classes ::: meta,
children :::
branches ::: see also

Instances, Classes, See Also, Object in Names
Definitions, . Quotes . - . Chapters .


object:see also
class:meta

--- NOTES
  so "see also" generally, seems to be a manual record of related notes, so that potentially from that one can infer relations and add them as classes. it also acts as a substitue means of linking while classes are linked only to the primary one generally.


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--- OBJECT INSTANCES [0]


--- PRIMARY CLASS


meta

--- SEE ALSO


--- SIMILAR TITLES [0]


see also
select ::: Being, God, injunctions, media, place, powers, subjects,
favorite ::: cwsa, everyday, grade, mcw, memcards (table), project, project 0001, Savitri, Savitri (extended toc), the Temple of Sages, three js, whiteboard,
temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the Bad, the God object, the Good, the most important, the Ring, the source of inspirations, the Stack, the Tarot, the Word, top priority, whiteboard,

--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


See also garden-house.

See also printing-house.

See also prison-house.

See also summer-house.

See also treasure house.

See also Meaning, Kinds of.

See also Logic, formal, §§ 7, 9. -- A.C.

See also: Index, Sign, Types of Language.

See also the article Recursiveness. -- A.C.

See also Logic, formal, § 8. -- A.C.

See also STANZAS OF DZYAN.

See also GAUTAMA

See also GERM CELL.

See also BRAHMA’s DAY; ROOT-RACE; ROUND; YUGA; etc.

See also KAMA-DHATU

See also PLANETARY CHAIN

See also ILA

See also BUMI HAPTAITI

See also AJA

See also TRAILOKYA; TRIKAYA; TRISARANA

See also SISHTAS

See also DEVANAGARI

See also TRIGUNAS

See also SOMA; TARAKAMAYA

See also DECAD

See also DHARMAKAYA; NIRMANAKAYA; SAMBHOGAKAYA; TRISARANA.

See also JAGRAT; SUSHUPTI; SVAPNA

see also the Jewish Encyclopedia 1,593.]

See also the Bruce Codex, Bodleian Library, Oxford.

See also garden-house.

See also printing-house.

See also prison-house.

See also summer-house.

See also treasure house.


--- QUOTES [2 / 2 - 57 / 57] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

   1 Sri Aurobindo
   1 Aleister Crowley

NEW FULL DB (2.4M)

   11 Anonymous
   3 Wayne Grudem
   2 Umberto Eco
   2 John F MacArthur Jr
   2 Chuck Palahniuk

1:three paths as one ::: We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation. ~ Sri Aurobindo, The Synthesis Of Yoga Introduction - The Conditions of the Synthesis,
2:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777. Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231} Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year. Neophyte. -- Has to acquire perfect control of the Astral Plane. Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross. Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah. Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order. Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana. Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel. Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost. Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension. Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232} Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense. Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA ,

*** NEWFULLDB 2.4M ***

1:See also the note on “Herodians” in Mark 3:6. ~ Anonymous,
2:14:55 Sanhedrin. See the article “Jesus’ Trial,” see also Sanhedrin. ~ Anonymous,
3:We are in bondage to that which overcomes us. See also 2 Peter 2:19. ~ Neal A Maxwell,
4:The only way sinners can be saved is by faith in the shed blood of Christ (Heb. 9:22; see also Isa. 61:10; Eph. 2:8–9). ~ Anonymous,
5:Destiny, noun: 1. The inevitable or irresistible course of events. 2. The inescapable future. 3. See also “screwed. ~ Seanan McGuire,
6:Grief. The state of mind brought about when love, having lost to death, learns to breathe beside it. See also love. ~ Roger Rosenblatt,
7:the Holy Ghost carrieth it unto the hearts of the children of men” (2 Nephi 33:1; see also D&C 50:13–22). ~ The Church of Jesus Christ of Latter day Saints,
8:Schizophrenia: A psychotic disorderncharacterized by withdrawal from reality, illogical patterns of thinking, delusions, and hallucinations. See also: Nightmare. ~ Holly Schindler,
9:There are some things around us that are not actually useful. I didn't know that before. It's very new for me to understand. That became my way of writing: I can see also the new myself. ~ Rokia Traore,
10:Tremont, Lord John B. 1772. Third son of the 8th Duke of Parkerton. (See also, James Tremont, 9th Duke of Parkerton, Tremont Lord Michael.) Current residence: Thistleton Park. Miranda ~ Elizabeth Boyle,
11:This journey involves a transformation of our being so that our thinking mind becomes our servant rather than our master. ~ Ram DassSee also: "The Master and His Emissary" by Iain McGilchristyoutube.com/watch?v=dFs9WO…,
12:Just as in money we see the sign of wealth, we see also in paper money the sign of money; and thence conclude that there is a very easy and simple method of procuring for everybody the pleasures of fortune. ~ Fr d ric Bastiat,
13:For, I must tell you, in this world where today all lose their minds over many & wondrous Machines - some of which, alas, you can see also in this Siege - I construct Aristotelian Machines, that allow anyone to see with Words. ~ Umberto Eco,
14:For, I must tell you, in this world where today all lose their minds over many & wondrous Machines -- some of which, alas, you can see also in this Siege -- I construct Aristotelian Machines, that allow anyone to see with Words... ~ Umberto Eco,
15:see also positrons; virtual particles Aristotle, 172–73 Atkins, Peter, 191 baryons, 76 Big Bang, xvii, 95, 107, 150, 173, 189 CMBR left from, see cosmic microwave background radiation dating of, 3, 15–16, 77, 87 density of protons and neutrons in, ~ Lawrence M Krauss,
16:Has ‘jump the shark’ jumped the shark?” (“Granted, Jump the Shark is a brilliant cultural concept.… But now the damn thing is everywhere.”) Like any good meme, it spawned mutations. The “jumping the shark” entry in Wikipedia advised in 2009, “See also: jumping the couch; nuking the fridge. ~ James Gleick,
17:After you find out all the things that can go wrong, you life becomes less about living and more about waiting. For cancer. For dementia. Every look in a mirror, you scan for the red rash that means shingles. See also: Ringworm. See also: Lyme disease, meningitis, rheumatic fever, syphilis ~ Chuck Palahniuk,
18:After you find out all the things that can go wrong, you life becomes less about living and more about waiting. For cancer. For dementia. Every look in a mirror, you scan for the red rash that means shingles. See also: Ringworm. See also: Lyme disease, meningitis, rheumatic fever, syphilis. ~ Chuck Palahniuk,
19:When I see the chaste women of respectable families, I see in them the Divine clothed in the robe of a chaste woman; and again, when I see the public women of the city seated on their verandahs in their rajment of immorality and shame, I see also in them the Divine at play after another fashion. ~ Sri Ramakrishna,
20:The lives of most people are small tight pallid and sad, more to be mourned than their deaths. We starve at the banquet: We cannot see that there is a banquet because seeing the banquet requires that we see also ourselves sitting there starving-seeing ourselves clearly, even for a moment, is shattering. We are not dead but asleep, dreaming of ourselves. ~ David Foster Wallace,
21:Dreyfus (1991) claims that Heidegger radicalized “the insights already contained in the writings of such pragmatists as Nietzsche, Peirce, James, and Dewey” (p. 6). See also Haugeland 1982, where he writes: “I make Heidegger out to be less like Husserl and/or Sartre than is usual, and more like Dewey (and to a lesser extent) Sellars and the later Wittgenstein” (p. 15). ~ Richard J Bernstein,
22:Kankedort (n.) An awkward situation or affair.

