TOPICS

SEE ALSO

AUTH

BOOKS

Big_Mind,_Big_Heart

Enchiridion_text

Epigrams_from_Savitri

Evolution_II

Full_Circle

General_Principles_of_Kabbalah

Guru_Bhakti_Yoga

Heart_of_Matter

Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat

Know_Yourself

Kosmic_Consciousness

Letters_On_Yoga

Letters_On_Yoga_III

Liber_157_-_The_Tao_Teh_King

Life_without_Death

Magick_Without_Tears

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

Process_and_Reality

Questions_And_Answers_1955

Savitri

Spiral_Dynamics

The_Act_of_Creation

The_Book_of_Secrets__Keys_to_Love_and_Meditation

The_Divine_Milieu

The_Essential_Songs_of_Milarepa

The_Imitation_of_Christ

The_Integral_Yoga

The_Practice_of_Psycho_therapy

The_Republic

The_Seals_of_Wisdom

The_Secret_Doctrine

The_Secret_Of_The_Veda

The_Tarot_of_Paul_Christian

The_Tibetan_Yogas_of_Dream_and_Sleep

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_Yoga_Sutras

Toward_the_Future

Twilight_of_the_Idols

IN CHAPTERS TITLE

01.07_-_The_Bases_of_Social_Reconstruction

05.23_-_The_Base_of_Sincerity

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity

1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)

1.okym_-_58_-_Oh,_Thou,_who_Man_of_baser_Earth_didst_make

1.whitman_-_The_Base_Of_All_Metaphysics

1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you

4.1.1.02_-_Four_Bases_of_Realisation

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

00.00_-_Publishers_Note_A

00.00_-_Publishers_Note_B

00.01_-_The_Approach_to_Mysticism

00.03_-_Upanishadic_Symbolism

0.00_-_INTRODUCTION

0.01f_-_FOREWARD

0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality

0.02_-_Letters_to_a_Sadhak

0.02_-_The_Three_Steps_of_Nature

0.03_-_Letters_to_My_little_smile

0.03_-_The_Threefold_Life

0.04_-_The_Systems_of_Yoga

0.05_-_The_Synthesis_of_the_Systems

0.06_-_INTRODUCTION

0.06_-_Letters_to_a_Young_Sadhak

0.08_-_Letters_to_a_Young_Captain

0.09_-_Letters_to_a_Young_Teacher

01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo

01.01_-_The_New_Humanity

01.01_-_The_Symbol_Dawn

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems

01.03_-_Mystic_Poetry

01.03_-_Rationalism

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.04_-_The_Secret_Knowledge

01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man

01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness

01.07_-_The_Bases_of_Social_Reconstruction

01.08_-_Walter_Hilton:_The_Scale_of_Perfection

0.10_-_Letters_to_a_Young_Captain

01.11_-_The_Basis_of_Unity

01.12_-_Three_Degrees_of_Social_Organisation

0.12_-_Letters_to_a_Student

0_1955-04-04

0_1956-09-12

0_1956-09-14

0_1957-07-03

0_1957-12-13

0_1958-02-03b_-_The_Supramental_Ship

0_1958-10-04

0_1959-04-21

0_1959-05-28

0_1959-07-14

0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo

0_1960-09-20

0_1960-10-11

0_1960-10-30

0_1961-02-11

0_1961-03-04

0_1961-03-11

0_1961-03-21

0_1961-04-18

0_1961-04-29

0_1961-07-18

0_1961-08-05

0_1961-10-15

0_1961-10-30

0_1961-11-05

0_1961-11-07

0_1962-01-09

0_1962-02-03

0_1962-02-06

0_1962-03-13

0_1962-04-03

0_1962-05-24

0_1962-06-12

0_1962-06-27

0_1962-07-21

0_1962-07-25

0_1962-09-05

0_1962-10-30

0_1962-11-17

0_1962-11-20

0_1962-11-27

0_1963-01-09

0_1963-01-18

0_1963-05-11

0_1963-05-18

0_1963-06-08

0_1963-07-03

0_1963-07-06

0_1963-07-20

0_1963-07-31

0_1963-08-21

0_1963-08-24

0_1963-11-04

0_1964-01-08

0_1964-01-18

0_1964-01-29

0_1964-02-05

0_1964-04-08

0_1964-07-22

0_1964-08-11

0_1964-09-16

0_1964-09-30

0_1964-10-10

0_1964-10-14

0_1964-11-04

0_1965-01-12

0_1965-04-30

0_1965-05-29

0_1965-06-26

0_1965-07-07

0_1965-07-31

0_1965-09-08

0_1965-12-10

0_1966-01-26

0_1966-02-16

0_1966-03-26

0_1966-06-02

0_1966-07-27

0_1966-08-10

0_1966-09-21

0_1966-11-09

0_1967-01-21

0_1967-02-08

0_1967-02-18

0_1967-03-07

0_1967-05-26

0_1967-06-03

0_1967-06-07

0_1967-06-14

0_1967-07-22

0_1967-07-26

0_1967-08-02

0_1967-10-11

0_1967-11-22

0_1967-11-Prayers_of_the_Consciousness_of_the_Cells

0_1967-12-16

0_1967-12-20

0_1967-12-30

0_1968-01-03

0_1968-01-12

0_1968-02-07

0_1968-02-10

0_1968-02-28

0_1968-03-02

0_1968-04-10

0_1968-05-04

0_1968-06-26

0_1968-07-20

0_1968-09-11

0_1968-11-02

0_1968-11-20

0_1969-01-22

0_1969-02-05

0_1969-02-08

0_1969-02-19

0_1969-02-26

0_1969-03-19

0_1969-07-19

0_1969-08-30

0_1969-12-27

0_1970-01-03

0_1970-01-10

0_1970-01-17

0_1970-03-25

0_1970-04-08

0_1970-04-11

0_1970-07-11

0_1971-02-27

0_1971-04-01

0_1971-07-17

0_1971-07-21

0_1971-08-Undated

0_1971-10-20

0_1971-12-11

0_1972-03-29a

0_1972-04-26

0_1972-06-24

0_1973-01-20

0_1973-03-17

02.01_-_The_World-Stair

02.02_-_Lines_of_the_Descent_of_Consciousness

02.02_-_The_Kingdom_of_Subtle_Matter

02.03_-_An_Aspect_of_Emergent_Evolution

02.03_-_The_Glory_and_the_Fall_of_Life

02.04_-_The_Kingdoms_of_the_Little_Life

02.04_-_Two_Sonnets_of_Shakespeare

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_Boris_Pasternak

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.07_-_The_Descent_into_Night

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.09_-_The_Paradise_of_the_Life-Gods

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.12_-_Mysticism_in_Bengali_Poetry

02.12_-_The_Ideals_of_Human_Unity

02.13_-_In_the_Self_of_Mind

02.13_-_On_Social_Reconstruction

02.14_-_Appendix

02.15_-_The_Kingdoms_of_the_Greater_Knowledge

03.01_-_The_New_Year_Initiation

03.01_-_The_Pursuit_of_the_Unknowable

03.02_-_The_Adoration_of_the_Divine_Mother

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.02_-_Yogic_Initiation_and_Aptitude

03.03_-_A_Stainless_Steel_Frame

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.04_-_The_Body_Human

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.05_-_Some_Conceptions_and_Misconceptions

03.05_-_The_Spiritual_Genius_of_India

03.07_-_Brahmacharya

03.08_-_The_Standpoint_of_Indian_Art

03.09_-_Buddhism_and_Hinduism

03.10_-_The_Mission_of_Buddhism

03.11_-_Modernist_Poetry

03.11_-_True_Humility

03.12_-_TagorePoet_and_Seer

03.13_-_Human_Destiny

03.14_-_Mater_Dolorosa

04.01_-_The_March_of_Civilisation

04.02_-_A_Chapter_of_Human_Evolution

04.02_-_Human_Progress

04.03_-_Consciousness_as_Energy

04.03_-_The_Eternal_East_and_West

04.05_-_The_Immortal_Nation

05.02_-_Gods_Labour

05.02_-_Satyavan

05.03_-_Satyavan_and_Savitri

05.05_-_In_Quest_of_Reality

05.08_-_True_Charity

05.12_-_The_Soul_and_its_Journey

05.22_-_Success_and_its_Conditions

05.23_-_The_Base_of_Sincerity

05.24_-_Process_of_Purification

05.31_-_Divine_Intervention

06.01_-_The_End_of_a_Civilisation

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.29_-_Towards_Redemption

06.35_-_Second_Sight

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.03_-_The_Entry_into_the_Inner_Countries

07.05_-_The_Finding_of_the_Soul

07.05_-_This_Mystery_of_Existence

07.30_-_Sincerity_is_Victory

07.32_-_The_Yogic_Centres

07.42_-_The_Nature_and_Destiny_of_Art

08.36_-_Buddha_and_Shankara

09.01_-_Towards_the_Black_Void

09.14_-_Education_of_Girls

100.00_-_Synergy

10.01_-_Cycles_of_Creation

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

1.002_-_The_Heifer

10.03_-_The_Debate_of_Love_and_Death

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

1.007_-_The_Elevations

1.009_-_Perception_and_Reality

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00b_-_INTRODUCTION

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY

1.00_-_INTRODUCTORY_REMARKS

1.00_-_Main

1.00_-_Preface

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.00_-_Preliminary_Remarks

1.00_-_PRELUDE_AT_THE_THEATRE

1.00_-_PROLOGUE_IN_HEAVEN

1.011_-_Hud

1.012_-_Joseph

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_BOOK_THE_FIRST

1.01_-_Description_of_the_Castle

1.01_-_Foreward

1.01_-_Fundamental_Considerations

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MAXIMS_AND_MISSILES

1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_Proem

1.01_-_SAMADHI_PADA

1.01_-_THAT_ARE_THOU

1.01_-_The_Cycle_of_Society

1.01_-_The_Ego

1.01_-_The_Four_Aids

1.01_-_The_King_of_the_Wood

1.01_-_The_Mental_Fortress

1.01_-_To_Watanabe_Sukefusa

1.01_-_What_is_Magick?

1.01_-_Who_is_Tara

1.020_-_The_World_and_Our_World

1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World

1.02.3.1_-_The_Lord

1.02.3.2_-_Knowledge_and_Ignorance

1.02.4.1_-_The_Worlds_-_Surya

1.02.9_-_Conclusion_and_Summary

1.02_-_BOOK_THE_SECOND

1.02_-_Groups_and_Statistical_Mechanics

1.02_-_In_the_Beginning

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921

1.02_-_Self-Consecration

1.02_-_Substance_Is_Eternal

1.02_-_Taras_Tantra

1.02_-_The_7_Habits__An_Overview

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.

1.02_-_The_Divine_Is_with_You

1.02_-_The_Eternal_Law

1.02_-_The_Human_Soul

1.02_-_The_Necessity_of_Magick_for_All

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_THE_WITHIN_OF_THINGS

10.34_-_Effort_and_Grace

10.35_-_The_Moral_and_the_Spiritual

10.36_-_Cling_to_Truth

1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice

1.03_-_A_Parable

1.03_-_BOOK_THE_THIRD

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Man_-_Slave_or_Free?

1.03_-_Meeting_the_Master_-_Meeting_with_others

1.03_-_On_Knowledge_of_the_World.

1.03_-_Physical_Education

1.03_-_Preparing_for_the_Miraculous

1.03_-_.REASON._IN_PHILOSOPHY

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Some_Aspects_of_Modern_Psycho_therapy

1.03_-_Supernatural_Aid

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_The_Coming_of_the_Subjective_Age

1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The

1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON

1.03_-_The_Phenomenon_of_Man

1.03_-_The_Sephiros

1.03_-_THE_STUDY_(The_Exorcism)

1.03_-_To_Layman_Ishii

1.03_-_YIBHOOTI_PADA

1.045_-_Piercing_the_Structure_of_the_Object

1.04_-_GOD_IN_THE_WORLD

1.04_-_Magic_and_Religion

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_Reality_Omnipresent

1.04_-_Religion_and_Occultism

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Conditions_of_Esoteric_Training

1.04_-_The_Control_of_Psychic_Prana

1.04_-_The_Crossing_of_the_First_Threshold

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Paths

1.04_-_The_Praise

1.04_-_The_Qabalah__The_Best_Training_for_Memory

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Silent_Mind

1.04_-_THE_STUDY_(The_Compact)

1.04_-_Wake-Up_Sermon

1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force

1.04_-_Yoga_and_Human_Evolution

1.05_-_2010_and_1956_-_Doomsday?

1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering

1.057_-_The_Four_Manifestations_of_Ignorance

1.05_-_Adam_Kadmon

1.05_-_CHARITY

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Hymns_of_Bharadwaja

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Some_Results_of_Initiation

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_The_Creative_Principle

1.05_-_The_Destiny_of_the_Individual

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_The_New_Consciousness

1.05_-_THE_NEW_SPIRIT

1.05_-_The_Universe__The_0_=_2_Equation

1.05_-_True_and_False_Subjectivism

1.05_-_War_And_Politics

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Confutation_Of_Other_Philosophers

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_On_Induction

1.06_-_ON_THE_PALE_CRIMINAL

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Desire_to_be

1.06_-_The_Four_Powers_of_the_Mother

1.06_-_The_Literal_Qabalah

1.06_-_The_Sign_of_the_Fishes

1.06_-_The_Three_Schools_of_Magick_1

1.06_-_The_Transformation_of_Dream_Life

1.06_-_Wealth_and_Government

1.06_-_Yun_Men's_Every_Day_is_a_Good_Day

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Cybernetics_and_Psychopathology

1.07_-_Incarnate_Human_Gods

1.07_-_Medicine_and_Psycho_therapy

1.07_-_On_Dreams

1.07_-_On_Our_Knowledge_of_General_Principles

1.07_-_Raja-Yoga_in_Brief

1.07_-_Savitri

1.07_-_Standards_of_Conduct_and_Spiritual_Freedom

1.07_-_The_Ego_and_the_Dualities

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.083_-_Choosing_an_Object_for_Concentration

1.089_-_The_Levels_of_Concentration

1.08a_-_The_Ladder

1.08_-_BOOK_THE_EIGHTH

1.08_-_Independence_from_the_Physical

1.08_-_Information,_Language,_and_Society

1.08_-_On_freedom_from_anger_and_on_meekness.

1.08_-_Psycho_therapy_Today

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_Sri_Aurobindos_Descent_into_Death

1.08_-_Stead_and_the_Spirits

1.08_-_Summary

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Three_Schools_of_Magick_3

1.09_-_A_System_of_Vedic_Psychology

1.09_-_Civilisation_and_Culture

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Legend_of_Lakshmi

1.09_-_Man_-_About_the_Body

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_Stead_and_Maskelyne

1.09_-_Taras_Ultimate_Nature

1.09_-_The_Pure_Existent

1.09_-_The_Worship_of_Trees

1.1.01_-_Seeking_the_Divine

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

1.1.02_-_Sachchidananda

1.1.03_-_Brahman

1.1.04_-_Philosophy

11.04_-_The_Triple_Cord

11.06_-_The_Mounting_Fire

11.07_-_The_Labours_of_the_Gods:_The_five_Purifications

1.10_-_BOOK_THE_TENTH

1.10_-_Conscious_Force

1.10_-_GRACE_AND_FREE_WILL

1.10_-_Harmony

1.10_-_On_our_Knowledge_of_Universals

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_Theodicy_-_Nature_Makes_No_Mistakes

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Roughly_Material_Plane_or_the_Material_World

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.10_-_The_Yoga_of_the_Intelligent_Will

11.11_-_The_Ideal_Centre

11.15_-_Sri_Aurobindo

1.11_-_Correspondence_and_Interviews

1.11_-_Delight_of_Existence_-_The_Problem

1.11_-_FAITH_IN_MAN

1.11_-_GOOD_AND_EVIL

1.11_-_Oneness

1.11_-_Powers

1.11_-_The_Influence_of_the_Sexes_on_Vegetation

1.11_-_The_Kalki_Avatar

1.11_-_The_Reason_as_Governor_of_Life

1.11_-_Works_and_Sacrifice

1.12_-_BOOK_THE_TWELFTH

1.1.2_-_Commentary

1.1.2_-_Intellect_and_the_Intellectual

1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE

1.12_-_The_Office_and_Limitations_of_the_Reason

1.12_-_The_Sacred_Marriage

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.13_-_A_Dream

1.13_-_And_Then?

