TERMS STARTING WITH
She'ar Yashuv Crash ::: Helicopter crash over She'ar Yashuv settlement that killed 73 Israeli soldiers heading to Lebanon on February 4, 1997.
Sheaths (Bodies) ::: Relatively stable lenses through which consciousness agglutinates a part of the sum total of its threads of identity around. These are like layers of an onion, the sum total of the layer then defines the being. One way to view these layers is through the Four Worlds model of the Kabbalah which calls each a "body".
Sheath Used as a translation of the Sanskrit kosa in the Vedantic enumeration of the human principles or five sheaths of atman. After atman (the essential self) comes anandamaya-kosa, corresponding to buddhi; vijnanamaya-kosa (buddhi-manas); manomaya-kosa (kama-manas); pranamaya-kosa (prana and linga-sarira); and annamaya-kosa (sthula-sarira). This system expresses the idea that a human being is not a string or group of separate principles, but one self manifesting in and through a succession of veils or vehicles.
Sheba'ah Farms ::: Disputed area on the border with Syria, Lebanon, and Israel. Following the Israeli withdrawal from southern Lebanon, in 2000, the Lebanese insisted the Israelis withdraw from Sheba’a Farms. The Israelis and later the United Nations maintained that the area was won during the Six Day War from Syria.
Sheba‘ (Hebrew) Shĕba‘ [from the verbal root shāba‘ to swear, take or make oath] Seven; also the Biblical Queen of Sheba.
Sheba‘ Heichaloth (Hebrew) Shĕba‘ Hēikhālōth Shib‘ah Heichalin (Aramaic) Shib‘āh Hēikhālīn [shĕba‘ seven + hēikhālōth worlds] The seven worlds or habitations of the Zohar, and on a smaller scale the seven zones into which the world or underworld was divided according to the Qabbalah. This corresponds to the theosophical concept of the seven manifested globes of the planetary chain. In the Qabbalah, each world or zone belonging to the lowest of the septenary is inhabited by races of beings, called collectively shells (qelippoth — often wrongly rendered demons), under the dominion of Sama’el, Prince of Darkness or Angel of Death. The real meaning of these shells is that these races of beings living in the lower globes of each septenary are beings with bodies, imbodied entities as contrasted with purely ethereal spirits; and these bodies are looked upon as shells. In another sense the seven worlds or globes refer to the seven sacred planets of antiquity.
Sheba Operation ::: When news of Operation Moses leaked, it was abruptly halted by the Sudanese. Almost immediately plans were made to resume the rescue, but the Sudanese president would agree only to a quick, one-shot operation carried out secretly by the United States. The CIA then planned the operation code named “Sheba” (also called Joshua), which began on March 28, 1985, with Ethiopian Jews from Israel working for the Mossad identifying the Ethiopian Jews in the camps and taking them by truck to an airstrip. Planes designed to hold ninety passengers each were prepared at the American base near Frankfurt, West Germany. These camouflaged U.S. Hercules transports landed at twenty-minute intervals to pick up their passengers. Instead of going to an intermediate destination, the planes flew directly to an Israeli air force base outside Eilat. The organizers had prepared to airlift as many as two thousand Ethiopian Jews from the camps, but they found only 494, so three planes returned from Sudan empty.
Shebniel —one of the 70 childbed amulet
She bowed and touched his feet with worshipping hands;
Sheburiel —chief porter of the 3rd Heaven, as
Shechinah ::: Divine Presence. ::: Shechitah ::: Ritual animal slaughter.
Shechinah ::: Divine Presence
Shechinah (Hebrew) Shĕkhīnāh [from the verbal root shākhan to settle down or around, dwell] An emanation, a dwelling; referring both to the primordial emanation and to the dwelling or kingdom containing the Sephiroth, collectively considered the cosmic Tree of Life. In Jewish religious and mystical thought, the cloud of glory, or veil, surrounding a spiritual or divine manifestation. In the Qabbalah, used in a cosmic sense — termed the superior Shechinah — as the first splendor, or divine or spiritual substance, emanating from ’eyn soph and enveloping it as a veil, from which proceeded the hierarchy of the Sephiroth. This thought corresponds to the Hindu parabrahman and its splendorous veil mulaprakriti, from which proceed the hierarchies of the manifested universe. The inferior Shechinah is associated with the tenth or lowest Sephirah, Malchuth (kingdom or dwelling), which is equivalent to the material or physical universe, as the vehicle or carrier of all the preceding hierarchies of Sephiroth.
Shechinah is equivalent to Devamatri or Aditi — mother of the gods; to Vach; the music of the spheres of Pythagoras; and the Holy Ghost in the Christian Trinity. Shechinah is always regarded as feminine in the Qabbalah, “And so it is considered in the exoteric Puranas, for Shekinah is no more than Sakti — the female double or lining of any god, in such case. And so it was with the early Christians whose Holy Spirit, was feminine, as Sophia was with the Gnostics. But in the transcendental Chaldean Kabala or ‘Book of Numbers,’ ‘Shekinah’ is sexless, and the purest abstraction, a State, like Nirvana, not subject or object or anything except an absolute Presence.
Shechinah (&
She dasheng lun. (J. Shodaijoron; K. Sop taesŭng non 攝大乘論). See MAHĀYĀNASAMGRAHA.
Shedim (Hebrew) Shēdīm [plural of shēd] used in ancient Hebrew writings and in the Qabbalah with a general significance of nature spirits or elementals of various kinds, and therefore corresponding to the Greek daimonia, the Persian devs, and the Egyptian afrites. They were considered to be evil spirits of nature or demons of whom Lilith was popularly said to be the mother. “The Canaanites, we are told, worshipped these evil powers as deities . . . [and] shed the blood of their sons and daughters to them” (WWW in TG 298).
Shedu —a Babylonian protecting household
Shegatsiel —an angelic prince of the hosts of X
Sheikh Bakra and She ikh Ism—two of the 7
Sheireil [Sathariel]
She is also a spirit of the waters. In Mandaean lore
She is the sister of Pandelis.
Shekel (Sheqel) ::: Weight, Israeli monetary unit.
Shekel (&
Sheker ::: Falsehood, untruth. ::: Shekinah ::: Jewish term for the divine presence; the Holy Spirit. In Kabbalism it sometimes took on the aspect of the feminine element in the deity.
Shekhinah ::: Divine presence. The Bible refers to God’s dwelling in the midst of the children of Israel (Exod. 13:21-2; 40:34-8). Subsequently the concept of the Shekhinah embodied God’s presence in the world. In Kabbalistic sources the term Shekhinah refers to the tenth Sefirah, representing God’s feminine aspect.
Shekhinah: Hebrew for indwelling. The presence of God, of the Divine Mind, among mortals. In Rosicrucian terminology, the name of a triangular altar in the Rosicrucian temple.
Shekinah (Hebrew, shachan, meaning “to
Shekinah. However, according to Isaac ha-Cohen
Shekinah is between his shoulders.”
Shekinah occurs in Canticles Rabba 6: “The ori¬
Shekinah remained behind “enthroned above a
Shekinah was sent into exile on Adam’s fall and
Shekinah.” Zagzagel ( q.v .) is usually denominated
Shekiniel—angelic guard of the 4th Heaven.
Shelemial—angelic guard of the 3rd Heaven.
Shelemut ha-moledet ::: The entirety of the homeland; Revisionist Zionist concept or demand.
Shelf life – The specified time period of time which a product can be stored, under specified conditions, and remain in optimum condition and suitable for use or consumption.
Shells Derivative from qelippoth in the Hebrew Qabbalah, having the sense of empty form. They are the astral remains of the lower parts of man disintegrating in kama-loka after the death of the physical body and the separation of the higher principles. These shells persist for a short time in the case of the good, and for a long time in the case of the evil; and may be used as vehicles by various evil entities, or endowed with a temporary vitality by the necromancy of the seance room, which enables them in the physical phenomena of the seance room, whereby the ignorant very often pathetically mistake them for the spirits of the dead when they are in fact but astral phantoms.
She lun zong. (J. Shoronshu; K. Sop non chong 攝論宗). In Chinese, "School of the MAHĀYĀNASAMGRAHA"; one of the early Chinese indigenous doctrinal schools, focusing on YOGĀCĀRA philosophy. The school has its origins in exegetical traditions that began with PARAMĀRTHA's (499-569) translation of ASAnGA's MahāyānasaMgraha (C. She Dasheng lun). The school played a central role in early Chinese doctrinal controversies concerning the interpretation of consciousness in two different Indian Buddhist systems of thought: Yogācāra and TATHĀGATAGARBHA. The controversies revolved around the issue of the nature of the eighth storehouse consciousness (ĀLAYAVIJNĀNA), based on VASUBANDHU's ambiguous position in the SHIDIJING LUN (DAsABHuMIVYĀKHYĀNA), a commentary on the DAsABHuMIKASuTRA. In some passages, Vasubandhu implied that the ālayavijNāna was the tainted source from which SAMSĀRA arises; in others, he implied instead that the ālayavijNāna was coextensive with suchness (TATHATĀ) and thus fundamentally pure. The northern branch of the DI LUN ZONG argued that the storehouse consciousness was impure; it is a tainted source that produces only defiled dharmas. By contrast, the southern branch argued that the ālayavijNāna was fundamentally pure but came to be adventitiously associated with impure elements: it was the functioning of suchness and thus was pure, but it also was subject to the same laws of conditioned origination (PRATĪTYASAMUTPĀDA) as the sensory consciousnesses and thus on that level was also impure. The She lun school sought to integrate these two interpretations by drawing on Paramārtha's concept of an immaculate consciousness (AMALAVIJNĀNA). Paramārtha in his personal writings condemned the ālayavijNāna as being fundamentally impure, positing instead that only a ninth mode of consciousness, which he termed the immaculate consciousness, was pure. Following Paramārtha, She lun exegetes treated the ālayavijNāna as impure, and instead established the amalavijNāna as the pure ninth consciousness. They identified this new consciousness with suchness (tathatā) by using it as a synonym for PARINIsPANNA, the perfected nature described in Yogācāra philosophy. In the She lun zong interpretation, amalavijNāna thus came to be regarded as the absolute basis for all previous eight types of consciousness; the eighth consciousness, the ālayavijNāna, was instead seen as the provisional basis of afflictions (KLEsA). Several She lun masters advocated this admixture between ālayavijNāna and tathāgatagarbha thought, including Huikai (518-568), Daoni (fl. 590), Huikuang (534-613), and Tanqian (542-607). Tanqian was especially influential and was even invited by the Sui emperor Wendi (r. 581-604) to the imperial capital of Chang'an in 587 to preach the She lun teachings. The emperor later built the monastery of Chandingsi in the capital and appointed Tanqian as its first abbot, which became the center of the She lun zong. Sengbian (568-642), a She lun master from Daoni's lineage, was one of the teachers of the renowned Korean Yogācāra master WoNCH'ŬK (613-696). Doctrinal positions held in the She lun zong were crucial in the evolution of the HUAYAN school of the mature Chinese tradition.
Shelviel —angel of the order of tarshishim.
She made her life his world for him to tread
Shemael (Kemuel, Camael, Shemuiel—“name
Shema ::: (Heb. hear) Title of the fundamental, monotheistic statement of Judaism, found in Deut. 6:4 (“Hear, O Israel, the LORD is our God, the LORD is One”; shema Yisrael YHWH elohenu YHWH ehad). This statement avers the unity of God, and is recited daily in the liturgy (along with Deut. 6:5-9, 11.13-21; Num. 15.37- 41 and other passages), and customarily before sleep at night. This proclamation also climaxes special liturgies (like Yom Kippur), and is central to the confession before death and the ritual of martyrdom. The Shema is inscribed on the mezuzah and the tefillin. In public services, it is recited in unison.
Shemal (Hebrew) Śĕm’ol North, the northern quarter, the left-hand, or the left quarter, the positions of space being taken from the observer who is supposed to be facing the rising sun (east). The spirit or regent of the earth, the shadow side of spirit, the darkness of matter.
Shem, a mysterious entity to whom the secrets of
Shema Yisrael (&
Shem Ham-mephorash (Hebrew) Shēm Ham-mĕfōrāsh [from shēm name + ham def article + mĕfōrāsh from the verbal root pārash to separate, declare, specify] The separated or distinguished name; a Qabbalistic term for the Great Name, said by some to have been pronounced by the High Priest in the Holy of Holies. “The mirific name derived from the substance of deity and showing its self-existent essence. Jesus was accused by the Jews of having stolen this name from the Temple by magic arts, and of using it in the production of his miracles” (TG 297).
Shemhamphorac. His corresponding angel is
Shemhamphorae (1). The 72 names of God in
Shemhamphorae (2). The 72 names of God in
Shemhamphorae. For Iehuiah’s sigil, see Ambelain,
Shemhamphorae. His corresponding angel is
Shemhamphorae. His sigil is shown in Ambelain,
Shemhamphorae. [Rf. Barrett, The Magus II.]
Shemhazai [Semyaza]
Shem (Hebrew) Shēm Name; eldest of the three sons of Noah (Genesis 10), reputed founder of the Shemitic race. The Hebrew legend of Noah and his sons populating the globe after the deluge can refer to any root-race or large subordinate subrace, Noah and his family standing for the seeds of life carried over from one global or minor catastrophe to the beginning of the new racial period; hence Noah stands for the collective humanity of the beginning of the fifth root-race, although the legend of Noah and his ark can apply equally well to larger things, such as the beginning of the pralaya of a globe or of a planetary chain.
Shemini Atzeret (&
Shemini Atzeret ::: (the Eighth Day of Assembly). An eight-day festival that immediately follows the seven-day festival of Sukkot (Tabernacles). See also calendar.
Shemittah ::: Sabbatical year: the land is laid to rest every seventh year and the Torah commands that it shall not be agriculturally worked or harvested.
Shem (meaning name) and Azza (the angel Azza,
Shemmiel [Shemael]
Shem (“name”) (Melchizedec)—in Mani-
Shemoneh Esreh ::: (Heb.eighteen) The main section of Jewish prayers recited in a standing position (see amida) and containing 19 (yes!) "benedictions": praise to (1) God of the fathers/patriarchs, (2) God's power and (3) holiness; prayers for (4) knowledge, (5) repentance, (6) forgiveness, (7) redemption, (8) healing sick persons, (9) agricultural prosperity, (10) ingathering the diaspora, (11) righteous judgment, (12) punishment of the wicked and heretics (birkat haminim, (13) reward of the pious, (14) rebuilding Jerusalem, (15) restoration of the royal house of David, (16) acceptance of prayers, (17) thanks to God, (18) restoration of Temple worship, and (19) peace.
Shemoneh Esrei (&
Shemot ::: (Heb. names) The second book of the Torah (Exodus).
Shemsu-Heru or Heru-Shemsu (Egyptian) Shemsu-Ḥeru or Ḥeru-Shemsu. Followers of Horus, commonly called the children of Horus; four minor deities represented as the helpers of Horus (Heru), especially in regard to the embalming of the deceased. Hapi, dog-headed, and Tuamutef, jackal-headed, had charge of the two arms of the deceased; Mestha or Amset, a bearded man, and Qebhsennuf, hawk-headed, had charge of the two legs. These four deities also had surveillance of the four cardinal points: north, east, south, and west respectively.
Shen: Chinese for unfathomable spiritual power. Also, the designation of the Spirits of Heaven, which include Shang-ti (q.v.), the sun, the moon, the stars, wind, rain, etc.
Shen (Chinese) In Taoism, when employed in relation to yang, it refers to the celestial or spiritual, hence the gods; in relation to man it is generally translated soul. Yang is defined as a supreme, universal shen — living, creating, dividing itself into an infinite number of shen — depositing the shen in the various beings of the worlds. “The shen are omnipresent; it is they which perform the unfathomable work of the Yang and the Yin. These two vital breaths (of the universe) create the beings; their peregrinating hwun (or shen) are the causes of the changes (in nature), from which, accordingly, we may learn the actions and manners of the kwei and the shen” (I Ching, Hi-ts’ze 1).
Sheng: Chinese for sage; a high adept, a spiritual guide.
Sheng (jen): (a) A person of the highest wisdom.
Shenhui. (C) (神會). See HEZE SHENHUI.
Shen jen: Chinese for the spiritual man, one who has reached a state of mystical union with the universe, or “who has not separated from the pure and the mysterious.” (Chang Tzu, fourth century B.C.)
Shen Jen: 'The spiritual man', one who has reached a state of mystical union with the universe, or "who has not separated from the pure and the mysterious." (Chang Tzu, between 399 and 295 B.C.) -- H.H.
Shen ::: One of the Three Treasures of Qi Gong. Associated with the spiritual and transcendent energy of the Upper Dantian (roughly the energy of the Sahasrara Chakra).
Shen tu: Being watchful over himself when one is alone. This is important in Confucian moral training, because "there is nothing more evident than that which cannot be seen by the eyes and nothing more palpable than that which cannot be perceived by the senses." It is a way of "making one's will sincere," and of exhausting one's heart and nature. -- W.T.C.
Shenxiu. (J. Jinshu; K. Sinsu 神秀) (606?-706). Chinese CHAN master of the Tang dynasty and putative founder of the "Northern school" (BEI ZONG) of early Chan Buddhism. Shenxiu was a native of Kaifeng in present-day Henan province. As an extraordinarily tall man with well-defined features, Shenxiu is said to have had a commanding presence. In 625, Shenxiu was ordained at the monastery of Tiangongsi in Luoyang, but little is known of his activities in the first two decades following his ordination. In 651, Shenxiu became a disciple of HONGREN (601-674), cofounder of the East Mountain Teachings (DONGSHAN FAMEN) and the monk later recognized as the fifth patriarch of the Chan school; indeed, by many early accounts, such as the CHUAN FABAO JI and LENGQIE SHIZI JI, Shenxiu became Hongren's legitimate successor. According to the famous story in the LIUZU TANJING ("Platform Sutra of the Sixth Patriarch"), however, Shenxiu lost a verse-writing contest to the unlettered HUINENG (638-713), whom Hongren then in secret sanctioned as the sixth patriarch. However, it is unclear how long Shenxiu studied with Hongren. One source states that it was for a period of six years, in which case he would have left Hongren's monastery long before Huineng's arrival, making the famous poetry contest impossible. Regardless of the date of his departure, Shenxiu eventually left Hongren's monastery for Mt. Dangyang in Jingzhou (present-day Hubei province), where he remained for over twenty years and attracted many disciples. Shenxiu and his disciples were the subjects of a polemical attack by HEZE SHENHUI (684-758), who disparaged Shenxiu as representing a mere collateral branch of BODHIDHARMA's lineage and for promoting what Shenhui called a "gradual" (jian) approach to enlightenment. Shenhui instead promoted a "sudden teaching" (DUNJIAO), which he claimed derived from a so-called "Southern school" (NAN ZONG) founded by Huineng, another (and relatively obscure) disciple of Hongren, whom Shenhui claimed was Hongren's authentic successor and the true sixth patriarch (LIUZU). Later Chan historians such as GUIFENG ZONGMI (780-841) began to use the designation "Northern school" (Bei zong) to describe the lineage of Shenxiu and his disciples YIFU (661-736), PUJI (651-739), and XIANGMO ZANG (d.u.). While Shenhui's characterization of Shenxiu and his supposed "gradualism" is now known to be misleading, subsequent histories of the Chan tradition (see CHUANDENG LU) more or less adopted Shenhui's vision of early Chan; thus Huineng, rather than Shenxiu, comes to be considered the bearer of the orthodox Chan transmission. As one mark of Shenxiu's high standing within the Chan tradition of his time, in 700, Shenxiu was invited to the imperial palace by Empress WU ZETIAN, where the empress prostrated herself before the nonagenarian monk. She was so impressed with the aged Chan master that she decided to build him a new monastery on Mt. Dangyang named Dumensi. She also gave him the title of state preceptor (GUOSHI). Upon his death, he was given a state funeral. He is one of only three Buddhist monks whose biography is included in the Tang shi ("Tang Annals"). This is clearly not the profile of an imposter within the Chan lineage. Shenxiu's teachings are known to have focused on the transcendence of thoughts (linian) and the five expedient means (fangbian; S. UPĀYA); these teachings appear in "Northern school" treatises discovered at Dunhuang, such as the YUANMING LUN, Guanxin lun, and DASHENG WUSHENG FANGBIAN MEN. Shenxiu was an expert on the LAnKĀVATĀRASuTRA, a text favored by Hongren and the early Chan tradition, and is also thought to have written a substantial commentary on the AVATAMSAKASuTRA. Despite the uncomplimentary portrayal of the "Northern school" in mainstream Chan materials, it is now recognized that Shenxiu and his disciples actually played a much more important role in the early growth and development of the Chan school than the mature tradition acknowledged.
Sheol has all the attributes of subterranean gloom and wan bloodless activity that characterize the Hades or Orcus of the Greeks and Latins. The dying, without exception, are all spoken of as going down to Sheol, which in most of its aspects corresponds to the modern theosophical astral world or kama-loka.
Sheol: Hebrew for pit or grave. The nether-world, a dark and dreary underground dwelling place of the dead where their spirits find deep sleep, forgetfulness, silence and destruction.
Sheol (Hebrew) Shĕ’ōl or Shĕ’ol The region of the shadow of the dead, in the Old Testament generally translated hell or the pit. It was considered as the common abode both of the righteous and the unrighteous, where life was continued as a shadowy, wavering, or dim reflection of earth life. Those in Sheol have no part in earth life nor is there any knowledge or productive work there (Ecc 9).
She’ol-’ob (Hebrew) Shĕ’ol ’ōb [from shĕ’ōl the Hebrew Hades + ’ōb a necromancer] One who raises the phantoms or kama-rupic shades of the dead from Sheol, a necromancer; intercourse or trafficking with the various kinds of inhabitants of the lower realms of the astral light or kama-loka.
Sheol ::: Place of departed dead in (some) ancient Israel thought, without reference to punishments and rewards. See also hell, heaven.
Shepherd of Hermas. A 2nd-century apocryphon. Con¬
Shepherd of Hermas. In Enoch I (40) Phanuel is
Shepherd of Hermas [Phanuel]
Shepherd of Hertnas, the angel (unnamed) is
Shepherd —one of the 6 angels of repentance,
Shepherdstown Talks ::: On January 3, 2000Israeli and Syrian leaders met in Shepherdstown, West Virginia met to discuss negotiations.
Sheridan, Richard Brinsley: An Irish playwright during the 18th Century, he was born on 30 October 1751 and died 7 July 1816. He was well known for his satirical comedy of manners. He is known for his works The School for Scandal and The Rivals.
Shes bya kun khyab mdzod. (Sheja Kunkyap Dzo). In Tibetan, "Treasury Embracing All Knowledge"; the title of a multivolumed encyclopedic compendium of Tibetan Buddhist thought, composed by the Tibetan luminary 'JAM MGON KONG SPRUL BLO GROS MKTHA' YAS between 1862 and 1864. The work consists of a brief root text in verse together with an extensive prose autocommentary, and is one of the earliest examples of the author's place in the nonsectarian (RIS MED) movement. The work is one of five "treasuries" (KONG SPRUL MDZOD LNGA) written and edited by the master.
Shetel —one of 3 ministering angels (the other
Sheva Brochos(t) ::: Seven blessings recited at a wedding.
Shevarim ::: One of four characteristic blasts of the shofar (ram's horn). See also Rosh Hashanah.
Shevat :::Shevat is the eleventh of the twelve months of the Jewish calendar.
Sheviel (Shaviel)—an angelic porter at the 1st
She was the mother of the hero Gilgamesh,
Sheziem —an angel invoked in cabalistic rites.
sheading ::: v. t. --> A tithing, or division, in the Isle of Man, in which there is a coroner, or chief constable. The island is divided into six sheadings.
sheaf-binder
sheaf ::: n. --> A sheave.
A quantity of the stalks and ears of wheat, rye, or other grain, bound together; a bundle of grain or straw.
Any collection of things bound together; a bundle; specifically, a bundle of arrows sufficient to fill a quiver, or the allowance of each archer, -- usually twenty-four. ::: v. t.
sheafy ::: a. --> Pertaining to, or consisting of, a sheaf or sheaves; resembling a sheaf.
shealing ::: n. --> The outer husk, pod, or shell, as of oats, pease, etc.; sheal; shell.
Same as Sheeling.
sheal ::: n. --> Same as Sheeling.
A shell or pod. ::: v. t. --> To put under a sheal or shelter.
To take the husks or pods off from; to shell; to empty of its contents, as a husk or a pod.
shear: A linear transformation where points are translated parallel to the line of invariant points, by an amount proportional to the distance between the point and the line, where additionally, points on the same sides of the line are translated in the same direction and points on opposite sides of the line are translated in opposite directions.
shearbill ::: n. --> The black skimmer. See Skimmer.
sheard ::: n. --> See Shard.
sheared ::: imp. --> of Shear ::: p. p. --> of Shear
shearer ::: n. --> One who shears.
A reaper.
shearing ::: p. pr. & vb. n. --> of Shear ::: n. --> The act or operation of clipping with shears or a shearing machine, as the wool from sheep, or the nap from cloth.
The product of the act or operation of clipping with shears or a shearing machine; as, the whole shearing of a flock; the
shearling ::: n. --> A sheep but once sheared.
shearman ::: n. --> One whose occupation is to shear cloth.
shearmen ::: pl. --> of Shearman
shearn ::: n. --> Dung; excrement.
shears ::: n. --> A cutting instrument.
An instrument consisting of two blades, commonly with bevel edges, connected by a pivot, and working on both sides of the material to be cut, -- used for cutting cloth and other substances.
A similar instrument the blades of which are extensions of a curved spring, -- used for shearing sheep or skins.
A shearing machine; a blade, or a set of blades, working against a resisting edge.
sheartail ::: n. --> The common tern.
Any one of several species of humming birds of the genus Thaumastura having a long forked tail.
shear ::: v. t. --> To cut, clip, or sever anything from with shears or a like instrument; as, to shear sheep; to shear cloth.
To separate or sever with shears or a similar instrument; to cut off; to clip (something) from a surface; as, to shear a fleece.
To reap, as grain.
Fig.: To deprive of property; to fleece.
To produce a change of shape in by a shear. See Shear, n., 4.
shearwater ::: n. --> Any one of numerous species of long-winged oceanic birds of the genus Puffinus and related genera. They are allied to the petrels, but are larger. The Manx shearwater (P. Anglorum), the dusky shearwater (P. obscurus), and the greater shearwater (P. major), are well-known species of the North Atlantic. See Hagdon.
sheatfish ::: n. --> A European siluroid fish (Silurus glanis) allied to the cat-fishes. It is the largest fresh-water fish of Europe, sometimes becoming six feet or more in length. See Siluroid.
sheath ::: 1. A covering or case; an inclosing pocket, bag, or envelope, specifically one fitting closely. 2. Biol. A closely enveloping part or structure, as in an animal or plant. **sheaths.
sheathbill ::: n. --> Either one of two species of birds composing the genus Chionis, and family Chionidae, native of the islands of the Antarctic seas.
sheathed ::: imp. & p. p. --> of Sheathe ::: a. --> Povided with, or inclosed in, sheath.
Invested by a sheath, or cylindrical membranaceous tube, which is the base of the leaf, as the stalk or culm in grasses; vaginate.
sheather ::: n. --> One who sheathes.
sheathe ::: v. t. --> To put into a sheath, case, or scabbard; to inclose or cover with, or as with, a sheath or case.
To fit or furnish, as with a sheath.
To case or cover with something which protects, as thin boards, sheets of metal, and the like; as, to sheathe a ship with copper.
To obtund or blunt, as acrimonious substances, or sharp particles.
sheathfish ::: n. --> Same as Sheatfish.
sheathing ::: p. pr. & a. --> Inclosing with a sheath; as, the sheathing leaves of grasses; the sheathing stipules of many polygonaceous plants. ::: n. --> That which sheathes.
The casing or covering of a ship&
sheathless ::: a. --> Without a sheath or case for covering; unsheathed.
sheath ::: n. --> A case for the reception of a sword, hunting knife, or other long and slender instrument; a scabbard.
Any sheathlike covering, organ, or part.
The base of a leaf when sheathing or investing a stem or branch, as in grasses.
One of the elytra of an insect.
SHEATHS. ::: A term (or bodies because each is superimposed on the other and acts as a covering and can be cast off. You can only distinguish the different sheaths cither by intuition or by experience and then you have established direct knowledge of the different sheaths.
sheath ::: “… sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga
sheaths ::: Madhav: “The physical is not the only body encasing the soul. Ensouling it, as it were, and subtler than it, is the vital body; finer than the vital is the mental body; still finer is the causal body and the finest of them all is the body of bliss. All these bodies, each subtler than the other, are termed sheaths in view of their functions as so many coverings of the being at the core.” Readings in Savitri, Vol. I.
sheaths ::: the oldest Vedantic knowledge tells us of five degrees of our being, the material, the vital, the mental, the ideal, the spiritual or beatific and to each of these grades of our soul there corresponds a grade of our substance, a sheath as it was called in the ancient figurative language.
sheath-winged ::: a. --> Having elytra, or wing cases, as a beetle.
sheathy ::: a. --> Forming or resembling a sheath or case.
sheating ::: p. pr. & vb. n. --> of Sheathe
shea tree ::: --> An African sapotaceous tree (Bassia, / Butyrospermum, Parkii), from the seeds of which a substance resembling butter is obtained; the African butter tree.
sheaved ::: a. --> Made of straw.
sheaves ::: pl. --> of Sheaf
sheave ::: v. --> A wheel having a groove in the rim for a rope to work in, and set in a block, mast, or the like; the wheel of a pulley. ::: v. t. --> To gather and bind into a sheaf or sheaves; hence, to collect.
shebander ::: n. --> A harbor master, or ruler of a port, in the East Indies.
shebang ::: n. --> A jocosely depreciative name for a dwelling or shop.
shebang "operating system" (Or "shebang line", "{bang path}") /sh*-bang'/ (From "{sharp}" and "{bang}") The {magic cookie} "
shebang ::: (operating system) (Or shebang line, bang path) /sh*-bang'/ (From sharp and bang) The magic cookie
shebeen ::: n. --> A low public house; especially, a place where spirits and other excisable liquors are illegally and privately sold.
shechinah ::: n. --> See Shekinah.
shecklaton ::: n. --> A kind of gilt leather. See Checklaton.
she conceived and gave birth to Isaac. Another
shed ::: 1. To cause to pour forth; diffuse; radiate. 2. To cast off or let fall away. shedding.
shedder ::: n. --> One who, or that which, sheds; as, a shedder of blood; a shedder of tears.
A crab in the act of casting its shell, or immediately afterwards while still soft; -- applied especially to the edible crabs, which are most prized while in this state.
shedding ::: p. pr. & vb. n. --> of Shed ::: n. --> The act of shedding, separating, or casting off or out; as, the shedding of blood.
That which is shed, or cast off.
shed ::: n. --> A slight or temporary structure built to shade or shelter something; a structure usually open in front; an outbuilding; a hut; as, a wagon shed; a wood shed.
A parting; a separation; a division.
The act of shedding or spilling; -- used only in composition, as in bloodshed.
That which parts, divides, or sheds; -- used in composition, as in watershed.
sheeling ::: n. --> A hut or small cottage in an expessed or a retired place (as on a mountain or at the seaside) such as is used by shepherds, fishermen, sportsmen, etc.; a summer cottage; also, a shed.
sheely ::: n. --> Same as Sheelfa.
sheen ::: 1. Lustre, brightness, radiance. 2. Splendid attire. dawn-sheen.
sheenly ::: adv. --> Brightly.
sheen ::: v. t. --> Bright; glittering; radiant; fair; showy; sheeny. ::: v. i. --> To shine; to glisten. ::: n.
sheeny ::: a. --> Bright; shining; radiant; sheen. html{color:
sheepback ::: n. --> A rounded knoll of rock resembling the back of a sheep. -- produced by glacial action. Called also roche moutonnee; -- usually in the plural.
sheepberry ::: n. --> The edible fruit of a small North American tree of the genus Viburnum (V. Lentago), having white flowers in flat cymes; also, the tree itself. Called also nannyberry.
sheepbiter ::: n. --> One who practices petty thefts.
sheepbite ::: v. i. --> To bite or nibble like a sheep; hence, to practice petty thefts.
sheepcote ::: n. --> A small inclosure for sheep; a pen; a fold.
sheepcot ::: n. --> Alt. of Sheepcote
sheep-faced ::: a. --> Over-bashful; sheepish.
sheepfold ::: n. --> A fold or pen for sheep; a place where sheep are collected or confined.
sheep-headed ::: a. --> Silly; simple-minded; stupid.
sheephook ::: n. --> A hook fastened to pole, by which shepherds lay hold on the legs or necks of their sheep; a shepherd&
sheepish ::: a. --> Of or pertaining to sheep.
Like a sheep; bashful; over-modest; meanly or foolishly diffident; timorous to excess.
sheepmaster ::: n. --> A keeper or feeder of sheep; also, an owner of sheep.
SHEEP "mathematics, tool" A package for {symbolic mathematics}, especially {tensor analysis} and General Relativity, developed by Inge Frick in Stockholm in the late 1970s to early 1980s. SHEEP was implemented in {DEC-10} {assembly language}, then in several {LISPs}. The current version runs on {Sun}-3 and is based on {Portable Standard LISP}. ["Sheep, a Computer Algebra System for General Relativity", J.E.F. Skea et al in Proc First Brazilian School on Comp Alg, W. Roque et al eds, Oxford U Press 1993, v2]. {(http://riaca.win.tue.nl/archive/can/SystemsOverview/Special/Tensoranalysis/SHEEP/index.html)}. (2002-12-28)
SHEEP ::: (mathematics, tool) A package for symbolic mathematics, especially tensor analysis and General Relativity, developed by Inge Frick in Stockholm in the then in several LISPs. The current version runs on Sun-3 and is based on Portable Standard LISP.[Sheep, a Computer Algebra System for General Relativity, J.E.F. Skea et al in Proc First Brazilian School on Comp Alg, W. Roque et al eds, Oxford U Press 1993, v2]. .(2002-12-28)
sheep ::: n. sing. & pl. --> Any one of several species of ruminants of the genus Ovis, native of the higher mountains of both hemispheres, but most numerous in Asia.
A weak, bashful, silly fellow.
Fig.: The people of God, as being under the government and protection of Christ, the great Shepherd.
sheeprack ::: n. --> The starling.
sheepshank ::: n. --> A hitch by which a rope may be temporarily shortened.
sheepshead ::: n. --> A large and valuable sparoid food fish (Archosargus, / Diplodus, probatocephalus) found on the Atlantic coast of the United States. It often weighs from ten to twelve pounds.
sheep-shearer ::: n. --> One who shears, or cuts off the wool from, sheep.
sheep-shearing ::: n. --> Act of shearing sheep.
A feast at the time of sheep-shearing.
sheepskin ::: n. --> The skin of a sheep; or, leather prepared from it.
A diploma; -- so called because usually written or printed on parchment prepared from the skin of the sheep.
sheepsplit ::: n. --> A split of a sheepskin; one of the thin sections made by splitting a sheepskin with a cutting knife or machine.
sheepy ::: a. --> Resembling sheep; sheepish.
sheered ::: imp. & p. p. --> of Sheer
sheering ::: p. pr. & vb. n. --> of Sheer
sheerly ::: adv. --> At once; absolutely.
sheer ::: not mixed with extraneous elements. Also fig.
sheer ::: v. i. --> Bright; clear; pure; unmixed.
Very thin or transparent; -- applied to fabrics; as, sheer muslin.
Being only what it seems to be; obvious; simple; mere; downright; as, sheer folly; sheer nonsense.
Stright up and down; vertical; prpendicular.
To decline or deviate from the line of the proper course; to turn aside; to swerve; as, a ship sheers from her course; a horse
sheerwater ::: n. --> The shearwater.
sheet anchor ::: v. t. --> A large anchor stowed on shores outside the waist of a vessel; -- called also waist anchor. See the Note under Anchor.
Anything regarded as a sure support or dependence in danger; the best hope or refuge.
sheet cable ::: --> The cable belonging to the sheet anchor.
sheet chain ::: --> A chain sheet cable.
sheeted ::: imp. & p. p. --> of Sheet
sheetful ::: n. --> Enough to fill a sheet; as much as a sheet can hold.
sheetfuls ::: pl. --> of Sheetful
sheeting ::: p. pr. & vb. n. --> of Sheet ::: n. --> Cotton or linen cloth suitable for bed sheets. It is sometimes made of double width.
A lining of planks or boards (rarely of metal) for protecting an embankment.
sheet ::: v. t. --> In general, a large, broad piece of anything thin, as paper, cloth, etc.; a broad, thin portion of any substance; an expanded superficies.
A broad piece of cloth, usually linen or cotton, used for wrapping the body or for a covering; especially, one used as an article of bedding next to the body.
A broad piece of paper, whether folded or unfolded, whether blank or written or printed upon; hence, a letter; a newspaper,
SHEIKH BAKRA / SHOMROM
sheik ::: n. --> The head of an Arab family, or of a clan or a tribe; also, the chief magistrate of an Arab village. The name is also applied to Mohammedan ecclesiastics of a high grade.
sheiling ::: n. --> See Sheeling.
sheil ::: n. --> Alt. of Sheiling
she is known as Harudha, or equated with Harud-
she is regarded as the 10th of the 10 unholy
she is the demon of Friday and is represented as a
she is “the way of the Tree of Life” and the “angel
shekel ::: n. --> An ancient weight and coin used by the Jews and by other nations of the same stock.
A jocose term for money.
shekels ::: coin; money.
shekhinah ::: Shekhinah Shekhinah, being a feminine word in Hebrew, is held by many (particularly exponents of Lurianic Kabbalah) to represent the feminine attributes of the presence of God, based especially on readings of the Talmud.
shekinah ::: n. --> The visible majesty of the Divine Presence, especially when resting or dwelling between the cherubim on the mercy seat, in the Tabernacle, or in the Temple of Solomon; -- a term used in the Targums and by the later Jews, and adopted by Christians.
sheldafle ::: n. --> Alt. of Sheldaple
sheldaple ::: n. --> A chaffinch.
sheld ::: a. --> Variegated; spotted; speckled; piebald.
sheldfowl ::: n. --> The common sheldrake.
sheldrake ::: n. --> Any one of several species of large Old World ducks of the genus Tadorna and allied genera, especially the European and Asiatic species. (T. cornuta, / tadorna), which somewhat resembles a goose in form and habit, but breeds in burrows.
Any one of the American mergansers.
shelduck ::: n. --> The sheldrake.
shelfa ::: n. --> Alt. of Shilfa
shelf ::: A public library of classes for the Eiffel language.
shelf A public library of {class}es for the {Eiffel} language.
shelf ::: v. i. --> A flat tablet or ledge of any material set horizontally at a distance from the floor, to hold objects of use or ornament.
A sand bank in the sea, or a rock, or ledge of rocks, rendering the water shallow, and dangerous to ships.
A stratum lying in a very even manner; a flat, projecting layer of rock.
A piece of timber running the whole length of a vessel inside the timberheads.
shelfware ::: (jargon) /shelfweir/ Software which is never used and so ends up on the shelf. Shelfware may be purchased on a whim by an individual, or in accordance Alternatively, it may be software that has been developed (unlike vaporware), but is never released as a product -- a common occurrence at DEC.[Jargon File] (1997-07-20)
shelfware "jargon" /shelfweir/ {Software} which is never used and so ends up on the shelf. Shelfware may be purchased on a whim by an individual, or in accordance with corporate policy, but not actually required for any particular use. Alternatively, it may be software that has been developed (unlike {vaporware}), but is never released as a product -- a common occurrence at {DEC}. [{Jargon File}] (1997-07-20)
shelfy ::: a. --> Abounding in shelves; full of dangerous shallows.
Full of strata of rock.
sheliju. (J. sharigu; K. sarigu 舍利具). In Chinese, a "reliquary container" containing the relics (sARĪRA) of the Buddha or a sage; also written as SHELIQI. The relics were deposited in a set of nested caskets and were placed inside or buried below the foundation of a STuPA. A tiny glass bottle placed inside several layered caskets served as the innermost container for the crystalline relic-grains remaining after cremation. The shape of the caskets differed according to time and region, from a stupa shape to the shape of a bowl or tube, and the caskets were made of gold, silver, gilt bronze, lacquered wood, porcelain, or stone. The sides of the caskets were often incised with buddha images or guardian deities. In addition to the relic, the donors frequently deposited a multitude of objects of intrinsic or artistic value in the containers, including beads, pearls, jewelry, or coins. The earliest known reliquary is a steatite casket found in the stupa of Piprāwā (fifth-fourth centuries BCE) in India. In China, the reliquary chamber excavated at the FAMENSI pagoda is the most widely researched. In contrast to most Chinese reliquary chambers, which were only accessible prior to the construction of a pagoda, the Famensi relic was escorted to and from the imperial palace. Further outstanding examples of reliquaries have been excavated at Songnimsa and Kamŭnsa in Korea. Both reliquaries date from the Silla period and show the refined amalgamation of foreign influences and native Silla craftsmanship. The center of the Songnimsa reliquary is a small green glass bottle, placed in a green glass cup decorated with twelve rings of coiled glass, which derives from Persian or Syrian prototypes. The Kamŭnsa reliquary contains a vessel in the shape of a miniature pavilion and an outer container decorated on each side with the four heavenly kings, pointing to the LOKAPĀLA cult that thrived in Silla society at that time.
sheliqi. (J. sharigu; K. sarigi 舍利器). In Chinese, "reliquary container." See SHELIJU.
shell ::: 1. An exterior or enclosing cover or case; an external part. Also fig. 2. Something without substance; hollow. Also fig. 3. The outer covering of crustaceans, molluscs, and other invertebrates, often with reference to the formation of pearls within the shells of molluscs. conch-shells.* See under *conch.
shell ::: 1. (operating system) (Originally from Multics, widely propagated via Unix) The command interpreter used to pass commands to an operating system; so called because it is the part of the operating system that interfaces with the outside world.The commonest Unix shells are the c shell (csh) and the Bourne shell (sh).2. (Or wrapper) Any interface program that mediates access to a special resource or server for convenience, efficiency, or security reasons; for this meaning, the usage is usually a shell around whatever.[Jargon File] (1995-05-11)
shell 1. "operating system" (Originally from {Multics}, widely propagated via {Unix}) The {command interpreter} used to pass commands to an {operating system}; so called because it is the part of the operating system that interfaces with the outside world. The commonest Unix shells are the c shell ({csh}) and the Bourne shell ({sh}). 2. (Or "wrapper") Any interface program that mediates access to a special resource or {server} for convenience, efficiency, or security reasons; for this meaning, the usage is usually "a shell around" whatever. [{Jargon File}] (1995-05-11)
shellac ::: n. --> See the Note under 2d Lac.
shellapple ::: n. --> See Sheldafle.
shellbark ::: n. --> A species of hickory (Carya alba) whose outer bark is loose and peeling; a shagbark; also, its nut.
shelled ::: imp. & p. p. --> of Shell ::: a. --> Having a shell.
sheller ::: n. --> One who, or that which, shells; as, an oyster sheller; a corn sheller.
shellfish ::: n. --> Any aquatic animal whose external covering consists of a shell, either testaceous, as in oysters, clams, and other mollusks, or crustaceous, as in lobsters and crabs.
shelling ::: p. pr. & vb. n. --> of Shell ::: n. --> Groats; hulled oats.
shell-lac ::: n. --> Alt. of Shellac
SHELL "language" An early system on the {Datatron 200} series. [Listed in CACM 2(5):16 (May 1959)]. [{Jargon File}] (1995-05-11)
shell-less ::: a. --> Having no shell.
shell method: A method for evaluating the volume of a solid of revolution, by integrating with respect to a variable whose axis is perpendicular to the axis of rotation. (As opposed to the disk method, where the axis of the variable with respect to which the function is integrated, is parallel to the axis of rotation.).
shell ::: n. --> A hard outside covering, as of a fruit or an animal.
The covering, or outside part, of a nut; as, a hazelnut shell.
A pod.
The hard covering of an egg.
The hard calcareous or chitinous external covering of mollusks, crustaceans, and some other invertebrates. In some mollusks, as the cuttlefishes, it is internal, or concealed by the mantle. Also,
shell out ::: [Unix] To spawn an interactive subshell from within a program (e.g. a mailer or editor). Bang foo runs foo in a subshell, while bang alone shells out.[Jargon File] (1995-05-11)
shell out [Unix] To spawn an interactive subshell from within a program (e.g. a mailer or editor). "Bang foo runs foo in a subshell, while bang alone shells out." [{Jargon File}] (1995-05-11)
shellproof ::: a. --> Capable of resisting bombs or other shells; bombproof.
shell script "programming, operating system" A {program} written to be interpreted by the {shell} of an {operating system}, especially {Unix}. Compare: {script}, {glue language}. (1999-02-22)
shell script ::: (programming, operating system) A program written to be interpreted by the shell of an operating system, especially Unix.Compare: script, glue language. (1999-02-22)
shell variable "programming, operating system" One of the {variables} accessible to a {Unix} {shell} process, including {environment variables} (e.g. $HOME), {command line arguments} (e.g. $1) and local variables (e.g. $input_file). Other {operating systems} have similar variables. (1999-01-26)
shell variable ::: (programming, operating system) One of the variables accessible to a Unix shell process, including environment variables (e.g. $HOME), command line arguments (e.g. $1) and local variables (e.g. $input_file). Other operating systems have similar variables. (1999-01-26)
shellwork ::: n. --> Work composed of shells, or adorned with them.
shelly ::: a. --> Abounding with shells; consisting of shells, or of a shell.
sheltered ::: imp. & p. p. --> of Shelter
sheltering ::: p. pr. & vb. n. --> of Shelter
shelterless ::: a. --> Destitute of shelter or protection.
shelter ::: n. 1. Something that provides cover or protection, as from the weather, danger, etc. v. 2. To provide with refuge as by shelter, to harbour; to take under (one"s) protection. adj. **3. Protected from troubles, annoyances, sordidness, etc. 4. Protected or shielded from storms, cold, the sun, etc. by a wall, roof, barrier, or the like. sheltered, sheltering.**
shelter ::: n. --> That which covers or defends from injury or annoyance; a protection; a screen.
One who protects; a guardian; a defender.
The state of being covered and protected; protection; security. ::: v. t.
sheltery ::: a. --> Affording shelter.
sheltie ::: n. --> Alt. of Shelty
shelty ::: n. --> A Shetland pony.
shelved ::: imp. & p. p. --> of Shelve
shelves ::: pl. --> of Shelf
shelve ::: v. t. --> To furnish with shelves; as, to shelve a closet or a library.
To place on a shelf. Hence: To lay on the shelf; to put aside; to dismiss from service; to put off indefinitely; as, to shelve an officer; to shelve a claim. ::: v. i.
shelving ::: p. pr. & vb. n. --> of Shelve ::: a. --> Sloping gradually; inclining; as, a shelving shore. ::: n.
shelvy ::: a. --> Sloping gradually; shelving.
shemhameforash ::: Shem ha-meforash According to Kabbalah, the 72-syllabled name of God, comprising 216 letters.
SHEMHAMPHORAE 345
shemite ::: n. --> A descendant of Shem.
shemitic ::: a. --> Alt. of Shemitish
shemitish ::: a. --> Of or pertaining to Shem, the son of Noah, or his descendants. See Semitic.
shemitism ::: n. --> See Semitism.
shendful ::: a. --> Destructive; ruinous; disgraceful.
shending ::: p. pr. & vb. n. --> of Shend
shend ::: n. --> To injure, mar, spoil, or harm.
To blame, reproach, or revile; to degrade, disgrace, or put to shame.
shendship ::: n. --> Harm; ruin; also, reproach; disgrace.
shenguang. (J. shinko; K. sin'gwang 身光). In Chinese, lit. "body light"; a "mandorla" surrounding the body of holy figures in Buddhist painting and sculpture. See KĀYAPRABHĀ.
shent ::: imp. & p. p. --> of Shend ::: --> obs. 3d pers. sing. pres. of Shend, for shendeth. ::: v. t.
she ::: obj. --> This or that female; the woman understood or referred to; the animal of the female sex, or object personified as feminine, which was spoken of.
A woman; a female; -- used substantively.
sheol ::: n. --> The place of departed spirits; Hades; also, the grave.
shepen ::: n. --> A stable; a shippen.
shepherded ::: imp. & p. p. --> of Shepherd
shepherdess ::: n. --> A woman who tends sheep; hence, a rural lass.
shepherdia ::: n. --> A genus of shrubs having silvery scurfy leaves, and belonging to the same family as Elaeagnus; also, any plant of this genus. See Buffalo berry, under Buffalo.
shepherdias ::: pl. --> of Shepherdia
shepherding ::: p. pr. & vb. n. --> of Shepherd
shepherdish ::: n. --> Resembling a shepherd; suiting a shepherd; pastoral.
shepherdism ::: n. --> Pastoral life or occupation.
shepherdling ::: n. --> A little shepherd.
shepherdly ::: a. --> Resembling, or becoming to, a shepherd; pastoral; rustic.
shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd"s staff. shepherd"s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.
shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd’s staff. shepherd’s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.
shepherd ::: n. --> A man employed in tending, feeding, and guarding sheep, esp. a flock grazing at large.
The pastor of a church; one with the religious guidance of others. ::: v. t. --> To tend as a shepherd; to guard, herd, lead, or drive,
shepster ::: n. --> A seamstress.
sherbet ::: n. --> A refreshing drink, common in the East, made of the juice of some fruit, diluted, sweetened, and flavored in various ways; as, orange sherbet; lemon sherbet; raspberry sherbet, etc.
A flavored water ice.
A preparation of bicarbonate of soda, tartaric acid, sugar, etc., variously flavored, for making an effervescing drink; -- called also sherbet powder.
sherd ::: n. --> A fragment; -- now used only in composition, as in potsherd. See Shard.
shereef ::: n. --> Alt. of Sherif
sheriat ::: n. --> The sacred law of the Turkish empire.
sheriffalty ::: n. --> Alt. of Sheriffwick
sheriffdom ::: n. --> Alt. of Sheriffwick
sheriff ::: n. --> The chief officer of a shire or county, to whom is intrusted the execution of the laws, the serving of judicial writs and processes, and the preservation of the peace.
sheriffry ::: n. --> Alt. of Sheriffwick
sheriffship ::: n. --> Alt. of Sheriffwick
sheriffwick ::: n. --> The office or jurisdiction of sheriff. See Shrievalty.
sherif ::: n. --> A member of an Arab princely family descended from Mohammed through his son-in-law Ali and daughter Fatima. The Grand Shereef is the governor of Mecca.
shern ::: n. --> See Shearn.
sherris ::: n. --> Sherry.
sherry ::: n. --> A Spanish light-colored dry wine, made in Andalusia. As prepared for commerce it is colored a straw color or a deep amber by mixing with it cheap wine boiled down.
sherryvallies ::: n. pl. --> Trousers or overalls of thick cloth or leather, buttoned on the outside of each leg, and generally worn to protect other trousers when riding on horseback.
shesha. ::: the endless; infinite
shete ::: v. t. & i. --> To shoot.
sheth ::: n. --> The part of a plow which projects downward beneath the beam, for holding the share and other working parts; -- also called standard, or post.
shet ::: imp. --> of Shet ::: p. pr. --> of Shet ::: v. t. & i.
shetland pony ::: --> One of a small, hardy breed of horses, with long mane and tail, which originated in the Shetland Islands; a sheltie.
shette ::: --> of Shet
shetting ::: p. pr. & vb. n. --> of Shet
she was worshipped by the Jews in times when
shewbread ::: --> See Showbread.
shewel ::: n. --> A scarecrow.
shewer ::: n. --> One who shews. See Shower.
shewn ::: --> p. p. of Shew.
shew ::: v. t. & i. --> See Show. ::: n. --> Show.
TERMS ANYWHERE
1. Came in rough contact while moving; pushed and shoved. 2. Contended with. 3. Unsettled; disturbed. jostling.
1. Disappeared gradually; vanished. 2. Having lost freshness, brilliance of colour, etc.
1. Hammered or struck repeatedly. 2. Defeated, vanquished, baffled, overcome.
1. Not done; unaccomplished, not completed. 2. Brought to decay or ruin; ruined, destroyed. 3. Done away with; erased.
1. Not noticed or observed; unmarked. 2. Not specially noted or observed; undistinguished, obscure.
1. Not satisfied in respect of something desired; not having obtained all that, or as much as, is wished for. 2. Not satisfied with some circumstance, result, etc.; dissatisfied, displeased.
1. Not stained or discoloured; spotless, clean, pure. 2. Not morally stained or sullied; unblemished, untarnished.
1. Passed out of sight, especially quickly; disappeared. 2. Passed out of existence. vanishes.
1. Settled securely, permanently and unconditionally. 2. Placed or settled in a secure position or condition; installed. 3. Brought about or set up or accepted; especially long established. established.
"1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.
“1. ‘The Golden Embryo’ in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative’; the ‘Spirit in the middle or Dream State’; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo’s Works.
A being of the lower vital planes who has assumed the discarded vital sheath of a departed human being or a fragment of his vital personality and appears and acts in the form and perhaps with the surface thoughts and memories of that person.
abolish ::: to put an end to, to do away with; to annul or make void; to demolish, destroy or annihilate. abolished, abolishing.
“About the subconscient—it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga
absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.
accomplished ::: fulfilled, completed, finished, perfected. accomplishing.
achieved ::: completed, accomplished; attained, won.
achievement ::: something accomplished, esp. by superior ability, special effort, great courage, etc. achievements.
ADHARA. ::: The containing system composed of the five sheaths of the five principles constituting the physical, vital, mental, supramental and spiritual being.
"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga
“A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga
ADYA SAKTI. ::: The original Sakti, therefore, the highest form of the Mother. Only she manifests in a different way according to the plane on which one sees her.
age ::: n. **1. A great period or stage of the history of the Earth. 2. Hist. Any great period or portion of human history distinguished by certain characters real or mythical, as the Golden Age, the Patriarchal Age, the Bronze Age, the Age of the Reformation, the Middle Ages, the Prehistoric Age. 3. A generation or a series of generations. 4. Advanced years; old age. age"s, ages, ages". v. 5.** To grow old; to become aged.
agent ::: n. **1. One who does the actual work of anything, as distinguished from the instigator or employer; hence, one who acts for another, a deputy, steward, factor, substitute, representative, or emissary. adj. 2. That which acts or exerts power. agents.**
AIM. ::: To return to the truth of the Divine now clouded over by Ignorance is the soul’s aim in life.
There is only one aim to be followed, the increase of Peace, Light, Power and the growth of a new consciousness in the being. With that new consciousness the true knowledge, understanding, strength, feeling will come.
Aim of yoga ::: to find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one’s own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one’s essential nature and, as a consequence. to be its vessel, channel, instrument in one’s active nature.
Aim of Integral yoga ::: it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into a divine living.
"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*
“All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga
"All prayer rightly offered brings us closer to the Divine and establishes a right relation with Him.” *Letters on Yoga
“All prayer rightly offered brings us closer to the Divine and establishes a right relation with Him.” Letters on Yoga
Amal: “On the plane described, we find what is concealed on earth by the form of things. A wonder is revealed.”“By the way, the word ‘Here’ in the line: Here sheltered behind form’s insensible screen does not refer to the plane described but to our earth.”
Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”
amazed ::: greatly surprised; astounded; suddenly filled with wonder; astonished. amazing, amazement.
ambush ::: 1. An act or instance of lying concealed so as to attack by surprise. 2. The concealed position itself. ambushes.
ambushed ::: concealed so as suddenly to burst forth, come in view, or take by surprise.
amethyst ::: a purple or violet quartz; having the clear colour as of the precious stone. Sri Aurobindo uses the word as an adj."for Amethyst (the Mother)she has revealed that it has a power of protection” Huta
ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.
". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga
“… an Avatar is not at all bound to be a spiritual prophet—he is never in fact merely a prophet, he is a realiser, an establisher—not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga*
“… an Avatar is not at all bound to be a spiritual prophet—he is never in fact merely a prophet, he is a realiser, an establisher—not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga
And the hushed heart hears the unuttered Word
anguish ::: excruciating or acute distress, suffering, or pain. anguished.
animal ::: Sri Aurobindo: "The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” *The Life Divine
animal ::: “The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” The Life Divine
ANNAKOSA. ::: Sheath of the material consciousness.
annam ::: Matter. annamaya
puruṣa ::: physical conscious being; physical consciousness in man; materialised soul.
APANA. ::: ANNAKOSA. ::: Sheath of the material consciousness.
annam ::: Matter. annamaya
puruṣa ::: physical conscious being; physical consciousness in man; materialised soul.
a person who professes beliefs and opinions that he or she does not hold in order to conceal his or her real feelings or motives; one who pretends to be what he is not. (Sri Aurobindo also uses the term as an adjective.) hypocrite"s.
A polished engine did the work of a god.
Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”
A”Remembrancer” is a Bard of the Shshi (termite) people. In the Shshi language the word is”thu’dal’zei|”—literally, one who thinks about the past, thus the keeper of the oral history and myth of this people. When Prf. Kaitrin Oliva deciphered the Shshi language, she translated the term as”Remembrancer.”
armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.
ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.
ashes ::: 1. Bodily remains, especially after cremation or decay. 2. Fig. Ruins; esp. the residue of something destroyed; remains.
"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine
“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine
As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.
astonished ::: 1. Amazed, filled with sudden and overpowering surprise or wonder. 2. Filled with consternation; dismayed. astonishing.
a stroke, beat; in music and prosody the stress or accent marking the rhythm; the intensity of delivery which distinguishes one syllable or note from others.
"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine
“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine
::: ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
AVATARA ::: One in whom the Divine Consciousness has descended into human birth for a great world-work; the Incarnation; Spirit descending into man; Descent into form; the revelation of the Godhead in humanity; the Divine who has descended into the human consciousness; coming down of the Divine below the line which divides the divine from the human world or status.
An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him governing from within his will and life action; he feels identified inwardly with this divine power and presence.
He is a realiser, an establisher - not of outward things only, though he does realise something in the outward also, but of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.
There are two sides of the phenomenon of avatarhood, the Divine Consciousness and the instrumental personality in Nature under the conditions of Nature which it uses according to the rules of the game.
The Avatar takes upon himself the nature of humanity in his instrumental parts, though the consciousness acting behind is divine.
babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle
babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle
banish ::: to drive away, expel. banished.
bare ::: v. 1. To make bare; uncover or reveal. 2. Fig. To expose. bared, baring. adj. 3. Lacking clothing or covering; naked 4. Fig. Exposed to view; undisguised. 5. Just sufficient; mere. 6. Lacking embellishment or ornamentation; unembellished; simple; plain. 7. Unprotected; without defence. 8. Devoid of covering, a leafless trees. 9. Sheer, as bare cliffs. heaven-bare, bareness.
barns ::: a large farm building used for storing farm products and sheltering livestock.
based ::: 1. Formed or established as a base. 2. Supported as a base. 3. Conceived as the fundamental principle or underlying concept.
belt ::: 1. Any encircling or transverse band, strip, or stripe characteristically distinguished from the surface it crosses. 2. An elongated region having distinctive properties or characteristics and long in proportion to its breadth. 3. A zone or district.
“Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human
bivouac ("s) ::: a temporary camp with shelters such as tents, as used by soldiers or mountaineers, often unprotected from an enemy.
bleak ::: 1. Exposed to the elements; unsheltered and barren; desolate; cold and cutting; raw, windswept. 2. Offering little or no hope or encouragement.
bliss ::: “For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine
blood-lust ::: the desire for bloodshed.
board ::: a sheet of wood, cardboard, paper, or other material on which some games are played.
bodied ::: v. 1. Furnished or provided with a body; embodied. 2. Gave shape to, gave bodily form to, exhibited in outward reality. 3. Represented; symbolized, typified. adj. 4. Possessing or existing in bodily form, endowed with material form. half-bodied, million-bodied, three-bodied, two-bodied.
bounded ::: having the limits or boundaries established. Also fig.
bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.
brilliant ::: 1. Full of light; shining; lustrous. 2. Of surpassing excellence; splendid; highly impressive; distinguished. 3. Strong and clear in tone; vivid; bright. pale-brilliant.
broken ::: 1. Forcibly separated into two or more pieces; fractured. 2. Crushed in spirit or temper; discouraged; overcome. 3. Incomplete. 4. Interrupted disturbed; disconnected. 5. Torn; ruptured. (Also pp. of break.)
bruised ::: hurt, especially psychologically, beaten; pounded; crushed.
She bowed and touched his feet with worshipping hands;
“ She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda
She made her life his world for him to tread
burnished ::: having a smooth glossy appearance ; luster, as rubbed and polished metal.
burnished ::: Madhav: “Burnished—repeatedly polished so that it shines by itself; it looks a blue seal of summer.” The Book of the Divine Mother
But she remains herself and infinite.
"But the Titan will have nothing of all this; it is too great and subtle for his comprehension. His instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga
call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga
calligraphy ::: 1. The art of fine handwriting. 2. An artistic and highly decorative form of handwriting, as with a great many flourishes.
call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga
camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.
cased ::: sheathed, enclosed, covered or protected, contained within.
casements ::: window sashes that open outward by means of hinges.
cellar ::: an underground shelter, as from storms. cellars.
chantiers ::: unfinished construction sites; workshops.
characters ::: 1. The combination of qualities, features and traits that distinguishes one person, group, or thing from another. 2. The marks or symbols used in writing systems such as the letters of the alphabet.
charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.
cherish ::: 1. To hold great love for someone; feel love for one. 2. To care for, protect and love —(a person). 3. To cling fondly to (a hope, idea, etc.); nurse. cherished.
cherished ::: treated with affection and tenderness; held dear.
chrysalis ::: 1. The hard sheath encasing the larvae from which the mature insect emerges. 2. A protected stage of development.
Circean ::: Relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.
circean ::: relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.
circumstance ::: She swept through the race-fields of Circumstance,
clamped ::: 1. Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)
clash ::: n. 1. A loud, harsh noise, such as that made by two metal objects in collision. 2. An encounter between hostile forces; a battle or skirmish. 3. A conflict, as between opposing or irreconcilable ideas. v. 4. To engage in a physical conflict or contest, as in a game or a battle (often followed by with). 5. To come into conflict; be in opposition. clashes, clashed, clashing.
clearing ::: a tract of land, as in a forest, that contains no trees or bushes.
clipped ::: cut off; curtailed; diminished.
coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.
columns ::: long, narrow formations of troops in which there are more members in line in the direction of movement than at right angles to the direction.—(distinguished from line).
common ::: 1. Belonging equally to or shared alike by two or more. 2. Of or relating to the community or humanity as a whole. 3. Belonging equally to or shared equally by two or more; joint. 4. Not distinguished by superior or noteworthy characteristics; average; ordinary. 5. Occurring frequently or habitually; usual. commonest.
commonalty ::: not distinguished by superior or noteworthy characteristics; average; ordinary.
commonness ::: the quality of being commonplace and ordinary; undistinguished.
conch-shells :: 1. The spiral shell of a gastropod, often used as a horn. 2. The fabled shell trumpet of the Tritons.