I take comfort in the fact that even when the editors of the OED do not have the answer to something, they manage to impart this lack of knowledge in a particularly graceful fashion, thereby diffusing what would otherwise be a bit of a kankedort. The etymology for this work reads "of unascertained etymology".

see also: zugzwang ~ Ammon Shea,
23:Consider the past; such great changes of political supremacies. Thou mayest foresee also the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of the things which take place now: accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years. For what more wilt thou see? ~ Marcus Aurelius,
24:People may "resort to [empty] idols" for security (Is 19:3), but such idols will "vanish" and be "cast away" to the trash because they are worthless and cannot provide any security at all, except false security (Is 2:18-20).42 We may commit ourselves to some earthly idol for fulfillment, but there will be none, since such idols are truly empty and have no spiritual reality except a demonic one (see also Is 41:29).43 ~ G K Beale,
25:marathon: (noun)
A popular form of overpriced torture wherein participants wake up at ass-o-clock in the morning and stand in the freezing cold until it's time to run, at which point they miserably trot for a god-awful interval of time that could be better spent sleeping in and/or consuming large quantities of beer and cupcakes.
See also: masochism, awfulness, "a bunch of bullshit", boob-chafing, cupcake deprivation therapy ~ Matthew Inman,
26:Jesus taught [this] to the Nephites, who also lived in a difficult world. ‘For the mountains shall depart and the hills be removed,’ he said, ‘but my kindness shall not depart from thee, neither shall the covenant of my peace be removed [from thee]’ (3 Ne. 22:10; see also 3 Ne. 22:13–14)… After all, he has, he reminds us, ‘graven thee upon the palms of my hands’ (1 Ne. 21:16). Considering the incomprehensible cost of the Crucifixion, Christ is not going to turn his back on us now. ~ Jeffrey R Holland,
27:boots… Pushkin: Dostoyevsky takes issue with the utilitarian and materialist strain in Russian criticism as exemplified by the critic Dmitry Pisarev (1840–68). In his essay ‘Mr Shchedrin, or a Schism among the Nihilists’ (1864), Dostoyevsky wrote: ‘From this it follows that boots in any case are better than Pushkin, because one can get by without Pushkin, but it’s utterly impossible to get by without boots, and consequently, Pushkin — is a luxury and nonsense.’ See also III, 1, note 17. ~ Fyodor Dostoyevsky,
28:The most important thing is that you turn to Me, trusting that I am indeed with you. When you cannot sense My Presence, it is enough to know that I love you with compassionate, unfailing Love. If your heart is sinking under waves of panic, don’t focus on those feelings. Instead, look up to Me! As your soul clings to Me, My right hand will uphold you—keeping you safe in turbulent waters. See also Isaiah 43:2–4; Matthew 6:10; Lamentations 3:32; Psalm 63:8 (From Jesus Lives by Sarah Young) FOR MORE ON THIS TOPIC, SEE PAGE 1283. ~ Anonymous,
29:I love knowing and learning about people around the world displaying my art online. Also, it's how I learn about new artists that are in various parts of the world. The positive thing about Tumblr and Instagram is that they're a fantastic platform for art lovers. I also like, when I search for my art and it says, "see also or related artists," and I see those other artists that relate to me, at least according to the internet. I think it's fascinating - it's interesting to see hashtags people are using in relation to my work. It's another tool of communication. ~ Mickalene Thomas,
30:Mental space (App):The openness to possibilities enabling a pause before acting on a thought, behavioral impulse, or emotional reaction. If the mind is seen as a self-organizing, emergent process of energy and information flow, then “mental space” refers, literally, to the distribution of probabilities that are embedded within the full range of possible energy patterns. Mental space, then, is the opening of probabilities in a movement toward the plane of possibility, a shift that overlaps with the metaphor of the hub of the wheel of awareness. See also Space of mind. ~ Daniel J Siegel,
31:mind regarded as a store of things remembered: he searched his memory frantically for an answer. - the capacity of a substance to return to a previous state or condition after having been altered or deformed. See also SHAPE MEMORY. 2 something remembered from the past; a recollection: one of my earliest memories is of sitting on his knee | the mind can bury all memory of traumatic abuse. - the remembering or recollection of a dead person, esp. one who was popular or respected: clubs devoted to the memory of Sherlock Holmes. - the length of time over which people continue ~ Erin McKean,
32:Peace THE PEACE THAT I GIVE YOU TRANSCENDS YOUR INTELLECT. When most of your mental energy goes into efforts to figure things out, you are unable to receive this glorious gift. I look into your mind and see thoughts spinning round and round: going nowhere, accomplishing nothing. All the while, My Peace hovers over you, searching for a place to land. Be still in My Presence, inviting Me to control your thoughts. Let My Light soak into your mind and heart, until you are aglow with My very Being. This is the most effective way to receive My Peace. See also 2 Thessalonians 3:16; Job 22:21 (From Jesus Calling by Sarah Young) ~ Anonymous,
33:Finding Your Truth — A two-part process of 1) removing behaviors which are based on receiving the approval of others rather than your own values and 2) getting in touch with emotions and desires which were previously unconscious. Finding one’s truth is based on the idea that most of our behaviors and beliefs are actually unconscious habits we picked up for the wrong reasons throughout our lives. Getting in touch with one’s real emotions and desires and discarding the unconfident habits and behaviors leads one to become more vulnerable, more confident, and, therefore, more attractive. See Also: Attractive Behavior, Non-Neediness, Vulnerability ~ Mark Manson,
34:Each house looks secure in good weather. But Palestine is known for torrential rains that can turn dry wadis into raging torrents. Only storms reveal the quality of the work of the two builders. The thought reminds us of the parable of the sower, in which the seed sown on rocky ground lasts only a short time, until “trouble or persecution comes because of the word” (13:21). The greatest storm is eschatological (cf. Isa 28:16–17; Eze 13:10–13; see also Pr 12:7). But Jesus’ words about the two houses need not be thus restricted. The point is that the wise man (a repeated term in Matthew; cf. 10:16; 24:45; 25:2, 4, 8–9) builds to withstand anything. ~ D A Carson,
35:God would bless the “pure in heart” (Ps 73:1). God’s people in the end time would “see” him. 5:9 the peacemakers. Some Judeans and Galileans believed that God would help them wage war against the Romans to establish God’s kingdom, but Jesus assigns the kingdom instead to the meek (v. 5), those who show mercy (v. 7), those who are persecuted (v. 10), and those who make peace (v. 9). 5:10 theirs is the kingdom of heaven. Ancient writers sometimes bracketed off a special section of material by starting and finishing it with the same point—here, that “the kingdom of heaven” (cf. v. 3, see also the article “Kingdom”) will be given to the righteous and humble. ~ Anonymous,
36:16 gave orders to kill all the boys. Herod acts here in keeping with what we know of his character from other sources (see the article “Herod the Great”). The actual size of ancient Bethlehem is unclear, but some estimate perhaps 20 boys under the age of two were killed. Jewish people considered abandoning or killing babies a pagan practice, conspicuously associated with evil kings such as Antiochus IV Epiphanes. The most widely known example, however, was Pharaoh in the OT (Ex 1:16, 22). In this narrative, the pagan Magi worship the true king, whereas the Jewish ruler acts like a pagan one. (For Matthew’s interest in Gentiles, see the Introduction to Matthew: Provenance and Date; see also 28:19.) ~ Anonymous,
37:The rest I omit, for many a bitter Pill can be swallowed under a golden Cover: I make no Mencion that in each of my Churches I put a Signe so that he who sees the Fabrick may see also the Shaddowe of the Reality of which it is the Pattern or Figure. Thus, in the church of Lime-house, the nineteen Pillars in the Aisles will represent the Names of Baal-Berith, the seven Pillars of the Chappell will signify the Chapters of his Covenant. All those who wish to know more of this may take up Clavis Salomonis, Niceron's Thaumaturgus Opticus where he speaks of Line and Distance, Cornelius Agrippa his De occuItia philosophia and Giordano Bruno his De magia and De vinculis in genere where he speaks of Hieroglyphs and the Raising of the Devilles. ~ Peter Ackroyd,
38:50 tn Traditionally “more righteous”; cf. NCV, NRSV, NLT “more in the right.” sn She is more upright than I. Judah had been irresponsible and unfaithful to his duty to see that the family line continued through the levirate marriage of his son Shelah. Tamar fought for her right to be the mother of Judah’s line. When she was not given Shelah and Judah’s wife died, she took action on her own to ensure that the line did not die out. Though deceptive, it was a desperate and courageous act. For Tamar it was within her rights; she did nothing that the law did not entitle her to do. But for Judah it was wrong because he thought he was going to a prostitute. See also Susan Niditch, “The Wronged Woman Righted: An Analysis of Genesis 38,” HTR 72 (1979): 143-48. ~ Anonymous,
39:Alas, alas! we poor mortals are often little better than wood-ashes — there is small sign of the sap, and the leafy freshness, and the bursting buds that were once there; but wherever we see wood-ashes, we know that all that early fullness of life must have been. I, at least, hardly ever look at a bent old man, or a wizened old woman, but I see also, with my mind’s eye, that Past of which they are the shrunken remnant, and the unfinished romance of rosy cheeks and bright eyes seems sometimes of feeble interest and significance, compared with that drama of hope and love which has long ago reached its catastrophe, and left the poor soul, like a dim and dusty stage, with all its sweet garden-scenes and fair perspectives overturned and thrust out of sight. ~ George Eliot,
40:...the most important aspects of someone’s life are the very things not listed in an index.' There were never entries for “memory,” or 'regrets,' or even 'love,' in the lowercase. It was always 'Education (post-secondary)' or 'Awards (see also: Best Debut R&B Country CD by a Female Artist, Solo).' Indexes never seemed to get to the heart of the matter. There was never a heading for hope or fear. Or dreams, recalled. Smiles, remem­ bered. Anger. Beauty. Or even images that lingered, glimpses of something that had made an impression. A doorway. A window. A reflection on glass. The smell of rain. Never any of that. Just a tally of proper nouns and famous names. And why only one life? Why not the web of other lives that define us? What of their indexes, their moments? ~ Will Ferguson,
41:Prayer COME TO ME WITH A THANKFUL HEART, SO THAT YOU CAN ENJOY MY PRESENCE. This is the day that I have made. I want you to rejoice today, refusing to worry about tomorrow. Search for all that I have prepared for you, anticipating abundant blessings and accepting difficulties as they come. I can weave miracles into the most mundane day if you keep your focus on Me. Come to Me with all your needs, knowing that My glorious riches are a more-than-adequate supply. Stay in continual communication with Me, so that you can live above your circumstances even while you are in the midst of them. Present your requests to Me with thanksgiving, and My Peace, which surpasses all comprehension, will guard your heart and mind. See also Psalm 118:24; Philippians 4:19, 6, 7 (From Jesus Calling by Sarah Young) ~ Anonymous,
42:A group of grandmothers is a tapestry. A group of toddlers, a jubilance (see also: a bewailing). A group of librarians is an enlightenment. A group of visual artists is a bioluminescence. A group of short story writers is a Flannery. A group of musicians is--a band.