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_Knowledge,_Error,_and_Probably_Opinion

1.13_-_The_Lord_of_the_Sacrifice

1.13_-_The_Spirit

1.13_-_The_Supermind_and_the_Yoga_of_Works

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_Bibliography

1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

1.14_-_The_Mental_Plane

1.14_-_The_Secret

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Supermind_as_Creator

1.14_-_The_Victory_Over_Death

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Index

1.15_-_The_Supramental_Consciousness

1.15_-_The_Suprarational_Good

1.15_-_The_Supreme_Truth-Consciousness

1.16_-_Man,_A_Transitional_Being

1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA

1.16_-_The_Suprarational_Ultimate_of_Life

1.16_-_The_Triple_Status_of_Supermind

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.

1.17_-_SUFFERING

1.17_-_The_Divine_Soul

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Transformation

1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.

1.18_-_THE_HEART_OF_THE_PROBLEM

1.19_-_Equality

1.19_-_Tabooed_Acts

1.19_-_The_Curve_of_the_Rational_Age

1.2.02_-_Qualities_Needed_for_Sadhana

1.2.04_-_Sincerity

1.2.05_-_Aspiration

12.06_-_The_Hero_and_the_Nymph

1.2.07_-_Surrender

1.2.08_-_Faith

1.20_-_Tabooed_Persons

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET

1.2.1_-_Mental_Development_and_Sadhana

1.21_-_My_Theory_of_Astrology

1.21_-_Tabooed_Things

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.22_-_Tabooed_Words

1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age

1.23_-_The_Double_Soul_in_Man

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.26_-_FESTIVAL_AT_ADHARS_HOUSE

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_The_Ascending_Series_of_Substance

1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1.28_-_Need_to_Define_God,_Self,_etc.

1.28_-_Supermind,_Mind_and_the_Overmind_Maya

13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great

13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation

1.3.04_-_Peace

13.05_-_A_Dream_Of_Surreal_Science

1.30_-_Do_you_Believe_in_God?

1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.

1.31_-_Adonis_in_Cyprus

1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.

1.32_-_How_can_a_Yogi_ever_be_Worried?

1.32_-_The_Ritual_of_Adonis

1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.

1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.

1.3.5.04_-_The_Evolution_of_Consciousness

1.35_-_The_Tao_2

1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live

1.37_-_Oriential_Religions_in_the_West

1.39_-_Prophecy

1.39_-_The_Ritual_of_Osiris

1.400_-_1.450_Talks

1.4.01_-_The_Divine_Grace_and_Guidance

14.06_-_Liberty,_Self-Control_and_Friendship

14.07_-_A_Review_of_Our_Ashram_Life

1.42_-_This_Self_Introversion

1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.

1.439

1.43_-_Dionysus

1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe

1.47_-_Lityerses

1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur

1.49_-_Ancient_Deities_of_Vegetation_as_Animals

1.4_-_Readings_in_the_Taittiriya_Upanishad

1.52_-_Family_-_Public_Enemy_No._1

1.53_-_The_Propitation_of_Wild_Animals_By_Hunters

1.54_-_Types_of_Animal_Sacrament

1.550_-_1.600_Talks

1.55_-_Money

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Geomancy

1.60_-_Between_Heaven_and_Earth

1.63_-_Fear,_a_Bad_Astral_Vision

1.64_-_Magical_Power

1.64_-_The_Burning_of_Human_Beings_in_the_Fires

1.65_-_Balder_and_the_Mistletoe

1.65_-_Man

1.67_-_Faith

1.67_-_The_External_Soul_in_Folk-Custom

1.68_-_The_God-Letters

1.68_-_The_Golden_Bough

1.69_-_Farewell_to_Nemi

1.69_-_Original_Sin

17.02_-_Hymn_to_the_Sun

1.70_-_Morality_1

1.71_-_Morality_2

1.72_-_Education

1.73_-_Monsters,_Niggers,_Jews,_etc.

1.79_-_Progress

1.81_-_Method_of_Training

1914_07_21p

1916_06_07p

1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives

1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love

1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world

1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality

1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.

1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.

1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation

1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres

1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world

1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth

1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument

1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work

1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty

1953-04-29

1953-05-27

1953-06-10

1953-07-15

1953-10-14

1953-11-11

1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow

1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts

1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best

1954-03-03_-_Occultism_-_A_French_scientists_experiment

1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses

1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word

1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love

1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine

1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness

1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity

1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego

1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious

1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness

1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine

1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep

1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother

1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces

1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow

1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?

1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them

1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother

1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body

1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace

1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties

1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire

1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution

1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth

1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny

1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will

1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force

1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation

1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity

1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience

1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path

1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance

1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision

1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery

1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food

1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga

1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods

1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram

1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose

1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation

1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity

1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means

1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational

1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity

1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men

1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction

1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...

1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...

1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation

1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds

1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light

1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive

1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways

1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike

1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?

1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?

1957-03-13_-_Our_best_friend

1957-04-24_-_Perfection,_lower_and_higher

1957-05-29_-_Progressive_transformation

1957-06-12_-_Fasting_and_spiritual_progress

1957-07-09_-_Incontinence_of_speech

1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved

1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable

1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram

1957-09-11_-_Vital_chemistry,_attraction_and_repulsion

1957-12-11_-_Appearance_of_the_first_men

1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means

1958-06-18_-_Philosophy,_religion,_occultism,_spirituality

1958_10_10

1958_11_14

1960_10_24

1961_03_11_-_58

1961_04_26_-_59

1961_07_18

1962_05_24

1963_08_11?_-_94

1963_11_04

1964_09_16

1965_01_12

1969_08_28

1969_09_07_-_145

1970_01_20

1970_01_22

1970_04_30

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_Optimist

1.anon_-_But_little_better

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Dagon

1f.lovecraft_-_H.P._Lovecrafts

1f.lovecraft_-_Hypnos

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Descendant

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Hound

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Other_Gods

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Two_Black_Bottles

1f.lovecraft_-_Under_the_Pyramids

1.fs_-_Hymn_To_Joy

1.fs_-_Parables_And_Riddles

1.fs_-_The_Cranes_Of_Ibycus

1.fs_-_The_Fight_With_The_Dragon

1.fs_-_The_Walk

1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)

1.hs_-_Not_Worth_The_Toil!

1.jk_-_Endymion_-_Book_I

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Sonnet_To_Chatterton

1.jk_-_To_Hope

1.jlb_-_Daybreak

1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones

1.jwvg_-_The_Visit

1.lb_-_The_City_of_Choan

1.lovecraft_-_Nathicana

1.lovecraft_-_Poemata_Minora-_Volume_II

1.lr_-_An_Adamantine_Song_on_the_Ever-Present

1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about

1.okym_-_58_-_Oh,_Thou,_who_Man_of_baser_Earth_didst_make

1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_A_Vision_Of_The_Sea

1.pbs_-_Charles_The_First

1.pbs_-_Epipsychidion

1.pbs_-_Epipsychidion_(Excerpt)

1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday

1.pbs_-_Fragment_-_What_Men_Gain_Fairly

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Julian_and_Maddalo_-_A_Conversation

1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant

1.pbs_-_Peter_Bell_The_Third

1.pbs_-_Queen_Mab_-_Part_III.

1.pbs_-_Queen_Mab_-_Part_IV.

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cyclops

1.pbs_-_The_First_Canzone_Of_The_Convito

1.pbs_-_The_Mask_Of_Anarchy

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Witch_Of_Atlas

1.poe_-_Eureka_-_A_Prose_Poem

1.rb_-_Abt_Vogler

1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning

1.rb_-_A_Toccata_Of_Galuppi's

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_Love_Among_The_Ruins

1.rb_-_Master_Hugues_Of_Saxe-Gotha

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Pippa_Passes_-_Part_II_-_Noon

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_The_Flight_Of_The_Duchess

1.rt_-_Gift_Of_The_Great

1.rwe_-_Celestial_Love

1.rwe_-_Solution

1.rwe_-_The_World-Soul

1.sig_-_Thou_art_One

1.sv_-_Song_of_the_Sanyasin

1.wby_-_Adams_Curse

1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower

1.wby_-_The_Leaders_Of_The_Crowd

1.wby_-_The_Statesmans_Holiday

1.wby_-_The_Three_Monuments

1.wby_-_Under_Ben_Bulben

1.whitman_-_Eidolons

1.whitman_-_Passage_To_India

1.whitman_-_Proud_Music_Of_The_Storm

1.whitman_-_Salut_Au_Monde

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_V

1.whitman_-_Song_Of_Myself-_XXVI

1.whitman_-_Song_Of_Myself-_XXXIII

1.whitman_-_Sparkles_From_The_Wheel

1.whitman_-_The_Base_Of_All_Metaphysics

1.whitman_-_Washingtons_Monument,_February,_1885

1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you

1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore

1.ww_-_An_Evening_Walk

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Ninth_[Residence_in_France]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]

1.ww_-_From_The_Cuckoo_And_The_Nightingale

1.ww_-_Lucy_Gray_[or_Solitude]

1.ww_-_Simon_Lee-_The_Old_Huntsman

1.ww_-_Star-Gazers

1.ww_-_The_Affliction_Of_Margaret

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816

1.ww_-_The_Recluse_-_Book_First

1.ww_-_To_Joanna

1.ww_-_View_From_The_Top_Of_Black_Comb

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

2.00_-_BIBLIOGRAPHY

2.01_-_Habit_1__Be_Proactive

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_Mandala_One

2.01_-_On_Books

2.01_-_On_the_Concept_of_the_Archetype

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT

2.01_-_The_Road_of_Trials

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Atomic_Motions

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Indra,_Giver_of_Light

2.02_-_Meeting_With_the_Goddess

2.02_-_On_Letters

2.02_-_The_Circle

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Status_of_Knowledge

2.02_-_The_Synthesis_of_Devotion_and_Knowledge

2.03_-_Atomic_Forms_And_Their_Combinations

2.03_-_DEMETER

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation

2.03_-_The_Eternal_and_the_Individual

2.03_-_The_Mother-Complex

2.04_-_Positive_Aspects_of_the_Mother-Complex

2.04_-_The_Divine_and_the_Undivine

2.05_-_Apotheosis

2.05_-_Habit_3__Put_First_Things_First

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge

2.06_-_The_Wand

2.06_-_Works_Devotion_and_Knowledge

2.07_-_On_Congress_and_Politics

2.07_-_The_Cup

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_The_Mother__Relations_with_Others

2.08_-_On_Non-Violence

2.08_-_The_Branches_of_The_Archetypal_Man

2.08_-_The_Sword

2.09_-_Human_representations_of_the_Divine_Ideal_of_Love

2.09_-_Memory,_Ego_and_Self-Experience

2.09_-_On_Sadhana

2.09_-_The_Release_from_the_Ego

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

2.1.01_-_God_The_One_Reality

2.1.02_-_Combining_Work,_Meditation_and_Bhakti

2.1.03_-_Man_and_Superman

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge

2.10_-_On_Vedic_Interpretation

2.10_-_THE_MASTER_AND_NARENDRA

2.10_-_The_Realisation_of_the_Cosmic_Self

2.11_-_On_Education

2.11_-_The_Crown

2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings

2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA

2.12_-_On_Miracles

2.12_-_The_Origin_of_the_Ignorance

2.12_-_The_Realisation_of_Sachchidananda

2.12_-_The_Way_and_the_Bhakta

2.1.3.1_-_Students

2.13_-_On_Psychology

2.1.3_-_Wrong_Movements_of_the_Vital

2.1.4.2_-_Teaching

2.1.4.5_-_Tests

2.14_-_Faith

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Unpacking_of_God

2.1.5.4_-_Arts

2.15_-_On_the_Gods_and_Asuras

2.15_-_Reality_and_the_Integral_Knowledge

2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.16_-_The_Magick_Fire

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.17_-_The_Soul_and_Nature

2.18_-_January_1939

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration

2.18_-_The_Soul_and_Its_Liberation

2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge

2.19_-_The_Planes_of_Our_Existence

2.2.01_-_The_Problem_of_Consciousness

2.2.01_-_Work_and_Yoga

2.2.02_-_Consciousness_and_the_Inconscient

2.2.02_-_The_True_Being_and_the_True_Consciousness

2.2.03_-_The_Science_of_Consciousness

22.06_-_On_The_Brink(3)

2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

2.20_-_The_Philosophy_of_Rebirth

2.21_-_1940

2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR

2.21_-_The_Order_of_the_Worlds

2.21_-_Towards_the_Supreme_Secret

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.22_-_The_Supreme_Secret

2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband

2.23_-_Man_and_the_Evolution

2.2.3_-_The_Aitereya_Upanishad

2.23_-_The_Core_of_the_Gita.s_Meaning

2.24_-_Gnosis_and_Ananda

2.2.4_-_Taittiriya_Upanishad

2.24_-_The_Evolution_of_the_Spiritual_Man

2.25_-_The_Triple_Transformation

2.26_-_The_Ascent_towards_Supermind

2.27_-_Hathayoga

2.27_-_The_Gnostic_Being

2.28_-_The_Divine_Life

2.2.9.02_-_Plato

2.3.01_-_Concentration_and_Meditation

2.3.01_-_The_Planes_or_Worlds_of_Consciousness

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_The_Overmind

2.3.04_-_The_Mother's_Force

2.3.05_-_Sadhana_through_Work_for_the_Mother

2.3.06_-_The_Mind

2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences

2.3.08_-_The_Mother's_Help_in_Difficulties

2.30_-_The_Uniting_of_the_Names_45_and_52

2.3.10_-_The_Subconscient_and_the_Inconscient

2.3.1_-_Ego_and_Its_Forms

2.3.3_-_Anger_and_Violence

2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love

2.4.1_-_Human_Relations_and_the_Spiritual_Life

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

2_-_Other_Hymns_to_Agni

30.01_-_World-Literature

30.02_-_Greek_Drama

3.00.2_-_Introduction

30.04_-_Intuition_and_Inspiration_in_Art

30.05_-_Rhythm_in_Poetry

30.07_-_The_Poet_and_the_Yogi

30.08_-_Poetry_and_Mantra

30.09_-_Lines_of_Tantra_(Charyapada)

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

3.01_-_Hymn_to_Matter

3.01_-_Love_and_the_Triple_Path

3.01_-_Proem

3.01_-_THE_BIRTH_OF_THOUGHT

3.01_-_Towards_the_Future

3.02_-_King_and_Queen

3.02_-_SOL

3.02_-_The_Great_Secret

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.02_-_The_Soul_in_the_Soul_World_after_Death

3.03_-_Faith_and_the_Divine_Grace

3.03_-_On_Thought_-_II

3.03_-_The_Ascent_to_Truth

3.03_-_The_Four_Foundational_Practices

3.03_-_THE_MODERN_EARTH

3.04_-_Folly_Of_The_Fear_Of_Death

3.04_-_On_Thought_-_III

3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light

3.05_-_SAL

3.05_-_The_Divine_Personality

3.05_-_The_Formula_of_I.A.O.

