bee-eater
Roszkw, Greater Poland Voivodeship
Rotating pocket heater
Rottstrae 5 Theater
Roxie Theater
Royal Commission on Local Government in Greater London
Royal Theater Carr
Royal Theater (Philadelphia)
Royal Theater (St. Petersburg, Florida)
Ranka, Greater Poland Voivodeship
Ranna, Greater Poland Voivodeship
Roday, Greater Poland Voivodeship
Ronowo, Greater Poland Voivodeship
Ryczka, Greater Poland Voivodeship
Ruby Theater
Ruddy-breasted seedeater
Rufous-backed honeyeater
Rufous-banded honeyeater
Rufous gnateater
Rufous-rumped seedeater
Rufous-sided honeyeater
Rufous-throated honeyeater
Rumianek, Greater Poland Voivodeship
Rumic Theater
Russian puppet theater
Rusty-collared seedeater
Rybojedzko, Greater Poland Voivodeship
Rychnw, Greater Poland Voivodeship
Ryczyw, Greater Poland Voivodeship
Ryecroft, Greater Manchester
Rzeczyn, Greater Poland Voivodeship
Rzuchw, Greater Poland Voivodeship
Sabbath's Theater
Sacred Fools Theater Company
Salamander heater
Sale, Greater Manchester
Salvadori's seedeater
Salzburger Landestheater
Salzburger Straentheater
Sanford and Son Theme (The Streetbeater)
Santiago a Mil International Theater Festival
So Joo da Bahia Theater
Saratoga International Theater Institute
Saratov Drama Theater
Sarnwka, Greater Poland Voivodeship
topy, Greater Poland Voivodeship
Sauto Theater
Scaled fruiteater
Scaly-breasted honeyeater
Scaly-crowned honeyeater
Scarlet-breasted fruiteater
Scheduled monuments in Greater Manchester
Schiller Theater
Schlosstheater Schwetzingen
Scholes, Greater Manchester
Schultheater der Lnder
Sci-Fi Dine-In Theater Restaurant
Scoop (theater)
Scouting in Greater London
Scrub honeyeater
Sears Radio Theater
Seaters
Second Stage Theater
Security theater
Segerlindska teatern
Seizure of Abu Musa and the Greater and Lesser Tunbs
Self-regulating heater
Senbonza Theater
Sengawa Theater
Seram honeyeater
Shadow Theater
Shakespeare theater
Sheepeater Indian War
Shell (theater)
Shelton Theater
Shengping Theater
Shinjuku Koma Theater
Shock Theater
Shore Theater
Short-bearded honeyeater
Shouting fire in a crowded theater
Shuttleworth, Greater Manchester
Siamese algae-eater
Siemianowo, Greater Poland Voivodeship
Siesko, Greater Poland Voivodeship
Sierakwko, Greater Poland Voivodeship
Sierosaw, Greater Poland Voivodeship
Sierpowo, Greater Poland Voivodeship
Sierzchw, Greater Poland Voivodeship
Sikhism in Greater Vancouver
Silky anteater
Silver-eared honeyeater
Silvery greater galago
Sin-eater
Sin-Eater (comics)
Singing honeyeater
Skalmierzyce, Greater Poland Voivodeship
pe, Greater Poland Voivodeship
Skaryn, Greater Poland Voivodeship
Skokw, Greater Poland Voivodeship
Skoraczewo, Greater Poland Voivodeship
Skrka, Greater Poland Voivodeship
Skoroszw, Greater Poland Voivodeship
Skrzewo, Greater Poland Voivodeship
Slate-coloured seedeater
Slaty gnateater
Slave Theater
Sawica, Greater Poland Voivodeship
Sawienko, Greater Poland Voivodeship
Sawoszewo, Greater Poland Voivodeship
Sleater-Kinney
Sleater-Kinney (album)
Sleater-Kinney discography
liwniki, Greater Poland Voivodeship
liwno, Greater Poland Voivodeship
Somkowo, Greater Poland Voivodeship
Sonawy, Greater Poland Voivodeship
Sowikowo, Greater Poland Voivodeship
Sugocin, Greater Poland Voivodeship
Supia, Greater Poland Voivodeship
Smallbridge, Greater Manchester
Smtwko, Greater Poland Voivodeship
mieszkowo, Greater Poland Voivodeship
miw, Greater Poland Voivodeship
Smoky honeyeater
Smoky Mountain Opry Theater
Snake Eater
Snake Eater (film)
Snake Eater (identification system)
niaty, Greater Poland Voivodeship
Sobieski, Greater Poland Voivodeship
Sobiesiernie, Greater Poland Voivodeship
Sdra Teatern
Soft gamma repeater
Silen Teater
Sokki, Greater Poland Voivodeship
Sokoowice, Greater Poland Voivodeship
Somali bee-eater
Somerset Amphitheater
Sooty honeyeater
Sopwith Three-seater
Sonica, Greater Poland Voivodeship
Sottile Theater
Soul Eater
Soul Eater (manga)
Soul Eater Not!