A resplendence of poets.
A beacon of scientists.
A raft of social workers.


A group of first responders is a valiance. A group of peaceful protestors is a dream. A group of special education teachers is a transcendence. A group of neonatal ICU nurses is a divinity. A group of hospice workers, a grace.

Humans in the wild, gathered and feeling good, previously an exhilaration, now: a target.

A target of concert-goers.
A target of movie-goers.
A target of dancers.

A group of schoolchildren is a target. ~ Kathy Fish,
43:It seemed to Niels that he understood everything: the hardness in her, the dreary humility, and her coarseness, which was the bitterest drop in the whole goblet. By degrees he came to see also that his delicacy and deferential homage must oppress and irritate her, because a woman who has been hurled from the purple couch of her dreams to the pavement below will quickly resent any attempt to spread carpets over the stones which she longs to feel in all their hardness. In her first despair she is not satisfied to tread the path with her feet: she is determined to crawl it on her knees, choosing the way that is steepest and roughest. She desires no helping hand and will not lift her head--let it sink down with its own heaviness, so that she may put her face to the ground and taste the dust with her tongue! ~ Jens Peter Jacobsen,
44:41 tn The phrase ἔφθασεν ἐφ᾿ ὑμᾶς (ephthasen eph’ humas) is quite important. Does it mean merely “approach” (which would be reflected in a translation like “has come near to you”) or actually “come upon” (as in the translation given above, “has already overtaken you,” which has the added connotation of suddenness)? Is the arrival of the kingdom merely anticipated or already in process? Two factors favor arrival over anticipation here. First, the prepositional phrase ἐφ᾿ ὑμᾶς (eph’ humas, “upon you”) in the Greek text suggests arrival (Dan 4:24, 28 Theodotion). Second, the following illustration in v. 29 looks at the healing as portraying Satan being overrun. So the presence of God’s authority has arrived. See also L&N 13.123 for the translation of φθάνω (phthanō) as “to happen to already, to come upon, to come upon already. ~ Anonymous,
45:Even as the apostle Paul described his mission to unbelievers, so it is the primary task of all Christians to reach out to the lost “to open their eyes, in order to turn them from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in [Christ]” (Acts 26:18; see also Exodus 19:6; 1 Peter 2:5, 9). If we do not evangelize the lost and make disciples of new converts, nothing else we do for people—no matter how beneficial it seems—is of any eternal consequence. Whether a person is an atheist or a theist, a criminal or a model citizen, sexually promiscuous and perverse or strictly moral and virtuous, a greedy materialist or a gracious philanthropist—if he does not have a saving relationship with Christ, he is going to hell. ~ John F MacArthur Jr,
46:See Leon Podles, The Church Impotent: The Feminization of Christianity (Dallas: Spence, 1999), who notes that in 1952 the adult attenders on Sunday morning in typical Protestant churches were 53 percent female and 47 percent male, which was almost exactly the same as the proportion of women and men in the adult population in the U.S. But by 1986 (after several decades of feminist influence in liberal denominations) the ratios were closer to 60 percent female and 40 percent male, with many congregations reporting a ratio of 65 percent to 35 percent (11-12). Podles focuses primarily on Roman Catholic and liberal Protestant churches in his study, and he concludes that, if present trends continue, the “Protestant clergy will be characteristically a female occupation, like nursing, within a generation” (xiii). See also, Why Men Hate Going to Church, by David Murrow (Nashville: Thomas Nelson, 2005). Murrow describes in detail the increasing “feminization” of many churches, a trend that is driving men away. ~ Wayne Grudem,
47:Paul makes a salvation-historical argument here, for those who are led by the Spirit do not belong to the old era of redemptive history when the law reigned.27 To be “under law,” as was noted previously (see also 3:23; 4:21), is to be “under a curse” (3:10), “under sin” (3:22), “under the custodian” (3:25), “under guardians and managers” (4:2), “enslaved under the elements of the world” (4:3), and in need of redemption (4:4–5). If one is “under law,” then one is not “under grace” (Rom 6:14–15). Paul’s argument here is illuminating and fits with what he says in Romans 6 as well. Those who are directed by the Spirit are no longer under the law, and therefore they no longer live in the old era of redemptive history under the reign of sin. Freedom from law does not, according to Paul, mean freedom to sin; it means freedom from sin. Conversely, those who are under the law live under the dominion of the sin. Hence, for the Galatians to subjugate themselves to the message of the Judaizers would be a disaster, for it would open the floodgates for the power of sin to be unleashed in the Galatian community. The answer to the dominion of sin is the cross of Christ and the gift of the Spirit. If the Galatians follow the Spirit, they will not live under the tyranny of sin and the law. ~ Thomas R Schreiner,
48:We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. ~ Wayne Grudem,
49:In 2009 the staid British journal New Scientist published an article with the provocative title “Space Storm Alert: 90 Seconds from Catastrophe,” which opens with the following lines: It is midnight on 22 September 2012 and the skies above Manhattan are filled with a flickering curtain of colourful light. Few New Yorkers have seen the aurora this far south but their fascination is short-lived. Within a few seconds, electric bulbs dim and flicker, then become unusually bright for a fleeting moment. Then all the lights in the state go out. Within 90 seconds, the entire eastern half of the US is without power. A year later and millions of Americans are dead and the nation’s infrastructure lies in tatters. The World Bank declares America a developing nation. Europe, Scandinavia, China and Japan are also struggling to recover from the same fateful event—a violent storm, 150 million kilometres away on the surface of the Sun. It sounds ridiculous. Surely the Sun couldn’t create so profound a disaster on Earth. Yet an extraordinary report funded by NASA and issued by the US National Academy of Sciences (NAS) . . . claims it could do just that. (Brooks 2009; see also National Research Council 2008 for the NAS report that New Scientist is referring to) In fact, this scenario is not so ridiculous at all, as the New Scientist article goes on to relate (see also International Business Times 2011b; Lovett 2011; National Research Council 2008). Indeed, if things do not change, it may be inevitable. ~ Robert M Schoch,
50:Kraus asks the question of Freudian analysis: What would be enough? At what point would talking about one’s problems for x hours a week, be sufficient to bring one to a state of “normalcy”?

The genius of Freudianism, Kraus writes, is not the creation of a cure, but of a disease—the universal, if intermittent, human sentiment that “something is not right,” elaborated into a state whose parameters, definitions, and prescriptions are controlled by a self-selecting group of “experts,” who can never be proved wrong.