3.06_-_Charity

3.06_-_The_Formula_of_The_Neophyte

3.06_-_The_Sage

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.09_-_Of_Silence_and_Secrecy

3.1.01_-_The_Problem_of_Suffering_and_Evil

3.1.02_-_Spiritual_Evolution_and_the_Supramental

3.1.03_-_A_Realistic_Adwaita

31.04_-_Sri_Ramakrishna

3.1.04_-_Transformation_in_the_Integral_Yoga

3.10_-_Of_the_Gestures

31.10_-_East_and_West

3.11_-_Spells

3.1.1_-_The_Transformation_of_the_Physical

3.1.23_-_The_Rishi

3.14_-_Of_the_Consecrations

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.2.02_-_The_Veda_and_the_Upanishads

3.2.04_-_The_Conservative_Mind_and_Eastern_Progress

3.2.05_-_Our_Ideal

3.2.05_-_The_Yoga_of_the_Bhagavad_Gita

3.2.06_-_The_Adwaita_of_Shankaracharya

32.06_-_The_Novel_Alchemy

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

32.08_-_Fit_and_Unfit_(A_Letter)

3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis

3.20_-_Of_the_Eucharist

3.2.10_-_Christianity_and_Theosophy

3.21_-_Of_Black_Magic

3.2.4_-_Sex

33.11_-_Pondicherry_II

33.13_-_My_Professors

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.16_-_Soviet_Gymnasts

3.4.02_-_The_Inconscient

3.4.03_-_Materialism

34.07_-_The_Bride_of_Brahman

3.4.1.01_-_Poetry_and_Sadhana

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.4.2_-_Guru_Yoga

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

37.02_-_The_Story_of_Jabala-Satyakama

37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)

3.7.1.06_-_The_Ascending_Unity

3.7.1.07_-_Involution_and_Evolution

3.7.1.08_-_Karma

3.7.1.12_-_Karma_and_Justice

3.7.2.01_-_The_Foundation

3.7.2.02_-_The_Terrestial_Law

3.7.2.04_-_The_Higher_Lines_of_Karma

3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma

3_-_Commentaries_and_Annotated_Translations

4.01_-_INTRODUCTION

4.01_-_Sweetness_in_Prayer

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_The_Presence_of_God_in_the_World

4.02_-_Autobiographical_Evidence

4.02_-_Divine_Consolations.

4.02_-_Humanity_in_Progress

4.02_-_The_Integral_Perfection

4.03_-_Prayer_of_Quiet

4.03_-_The_Meaning_of_Human_Endeavor

4.03_-_The_Psychology_of_Self-Perfection

4.04_-_Conclusion

4.04_-_THE_REGENERATION_OF_THE_KING

4.05_-_The_Instruments_of_the_Spirit

4.05_-_The_Passion_Of_Love

4.06_-_THE_KING_AS_ANTHROPOS

4.07_-_Purification-Intelligence_and_Will

4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL

4.08_-_THE_VOLUNTARY_BEGGAR

4.09_-_The_Liberation_of_the_Nature

4.0_-_NOTES_TO_ZARATHUSTRA

4.0_-_The_Path_of_Knowledge

4.1.01_-_The_Intellect_and_Yoga

4.10_-_The_Elements_of_Perfection

4.1.1.02_-_Four_Bases_of_Realisation

4.1.1_-_The_Difficulties_of_Yoga

4.11_-_The_Perfection_of_Equality

4.1.3_-_Imperfections_and_Periods_of_Arrest

4.13_-_The_Action_of_Equality

4.1.4_-_Resistances,_Sufferings_and_Falls

4.14_-_The_Power_of_the_Instruments

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_The_Divine_Shakti

4.18_-_Faith_and_shakti

4.20_-_The_Intuitive_Mind

4.2.1.01_-_The_Importance_of_the_Psychic_Change

4.2.2.01_-_The_Meaning_of_Psychic_Opening

4.22_-_The_supramental_Thought_and_Knowledge

4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic

4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence

4.2.4.11_-_Psychic_Intensity

4.24_-_The_supramental_Sense

4.2.4_-_Time_and_CHange_of_the_Nature

4.2.5.01_-_Psychisation_and_Spiritualisation

4.25_-_Towards_the_supramental_Time_Vision

4.2_-_Karma

4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity

4.3.4_-_Accidents,_Possession,_Madness

4.4.1.02_-_A_Double_Movement_in_the_Sadhana

4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti

4.4.3.03_-_Preparatory_Experiences_and_Descent

4.43_-_Chapter_Three

4.4.4.10_-_The_Descent_of_Ananda

5.01_-_EPILOGUE

5.02_-_Against_Teleological_Concept

5.02_-_Perfection_of_the_Body

5.03_-_The_Divine_Body

5.04_-_THE_POLARITY_OF_ADAM

5.05_-_Origins_Of_Vegetable_And_Animal_Life

5.05_-_THE_OLD_ADAM

5.06_-_Supermind_in_the_Evolution

5.06_-_THE_TRANSFORMATION

5.07_-_Beginnings_Of_Civilization

5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN

5.08_-_ADAM_AS_TOTALITY

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.7_-_The_Book_of_the_Woman

5.2.01_-_Word-Formation

5.2.03_-_The_An_Family

5.4.01_-_Notes_on_Root-Sounds

5.4.02_-_Occult_Powers_or_Siddhis

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_Proem

6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES

6.02_-_Great_Meteorological_Phenomena,_Etc

6.04_-_The_Plague_Athens

6.07_-_THE_MONOCOLUS

6.08_-_Intellectual_Visions

6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS

6.0_-_Conscious,_Unconscious,_and_Individuation

7.05_-_The_Senses

7.10_-_Order

7.6.02_-_The_World_Game

7_-_Yoga_of_Sri_Aurobindo

9.99_-_Glossary

Aeneid

Apology

Appendix_4_-_Priest_Spells

APPENDIX_I_-_Curriculum_of_A._A.

Big_Mind_(non-dual)

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

Book_of_Imaginary_Beings_(text)

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BS_1_-_Introduction_to_the_Idea_of_God

Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_I

COSA_-_BOOK_II

COSA_-_BOOK_V

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_XIII

Diamond_Sutra_1

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

Epistle_to_the_Romans

Euthyphro

For_a_Breath_I_Tarry

Gorgias

Liber

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

LUX.03_-_INVOCATION

Meno

MoM_References

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

r1912_07_13

r1912_12_12

r1912_12_16

r1913_02_12

r1913_07_03

r1913_09_13

r1913_11_21

r1913_11_24

r1913_12_01b

r1914_03_21

r1914_04_04

r1914_04_08

r1914_04_10

r1914_05_08

r1914_06_10

r1914_06_12

r1914_06_15

r1914_06_26

r1914_07_22

r1914_07_30

r1914_10_19

r1914_11_10

r1914_11_18

r1914_11_26

r1914_12_02

r1914_12_13

r1914_12_15

r1914_12_30

r1915_01_24

r1915_05_01

r1915_05_20

r1915_06_29

r1917_02_05

r1917_03_09

r1917_08_26

r1918_04_20

r1918_05_07

r1918_05_18

r1918_05_19

r1919_06_27

r1919_06_29

r1919_07_01

r1919_07_02

r1919_07_21

r1919_07_28

r1919_08_15

r1919_08_19

r1919_08_20

r1920_02_14

r1920_02_22

r1920_03_01

r1920_06_07

r1920_06_12

Sayings_of_Sri_Ramakrishna_(text)

SB_1.1_-_Questions_by_the_Sages

Sophist

Symposium_translated_by_B_Jowett

Tablets_of_Baha_u_llah_text

Talks_076-099

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Job

The_Book_of_Sand

The_Book_of_the_Prophet_Isaiah

The_Coming_Race_Contents

The_Divine_Names_Text_(Dionysis)

The_Dwellings_of_the_Philosophers

The_Epistle_of_Paul_to_the_Philippians

the_Eternal_Wisdom

The_First_Epistle_of_Paul_to_the_Corinthians

The_Five,_Ranks_of_The_Apparent_and_the_Real

The_Gold_Bug

The_Golden_Sentences_of_Democrates

The_Gospel_According_to_Luke

The_Gospel_of_Thomas

The_Hidden_Words_text

The_Logomachy_of_Zos

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Poems_of_Cold_Mountain

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

Timaeus

Verses_of_Vemana

PRIMARY CLASS

Place

SIMILAR TITLES

base

databases

keys (database)

TERMS STARTING WITH

Base amount - The amount from which something numerical is begun or developed or calculated or explained, e.g. base year.

Based on an ancient Midrashic source (Bereishit Rabbah 14:9) Kabbalah and Hassidism speak of five levels or gradations of the soul:


Basel Program ::: Theodor Herzl convened the first World Zionist Congress with representatives from around the world in Basel, Switzerland and established the World Zionist Organization. The WZO adopted the Basel Program which called for the establishment of a Jewish home.

Base Technology ::: (company) The company which developed and distributes Liana. .E-mail: Jack Krupansky (owner).Address: Base Technology, Attn: Jack Krupansky, 1500 Mass. Ave. NW

Base Technology "company" The company which developed and distributes {Liana}. {(http://BaseTechnology.com/)}. E-mail: Jack Krupansky "Jack@BaseTechnology.com" (owner). Address: Base Technology, Attn: Jack Krupansky, 1500 Mass. Ave. NW

Base year - The year which is chosen as the point of reference for comparison.

base: 1. The number which is raised to a given power. (i.e. in a^b b can be called the exponent/index/power while a is the base.)

base 64 ::: (file format, algorithm) A file format using 64 ASCII characters to encode the six bit binary data values 0-63.To convert data to base 64, the first byte is placed in the most significant eight bits of a 24-bit buffer, the next in the middle eight, and the third in extra bits being added to the reconstructed data. The process then repeats on the remaining input data.Base 64 is used when transmitting binary data through text-only media such as electronic mail, and has largely replaced the older uuencode encoding.(2004-07-17)

base 64 "file format, algorithm" A file format using 64 {ASCII} characters to encode the six bit {binary data} values 0-63. To convert data to base 64, the first byte is placed in the most significant eight bits of a 24-bit buffer, the next in the middle eight, and the third in the least significant eight bits. If there a fewer than three bytes to encode, the corresponding buffer bits will be zero. The buffer is then used, six bits at a time, most significant first, as indices into the string "ABCDEFGHIJKLMNOPQRSTUVWXYZabcdefghijklmnopqrstuvwxyz0123456789+/" and the indicated character output. If there were only one or two input bytes, the output is padded with two or one "=" characters respectively. This prevents extra bits being added to the reconstructed data. The process then repeats on the remaining input data. Base 64 is used when transmitting binary data through text-only media such as {electronic mail}, and has largely replaced the older {uuencode} encoding. (2004-07-17)

base ::: a. --> Of little, or less than the usual, height; of low growth; as, base shrubs.
Low in place or position.
Of humble birth; or low degree; lowly; mean.
Illegitimate by birth; bastard.
Of little comparative value, as metal inferior to gold and silver, the precious metals.
Alloyed with inferior metal; debased; as, base coin; base

baseball ::: n. --> A game of ball, so called from the bases or bounds ( four in number) which designate the circuit which each player must endeavor to make after striking the ball.
The ball used in this game.

baseband ::: A transmission medium through which digital signals are sent without frequency shifting. In general, only one communication channel is available at any given time.Ethernet is an example of a baseband network.See also broadband. (1995-02-22)

baseband A transmission medium through which digital signals are sent without frequency shifting. In general, only one communication channel is available at any given time. {Ethernet} is an example of a baseband network. See also {broadband}. (1995-02-22)

baseboard ::: n. --> A board, or other woodwork, carried round the walls of a room and touching the floor, to form a base and protect the plastering; -- also called washboard (in England), mopboard, and scrubboard.

baseborn ::: a. --> Born out of wedlock.
Born of low parentage.
Vile; mean.

base-burner ::: n. --> A furnace or stove in which the fuel is contained in a hopper or chamber, and is fed to the fire as the lower stratum is consumed.

base class ::: (programming) (Or superclass) The class from which another class (a subclass) inherits, the class it is based on.base class is the term used in C++. The objects of the superclass are a superset of the objects of the subclass.See inheritance.(2004-01-31)

base class {superclass}

base-court ::: n. --> The secondary, inferior, or rear courtyard of a large house; the outer court of a castle.
An inferior court of law, not of record.

based ::: 1. Formed or established as a base. 2. Supported as a base. 3. Conceived as the fundamental principle or underlying concept.

based ::: imp. & p. p. --> of Base ::: a. --> Having a base, or having as a base; supported; as, broad-based. ::: n. html{color:

baselard ::: n. --> A short sword or dagger, worn in the fifteenth century.

baseless ::: a. --> Without a base; having no foundation or support.

baseline: a datum of comparison to measure against the effects of a manipulated variable (the independent variable).

baseline {released version}

basely ::: adv. --> In a base manner; with despicable meanness; dishonorably; shamefully.
Illegitimately; in bastardy.

base "mathematics" {radix}.

base ::: (mathematics) radix.

base memory "hardware, jargon" The lowest 640 {kilobytes} of memory in an {IBM PC}-compatible computer running {MS-DOS}. Other PC {operating systems} can usually compensate and "ignore" the fact that there is a 640K limit to base memory. This was put in place because the original {CPU} - the {Intel 8088} - could only access one {megabyte} of memory, and {IBM} wanted to reserve the upper 384KB for {device drivers}. The {high memory area} (HMA) lies above 640KB and can be accessed on MS-DOS computers that have an {A20 handler}. (1997-05-30)

base memory ::: (hardware, jargon) The lowest 640 kilobytes of memory in an IBM PC-compatible computer running MS-DOS. Other PC operating systems can usually drivers. The high memory area (HMA) lies above 640KB and can be accessed on MS-DOS computers that have an A20 handler. (1997-05-30)

basement ::: a. --> The outer wall of the ground story of a building, or of a part of that story, when treated as a distinct substructure. ( See Base, n., 3 (a).) Hence: The rooms of a ground floor, collectively.

basement ::: the substructure or foundation of a building usually below ground level.

base ::: n. 1. The fundamental principle or underlying concept of a system or theory; a basis, foundation. 2. A fundamental ingredient; a chief constituent. adj. 3. Having or showing a contemptible, mean-spirited, or selfish lack of human decency; morally low. base"s. baser.

basename ::: (file system) The name of a file which, in contrast to a pathname, does not mention any of the directories containing the file. Examples: pathname basename-------- -------- (1996-11-23)

basename "file system" The name of a file which, in contrast to a {pathname}, does not mention any of the {directories} containing the file. Examples: pathname basename -------- -------- /etc/hosts hosts ./alma alma korte/a.a a.a a.a a.a See also {pathname}. (1996-11-23)

baseness ::: n. --> The quality or condition of being base; degradation; vileness.

basenet ::: n. --> See Bascinet.

bases ::: pl. --> of Basis

base viol ::: --> See Bass viol.


TERMS ANYWHERE

abasing ::: p. pr. & vb. n. --> of Abase

abase ::: a. --> To lower or depress; to throw or cast down; as, to abase the eye.
To cast down or reduce low or lower, as in rank, office, condition in life, or estimation of worthiness; to depress; to humble; to degrade.

abased ::: imp. & p. p. --> of Abase ::: a. --> Lowered; humbled.
Borne lower than usual, as a fess; also, having the ends of the wings turned downward towards the point of the shield.

abased ::: lowered, humbled, degraded in condition, character, feelings, etc.

abasedly ::: adv. --> Abjectly; downcastly.

abasement ::: n. --> The act of abasing, humbling, or bringing low; the state of being abased or humbled; humiliation.

abaser ::: n. --> He who, or that which, abases.

abject ::: a. --> Cast down; low-lying.
Sunk to a law condition; down in spirit or hope; degraded; servile; groveling; despicable; as, abject posture, fortune, thoughts.
To cast off or down; hence, to abase; to degrade; to lower; to debase. ::: n.

abjection ::: n. --> The act of bringing down or humbling.
The state of being rejected or cast out.
A low or downcast state; meanness of spirit; abasement; degradation.

abjectness ::: n. --> The state of being abject; abasement; meanness; servility.

  A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works

“About the subconscient—it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

absinthate ::: n. --> A combination of absinthic acid with a base or positive radical.

acephalous ::: a. --> Headless.
Without a distinct head; -- a term applied to bivalve mollusks.
Having the style spring from the base, instead of from the apex, as is the case in certain ovaries.
Without a leader or chief.
Wanting the beginning.
Deficient and the beginning, as a line of poetry.

acerate ::: n. --> A combination of aceric acid with a salifiable base. ::: a. --> Acerose; needle-shaped.

acetate ::: n. --> A salt formed by the union of acetic acid with a base or positive radical; as, acetate of lead, acetate of potash.

acidimetry ::: n. --> The measurement of the strength of acids, especially by a chemical process based on the law of chemical combinations, or the fact that, to produce a complete reaction, a certain definite weight of reagent is required.

acolyctine ::: n. --> An organic base, in the form of a white powder, obtained from Aconitum lycoctonum.

acrotomous ::: a. --> Having a cleavage parallel with the base.

actinost ::: n. --> One of the bones at the base of a paired fin of a fish.

adulterate ::: v. t. --> To defile by adultery.
To corrupt, debase, or make impure by an admixture of a foreign or a baser substance; as, to adulterate food, drink, drugs, coin, etc. ::: v. i. --> To commit adultery.

adulteration ::: n. --> The act of adulterating; corruption, or debasement (esp. of food or drink) by foreign mixture.
An adulterated state or product.