"Consequently, the triple world that we live in, the world of Mind-Life-Body, is triple only in its actual accomplished evolution. Life involved in Matter has emerged in the form of thinking and mentally conscious life. But with Mind, involved in it and therefore in Life and Matter, is the Supermind, which is the origin and ruler of the other three, and this also must emerge.” The Life Divine*
“Consequently, the triple world that we live in, the world of Mind-Life-Body, is triple only in its actual accomplished evolution. Life involved in Matter has emerged in the form of thinking and mentally conscious life. But with Mind, involved in it and therefore in Life and Matter, is the Supermind, which is the origin and ruler of the other three, and this also must emerge.” The Life Divine
covert ::: 1. Secret or hidden from view or knowledge; not openly practiced or engaged in, shown or avowed. 2. Concealment; secrecy. 3. A covered place or shelter; hiding place.
cradle ::: n. 1. A small low bed for an infant, often furnished with rockers. 2. Where something originated or was nurtured in its early existence. cradles v. 2.* *To hold gently and carefully as in a cradle. 3. To hold gently or protectively. cradles, cradled.**
crash ::: v. 1. To break violently or noisily; smash; shatter into pieces. crashed, crashing.* n. 2. A sudden loud noise, as of an object breaking. 3. *An act or instance of breaking and falling to pieces.
crude ::: 1. In a raw or unprepared state; unrefined or natural; unfinished, coarse. 2. Lacking in intellectual subtlety, perceptivity, etc.; rudimentary; undeveloped. 3. Rough or primitive. 4. Lacking culture, refinement, tact. crudely.
crush ::: 1. Fig. To conquer by force. 2. To put down; subdue completely 3. To hug, especially with great force. crushed.
cry ::: 1. To entreat loudly; supplicate. 2. To call loudly; shout. 3. To sob or shed tears because of grief, sorrow, or pain; weep. 4. To utter or shout (words of appeal, exclamation, fear, etc.) 5. To utter a characteristic sound or call. Used of an animal. cries, cried, criedst, criest, crying.
custom ::: 1. A habitual practice of a person or a group. 2. A common tradition or usage so long established that it has the force or validity of law. custom"s.
dawn ::: n. **1. The first appearance of daylight in the morning. 2. The beginning or rise of anything; advent. dawn"s, dawns, dawn-sheen. v. 3. To begin to be perceived; appear; occur. dawns, dawned.
dear ::: 1. Precious in one"s regard; cherished. 2. Loved and cherished: Highly esteemed or regarded. 3. Heartfelt; earnest. dearer, dearest.
decorated ::: furnished or adorned with something ornamental or becoming; embellished.
deed ::: 1. Something that is done, performed, or accomplished; an act. 2. An exploit or achievement; feat. 3. Often plural as an act or gesture, esp. as illustrative of intentions, one"s character, or the like. deeds.
defeated or overcome; subdued. half-vanquished. (Sri Aurobindo also employs the word as a n.)
den ::: 1. The shelter or retreat of a wild animal; a lair. 2. A cave used as a place of shelter or concealment. 3. A squalid or vile abode or place.
denizens ::: inhabitants; occupants; residents, especially of plants or animals and people established in a place to which they are not native.
"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita
“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita
diminished ::: reduced or lessened; made smaller, esp. in importance.
discouraged ::: 1. Deprived of courage, hope, or confidence; disheartened; dispirited. 2. Obstructed by opposition or difficulty; hindered. discouraging.
divine Mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” *The Mother
driver ::: that which pushes, propels, or presses onward forcibly; urges forward.
Durga ::: “In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works.
durga ::: "In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.
dwindled ::: grew or caused to grow less in size, intensity, or number; diminished or shrunk gradually. dwindling.
eagle ::: Any of several large, soaring birds of prey belonging to the hawk family. The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. eagle’s, eagles, eagle-peaks, eagle-poised, eagle-winged, she-eagle. (Sri Aurobindo also employs the word as an adj.)
eagle ::: any of several large, soaring birds of prey belonging to the hawk family. The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. eagle"s, eagles, eagle-peaks, eagle-poised, eagle-winged, she-eagle. (Sri Aurobindo also employs the word as an adj.)
earthly life ::: Sri Aurobindo: "This earthly life need not be necessarily and for ever a wheel of half-joyous half-anguished effort; attainment may also be intended and the glory and joy of God made manifest upon earth.” The Life Divine
elevation ::: a drawing of a building or other object made in projection on a vertical plane, as distinguished from a ground plan.
embroidered ::: fashioned or adorned with added embellishments; ornately embellished.
emotion ::: 1. An affective state of consciousness in which joy, sorrow, fear, hate, or the like, is experienced, as distinguished from cognitive or volitional states of consciousness. Also abstract ‘feeling" as distinguished from the other classes of mental phenomena. 2. A state of mental agitation or disturbance. **emotion"s, emotions.
engrafted ::: 1. Inserted (a scion) onto or into another plant. 2. Planted firmly; established.
enmeshed ::: caught, as in a net; entangled.
ensconced ::: settled or established securely or comfortably.
entangled ::: 1. Ensnarled; intertwined; enmeshed. 2. Confused or perplexed. entangling, entanglement, star-entangled.
entrenched ::: established firmly or solidly; fig. dug in.
equipped ::: furnished or provided with whatever is needed or for any undertaking; prepared.
::: established
exile ::: n. 1. Enforced removal from one"s native country. 2. The condition or a period of living away from one"s native country. 3. A person banished or living away from his home or country; expatriate. v. 4. To expel from home or country, esp. by official decree as a punishment; banish. exiles, exiled, self-exiled.
extinction ::: 1. The fact or condition of being extinguished or extinct. 2. Suppression; abolition; annihilation. extinction"s.
extinguished ::: 1. Put an end to (hopes, for example); destroyed. 2. Put out, quenched. 3. Obscured; eclipsed.
::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga
“Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul’s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga
Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)
files ::: a line of persons or things placed one behind another (distinguished from ‘rank").
finished ::: 1. Ended or brought to an end. 2. Completed. 3. (of materials or goods) brought to the desired final state. half-finished.
finish ::: to bring to an end; terminate; complete. finished.
firm ::: 1. Resistant to externally applied pressure. 2. Not subject to change; fixed and definite.; not likely to change. 3. Securely fixed in place. 4. Steadfast and determined. 5. Indicating firmness and steadfastness. 6. Definitely established; decided; settled. firm-based.
First published on August IS, 1966
flash ::: n.** 1. A brief, sudden burst of bright light. 2. A sudden thought, insight, inspiration, or vision. 3. A momentary brightness. 4. A very brief moment; instant. flashes, lightening-flash. v. 5. To move or proceed rapidly. 6. To communicate or reveal through flashes. 7. To appear or occur suddenly; come into perception. 8. To cause to flash, as powder by ignition or a sword by waving. flashes, flashed, flashing.**
flawless ::: having no discernible blemishes or shortcomings; perfect.
flown ::: moved or travelled swiftly, passed rapidly, rushed along. (Pp. of fly.)
". . . Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. Force inherent in existence may be at rest or it may be in motion, but when it is at rest, it exists none the less and is not abolished, diminished or in any way essentially altered.” The Life Divine
“… Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. Force inherent in existence may be at rest or it may be in motion, but when it is at rest, it exists none the less and is not abolished, diminished or in any way essentially altered.” The Life Divine
"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine
“For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine
formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.
foundling ::: A foundling of the Gods she wanders here
furbished
gem ::: 1. A pearl or mineral that has been cut and polished for use as an ornament. 2. Something that is valued for its beauty or perfection. gems.
genii ::: 1. A rendering of Arab., jinn, the collective name of a class of spirits (some good, some evil) supposed to interfere powerfully in human affairs. 2. Spirits, often appearing in human form, that when summoned carry out the wishes of the summoner.
goddess ::: “The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit’s omnipotence.” The Life Divine
gold-leaf ::: gold beaten into extremely thin sheets used especially for gilding.
good shepherd
grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga
habitual ::: 1. Of the nature of a habit. 2. Established by long use; usual.
harbour ::: n. 1. A sheltered port where ships can take on or discharge cargo. 2. Any place of shelter or refuge. v. 3. To give shelter or refuge to. 4. To cherish within one"s breast. 5. To house or contain. harbours, harboured, harbouring, all-harbouring.
harmony ::: 1. A pleasing combination of elements in a whole. 2. Agreement in feeling or opinion; accord. 3. Combination of sounds considered pleasing to the ear. 4. A simultaneous combination of tones, esp. when blended into chords pleasing to the ear; chordal structure, as distinguished from melody and rhythm. harmony"s, harmonies, harmonious, harmoniously.
heave ::: n. 1. The act of lifting something with great effort. heavings. v. 2. To rise up or swell, as if pushed up; bulge. 3. An upward movement (especially a rhythmical rising and falling). heaves, heaved.
hero ::: 1. One who is distinguished by exceptional courage, nobility, fortitude, etc. 2. A person noted for feats of courage or nobility of purpose, especially one who has risked or sacrificed his or her life (Sri Aurobindo also employs the word as an adj.) hero"s, heroes.
*He wishes to be taken (gathered) into a world or art, of beauty and of lasting (eternal) form, not subject to decay and death and the ugliness of the world. It is a unique use of artifice.
holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother
How these magnificent lines from Savitri continue to reverberate in the mind and heart and soul I do not know. I know only this, that Savitri, as Mother has said, is”a mantra for the transformation of the world.” As understanding grows within, not in the mind but in the inner cathedral which is always drenched in light, certain lines repeat themselves as mantra and I share what comes to me in a spirit of wonder and hushed elation.
hushed
Huta “for Amethyst (the Mother) she has revealed that it has a power of protection”
**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*
ideal ::: Madhav: “What is not yet achieved on earth but what must be achieved because it presses for expression from above is cherished in the aspiration and thought of man as an Ideal. It is a truth from the higher regions of existence that seeks to formulate itself in this world. It clothes itself in the form of an Idea, organises itself in the human mind through a series of perceptions and leaps of thought as an Ideal to be realised and goes on exerting pressure on the evolving spirit of man to actualise it in life as a working factor. Progress is effected by these translations of the ideal into the actual.” Readings in Savitri, Vol. III.
"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*
“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation
"Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda
“Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda
impoverished ::: deprived of richness and strength.
In ancient Egypt, the figure of an imaginary creature having the head of a man or an animal and the body of a lion. 2. Class. Myth. A monster, usually represented as having the head and breast of a woman, the body of a lion, and the wings of an eagle. Seated on a rock outside of Thebes, she proposed a riddle to travellers, killing them when they answered incorrectly, as all did before Oedipus. When he answered her riddle correctly the Sphinx killed herself. (The Egyptian sphinxes usually exhibit male heads and wingless bodies; in the usual Greek type the head is female and the body winged.)
indigent ::: deficient in what is requisite; poor; impoverished.
individual ::: “But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative senseof individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” Letters on Yoga
indomitable ::: incapable of being overcome, subdued, or vanquished; unconquerable. indomitably.
indulged ::: yielded to the wishes of; pampered.
infant ::: n. **1. A child during the earliest period of its life, especially before he or she can walk; baby. 2. Anything in the first stage of existence or progress. Infant, infant"s, Infants. adj. 3.** Anything in the first stage of existence or progress.
In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.
::: "In our yoga the Nirvana is the beginning of the higher Truth, as it is the passage from the Ignorance to the higher Truth. The Ignorance has to be extinguished in order that the Truth may manifest.” Letters on Yoga*
“In our yoga the Nirvana is the beginning of the higher Truth, as it is the passage from the Ignorance to the higher Truth. The Ignorance has to be extinguished in order that the Truth may manifest.” Letters on Yoga
inrushes ::: that which rushes or pours in; inflow, influx.
intact ::: not altered, broken, or impaired; remaining uninjured, sound, or whole; untouched; unblemished.
intellect ::: the power or faculty of the mind by which one knows or understands, as distinguished from that by which one feels and that by which one wills; the understanding; the faculty of thinking and acquiring knowledge. intellect"s.
intoxicating ::: affecting temporarily with diminished physical and mental control by means of alcoholic liquor, a drug, or another substance.
intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.
Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine
"Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine
"I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.
"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine
". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine
"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga
"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga
“Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings’’. When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” The Life Divine
“Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga
intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine
"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga
"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*
iron-shod ::: furnished with, armed or fitted with iron.
“It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy—the material aspect being only its outermost movement—that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” The Life Divine
It is a power that is superior to any rule, even to the Cosmic Law—for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate—only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts.” Letters on Yoga
“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation
It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” *The Life Divine
It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” The Life Divine
Jhumur: “A force that crushes and destroys.”
Jhumur: “A picture of war and bloodshed.”
Jhumur: “As if she is the one that guides man to the way of darkness, a kind of force that pulls—because that it is the work of the priest isn’t it, the link between the divine and human. And here it is the priestess who establishes this linkage, a very strong link between the darkness and the weak mortal who is easily led.”
Jhumur: “Awe inspiring fear. It is through fear that these forces rule, not through love, not through grace, not through compassion but through terror. There is a very strong tendency in man to regard these dark forces as superior beings. There has long been a vital attraction for them, devil worship, etc. because they give you power, they seem to give you power, power to the ego and Mother says that power will be one of the last things to accept the change. Man’s lust for power is not easily relinquished– he doesn’t feel like giving that up.”
Jhumur: “She (Savitri) has gone into this world of light not having really left her body. It is not an experience that is beyond the body. It is in the physical life that she has attained this plane, so topaz, a yellow colour, is the colour of the mind, stone is the consciousness in matter, so physical life, body, life, mind. Mother had told us I remember that a precious stone symbolises consciousness that is lodged in matter. It shows how blazing light is present even in the hardest matter. So you have the image of the physical light, like a kind of a wall, a barrier.”
Jhumur: Here you have the beginnings of the mind opening onto other planes of experience. Because mindhas no experience. This is the kingdom of the greater mind where it opens on to another phase of vision or experience or feeling. The heaven-bird is the feeling of poise that hasn’t taken off. It reminds me that in a certain place, the goal of the mental search is where ultimately the mind abdicates in light and one enters into what Shelley calls ‘thought wildernesses’. Before that concrete abdication there must be some sensation, some feeling of something other that is waiting for us, that has come from elsewhere. The mind has not quite yet abdicated but begins to pursue intuition, perception, feeling.”
Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”
Jhumur: “The soul has made this sacrifice of entering into darkness and now it has to pay the price of pain and suffering and work its way up. But each time it makes some kind of forward progress, more darkness, constantly more unconscious movements, imperfections, pile up. One might say the price that the spirit has to pay for having made this daring descent keeps on going up. It is like a very long journey and she [Savitri] has come to strike that out.”
Jhumur: “They are the powers of the guardians of the world of light and it is not easy to enter that world. Here they have given way and let Savitri in. It is revelation, intuition. She has gone beyond the world of mind, therefore topaz, and forced the doors of this world open by the force of revelation, direct experience. This however is all conjecture because it is beyond the range of our experience.”
"Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human
“Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human
::: king-fisher
knobbed ::: furnished with or having rounded protuberances at the extremity or on the surface of something.
Lakshmi ::: “… in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works
lakshmi ::: ". . . in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works
lash ::: n. **1. A whip. 2. Something that goads or pains in a manner compared to that of a whip. lashed, lashing.**
lash ("s) ::: an eyelash. lashes.
ledge ::: a narrow, more or less flat shelf of rock protruding from a cliff or slope.
lustre ::: 1. Reflected light; sheen; gloss. 2. Radiance or brilliance of light. 3. Great splendour of the countenance. beauty, etc. lustres.
lustrous ::: having a sheen or glow; gleaming with or as if with brilliant light; radiant; shining; luminous. star-lustrous.
lyre ::: a musical instrument of ancient Greece consisting of a sound box made typically from a turtle shell, with two curved arms connected by a yoke from which strings are stretched to the body, used especially to accompany singing and recitation. lyres.
Madhav: “All around is space, infinite space and in it is the Divine consciousness, the Divine concentration of consciousness, which is the ‘mystic heart’ of the world. The earth [She] is in communion with that ‘mystic heart’.” The Book of the Divine Mother`
Madhav: “Here is the Mother of all the Gods and all the Powers; she is the mediatrix, standing between the Supreme above and the earth below and firmly linking the earth to the Supreme.” The Book of the Divine Mother
Madhav: “The common word of human speech diminishes an experience, weakens it, but here the Word with a capital W, is a mantric word which ‘ushers divine experience’ it brings out into the field a divine experience.” The Book of the Divine Mother
Madhav: “The Word from above is not uttered as the human word is. It is not articulated by the tongue. Unuttered Word—the silent Word. But the hushed heart—the heart in which all the emotive movements have been hushed, silent for the time being—hears the Word from above though it is not spelt out.” The Book of the Divine Mother
Madhav: “This creation is an ordered manifestation of the Divine. There is a central Will, expressing the originating Truth-vision, impelling the whole movement. But also there are special emanations from the Divine charged with specific tasks in the organisation and maintenance of the emerging creation. These are the gods and goddesses, deities, Powers and Personalities that are in charge of their respective domains, on different levels of existence. Each world has its own guardians entrusted by the Supreme Creative Spirit with the work of building and furthering the manifestation of the particular Truth-principle that pushes for expression in that world-formula.” Readings in Savitri Vol. I.
Madhav: “This is another key idea in Sri Aurobindo’s philosophy, that Nature, what is called Prakriti in Indian philosophy, is not different, not alien to the Purusha. Nature is not foreign to the soul, to God. It is a conscious front of God. Scratch Nature, look behind the exterior of Nature and you will find God. The apparent difference, distinction between Nature and God is only a superficial appearance. Nature is really a power of God. It is devatma shakti, the self-power of God—svagunair nigudham lost in its qualitative workings. She is not separate; conscious, not something unconscious. Nature is aware that it is only a front of God behind.” The Book of the Divine Mother
"Man"s highest accomplished range is the life of the reason or ordered and harmonised intelligence with its dynamic power of intelligent will, the buddhi, which is or should be the driver of man"s chariot.” Social and Political Thought
“Man’s highest accomplished range is the life of the reason or ordered and harmonised intelligence with its dynamic power of intelligent will, the buddhi, which is or should be the driver of man’s chariot.” Social and Political Thought
mark ::: n. **1. A sign, symbol, action, event or other indication that distinguishes something. 2. A visible impression on something. 3. A distinctive trait or characteristic. 4. A fixed or recognized standard. caste-mark, hoof-mark, question-mark. v. 5. To make a visible trace or impression on, as with a spot, line, or dent. Also fig. 6. To record; to indicate in writing, note. 7. Fig. To designate as if by placing a mark upon; to indicate. 8. To take notice. marks, marked, marking.**
mastodon ::: a massive elephant-like mammal that flourished worldwide from the Myocene through the Pleistocene epochs having long, curved upper tusks and, in the male, short lower tusks.
melody ::: 1. Musical sounds in agreeable succession or arrangement. 2. The succession of single tones in musical compositions, as distinguished from harmony and rhythm. melodies, far-melodied.
mesh ::: 1. Any of the open spaces in a net or network; an interstice. 2. The cords, threads, or wires surrounding these spaces. Often used in the plural. meshes, black-meshed.
moonbelts ::: broad bands or stripes characteristically distinguished from the surface they cross; tracts or districts long in proportion to their breadths. Also, zones or districts, usually with defining term denoting the principal characteristic.
morse ::: morse code. Either of two systems of clicks and pauses, short and long sounds, or flashes of light, used to represent the letter of the alphabet, numerals, etc.
mortar ::: a vessel in which substances are crushed or ground with a pestle.
mother of the worlds ::: Sri Aurobindo: "Aditi, the infinite Consciousness, Mother of the worlds.” *The Secret of the Veda
" She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda*
mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.
"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother
: "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother
"When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga ::: **mighty Mother, World-Mother, World-Mother"s.**
Mother ::: “The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother
mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother
"The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother
moving plate ::: photogr. A thin sheet of metal, porcelain, or (now usually) glass, coated with a film sensitive to light, on which photographs are taken.
murderous ::: characteristic of or giving rise to murder or bloodshed.
mystic ::: She communed with the mystic heart in Space.
n. 1. A small part broken off or detached from any larger whole. 2. An incomplete and unfinished piece; portion. 3. An incomplete or isolated portion; a bit. fragments, fragment-being, fragment-mirrorings. *v. 4. To break or separate (something) into fragments. *fragmented.
n. 1. A structure serving as a dwelling for one or more persons, especially for a family. 2.* Fig. An abode; dwelling-place. houses, marvel-house. v. 3. To be a receptacle for or repository of. 4. To shelter, keep, or store in or as if in a house; to give shelter to. *housed, housing. ::: See also dwelling-house.
n. 1. Stillness; silence. v. 2. To make silent or quiet. hushed.
Name ::: Jhumur: “Hold onto the Name. That is the only power. I remember Mother once told me—because there was a moment when I was attacked by a certain person. She was mad and so had a certain number of people she chose to attack with her vibrations, with her words. If she could she would throw stones. I was very, very young, about 17 or 18. I said, ‘Every time I see her, Mother, I really start to tremble. It has become something so physically terrifying. Once she (the mad person) had thrown a big paperweight, a cement paperweight in the library. It went just past my head, it could have killed me. After that I became really frightened. So Mother told me ‘Nothing will happen to you. Each time you see her just say ‘Ma, Ma, Ma.’ But it was so difficult. Each time I saw her from far I would think, ‘I have to say Ma.’ But when she came close enough I could not say the Name, for a long time, for a very long time. I was so frightened the fear would take the Name away. I knew very well I had to say the Name That is what Mother told me. And one day I could, finally I could and the mad person lost interest in me!”
natural Law ::: a law or body of laws that derives from nature and is believed to be binding upon human actions apart from or in conjunction with laws established by human authority.
"Nature, because she is a power of spirit, is essentially qualitative in her action. One may almost say that Nature is only the power in being and the development in action of the infinite qualities of the spirit, . . . .” *The Synthesis of Yoga
“Nature, because she is a power of spirit, is essentially qualitative in her action. One may almost say that Nature is only the power in being and the development in action of the infinite qualities of the spirit, …” The Synthesis of Yoga
needy ::: in a condition of need or want; in poverty; stricken, impoverished; extremely poor.
nest ::: 1. A place or structure in which birds, fishes, insects, reptiles, mice, etc., lay eggs or give birth to young and rear its young. 2. A snug retreat or refuge; resting place; home. Also fig. **nests.**
net ::: 1. A bag or other contrivance of strong thread or cord worked into an open, meshed fabric, for catching fish, birds, or other animals. 2. Anything serving to catch or ensnare. cloud-net, drag-net.
no man"s land ::: 1. An unowned or unclaimed tract of usually barren land. 2. An area between opposing armies, over which no control has been established.
nook ::: any remote or sheltered spot; any small corner or recess.
Note that all definitions are taken from the Lexicon of an Infinite Mind, published by the Savitri Foundation and available through Amazon and Create Space. Words that have gravitated in the English language and are well used, such as those from classical mythology, Dionysian, Circean, etc. are not included.
not finished; incomplete; unaccomplished.
not having or furnished with a path.
"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine
“Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta,—the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science,—for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine
not seemly; not in keeping with established standards of taste or proper form; unbecoming or indecorous in appearance, speech, conduct, etc.
not vanquished or overcome; unsubdued.
nourished ::: provided with food or other substances necessary for life and growth; fed. nourishing, nourishment.
nurtured ::: 1. Nourished; fed. 2. Helped to grow or developed; cultivated.
"Of course, that is the real fact — death is only a shedding of the body, not a cessation of the personal existence. A man is not dead because he goes into another country and changes his clothes to suit that climate.” Letters on Yoga
“Of course, that is the real fact—death is only a shedding of the body, not a cessation of the personal existence. A man is not dead because he goes into another country and changes his clothes to suit that climate.” Letters on Yoga
of tears: Unshed.
One who is distinguished by exceptional courage, nobility, fortitude, etc. 2. A person noted for feats of courage or nobility of purpose, especially one who has risked or sacrificed his or her life (Sri Aurobindo also employs the word as an adj.) hero’s, heroes.
oppressed ::: v. 1. Overwhelmed or crushed, esp. in battle. 2. To lie heavy on; burdened (the mind, imagination, etc.). oppresses, oppressed, oppressing.* *n. oppressed. 3. Those who are subjugated by cruelty, force, etc.; trampled down. adj. oppressed. 4.** Afflicted or tormented; burdened psychologically or mentally; caused to suffer.
order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.
outward ::: n. 1. Relating to physical reality rather than with thoughts or the mind; the material or external world. outward"s, outwardness. adj. 2. Relating to the physical self. 3. Purely external; superficial. 4. Belonging or pertaining to external actions or appearances, as opposed to inner feelings, mental states, etc. 5. Pertaining to or being what is seen or apparent, as distinguished from the underlying nature, facts, etc.; pertaining to surface qualities only; superficial.
Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.
overpowered ::: 1. Overcome or vanquished by superior force; subdued. 2. Affected so strongly as to make helpless or ineffective; overwhelmed. overpowers.
parishes ::: political subdivisions of a country or state, usually corresponding in boundaries to an original ecclesiastical parish.
party ::: an established political group organized to promote and support its principles and candidates for public office.
"Peace is a deep quietude where no disturbance can come — a quietude with a sense of established security and release.” Letters on Yoga
“Peace is a deep quietude where no disturbance can come—a quietude with a sense of established security and release.” Letters on Yoga
pearl ::: 1. A smooth, lustrous, variously colored deposit, chiefly calcium carbonate, formed around a grain of sand or other foreign matter in the shells of certain molluscs and valued as a gem. 2. Something similar in form, luster, etc., as a dewdrop or a capsule of medicine. pearls, pearl-bright, pearl-hued, pearl-winged. pearl-bright, pearl-hued, pearl-winged.
penalty ::: a punishment established by law or authority for a crime or offense.
peopled ::: furnished with or as if with people; populated. Also fig. **high-peopled.**
perish ::: 1. To die or be destroyed, especially in a violent or untimely manner. 2. To pass from existence; disappear gradually. perishes, perished.
perished ::: pt. of the verb ‘perish".
pitched ::: 1. Erect or established; set up; as a tent, etc. 2. Set at a certain point, degree, level, etc. 3. (of sound) set to a certain pitch or key; usually used as a combining form; "high-pitched”, "sky-pitched”.
plate ::: 1. A flat piece of metal on which something can be or is engraved. 2. A light-sensitive sheet of glass or metal on which a photographic image can be recorded.
precisian ::: one who is strict and precise in adherence to established rules, forms, or standards, especially with regard to religious observance or moral behaviour.
prescribed ::: established, set down as a rule or guide; dictated; enjoined.
presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.
Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human
"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine
"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine
"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine
"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine
"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga
"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga
"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga
"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga
"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human
The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.
proscribed ::: excluded; banished; outlawed.
Ptihlishers :::
::: publishes
"Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature,(1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)
“Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature, (1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)
rank ::: 1. A relative position in a society. 2. A line of persons, esp. soldiers, standing abreast in close-order formation (distinguished from file). 3. Orderly arrangement; array. 4. A row, line, series, or range. ranks, ranked.
ravished ::: 1. Overwhelmed with emotion; enraptured. 2. Seized and carried away by force; violated; raped.
rebellion ::: defiance toward an authority or established convention.
refine ::: 1. To make more fine, subtle, or precise. 2. To make or become free from coarse characteristics; make or become elegant or polished. refined, refining.
refuge ::: 1. Protection or shelter, as from danger or hardship, trouble, etc. 2. A place providing protection or shelter; sanctuary; haven. ::: To take refuge: To find asylum, safety, protection in something.
Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” From an unpublished essay
religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay
resigns ::: gives up; submits; relinquishes; surrenders.
resting chamber ::: a shelter for repose or sleep.
restored to freshness of appearance or good condition; polished; gave a new look to.
retreat ::: v. **1. To retire or withdraw, into seclusion, shelter or privacy, or into some place of safety. n. 2. A drawing back; withdrawal. 3. The forced or strategic withdrawal of an army or an armed force before an enemy. 4. A place of refuge, seclusion or privacy. retreats.**
round ::: n. 1. A completed course of time, series of events or operations, etc., ending at a point corresponding to that at the beginning. 2. A going around from place to place as in a habitual or definite circuit. 3. A recurring period of time, succession of events, duties, etc. 4. Moving in or forming a circle. round"s, rounds. wonder-rounds. 5. A composition for two or more voices in which each voice enters at a different time with the same melody. rounds. v. 6. Brings to a highly developed, finished, or refined state.
route ::: 1. A road, course, or way for travel from one place to another. routes. trade-routes. 2. Establishes lines of travel or access.
savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works
Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)
"Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri
The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar
Savitri ::: “In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan’s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” Glossary and Index of Proper Names in Sri Aurobindo’s Works
scintillations ::: sparks or flashes of light.
screen ::: n. 1. A moveable or fixed device, usually consisting of a covered frame, that provides shelter, serves as a partition, etc. 2. Something interposed as a partition so as to conceal from view. 3. A window or door insertion or framed wire or plastic mesh used to keep out insects and permit air flow. 4. A specially prepared, light reflecting, flat vertical surface for the reception of images as from a slide or motion picture projector. screens. v. 5. To conceal from view with or as if with a screen. screens, screened.
scrip ::: a small bag, wallet, or satchel, esp. one carried by a pilgrim, a shepherd, or a beggar.
script ::: 1. A kind of writing, a system of alphabetical or other written characters. 2. Handwriting, esp. cursive writing, the characters used in hand-writing (as distinguished from print). 3. A manuscript or document. 4. A manuscript or written text of a play, motion picture, etc. scripts.
seated ::: 1. Located or established in a specified place. 2. Fixed or established firmly in a specified place, position or situation. 3. Installed in a position of office or authority.
seat ::: n. 1. Something such as a chair or bench, that may be sat on. 2. A chair for the king, bishop, etc., the throne of God or the angels; specifically as a center of authority. 3. A place in which something belongs, occurs, or is established; site; location. 4. A place in which administrative power or the like is centred. 5. A sitting body, court of justice. 6. The office or authority of a ruler or power such as a king, etc. seats, earth-seat. *v. 7. To set firmly in place or cause to sit down. 8. To establish (a person or thing) in a position of authority or dignity. *seats.
secret ::: n. 1. Something unknown or kept hidden from others or is beyond understanding or explanation; a mystery. 2. A reason or explanation not immediately or generally apparent. secrets. adj. **3. Kept from knowledge or observation; hidden, concealed. 4. Kept from the knowledge of any but the initiated and privileged. 5. Beyond ordinary human understanding; esoteric. 6.** Secluded, remote, sheltered, or withdrawn.
self-diffusing ::: diffusing. Pouring or sending forth as from a centre of dispersion; spreading abroad over a surface, or through a space or region; spreading widely, shedding abroad, dispersing, disseminating.
serpent ::: “On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” The Synthesis of Yoga
settled ::: v. 1. Rendered or made stable or permanent; fixed in a certain condition; established. 2. Sank down gradually and remained. 3. Sank deeply into (the mind, heart). 4. Discontinued moving and came to rest in one place. adj. 5. Established on a permanent basis; stabilized.
shade ::: 1. The comparative darkness caused by the interception or screening of rays of light from an object, place, or area. 2. A place or an area of comparative darkness, as one sheltered from the sun. 3. A shadow. 4. A spectre; a shadow. 5. Something that provides a shield or protection from a direct source of light. 6. A colour that varies slightly from a standard colour due to a difference in hue, saturation, or luminosity. 7. Fig. Something resembling a ghost or a disembodied spirit; something insubstantial or fleeting. 8. shades. Darkness gathering at the close of day. Shade, shades.
shadow ::: n. 1. A dark figure or image cast on the ground or some surface by a body intercepting light. 2. Shade or comparative darkness, as in an area. 3. Darkness that is caused by the interception of light. 4. A phantom; a ghost. 5. An obscure indication; a symbol, type; a prefiguration, foreshadowing. 6. A hint or faint, indistinct image or idea; intimation. 7. A mere semblance. 8. A mirrored image or reflection. 9. Shelter; protection. 10. A dominant or pervasive threat, influence, or atmosphere, esp. one causing gloom, fear, doubt, or the like. Shadow, shadow"s, shadows. v. 11. To represent faintly, prophetically; to indicate obscurely or in slight outline; to symbolize, typify, prefigure. (Often followed by forth.) shadowed. (Sri Aurobindo also employs the word as an adj.) shadowlike, shadow-hung, shadow-self, shadow-soul, shadow-Sphinx.
shadow ::: n. 1. A dark figure or image cast on the ground or some surface by a body intercepting light. 2. Shade or comparative darkness, as in an area. 3. Darkness that is caused by the interception of light. 4. A phantom; a ghost. 5. An obscure indication; a symbol, type; a prefiguration, foreshadowing. 6. A hint or faint, indistinct image or idea; intimation. 7. A mere semblance. 8. A mirrored image or reflection. 9. Shelter; protection. 10. A dominant or pervasive threat, influence, or atmosphere, esp. one causing gloom, fear, doubt, or the like. Shadow, shadow’s, shadows. v. 11. To represent faintly, prophetically; to indicate obscurely or in slight outline; to symbolize, typify, prefigure. (Often followed by forth.) shadowed. (Sri Aurobindo also employs the word as an adj.) shadowlike, shadow-hung, shadow-self, shadow-soul, shadow-Sphinx.
sheaf-binder
sheath ::: 1. A covering or case; an inclosing pocket, bag, or envelope, specifically one fitting closely. 2. Biol. A closely enveloping part or structure, as in an animal or plant. **sheaths.
sheath ::: “… sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga
sheaths ::: Madhav: “The physical is not the only body encasing the soul. Ensouling it, as it were, and subtler than it, is the vital body; finer than the vital is the mental body; still finer is the causal body and the finest of them all is the body of bliss. All these bodies, each subtler than the other, are termed sheaths in view of their functions as so many coverings of the being at the core.” Readings in Savitri, Vol. I.
shed ::: 1. To cause to pour forth; diffuse; radiate. 2. To cast off or let fall away. shedding.
sheen ::: 1. Lustre, brightness, radiance. 2. Splendid attire. dawn-sheen.
sheer ::: not mixed with extraneous elements. Also fig.
shekels ::: coin; money.
shell ::: 1. An exterior or enclosing cover or case; an external part. Also fig. 2. Something without substance; hollow. Also fig. 3. The outer covering of crustaceans, molluscs, and other invertebrates, often with reference to the formation of pearls within the shells of molluscs. conch-shells.* See under *conch.
shelter ::: n. 1. Something that provides cover or protection, as from the weather, danger, etc. v. 2. To provide with refuge as by shelter, to harbour; to take under (one"s) protection. adj. **3. Protected from troubles, annoyances, sordidness, etc. 4. Protected or shielded from storms, cold, the sun, etc. by a wall, roof, barrier, or the like. sheltered, sheltering.**
shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd"s staff. shepherd"s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.
shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd’s staff. shepherd’s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.
Shiva ::: “The ‘auspicious one’; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin’. The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” Glossary and Index of Proper Names in Sri Aurobindo’s Works
shiva ::: "The ‘auspicious one"; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin". The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works
shroud ::: n. 1. A cloth used to wrap a body for burial; a winding sheet. Also fig. v. 2. To cover so as to conceal; screen; veil.
slashed ::: gashed or cut deeply as with a violent sweeping stroke of a knife or sword.
sleek ::: smooth and lustrous as if polished; glossy.
society ::: 1. The body of human beings generally, associated or viewed as members of a community. 2. A highly structured system of human organization for large-scale community living that normally furnishes protection, continuity, security, and a national identity for its members. societies.
soiled ::: v. **1. Fig. Defiled, sullied or tarnished; brought disgrace or discredit upon (a person or thing). adj. 2.* Defiled; stained, dirtied. Also fig.*
sordid ::: 1. Morally ignoble or base; vile, esp. moved by meanly selfish motives. 2. Unrefined; coarse; unpolished. sordid-thoughted.
sparkling ::: giving off or reflecting flashes of light; glittering.
spasms ::: sudden brief spells of great energy, activity, feeling, etc.; flashes, spurts.
spend ::: 1. To pay out, disperse, or expend; dispose of (money, wealth, resources, etc.). 2. To employ (labour, thought, words, time, etc.) as on some object or in some proceeding. 3. To use up lavishly; squander. 4. To allow or cause to flow; to shed. 5. To use up or exhaust one"s energy. spends, spent, spending.
sphinx ::: 1. In ancient Egypt, the figure of an imaginary creature having the head of a man or an animal and the body of a lion. 2. Class. Myth. A monster, usually represented as having the head and breast of a woman, the body of a lion, and the wings of an eagle. Seated on a rock outside of Thebes, she proposed a riddle to travellers, killing them when they answered incorrectly, as all did before Oedipus. When he answered her riddle correctly the Sphinx killed herself. (The Egyptian sphinxes usually exhibit male heads and wingless bodies; in the usual Greek type the head is female and the body winged.)
spiritual ::: 1. Of or pertaining to, affecting or concerning, the spirit or soul as distinguished from the physical nature; incorporeal. 2. Of or pertaining to sacred things or matters; sacred. 3. Characterized by or suggesting predominance of the spirit; having spiritual tendencies or instincts; holy.
splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.
Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga
*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine
Sri Aurobindo: "Further, vision is of value because it is often a first key to inner planes of one"s own being and one"s own consciousness as distinguished from worlds or planes of the cosmic consciousness. Yoga-experience often begins with some opening of the third eye in the forehead (the centre of vision in the brows) or with some kind of beginning and extension of subtle seeing which may seem unimportant at first but is the vestibule to deeper experience.” *Letters on Yoga
Sri Aurobindo: “Further, vision is of value because it is often a first key to inner planes of one’s own being and one’s own consciousness as distinguished from worlds or planes of the cosmic consciousness. Yoga-experience often begins with some opening of the third eye in the forehead (the centre of vision in the brows) or with some kind of beginning and extension of subtle seeing which may seem unimportant at first but is the vestibule to deeper experience.” Letters on Yoga
Sri Aurobindo: "His [the Titan"s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga
Sri Aurobindo: “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga
Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine
Sri Aurobindo: "On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” *The Synthesis of Yoga
*Sri Aurobindo: ". . . sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga
Sri Aurobindo: "The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute, — our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world"s existence.” *The Life Divine
Sri Aurobindo: "The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit"s omnipotence.” The Life Divine
Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.
Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother
Sri Aurobindo: "The real subconscious is a nether diminished consciousness close to the Inconscient; the subliminal is a consciousness larger than our surface existence. But both belong to the inner realm of our being of which our surface is unaware, so both are jumbled together in our common conception and parlance.” *The Life Divine
Sri Aurobindo: "There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga
Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine
Sri Aurobindo: “There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life’s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine
Sri Aurobindo: "The supernatural is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered. The common taste for miracles is the sign that man"s ascent is not yet finished.” Essays Divine and Human
Sri Aurobindo: "We have distinguished a fourfold principle of divine Being creative of the universe, — Existence, Conscious-Force, Bliss and Supermind.” *The Life Divine
stable ::: 1. Resistant to change of position or condition; not easily moved or disturbed 2. Able or likely to continue or last; firmly established; enduring or permanent. (Sri Aurobindo also employs the word as a n.) stable-seeming, Ever-stable"s.
staff ::: 1. A stick or cane carried as an aid in walking or climbing. 2. A shepherd"s crook used to herd sheep.
standardise ::: to bring to or make of an established standard size, weight, quality, strength, or the like. standardised.
star ::: 1. Any of the celestial bodies visible at night from Earth as relatively stationary, usually twinkling points of light. 2. One who is prominent or distinguished in some way. 3. Fig. A guiding light. 4. A celestial body, esp. a planet or a star, supposed to influence events, personalities, etc. stars, stars", star-carved, star-defended, star-entangled, star-field, star-gemmed, star-jewelled, star-led, star-lost, star-lustrous, star-white.
statutes ::: an established laws or rules, as that of God or fate.
study ::: n. 1. A room furnished with books and intended or equipped for studying or writing. 2. The pursuit of knowledge, as by reading, observation, or research. v. 3. To examine closely; scrutinize. Also fig. studies, studied, studying.
subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.
"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.
Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga
"That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine
"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga
"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga
"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga
"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga
"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.
subliminal ::: “The real subconscious is a nether diminished consciousness close to the Inconscient; the subliminal is a consciousness larger than our surface existence. But both belong to the inner realm of our being of which our surface is unaware, so both are jumbled together in our common conception and parlance.” The Life Divine
subtle body ::: Sri Aurobindo: "The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.” The Synthesis of Yoga
sullied ::: 1. Marred; tarnished; defiled. 2. Marred the purity or lustre of. sullies, sullying.
supernatural ::: “The supernatural is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered. The common taste for miracles is the sign that man’s ascent is not yet finished.” Essays Divine and Human
support ::: v. **1. To bear, hold, or prop up; sustain; serve as a foundation for. 2. To bear; withstand; endure. supports, supported, supporting, all-supporting.* *n. 3. A person or thing that furnishes aid. 4. An act or instance of supporting or sustaining. 5.** Spiritual or mental aid.
suppressed ::: 1. Kept from being revealed, published, circulated, or voiced. 2. Kept in; repressed; subdued; inhibited.
sustenance ::: 1. Something that nourishes. Also fig. 2. Nourishment.
swift ::: 1. Moving or capable of moving with great speed; fast. 2. Coming, occurring, or accomplished quickly, instantly. 3. Quick to act or react; prompt. swifter, swift-hearted, swift-reined.
tarnished
tearless ::: shedding no tears; free from tears.
Tehmi: “The Divine is the good shepherd.”
Tehmi: “This is a reference to the story of Hercules who married Deianeira, the daughter of King Oeneus. One day he and his wife had to cross a stream swollen by rains. As his wife could not swim Hercules asked the centaur boatman to ferry her across. Midway across the centaur began to molest Deianeira. Hercules then shot him with a poison arrow that had been dipped in the Hydra’s blood. As the centaur was dying he told the naïve Deianeira to dip a shirt in his blood and whenever she felt Hercules was betraying her to send him the shirt and he would remain faithful to her. Long afterward Hercules went on a journey and Deianeira suspected him of being unfaithful and sent him the blood-glued shirt. Hercules put on the shirt which burned his flesh to the bone, killing him.”**
Tehmi: “Wisp-fire is the will-o’-the-wisp that appears on the marshes.
tent ::: a portable shelter, as of canvas, stretched over a supporting framework of poles with ropes and pegs. Also fig. **tents, tent-posts.**
tenting ::: something resembling such a portable shelter in construction or outline. (Said of Savitri"s eyelids.)
thatch ::: 1. A material as straw, rushes, leaves, or the like, used to cover roofs, etc. 2. A house roof made with a plant material (as straw). thatched.
“That which we call Nature or Prakriti is only her [the Mother’s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” The Mother
"The Avatar comes as the manifestation of the divine nature in the human nature, the apocalypse of its Christhood, Krishnahood, Buddhahood, in order that the human nature may by moulding its principle, thought, feeling, action, being on the lines of that Christhood, Krishnahood, Buddhahood transfigure itself into the divine. The law, the Dharma which the Avatar establishes is given for that purpose chiefly; the Christ, Krishna, Buddha stands in its centre as the gate, he makes through himself the way men shall follow.” Essays on the Gita
“The Avatar comes as the manifestation of the divine nature in the human nature, the apocalypse of its Christhood, Krishnahood, Buddhahood, in order that the human nature may by moulding its principle, thought, feeling, action, being on the lines of that Christhood, Krishnahood, Buddhahood transfigure itself into the divine. The law, the Dharma which the Avatar establishes is given for that purpose chiefly; the Christ, Krishna, Buddha stands in its centre as the gate, he makes through himself the way men shall follow.” Essays on the Gita
the horny sheath covering the toes or lower part of the foot of a mammal, such as a horse, ox, or deer. hoof-mark.
“The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga
The Lexicon has been published by the Savitri Foundation and is available worldwide. I believe that this companion volume is a fitting addition at its side.
"The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga
“The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga
“The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.”“The Mother
"The Mother is the consciousness and force of the Divine — or, it may be said, she is the Divine in its consciousness-force.” *The Mother
“The Mother is the consciousness and force of the Divine—or, it may be said, she is the Divine in its consciousness-force.” The Mother
::: The Mother: "Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15*.
The Mother: “Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15.
*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”
The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”
"The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother
“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother
“The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother
"The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga
“The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga
"The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine
“The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” The Life Divine
“There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga
There were at one time three clerks of the remembrance, styled King’s Remembrancer, Lord Treasurer’s Remembrancer and Remembrancer of First-Fruits. In England, the latter two offices have become extinct, that of remembrancer of first-fruits by the diversion of the fund (Queen Anne’s Bounty Act 1838), and that of Lord Treasurer’s Remembrancer on being merged in the office of King’s Remembrancer in 1833. By the Queen’s Remembrancer Act 1859 the office ceased to exist separately, and the queen’s remembrancer was required to be a master of the court of exchequer. The Judicature Act 1873 attached the office to the Supreme Court, and the Supreme Court of Judicature (Officers) Act 1879 transferred it to the central office of the Supreme Court. By section 8 of that Act, the king’s remembrancer is a master of the Supreme Court, and the office is usually filled by the senior master. The king’s remembrancer department of the central office is now amalgamated with the judgments and married women acknowledgments department. The king’s remembrancer still assists at certain ceremonial functions relics of the former importance of the office such as the nomination of sheriffs, the swearing-in of the Lord Mayor of the City of London, the Trial of the Pyx and the acknowledgments of homage for crown lands.
"The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga
“The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga
"The spiritual destiny always stands — it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga
“The spiritual destiny always stands—it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga
“The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.” The Synthesis of Yoga
“The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” The Synthesis of Yoga
thins ::: becomes thin or thinner; becomes reduced or diminished.
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her—the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
This”little hillock” divinely ordained for the manifestation of the Life Divine must be nourished, protected, felt and ultimately realized as a conscious being and through the sincerity, prayer and efforts of souls attuned to her infinite possiblity of perfection, saved from the destruction and devastation man has wreaked upon her.
thrashed ::: beat with or as if with a flail.
tinsel ::: 1. A glittering metallic substance, as copper or brass, in thin sheets, used in pieces, strips, threads, etc. to produce a sparkling effect cheaply. 2. Something sparkling or showy but basically valueless.
Titan ::: : “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga
Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.
titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.
tortured ::: 1. Subjected to torture. 2. Anguished, tormented.
trace ::: n. 1. A surviving mark, sign, or evidence of the former existence, influence, or action of some agent or event; vestige. 2. Evidence or an indication of the former presence or existence of something non-material; a vestige. 3. A barely discernable indication or evidence of some quality, quality, characteristic, expression, etc. v. 4. To make one"s way over, through, or along (something). Also fig. 5. To follow a course, trail, etc.; make one"s way. 6. To follow, make out, or determine the course or line of, especially by going backward from the latest evidence, nearest existence, etc. 7. To locate or discover by searching or researching evidence; follow the history of. 8. To draw an outline of something. Also fig. 9. To decorate with tracery. 10. To copy (a design, map, etc.) by drawing over the lines visible through a superimposed sheet of transparent paper or other material. 11. To draw or delineate a plan or diagram of. traced, tracing.
tradition ("s) ::: a long-established or inherited way of thinking or acting.
Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga
transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga
"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga
"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine
The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**
transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga
"‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga
"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation
The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”
"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.
Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …
unabridged ::: not condensed, diminished, lessened, reduced, or shortened.
unaccomplished ::: not accomplished or achieved; incomplete or not carried out.
unconquered ::: not conquered or vanquished.
unextinguished; unsuppressed.
Unfinished construction sites; workshops.
unfinished :::
unvanquished :::
usher :::
ushers :::
v. 1. Lacking definite shape, form, or character; indistinct. 2. Not definitely established, determined, confirmed, or known; uncertain. 3. Indefinite or indistinct in nature or character. 4. Not clearly expressed; inexplicit. 5. Not clear in meaning or application. n. 6. An empty or obscure expanse.
"Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali"s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo"s Works
“Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali’s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo’s Works
vanished
vanquished
vehicles ::: mediums through which things are transmitted, expressed, or accomplished.
veldts ::: Jhumur: “Veldts are huge endless grasslands in South Africa, vast empty spaces. Perhaps in the early centuries there was no direction, no path, no clear-cut line…if I follow this path I am going to come out. You get lost. Because destiny is a force that pushes man as long as he doesn’t push destiny. When he becomes supremely conscious he can control his destiny. Otherwise he is at the mercy of all these forces and it is this that creates the whole chain of causality.”
very ::: 1. Being such in the true or fullest sense of the term; extreme. 2. Rightful or legitimate. 3. Sheer; utter. 4. True; genuine; worth of being called such. 5. Actual.
void ::: “The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute,—our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world’s existence.” The Life Divine
weep ::: 1. To express grief, sorrow, or any overpowering emotion by shedding tears; cry. 2. To shed tears as an expression of emotion. 3. To express grief or anguish for; lament, (chiefly poet.). weeps, wept.
weeping ::: n. 1. The process of shedding tears (usually accompanied by sobs or other inarticulate sounds). adj. 2. Dropping rain.
“We have distinguished a fourfold principle of divine Being creative of the universe,—Existence, Conscious-Force, Bliss and Supermind.” The Life Divine
well ::: n. 1. A deep hole or shaft sunk into the earth to obtain water, oil, gas, etc. 2. A source, esp. one that provides a continuous supply. 3. An apparent reservoir or source of energy, etc. wells. *v. wells. 4. Rises, springs, or gushes as water, from the earth or some other source (often followed by up). *welled.
". . . what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature — this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised, — a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine
“… what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature—this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised,—a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine
“What people mean by the formless svarûpa of the Mother,—they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits—that is her svarûpa.” The Mother
"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga
“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga
"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga
“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga
"Wideness and calmness are the foundation of the yogic consciousness and the best condition for inner growth and experience. If a wide calm can be established in the physical consciousness, occupying and filling the very body and all its cells, that can become the basis for its transformation; in fact, without this wideness and calmness the transformation is hardly possible.” Letters on Yoga*
“Wideness and calmness are the foundation of the yogic consciousness and the best condition for inner growth and experience. If a wide calm can be established in the physical consciousness, occupying and filling the very body and all its cells, that can become the basis for its transformation; in fact, without this wideness and calmness the transformation is hardly possible.” Letters on Yoga
will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga
will ::: n. 1. Diligent purposefulness; determination; inclination, desire. 2. The mental faculty by which one deliberately chooses or decides upon a course of action. Will, will"s, wills, will-to-be, Will-to-love. *v. 3. To decide or determine; effectuate. 4. To yearn for; desire. 5. To induce or try to induce by sheer force of one"s being. *wills, willed.
wind ::: air in natural motion, as that moving horizontally at any velocity along the earth"s surface. Wind, wind"s, winds, wind-faces, wind-feet, wind-goddess, wind-haired, wind-lashed, wind-maned, wind-rippled, wind-stirred, priest-wind"s.
winking ::: shining with little flashes of light; twinkling.
word ::: The Word that ushers divine experience
world-Mother ::: Sri Aurobindo: "The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga
Yet, how can I not remember those moments at Her feet, the times when She and Sri Aurobindo came to me in vision during sleep, the gifts of the spirit they showered upon me and on all of us…
"You can only distinguish the different sheaths either by intuition or by experience and then you have established direct knowledge of the different sheaths.” Letters on Yoga*
“You can only distinguish the different sheaths either by intuition or by experience and then you have established direct knowledge of the different sheaths.” Letters on Yoga
Your statement that ‘joy’ is just another word for ‘ecstasy’ is surprising. ‘Comfort’, ‘pleasure’, ‘joy’, ‘bliss’, ‘rapture’, ‘ecstasy’ would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight’ is just another word for ‘lightning’—or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri
zone ::: an area or a region distinguished from adjacent parts by a distinctive feature or characteristic. Also fig. **zones, danger-zone.**
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1:thus she can use all things. ~ Lao Tzu , #KEYS
2:Sincerity may be humble but she cannot be servile. ~ Lord Byron, #KEYS
3:Beautiful. Autumn-raw. She must be a witch of some kind, ~ Velimir Khlebnikov, #KEYS
4:The complete woman tears you to pieces when she loves you. ~ Friedrich Nietzsche, #KEYS
5:And if she had appeared, would I have dared to speak to her?
~ Marcel Proust, [T5],#KEYS
6:Beauty is truth's smile when she beholds her own face in a perfect mirror.
~ Rabindranath Tagore,#KEYS
7:She refused to be consoled" ~ Saint Thomas Aquinas, (Mt. 2:18)., #KEYS
8:she weighs so little that I start crying and can't walk three steps. ~ Ishikawa Takuboku, 1885-1912, #KEYS
9:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca, #KEYS
10:Fortune fears the brave soul; she crushes the coward. ~ Seneca, the Eternal Wisdom #KEYS
11:My Divine Mother has declared that She is the Brahman of the Vedanta. ~ Sri Ramakrishna, #KEYS
12:If the fruits of actions do not affect the person he [she] is free from action. ~ Sri Ramana Maharshi #KEYS
13:Everyone who has studied the Psalms, Every Jewish Rabbi, Every Christian priest. Who is she? - the Truth." ~ Sufi saying, #KEYS
14:Her depths remember what she came to do, ~ Sri Aurobindo, Savitri, 02:06 #KEYS
15:He [she] who abandons all that is not Real directly realizes Reality. ~ Sri Ramana Maharshi, #KEYS
16:by the lamp
of the moon
she reads her letter
~ Buson, @BashoSociety#KEYS
17:Before him She stood as the transparent portal to the shrine of Ineffable Reality. ~ Sri Ramakrishna, #KEYS
18:Yet when he is most near, she feels him far. ~ Sri Aurobindo, Savitri, 02.06, [T5], #KEYS
19:Honor Mary as much as possible. She is your good and loving mother. She will never fail to watch over you. ~ Saint Teresa of the Andes, #KEYS
20:Mary was the most perfect among the saints only because she was always perfectly united to the will of God." ~ Saint Alphonsus Liguori, #KEYS
21:Only after the last judgment will Mary get any rest; from now until then, she is much too busy with her children. ~ Saint John Vianney, #KEYS
22:Listen to Nature: she cries out to us that we are all members of one family. ~ Sadi, the Eternal Wisdom #KEYS
23:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius, #KEYS
24:Since He appears because of Her,
And She exists because of Her Lord,
The two cannot be distinguished at all. ~ Jnaneshwar, Hinduism,#KEYS
25:Fantasy, abandoned by reason, produces impossible monsters; united with it, she is the mother of the arts and the origin of marvels. ~ Goya, #KEYS
26:He moves there as the Soul, as Nature she. ~ Sri Aurobindo, Savitri, The Secret Knowledge, #KEYS
27:A faith she craves that can survive defeat, ~ Sri Aurobindo, Savitri, The Secret Knowledge, #KEYS
28:He [She] who gives himself up to the Self that is God is the most excellent devotee. ~ Sri Ramana Maharshi, #KEYS
29:She has a secret of will power which no other nation possesses. ~ Sri Aurobindo, Bande Mataram - II, The New Ideal, #KEYS
30:Heart" is merely another name for the Supreme Spirit, because He [She] is in all hearts. ~ Sri Ramana Maharshi, #KEYS
31:Kali the Mother, is the killer of darkness, the punisher of evil-doers. She represents the necessary moral vigour and courage. ~ SISTER NIVEDITA, #KEYS
32:a butterfly hovers
in front of her face
how long will she sleep?
~ Ikkyu, @BashoSociety#KEYS
33:India must remain India if she is to fulfil her destiny. ~ Sri Aurobindo, Bande Mataram - II, Indian Resurgence and Europe, #KEYS
34:no part left out." ~ Izumi Shikibu, (b. 976?) a mid-Heian period Japanese poet. She is a member of the Thirty-six Medieval Poetry Immortals, Wikipedia, #KEYS
35:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca, the Eternal Wisdom #KEYS
36:Alone she is equal to her mighty task. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain, #KEYS
37:Woman is in her right and even fulfills a sort of obligation when she takes pains to appear as a magical and supernatural creature.
~ Charles Baudelaire,#KEYS
38:giving birth
to love she
adorns herself
~ Matsuo Basho, @BashoSociety#KEYS
39:She is the golden bridge, the wonderful fire. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother, #KEYS
40:A witch ought never be frightened in the darkest forest, because she should be sure that the most terrifying thing in the forest was her.
~ Terry Pratchett,#KEYS
41:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius, the Eternal Wisdom #KEYS
42:from my hand
she took a piece of fruit
knowing that our time was not forever
~ Saiko, @BashoSociety#KEYS
43:All is their play:
This whole wide world is only he and she. ~ Sri Aurobindo, Savitri, The Secret Knowledge,#KEYS
44:Being but one, she is capable of all; immutable in herself, she renews all things; she diffuses herself among the nations in saintly souls. ~ The Book of Wisdom, #KEYS
45:In the dangers of the sea, she comforted the very sailors, assuring them of a safe arrival, because she had been so assured by You in a vision. ~ Saint Augustine, #KEYS
46:The Mother showed me that all this is verily maya. She alone is, real, and all else is the splendour of Her maya. ~ Sri Ramakrishna, #KEYS
47:Throw off thoughts of lust and gold. Cry for the Divine Mother, She will come to you and take you up in Her arms. ~ Sri Ramakrishna, #KEYS
48:Why should human frailty fear to go to Mary? In her there is no austerity, nothing terrible: she is all sweetness, offering milk and wool to all. ~ Saint Bernard, #KEYS
49:And she was his messiah like that stranger may be yours. Who holds a subtle knife that carves through worlds like magic doors
~ Saul Williams, Talk to Strangers,#KEYS
50:She held their hands, she chose for them their paths:
~ Sri Aurobindo, Savitri, The Growth of the Flame, [T5],#KEYS
51:I have preferred wisdom to kingdoms and thrones and I have believed that riches are nothing before wisdom, for she is an endless treasure for men. ~ Book of Wisdom, #KEYS
52:I Have Sinned So Much. If I Repent To God, Will He Accept My Repentance?" She Replied, "If He Wants To Accept Your Repentance, You Will Repent. ~ Rabia al-Adawiyya, #KEYS
53:She throws a glittering robe on Ignorance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind, #KEYS
54:Should the divine mother grant your prayer, for she is omnipotent, you will realize Her impersonal Self in samadhi. ~ Sri Ramakrishna, #KEYS
55:It was right that she who had given her Creator, as a child, a place at her breast should be given a place in the dwelling-place of her God. ~ Saint John of Damascus, #KEYS
56:Rabia Basri (may Allah be pleased with her) was asked about Jannah, she replied:
The Owner of the house comes before the house. ~ Ihya Ulum al-Din, Book 36,#KEYS
57:Truth! Seldom with her bright and burning wand
She touches the unwilling lips of men ~ Sri Aurobindo, Collected Plays and Stories, Act I,#KEYS
58:She must change the rags of the past so that her beauty may be readorned. ~ Sri Aurobindo, Bande Mataram - II, Swaraj and the Coming Anarchy, #KEYS
59:She builds, she breaks,
She thrones, she slays, as needed for her harmony. ~ Sri Aurobindo, Collected Plays and Short Stories - I, Act One,#KEYS
60:If the seeker would cultivate the true nature of the Self till he [she] has realized it, that alone would suffice. ~ Sri Ramana Maharshi, #KEYS
61:Each player must accept the cards life deals him or her: but once they are in hand, he or she alone must decide how to play the cards in order to win the game.
~ Voltaire,#KEYS
62:It is said of Divine Wisdom: "She reacheth from end to end mightily, and ordereth all things sweetly" ~ Saint Thomas Aquinas, (Wis. 8:1)., #KEYS
63:She made earth her home, for whom heaven was too small. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind, #KEYS
64:Remember for just one minute of the day, it would be best to try looking upon yourself more as God does, for She knows your true royal nature.
~ Hafiz, [T6],#KEYS
65:The Mother is the goal, everything is in her : if she is attained, all is attained. If you dwell in her consciousness, everything else unfolds of itself.
~ Sri Aurobindo?, [T1],#KEYS
66:She has her secret calls
And works divinely behind play and sleep,
Shaping her infant powers. ~ Sri Aurobindo, Collected Plays and Stories, Act I,#KEYS
67:She no longer cares for anything except to abandon herself to joy, nourished by the divine milk ...this holy madness... ~ Saint Teresa of Avila, #KEYS
68:A point she had reached where life must be in vain
Or, in her unborn element awake,
~ Sri Aurobindo, Savitri, The Issue, [T5],#KEYS
69:For she alone is prompter on our stage,
And all things move by an established doom,
Not freely. ~ Sri Aurobindo, Collected Plays and Stories, Act I,#KEYS
70:So she called the name of the Lord who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me." ~ Anonymous, The Bible, Genesis, 16:13, #KEYS
71:I wish I had never been born," she said. "What are we born for?" "For infinite happiness," said the Spirit. "you can step out into it at any moment..." ~ C S Lewis, The Great Divorce, #KEYS
72:Happy are they whom Truth herself instructs not by words and figures but by showing herself as she is. ~ Imitation of Christ I. 3. 7, the Eternal Wisdom #KEYS
73:Life to us means only the way she affects our ego and the way our ego replies to her touches. ~ Sri Aurobindo, Essays on the Gita, The Gist of the Karmayoga, #KEYS
74:Nature is so perfect that the Trinity couldn't have fashioned her any more perfect. She is an organ on which our Lord plays and the devil works the bellows. ~ Johann Wolfgang von Goethe, #KEYS
75:All she can do is marvellous in his sight:
He revels in her, a swimmer in her sea,
~ Sri Aurobindo, Savitri, The Secret Knowledge,#KEYS
76:Kali when she enters into a man cares nothing for rationality and possibility. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual, #KEYS
77:This is sure that he and she are one;
Even when he sleeps, he keeps her on his breast: ~ Sri Aurobindo, Savitri, The Secret Knowledge,#KEYS
78:Even Good she makes a hook to drag to Hell. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness, #KEYS
79:When you have time, you can meditate on her with the thinking attitude that She is with you, She is sitting in front of you.
~ Sri Aurobindo, Mother India, [T1],#KEYS
80:And yet she cannot choose but labours on;
~ Sri Aurobindo, Savitri, 02.06,#KEYS
81:She needs the spur of pleasure and of pain
And the native taste of suffering and unrest: ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,#KEYS
82:Nature creates perfectly because she creates directly out of life and is not intellectually self-conscious. ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit, #KEYS
83:The luminous heart of the Unknown is she,
A power of silence in the depths of God; ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,#KEYS
84:Grief is a hole you walk around in the daytime and at night you fall into it." ~ Denise Levertov, (1923 - 1997) American poet. She was a recipient of the Lannan Literary Award for Poetry, Wikipedia., #KEYS
85:She is destined once more to new-mould the life of the world and restore the peace of the human spirit. ~ Sri Aurobindo, Bande Mataram - II, Swaraj and the Coming Anarchy, #KEYS
86:The gleaming stars all about the shining moon
Hide their bright faces, when full-orbed and splendid
In the sky she floats, flooding the shadowed earth
with clear silver light.
~ Sappho,#KEYS
87:It is always through something which she has formed in her evolution that Nature thus overpasses her evolution. ~ Sri Aurobindo, The Synthesis Of Yoga, The Systems of Yoga, #KEYS
88:The Church teaches, "Mary is truly 'Mother of God' since she is the mother of the eternal Son of God made man, who is God himself." ~ Saint Thomas Aquinas, (CCC 509), #KEYS
89:and that she had declared this doctrine to be part of the original revelation. It is difficult, impossible to imagine, I grant; — but how is it difficult to believe? ~ Saint John Henry Cardinal Newman, #KEYS
90:In the philosophy of Bertrand Russell, genius entails that an individual possesses unique qualities and talents that make the genius especially valuable to the society in which he or she operates.
~ ?,#KEYS
91:Ever she circled towards some far-off Light.