It was said that the genius of the Listerine campaign was attributable to the creation not of mouthwash, but of halitosis. Kraus indicts Freud for the creation of the nondisease of dissatisfaction. (See also the famous “malaise” of Jimmy Carter, which, like Oscar Wilde’s Pea Soup Fogs, didn’t exist ’til someone began describing it.) To consider a general dissatisfaction with one’s life, or with life in general as a political rather than a personal, moral problem, is to exercise or invite manipulation. The fortune teller, the “life coach,” the Spiritual Advisor, these earn their living from applying nonspecific, nonspecifiable “remedies” to nonspecifiable discomforts.The sufferers of such, in medicine, are called “the worried well,” and provide the bulk of income and consume the bulk of time of most physicians. It was the genius of the Obama campaign to exploit them politically. The antecedent of his campaign has been called Roosevelt’s New Deal, but it could, more accurately, be identified as The Music Man. ~ David Mamet,
51:Ten things you should never do when you form a group 1.​Work with your friends (they won’t be for long if you do) 2.​Let the singer do his own backing vocals (this is a great opportunity for the band to pull together – ignore it at your peril; see also ‘narcissism’) 3.​Have a couple in the band (they will always conspire against you) 4.​Listen to an A&R man (apart from Pete Tong, everyone I have ever met has been an idiot) 5.​Let your manager open a club/bar (see The Haçienda: How Not to Run a Club) 6.​Let the publishing/performance split go unspoken (sort it out as soon as the recording is finished and put it in writing; this is the worst thing you will ever have to do, but the most important, and usually splits most bands before they even start) 7.​Get off the bus (Fatty Molloy did this once and has regretted it ever since) 8.​Think one member is bigger than the group (courtesy Gene Simmons again) 9.​Sign anything that says ‘in perpetuity’ (that means forever, even you won’t live that long) 10.​Let your record company owe you money (see Factory Records) 11.​Ship your gear – always hire (a very famous sub-dance sub-indie outfit once phoned their manager after they’d split and said, ‘Hey, where did all the money go?’ See above!) 12.​Interfere with another group member’s sleep (they will turn very nasty and may call the police) 13.​Interfere with another group member’s girlfriend/wife (this will always end in violence) 14.​Never have a party in your own hotel room (always go to someone else’s) . . . Oh shit, way too many. I’ll stop now. ~ Peter Hook,
52:Resting in Him MY PRESENCE WILL GO WITH YOU, AND I WILL GIVE YOU REST. Sometimes when you are quite weary, all you can think about is finding rest. As a result, your awareness of My Presence grows dim. I assure you, though, that even when your attention falters, Mine remains steadfast. Rejoice that the One who always takes care of you has an infinite attention span! Even the most devoted parents cannot be constantly attentive to their children: They have to sleep some of the time. Also, they can be distracted by other demands on their attention. Many deeply loved children have drowned when their devoted parents took their eyes off them ever so briefly. Only I have the capability of watching over My beloved children continually—without the least interruption. Instead of worrying about where and when you will find rest, remember that I have promised to provide it for you. Worrying wastes vast quantities of energy—the very thing you need most to help you reach a resting place. If you were driving a car with little gas in the tank and the nearest service station was far away, you would drive carefully and steadily—so as to minimize gas consumption. Similarly, when you are low on energy you need to minimize consumption of this precious commodity. Go gently and steadily through your day, looking to Me for help. Rest in the knowledge that My watch-care over you is perfect. Thus, you make the most of your limited energy. Whenever you are struggling with weariness, come to Me and I will give you rest. See also Exodus 33:14; Psalm 121:2, 3; Matthew 11:28 (From Jesus Lives by Sarah Young) ~ Anonymous,
53:DAY 25: What specific instructions did Paul give Timothy that would apply to a young person? A young person seeking to live as a disciple of Jesus Christ can find essential guidelines in 4:12–16, where Paul listed five areas (verse 12) in which Timothy was to be an example to the church: 1. In “word” or speech—see also Matthew 12:34–37; Ephesians 4:25, 29, 31. 2. In “conduct” or righteous living—see also Titus 2:10; 1 Peter 1:15; 2:12; 3:16. 3. In “love” or self-sacrificial service for others—see also John 15:13. 4. In “faith” or faithfulness or commitment, not belief—see also 1 Corinthians 4:2. 5. In “purity” and particularly sexual purity—see also 4:2. The verses that follow hold several other building blocks to a life of discipleship: 1. Timothy was to be involved in the public reading, study, and application of Scripture (v. 13). 2. Timothy was to diligently use his spiritual gift that others had confirmed and affirmed in a public way (v. 14). 3. Timothy was to be committed to a process of progress in his walk with Christ (v. 15). 4. Timothy was to “take heed” to pay careful attention to “yourself and to the doctrine” (v. 16). The priorities of a godly leader should be summed up in Timothy’s personal holiness and public teaching. All of Paul’s exhortations in vv. 6–16 fit into one or the other of those two categories. By careful attention to his own godly life and faithful preaching of the Word, Timothy would continue to be the human instrument God would use to bring the gospel and to save some who heard him. Though salvation is God’s work, it is His pleasure to do it through human instruments. ~ John F MacArthur Jr,
54:it isn’t also true for a poor single Christian mom in Haiti, it isn’t true. If a sermon promises health and wealth to the faithful, it isn’t true, because that theology makes God an absolute monster who only blesses rich westerners and despises Christians in Africa, India, China, South America, Russia, rural Appalachia, inner-city America, and everywhere else a sincere believer remains poor. If it isn’t also true for a poor single Christian mom in Haiti, it isn’t true. If doctrine elevates a woman’s married-with-children status as her highest calling, it isn’t true, because that omits single believers (whose status Paul considered preferable), widows, the childless by choice or fate or loss, the divorced, and the celibate gay. If these folks are second-class citizens in the kingdom because they aren’t married with children, then God just excluded millions of people from gospel work, and I guess they should just eat rocks and die. If it isn’t also true for a poor single Christian mom in Haiti, it isn’t true. Theology is either true everywhere or it isn’t true anywhere. This helps untangle us from the American God Narrative and sets God free to be God instead of the My-God-in-a-Pocket I carried for so long. It lends restraint when declaring what God does or does not think, because sometimes my portrayal of God’s ways sounds suspiciously like the American Dream and I had better check myself. Because of the Haitian single mom. Maybe I should speak less for God. This brings me to the question at hand, another popular subject I am asked to pontificate on: What is my calling? (See also: How do I know my calling? When did you know your calling? How can I get your calling? Has God told you my calling? Can you get me out of my calling?) Ah yes, “The Calling.” This is certainly a favorite Christian concept over in these parts. Here is the trouble: Scripture barely confirms our elusive calling—the bull’s-eye, life purpose, individual mission every hardworking Protestant wants to discover. I found five scriptures, three of which referred to ~ Jen Hatmaker,
55:We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. This is why Boyd misunderstands Jesus’ statement, “If anyone slaps you on the right cheek, turn to him the other also” (Matt. 5:39). When this verse is rightly understood (see below, p. 82), we see that Jesus is telling individuals not to take revenge for a personal insult or a humiliating slap on the cheek.51 But this command for individual kindness is not the same as the instructions that the Bible gives to governments, who are to “bear the sword” and be a “terror” to bad conduct and are to carry out “God’s wrath on the wrongdoer” (Rom. 13:3–4). The verses must be understood rightly in their own contexts. One is talking about individual conduct and personal revenge. The other is talking about the responsibilities of government. We should not confuse the two passages. ~ Wayne Grudem,
56:A Personal Atonement At some point the multitudinous sins of countless ages were heaped upon the Savior, but his submissiveness was much more than a cold response to the demands of justice. This was not a nameless, passionless atonement performed by some detached, stoic being. Rather, it was an offering driven by infinite love. This was a personalized, not a mass atonement. Somehow, it may be that the sins of every soul were individually (as well as cumulatively) accounted for, suffered for, and redeemed for, all with a love unknown to man. Christ tasted "death for every man" (Hebrews 2:9; emphasis added), perhaps meaning for each individual person. One reading of Isaiah suggests that Christ may have envisioned each of us as the atoning sacrifice took its toll—"when thou shalt make his soul an offering for sin, he shall see his seed" (Isaiah 53:10; emphasis added; see also Mosiah 15:10–11). Just as the Savior blessed the "little children, one by one" (3 Nephi 17:21); just as the Nephites felt his wounds "one by one" (3 Nephi 11:15); just as he listens to our prayers one by one; so, perhaps, he suffered for us, one by one. President Heber J. Grant spoke of this individual focus: "Not only did Jesus come as a universal gift, He came as an individual offering with a personal message to each one of us. For each one of us He died on Calvary and His blood will conditionally save us. Not as nations, communities or groups, but as individuals."55 Similar feelings were shared by C. S. Lewis: "He [Christ] has infinite attention to spare for each one of us. He does not have to deal with us in the mass. You are as much alone with Him as if you were the only being He had ever created. When Christ died, He died for you individually just as much as if you had been the only man in the world."56 Elder Merrill J. Bateman spoke not only of the Atonement's infinite nature, but also of its intimate reach: "The Savior's atonement in the garden and on the cross is intimate as well as infinite. Infinite in that it spans the eternities. Intimate in that the Savior felt each person's pains, sufferings, and sicknesses."57 Since the Savior, as a God, has the capacity to simultaneously entertain multiple thoughts, perhaps it was not impossible for the mortal Jesus to contemplate each of our names and transgressions in concomitant fashion as the Atonement progressed, without ever sacrificing personal attention for any of us. His suffering need never lose its personal nature. While such suffering had both macro and micro dimensions, the Atonement was ultimately offered for each one of us. ~ Tad R Callister,
57:Gary Taubes, Why We Get Fat: And What to Do About It (New York: Anchor Books, 2010). For an expanded discussion of Taubes’s arguments, see Good Calories, Bad Calories: Fats, Carbs, and the Controversial Science of Diet and Health (New York: Anchor Books, 2008). It includes a helpful summary of Taubes’s conclusions (p. 454): 1. Dietary fat, whether saturated or not, is not a cause of obesity, heart disease, or any other chronic disease of civilization. 2. The problem is the carbohydrates in the diet, their effect on insulin secretion, and thus the hormonal regulation of homeostasis—the entire harmonic ensemble of the human body. The more easily digestible and refined the carbohydrates, the greater the effect on our health, weight, and well-being. 3. Sugars—sucrose and high-fructose corn syrup, specifically—are particularly harmful, probably because the combination of fructose and glucose simultaneously elevates insulin levels while overloading the liver with carbohydrates. 4. Through their direct effect on insulin and blood sugar, refined carbohydrates, starches, and sugars are the dietary cause of coronary heart disease and diabetes. They are the most likely dietary causes of cancer, Alzheimer’s disease, and the other chronic diseases of civilization. 5. Obesity is a disorder of excess fat accumulation, not overeating, and not sedentary behavior. 6. Consuming excess calories does not cause us to grow fatter, any more than it causes a child to grow taller. Expending more energy than we consume does not lead to long-term weight loss; it leads to hunger. 7. Fattening and obesity are caused by an imbalance—a disequilibrium—in the hormonal regulation of adipose tissue and fat metabolism. Fat synthesis and storage exceed the mobilization of fat from the adipose tissue and its subsequent oxidation. We become leaner when the hormonal regulation of the fat tissue reverses this balance. 8. Insulin is the primary regulator of fat storage. When insulin levels are elevated—either chronically or after a meal—we accumulate fat in our fat tissue. When insulin levels fall, we release fat from our fat tissue and use it for fuel. 9. By stimulating insulin secretion, carbohydrates make us fat and ultimately cause obesity. The fewer carbohydrates we consume, the leaner we will be. 10. By driving fat accumulation, carbohydrates also increase hunger and decrease the amount of energy we expend in metabolism and physical activity. For a fascinating discussion of the role of fat in a healthy diet, see also Nina Teicholz, The Big Fat Surprise: Why Butter, Meat and Cheese Belong in a Healthy Diet (New York: Simon & Schuster, 2014). ~ Gretchen Rubin,