ADVAITA. :::One Existence; the One without a second; non-dual, absolute and indivisible unity; Monism.
People are apt to speak of the Advaita as if it were identical with Mayavada monism, just as they speak of Vedanta as if it were identical with Advaita only; that is not the case. There are several forms of Indian philosophy which base themselves upon the One Reality, but they admit also the reality of the world, the reality of the Many, the reality of the differences of the Many as well as the sameness of the One (bhedābheda). But the Many exist in the One and by the One, the differences are variations in manifestation of that which is fundamentally ever the same. This we actually see in the universal law of existence where oneness is always the basis with an endless multiplicity and difference in the oneness; as for instance there is one mankind but many kinds of man, one thing called leaf or flower, but many forms, patterns, colours of leaf and flower. Through this we can look back into one of the fundamental secrets of existence, the secret which is contained in the one reality itself. The oneness of the Infinite is not something limited, fettered to its unity; it is capable of an infinite multiplicity. The Supreme Reality is an Absolute not limited by either oneness or multiplicity but simultaneously capable of both; for both are its aspects, although the oneness is fundamental and the multiplicity depends upon the oneness.
Wide Realistic Advaita.

alanine ::: n. --> A white crystalline base, C3H7NO2, derived from aldehyde ammonia.

alchemy ::: n. --> An imaginary art which aimed to transmute the baser metals into gold, to find the panacea, or universal remedy for diseases, etc. It led the way to modern chemistry.
A mixed metal composed mainly of brass, formerly used for various utensils; hence, a trumpet.
Miraculous power of transmuting something common into something precious.

alisphenoidal ::: a. --> Pertaining to or forming the wing of the sphenoid; relating to a bone in the base of the skull, which in the adult is often consolidated with the sphenoid; as, alisphenoid bone; alisphenoid canal.

alkali ::: n. --> Soda ash; caustic soda, caustic potash, etc.
One of a class of caustic bases, such as soda, potash, ammonia, and lithia, whose distinguishing peculiarities are solubility in alcohol and water, uniting with oils and fats to form soap, neutralizing and forming salts with acids, turning to brown several vegetable yellows, and changing reddened litmus to blue.

alkaloid ::: a. --> Alt. of Alkaloidal ::: n. --> An organic base, especially one of a class of substances occurring ready formed in the tissues of plants and the bodies of animals.

allay ::: v. t. --> To make quiet or put at rest; to pacify or appease; to quell; to calm; as, to allay popular excitement; to allay the tumult of the passions.
To alleviate; to abate; to mitigate; as, to allay the severity of affliction or the bitterness of adversity.
To diminish in strength; to abate; to subside.
To mix (metals); to mix with a baser metal; to alloy; to deteriorate.

All introspection is based upon the fact that one can so divide oneself into a consciousness that observes and an energy that acts.

:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

“… all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane’ suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

alloxanate ::: n. --> A combination of alloxanic acid and a base or base or positive radical.

alloy ::: v. t. --> Any combination or compound of metals fused together; a mixture of metals; for example, brass, which is an alloy of copper and zinc. But when mercury is one of the metals, the compound is called an amalgam.
The quality, or comparative purity, of gold or silver; fineness.
A baser metal mixed with a finer.
Admixture of anything which lessens the value or detracts

ALONE. ::: To be alone with the Divine is the highest of all privileged states for the sadhaka, for it is that in which inwardly he comes nearest to the Divine and can make all existence a communion in the chamber of the heart as well as in the temple of the universe. That is the beginning and base of the real oneness with all.

aluminium ::: n. --> The metallic base of alumina. This metal is white, but with a bluish tinge, and is remarkable for its resistance to oxidation, and for its lightness, having a specific gravity of about 2.6. Atomic weight 27.08. Symbol Al.

ambreate ::: n. --> A salt formed by the combination of ambreic acid with a base or positive radical.

amphid ::: n. --> A salt of the class formed by the combination of an acid and a base, or by the union of two oxides, two sulphides, selenides, or tellurides, as distinguished from a haloid compound.

amplexicaul ::: a. --> Clasping or embracing a stem, as the base of some leaves.

aniline ::: n. --> An organic base belonging to the phenylamines. It may be regarded as ammonia in which one hydrogen atom has been replaced by the radical phenyl. It is a colorless, oily liquid, originally obtained from indigo by distillation, but now largely manufactured from coal tar or nitrobenzene as a base from which many brilliant dyes are made. ::: a.

anta ::: n. --> A species of pier produced by thickening a wall at its termination, treated architecturally as a pilaster, with capital and base.

antimonate ::: n. --> A compound of antimonic acid with a base or basic radical.

antimonite ::: n. --> A compound of antimonious acid and a base or basic radical.
Stibnite.

a posteriori ::: --> Characterizing that kind of reasoning which derives propositions from the observation of facts, or by generalizations from facts arrives at principles and definitions, or infers causes from effects. This is the reverse of a priori reasoning.
Applied to knowledge which is based upon or derived from facts through induction or experiment; inductive or empirical.

apple ::: n. --> The fleshy pome or fruit of a rosaceous tree (Pyrus malus) cultivated in numberless varieties in the temperate zones.
Any tree genus Pyrus which has the stalk sunken into the base of the fruit; an apple tree.
Any fruit or other vegetable production resembling, or supposed to resemble, the apple; as, apple of love, or love apple (a tomato), balsam apple, egg apple, oak apple.
Anything round like an apple; as, an apple of gold.

arbitrary ::: 1. Based on or subject to individual will, judgment or preference: judgment without restriction; contingent solely upon one"s discretion. 2. Capricious; unreasonable; unsupported. 3. Derived from mere opinion or preference; capricious; uncertain. 4. Having unlimited power; uncontrolled or unrestricted by law; despotic; tyrannical.

area ::: n. --> Any plane surface, as of the floor of a room or church, or of the ground within an inclosure; an open space in a building.
The inclosed space on which a building stands.
The sunken space or court, giving ingress and affording light to the basement of a building.
An extent of surface; a tract of the earth&

arrogate ::: v. t. --> To assume, or claim as one&

arsenite ::: n. --> A salt formed by the union of arsenious acid with a base.

artichoke ::: n. --> The Cynara scolymus, a plant somewhat resembling a thistle, with a dilated, imbricated, and prickly involucre. The head (to which the name is also applied) is composed of numerous oval scales, inclosing the florets, sitting on a broad receptacle, which, with the fleshy base of the scales, is much esteemed as an article of food.
See Jerusalem artichoke.

articulary ::: n. --> A bone in the base of the lower jaw of many birds, reptiles, amphibians, and fishes.

assignat ::: n. --> One of the notes, bills, or bonds, issued as currency by the revolutionary government of France (1790-1796), and based on the security of the lands of the church and of nobles which had been appropriated by the state.

aurate ::: n. --> A combination of auric acid with a base; as, aurate or potassium.

avale ::: v. t. & i. --> To cause to descend; to lower; to let fall; to doff.
To bring low; to abase.
To descend; to fall; to dismount.

avile ::: v. t. --> To abase or debase; to vilify; to depreciate.

azotite ::: n. --> A salt formed by the combination of azotous, or nitrous, acid with a base; a nitrite.

bace ::: n., a., & v. --> See Base.

ball ::: n. --> Any round or roundish body or mass; a sphere or globe; as, a ball of twine; a ball of snow.
A spherical body of any substance or size used to play with, as by throwing, knocking, kicking, etc.
A general name for games in which a ball is thrown, kicked, or knocked. See Baseball, and Football.
Any solid spherical, cylindrical, or conical projectile of lead or iron, to be discharged from a firearm; as, a cannon ball; a

barbet ::: n. --> A variety of small dog, having long curly hair.
A bird of the family Bucconidae, allied to the Cuckoos, having a large, conical beak swollen at the base, and bearded with five bunches of stiff bristles; the puff bird. It inhabits tropical America and Africa.
A larva that feeds on aphides.

basal ::: a. --> Relating to, or forming, the base.

basal-nerved ::: a. --> Having the nerves radiating from the base; -- said of leaves.

basi- ::: --> A combining form, especially in anatomical and botanical words, to indicate the base or position at or near a base; forming a base; as, basibranchials, the most ventral of the cartilages or bones of the branchial arches; basicranial, situated at the base of the cranium; basifacial, basitemporal, etc.

basic ::: a. --> Relating to a base; performing the office of a base in a salt.
Having the base in excess, or the amount of the base atomically greater than that of the acid, or exceeding in proportion that of the related neutral salt.
Apparently alkaline, as certain normal salts which exhibit alkaline reactions with test paper.
Said of crystalline rocks which contain a relatively low

basicity ::: n. --> The quality or state of being a base.
The power of an acid to unite with one or more atoms or equivalents of a base, as indicated by the number of replaceable hydrogen atoms contained in the acid.

basifier ::: n. --> That which converts into a salifiable base.

basifugal ::: n. --> Tending or proceeding away from the base; as, a basifugal growth.

basify ::: v. t. --> To convert into a salifiable base.

basilary ::: n. --> Relating to, or situated at, the base.
Lower; inferior; applied to impulses or springs of action.

basing ::: p. pr. & vb. n. --> of Base

basioccipital ::: a. --> Of or pertaining to the bone in the base of the cranium, frequently forming a part of the occipital in the adult, but usually distinct in the young. ::: n. --> The basioccipital bone.

basipterygium ::: n. --> A bar of cartilage at the base of the embryonic fins of some fishes. It develops into the metapterygium.

basipterygoid ::: a. & n. --> Applied to a protuberance of the base of the sphenoid bone.

basisolute ::: a. --> Prolonged at the base, as certain leaves.

basisphenoidal ::: a. --> Of or pertaining to that part of the base of the cranium between the basioccipital and the presphenoid, which usually ossifies separately in the embryo or in the young, and becomes a part of the sphenoid in the adult.

basommatophora ::: n. pl. --> A group of Pulmonifera having the eyes at the base of the tentacles, including the common pond snails.

bastardly ::: a. --> Bastardlike; baseborn; spurious; corrupt. ::: adv. --> In the manner of a bastard; spuriously.

bat ::: n. --> A large stick; a club; specifically, a piece of wood with one end thicker or broader than the other, used in playing baseball, cricket, etc.
Shale or bituminous shale.
A sheet of cotton used for filling quilts or comfortables; batting.
A part of a brick with one whole end.
One of the Cheiroptera, an order of flying mammals, in which

batsman ::: n. --> The one who wields the bat in cricket, baseball, etc.

base ::: a. --> Of little, or less than the usual, height; of low growth; as, base shrubs.
Low in place or position.
Of humble birth; or low degree; lowly; mean.
Illegitimate by birth; bastard.
Of little comparative value, as metal inferior to gold and silver, the precious metals.
Alloyed with inferior metal; debased; as, base coin; base

baseball ::: n. --> A game of ball, so called from the bases or bounds ( four in number) which designate the circuit which each player must endeavor to make after striking the ball.
The ball used in this game.

baseboard ::: n. --> A board, or other woodwork, carried round the walls of a room and touching the floor, to form a base and protect the plastering; -- also called washboard (in England), mopboard, and scrubboard.

baseborn ::: a. --> Born out of wedlock.
Born of low parentage.
Vile; mean.

base-burner ::: n. --> A furnace or stove in which the fuel is contained in a hopper or chamber, and is fed to the fire as the lower stratum is consumed.

base-court ::: n. --> The secondary, inferior, or rear courtyard of a large house; the outer court of a castle.
An inferior court of law, not of record.

based ::: 1. Formed or established as a base. 2. Supported as a base. 3. Conceived as the fundamental principle or underlying concept.

based ::: imp. & p. p. --> of Base ::: a. --> Having a base, or having as a base; supported; as, broad-based. ::: n. html{color:

baselard ::: n. --> A short sword or dagger, worn in the fifteenth century.

baseless ::: a. --> Without a base; having no foundation or support.

basely ::: adv. --> In a base manner; with despicable meanness; dishonorably; shamefully.
Illegitimately; in bastardy.

basement ::: a. --> The outer wall of the ground story of a building, or of a part of that story, when treated as a distinct substructure. ( See Base, n., 3 (a).) Hence: The rooms of a ground floor, collectively.

basement ::: the substructure or foundation of a building usually below ground level.

base ::: n. 1. The fundamental principle or underlying concept of a system or theory; a basis, foundation. 2. A fundamental ingredient; a chief constituent. adj. 3. Having or showing a contemptible, mean-spirited, or selfish lack of human decency; morally low. base"s. baser.

baseness ::: n. --> The quality or condition of being base; degradation; vileness.

basenet ::: n. --> See Bascinet.

bases ::: pl. --> of Basis

base viol ::: --> See Bass viol.

beard ::: n. --> The hair that grows on the chin, lips, and adjacent parts of the human face, chiefly of male adults.
The long hairs about the face in animals, as in the goat.
The cluster of small feathers at the base of the beak in some birds
The appendages to the jaw in some Cetacea, and to the mouth or jaws of some fishes.
The byssus of certain shellfish, as the muscle.

bed ::: 1. A piece or part forming a foundation or base; a stratum. 2. The grave. 3. A sleeping-place generally; any extemporized resting place. 4. A piece or area of ground in a garden or lawn in which plants are grown. beds.

bedplate ::: n. --> The foundation framing or piece, by which the other parts are supported and held in place; the bed; -- called also baseplate and soleplate.

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*

being ::: “Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” The Life Divine

benzoate ::: n. --> A salt formed by the union of benzoic acid with any salifiable base.

benzoyl ::: n. --> A compound radical, C6H5.CO; the base of benzoic acid, of the oil of bitter almonds, and of an extensive series of compounds.

betaine ::: n. --> A nitrogenous base, C5H11NO2, produced artificially, and also occurring naturally in beet-root molasses and its residues, from which it is extracted as a white crystalline substance; -- called also lycine and oxyneurine. It has a sweetish taste.

biacid ::: a. --> Having two hydrogen atoms which can be replaced by negative atoms or radicals to form salts; -- said of bases. See Diacid.

biauriculate ::: a. --> Having two auricles, as the heart of mammals, birds, and reptiles.
Having two earlike projections at its base, as a leaf.

billon ::: n. --> An alloy of gold and silver with a large proportion of copper or other base metal, used in coinage.

binarseniate ::: n. --> A salt having two equivalents of arsenic acid to one of the base.

binoxalate ::: n. --> A salt having two equivalents of oxalic acid to one of the base; an acid oxalate.

bipartite ::: a. --> Being in two parts; having two correspondent parts, as a legal contract or writing, one for each party; shared by two; as, a bipartite treaty.
Divided into two parts almost to the base, as a leaf; consisting of two parts or subdivisions.

bipyramidal ::: a. --> Consisting of two pyramids placed base to base; having a pyramid at each of the extremities of a prism, as in quartz crystals.

bisilicate ::: n. --> A salt of metasilicic acid; -- so called because the ratio of the oxygen of the silica to the oxygen of the base is as two to one. The bisilicates include many of the most common and important minerals.

bisulphite ::: n. --> A salt of sulphurous acid in which the base replaces but half the hydrogen of the acid; an acid sulphite.

bitartrate ::: n. --> A salt of tartaric acid in which the base replaces but half the acid hydrogen; an acid tartrate, as cream of tartar.

BLACK MAGIC. ::: Occultism of the adverse powers. The occultism of the divine Powers is quite different. One is based on unity, the other on division.

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

borate ::: n. --> A salt formed by the combination of boric acid with a base or positive radical.

bordage ::: n. --> The base or servile tenure by which a bordar held his cottage.

bottomless ::: a. --> Without a bottom; hence, fathomless; baseless; as, a bottomless abyss.

bottom ::: n. --> The lowest part of anything; the foot; as, the bottom of a tree or well; the bottom of a hill, a lane, or a page.
The part of anything which is beneath the contents and supports them, as the part of a chair on which a person sits, the circular base or lower head of a cask or tub, or the plank floor of a ship&

bract ::: n. --> A leaf, usually smaller than the true leaves of a plant, from the axil of which a flower stalk arises.
Any modified leaf, or scale, on a flower stalk or at the base of a flower.

broad ::: 1. Wide in extent from side to side; of great breadth. 2. Of vast extent; spacious. 3. Broad in scope; extensive. 4. Clear and open; full; (said of daylight, etc.). broad-based, broad-flung.

buddhism ::: n. --> The religion based upon the doctrine originally taught by the Hindoo sage Gautama Siddartha, surnamed Buddha, "the awakened or enlightened," in the sixth century b. c., and adopted as a religion by the greater part of the inhabitants of Central and Eastern Asia and the Indian Islands. Buddha&

bullion ::: n. --> Uncoined gold or silver in the mass.
Base or uncurrent coin.
Showy metallic ornament, as of gold, silver, or copper, on bridles, saddles, etc.
Heavy twisted fringe, made of fine gold or silver wire and used for epaulets; also, any heavy twisted fringe whose cords are prominent.