~ Sri Aurobindo, Savitri, 02.06, [T5],#KEYS
92:Mary, a proper name is taken to mean star of the sea or enlightener and lady; hence in Rev ~ Saint Thomas Aquinas, (12:1) she is described with the moon under her feet., #KEYS
93:Scripture records her giving birth, and says: She wrapped him in swaddling clothes. Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. ~ Athanasius, #KEYS
94:Seek wisdom carefully and she shall be uncovered to thee, and when once thou hast seen her, leave her, not. ~ Anonymous, The Bible, Ecclesiastes, VI, 28, the Eternal Wisdom #KEYS
95:When on high the heaven had not been named, firm ground below had not been called by name, naught but primordial waters, their begetter, and Mother Tiamat, she who bore them all. ~ Enuma Elish, When on high, 1, #KEYS
96:Don't be afraid your life will end; be afraid it will never begin…." ~ Grace Hanson [Grace Hanson is one of the protagonists on "Grace and Frankie." She is portrayed by Jane Fonda. For more of her quotes see:, #KEYS
97:In Mary, Zion passes over into the church; in her, the word passes over and flesh; in her, the head passes over into the body. She is the place of super abundant fruitfulness. ~ Hans Urs von Balthasar GL I, 338, #KEYS
98:Liberty is a goddess who is exacting in her demands on her votaries, but, if they are faithful, she never disappoints them of their reward. ~ Sri Aurobindo, Karmayogin, The Elections, #KEYS
99:O sinner, be not discouraged, but have recourse to Mary in all your necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity. ~ Saint Basil the Great, #KEYS
100:In Mary, Zion passes over into the church; in her, the word passes over into flesh; in her, the head passes over into the body. She is the place of super abundant fruitfulness. ~ Hans Urs von Balthasar GL I, 338, #KEYS
101:Being but one, she is capable of all; immutable in herself, she renews all things; she diffuses herself among the nations in saintly souls. ~ The Book of Wisdom, the Eternal Wisdom #KEYS
102:Nature walks upon her mighty way
Unheeding when she breaks a soul, a life;
Leaving her slain behind she travels on: ~ Sri Aurobindo, Savitri, The Symbol Dawn,#KEYS
103:If always Fate were careful to fit in
The nature with the lot! But she sometimes
Loves these strange contrasts and crude ironies. ~ Sri Aurobindo, Collected Plays and Stories, Act I,#KEYS
104:I have preferred wisdom to kingdoms and thrones and I have believed that riches are nothing before wisdom, for she is an endless treasure for men. ~ Book of Wisdom, the Eternal Wisdom #KEYS
105:The widow has, then, this excellent recommendation, that while she mourns her husband she also weeps for the world, and the redeeming tears are ready, which shed for the dead will benefit the living. ~ Saint Ambrose, #KEYS
106:Your life is an idea in the universal mind . . . Make it a good one." ~ Kamand Kojouri, "The Eternal Dance: Love Poetry and Prose,", (2018). She was born in Tehran, raised in Dubai and Toronto, and resides in Wales., #KEYS
107:Across the threshold's sleep she entered in
And found herself amid great figures of gods ~ Sri Aurobindo, Savitri, The Book of Yoga, The Finding of the Soul, 524,#KEYS
108:Thus for a while she trod the Golden Path;
This was the sun before abysmal Night.
~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,#KEYS
109:But others question because of a desire to know, as the Blessed Virgin did when she said to the angel: "How shall this be, since I do not know man?" ~ Saint Thomas Aquinas, (Lk 1:34)., #KEYS
110:She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed. ~ Saint Augustine of Hippo, #KEYS
111:Love is perhaps the only glimpse we are permitted of eternity." ~ Helen Hayes, (1900 - 1993) American actress whose career spanned 80 years. She eventually received the nickname "First Lady of American Theatre", Wikipedia., #KEYS
112:She puts forth a small portion of herself,
A being no bigger than the thumb of man
Into a hidden region of the heart ~ Sri Aurobindo, Savitri, The Finding of the Soul,#KEYS
113:The more she plunged into love that anguish grew;
Her deepest grief from sweetest gulfs arose.
~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge,#KEYS
114:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity, ~ Sri Aurobindo, Savitri, The Secret Knowledge,#KEYS
115:All she beheld that surges from man's depths,
The animal instincts prowling mid life's trees, ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,#KEYS
116:An Interview with a Carmelite Nun and Prayer as Relationship with.. ~ THIS WEEK ONLY, save 30% off the Collected Works of St. John of the Cross with the promo code CarmelCast. Mother Celine recalls that when she first read St..., #KEYS
117:That which was revealed to Moses in the bush, we see accomplished here and strange manner. The Virgin bore Fire within her, yet was not consumed, when she gave birth to the Benefactor Who brings us light. ~ Saint John of Damascus, #KEYS
118:You have no choice. You must leave your ego on the doorstep before you enter love." ~ Kamand Kojouri, "The Eternal Dance: Love Poetry and Prose,", (2018). She was born in Tehran, raised in Dubai and Toronto, and resides in Wales., #KEYS
119:Divine love so penetrated and filled the soul of Mary that no part of her was left untouched, so that she loved with her whole heart, with her whole soul, and her whole strength, and was full of grace. ~ Saint Bernard of Clairvaux, #KEYS
120:Reason that scans and breaks, but cannot build
Or builds in vain because she doubts her work. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,#KEYS
121:If India becomes an intellectual province of Europe, she will never attain to her natural greatness or fulfil the possibilities within her. ~ Sri Aurobindo, Bande Mataram - II, Indian Resurgence and Europe, #KEYS
122:Nabhi-Padma (Navel-lotus)
Out of the dreadful press she dragged her will
And fixed her thought upon the saviour Name. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,#KEYS
123:Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown. She was pregnant, and in labour, crying aloud in the pangs of childbirth. ~ Revelation 12:1-2, #KEYS
124:This blindfold force could place no thinking step;
Asking for light she followed darkness' clue. ~ Sri Aurobindo, Savitri, 02.04#KEYS
125:How could I bear a crown of gold when the Lord bears a crown of thorns? And bears it for me! (~ )Was an early member of the Third Order of St. Francis, by which she is honored as its patroness. ~ Saint Elizabeth of Hungary, (1207-1231), #KEYS
126:The Mother - The power of the Divine Consciousness is the goal, everything is in her; if she is attained, all is attained. If you dwell in her consciousness, everything else unfolds itself.
~ Sri Aurobindo,#KEYS
127:This is the nature of earth that to blows she responds and by scourgings
Travails excited; pain is the bed of her blossoms of pleasure. ~ Sri Aurobindo, Collected Poems, Ilion,#KEYS
128:I pay homage to the Perfection of Wisdom. She is worthy of homage. She is unstained, and the entire world cannot stain her. She is a source of light, and from everyone in the triple world she removes darkness. ~ Ashta-sahasrika, VII, 170, #KEYS
129:It is reasonable to believe that she, who brought forth "the Only-Begotten of the Father full of grace and truth," received greater privileges of grace than all others ~ Saint Thomas Aquinas, (ST 3.27.1)., #KEYS
130:Wisdom is greater than all terrestrial sciences and than all human knowledge. She renders a man indifferent to the joys of the world and permits him to consider with an impassive heart their precipitous and tumultous course. ~ Fa.khen-pi.u, #KEYS
131:Life, the river of the Spirit, consenting to anguish and sorrow
If by her heart's toil a loan-light of joy from the heavens she can borrow. ~ Sri Aurobindo, Collected Poems, Ahana,#KEYS
132:Pain is the touch of our Mother teaching us how to bear and grow in rapture. She has three stages of her schooling, endurance first, next equality of soul, last ecstasy.
~ Sri Aurobindo, Essays Divine And Human,#KEYS
133:The Mother's sleep is not sleep but an inner consciousness, in which she is in communication with people or working everywhere. ~ Sri Aurobindo, The Mother with Letters on The Mother, Other Dreams and Experiences, #KEYS
134:Since God has made earth, earth must make in her God;
What hides within her breast she must reveal. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,#KEYS
135:Then through a tunnel dug in the last rock
She came out where there shone a deathless sun.
A house was there all made of flame and light ~ Sri Aurobindo, Savitri, The Finding of the Soul,#KEYS
136:Mary lived on the Word of God, she was imbued with the Word of God. And the fact that she was immersed in the Word of God and was totally familiar with the Word also endowed her later with the inner enlightenment of wisdom. ~ Pope Benedict XVI, #KEYS
137:He declares that the deserted wife shall have more children than she who has a husband, because faith has now made our people who seemed to have been deserted by God more numerous than those who were thought to possess him. ~ 2nd century sermon, #KEYS
138:She [St. Catherine of Siena] moves and touches me so deeply that every time I read her life, I have to hold the book in one hand and a handkerchief in the other to staunch the tears that it makes me shed continually. ~ Saint Anthony Mary Claret, #KEYS
139:Philosophy can never prove a hindrance to the advance of empirical science. On the contrary, she traces every new discovery back to fundamental principles, and that lays the foundation for fresh discoveries. ~ Alexander von Humboldt to Schelling, #KEYS
140:Earth lies unchanged beneath the circling sun;
She loves her fall and no omnipotence
Her mortal imperfections can erase. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,#KEYS
141:Night is not our beginning nor our end;
She is the dark Mother in whose womb we have hid
Safe from too swift a waking to world-pain. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,#KEYS
142:World-force outlasts world-disillusion's shock:
Dumb, she is still the Word, inert the Power. ~ Sri Aurobindo, Savitri, 02.06,#KEYS
143:I've never heard anyone say 'I wish I hadn't forgiven." ~ Katerina Stoykova-Klemer, (b.1971 in Bulgaria), she immigrated to the U.S in 1995, worked as an engineer at IBM. She holds an MFA in poetry from Spalding University in Louisville, Kentucky., #KEYS
144:The Mother alone is your destination. She contains everything in herself. To have her is to have everything. If you live in her Consciousness, there will be an automatic flowering of every other thing.
~ Sri Aurobindo,#KEYS
145:Today she who will receive the Holy of Holies, that is the Christ, through the sanctification of the Holy Spirit is, through an even greater sanctification, placed in the Holy of Holies with holiness and majesty. ~ Saint Germanus of Constantinople, #KEYS
146:Be sure that the Mother will be always with you to carry you upon the path. Difficulties come and difficulties go, but, she being with you, the victory is sure.
~ Sri Aurobindo, The Mother With Letters On The Mother, [T1],#KEYS
147:In packets she ties up the Indivisible;
Finding her hands too small to hold vast Truth
She breaks up knowledge into alien parts ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,#KEYS
148:A bullock yoked in the cart of proven fact,
She drags huge knowledge-bales through Matter's dust
To reach utility's immense bazaar. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,#KEYS
149:Sometimes I speak to men and women just as a little girl speaks to her doll. She knows, of course, that the doll does not understand her, but she creates for herself the joy of communication through a pleasant and conscious self-deception. ~ Arthur Schopenhauer, #KEYS
150:Therefore is the woman's part
Nearest divine, who to one motion keeps
And like the fixed immortal planets' round
Is constant to herself in him she loves. ~ Sri Aurobindo, Collected Poems, Uloupie,#KEYS
151:At the head she stands of birth and toil and fate,
In their slow round the cycles turn to her call;
Alone her hands can change Time's dragon base. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,#KEYS
152:At the beginning of each far-spread plane
Pervading with her power the cosmic suns
She reigns, inspirer of its multiple works
And thinker of the symbol of its scene. ~ Sri Aurobindo, Savitri, The World-Soul,#KEYS
153:Agatha, the name of our saint, means 'good.' She was truly good, for she lived as a child of God. She was also given as the gift of God, the source of all goodness to her bridegroom, Christ, and to us. For she grants us a share in her goodness. ~ Methodius of Sicily, #KEYS
154:Nor does she believe it loss of honour that she is soon to be the Mother of God. For why should she be in despair over the novelty of such conception, to whom the power of the most High has promised to effect it. Her implicit faith is confirmed. ~ Saint Leo the Great, #KEYS
155:The Mother is the Divine Consciousness-Force that makes Him manifested. It is She who forms all worlds and beings and things and souls for the Divine Inhabitant. She is the Divine Will that is one with Divine Truth.
~ Sri Aurobindo, [T6],#KEYS
156:A man said to Rabia al-Adawiyya, "I have committed many sins and acts of disobedience. If I decide to turn to Allah - would He turn to me?"
She answered: “No. Only if He were to turn to you, then you would be able to turn to Him." ~ al-Risala al-Qushayriyya#KEYS
157:America makes prodigious mistakes, America has colossal faults, but one thing cannot be denied: America is always on the move. She may be going to Hell, of course, but at least she isn't standing still." ~ e. e. cummings, (1894 - 1962), American poet, painter, Wikipedia., #KEYS
158:Beatrice is to be loved because she is beautiful; but she is beautiful because there is behind her a many-sided mystery of beauty, to be seen also in the grass and the sea, and even in the dead gods. There is a promise in and yet beyond all such pictures. ~ GK Chesterton, #KEYS
159:You are still under the control of the Divine Mother. You cannot escape Her. You are not free. You must do what She makes you do. A man attains Brahmajnana only when it is given to him by the Ādyāśakti, the Divine Mother. ~ Sri Ramakrishna, #KEYS
160:I don't let go of concepts—I meet them with understanding. Then they let go of me." ~ Byron Katie, (b. 1942) an American speaker and author, teaches a method of self-inquiry known as "The Work of Byron Katie". She is the founder of "Byron Katie International," Wikipedia., #KEYS
161:Though Necessity dons the garb of Chance,
Hidden in the blind shifts of Fate she keeps
The slow calm logic of Infinity's pace
And the inviolate sequence of its will. ~ Sri Aurobindo, Savitri, The Vision and the Boon,#KEYS
162:Be resigned to the Mother. Pray to Her earnestly, crying like a child, and you will discover the Light. Whenever we asked the Master, he told us also: ''Pray sincerely to the Mother, and She will straighten the path". He gave us this advice again and again. ~ Swami Shivananda, #KEYS
163:The weeping of the eyes is fitted to the sadness of the mind, it arouses pity, lessens labour, relieves grief, and preserves modesty, and she no longer seems to herself so wretched, finding comfort in tears which are the pay of love and proofs of pious memory. ~ Saint Ambrose, #KEYS
164:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity,
A Strength not forced to stumble by its speed, ~ Sri Aurobindo, Savitri, The Secret Knowledge,#KEYS
165:When a woman rises up in glory, her energy is magnetic and her sense of possibility contagious." ~ Marianne Williamson, (b. 1952), an American spiritual teacher, author, and lecturer. She has published 12 books, including four New York Times number one bestsellers, Wikipedia., #KEYS
166:Within her presence, I had once been used to feeling-trembling-wonder, dissolution; but that was long ago. Still, though my soul, now she was veiled, could not see her directly, by way of hidden force that she could move, I felt the mighty power of old love. ~ Dante Alighieri, #KEYS
167:I knew a child, close upon three years old and only then beginning to talk... "Is he in you?" The child asked when the mother came back [from communion]. "Yes," she said, and to her amazement the child prostrated itself before her. ~ Elizabeth Anscombe, 'On Transubstantiation', #KEYS
168:Take everyone where he or she stands, without blaming them for their worldly or spiritual poverty & ignorance, & help them on until each one realizes the highest Jnana, Bhakti, eternal freedom & bliss - in fact, until each one realizes the supreme goal. ~ Swami Ramakrishnananda, #KEYS
169:[The human being] only escapes from the laws of this world in lightning flashes. Instants when everything stands still, instants of contemplation, of pure intuition.... It is through such instants that he [or she] is capable of the supernatural. ~ Simone Weil, Gravity and Grace, #KEYS
170:God is not only inside us; He is both inside and outside. The Divine Mother showed me in the Kāli temple that everything is Chinmaya, the Embodiment of Spirit; that it is She who has become all this. Everything is indeed Chinmaya. ~ Sri Ramakrishna, #KEYS
171:He whom you address as Brahman is none other than She whom I call Śakti, the Primal Energy. It is called Brahman in the Vedas when it transcends speech and thought and is without attributes and action. Mother is a very sweet name. ~ Sri Ramakrishna, #KEYS
172:"Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. ~ Anonymous, The Bible, Isaiah, 49:15-16, #KEYS
173:Who indeed was This Virgin and from what sort of parents did She come? Mary, the glory of all, was born of the tribe of David, and from the seed of Joachim. She was descended from Eve, and was the child of Anna. Joachim was a gentle man, pious, raised in God's law. ~ Saint Andrew, #KEYS
174:A sumptuous chamber of the spirit's sleep
At first she made, a deep interior room,
Where he slumbers as if a forgotten guest. ~ Sri Aurobindo, Savitri, 02.06,#KEYS
175:Mary looks back to the beginning of her song where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose. ~ Ven. Bede, #KEYS
176:My fellow Christians, our annual celebration of a martyr's feast has brought us together. She achieved renown in the early Church for her noble victory; she is well known now as well, for she continues to triumph through her divine miracles which occur daily. ~ Methodius of Sicily, #KEYS
177:The dragon ... pursued the woman who had given birth to the male child. But the woman was given the two wings of the great eagle so that she could fly from the serpent into the wilderness, to her place where she is nourished for a time, and times, and half a time ~ Rev. 12:13-14)., #KEYS
178:Although defeated, life must struggle on;
Always she sees a crown she cannot grasp;
Her eyes are fixed beyond her fallen state. ~ Sri Aurobindo, Savitri, 02.06,#KEYS
179:Happy is she who out of her treasure brings forth the perfect image of the King. Your treasure is wisdom, your treasure is chastity and righteousness, your treasure is a good understanding, such as was that treasure from which the Magi, when they worshipped the Lord. ~ Saint Ambrose, #KEYS
180:A border sovereign is the occult Force.
A threshold guardian of the earth-scene's Beyond,
She has canalised the outbreaks of the Gods ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,#KEYS
181:Our fathers were under a cloud-a kindly cloud which cooled the heat of carnal passions. That kindly cloud overshadows those whom the Holy Spirit visits. Finally it came upon the Virgin Mary, and the Power of the Most High overshadowed her when she conceived Redemption ~ Saint Ambrose, #KEYS
182:This therefore is Mathematics: She reminds you of the invisible forms of the soul; She gives life to her own discoveraies; She awakens the mind and purifies the intellect; She brings light to our intrinsic ideas; She abolishes oblivion and ignorance which are ours by birth. ~ Proclus, #KEYS
183:When blessed Mary was to be called from the world, the Apostles gathered to her house from their different regions. And when they had heard that she was to be taken from the world, together they kept watch with her; and lo, the Lord Jesus came with His angels ~ Saint Gregory of Tours, #KEYS
184:Her eternal Lover is her action's cause;
For him she leaped forth from the unseen Vasts
To move here in a stark unconscious world. ~ Sri Aurobindo, Savitri, 02.06,#KEYS
185:She turned to the face of a veiled voiceless Truth
Hid in the dumb recesses of the heart
Or waiting beyond the last peak climbed by Thought. ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,#KEYS
186:Who is worthy or unworthy in front of the Divine Grace?
All are children of the one and the same Mother. Her love is equally spread over all of them. But to each one She gives according to his nature and receptivity.
~ The Mother, Words Of The Mother II,#KEYS
187:Truth is wider, greater than her forms.
A thousand icons they have made of her
And find her in the idols they adore;
But she remains herself and infinite. ~ Sri Aurobindo, Letters on Poetry and Art, Comments on Specific Lines and Passages of the Poem,#KEYS
188:When a man lusts after a woman then even if she remains chaste he is still an adulterer. The Lord's judgement is clear and true: If a man looks at a woman lustfully, he has already committed adultery with her in his heart. ~ Saint Augustine of Hippo, #KEYS
189:A divine pity on the peaks of the world,
A spirit touched by the grief of all that lives,
She looked out far and saw from inner mind ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,#KEYS
190:The Lord is with you" are the most praise-laden words that the Angel could have uttered; and, hence, he so profoundly reverenced the Blessed Virgin because she is the Mother of the Lord and Our Lady ~ Saint Thomas Aquinas, (On the Angelic Salutation a. 1)., #KEYS
191:Wisdom is greater than all terrestrial sciences and than all human knowledge. She renders a man indifferent to the joys of the world and permits him to consider with an impassive heart their precipitous and tumultous course. ~ Fa.khen-pi.u, the Eternal Wisdom #KEYS
192:An inconclusive play is Reason's toil.
Each strong idea can use her as its tool;
Accepting every brief she pleads her case.
Open to every thought, she cannot know. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,#KEYS
193:Into a simplest movement she could bring
A oneness with earth's glowing robe of light,
A lifting up of common acts by love. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,#KEYS
194:This most beloved daughter (the Church) of mine must live the hours of her agony and of her sorrowful passion. She will be abandoned by many of her children. The impetuous wind of persecution will blow against her and much blood will be shed, even by my beloved sons." ~ Our Lady how this thread, #KEYS
195:Into thought's narrow limits she has come;
Her greatness she has suffered to be pressed
Into the little cabin of the Idea,
The closed room of a lonely thinker's grasp: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,#KEYS
196:Heaven-fire laughed in the corners of her eyes;
Her body a mass of courage and heavenly strength,
She menaced the triumph of the nether gods. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,#KEYS
197:In the happy days of La Ronde, a dashing but penniless young Austrian officer tried to obtain the favours of a fashionable courtesan. To shake off this unwanted suitor, she explained to him that her heart was, alas, no longer free. He replied politely: Mademoiselle, I never aimed as high as that. ~ ?, #KEYS
198:We want not only a free India, but a great India, India taking worthily her place among the Nations and giving to the life of humanity what she alone can give. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To the Editor of the New India, #KEYS
199:Behold the beginning of wisdom; therefore get wisdom; and with all thy getting, get understanding. Exalt her and she shall promote thee. She shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace; a crown of glory shall she deliver to thee. ~ Proverbs, #KEYS
200:(Joan,1941) She wrote me a letter asking,"How can I read it?,Its so hard." I told her to start at the beginning and read as far as you can get until you're lost. Then start again at the beginning and keep working through until you can understand the whole book. And thats what she did ~ Richard P Feynman, #KEYS
201:Asked whether she did not dread leaving her body at such a distance from her own city, my mother replied, "Nothing is far to God; nor need I fear lest He should be ignorant at the end of the world of the place whence He is to raise me up." ~ Saint Augustine of Hippo, #KEYS
202:Knowledge of God can be compared to a man while Love of God is like a woman. The one has his right of entry to the outer chambers of the Eternal, but only love can penetrate into the inner chambers, she who has access to the mysteries of the Almighty. ~ id, the Eternal Wisdom #KEYS
203:The many-toned melody
Tirelessly throbbing through the rapturous air
Caught in the song that sways the Apsara's limbs
When she floats gleaming like a cloud of light,
A wave of joy on heaven's moonstone floor. ~ Sri Aurobindo, Savitri, The Word of Fate,#KEYS
204:Tis Lilith.
Who?
Adam's first wife is she.
Beware the lure within her lovely tresses,
The splendid sole adornment of her hair;
When she succeeds therewith a youth to snare,
Not soon again she frees him from her jesses. ~ Johann Wolfgang von Goethe, Faust,#KEYS
205:The Blessed Virgin is said to have merited to bear the Lord of all, not because she merited God to be incarnate, but because she merited, from the grace given to her, that grade of purity and holiness, which suited her to be the Mother of God ~ Saint Thomas Aquinas, (ST 3.2.11ad3)., #KEYS
206:A wife endowed with spiritual wisdom is a real partner in life. She greatly helps her husband to follow the religious path. Both of them are devotees of God-His servant and His handmaid. Their family is a spiritual family. They are always happy with God and His devotees ~ Sri Ramakrishna, #KEYS
207:Nude, unashamed, exulting she upraised.
Her evil face of perilous beauty and charm.
And, drawing panic to a shuddering kiss.
Twixt the magnificence of her fatal breasts.
Allured to their abyss the spirit's f ~ Sri Aurobindo, Savitri, The Descent into Night,#KEYS
208:I found the spot where truth echoes and know each beauty mark by heart.
But I just can't keep her still enough to render perfect art.
'Cause the truth is ever changing and although she loves my touch,
I've had my way, but I when I pray, she kisses back too much. ~ Saul Williams, Surrender (A Second to Think),#KEYS
209:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity,
A Strength not forced to stumble by its speed,
A Joy that drags not sorrow as its shade. ~ Sri Aurobindo, Savitri, The Secret Knowledge,#KEYS
210:Aug 6 The Divine Mother is the power of all causation. She energizes every cause unmistakably to produce the effect. Her will is the only law, and as She cannot make a mistake, nature's laws--Her will--can never be changed. She is the life of the law of karma, or causation.~ Swami Vivekananda, #KEYS
211:She knew herself the Beloved of the Supreme:
These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma's vast creating clasp,
The World-Puissance on almighty Shiva's lap, ~ Sri Aurobindo, Savitri, The Finding of the Soul,#KEYS
212:No one can understand by his personal mental judgment the Mother's actions and reasons for action; it can only be understood by entering into the larger consciousness from which she sees things and acts upon them. ~ Sri Aurobindo, Letters on Himself and the Ashram, General Rules and Individual Natures, #KEYS
213:He whom you address as Brahman is none other than She whom I call Śakti, the Primal Energy. It is called Brahman in the Vedas & is without attributes and action. I call it Śakti, Ādyāśakti, when I find it creating, preserving, and destroying the universe. Mother is a sweet name ~ Sri Ramakrishna, #KEYS
214:Night, splendid with the moon dreaming in heaven
In silver peace, possessed her luminous reign.
She brooded through her stillness on a thought
Deep-guarded by her mystic folds of light,
And in her bosom nursed a greater dawn. ~ Sri Aurobindo, Savitri, The Return to Earth,#KEYS
215:At the dim portal of the inner life
That bars out from our depths the body's mind
And all that lives but by the body's breath,
She knocked and pressed against the ebony gate.
The living portal groaned with sullen hinge: ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,#KEYS
216:Above them all she stands supporting all,
The sole omnipotent Goddess ever-veiled
Of whom the world is the inscrutable mask;
The ages are the footfalls of her tread,
Their happenings the figure of her thoughts,
And all creation is her endless ac ~ Sri Aurobindo, Savitri, The World-Soul,#KEYS
217:Behold the beginning of wisdom; therefore get wisdom; and with all thy getting, get understanding. Exalt her and she shall promote thee. She shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace; a crown of glory shall she deliver to thee. ~ Proverbs, the Eternal Wisdom #KEYS
218:When He calls me I start a self-inspection: 'Am I fair or will my looks earn rejection? If a fine beauty leads a beast along, She's only mocking what does not belong! To see my own face can there be a way? Is my complexion now like night or day?' I searched for my soul's form in everyone, But it did not reflect in anyone. ~ Jalaluddin Rumi, The Masnavi, #KEYS
219:Earth that was wakened by pain to life and by hunger to thinking
Left to her joys rests inert and content with her gains and her station.
But for the unbearable whips of the gods back soon to her matter
She would go glad and the goal would be missed ~ Sri Aurobindo, Collected Poems, Ilion,#KEYS
220:It is then that she shall show to thee the means and the way, the first and the second and the third even to the seventh door. Last the end, beyond which are extended and bathed in light of the spiritual sun glories inexpressible and invisible to all save only to the soul's eye. ~ Book of Golden Precepts, the Eternal Wisdom #KEYS
221:These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma's vast creating clasp,
The World-Puissance on almighty Shiva's lap,—
The Master and the Mother of all lives
Watching the worlds their twin reg ~ Sri Aurobindo, Savitri, The Finding of the Soul,#KEYS
222:Stood visible, Titanic, scarlet-clad,
Dark as a thunder-cloud, with streaming hair
Obscuring heaven, and in her sovran grasp
The sword, the flower, the boon, the bleeding head,—
Bhavani. Then she vanished; the daylight
Was ordinary in a common w ~ Sri Aurobindo, Collected Poems, Baji Prabhou,#KEYS
223:But the actual touch of her lingered, inside his heart. That remained. In all the years of his life ahead, the long years without her, with never seeing her or hearing from her or knowing anything about her, if she was alive or happy or dead or what, that touch stayed locked within him, sealed in himself, and never went away. That one touch of her hand. ~ Philip K Dick, #KEYS
224:Mother-Earth
Who but the fool and improvident, who but the dreamer and madman
Leaves for the far and ungrasped earth's close and provident labour?
Children of earth, our mother gives tokens, she lays down her signposts,
Step by step to advance on her bosom, to g ~ Sri Aurobindo, Collected Poems, Ilion,#KEYS
225:When the Sun-goddess heard this she said: 'Though of late many prayers have been addressed to me, of none has the language been so beautiful as this'. So she opened a little the rock-door and peeped out.
Thereupon the God...who was waiting beside the rock-door, forthwith pulled it open, and the radiance of the Sun-goddess filled the universe. ~ Nihongi, I, 45 (720)#KEYS
226:Perhaps some of you have had relations with that Mahakali. She does not avenge herself, she never does harm to those who love her, she does not strike with epidemics the countries which do not show her sufficient respect and consideration. But she likes violence, she likes war and her justice is crushing. ~ The Mother, Questions And Answers 1950-1951, #KEYS
227:The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her - the supramental Purushottama of whom the Gods are Powers and Personalities. ~ Sri Aurobindo, Letters On Yoga,#KEYS
228:The eighth-century sage Salih of Qaswin said to his students,“Keep knocking on the door of Allah & never stop,for by His mercy,Allah will eventually open His door for those who sincerely seek Him.”The mystic Rabia Al-Adawiyya overheard this statement as she was walking by the mosque and said, “Oh Salih, who said Allah’s door is closed to begin with?” ~ Rabia al-Adawiyya, #KEYS
229:
Then what will the "Mother of Sorrows" do? What else can she do?
She will be the "Mother of Delight".
Savitri represents the Mother's Consciousness, doesn't she?
Yes.
What does Satyavan represent?
Well, he is the Avatar. He is the incarnation of the Supreme.
~ The Mother, Questions And Answers 1954,#KEYS
230:It is no doubt as you say, [1] but that is always the difficulty of the physical consciousness until it has been enlightened from within.
[1] The correspondent wrote that although she wanted to get rid of her desires, confusions and wrong movements, the outward, physical part of her being wanted to hold on to them.
~ Sri Aurobindo, Letters On Yoga - IV,#KEYS
231:Alarmed for her rule and full of fear and rage
She prowls around each light that gleams through the dark
Casting its ray from the spirit's lonely tent,
Hoping to enter with fierce stealthy tread
And in the cradle slay the divine Child. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,#KEYS
232:And before thee she shall open wide the portals of her secret chambers and under thy eyes she shall lay bare the treasures hidden in the deeps of her bosom. But she shows not her treasures save to the eye of the spirit, the eve which is never closed, the eye which is met by no veil in any of the kingdoms of her empire. ~ Book of Golden Precepts, the Eternal Wisdom #KEYS
233:Who cares for your bhakti and mukti? Who cares what your scriptures say? I will go into a thousand hells cheerfully if I can rouse my countrymen, immersed in tamas, to stand on their own feet and be men inspired with the spirit of karma-yoga. I am a follower only of he or she who serves and helps others without caring for his own bhakti and mukti! ~ Swami Vivekananda, #KEYS
234:What desolates my heart, is this sort of continual destruction throughout Nature; she has created nothing which does not destroy its neighbour or destroy itself. Thus, staggering and bewildered in the midst of these oscillating forces of earth and heaven, I move forward seeing nothing but a world in which all devours and ruminates eternally. ~ Goethe, the Eternal Wisdom #KEYS
235:When speaking to parents, I encourage them to take their child(ren) to a children's museum and watch carefully what the child does, how she/she does it, what he/she returns to, where there is definite growth. Teachers could do the same or could set up 'play areas' which provide 'nutrition' for different intelligences... and watch carefully what happens and what does not happen with each child. ~ Howard Gardner, #KEYS
236:As if in a long endless tossing street
One driven mid a trampling hurrying crowd
Hour after hour she trod without release
Holding by her will the senseless meute at bay;
Out of the dreadful press she dragged her will
And fixed her thought upon the saviour Name;
Then all grew still and empty; she was free. ~ Sri Aurobindo, Savitri, 7.03,#KEYS
237:It is now long since Sri Aurobindo has put up everywhere in the Ashram this reminder that you all know: 'Always behave as if the Mother was looking at you, because she is, indeed, always present.' This is not a mere phrase, not simply words, it is a fact. I am with you in a very concrete manner and they who have a subtle vision can see me.
~ The Mother, Words Of The Mother I, [T0],#KEYS
238:Remember that the Mother is always with you.
Address Her as follows and She will pull you out of all difficulties:
"O Mother, Thou art the light of my intelligence, the purity of my soul,
the quiet strength of my vital, the endurance of my body.
I rely on Thee alone and want to be entirely Thine.
Make me surmount all obstacles on the way."
~ The Mother, Words Of The Mother III, [T1],#KEYS
239:The Mother guides, helps each according to his nature and need, and, where necessary, herself intervenes with her Power enabling the sadhak to withstand the rigours and demands of the Path. She has placed herself - with all the Love, Peace, Knowledge and Consciousness that she is - at the disposal of every aspiring soul that looks for help.
~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],#KEYS
240:The priestess of Artemis took hold of her almost with the violence of a lover, and whisked her away into a languid ecstasy of reverie. She communicated her own enthusiasm to the girl, and kept her mind occupied with dreams, faery-fervid, of uncharted seas of glory on which her galleon might sail, undiscovered countries of spice and sweetness, Eldorado and Utopia and the City of God. ~ Aleister Crowley, #KEYS
241:Even in what is suffering to our sense,
He feels the sweetness of her mastering touch,
In all experience meets her blissful hands;
On his heart he bears the happiness of her tread
And the surprise of her arrival's joy
In each event and every moment's chance.
All she can do is marvellous in his sight:
He revels in her, a swimmer in her sea, ~ Sri Aurobindo, Savitri, 1:4,#KEYS
242:As comes a goddess to a mortal's breast
And fills his days with her celestial clasp,
She stooped to make her home in transient shapes;
In Matter's womb she cast the Immortal's fire,
In the unfeeling Vast woke thought and hope,
Smote with her charm and beauty flesh and nerve
And forced delight on earth's insensible frame.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,#KEYS
243:All was abolished save her naked self
And the prostrate yearning of her surrendered heart:
There was no strength in her, no pride of force;
The lofty burning of desire had sunk
Ashamed, a vanity of separate self,
The hope of spiritual greatness fled,
Salvation she asked not nor a heavenly crown:
Humility seemed now too proud a state. ~ Sri Aurobindo, Savitri, The Finding of the Soul,#KEYS
244:BUT NOW the destined spot and hour were close;
Unknowing she had neared her nameless goal.
For though a dress of blind and devious chance
Is laid upon the work of all-wise Fate,
Our acts interpret an omniscient Force
That dwells in the compelling stuff of things,
And nothing happens in the cosmic play
But at its time and in its foreseen place.
~ Sri Aurobindo, Savitri, The Destined Meeting-Place,#KEYS
245:Her self was nothing, God alone was all,
Yet God she knew not but only knew he was.
A sacred darkness brooded now within,
The world was a deep darkness great and nude.
This void held more than all the teeming worlds,
This blank felt more than all that Time has borne,
This dark knew dumbly, immensely the Unknown.
But all was formless, voiceless, infinite.
~ Sri Aurobindo, Savitri, The Finding of the Soul,#KEYS
246:
The priest an ignorant mage who only makes
Futile mutations in the altar's plan
And casts blind hopes into a powerless flame.
A burden of transient gains weighs down her steps
And hardly under that load can she advance;
But the hours cry to her, she travels on
Passing from thought to thought, from want to want;
Her greatest progress is a deepened need.
~ Sri Aurobindo, Savitri, The Growth of the Flame,#KEYS
247:Happy is the man that findeth wisdom and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver and the gain thereof than fine gold. She is more precious than rubies and all the things thou canst desire are not to be compared unto her. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her, and happy is everyone that retaineth her. ~ Proverbs, the Eternal Wisdom #KEYS
248:In India the mother is the center of the family and our highest ideal. She is to us the representative of God, as God is the mother of the universe. It was a female sage who first found the unity of God, and laid down this doctrine in one of the first hy mns of the Vedas. Our God is both personal and absolute, the absolute is male, the personal, female. And thus it comes that we now say: 'The first manifestation of God is the hand that rocks the cradle'. ~ Swami Vivekananda, #KEYS
249:I,40: Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.
I,41: The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! ~ Aleister Crowley, The Book of the Law,#KEYS
250:The three of them knew it. She was Kafka's mistress. Kafka had dreamt her. The three of them knew it. He was Kafka's friend. Kafka had dreamt him. The three of them knew it. The woman said to the friend, Tonight I want you to have me. The three of them knew it. The man replied: If we sin, Kafka will stop dreaming us. One of them knew it. There was no longer anyone on earth. Kafka said to himself Now the two of them have gone, I'm left alone. I'll stop dreaming myself. ~ Jorge Luis Borges, #KEYS
251:Another approach is actually to build the job around the person, to create a virtual job portfolio to match what he/she does best. Say you find a highly competent human being. Rather than asking the person to conform, you find appropriate things for that person to do. This permits a great deal of mobility within the organization, breaks up the traditional hierarchy, unlinks the rigid chain-of-command, and uncovers new functional slots. Such an idea is disturbing to First Tier entities, quite natural in Second Tier structures. ~ Don Edward Beck, Spiral Dynamics, #KEYS
252:Or, a courtier in her countless retinue,
Content to be with her and feel her near
He makes the most of the little that she gives
And all she does drapes with his own delight. ||13.24||
A glance can make his whole day wonderful,
A word from her lips with happiness wings the hours. ||13.25||
He leans on her for all he does and is:
He builds on her largesses his proud fortunate days
And trails his peacock-plumaged joy of life
And suns in the glory of her passing smile. ||13.25|| ~ Sri Aurobindo, Savitri, 1:3, || 13.24 - 13.25 ||,#KEYS
253:Few of us can escape being neurotic or character disordered to at least some degree (which is why essentially everyone can benefit from psychotherapy if he or she is seriously willing to participate in the process). The reason for this is that the problem of distinguishing what we are and what we are not responsible for in this life is one of the greatest problems of human existence. It is never completely solved; for the entirety of our lives we must continually assess and reassess where our responsibilities lie in the ever-changing course of events. ~ M Scott Peck, #KEYS
254:All souls have within them something soft, cowardly, vile, nerveless, languishing, and if there were only that element in man, there would be nothing so ugly as the human being. But at the same time there is in him, very much to the purpose, this mistress, this absolute queen, Reason, who by the effort she has it in herself to make, becomes perfect and becomes the supreme virtue. One must, to be truly a human being, give it full authority over that other part of the soul whose duty it is to obey the reason. ~ Cicero, the Eternal Wisdom #KEYS
255:From the morning there has been a feeling of nearness to the Mother, almost as if there were no difference between us. But how can that be possible, as there is such a great gulf between her and me? I am on the mental plane and she is on the highest Supramental.
But the Mother is there not only on the Supramental but on all the planes. And especially she is close to everyone in the psychic part (the inner heart), so when that opens, the feeling of nearness naturally comes. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T4],#KEYS
256:She follows to the goal of those that are passing on beyond, she is the first in the eternal succession of the dawns that are coming, - Usha widens bringing out that which lives, awakening someone who was dead. . . . What is her scope when she harmonises with the dawns that shone out before and those that now must shine? She desires the ancient mornings and fulfils their light; projecting forwards her illumination she enters into communion with the rest that are to come.
~ Sri Aurobindo, The Life Divine, [Kutsu Angirasa - Rig Veda I. 113. 8, 10,#KEYS
257:The library smells like old books - a thousand leather doorways into other worlds. I hear silence, like the mind of God. I feel a presence in the empty chair beside me. The librarian watches me suspiciously. But the library is a sacred place, and I sit with the patron saint of readers. Pulsing goddess light moves through me for one moment like a glimpse of eternity instantly forgotten. She is gone. I smell mold, I hear the clock ticking, I see an empty chair. Ask me now and I'll say this is just a place where you can't play music or eat. She's gone. The library sucks.
~ Laura Whitcomb,#KEYS
258:Across a luminous dream of spirit-space
She builds creation like a rainbow bridge
Between the original Silence and the Void.
A net is made of the mobile universe;
She weaves a snare for the conscious Infinite.
A knowledge is with her that conceals its steps
And seems a mute omnipotent Ignorance.
A might is with her that makes wonders true;
The incredible is her stuff of common fact.
Her purposes, her workings riddles prove;
~ Sri Aurobindo, Savitri, 02.06,#KEYS
259:This Magical Will is the wand in your hand by which the Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest. : In one, the best, system of Magick, the Absolute is called the Crown, God is called the Father, the Pure Soul is called the Mother, the Holy Guardian Angel is called the Son, and the Natural Soul is called the Daughter. The Son purifies the Daughter by wedding her; she thus becomes the Mother, the uniting of whom with the Father absorbs all into the Crown. ~ Aleister Crowley, Book 4, #KEYS
260:It should be clear by now that a nation can be no stronger abroad than she is at home. Only an America which practices what it preaches about equal rights and social justice will be respected by those whose choice affects our future. Only an America which has fully educated its citizens is fully capable of tackling the complex problems and perceiving the hidden dangers of the world in which we live. And only an America which is growing and prospering economically can sustain the worldwide defenses of freedom, while demonstrating to all concerned the opportunities of our system and society. ~ John F. Kennedy, #KEYS
261:In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal. ~ Saint Bernard of Clairvaux, #KEYS
262:Here first she crawled out from her cabin of mud
Where she had lain inconscient, rigid, mute:
Its narrowness and torpor held her still,
A darkness clung to her uneffaced by Light.
There neared no touch redeeming from above:
The upward look was alien to her sight,
Forgotten the fearless godhead of her walk;
Renounced was the glory and felicity,
The adventure in the dangerous fields of Time:
Hardly she availed, wallowing, to bear and live.
~ Sri Aurobindo, Savitri, 02.04#KEYS
263:Your love renders you impatient and disturbed.
With such sincerity you have placed your head at her feet that you are oblivious to the world.
When in the eyes of your beloved riches don't count, gold and dust are as one to you.
You say that she dwells in your eyes - if they be closed, she is in your mind.
If she demands your life, you place it in her hand; if she places a sword upon your head, you hold it forward.
When earthly love produces such confusion and demands such obedience, don't you wonder if travelers of the road of God remain engulfed in the Ocean of Reality? ~ Saadi,#KEYS
264:The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates. But something of her ways can be seen and felt through her embodiments and the more seizable because more defined and limited temperament and action of the goddess forms in whom she consents to be manifest to her creatures. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T4], #KEYS
265:In Plato's Symposium, the priestess Diotima teaches Socrates that love is not a deity, but rather a 'great daemon' (202d). She goes on to explain that 'everything daemonic is between divine and mortal' (202d-e), and she describes daemons as 'interpreting and transporting human things to the gods and divine things to men; entreaties and sacrifices from below, and ordinances and requitals from above...' (202e). In Plato's Apology of Socrates, Socrates claimed to have a daimonion (literally, a 'divine something')[16] that frequently warned him-in the form of a 'voice'-against mistakes but never told him what to do.
~ Wikipedia, Daemon,#KEYS
266:{3:13} Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.
{3:14} For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.
{3:15} She [is] more precious than rubies: and all the things thou canst desire arenot to be compared unto her.
{3:16} Length of days [is] in her right hand; [and] in her left hand riches and honour.
{3:17} Her ways [are] ways of pleasantness, and all her paths [are] peace.
{3:18} She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her. ~ Anonymous, The Bible, Proverbs, 3:13-18,#KEYS
267:Her mortal members fell back from her soul.
A moment of a secret body's sleep,
Her trance knew not of sun or earth or world;
Thought, time and death were absent from her grasp:
She knew not self, forgotten was Savitri.
All was the violent ocean of a will
Where lived captive to an immense caress,
Possessed in a supreme identity,
Her aim, joy, origin, Satyavan alone.
Her sovereign prisoned in her being's core,
He beat there like a rhythmic heart, - herself
But different still, one loved, enveloped, clasped,
A treasure saved from the collapse of space. ~ Sri Aurobindo, Savitri,#KEYS
268:In the twelve years she had been at this desk, in this room, everything had changed. The alliance between Earth and its upstart brother had been an eternal, unshakable thing once. The Belt had been an annoyance and a haven for tiny cells of renegades and troublemakers as likely to die of a ship malfunction as to be called to justice. Humanity had been alone in the universe.
And then the secret discovery that Phoebe, idiosyncratic moon of Saturn, had been an alien weapon, launched at earth when life here was hardly more than an interesting idea wrapped in a lipid bilayer. How could anything be the same after that? ~ James S A Corey, Caliban's War,#KEYS
269:A bit of Prime, a bit of Matter, and a fair understanding of Life installs cybernetic devices and allows them to function; a blend of Forces and Prime conjures fire, wind, and light. With Correspondence alone, a skilled mage can step from one place to another without passing through the intervening space; add Time, and she can see past events in a distant place as well; add Forces, and she could project the images she sees upon a wall; use Matter and Correspondence instead, and she could open a door in one place, open another door in the next, and step between two doors that had not existed - and could not have existed - until that moment. ~ Mage 20th Anniversary Edition, #KEYS
270:Direct not thy mind to the vast surfaces of the earth; for the Plant of Truth grows not upon the ground. Nor measure the motions of the Sun, collecting rules, for he is carried by the Eternal Will of the Father, and not for your sake alone. Dismiss from your mind the impetuous course of the Moon, for she moveth always by the power of Necessity. The progression of the Stars was not generated for your sake. The wide aerial flight of birds gives no true knowledge, nor the dissection of the entrails of victims; they are all mere toys, the basis of mercenary fraud: flee from these if you would enter the sacred paradise of piety where Virtue, Wisdom, and Equity are assembled." ~ Zoroaster, #KEYS
271:The dream is evidently an indication of the difficulty you are experiencing. The sea is the sea of the vital nature whose flood is pursuing you (desires are the sea water) on your road of sadhana.
The Mother is there in your heart but sleeping - i.e. her power has not become conscious in your inner consciousness because she is surrounded by the thin curtain of skin (the obscurity of the physical nature). It is this (it is not thick any longer but still effective to veil her from you) which has to go so that she may awake. It is a matter of persistence in the will and the endeavour - the response from within, the awaking of the Mother in the heart will come. ~ Sri Aurobindo, Letters On Yoga - III,#KEYS
272:One memory alone was left: the thought of his beautiful wife. This thought possessed his mind with such intensity that he did not notice his loss of memory for the rest of the world. His whole nature became obsessed by her image, and like a madman, who losing his own identity becomes the being whose image possesses him, Puranjana found him self transformed into a lovely young girl like his wife.
"The young girl he had now become forgot her previous identity to such an extent that when she met with King Malayadhvaja, she fell in love with him and married him. When in the course of time the king passed away and she was left alone, lamenting his death and her bereavement, an unknown brahm in came to her and said:
~ Rishi Nityabodhananda, Ajna Chakra,#KEYS
273:Although our fallen minds forget to climb,
Although our human stuff resists or breaks,
She keeps her will that hopes to divinise clay;
Failure cannot repress, defeat o'erthrow;
Time cannot weary her nor the Void subdue,
The ages have not made her passion less;
No victory she admits of Death or Fate.
Always she drives the soul to new attempt;
Always her magical infinitude
Forces to aspire the inert brute elements;
As one who has all infinity to waste,
She scatters the seed of the Eternal's strength
On a half-animate and crumbling mould,
Plants heaven's delight in the heart's passionate mire,
Pours godhead's seekings into a bare beast frame,
Hides immortality in a mask of death.
~ Sri Aurobindo, Savitri,#KEYS
274:Everyone who is turned to the Mother is doing my Yoga. It is a great mistake to suppose that one can 'do' the Purna Yoga - i.e. carry out and fulfil all the sides of the Yoga by one's own effort. No human being can do that. What one has to do is to put oneself in the Mother's hands and open oneself to her by service, by bhakti, by aspiration; then the Mother by her light and force works in him so that the sadhana is done. It is a mistake also to have the ambition to be a big Purna Yogi or a supramental being and ask oneself how far have I got towards that. The right attitude is to be devoted and given to the Mother and to wish to be whatever she wants you to be. The rest is for the Mother to decide and do in you.
~ Sri Aurobindo, The Mother With Letters On The Mother, 151 [T3],#KEYS
275:But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions Of The Synthesis, The Threefold Life, 29,#KEYS
276:Apotheosised, transfigured by wisdom's touch,
Her days became a luminous sacrifice;
An immortal moth in happy and endless fire,
She burned in his sweet intolerable blaze.
A captive Life wedded her conqueror.
In his wide sky she built her world anew;
She gave to mind's calm pace the motor's speed,
To thinking a need to live what the soul saw,
To living an impetus to know and see.
His splendour grasped her, her puissance to him clung;
She crowned the Idea a king in purple robes,
Put her magic serpent sceptre in Thought's grip,
Made forms his inward vision's rhythmic shapes
And her acts the living body of his will.
A flaming thunder, a creator flash,
His victor Light rode on her deathless Force;
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,#KEYS
277:'And I protested. ''What do you mean, Diotima? Are you actually saying Love is ugly and bad?''
''Watch what you say!'' she exclaimed. ''Do you really think that if something is not beautiful it has to be ugly?''
''I certainly do''.
''And something that is not wise is ignorant, I suppose? Have you not noticed that there is something in between wisdom and ignorance?''
''And what is that?''
''Correct belief. 148 I am talking about having a correct belief without being able to give a reason for it. Don't you realise that this state cannot be called knowing - for how can it be knowledge 149 if it lacks reason?
And it is not ignorance either - for how can it be ignorance if it has hit upon the truth? Correct belief clearly occupies just such a middle state, between wisdom 150 and ignorance''. ~ Plato, Symposium, 202a,#KEYS
278:At her will the inscrutable Supermind leans down
To guide her force that feels but cannot know,
Its breath of power controls her restless seas
And life obeys the governing Idea.
At her will, led by a luminous Immanence
The hazardous experimenting Mind
Pushes its way through obscure possibles
Mid chance formations of an unknowing world.
Our human ignorance moves towards the Truth
That Nescience may become omniscient,
Transmuted instincts shape to divine thoughts,
Thoughts house infallible immortal sight
And Nature climb towards God's identity.
The Master of the worlds self-made her slave
Is the executor of her fantasies:
She has canalised the seas of omnipotence;
She has limited by her laws the Illimitable.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,#KEYS
279:The ship creaked and gravity shifted a degree to Miller's right. Course correction. Nothing interesting. Miller closed his eyes and tried to will himself to sleep. His mind was full of dead men and Julie and love and sex. There was something Holden had said about the war that was important, but he couldn't make the pieces fit. They kept changing. Miller sighed, shifted his weight so that he blocked one of his drainage tubes and had to shift back to stop the alarm.
When the blood pressure cuff fired off again, it was Julie holding him, pulling herself so close her lips brushed his ear. His eyes opened, his mind seeing both the imaginary girl and the monitors that she would have blocked if she'd really been there.
I love you too, she said, and I will take care of you.
He smiled at seeing the numbers change as his heart raced. ~ James S A Corey, Leviathan Wakes,#KEYS
280:Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion. ~ Friedrich Schiller, #KEYS
281:Above her little finite steps she feels,
Careless of knot or pause, worlds which weave out
A strange perfection beyond law and rule,
A universe of self-found felicity,
An inexpressible rhythm of timeless beats,
The many-movemented heart-beats of the One,
Magic of the boundless harmonies of self,
Order of the freedom of the infinite,
The wonder-plastics of the Absolute.
There is the All-Truth and there the timeless bliss.
But hers are fragments of a star-lost gleam,
Hers are but careless visits of the gods.
They are a Light that fails, a Word soon hushed
And nothing they mean can stay for long on earth.
There are high glimpses, not the lasting sight.
A few can climb to an unperishing sun,
Or live on the edges of the mystic moon
And channel to earth-mind the wizard ray. ~ Sri Aurobindo, Savitri, The Eternal Day,#KEYS
282:Maheshwari can appear too calm and great and distant for the littleness of earthly nature to approach or contain her, Mahakali too swift and formidable for its weakness to bear; but all turn with joy and longing to Mahalakshmi.
For she throws the spell of the intoxicating sweetness of the Divine: to be close to her is a profound happiness and to feel her within the heart is to make the existence a rapture and a marvel; grace and charm and tenderness flow from her like the light from the sun and wherever she fixes her wonderful gaze or lets fall of the loveliness of her smile, the soul is seized and made captive and plunged into the depths of an unfathomable bliss.
Magnetic is the touch of her hands and their occult and delicate influence refines the mind and life and body and where she presses her feet course miraculous streams of an entrancing Ananda.
~ Sri Aurobindo, The Mother With Letters On The Mother,#KEYS
283:Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kāli temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the Altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness - all was Consciousness. I found everything inside the room soaked, as it were, in Bliss - the Bliss of God. I saw a wicked man in front of the Kāli temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother - even the cat. The manager of the temple garden wrote to Mathur Bābu saying that I was feeding the cat with the offering intended for the Divine Mother. ~ Sri Ramakrishna, Gospel of Sri Ramakrishna, #KEYS
284:Please explain to me what is meant by the Divine Mother.
The Divine Mother is the Consciousness and Force of the Divine - which is the Mother of all things.
24 June 1933
You have written in The Mother that the Mother is the consciousness and force of the Ishwara, but here my experience is that the Ishwara is the consciousness and force of the Supreme Mother. Could you please make it clear to me?
The Mother is the consciousness and force of the Divine - or, it may be said, she is the Divine in its consciousness-force. The Ishwara as Lord of the Cosmos does come out of the Mother who takes her place beside him as the cosmic Shakti - the cosmic Ishwara is one aspect of the Divine. The experience therefore is correct so far as it goes.
16 November 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother, The Mother, the Divine and the Lower Nature, The Consciousness and Force of the Divine,#KEYS
285:The way the dog trots out the front door
every morning
without a hat or an umbrella,
without any money
or the keys to her doghouse
never fails to fill the saucer of my heart
with milky admiration.
Who provides a finer example
of a life without encumbrance-
Thoreau in his curtainless hut
with a single plate, a single spoon?
Gandhi with his staff and his holy diapers?
Off she goes into the material world
with nothing but her brown coat
and her modest blue collar,
following only her wet nose,
the twin portals of her steady breathing,
followed only by the plume of her tail.
If only she did not shove the cat aside
every morning
and eat all his food
what a model of self-containment she
would be,
what a paragon of earthly detachment.
If only she were not so eager
for a rub behind the ears,
so acrobatic in her welcomes,
if only I were not her god. ~ Billy Collins, Dharma,#KEYS
286:Solitude, the safeguard of mediocrity, is to genius the stern friend, the cold, obscure shelter where moult the wings which will bear it farther than suns and stars. He who should inspire and lead his race must be defended from travelling with the souls of other men, from living, breathing, reading, and writing in the daily, time-worn yoke of their opinions. "In the morning, - solitude;" said Pythagoras; that Nature may speak to the imagination, as she does never in company, and that her favorite may make acquaintance with those divine strengths which disclose themselves to serious and abstracted thought. 'Tis very certain that Plato, Plotinus, Archimedes, Hermes, Newton, Milton, Wordsworth, did not live in a crowd, but descended into it from time to time as benefactors: and the wise instructor will press this point of securing to the young soul in the disposition of time and the arrangements of living, periods and habits of solitude. ~ Ralph Waldo Emerson, #KEYS
287:The hell I won't talk that way! Peter, an eternity here without her is not an eternity of bliss; it is an eternity of boredom and loneliness and grief. You think this damned gaudy halo means anything to me when I know--yes, you've convinced me!--that my beloved is burning in the Pit? I didn't ask much. Just to be allowed to live with her. I was willing to wash dishes forever if only I could see her smile, hear her voice, touch her hand! She's been shipped on a technicality and you know it! Snobbish, bad-tempered angels get to live here without ever doing one lick to deserve it. But my Marga, who is a real angel if one ever lived, gets turned down and sent to Hell to everlasting torture on a childish twist in the rules. You can tell the Father and His sweet-talking Son and that sneaky Ghost that they can take their gaudy Holy City and shove it! If Margrethe has to be in Hell, that's where I want to be!
~ Robert Heinlein, Alexander Hergensheimer in Job: A Comedy of Justice, (1984).,#KEYS
288:She sets the hard inventions of her brain
In a pattern of eternal fixity:
Indifferent to the cosmic dumb demand,
Unconscious of too close realities,
Of the unspoken thought, the voiceless heart,
She leans to forge her credos and iron codes
And metal structures to imprison life
And mechanic models of all things that are.
For the world seen she weaves a world conceived:
She spins in stiff but unsubstantial lines
Her gossamer word-webs of abstract thought,
Her segment systems of the Infinite,
Her theodicies and cosmogonic charts
And myths by which she explains the inexplicable.
At will she spaces in thin air of mind
Like maps in the school-house of intellect hung,
Forcing wide Truth into a narrow scheme,
Her numberless warring strict philosophies;
Out of Nature's body of phenomenon
She carves with Thought's keen edge in rigid lines,
Like rails for the World-Magician's power to run, ~ Sri Aurobindo, Savitri,#KEYS
289:To see, know, become and fulfil this One in our inner selves and in all our outer nature, was always the secret goal and becomes now the conscious purpose of our embodied existence. To be conscious of him in all parts of our being and equally in all that the dividing mind sees as outside our being, is the consummation of the individual consciousness. To be possessed by him and possess him in ourselves and in all things is the term of all empire and mastery. To enjoy him in all experience of passivity and activity, of peace and of power, of unity and of difference is the happiness which the Jiva, the individual soul manifested in the world, is obscurely seeking. This is the entire definition of the aim of integral Yoga; it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into divine living.
~ Sri Aurobindo, The Synthesis Of Yoga,#KEYS
290:7. The Meeting with the Goddess:The ultimate adventure, when all the barriers and ogres have been overcome, is commonly represented as a mystical marriage of the triumphant hero-soul with the Queen Goddess of the World. This is the crisis at the nadir, the zenith, or at the uttermost edge of the earth, at the central point of the cosmos, in the tabernacle of the temple, or within the darkness of the deepest chamber of the heart. The meeting with the goddess (who is incarnate in every woman) is the final test of the talent of the hero to win the boon of love (charity: amor fati), which is life itself enjoyed as the encasement of eternity. And when the adventurer, in this context, is not a youth but a maid, she is the one who, by her qualities, her beauty, or her yearning, is fit to become the consort of an immortal. Then the heavenly husband descends to her and conducts her to his bed-whether she will or not. And if she has shunned him, the scales fall from her eyes; if she has sought him, her desire finds its peace. ~ Joseph Campbell, #KEYS
291:The earth too, one with the surrounding mass of darkness and inconscience is asleep and insentient. She has to wake up and start on her journey moving forward, unveiling her secret mysteries towards the supreme revelation, the Divine incarnation in matter. The Gods are awake, in order to awaken the earth. A first ray is sent down and it touches as it were the sleeping Mother. The Divine Ray is just like a finger of a child touching her mother trying, as it were, to persuade her to open her eyes and look at her child. The first ray, however, comes not as a caress to the inert being of darkness, it is a sharp prick, even a hard blow. Such is the first impact of light upon dead matter; and the light is thrown back, as an unwelcome intruder, into what it came from; and the darkness grovels in its old groove. The second stage comes when the impact is not felt as a pain or something totally foreign and strange; its touch is felt as something soothing, something that heals an eternal sore. But this too was not suffered long and the light has to go back again. ~ Nolini Kanta Gupta, On Savitri, #KEYS
292:Three things you must have, - consciousness, - plasticity and - unreserved surrender.
For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working; for although she can and does work in you even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her.
All your nature must be plastic to her touch, - not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change; not insisting on its own movements as the vital in the man insists and persistently opposes its refractory desires and ill-will to every divine influence; not obstructing and entrenched in incapacity, inertia and tamas as man's physical consciousness obstructs and clinging to the pleasure in smallness and darkness cries out against each touch that disturbs it soulless routine or it dull sloth or its torpid slumber.
~ Sri Aurobindo, The Mother With Letters On The Mother, [58],#KEYS
293:Kusanagi is a leading expert in fourth-generation warfare and cyberbrain combative warfare. As the most heavily mechanized member of Section 9, she is regarded amongst her peers as the best hand-to-hand melee fighter and the most skilled "hacker and net diver." Chief Aramaki described her abilities as "...rarer than 'ESP'; the kind of person that government agencies hire to assassinate without leaving a trace." Classified as "Wizard Class" grey hat, her computer security hacking skills allow her brain-computer interface consciousness to control two-external humanoid "drone"-robots remotely with the ability to move her "ghost" from host to host. Kusanagi repeatedly demonstrates uncanny ability to hack people's wetware protected with military-grade malware protection and counter-measures, allowing her to "see through their eyes," disable their vocal systems, or even take control of their bodies altogether. As a cyborg, Kusanagi is able to perform numerous superhuman feats, such as demonstrating superhuman strength, leaping between skyscrapers, advanced acrobatics, or shooting down a bullet after it was fired at mid-range. ~ Wikipedia, Motoko Kusangi, #KEYS
294:A Community of the Spirit
There is a community of the spirit.
Join it, and feel the delight
of walking in the noisy street
and being the noise.
Drink all your passion and be a disgrace.
Close both eyes to see with the other eye.
Open your hands if you want to be held.
Consider what you have been doing.
Why do you stay
with such a mean-spirited and dangerous partner?
For the security of having food. Admit it.
Here is a better arrangement.
Give up this life, and get a hundred new lives.
Sit down in this circle.
Quit acting like a wolf,
and feel the shepherd's love filling you.
At night, your beloved wanders.
Do not take painkillers.
Tonight, no consolations.
And do not eat.
Close your mouth against food.
Taste the lover's mouth in yours.
You moan, But she left me. He left me.
Twenty more will come.
Be empty of worrying.
Think of who created thought.
Why do you stay in prison
when the door is so wide open?
Move outside the tangle of fear-thinking.
Live in silence.
Flow down and down
in always widening rings of being.
~ Jalaluddin Rumi,#KEYS
295: The fourth group: Saraswati, the wealth of the fullest inspiration of the complete Truth, signifies speedy and rhythmic truth. She is the divine hearing. No doubt, we see and meet the Truth with our divine vision, but to make, the Truth active and dynamic and fill the creation with the power of Truth we needs must take the help of divine hearing. As the truth possesses a form, even so it has a name. It is precisely because of form and name that the truth becomes concrete. The form of truth is Visible in the divine vision, the name of truth in the divine hearing. Saraswati gives the divine name and Ila gives the divine form to the truth. Under the inspiration of Saraswati the truth casts aside all untruths. Hence she is called Pavaka(the Purifier). Above the mind there abides the vast ocean of Truth. We have neither any knowledge nor any experience of it. In a sense, we are quite unconscious of it. Saraswati raises the intelligence into the vast ocean of Truth and purifies it Afterwards she brings it down to our understanding. She manifests the complete knowledge in all its facets and make them living. ~ Nolini Kanta Gupta, 08, 36.08 - A Commentary on the First Six Suktas of Rigveda, #KEYS
296:Ishwara-Shakti is not quite the same as Purusha-Prakriti; for Purusha and Prakriti are separate powers, but Ishwara and Shakti contain each other. Ishwara is Purusha who contains Prakriti and rules by the power of the Shakti within him. Shakti is Prakriti ensouled by Purusha and acts by the will of the Ishwara which is her own will and whose presence in her movement she carries always with her. The Purusha-Prakriti realisation is of the first utility to the seeker on the Way of Works; for it is the separation of the conscient being and the Energy and the subjection of the being to the mechanism of the Energy that are the efficient cause of our ignorance and imperfection; by this realisation the being can liberate himself from the mechanical action of the nature and become free and arrive at a first spiritual control over the nature. Ishwara-Shakti stands behind the relation of Purusha-Prakriti and its ignorant action and turns it to an evolutionary purpose. The Ishwara-Shakti realisation can bring participation in a higher dynamism and a divine working and a total unity and harmony of the being in a spiritual nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216, #KEYS
297:Anyway, in instances of this kind, I think it is people's faith, above all, which saves them. When they have performed their little ceremony properly, they feel confident, "Oh! now it will be over, for she is satisfied." And because they feel confident, it helps them to react and the illness disappears. I have seen this very often in the street. There might be a small hostile entity there, but these are very insignificant things.