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



44

   14 Occultism
   2 Integral Yoga
   1 Philosophy
   1 Christianity


   13 Aleister Crowley
   3 The Mother
   3 Sri Aurobindo
   2 Carl Jung


   12 Liber ABA
   6 The Secret Doctrine
   2 The Synthesis Of Yoga
   2 The Mothers Agenda
   2 The Life Divine
   2 Magick Without Tears
   2 Aion


0.04_-_The_Systems_of_Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.

03.01_-_The_Pursuit_of_the_Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  
  see also ::: Computer Science
  

1.00_-_The_way_of_what_is_to_come, #The Red Book Liber Novus, #unset, #Philosophy
  Archetypal Psychology and Jungian Thought (1972), p. 148.
  36. Jung later described his personal transformation at this time as an example of the beginning of the second half of life, which frequently marked a return to the soul, after the goals and ambitions of the first half of life had been achieved (Symbols of Traniformation [1952], CW 5, p. xxvi); see also The turning point of life (1930, CW 8).
  37. Jung is referring here to his earlier work. For example, he had written in 1905, Through the associations experiment we are at least given the means to pave the way for the experimental research of the mysteries of the sick soul (The psychopathological meaning of the associations experiment, CW 2, 897)

1.02.2.2_-_Self-Realisation, #Isha Upanishad, #Sri Aurobindo, #Integral Yoga
  the consciousness in the individual being.
  1 Gita XV. 16, 17. see also XIII passim.
  2 Taittiriya Upanishad II. 1 - 6.
  --
  Sachchidananda multiplying itself in individual consciousness.
  We see also all minds, lives, bodies to be active formations of
  the same existence in the extended being of the Self.

1.02_-_The_Eternal_Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  and that he needs to love what he himself understands of God at his own level and particular stage of inner development, and Peter's way is not John's. That everyone should love a crucified god, for instance,
  seems unnatural to the average Indian, who will bow respectfully before Christ (with as much spontaneous reverence as before his own image of God), but who will see also the face of God in the laughter of Krishna, the terror of Kali, the sweetness of Saraswati, and in the thousands upon thousands of other gods who dance, multicolored and mustachioed, mirthful or terrifying, illuminated or compassionate, on the deliriously carved towers of Indian temples. A God who cannot smile could not have created this humorous universe,13 said Sri Aurobindo. All is His face, all is His play, terrible or beautiful, as many-faceted as our world itself. For this country so teeming with 13
  

1.05_-_Mental_Education, #On Education, #The Mother, #Integral Yoga
  
  see also ::: mental, Education
  

1.14_-_Bibliography, #Aion, #Carl Jung, #Psychology
  sophici secreto. Opere et studio Dominici Gnosii in lucem editus.
  Leipzig, 1610. see also (A) Ars chemica, i; Theatrum chemicum,
  xvii.
  --
  -. Selecta in Genesim. See Migne, P.G., vol. 12, cols. 91-146.
  -. see also Adamantius.
  
  --
  . . . collecta studio et industria Joannis Rhenani, M. D. Frank-
  furt a. M., 1625. see also (A) Artis auriferae, iv.
  
  --
  don, 1893. 2 vols. (Original: (A) Musaeum hermeticum.)
  . see also Vaughan.
  

1.15_-_Index, #Aion, #Carl Jung, #Psychology
  70
  acetum, 160; see also vinegar
  Achamoth, see Sophia
  --
  fication of unconscious, nn; pos-
  session by, 23; see also anima/
  animus
  --
  267; and logos, 14, 16, 21; posi-
  tive aspect of, 16; see also anima/
  animus
  --
  God, 195; vessel as counterpart
  of, 242; see also Adam; Archan-
  thropos; Man, original; Protan-
  --
  Apocalypse, ix, 36, 90, 105-6, 110;
  see also Revelation of St. John
  
  --
  Aries (f), 7472, 82, 9072, 98, 103;
  see also Ram
  
  Arisleus, 143; vision of, 13072; - ,
  see also "Aenigmata ex Visione
  Arislei"
  --
  
  baptism, 89, 90, 1 88; see also font
  
  --
  37; and cosmos, 32; magnesia as,
  156; see also massa confusa
  
  --
  
  God, 57, 147; see also Adam; 234; archetypes and, 8; autonomy
  
  --
  completeness: and perfection, 68,
  69, 111; voluntary, 70; see also
  wholeness
  --
  complexio oppositorum, 6m, 225,
  267; see also coniunctio opposi-
  torum
  --
  