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

caitiff ::: a. --> Captive; wretched; unfortunate.
Base; wicked and mean; cowardly; despicable. ::: n. --> A captive; a prisoner.
A wretched or unfortunate man.
A mean, despicable person; one whose character meanness

calcar ::: n. --> A kind of oven, or reverberatory furnace, used for the calcination of sand and potash, and converting them into frit.
A hollow tube or spur at the base of a petal or corolla.
A slender bony process from the ankle joint of bats, which helps to support the posterior part of the web, in flight.
A spur, or spurlike prominence.
A curved ridge in the floor of the leteral ventricle of the brain; the calcar avis, hippocampus minor, or ergot.

calculation ::: n. --> The act or process, or the result, of calculating; computation; reckoning, estimate.
An expectation based on circumstances.

calycle ::: n. --> A row of small bracts, at the base of the calyx, on the outside.

calyx ::: the outermost group of floral parts enclosing the bud and surrounding the base of a flower; the sepals.

cap ::: n. --> A covering for the head
One usually with a visor but without a brim, for men and boys
One of lace, muslin, etc., for women, or infants
One used as the mark or ensign of some rank, office, or dignity, as that of a cardinal.
The top, or uppermost part; the chief.
A respectful uncovering of the head.
The whole top of the head of a bird from the base of the bill

carbon ::: n. --> An elementary substance, not metallic in its nature, which is present in all organic compounds. Atomic weight 11.97. Symbol C. it is combustible, and forms the base of lampblack and charcoal, and enters largely into mineral coals. In its pure crystallized state it constitutes the diamond, the hardest of known substances, occuring in monometric crystals like the octahedron, etc. Another modification is graphite, or blacklead, and in this it is soft, and occurs in hexagonal prisms or tables. When united with oxygen it forms carbon dioxide,

carnalize ::: v. t. --> To make carnal; to debase to carnality.

cascabel ::: n. --> The projection in rear of the breech of a cannon, usually a knob or breeching loop connected with the gun by a neck. In old writers it included all in rear of the base ring. [See Illust. of Cannon.]

catapetalous ::: a. --> Having the petals held together by stamens, which grow to their bases, as in the mallow.

catso ::: n. --> A base fellow; a rogue; a cheat.

centrifugal ::: a. --> Tending, or causing, to recede from the center.
Expanding first at the summit, and later at the base, as a flower cluster.
Having the radicle turned toward the sides of the fruit, as some embryos. ::: n.

centripetal ::: a. --> Tending, or causing, to approach the center.
Expanding first at the base of the inflorescence, and proceeding in order towards the summit.
Having the radicle turned toward the axis of the fruit, as some embryos.
Progressing by changes from the exterior of a thing toward its center; as, the centripetal calcification of a bone.

CENT, There is no connection between the Christian concep- tion (of the Kingdom of Heaven) and the idea of the Supra- mental descent. The Christian conception supposes a state of things brought about by religious emotion' and d'mdral'purifica- tion but ' these things are no more"capable of changing the world, 'whatever value they may base for the individual, than mental idealism or any bther power yet called upon for the pur- pose] The Christian proposes to substitute the sattsic religious ego for the rajasic and tamasic cgo| but although this can be donc-as an individual achievement, it has never succeeded and win never succeed in • accomplishing itself in the mass. It has no higher spiritual or psjchological knowledge behind it and ignores the' foundation -of htimao character and the source of the difBculty — the duality 6f mind, ‘life and body. Unless there is a descent of a new Power of Consdousness, not subject to the dualities but still dynamic which will preside a new foundation and a lifting of the centre of consciousness above the mind, the

cephalostyle ::: n. --> The anterior end of the notochord and its bony sheath in the base of cartilaginous crania.

cere ::: n. --> The soft naked sheath at the base of the beak of birds of prey, parrots, and some other birds. See Beak. ::: v. t. --> To wax; to cover or close with wax.

c. g. s. ::: --> An abbreviation for Centimeter, Gram, Second. -- applied to a system of units much employed in physical science, based upon the centimeter as the unit of length, the gram as the unit of weight or mass, and the second as the unit of time.

charade ::: n. --> A verbal or acted enigma based upon a word which has two or more significant syllables or parts, each of which, as well as the word itself, is to be guessed from the descriptions or representations.

chassis ::: n. --> A traversing base frame, or movable railway, along which the carriage of a barbette or casemate gun moves backward and forward. [See Gun carriage.]

chevron ::: n. --> One of the nine honorable ordinaries, consisting of two broad bands of the width of the bar, issuing, respectively from the dexter and sinister bases of the field and conjoined at its center.
A distinguishing mark, above the elbow, on the sleeve of a non-commissioned officer&

christian ::: n. --> One who believes, or professes or is assumed to believe, in Jesus Christ, and the truth as taught by Him; especially, one whose inward and outward life is conformed to the doctrines of Christ.
One born in a Christian country or of Christian parents, and who has not definitely becomes an adherent of an opposing system.
One of a Christian denomination which rejects human creeds as bases of fellowship, and sectarian names. They are congregational in church government, and baptize by immersion. They are

cingulum ::: n. --> A distinct girdle or band of color; a raised spiral line as seen on certain univalve shells.
The clitellus of earthworms.
The base of the crown of a tooth.

cinnoline ::: n. --> A nitrogenous organic base, C8H6N2, analogous to quinoline, obtained from certain complex diazo compounds.

circumvallate ::: v. t. --> To surround with a rampart or wall. ::: a. --> Surrounded with a wall; inclosed with a rampart.
Surrounded by a ridge or elevation; as, the circumvallate papillae, near the base of the tongue.

claw ::: n. --> A sharp, hooked nail, as of a beast or bird.
The whole foot of an animal armed with hooked nails; the pinchers of a lobster, crab, etc.
Anything resembling the claw of an animal, as the curved and forked end of a hammer for drawing nails.
A slender appendage or process, formed like a claw, as the base of petals of the pink.
To pull, tear, or scratch with, or as with, claws or nails.

clinorhombic ::: a. --> Possessing the qualities of a prism, obliquely inclined to a rhombic base; monoclinic.

coadunate ::: a. --> United at the base, as contiguous lobes of a leaf.

cocoa palm ::: --> A palm tree producing the cocoanut (Cocos nucifera). It grows in nearly all tropical countries, attaining a height of sixty or eighty feet. The trunk is without branches, and has a tuft of leaves at the top, each being fifteen or twenty feet in length, and at the base of these the nuts hang in clusters; the cocoanut tree.

collidine ::: n. --> One of a class of organic bases, C8H11N, usually pungent oily liquids, belonging to the pyridine series, and obtained from bone oil, coal tar, naphtha, and certain alkaloids.

collophore ::: n. --> A suckerlike organ at the base of the abdomen of insects belonging to the Collembola.
An adhesive marginal organ of the Lucernariae.

column ::: n. --> A kind of pillar; a cylindrical or polygonal support for a roof, ceiling, statue, etc., somewhat ornamented, and usually composed of base, shaft, and capital. See Order.
Anything resembling, in form or position, a column in architecture; an upright body or mass; a shaft or obelisk; as, a column of air, of water, of mercury, etc.; the Column Vendome; the spinal column.
A body of troops formed in ranks, one behind the other; --

comedy ::: n. --> A dramatic composition, or representation of a bright and amusing character, based upon the foibles of individuals, the manners of society, or the ludicrous events or accidents of life; a play in which mirth predominates and the termination of the plot is happy; -- opposed to tragedy.

cone ::: n. --> A solid of the form described by the revolution of a right-angled triangle about one of the sides adjacent to the right angle; -- called also a right cone. More generally, any solid having a vertical point and bounded by a surface which is described by a straight line always passing through that vertical point; a solid having a circle for its base and tapering to a point or vertex.
Anything shaped more or less like a mathematical cone; as, a volcanic cone, a collection of scoriae around the crater of a volcano,

connate ::: a. --> Born with another; being of the same birth.
Congenital; existing from birth.
Congenitally united; growing from one base, or united at their bases; united into one body; as, connate leaves or athers. See Illust. of Connate-perfoliate.

connate-perfoliate ::: a. --> Connate or coalescent at the base so as to produce a broad foliaceous body through the center of which the stem passes; -- applied to leaves, as the leaves of the boneset.

contempt ::: the feeling or attitude of regarding someone or something as inferior, base, or worthless; scorn.

contrastimulant ::: a. --> Counteracting the effects of stimulants; relating to a course of medical treatment based on a theory of contrastimulants. ::: n. --> An agent which counteracts the effect of a stimulant.

conundrum ::: n. --> A kind of riddle based upon some fanciful or fantastic resemblance between things quite unlike; a puzzling question, of which the answer is or involves a pun.
A question to which only a conjectural answer can be made.

conventional ::: a. --> Formed by agreement or compact; stipulated.
Growing out of, or depending on, custom or tacit agreement; sanctioned by general concurrence or usage; formal.
Based upon tradition, whether religious and historical or of artistic rules.
Abstracted; removed from close representation of nature by the deliberate selection of what is to be represented and what is to be rejected; as, a conventional flower; a conventional

conventionalizw ::: v. t. --> To make conventional; to bring under the influence of, or cause to conform to, conventional rules; to establish by usage.
To represent by selecting the important features and those which are expressible in the medium employed, and omitting the others.
To represent according to an established principle, whether religious or traditional, or based upon certain

conyrine ::: n. --> A blue, fluorescent, oily base (regarded as a derivative of pyridine), obtained from conine.

coridine ::: n. --> A colorless or yellowish oil, C10H15N, of a leathery odor, occuring in coal tar, Dippel&

corrupt ::: a. --> Changed from a sound to a putrid state; spoiled; tainted; vitiated; unsound.
Changed from a state of uprightness, correctness, truth, etc., to a worse state; vitiated; depraved; debased; perverted; as, corrupt language; corrupt judges.
Abounding in errors; not genuine or correct; as, the text of the manuscript is corrupt.

corruption ::: n. --> The act of corrupting or making putrid, or state of being corrupt or putrid; decomposition or disorganization, in the process of putrefaction; putrefaction; deterioration.
The product of corruption; putrid matter.
The act of corrupting or of impairing integrity, virtue, or moral principle; the state of being corrupted or debased; loss of purity or integrity; depravity; wickedness; impurity; bribery.
The act of changing, or of being changed, for the

country-base ::: n. --> Same as Prison base.

coward ::: a. --> Borne in the escutcheon with his tail doubled between his legs; -- said of a lion.
Destitute of courage; timid; cowardly.
Belonging to a coward; proceeding from, or expressive of, base fear or timidity. ::: n.

cowardice ::: n. --> Want of courage to face danger; extreme timidity; pusillanimity; base fear of danger or hurt; lack of spirit.

cowardly ::: a. --> Wanting courage; basely or weakly timid or fearful; pusillanimous; spiritless.
Proceeding from fear of danger or other consequences; befitting a coward; dastardly; base; as, cowardly malignity. ::: adv. --> In the manner of a coward.

crane ::: n. --> A measure for fresh herrings, -- as many as will fill a barrel.
A wading bird of the genus Grus, and allied genera, of various species, having a long, straight bill, and long legs and neck.
A machine for raising and lowering heavy weights, and, while holding them suspended, transporting them through a limited lateral distance. In one form it consists of a projecting arm or jib of timber or iron, a rotating post or base, and the necessary tackle, windlass,

cringe ::: v. t. --> To draw one&

croconate ::: n. --> A salt formed by the union of croconic acid with a base.

crus ::: n. --> That part of the hind limb between the femur, or thigh, and the ankle, or tarsus; the shank.
Often applied, especially in the plural, to parts which are supposed to resemble a pair of legs; as, the crura of the diaphragm, a pair of muscles attached to it; crura cerebri, two bundles of nerve fibers in the base of the brain, connecting the medulla and the forebrain.

cryptidine ::: n. --> One of the quinoline bases, obtained from coal tar as an oily liquid, C11H11N; also, any one of several substances metameric with, and resembling, cryptidine proper.

cucullated ::: a. --> Hooded; cowled; covered, as with a hood.
Having the edges toward the base rolled inward, as the leaf of the commonest American blue violet.
Having the prothorax elevated so as to form a sort of hood, receiving the head, as in certain insects.
Having a hoodlike crest on the head, as certain birds, mammals, and reptiles.

cullionly ::: a. --> Mean; base.

cullion ::: n. --> A mean wretch; a base fellow; a poltroon; a scullion.

cumidine ::: n. --> A strong, liquid, organic base, C3H7.C6H4.NH2, homologous with aniline.

cuneated ::: a. --> Wedge-shaped
wedge-shaped, with the point at the base; as, a cuneate leaf.

dado ::: n. --> That part of a pedestal included between the base and the cornice (or surbase); the die. See Illust. of Column.
In any wall, that part of the basement included between the base and the base course. See Base course, under Base.
In interior decoration, the lower part of the wall of an apartment when adorned with moldings, or otherwise specially decorated.

dakota group ::: --> A subdivision at the base of the cretaceous formation in Western North America; -- so named from the region where the strata were first studied.

dastardliness ::: n. --> The quality of being dastardly; cowardice; base fear.

dastardly ::: a. --> Meanly timid; cowardly; base; as, a dastardly outrage.

dastardy ::: n. --> Base timidity; cowardliness.

datum ::: n. --> Something given or admitted; a fact or principle granted; that upon which an inference or an argument is based; -- used chiefly in the plural.
The quantities or relations which are assumed to be given in any problem.

debasingly ::: adv. --> In a manner to debase.

debasing ::: p. pr. & vb. n. --> of Debase

debase ::: a. --> To reduce from a higher to a lower state or grade of worth, dignity, purity, station, etc.; to degrade; to lower; to deteriorate; to abase; as, to debase the character by crime; to debase the mind by frivolity; to debase style by vulgar words.

debased ::: imp. & p. p. --> of Debase ::: a. --> Turned upside down from its proper position; inverted; reversed.

debasement ::: n. --> The act of debasing or the state of being debased.

debaser ::: n. --> One who, or that which, debases.

debase ::: to reduce in quality, value, or character; to adulterate. debased.

debris ::: n. --> Broken and detached fragments, taken collectively; especially, fragments detached from a rock or mountain, and piled up at the base.
Rubbish, especially such as results from the destruction of anything; remains; ruins.

decurrent ::: a. --> Extending downward; -- said of a leaf whose base extends downward and forms a wing along the stem.

degenerate ::: a. --> Having become worse than one&

degeneration ::: n. --> The act or state of growing worse, or the state of having become worse; decline; degradation; debasement; degeneracy; deterioration.
That condition of a tissue or an organ in which its vitality has become either diminished or perverted; a substitution of a lower for a higher form of structure; as, fatty degeneration of the liver.
A gradual deterioration, from natural causes, of any

degenerous ::: a. --> Degenerate; base.

degenerously ::: adv. --> Basely.

degradation ::: n. --> The act of reducing in rank, character, or reputation, or of abasing; a lowering from one&

degraded ::: imp. & p. p. --> of Degrade ::: a. --> Reduced in rank, character, or reputation; debased; sunken; low; base.
Having the typical characters or organs in a partially developed condition, or lacking certain parts.

degraded ::: lowered or reduced in character, quality or value; debased; vulgarized.

degrade ::: v. t. --> To reduce from a higher to a lower rank or degree; to lower in rank; to deprive of office or dignity; to strip of honors; as, to degrade a nobleman, or a general officer.
To reduce in estimation, character, or reputation; to lessen the value of; to lower the physical, moral, or intellectual character of; to debase; to bring shame or contempt upon; to disgrace; as, vice degrades a man.
To reduce in altitude or magnitude, as hills and

delight ::: “… the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d’être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

demean ::: v. t. --> To manage; to conduct; to treat.
To conduct; to behave; to comport; -- followed by the reflexive pronoun.
To debase; to lower; to degrade; -- followed by the reflexive pronoun.
Management; treatment.
Behavior; conduct; bearing; demeanor.