Soul Eater (novel)
Soul Nomad & the World Eaters
South Asian Canadians in Greater Vancouver
South Asian Canadians in the Greater Toronto Area
Southern Aid SocietyDunbar Theater Building
Southern carmine bee-eater
Southern Theater
Southern Theater Command
Southern theater of the American Revolutionary War
Sowy, Greater Poland Voivodeship
Space heater
Space Heater (album)
SPAMasterpiece Theater
Spangled honeyeater
Spartan Three Seater
Speakeasy Theaters
Spectacle Theater
Spin Theater
Spiny-cheeked honeyeater
Spiral Q Puppet Theater
Spooks: The Greater Good
Spotted honeyeater
Springhead, Greater Manchester
Square Meater
Srebrna Gra, Greater Poland Voivodeship
rednica, Greater Poland Voivodeship
Staatstheater am Grtnerplatz
Staatstheater Augsburg
Staatstheater Braunschweig
Staatstheater Cottbus
Staatstheater Darmstadt
Staatstheater Mainz
Staatstheater Nrnberg
Staatstheater Stuttgart
Stadttheater Bremerhaven
Stadttheater Dren
Stadttheater Dsseldorf
Stadttheater Frth
Stadttheater Herford
Stadttheater Ingolstadt
Stadttheater Klagenfurt
Stadttheater Knigsberg
Stadttheater Minden
Stage Door Theater
Stagestruck: Theater, AIDS, and the Marketing of Gay America
Stajkowo, Greater Poland Voivodeship
Standish, Greater Manchester
Stanisawa, Greater Poland Voivodeship
Stanisaww, Greater Poland Voivodeship
Stanley Theater
Stanley Theater (Jersey City, New Jersey)
Stanley Theater (Utica, New York)
Stara Kunica, Greater Poland Voivodeship
Stareater (fish)
Star Theater (Portland, Oregon)
Stary Bukowiec, Greater Poland Voivodeship
Stary Dwr, Greater Poland Voivodeship
Stary Myn, Greater Poland Voivodeship
Stary Staw, Greater Poland Voivodeship
Stara, Greater Poland Voivodeship
Stawisko, Greater Poland Voivodeship
Stawnica, Greater Poland Voivodeship
Stephen B. Streater
Styca, Greater Poland Voivodeship
Stock theater
Stogniew, Greater Poland Voivodeship
Storage heater
Stora Teatern
St. Pauli Theater
St Peter's Church, Westleigh, Greater Manchester
Stranahan Theater
Strand Theater (Lakewood, New Jersey)
Strand Theater (Zelienople, Pennsylvania)
Strategic Command WWII Pacific Theater
Streak-breasted honeyeater
Streak-headed honeyeater
Streaky-headed seedeater
Streaky seedeater
Strindbergs Intima Teater
Striped honeyeater
Strong-billed honeyeater
Strewko, Greater Poland Voivodeship
Strewo, Greater Poland Voivodeship
Struka, Greater Poland Voivodeship
Strzakw, Greater Poland Voivodeship
Strzakowo, Greater Poland Voivodeship
Strzelce Mae, Greater Poland Voivodeship
Strzyewice, Greater Poland Voivodeship
Stckemarkt des Berliner Theatertreffens
Studio Six Theater Company
Sulcin, Greater Poland Voivodeship
Sulisaw, Greater Poland Voivodeship
Sukowice, Greater Poland Voivodeship
Sundog One-Seater
Sun Eater
Sunlight Supply Amphitheater
Sunrise Musical Theater
Superheater
Suzanne Dellal Center for Dance and Theater
Swallow-tailed bee-eater
Sweater
Sweater design
Sweater (EP)
Sweater girl
Sweater vest
wieca, Greater Poland Voivodeship
wita, Greater Poland Voivodeship
witno, Greater Poland Voivodeship