  159, 167, 268; see also opposites,
  
  --
  Original Man, 204; threshold of,
  4; see also ego
  
  --
  
  cosmos, and chaos, 32; see also
  chaos
  --
  with Christ, 72; world created by,
  146; see also Satan
  
  --
  
  divisio, 168, 187; see also separatio
  
  --
  son for insistence on, 179; and
  "sacred history," 179; see also
  doctrine
  --
  wingless, 120; and woman, 12,
  103-4; see also snake
  
  --
  
  Eden, 225, 234; see also Paradise
  
  --
  self, 5; as total consciousness, 5;
  what it is, 3; see also assimilation;
  personality
  --
  
  hvoia, 191, 197/2; see also conscious-
  ness
  --
  
  Eve, 204, 205/, 206, 235; see also
  Adam
  --
  124; principle of, as creator, 256;
  shadow and, 266-67; see also
  privatio boni
  --
  factors: causal and final, of psychic
  existence, 165; see also subjective
  factor
  --
  and wholeness, 198; Yahwistic,
  58; see also Imago Dei
  
  --
  201, 211, 212, 232; Naassene view
  of, 208; "Ter Unus," 177; see also
  Mercurius/ Mercury
  --
  123, 124, 132, 240, 243; "older,"
  78; quaternio, 243; see also Heru-
  ur
  --
  
  of Derceto, 104, 111; see also
  
  --
  
  illusion, 11, 16; see also may a
  image of God: Christ and the soul
  
  as, 37; see also imago Dei
  imagination, active, 19, 223, 243
  --
  "truth sprouting from earth," 79;
  see also Christ
  
  --
  ness" of, 140; union of opposites
  in, 247/; see also stone
  
  --
  
  lime, unslaked, 130; see also quick-
  lime
  --
  
  lodestone, 18972; see also magnet
  
  --
  
  Luna, 235; see also moon
  
  --
  
  Mahomet, 97; see also Mohammed
  Maier, Michael, 18772, 220, 249, 252,
  --
  inal, 198, 200, 201, 203, 204, 211,
  214, 216, 237, 239, see also Adam,
  Anthropos, Archanthropos, Pro-
  --
  Manichaeans/Manichaeism, 48, 49,
  55 57"-> 5 8 > 6in ; 99, see also
  dualism
  --
  
  Mohammed, 102; see also Mahomet
  
  --
  
  12; see also Great Mother(s);
  
  --
  
  mummy, 122; see also mumia
  Mundus, 137
  --
  
  226/; see also quaternio
  name, and thing, 32
  --
  tology, 36; Jesus in, 179; snake in,
  245; see also names of individual
  books
  --
  
  nigredo, 148, 149, 194, 210; see also
  chaos
  --
  
  Old Testament, 70; see also names
  of individual books
  --
  head, 193; conjunction of, 40, 70,
  194, see also coniunctio opposi-
  torum; day/night, 123; equiva-
  --
  Paul, St., 39, 174, 176, 177, 178, 191;
  Epistles of, 68; see also names of
  separate Epistles
  --
  Phrat, see Euphrates
  Phrygians, 198, 213; see also Naas-
  
  --
  Pisces: aeon, middle of, 150; zodi-
  acal sign for, 91, 114; see also
  
  --
  4572, 46, 48, 50, 52, 54, 58, 61, 6272,
  110, 269; see also evil
  
  --
  211; as Logos, 209; Sophia and,
  197; see also Adam; Anthropos;
  Man, original; Archanthropos
  --
  
  Prunicus/npouyiKos, 19671; see also
  Sophia
  --
  
  "puffed-up-ness," 24; see also infla-
  tion
  --
  in, 190; unity complement of,
  224; see also Anthropos quater-
  nio; Horus quaternio; lapis qua-
  --
  Raison, Deesse, 98
  Ram ( c f), 7772; see also Aries
  ram: Christ as, 90, 92; daemonic,
  --
  
  103; see also lamb
  Rameses II, 78
  --
  reformation, of God-image, 40
  Reguel, 229; see also J e thro
  Reitzenstein, Richard, 7572, 103;
  --
  
  self-aggrandizement, 24; see also in-
  flation
  --
  244; and stone, 245; and tension
  of opposites, 247; see also dragon;
  snake; uroboros
  --
  starfish, 128/, 15471
  steel, 133; alchemical, 161; see also
  
  --
  symbol of self, 246; unity of, 170;
  see also lapis
  
  --
  triadic, 24371; uniting, 194; of
  unity and totality, 31; see also
  anima; animus; mandala
  --
  tinian, 228; wholeness superior to,
  31; see also opposites
  
  --
  signified by Christ's advent, 44;
  in uroboros, 248/; see also oppo-
  sites
  --
  three: as defective quaternity, 224;
  and one, motif, 225, 253; see also
  dilemma
  --
  
  symbols of, 31, 190; see also
  
  --
  Vamana, 176
  vas, 238; naturale, 241; see also
  
  --
  250
  vinegar, 23972; see also ace turn
  viper, 72
  --
  
  whitening, 148; see also albedo;
  dealbatio
  --
  symbols of, 40, 171, 194, 195, 198;
  - , and God, 195; see also com-
  pleteness; totality
  --
  crowned, 12, 103/
  Word, the, 200; see also Logos
  world situation, present, 70

1.15_-_The_Supreme_Truth-Consciousness, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  17:Secondly, this conscious Soul concentrated in knowledge, this Purusha observing and governing the Force that has gone forth from him, his Shakti or Prakriti, repeats himself in every form of himself. He accompanies, as it were, his Force of consciousness into its works and reproduces there the act of selfdivision from which this apprehending consciousness is born. In each form this Soul dwells with his Nature and observes himself in other forms from that artificial and practical centre of consciousness. In all it is the same Soul, the same divine Being; the multiplication of centres is only a practical act of consciousness intended to institute a play of difference, of mutuality, mutual knowledge, mutual shock of force, mutual enjoyment, a difference based upon essential unity, a unity realised on a practical basis of difference.
  18:We can speak of this new status of the all-pervading Supermind as a further departure from the unitarian truth of things and from the indivisible consciousness which constitutes inalienably the unity essential to the existence of the cosmos. We can see that pursued a little farther it may become truly Avidya, the great Ignorance which starts from multiplicity as the fundamental reality and in order to travel back to real unity has to commence with the false unity of the ego. We can see also that once the individual centre is accepted as the determining standpoint, as the knower, mental sensation, mental intelligence, mental action of will and all their consequences cannot fail to come into being. But also we have to see that so long as the soul acts in the Supermind, Ignorance has not yet begun; the field of knowledge and action is still the truth-consciousness, the basis is still the unity.
  19:For the Self still regards itself as one in all and all things as becomings in itself and of itself; the Lord still knows his Force as himself in act and every being as himself in soul and himself in form; it is still his own being that the Enjoyer enjoys, even though in a multiplicity. The one real change has been an unequal concentration of consciousness and a multiple distribution of force. There is a practical distinction in consciousness, but there is no essential difference of consciousness or true division in its vision of itself. The Truth-consciousness has arrived at a position which prepares our mentality, but is not yet that of our mentality. And it is this that we must study in order to seize Mind at its origin, at the point where it makes its great lapse from the high and vast wideness of the Truth-consciousness into the division and the ignorance. Fortunately, this apprehending Truth-consciousness5 is much more facile to our grasp by its nearness to us, by its foreshadowing of our mental operations than the remoter realisation that we have hitherto been struggling to express in our inadequate language of the intellect. The barrier that has to be crossed is less formidable.

1.56_-_Marriage_-_Property_-_War_-_Politics, #Magick Without Tears, #Aleister Crowley, #Philosophy
  
  There are any number of other passages, equally warlike; but see II, 24. It is a warning against internecine conflict between the masters; see also III 58,59. Hitler might well quote these two reminders that the real danger is the revolt of the slave classes. They cannot rule or build; no sooner do they find themselves in a crisis than mephitic rubbish about democracy is swept into the dustbin by a Napoleon or a Stalin.
  