In other cases, in some temples, there are vital beings who are more or less powerful and have made their home there. But what Sri Aurobindo means here is that there is nothing, not even the most anti-divine force, which in its origin is not the Supreme Divine. So, necessarily, everything goes back to Him, consciously or unconsciously. In the consciousness of the one who makes the offering it does not go to the Divine: it goes to the greater or smaller demon to whom he turns. But through everything, through the wood of the idol or even the ill-will of the vital adversary, ultimately, all returns to the Divine, since all comes from Him. Only, the one who has made the offering or the sacrifice receives but in proportion to his own consciousness... ~ The Mother, Questions And Answers 1956,#KEYS
298:I have got three letters from you, but as I was busy with many things I couldn't answer them-today I am answering all the three together. It was known that it wouldn't be possible for you to come for darshan this time, it can't be easy to come twice within this short time. Don't be sorry, remain calm and remember the Mother, gather faith and strength within. You are a child of the Divine Mother, be tranquil, calm and full of force. There is no special procedure. To take the name of the Mother, to remember her within, to pray to her, all this may be described as calling the Mother. As it comes from within you, you have to call her accordingly. You can do also this - shutting your eyes you can imagine that the Mother is in front of you or you can sketch a picture of her in your mind and offer her your pranam, that obeissance will reach her. When you've time, you can meditate on her with the thinking attitude that she is with you, she's sitting in front of you. Doing these things people at last get to see her. Accept my blessings, I send the Mother's blessings also at the same time. From time to time Jyotirmoyee will take blessing flowers during pranam and send them to you. ~ The Mother, Nirodbaran Memorable contacts with the Mother, #KEYS
299:Philosophy, as defined by Fichte, is the "science of sciences." Its aim was to solve the problems of the world. In the past, when all exact sciences were in their infancy, philosophy had to be purely speculative, with little or no regard to realities. But if we regard philosophy as a Mother science, divided into many branches, we find that those branches have grown so large and various, that the Mother science looks like a hen with her little ducklings paddling in a pond, far beyond her reach; she is unable to follow her growing hatchlings. In the meantime, the progress of life and science goes on, irrespective of the cackling of metaphysics. Philosophy does not fulfill her initial aim to bring the results of experimental and exact sciences together and to solve world problems. Through endless, scientific specialization scientific branches multiply, and for want of coordination the great world-problems suffer. This failure of philosophy to fulfill her boasted mission of scientific coordination is responsible for the chaos in the world of general thought. The world has no collective or organized higher ideals and aims, nor even fixed general purposes. Life is an accidental game of private or collective ambitions and greeds. ~ Alfred Korzybski, Manhood of Humanity, #KEYS
300:the three successive elements :::
The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements, that which is already evolved, that which is persistently in the stage of conscious evolution and that which is to be evolved and may perhaps be already displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats. She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence. And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly forward towards her goal.
~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Three Steps of Nature,#KEYS
301:I have loved in life and I have been loved.
I have drunk the bowl of poison from the hands of love as nectar,
and have been raised above life's joy and sorrow.
My heart, aflame in love, set afire every heart that came in touch with it.
My heart has been rent and joined again;
My heart has been broken and again made whole;
My heart has been wounded and healed again;
A thousand deaths my heart has died, and thanks be to love, it lives yet.
I went through hell and saw there love's raging fire,
and I entered heaven illumined with the light of love.
I wept in love and made all weep with me;
I mourned in love and pierced the hearts of men;
And when my fiery glance fell on the rocks, the rocks burst forth as volcanoes.
The whole world sank in the flood caused by my one tear;
With my deep sigh the earth trembled, and when I cried aloud the name of my beloved,
I shook the throne of God in heaven.
I bowed my head low in humility, and on my knees I begged of love,
"Disclose to me, I pray thee, O love, thy secret."
She took me gently by my arms and lifted me above the earth, and spoke softly in my ear,
"My dear one, thou thyself art love, art lover,
and thyself art the beloved whom thou hast adored. ~ Hazrat Inayat Khan,#KEYS
302:So," she said. "I've been thinking of it as a computing problem. If the virus or nanomachine or protomolecule or whatever was designed, it has a purpose, right?"
"Definitely," Holden said.
"And it seems like it's trying to do something-something complex. It doesn't make sense to go to all that trouble just to kill people. Those changes it makes look intentional, just... not complete, to me."
"I can see that," Holden said. Alex and Amos nodded along with him but stayed quiet.
"So maybe the issue is that the protomolecule isn't smart enough yet. You can compress a lot of data down pretty small, but unless it's a quantum computer, processing takes space. The easiest way to get that processing in tiny machines is through distribution. Maybe the protomolecule isn't finishing its job because it just isn't smart enough to. Yet."
"Not enough of them," Alex said.
"Right," Naomi said, dropping the towel into a bin under the sink. "So you give them a lot of biomass to work with, and see what it is they are ultimately made to do."
"According to that guy in the video, they were made to hijack life on Earth and wipe us out," Miller said.
"And that," Holden said, "is why Eros is perfect. Lots of biomass in a vacuum-sealed test tube. And if it gets out of hand, there's already a war going on. A lot of ships and missiles can be used for nuking Eros into glass if the threat seems real. Nothing to make us forget our differences like a new player butting in." ~ James S A Corey, Leviathan Wakes,#KEYS
303:There is in her an overwhelming intensity, a mighty passion of force to achieve, a divine violence rushing to shatter every limit and obstacle. All her divinity leaps out in a splendour of tempestuous action; she is there for swiftness, for the immediately effective process, the rapid and direct stroke, the frontal assault that carries everything before it. Terrible is her face to the Asura, dangerous and ruthless her mood against the haters of the Divine; for she is the Warrior of the Worlds who never shrinks from the battle. Intolerant of imperfection, she deals roughly with all in man that is unwilling and she is severe to all that is obstinately ignorant and obscure; her wrath is immediate and dire against treachery and falsehood and malignity, ill-will is smitten at once by her scourge. Indifference, negligence and sloth in the divine work she cannot bear and she smites awake at once with sharp pain, if need be, the untimely slumberer and the loiterer. The impulses that are swift and straight and frank, the movements that are unreserved and absolute, the aspiration that mounts in flame are the motion of Mahakali. Her spirit is tameless, her vision and will are high and far-reaching like the flight of an eagle, her feet are rapid on the upward way and her hands are outstretched to strike and to succour. For she too is the Mother and her love is as intense as her wrath and she has a deep and passionate kindness. When she is allowed to intervene in her strength, then in one moment are broken like things without consistence the obstacles that immobilise or the enemies that assail the seeker
~ Sri Aurobindo, The Mother With Letters On The Mother, [19],#KEYS
304:She"
How shall I welcome not this light
Or, wakened by it, greet with doubt
This beam as palpable to sight
As visible to touch? How not,
Old as I am and (some say) wise,
Revive beneath her summer eyes?
How not have all my nights and days,
My spirit ranging far and wide,
By recollections of her grace
Enlightened and preoccupied?
Preoccupied: the Morning Star
How near the Sun and yet how far!
Enlightened: true, but more than true,
Or why must I discover there
The meaning in this taintless dew,
The dancing wave, this blessed air
Enchanting in its morning dress
And calm as everlastingness?
The flame that in the heart resides
Is parcel of that central Fire
Whose energy is winds and tides-
Is rooted deep in the Desire
That smilingly unseals its power
Each summer in each springing flower.
Oh Lady Nature-Proserpine,
Mistress of Gender, star-crowned Queen!
Ah Rose of Sharon-Mistress mine,
My teacher ere I turned fourteen,
When first I hallowed from afar
Your Beautyship in avatar!
I sense the hidden thing you say,
Your subtle whisper how the Word
From Alpha on to Omega
Made all things-you confide my Lord
Himself-all, all this potent Frame,
All save the riddle of your name.
Wisdom! I heard a voice that said:
"What riddle? What is that to you?
How! By my follower betrayed!
Look up-for shame! Now tell me true:
Where meet you light, with love and grace?
Still unacquainted with my face?"
Dear God, the erring heart must live-
Through strength and weakness, calm and glow-
That answer Wisdom scorns to give.
Much have I learned. One problem, though,
I never shall unlock: Who then,
Who made Sophia feminine?
~ Owen Barfield, 1978,#KEYS
305:There is a story I would like to tell you about a woman who practices the invocation of the Buddha Amitabha's name. She is very tough, and she practices the invocation three times daily, using a wooden drum and a bell, reciting, "Namo Amitabha Buddha" for one hour each time. When she arrives at one thousand times, she invites the bell to sound. (In Vietnamese, we don't say "strike" or "hit" a bell.) Although she has been doing this for ten years, her personality has not changed. She is still quite mean, shouting at people all the time.
A friend wanted to teach her a lesson, so one afternoon when she had just lit the incense, invited the bell to sound three times, and was beginning to recite "Namo Amitabha Buddha," he came to her door, and said, "Mrs. Nguyen, Mrs. Nguyen!" She found it very annoying because this was her time of practice, but he just stood at the front gate shouting her name. She said to herself, "I have to struggle against my anger, so I will ignore that," and she went on, "Namo Amitabha Buddha, Namo Amitabha Buddha."
The gentleman continued to shout her name, and her anger became more and more oppressive. She struggled against it, wondering, "Should I stop my recitation and go and give him a piece of my mind?" But she continued chanting, and she struggled very hard. Fire mounted in her, but she still tried to chant "Namo Amitabha Buddha." The gentleman knew it, and he continued to shout, "Mrs. Nguyen! Mrs. Nguyen!"
She could not bear it any longer. She threw away the bell and the drum. She slammed the door, went out to the gate and said, "Why, why do you behave like that? Why do you call my name hundreds of times like that?" The gentleman smiled at her and said, "I just called your name for ten minutes, and you are so angry. You have been calling the Buddha's name for ten years. Think how angry he must be! ~ Thich Nhat Hanh,#KEYS
306:Man's refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness . He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is.
He yells therefore in ignorance and anguish:
I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the Universe . . .
I toil like the animal, like the animal die.
I am man the rebel, man the helpless serf...
I know my fate will ever be the same.
It is my Nature' s work that cannot change . . .
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made, that I must remain.2' ~ Nolini Kanta Gupta, On Savitri, 13,#KEYS
307:A distinction has to be firmly seized in our consciousness, the capital distinction between mechanical Nature and the free Lord of Nature, between the Ishwara or single luminous divine Will and the many executive modes and forces of the universe. Nature, - not as she is in her divine Truth, the conscious Power of the Eternal, but as she appears to us in the Ignorance, - is executive Force, mechanical in her steps, not consciously intelligent to our experience of her, although all her works are instinct with an absolute intelligence. Not in herself master, she is full of a self-aware Power which has an infinite mastery and, because of this Power driving her, she rules all and exactly fulfils the work intended in her by the Ishwara. Not enjoying but enjoyed, she bears in herself the burden of all enjoyments. Nature as Prakriti is an inertly active Force, - for she works out a movement imposed upon her; but within her is One that knows,
- some Entity sits there that is aware of all her motion and process. Prakriti works containing the knowledge, the mastery, the delight of the Purusha, the Being associated with her or seated within her; but she can participate in them only by subjection and reflection of that which fills her. Purusha knows and is still and inactive; he contains the action of Prakriti within his consciousness and knowledge and enjoys it. He gives the sanction to Prakriti's works and she works out what is sanctioned by him for his pleasure. Purusha himself does not execute; he maintains Prakriti in her action and allows her to express in energy and process and formed result what he perceives in his knowledge. This is the distinction made by the Sankhyas; and although it is not all the true truth, not in any way the highest truth either of Purusha or of Prakriti, still it is a valid and indispensable practical knowledge in the lower hemisphere of existence. ~ Sri Aurobindo, The Synthesis Of Yoga,#KEYS
308:A distinction has to be firmly seized in our consciousness, the capital distinction between mechanical Nature and the free Lord of Nature, between the Ishwara or single luminous divine Will and the many executive modes and forces of the universe. Nature, - not as she is in her divine Truth, the conscious Power of the Eternal, but as she appears to us in the Ignorance, - is executive Force, mechanical in her steps, not consciously intelligent to our experience of her, although all her works are instinct with an absolute intelligence. Not in herself master, she is full of a self-aware Power which has an infinite mastery and, because of this Power driving her, she rules all and exactly fulfils the work intended in her by the Ishwara. Not enjoying but enjoyed, she bears in herself the burden of all enjoyments. Nature as Prakriti is an inertly active Force, - for she works out a movement imposed upon her; but within her is One that knows, - some Entity sits there that is aware of all her motion and process. Prakriti works containing the knowledge, the mastery, the delight of the Purusha, the Being associated with her or seated within her; but she can participate in them only by subjection and reflection of that which fills her. Purusha knows and is still and inactive; he contains the action of Prakriti within his consciousness and knowledge and enjoys it. He gives the sanction to Prakriti's works and she works out what is sanctioned by him for his pleasure. Purusha himself does not execute; he maintains Prakriti in her action and allows her to express in energy and process and formed result what he perceives in his knowledge. This is the distinction made by the Sankhyas; and although it is not all the true truth, not in any way the highest truth either of Purusha or of Prakriti, still it is a valid and indispensable practical knowledge in the lower hemisphere of existence.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works,#KEYS
309:WHEN THE GREAT YOGIN Padmasambhava, called by Tibetans Guru Rinpoche, "the precious teacher," embarks on his spiritual journey, he travels from place to place requesting teachings from yogins and yoginls. Guided by visions and dreams, his journey takes him to desolate forests populated with ferocious wild animals, to poison lakes with fortified islands, and to cremation grounds. Wherever he goes he performs miracles, receives empowerments, and ripens his own abilities to benefit others.
When he hears of the supreme queen of all dakinls, the greatly accomplished yogini called Secret Wisdom, he travels to the Sandal Grove cremation ground to the gates of her abode, the Palace of Skulls. He attempts to send a request to the queen with her maidservant Kumari. But the girl ignores him and continues to carry huge brass jugs of water suspended from a heavy yoke across her shoulders. When he presses his request, Kumari continues her labors, remaining silent. The great yogin becomes impatient and, through his yogic powers, magically nails the heavy jugs to the floor. No matter how hard Kumari struggles, she cannot lift them.
Removing the yoke and ropes from her shoulders, she steps before Padmasambhava, exclaiming, "You have developed great yogic powers. What of my powers, great one?" And so saying, she draws a sparkling crystal knife from the girdle at her waist and slices open her heart center, revealing the vivid and vast interior space of her body. Inside she displays to Guru Rinpoche the mandala of deities from the inner tantras: forty-two peaceful deities manifested in her upper torso and head and fifty-eight wrathful deities resting in her lower torso. Abashed that he did not realize with whom he was dealing, Guru Rinpoche bows before her and humbly renews his request for teachings. In response, she offers him her respect as well, adding, "I am only a maidservant," and ushers him in to meet the queen Secret Wisdom. ~ Judith Simmer-Brown, Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism, Introduction: Encountering the Dakini,#KEYS
310:There I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work. Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success andfailure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindureligion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.
~ Sri Aurobindo, Karmayogin,#KEYS
311:Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mother's eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient, unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads them according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet she has more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
~ Sri Aurobindo, The Mother With Letters On The Mother, [39],#KEYS
312:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration, #KEYS
313:This is true in a general way; when those born scattered over the world at great distances from one another are driven by circumstances or by an impulsion to come and gather here, it is almost always because they have met in one life or another (not all in the same life) and because their psychic being has felt that they belonged to the same family; so they have taken an inner vow to continue to act together and collaborate. That is why even though they are born far from one another, there is something which compels them to come together; it is the psychic being, the psychic consciousness that is behind. And only to the extent the psychic consciousness is strong enough to order and organise the circumstances or the life, that is, strong enough not to allow itself to be opposed by outside forces, outside life movements, can people meet.
It is profoundly true in reality; there are large "families of beings" who work for the same cause, who have gathered in more or less large numbers and who come in groups as it were. It is as though at certain times there were awakenings in the psychic world, as though lots of little sleeping children were being called to wake up: "It is time, quick, quick, go down!" And they hurry down. And sometimes they do not drop at the same place, they are dispersed, yet there is something within which troubles them, pushes them; for one reason or another they are drawn close and that brings them together. But it is something deep in the being, something that is not at all on the surface; otherwise, even if people met they would not perhaps become aware of the bond. People meet and recognise each other only to the extent they become conscious of their psychic being, obey their psychic being, are guided by it; otherwise there is all that comes in to oppose it, all that veils, all that stupefies, all those obstacles to prevent you from finding yourself in your depths and being able to collaborate truly in the work. You are tossed about by the forces of Nature.
There is only one solution, to find your psychic being and once it is found to cling to it desperately, to let it guide you step by step whatever be the obstacle. That is the only solution. All this I did not write but I explained it to that lady. She had put to me the question: "How did I happen to come here?" I told her that it was certainly not for reasons of the external consciousness, it was something in her inner being that had pushed her. Only the awakening was not strong enough to overcome all the rest and she returned to the ordinary life for very ordinary reasons of living. ~ The Mother, Questions And Answers 1953,#KEYS
314:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about her. But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.
As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.
And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.
~ Hermann Hesse, Narcissus and Goldmund,#KEYS
315: Ekajaṭī or Ekajaṭā, (Sanskrit: "One Plait Woman"; Wylie: ral gcig ma: one who has one knot of hair),[1] also known as Māhacīnatārā,[2] is one of the 21 Taras. Ekajati is, along with Palden Lhamo deity, one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology.[1][3] According to Tibetan legends, her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.
Ekajati is also known as "Blue Tara", Vajra Tara or "Ugra Tara".[1][3] She is generally considered one of the three principal protectors of the Nyingma school along with Rāhula and Vajrasādhu (Wylie: rdo rje legs pa).
Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment.
Ekajati is the protector of secret mantras and "as the mother of the mothers of all the Buddhas" represents the ultimate unity. As such, her own mantra is also secret. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and termas. As the protector of mantra, she supports the practitioner in deciphering symbolic dakini codes and properly determines appropriate times and circumstances for revealing tantric teachings. Because she completely realizes the texts and mantras under her care, she reminds the practitioner of their preciousness and secrecy.[4] Düsum Khyenpa, 1st Karmapa Lama meditated upon her in early childhood.
According to Namkhai Norbu, Ekajati is the principal guardian of the Dzogchen teachings and is "a personification of the essentially non-dual nature of primordial energy."[5]
Dzogchen is the most closely guarded teaching in Tibetan Buddhism, of which Ekajati is a main guardian as mentioned above. It is said that Sri Singha (Sanskrit: Śrī Siṃha) himself entrusted the "Heart Essence" (Wylie: snying thig) teachings to her care. To the great master Longchenpa, who initiated the dissemination of certain Dzogchen teachings, Ekajati offered uncharacteristically personal guidance. In his thirty-second year, Ekajati appeared to Longchenpa, supervising every ritual detail of the Heart Essence of the Dakinis empowerment, insisting on the use of a peacock feather and removing unnecessary basin. When Longchenpa performed the ritual, she nodded her head in approval but corrected his pronunciation. When he recited the mantra, Ekajati admonished him, saying, "Imitate me," and sang it in a strange, harmonious melody in the dakini's language. Later she appeared at the gathering and joyously danced, proclaiming the approval of Padmasambhava and the dakinis.[6] ~ Wikipedia,#KEYS
316:One can learn how to identify oneself. One must learn. It is indispensable if one wants to get out of one's ego. For so long as one is shut up in one's ego, one can't make any progress.
How can it be done?
There are many ways. I'll tell you one.
When I was in Paris, I used to go to many places where there were gatherings of all kinds, people making all sorts of researches, spiritual (so-called spiritual), occult researches, etc. And once I was invited to meet a young lady (I believe she was Swedish) who had found a method of knowledge, exactly a method for learning. And so she explained it to us. We were three or four (her French was not very good but she was quite sure about what she was saying!); she said: "It's like this, you take an object or make a sign on a blackboard or take a drawing - that is not important - take whatever is most convenient for you. Suppose, for instance, that I draw for you... (she had a blackboard) I draw a design." She drew a kind of half-geometric design. "Now, you sit in front of the design and concentrate all your attention upon it - upon that design which is there. You concentrate, concentrate without letting anything else enter your consciousness - except that. Your eyes are fixed on the drawing and don't move at all. You are as it were hypnotised by the drawing. You look (and so she sat there, looking), you look, look, look.... I don't know, it takes more or less time, but still for one who is used to it, it goes pretty fast. You look, look, look, you become that drawing you are looking at. Nothing else exists in the world any longer except the drawing, and then, suddenly, you pass to the other side; and when you pass to the other side you enter a new consciousness, and you know."
We had a good laugh, for it was amusing. But it is quite true, it is an excellent method to practise. Naturally, instead of taking a drawing or any object, you may take, for instance, an idea, a few words. You have a problem preoccupying you, you don't know the solution of the problem; well, you objectify your problem in your mind, put it in the most precise, exact, succinct terms possible, and then concentrate, make an effort; you concentrate only on the words, and if possible on the idea they represent, that is, upon your problem - you concentrate, concentrate, concentrate until nothing else exists but that. And it is true that, all of a sudden, you have the feeling of something opening, and one is on the other side. The other side of what?... It means that you have opened a door of your consciousness, and instantaneously you have the solution of your problem. It is an excellent method of learning "how" to identify oneself.
~ The Mother, Questions And Answers 1953, 217 [T1],#KEYS
317:The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist. That which we call Nature or Prakriti is only her most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life. Each of the worlds is nothing but one play of the Mahashakti of that system of worlds or universe, who is there as the cosmic Soul and Personality of the transcendent Mother. Each is something that she has seen in her vision, gathered into her heart of beauty and power and created in her Ananda.
But there are many planes of her creation, many steps of the Divine Shakti. At the summit of this manifestation of which we are a part there are worlds of infinite existence, consciousness, force and bliss over which the Mother stands as the unveiled eternal Power. All beings there live and move in an ineffable completeness and unalterable oneness, because she carries them safe in her arms for ever. Nearer to us are the worlds of a perfect supramental creation in which the Mother is the supramental Mahashakti, a Power of divine omniscient Will and omnipotent Knowledge always apparent in its unfailing works and spontaneously perfect in every process. There all movements are the steps of the Truth; there all beings are souls and powers and bodies of the divine Light; there all experiences are seas and floods and waves of an intense and absolute Ananda. But here where we dwell are the worlds of the Ignorance, worlds of mind and life and body separated in consciousness from their source, of which this earth is a significant centre and its evolution a crucial process. This too with all its obscurity and struggle and imperfection is upheld by the Universal Mother; this too is impelled and guided to its secret aim by the Mahashakti.
The Mother as the Mahashakti of this triple world of the Ignorance stands in an intermediate plane between the supramental Light, the Truth life, the Truth creation which has to be brought down here and this mounting and descending hierarchy of planes of consciousness that like a double ladder lapse into the nescience of Matter and climb back again through the flowering of life and soul and mind into the infinity of the Spirit. Determining all that shall be in this universe and in the terrestrial evolution by what she sees and feels and pours from her, she stands there... ~ Sri Aurobindo, The Mother With Letters On The Mother,#KEYS
318:Mother of Dreams :::
Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.
What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?
Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.
Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.
For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,#KEYS
319:If we look at this picture of the Self-Existence and its works as a unitary unlimited whole of vision, it stands together and imposes itself by its convincing totality: but to the analysis of the logical intellect it offers an abundance of difficulties, such as all attempts to erect a logical system out of a perception of an illimitable Existence must necessarily create; for any such endeavour must either effect consistency by an arbitrary sectioning of the complex truth of things or else by its comprehensiveness become logically untenable. For we see that the Indeterminable determines itself as infinite and finite, the Immutable admits a constant mutability and endless differences, the One becomes an innumerable multitude, the Impersonal creates or supports personality, is itself a Person; the Self has a nature and is yet other than its nature; Being turns into becoming and yet it is always itself and other than its becomings; the Universal individualises itself and the Individual universalises himself; Brahman is at once void of qualities and capable of infinite qualities, the Lord and Doer of works, yet a non-doer and a silent witness of the workings of Nature. If we look carefully at these workings of Nature, once we put aside the veil of familiarity and our unthinking acquiescence in the process of things as natural because so they always happen, we discover that all she does in whole or in parts is a miracle, an act of some incomprehensible magic. The being of the Self-existence and the world that has appeared in it are, each of them and both together, a suprarational mystery. There seems to us to be a reason in things because the processes of the physical finite are consistent to our view and their law determinable, but this reason in things, when closely examined, seems to stumble at every moment against the irrational or infrarational and the suprarational: the consistency, the determinability of process seems to lessen rather than increase as we pass from matter to life and from life to mentality; if the finite consents to some extent to look as if it were rational, the infinitesimal refuses to be bound by the same laws and the infinite is unseizable. As for the action of the universe and its significance, it escapes us altogether; if Self, God or Spirit there be, his dealings with the world and us are incomprehensible, offer no clue that we can follow. God and Nature and even ourselves move in a mysterious way which is only partially and at points intelligible, but as a whole escapes our comprehension. All the works of Maya look like the production of a suprarational magical Power which arranges things according to its wisdom or its phantasy, but a wisdom which is not ours and a phantasy which baffles our imagination. ~ Sri Aurobindo, The Life Divine, 2.02, #KEYS
320:Mother, suffering comes from ignorance and pain, but what is the nature of the suffering and pain the Divine Mother feels for her children-the Divine Mother in Savitri?
It is because she participates in their nature. She has descended upon earth to participate in their nature. Because if she did not participate in their nature, she could not lead them farther. If she remained in her supreme consciousness where there is no suffering, in her supreme knowledge and consciousness, she could not have any contact with human beings. And it is for this that she is obliged to take on the human consciousness and form, it is to be able to enter into contact with them. Only, she does not forget: she has adopted their consciousness but she remains in relation with her own real, supreme consciousness. And thus, by joining the two, she can make those who are in that other consciousness progress. But if she did not adopt their consciousness, if she did not suffer with their sorrow, she could not help them. Hers is not a suffering of ignorance: it is a suffering through identity. It is because she has accepted to have the same vibrations as they, in order to be able to enter into contact with them and pull them out of the state they are in. If she did not enter into contact with them, she would not be felt at all or no one could bear her radiance.... This has been said in all kinds of forms, in all kinds of religions, and they have spoken very often of the divine Sacrifice, but from a certain point of view it is true. It is a voluntary sacrifice, but it is true: giving up a state of perfect consciousness, perfect bliss, perfect power in order to accept the state of ignorance of the outer world so as to pull it out of that ignorance. If this state were not accepted, there would be no contact with it. No relation would be possible. And this is the reason of the incarnations. Otherwise, there would be no necessity. If the divine consciousness and divine force could work directly from the place or state of their perfection, if they could work directly on matter and transform it, there would be no need to take a body like man's. It would have been enough to act from the world of Truth with the perfect consciousness and upon consciousness. In fact that acts perhaps but so slowly that when there is this effort to make the world progress, make it go forward more rapidly, well, it is necessary to take on human nature. By taking the human body, one is obliged to take on human nature, partially. Only, instead of losing one's consciousness and losing contact with the Truth, one keeps this consciousness and this Truth, and it is by joining the two that one can create exactly this kind of alchemy of transformation. But if one did not touch matter, one could do nothing for it. ~ The Mother, Question And Answers,#KEYS
321:O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn?
In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage.
Then wilt thou spew out, Death, God's mystic truth,
Deny the occult spiritual miracle?
Still wilt thou say there is no spirit, no God?
A mute material Nature wakes and sees;
She has invented speech, unveiled a will.
Something there waits beyond towards which she strives,
Something surrounds her into which she grows:
To uncover the spirit, to change back into God,
To exceed herself is her transcendent task.
In God concealed the world began to be,
Tardily it travels towards manifest God:
Our imperfection towards perfection toils,
The body is the chrysalis of a soul:
The infinite holds the finite in its arms,
Time travels towards revealed eternity.
A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.
A blaze of his sovereign glory is the sun,
A glory is the gold and glimmering moon,
A glory is his dream of purple sky.
A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower;
The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp.
This world is God fulfilled in outwardness.
His ways challenge our reason and our sense;
By blind brute movements of an ignorant Force,
By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust;
His marvels are built from insignificant things.
If mind is crippled, life untaught and crude,
If brutal masks are there and evil acts,
They are incidents of his vast and varied plot,
His great and dangerous drama's needed steps;
He makes with these and all his passion-play,
A play and yet no play but the deep scheme
Of a transcendent Wisdom finding ways
To meet her Lord in the shadow and the Night:
Above her is the vigil of the stars;
Watched by a solitary Infinitude
She embodies in dumb Matter the Divine,
In symbol minds and lives the Absolute.
~ Sri Aurobindo, Savitri, The Debate of Love and Death,#KEYS
322:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],#KEYS
323:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.
This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.
~ Sri Aurobindo, The Future Poetry,#KEYS
324:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .
I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.
Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.
Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.
From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.
My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.
I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.
This cult of Beatrice completely changed my life.
~ Hermann Hesse, Demian,#KEYS
325:Can it be said in justification of one's past that whatever has happened in one's life had to happen?
The Mother: Obviously, what has happened had to happen; it would not have been, if it had not been intended. Even the mistakes that we have committed and the adversities that fell upon us had to be, because there was some necessity in them, some utility for our lives. But in truth these things cannot be explained mentally and should not be. For all that happened was necessary, not for any mental reason, but to lead us to something beyond what the mind imagines. But is there any need to explain after all? The whole universe explains everything at every moment and a particular thing happens because the whole universe is what it is. But this does not mean that we are bound over to a blind acquiescence in Nature's inexorable law. You can accept the past as a settled fact and perceive the necessity in it, and still you can use the experience it gave you to build up the power consciously to guide and shape your present and your future.
Is the time also of an occurrence arranged in the Divine Plan of things?
The Mother: All depends upon the plane from which one sees and speaks. There is a plane of divine consciousness in which all is known absolutely, and the whole plan of things foreseen and predetermined. That way of seeing lives in the highest reaches of the Supramental; it is the Supreme's own vision. But when we do not possess that consciousness, it is useless to speak in terms that hold good only in that region and are not our present effective way of seeing things. For at a lower level of consciousness nothing is realised or fixed beforehand; all is in the process of making. Here there are no settled facts, there is only the play of possibilities; out of the clash of possibilities is realised the thing that has to happen. On this plane we can choose and select; we can refuse one possibility and accept another; we can follow one path, turn away from another. And that we can do, even though what is actually happening may have been foreseen and predetermined in a higher plane.
The Supreme Consciousness knows everything beforehand, because everything is realised there in her eternity. But for the sake of her play and in order to carry out actually on the physical plane what is foreordained in her own supreme self, she moves here upon earth as if she did not know the whole story; she works as if it was a new and untried thread that she was weaving. It is this apparent forgetfulness of her own foreknowledge in the higher consciousness that gives to the individual in the active life of the world his sense of freedom and independence and initiative. These things in him are her pragmatic tools or devices, and it is through this machinery that the movements and issues planned and foreseen elsewhere are realised here.
It may help you to understand if you take the example of an actor. An actor knows the whole part he has to play; he has in his mind the exact sequence of what is to happen on the stage. But when he is on the stage, he has to appear as if he did not know anything; he has to feel and act as if he were experiencing all these things for the first time, as if it was an entirely new world with all its chance events and surprises that was unrolling before his eyes. 28th April ~ The Mother, Questions And Answers 1929-1931,#KEYS
326:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subconscious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, anı̄sa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216, #KEYS
327:It is thus by an integralisation of our divided being that the Divine Shakti in the Yoga will proceed to its object; for liberation, perfection, mastery are dependent on this integralisation, since the little wave on the surface cannot control its own movement, much less have any true control over the vast life around it. The Shakti, the power of the Infinite and the Eternal descends within us, works, breaks up our present psychological formations, shatters every wall, widens, liberates, presents us with always newer and greater powers of vision, ideation, perception and newer and greater life-motives, enlarges and newmodels increasingly the soul and its instruments, confronts us with every imperfection in order to convict and destroy it, opens to a greater perfection, does in a brief period the work of many lives or ages so that new births and new vistas open constantly within us. Expansive in her action, she frees the consciousness from confinement in the body; it can go out in trance or sleep or even waking and enter into worlds or other regions of this world and act there or carry back its experience. It spreads out, feeling the body only as a small part of itself, and begins to contain what before contained it; it achieves the cosmic consciousness and extends itself to be commensurate with the universe. It begins to know inwardly and directly and not merely by external observation and contact the forces at play in the world, feels their movement, distinguishes their functioning and can operate immediately upon them as the scientist operates upon physical forces, accept their action and results in our mind, life, body or reject them or modify, change, reshape, create immense new powers and movements in place of the old small functionings of the nature. We begin to perceive the working of the forces of universal Mind and to know how our thoughts are created by that working, separate from within the truth and falsehood of our perceptions, enlarge their field, extend and illumine their significance, become master of our own minds and active to shape the movements of Mind in the world around us. We begin to perceive the flow and surge of the universal life-forces, detect the origin and law of our feelings, emotions, sensations, passions, are free to accept, reject, new-create, open to wider, rise to higher planes of Life-Power. We begin to perceive too the key to the enigma of Matter, follow the interplay of Mind and Life and Consciousness upon it, discover more and more its instrumental and resultant function and detect ultimately the last secret of Matter as a form not merely of Energy but of involved and arrested or unstably fixed and restricted consciousness and begin to see too the possibility of its liberation and plasticity of response to higher Powers, its possibilities for the conscious and no longer the more than half-inconscient incarnation and self-expression of the Spirit. All this and more becomes more and more possible as the working of the Divine Shakti increases in us and, against much resistance or labour to respond of our obscure consciousness, through much struggle and movement of progress and regression and renewed progress necessitated by the work of intensive transformation of a half-inconscient into a conscious substance, moves to a greater purity, truth, height, range. All depends on the psychic awakening in us, the completeness of our response to her and our growing surrender. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 183, #KEYS
328:(Nirodbaran:) "It was the first week of January 1930.
At about 3 p.m., I reached Dilip Kumar Roy's place. "Oh, you have come! Let us go," he said, and cutting a rose from his terrace-garden he added, "Offer this to the Mother." When we arrived at the Ashram he left me at the present Reading Room saying, "Wait here." My heart was beating nervously as if I were going to face an examination. A stately chair in the middle of the room attracted momentarily my attention. In a short while the Mother came accompanied by Nolini, Amrita and Dilip. She took her seat in the chair, the others stood by her side. I was dazzled by the sight. Was it a ‘visionary gleam’ or a reality? Nothing like it had I seen before. Her fair complexion, set off by a finely coloured sari and a headband, gave me the impression of a goddess such as we see in pictures or in the idols during the Durga Puja festival. She was all smiles and redolent with grace. I suppose this was the Mahalakshmi smile Sri Aurobindo had spoken of in his book The Mother. She bathed me in the cascade of her smile and heart-melting look. I stood before her, shy and speechless, made more so by the presence of the others who were enjoying the silent sweet spectacle. Minutes passed. Then I offered to her hand my rose and did my pranam at her feet which had gold anklets on them. She stooped and blessed me. On standing up, I got again the same enchanting smile like moonbeams from a magic sky. After a time she said to the others, "He is very shy." "[1]
(Amal Kiran:) "Now to come back to all the people, all – the undamned all who were there in the Ashram. Very soon after my coming Dilip Kumar Roy came with Sahana Devi. They came and settled down. And, soon after that, I saw the face of my friend Nirod. It was of course an unforgettable face. (laughter) I think he had come straight from England or via some place in Bengal, but he carried something of the air of England. (laughter) He had passed out as a doctor at Edinburgh. I saw him, we became friends and we have remained friends ever since. But when he came as a doctor he was not given doctoring work here. As far as I remember he was made the head of a timber godown! (laughter) All sorts of strange jobs were being given to people. Look at the first job I got. The Mother once told me, "I would like you to do some work." I said, "All right, I am prepared to do some work." Then she said,"Will you take charge of our stock of furniture?" (laughter)"[2]
(Amal Kiran:) "To return to my friend Nirod – it was after some time that he got the Dispensary. I don't know whether he wanted it, or liked it or not, but he established his reputation as the frowning physician. (laughter) People used to come to him with a cold and he would stand and glare at them, and say, "What? You have a cold!" Poor people, they would simply shiver (laughter) and this had a very salutary effect because they thought that it was better not to fall ill than face the doctor's drastic disapproval of any kind of illness which would give him any botheration. (laughter) But he did his job all right, and every time he frightened off a patient he went to his room and started trying to write poetry (laughter) – because that, he thought, was his most important job. And, whether he succeeded as a doctor or not, as a poet he has eminently succeeded. Sri Aurobindo has really made him a poet.
The doctoring as well as the poetry was a bond between us, because my father had been a doctor and medicine ran in my blood. We used to discuss medical matters sometimes, but more often the problems and pains of poetry."[3] ~ https://wiki.auroville.org.in/wiki/Nirodbaran#KEYS
329:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,#KEYS
330:Of course we do." Dresden's voice was cutting. "But you're thinking too small. Building humanity's greatest empire is like building the world's largest anthill. Insignificant. There is a civilization out there that built the protomolecule and hurled it at us over two billion years ago. They were already gods at that point. What have they become since then? With another two billion years to advance?"
With a growing dread, Holden listened to Dresden speak. This speech had the air of something spoken before. Perhaps many times. And it had worked. It had convinced powerful people. It was why Protogen had stealth ships from the Earth shipyards and seemingly limitless behind-the-scenes support.
"We have a terrifying amount of catching up to do, gentlemen," Dresden was saying. "But fortunately we have the tool of our enemy to use in doing it."
"Catching up?" a soldier to Holden's left said. Dresden nodded at the man and smiled.
"The protomolecule can alter the host organism at the molecular level; it can create genetic change on the fly. Not just DNA, but any stable replicatoR But it is only a machine. It doesn't think. It follows instructions. If we learn how to alter that programming, then we become the architects of that change."
Holden interrupted. "If it was supposed to wipe out life on Earth and replace it with whatever the protomolecule's creators wanted, why turn it loose?"
"Excellent question," Dresden said, holding up one finger like a college professor about to deliver a lecture. "The protomolecule doesn't come with a user's manual. In fact, we've never before been able to actually watch it carry out its program. The molecule requires significant mass before it develops enough processing power to fulfill its directives. Whatever they are."
Dresden pointed at the screens covered with data around them.
"We are going to watch it at work. See what it intends to do. How it goes about doing it. And, hopefully, learn how to change that program in the process."
"You could do that with a vat of bacteria," Holden said.
"I'm not interested in remaking bacteria," Dresden said.
"You're fucking insane," Amos said, and took another step toward Dresden. Holden put a hand on the big mechanic's shoulder.
"So," Holden said. "You figure out how the bug works, and then what?"
"Then everything. Belters who can work outside a ship without wearing a suit. Humans capable of sleeping for hundreds of years at a time flying colony ships to the stars. No longer being bound to the millions of years of evolution inside one atmosphere of pressure at one g, slaves to oxygen and water. We decide what we want to be, and we reprogram ourselves to be that. That's what the protomolecule gives us."
Dresden had stood back up as he'd delivered this speech, his face shining with the zeal of a prophet.
"What we are doing is the best and only hope of humanity's survival. When we go out there, we will be facing gods."
"And if we don't go out?" Fred asked. He sounded thoughtful.
"They've already fired a doomsday weapon at us once," Dresden said.
The room was silent for a moment. Holden felt his certainty slip. He hated everything about Dresden's argument, but he couldn't quite see his way past it. He knew in his bones that something about it was dead wrong, but he couldn't find the words. Naomi's voice startled him.
"Did it convince them?" she asked.
"Excuse me?" Dresden said.
"The scientists. The technicians. Everyone you needed to make it happen. They actually had to do this. They had to watch the video of people dying all over Eros. They had to design those radioactive murder chambers. So unless you managed to round up every serial killer in the solar system and send them through a postgraduate program, how did you do this?"
"We modified our science team to remove ethical restraints."
Half a dozen clues clicked into place in Holden's head. ~ James S A Corey, Leviathan Wakes,#KEYS
331:Education
THE EDUCATION of a human being should begin at birth and continue throughout his life.
Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!
Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.
We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.
There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.
With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.
Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.
When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.
Bulletin, February 1951
~ The Mother, On Education,#KEYS
332:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.
Gradually more complicated forms appear: faces, people, and finally entire scenes. 6
The following account of what the Russian philosopher P. D. Ouspensky called "half-dream states" provides a vivid example of what hypnagogic imagery can be like:
I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7
Ouspensky's half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all "without definite efforts." 8
Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky's: "While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention." 9 This habit is continued sleep itself, with results like the following:
Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.
At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.
I thought, "Have I here one of those mind pictures that are without motion?" As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints - delicate, yet all alive as if with inner illumination. 10
Hypnagogic Imagery Technique
1. Relax completely
While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.
Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,
slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.
2. Observe the visual images
Gently focus your attention on the visual images that will gradually appear before your mind's eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.
3. Enter the dream
When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,
but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don't forget that you are dreaming now!
Commentary
Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, "It is not desirable to want actively to enter into the scenery,
since such an intention as a rule causes the scenery to disappear." 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey's words, "Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively." 12 A Tibetan teacher advises a similar frame of mind: "While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand." 13
Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport's WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,#KEYS
333:Chapter 18 - Trapped in a Dream
(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)
Hey, man.
Hey.
Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?
I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.
No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.
Oh yeah, those are called false awakenings. I used to have those all the time.
Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.
I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.
What, you read it in your dream?
No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?
Uh, yeah yeah, he won an award for that one.
Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?
And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."
So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.
And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.
And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.
Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."
And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?
Right.
So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.
So what happened? I mean how did you finally get out of it?
Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.
Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?
I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,#KEYS
334:The Supreme Discovery
IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
The ancient traditions rightly said:
"Our origin and ourselves, our God and ourselves are one."
And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
For how could he know anything of the origin until he becomes conscious of this origin in himself?
It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
On this a sage has said:
"I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,#KEYS
335:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.
And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.
It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?
A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.
Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage
Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.
Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!
"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."
Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!
'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,#KEYS