winiary, Greater Poland Voivodeship
winiec, Greater Poland Voivodeship
winkw, Greater Poland Voivodeship
winna, Greater Poland Voivodeship
Swinton, Greater Manchester
Sylvan Grove Theater and Columns
Sylvan theater
Synetic Theater
Szarlota, Greater Poland Voivodeship
Szczepanw, Greater Poland Voivodeship
Szczerbin, Greater Poland Voivodeship
Szczodrowo, Greater Poland Voivodeship
Szydowiec, Greater Poland Voivodeship
Szymanw, Greater Poland Voivodeship
Tabriz arg theater
TADA! Youth Theater
Tagula honeyeater
Taiwan Theater Museum
Takarazuka Grand Theater
Tanner Amphitheater
Tanztheater
Targwka, Greater Poland Voivodeship
Tarnwko, Greater Poland Voivodeship
Tawny-bellied seedeater
Tawny-breasted honeyeater
Tawny-crowned honeyeater
Teater Ibsen
Teatern, Malm
Teater Paradinik
Teater Vestland
Tectonic Theater Project
Telephony in Greater Manchester
Temminck's seedeater
Temple Theater
Teodorw, Greater Poland Voivodeship
Terrace Theater
Texaco Star Theater
Texas Ballet Theater
TGTC (The Greater Than Club)
Thalia Theater (Hamburg)
The Argyle Sweater
Theater Aachen
Theater Alliance of Washington, DC
Theater am Hechtplatz
Theater am Krntnertor
Theater am Neumarkt
Theater & Orchester Heidelberg
Theater am Schiffbauerdamm
Theater an der Marschnerstrae
Theater an der Wien
Theater auf der Wieden
Theater Baden-Baden
Theater Basel
Theater Battle Management Core Systems
Theater Bonn
Theater Bremen
Theatercafen
Theater Chemnitz
TheaterClub/Kyiv
Theater commands of the People's Liberation Army
Theater der Zeit
Theater des Westens
Theater District, Manhattan
Theater Dortmund
Theater drapes and stage curtains
Theater for the New City
Theater Freiburg
Theater fr Kinder
Theater Gieen
Theater Gtersloh
Theater Hopper
Theater in Chicago
Theater in der Josefstadt
Theater in der Leopoldstadt
Theater in Korea
Theater in Ukraine
Theater J
Theater Krefeld und Mnchengladbach
Theater law
Theaterlexikon der Schweiz
Theater Lbeck
Theater Magdeburg
Theater manager
Theater Mr
Theater Mnster
Theater Neu-Ulm
Theater of Armenia
Theater of Colombia
Theater of Dimensions
Theater of Life
Theater of Life (2016 film)
Theater of Mineral NADEs
Theater of Salvation
Theater of the Mind
Theater of the Stars
Theater of Youth Creativity
Theater Osnabrck
Theater Phnix
Theaterpreis Berlin
TheaterRaum Mnchen
Theater Regensburg
Theater Rigiblick
Theater Saarbrcken
Theaters Against War
Theater Scena STU
Theater (structure)
Theater tri-bhne
Theater Ulm
Theater Viel Lrm um Nichts
Theater (warfare)
The Beaneater
The Beloved Cheater
The Biscuit Eater (1940 film)
The Cake Eaters
The Dirt Eaters (EP)
The Eaters of Light
The Entourage Music and Theater Ensemble
The Fire-Eaters
The Flea Theater
The Flesh Eaters
The fountain on the Theater Square
The General Mills Radio Adventure Theater
The George Sanders Mystery Theater
The Girl in the Green Sweater
The Glass Books of the Dream Eaters
The Greater German Reich and the Jews
The Greater Glory
The Greater Good (film)
The Greater Good (Lost)
The Greater Good, or the Passion of Boule de Suif