1.63_-_Fear,_a_Bad_Astral_Vision, #Magick Without Tears, #Aleister Crowley, #Philosophy
  
  One moment, though, about the fear of death. The radical cure is the gaining of the magical memory. (see also AL I, 58) The more previous incarnations one can remember, the less important appears the moment when the curve of life dips below the horizon. (One verycurious point: when one looks back at the moment of one of one's deaths, one exclaims: "By Jove! that was a narrow escape, and no mistake!" Escape from what? Me no savvy; but such is the fact.) How to acquire that Memory? The development of the Magical Record is by far the most important of one's weapons. How to use the Record is not easy to explain; but there is a sort of knack which comes to one suddenly. And there are certain types of Samadhi during the exercise of which these memories appear spontaneously, without warning of any kind.
  

2.00_-_BIBLIOGRAPHY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  
  . see also J. P. Camus.
  

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  
  We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness. Pluralism is an error because, though there is the spiritual plurality, the many souls are dependent and interdependent existences; their sum also is not the One nor is it the cosmic totality; they depend on the One and exist by its Oneness: yet the plurality is not unreal, it is the One Soul that dwells as the individual in these many souls and they are eternal in the One and by the one Eternal.
  

2.05_-_Apotheosis, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  (Ulysses, Modern Library edition, p. 210).
  Sophocles, Oedipus Tyrannus. see also, Ovid, Metamorphoses, III, 324 ff.,
  511, and 516. For other examples of the hermaphrodite as priest, god, or seer,
  --
  
  See Okakura Kakuzo, The Book of Tea (New York, 1906). see also
  Daisetz Teitaro Suzuki, Essays in Zen Buddhism (London, 1927), and Lafcadio

2.15_-_The_Lamen, #Liber ABA, #Aleister Crowley, #Philosophy
  
  see also ::: 2.14 - The Bell, 2.16 - The Magick Fire
  

3.01_-_The_Principles_of_Ritual, #Liber ABA, #Aleister Crowley, #Philosophy
  1. The ideal method of doing this is given in Liber 913 (Equinox I (7) [and
  Appendix VII, p. 387 of this book]). see also Liber CXI, Aleph.
  2. [Appendix VII, p. 363.]

3.02_-_The_Formulae_of_the_Elemental_Weapons, #Liber ABA, #Aleister Crowley, #Philosophy
  further explain this remark to those whom it most concerns.] Liber CCXX teaches
  the proper attitude. see also Liber 370 [Appendix VII, p. 404]. Infra, furthermore,
  there is special instruction: Chapter XV and elsewhere.

3.06_-_The_Formula_of_The_Neophyte, #Liber ABA, #Aleister Crowley, #Philosophy
  1. See the Neophyte Ceremony, Equinox I (2). [Also in F. I. Regardie (ed.), The
  Golden Dawn and The Complete Golden Dawn System of Magic. see also Liber 671 vel
  Pyramidos, which is based on this formula.]

3.07_-_The_Formula_of_the_Holy_Grail, #Liber ABA, #Aleister Crowley, #Philosophy
  
  1. [see also Appendix VII, page 402.]
  2. [It may here be permissible to state that these degrees are based on the RoseCroix and Knight Kadosch degrees on the Ancient and Accepted Scottish Rite of
  --
  3. The Holy Qabalah (see Liber D in Equinox I (8), Supplement, and Liber 777)
  affords the means of analysis and application required. see also Equinox I (5), The
  Temple of Solomon the King.
  --
  understand why Perfection devises this disguise. The Theory is developed fully in
  Liber Aleph, and in Part IV of this Book 4. see also Cap. V, paragraph on F final of
  FIAOF.
  --
  2. [Chaldan Oracles, fragment 172 in Westcott / Cory editions.]
  3. [see also Appendix VII, p. 387.]
  4. [Swinburne, The Garden of Proserpine.]

3.08_-_Of_Equilibrium, #Liber ABA, #Aleister Crowley, #Philosophy
  
  1. [see also Appendix VII, p. 407.]
  

3.12_-_Of_the_Bloody_Sacrifice, #Liber ABA, #Aleister Crowley, #Philosophy
  should coincide with the supreme invocation.
  2. [see also Appendix VI, p. 302 of this book.]
  3. Note: This paragraph was written in the summer of 1911 e.v., just three years

3.13_-_Of_the_Banishings, #Liber ABA, #Aleister Crowley, #Philosophy
  1. [Liber XXV, The Star Ruby; also Appendix VI, p. 300 of this book.]
  2. see also the Ritual called The Mark of the Beast given in [Appendix VI, p.
  304]. But this is pantomorphous.

3.16.2_-_Of_the_Charge_of_the_Spirit, #Liber ABA, #Aleister Crowley, #Philosophy
  perturbation and coquetry no less than in your surrender. These relations are fully
  explained in Liber LXV. see also Liber Aleph vel CXI.
  3. Of course this should have been done in preparing the Ritual. But he renews

3.17_-_Of_the_License_to_Depart, #Liber ABA, #Aleister Crowley, #Philosophy
  used in the Golden Dawn, given by Regardie as \yljc twjwr dow \ysycrtb aklm,
  Malkah be-Tarshisim ve-ad Ruachoth Schechlim. see also Appendix V, Table III.]
  

3.20_-_Of_the_Eucharist, #Liber ABA, #Aleister Crowley, #Philosophy
  these verses, the precise recipe is left to the ingenium of the Magician.]
  2. [see also Appendix VI, p. 302 of this book.]
  3. The Cakes of Light are universally applicable; they contain meal, honey, and

3-5_Full_Circle, #unset, #Sri Aurobindo, #Integral Yoga
  Ecogeny (n.) Formative change or development of ecosystems.
  Ectropy (n.) (Term coined by W. V. Quine, 1969.) Increasing organization. In Greek, ectropy means turning out. Increasing ectropy is represented in Periodic geometry (q.v.) by the coaction cardioid's (q.v.) turning out of the referencezero circle (q.v.). (see also Entropy, Atropy.)
  Effector, Constancy A cybernetic system which holds close to a norm or constant goal. C.f. Tendency Effector.
  --
  Environment (n.) In Unified Science, all things which effect or are effected by the component of a system called habitat (q.v.)--C.f. Figure II-la. Thus, environment bears the same relation to habitat which habitat bears to entity, generating a regressive series of ecosystems (q.v.) whose empirical limit is an ecosystem with unorganizedp articles as entity, Alpha as habitat (q.v.).
  Evolution (n.) The change, gradual or sudden, of any entity's organization (q.v.) in the direction of higher organization. See Ectropy, Omega. see also Devolution.
  Evolution, abiotic Evolution (q.v.) of non-living systems such as atoms, molecules or geoid systems. See fold-out chart and Figure II-2.

4.23_-_The_supramental_Instruments_--_Thought-process, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  The mental activity that can be most readily organised is, as has been already indicated, that of pure ideative knowledge. This is transformed on the higher level to the true jnana, supramental thought, supramental vision, the supramental knowledge by identity. The essential action of this supramental knowledge has been described in the preceding chapter. It is necessary however to see also how this knowledge works in outward application and how it deals with the data of existence. It differs from the action of the mind first in this respect that it works naturally with those operations that are to the mind the highest and the most difficult, acting in them or on them from above downward and not with the hampered straining upward of the mind or with its restriction to its own and the inferior levels. The higher operations are not dependent on the lower assistance, but rather the lower operations depend on the higher not only for their guidance but for their existence. The lower mental operations are therefore not only changed in character by the transformation, but are made entirely subordinate. And the higher mental operations too change their character, because, supramentalised, they begin to derive their light directly from the highest, the self-knowledge or infinite knowledge.
  

Agenda_Vol_8, #The Mothers Agenda, #The Mother, #Integral Yoga
  85Elvire, the eldest daughter of Mother's grandmother, Mira Ismalun, had married an Italian.
  86Mother later saw a connection between this doge and Theon (see also Agenda III, June 30, 1962).
  
  --
  88Mona Lisa and Marguerite de Navarre. See Agenda III of June 30, 1962.
  89see also Agenda I, October 30, 1960.
  