*** WISDOM TROVE ***
1:She was stronger alone… ~ jane-austen, @wisdomtrove 2:She is loveliness itself. ~ jane-austen, @wisdomtrove 3:She's stark raving mad! ~ lewis-carroll, @wisdomtrove 4:Chaste is she whom no one has asked. ~ ovid, @wisdomtrove 5:She makes love just like a woman. ~ bob-dylan, @wisdomtrove 6:And where does she find them? ~ dorothy-parker, @wisdomtrove 7:she’s mad, but she’s magic. ~ charles-bukowski, @wisdomtrove 8:She is laughing up her sleeve at you. ~ moliere, @wisdomtrove 9:She was feeling her bohemian oats. ~ steve-martin, @wisdomtrove 10:Do you suppose she's a wildflower? ~ lewis-carroll, @wisdomtrove 11:She was the captain of her soul ~ william-faulkner, @wisdomtrove 12:She attracted him more than he liked. ~ jane-austen, @wisdomtrove 13:sometimes I hate you," she said. ~ charles-bukowski, @wisdomtrove 14:The Niobe of nations! there she stands. ~ lord-byron, @wisdomtrove 15:Love has earth to which she clings... . ~ robert-frost, @wisdomtrove 16:she smiled at him, and at her own fears. ~ leo-tolstoy, @wisdomtrove 17:I gave her my heart but she wanted my soul. ~ bob-dylan, @wisdomtrove 18:She had bullets in her eyes and they fired. ~ bob-dylan, @wisdomtrove 19:So much alarmed that she is quite alarming ~ lord-byron, @wisdomtrove 20:A smart girl leaves before she is left. ~ marilyn-monroe, @wisdomtrove 21:She feared no danger, for she knew no sin. ~ john-dryden, @wisdomtrove 22:A lady is known by the product she endorses. ~ ogden-nash, @wisdomtrove 23:She deserves / More worlds than I can lose. ~ john-dryden, @wisdomtrove 24:And she was fair as is the rose in May. ~ geoffrey-chaucer, @wisdomtrove 25:Each one of us has to be what he or she is. ~ kurt-vonnegut, @wisdomtrove 26:Fortune makes a fool of those she favors too much. ~ horace, @wisdomtrove 27:How would you like to feel the way she looks ~ groucho-marx, @wisdomtrove 28:Right as an aspen lefe she gan to quake. ~ geoffrey-chaucer, @wisdomtrove 29:She's so thin she's either dying or rich. ~ chuck-palahniuk, @wisdomtrove 30:You men,' she says. & 31:Nature is not matter only. She is also a spirit. ~ carl-jung, @wisdomtrove 32:She runs the gamut of emotions from A to B. ~ dorothy-parker, @wisdomtrove 33:You always look so cool," she repeated. ~ f-scott-fitzgerald, @wisdomtrove 34:Hear reason, or she'll make you feel her. ~ benjamin-franklin, @wisdomtrove 35:She knew few words and believed in none. ~ f-scott-fitzgerald, @wisdomtrove 36:She wished such words unsaid with all her heart ~ jane-austen, @wisdomtrove 37:A hooker once told me she had a headache. ~ rodney-dangerfield, @wisdomtrove 38:Nature will tell you a direct lie if she can. ~ charles-darwin, @wisdomtrove 39:Now that she had nothing to lose, she was free. ~ paulo-coelho, @wisdomtrove 40:She's the original good time who was had by all. ~ bette-davis, @wisdomtrove 41:Though she be but little, she is fierce. ~ william-shakespeare, @wisdomtrove 42:She used to be a teacher but she has no class now. ~ fred-allen, @wisdomtrove 43:There seems to be no air in the air she breaths. ~ stephen-king, @wisdomtrove 44:She who saves a single soul, saves the universe. ~ lewis-carroll, @wisdomtrove 45:War is like night, she said. It covers everything. ~ elie-wiesel, @wisdomtrove 46:Dalloway said she would buy the flowers herself. ~ virginia-woolf, @wisdomtrove 47:eleven months. now she's gone gone as they go. ~ charles-bukowski, @wisdomtrove 48:I love my love with a b because she is peculiar. ~ gertrude-stein, @wisdomtrove 49:She loved him absolutely, perhaps for half an hour. ~ e-m-forster, @wisdomtrove 50:She was always waiting, it seemed to be her forte. ~ d-h-lawrence, @wisdomtrove 51:Tell your wife often how terrific she looks. ~ h-jackson-brown-jr, @wisdomtrove 52:Truth looks tawdry when she is overdressed. ~ rabindranath-tagore, @wisdomtrove 53:Passion governs, and she never governs wisely. ~ benjamin-franklin, @wisdomtrove 54:If she come, I be happy. If she don't, I be content. ~ alice-walker, @wisdomtrove 55:I wouldn't piss on Joan Crawford if she were on fire. ~ bette-davis, @wisdomtrove 56:She's a hypnotist collector; you are a walking antique. ~ bob-dylan, @wisdomtrove 57:what she loved: life, London, this moment of june. ~ virginia-woolf, @wisdomtrove 58:Don't wait for the good woman. She doesn't exist. ~ charles-bukowski, @wisdomtrove 59:She takes your voice and leaves you howling at the moon. ~ bob-dylan, @wisdomtrove 60:This woman did not fly to extremes; she lived there. ~ quentin-crisp, @wisdomtrove 61:My wife's so dumb, she got a nail in the spare!! ~ rodney-dangerfield, @wisdomtrove 62:She turned the key, never taking her eyes from him. ~ nicholas-sparks, @wisdomtrove 63:Now she hates me. I have taught her that, at least. ~ william-faulkner, @wisdomtrove 64:She who desires to see, desires also to be seen. ~ miguel-de-cervantes, @wisdomtrove 65:And sure in language strange she said, / I love thee true. ~ john-keats, @wisdomtrove 66:A woman waits for me, she contains all, nothing lacking. ~ walt-whitman, @wisdomtrove 67:She was so fat that her bathtub has stretch marks. ~ rodney-dangerfield, @wisdomtrove 68:He raised a mortal to the skies; / She drew an angel down. ~ john-dryden, @wisdomtrove 69:My mother used to rock me - and she used big rocks. ~ rodney-dangerfield, @wisdomtrove 70:She clung to that which had robbed her, as people do. ~ william-faulkner, @wisdomtrove 71:She was seriously in love, but she never made demands. ~ haruki-murakami, @wisdomtrove 72:She was so fat that her belly button makes an echo. ~ rodney-dangerfield, @wisdomtrove 73:She was so ugly that her face could stop a sundial. ~ rodney-dangerfield, @wisdomtrove 74:America is still an eagle, and she's ready to soar again. ~ ronald-reagan, @wisdomtrove 75:... and she had worn bitterness as though it were a crown. ~ dean-koontz, @wisdomtrove 76:Nature does many things the way I do, but she hides them! ~ pablo-picasso, @wisdomtrove 77:She got her looks from her father. He's a plastic surgeon. ~ groucho-marx, @wisdomtrove 78:‚Äé"she’ mad but she’ magic. there’ no lie in her fire. ~ charles-bukowski, @wisdomtrove 79:Don't pick on your sister when she's holding a baseball bat. ~ joel-osteen, @wisdomtrove 80:She knows how to suffer and at the same time how to laugh. ~ mother-teresa, @wisdomtrove 81:and he loved her suddenly because she loved him. ~ william-somerset-maugham, @wisdomtrove 82:Till she cry "Lover, gold-hatted, high-bouncing lover, ~ f-scott-fitzgerald, @wisdomtrove 83:A dirge for her the doubly dead in that she died so young. ~ edgar-allan-poe, @wisdomtrove 84:But she projected vitality - you knew that she was there. ~ charles-bukowski, @wisdomtrove 85:Mary was not only holy. She was also the mother of the Lord. ~ martin-luther, @wisdomtrove 86:No religion knows the truth. Only he or she who lives it knows. ~ barry-long, @wisdomtrove 87:She's not wearing makeup so her face just looks like skin. ~ chuck-palahniuk, @wisdomtrove 88:She was a faded but still lovely woman of twenty-seven. ~ f-scott-fitzgerald, @wisdomtrove 89:What do you fear, lady?' he asked. & 90:A child's work is to create the person she/he will become. ~ maria-montessori, @wisdomtrove 91:If a person is hit hard enough, even if she stands, she falls. ~ alice-walker, @wisdomtrove 92:…she felt depressed beyond any thing she had ever known before. ~ jane-austen, @wisdomtrove 93:She wanted to crawl into his pocket and be safe forever. ~ f-scott-fitzgerald, @wisdomtrove 94:She who is born with beauty is born with a sorrow for many a man. ~ confucius, @wisdomtrove 95:The echo mocks her origin to prove she is the original. ~ rabindranath-tagore, @wisdomtrove 96:You can learn something about a person by the company she keeps. ~ sam-harris, @wisdomtrove 97:Every leader is telling a story... about what he or she values. ~ walt-disney, @wisdomtrove 98:Give the reader at least one character he or she can root for. ~ kurt-vonnegut, @wisdomtrove 99:She got her good looks from her father. He's a plastic surgeon. ~ groucho-marx, @wisdomtrove 100:She had not known the weight until she felt the freedom. ~ nathaniel-hawthorne, @wisdomtrove 101:She was beautiful - but especially she was without mercy. ~ f-scott-fitzgerald, @wisdomtrove 102:She was so ugly she could make a mule back away from an oat bin. ~ will-rogers, @wisdomtrove 103:Unless a woman has an amorous heart, she is a dull companion. ~ samuel-johnson, @wisdomtrove 104:It's terrible, once you've got a man into your blood!" she said. ~ d-h-lawrence, @wisdomtrove 105:Let France have good mothers, and she will have good sons. ~ napoleon-bonaparte, @wisdomtrove 106:She denied none of it aloud, and agreed to none of it in private. ~ jane-austen, @wisdomtrove 107:She had told him that she loved him, and Tom Buchanan saw. ~ f-scott-fitzgerald, @wisdomtrove 108:A grandmother pretends she doesn't know who you are on Halloween. ~ erma-bombeck, @wisdomtrove 109:From the moment a soul has the grace to know God, she must seek. ~ mother-teresa, @wisdomtrove 110:I almost had a psychic girlfriend but she left me before we met. ~ steven-wright, @wisdomtrove 111:My first love was Cinderella, but she ran off with another man. ~ dorothy-parker, @wisdomtrove 112:She'll die.' & 113:She said I wasn’t sponge-worthy. Wouldn’t waste a sponge on me. ~ jerry-seinfeld, @wisdomtrove 114:She was pleased to have him come and never sorry to see him go. ~ dorothy-parker, @wisdomtrove 115:A sense of responsibility would spoil her. She's too pretty. ~ f-scott-fitzgerald, @wisdomtrove 116:If you drive nature out with a pitchfork, she will soon find a way back. ~ horace, @wisdomtrove 117:Let her sleep, for when she wakes, she will shake the world. ~ napoleon-bonaparte, @wisdomtrove 118:Now that the lilacs are in bloom She has a bowl of lilacs in her room ~ t-s-eliot, @wisdomtrove 119:And here it will end, one way or the other," she whispered again ~ nicholas-sparks, @wisdomtrove 120:Cat, you ruined mom's dress!" "Honey, it was ruined when she bought it. ~ dr-seuss, @wisdomtrove 121:Here lies my wife: here let her lie! Now she's at rest, and so am I. ~ john-dryden, @wisdomtrove 122:I've been around so long, I knew Doris Day before she was a virgin. ~ groucho-marx, @wisdomtrove 123:Nature's never quite Sure she hasn't erred In her vague design... . ~ robert-frost, @wisdomtrove 124:Poor Mary Ann! She gave the guy an inch and now he thinks he's a ruler. ~ mae-west, @wisdomtrove 125:She was like a crinkled poppy; with the desire to drink dry dust. ~ virginia-woolf, @wisdomtrove 126:She will never win him, whose words had shown she feared to lose. ~ dorothy-parker, @wisdomtrove 127:Clark," she said softly, "I wouldn't change you for the world. ~ f-scott-fitzgerald, @wisdomtrove 128:Idleness is a mother. She has a son, robbery, and a daughter, hunger. ~ victor-hugo, @wisdomtrove 129:I'm going, she said. I love you but you're crazy, you're doomed. ~ charles-bukowski, @wisdomtrove 130:she knew she could help him best by being silent and by being near ~ john-steinbeck, @wisdomtrove 131:She's the kind of girl who climbed the ladder of success wrong by wrong. ~ mae-west, @wisdomtrove 132:She was a dull person, but a sensational invitation to make babies. ~ kurt-vonnegut, @wisdomtrove 133:Wife: one who is sorry she did it, but would undoubtedly do it again. ~ h-l-mencken, @wisdomtrove 134:Woman's influence is powerful, especially when she wants something. ~ josh-billings, @wisdomtrove 135:As long as she thinks of a man, nobody objects to a woman thinking. ~ virginia-woolf, @wisdomtrove 136:A wise girl knows her limits, a smart girl knows that she has none. ~ marilyn-monroe, @wisdomtrove 137:Remember Her? Take A Deep Breath Before You See What She Looks Like Now ~ ken-wilber, @wisdomtrove 138:She's afraid that if she leaves, she'll become the life of the party. ~ groucho-marx, @wisdomtrove 139:She was happy, she knew she was happy, and knew she ought to be happy. ~ jane-austen, @wisdomtrove 140:When a woman is talking to you, listen to what she says with her eyes. ~ victor-hugo, @wisdomtrove 141:You can drive nature out with a pitchfork, she will nevertheless come back. ~ horace, @wisdomtrove 142:A man is as good as he has to be, and a woman is as bad as she dares ~ elbert-hubbard, @wisdomtrove 143:A woman in love can't be reasonable - or she probably wouldn't be in love. ~ mae-west, @wisdomtrove 144:I met my wife on a ferry boat, and when we landed she gave me the slip ~ groucho-marx, @wisdomtrove 145:…she had nothing to do but to forgive herself and be happier than ever… ~ jane-austen, @wisdomtrove 146:She lived for others, her heart tuned to their anguish and their needs. ~ dean-koontz, @wisdomtrove 147:She was one of those, who, having, once begun, would be always in love. ~ jane-austen, @wisdomtrove 148:She was so fat that her clothes are made by Omar the tent maker. ~ rodney-dangerfield, @wisdomtrove 149:" "Again with the probablys." "A world full of probablys," she said. ~ haruki-murakami, @wisdomtrove 150:And again she felt alone in the presence of her old antagonist, life. ~ virginia-woolf, @wisdomtrove 151:I believe each person is more creative than he or she has ever imagined. ~ brian-tracy, @wisdomtrove 152:If she's amazing, she won't be easy. If she's easy, she won't be amazing. ~ bob-marley, @wisdomtrove 153:The only game I like to play is "Old Maid", providing she's not too old ~ groucho-marx, @wisdomtrove 154:The wave does not need to die to become water. She is already water. ~ thich-nhat-hanh, @wisdomtrove 155:Nature shows us only surfaces, but she is a million fathoms deep. ~ ralph-waldo-emerson, @wisdomtrove 156:She was old too, when she went to school they didn't have history. ~ rodney-dangerfield, @wisdomtrove 157:Those honor nature well, who teach that she can speak on everything... ~ blaise-pascal, @wisdomtrove 158:Blessed is he [she] who breathes his last breath pronouncing God’s Name. ~ anandamayi-ma, @wisdomtrove 159:Feeling like the voice she liked best in all the world was calling her name. ~ c-s-lewis, @wisdomtrove 160:I knew a girl so ugly, she had a face like a saint-a Saint Bernard! ~ rodney-dangerfield, @wisdomtrove 161:My wife wants sex in the back of the car and she wants me to drive. ~ rodney-dangerfield, @wisdomtrove 162:My mother-in-law buys her coats in a carper shop. She wears a 9& 163:My mother never breast-fed me. She told me she liked me as a friend. ~ rodney-dangerfield, @wisdomtrove 164:Remember Her? Take A Deep Breath Before You See What She Looks Like Now ~ richard-branson, @wisdomtrove 165:She that weds well will wisely match her love, Nor be below her husband nor above. ~ ovid, @wisdomtrove 166:A woman must have money and a room of her own if she is to write fiction. ~ virginia-woolf, @wisdomtrove 167:It often runs in families," she remarked: "just as a love for pastry does. ~ lewis-carroll, @wisdomtrove 168:Mona Lisa must have had the highway blues; you can tell by the way she smiles. ~ bob-dylan, @wisdomtrove 169:My mother loved children - she would have given anything if I had been one. ~ groucho-marx, @wisdomtrove 170:She comprehended the perversity of life, that in the struggle lies the joy. ~ maya-angelou, @wisdomtrove 171:She had a lively, playful disposition that delighted in anything ridiculous. ~ jane-austen, @wisdomtrove 172:She’s got an indiscreet voice, I remarked. It’s full of– I hesitated. ~ f-scott-fitzgerald, @wisdomtrove 173:She who resists as though she would not win, By her own treason falls an easy prey. ~ ovid, @wisdomtrove 174:That's my sweetheart in there. Wherever she is, that's where my home is. ~ nicholas-sparks, @wisdomtrove 175:When you have loved as she has loved, you grow old beautifully. ~ william-somerset-maugham, @wisdomtrove 176:You may drive out nature with a pitchfork, yet she'll be constantly running back. ~ horace, @wisdomtrove 177:Beauty is not democratic; she reveals herself more to the few than to the many. ~ c-s-lewis, @wisdomtrove 178:Drive Nature from your door with a pitchfork, and she will return again and again. ~ horace, @wisdomtrove 179:Last night I danced with a stranger, but she just reminded me you were the one. ~ bob-dylan, @wisdomtrove 180:My mother hated me. Once she took me to an orphanage and told me to mingle ~ phyllis-diller, @wisdomtrove 181:Niobe would have been called most blessed of mothers, had she not seemed so herself. ~ ovid, @wisdomtrove 182:No, it is better not. She will only ask me to take a message to Albert. ~ benjamin-disraeli, @wisdomtrove 183:She might have melted a heart of stone, but nothing can melt a heart of wood. ~ victor-hugo, @wisdomtrove 184:She must be assured that it is not a criminal offense to love at first sight. ~ e-m-forster, @wisdomtrove 185:She was so ugly that I took her to a dog show and she won first prize. ~ rodney-dangerfield, @wisdomtrove 186:& 187:God forgive me everything!' she said, feeling the impossibility of struggling. ~ leo-tolstoy, @wisdomtrove 188:Holy church-that mother who is also a queen because she is a king's bride. ~ teresa-of-avila, @wisdomtrove 189:Pregnancy is the only time in a woman's life she can help God work a miracle. ~ erma-bombeck, @wisdomtrove 190:She knows there's no success like failure, and that failure's no success at all. ~ bob-dylan, @wisdomtrove 191:Those things that nature denied to human sight, she revealed to the eyes of the soul. ~ ovid, @wisdomtrove 192:Woman is a ray of God. She is not that earthly beloved: she is creative, not created. ~ rumi, @wisdomtrove 193:An actress is not a lady; at least, when she is, she is not an actress. ~ george-bernard-shaw, @wisdomtrove 194:How important it is for us to recognize and celebrate our heroes and she-roes! ~ maya-angelou, @wisdomtrove 195:My daughters been picked up so many times she's starting to grow handles ~ rodney-dangerfield, @wisdomtrove 196:Said after she had been seriously ill: The doctors were very brave about it. ~ dorothy-parker, @wisdomtrove 197:She laughed with thrilling scorn. "Sophisticated-God, I'm sophisticated! ~ f-scott-fitzgerald, @wisdomtrove 198:She saw something awful in the very simplicity she failed to understand. ~ f-scott-fitzgerald, @wisdomtrove 199:Does Nature supplement what man advanced? Or does she complete what he began? ~ virginia-woolf, @wisdomtrove 200:Fortune, seeing that she could not make fools wise, has made them lucky. ~ michel-de-montaigne, @wisdomtrove 201:I love you too, Will Blakelee," she whispered, leaning in to kiss him again. ~ nicholas-sparks, @wisdomtrove 202:In nine cases out of ten, a woman had better show more affection than she feels. ~ jane-austen, @wisdomtrove 203:It seemed that the only lover she had ever wanted was a lover in a dream. ~ f-scott-fitzgerald, @wisdomtrove 204:My heart is wax molded as she pleases, but enduring as marble to retain. ~ miguel-de-cervantes, @wisdomtrove 205:My mother never breast fed me, she told me she only liked me as a friend. ~ rodney-dangerfield, @wisdomtrove 206:No girl should ever forget that she doesn't need anyone who doesn't need her. ~ marilyn-monroe, @wisdomtrove 207:She looked at patches of blackness. Black is a blind remembering, she thought. ~ frank-herbert, @wisdomtrove 208:She was so fat that her bikini is made out of two bed sheets (king-size). ~ rodney-dangerfield, @wisdomtrove 209:The moon's an arrant thief, And her pale fire she snatches from the sun. ~ william-shakespeare, @wisdomtrove 210:There was no real sense of life because she had nothing to contrast it with. ~ chuck-palahniuk, @wisdomtrove 211:This maiden she lived with no other thought Than to love and be loved by me. ~ edgar-allan-poe, @wisdomtrove 212:What is it that love does to a woman? Without she only sleeps with it alone, she lives. ~ ovid, @wisdomtrove 213:Fortune is like a coquette; if you don't run after her, she will run after you. ~ josh-billings, @wisdomtrove 214:I finished your song, she said. Our last song. And I want to play it for you. ~ nicholas-sparks, @wisdomtrove 215:I had sex with a prostitute when I was 21, I was so bad, she gave me a refund. ~ robin-williams, @wisdomtrove 216:Let her go to Italy!" he cried. "Let her meddle with what she doesn't understand! ~ e-m-forster, @wisdomtrove 217:She believed in nothing; only her skepticism kept her from being an atheist. ~ jean-paul-sartre, @wisdomtrove 218:She can play my guitar note for note, she likes to stick her tongue down my throat. ~ bob-dylan, @wisdomtrove 219:You come to nature with all her theories, and she knocks them all flat. ~ pierre-auguste-renoir, @wisdomtrove 220:Beauty is truth's smile when she beholds her own face in a perfect mirror. ~ rabindranath-tagore, @wisdomtrove 221:His dress told her nothing, but his face told her things which she was glad to know. ~ a-a-milne, @wisdomtrove 222:I never saw an athletic girl that thought she was strong enough to do indoor work. ~ kin-hubbard, @wisdomtrove 223:Lover," she whispers, and closes her eyes. It falls upon her. Love is like dying. ~ stephen-king, @wisdomtrove 224:Man weeps to think that he will die so soon; woman, that she was born so long ago. ~ h-l-mencken, @wisdomtrove 225:My wife she's fat. Why, if she lost a few pounds, she'd be perfectly round. ~ rodney-dangerfield, @wisdomtrove 226:She had destroyed whatever was between us by making a profound gaffe: She met me. ~ steve-martin, @wisdomtrove 227:She herself had never been able to be altogether herself: it had been denied her. ~ d-h-lawrence, @wisdomtrove 228:Since my daughter is only half-Jewish, could she go in the water up to her knees? ~ groucho-marx, @wisdomtrove 229:What's the point of being alive," she said, "if you're not going to communicate? ~ kurt-vonnegut, @wisdomtrove 230:When she had passed, it seemed like the ceasing of exquisite music. ~ henry-wadsworth-longfellow, @wisdomtrove 231:You know what I'm going to have on my gravestone? & 232:Her life-that was the only chance she had-the short season between two silences. ~ virginia-woolf, @wisdomtrove 233:If a woman hasn't got a tiny streak of harlot in her, she's a dry stick as a rule. ~ d-h-lawrence, @wisdomtrove 234:Like a mermaid in sea-weed, she dreams awake, trembling in her soft and chilly nest. ~ john-keats, @wisdomtrove 235:Most parents don't worry about a daughter until she fails to show up for breakfast. ~ kin-hubbard, @wisdomtrove 236:My sister-in-law is so skinny that she has a striped dress with only one stripe. ~ phyllis-diller, @wisdomtrove 237:To speak but little becomes a woman; and she is best adorned who is in plain attire. ~ democritus, @wisdomtrove 238:She generally gave herself very good advice, (though she very seldom followed it). ~ lewis-carroll, @wisdomtrove 239:She had borne so long the cruelty of belonging to him and not being claimed by him. ~ d-h-lawrence, @wisdomtrove 240:She laughed, and the sound was so melodic that I knew I wanted to hear it again. ~ nicholas-sparks, @wisdomtrove 241:She loved three things ‚Äî a joke, a glass of wine, and a handsome man. ~ william-somerset-maugham, @wisdomtrove 242:There is no gown or garment that worse becomes a woman than when she will be wise. ~ martin-luther, @wisdomtrove 243:The woman I love she got a prize fighter nose, cauliflower ears and a run in her hose. ~ bob-dylan, @wisdomtrove 244:Never tell your wife she's bad in bed. She'll go out and get a second opinion. ~ rodney-dangerfield, @wisdomtrove 245:Our faces were no more than ten inches apart but she was lightyears away from me. ~ haruki-murakami, @wisdomtrove 246:She is delightfully chaotic; a beautiful mess. Loving her is a splendid adventure. ~ steve-maraboli, @wisdomtrove 247:She loved him not only in spite of but because he himself was incapable of love. ~ william-faulkner, @wisdomtrove 248:The covetous person is full of fear; and he or she who lives in fear will ever be a slave. ~ horace, @wisdomtrove 249:When she is alone in the rooms I hear her humming to keep herself from thinking. ~ jean-paul-sartre, @wisdomtrove 250:Yes, she thought, laying down her brush in extreme fatigues, I have had my vision. ~ virginia-woolf, @wisdomtrove 251:You know, if Nancy Davis hadn't come along when she did, I would have lost my soul. ~ ronald-reagan, @wisdomtrove 252:Ambition has one heel nailed in well, though she stretch her fingers to touch the heavens. ~ lao-tzu, @wisdomtrove 253:I chose my wife, as she did her wedding gown, for qualities that would wear well. ~ oliver-goldsmith, @wisdomtrove 254:I had my palm read. I wrote something on it first to see if she would read that too. ~ mitch-hedberg, @wisdomtrove 255:I was the best man at the wedding... If I'm the best man, why is she marrying him? ~ jerry-seinfeld, @wisdomtrove 256:Music makes practically everybody fonder of life than he or she would be without it. ~ kurt-vonnegut, @wisdomtrove 257:My sister was so promiscuous she broke her ankle in the glove compartment of a car. ~ phyllis-diller, @wisdomtrove 258:Now, she could't help but think he was just a big version of a jealous boy friend. ~ nicholas-sparks, @wisdomtrove 259:Often times we call a man [or woman] cold when he [or she] is only sad. ~ henry-wadsworth-longfellow, @wisdomtrove 260:She press'd his hand in slumber; so once more He could not help but kiss her and adore. ~ john-keats, @wisdomtrove 261:She was a stranger now, but she'd been a friend once, and that was enough for him. ~ nicholas-sparks, @wisdomtrove 262:She was without any power, because she was without any desire of command over herself. ~ jane-austen, @wisdomtrove 263:So softly death succeeded life in her, She did but dream of heaven, and she was there. ~ john-dryden, @wisdomtrove 264:These days she simply did the best job she could, accepting the good with the bad. ~ nicholas-sparks, @wisdomtrove 265:This woman was so cross-eyed. She can go to a tennis match and never move her head. ~ phyllis-diller, @wisdomtrove 266:A good man's work is effected by doing what he does, a woman's by being what she is. ~ g-k-chesterton, @wisdomtrove 267:But so fair, She takes the breath of men away Who gaze upon her unaware. ~ elizabeth-barrett-browning, @wisdomtrove 268:If you love me as you say you do,' she whispered, & 269:I met this girl, she was an actress, and she gave me her number. It started with 555. ~ mitch-hedberg, @wisdomtrove 270:I was making love to my wife the other night, I looked up. She was on the phone. ~ rodney-dangerfield, @wisdomtrove 271:Like a bird she seems to wear gay plumage unconsciously, as if it grew upon her. ~ henry-ward-beecher, @wisdomtrove 272:Once she was out of the car and gone, my world was suddenly hollow and meaningless. ~ haruki-murakami, @wisdomtrove 273:She's so in love with me, she doesn't know anything. That's why she's in love with me. ~ groucho-marx, @wisdomtrove 274:Still she haunts me, phantomwise, Alice moving under skies Never seen by waking eyes. ~ lewis-carroll, @wisdomtrove 275:The muse does not allow the praise-de-serving here to die: she enthrones him in the heavens. ~ horace, @wisdomtrove 276:You never hear of a mother cursing the child; she is forgiving, always forgiving. ~ swami-vivekananda, @wisdomtrove 277:America is a fortunate country. She grows by the follies of our European nations. ~ napoleon-bonaparte, @wisdomtrove 278:A woman can bring a new love to each man she loves, providing there are not too many. ~ marilyn-monroe, @wisdomtrove 279:I asked my wife, & 280:Man selects only for his own good: Nature only for that of the being which she tends. ~ charles-darwin, @wisdomtrove 281:My wife and I keep fighting about sex and money. I think she charges me too much. ~ rodney-dangerfield, @wisdomtrove 282:Nature does nothing in vain, and in the use of means to her goals she is not prodigal. ~ immanuel-kant, @wisdomtrove 283:... she always had the feeling that it was very, very dangerous to live even one day. ~ virginia-woolf, @wisdomtrove 284:She knows her man, and when you rant or swear, / Can draw you to her with a single hair. ~ john-dryden, @wisdomtrove 285:She wanted to exist only as a conscious flower, prolonging and preserving herself ~ f-scott-fitzgerald, @wisdomtrove 286:Virtue shows quite as well in rags and patches as she does in purple and fine linen. ~ charles-dickens, @wisdomtrove 287:You know the real me," she said, stopping to peer up at him. "More than anyone else. ~ nicholas-sparks, @wisdomtrove 288:An investor needs to do very few things right as long as he or she avoids big mistakes. ~ warren-buffet, @wisdomtrove 289:But the words she spoke of Mrs Harris, lambs could not forgive ... nor worms forget. ~ charles-dickens, @wisdomtrove 290:Fortune's unjust; she ruins oft the brave, and him who should be victor, makes the slave. ~ john-dryden, @wisdomtrove 291:If adventures will not befall a young lady in her own village, she must seek them abroad. ~ jane-austen, @wisdomtrove 292:I'm not a sexy guy. I went to a hooker. I dropped my pants. She dropped her price. ~ rodney-dangerfield, @wisdomtrove 293:Mama's in the factory, she ain't got no shoes. Daddy's in the alley, he's looking for food. ~ bob-dylan, @wisdomtrove 294:She hurried at his words, beset with fears, For there were sleeping dragons all around... ~ john-keats, @wisdomtrove 295:She smiled, a moving childish smile that was like all the lost youth in the world. ~ f-scott-fitzgerald, @wisdomtrove 296:She was dazzling& 297:The world was going on as usual. All the time she was writing the world had continued. ~ virginia-woolf, @wisdomtrove 298:A good man is hard to find," she said wistfully. "Not everyone is as lucky as you are. ~ nicholas-sparks, @wisdomtrove 299:I've never once met a successful blogger who questioned the personal value of what she did. ~ seth-godin, @wisdomtrove 300:My mother married a very good man and she is not at all keen on my doing the same. ~ george-bernard-shaw, @wisdomtrove 301:She can sit up and beg, and she can give her paw ‚Äî I don't say she will, but she can. ~ dorothy-parker, @wisdomtrove 302:Success is feminine and like a woman, if you cringe before her, she will override you ~ william-faulkner, @wisdomtrove 303:Truth is a glorious but hard mistress. She never consults, bargains or compromises. ~ aiden-wilson-tozer, @wisdomtrove 304:When I told my wife she was lousy in bed - she went out - she got a second opinion. ~ rodney-dangerfield, @wisdomtrove 305:Drive Nature forth by force, she'll turn and rout The false refinements that would keep her out. ~ horace, @wisdomtrove 306:Everything a baby does strikes a parent as the most magical thing he/she has ever seen. ~ nicholas-sparks, @wisdomtrove 307:If you want your wife to listen to you, then talk to another woman; she will be all ears. ~ sigmund-freud, @wisdomtrove 308:She hardly knew how to suppose that she could be an object of admiration to so great a man. ~ jane-austen, @wisdomtrove 309:The great trick with a woman is to get rid of her while she think's she's rid of you. ~ soren-kierkegaard, @wisdomtrove 310:I already have a wife who is too much for me.. she is my art, and my works are my children. ~ michelangelo, @wisdomtrove 311:I once met a beautiful, proper English girl. I bid her adieu... . she bid me a don't. ~ rodney-dangerfield, @wisdomtrove 312:It sometimes happens that a woman is handsomer at twenty-nine than she was ten years before. ~ jane-austen, @wisdomtrove 313:Safe from temptation, safe from sin's pollution, She lives whom we call dead. ~ henry-wadsworth-longfellow, @wisdomtrove 314:She had a pretty gift for quotation, which is a serviceable substitute for wit. ~ william-somerset-maugham, @wisdomtrove 315:We must consider what Miss. Fairfax quits, before we condemn her taste for what she goes to. ~ jane-austen, @wisdomtrove 316:Why was I with her? She reminds me of you. In fact, she reminds me more of you than you do! ~ groucho-marx, @wisdomtrove 317:With my wife I get no respect. I fell asleep with a cigarette in my hand. She lit it. ~ rodney-dangerfield, @wisdomtrove 318:And what do you wish?' he said at last. & 319:As a general thing, when a woman wears the pants in a family, she has a good right to them. ~ josh-billings, @wisdomtrove 320:She had gained a reputation for beauty, and (which is often another thing) was beautiful. ~ charles-dickens, @wisdomtrove 321:So, while fitting in, she was like a wicked detail standing out against a placid background. ~ steve-martin, @wisdomtrove 322:When we got married my wife told me I was one in a million. I found out she was right. ~ rodney-dangerfield, @wisdomtrove 323:WORK ON YOUR STORY! He/she who has the best story wins! In life! In business! The White House! ~ tom-peters, @wisdomtrove 324:Anne hoped she had outlived the age of blushing; but the age of emotion she certainly had not. ~ jane-austen, @wisdomtrove 325:i'm sorry she never got her miracle. she did get her miracle, Landon, her miracle was you. ~ nicholas-sparks, @wisdomtrove 326:My wife can't cook at all. She made chocolate mousse. An antler got stuck in my throat. ~ rodney-dangerfield, @wisdomtrove 327:Precipitate as weather, she appeared from somewhere, then evaporated, leaving only memory. ~ haruki-murakami, @wisdomtrove 328:She had curiously thoughtful and attentive eyes; eyes that were very pretty and very good. ~ charles-dickens, @wisdomtrove 329:She, though in full-blown flower of glorious beauty, Grows cold even in the summer of her age. ~ john-dryden, @wisdomtrove 330:She was a fool and he knew it and because he loved her it had made no difference. ~ william-somerset-maugham, @wisdomtrove 331:So young a child ought to know which way she's going, even if she doesn't know her own name! ~ lewis-carroll, @wisdomtrove 332:Wickedness frames the engines of her own torment. She is a wonderful artisan of a miserable life. ~ plutarch, @wisdomtrove 333:As a rule, he or she who has the most information will have the greatest success in life. ~ benjamin-disraeli, @wisdomtrove 334:Do not swear by the moon, for she changes constantly. Then your love would also change. ~ william-shakespeare, @wisdomtrove 335:I told my wife a man is like wine, he gets better with age. She locked me in the cellar. ~ rodney-dangerfield, @wisdomtrove 336:Noise proves nothing. Often a hen who has merely laid an egg cackles as if she laid an asteroid. ~ mark-twain, @wisdomtrove 337:Remember men, we're fighting for this woman's honor; which is probably more than she ever did. ~ groucho-marx, @wisdomtrove 338:She was a girl who knew how to be happy even when she was sad. And that’s important—you know ~ marilyn-monroe, @wisdomtrove 339:Any woman who does not give birth to as many children as she is capable is guilty of murder. ~ saint-augustine, @wisdomtrove 340:As long as a woman can look ten years younger than her own daughter, she is perfectly satisfied. ~ oscar-wilde, @wisdomtrove 341:Don't give a woman advice; one should never give a woman anything she can't wear in the evening. ~ oscar-wilde, @wisdomtrove 342:How can a deer tell when a leaf falls silent in the forest? She hears it breathing differently. ~ richard-bach, @wisdomtrove 343:If compassion is the wish that someone not suffer, kindness is the wish that he or she be happy. ~ rick-hanson, @wisdomtrove 344:Life's wildest moment - she kneels on the sidewalk. Everything else she does is lies, lies. ~ henry-miller, @wisdomtrove 345:[On Katharine Hepburn's stage performance:] She ran the whole gamut of emotions, from A to B. ~ dorothy-parker, @wisdomtrove 346:She's the sort of woman who lives for others - you can tell the others by their hunted expression. ~ c-s-lewis, @wisdomtrove 347:Tis Fate that flings the dice, And as she flings Of kings makes peasants, And of peasants kings. ~ john-dryden, @wisdomtrove 348:When one individual writer sings her song of beauty, she changes the lives of a million others. ~ richard-bach, @wisdomtrove 349:A mother only does her children harm if she makes them the only concern of her life. ~ william-somerset-maugham, @wisdomtrove 350:And her sleep was too long and deep for that:so deep that she left her normal reality behind. ~ haruki-murakami, @wisdomtrove 351:And when she was good she was very very good. But when she was bad she was horrid. ~ henry-wadsworth-longfellow, @wisdomtrove 352:As to religion a moderate stock will satisfy me. She must believe in god and hate a saint. ~ alexander-hamilton, @wisdomtrove 353:Because being comfortable meant she might lower her guard, and she could not let that happen. ~ nicholas-sparks, @wisdomtrove 354:Faith never makes herself her own plea, she rests all her argument upon the blood of Christ. ~ charles-spurgeon, @wisdomtrove 355:I asked my wife if she enjoys a cigarette after sex and she said "No, one drag is enough". ~ rodney-dangerfield, @wisdomtrove 356:In order that she may be able to give her hand with dignity, she must be able to stand alone. ~ margaret-fuller, @wisdomtrove 357:In wartime, truth is so precious that she should always be attended by a bodyguard of lies. ~ winston-churchill, @wisdomtrove 358:I once asked a bird, how is it that you fly in this gravity of darkness? She responded, ‘love lifts me. ~ hafez, @wisdomtrove 359:Living, being in the world, was a much greater and stranger thing than she had ever dreamed. ~ ursula-k-le-guin, @wisdomtrove 360:One night she told me to put out the garbage. I told her "you cooked it, you take it out". ~ rodney-dangerfield, @wisdomtrove 361:Virtue rejects facility to be her companion. She requires a craggy, rough and thorny way. ~ michel-de-montaigne, @wisdomtrove 362:A woman is like a tea bag - you can't tell how strong she is until you put her in hot water. ~ eleanor-roosevelt, @wisdomtrove 363:I asked my hairdresser what would look good on me. She says a Los Angeles Rams football helmet. ~ phyllis-diller, @wisdomtrove 364:I don't have a girlfriend. I just know a girl who would get really mad if she heard me say that. ~ mitch-hedberg, @wisdomtrove 365:I took her by the hand and my heart it was thumpin'. When she said, hey man, you crazy or somethin'? ~ bob-dylan, @wisdomtrove 366:My wife was afraid of the dark... then she saw me naked and now she's afraid of the light. ~ rodney-dangerfield, @wisdomtrove 367:Remember, we're fighting for this woman's honor, which is probably far more than she's ever done! ~ groucho-marx, @wisdomtrove 368:She didn't answer. Angry, and half in love with her, and tremendously sorry, I turned away. ~ f-scott-fitzgerald, @wisdomtrove 369:She fights and vanquishes in me, and I live and breathe in her, and I have life and being. ~ miguel-de-cervantes, @wisdomtrove 370:She's in that state of mind that she wants to deny SOMETHING only she doesn't know what to deny! ~ lewis-carroll, @wisdomtrove 371:she was consumed by 3 simple things: drink, despair, loneliness; and 2 more: youth and beauty ~ charles-bukowski, @wisdomtrove 372:Use the time of a total stranger in such a way that he or she will not feel the time was wasted. ~ kurt-vonnegut, @wisdomtrove 373:Your mate doesn't live by bread alone; he or she needs to be & 374:A little still she strove, and much repented, And whispering ‚ÄúI will ne'er consent‚Äù‚Äîconsented. ~ lord-byron, @wisdomtrove 375:A wise girl kisses but doesn't love, listens but doesn't believe, and leaves before she is left. ~ marilyn-monroe, @wisdomtrove 376:Elinor agreed with it all, for she did not think he deserved the compliment of rational opposition. ~ jane-austen, @wisdomtrove 377:She never stumbles, she's got no place to fall. She's nobody's child, the law can't touch her at all. ~ bob-dylan, @wisdomtrove 378:She tried to get even with him through psychological warfare but couldn't, because he didn't care. ~ steve-martin, @wisdomtrove 379:She was overstrained with grief and loneliness: almost any shoulder would have done as well. ~ f-scott-fitzgerald, @wisdomtrove 380:The woman who can't influence her husband to vote the way she wants ought to be ashamed of herself. ~ e-m-forster, @wisdomtrove 381:When I invite a woman to dinner, I expect her to look at my face. That's the price she has to pay. ~ groucho-marx, @wisdomtrove 382:A woman never forgets her sex. She would rather talk with a man than an angel, any day. ~ oliver-wendell-holmes-sr, @wisdomtrove 383:I walked in on my wife and the milkman, the first thing she says is "don't tell the butcher"! ~ rodney-dangerfield, @wisdomtrove 384:She knew that when she played she was giving pleasure only to herself; but this was no new sensation ~ jane-austen, @wisdomtrove 385:A great social success is a pretty girl who plays her cards as carefully as if she were plain. ~ f-scott-fitzgerald, @wisdomtrove 386:My great-aunt. . . . said nobody under 18 had any business reading Dickens. . . . She was right. ~ ursula-k-le-guin, @wisdomtrove 387:That's what courage is. If she weren't scared, she wouldn't need courage in the first place." -Jo ~ nicholas-sparks, @wisdomtrove 388:The trouble with her is that she lacks the power of conversation but not the power of speech. ~ george-bernard-shaw, @wisdomtrove 389:A joyful heart is the normal result of a heart burning with love. She gives most who gives with joy. ~ mother-teresa, @wisdomtrove 390:A woman may be as wicked as she likes, but if she isn't pretty it won't do her much good. ~ william-somerset-maugham, @wisdomtrove 391:It don't make no difference what is is, a woman'll buy anything she thinks a store is losin' money on. ~ kin-hubbard, @wisdomtrove 392:My wife’s not too smart. I told her our kids were spoiled. She said, ‘All kids smell that way.' ~ rodney-dangerfield, @wisdomtrove 393:she knew what she wanted and it wasn't / me. / I know more women like that than any / other kind. ~ charles-bukowski, @wisdomtrove 394:She [Mary I] married Philip King of Spain, who in her sister's reign, was famous for building Armadas. ~ jane-austen, @wisdomtrove 395:She was a mischief, and that was a satisfaction; no longer was she a huntress of corralled game ~ f-scott-fitzgerald, @wisdomtrove 396:She was sensible and clever, but eager in everything; her sorrows, her joys, could have no moderation. ~ jane-austen, @wisdomtrove 397:The mirror we hold up to the person next to us is one of the most important pictures she will ever see. ~ seth-godin, @wisdomtrove 398:An American woman, Markell Brooks had been only for twelve days in India when she asked Anandamayi Ma ~ anandamayi-ma, @wisdomtrove 399:And believe it or not, she has a phone and everything. She stopped using smoking signals last year. ~ nicholas-sparks, @wisdomtrove 400:He felt now that he was not simply close to her, but that he did not know where he ended and she began. ~ leo-tolstoy, @wisdomtrove 401:I never thought it would be easy to serve God," she said. "I just didn't think it would be this hard. ~ frank-herbert, @wisdomtrove 402:It is nature that is driving us towards perfection, and eventually she will bring everyone there. ~ swami-vivekananda, @wisdomtrove 403:Lovers, forget your love And list to the love of these She a window flower And he a winter breeze ... ~ robert-frost, @wisdomtrove 404:Much later in life, though, Gracie made a major contribution to the opera world. She stayed out of it. ~ george-burns, @wisdomtrove 405:My wife had her drivers’ test the other day. She got 8 out of 10. The other 2 guys jumped clear. ~ rodney-dangerfield, @wisdomtrove 406:My wife has cut our lovemaking down to once a month, but I know two guys she's cut out entirely. ~ rodney-dangerfield, @wisdomtrove 407:She turned to the sunlight And shook her yellow head, And whispered to her neighbor: "Winter is dead. ~ a-a-milne, @wisdomtrove 408:She was a fool, and so am I, and so is anyone who thinks he sees what God is Doing, [writes Bokonon]. ~ kurt-vonnegut, @wisdomtrove 409:The depth lies in the valleys where we seek her, and not upon the mountain-tops where she is found. ~ edgar-allan-poe, @wisdomtrove 410:The sister's face Fell all in wrinkles of responsibility. She wanted to do right. She'd have to think. ~ robert-frost, @wisdomtrove 411:The things she most wanted to tell him would lose their meaning the moment she put them into words. ~ haruki-murakami, @wisdomtrove 412:You don't blast a heart open," she said. "You coax and nurture it open, like the sun does to a rose. ~ melody-beattie, @wisdomtrove 413:And my girlfriend, she's FAT! How fat? She's so fat she wears two watches-one for each time zone! ~ rodney-dangerfield, @wisdomtrove 414:As her time in Florence drew to a close she was only at ease amongst those to whom she felt indifferent. ~ e-m-forster, @wisdomtrove 415:A woman, especially if she has the misfortune of knowing anything, should conceal it as well as she can. ~ jane-austen, @wisdomtrove 416:I asked my wife if she would put out the garbage. she said why should I you never put out for me. ~ rodney-dangerfield, @wisdomtrove 417:I think Nancy does most of his talking; you'll notice that she never drinks water when Ronnie speaks. ~ robin-williams, @wisdomtrove 418:It's tough to stay married. My wife says no because she's tired then stays up and reads her book. ~ rodney-dangerfield, @wisdomtrove 419:She remembered, as every sensible person does, that you should never never shut yourself up in a wardrobe. ~ c-s-lewis, @wisdomtrove 420:The expression a woman wears on her face is far more important than the clothes she wears on her back. ~ dale-carnegie, @wisdomtrove 421:A man is lucky if he is the first love of a woman. A woman is lucky if she is the last love of a man. ~ charles-dickens, @wisdomtrove 422:It's tough to stay married. My wife kisses the dog on the lips, yet she won't drink from my glass. ~ rodney-dangerfield, @wisdomtrove 423:It’s tough to stay married. My wife kisses the dog on the lips, yet she won’t drink from my glass. ~ rodney-dangerfield, @wisdomtrove 424:Once she knows how to read there's only one thing you can teach her to believe in and that is herself. ~ virginia-woolf, @wisdomtrove 425:She is not perfect. You are not perfect. The question is whether or not you are perfect for each other ~ robin-williams, @wisdomtrove 426:A woman, especially, if she have the misfortune of knowing anything, should conceal it as well as she can. ~ jane-austen, @wisdomtrove 427:Don't tell a woman she's pretty; tell her there's no other woman like her, and all roads will open to you ~ jules-renard, @wisdomtrove 428:I can’t tell you just how wonderful she is. I don’t want you to know. I don’t want any one to know. ~ f-scott-fitzgerald, @wisdomtrove 429:I met this wonderful girl at Macy's. She was buying clothes and I was putting Slinkies on the escalator. ~ steven-wright, @wisdomtrove 430:Let us a little permit Nature to take her own way; she better understands her own Affairs than we. ~ michel-de-montaigne, @wisdomtrove 431:Marianne was silent; it was impossible for her to say what she did not feel, however trivial the occasion… ~ jane-austen, @wisdomtrove 432:[On hearing that Clare Boothe Luce was invariably kind to her inferiors:] And where does she find them? ~ dorothy-parker, @wisdomtrove 433:She is an excellent creature, but she can never remember which came first, the Greeks or the Romans. ~ benjamin-disraeli, @wisdomtrove 434:She obeys me, but only because she wants to. It's the only justification for obedience, Ged observed. ~ ursula-k-le-guin, @wisdomtrove 435:She - philosophy is equally helpful to the rich and poor: neglect her, and she equally harms the young and old. ~ horace, @wisdomtrove 436:She says what holds their marriage together is that she feels too damn sorry for him to ask for a divorce. ~ dean-koontz, @wisdomtrove 437:The best teacher in the world is someone who loves what he or she does, and just loves it in front of you. ~ fred-rogers, @wisdomtrove 438:Don't tell a woman she's pretty; tell her there's no other woman like her, and all roads will open to you. ~ jules-renard, @wisdomtrove 439:How wrong is it for a woman to expect the man to build the world she wants, rather than to create it herself? ~ anais-nin, @wisdomtrove 440:How wrong it is for a woman to expect the man to build the world she wants, rather than to create it herself. ~ anais-nin, @wisdomtrove 441:If you like her, if she makes you happy, and if you feel like you know her - then don't let her go. ~ nicholas-sparks, @wisdomtrove 442:I once went out with this wild girl. She made French toast and got her tongue caught in the toaster. ~ rodney-dangerfield, @wisdomtrove 443:Proud to steal her anything she sees, but you will wind up peeking through her key hole down upon your knees. ~ bob-dylan, @wisdomtrove 444:She admired him; she was used to clutching her hands together in his wake and heaving audible sighs. ~ f-scott-fitzgerald, @wisdomtrove 445:The effective leader recognizes that she is more dependent on her people than they are on her. Walk softly. ~ brian-tracy, @wisdomtrove 446:Well, I can't describe her exactly-except to say that she was beautiful. She was-tremendously alive. ~ f-scott-fitzgerald, @wisdomtrove 447:With sex my wife thinks twice before she turns me down. Yeah, once in the morning and once at night. ~ rodney-dangerfield, @wisdomtrove 448:Every woman thinks herself attractive; even the plainest is satisfied with the charms she deems that she possesses. ~ ovid, @wisdomtrove 449:Her maternal instinct told her Natasha had too much of something, and because of this she would not be happy ~ leo-tolstoy, @wisdomtrove 450:If Miss Honeychurch ever takes to live as she plays, it will be very exciting& 451:she may not be the most popular or prettiest but if you love her and she makes you smile.. what else matters? ~ bob-marley, @wisdomtrove 452:Whatever Nature undertakes, she can only accomplish it in a sequence. She never makes a leap. ~ johann-wolfgang-von-goethe, @wisdomtrove 453:When I look in the mirror, I know I'm looking at someone who isn't sure she deserves to be loved at all. ~ nicholas-sparks, @wisdomtrove 454:When people are happy they have a reserve upon which to draw, whereas she was like a wheel without a tyre ~ virginia-woolf, @wisdomtrove 455:With twice his wits, she had to see things through his eyes - one of the tragedies of married life. ~ virginia-woolf, @wisdomtrove 456:Drive Nature out with a pitchfork, yet she hurries back, And will burst through your foolish contempt, triumphant. ~ horace, @wisdomtrove 457:During sex, my girlfriend always wants to talk to me. Just the other night she called me from a hotel. ~ rodney-dangerfield, @wisdomtrove 458:I love you," he finally whispered. She leaned forward and touched his face. "I know. And I love you, too. ~ nicholas-sparks, @wisdomtrove 459:I once went out with this girl, she was no bargain either, she showed up with pigtails under her arms. ~ rodney-dangerfield, @wisdomtrove 460:Miranda in Miranda's sight is old, gray and dirty; Twenty-nine she was last night; This morning she is thirty. ~ ogden-nash, @wisdomtrove 461:She can't help it,' he said. & 462:She didn't need to go to acting school to learn that the essence of acting is to act like you're not acting. ~ george-burns, @wisdomtrove 463:She speaks with a stutter and she and she walks with a hop. I don't know why I love her, but I just can't stop. ~ bob-dylan, @wisdomtrove 464:She wasn't a logically reasoning woman, but God is good, and hearts may count in heaven as high as heads. ~ charles-dickens, @wisdomtrove 465:The trouble with censors is that they worry if a girl has cleavage. They ought to worry if she hasn't any. ~ marilyn-monroe, @wisdomtrove 466:Think of spoiled cat food and ulcerated cankers and expired donor organs. That's how beautiful she looks. ~ chuck-palahniuk, @wisdomtrove 467:This is [her] soul group.‚Äô What do you mean?‚Äô It‚Äôs a group of souls with whom she resonates closely. ~ james-redfield, @wisdomtrove 468:If a man looks sharply and attentively, he shall see Fortune; for though she is blind, she is not invisible. ~ francis-bacon, @wisdomtrove 469:I hate a woman who offers herself because she ought to do so, and cold and dry thinks of her sewing when making love. ~ ovid, @wisdomtrove 470:I told my wife & 471:My wife met me at the door the other night in a sexy negligee. Unfortunately, she was just coming home. ~ rodney-dangerfield, @wisdomtrove 472:She only is chaste, who is chaste where there is no danger of detection: she who does not, because she may not, does. ~ ovid, @wisdomtrove 473:Thanks be to blessed Nature that she has made what is necessary easy to obtain, and what is not easy unnecessary. ~ epicurus, @wisdomtrove 474:The publicis rather apt to be unreasonably discontented when a woman does marry again, than when she does not. ~ jane-austen, @wisdomtrove 475:there is always one woman to save you from another and as that woman saves you she makes ready to destroy ~ charles-bukowski, @wisdomtrove 476:And then her heart changed, or at least she understood it; and the winter passed, and the sun shone upon her. ~ j-r-r-tolkien, @wisdomtrove 477:A widow, the mother of a family, and from her heart she produces chords to which my whole being responds. ~ fyodor-dostoevsky, @wisdomtrove 478:because it was then, as he held her in his unwavering gaze, that she knew she was in love with him as well. ~ nicholas-sparks, @wisdomtrove 479:Believe it or not, that was the first time I recognized that in some ways she was just like the rest of us. ~ nicholas-sparks, @wisdomtrove 480:Everyone always noticed Ashley. She was like a flashing neon sign for anyone with an ounce of testosterone. ~ nicholas-sparks, @wisdomtrove 481:In another moment down went Alice after it, never once considering how in the world she was to get out again. ~ lewis-carroll, @wisdomtrove 482:It was SHE. Whoever has loved knows all the radiant meaning contained in the three letters of this word ‚Äòshe. ~ victor-hugo, @wisdomtrove 483:I went for a walk last night and she asked me how long I was going to be gone. I said, & 484:Margaret Thatcher - this great lady has not only served her country well, she has served the free world well. ~ ronald-reagan, @wisdomtrove 485:She broke my heart. I didn't like that much. But that was the price. In this world, you get what you pay for. ~ kurt-vonnegut, @wisdomtrove 486:She knew that even pain can be confessed, but to confess happiness is to stand naked, delivered to the witness... ~ ayn-rand, @wisdomtrove 487:She thought how strange it would be if she ever said & 488:The Moon! Artemis! the great goddess of the splendid past of men! Are you going to tell me she is a dead lump? ~ d-h-lawrence, @wisdomtrove 489:When a girl feels that she’s perfectly groomed and dressed she can forget that part of her. That’s charm ~ f-scott-fitzgerald, @wisdomtrove 490:And she sees that the moonlight is losing its orange glow. It has become buttery, and will soon turn to silver. ~ stephen-king, @wisdomtrove 491:I hate smart sales clerks. I said to one, What do you have in lingerie? She says, More than you'll ever have! ~ phyllis-diller, @wisdomtrove 492:In poverty she is envious. In riches she may be a snob. Money does not change the sickness, only the symptoms ~ john-steinbeck, @wisdomtrove 493:It hadn't been so long ago, yet sometimes she felt that she'd been an altogether different person back then. ~ nicholas-sparks, @wisdomtrove 494:My aunt gave me a walkie-talkie for my birthday. She says if I'm good, she'll give me the other one next year. ~ steven-wright, @wisdomtrove 495:She did not know the nature of her loneliness. The only words that named it were: This is not the world I expected. ~ ayn-rand, @wisdomtrove 496:She did not want to talk of her sorrow, but with that sorrow in her heart she could not talk of outside matters. ~ leo-tolstoy, @wisdomtrove 497:[U]nless a woman is held, by man, safe within the bounds of belief, she becomes inevitably a destructive force. ~ d-h-lawrence, @wisdomtrove 498:When the Soul wants to experience something, she throws out an image in front of her and then steps into it. ~ meister-eckhart, @wisdomtrove 499:If you tell an ugly woman that she is beautiful, you offer her the great homage of corrupting the concept of beauty. ~ ayn-rand, @wisdomtrove 500:In another time and place, she might have felt differently, but thinking along those lines was pointless now. ~ nicholas-sparks, @wisdomtrove *** NEWFULLDB 2.4M ***
1:And if she ruins me? ~ Staci Hart, #NFDB
2:Deal.” She cupped ~ Melinda Leigh, #NFDB
3:in that report. She ~ Ally Condie, #NFDB
4:in the soil. She ~ Anne Hillerman, #NFDB
5:quietly,” she hissed. ~ Anonymous, #NFDB
6:She had to hoof it two ~ J D Robb, #NFDB
7:She is mine. -Ethan ~ Chloe Neill, #NFDB
8:She’ll be buried ~ Fiona McIntosh, #NFDB
9:She looked across the room at , #NFDB
10:She nodded, ~ Denise Grover Swank, #NFDB
11:She pulled a face. ~ Karen Miller, #NFDB
12:She thinks, "Hey, ~ Dave Matthews, #NFDB
13:She was everything. ~ Bella Jewel, #NFDB
14:wailed when she’d ~ Susan McBride, #NFDB
15:And she never has. ~ Wendy Markham, #NFDB
16:And she’s not wrong. ~ Nicola Yoon, #NFDB
17:And then she’s gone. ~ Sabaa Tahir, #NFDB
18:coming. She fought to ~ Lexi Hunt, #NFDB
19:Every day counts.” She ~ Marc Levy, #NFDB
20:It hurts,” she said. ~ Derek Landy, #NFDB
21:proportion than she ~ Val McDermid, #NFDB
22:she goes to the girls. ~ M K Eidem, #NFDB
23:She pulled a face at ~ Betty Neels, #NFDB
24:She’s my nanny. ~ Victoria H Smith, #NFDB
25:She's no beauty, mate ~ Libba Bray, #NFDB
26:Sit down,” she said, ~ Jim Butcher, #NFDB
27:I am very tired. She ~ Wendy Knight, #NFDB
28:lazy grin as she counted ~ M Malone, #NFDB
29:medi-techs. She wanted a ~ J D Robb, #NFDB
30:She burst into snakes. ~ David Wong, #NFDB
31:She climbed into bed, ~ Alyssa Cole, #NFDB
32:She felt bullied, ~ Samantha Bayarr, #NFDB
33:she hadn’t been ~ Catherine Coulter, #NFDB
34:She means his poo! ~ Betty G Birney, #NFDB
35:She reeked of tenure ~ Kim Harrison, #NFDB
36:She sat there un-phased ~ Anonymous, #NFDB
37:She's coming with me. ~ Jaci Burton, #NFDB
38:She’s diabolical. ~ Stephenie Meyer, #NFDB
39:She slid her arms ~ Julie Anne Long, #NFDB
40:she’s part Armenian, ~ Dahlia Adler, #NFDB
41:She suctioned her mouth, ~ T A Grey, #NFDB
42:she was going crazy, ~ Rick Riordan, #NFDB
43:She was losing words. ~ Lissa Evans, #NFDB
44:She was silence itself. ~ Jean Rhys, #NFDB
45:She won't come back. ~ Karen Foxlee, #NFDB
46:She wore poetry. ~ Vladimir Nabokov, #NFDB
47:she would ~ Oxford University Press, #NFDB
48:All she wanted was sax. ~ Billy Joel, #NFDB
49:And, she was ravenous! ~ P G Allison, #NFDB
50:Even as a cow she was lovely. ~ Ovid, #NFDB
51:Jesu, she was naked! ~ Jessica Trapp, #NFDB
52:Let me through!” she ~ Debra Holland, #NFDB
53:romantic fiction. She ~ Julia London, #NFDB
54:She knew too much. -A ~ Sara Shepard, #NFDB
55:she likes a rigged game. ~ Ken Kesey, #NFDB
56:She's a total bam bam. ~ David Bowie, #NFDB
57:She’s vexing me.” “Okay, ~ S L Scott, #NFDB
58:She swallowed back ~ Barbara Freethy, #NFDB
59:She told me I sounded as ~ Lily King, #NFDB
60:She was about to die. ~ Rick Riordan, #NFDB
61:She was cremated. ~ Michael Connelly, #NFDB
62:she was desperate to ~ Emma Burstall, #NFDB
63:She was very right. ~ Kristen Ashley, #NFDB
64:Since She Was Watched
~ Agathias,#NFDB
65:That's what she said. ~ Mindy Kaling, #NFDB
66:But she's ditched Dean! ~ J K Rowling, #NFDB
67:Damn, she feels like home ~ Ker Dukey, #NFDB
68:even when she wasn’t ~ Shannon Stacey, #NFDB
69:I said, 'Hey', she said, 'Hi.' ~ Dres, #NFDB
70:I wanted to,” she argued. ~ J S Scott, #NFDB
71:looked as if she might ~ John Grisham, #NFDB
72:Maybe she can be my sun ~ Celia Aaron, #NFDB
73:not having a teacher. She ~ Ryan Kirk, #NFDB
74:Now she was angry. Some ~ Jane Austen, #NFDB
75:onions in a bag. She ~ Beatrix Potter, #NFDB
76:Reader, she bit him. ~ Thomas Pynchon, #NFDB
77:She asked if my phone ~ Tamra Baumann, #NFDB
78:She clung marsupially, ~ Meg Wolitzer, #NFDB
79:She crept up on me. ~ Suzanne Collins, #NFDB
80:she flipped a coin, ~ Michelle Sagara, #NFDB
81:She got full first-named. ~ Anonymous, #NFDB
82:She laughed. “You’re ~ Samantha Price, #NFDB
83:She returned to her car. ~ Dale Mayer, #NFDB
84:she said very softly. ~ Maggie Shayne, #NFDB
85:She’s in my fucking blood, ~ L J Shen, #NFDB
86:She Speaks Of Love ~ Charles Bukowski, #NFDB
87:She’s read many books. ~ Kate Elliott, #NFDB
88:She thanked him just as ~ Betty Neels, #NFDB
89:She wants her freedom. ~ Kenya Wright, #NFDB
90:She was a beautiful savage. ~ R H Sin, #NFDB
91:she was a stupid fool ~ Brooke Harris, #NFDB
92:She was...disarming. ~ Patrick Marber, #NFDB
93:She was looking for ~ Janet Evanovich, #NFDB
94:She was stronger alone. ~ Jane Austen, #NFDB
95:She was stronger alone… ~ Jane Austen, #NFDB
96:She who is brave is free. ~ Anonymous, #NFDB
97:Soon she would know ~ Paul Pilkington, #NFDB
98:that she was course. ~ Anatole France, #NFDB
99:Twatwaffling she-devil ~ Karina Halle, #NFDB
100:worked, and she scrunched ~ Seth King, #NFDB
101:worse. She wanted to ~ Liane Moriarty, #NFDB
102:Because she's Peter's girl ~ Jenny Han, #NFDB
103:circling the green. She ~ Louise Penny, #NFDB
104:I like her. She's restful. ~ Jo Walton, #NFDB
105:Maybe she was sexist. ~ Liane Moriarty, #NFDB
106:She blinked at him. ~ Tressie Lockwood, #NFDB
107:She'd chucked her Freezoni ~ Angie Fox, #NFDB
108:She did it the hard way. ~ Bette Davis, #NFDB
109:She had found her brother. ~ Matt Shaw, #NFDB
110:she returned to them. ~ Kristin Hannah, #NFDB
111:She’s a fatalist,” I said. ~ Lee Child, #NFDB
112:She's a smart girl, so she doesn't , #NFDB
113:She's just...broken. ~ Rebecca Donovan, #NFDB
114:She soars on her own wings. ~ Socrates, #NFDB
115:She suppressed a grin. ~ Cora Harrison, #NFDB
116:She was it for me. Always ~ Jay McLean, #NFDB
117:So I’ve been told.” She ~ Rick Riordan, #NFDB
118:And out the door she flew ~ Don Freeman, #NFDB
119:believed she was innocent. ~ K L Slater, #NFDB
120:feeling. She should have ~ Mia Caldwell, #NFDB
121:Just tell me she’s alive. ~ B J Daniels, #NFDB
122:She a patient waitin in my room ~ Drake, #NFDB
123:she committed the most ~ Tess Gerritsen, #NFDB
124:She didn’t call after him. ~ D M Pulley, #NFDB
125:She didn’t have friends. ~ Darcy Coates, #NFDB
126:She flicked off the TV. ~ Jeanne DuPrau, #NFDB
127:She is loveliness itself. ~ Jane Austen, #NFDB
128:She’s dead. She’s dead. ~ Karen Russell, #NFDB
129:She's got a way about her, ~ Billy Joel, #NFDB
130:She sipped once more. ~ Agatha Christie, #NFDB
131:she slipped in behind two ~ Mary Burton, #NFDB
132:She's stark raving mad! ~ Lewis Carroll, #NFDB
133:She tasted of fairytales ~ Laini Taylor, #NFDB
134:She wanted me for you. ~ Kristen Ashley, #NFDB
135:She was so pretty it hurt ~ Kami Garcia, #NFDB
136:She whispers, “A whelk. ~ Anthony Doerr, #NFDB
137:She zipped her lips. ~ Beatriz Williams, #NFDB
138:the representative committee, ~ Lao She, #NFDB
139:time arose. She appreciated ~ Ginny Dye, #NFDB
140:Victoria Principal—she ~ Fareed Zakaria, #NFDB
141:with tepid atheism. She had ~ Anonymous, #NFDB
142:But she won, I had to go. ~ Rebecca West, #NFDB
143:could order what she needed ~ Maya Banks, #NFDB
144:had an affair.” She was ~ Danielle Steel, #NFDB
145:Harriet? She had that ~ Elizabeth Strout, #NFDB
146:If she undervalues me, ~ Walter Raleigh, #NFDB
147:Is she here now?” Tuck ~ Nicholas Sparks, #NFDB
148:Last night, she had died. ~ Nalini Singh, #NFDB
149:loop, okay?” She met ~ Suzanne Brockmann, #NFDB
150:owned a fabric store. She ~ Fran Stewart, #NFDB
151:secret?” She had a point. ~ A J Carella, #NFDB
152:She eyes me like a pisces. ~ Kurt Cobain, #NFDB
153:She glanced over at the heavy ~ J R Ward, #NFDB
154:She kicked me off the bed! ~ Anne Bishop, #NFDB
155:She looks like a wet cat. ~ Alice Walker, #NFDB
156:She made life… big for me ~ Eva Ibbotson, #NFDB
157:She made love to break love. ~ Jane Rule, #NFDB
158:She retched and felt better. ~ Anonymous, #NFDB
159:She said I wasn’t broken at all. ~ Tijan, #NFDB
160:She’s as drunk as a skunk! ~ M L Gardner, #NFDB
161:She’s fallen for him. Hard… ~ Katie Reus, #NFDB
162:She sighs. Then snores. ~ Karpov Kinrade, #NFDB
163:She tastes like Aquafresh. ~ Hannah Hart, #NFDB
164:she treads lightly old man. ~ John Green, #NFDB
165:She was as cool as dammit. ~ Donna Tartt, #NFDB
166:She was far from gruntled. ~ Neil Gaiman, #NFDB
167:she was my nirvana. ~ A Meredith Walters, #NFDB
168:She was wearing shoes with ~ V C Andrews, #NFDB
169:sometimes. . . . She slowed ~ Harper Lee, #NFDB
170:that good yet, but she did ~ Sandra Hill, #NFDB
171:Where she ended, he began. ~ Donna Grant, #NFDB
172:with her husband as she ~ Julie Orringer, #NFDB
173:anyone she’d ever known. ~ Veronica Henry, #NFDB
174:clean-cut. She has freckles! ~ Robyn Carr, #NFDB
175:Don’t judge. Listen. She ~ Pepper Winters, #NFDB
176:Ellijay, hadn't she known ~ Iris Johansen, #NFDB
177:her in the face. When she falls ~ Various, #NFDB
178:He’s healing, though,” she ~ Diana Palmer, #NFDB
179:if she was in a library. ~ David Baldacci, #NFDB
180:I'll have what she's having ~ Nora Ephron, #NFDB
181:it happen, she could.” They ~ Jean M Auel, #NFDB
182:Meg did not have long. She ~ Rick Riordan, #NFDB
183:She blushed like a garden. ~ Kristen Wolf, #NFDB
184:she died of internal weeping ~ Erica Jong, #NFDB
185:she drew her cavalry sword ~ Rick Riordan, #NFDB
186:She is the only true thing. ~ Gemma Files, #NFDB
187:She looked like a tourist. ~ Chris Colfer, #NFDB
188:She no longer existed. ~ Gustave Flaubert, #NFDB
189:She's alive, but only just. ~ J K Rowling, #NFDB
190:She's the one. I'm the never. ~ Anonymous, #NFDB
191:She's what's best for me. ~ Lorelei James, #NFDB
192:she told Rick Parker ~ Mary Higgins Clark, #NFDB
193:Sh-she’s broken a hind leg, ~ Erin Hunter, #NFDB
194:so long. She promised to ~ Danielle Steel, #NFDB
195:sort of gal — she wouldn’t ~ Faith Martin, #NFDB
196:thought that she was the ~ Melissa Foster, #NFDB
197:was finding its voice. She ~ John Grisham, #NFDB
198:when she got in the car ~ Nicholas Sparks, #NFDB
199:Why is she covered in water? ~ Julia Kent, #NFDB
200:wouldn’t stay long. She told ~ Kat Martin, #NFDB
201:and she asked to be released. ~ Lois Lowry, #NFDB
202:and she said, “Beast. ~ Alexandra Sokoloff, #NFDB
203:and there. Sometimes she gave ~ Robyn Carr, #NFDB
204:back, but she wasn’t home. ~ Melinda Leigh, #NFDB
205:Bleh,” she said out loud. ~ Liane Moriarty, #NFDB
206:Did she just say “wife? ~ Corinne Michaels, #NFDB
207:everything she can ~ Harriet Beecher Stowe, #NFDB
208:heard, she was old enough ~ Winter Renshaw, #NFDB
209:HE HAS TEETH. SHE HAS A GUN. ~ Anne Bishop, #NFDB
210:I’m late,” she told him. ~ Debbie Macomber, #NFDB
211:Is that right?” she murmured. ~ Katie Reus, #NFDB
212:Mothma says.” “She’s right. ~ Timothy Zahn, #NFDB
213:no broken bones. She’ll be ~ Melinda Leigh, #NFDB
214:Oh, you…” She shoved at ~ Sherrilyn Kenyon, #NFDB
215:secret only she knew— ~ Charlie N Holmberg, #NFDB
216:She clung to him like a burr. ~ Emma Cline, #NFDB
217:She dies two days later. ~ Jennifer L Holm, #NFDB
218:She eats grass. Don’t ask. ~ Ilona Andrews, #NFDB
219:she hadn’t accounted for. ~ David Baldacci, #NFDB
220:She has spoken and survived. ~ Deb Caletti, #NFDB
221:She hurt more than herself. ~ Harlan Coben, #NFDB
222:She knows you love the game. ~ Jaci Burton, #NFDB
223:She looked creepy/adorable. ~ Rachel Caine, #NFDB
224:She looks like the real thing ~ Thom Yorke, #NFDB
225:She loved me in a way I found ~ E L James, #NFDB
226:She made amazing borscht, ~ Matthew Mather, #NFDB
227:She meant it as a compliment. ~ Don Ameche, #NFDB
228:She’s earned my contempt. ~ Kristin Hannah, #NFDB
229:She’s nutty as squirrel poo. ~ J K Rowling, #NFDB
230:She walked in technicolor. ~ Angela Carter, #NFDB
231:She wanted small, discrete. ~ A J Scudiere, #NFDB
232:She was in love with love. ~ Joyce Maynard, #NFDB
233:She was the world breathing. ~ Nina George, #NFDB
234:Shush... Lest She Awaken. ~ Amanda Stevens, #NFDB
235:That one . . . she is mine. ~ Rachel Hauck, #NFDB
236:The Mouse, she was nicknamed ~ Sarah Blake, #NFDB
237:They laughed at that. She ~ Kristin Hannah, #NFDB
238:Valentina gasped. She actually ~ S E Lynes, #NFDB
239:Yeah. Blood. Sweat. Mmm.” She ~ Tim Lebbon, #NFDB
240:8 She hath done what she could: ~ Anonymous, #NFDB
241:And she was in love. ~ Jonathan Safran Foer, #NFDB
242:before she could respond. ~ Elizabeth Reyes, #NFDB
243:Besides, she is our sister. ~ Leigh Bardugo, #NFDB
244:but she did not need saving ~ Sarah MacLean, #NFDB
245:Chaste is she whom no one has asked. ~ Ovid, #NFDB
246:doing the best she could. ~ Catherine Bybee, #NFDB
247:her Cadillac. Then she’d found ~ Tim Tigner, #NFDB
248:He still knew how she moved. ~ Claudia Gray, #NFDB
249:It’s alive!” she screamed. The ~ Harper Lee, #NFDB
250:locked away where she can’t ~ Melinda Leigh, #NFDB
251:Now she had a weapon. ~ Christopher Paolini, #NFDB
252:part of Kate McArthur. She had ~ Lulu Pratt, #NFDB
253:She can’t remember yesterday ~ Vivian Arend, #NFDB
254:She caught the Magic 8 Ball, ~ Rick Riordan, #NFDB
255:She is exquisitely elsewhere. ~ Deb Caletti, #NFDB
256:She is mine, and I am hers. ~ Richelle Mead, #NFDB
257:She kept watching the words. ~ Markus Zusak, #NFDB
258:She misses believing in God. ~ Lauren Groff, #NFDB
259:She’s gone,” he answered. ~ Natalie Babbitt, #NFDB
260:She's strong but she's exhausted. ~ R H Sin, #NFDB
261:She’s…the…love of my life. ~ Scott Hildreth, #NFDB
262:She suffers and she laughs. ~ Mother Teresa, #NFDB
263:She's using me. And I like it. ~ Alex Flinn, #NFDB
264:She was born under a black sun. ~ Anonymous, #NFDB
265:She would earn her living. ~ Sinclair Lewis, #NFDB
266:She would live now, not read. ~ Alice Munro, #NFDB
267:So say we all,” she said. ~ Neal Stephenson, #NFDB
268:That’s what I heard,” she ~ Nicholas Sparks, #NFDB
269:Until, one day, she wasn’t. ~ Lauren Oliver, #NFDB
270:Whither she goes, I follow ~ Anna Lee Huber, #NFDB
271:woods?” he asked Brynn. She ~ Kendra Elliot, #NFDB
272:would she be snared forever in ~ Eve Silver, #NFDB
273:And she's fair I love. ~ William Shakespeare, #NFDB
274:But she's a nut, and nuts win. ~ Saul Bellow, #NFDB
275:death, she still was the most ~ Rachel Hauck, #NFDB
276:even a little bit?” “No.” She ~ Jill Mansell, #NFDB
277:event was; she’d witnessed ~ Michelle Sagara, #NFDB
278:high. She was Oriental, he ~ Samuel R Delany, #NFDB
279:Holy shit, she was serious. ~ Kristin Hannah, #NFDB
280:it, she decided to experiment. ~ M L Stedman, #NFDB
281:It was insane, she thought. ~ Monique Martin, #NFDB
282:precisely because she was ~ Elizabeth Lowell, #NFDB
283:remote. If she were killed, ~ David Baldacci, #NFDB
284:She becomes unreachable, sullen. ~ Anonymous, #NFDB
285:She believed she could so she did ~ R S Grey, #NFDB
286:She can hear you, fuckstick. ~ Jamie McGuire, #NFDB
287:she day-dreamed about dying. ~ Gillian Flynn, #NFDB
288:She’d make a rude noise—and ~ Courtney Milan, #NFDB
289:she felt reckless and giddy. ~ Laura L Smith, #NFDB
290:She had her Kindle with her ~ Samantha Chase, #NFDB
291:She hadn’t been back to church ~ Stacy Green, #NFDB
292:She has given me a way out. ~ Alison Bechdel, #NFDB
293:She is happy, she is bright. ~ Coco J Ginger, #NFDB
294:She is rich in beauty. ~ William Shakespeare, #NFDB
295:She is the elephant’s eyebrows, ~ Libba Bray, #NFDB
296:She makes bread and she has guts ~ Beth Macy, #NFDB
297:She needs me. And I need her. ~ Pamela Ribon, #NFDB
298:She really looked almost wild. ~ Jane Austen, #NFDB
299:She said nothing, eloquently. ~ Lauren Groff, #NFDB
300:She's as funny as a toothache ~ Erma Bombeck, #NFDB
301:She set down the phone and ~ Barbara Freethy, #NFDB
302:She’s pretty. She stole my table. ~ Sara Ney, #NFDB
303:She's stupid on a stick. ~ Ilsa Madden Mills, #NFDB
304:She waited until both girls nod. ~ M K Eidem, #NFDB
305:She was a woman of reserve. ~ Louise Erdrich, #NFDB
306:She was fond of her comfort. ~ Anton Chekhov, #NFDB
307:She wasn’t the smart one or ~ Catherine Mann, #NFDB
308:She who hesitates is lost. ~ Elizabeth Letts, #NFDB
309:The clarity disturbed me. “She ~ Zadie Smith, #NFDB
310:This girl. She's all I see. ~ Veronica Rossi, #NFDB
311:And yet, she knew she could be. ~ Ally Carter, #NFDB
312:Archie, magnificent Archie—she ~ Sarah Gailey, #NFDB
313:away from Eden. She’s mine. ~ Karen Witemeyer, #NFDB
314:Better hope so,” she said. ~ Michael Connelly, #NFDB
315:Good Hecate Day,” she said. ~ Victoria Danann, #NFDB
316:her jailer. She wrapped her arms ~ Mia Thorne, #NFDB
317:her little girl. She found enough ~ C J Lyons, #NFDB
318:how he had done so she never ~ Robert Goddard, #NFDB
319:how was yours?” “Busy,” she said. ~ Lee Child, #NFDB
320:I am yours. She said I was. ~ Krystal Shannan, #NFDB
321:I loved to love what she loved. ~ Neil Gaiman, #NFDB
322:knew who they were, what she’d ~ Katie Ruggle, #NFDB
323:Maggie didn’t realize she was ~ Fern Michaels, #NFDB
324:Now your heart is changing?’ she ~ A J Waines, #NFDB
325:press conference. She hadn’t ~ Angela Marsons, #NFDB
326:She abounds with lucious faults. ~ Quintilian, #NFDB
327:she already thought it was too late. ~ G Neri, #NFDB
328:[She bites God in the wrist] ~ Antonin Artaud, #NFDB
329:She brags that she once earned one ~ Lisa See, #NFDB
330:She brought up the Internet ~ Catherine Bybee, #NFDB
331:She does love me. She's scared. ~ Jaci Burton, #NFDB
332:She had appeared calmer to them ~ Dean Koontz, #NFDB
333:She has a lovely face; ~ Alfred Lord Tennyson, #NFDB
334:She held herself apart, always. ~ Zadie Smith, #NFDB
335:She hot-potatoes the phone to me. ~ Jenny Han, #NFDB
336:She is herself a dowry. ~ William Shakespeare, #NFDB
337:She is his living mausoleum. ~ Seanan McGuire, #NFDB
338:She is lovely. She is lethal. ~ Jovee Winters, #NFDB
339:She just turned fifteen. ~ Michel Houellebecq, #NFDB
340:She makes love just like a woman. ~ Bob Dylan, #NFDB
341:She's as nutty as squirrel poo. ~ J K Rowling, #NFDB
342:She’s a survivor, that one. ~ Suzanne Collins, #NFDB
343:She's good, being gone. ~ William Shakespeare, #NFDB
344:She's got a smile that heals me. ~ Billy Joel, #NFDB
345:She sighed. Men were a pain. ~ Larry McMurtry, #NFDB
346:She smelled the river on him. ~ Arundhati Roy, #NFDB
347:She wanted to be his everything. ~ Cate Rowan, #NFDB
348:She wants her cup of stars. ~ Shirley Jackson, #NFDB
349:She was a genius, my mother. ~ Sally Kirkland, #NFDB
350:She was all venom and claws now. ~ R Scarlett, #NFDB
351:She was by nature a sunny soul ~ Jean Webster, #NFDB
352:She was nice. Nice is good. ~ Charlie Kaufman, #NFDB
353:She was what he’d been craving. ~ Donna Grant, #NFDB
354:She winked. “Trust in cake. ~ Roshani Chokshi, #NFDB
355:so sad she couldn’t even cry. ~ Justin Cronin, #NFDB
356:that last leg. She had been ~ Barbara Freethy, #NFDB
357:The girl? She was a time bomb. ~ Ray Bradbury, #NFDB
358:Unstoppable not because she ... ~ Beau Taplin, #NFDB
359:was nervous, when she didn’t ~ Liane Moriarty, #NFDB
360:Woman ... what does she want? ~ Sigmund Freud, #NFDB
361:And where does she find them? ~ Dorothy Parker, #NFDB