The Greater Journey
The Greater of Two Evils
The Greater Seattle Bureau of Fearless Ideas
The Greater Wrong of the Right Live
The Great Theater of the World
The Hazara People and Greater Khorasan
The Heater
The Hockey Sweater
The Indiana Theater
The Jewish Journal of Greater Los Angeles
The Lawful Cheater
The Lotus Eater (film)
The Lotus Eaters (band)
The Lotus Eaters (TV series)
The Man-Eater
The Maneater
The Man-Eater (film)
The Man-eaters of Tsavo
The Mickey Mouse Theater of the Air
The Open Theater
The Oyster Eater
The Panida Theater
The Playground Theater
The Potato Eaters
The Public Theater
The Pumpkin Eater
The Purple People Eater
The Ray Bradbury Theater
The Regal Theater (Chicago, Illinois)
There Is No Greater Love
The Rhodopi International Theater Collective
The Salt Eaters
The Screen Guild Theater
The Sin Eater's Daughter
The Southern Theater
The Steve Allen Theater
The Tank (theater)
The Theater Center
The Violet Eater
The Westcott Theater
The World Beaters Sing the World Beaters
The Wynne Theater
Thick-billed seedeater
Thornham, Greater Manchester
Thrillville (theater event)
Tiffany Theater
Tilted Kilt Pub & Eatery
Timeline of the Greater Victoria Water System
Times Square Theater
Time Warner Cable Amphitheater
Tivoli Theater (Downers Grove, Illinois)
Tmu-na Theater
To Catch a Cheater
Tocze, Greater Poland Voivodeship
Tokyo Takarazuka Theater
Tomisawice, Greater Poland Voivodeship
Tony Hart (theater)
Toplka, Greater Poland Voivodeship
Toporw, Greater Poland Voivodeship
Trshavn Theater Society
Tottington, Greater Manchester
Tovstonogov Bolshoi Drama Theater
Tower Theater (Upper Darby Township, Pennsylvania)
Toy theater
ba, Greater Poland Voivodeship
Trail Smoke Eaters
Trail Smoke Eaters (senior)
Train of Thought (Dream Theater album)
Trams in Greater Cairo
Transeuropa (theater festival)
Trans-Mississippi Theater of the American Civil War
Transportation in Greater St. Louis
Transport for Greater Manchester
Transport in Greater Tokyo
Trbaczw, Greater Poland Voivodeship
Trinity Bridge, Greater Manchester
Trojanw, Greater Poland Voivodeship
Trojanowo, Greater Poland Voivodeship
Trjka, Greater Poland Voivodeship
Trolleybuses in Greater Boston
Trndelag Teater
Tropeiro seedeater
Trzebaw, Greater Poland Voivodeship
Trzebie, Greater Poland Voivodeship
Trzebieszki, Greater Poland Voivodeship
Trzebo, Greater Poland Voivodeship
Trzsw, Greater Poland Voivodeship
Tsavo Man-Eaters
Tuczpy, Greater Poland Voivodeship
Tulsa Theater
Twisted Kaiju Theater
Two-seater
Tybee Post Theater
Tymianek, Greater Poland Voivodeship
Uciechw, Greater Poland Voivodeship
UC Irvine Anteaters
UC Irvine Anteaters men's soccer
Ugoda, Greater Poland Voivodeship
Ulejno, Greater Poland Voivodeship
Ultraman Ginga Theater Special: Ultra Monster Hero Battle Royal!
Undone The Sweater Song
Unisaw, Greater Poland Voivodeship
University of Medelln Theater
Uplands, Greater Victoria
Uptown Theater (Kansas City, Missouri)
Uptown Theater (Minneapolis)
Uptown Theater (Philadelphia)
Uptown Theater (Washington, D.C.)