depression ::: n. --> The act of depressing.
The state of being depressed; a sinking.
A falling in of the surface; a sinking below its true place; a cavity or hollow; as, roughness consists in little protuberances and depressions.
Humiliation; abasement, as of pride.
Dejection; despondency; lowness.
Diminution, as of trade, etc.; inactivity; dullness.

depress ::: v. t. --> To press down; to cause to sink; to let fall; to lower; as, to depress the muzzle of a gun; to depress the eyes.
To bring down or humble; to abase, as pride.
To cast a gloom upon; to sadden; as, his spirits were depressed.
To lessen the activity of; to make dull; embarrass, as trade, commerce, etc.
To lessen in price; to cause to decline in value; to

Descent — three kinds ::: One is the touching of the base of the centres wWch rest on the spinal chord- Another is through the head into the body going from level to level till the whole body is filled and opening all the centres of consciousness.

devitrification ::: n. --> The act or process of devitrifying, or the state of being devitrified. Specifically, the conversion of molten glassy matter into a stony mass by slow cooling, the result being the formation of crystallites, microbites, etc., in the glassy base, which are then called devitrification products.

diabase ::: n. --> A basic, dark-colored, holocrystalline, igneous rock, consisting essentially of a triclinic feldspar and pyroxene with magnetic iron; -- often limited to rocks pretertiary in age. It includes part of what was early called greenstone.

diacid ::: a. --> Divalent; -- said of a base or radical as capable of saturating two acid monad radicals or a dibasic acid. Cf. Dibasic, a., and Biacid.

diagnosis ::: n. --> The art or act of recognizing the presence of disease from its signs or symptoms, and deciding as to its character; also, the decision arrived at.
Scientific determination of any kind; the concise description of characterization of a species.
Critical perception or scrutiny; judgment based on such scrutiny; esp., perception of, or judgment concerning, motives and character.

dichromate ::: n. --> A salt of chromic acid containing two equivalents of the acid radical to one of the base; -- called also bichromate.

dihexagonal ::: a. --> Consisting of two hexagonal parts united; thus, a dihexagonal pyramid is composed of two hexagonal pyramids placed base to base.
Having twelve similar faces; as, a dihexagonal prism.

diminish ::: v. t. --> To make smaller in any manner; to reduce in bulk or amount; to lessen; -- opposed to augment or increase.
To lessen the authority or dignity of; to put down; to degrade; to abase; to weaken.
To make smaller by a half step; to make (an interval) less than minor; as, a diminished seventh.
To take away; to subtract.

diminution ::: n. --> The act of diminishing, or of making or becoming less; state of being diminished; reduction in size, quantity, or degree; -- opposed to augmentation or increase.
The act of lessening dignity or consideration, or the state of being deprived of dignity; a lowering in estimation; degradation; abasement.
Omission, inaccuracy, or defect in a record.
In counterpoint, the imitation of, or reply to, a

dipyridil ::: n. --> A crystalline nitrogenous base, C10H8N2, obtained by the reduction of pyridine.

dirtiness ::: n. --> The state of being dirty; filthiness; foulness; nastiness; baseness; sordidness.

dirty ::: superl. --> Defiled with dirt; foul; nasty; filthy; not clean or pure; serving to defile; as, dirty hands; dirty water; a dirty white.
Sullied; clouded; -- applied to color.
Sordid; base; groveling; as, a dirty fellow.
Sleety; gusty; stormy; as, dirty weather. ::: v. t.

disbase ::: v. t. --> To debase or degrade.

dishonorable ::: a. --> Wanting in honor; not honorable; bringing or deserving dishonor; staining the character, and lessening the reputation; shameful; disgraceful; base.
Wanting in honor or esteem; disesteemed.

dispoline ::: n. --> One of several isomeric organic bases of the quinoline series of alkaloids.

disulphate ::: n. --> A salt of disulphuric or pyrosulphuric acid; a pyrosulphate.
An acid salt of sulphuric acid, having only one equivalent of base to two of the acid.

divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

dome ::: anything having a rounded vault such as that forming the roof of a building with a circular, elliptical, or polygonal base, as the concave vault of the sky, a vaulted canopy, a canopy of trees, etc. domed.

druid ::: n. --> One of an order of priests which in ancient times existed among certain branches of the Celtic race, especially among the Gauls and Britons.
A member of a social and benevolent order, founded in London in 1781, and professedly based on the traditions of the ancient Druids. Lodges or groves of the society are established in other countries.

easement ::: n. --> That which gives ease, relief, or assistance; convenience; accommodation.
A liberty, privilege, or advantage, which one proprietor has in the estate of another proprietor, distinct from the ownership of the soil, as a way, water course, etc. It is a species of what the civil law calls servitude.
A curved member instead of an abrupt change of direction, as in a baseboard, hand rail, etc.

ecgonine ::: n. --> A colorless, crystalline, nitrogenous base, obtained by the decomposition of cocaine.

echidnine ::: n. --> The clear, viscid fluid secreted by the poison glands of certain serpents; also, a nitrogenous base contained in this, and supposed to be the active poisonous principle of the virus.

ecthyma ::: n. --> A cutaneous eruption, consisting of large, round pustules, upon an indurated and inflamed base.

elbowboard ::: n. --> The base of a window casing, on which the elbows may rest.

element ::: n. --> One of the simplest or essential parts or principles of which anything consists, or upon which the constitution or fundamental powers of anything are based.
One of the ultimate, undecomposable constituents of any kind of matter. Specifically: (Chem.) A substance which cannot be decomposed into different kinds of matter by any means at present employed; as, the elements of water are oxygen and hydrogen.
One of the ultimate parts which are variously combined in

elixir ::: n. --> A tincture with more than one base; a compound tincture or medicine, composed of various substances, held in solution by alcohol in some form.
An imaginary liquor capable of transmuting metals into gold; also, one for producing life indefinitely; as, elixir vitae, or the elixir of life.
The refined spirit; the quintessence.
Any cordial or substance which invigorates.

embace ::: v. t. --> See Embase.

embasement ::: v. t. --> Act of bringing down; depravation; deterioration.

embase ::: v. t. --> To bring down or lower, as in position, value, etc.; to debase; to degrade; to deteriorate.

enrockment ::: n. --> A mass of large stones thrown into water at random to form bases of piers, breakwaters, etc.

epipedometry ::: n. --> The mensuration of figures standing on the same base.

equitant ::: a. --> Mounted on, or sitting upon, a horse; riding on horseback.
Overlapping each other; -- said of leaves whose bases are folded so as to overlap and bestride the leaves within or above them, as in the iris.

escutcheon ::: n. --> The surface, usually a shield, upon which bearings are marshaled and displayed. The surface of the escutcheon is called the field, the upper part is called the chief, and the lower part the base (see Chiff, and Field.). That side of the escutcheon which is on the right hand of the knight who bears the shield on his arm is called dexter, and the other side sinister.
A marking upon the back of a cow&

ethics ::: “In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

ethmovomerine ::: n. --> Pertaining to the region of the vomer and the base of the ethmoid in the skull.

ethnical ::: a. --> Belonging to races or nations; based on distinctions of race; ethnological.
Pertaining to the gentiles, or nations not converted to Christianity; heathen; pagan; -- opposed to Jewish and Christian.

ethylamine ::: n. --> A colorless, mobile, inflammable liquid, C2H5.NH2, very volatile and with an ammoniacal odor. It is a strong base, and is a derivative of ammonia. Called also ethyl carbamine, and amido ethane.

executor ::: n. --> One who executes or performs; a doer; as, an executor of baseness.
An executioner.
The person appointed by a testator to execute his will, or to see its provisions carried into effect, after his decease.

exergue ::: n. --> The small space beneath the base line of a subject engraved on a coin or medal. It usually contains the date, place, engraver&

fauces ::: n.pl. --> The narrow passage from the mouth to the pharynx, situated between the soft palate and the base of the tongue; -- called also the isthmus of the fauces. On either side of the passage two membranous folds, called the pillars of the fauces, inclose the tonsils.
The throat of a calyx, corolla, etc.
That portion of the interior of a spiral shell which can be seen by looking into the aperture.

ferricyanide ::: n. --> One of a complex series of double cyanides of ferric iron and some other base.

ferrocyanide ::: n. --> One of a series of complex double cyanides of ferrous iron and some other base.

feudal ::: of, pertaining to, or like the feudal system (the system of civil government which prevailed in Europe during the Middle Ages, and which was based on the relation of superior and vassal arising out of the holding of lands.)

firm ::: 1. Resistant to externally applied pressure. 2. Not subject to change; fixed and definite.; not likely to change. 3. Securely fixed in place. 4. Steadfast and determined. 5. Indicating firmness and steadfastness. 6. Definitely established; decided; settled. firm-based.

fissipedal ::: a. --> Having the toes separated to the base. [See Aves.]

flabellinerved ::: a. --> Having many nerves diverging radiately from the base; -- said of a leaf.

flavaniline ::: n. --> A yellow, crystalline, organic dyestuff, C16H14N2, of artifical production. It is a strong base, and is a complex derivative of aniline and quinoline.

flavine ::: n. --> A yellow, crystalline, organic base, C13H12N2O, obtained artificially.

flute ::: v. i. --> A musical wind instrument, consisting of a hollow cylinder or pipe, with holes along its length, stopped by the fingers or by keys which are opened by the fingers. The modern flute is closed at the upper end, and blown with the mouth at a lateral hole.
A channel of curved section; -- usually applied to one of a vertical series of such channels used to decorate columns and pilasters in classical architecture. See Illust. under Base, n.
To play on, or as on, a flute; to make a flutelike sound.

footstall ::: n. --> The stirrup of a woman&

foundation ::: 1. The natural or prepared ground or base on which some structure is erected or rests. 2. Fig. That on which something is founded; basis. **foundations.

foundation ::: n. --> The act of founding, fixing, establishing, or beginning to erect.
That upon which anything is founded; that on which anything stands, and by which it is supported; the lowest and supporting layer of a superstructure; groundwork; basis.
The lowest and supporting part or member of a wall, including the base course (see Base course (a), under Base, n.) and footing courses; in a frame house, the whole substructure of masonry.

frustum ::: n. --> The part of a solid next the base, formed by cutting off the, top; or the part of any solid, as of a cone, pyramid, etc., between two planes, which may be either parallel or inclined to each other.
One of the drums of the shaft of a column.

fundus ::: n. --> The bottom or base of any hollow organ; as, the fundus of the bladder; the fundus of the eye.

furfurine ::: n. --> A white, crystalline base, obtained indirectly from furfurol.

glossic ::: n. --> A system of phonetic spelling based upon the present values of English letters, but invariably using one symbol to represent one sound only.

glycerine ::: n. --> An oily, viscous liquid, C3H5(OH)3, colorless and odorless, and with a hot, sweetish taste, existing in the natural fats and oils as the base, combined with various acids, as oleic, margaric, stearic, and palmitic. It is a triatomic alcohol, and hence is also called glycerol. See Note under Gelatin.

glycosine ::: n. --> An organic base, C6H6N4, produced artificially as a white, crystalline powder, by the action of ammonia on glyoxal.

glyoxaline ::: n. --> A white, crystalline, organic base, C3H4N2, produced by the action of ammonia on glyoxal, and forming the origin of a large class of derivatives hence, any one of the series of which glyoxaline is a type; -- called also oxaline.

goal ::: n. --> The mark set to bound a race, and to or around which the constestants run, or from which they start to return to it again; the place at which a race or a journey is to end.
The final purpose or aim; the end to which a design tends, or which a person aims to reach or attain.
A base, station, or bound used in various games; in football, a line between two posts across which the ball must pass in order to score; also, the act of kicking the ball over the line between the goal

goblet ::: a drinking vessel, such as a glass, that has a stem and base.

greenstone ::: n. --> A name formerly applied rather loosely to certain dark-colored igneous rocks, including diorite, diabase, etc.

ground ::: 1. Base; foundation. 2. Earth or soil. 3. Any material surface, lit. and fig. 4. Background. 5. An area of land designated for a particular purpose, lit. and fig. **6. The foundation for an argument, a belief, or an action; a basis. soul-ground.**

grounding ::: preparing or laying a ‘ground"; establishing a base or foundation.

grovel ::: 1. To lie or creep or crawl in a prostrate position with the face down as in subservience, fear or humility. 2. To behave in a servile or demeaning manner; cringe. 3. To take pleasure in mean or base things. grovels, grovelling.

grovel ::: adv. --> To creep on the earth, or with the face to the ground; to lie prone, or move uneasily with the body prostrate on the earth; to lie fiat on one&

groveling ::: p. pr. & vb. n. --> of Grovel ::: a. --> Lying prone; low; debased.

guanidine ::: n. --> A strongly alkaline base, CN3H5, formed by the oxidation of guanin, and also obtained combined with methyl in the decomposition of creatin. Boiled with dilute sulphuric acid, it yields urea and ammonia.

gynobasic ::: a. --> Pertaining to, or having, a gynobase.

gynobase ::: n. --> A dilated base or receptacle, supporting a multilocular ovary.

hangdog ::: n. --> A base, degraded person; a sneak; a gallows bird. ::: a. --> Low; sneaking; ashamed.

harlech group ::: --> A minor subdivision at the base of the Cambrian system in Wales.

heteroptera ::: n. pl. --> A suborder of Hemiptera, in which the base of the anterior wings is thickened. See Hemiptera.

hexabasic ::: a. --> Having six hydrogen atoms or six radicals capable of being replaced or saturated by bases; -- said of acids; as, mellitic acid is hexabasic.

hexacid ::: a. --> Having six atoms or radicals capable of being replaced by acids; hexatomic; hexavalent; -- said of bases; as, mannite is a hexacid base.

hilding ::: n. --> A base, menial wretch. ::: a. --> Base; spiritless.

hilum ::: n. --> The eye of a bean or other seed; the mark or scar at the point of attachment of an ovule or seed to its base or support; -- called also hile.
The part of a gland, or similar organ, where the blood vessels and nerves enter; the hilus; as, the hilum of the kidney.

himself ::: pron. --> An emphasized form of the third person masculine pronoun; -- used as a subject usually with he; as, he himself will bear the blame; used alone in the predicate, either in the nominative or objective case; as, it is himself who saved himself.
One&

hinderling ::: a. --> A worthless, base, degenerate person or animal.