362:Because,” she finally said softly, ~ Anonymous, #NFDB
363:breathing, so she knew he was ~ Christie Craig, #NFDB
364:china plates she was carrying. ~ Daisy Meadows, #NFDB
365:Did she want a reluctant leader? ~ Erin Hunter, #NFDB
366:do that to a future hero?” She ~ Susan Mallery, #NFDB
367:Get to the bloody point!’ She ~ Claire Douglas, #NFDB
368:God, but she loved it. His tongue ~ Maya Banks, #NFDB
369:He was a boy, she was a girl, ~ Avril Lavigne, #NFDB
370:He was watching Starman. She ~ Charlotte Stein, #NFDB
371:him.” She always told herself ~ Danielle Steel, #NFDB
372:How could she be immune to fear? ~ Julie Berry, #NFDB
373:I can’t be what she needs. End ~ Jennifer Foor, #NFDB
374:If I see her she may kill hope. ~ Iris Murdoch, #NFDB
375:I’m cold,” she said. “I’m Victor, ~ V E Schwab, #NFDB
376:insecurity in her face. She's ~ Deborah Bladon, #NFDB
377:Is she not passing fair? ~ William Shakespeare, #NFDB
378:lot, but she wasn't very sociable. ~ Tami Hoag, #NFDB
379:on the way to the airport. She ~ Jennie Hansen, #NFDB
380:Reader, she didn’t marry him, ~ Liane Moriarty, #NFDB
381:She believed she could, so she did. ~ R S Grey, #NFDB
382:she brought it to him, ~ Barbara Taylor Sissel, #NFDB
383:she burned flames and drowned oceans ~ R H Sin, #NFDB
384:she’d exposed her body, with all ~ Sandra Hill, #NFDB
385:She had got beyond despair. ~ Michael McDowell, #NFDB
386:She had no idea just how rare she was. ~ Tijan, #NFDB
387:She had no trade but fishing, ~ Daniel Arenson, #NFDB
388:She. Just. Didn’t. Get it. ~ Isabella Starling, #NFDB
389:She runs. Not away, but toward. ~ Amie Kaufman, #NFDB
390:She sings a dark destructive song. ~ Euripides, #NFDB
391:She’s legit wicked,” Val said. ~ Elaine Levine, #NFDB
392:she’s mad, but she’s magic. ~ Charles Bukowski, #NFDB
393:She’s sitting propped up on the ~ Tawni O Dell, #NFDB
394:She’s sleeping in the Ebola Room? ~ Mira Grant, #NFDB
395:She's the mother of thousands. ~ Sue Monk Kidd, #NFDB
396:she still thinks she owns his ass. ~ Jenny Han, #NFDB
397:She took a leap of faith and ~ David Brinkley, #NFDB
398:She touched yesterday cautiously, ~ Harper Lee, #NFDB
399:She urged her mount into a cantor, ~ T J Brown, #NFDB
400:She wanted to ask him how his ~ Danielle Steel, #NFDB
401:She was all rose and honey. ~ Vladimir Nabokov, #NFDB
402:She was crushed with gratitude. ~ Lauren Groff, #NFDB
403:She was his life, his everything. ~ Katie Reus, #NFDB
404:She weighed her possibilities. ~ Aleatha Romig, #NFDB
405:She wrote a self-esteem book. ~ Kody Keplinger, #NFDB
406:talking. She turned him around ~ Emily Bleeker, #NFDB
407:that she wasn’t ‘allowed’, which ~ Dawn French, #NFDB
408:us, not with her,’ she observed. ~ Betty Neels, #NFDB
409:Why had she ever cared? ~ Victoria Helen Stone, #NFDB
410:You moan, "She left me." "He left me," ~ Rumi, #NFDB
411:arrived. She settled herself on ~ Lauren Willig, #NFDB
412:A woman has the age she deserves. ~ Coco Chanel, #NFDB
413:but Jason could tell it was she: ~ Rick Riordan, #NFDB
414:concert,” she whispered, feeling ~ Jill Sanders, #NFDB
415:DON'T TOUCH MY HAIR!' she yelled. ~ Brent Weeks, #NFDB
416:door, she kept her eyes closed, ~ Josephine Cox, #NFDB
417:Everyone wants to help," she spat. ~ Jane Green, #NFDB
418:get through the next turn.” She ~ Melinda Leigh, #NFDB
419:How can she, when you're yelling? ~ Kami Garcia, #NFDB
420:how she’d had a cat named Frodo, ~ Rachel Caine, #NFDB
421:I am her monster, and she is mine. ~ Stacey Jay, #NFDB
422:I devour her. And she consumes me. ~ Emily Snow, #NFDB
423:I see dull people,” she yawned. ~ Robert Dunbar, #NFDB
424:I told you. We were fated.” She ~ Elaine Levine, #NFDB
425:It reminded her of a casket. She ~ Justin Sloan, #NFDB
426:It's been a pleasure, she-wolf. ~ Andrea Cremer, #NFDB
427:Jenna can't hear us, she's blind ~ Sara Shepard, #NFDB
428:knew, what she thought would keep ~ Dina Silver, #NFDB
429:Only she is chaste whom none has invited ~ Ovid, #NFDB
430:She ate like a polite wolf. ~ Elizabeth Kostova, #NFDB
431:She became my favorite scar. ~ Jonathan Carroll, #NFDB
432:She couldn't break the orbit. ~ Victoria Schwab, #NFDB
433:She covered her hands with her face, ~ J D Robb, #NFDB
434:She'd been caged for far too long. ~ John Shors, #NFDB
435:She deserves to be free of me. ~ Krista Ritchie, #NFDB
436:She finds me even in my dreams. ~ Marissa Meyer, #NFDB
437:She gives the night its dreams. ~ Chris Cornell, #NFDB
438:She is laughing up her sleeve at you. ~ Moliere, #NFDB
439:She is sugar, curiosity, and rain. ~ E Lockhart, #NFDB
440:She just dropped it and ran!! ~ Mercedes Lackey, #NFDB
441:She looked like a human racehorse. ~ Jojo Moyes, #NFDB
442:She rose suddenly and put out ~ Deanna Raybourn, #NFDB
443:She's a good girl (for a cunt). ~ Gillian Flynn, #NFDB
444:she seemed to me an intriguing soul ~ Anne Rice, #NFDB
445:She’s hanging free, at liberty. ~ Coco J Ginger, #NFDB
446:She slept and dreamed of wizards. ~ Anne Stuart, #NFDB
447:She’s not some girl. She’s my girl. ~ S L Scott, #NFDB
448:She's stupid, isn't she, Emily? ~ Jun Mochizuki, #NFDB
449:She stood motionless like that for ~ Donna Leon, #NFDB
450:she swallowed one of the cakes, ~ Lewis Carroll, #NFDB
451:She thought her eyes were playing ~ Kami Garcia, #NFDB
452:She was a cute as a washtub. ~ Raymond Chandler, #NFDB
453:she wasn’t exactly hard to miss. ~ J K Rowling, #NFDB
454:She was starved hurting limbs. ~ Mary Gaitskill, #NFDB
455:She wasted my heart, my time. ~ Caroline Kepnes, #NFDB
456:Sometimes she felt invisible. ~ Melissa McClone, #NFDB
457:wanted me for herself – she’s told ~ Adam Croft, #NFDB
458:Whoever she is… she is the one. ~ Smita Kaushik, #NFDB
459:With that, she crossed the small ~ Terri Osburn, #NFDB
460:You're mine tonight,' she says. ~ Tessa Gratton, #NFDB
461:a break at lunchtime. She hated ~ Danielle Steel, #NFDB
462:And she pulled a card dramatically ~ J K Rowling, #NFDB
463:becoming slower and sweeter. She ~ Fern Michaels, #NFDB
464:Books were his Achilles heel. She ~ Stephen King, #NFDB
465:But she was the Bloody Baroness. ~ Sasha Alsberg, #NFDB
466:Decaf,” she added quickly. “Good ~ Sherryl Woods, #NFDB
467:even knew where she’d lived. So ~ John Lescroart, #NFDB
468:Grief is not a contest,' she said. ~ Julie Berry, #NFDB
469:He worshiped her; she idolized him. ~ Robyn Carr, #NFDB
470:If she wounds you, love her... ~ Charles Dickens, #NFDB
471:I like movie night,” she whispers. ~ Alexa Riley, #NFDB
472:Isn't she lovely made from love? ~ Stevie Wonder, #NFDB
473:I think she thinks we’re doing it. ~ Layla Frost, #NFDB
474:mother when she told him one too ~ Joyce Maynard, #NFDB
475:nothing? She seemed as nervous ~ Linda Goodnight, #NFDB
476:Only you, Princess. No one else.” She ~ K L Donn, #NFDB
477:People lived because she killed. ~ Hafsah Faizal, #NFDB
478:seed of a syphilitic she-camel, ~ Anne McCaffrey, #NFDB
479:She belongs with me, not to me. ~ Madeline Ashby, #NFDB
480:She changed herself, by deciding it. ~ Lee Child, #NFDB
481:She could hear her hair growing. ~ Arundhati Roy, #NFDB
482:She couldn't make it untrue. ~ Maggie Stiefvater, #NFDB
483:She cried like someone heartbroken. ~ Jojo Moyes, #NFDB
484:She did know Tuck cared, however. ~ Kaylea Cross, #NFDB
485:She exists purely in the moment. ~ Paula Hawkins, #NFDB
486:She feels as if her heart may burst. ~ Sarah Jio, #NFDB
487:She had not the courage for pain. ~ Jodi Daynard, #NFDB
488:She has a passionate hunger for youth. ~ Zen Cho, #NFDB
489:She joined a Communist youth group ~ Ann Coulter, #NFDB
490:She loved singing—and soccer, ~ Michael Morpurgo, #NFDB
491:She needed this boat and that boy. ~ Delia Owens, #NFDB
492:she read on; but every line proved ~ Jane Austen, #NFDB
493:She's a typical artist, a student, ~ Belva Plain, #NFDB
494:She’s a unique creature, my wife. ~ Meghan March, #NFDB
495:she’s blinded by his douchesparkle. ~ Staci Hart, #NFDB
496:She's dumber than a box of hair. ~ Bink Cummings, #NFDB
497:She's Prim's size in diameter. ~ Suzanne Collins, #NFDB
498:She tasted like the rest of my life. ~ C D Reiss, #NFDB
499:She was a bloodthirsty villainess. ~ Helen Hoang, #NFDB
500:She was born in the Objective case. ~ Harper Lee, #NFDB
501:She was free, for love liberates. ~ Paulo Coelho, #NFDB
502:She was Indian—dot not feather— ~ Vaughn Heppner, #NFDB
503:She was scared. Scared of dying. ~ Michael Grant, #NFDB
504:She was too exhausted to live. ~ Lisa Scottoline, #NFDB
505:Simon, she was more independent ~ Danielle Steel, #NFDB
506:Sleekpaw was a yellow she-cat, and ~ Erin Hunter, #NFDB
507:the car. She passed Doctor Bate ~ Angela Marsons, #NFDB
508:whispered in awe as she followed the ~ J S Scott, #NFDB
509:Yeah and she's my kinda crazy ~ Brantley Gilbert, #NFDB
510:Yo momma is so tall… she 69’d bigfoot. ~ Various, #NFDB
511:Yo momma so ugly she makes onions cry. ~ Various, #NFDB
512:You fill my soul, little fox.” She ~ Gena D Lutz, #NFDB
513:Adorable. She was fucking adorable. ~ Celia Aaron, #NFDB
514:Always blame the guy,” she said. ~ Gena Showalter, #NFDB
515:as they walked home, and she would ~ Fannie Flagg, #NFDB
516:awkwardly. She was right; they ~ Karen MacInerney, #NFDB
517:Dad, that’s okay,” she replied. ~ Stephen R Covey, #NFDB
518:Did she have a right to be angry? ~ Susan Mallery, #NFDB
519:Don’t,” she said, “fingerprints. ~ William Gibson, #NFDB
520:God, she was so blonde sometimes. ~ Toni Anderson, #NFDB
521:Harper thought of Hillary Clinton. She ~ Joe Hill, #NFDB
522:He felt like she was breaking him. ~ Cynthia Eden, #NFDB
523:Home, she thought, looking at him. ~ Lauren Groff, #NFDB
524:I bet she snaps a mean garter. ~ Raymond Chandler, #NFDB
525:I don't want your money," said she. ~ Victor Hugo, #NFDB
526:I just saw her. She was so … alive. ~ Colin Meloy, #NFDB
527:I’m stuck in the fucking chimney.” She ~ J R Ward, #NFDB
528:Is she kind as she is fair? ~ William Shakespeare, #NFDB
529:it's a fine moon', she repeated ~ Haruki Murakami, #NFDB
530:Oh, she was made of inhuman stuff! ~ Jodi Daynard, #NFDB
531:practice her craft, she would lose ~ Alexie Aaron, #NFDB
532:She called it my purse of delight. ~ Kim Harrison, #NFDB
533:She carries chaos like an overcoat. ~ Ann Aguirre, #NFDB
534:She couldn't catch you anyways! ~ Mercedes Lackey, #NFDB
535:She didn’t walk her talk. ~ Barbara Taylor Sissel, #NFDB
536:…she had no resources for solitude… ~ Jane Austen, #NFDB
537:She handled wonder every day. ~ Maggie Stiefvater, #NFDB
538:She is Islam, and I am in Love. ~ Boonaa Mohammed, #NFDB
539:She is written in a foreign tongue. ~ Henry James, #NFDB
540:She just witnessed her own murder. ~ Blake Crouch, #NFDB
541:She knew because she looked. ~ Zora Neale Hurston, #NFDB
542:She'll outlive the last cockroach ~ Sue Monk Kidd, #NFDB
543:She needed a hero, so she became one. ~ Anonymous, #NFDB
544:She really did like me, the idiot. ~ Jeff Lindsay, #NFDB
545:She's a sort of human vampire-bat ~ P G Wodehouse, #NFDB
546:...she smiled - and time was created. ~ Dara Horn, #NFDB
547:She sounds the way bananas taste. ~ Truman Capote, #NFDB
548:she touched her face with the gloves. ~ Anonymous, #NFDB
549:She was ambrosia, utopia—a cure. ~ Pepper Winters, #NFDB
550:She was beautiful inside and out. ~ Elaine Levine, #NFDB
551:She was created for monsters like me. ~ Ker Dukey, #NFDB
552:She was feeling her bohemian oats. ~ Steve Martin, #NFDB
553:She was incurably dishonest. ~ F Scott Fitzgerald, #NFDB
554:She was loved deeply, but not widely ~ John Green, #NFDB
555:She was poison in a pretty bottle. ~ Rachel Caine, #NFDB
556:She was seriously hooked on this man ~ Katie Reus, #NFDB
557:She was starving for friendship. ~ Danielle Steel, #NFDB
558:She was too good for a monster. ~ Stephenie Meyer, #NFDB
559:Sometimes she exhausted herself. ~ Liane Moriarty, #NFDB
560:the inconvenience she represented. ~ Alex Lukeman, #NFDB
561:throwing it in gear, she almost ~ Nicholas Sparks, #NFDB
562:Time is a slut. she screws everyone. ~ John Green, #NFDB
563:Tossed by waves, she does not sink. ~ Lauren Kate, #NFDB
564:Umbridge held out a small hand: She ~ J K Rowling, #NFDB
565:Unable to help herself, she cupped ~ Jill Shalvis, #NFDB
566:was just that she was such a bitch. ~ Abbi Glines, #NFDB
567:We beg one hour of death, that neither she ~ Ovid, #NFDB
568:We made love, and then she threw up. ~ Sarah Kane, #NFDB
569:What does she fear in idleness? ~ Neal Shusterman, #NFDB
570:Wheresoever she was, there was Eden. ~ Mark Twain, #NFDB
571:Why did he kiss you?" she said. ~ Cassandra Clare, #NFDB
572:You fiddle lucker!' she cried. ~ Scott Westerfeld, #NFDB
573:You'll see. She can be nice sometimes. ~ P C Cast, #NFDB
574:amazing,” said Rachel. She reached ~ Daisy Meadows, #NFDB
575:And that is why she will never be mine. ~ K M Shea, #NFDB
576:A raving loony. She must be,” Billy ~ Jack Higgins, #NFDB
577:Because,” she says, “I said so.” I ~ Lauren Oliver, #NFDB
578:been through. She was a woman who ~ Danielle Steel, #NFDB
579:better, she couldn’t control the wash ~ Maya Banks, #NFDB
580:But she does appear to have amnesia. ~ A J Carella, #NFDB
581:Don’t read too fast,” she said. ~ Ernest Hemingway, #NFDB
582:Do you suppose she's a wildflower? ~ Lewis Carroll, #NFDB
583:Even motionless, she was decisive. ~ Rachel Kadish, #NFDB
584:forty-plus years did not. She had more ~ Anne Holt, #NFDB
585:Fuck her, but she loved this man. ~ Pepper Winters, #NFDB
586:God, she loved a hairy male chest. ~ Victoria Dahl, #NFDB
587:having loved. She yearned to return ~ Sejal Badani, #NFDB
588:He says she is his émerveillement. ~ Anthony Doerr, #NFDB
589:I will fight for you forever.” She ~ Elaine Levine, #NFDB
590:knowledge that she was not alone. ~ Angela Marsons, #NFDB
591:less deference than she was used to. ~ Ann Cleeves, #NFDB
592:Like a swan, she made no sound. ~ Sabrina Jeffries, #NFDB
593:Love has earth to which she clings. ~ Robert Frost, #NFDB
594:Maybe she hired Black.” Dani tried ~ Laura Griffin, #NFDB
595:My sister, she says she knows Elvis. ~ Sheryl Crow, #NFDB
596:No,” she said and turned her empty eyes ~ J D Horn, #NFDB
597:Or you, Papa,” she said. “Or you. ~ Kristin Hannah, #NFDB
598:pulse raced, and she found her ~ Anne Easter Smith, #NFDB
599:reckless, choice she had made. ~ Diane Chamberlain, #NFDB
600:She abhorred a conversational vacuum. ~ Jojo Moyes, #NFDB
601:She clicked on Mae’s life preserver. ~ Dave Eggers, #NFDB
602:She doesn't feel like crying anymore. ~ E Lockhart, #NFDB
603:She found beauty in the children. ~ Sinclair Lewis, #NFDB
604:she gave off light. i give off dark ~ Jandy Nelson, #NFDB
605:She had eyes like strange sins. ~ Raymond Chandler, #NFDB
606:She had nothing. Except her music. ~ Grady Hendrix, #NFDB
607:She had the confidence to be humble. ~ James Comey, #NFDB
608:She had to move before she froze. ~ Kerry Adrienne, #NFDB
609:She is funny without ever being mean. ~ John Green, #NFDB
610:She laughed, and the desert sang. ~ Jerry Spinelli, #NFDB
611:She lived in fear of ifonic endings. ~ Anne Lamott, #NFDB
612:She looked . . . whole. With him. ~ Kiersten White, #NFDB
613:She needs to sort out her priorities ~ J K Rowling, #NFDB
614:She remembered an old nightmare. ~ Katherine Arden, #NFDB
615:She returned his affection — unopened. ~ Anonymous, #NFDB
616:She’s always had her own, ah, compass. ~ Dee Ernst, #NFDB
617:She's beautiful. In the way she is. ~ Markus Zusak, #NFDB
618:She shatters me. Every damned time. ~ P T Michelle, #NFDB
619:She’s not yours, dipshit. She’s MINE. ~ Katy Evans, #NFDB
620:She was a road trip without a map. ~ Georgia Clark, #NFDB
621:She was a story, not an epilogue. ~ Seanan McGuire, #NFDB
622:She was "a woman of uncertain age. ~ Marcel Proust, #NFDB
623:She was beautiful in a damaged way. ~ Elliott Holt, #NFDB
624:She was immune. She was important. ~ Marissa Meyer, #NFDB
625:She was mine before she was yours. ~ Lauren Oliver, #NFDB
626:She was more. She was everything. ~ Suzanne Wright, #NFDB
627:She was not a poet. She was a poem. ~ Deborah Levy, #NFDB
628:She was so tired of being strong. ~ Kristin Hannah, #NFDB
629:She was the captain of her soul ~ William Faulkner, #NFDB
630:She was the woman in the table. ~ Ursula K Le Guin, #NFDB
631:She won't give him back his look. ~ Raymond Carver, #NFDB
632:She wore moonlight like lingerie. ~ Atticus Poetry, #NFDB
633:station toward Jared’s room. She could ~ T R Ragan, #NFDB
634:the Breauxs, and she was, after all, ~ Sandra Hill, #NFDB
635:the community, and respected. She ~ Danielle Steel, #NFDB
636:times. She had them stand by, then took ~ J D Robb, #NFDB
637:Translation: She's too good for you. ~ Kelly Moran, #NFDB
638:UNTIL SHE MET THE EXPLODING STATUE, ~ Rick Riordan, #NFDB
639:veteran—or so she claimed—of ~ Diane Mott Davidson, #NFDB
640:want to spoil things. I think she ~ Kathryn Hughes, #NFDB
641:War makes victims of us all." She ~ Daniel Arenson, #NFDB
642:what happened at school,” she said. ~ Barbara Park, #NFDB
643:when she got the call, poor girl. ~ Stephanie Bond, #NFDB
644:wondered why she chose her isolated ~ Louise Penny, #NFDB
645:Yes. Just. Like. That,” she breathed. ~ Louise Bay, #NFDB
646:You’re brilliant! Where is she? ~ Michael Connelly, #NFDB
647:You’re living in your own song.” She ~ Brian Keene, #NFDB
648:about failed to cheer her. She felt the ~ Mary Wine, #NFDB
649:After that she changed the subject: Did ~ Gill Paul, #NFDB
650:And if she fell, he'd fall with her. ~ Nalini Singh, #NFDB
651:A romantic she was, but not a pendeja. ~ Junot D az, #NFDB
652:A star needs all the rest she can get. ~ Lorna Luft, #NFDB
653:Bold and brash, she was different. ~ Donna Everhart, #NFDB
654:But she loves me. Me. Just the way I am. ~ P C Cast, #NFDB
655:Didn’t she realize that this was Tampa? ~ J S Scott, #NFDB
656:Every woman is wrong until she cries. ~ Oscar Wilde, #NFDB
657:Fake it until you make it, she said. ~ Jodi Picoult, #NFDB
658:Fear, she's the mother of violence. ~ Peter Gabriel, #NFDB
659:fingers they’re big hits.” She headed ~ Ann Charles, #NFDB
660:five minutes to get there,” she said. ~ Viveca Sten, #NFDB
661:Given how loudly she lived her life, ~ Jill Shalvis, #NFDB
662:Good thought.” “Brineesha said she’d ~ Steven James, #NFDB
663:Go," She says. "He waits for you. ~ Madeline Miller, #NFDB
664:hair that she often pinned back with ~ Helen Thorpe, #NFDB
665:Harley-Davidson," she said. "Sweet. ~ Steig Larsson, #NFDB
666:Harley-Davidson," she said. "Sweet. ~ Stieg Larsson, #NFDB
667:Holy, fair, and wise is she; ~ William Shakespeare, #NFDB
668:I am a victor and not a victim.’” She ~ Joel Osteen, #NFDB
669:I don't think she's ever coming back. ~ V C Andrews, #NFDB
670:If she drinks beer, she's a keeper. ~ Granger Smith, #NFDB
671:I’m all right,” she murmured. Talan ~ Clive Cussler, #NFDB
672:I was just thinking of you,” she said… ~ Katie Reus, #NFDB
673:Life goes on,” she says, like a dare. ~ Chris Lynch, #NFDB
674:Love, she thinks, is not meant for her. ~ Sarah Jio, #NFDB
675:My name will be Edith Prior,” she says. ~ Anonymous, #NFDB
676:New Jersey,” she said crisply, ~ Mary Higgins Clark, #NFDB
677:on, Ash,” she said. “You have to get a ~ Robyn Carr, #NFDB
678:pouring coffee, so she went with ~ Brianna Labuskes, #NFDB
679:She attracted him more than he liked. ~ Jane Austen, #NFDB
680:She believed she couldn't, so God did. ~ Lara Casey, #NFDB
681:She Blinded Me with Science. ~ Rachel Ren e Russell, #NFDB
682:She burned too bright for this world. ~ Emily Bront, #NFDB
683:She couldn’t argue with that. “I’ll ~ Beverly Lewis, #NFDB
684:She countered Fear with Love and Hope. ~ M R Forbes, #NFDB
685:She didn’t understand us. No one would. ~ C D Reiss, #NFDB
686:She’d just graduated from Ann Arbor ~ Shelley Noble, #NFDB
687:she’d watched him hold his wife’s ~ Samantha Bayarr, #NFDB
688:She grieves sincerely who grieves unseen. ~ Martial, #NFDB
689:She had felt capable of anything. ~ Karin Slaughter, #NFDB
690:She had her whole death ahead of her ~ Markus Zusak, #NFDB
691:she has a blank sheet to write upon. ~ Noam Chomsky, #NFDB
692:She is more Mother than Queen. ~ Saint Therese of Lisieux, #NFDB
693:She is the sun and her eyes burn stars. ~ C G Drews, #NFDB
694:She just keeps saying "He’s gone. ~ Stephenie Meyer, #NFDB
695:She knew the secret of my creepiness. ~ Jerry Stahl, #NFDB
696:She laughed. My favorite music. ~ Christopher Moore, #NFDB
697:She lives in California and Paris. ~ Danielle Steel, #NFDB
698:She looked like a fucking goddess. ~ Pepper Winters, #NFDB
699:She make me beg for it until she give it up ~ Drake, #NFDB
700:She needs to sort out her priorities. ~ J K Rowling, #NFDB
701:She's being such an overreaction. ~ Chuck Palahniuk, #NFDB
702:She should have everything she wants. ~ Jaci Burton, #NFDB
703:She smelled like fresh dough rising. ~ Jodi Picoult, #NFDB
704:She’s my motherfucking checkered flag. ~ K Bromberg, #NFDB
705:She's not impressed by your fancy car. ~ Positive K, #NFDB
706:She speaks the most beautiful Urdu. ~ Arundhati Roy, #NFDB
707:She's the gal in the red blue jeans. ~ Gene Vincent, #NFDB
708:She waits for me. Just as I asked. ~ Krista Ritchie, #NFDB
709:She wanted to be herself at all costs. ~ Kiera Cass, #NFDB
710:She was a hot, slender, gothic mess. ~ Lynda Chance, #NFDB
711:She was brave from excess of grief ~ Edith Hamilton, #NFDB
712:She was naked with powerlessness. ~ Katherine Arden, #NFDB
713:She was salted in the ladies’ room? ~ Gordon Korman, #NFDB
714:She was too well-trained to panic. ~ Steve Sheinkin, #NFDB
715:She was what most people would call dead. ~ Jo Nesb, #NFDB
716:She was young; her blood ran hot. ~ Katherine Arden, #NFDB
717:She who only finds her self-esteem ~ Joanna Baillie, #NFDB
718:She who resists as though she would not win, ~ Ovid, #NFDB
719:Something she’d gotten from Burton ~ William Gibson, #NFDB
720:sometimes I hate you," she said. ~ Charles Bukowski, #NFDB
721:Subject is known by what she sees. ~ Allen Ginsberg, #NFDB
722:They say she was a monster already. ~ Tessa Gratton, #NFDB
723:Today she told me about the Crow King. ~ Barry Lyga, #NFDB
724:Too late always comes too early. She ~ Stephen King, #NFDB
725:Well. Now she had the room’s attention. ~ Anonymous, #NFDB
726:went wrong with Celia, too, she ~ Diane Chamberlain, #NFDB
727:Why, she wouldn't even harm a fly... ~ Robert Bloch, #NFDB
728:Yo momma is so fat… she sank the Titanic! ~ Various, #NFDB
729:You feel good in my arms," she said. ~ Grace Draven, #NFDB
730:Always true to the code,” she said. ~ Michael Chabon, #NFDB
731:As long as she wants me, I’m here. ~ Stephenie Meyer, #NFDB
732:A sniffle left her nose. She was crying. ~ G L Tomas, #NFDB
733:business. ‘Come,’ she said. ‘Up. ~ Kimberley Freeman, #NFDB
734:but maybe she’d overstayed her welcome. ~ Jamie Beck, #NFDB
735:But she's here, she's mine. I'm hers. ~ Amie Kaufman, #NFDB
736:disappears when she turns. I hold up my ~ Ella James, #NFDB
737:end of the day she would end up with a ~ Peter James, #NFDB
738:Forever is composed of nows,” she says. ~ John Green, #NFDB
739:For she had eyes and chose me. ~ William Shakespeare, #NFDB
740:France is great because she is France. ~ Victor Hugo, #NFDB
741:from New Brunswick. She spent time in ~ Kathy Reichs, #NFDB
742:Get your ass ready. She’s coming back. ~ Abbi Glines, #NFDB
743:happened. And yet, why did she feel ~ Danielle Steel, #NFDB
744:He kissed it better,” she told them. ~ Erin Kellison, #NFDB
745:I am small,” she said, “but mighty. ~ Courtney Milan, #NFDB
746:I dare you to kiss me," she says. ~ Becky Albertalli, #NFDB
747:In terms of tacos, she was doing fine. ~ Joseph Fink, #NFDB
748:—I think he died for me, she answered. ~ James Joyce, #NFDB
749:Kikkhf fkattkx hfkixu zttkcu,” she said. ~ Max Barry, #NFDB
750:or— and this was a thought she hated ~ Michele Scott, #NFDB
751:O, she is the antidote to desire. ~ William Congreve, #NFDB
752:Out of used furniture she made a tree. ~ Anne Sexton, #NFDB
753:Peres. See if she’s headed out there ~ Kendra Elliot, #NFDB
754:plant. She said, “OK, time out. Convince ~ Lee Child, #NFDB
755:saying she was leaving him—and I buried ~ Rachel Lee, #NFDB
756:She burned too bright for this world. ~ Emily Bronte, #NFDB
757:She came and departed as a shadow. ~ Edgar Allan Poe, #NFDB
758:She could no longer control her fear. ~ Paulo Coelho, #NFDB
759:she’d forgiven him a hundred times over. ~ G A Aiken, #NFDB
760:She did not use it at all well mostly. ~ Miley Cyrus, #NFDB
761:She gives me storm, and I give her peace. ~ L J Shen, #NFDB
762:She gives off light, I give off dark. ~ Jandy Nelson, #NFDB
763:She Got The Gold Mine, I Got the Shaft. ~ Jerry Reed, #NFDB
764:She got Wainwright to drive her up the ~ Ann Cleeves, #NFDB
765:She had felt a surge of fear so strong ~ Jane Smiley, #NFDB
766:she heard Sean’s raised voice. ~ Christina Tetreault, #NFDB
767:She liked him too much for her own ~ Nicholas Sparks, #NFDB
768:She liked to keep her scent a mystery ~ Isaac Marion, #NFDB
769:She lives the poetry she cannot write. ~ Oscar Wilde, #NFDB
770:she looked into the face of the soldier ~ Lois Lowry, #NFDB
771:She might not be mine, but I’m hers. ~ Tarryn Fisher, #NFDB
772:she ran out of the house. She was ~ Elizabeth George, #NFDB
773:She runs up into the light surprised ~ Dave Matthews, #NFDB
774:She's coming here with Aer Lingus. ~ Michael O Leary, #NFDB
775:She set down the glass, palmed the ~ Lisa Scottoline, #NFDB
776:She’s got the strength of a tater tot ~ Jenn Bennett, #NFDB
777:she’s got us all sorts of fucked up. ~ Meagan Brandy, #NFDB
778:She's half mad and three parts drunk. ~ William Boyd, #NFDB
779:She’s mine. And I take care of my own ~ Meghan March, #NFDB
780:She's my kitten, and no one else's. ~ Jeaniene Frost, #NFDB
781:She’s no mother; she’s the antimother. ~ Holly Brown, #NFDB
782:She’s not your friend. She’s a barmaid. ~ Sara Gruen, #NFDB
783:She’s the only one I can blame. The ~ Pepper Winters, #NFDB
784:She was a lioness, fierce in her roar. ~ Cole McCade, #NFDB
785:She was as pretty as sunshine on roses. ~ Rick Bragg, #NFDB
786:She was his own Emma, by hand and word ~ Jane Austen, #NFDB
787:She was learning to live around it. ~ Marie Rutkoski, #NFDB
788:She was looking out of the window ~ Michael Morpurgo, #NFDB
789:She was made of flesh and eyelashes. ~ Leonard Cohen, #NFDB
790:She was miserable, but she was young. ~ Rebecca West, #NFDB
791:She wasn't a spark. She was a wildfire. ~ Staci Hart, #NFDB
792:She was runway; I was alleyway. ~ Stacey Marie Brown, #NFDB
793:She was so beautiful with kindness. ~ Atticus Poetry, #NFDB
794:She was the bravest person I ever knew. ~ Harper Lee, #NFDB
795:She was the purest, biggest truth. ~ Brenna Yovanoff, #NFDB
796:She was thong-climbing-her-ass pissed. ~ Caris Roane, #NFDB
797:She who has never lov'd, has never liv'd. ~ John Gay, #NFDB
798:She won't think anything about it. ~ Abraham Lincoln, #NFDB
799:She wore compliments like diamonds. ~ Atticus Poetry, #NFDB
800:Take me,” she said. “I’m yours.” Beela ~ Susan Grant, #NFDB
801:The man who was only a silhouette. She ~ Ian Fleming, #NFDB
802:The Niobe of nations! there she stands. ~ Lord Byron, #NFDB
803:The Princess Mahiya, and she is mine. ~ Nalini Singh, #NFDB
804:There's always a 'she'. Isn't there? ~ Dennis Lehane, #NFDB
805:thought on the matter. “She’s working ~ Lisa Kleypas, #NFDB
806:tight around her while she stood at ~ Peter Robinson, #NFDB
807:Time is precious. Waste it wisely.” She ~ K Bromberg, #NFDB
808:Tossed By Waves,
She Does Not Sink. ~ Lauren Kate,#NFDB
809:You barely know me,” she said again, ~ Erin Nicholas, #NFDB
810:You don’t deserve him,” she spits out. I ~ Jenny Han, #NFDB
811:You’re night, Duchess, she was day. ~ Kristen Ashley, #NFDB
812:Amy is a Sharpie; she's passionate. ~ Caroline Kepnes, #NFDB
813:And because she jumped, our world began ~ Emily Henry, #NFDB
814:And for once, she was happy. Very. ~ Caragh M O Brien, #NFDB
815:And she let me put ketchup on it, too, ~ Janis Thomas, #NFDB
816:Ask her. Why. She is starving. Meeee! ~ Elizabeth May, #NFDB
817:as she’d ever been. Nina was right. She ~ Tawny Weber, #NFDB
818:away. She stared straight into the water, ~ Anonymous, #NFDB
819:be an accomplishment. She was just glad ~ Evan Currie, #NFDB
820:daunted by the group. She said hello ~ Danielle Steel, #NFDB
821:For all that she lacked your fire. ~ Patrick Rothfuss, #NFDB
822:Her eyes are open but she does not see. ~ Dan Simmons, #NFDB
823:Her name was Lark and she was my muse. ~ Bijou Hunter, #NFDB
824:her with him she was likely going to ~ David Baldacci, #NFDB
825:If she were mine, she wouldn’t be crying ~ Marni Mann, #NFDB
826:I’m sorry.” Then she was gone. The ~ Jonathan Maberry, #NFDB
827:I need her with me. She goes where I go. ~ Katy Evans, #NFDB
828:Instead, she said, “I’m all undone. ~ Charlotte Stein, #NFDB
829:I was a drizzle and she was a hurricane. ~ John Green, #NFDB
830:I was always waiting for you, she sent. ~ Dan Simmons, #NFDB
831:KC’s face was ashen. She was shaking. ~ Maria Murnane, #NFDB
832:late. She’d barely gotten comfortable ~ Carolyn Brown, #NFDB
833:Like Pac-Man, she swallows my ghosts. ~ Andrea Gibson, #NFDB
834:Lissy always thought she knew everything. ~ Grace Lin, #NFDB
835:Love is a bird... she needs to fly. ~ Madonna Ciccone, #NFDB
836:Mainly because she’ll tell you ~ Rachel Ren e Russell, #NFDB
837:Money is a tantalizing whore, isn’t she? ~ K A Tucker, #NFDB
838:My mum's American. She's from Detroit. ~ Rebecca Hall, #NFDB
839:Nature hath no goal though she hath law. ~ John Donne, #NFDB
840:oatmeal. She was close to Miyako. The ~ Lauren Oliver, #NFDB
841:She always puts crisps in her sarnies. ~ Lesley Jones, #NFDB
842:She began to walk a little faster, the ~ Stephen King, #NFDB
843:she’d wanted to crawl beneath a rock. ~ Bev Pettersen, #NFDB
844:She either trusted me or wanted to fall. ~ John Green, #NFDB
845:She fell in love with an extinct volcano. ~ Ana s Nin, #NFDB
846:She felt like a proper lady, she did. ~ Chris Wooding, #NFDB
847:She had eyes in the back of her heart. ~ Richard Peck, #NFDB
848:she had made a bargain with Rolf ~ Elizabeth Chadwick, #NFDB
849:She had no idea what life was, or death. ~ Magda Szab, #NFDB
850:She had some hope, now. First chance, ~ John Sandford, #NFDB
851:she had the strongest emotional arc— ~ Shawn Speakman, #NFDB
852:She has an eye like a man-eating fish ~ P G Wodehouse, #NFDB
853:She has more names than petticoats. ~ Boris Pasternak, #NFDB
854:She has only one fault; too many ideas. ~ Henry James, #NFDB
855:She is a song written for someone else ~ Jeyn Roberts, #NFDB
856:She lavishes pain with generosity. ~ Marguerite Duras, #NFDB
857:She lay in the dark and knew everything. ~ Ian McEwan, #NFDB
858:She lay in the dark and knew everything. ~ Ian Mcewan, #NFDB
859:She’ll listen when she’s ready to hear, ~ Erin Hunter, #NFDB
860:She looked so adorable like an angel. ~ M F Moonzajer, #NFDB
861:She loves mysteries that she became one. ~ John Green, #NFDB
862:She made love while she was fucked. ~ Daniel O Malley, #NFDB
863:She received it as a god is received, ~ Pauline R age, #NFDB
864:she said, “thank you for your childhood. ~ Lois Lowry, #NFDB
865:She said that you've break my heart ~ Cassandra Clare, #NFDB
866:She’s as loose as ashes in the wind, ~ Pepper Winters, #NFDB
867:She's a whore, that one, Pam said. ~ Charlaine Harris, #NFDB
868:She shook her head, as if she couldn’t ~ Linda Howard, #NFDB
869:She’s leading us here. The question ~ Catherine Bybee, #NFDB
870:She's made for wrapping around you. ~ Mathias Malzieu, #NFDB
871:She sounds like a screeching ex-wife. ~ Rush Limbaugh, #NFDB
872:She’s talking about cutting a bitch. She’d ~ Joe Hill, #NFDB
873:She’s tattooed herself onto my spirit. ~ Kelly Rimmer, #NFDB
874:She's the girl you wait forever for. ~ Briana Pacheco, #NFDB
875:She's the Indian who lives in my attic. ~ Tracy Letts, #NFDB
876:She turned then and held up a dildo. “I ~ Lucian Bane, #NFDB
877:She was a feast, and I was a man starved. ~ Anonymous, #NFDB
878:She was an angel in blue, halo and all. ~ Julie Berry, #NFDB
879:She was as necessary as the sun to me ~ Tiffany Baker, #NFDB
880:She was a special kind of snowflake. ~ Selene Charles, #NFDB
881:She was grateful life could be long. ~ Laura Moriarty, #NFDB
882:She was my balm, my clam. My Kisa-Anna. ~ Tillie Cole, #NFDB
883:she was next to the skeleton of what ~ Heather Graham, #NFDB
884:She won't be alone. I'm not leaving her. ~ Maya Banks, #NFDB
885:She wore his love like a loaded gun. ~ Atticus Poetry, #NFDB
886:She would've made an excellent pirate. ~ Erica Ridley, #NFDB
887:since God, as she knew, was make-believe. ~ P S Power, #NFDB
888:sob to escape. What was she thinking—that ~ Vella Day, #NFDB
889:Still, instinct insinuated that she might. ~ J D Horn, #NFDB
890:that she was woman, hear her roar! And ~ Lili Valente, #NFDB
891:that wouldn’t come off. She assumed the ~ J T Ellison, #NFDB
892:the meandering approach road. She saw the ~ Lee Child, #NFDB
893:Then Rhage kissed each and every scar. She ~ J R Ward, #NFDB
894:the queerest people she had ever seen. ~ L Frank Baum, #NFDB
895:Through books she could see the world. ~ Cynthia Hand, #NFDB
896:Time's a slut, she screws with everyone. ~ John Green, #NFDB
897:Tis on the living Envy feeds. She silent grows ~ Ovid, #NFDB
898:What a slut time is she screws everybody ~ John Green, #NFDB
899:What a slut time is, she screws everyone ~ John Green, #NFDB
900:What a slut time is-she screws everyone. ~ John Green, #NFDB
901:When darkness fell, she fell with it. ~ Sue Monk Kidd, #NFDB
902:When she didn’t return, your dad went ~ Bella Forrest, #NFDB
903:Yes, we will marry you!” she exclaimed. ~ Abbi Glines, #NFDB
904:You men,' she says. 'You durn men. ~ William Faulkner, #NFDB
905:again some day." She smiled at him, a warm ~ Anonymous, #NFDB
906:All she needed now was a happy ending. ~ Lisi Harrison, #NFDB
907:…and she wore gowns as lovely as kisses… ~ Anne Sexton, #NFDB
908:Ballroom?” she asked. “You do surprise me. ~ S J McCoy, #NFDB
909:Because she does not worry about me. ~ Lisa Scottoline, #NFDB
910:Bowen!" she cried. "Your knife! ~ Edgar Rice Burroughs, #NFDB
911:Every barrier she turned into a gate. ~ Kristin Hannah, #NFDB
912:For all that, she lacked your fire. ~ Patrick Rothfuss, #NFDB
913:God knows (She knows) that women try. ~ Gloria Steinem, #NFDB
914:How dare she enjoy something so stupid? ~ Brit Bennett, #NFDB
915:I am such a bad girl," she thought. Yet... ~ Anne Rice, #NFDB
916:I created her, but she answers to no one. ~ Jill Myles, #NFDB
917:If less was more, she had a great deal. ~ Louise Penny, #NFDB
918:If you want me, take me," she dared him. ~ Donna Grant, #NFDB
919:I like squirrels,” she says with a shrug. ~ Sandy Hall, #NFDB
920:I love Gwen Stefani's style, I think she's dope. ~ LIZ, #NFDB
921:I meet with my soulmate but she didn't. ~ Albert Camus, #NFDB
922:Impaler,’ she declared, ‘I have no equal. ~ Kim Newman, #NFDB
923:"I wish I had never been born," she said. ~ C S Lewis, #NFDB
924:Life has to end," she said. "Love doesn't. ~ Anonymous, #NFDB
925:Love can be a noun or a verb," she said. ~ Eoin Colfer, #NFDB
926:Maybe she woke up. Maybe she's happier now. ~ A S King, #NFDB
927:name’s Ma Daiyu. I’m sure she’s heard ~ David Ignatius, #NFDB
928:Nature hath no goal, though she hath law. ~ John Donne, #NFDB
929:Oh, I am ridiculous. She smiled. Absurd. ~ Sarah Blake, #NFDB
930:[On God:] She makes everything possible. ~ Helen Reddy, #NFDB
931:Perhaps she was born in the wrong body. ~ Ransom Riggs, #NFDB
932:pointing. She was completely hopeless. ~ Kate Atkinson, #NFDB
933:Poor Zora – she lived through footnotes. ~ Zadie Smith, #NFDB
934:Rigid was a word she often used to ~ Lauraine Snelling, #NFDB
935:ritual she calls her “trigger moment. ~ Jocelyn K Glei, #NFDB
936:She became who she had been meant to be ~ Meg Wolitzer, #NFDB
937:She could break him, and he didn’t care. ~ Apryl Baker, #NFDB
938:She’d ben teasing, but he clearly wasn’t. ~ V E Schwab, #NFDB
939:she did not know how to be anything else. ~ Celeste Ng, #NFDB
940:She didn’t need a man. She wanted one. ~ Robin Bielman, #NFDB
941:She felt old, looked young, was neither. ~ Joseph Fink, #NFDB
942:she gave her a good clout to the ear. ~ Kate DiCamillo, #NFDB
943:She gets naughty with her Pilates body ~ Mickey Avalon, #NFDB
944:She had died before, and it wasn’t so bad. ~ J L Bryan, #NFDB
945:She had my heart. I gave her my soul. ~ Suanne Laqueur, #NFDB
946:She had no patience with foreign accents. ~ Anne Tyler, #NFDB
947:She has somehow missed the bus of life. ~ Iris Murdoch, #NFDB
948:She hovers over me, her breasts bare. ~ Brandy Colbert, #NFDB
949:She is an incredibly intelligent idiot ~ Gillian Flynn, #NFDB
950:She is a song written for someone else. ~ Jeyn Roberts, #NFDB
951:She is nothing to me, compared with you. ~ Jane Austen, #NFDB
952:She just got sad, okay? Unbearably sad. ~ Erika Swyler, #NFDB
953:She just wanted an escape from the abuse. ~ Hugh Howey, #NFDB
954:She lives in a world made entirely of sky. ~ Amy Zhang, #NFDB
955:She looked old, felt young, was neither. ~ Joseph Fink, #NFDB
956:She never was really charming till she died. ~ Terence, #NFDB
957:She slips her hand into mine and smiles. ~ Nicola Yoon, #NFDB
958:she smiled at him, and at her own fears. ~ Leo Tolstoy, #NFDB
959:She's so fat, she's my two best friends. ~ Joan Rivers, #NFDB
960:She's worth it all. She's worth more. ~ Colleen Hoover, #NFDB
961:She truly has grace under pressure, ~ Mary Ann Shaffer, #NFDB
962:She wants her cup of stars.” Eleanor ~ Shirley Jackson, #NFDB
963:She was a warrior, and she was all mine. ~ Celia Aaron, #NFDB
964:She was happy, and that made me happy. ~ Jamie McGuire, #NFDB
965:She was just another notch on my guitar. ~ Robert Cray, #NFDB
966:She was kind of in love with him. ~ Sarah Rees Brennan, #NFDB
967:She was not a woman she was a world. ~ Robert Goolrick, #NFDB
968:She was too smart for his own good. ~ Paolo Bacigalupi, #NFDB
969:She went out on the balcony and leaned ~ Stieg Larsson, #NFDB
970:She will not die today. I won't let her. ~ Erin Hunter, #NFDB
971:She wore his love like a loaded gun. ~ Atticus Poetry, #NFDB
972:She wore the moonlight like lingerie. ~ Atticus Poetry, #NFDB
973:She would always be my biggest what if. ~ Rick Riordan, #NFDB
974:She yawned gracefully in my face. ~ F Scott Fitzgerald, #NFDB
975:sitting on the tray table. She grabbed ~ Melinda Leigh, #NFDB
976:taken into a room. She looked towards ~ Gillian Larkin, #NFDB
977:The monkey’s eyes widened as if she ~ Rebecca Cantrell, #NFDB
978:There’s no honor,” she said. “Only duty. ~ Yoon Ha Lee, #NFDB
979:the water was gone, she put the boy in the ~ Anonymous, #NFDB
980:tired as she was, the idea of stirrups ~ Carolyn Brown, #NFDB
981:Vampires did exist. Was she one of them? ~ Morgan Rice, #NFDB
982:Veronika has everything she could wish for ~ Anonymous, #NFDB
983:were done, then it was payback time. She had ~ Jo Nesb, #NFDB
984:What a frightened monster she was. ~ Maggie Stiefvater, #NFDB
985:What a slut time is. She screws everybody ~ John Green, #NFDB
986:What a slut time is, she screws everybody ~ John Green, #NFDB
987:Whatever she had started started small. ~ Ian McDonald, #NFDB
988:What time will you be home?” she’d ~ Tanya Anne Crosby, #NFDB
989:When God made man she was practicing. ~ Rita Mae Brown, #NFDB
990:When had she bought broccoli? And why? ~ Melinda Leigh, #NFDB
991:When she looked up, the sky was crouching. ~ Anonymous, #NFDB
992:which she unfortunately inherited for me. ~ Marian Tee, #NFDB
993:Why did she need this job so badly? ~ Victoria H Smith, #NFDB
994:Yeah, okay, this one was a friend. She ~ Jennifer Ryan, #NFDB
995:You still have a family," she whispers. ~ Gayle Forman, #NFDB
996:absolutely did not. “Door stays open,” she ~ Nancy Star, #NFDB
997:And Modesty, who, when she goes, ~ Walter Savage Landor, #NFDB
998:And she will restore to him his soul. ~ Neal Shusterman, #NFDB
999:And yet she was wholly herself: a rarity. ~ Donna Tartt, #NFDB
1000:Angry Girl has no cavity. She has teeth. ~ Kirsty Eagar, #NFDB
1001:A smart girl leaves before she is left ~ Marilyn Monroe, #NFDB
1002:As soon as All Star stopped playing, she ~ Molly Harper, #NFDB
1003:As the morning wore on, she was grateful ~ Linda Howard, #NFDB
1004:band above her and calls to somebody she ~ John le Carr, #NFDB
1005:Belonging. That's what she offers him. ~ Natalia Jaster, #NFDB
1006:cheek so that she never knew where the ~ Cynthia D Alba, #NFDB
1007:Evening News she had bought earlier and ~ Lucinda Riley, #NFDB
1008:Everyone wanted what she couldn't have. ~ Richelle Mead, #NFDB
1009:From A to Z, thought p, she’d done it all. ~ Tyburn Way, #NFDB
1010:hair teased into a beehive. She covered ~ Richard Price, #NFDB
1011:He kisses her. She kisses him. They kiss. ~ Lisa McMann, #NFDB
1012:her ear, wondering if she’d heard him ~ Nicholas Sparks, #NFDB
1013:Her only shame was that she felt none. ~ Nicholas Evans, #NFDB
1014:He was gone, but she wasn't free of him. ~ Linda Howard, #NFDB
1015:Hmm?” She stopped and looked back. ~ Catherine Anderson, #NFDB
1016:I gave her my heart but she wanted my soul. ~ Bob Dylan, #NFDB
1017:Mirren, she is sugar, curiosity, and rain. ~ E Lockhart, #NFDB
1018:Normal. She wanted normal and so did I. ~ Katie McGarry, #NFDB
1019:Not when Martha was there. She was always ~ Ann Cleeves, #NFDB
1020:No wine," she said. "It leads to cheese. ~ Lorrie Moore, #NFDB
1021:Now she’s drinking coffee from an owl mug. ~ Ella James, #NFDB
1022:of the McCloud kingdom. And now, here she ~ Morgan Rice, #NFDB
1023:Right there . . . she just broke me. ~ Corinne Michaels, #NFDB
1024:Robert,” she whispers, “you have my heart. ~ Kyra Davis, #NFDB
1025:said with a small frown. “And she wants me ~ J S Cooper, #NFDB
1026:she and Charles had broken promises to ~ Stacey Kennedy, #NFDB
1027:She and confrontations didn’t mesh well, ~ Molly McLain, #NFDB
1028:She enjoyed the small fragments of pain. ~ Markus Zusak, #NFDB
1029:She fell, she hurt, she felt. She lived. ~ Sarah Dessen, #NFDB
1030:She found what she had been searching for. ~ Carl Sagan, #NFDB
1031:She glanced down at the cat bumping his head ~ J D Robb, #NFDB
1032:She guarded herself like a secret. ~ Jodi Lynn Anderson, #NFDB
1033:She had a bottomless well of love for me. ~ Mitch Albom, #NFDB
1034:She had a self she didn’t devote to him. ~ Lauren Groff, #NFDB
1035:She had bullets in her eyes and they fired. ~ Bob Dylan, #NFDB
1036:She had mistaken my kindness for weakness, ~ April Ryan, #NFDB
1037:She has lost the instinct for happiness. ~ Iris Murdoch, #NFDB
1038:She has the gift of accepting her life. ~ Jhumpa Lahiri, #NFDB
1039:She is coming, my own, my sweet; ~ Alfred Lord Tennyson, #NFDB
1040:She is sunshine, she is light...she is his. ~ E L James, #NFDB
1041:She laughed, and he fell in love. ~ Richelle E Goodrich, #NFDB
1042:She laughs.
My world stops.
-Cam ~ Jay McLean,#NFDB
1043:She lived in fear of ifonic endings. (91) ~ Anne Lamott, #NFDB
1044:She looked like a summer garden. ~ Benjamin Alire S enz, #NFDB
1045:she loved mysteries so much she became one ~ John Green, #NFDB
1046:She marked off another day in her head. ~ Stieg Larsson, #NFDB
1047:She must have a voodoo pussy or something. ~ K Bromberg, #NFDB
1048:She probably knew what a phony slob he was. ~ Anonymous, #NFDB
1049:She reminded herself that Kevin would ~ Nicholas Sparks, #NFDB
1050:She's beautiful, but in a shameful way ~ Colleen Hoover, #NFDB
1051:She’s cinematic and I’m a fucking sitcom. ~ Rachel Cohn, #NFDB
1052:she seemed to me an intriguing soul clothed ~ Anne Rice, #NFDB
1053:She smiled with the warmth of a penguin. ~ Kim Harrison, #NFDB
1054:She squeezed the left side of his face. ~ Rush Limbaugh, #NFDB
1055:She waited for the suffocation of sleep. ~ Markus Zusak, #NFDB
1056:She was a girl with a mountain to climb. ~ Markus Zusak, #NFDB
1057:She was a sea: and I had to swim in her. ~ Clive Barker, #NFDB
1058:She was not his sun or moon, but his galaxy. ~ J R Ward, #NFDB
1059:She wore the moonlight like lingerie. ~ Atticus Poetry, #NFDB
1060:she would never be too old for cartoons. ~ Lili Valente, #NFDB
1061:sometimes I hate you,"
she said. ~ Charles Bukowski,#NFDB
1062:Some women need shoes. She needs whips. ~ Tymber Dalton, #NFDB
1063:So much alarmed that she is quite alarming ~ Lord Byron, #NFDB
1064:suitcase and split. She and Jeannie rode ~ Sarah Smarsh, #NFDB
1065:That,” she says, “was never here before. ~ Jodi Picoult, #NFDB
1066:the moment, she was very self-conscience. ~ Holly Kelly, #NFDB
1067:This woman … she’s an absolute keeper. ~ Alice Tribue, #NFDB
1068:Though she be but little, she is fierce. ~ Sable Hunter, #NFDB
1069:to contradict him. “You know how she is, ~ Julia London, #NFDB
1070:vacant at first light. Yet she carried ~ David Baldacci, #NFDB
1071:vèvè over and over again, until she could do ~ J D Horn, #NFDB
1072:was she following her parents’ examples? ~ John Grisham, #NFDB
1073:What a slut time is. She screws everybody. ~ John Green, #NFDB
1074:What a slut time is, she screws everybody. ~ John Green, #NFDB
1075:What would be…would be what she made it. ~ Sabrina York, #NFDB
1076:with herself that she’d forgotten ~ Susan Kiernan Lewis, #NFDB
1077:without batting an eye. She hated how much ~ Karen Rose, #NFDB
1078:Would she hit a dog to get great sex? ~ Jennifer Crusie, #NFDB
1079:Yep, she was a disastrophe. Pathetic. ~ Gretchen McNeil, #NFDB
1080:You can’t ever have my books,” she said. ~ Ray Bradbury, #NFDB
1081:You were always the best, she whispered. ~ Pamela Clare, #NFDB
1082:A girl's just as hot as the shoes she choose ~ Lady Gaga, #NFDB
1083:Although she was curious about the food. ~ Marissa Meyer, #NFDB
1084:And on her lover's arm she leant, ~ Alfred Lord Tennyson, #NFDB
1085:and she and the mare set off after Safi. ~ Susan Dennard, #NFDB
1086:and she looked both solemn and vulnerable. ~ Neil Gaiman, #NFDB
1087:A smart girl leaves before she is left. ~ Marilyn Monroe, #NFDB
1088:Bad Amanda! Stop ogling the evil Doomer! She ~ I T Lucas, #NFDB
1089:bladelike motion of the shoulders as she ~ Gordon Korman, #NFDB
1090:Bonkers is female . . . Did she know that? ~ Stjepan eji, #NFDB
1091:But in my arms she was always Lolita. ~ Vladimir Nabokov, #NFDB
1092:But she had run out of mental highway and, ~ Terry Hayes, #NFDB
1093:closing it for her after she was seated. ~ Clive Cussler, #NFDB
1094:Colorado, one in East LA. ‘Makes sense,’ she ~ Lee Child, #NFDB
1095:entering his domain. She strode in and ~ Kristen Britain, #NFDB
1096:fault – misinterpreted, as though she’d ~ Karen Hamilton, #NFDB
1097:here?” She dipped into the box and pulled ~ Rachel Hauck, #NFDB
1098:Her name is Grace, and she is on fire. ~ Victoria Schwab, #NFDB
1099:He’s a sub dog. How did she find a sub dog? ~ Lexi Blake, #NFDB
1100:He was the loveliest sight she'd ever seen. ~ Megan Hart, #NFDB
1101:I called every day to see how she was doin, ~ Biz Markie, #NFDB
1102:I’ll stay till the wind changes,” she said ~ P L Travers, #NFDB
1103:I smiled. She smiled. I believed the smile. ~ John Green, #NFDB
1104:I still love her. But she's retarded, too. ~ Guy Ritchie, #NFDB
1105:I think she’s too ignorant to be a witch. ~ Muriel Spark, #NFDB
1106:Lewis and Clarke. Why hadn’t she said ~ Michael Connelly, #NFDB
1107:Life has to end," she said. "Love doesn't. ~ Mitch Albom, #NFDB
1108:My wife is beautiful but she can't run anything. ~ Arash, #NFDB
1109:Nature knows best, and she says, roar! ~ Maria Edgeworth, #NFDB
1110:Not everyone makes the boat, she thought. ~ Louise Penny, #NFDB
1111:Now there she goes again, the dopest Ethiopian, ~ Fatlip, #NFDB
1112:Oh, she was a crazy woman, privately. ~ Elizabeth Strout, #NFDB
1113:Once she was born, I was never not afraid. ~ Joan Didion, #NFDB
1114:Only thirteen, and she knows how to nasty. ~ Frank Zappa, #NFDB
1115:Poverty fled, she who gives birth to virile men. ~ Lucan, #NFDB
1116:Pryseis didn’t see goblin. She saw child. ~ Renee Wildes, #NFDB
1117:Put simply,she freaked me the hell out. ~ Rachel Hawkins, #NFDB
1118:scarred by wisdom she'd never asked for. ~ Dennis Lehane, #NFDB
1119:{She] ain’t got the sense God gave a goat. ~ Pam Hillman, #NFDB
1120:She always wanted to believe in things. ~ Kazuo Ishiguro, #NFDB
1121:She cheated on her past with happiness. ~ Pepper Winters, #NFDB
1122:She cleaned as if it were her religion. ~ Heidi W Durrow, #NFDB
1123:She'd be more than happy. She'd be strong. ~ Kass Morgan, #NFDB
1124:she’d had to get good at being crippled. ~ Lauren Oliver, #NFDB
1125:She didn’t have an uncomfortable moment ~ Danielle Steel, #NFDB
1126:She doesn’t even laugh; that’s a cackle. ~ Tarryn Fisher, #NFDB
1127:She’d say this for him: He had no guile. ~ Sandhya Menon, #NFDB
1128:She feared no danger, for she knew no sin. ~ John Dryden, #NFDB
1129:She feels sick. She hates this world. ~ Julianna Baggott, #NFDB
1130:She fell apart because that's what happens. ~ John Green, #NFDB
1131:She gazed out into the darkness, waiting. ~ Laline Paull, #NFDB
1132:She had been nobody and he had been golden. ~ E Lockhart, #NFDB
1133:She had her scars just like the rest of us ~ Gina Holmes, #NFDB
1134:She had seen the same Frederick Wentworth. ~ Jane Austen, #NFDB
1135:She had the most beautiful awkwardness ~ Brandon Stanton, #NFDB
1136:She had thought: No, I was dead. Now I’m ~ Laura Lippman, #NFDB
1137:She had to make her own marvelous mistakes. ~ Paul Scott, #NFDB
1138:She has such variety and yet such harmony. ~ Henry James, #NFDB
1139:she hated everything her parents loved ~ Stephen Chbosky, #NFDB
1140:She hopped onto his knees to comfort him. ~ Georgia Byng, #NFDB
1141:She is a peacock in everything but beauty! ~ Oscar Wilde, #NFDB
1142:She is good for me. I'm in love with her ~ Monica Murphy, #NFDB
1143:She is my inspiration. My muse. My obsession. ~ Amy Plum, #NFDB
1144:She lived in private with her own horror. ~ Iris Murdoch, #NFDB
1145:She live in a mindset that I could never move to ~ Drake, #NFDB
1146:She looked like a sin he wanted to commit. ~ Linsey Hall, #NFDB
1147:She made a good point. So did her nipples. ~ Jaci Burton, #NFDB
1148:She’s beautiful, but in a shameful way. ~ Colleen Hoover, #NFDB
1149:She's cuckoo, laying her egg in my nest. ~ Paula Hawkins, #NFDB
1150:She sleeps in the Waters of Life.” Chani ~ Frank Herbert, #NFDB
1151:She's lost in thought. I'm lost in her. ~ Colleen Hoover, #NFDB
1152:She’s lost in thought. I’m lost in her. ~ Colleen Hoover, #NFDB
1153:She's my Tallahassee lassie down in FLA. ~ Freddy Cannon, #NFDB
1154:She’s not my first, but she’s my only. ~ Charmaine Pauls, #NFDB
1155:She's quite intelligent, in my stupidity. ~ J D Salinger, #NFDB
1156:She started the engine, and he scrambled ~ Crista McHugh, #NFDB
1157:She tastes like everything I ever wanted. ~ Sarina Bowen, #NFDB
1158:She wanted to be whole. She wanted a man. * ~ Robyn Carr, #NFDB
1159:She was a perfect freeway Mona Lisa. ~ Richard Brautigan, #NFDB
1160:She was a woman on her way towards peace. ~ Kelly Rimmer, #NFDB
1161:She was hollow and lost and abandoned up. ~ Alice Sebold, #NFDB
1162:She was in love. There was no turning back. ~ Jackie Kay, #NFDB
1163:She was ruined. She’d become anathema—the ~ Brenda Novak, #NFDB
1164:She was the beneficiary of my star-ness ~ Graeme Simsion, #NFDB
1165:She was the books she read in the library. ~ Betty Smith, #NFDB
1166:She was the goddess of... herself. ~ Laini Taylor, #NFDB
1167:She who dies with the most stilettos wins. ~ Nina Garcia, #NFDB
1168:She will do this job perfectly for you; ~ Sarah Bakewell, #NFDB
1169:She wore her determination like war paint. ~ Sara Donati, #NFDB
1170:she would catch the gesture: she always had ~ Jojo Moyes, #NFDB
1171:so out of the ordinary when she’d said “I ~ Nicole Baart, #NFDB
1172:stipulation that she be sent home to her ~ Richard Price, #NFDB
1173:the body, trying to rouse her mother. She ~ Jodi Picoult, #NFDB
1174:The hell? She BETTER fucking remember me! ~ Jenn Cooksey, #NFDB
1175:The more she loved, the more she ached. ~ Elizabeth Fama, #NFDB
1176:...through a torture she called love. ~ Victoria Aveyard, #NFDB
1177:Welcome to the real world, she said to me. ~ John Mayer, #NFDB
1178:Well, isn’t she a bitchy ray of sunshine. ~ Aly Martinez, #NFDB
1179:What a slut time is. She screws everybody.) ~ John Green, #NFDB
1180:When did you become so frustrating?” She ~ Marissa Meyer, #NFDB
1181:Why does she have wings?' So she can fly. ~ Sarah Dessen, #NFDB
1182:Yo momma is so short … she poses for trophies! ~ Various, #NFDB
1183:You, she thought. Every flawed, scrawny, ~ Emma Donoghue, #NFDB
1184:A bitch is a woman who gets what she wants. ~ Leah Raeder, #NFDB
1185:A lady is known by the product she endorses. ~ Ogden Nash, #NFDB
1186:and is she sorry? By Apsalar she is not! ~ Steven Erikson, #NFDB
1187:At least she thought I was a great fuck. ~ Melanie Harlow, #NFDB
1188:A woman smells well when she smells of nothing. ~ Plautus, #NFDB
1189:[…] but she cannot make him eat, like you. ~ Warsan Shire, #NFDB
1190:but she’s got power—because she’s got money. ~ E Lockhart, #NFDB
1191:enough to worry about—she didn’t need this, ~ Abbi Glines, #NFDB
1192:Fuck her once, she’ll write a book about it ~ Chris Kraus, #NFDB
1193:Gravity is a bitch until she's on your side. ~ Hugh Howey, #NFDB
1194:Have a penis? Thou shall move shit.” She ~ Daisy Prescott, #NFDB
1195:He wanted her to endure. But she would not. ~ Meg Collett, #NFDB
1196:he would take someone else? If she waited ~ Fern Michaels, #NFDB
1197:If she’s happy, that’s all that matters, ~ Chanel Cleeton, #NFDB
1198:I gave her my heart but she wanted my soul... ~ Bob Dylan, #NFDB
1199:I got this black chick, she don't know how to act ~ Jay Z, #NFDB
1200:I hope she's alive. Even more, I believe. ~ Lauren Oliver, #NFDB
1201:I pray that she gets where she longs to be ~ Anna Katmore, #NFDB
1202:She is my possesion. An obsession. ~ Monica Murphy, #NFDB
1203:I suspected, though, she was simply mean. ~ Sue Monk Kidd, #NFDB
1204:I think she might cry. In her way, she is. ~ Megan Abbott, #NFDB
1205:it was not going she dreaded—only leaving. ~ Sarah Miller, #NFDB
1206: Just then she heard something splashing ~ Lewis Carroll, #NFDB
1207:killed Lawrence, she was not aware I knew ~ E J Copperman, #NFDB
1208:Like I said, she's done very well will us. ~ Alanea Alder, #NFDB
1209:Like she and I were occupying the same song. ~ Emma Cline, #NFDB
1210:Listeria, wisteria. Ha. Funny words. She ~ Liane Moriarty, #NFDB
1211:Loeanneth, so greedy and bold. She wondered ~ Kate Morton, #NFDB
1212:Maybe she needs me to be her basket case. ~ Lolly Winston, #NFDB
1213:mean anything.” She seemed subdued, sad. ~ Peter Benchley, #NFDB
1214:more she thought about it the more she came ~ Colm T ib n, #NFDB
1215:My dog is so old, she now has a lot of cats. ~ Dana Gould, #NFDB
1216:Nijk shöst,” she said. “Please, Master Kell. ~ V E Schwab, #NFDB
1217:No offense,” she muttered, “but fucking drink. ~ J R Ward, #NFDB
1218:Of course. My girl? She's incredible. ~ Alexandra Bracken, #NFDB
1219:Oh, my mom. She's one of my biggest fans. ~ Patina Miller, #NFDB
1220:Oh! Oh, I get it! She was one of your slamps ~ Penny Reid, #NFDB
1221:Once she was behind, how could she catch up? ~ Celeste Ng, #NFDB
1222:recovered completely from the gunshot. She ~ Thomas Perry, #NFDB
1223:Sad stories make good books,” she said. ~ Khaled Hosseini, #NFDB
1224:Sarcastic Science, she would like to know, ~ Robert Frost, #NFDB
1225:scourge so common to soldiers. She thought ~ Laura Frantz, #NFDB
1226:She answered that she liked standing up and ~ Henry James, #NFDB
1227:She’d actually hated Catcher in the Rye, ~ Laurelin McGee, #NFDB
1228:She danced the dance of flames and fire, ~ Khalil Gibran, #NFDB
1229:she’d caught her by the edge of her shadow. ~ Kate Morton, #NFDB
1230:She didn’t have time for Alzheimer’s today. ~ Lisa Genova, #NFDB
1231:She didn't struggle and so she didn't grow ~ Paulo Coelho, #NFDB
1232:She giggled. “Excellent attention to detail. ~ Kiera Cass, #NFDB
1233:She had a big ole booty, I was doing my duty. ~ LL Cool J, #NFDB
1234:She had felt homesick. But she was at home. ~ Johann Hari, #NFDB
1235:She had more curves than a scenic railway ~ P G Wodehouse, #NFDB
1236:she had nothing now that the fantasy was gone. ~ J R Ward, #NFDB
1237:She has no idea what she really believes. ~ Chris Dietzel, #NFDB
1238:She is more Mother than Queen. ~ Saint Therese of Lisieux, #NFDB
1239:she lived in the deepest room in his heart ~ Lauren Groff, #NFDB
1240:She looked like a whisper made real. ~ Brittany Cavallaro, #NFDB
1241:she loved exploring every nook and cranny ~ Jeanne DuPrau, #NFDB
1242:She loved mysteries so much, she became one. ~ John Green, #NFDB
1243:She loves me-she just doesn't know it yet. ~ Peter Hedges, #NFDB
1244:She loves mysteries so much, she became one. ~ John Green, #NFDB
1245:she might be dying. The idea pleased her. ~ Lauren Oliver, #NFDB
1246:She needed a hero, so that’s what she became. ~ Anonymous, #NFDB
1247:She nibbles her pencil... She's human! ~ Charles M Schulz, #NFDB
1248:She said,"Don't be scared, little one. ~ Kathleen Glasgow, #NFDB
1249:She’s come undone. That was a book, I believe. ~ A J Finn, #NFDB
1250:She's dead, you stupid cat. She's dead. ~ Suzanne Collins, #NFDB
1251:She’s got hearts in her eyes these days, ~ Lauren Blakely, #NFDB
1252:She smacked him so hard his momma felt it. ~ Rachel Caine, #NFDB
1253:She’s not a war. She’s barely a fucking sport. ~ L J Shen, #NFDB
1254:She's the quiet type who's into heavy metal. ~ Billy Joel, #NFDB
1255:She took him by the hand and led him over. ~ Blake Crouch, #NFDB
1256:She was afraid of being vulnerable and needy. ~ T R Ragan, #NFDB
1257:She was a goddamn unicorn of selfishness. ~ Victoria Dahl, #NFDB
1258:She was as easy to read as a pop-up book. ~ Heather Burch, #NFDB
1259:She was both very happy and very sad. ~ Maggie Stiefvater, #NFDB
1260:[She] was easy to enjoy but hard to know. ~ Emma Donoghue, #NFDB
1261:She wasn't only gay, she was a gay elf. ~ Maureen Johnson, #NFDB
1262:She was smiling. And it's all I ever wanted. ~ Jay McLean, #NFDB
1263:She was the storm, she was the lightning... ~ Neil Gaiman, #NFDB
1264:She wept, and she told herself it was joy. ~ Ania Ahlborn, #NFDB
1265:She will wait. Business always comes first ~ Meghan March, #NFDB
1266:she wrapped her arms around his neck and ~ Melissa Foster, #NFDB
1267:The goate must browse where she is tyed. ~ George Herbert, #NFDB
1268:This wasn’t the life she signed up for. ~ Jennifer Weiner, #NFDB
1269:Through books she could see the world. Not ~ Cynthia Hand, #NFDB
1270:Trust the Simi. She ain't never wrong. ~ Sherrilyn Kenyon, #NFDB
1271:Was she just too boring for any man to love? ~ Jojo Moyes, #NFDB
1272:What a slut time is. She screws everybody. a ~ John Green, #NFDB
1273:What a slut time is. She screws everybody... ~ John Green, #NFDB
1274:What makes Siri cool is she has a personality. ~ Tim Cook, #NFDB
1275:When she awoke, the world was on fire. ~ Scott Westerfeld, #NFDB
1276:You will not live through this if she does not ~ J R Ward, #NFDB
1277:accumulate vacation days in the BOP—but she ~ Piper Kerman, #NFDB
1278:admit Mary into the new mysteries she had just ~ Anonymous, #NFDB
1279:Already he loved the laugh she held in her, ~ Lauren Groff, #NFDB
1280:Although she be but little, she is fierce. ~ Mother Teresa, #NFDB
1281:And my little sister died when she was 16. ~ Jeremy London, #NFDB
1282:And she already has her treasure: it’s you. ~ Paulo Coelho, #NFDB
1283:And she was fair as is the rose in May. ~ Geoffrey Chaucer, #NFDB
1284:And that night she dreamed in French. ~ Erica Bauermeister, #NFDB
1285:And this stuff about the gods.” She grabbed my ~ Anonymous, #NFDB
1286:another long think. Then she said, “Can ~ Graham Masterton, #NFDB
1287:as she did every day at home, careless of ~ Elena Ferrante, #NFDB
1288:Aw, hewwo, widdle Chihuahua,” she said. “Hewwo. ~ Adam Rex, #NFDB
1289:But what if it were heaven when she got there? ~ Jean Rhys, #NFDB
1290:cold as the metal wall she leaned against. ~ Sasha Alsberg, #NFDB
1291:design tastes. It looked like she was striving ~ Mike Omer, #NFDB
1292:Don’t mess with my son is what she was saying. ~ Jenny Han, #NFDB
1293:Drive Nature forth by force, she'll turn and rout ~ Horace, #NFDB
1294:Even when I'm in charge. She has all the power. ~ Amy Daws, #NFDB
1295:Every devil needs an angel. And she was mine. ~ M Robinson, #NFDB
1296:Everything hurt but she did not mind. ~ Audrey Niffenegger, #NFDB
1297:Faith sir! She looks like the Old Course. ~ Old Tom Morris, #NFDB
1298:God. He was an eye-gasm if she ever saw one. ~ Kelly Moran, #NFDB
1299:Good morning, Daddykins,” she greeted him ~ Mildred A Wirt, #NFDB
1300:hands. She picked it up and shoved it into ~ Melinda Leigh, #NFDB
1301:He'd lied. He did like the way she talked. ~ Leigh Bardugo, #NFDB
1302:Her breath caught in her throat. No, she ~ Nicholas Sparks, #NFDB
1303:Her silks were feathers, and she was free. ~ Leigh Bardugo, #NFDB
1304:How many times did she have to say goodbye? ~ Markus Zusak, #NFDB
1305:How she hated the weakness of her human heart. ~ Anne Ursu, #NFDB
1306:I can order in Chinese, if you’d like.” She ~ Harlan Coben, #NFDB
1307:I don't think she's ever coming back. ~ Virginia C Andrews, #NFDB
1308:If a girl is pretty she will be tempted. ~ Lillian Russell, #NFDB
1309:If looks could kill, she’d be a dead woman. ~ Leslie Meier, #NFDB
1310:Isabelle,” he said sharply. She sped up. ~ Cassandra Clare, #NFDB
1311:It doesn't mean,' she shrugged. 'It just is ~ Daniel Keyes, #NFDB
1312:I was a nice girl," she pleaded, "wasn't I? ~ J D Salinger, #NFDB
1313:Laura loved people to taste what she tasted. ~ Neil Gaiman, #NFDB
1314:Lucy was easy to trust. She was all heart. ~ Colleen Coble, #NFDB
1315:Marry a widdow before she leave mourning. ~ George Herbert, #NFDB
1316:Matter vomited forth everything she could. ~ Stanis aw Lem, #NFDB
1317:much she wanted her father to walk her down ~ Kelly Rimmer, #NFDB
1318:Name a sexual disease, she got it like Sam Goody. ~ Dr Dre, #NFDB
1319:No, I wanna go kick puppies," she retorted. ~ Julie Kenner, #NFDB
1320:Now that she had him, all she wanted was him. ~ Elise Kova, #NFDB
1321:One afternoon, she went to Washington Square ~ Susan Wiggs, #NFDB
1322:party. Right. She’d been at a sundown party. ~ Holly Black, #NFDB
1323:She always smiled with her heart in her eyes. ~ Ella James, #NFDB
1324:She breathes hot hawk breath in my face. ~ Helen Macdonald, #NFDB
1325:She can neither be ignored nor explained! ~ Laura Thompson, #NFDB
1326:She consumed books like a whale eats krill. ~ Alan Bradley, #NFDB
1327:She could assassinate streets with her eyes ~ Dionne Brand, #NFDB
1328:She didn’t find him worthy of punctuation. ~ Milly Johnson, #NFDB
1329:She dies over and over again, all day long. ~ Jandy Nelson, #NFDB
1330:She’d never known fear had a taste, but it did. ~ Ron Rash, #NFDB
1331:She drove her chariot like a centurion. ~ Whitley Strieber, #NFDB
1332:She feels and she cries. It is to be admired. ~ James Frey, #NFDB
1333:She feels in italics and thinks in CAPITALS. ~ Henry James, #NFDB
1334:She feels like kicking out all the windows ~ Dave Matthews, #NFDB
1335:She flooded my thoughts. I drowned in peace. ~ Faraaz Kazi, #NFDB
1336:She had a stare that stretched to infinity. ~ Alice Sebold, #NFDB
1337:She had deemed it unwise to reveal her soul. ~ E M Forster, #NFDB
1338:She is a woman, therefore to be won. ~ William Shakespeare, #NFDB
1339:She is by no means a model character. ~ F Scott Fitzgerald, #NFDB
1340:She is deranged, but so so playful. ~ Jonathan Safran Foer, #NFDB
1341:She liked it dark when her soul felt black ~ Jamie McGuire, #NFDB
1342:She’ll be more than fine, she’ll be fierce. ~ Nicola Noble, #NFDB
1343:She loves you until you are fully devoted. ~ M F Moonzajer, #NFDB
1344:She outright murdered Clough with her eyes. ~ Warren Ellis, #NFDB
1345:She pauses, hand on her hip. “Yes, ~ Christina Baker Kline, #NFDB
1346:She pouted her lips like a gun in my face. ~ Chinua Achebe, #NFDB
1347:She press'd his hand in slumber; so once more ~ John Keats, #NFDB
1348:she's a red-Headed bitch and I hate her! ~ Sophie Kinsella, #NFDB
1349:She's cinematic and I'm a fucking sitcom. ~ David Levithan, #NFDB
1350:She seemed imprisoned in her sadness. ~ Sena Jeter Naslund, #NFDB
1351:she’s faced with her worst nightmare. ~ Chautona Havig, #NFDB
1352:She should be painted on a ceiling somewhere ~ Amy Andrews, #NFDB
1353:She slipped out of my grasp like a thought. ~ Sally Rooney, #NFDB
1354:She smelled of spice and forbidden thoughts. ~ Kate Danley, #NFDB
1355:She smiled at him, and he stopped breathing. ~ Allie Burke, #NFDB
1356:She's my best friend, better than a dog or car. ~ Lou Reed, #NFDB
1357:She’s slower than a dead turtle in the desert. ~ M Z Kelly, #NFDB
1358:she stayed inside for what felt like days but ~ Hugh Howey, #NFDB
1359:She's the kind you don't take home to mother. ~ Rick James, #NFDB
1360:She stood up in her cube as called after him. ~ A G Riddle, #NFDB
1361:She tasted like whiskey and bad choices, ~ Elizabeth Kelly, #NFDB
1362:She unlocked the door and stepped inside. ~ Kristin Hannah, #NFDB
1363:She walked in beauty, She sleeps in peace. ~ Courtney Cole, #NFDB
1364:She was all about silencing the past. ~ Matthew J Sullivan, #NFDB
1365:She was a strange, hostile, dominant thing. ~ D H Lawrence, #NFDB
1366:She was eighteen and most lovely, and lost. ~ Jack Kerouac, #NFDB
1367:She was his treat in a world of endless chaos. ~ C C Gibbs, #NFDB
1368:She was my lighthouse, my Juliet, my good girl ~ Ker Dukey, #NFDB
1369:She was my person. She was it for me. Always. ~ Jay McLean, #NFDB
1370:She was not a half. She was wholly her own. ~ Ren e Ahdieh, #NFDB
1371:she wasn’t so much a writer as a thief. ~ Scott Westerfeld, #NFDB
1372:She was the only thing that kept him sane. ~ Dianne Duvall, #NFDB
1373:She was tired of being the one who cried. ~ Rainbow Rowell, #NFDB
1374:She would not stop until she beat the devil. ~ Lauren Kate, #NFDB
1375:Simon. She might not know many things, but ~ Susan Mallery, #NFDB
1376:That girl! She was like a touch of destiny ~ Frank Herbert, #NFDB
1377:The hospital fired her ’cause she was sick. ~ Angie Thomas, #NFDB
1378:The Queen of Hearts, she made some tarts, ~ Lewis Carroll, #NFDB
1379:The words scare her. She’s scared of love. ~ Katie McGarry, #NFDB
1380:time she decorated the nursery in neutral ~ Danielle Steel, #NFDB
1381:To his surprise and suspicion, she smiled. ~ Suzanne Enoch, #NFDB
1382:Vicke is so fat that she wakes up in sections. ~ John Cena, #NFDB
1383:Wait," he whispered.