Ucikowo, Greater Poland Voivodeship
Useless Eaters
User:Lulu of the Lotus-Eaters/Academic and artistic biographies
Ustkw, Greater Poland Voivodeship
Utrata, Greater Poland Voivodeship
Variable seedeater
Varied honeyeater
Varsity Theater
Vasateatern
Vaudeville Theater ambush
Verizon Wireless Amphitheater (Selma, Texas)
Veterans United Home Loans Amphitheater
Victoria Theater (New York City)
Victoria West, Greater Victoria
Victory Theater
Vietnamese Canadians in the Greater Toronto Area
Vista Theater
Visual Audio Sensory Theater
Vivian Beaumont Theater
Volkstheater Millowitsch
Volkstheater, Vienna
Vortex Theater Company
Wacaww, Greater Poland Voivodeship
Walentynw, Greater Poland Voivodeship
Walerianw, Greater Poland Voivodeship
Wandw, Greater Poland Voivodeship
Warburton, Greater Manchester
Wardle, Greater Manchester
Wardley, Greater Manchester
Warfare theater of Rudniki Forest
Warner Theater (West Chester, Pennsylvania)
Warszwka, Greater Poland Voivodeship
Washington Improv Theater
sosze, Greater Poland Voivodeship
sosz, Greater Poland Voivodeship
Waterhead, Greater Manchester
Water management in Greater Damascus
Water management in Greater Mexico City
Water management in greater Tegucigalpa
Wattled honeyeater
Wattled smoky honeyeater
Webster Theater
Weed Eater
Weedeater (band)
Wgielnia, Greater Poland Voivodeship
Wgierce, Greater Poland Voivodeship
Wgierskie, Greater Poland Voivodeship
Wgorzewo, Greater Poland Voivodeship
Wgry, Greater Poland Voivodeship
Wellmont Theater
Wellspring Theater
Wena, Greater Poland Voivodeship
Wenica, Greater Poland Voivodeship
Welt-Kindertheater-Fest
Werneth, Greater Manchester
West African seedeater
Western plantain-eater
Western Theater Command
Western Theater of the American Civil War
Western theater of the American Revolutionary War
Westflisches Landestheater
Westleigh, Greater Manchester
Westwood, Greater Manchester
Wheater's Field
White-bellied honeyeater
White-bellied seedeater
White-cheeked honeyeater
White City, Greater Manchester
White-eared honeyeater
Whitefield, Greater Manchester
White-fronted bee-eater
White-fronted honeyeater
White-gaped honeyeater
White-lined honeyeater
White-naped honeyeater
White-naped seedeater
White-plumed honeyeater
White-rumped seedeater
White-streaked honeyeater
White-throated bee-eater
White-throated honeyeater
White-throated seedeater
Wiatrowo, Greater Poland Voivodeship
Wide-coverage Internet Repeater Enhancement System
Wickowice, Greater Poland Voivodeship
Wiekowo, Greater Poland Voivodeship
Wielki Br, Greater Poland Voivodeship
Wieloka, Greater Poland Voivodeship
Wierzbiczany, Greater Poland Voivodeship
Wierzchoek, Greater Poland Voivodeship
Wiesiow, Greater Poland Voivodeship
Wife-beater
Wilanw, Greater Poland Voivodeship
Wilczogra, Greater Poland Voivodeship
Wilczyniec, Greater Poland Voivodeship
Wilma Theater
Wilma Theater (Philadelphia)
Wincentw, Greater Poland Voivodeship
Winema Theater
Wing-barred seedeater
Winna Gra, Greater Poland Voivodeship
Winstanley, Greater Manchester
Winton, Greater Manchester
Wireless repeater
Wisconsin Union Theater
Winiewa, Greater Poland Voivodeship
Winiewko, Greater Poland Voivodeship
Winiewo, Greater Poland Voivodeship
Wither (Dream Theater song)
Witoldw, Greater Poland Voivodeship
Witosaw, Greater Poland Voivodeship
Wadysaww, Greater Poland Voivodeship
Wodzimierz, Greater Poland Voivodeship
Wostowo, Greater Poland Voivodeship
Wojciechw, Greater Poland Voivodeship
Wojciechwka, Greater Poland Voivodeship
Wjtostwo, Greater Poland Voivodeship
Wolfgang Borchert Theater
Wlka, Greater Poland Voivodeship
Women's Center & Shelter of Greater Pittsburgh
Wometco Home Theater
Wonie, Greater Poland Voivodeship
Woodford, Greater Manchester
Woodley, Greater Manchester
Working Artists and the Greater Economy (W.A.G.E.)