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

homocercal ::: a. --> Having the tail nearly or quite symmetrical, the vertebral column terminating near its base; -- opposed to heterocercal.

homological ::: a. --> Pertaining to homology; having a structural affinity proceeding from, or base upon, that kind of relation termed homology.

honorable ::: a. --> Worthy of honor; fit to be esteemed or regarded; estimable; illustrious.
High-minded; actuated by principles of honor, or a scrupulous regard to probity, rectitude, or reputation.
Proceeding from an upright and laudable cause, or directed to a just and proper end; not base; irreproachable; fair; as, an honorable motive.
Conferring honor, or produced by noble deeds.

horse ::: n. --> A hoofed quadruped of the genus Equus; especially, the domestic horse (E. caballus), which was domesticated in Egypt and Asia at a very early period. It has six broad molars, on each side of each jaw, with six incisors, and two canine teeth, both above and below. The mares usually have the canine teeth rudimentary or wanting. The horse differs from the true asses, in having a long, flowing mane, and the tail bushy to the base. Unlike the asses it has callosities, or chestnuts, on all its legs. The horse excels in strength, speed,

humanitarianism ::: n. --> The distinctive tenet of the humanitarians in denying the divinity of Christ; also, the whole system of doctrine based upon this view of Christ.
The doctrine that man&

humblesse ::: n. --> Humbleness; abasement; low obeisance.

humiliation ::: n. --> The act of humiliating or humbling; abasement of pride; mortification.
The state of being humiliated, humbled, or reduced to lowliness or submission.

humility ::: n. --> The state or quality of being humble; freedom from pride and arrogance; lowliness of mind; a modest estimate of one&

hydramine ::: n. --> One of a series of artificial, organic bases, usually produced as thick viscous liquids by the action of ammonia on ethylene oxide. They have the properties both of alcohol and amines.

hydrazine ::: n. --> Any one of a series of nitrogenous bases, resembling the amines and produced by the reduction of certain nitroso and diazo compounds; as, methyl hydrazine, phenyl hydrazine, etc. They are derivatives of hydrazine proper, H2N.NH2, which is a doubled amido group, recently (1887) isolated as a stable, colorless gas, with a peculiar, irritating odor. As a base it forms distinct salts. Called also diamide, amidogen, (or more properly diamidogen), etc.

hydriodide ::: n. --> A compound of hydriodic acid with a base; -- distinguished from an iodide, in which only the iodine combines with the base.

hydrobromide ::: n. --> A compound of hydrobromic acid with a base; -- distinguished from a bromide, in which only the bromine unites with the base.

hydrochloride ::: n. --> A compound of hydrochloric acid with a base; -- distinguished from a chloride, where only chlorine unites with the base.

hydrocyanide ::: n. --> A compound of hydrocyanic acid with a base; -- distinguished from a cyanide, in which only the cyanogen so combines.

hydrofluate ::: n. --> A supposed compound of hydrofluoris acid and a base; a fluoride.

hydrosalt ::: n. --> A salt supposed to be formed by a hydracid and a base.
An acid salt.
A hydrous salt; a salt combined with water of hydration or crystallization.

hydrosulphide ::: n. --> One of a series of compounds, derived from hydrogen sulphide by the replacement of half its hydrogen by a base or basic radical; as, potassium hydrosulphide, KSH. The hydrosulphides are analogous to the hydrates and include the mercaptans.

hydrosulphite ::: n. --> A saline compound of hydrosulphurous acid and a base.

hydrotellurate ::: n. --> A salt formed by the union of hydrotelluric acid and the base.

hydroxylamine ::: n. --> A nitrogenous, organic base, NH2.OH, resembling ammonia, and produced by a modified reduction of nitric acid. It is usually obtained as a volatile, unstable solution in water. It acts as a strong reducing agent.

hyperbola ::: n. --> A curve formed by a section of a cone, when the cutting plane makes a greater angle with the base than the side of the cone makes. It is a plane curve such that the difference of the distances from any point of it to two fixed points, called foci, is equal to a given distance. See Focus. If the cutting plane be produced so as to cut the opposite cone, another curve will be formed, which is also an hyperbola. Both curves are regarded as branches of the same hyperbola. See Illust. of Conic section, and Focus.

hypoglossal ::: a. --> Under the tongue; -- applied esp., in the higher vertebrates, to the twelfth or last pair of cranial nerves, which are distributed to the base of the tongue. ::: n. --> One of the hypoglossal nerves.

hypothenar ::: a. --> Of or pertaining to the prominent part of the palm of the hand above the base of the little finger, or a corresponding part in the forefoot of an animal; as, the hypothenar eminence. ::: n. --> The hypothenar eminence.

ignoble ::: a. --> Of low birth or family; not noble; not illustrious; plebeian; common; humble.
Not honorable, elevated, or generous; base.
Not a true or noble falcon; -- said of certain hawks, as the goshawk. ::: v. t.

ignobly ::: adv. --> In an ignoble manner; basely.

I know by wWch the taking up of sadbaoa by the Dmne becomes a sensible fact before the preparation of the nature is done. In other methods the Divine action may be felt from time to time, but it remains mostly behind the veil till all is ready. In some the ditioe action Is not recognised ; all must be done by (apioya. In most there is a mixing of the two ::: the iapas>3 finally calling the direct help and intervention. The idea and experience of the Divine doing all belong to the Yoga based on surrender. But whatever way is followed, the one thing to be done is to be faithful and go on to the end.

illusion ::: “In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga

imbastardize ::: v. t. --> To bastardize; to debase.

imbase ::: v. t. --> See Embase. ::: v. i. --> To diminish in value.

incubous ::: a. --> Having the leaves so placed that the upper part of each one covers the base of the leaf next above it, as in hepatic mosses of the genus Frullania. See Succubous.

indignant ::: angered at something unjust or wrong; expressing strong displeasure at something considered unjust, offensive, insulting, or base.

indignation ::: n. --> The feeling excited by that which is unworthy, base, or disgraceful; anger mingled with contempt, disgust, or abhorrence.
The effect of anger; punishment.

infamous ::: a. --> Of very bad report; having a reputation of the worst kind; held in abhorrence; guilty of something that exposes to infamy; base; notoriously vile; detestable; as, an infamous traitor; an infamous perjurer.
Causing or producing infamy; deserving detestation; scandalous to the last degree; as, an infamous act; infamous vices; infamous corruption.
Branded with infamy by conviction of a crime; as, at

infamy ::: n. --> Total loss of reputation; public disgrace; dishonor; ignominy; indignity.
A quality which exposes to disgrace; extreme baseness or vileness; as, the infamy of an action.
That loss of character, or public disgrace, which a convict incurs, and by which he is at common law rendered incompetent as a witness.

innate ::: a. --> Inborn; native; natural; as, innate vigor; innate eloquence.
Originating in, or derived from, the constitution of the intellect, as opposed to acquired from experience; as, innate ideas. See A priori, Intuitive.
Joined by the base to the very tip of a filament; as, an innate anther.

inning ::: p. pr. & vb. n. --> of Inn ::: n. --> Ingathering; harvesting.
The state or turn of being in; specifically, in cricket, baseball, etc.,the turn or time of a player or of a side at the bat; -- often in the pl. Hence: The turn or time of a person, or a party, in

in political and legal philosophy and theology, doctrines based on the theory that there are certain unchanging laws which pertain to man"s nature, which can be discovered by reason, and therefore ethically binding in human society, and to which man-made laws should conform.

intercavernous ::: a. --> Between the cavernous sinuses; as, the intercavernous sinuses connecting the cavernous sinuses at the base of the brain.

In the process of our yoga the centres, called tectmlcally lotuses or circles {cakra), have each a fi.ted psychological use and general function which bases all theif special powers and func- tionings.

intrapetiolar ::: a. --> Situated between the petiole and the stem; -- said of the pair of stipules at the base of a petiole when united by those margins next the petiole, thus seeming to form a single stipule between the petiole and the stem or branch; -- often confounded with interpetiolar, from which it differs essentially in meaning.

involucrum ::: n. --> See Involucre.
A sheath which surrounds the base of the lasso cells in the Siphonophora.

iodoquinine ::: n. --> A iodide of quinine obtained as a brown substance,. It is the base of herapathite. See Herapathite.

iridoline ::: n. --> A nitrogenous base C10H9N, extracted from coal-tar naphtha, as an oily liquid. It is a member of the quinoline series, and is probably identical with lepidine.

isonicotine ::: n. --> A crystalline, nitrogenous base, C10H14N2, isomeric with nicotine.

isotherm ::: n. --> A line connecting or marking points on the earth&

isuret ::: n. --> An artificial nitrogenous base, isomeric with urea, and forming a white crystalline substance; -- called also isuretine.

It is the submental base of the being and is made up of impressions, instincts, habitual movements that are stored there.

just ::: 1. Guided by truth, reason, justice, and fairness. 2. Done or made according to principle; equitable; proper. 3. Based on right; rightful; lawful. 4. In keeping with truth or fact; true; correct. 5. Given or awarded rightly; deserved, as a sentence, punishment, or reward. 6. In accordance with standards or requirements; proper or right. 7. Only or merely.

kairoline ::: n. --> An organic base obtained from quinoline. It is used as a febrifuge, and resembles kairine.

katydid ::: n. --> A large, green, arboreal, orthopterous insect (Cyrtophyllus concavus) of the family Locustidae, common in the United States. The males have stridulating organs at the bases of the front wings. During the summer and autumn, in the evening, the males make a peculiar, loud, shrill sound, resembling the combination Katy-did, whence the name.

ketine ::: n. --> One of a series of organic bases obtained by the reduction of certain isonitroso compounds of the ketones. In general they are unstable oily substances having a pungent aromatic odor.

kyanol ::: n. --> Aniline.
A base obtained from coal tar.

kynurenic ::: a. --> Pertaining to, or designating, an acid obtained from the urine of dogs. By decomposition the acid yields a nitrogenous base (called kynurin) and carbonic acid.

lamboys ::: n. pl. --> Same as Base, n., 19.

lanceolated ::: a. --> Rather narrow, tapering to a point at the apex, and sometimes at the base also; as, a lanceolate leaf.

lath-shaped ::: a. --> Having a slender elongated form, like a lath; -- said of the feldspar of certain igneous rocks, as diabase, as seen in microscopic sections.

latitat ::: n. --> A writ based upon the presumption that the person summoned was hiding.

laudanine ::: n. --> A white organic base, resembling morphine, and obtained from certain varieties of opium.

ledgment ::: n. --> A string-course or horizontal suit of moldings, such as the base moldings of a building.
The development of the surface of a body on a plane, so that the dimensions of the different sides may be easily ascertained.

lepidine ::: n. --> An organic base, C9H6.N.CH3, metameric with quinaldine, and obtained by the distillation of cinchonine.

leucaniline ::: n. --> A colorless, crystalline, organic base, obtained from rosaniline by reduction, and also from other sources. It forms colorless salts.

leucoline ::: n. --> A nitrogenous organic base from coal tar, and identical with quinoline. Cf. Quinoline.

leucomaine ::: n. --> An animal base or alkaloid, appearing in the tissue during life; hence, a vital alkaloid, as distinguished from a ptomaine or cadaveric poison.

limmer ::: a. --> Limber. ::: n. --> A limehound; a leamer.
A mongrel, as a cross between the mastiff and hound.
A low, base fellow; also, a prostitute.
A man rope at the side of a ladder.

lion ::: n. --> A large carnivorous feline mammal (Felis leo), found in Southern Asia and in most parts of Africa, distinct varieties occurring in the different countries. The adult male, in most varieties, has a thick mane of long shaggy hair that adds to his apparent size, which is less than that of the largest tigers. The length, however, is sometimes eleven feet to the base of the tail. The color is a tawny yellow or yellowish brown; the mane is darker, and the terminal tuft of the tail is black. In one variety, called the maneless lion, the male has only a

lobated ::: a. --> Consisting of, or having, lobes; lobed; as, a lobate leaf.
Having lobes; -- said of the tails of certain fishes having the integument continued to the bases of the fin rays.
Furnished with membranous flaps, as the toes of a coot. See Illust. (m) under Aves.

logarithmic ::: of or pertaining to a logarithm or logarithms, i.e. the exponent or power to which a base number must be raised to equal a given number.

longmynd rocks ::: --> The sparingly fossiliferous conglomerates, grits, schists, and states of Great Britain, which lie at the base of the Cambrian system; -- so called, because typically developed in the Longmynd Hills, Shropshire.

lophine ::: n. --> A nitrogenous organic base obtained by the oxidation of amarine, and regarded as a derivative of benzoic aldehyde. It is obtained in long white crystalline tufts, -- whence its name.

low-minded ::: a. --> Inclined in mind to low or unworthy things; showing a base mind.

low-mindedness ::: n. --> The quality of being lowminded; meanness; baseness.

lucernaria ::: n. --> A genus of acalephs, having a bell-shaped body with eight groups of short tentacles around the margin. It attaches itself by a sucker at the base of the pedicel.

lycine ::: n. --> A weak base identical with betaine; -- so called because found in the boxthorn (Lycium barbarum). See Betaine.

lyrated ::: a. --> Lyre-shaped, or spatulate and oblong, with small lobes toward the base; as, a lyrate leaf.
Shaped like a lyre, as the tail of the blackcock, or that of the lyre bird.

machicolation ::: n. --> An opening between the corbels which support a projecting parapet, or in the floor of a gallery or the roof of a portal, shooting or dropping missiles upen assailants attacking the base of the walls. Also, the construction of such defenses, in general, when of this character. See Illusts. of Battlement and Castle.
The act of discharging missiles or pouring burning or melted substances upon assailants through such apertures.

Madhav: “Alchemy is changing base metal into gold. So heaven experiments in changing this creature called man into a godhead. And this experiment is done on the base of nature, earth.” The Book of the Divine Mother

Madhav: “The immense, massive base of Inconscience from which the world proceeds.” The Book of the Divine Mother

magnum ::: n. --> A large wine bottle.
A bone of the carpus at the base of the third metacarpal bone.

margarate ::: n. --> A compound of the so-called margaric acid with a base.

mauveine ::: n. --> An artificial organic base, obtained by oxidizing a mixture of aniline and toluidine, and valuable for the dyestuffs it forms.

mean ::: 1. Low or poor in quality or grade; inferior. 2. Ignoble; base. 3. Of little importance or consequence. meanest.

meanly ::: adv. --> Moderately.
In a mean manner; unworthily; basely; poorly; ungenerously.

meanness ::: n. --> The condition, or quality, of being mean; want of excellence; poorness; lowness; baseness; sordidness; stinginess.
A mean act; as, to be guilty of meanness.

mean-spirited ::: a. --> Of a mean spirit; base; groveling.

melamine ::: n. --> A strong nitrogenous base, C3H6N6, produced from several cyanogen compounds, and obtained as a white crystalline substance, -- formerly supposed to be produced by the decomposition of melam. Called also cyanuramide.

menthyl ::: n. --> A compound radical forming the base of menthol.

metabases ::: pl. --> of Metabasis

metalloid ::: n. --> Formerly, the metallic base of a fixed alkali, or alkaline earth; -- applied by Sir H. Davy to sodium, potassium, and some other metallic substances whose metallic character was supposed to be not well defined.
Now, one of several elementary substances which in the free state are unlike metals, and whose compounds possess or produce acid, rather than basic, properties; a nonmetal; as, boron, carbon, phosphorus, nitrogen, oxygen, sulphur, chlorine, bromine, etc., are

metathesis ::: n. --> Transposition, as of the letters or syllables of a word; as, pistris for pristis; meagre for meager.
A mere change in place of a morbid substance, without removal from the body.
The act, process, or result of exchange, substitution, or replacement of atoms and radicals; thus, by metathesis an acid gives up all or part of its hydrogen, takes on an equivalent amount of a metal or base, and forms a salt.

midrib ::: n. --> A continuation of the petiole, extending from the base to the apex of the lamina of a leaf.

minie ball ::: --> A conical rifle bullet, with a cavity in its base plugged with a piece of iron, which, by the explosion of the charge, is driven farther in, expanding the sides to fit closely the grooves of the barrel.

misguided ::: based or acting on error; misled.

mitre ::: n. --> A covering for the head, worn on solemn occasions by church dignitaries. It has been made in many forms, the present form being a lofty cap with two points or peaks.
The surface forming the beveled end or edge of a piece where a miter joint is made; also, a joint formed or a junction effected by two beveled ends or edges; a miter joint.
A sort of base money or coin.

module ::: n. --> A model or measure.
The size of some one part, as the diameter of semi-diameter of the base of a shaft, taken as a unit of measure by which the proportions of the other parts of the composition are regulated. Generally, for columns, the semi-diameter is taken, and divided into a certain number of parts, called minutes (see Minute), though often the diameter is taken, and any dimension is said to be so many modules and minutes in height, breadth, or projection.

monacid ::: a. --> Having one hydrogen atom replaceable by a negative or acid atom or radical; capable of neutralizing a monobasic acid; -- said of bases, and of certain metals.

monobasic ::: a. --> Capable of being neutralized by a univalent base or basic radical; having but one acid hydrogen atom to be replaced; -- said of acids; as, acetic, nitric, and hydrochloric acids are monobasic.

mopboard ::: n. --> A narrow board nailed against the wall of a room next to the floor; skirting board; baseboard. See Baseboard.

mortify ::: v. t. --> To destroy the organic texture and vital functions of; to produce gangrene in.
To destroy the active powers or essential qualities of; to change by chemical action.
To deaden by religious or other discipline, as the carnal affections, bodily appetites, or worldly desires; to bring into subjection; to abase; to humble.
To affect with vexation, chagrin, or humiliation; to

mouflon ::: n. --> A wild sheep (Ovis musimon), inhabiting the mountains of Sardinia, Corsica, etc. Its horns are very large, with a triangular base and rounded angles. It is supposed by some to be the original of the domestic sheep. Called also musimon or musmon.

mytilotoxine ::: n. --> A poisonous base (leucomaine) found in the common mussel. It either causes paralysis of the muscles, or gives rise to convulsions, including death by an accumulation of carbonic acid in the blood.