But she didn't. ~ Jay Kristoff,#NFDB
1384:When a woman thinks alone, she thinks evil. ~ Stacy Schiff, #NFDB
1385:where she was wet and slick for him. She felt ~ Anne Marsh, #NFDB
1386:Who knew what she would have done really; ~ Liane Moriarty, #NFDB
1387:All you have to do is wait until she’s asleep ~ Sue Grafton, #NFDB
1388:Although she was kind, she wasn’t nice. ~ Maggie Stiefvater, #NFDB
1389:Analysis of her modus vivendi (how she lived) ~ Joe Navarro, #NFDB
1390:And because he had food, she followed him. ~ Alethea Kontis, #NFDB
1391:And books -- she swallows like dumplings. ~ Sholom Aleichem, #NFDB
1392:And could she love where she feared? ~ Edgar Rice Burroughs, #NFDB
1393:And she grasps it because it's her fate. ~ Gabriela Mistral, #NFDB
1394:apartment she was occupying. She walked over ~ Stuart Woods, #NFDB
1395:at you.” “Maybe she was just playing hard to ~ Lisa Jackson, #NFDB
1396:A woman is as old as she looks before breakfast. ~ E W Howe, #NFDB
1397:a woman is giving birth, she has sorrow because ~ Anonymous, #NFDB
1398:Because this woman . . . she was a revelation. ~ Tessa Dare, #NFDB
1399:Before Isabel could read, she loved books. ~ Alexis M Smith, #NFDB
1400:But she understood how to interpret shadows. ~ Claudia Gray, #NFDB
1401:Calls her beautiful, but she cannot hear. ~ Stephen Chbosky, #NFDB
1402:Chance waited patiently until she stopped. ~ Jerzy Kosi ski, #NFDB
1403:Could she *be* anymore out of my league? ~ Raymond Chandler, #NFDB
1404:death. On impulse, she picked up the remote ~ John Sandford, #NFDB
1405:Dispute not with her: she is lunatic. ~ William Shakespeare, #NFDB
1406:Doubt is the pinprick in the life raft.” She ~ Ransom Riggs, #NFDB
1407:down to the floor, she accepted that she was ~ Jill Shalvis, #NFDB
1408:Fortune makes a fool of those she favors too much. ~ Horace, #NFDB
1409:God helping her, she can do no other.’” The ~ Ann H Gabhart, #NFDB
1410:...he loved who he thought she was. ~ Christopher Brookmyre, #NFDB
1411:Here and now she cannot exist without me. ~ Nicholas Sparks, #NFDB
1412:her eyes; she was worn out after the last few ~ Lucy Dillon, #NFDB
1413:her head and her face was in shadow. She’d pushed ~ C J Box, #NFDB
1414:Hopefully,she has more than one fate,Owen. ~ Colleen Hoover, #NFDB
1415:How a woman thinks is often how she lives. ~ Lysa TerKeurst, #NFDB
1416:How can she not remember me? - Dean Holder ~ Colleen Hoover, #NFDB
1417:I believe she's blown some dust off her heart. ~ Kate Maloy, #NFDB
1418:If love was red then she was colour blind. ~ Xavier Velasco, #NFDB
1419:If she was going to be brave, then be brave. ~ Rachel Hauck, #NFDB
1420:Igor, what’s the opposite of hate?” she asked. ~ Lizzy Ford, #NFDB
1421:I have always loved the way she says my name. ~ Ally Condie, #NFDB
1422:In an age of rust, she comes up stainless steel ~ M R Carey, #NFDB
1423:In her dream, she slapped the past in its face. ~ Ali Smith, #NFDB
1424:In time she will learn,
not to
miss them. ~ Lang Leav,#NFDB
1425:I owe America more than she has ever owed me. ~ John McCain, #NFDB
1426:It’s been a complicated decade for me.” She ~ Dennis Lehane, #NFDB
1427:it’s fine you fight so much. She says that if ~ Brent Weeks, #NFDB
1428:It’s fire,” she said. “Fire isn’t afraid. ~ Rhiannon Thomas, #NFDB
1429:Jenkins. She scowled down at the table, ~ Madeleine L Engle, #NFDB
1430:Just to check she’s not going out.” “Going ~ David Walliams, #NFDB
1431:Let’s go inside,” she said. Lumikki nodded. ~ Salla Simukka, #NFDB
1432:Mirrors,' she said, 'are never to be trusted. ~ Neil Gaiman, #NFDB
1433:My mother did what many men do. She left. ~ Henning Mankell, #NFDB
1434:My wife - she could help me get the negs out! ~ Ansel Adams, #NFDB
1435:Nature is not matter only. She is also a spirit ~ Carl Jung, #NFDB
1436:Now success was like lust, she's good to the touch, ~ Jay Z, #NFDB
1437:Often when she thought she was reading his body ~ Greg Egan, #NFDB
1438:over, shoes just— Hey!” She marched over, picked ~ J D Robb, #NFDB
1439:pugilist who won every match was dull, she ~ Ashley Gardner, #NFDB
1440:Right as an aspen lefe she gan to quake. ~ Geoffrey Chaucer, #NFDB
1441:screaming. ♦◊♦◊♦◊♦ Yo momma so ugly that when she ~ Various, #NFDB
1442:She ate breakfast at lunch in the library. ~ Patrick deWitt, #NFDB
1443:She began to curl her hair and long for balls ~ Jane Austen, #NFDB
1444:She believes what she believes. I am what I am. ~ Anonymous, #NFDB
1445:she called after the twins’ retreating backs, ~ J K Rowling, #NFDB
1446:She could rule the world. She already ruled me. ~ C D Reiss, #NFDB
1447:She cracked a window and put on some stew. ~ Jami Attenberg, #NFDB
1448:she didn’t struggle, and so she didn’t grow: ~ Paulo Coelho, #NFDB
1449:..she expected to drown before she reached it. ~ Eowyn Ivey, #NFDB
1450:She grounds me. She obsesses me. She fuels me. ~ Katy Evans, #NFDB
1451:She had become catatonic in her fear. ~ Kimberly Rae Miller, #NFDB
1452:She has no idea. The effect she can have. ~ Suzanne Collins, #NFDB
1453:She is a water bug on the surface of life. ~ Gloria Steinem, #NFDB
1454:She knows she can’t survive this on her own. ~ Shari Lapena, #NFDB
1455:She’ll read your mind like nobody’s business. ~ Jayde Scott, #NFDB
1456:She looked just like a painting dying to speak. ~ Aeschylus, #NFDB
1457:She loved so much misteries tha she became one ~ John Green, #NFDB
1458:She never liked me much, but she sure loved me ~ John Green, #NFDB
1459:She promised to be good. She wasn't. ~ Justine Larbalestier, #NFDB
1460:She’s drunk herself out of her senses, ~ Fyodor Dostoyevsky, #NFDB
1461:She seemed to bounce through life like Tigger; ~ Jojo Moyes, #NFDB
1462:She’s figured out how Snow’s using Peeta, ~ Suzanne Collins, #NFDB
1463:She shrugged. "Ownership is a fragile concept. ~ Kay Kenyon, #NFDB
1464:She’s like a dessert-hoarding dragon.” Alys ~ Leigh Bardugo, #NFDB
1465:She's perfect, so flawless, I'm not impressed. ~ John Mayer, #NFDB
1466:She's so thin she's either dying or rich. ~ Chuck Palahniuk, #NFDB
1467:She stared at him suspiciously. ‘You drank all ~ Robin Hobb, #NFDB
1468:she's teaching me to see to be blind sighted. ~ Peter Moore, #NFDB
1469:...she's the jammiest bit of jam, isn't she ~ Marissa Meyer, #NFDB
1470:She talks to demons."
Yes, to one: herself. ~ Tanith Lee,#NFDB
1471:She thought, I shall die of misery and pain. ~ Iris Murdoch, #NFDB
1472:She thought of Warren Fox grabbing her, the ~ Melinda Leigh, #NFDB
1473:She twisted her wrists to the sides, trying to ~ Mira Grant, #NFDB
1474:She was a woman now and youth was gone. ~ Margaret Mitchell, #NFDB
1475:She was his only anchor in a sea of madness. ~ Melissa Marr, #NFDB
1476:She was no longer wrestling with the grief, ~ George Eliot, #NFDB
1477:She was, she realized, the unhappy possessor ~ Liz Fielding, #NFDB
1478:She was so beautiful she made his chest hurt. ~ Helen Hoang, #NFDB
1479:She went from opera, park, assembly, play, ~ Alexander Pope, #NFDB
1480:should like to see that,’ she says instead, ~ Jessie Burton, #NFDB
1481:shouldn’t they? She had given her maiden name ~ Edie Claire, #NFDB
1482:The Bagshaws? They didn't know she was a nun! ~ Ally Carter, #NFDB
1483:The look she leveled on him was pure aunt. ~ Seanan McGuire, #NFDB
1484:therefore she took a vail, and covered herself. ~ Anonymous, #NFDB
1485:There’s always somebody,” she said simply. ~ Benjamin Black, #NFDB
1486:Vale though she looked about his age, maybe ~ Blaise Corvin, #NFDB
1487:We have no home, she told me. I am your home. ~ Janet Fitch, #NFDB
1488:Whatever else Mexico may be, she is never dull. ~ Anonymous, #NFDB
1489:what happened.” I took her hand. She shrugged. ~ Jaymin Eve, #NFDB
1490:What if she figures out you're not very smart? ~ Billy Joel, #NFDB
1491:Who does she think she is, Marilyn Monroe? ~ Marilyn Monroe, #NFDB
1492:Why does she have wings?'
So she can fly. ~ Sarah Dessen,#NFDB
1493:You bastards, she said. You lovely bastards. ~ Markus Zusak, #NFDB
1494:You taste like my destruction,” she whispered. ~ M S Willis, #NFDB
1495:Absolutely,” she said. “Artists use them ~ Diane Chamberlain, #NFDB
1496:Again, she’s his mate. They’re already bound. ~ Kresley Cole, #NFDB
1497:Against the sky, she is exquisitely elsewhere. ~ Deb Caletti, #NFDB
1498:All she had was the desire to be desirable ~ Michelle Marcos, #NFDB
1499:Amanda was everywhere, and she was nowhere. ~ Charlie Lovett, #NFDB
1500:Ana x At least I still earned a kiss. Surely she ~ E L James, #NFDB
1293 Poetry
1266 Integral Yoga
416 Fiction
211 Philosophy
191 Occultism
144 Mysticism
138 Christianity
81 Yoga
62 Psychology
28 Philsophy
22 Mythology
20 Hinduism
15 Science
11 Sufism
11 Education
10 Kabbalah
10 Integral Theory
10 Buddhism
9 Theosophy
6 Baha i Faith
4 Zen
1 Thelema
1 Alchemy
815 The Mother
643 Satprem
412 Sri Aurobindo
334 Percy Bysshe Shelley
257 Nolini Kanta Gupta
193 William Wordsworth
95 William Butler Yeats
95 H P Lovecraft
77 Aleister Crowley
75 John Keats
65 Robert Browning
62 James George Frazer
59 Carl Jung
57 Walt Whitman
56 Sri Ramakrishna
56 Plotinus
49 Rabindranath Tagore
49 Friedrich Schiller
41 Johann Wolfgang von Goethe
41 Friedrich Nietzsche
31 Saint Augustine of Hippo
30 Rainer Maria Rilke
29 Anonymous
28 Ralph Waldo Emerson
28 Pierre Teilhard de Chardin
25 Lucretius
24 A B Purani
20 Saint Teresa of Avila
18 Jorge Luis Borges
17 Edgar Allan Poe
16 Aldous Huxley
15 Vyasa
15 Saint John of Climacus
15 Nirodbaran
14 Swami Vivekananda
14 Ovid
14 Baba Sheikh Farid
11 Rudolf Steiner
11 Plato
10 Swami Krishnananda
10 Sri Ramana Maharshi
10 Rabbi Moses Luzzatto
10 Li Bai
10 Lewis Carroll
10 Ibn Arabi
10 George Van Vrekhem
9 Jalaluddin Rumi
8 Joseph Campbell
8 Franz Bardon
7 Henry David Thoreau
7 Baha u llah
6 Jordan Peterson
6 Hafiz
6 Bokar Rinpoche
5 Thubten Chodron
5 Ramprasad
5 Paul Richard
5 Mirabai
5 Aristotle
4 Khwaja Abdullah Ansari
4 Alice Bailey
3 Matsuo Basho
3 Ken Wilber
3 Al-Ghazali
2 Wang Wei
2 Thomas Merton
2 Swami Sivananda Saraswati
2 Solomon ibn Gabirol
2 Saint Hildegard von Bingen
2 R Buckminster Fuller
2 Peter J Carroll
2 Patanjali
2 Omar Khayyam
2 Moses de Leon
2 Mechthild of Magdeburg
2 Mahendranath Gupta
2 Kabir
2 Jorge Luis Borges
2 Italo Calvino
2 Genpo Roshi
2 Farid ud-Din Attar
2 Boethius
2 Allama Muhammad Iqbal
334 Shelley - Poems
193 Wordsworth - Poems
95 Yeats - Poems
95 Lovecraft - Poems
75 Keats - Poems
69 The Synthesis Of Yoga
65 Browning - Poems
62 The Golden Bough
61 Agenda Vol 13
58 Agenda Vol 08
54 Whitman - Poems
54 The Gospel of Sri Ramakrishna
53 Agenda Vol 10
52 Agenda Vol 11
51 Agenda Vol 12
50 Agenda Vol 04
49 Schiller - Poems
49 Agenda Vol 03
49 Agenda Vol 01
48 Tagore - Poems
47 Magick Without Tears
47 Collected Works of Nolini Kanta Gupta - Vol 07
45 Agenda Vol 02
44 Savitri
43 Agenda Vol 09
41 Collected Works of Nolini Kanta Gupta - Vol 05
37 Collected Works of Nolini Kanta Gupta - Vol 02
37 Agenda Vol 07
36 Thus Spoke Zarathustra
36 The Life Divine
36 Agenda Vol 06
34 Collected Works of Nolini Kanta Gupta - Vol 01
33 Collected Works of Nolini Kanta Gupta - Vol 03
33 Agenda Vol 05
30 Rilke - Poems
30 Essays In Philosophy And Yoga
29 Collected Works of Nolini Kanta Gupta - Vol 04
28 Emerson - Poems
27 Letters On Yoga IV
26 Mysterium Coniunctionis
26 Collected Poems
25 Record of Yoga
25 Of The Nature Of Things
25 Liber ABA
24 Questions And Answers 1954
24 Questions And Answers 1953
24 Evening Talks With Sri Aurobindo
23 Words Of Long Ago
23 Goethe - Poems
22 The Bible
22 Questions And Answers 1957-1958
21 The Divine Comedy
21 Questions And Answers 1956
21 Questions And Answers 1950-1951
20 Collected Works of Nolini Kanta Gupta - Vol 08
20 City of God
19 Plotinus - Complete Works Vol 01
18 Faust
17 Labyrinths
16 The Perennial Philosophy
16 Poe - Poems
16 Plotinus - Complete Works Vol 04
16 On Thoughts And Aphorisms
16 Letters On Yoga II
15 Vishnu Purana
15 Twelve Years With Sri Aurobindo
15 The Ladder of Divine Ascent
15 Sri Aurobindo or the Adventure of Consciousness
15 Prayers And Meditations
15 Anonymous - Poems
14 Metamorphoses
14 Collected Works of Nolini Kanta Gupta - Vol 06
13 The Practice of Psycho therapy
13 Questions And Answers 1955
12 The Way of Perfection
12 The Mother With Letters On The Mother
12 The Human Cycle
12 The Confessions of Saint Augustine
12 Talks
12 Essays On The Gita
11 The Secret Of The Veda
11 Some Answers From The Mother
11 Plotinus - Complete Works Vol 02
11 On the Way to Supermanhood
11 On Education
11 Essays Divine And Human
11 Aion
10 The Study and Practice of Yoga
10 The Future of Man
10 Preparing for the Miraculous
10 Plotinus - Complete Works Vol 03
10 Li Bai - Poems
10 Letters On Yoga I
10 General Principles of Kabbalah
10 Alice in Wonderland
9 The Archetypes and the Collective Unconscious
9 Letters On Poetry And Art
9 A Garden of Pomegranates - An Outline of the Qabalah
9 5.1.01 - Ilion
8 The Phenomenon of Man
8 The Interior Castle or The Mansions
8 The Hero with a Thousand Faces
8 Crowley - Poems
7 Walden
7 Vedic and Philological Studies
7 Kena and Other Upanishads
7 Bhakti-Yoga
7 Arabi - Poems
6 Words Of The Mother III
6 The Secret Doctrine
6 The Practice of Magical Evocation
6 Tara - The Feminine Divine
6 Questions And Answers 1929-1931
6 Maps of Meaning
6 Hymns to the Mystic Fire
5 Words Of The Mother II
5 Twilight of the Idols
5 Theosophy
5 Raja-Yoga
5 Poetics
5 Letters On Yoga III
5 Let Me Explain
5 Hymn of the Universe
5 How to Free Your Mind - Tara the Liberator
5 Hafiz - Poems
4 The Blue Cliff Records
4 The 7 Habits of Highly Effective People
4 Rumi - Poems
4 Knowledge of the Higher Worlds
4 A Treatise on Cosmic Fire
3 Words Of The Mother I
3 The Red Book Liber Novus
3 The Integral Yoga
3 The Book of Certitude
3 The Alchemy of Happiness
3 Song of Myself
3 Sex Ecology Spirituality
3 Basho - Poems
2 Writings In Bengali and Sanskrit
2 The Tibetan Yogas of Dream and Sleep
2 The Lotus Sutra
2 The Essentials of Education
2 The Castle of Crossed Destinies
2 Synergetics - Explorations in the Geometry of Thinking
2 Symposium
2 Selected Fictions
2 Patanjali Yoga Sutras
2 Liber Null
2 Isha Upanishad
2 Initiation Into Hermetics
2 Borges - Poems
2 Beating the Cloth Drum Letters of Zen Master Hakuin
2 Amrita Gita
2 Agenda Vol 1
2 Advanced Dungeons and Dragons 2E
0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had for so long fought and suffered in quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.
Yes, She was in the midst of a spiritual 'horde,' for the pioneer of a new species must always fight against the best of the old: the best is the obstacle, the snare that traps us in its old golden mire.
As for the worst, we know that it is the worst. But then we come to realize that the best is only the pretty muzzle of our worst, the same old beast defending itself, with all its claws out, with its sanctity or its electronic gadgets. Mother was there for something else.
--
We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
become this 'something else,' but it was far easier to worship and quiescently remain what one was.
She spoke to deaf ears. She was very alone in this 'ashram.' Little by little, the disciples fill up the place, then they say: it is ours. It is 'the Ashram.' We are 'the disciples.' In Pondicherry as in Rome as in Mecca. 'I do not want a religion! An end to religions!' She exclaimed. She struggled and fought in their midst - was She therefore to leave this Earth like one more saint or yogi, buried beneath haloes, the 'continuatrice' of a great spiritual lineage? She was seventy-six years old when we landed there, a knife in our belt and a ready curse on our lips.
She adored defiance and did not detest irreverence.
No, She was not the 'Mother of the Pondicherry Ashram.' Then who was She? ... We discovered
Her step by step, as one discovers a forest, or rather as one fights with it, machete in hand - and then it melts, one loves, so sublime does it become. Mother grew beneath our skin like an adventure of life and death. For seven years we fought with Her. It was fascinating, detestable, powerful and sweet; we felt like screaming and biting, fleeing and always coming back: 'Ah! You won't catch me! If you think I came here to worship you, you're wrong!' And She laughed. She always laughed.
We had our bellyful of adventure at last: if you go astray in the forest, you get delightfully lost yet still with the same old skin on your back, whereas here, there is nothing left to get lost in! It is no longer just a matter of getting lost - you have to CHANGE your skin. Or die. Yes, change species.
Or become one more nauseating little worshipper - which was not on our program. 'We are the enemy of our own conception of the Divine,' She told us one day with her mischievous little smile.
The whole time - or for seven years, in any event - we fought with our conception of God and the
'spiritual life': it was all so comfortable, for we had a supreme 'symbol' of it right there. She let us do as we pleased, She even opened up all kinds of little heavens in us, along with a few hells, since they go together. She even opened the door in us to a certain 'liberation,' which in the end was as soporific as eternity - but there was nowhere to get out: it WAS eternity. We were trapped on all sides. There was nothing left but these 4m2 of skin, the last refuge, that which we wanted to flee by way of above or below, by way of Guiana or the Himalayas. She was waiting for us just there, at the end of our spiritual or not so spiritual pirouettes. Matter was her concern. It took us seven years to understand that She was beginning there, 'where the other yogas leave off,' as Sri Aurobindo had already said twenty-five years earlier. It was necessary to have covered all the paths of the Spirit and all those of Matter, or in any case a large number geographically, before discovering, or even simply understanding, that 'something else' was really Something Else. It was not an improved
Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' for this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
Mother, for She never ceased being a mystery right to her ninety-fifth year, and to this day still, challenges us from the other side of a wall of invisibility and keeps us floundering fully in the mystery - with a smile. She always smiles. But the mystery is not solved.
Perhaps this AGENDA is really an endeavor to solve the mystery in the company of a certain
--
'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
Capitalism and business is drawing to its close. But the age of Communism too will pass ... 'It is the hour of a pure little cell THAT WILL HAVE TERRESTRIAL REPERCUSSIONS, infinitely more radical than all our political and scientific or spiritualistic panaceas.
--
Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if cru Shed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
--
This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The mystic forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either for good or for evil. They are not mechanical and amoral forces like those that physical sciences deal with; they are forces of consciousness and they are conscious forces, they act with an aim and a purpose. The mystic forces are forces either of light or of darkness, either Divine or Titanic. And it is most often the powers of darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the Sheer arrogant self-sufficiency of mental scientific reason.
Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
The mystic truth has to be approached through the heart. "In the heart is establi Shed the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that She risked losing her head if She persisted in her questioning endlessly.
For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is Shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
On the 18th January 1960; when a young sadhak met the Mother for a personal interview, She said to him: "I shall give you something special; be prepared." The next day, when he again met Her, She spoke in French first about how to kindle the psychic Flame and then in this connection started speaking about Sri Aurobindo`s great epic Savitri and continued to speak at length.
The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.
After nearly seven years, however, he felt a strong urge to note down what the Mother had spoken; so in 1967 he wrote down from memory a report in French. The report was seen by the Mother and a few corrections were made by her. To another sadhak who asked Her permission to read this report She wrote: "Years ago I have spoken at length about it [Savitri] to Mona Sarkar and he has noted in French what I said. Some time back I have seen what he has written and found it correct on the whole."(4.12.1967)
On a few other occasion also, the Mother had spoken to the same sadhak on the value of reading Savitri which he had noted down afterwards. These notes have been added at the end of the main report. A few members of the Ashram had privately read this report in French, but afterwards there were many requests for its English version. A translation was therefore made in November 1967. A proposal was made to the Mother in 1972 for its publication and it was submitted to Her for approval. The Mother wanted to check the translation before permitting its publication but could check only a portion of it.
0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
French disciples, on the second floor of the main Ashram building, on some pretext of work or other. She listened to our queries, spoke to us at length of yoga, occultism, her past experiences in
Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.
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From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
Sri Aurobindo, of everything - and that the new world was going to be denatured into a new
Church. There and then, they made us understand why She had pulled us from our forest, one day, and chosen as her confidant an incurable rebel.
00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a Sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; She is the path-finder for Indra, the deliverer.
My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
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TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the a Shes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and Sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
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It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five Sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
There the sun shines not, nor the moon, nor the stars; these lightnings too there shine not; how then this fire! That shines and therefore all shine in its wake; by the Sheen of That, all this shines.
Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and Sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
na sandi tihati rpamasya
--
O Lord of Immortality! Thy' heart of beauty that is Sheltered in the moon
or, as the Prasna Upanishad has it,
0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
parallel. She operates in radiational divergence and gravitational convergence. She
grows outwardly by omniintertriangulated structuring from nuclei.
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, She would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flu Shed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
Khudiram Chattopadhyaya and Chandra Devi, the parents of Sri Ramakrishna, were married in 1799. At that time Khudiram was living in his ancestral village of Dereypore, not far from Kamarpukur. Their first son, Ramkumar, was born in 1805, and their first daughter, Katyayani, in 1810. In 1814 Khudiram was ordered by his landlord to bear false witness in court against a neighbour. When he refused to do so, the landlord brought a false case against him and deprived him of his ancestral property. Thus dispossessed, he arrived, at the invitation of another landlord, in the quiet village of Kamarpukur, where he was given a dwelling and about an acre of fertile land. The crops from this little property were enough to meet his family's simple needs. Here he lived in simplicity, dignity, and contentment.
Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that She had conceived.
It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
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At that time there lived in Calcutta a rich widow named Rani Rasmani, belonging to the sudra caste, and known far and wide not only for her business ability, courage, and intelligence, but also for her largeness of heart, piety, and devotion to God. She was assisted in the management of her vast property by her son-in-law Mathur Mohan.
In 1847 the Rani purchased twenty acres of land at Dakshineswar, a village about four miles north of Calcutta. Here She created a temple garden and constructed several temples. Her Ishta, or Chosen Ideal, was the Divine Mother, Kali.
The temple garden stands directly on the east bank of the Ganges. The northern section of the land and a portion to the east contain an orchard, flower gardens, and two small reservoirs. The southern section is paved with brick and mortar. The visitor arriving by boat ascends the steps of an imposing bathing-ghat which leads to the chandni, a roofed terrace, on either side of which stand in a row six temples of Siva. East of the terrace and the Siva temples is a large court, paved, rectangular in shape, and running north and south. Two temples stand in the centre of this court, the larger one, to the south and facing south, being dedicated to Kali, and the smaller one, facing the Ganges, to Radhakanta, that is, Krishna, the Consort of Radha. Nine domes with spires surmount the temple of Kali, and before it stands the spacious natmandir, or music hall, the terrace of which is sup- ported by stately pillars. At the northwest and southwest
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The main temple is dedicated to Kali, the Divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her Divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. One right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of Divine Wisdom; they strike dismay into the wicked, yet pour out affection for Her devotees.
The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
Rani Rasmani spent a fortune for the construction of the temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
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One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and She asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would She discard him and put another in his place? Wouldn't She rather arrange for his treatment? Why should She not do the same thing in this case too? Let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
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And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enme Shed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
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Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see fla Shes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
Naturally the temple officials took him for an insane person. His worldly well-wi Shers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
--
Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
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Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, She had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
--
But in a few months his health showed improvement, and he recovered to some extent his natural buoyancy of spirit. His happy mother was encouraged to think it might be a good time to arrange his marriage. The boy was now twenty-three years old. A wife would bring him back to earth. And She was delighted when her son welcomed her suggestion. Perhaps he saw in it the finger of God.
Saradamani, a little girl of five, lived in the neighbouring village of Jayrambati. Even at this age She had been praying to God to make her character as stainless and fragrant as the white tuberose. Looking at the full moon, She would say: "O God, there are dark spots even on the moon. But make my character spotless." It was She who was selected as the bride for Sri Ramakrishna.
The marriage ceremony was duly performed. Such early marriage in India is in the nature of a betrothal, the marriage being consummated when the girl attains puberty. But in this case the marriage remained for ever unconsummated. Sri Ramakrishna lived at Kamarpukur about a year and a half and then returned to Dakshineswar.
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There came to Dakshineswar at this time a brahmin woman who was to play an important part in Sri Ramakrishna's spiritual unfoldment. Born in East Bengal, She was an adept in the Tantrik and Vaishnava methods of worship. She was slightly over fifty years of age, handsome, and garbed in the orange robe of a nun. Her sole possessions were a few books and two pieces of wearing-cloth.
Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and you are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the Shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, She declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, She looking upon him as the Baby Krishna, and he upon her as mother. Day after day She watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and She recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
When Sri Ramakrishna told Mathur what the Brahmani had said about him, Mathur shook his head in doubt. He was reluctant to accept him as an Incarnation of God, an Avatar comparable to Rama, Krishna, Buddha, and Chaitanya, though he admitted Sri Ramakrishna's extraordinary spirituality. Whereupon the Brahmani asked Mathur to arrange a conference of scholars who should discuss the matter with her. He agreed to the proposal and the meeting was arranged. It was to be held in the natmandir in front of the Kali temple.
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He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently She gave birth to a child and began to nurse it tenderly. A moment later She assumed a terrible aspect, seized the child with her grim jaws, and cru Shed it. Swallowing it, She re-entered the waters of the Ganges.
But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
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A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love for Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous language, a supersensuous experience.
Sri Chaitanya, also known as Gauranga, Gora, or Nimai, born in Bengal in 1485 and regarded as an Incarnation of God, is a great prophet of the Vaishnava religion. Chaitanya declared the chanting of God's name to be the most efficacious spiritual discipline for the Kaliyuga.
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He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that She had completely forgotten herself in her passionate attachment to Krishna. Her complexion was a light yellow."
Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
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The Brahmani was the enthusiastic teacher and astoni Shed beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, experiences, and ecstatic dreams. But for the new ascent the old tender guides would not suffice. The Brahmani, on whom he had depended for, three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wandering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the "Naked One", because of his total renunciation of all earthly objects and attachments, including even a piece of wearing cloth.
Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
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Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer Sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
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Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
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Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent Sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distingui Shed from the Supreme Brahman than can the power of burning be distingui Shed from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vani Shed from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanqui Shed. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
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About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
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Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who Shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
--- ATTITUDE TOWARD DIFFERENT RELIGIONS
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In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and She was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, She once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
--- PILGRIMAGE
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Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the temple of Vishnu he would become permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
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In 1872 Sarada Devi paid her first visit to her husband at Dakshineswar. Four years earlier She had seen him at Kamarpukur and had tasted the bliss of his divine company. Since then She had become even more gentle, tender, introspective, serious, and unselfish. She had heard many rumours about her husband's insanity. People had shown her pity in her misfortune. The more She thought, the more She felt that her duty was to be with him, giving him, in whatever measure She could, a wife's devoted service. She was now eighteen years old. Accompanied by her father, She arrived at Dakshineswar, having come on foot the distance of eighty miles. She had had an attack of fever on the way. When She arrived at the temple garden the Master said sorrowfully: "Ah! You have come too late. My Mathur is no longer here to look after you." Mathur had passed away the previous year.
The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
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In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establi Shes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
--- SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
--
Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
Fourth, his spiritual insight told him that those who were having their last birth on the mortal plane of existence and those who had sincerely called on the Lord even once in their lives must come to him.
--
In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before She had attained the marriageable age approved by the Samaj. This group seceded and establi Shed the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, aboli Shed the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
--- ARYA SAMAJ
--
Harish, a young man in affluent circumstances, renounced his family and took Shelter with the Master, who loved him for his sincerity, singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
--- BHAVANATH
--
Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take Shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
--- GIRISH GHOSH
--
Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found Shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cheri Shed an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
--- SOME NOTED MEN
--
When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People Shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
--
The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in Sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refre Shed, his soul was bathed in peace, and he slept serenely.
Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly fla Shed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
--
Others destined to be monastic disciples of Sri Ramakrishna came to Dakshineswar. Taraknath Ghoshal had felt from his boyhood the noble desire to realize God. Keshab and the Brahmo Samaj had attracted him but proved inadequate. In 1882 he first met the Master at Ramchandra's house and was astoni Shed to hear him talk about samadhi, a subject which always fascinated his mind. And that evening he actually saw a manifestation of that superconscious state in the Master. Tarak became a frequent visitor at Dakshineswar and received the Master's grace in abundance. The young boy often felt ecstatic fervour in meditation. He also wept profusely while meditating on God. Sri Ramakrishna said to him: "God favours those who can weep for Him. Tears Shed for God wash away the sins of former births."
--- BABURAM
--
Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master ru Shed forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that She becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-establi Shed.
--- SASHI AND SARAT
--
The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and Shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
--- GANGADHAR
--
Subodh visited the Master in 1885. At the very first meeting Sri Ramakrishna said to him: "You will succeed. Mother says so. Those whom She sends here will certainly attain spirituality." During the second meeting the Master wrote something on Subodh's tongue, stroked his body from the navel to the throat, and said, "Awake, Mother! Awake." He asked the boy to meditate. At once Subodh's latent spirituality was awakened. He felt a current rushing along the spinal column to the brain. Joy filled his soul.
--- SARADA AND TULASI
--
Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, She had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom She worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him She satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years She had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, She visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation She gave him some ordinary sweets that She had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that She had cooked herself.
One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when She was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vani Shed and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke She hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and She began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When She returned to her hut, still in a dazed condition, Gopala accompanied her.
She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have peri Shed. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation She told him her story. Now and then She interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
--- THE MARCH OF EVENTS
--
The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, She had to adapt herself to cramped conditions. At three o'clock in the morning She would finish her bath in the Ganges and then enter a small covered place on the roof, where She spent the whole day cooking and praying. After eleven at night, when the visitors went away, She would come down to her small bedroom on the first floor to enjoy a few hours' sleep. Thus She spent three months, working hard, sleeping little, and praying constantly for the Master's recovery.
At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
--
It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of Shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
--- LAST DAYS AT COSSIPORE
--
NARENDRA: "Then please pray to Her. She must listen to you."
MASTER: "But I cannot pray for my body."
--
A few hours later the Master said to Narendra: "I said to Her: 'Mother, I cannot swallow food because of my pain. Make it possible for me to eat a little.' She pointed you all out to me and said: 'What? You are eating enough through all these mouths. Isn't that so?' I was ashamed and could not utter another word." This da Shed all the hopes of the devotees for the Master's recovery.
"I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They ru Shed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
--
The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation She was told to prepare herself for the inevitable end.
One day when Narendra was on the ground floor, meditating, the Master was lying awake in his bed upstairs. In the depths of his meditation Narendra felt as though a lamp were burning at the back of his head. Suddenly he lost consciousness. It was the yearned-for, all-effacing experience of nirvikalpa samadhi, when the embodied soul realizes its unity with the Absolute. After a very long time he regained partial consciousness but was unable to find his body. He could see only his head. "Where is my body?" he cried. The elder Gopal entered the room and said, "Why, it is here, Naren!" But Narendra could not find it. Gopal, frightened, ran upstairs to the Master. Sri Ramakrishna only said: "Let him stay that way for a time. He has worried me long enough."
--
The Holy Mother was weeping in her room, not for her husband, but because She felt that Mother Kali had left her. As She was about to put on the marks of a Hindu widow, in a moment of revelation She heard the words of faith, "I have only passed from one room to another."
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
Shelves; taking out a copy of THE BOOK OF LIES, he
pointed to a passage in the despised chapter. It
--
was supposed to Shed dew. The appropriateness of the
chapter title is obvious.
--
Seven are the heads of THE BEAST whereon She
rideth.
--
them whom She hath slain.
Here is Wisdom. Let Him that hath Understanding
--
She hath slain, that is, of the Masters of the Temple.
In connection with the number 49, see Liber 418, the
--
Was not She a silly slut
To sell her bed to lie upon dirt?"
--
reasonings given in Chapter 56 and 63. She is
identified with N.O.X. by the quotation from Liber 65.
--
Shemhamphorash! all hail, divided Name!
Utter it once, O mortal over-rash!-
--
Shemhamphorash!
[154]
--
as She habitually remarks, on being addressed in terms
implying this fact, "It's nice to be a devil when you're one
--
Nature is wasteful; but how well She can afford it!
Nature is false; but I'm a bit of a liar myself.
Nature is useless; but then how beautiful She is!
Nature is cruel; but I too am a Sadist.
--
any man with ideals less than Shelley's and self-
discipline less than Loyola's-in short, any man
--
to express "the Mother" instead of Epsilon ({Epsilon}), to show that She
has been impregnated by the Spirit; it is the rough breathing and
--
which She gave me before She went away.
March 22, 1912. E. V.
--
ANd at THE END is She that was LAYLAH, and
BABALON, and NUIT, being...
0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you Shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as Sandhya any more."
In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
Nature's plan to perpetuate the human race, She will always find
as many people as She needs to carry out her plan. The earth
will surely never suffer from a dearth of men.
0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, She for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose She keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that She has already manifested or is progressively
Life and Yoga
0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
our needs, She waits to be asked before granting them.
Not exact in all cases and especially not with everybody.
--
This evening when Y informed me that Z was ill, I exclaimed that She must have revolted against Mother. He
asked me whether it was my belief that the cause for
--
made the Shelves of this cupboard out of small pieces
of wood. A large quantity of old planks were thus used
--
Mother guides us. She gives us experiences and revelations.
Mr. Z: You don't say!
--
right. We shall both submit our views to Mother and She will
decide."
0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats.
She has ru Shes; She has splendid and mighty outbursts; She has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence.
And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly forward towards her goal.
That which Nature has evolved for us and has firmly founded is the bodily life. She has effected a certain combination and harmony of the two inferior but most fundamentally necessary elements of our action and progress upon earth, -
Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
The Three Steps of Nature
--
of the material or food Sheath and the nervous system or vital vehicle.1
If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
--
If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that She is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever She can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emme Shed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
The mental life thus evolving in man is not, indeed, a
--
She has harmonised the bodily life with the material mind, She is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And She is shooting yet beyond in the attempt to reach a still higher level.
Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that She has in view.
We may perhaps, if we consider all the circumstances, come
--
And if since then Nature has sunk back from her achievement, the reason must always be found in some unrealised harmony, some insufficiency of the intellectual and material basis to which She has now returned, some over-specialisation of the higher to the detriment of the lower existence.
But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food Sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind Sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
antah.karan.a.
0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
Aurobindo Ashram; She came at the age of fourteen. Little smile
worked for many years embroidering clothes for the Mother and
later became one of her personal attendants. She began writing
to the Mother at the age of seventeen.
--
my blessings, my congratulations for the manner in which She
has passed her French test.
--
about 2:00 She made some lime juice for us. I worked
from 12:00 to 8:00. I have fini Shed embroidering the
--
asked, "And how are you?" She told me, "This time I
spent a lot of time; Sri Aurobindo put his hand on me
--
her to sit somewhere else and She got angry with me.
At that moment X and Y came and, seeing that Z was
--
as with others; that is to say, if She asks me something I
answer her and I show her the work to be done.
--
heart, She will feel it and will no longer be sad. But, of course,
if you feel you can explain to her kindly what is happening in
--
This morning X showed me the pink blouse She has
embroidered with silver thread. This blouse is very, very
0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
He can subordinate this aim, but only to physical Nature's other instincts, the reproduction of the individual and the conservation of the type in the family, class or community. Self, domesticity, the accustomed order of the society and of the nation are the constituents of the material existence. Its immense importance in the economy of Nature is self-evident, and commensurate is the importance of the human type which represents it. He assures her of the safety of the framework She has made and of the orderly continuance and conservation of her past gains.
But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the former description can be applied. He does Nature's inferior works; he assures the basis for her higher activities; but not to him easily are opened the glories of her second birth.
--
She demands their alliance in a complete effort before She will suffer a complete change in humanity. But, usually, these two great agents are unwilling to make to each other the necessary concessions.
The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
--
But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While She develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if She will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science She seeks to make all mankind fit for the full development of the mental life, so by Yoga must She inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
The ages when that is accompli Shed, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.
0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
her Shed at 5.10 p.m. I saw it from Ba's Shed. He removed
one sandal from his foot, took it into his hand, turned it
0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Mother is to embrace the Divine in her own play and creations and there to realise It. But in the highest flights of Yoga She reaches beyond herself and realises the Divine in Itself exceeding the universe and even standing apart from the cosmic play.
Therefore by some it is supposed that this is not only the highest but also the one true or exclusively preferable object of Yoga.
Yet it is always through something which She has formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her formations, that attains to the Self unconditioned, free and transcendent.
--
Hathayoga aims at the conquest of the life and the body whose combination in the food Sheath and the vital vehicle constitutes, as we have seen, the gross body and whose equilibrium is the foundation of all Nature's workings in the human being. The equilibrium establi Shed by Nature is sufficient for the normal egoistic life; it is insufficient for the purpose of the Hathayogin.
For it is calculated on the amount of vital or dynamic force necessary to drive the physical engine during the normal span of human life and to perform more or less adequately the various workings demanded of it by the individual life inhabiting this frame and the world-environment by which it is conditioned.
--
On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital Sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.
The Systems of Yoga
0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
we were discontented, She would make fun of us or scold us and
say, "What is this nonsense? Don't be ridiculous. Quick! Off
--
there is bad will or revolt, Kali may come and chastise but She
always does it with love.
0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which She has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.
0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
To say that it is your body which separates you from me is Sheer
stupidity. It seems to me that actually it is just the opposite, for
--
Yesterday you were surprised that She had never broken anything, - naturally today She has broken something; this is how
mental formations work. That is why one must state only what
0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
asks nothing in return for what She gives.
9 July 1939
--
abode? I know that so long as She chooses to make her
abode here, sooner or later poor me will have to abdicate
0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
being and of whom the psychic being is the Sheath and the
expression. By the psychic change one passes from the individual
--
person. but of what She represents, what stands behind her.
For you must never forget that the outer person is only the
01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the Shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal Sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the Shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
Another humanity is rising out of the present human species. The beings of the new order are everywhere and it is they who will soon hold sway over earth, be the head and front of the terrestrial evolution in the cycle that is approaching as it was with man in the cycle that is passing away. What will this new order of being be like? It will be what man is not, also what man is. It will not be man, because it will overstep the limitations and incapacities inherent in man; and it will be man by the realisation of those fundamental aspirations and yearnings that have troubled and consoled the deeper strata the soulin him throughout the varied experiences of his terrestrial life.
--
This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will Shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.
And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.
01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
Once She half looked behind for her veiled sun,
Then, thoughtful, went to her immortal work.
--
Akin to the eternity whence She came,
No part She took in this small happiness;
A mighty stranger in the human field,
--
Her passion-flower of love and doom She gave.
2.9
--
Her self and all She was She had lent to men,
Hoping her greater being to implant
--
Too unlike the world She came to help and save,
Her greatness weighed upon its ignorant breast
--
Hiding herself even from those She loved,
The godhead greater by a human fate.
--
From all of whom She was the star and stay;
Too great to impart the peril and the pain,
In her torn depths She kept the grief to come.
2.19
--
Harbouring a foe whom with her heart She must feed,
Unknown her act, unknown the doom She faced,
Unhelped She must foresee and dread and dare.
2.20
--
Unheeding when She breaks a soul, a life;
Leaving her slain behind She travels on:
Man only marks and God's all-seeing eyes.
--
Apart, living within, all lives She bore;
Aloof, She carried in herself the world:
Her dread was one with the great cosmic dread,
--
Of her pangs She made a mystic poignant sword.
2.26
--
To the lone Immortal's unshared work She rose.
2.27
--
And sighing She laid her hand upon her bosom
And recognised the close and lingering ache,
--
But now She stirred, her life shared the cosmic load.
2.33
--
Awake She endured the moments' serried march
And looked on this green smiling dangerous world,
--
Immobile in herself, She gathered force.
2.42
01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Sri Aurobindo's Yoga is in the direct line of Nature's own Yoga. Nature has a Yoga, which She follows unfailingly, and inevitably for it is her innermost law of being. Yoga means, in essence, a change or transformation of consciousness, a heightening and broadening of consciousness, which is effected by communion or union or identification with a higher and vaster consciousness.
This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
--
The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is establi Shed through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or Sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to Shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a Sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in Sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
--
This is Sheer philosophy, told with an almost philosophical bluntnessmay be, but is it mere philosophy and mediocre poetry? Once more listen to the Upanishadic lines:
Deep in the luminous secrecy, the mute
01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
All that She once had hoped and dreamed and been,
Flew past her eagle-winged through memory's skies.
--
A point She had reached where life must be in vain
Or, in her unborn element awake,
--
Acquittance She must win from her past's bond,
An old account of suffering exhaust,
--
Out of a timeless barrier She must break,
Penetrate with her thinking depths the Void's monstrous hush,
--
The world unknowing, for the world She stood:
No helper had She save the Strength within;
There was no witness of terrestrial eyes;
--
There had She grown to the stature of her spirit:
The genius of titanic silences
--
At once She was the stillness and the word,
A continent of self-diffusing peace,
--
Although She leaned to bear the human load,
Her walk kept still the measures of the gods.
--
For this She had accepted mortal breath;
To wrestle with the Shadow She had come
And must confront the riddle of man's birth
--
But not to submit and suffer was She born;
To lead, to deliver was her glorious part.
--
Her head She bowed not to the stark decree
Baring her helpless heart to destiny's stroke.
--
A work She had to do, a word to speak:
Writing the unfini Shed story of her soul
--
In her own self She found her high recourse;
She matched with the iron law her sovereign right:
01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mystique of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the Sheer intensity of sympathy and sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial light. Here is the Baudelairean manner:
Tout casss
--
one can explain that it is the Christ calling the Church or God appealing to the human soul or one can simply find in it nothing more than a man pining for his woman. Anyhow I would not call it spiritual poetry or even mystic poetry. For in itself it does not carry any double or oblique meaning, there is no suggestion that it is applicable to other fields or domains of consciousness: it is, as it were, monovalent. An allegory is never mysticism. There is more mysticism in Wordsworth, even in Shelley and Keats, than in Spenser, for example, who stands in this respect on the same ground as Bunyan in his The Pilgrim's Progress. Take Wordsworth as a Nature-worshipper,
Breaking the silence of the seas
--
There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
And Shed their grandiose ray on human life.
His days were a long growth to the Supreme.
--
Immortally She conceives herself in him,
In the creature the unveiled Creatrix works:
--
The soul's experience of its deeper Sheaths
No more slept drugged by Matter's dominance.
--
Unguessed domains She made her native field.
All-vision gathered into a single ray,
--
A Sheaf-binder of infinite experience,
She pierced the guarded mysteries of World-Force
--
Or She gathered the lost secrets dropped by Time
In the dust and crannies of his mounting route
--
In darkness' core She dug out wells of light,
On the undiscovered depths imposed a form,
--
The golden Shekels of the Eternal lie,
Hoarded from touch and view and thought's desire,
--
That She might climb through him to eternal life.
His being lay down in bright immobile peace
01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. One who loves a queen may know that if She returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if She were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because She is She. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has gone. Patriots do not love their country only when She is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what She could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.
That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
--
What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the Sheer self-giving, when "I seek you for this, I seek you for that" changes to a Sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Well, it is Sheer incantation. It is word-weaving, rhythm plaiting, thought-wringing in order to pass beyond these frail materials, to get into contact with, to give some sense of the mystery of existence that passeth understanding. We are very far indeed from the "natural" poets, Homer or Shakespeare, Milton, or Virgil. And this is from a profane, a mundane poet, not an ostensibly religious or spiritual poet. The level of the poetic inspiration, at least of the poetic view and aspiration has evidently shifted to a higher, a deeper degree. We may be speaking of tins and tinsel, bones and dust, filth and misery, of the underworld of ignorance and ugliness,
All things uncomely and broken, all things worn out and old,
01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
A Being is in her whom She hopes to know,
A Word speaks to her heart She cannot hear,
A Fate compels whose form She cannot see.
In her unconscious orbit through the Void
Out of her mindless depths She strives to rise,
A perilous life her gain, a struggling joy;
--
Ever She nurses in her sleepless breast
An inward urge that takes from her rest and peace.
--
A faith She craves that can survive defeat,
The sweetness of a love that knows not death,
--
A light grows in her, She assumes a voice,
Her state She learns to read and the act She has done,
But the one needed truth eludes her grasp,
Herself and all of which She is the sign.
An inarticulate whisper drives her steps
Of which She feels the force but not the sense;
A few rare intimations come as guides,
--
The truth that She has missed looks out on her
As if far off and yet within her soul.
--
Then is She moved to all that She is not
And stretches arms to what was never hers.
--
Passionate She prays to invisible forms of Gods
Soliciting from dumb Fate and toiling Time
What most She needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
--
For these She yearns and feels them destined hers:
Heaven's privilege She claims as her own right.
Just is her claim the all-witnessing Gods approve,
--
All She foresees in masked imperative depths;
The dumb intention of the unconscious gulfs
--
In objects wrought, in the persons She conceives,
Dreaming She chases her idea of him,
And catches here a look and there a gest:
--
He moves there as the Soul, as Nature She.
Here on the earth where we must fill our parts,
--
Her mighty plan She holds back from our sight:
She has concealed her glory and her bliss
--
Works out her meanings She seems not to know
And serves her secret purpose in long Time.
--
He makes the most of the little that She gives
And all She does drapes with his own delight.
13.25
--
This whole wide world is only he and She.
13.28
--
Her empire in the cosmos She has built,
He is governed by her subtle and mighty laws.
--
In the pattern She has set for him he moves,
He thinks with her thoughts, with her trouble his bosom heaves;
He seems the thing that She would have him seem,
He is whatever her artist will can make.
Although She drives him on her fancy's roads,
At play with him as with her child or slave,
--
To reign She spurs him. He takes up her powers;
He has harnessed her to the yoke of her own law.
--
Even for an hour and She work out his will;
He makes of her his moment passion's serf:
To obey She feigns, She follows her creature's lead:
For him She was made, lives only for his use.
But conquering her, then is he most her slave;
--
Nothing without her he can, She rules him still.
At last he wakes to a memory of Self:
--
Her highest heights She unmasks and is his mate.
Till then he is a plaything in her game;
--
For any blow or boon that She may choose:
Even in what is suffering to our sense,
--
All She can do is marvellous in his sight:
He revels in her, a swimmer in her sea,
--
And gives consent to all that She can wish;
Whatever She desires he wills to be:
The Spirit, the innumerable One,
--
Where She lay in the featureless and formless hush
Guarding from Time by her immobile sleep
--
For this is sure that he and She are one;
Even when he sleeps, he keeps her on his breast:
--
This ever She meant since the first dawn of life,
This constant will She covered with her sport,
To evoke a Person in the impersonal Void,
01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange fla Shes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
--
Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their Sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."
01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur Shedding in every lineament Apollonian beauty and Dionysian vigour.
The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
Huge workings bared his undiscovered Sheaths,
Strange energies wrought and screened tremendous hands
--
The body now seemed only a wandering Shell,
His mind the many-frescoed outer court
--
All She new-fashions by the thought and word,
Compels all substance by her wand of Mind.
--
All worlds She makes the partners of her deeds,
Accomplices of her mighty violence,
--
From every source She has taken her cunning means,
She draws from the free-love marriage of the planes
--
Pell-mell She Shepherds her occult mightinesses;
Her mnemonics of the craft of the Infinite,
--
As one resisting more the more She loves,
Her great possessions and her power and lore
--
Herself She gave for rapture and for use.