Agenda_Vol_9, #The Mothers Agenda, #The Mother, #Integral Yoga
  pralaya, and then a new one comes; and according to them, ours is the seventh universe, and being the seventh universe, it
  is the one that will not return to pralaya but will go on progressing, without retreat." see also Agenda 7 of March 4, 1966,
  and Agenda 8 of May 6, 1967.
  --
  (silence)
  118"...Pain that travails towards the touch of an unimaginable ecstasy." see also Thoughts and Aphorisms: 93 - "Pain is the
  touch of our Mother teaching us how to bear and grow in rapture. She has three stages of her schooling, endurance first,

BOOK_II._--_PART_I._ANTHROPOGENESIS., #The Secret Doctrine, #H P Blavatsky, #Theosophy
  
  * see also Memoires a l'Academie, etc., of de Mirville, Vol. III., for a mass of evidence.
  http://www.theosociety.org/pasadena/sd/sd2-1-21.htm (17 von 26) [06.05.2003 03:36:05]
  --
  with mortal men because they were sent on earth to do so. (Book of Ruth and Schadash; fol. 63, col. 3;
  Amsterdam edition). Elsewhere the same volume shows these b'ne-aleim belonging to the tenth subdivision of the "Thrones" (Zohar, part iii., col. 113. But see also 1st vol. 184). It also explains that the
  Ischin, "men-spirits," viri spirituales, now that men can see them no longer, help magicians to produce,
  --
  the turbulent confused principles in Chaos, brought to order by the Sun-gods or creative powers. In the
  "Book of the Dead" those principles are called "the Sons of Rebellion." (see also "Egyptian
  Pantheon," pp. 20, 23.) "In that night, the oppressor, the murderer of Osiris, otherwise called the
  --
  
  * Orient. Trad., p. 454. see also Bailly's "Lettres sur l'Atlantide."
  ** Remember that the Rabbins teach that there are to be seven successive renewals of the globe; that

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  water; for St. Peter speaks of the earth "standing out of the water, and in the water, which earth, being
  overflowed, perished, but is now reserved unto fire"; (see also the "Lives of Alchemystical
  Philosophers," p. 4, London, 1815).

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  being an ignorant ancient Greek, he could not express so well himself, is absurdly ludicrous!
  ** see also his Memoires de la Societe de la Linguistique following the "Fire Myths," (Vol. I, p. 337,
  et seq.)
  --
  septenary periods. It is the moon which is the guide of the occult side of terrestrial nature, while the
  Sun is the regulator and factor of manifested life; (see also Vol. I., Part II.), and this truth was ever
  evident to the Seers and the adepts. Jacob Boehme, by insisting on the fundamental doctrine of the

BOOK_I._--_PART_I._COSMIC_EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  of the true esoteric knowledge, the Buddha gave to the world only its outward material body and kept
  its soul for his Elect. (see also Volume II.) Many Chinese scholars among Orientalists have heard of
  the "Soul Doctrine." None seem to have understood its real meaning and importance.
  --
  311,040,000,000,000 years of absorption in Brahm. The day of "Be-With-Us" is this period of rest or
  Paranirvana. see also for other data on this peculiar expression, the day of "Come-To-Us," The
  Funerary Ritual of the Egyptians, by Viscount de Rouge. It corresponds to the Day of the Last
  --
  the reader will find a still clearer explanation of the above in the Commentary upon Saptaparna -- the
  man-plant. see also the Section of that name in Part II.
  
  --
  
  Such are the distorted copies of the esoteric doctrine in the Kabala. But see also "The Primeval Manus
  of Humanity" in Book II.

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  Moreover, as will be shown in the division that follows this one, the real and Occult forces in nature
  only now begin to be known -- and even in this case, by heterodox, not orthodox, Science (see also
  X., THE COMING FORCE), though their existence, in one instance at any rate, is corroborated, and

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  Testament, Christian theology and the ancient Gentile attitude of thought -- those who would learn
  more of it are referred to Vol. II. of ISIS UNVEILED, chap. x. see also several sections in Book II.,
  Part II. of this work. The present subject is touched upon and fresh explanations attempted for a very
  --
  * See "Isis Unveiled," Vol. II., p. 183.
  ** see also King's Gnostics. Other sects regarded Jehovah as Ildabaoth himself King identifies him
  with Saturn.
  --
  "Jurbo Adonai," as Jehovah is called in Codex Nazaraeus. "Thou shalt not worship the Sun, who is
  named Adonai, whose name is also Kadush and El-El" (Cod. Naz., I, 47; see also Psalm lxxxix., 18),
  and also "Lord Bacchus." Baal-Adonis of the Sods or Mysteries of the pre-Babylonian Jews became

Book_of_Exodus, #The Bible, #Anonymous, #Various
  
  allah (Challah) - - was a cake or loaf of unleavened bread to be offered to the Lord. The plural of allah is allot - , as in unleavened cakes of bread - - allot Matzot. "With bran flour make unleavened cakes mixed with oil, and unleavened wafers spread with oil" (Exodus 29:2). see also Exodus 29:23, Leviticus 24:5-9 and Numbers 15:17-21.
  

Book_of_Imaginary_Beings_(text), #unset, #Sri Aurobindo, #Integral Yoga
  Ants, , ,
  Apes, , , . see also
  Chimpanzee, Monkeys
  --
  , , , , , ,
  , , . see also names
  of species
  --
  Chimera, , -,
  Chimpanzee, . see also Apes,
  Monkeys
  --
  Hochigan,
  Hog, , . see also Pig, Sow
  Holland,
  --
  Lamb of Tartary,
  Lambs, , , , . see also
  Ram, Sheep
  --
  Momigliano,
  Monkeys, , . see also
  Apes, Chimpanzee
  --
  Ox, , , , , ,
  Pig, , . see also Hog, Sow
  Pisanello, Antonio,
  --
  
  Ram, , , . see also
  Lambs, Sheep
  --
  Reptiles, , , , , .
  see also Serpents, Snakes
  Republic,
  --
  , , , , , .
  see also Reptiles, Snakes
  Servius Honoratius, , ,
  --
  Sheba, Queen of,
  Sheep, , , , . see also
  Lambs, Ram
  --
  , , , , , , ,
  , , . see also
  Reptiles, Serpents
  --
  Tortoises, , , , -,
  , , . see also Turtle
  Tower of the Phoenix,
  --
  Turkey,
  Turtle, , , . see also
  Tortoises

Liber, #unset, #Sri Aurobindo, #Integral Yoga
  
  see also ::: Liber Null,
  

Maps_of_Meaning_text, #Maps of Meaning, #Jordan Peterson, #Psychology
  277
  Evans, P.I. (1973). see also footnote 595.
  278
  --
  321
  Foa, E.B, Molnar, C., & Cashman, L. (1995). see also Pennebaker, J.W. (1997); Pennebaker, J., Mayne, T.J., &
  Francis, M.E. (1997).

Talks_With_Sri_Aurobindo_1, #unset, #Sri Aurobindo, #Integral Yoga
  The following note throws further light on the subject of Vivekananda's visitations to Sri Aurobindo in Alipore jail: It was written by the editor of
  Mother India, the journal in which these talks first appeared. see also the
  talk of 25 January 1939.

The_Act_of_Creation_text, #The Act of Creation, #Arthur Koestler, #Psychology
  
  artistic statements is a matter of degree (see also below, Chap. XVII).
  Some scientific controversies are decided by cumulative weight of
  --
  
  'less' intense activity, dependent on local conditions (see also below,
  pp. 519 f). These are speculations, and offered by their authors as
  --
  p. 381. 36, Paget, op. cit. 37, Ladefoged, P., in Mechanization of Thought Processes
  (1959), p- 407. 38, Ibid., p. 411. see also Mackay, D. M. and Sutherland, N. S.,
  ibid., pp. 607-9. 3'9 Drever, J., 2nd. in Annual Review of Psychology (i960), p. 131.

the_Eternal_Wisdom, #unset, #Sri Aurobindo, #Integral Yoga
  class:Wisdom
  see also ::: The Song of Wisdom
  class:chapter
  --
  
  13) When I see the chaste women of respectable families, I see in them the Divine clothed in the robe of a chaste woman; and again, when I see the public women of the city seated on their verandahs in their rajment of immorality and shame, I see also in them the Divine at play after another fashion. ~ Ramakrishna
  The Intuitive Mind View Similar A Rationalistic Critic on Indian Culture - XVII

The_Monadology, #unset, #Sri Aurobindo, #Integral Yoga
  
   25. We see also that nature has given heightened perceptions to animals, from the care she has taken to provide them with organs, which collect numerous rays of light, or numerous undulations of the air, in order, by uniting them, to make them have greater effect.
  

The_Way_of_Perfection, #unset, #Sri Aurobindo, #Integral Yoga
  
  see also the reference, in the "General Argument" of the Valladolid redaction, to her being Prioress of St. Joseph's when the
  book was written. Presumably the original draft is meant.

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