Nature’s purpose. Love can last or satisfy only if it bases itself on the soul and spirit, if it has its roots there. But that means living no longer in the vital but in the soul and spirit.

naught ::: adv. --> Nothing.
The arithmetical character 0; a cipher. See Cipher.
In no degree; not at all. ::: a. --> Of no value or account; worthless; bad; useless.
Hence, vile; base; naughty.

nectary ::: n. --> That part of a blossom which secretes nectar, usually the base of the corolla or petals; also, the spur of such flowers as the larkspur and columbine, whether nectariferous or not. See the Illustration of Nasturtium.

neuridin ::: n. --> a nontoxic base, C5H14N2, found in the putrescent matters of flesh, fish, decaying cheese, etc.

neurine ::: n. --> A poisonous organic base (a ptomaine) formed in the decomposition of protagon with boiling baryta water, and in the putrefraction of proteid matter. It was for a long time considered identical with choline, a crystalline body originally obtained from bile. Chemically, however, choline is oxyethyl-trimethyl-ammonium hydroxide, while neurine is vinyl-trimethyl-ammonium hydroxide.

neutralization ::: n. --> The act or process of neutralizing, or the state of being neutralized.
The act or process by which an acid and a base are combined in such proportions that the resulting compound is neutral. See Neutral, a., 4.

neutralize ::: v. t. --> To render neutral; to reduce to a state of neutrality.
To render inert or imperceptible the peculiar affinities of, as a chemical substance; to destroy the effect of; as, to neutralize an acid with a base.
To destroy the peculiar or opposite dispositions of; to reduce to a state of indifference inefficience; to counteract; as, to neutralize parties in government; to neutralize efforts, opposition,

nicotidine ::: n. --> A complex, oily, nitrogenous base, isomeric with nicotine, and obtained by the reduction of certain derivatives of the pyridine group.

nigraniline ::: n. --> The complex, nitrogenous, organic base and dyestuff called also aniline black.

nombril ::: n. --> A point halfway between the fess point and the middle base point of an escutcheon; -- called also navel point. See Escutcheon.

not debased, deteriorated, through the admixture of something injurious.unalterable

Note: The word Avatar has made its way into English but often with distorted and baseless connotations.

not noble in quality, character, or purpose; base or mean.

notochord ::: n. --> An elastic cartilagelike rod which is developed beneath the medullary groove in the vertebrate embryo, and constitutes the primitive axial skeleton around which the centra of the vertebrae and the posterior part of the base of the skull are developed; the chorda dorsalis. See Illust. of Ectoderm.

oblique ::: a. --> Not erect or perpendicular; neither parallel to, nor at right angles from, the base; slanting; inclined.
Not straightforward; indirect; obscure; hence, disingenuous; underhand; perverse; sinister.
Not direct in descent; not following the line of father and son; collateral. ::: n.

obverse ::: a. --> Having the base, or end next the attachment, narrower than the top, as a leaf.
The face of a coin which has the principal image or inscription upon it; -- the other side being the reverse.
Anything necessarily involved in, or answering to, another; the more apparent or conspicuous of two possible sides, or of two corresponding things.

of or pertaining to, characterized by, based upon, or directed towards, unity.

onychia ::: n. --> A whitlow.
An affection of a finger or toe, attended with ulceration at the base of the nail, and terminating in the destruction of the nail.

openbill ::: n. --> A bird of the genus Anastomus, allied to the stork; -- so called because the two parts of the bill touch only at the base and tip. One species inhabits India, another Africa. Called also open-beak. See Illust. (m), under Beak.

operative ::: a. --> Having the power of acting; hence, exerting force, physical or moral; active in the production of effects; as, an operative motive.
Producing the appropriate or designed effect; efficacious; as, an operative dose, rule, or penalty.
Based upon, or consisting of, an operation or operations; as, operative surgery.

ophite ::: a. --> Of or pertaining to a serpent.
A mamber of a Gnostic serpent-worshiping sect of the second century. ::: n. --> A greenish spotted porphyry, being a diabase whose pyroxene has been altered to uralite; -- first found in the Pyreness. So called

ovule ::: n. --> The rudiment of a seed. It grows from a placenta, and consists of a soft nucleus within two delicate coatings. The attached base of the ovule is the hilum, the coatings are united with the nucleus at the chalaza, and their minute orifice is the foramen.
An ovum.

oxalethyline ::: n. --> A poisonous nitrogenous base (C6H10N2) obtained indirectly from oxamide as a thick transparent oil which has a strong narcotic odor, and a physiological action resembling that of atropine. It is probably related to pyridine.

oxamidine ::: n. --> One of a series of bases containing the amido and the isonitroso groups united to the same carbon atom.

palm ::: n. --> The inner and somewhat concave part of the hand between the bases of the fingers and the wrist.
A lineal measure equal either to the breadth of the hand or to its length from the wrist to the ends of the fingers; a hand; -- used in measuring a horse&

panabase ::: n. --> Same as Tetrahedrite.

paraconine ::: n. --> A base resembling and isomeric with conine, and obtained as a colorless liquid from butyric aldehyde and ammonia.

parallelopiped ::: n. --> A solid, the faces of which are six parallelograms, the opposite pairs being parallel, and equal to each other; a prism whose base is a parallelogram.

parasphenoid ::: a. --> Near the sphenoid bone; -- applied especially to a bone situated immediately beneath the sphenoid in the base of the skull in many animals. ::: n. --> The parasphenoid bone.

parted ::: imp. & p. p. --> of Part ::: a. --> Separated; devided.
Endowed with parts or abilities.
Cleft so that the divisions reach nearly, but not quite, to the midrib, or the base of the blade; -- said of a leaf, and used

partite ::: a. --> Divided nearly to the base; as, a partite leaf is a simple separated down nearly to the base.

parvoline ::: n. --> A liquid base, C/H/N, of the pyridine group, found in coal tar; also, any one of the series of isometric substances of which it is the type.

patagium ::: n. --> In bats, an expansion of the integument uniting the fore limb with the body and extending between the elongated fingers to form the wing; in birds, the similar fold of integument uniting the fore limb with the body.
One of a pair of small vesicular organs situated at the bases of the anterior wings of lepidopterous insects. See Illust. of Butterfly.

pedatifid ::: a. --> Cleft in a pedate manner, but having the lobes distinctly connected at the base; -- said of a leaf.

pedestal ::: 1. An architectural support or base, as for a column or statue. 2. A support or foundation.

pedestal ::: n. --> The base or foot of a column, statue, vase, lamp, or the like; the part on which an upright work stands. It consists of three parts, the base, the die or dado, and the cornice or surbase molding. See Illust. of Column.
A casting secured to the frame of a truck and forming a jaw for holding a journal box.
A pillow block; a low housing.
An iron socket, or support, for the foot of a brace at

peltated ::: a. --> Shield-shaped; scutiform; (Bot.) having the stem or support attached to the lower surface, instead of at the base or margin; -- said of a leaf or other organ.

pentabasic ::: a. --> Capable of uniting with five molecules of a monacid base; having five acid hydrogen atoms capable of substitution by a basic radical; -- said of certain acids.

pentacid ::: a. --> Capable of neutralizing, or combining with, five molecules of a monobasic acid; having five hydrogen atoms capable of substitution by acid residues; -- said of certain complex bases.

pentail ::: n. --> A peculiar insectivore (Ptilocercus Lowii) of Borneo; -- so called from its very long, quill-shaped tail, which is scaly at the base and plumose at the tip.

pentalpha ::: n. --> A five-pointed star, resembling five alphas joined at their bases; -- used as a symbol.

persulphate ::: n. --> A sulphate of the peroxide of any base.

pesanted ::: a. --> Made heavy or dull; debased.

phenanthridine ::: n. --> A nitrogenous hydrocarbon base, C13H9N, analogous to phenanthrene and quinoline.

phenanthroline ::: n. --> Either of two metameric nitrogenous hydrocarbon bases, C12H8N2, analogous to phenanthridine, but more highly nitrogenized.

phenylamine ::: n. --> Any one of certain class of organic bases regarded as formed from ammonia by the substitution of phenyl for hydrogen.

philanthropinism ::: n. --> A system of education on so-called natural principles, attempted in Germany in the last century by Basedow, of Dessau.

phonographical ::: a. --> Of or pertaining to phonography; based upon phonography.
Of or pertaining to phonograph; done by the phonograph.

physiocrat ::: n. --> One of the followers of Quesnay of France, who, in the 18th century, founded a system of political economy based upon the supremacy of natural order.

picoline ::: n. --> Any one of three isometric bases (C6H7N) related to pyridine, and obtained from bone oil, acrolein ammonia, and coal-tar naphtha, as colorless mobile liquids of strong odor; -- called also methyl pyridine.

piecework ::: n. --> Work done by the piece or job; work paid for at a rate based on the amount of work done, rather than on the time employed.

piedmont ::: a. --> Noting the region of foothills near the base of a mountain chain.

pilaster ::: n. --> An upright architectural member right-angled in plan, constructionally a pier (See Pier, 1 (b)), but architecturally corresponding to a column, having capital, shaft, and base to agree with those of the columns of the same order. In most cases the projection from the wall is one third of its width, or less.

pitcher ::: n. --> One who pitches anything, as hay, quoits, a ball, etc.; specifically (Baseball), the player who delivers the ball to the batsman.
A sort of crowbar for digging.
A wide-mouthed, deep vessel for holding liquids, with a spout or protruding lip and a handle; a water jug or jar with a large ear or handle.
A tubular or cuplike appendage or expansion of the leaves

pitching ::: p. pr. & vb. n. --> of Pitch ::: n. --> The act of throwing or casting; a cast; a pitch; as, wild pitching in baseball.
The rough paving of a street to a grade with blocks of stone.

plating ::: p. pr. & vb. n. --> of Plate ::: n. --> The art or process of covering anything with a plate or plates, or with metal, particularly of overlaying a base or dull metal with a thin plate of precious or bright metal, as by mechanical means or by electro-magnetic deposition.

plinth ::: n. --> In classical architecture, a vertically faced member immediately below the circular base of a column; also, the lowest member of a pedestal; hence, in general, the lowest member of a base; a sub-base; a block upon which the moldings of an architrave or trim are stopped at the bottom. See Illust. of Column.

podobranch ::: n. --> One of the branchiae attached to the bases of the legs in Crustacea.

policy ::: n. --> Civil polity.
The settled method by which the government and affairs of a nation are, or may be, administered; a system of public or official administration, as designed to promote the external or internal prosperity of a state.
The method by which any institution is administered; system of management; course.
Management or administration based on temporal or material

poltroon ::: n. --> An arrant coward; a dastard; a craven; a mean-spirited wretch. ::: a. --> Base; vile; contemptible; cowardly.

polyacid ::: a. --> Capable of neutralizing, or of combining with, several molecules of a monobasic acid; having more than one hydrogen atom capable of being replaced by acid radicals; -- said of certain bases; as, calcium hydrate and glycerin are polyacid bases.

polybasic ::: a. --> Capable of neutralizing, or of combining with, several molecules of a monacid base; having several hydrogen atoms capable of being replaced by basic radicals; -- said of certain acids; as, sulphuric acid is polybasic.

polyconic ::: a. --> Pertaining to, or based upon, many cones.

post ::: 1. An assigned position or station, as of a guard or sentry. 2 . Fig. A place to which someone is assigned for duty. posts. 3. Specific positions taken at a military base. posts.

prism ::: a transparent solid body, often having triangular bases, used for dispersing light into a spectrum or for reflecting rays of light. Also fig.

produced by, based on, or having the nature of an illusion; deceptive.

producing, produced by, or based on illusion; deceptive or unreal.

proofs ::: 1. Evidence or arguments that compel the mind to accept an assertion as true. 2. Law. The whole body of evidence, as a written document or sworn statement, upon which the verdict of a court is based.

PSYCHICISATION. ::: Change of the lower nature bringing right vision into the mind, right impulse and feeling into the vital, ri^t movement and habit into the physical — all turned towards the Divine, all based on love, adoration, bhakti — finally the vision and sense of the Mother everywhere in all as w’ell as in the heart, her Force working in the being, faith, con- secration, surrender.

rational ::: consistent with or based on reason; logical.

REALITY. ::: Reality as Self bases, supports, informs and pervades the worlds. This is also called the Brahman. Reality as

Relations after taldng up yo^ should be less and less based on a physical origin or the habits of the physical consciousness and more and more on the basis of sadhana. Family ties create an unnecessary interchange and come in the way of a complete turning to the Divine.

RELIANCE. ::: Dependence on another for something, based on trust.

"Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one — existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune — although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga*

“Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one—existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune—although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga

Sbakti. It is here coiled up and asleep In all the centres of out inner being (cakras) and is at the base what is called In the

shoulder ::: n. 1. Of the human body: The upper joint of the arm and the portion of the trunk between this and the base of the neck. 2. As the part of the body on which burdens are carried; also, as the seat of muscular strength employed in carrying, pushing, etc. 3. A comparatively gentle slope on the side of a hill and near the top. shoulders. v. 4. To push with or as if with the shoulder, esp. roughly. shouldered.

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

sinister ::: 1. Corrupt, wicked, evil, base. 2. Threatening or portending evil, harm, or trouble; ominous.

Solitude of the self in the Divine has to be active as well as passive and static. None who has not arrived at the silence and motionless solitude of the eternal Self can have the free and integral activity of the higher divine Nature. For the action is based on the silence and by the silence it is free.

sordid ::: 1. Morally ignoble or base; vile, esp. moved by meanly selfish motives. 2. Unrefined; coarse; unpolished. sordid-thoughted.

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

Sri Aurobindo: "To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga*

Sri Aurobindo: “To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga

:::   "Still, of all relations oneness is the secret base, not multiplicity. Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness.” *The Upanishads

“Still, of all relations oneness is the secret base, not multiplicity. Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness.” The Upanishads

stoop ::: 1. To bend the head and shoulders, or the body generally, forward and downward from an erect position. 2. To carry the head and shoulders habitually bowed forward. 3. To descend from a height or superior position. 4. To swoop down, like a hawk at prey. Also fig. **5. To submit; yield. 6. To lower or debase oneself. Stoops, stooped, stooping.**

strophes ::: the first of a pair of stanzas of alternating form on which the structure of a given poem is based.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.

  Subtle but base deception; trickery.

Supramental Power or Shakti which can manifest direct its world of Light and Truth in which all is luminously based on the har- mony and unity of the One, not disturbed by a veil of Ignorance or any disguise.

Symbol of the embodied consciousness based upon earth but rising up towards the Dirine.

"That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

“That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

"The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

“The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

the cosmological theory holding that the universe is expanding, based on the interpretation of the color shift in the spectra of all the galaxies as being the result of the Doppler effect and indicating that all galaxies are moving away from one another.

The merging of the little ego ia union with the Divine, puri- fication, surrender, the substitution of the Divine guidance for one’s own ignorant self-guidance based on one's personal Ideas and personal feelings is the aim of Karmajoga, the surrender of one's own will to the Divine Will.

theory ::: 1. A set of statements or principles devised to explain a group of facts or phenomena, especially one that has been repeatedly tested or is widely accepted and can be used to make predictions about natural phenomena. 2. An assumption based on limited information or knowledge; a conjecture. theory"s, theories.

  ". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

“… there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

The wall is indeed the wall of the ego which is based on the insistent identification of oneself with the outer personality and its movements. It is that identification which is the key-stone of the limitation and bondage from which the outer being su/Tcrs, prevenUng expansion, self-knowledge, spiritual freedom. But still the wall must not be prematurely broken down, because that may lead to a disruption or confusion or invasion of either part by the movements of the two separated worlds before they are ready to harmonise. A certain separation is necessary for some time after one has become aware of these two parts of the being as existing together. The force of the Yoga must be given time to make the necessary adjustments and openings, and to take the being inward and then from this inward poise to work on the outer nature.

(they are themselves a falsity, based on false ideas and impulses), they interfere in the action of the Power, prevent it from being felt or from working fully and diminish the force of the Pro- tection.

vile ::: morally debased, depraved, or despicable.

vileness ::: 1. A degraded state or condition; wretchedness; baseness; depravity. 2. The quality of being disgusting to the senses or emotions.