World Masterpiece Theater
World Theater (Omaha, Nebraska)
Wortham Theater Center
WP Theater
Wrocaw Puppet Theater
Wrotkw, Greater Poland Voivodeship
ca Wielka, Greater Poland Voivodeship
g, Greater Poland Voivodeship
Wyganw, Greater Poland Voivodeship
Wyrw, Greater Poland Voivodeship
Xiluo Theater
Yellow-bellied seedeater
Yellow-billed honeyeater
Yellow-browed seedeater
Yellow-faced honeyeater
Yellow-gaped honeyeater
Yellow honeyeater
Yellowish-streaked honeyeater
Yellow-plumed honeyeater
Yellow-rumped seedeater
Yellow-spotted honeyeater
Yellow-throated honeyeater
Yellow-throated seedeater
Yellow-tinted honeyeater
Yellow-tufted honeyeater
Yeshiva of Greater Washington
YMCA of Greater New York
YMCA of Greater Toronto
Yongcheng Theater
Yost Theater
Yucca Theater (Midland, Texas)
abiczyn, Greater Poland Voivodeship
Zabocie, Greater Poland Voivodeship
abnik, Greater Poland Voivodeship
abno, Greater Poland Voivodeship
Zacharzew, Greater Poland Voivodeship
czkowo, Greater Poland Voivodeship
akowice, Greater Poland Voivodeship
akowo, Greater Poland Voivodeship
ale, Greater Poland Voivodeship
Zappos Theater
arnowiec, Greater Poland Voivodeship
arowo, Greater Poland Voivodeship
Zastrue, Greater Poland Voivodeship
Zawory, Greater Poland Voivodeship
biki, Greater Poland Voivodeship
Zbjno, Greater Poland Voivodeship
Zbyszewice, Greater Poland Voivodeship
Zbytki, Greater Poland Voivodeship
ZDFtheaterkanal
Zdrj, Greater Poland Voivodeship
Zdziechowice, Greater Poland Voivodeship
Zbowo, Greater Poland Voivodeship
elazkowo, Greater Poland Voivodeship
elenica, Greater Poland Voivodeship
elice, Greater Poland Voivodeship
elichowo, Greater Poland Voivodeship
Zemsko, Greater Poland Voivodeship
eronice, Greater Poland Voivodeship
tkowo, Greater Poland Voivodeship
Zielcin, Greater Poland Voivodeship
Ziele, Greater Poland Voivodeship
Zieliniec, Greater Poland Voivodeship
Zielona Gra, Greater Poland Voivodeship
ka, Greater Poland Voivodeship
Zielona Wie, Greater Poland Voivodeship
Zielonowo, Greater Poland Voivodeship
b, Greater Poland Voivodeship
Ziemicin, Greater Poland Voivodeship
Zimmertheater Tbingen
Zikowo, Greater Poland Voivodeship
Zota, Greater Poland Voivodeship
Zotniczki, Greater Poland Voivodeship
Zotowo, Greater Poland Voivodeship
mijowiec, Greater Poland Voivodeship
Zofiwka, Greater Poland Voivodeship
odnica, Greater Poland Voivodeship
kw, Greater Poland Voivodeship
uki, Greater Poland Voivodeship
ukowo, Greater Poland Voivodeship
uawka, Greater Poland Voivodeship
urawieniec, Greater Poland Voivodeship
urawiniec, Greater Poland Voivodeship
Zrcher Theater Spektakel
ychlin, Greater Poland Voivodeship
ydw, Greater Poland Voivodeship



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