Absolved from aberrations in deep ways,
The ends She recovered for which She was made:
She turned against the evil She had helped
Her engined wrath, her invisible means to slay;
01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the Sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nut Shell:
01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
It would have been an easy matter if these vital urges could flow on unhindered in their way. There would have been no problem at all, if they met satisfaction easily and smoothly, without having to look to other factors and forces. As a matter of fact, man does not and cannot gratify his instincts whenever and wherever he chooses and in an open and direct manner. Even in his most primitive and barbarous condition, he has often to check himself and throw a veil, in so many ways, over his Sheer animality. In the civilised society the check is manifold and is frankly recognised. We do not go straight as our sexual impulsion leads, but seek to hide and camouflage it under the institution of marriage; we do not pounce upon the food directly we happen to meet it and snatch and appropriate whatever portion we get but we secure it through an elaborate process, which is known as the economic system. The machinery of the state, the cult of the kshatriya are roundabout ways to meet our fighting instincts.
What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
From the twentieth century back to the fourteenth is a far cry: a far cry indeed from the modern scientific illumination to mediaeval superstition, from logical positivists and mathematical rationalists to visionary mystics, from Russell and Huxley to Ruysbroeck and Hilton. The mystic lore, the Holy Writ, the mediaeval sage says, echoing almost the very words of the Eastern Masters, "may not be got by study nor through man's travail only, but principally by the grace of the Holy Ghost." As for the men living and moving in the worldly way, there are "so mickle din and crying in their heart and vain thoughts and fleshly desires" that it is impossible for them to listen or understand the still small voice. It is the pure soul touched by the Grace that alone "seeth soothfastness of Holy Writ wonderly Shewed and opened, above study and travail and reason of man's kindly (i.e. natural) wit."
What is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the sage." Even so this sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."
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Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it Shew less outward." And again: "without any fervour outward Shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
So the humanity of man consists in his consciousness of the self or ego. Is there no other higher mode of consciousness? Or is self-consciousness the acme, the utmost limit to which consciousness can raise itself? If it is so, then we are bound to conclude that humanity will remain eternally human in its fundamental nature; the only progress, if progress at all we choose to call it, will consist perhaps in accentuating this consciousness of the self and in expressing it through a greater variety of stresses, through a richer combination of its colour and light and shade and rhythm. But also, this may not be sothere may be the possibility of a further step, a transcending of the consciousness of the self. It seems unnatural and improbable that having risen from un-consciousness to self-consciousness through a series of continuous marches, Nature should suddenly stop and consider what She had achieved to be her final end. Has Nature become bankrupt of her creative genius, exhausted of her upward drive? Has She to remain content with only a clever manipulation, a mere shuffling and re-arranging of the materials already produced?
As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
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This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, She has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which She chose to limit herself; She is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.
Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; She has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.
***
0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
captains; in it She asks them to "be the elite") We are very
far from what You ask of us, at least I am. It is a most
--
Each one acts according to his nature and if he (or She) courageously and sincerely follows the law of that nature, he or She
acts according to truth. Thus, it is impossible to judge and decide
--
I had written a letter to the Mother asking why She
had not given Her darshan to Z. But now I am afraid
--
for She does not like her children to beg.
To ask from me is not begging and you may do so whenever
--
his nature - but if She suffers and is unhappy because of what
he does, then it is her own fault, for it means that her own feeling
is tainted with egoism. It is this egoism that She must conquer,
and as soon as She does She will no longer suffer.
17 September 1963
--
condition at present? When will She emerge from this
pitiful condition and reaffirm her greatness?
When She renounces falsehood and lives in the Truth.
28 April 1965
--
in her blind ambition to imitate the West, She has become
materialistic and neglectful of her soul.
--
in order to occupy this high position She must be worthy
politically, morally and physically, mustn't She?
Without any doubt - and just now, there is much to be done!
--
The Mother replied to this question orally; She was speaking to someone other than
the captain.
--
The Mother replied to this question orally; She was speaking to someone other than
the captain.
--
with the instruments She has at her disposal. Finally he
told me that he had no opinion on the subject. "My
01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
India's historical development is marked by a special characteristic which is at once the expression of her inmost nature and the setting of a problem which She has to solve for herself and for the whole human race. I have spoken of the diversity and divergence of affiliations in a modern social unit. But what distingui Shes India from all other peoples is that the diversity and divergence have culminated here in contradictoriness and mutual exclusion.
The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and da Shed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
--
Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what She was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accompli Shed, and one element had to be rejected or cru Shed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
--
Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if She had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.
To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which She brings to the world.
The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
--
India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought about by the European impact. She aimed at something more. Nature demanded of her that She should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.
***
01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good Shepherd to burn the impious and the heretic. In recent times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.
One might claim also on behalf of the doctrine of Right that the right kind of Right brings no harm, it is as already stated another name for liberty, for the privilege of living and it includes the obligation to let live. One can do what one likes provided one does not infringe on an equal right of others to do the same. The measure of one's liberty is equal to the measure of others' liberty.
0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
clear from statements She has made elsewhere; see, for example, in Series Thirteen of
this volume, the last paragraph of her reply of 20 September 1969.
--
Sincerity is compared to an atmosphere or a Sheet of glass. If the
one or the other is completely transparent, it lets light through
0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
The psychic being is the individual Sheath of the Divine Presence.
It is found deep within oneself, beyond all thoughts.
--
desires is Sheer folly. True happiness is possible only when one
has found the Divine.
0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
object:0_1954-08-25 - what is this personality? and when will She come?
author class:The Mother
--
You asked, What is this Personality and when will She come? Here is my answer (Mother reads):
She has come, bringing with Her a splendor of power and love, an intensity of divine joy heretofore unknown to the Earth. The physical atmosphere has been completely changed by her descent, permeated with new and marvelous possibilities.
But if She is ever to reside and act here, She has to find at least a minimal receptivity, at least one human being with the required vital and physical qualities, a kind of super-Parsifal gifted with an innate and integral purity, yet possessing at the same time a body strong enough and poised enough to bear unwaveringly the intensity of the Ananda She brings.
Thus far, She has not found what is needed. Men remain obstinately men and do not want to or are unable to become supermen. All they can receive and express is a love at their own dimension: a human lovewhereas the supreme bliss of divine Ananda eludes their perception.
At times, finding the world unready to receive Her, She contemplates withdrawing. But how cruel a loss this would be!
It is true that at present, her presence is more rhetorical than factual, since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the Work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
--
I didnt say She HAD gone. I said She was CONTEMPLATING it at times, now and then.
But Mother, if She came down, She must have seen a possibility!
She came down because there WAS a possibilitybecause things had reached such a stage that it was her hour to come down. But in truth, She came down because because I thought it was possible for her to succeed.
Possibilities are still thereonly they have to materialize.
--
(A child:) Sweet Mother, now that She has come, what should we do?
You dont know?
--
But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
Mother, previously things were very strict in the Ashram, but not now. Why?
Yes, I have always said that it changed when we had to take the very little children. How can you envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could Shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that you would have nothing more to do with your family! If a man was married, then he had to completely overlook the fact that he had a wife and childrencompletely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
In the beginning, it was very, very strict for a long time.
--
I thought someone might ask me, Why doesnt She4 stay for your sake? Since She came here because you called Her, then why doesnt She stay for your sake?
But no one asked me that.
--
It is very clear. So it is not I who can make Her stay. And I certainly cannot ask Her to stay for egotistical reasons. Moreover, all these Aspects, all these Personalities manifest constantly but they never manifest for personal reason. Not one of them has ever thought of helping my bodybesides, I dont ask them to because that is not their purpose. But it is more than obvious that if the people around me were receptive, She could permanently manifest since they could receive Herand this would help my body enormously because all these vibrations would run through it. But She never gets even a chance to manifestnot a single one. She only meets people who dont even feel Her when Shes there! They dont even notice Her, theyre not even aware of her presence. So how can She manifest in these conditions? Im not going to ask Her, Please come and change my body. We dont have that kind of relationship! Furthermore, the body itself wouldnt agree. It never thinks of itself, it never pays attention to itself, and besides, it is only through the work that it can be transformed.
Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!
Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.
--
(Mother gets up to go, but while leaving, She says to the children around her:) If you had made just one little decision to try to feel your psychic being, my time would not have been wasted.
Ananda: Divine Joy.
0 1955-03-26, #Agenda Vol 01, #unset, #Zen
Mother, without Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of you, help. me to BREAK this Shell in which I am suffocating. Deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call you! May your force come and burn all my impurities, shatter my resistances.
Signed: Bernard2
Mahakali: the eternal Mother in her warrior aspect, She who severs the heads of the demons.
Such was our old, meaningless name (except for its Germanic root: 'hard bear') until a certain March 3, 1957, when Mother named us Sat-prem ('the one who loves truly').
0 1955-04-04, #Agenda Vol 01, #unset, #Zen
You may go to Almora if you think it will help you break this Shell of the outer consciousness, so obstinately impenetrable.
Perhaps being far away from the Ashram for a while will help you feel the special atmosphere that exists here and that cannot be found anywhere else to the same extent.
0 1955-06-09, #Agenda Vol 01, #unset, #Zen
During the day, I live more or less calmly in my little morass, but as evening and the moment to meet you draw near, then the forces pinning me to the ground begin raging beneath your pressure, and I feel at times an unbearable tearing that burns and constricts in my throat like tears that cannot be Shed. Afterwards, Truth regains possession of me but the following day it all begins again.
Mother, it is an impossible, absurd, unlivable life. I feel as though I have no hand in this cruel little game. Oh Mother, why doesnt your grace trust that deep part in me which knows so well that you are the Truth? Deliver me from these evil forces since, profoundly, it is you and you alone I want. Give me the aspiration and strength I do not have. If you do not do this Yoga for me, I feel I shall never have the strength to go on.
0 1956-09-12, #Agenda Vol 01, #unset, #Zen
This text was noted down by a disciple from memory. On the original manuscript submitted for her approval, Mother wrote, 'This account is quite correct,' and She signed the text. Words added or corrected by Mother are in italics.
(During the Wednesday class)
0 1957-07-03, #Agenda Vol 01, #unset, #Zen
It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But She was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and She had another plan. Most of all, She wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
She clearly remembered where her room was, but each time She set out to go there, either the staircase disappeared or things were so changed that She could no longer find her way! So She went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, She got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off She went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vani Shed! And the sense of this vanishing was so acute that at the same time, everything vani Shed!
So to help you understand this enigma, let me tell you that the mother is physical Nature as She is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that She was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.
I knew this, but I did not have a vision of the solution, which means it has yet to manifest; this thing had not yet manifested in the building, this fantastic construction, although it is the very mode of consciousness which could transform this incoherent creation into something real, truly conceived, willed and materialized, with a center in its proper place, a recognized place, and with a REAL effective power.
0 1958-01-01, #Agenda Vol 01, #unset, #Zen
During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.
Nature suddenly understood. She understood that this newborn Consciousness does not seek to reject her, but wants to embrace her entirely. She understood that this new spirituality does not stand apart from life, does not timorously recoil before the awesome richness of her movement, but on the contrary wants to integrate all her facets. She understood that the supramental consciousness is not there to diminish her but to make her complete.
Then, from the supreme Reality came this command: Awaken, O Nature, to the joy of collaboration. And suddenly, all Nature ru Shed forth in an immense bounding of joy, saying, I accept! I will collaborate! And at the same time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, She sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.
And suddenly, as if resounding from every corner of the earth, I heard these great notes which are sometimes heard in the subtle physicalra ther like those of Beethovens Concerto in Dwhich come at moments of great progress, as though fifty orchestras were bursting forth all at once without a single discordant note, to sound the joy of this new communion of Nature and Spirit, the meeting of old friends who, after a long separation, find each other once more.
0 1958-05-10, #Agenda Vol 01, #unset, #Zen
I saw and understood very well that by concentrating, I could have given it the attitude of the absolute authority of the eternal Mother. When Sri Aurobindo told me, You are She, at the same time he bestowed upon my body this attitude of absolute authority. But as I had the inner vision of this truth, I concerned myself very little with the imperfections of the physical body I didnt bother about that, I only used it as an instrument. Sri Aurobindo did the sadhana for this body, which had only to remain constantly open to his action.1
Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
--
We must understand that this isnt trueit isnt true, its a falsehood, all this is Sheer falsehood. It is NOT TRUE, it is not true!
If only we would accept the Supreme inside our bodies, if we had the experience I had a few days ago3: the supreme Knowledge in action along with the complete abolition of all consequences, past and future. Each second has its own eternity and its own law, which is a law of absolute truth.
0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
Mother is referring to her 'Darshan' when four times a year She appeared on her balcony high above the assembled mass of disciples and visitors on the street below. The 'darshan days' were February 21, April 24, August 15 and November 24.
Tamas: in Indian psychology, inertia and obscurity.
0 1958-07-06, #Agenda Vol 01, #unset, #Zen
This morning I asked myself the question, is money truly under Natures control? I shall have to see Because for me personally, She always gives everything in abundance.
When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
--
She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did She refuse or was She unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
--
Once someone even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, She called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! Things come in from every side, without my even uttering a word I dont even ask, they just come.
--
You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; She makes them do whatever She wants, and they can do nothing without her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.
So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long time, Nature rebelled (I have written about it often). She used to say, Why are you in such a hurry? It will be done one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking you for some proofdo it for me. She didnt budge, absolutely nothing.
Perhaps it is a kind of it can hardly be called an intuition, but a kind of divination of this idea that made people speak of selling ones soul to the devil for money, of money being an evil force, which produces this shrinking on the part of all those who want to lead a spiritual life but as for that, they shrink from everything, not only from money!
0 1958-08-09, #Agenda Vol 01, #unset, #Zen
Anusuya: wife of the rishi Atri and endowed with a great inner force. In her husband's absence, three gods came (Brahma, Vishnu and Shiva) disguised as brahmins and asked her for something to eat. Then they refused to eat unless She served them naked. Since they were brahmins, She could not send them away without feeding them, so by her inner power, She changed them into babies and served them naked. This film was shown at the Ashram Playground on August 5, 1958.
***
0 1958-08-29, #Agenda Vol 01, #unset, #Zen
(Note written by Mother after an experience She had during a playground meditation when Swami J.J. was present. It was this swami with whom Satprem journeyed in the Himalayas to receive tantric initiation.)
[Satprem would later part company with this Swami and follow a thorough tantric discipline with another guru who will henceforth be called X in the Agenda.]
--
S, who was sitting in front of me, spontaneously asked me afterwards what I had been holding in my hands during the meditation, and She described it thus: It was round, very soft and luminous like the moon.
The Swami brought back various objects and souvenirs from the Himalayas which he presented to Mother.
0 1958-08-30, #Agenda Vol 01, #unset, #Zen
(In the presence of Pavitra and Abhay Singh, Mother recounts a vision She had during the night)
[The disciple who managed the Ashram 'Atelier': mechanical workshop, maintenance garage, automobile service, etc.]
0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
The different mantras or prayers that came to Mother and which She grouped under the heading Prayers of the Consciousness of the Cells, are included as an addendum to the Agenda of 1959.
***
0 1958-10-01, #Agenda Vol 01, #unset, #Zen
(Mother speaks of an experience She had during, the Wednesday class at the playground:)
It was so strong, so strong that it was really inexpressible. The negative experience of no longer being an individual, or in other words, the dissolution of the ego, took place a long time ago and still takes place quite often: the ego completely vani Shes. But this was a positive experience of being not just the universe in its totality, but something elseineffable, yet concrete, absolutely concrete! Unutterable1and yet utterly concrete: the divine Person beyond the Impersonal.
0 1958-10-04, #Agenda Vol 01, #unset, #Zen
It must be strong enough to pull me from my concentration or my activity. If I knew when you concentrate or do your puja,1 I could tune into you, and Shell I would know more; otherwise, my inner life is too l am not at all passive inwardly, you see, I am very active, so I dont usually receive your vibrations unless they impose themselves strongly or unless I have decided beforeh and to be attentive to what is coming from someone or other. If I know that at a given moment something is going to happen, then I open a door, as it were. But its difficult to speak of these things.
When you left on your journey,2 for example, I made a specie! concentration for all to go well so that nothing untoward happen to you. I even made a formation and asked for a constant, special help over you. Then I renewed my concentration every day, which is how I came to notice that you were invoking me very regulary. I Saw you everyday, everyday, with a very regular precision. It was something that imposed itself on me, but it imposed itself only because l had initially made a formation to follow you.
--
The other day, for example, though I no longer recall exactly when (I forget everything on purpose)but it was in the last part of the night I had a rather long activity concerning the whole realization of the Ashram, notably in the fields of education and art. I was apparently inspecting this area to see how things were there, so naturally I saw a certain number of people, their work and their inner states. Some saw me and, at that moment, had a vision of me. It is likely that many were asleep and didnt notice anything, but some actually saw me. The next morning, for example, someone who works at the theater told me that She had had a splendid vision of me in which I had spoken to her, blessed her, etc. This was her way of receiving the work I had done. And this kind of thing is happening more and more, in that my action is awakening the consciousness in others more and more strongly.
Naturally, the reception is always incomplete or partially modified; when it passes through the individuality, it becomes narrowed, a personal thing. It seems impossible for each one to have a consciousness vast enough to see the thing in its entirety.
0 1958-10-10, #Agenda Vol 01, #unset, #Zen
The same can be said of physical culture and of all the sciences that are concerned with the body and its workings. If the material universe is considered as the outer Sheath and the manifestation of the Supreme, then it can generally be said that all the physical sciences are the rituals of worship.
We always come back to the same thing: the absolute necessity for perfect sincerity, perfect honesty and a sense of the dignity of all we do so that we may do it as it should be done.
--
Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
She is a portrait of the ideal woman according to the Hindu conception, the woman who worships her husb and as a god, which means that She sees the Supreme in her husband. And so this woman was much more powerful than all the gods of the Puranas precisely because She had this psychic capacity for total self-giving; and her faith in the Supremes presence in her husb and gave her a much greater power than that of all the gods.
The story narrated in the film went like this: Narada, as usual, was having fun. (Narada is a demigod with a divine position that is, he can communicate with man and with the gods as he pleases, and he serves as an intermediary, but then he likes to have fun!) So he was quarrelling with one of the goddesses, I no longer recall which one, and he told her (Ah, yes! The quarrel was with Saraswati.) Saraswati was telling him that knowledge is much greater than love (much greater in that it is much more powerful than love), and he replied to her, You dont know what youre talking about! (Mother laughs) Love is much more powerful than knowledge. So She challenged him, saying, Well then, prove it to me.I shall prove it to you, he replied. And the whole story starts there. He began creating a whole imbroglio on earth just to prove his point.
It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati ( She was the worst one, by the way!)was doing her puja. Shiva was in meditation, and She began doing her puja in front of him; She was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because She had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
Then comes the story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had fini Shed their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, She sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because She didnt want to awaken her husband. But She began invoking Shiva (Shiva was there). And because She invoked Shiva (it is lovely in the story), because She invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what you are doing; you are burning your husbands foot! So Parvati made the opposite gesture and the fire was put out.
Thats how it went.
--
All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called Sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
--
He said he had received initiation in India (he knew a little Sanskrit and the Rig-Veda thoroughly), and then he formulated a tradition which he called the cosmic tradition and which he claimed to have received I dont know howfrom a tradition anterior to that of the Cabala and the Vedas. But there were many things (Madame Theon was the clairvoyant one, and She received visions; oh, She was wonderful!), many things that I myself had seen and known before knowing them which were then substantiated.
So personally, I am convinced that there was indeed a tradition anterior to both these traditions containing a knowledge very close to an integral knowledge. Certainly, there is a similarity in the experiences. When I came here and told Sri Aurobindo certain things I knew from the occult standpoint, he always said that it conformed to the Vedic tradition. And as for certain occult practices, he told me that they were entirely tantric and I knew nothing at that time, absolutely nothing, neither the Vedas nor the Tantras.
0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
(Concerning the disciple's karma and the tantric discipline that he is following to dissolve this karma, Mother wonders why She herself had not been able to dissolve it directly and why it was necessary to resort to intermediaries)
I am used to seeing the process or the working of things more from a spiritual point of view, something more universal, whereas this needs to be seen from a detailed, occult point of view.
--
It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and She did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.
The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.
0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what She meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pu Shed away from me the dark figure who was pulling me and in whom, while She was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, She must pay for all She has done, She must die the young princess.
Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.
--
Mother withdrew on December 9. In fact, She had been unwell for already more than a month before withdrawing. On November 26, the last 'Wednesday class' took place at the playground; on November 28 the last 'Friday class', on December 6, the last 'Translation class'; on December 1, the end of Mother's tennis and the last visit to the playground. On December 9, She again went down for the meditation around the Samadhi. From December 10, Mother remained in her room for one month. A great period had come to an end. Henceforth, She would only go out of the Ashram building on rare occasions.
A disciple
0 1959-01-21, #Agenda Vol 01, #unset, #Zen
Here is what X told me: I have received a message from my guru.1 In my vision, the Mother was there, next to my guru, and She was smiling. My guru told me that your present difficulties are a period of testing, but I could already give you the first stage of tantric initiation and that for you, the three stages of initiation could be done in an accelerated way.
I will therefore give you initiation this Friday or Saturday, on the day of the full moon or the day before. This first stage will last three months during which you will have to repeat 1 lakh2 times the mantra that I will give you. At the end of three months, I will come to see you in Pondicherryor you will come here for a fortnight, and as soon as I have received the message from my guru, I will give you the second stage that will last three months as well. At the end of these three months, you will receive the full initiation. X warned me that the first stage I am to receive provokes attacks and tests but that all this disappears with the second stage. Forewarned is forearmed. For what reason I do not know, but X told me that the particular nature of my initiation should remain secret and that he will say nothing about it to Swami, and he added (in speaking of the speed of the process), But you will not be less than the Swami. (!!) There, I wanted you to knowbesides, you were present in Xs vision. All this happened at a time when I was in the most desperate crisis I have ever known. Sweet Mother, there is no end to expressing my gratitude to you, and yet with the least trial, I am reduced to nothing. Why have you so much grace for me?
0 1959-04-07, #Agenda Vol 01, #unset, #Zen
Your resolution came straight to me. I Sheltered it in the depths of my heart, and with my highest will, I said, So be it.
Just now, I received your letter confirming my experience. It is good.
0 1959-05-25, #Agenda Vol 01, #unset, #Zen
You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there Sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.
I want to go to New Caledonia. There, or elsewhere there are forests there. Africa is closing up. You must help me one last time by giving me the means to leave and try something else with a minimum of chancealthough, at the point Im at, I laugh in the face of chance. I need 2,000 rupees, if that is possible for you. If you do not want to, or if you cannot, I will leave anyway, no matter where, no matter how.
0 1959-05-28, #Agenda Vol 01, #unset, #Zen
I did not utter the words that you heard I wanted to speak to you of my experience during the night, but I was paralyzed because I clearly felt that you no longer understood me. As soon as I received your letter, I concentrated on you in an effort to help you, and when night fell, just at the hour I enter into contact with X, I called for his helpwhereupon he sent me this little Kali whom he had already sent once before. So I went to your house, I took you in my arms and pressed you tightly to my heart to keep you as Sheltered as possible from blows, and I let Kali do her warrior dance against this titan who is always trying to possess you, creating this rebelliousness in you. She must have at least partially succeeded in her work, because very early in the morning the titan went away somewhat discomfited, but while leaving, he flung this at me as he went by: You will regret it, for you would have had less trouble if he had left. I flung his suggestion back in his face with a laugh and told him, Take that, along with all the rest of your ugly person! I have no need of it! And the atmosphere cleared up.
I wanted to tell you all this, but I couldnt because you were still far away from me and it would have seemed like boasting. Also the misunderstanding created by the distance made you hear other words than those I uttered.
0 1959-06-03, #Agenda Vol 01, #unset, #Zen
A caravansary, or Indian style Shelter.
Indian National Congress: the formative freedom organization against the British that became India's major political party under Jawaharlal Nehru after independence.
0 1959-06-08, #Agenda Vol 01, #unset, #Zen
P.S. X asked me questions about my family. I was prompted to speak to him of my mother (seeing her photo, you had said that you knew her very well, if you recall). He immediately said, You MUST go and see your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask you anything for that. He said, I shall ask my Mother. She will arrange everything.
***
0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
I have received your last two letters of the 10th and 11th. I told X what you wrote about this trip to France and that your finances are in an almost desperate state. He replied with perfect assurance, Soon it will increase, very soon it will change. I am obviously hesitant to accept your generous offer and I do not know what I should do. I had never thought of returning to France, except in a distant future. I dont know why X told me that I should return there, except perhaps because he felt who my mother is. I know that She is sad, that She believes me lost to her and thinks She will die without seeing me again. It would surely be a great joy to her. But other than that, I have no desire to go there, for each time I go to France, I feel like I am entering a prison. Naturally I would be happy for my mothers joy; She is a great soul, but is this reason enough?
Sunday, 14th
0 1959-06-25, #Agenda Vol 01, #unset, #Zen
To begin with, I must tell you a dream that I had here in Rameswaram a few days after my arrival. I was being pursued and I fled like an assassinit is a dream I have had hundreds of times for years, but in this dream, there was a new element: while being pursued, I climbed a kind of stairway to try to escape when suddenly, in a flash, I saw a feminine form hurtling into a void. I saw only the lower half of her body (with a kind of mauve-colored saree), because She was already falling. And I had the horrible sensation of having pu Shed this woman into the void, and I fled. I climbed, I climbed these stairs with my pursuers close at my heels, and the image of this falling woman gave me a horrible feeling. When I reached the top of the stairs, I tried to close a door behind me to stop my pursuers, but there they were, it was too late and I woke up.
The last time I was in Rameswaram, I had two other very poignant dreams, but I could not make out what they meant. In one dream I was strangling someone with my bare hands; it was an abominable feeling. And in the other, I saw, in a kind of nocturnal setting, a hanged man being taken down, with all kinds of people bustling about the corpse with lamps, and suddenly I knew that this hanged man was me.
I had said nothing to X about these various dreams before he told me the story of my last three existences: three times I committed suicide the first by fire, the second by hanging, and the third by throwing myself into the void. During the first of these last three existences, I was married to a very good woman, but for some reason I abandoned my wife and I was wandering here and there in search of something. Then I met a sannyasi who wanted to make me his disciple, but I could not make up my mind, I was neither this side nor that side, whereupon my wife came to me and pleaded with me to take her back. Apparently I rejected herso She threw herself into the fire. Horror-stricken, I followed her, throwing myself into the fire in turn. That was when I created a connection with certain beings [of the other worlds] and I fell under their power. For two other lives, under the influence of these beings, the same drama was repeated with a few variations.
During the second of these last three existences, I was married to the same woman whom I again abandoned under the influence of the same monk, and I again remained between two worlds wandering here and there. Again my wife came to plead with me and again I pu Shed her away. She hung herself, and I hung myself in turn.
During my last existence, the monk succeeded in making me a sannyasi, and when my wife came to plead with me, I told her, Too late, now I am a sannyasi. So She threw herself into the void, and horror-stricken by the sudden revelation of all these dramas and of my wifes goodness (for it seems She was a great soul), I threw myself in turn into the void.
As for this last existence, you already know.
0 1959-07-10, #Agenda Vol 01, #unset, #Zen
A moment ago I barely found the strength not to kill myself. Destiny has repeated itself once again, but this time it was not I who rejected her, as in past existences, it is She who rejected me: Too late. For a moment, I thought I was going to go crazy too, so much pain did I have then finally I said, May Thy Will be done, (that of the Supreme Lord) and I kept repeating, Thy Grace is there, even in the greatest suffering. But I am broken, rather like a living dead man. So be happy, for I will never wear the white robe that Guruji gave me.
You will understand that I do not have the strength to come to see you. My only strength is not to rebel, my only strength is to believe in the Grace in the face of everything. I believe I have too much grief in my heart to rebel against anything at all. I seem to have a kind of great pity for this world.
0 1959-07-14, #Agenda Vol 01, #unset, #Zen
This is what I should have told you this morning, but I was afraid. For the last month I have been afraid of you, afraid that you might not understand. But I cannot leave with this weight on me. I beg of you to understand, Sweet Mother. I want nothing bad, nothing impure. I feel I have something to create with Sujata, I feel She is absolutely a part of something I have to achieve, that we have something to achieve together. For the five years we have known each other I have never had a single wrong thought but suddenly She opened my heart, which had been so completely walled-off, and this was like a wonder in me and at the same time a fear. A fear, perhaps because this love has been thwarted for so many lives.
Mother, I need Sujata like my very soul. It seems to me that She is a part of me, that She alone can help me break with this horrible past, that She alone can help me to love truly at last. I need peace so much, a quiet, PEACEFUL happinessa base of happiness upon which I could use my strength to build, instead of always fighting, always destroying. Mother, I am not at all sure of what must be, but I know that Sujata is part of this realization.
Thats all, Mother. Forgive me, but I am so afraid. For how is this possible in the Ashram? What would people say?
0 1960-04-20, #Agenda Vol 01, #unset, #Zen
To compensate for that, however, I had the joy of finding your two letters. Yes, for some time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this Shell?
I am anxious to return to you.
0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
It was at Tlemcen, in Algeria. While Mother was in trance, Theon caused the thread which linked Mother to her body to break through a movement of anger. He was angry because Mother, who was in a region where She saw the 'mantra of life,' refused to tell him the mantra. Faced with the enormity of the result of his anger Theon got hold of himself, and it took all Mother's force and all Theon's occult science to get Mother back into her bodywhich created a kind of very painful friction at the moment of re-entry, perhaps the type of friction that makes new born children cry out.
***
0 1960-06-07, #Agenda Vol 01, #unset, #Zen
But note that this is not something particular to you, for as I have told you, all physical life feels like that to me, as though people were confined in a kind of Shellthis feeling of separation, isolation. This division everywhere, everywhere, everywhere. Its dreadful. Every encounter is a shock.
(silence)
0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
Its form was elongated, slanting downwards (it always has this form). At the top it looked like a head, then the lines disappeared down below. It had no openings. And then, it was surrounded by various dark Sheaths, a very dark purple which is the color of protection. A sparkling light was entering into itit kept entering, but without making any holes. It passed right through everything, through the purplethrough everything. It passed through and entered inside, where there were sparklings of every color, like a cascade. There are always these cascades of forcesimilar to a cascading stream whose waters neither flow on nor disappear, but accumulate: an accumulation of energies, a condensation. And they accumulate without taking up any more space through a kind of compression. And inside, its moving, vibrating, vibrating, vibrating, it keeps coming and comingyou dont know where it comes from, but it keeps coming and accumulating.
It was a force with a sparkling white light at its center, the light which is the force of the Divine Mother, and as soon as it was well packed and concentrated inside, or condensed, it took on all the colorsvibrations of every color Like a materialization these colors were like a materialization of the Divine Force when it enters matter. (Just as matter is a condensation of energy, well, this seemed to be a condensation of Divine Force. Thats really the impression it gave.)
0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
In fact, the Ashrams financial situation has never been so bad. Were living from day to day, minute to minute One day, it will crackall these things are connected (Mother is alluding to the vision of the flood She has just described).
I myself am clearly seeing it from the other side; I see a black, muddy forma black, black force. And I see the [Divine] Force acting on people and, miraculously, the money comesand then its like something armored1it seeps in with difficulty, a thin trickle from day to day.
0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
Then Z asks about languages: should they choose ONE language or I dont know. And then, if only ONE language, which language? She said, Should it be a common or international language, or their [the students] vernacular? I answered her, If only ONE language is known [well], it is better (international or common).1
These are matters of common sense I dont even know why they bring them up.
0 1960-08-20, #Agenda Vol 01, #unset, #Zen
(Just at the doorstep, as She is leaving, Mother tells the disciple that She had seen three books, a trilogy, and the third one would be about Her. And She adds:)
Sri Aurobindo came during my japa to tell me, I will help him all through.
0 1960-09-20, #Agenda Vol 01, #unset, #Zen
Yes, he doesnt dare say a thing He doesnt understand it very well. What funny ideas, eh! He must think I have funny ideas, but anyway In the end, he tells himself, Oh, its just because Shes born in France that She is still carrying this burden!
Its quite funny.
0 1960-10-11, #Agenda Vol 01, #unset, #Zen
But what you are speaking of, this sort of sound-mill, this milling of words interminably repeating the same thing, Ive suddenly caught it two or three times (not very often and with long intervals). It has always seemed fantastic to me! How is it stopped? Always in the same way. Its something that takes place outside, actually; its not insideits outside, on the surface, generally somewhere here (Mother indicates the temples), and the method is to draw your consciousness up above, to go there and remain therewhite. Always this whiteness, white like a Sheet of paper, flat like a plate of glass. An absolutely flat and white and motionless surfacewhite! White like luminous milk, turned upwards. Not transparent: white.
When this mill starts turningusually it comes from this side (Mother indicates the right side of the head)it takes hold of any sound or any word at all, and then it starts turning, harping on the same thing. This has happened to me a dozen times perhaps, but it doesnt come from me; it comes from outside, from someone or something or some particular work. So then you take itas if you were picking it up with pincers, and then ( She lifts it upwards), then I hold it there, in this motionless whiteno need to keep it there for long!
0 1960-10-19, #Agenda Vol 01, #unset, #Zen
She has already been here for two days and Oh, yesterday especially, She was so in such a mood!like a warrior. I said to her, But why not change them through through an excess of love?
So then She answered (I remember how She put it), First a good punch in the chest ( She didnt say in the nose!), a good punch in the chest, and then when theyre down, gasping for air, theyre ready.
Thats one opinion!
0 1960-10-22, #Agenda Vol 01, #unset, #Zen
(Pavitra shows Mother a photograph of the house in which She lived in Paris, rue du Val de Grce)
Well, well! The house on Val de Grce! It looks inhabited, the windows have curtains in them. I lived therea small house, really very small, with a bedroom upstairs.
--
Theons wife dictated it in English while She was in trance. Another English lady who was there claimed to know French like a Frenchman. Myself, I never use a dictionary, She would say, I dont need a dictionary. But then She would turn out such translations! She made all the classic mistakes of English words that mustnt be translated like that. Then it was sent to me in Paris for correcting. It was literally impossible.
There was this Themanlys, my brothers schoolmate; he wrote books, but he was lazy-minded and didnt want to work! So he had passed that job on to me. But it was impossible, you couldnt do a thing with it. And what words! Theon would invent words for the subtle organs, the inner senses; he had found a word for each thinga frightful barbarism! And I took care of everything: I found the printer, corrected the proofsall the work for a long time.
They were stories, narratives, an entire initiation in the form of stories. There was a lot in it, really a lot. She knew many things. But it was presented in such a way that it was unreadable.
I also wrote one or two things, experiences I had noted down; they were rather interesting, which is why Id like to get them back. I had described some of my visions to Madame Theon, and then She explained their meaning to me. So I would narrate the vision and give its explanation. That was readable and interesting, because there was some symbolism.
(Pavitra:) What was this Chronicle of KI?
--
She was a small woman, fat, almost flabby She gave you the feeling that if you leaned against her, it would melt! Once, I remember I was there in Tlemcen with Andres father, who had come to join usa painter, an artist. Theon was wearing a dark purple robe. Theon said to him, This robe is purple. No, its not purple, the other answered, its violet. Theon went rigid: When I say purple, its purple! And they started arguing over this foolishness. Suddenly there fla Shed from my head, No, this is too ridiculous!I didnt say a word, but it went out from my head (I even saw the flash), and then Madame Theon got up and came over to me, stood behind me (neither of us uttered a word the other two were staring at each other like two angry cocks), then She laid my head against her breastabsolutely the feeling of sinking into eiderdown!
And never in my life, never, had I felt such peaceit was absolutely luminous and soft a peace, such a soft, tender, luminous peace. After a moment, She bent down and whispered in my ear, One must never question ones master! It wasnt I who was questioning!
She was a wonderful woman, wonderful. But as for him well
Its funny I dont know why, but a short while ago this house on Val de Grce suddenly came to me (to Pavitra) When did this photograph come?
--
Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden lightwhite and goldenwith various shades, at times more towards white, at times more golden, at times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue light, with a powdering of green light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as She is commonly portrayed but as She is in the Indian consciousness Very serene and pure and luminous. And then that changed into a temple, and inside the temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
That is the representation of your japa.
0 1960-10-25, #Agenda Vol 01, #unset, #Zen
All this happened just on the day X1 was leaving. So I told S to take the photograph and letter to X and tell him the story. X consulted some book, did a very short japa for a few seconds and said, Oh, hell come back before September 26, BUT inform Mother so that She may see to ft. therefore, I concentrated a little.
About two weeks later (in other words, ten days or so before September 26), some more news the boys older brother, who lives in Ahmedabad (not Bombay), came to visit his mother, father and grandmo ther (theres also a grandmo ther), and he asked about his brother. He had come with a friend. Your brother has disappeared, they explained, we dont know what has happened to him. So the two of them decided to search for him: Well find him .
--
It was just before Durga Puja,3 or just after I cant remember (dates and I dont go together)no, it was after Durga Puja. So I went into a deep concentration and, as a matter of fact, I saw that a very powerful and dangerous rakshasic4 power was involved. And then, when I started walking for my japa upstairs in my room (I had given some thought to this story and tried asking for something to be done), I suddenly saw Durga before me raising high a lance of white light the lance of light that destroys the hostile forcesand She struck into a black swarming mass of men.
But then there came a frightful reaction. For one day I was nearly as sicknot quiteas two years ago5 (they must have used the same mantra). And, you see, I who never vomit terrible vomitingeverything inside came out! Only now Im a bit more experienced than two years ago (!), so I set it right It happened here, downstairs, in the afternoon. I went right back up to my room (I didnt see anyone that afternoon), and I remained concentrated to try to find out what had happened. I saw that it came from therea backlash of those people trying to defend themselves.
--
I found out the details: this boy had to go to the station, but on his way, he went into a shoe store just next to the station to buy a pair of sandals. As he entered, he saw a man there choosing a pair of womens shoes for himself! This seemed strange to him: Whats this man doing buying and he WATCHEDsuddenly, nothing more. He lost consciousness and no longer knew what happened to him. And thats how the story begana man selecting womens shoes in a shop! He must do strange thingsprobably intentionallyto attract peoples attention. Naturally, out of curiosity, the boy started watching, and that was thatall of a sudden, blank, nothing more! And long afterwards he found himself far away in a train with this man. Hes here now with his mother they came to thank me. Its he who gave me the details. Hes a nice boy, but all this has left him with some anxiety, especially when he speaks of it. Hes trying to forget. He told me hed like to join the army and asked my permission. The boy feels a need for force and he has the idea that to be part of such a force would be good for him. (Of course, he didnt tell me all this, hes not that conscious. But thats what he feels the need to be supported by an organization of force.) So I encouraged him. I told him it was a good idea. His mother wasnt very happy! She feared he was leaping from the frying pan into the fire!
Another curious detail is that after having taken away all his appetite and having put him in the caf as a waiter, they told him, Now you must eat, so he tried to eat, and for four days he vomited up everything he put init was completely black! After that, he was able to start eating a little. Its a fantastic story!
0 1960-10-30, #Agenda Vol 01, #unset, #Zen
Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman ( She must have been an actress or a singer or anyway, someone whose life was She was even dressed for the stage, with some kind of tightsa beautiful girl!) and She said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely
0 1960-11-08, #Agenda Vol 01, #unset, #Zen
Its an approach which is not at all mental nor intellectual nor (God knows!) moral in the leastno notion of Good or Evil nor any of those things, absolutely none of that. Theres a moment in life when you begin thinking a little and you see all this from an overall or universal point of view in which all moral notions completely disappearFOR ANOTHER REASON. This experience with Z reminded me of a certain way of approaching Beauty that enables you even to find it in what appears dirty and ugly to the common vision. It is She trying to express herself in this something which to the common vision is ugly, dirty, hypocritical. But of course, if you yourself have striven assiduously and have greatly held yourself in, then you look at it reprovingly.
From my earliest childhood, instinctively, I have never felt the slightest contempt or how should I say (well, well! I was thinking in English) shrinking or disapproval, severe criticism or disgust for the things people call vice.
--
Later coming back to the experience She has just described, Mother added the following: 'It's a very interesting experience. It's a very powerful lever for abolishing the moral point of view in its narrowest forms. And this is precisely what I encounter all the time in peopleyou see, all those who make a spiritual effort bring me truckloads of morality!'
Original English.
0 1960-11-12, #Agenda Vol 01, #unset, #Zen
You asked me just now if we have a say in the matter. Well, last year I didnt go out; I had no intention of going to the Sportsground or to the theater for the December 2 program, but I was often asked to see that the weather be good. So while I was doing my japa upstairs, I started saying that it shouldnt rain. But they werent in a very good mood! (When I used to go out myself, it had an effect, for it kept the thing in check, and even if it had been raining earlier, that day it would stop.) So they said, But you arent going out, so what does it matter. I said I wascounting on it. Then they answered, Are you prepared to have it rain the next time you go out?Do what you like, I replied. And when I went out on November 24 for the prize distribution, there was a deluge. It came pouring down and we had to run for Shelter in the gymnasiumeveryone was splashing around, the band playing on the verandah was half-drenched, it was dreadful!the day before it hadnt rained, the day after it didnt rain. But on that day they had their revenge!
I dont want that to happen this time. Once is enough. So Im going to see about it.
--
But its explained very well in Savitri! All these things have their laws and their conventions (and truly speaking, a really FORMIDABLE power is needed to change anything of their rights, for they have rightswhat they call laws) Sri Aurobindo explains this very well when Savitri, following Satyavan into death, argues with the god of Death.3 Its the Law, and who has the right to change the Law? he says. And then comes this wonderful passage at the end where She replies, My God can change it. And my God is a God of Love. Oh, how magnificent!
And by force of repeating this to him, he yields She replies in this way to EVERYTHING.
Its all right for winning a Victory, but not for stopping the rain for one day!
0 1960-11-26, #Agenda Vol 01, #unset, #Zen
Its the very point where Nature (I mean the passive side of the force of manifestation) is a slave to the hostile forces. There is a point where She is dominated by them. And this must be cured before the Power from above, the Power of the Shakti, can pass through everything, dominate everything, and be infallible
I saw the thing, the experience took place, but sometimes it takes long for all the consequences to be worked out.2
0 1960-12-17, #Agenda Vol 01, #unset, #Zen
(Mother gives the disciple a cadamba flower which She has named 'Supramental Sun'a striking orange ball consisting of innumerable stamens)
Its beautiful, isnt it? Its all together, but its innumerable. Its ONE thing going in all directions. And what a color! The tree is glorious.
Nature is a marvelous inventoreverything She does is beautiful. I dont believe that man has succeeded in producing anything so perfect. Later, its true, some new species were developed by him, but nevertheless Nature still remains the origin.
Yes, ugliness seems to begin with man.
0 1960-12-20, #Agenda Vol 01, #unset, #Zen
For a while, there was a Muslim girl close to me (not a believer, but her origins were Muslim; in other words, She wasnt at all Christian) who had a special fondness for Santa Claus! She had seen pictures of him, read some books, etc. Then one year while She was here, She got it into her head that Santa Claus had to bring me something. He has to bring you something for Christmas, She told me.
Try, I replied.
I dont know what all She did, but She prayed to him to bring me money. She fixed a certain sum. And on Christmas Eve, exactly this sum was given to me! And it was a large sum, several thousand rupees. Exactly the amount She had specified. And it came on that very day in quite an unexpected way.
I found it very interesting.
0 1960-12-31, #Agenda Vol 01, #unset, #Zen
(Mother usually improvised on the harmonium the morning of January 1 before reading the New Year's Message. She has come the day before to try out the instrument.)
Lets see How many months has it been? I havent touched this instrument for at least eight months! And now tomorrow I have to playdont feel like it. Anyway, since I must, I must! Well meditate on it (the New Years Message1)you know what it is, for we worked on it together and then Ill see if something comes.
--
I must say that downstairs on Darshan days people chat, look each other over, see how he or She is dressedits like a county fair around the Samadhi.
Yes, its truewhos there, who isnt, how he looks, whos he with Oh!
--
As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and She wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and She came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, Shes going to break her neck!But not at all! She was totally unconscious; She wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then She disappeared; She had only come to give me a demonstration ( She neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this business! Why all these stupid complications!5
0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
I have replied endlessly, I have given all sorts of explanations about the organization of the School, about World Union,4 about the true way to organize industry (its true functioning)so many things! If all that were compiled we could publish brochures! Sometimes Ive spoken three-quarters of an hour non-stop to people who listened with delight and were receptive but quite incapable of making a written report of it. At times like that we could have used one of your machines! But when things are organized in advance, it may well be that nothing comes out at allmentalizing stops the flow. If I is in front of me, I cant say anything to her because She doesnt understand. I already have trouble writing to herwhat I have to say is always brought down a bit; but if She were here in the room and I had to speak to her, nothing at all would come out!
No, when we feel like it and when She doesnt raise any question about an aphorismat least not an impossible questionwell do this: I will speak here, its much easier for me. This way things come that I havent seen before; while when I write like that, they are usually things Ive seen on other occasions (not that I try to recall them, they are there and simply come back). But when theres a new contact, something new always comes.
***
(A little later, Mother made the following remark concerning the Agenda of December 13, 1960, where She speaks of the physical Minds. disbelief and defeatist reactions as intimately linked to the bodys illnesses.)
This defeatist Mind is still functioning and in full swing!
0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
Consider the case of a woman with many friends, and these friends are very fond of her for her special capacities, her pleasant company, and because they feel they can always learn something from her. Then all of a sudden, through a quirk of circumstances, She finds herself socially ostracizedbecause She may have gone off with another man, or may be living with someone out of wedlockall those social mores with no value in themselves. And all her friends (I dont speak of those who truly love her), all her social friends who welcomed her, who smiled so warmly when passing her on the street, suddenly look the other way and march by without a glance. This has happened right here in the Ashram! I wont give the details, but it has happened several times when something conflicted with accepted social norms: the people who had shown so much affection, so much kindness oh! Sometimes they even said, Shes a lost woman!
I must say that when this happens here. In the world at large it seems quite normal, but when this happens here it always gives me a bit of a shock, in the sense that I say to myself, So theyre still at that level!
0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
There is another case where peoplewithout knowing it or because they WANT to ignore italways pursue their personal interests, their preferences, their attachments, their concepts; people who are not entirely consecrated to the Divine and make use of moral and yogic ideas to conceal their personal motives. These people doubly deceive themselves: not only do they deceive themselves through their outer activities, their relations with others, but they also deceive themselves about their personal motives; instead of serving the Divine they are serving their own egoism. And this happens constantly, constantly! One serves his own personality, his egoism, while pretending to serve the Divine. This is no longer even self-deception: its Sheer hypocrisy.
This mental habit of always cloaking everything with a favorable appearance, of giving all movements a favorable explanation, is at times so flagrant that it can fool nobody but oneself (although it may occasionally be subtle enough to create an illusion). It is a sort of habitual self-exoneration, the habit of giving a favorable mental excuse, a favorable mental explanation for all one does, all one says, all one feels. For example, someone with no self-control who strikes another in great indignation and is ready to call it divine wrath! Righteous2 is perfect, because righteous immediately introduces this element of puritanical moralitywonderful!
0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother had been unwell the past few days. She speaks here of the causes behind the physical disorder.)
Ah! How are you?
--
At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then She led me into a huge room filled with objects piled one on top of another, and in one corner She showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, She said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that She was material Mother Nature.
After that I felt quite at ease. The battle was overit was over FOR THE MOMENT, because they werent fini Shed: they continued their uproar on the other side; but I didnt have to go there anymore.
--
Then last night I saw the symbol, the image of the thing. But what was it? It was an element in the most material Matter,3 because it was deep down below; yet despite it all, Mother Nature was in charge there: She was familiar with everything, knew everything and it was all at her disposalabsolutely the most material Nature. And She herself had no light, but was very, very She had a concealed power that was completely invisible.
Each time I set out to leave her domain and ascend above, it triggered a hurricane. I would pass this way and the storm started up, pass that way, unleash a gale. Finally She approached me and said very gently, very sweetly, in a most unassuming way, No, dont go there, dont go! Dont try to return to your home. They have set up a dreadful hurricane! And artificial: there were explosions like bombs everywhere, and even worse, like thunderbolts. One could see the artificial tricks and electrical effects they were using to create their thunder, but it was on a tremendous scale!
It isnt over.
I simply consented to stay there. You will have all you need, stay here quietly. And what beautiful things She had, lovely things! They were unused and dusty. (It was surely the symbol of ancient realizationsrealizations of the ancient Rishis, things like that. Who knows?) They were first class, but completely neglected and thick with dust, like material objects left unusedwhich no one knew HOW to use. She put them at my disposal: Look, look, let me show you! There was a tremendous accumulation of things, piled in such great confusion that one couldnt see. Yet the marvel of it was that when She led me to a corner to show me something, everything immediately moved aside and order was restored, so that the object She wanted to show me stood out all by itself. And oh, a thing of beauty! Made of pink marble! A pink marble bathtub of a shape I didnt recognizenot Roman, not antique (not modern, far from it!)how beautiful it was! And whenever She wanted to show me something in this untidy and cluttered room full of objects piled one on top of another, they would organize themselves, take their proper place, and all became neat. You will just have to dust them off a bit, She said. (Mother laughs)
But Im not surprised it came down on you.
--
But all of that is wonderfully, accurately expressed and EXPLAINED in Savitri. Only you must know how to read it! The entire last part, from the moment She goes to seek Satyavan in the realm of Death (which affords an occasion to explain this), the whole description of what happens there, right up to the end, where every possible offer is made to tempt her, everything She must refuse to continue her terrestrial labor it is my experience EXACTLY.
Savitri is really a condensation, a concentration of the universal Mother the eternal universal Mother, Mother of all universes from all eternityin an earthly personality for the Earths salvation. And Satyavan is the soul of the Earth, the Earths jiva. So when the Lord says, he whom you love and whom you have chosen, it means the earth. All the details are there! When She comes back down, when Death has yielded at last, when all has been settled and the Supreme tells her, Go, go with him, the one you have chosen, how does Sri Aurobindo describe it? He says that She very carefully takes the SOUL of Satyavan into her arms, like a little child, to pass through all the realms and come back down to earth. Everything is there! He hasnt forgotten a single detail to make it easy to understand for someone who knows how to understand. And it is when Savitri reaches the earth that Satyavan regains his full human stature.
These seem to be the forces ruling the subconscious mechanisms or reactions of the body: all the automatism produced by evolution and atavismwhat might be termed evolutionary habits. This is the 'descending path,' which started forty years earlier, as Mother said (or the 'physical plunge' referred to by Sri Aurobindo), leading to the pure cellular consciousness.
0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
In the body now, there is a very clear not only a certitude, but a feeling that a certain omnipotence is not far away, and that very soon when it sees (it sees it! There is only one It in this whole affair, which is neither he nor She nor), when it sees that something must be, it automatically will be.
There is still a long, long way to go. But the first step on the way has been taken.
--
You see, originally these pariahs were people who took their delight (their pleasure) in filth and falsehood, in crime, in violence and robberyit was a joy for them. They had castes among themselves; there is still a caste of brigands nearby I once went to their village to have a lookpeople who always keep a dagger on them, they love to play with daggers. They stea l not so much out of need as out of pleasure. And dirty-they abhor cleanliness! And they will lie even if they have to contradict themselves fifteen minutes later, for the Sheer delight of lying.
What an atmosphere it creates! Its palpable (Mother fingers the air).
I had a woman here with me who was born among these people. She had been adopted by Thomas (the French musician who composed the comic-opera, Mignon). They had come to India and found this little girl who at the time was very young; She was only thirteen, quite pretty and nice. So they took her back to France with them as a nanny and treated her as one of their own children. She was cared for, educated, given everything, treated absolutely like one of the family; She remained there for twenty years. Moreover, She was gifted with clairvoyance and could tell fortunes by reading palms, which She did remarkably well. She even worked for a while in a caf, the Moulin-Rouge or a similar place, as a Hindu Fortune Teller! What a maharani She was, with her magnificent jewelsand beautiful, as well. In short, She had completely left all her old habits behind.
Then She returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty She started to get, lying, stealing, and absolutely needlessly She had money, She was well treated, She had everything She needed, She ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? ( She was no longer young at this point), She replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.
We think these people are the way they are because the environment is bad, the education is poor, the conditions are difficultits not true! In the universal economy of things they REPRESENT something, a certain type of force and vibration. It will have to be either dissolved or transformed. Transformed? But perhaps that is. It may disappear along with the hostile forces. Perhaps once everything has been transformed it will disappear I dont know when.
In any case, I really tried my best, with all the power I had, all the knowledge I had, because I liked this girl a lot, it wasnt at all a question of charity, I found her very interesting. But I watchedwith a kind of horror, reallyas this past repossessed her more and more, more and more each day, until we were finally obliged to dismiss her, to tell her, Go. Yes, I understand, She replied, I cant stay here.
She lived in France from the age of thirteen, with all that those people did for her! (It was Ambroise Thomas, I remember now. They were so kind to her.) And naturally She had picked up very fine manners the outer appearances were all there.
All this is just to tell you that some contacts are not very favorable. And I understand full well: I could never tolerate people like that coming into my room sometimes it would take me hours and hours to put things right!
--
Satprem later asked Mother what She meant by these 'things,' and Mother replied: 'For example, there was a certain man's attitude with respect to life and to the Divine, and what he thought of himself, and so forth. You see, what came was a whole range of characters and one particular action of one man, and then something else came up.... How to explain? ... These are POINTS OF WORK which come to me, things that present themselves in the atmosphere for me to seethings I see and which have to be acted upon.'
A few days later, Mother rectified: 'I have looked at the experience again and realized that it's not Vedic but pre-Vedic. The experience put me into contact with a civilization prior to the Vedas the Rishis and the Vedas are a kind of transition between that vani Shed civilization and the Indian civilization which grew out of the Vedic Age. It was yesterday [January 26] that I perceived this, and it was quite interesting.'
--
Mother frequently addressed Satprem as 'mon petit' or 'petit,' terms of endearment She used for very few other people. We have unfortunately been unable to find English equivalents that capture the nuances of Mother's simple 'petit' and 'mon petit,' and so have decided to leave them in the original French wherever they appear.
***
0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
Someone had wanted to plant pine treesScotch firs, I think and by mistake Norway spruce were sent instead. And it began to snow! It had never snowed there before, as you can imagineit was only a few kilometers from the Sahara and boiling hot: 113 in the shade and 130 in the sun in summer. Well, one night Madame Theon, asleep in her bed, was awakened by a little gnome-like beinga Norwegian gnome with a pointed cap and pointed slippers turned up at the toes! From head to foot he was covered with snow, and it began melting onto the floor of her room, so She glared at him and said:
What are You doing here? Youre dripping wet! Youre making a mess of my floor!
--
But when She awoke, there was a puddle of water on the floor, so it couldnt have been a dream. And when She looked out the window, all the hills were snow-covered!
It was the first time. They had lived there for years but had never seen snow. And every winter after that, the hillsides would be covered with snow.
--
She was English and he. I dont know whether he was Polish or Russian (he was of Jewish origin and had to leave his country for that reason). But they were both European.
It was a very interesting world. Really, what I saw there. Well, once you left, you would ask yourself, Was I dreaming?! It all seemed so fantastic!
0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
Now this kind of attack has stopped, it is no longer like that. But there are beings who send dreams. For example, some dreams were sent to Z (who, as you know, is quite clairvoyant), in which She was told I would be broken to pieces. She was very upset and I had to intervene. Is your dream of this nature, or are you being forewarned? I dont know, I cant say. If the doctor were asked, perhaps he would say that if it continues like this, obviously (you see, one thing after another is getting disorganized), if it continues in this way, how long can the body last?
But this body feels so strongly that it exists ONLY because the divine Power is in it. And constantly, for the least thing, it has only one remedy (it doesnt think of resting, of not doing this or that, of taking medicine), its sole remedy is to call and call the Supremeit goes on repeating its mantra. And as soon as it quietly repeats its mantra, it is perfectly content. Perfectly content.
--
(Mother gets up to leave when suddenly, turning upon the threshold, She looks at Satprem with her eyes like diamonds and, in a tone of voice he has never heard before, as if it were a Command from above, says:)
In any case, one thing: never forget that what we have to do, we shall do; and we shall do it together because we have to do it together, that is alllike this, like that, in this way, in that way (Mother tilts her hand from right to left as though to indicate this side of the world or the other, life or death), it has no importance. But this is the true fact.
--
Kali symbolizes the destroying or warrior-like aspect of the universal Mother: it is She who severs all bonds ... out of love.
The 'pipe' is obviously symbolic.
--
Three years earlier, in 1958, Mother had told Satprem that February and March were 'bad months,' and She had spoken of cyclical movements in Nature like those in the individual consciousness, with alternating periods of difficulty and progress.
Four times a year, for 'darshan,' visitors poured into the Ashram to pass one by one before Mother (and formerly Sri Aurobindo as well) to receive her look.
0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother gives Satprem a flower She has named 'Supramental Action.')
[Barringtonia speciosa.]
--
She saw your publi Shers in Paris and they told her they are impatiently awaiting (Mother is mocking) your book on Sri Aurobindo.
I wish I could help them out!
--
I tell you this because just now as we were speaking about the book and you were saying it would come all at once in a single flow, I saw a kind of globe, like a suna sun Shedding a twinkling dust of incandescent light (the sun was moving forward and this dust came twinkling in front of it), like this (gesture). It came towards you, then made a circle around you as if to say, Here is the formation. It was magnificent! There was a creative warmth in it, a warmth like the sunsa power of Truth. And here again, I was given the same impression: that what Sri Aurobindo has come to bring is not a teaching, not even a revelation, but a FORMIDABLE action coming direct from the Supreme.
It is something pouring over the world.
--
Note that a few days earlier [the night of February 12], a disciple had a very symbolic dream in which She saw all the disciples gathered near the Ashram's main gate with an air of consternation, as though something had happened to Mother.
In the subconscient.
0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
Now it has all fallen flat. They are carrying on with their little activities, but its absolutely unimportant. They publish a small journal, and V, who writes for them, is far from stupid. She is rather intelligent and I have some control over her, so I will try to stop her from writing nonsense.
They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is COMPLETELY practical.10 And of course, World Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the question!
--
For example, theres someone here, Mridou (you know her, Shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long time because She used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long time ago Sir Akbar from Hyderabad warned me, You know, Shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent worthy of coming here!
Well, with J. its the samefrom an intellectual viewpoint, its the very same thing: if people are taken in by what he says, it means theyre not ready AT ALL.
--
(Mother begins the work. A mosquito bites her and She remarks:)
Oh, I dont like that! You know, I have filariasis in my legs. Yes, I think sotheres every reason to believe it! (Mother laughs) But it doesnt matter, it will go away I think. I dont like to be bitten on account of the germs; but during the day theres nothing for them to pick upthey only pick up germs around midnight.
--
(At the doorway, as She is leaving:)
Each time I have a Cheerfulness,13 I will bring it to you. It is a GREAT FORCE, a great force.
0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
Mother is referring to the movements of consciousness, both good and bad, of those whom She has accepted as disciples and taken into her consciousness.
Mother was already seeking the 'new food.'
0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
From an historical viewpoint (not psychological, but historical), based on my memories (only I cant prove it, nothing can be proved, and I dont believe any truly historical proof has come down to usor in any case, it hasnt been found yet), but according to my memories. (Mother shuts her eyes as if She were going off in search of her memories; She will speak all the rest of the time with eyes closed.) Certainly at one period of the earths history there was a kind of earthly paradise, in the sense that there was a perfectly harmonious and perfectly natural life: the manifestation of Mind was in accordwas STILL in complete accord and in total harmony with the ascending march of Nature, without perversion or deformation. This was the first stage of Minds manifestation in material forms.
How long did it last? Its hard to say. But for man it was a life like a sort of flowering of animal life. My memory is of a life where the body was perfectly adapted to its natural surroundings. The climate was in harmony with the needs of the body, the body with the demands of the climate. Life was wholly spontaneous and natural, as a more luminous and conscious animal life would be, with absolutely none of the complications and deformations brought in later by the mind as it developed.
--
At first, Mother had said, 'But it's impossible.' Then, laughing, She had the word deleted.
***
0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
Mother goes on to the work and listens to the reading of an old Talk of September 26, 1956, to be used in the Bulletin. In it She speaks of moments of opening in the yoga:
Then there are days when you are in contact with the divine Consciousness, with the Grace, and all is tinged, colored by this Presence, and things which usually seem dull to you become charming and pleasant all is alive, all is vibrant. At other moments you are clouded, closed, you no longer feel anything, everything loses its flavor you are like a walking block of wood.
0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
But Z I dont know how to explain my relationship with him. He is Sheltered by a light of benediction, so. When he was here I opened the doors for him to a realization he was incapable of having, something light years beyond him; and it gave him an appalling ambition, totally spoiling everything. From this point of view, its a great blessing for him; even if he becomes a dreadful Asura, it will come to a good end! It doesnt matter, its not important. Thats why this morning, even when I heard what X said about Z, it was the same thing: this great Light of the supreme Mother going out towards Z. His magic is not important, but if he indulges in it, too bad for him. It doesnt concern me: its Xs business and X is doing whats necessary and I believe (laughing) he hits hard!5
(silence)
0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through Sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.
And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!
0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother brings along a note She had written the same morning concerning a meditation with X, the tantric 'guru':)
The extreme subjectivity of experiences is very disconcerting.
0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
The universe would be like that, if it had not been for the deviation of the adverse forces I see it very clearly. The perversion, the cold-blooded and cruel perversion of Sheer malevolent will keeps it from being like that. Thats what intervenes. They all call it an accident, but a lot of good that does us! The fact is there.
The adverse force is what keeps the Divine from blossoming miraculously whenever He appears. Because I know that wherever Matter is not under the influence of this adverse will to any degree, it blossoms immediately. And everything in the human heart, in human consciousness, in human thought, all that is slightly Sheltered from this adverse influence Sheltered by the psychic, the divine Presenceblossoms, becomes immediately becomes marvelous, without any obstacleall the obstacles come from that source. So its all very well to call it an accident, but.
Its obviously reparable, theres no doubt about that, but at what price? And how it complicates things!
0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
But I have had some cats. I had a cat who was the reincarnation of the mind of a Russian woman. I had a vision of it one day, it was so strangethis woman had been murdered at the time of the Russian Revolution, along with her two little children. And her mind entered a cat here. (How? I dont know.) But this cat, mon petit. I got her when She was very young. She would come and lie down, stretched out like a human being, with her head on my arm! (I used to sleep on a Japanese tatami on the floor.) And She would stay there, so well-behaved, didnt stir all night long! I was really amazed. Then She had kittens, and wanted to give birth to them lying stretched out, not at all like a cat. It was very difficult to make her understand that it couldnt be done that way! And one night after She had had her kittens, I saw her I saw a young woman in furs, with a fur bonnetyou could just see a tiny human face; She had two little ones and She came to me and placed them at my feet. Her whole story was there in her consciousness: how She and the two children had been murdered. And then I realized She was the cat!
The cat wouldnt leave her kittens for a moment! Not for anything. She wouldnt eat, wouldnt go outside to relieve herself, nothing: She stayed put. So I told her, Bring me your kittens. (If you know how to handle them, cats understand very well when theyre spoken to.) Bring me your little ones. She looked at me, went and brought one of her kittens, and placed it between my feet. Then She went to fetch the other one and placed it between my feet (not beside, between my feet). Now you can go out, I told her. And out She went.
I had another cat named Kiki. He had a wonderful color and was just like velvet. We used to have meditations and he would come, get up on a chair and go into trance; he would make the brusque movements of trance during the meditation. And I had to rouse him out of it, otherwise he wouldnt wake up!
--
When I moved here to the Ashram, I said, We cant bring any cats into this house, its quite impossible. This was after Big Boys death, and we had had enough of cats. I gave away the others, but the first one, the mother of the whole line, was old and didnt want to leave, so I felt her behind. She stayed in a house over there, within the Ashram compound. And one day She was very old and could no longer move I saw her come dragging in and sit down on that terrace on the other side. (Now you cant see it any more the Service Tree has hidden it completely but in those days you could see it very clearly.) She came and sat down over there where She could watch me until She died. Quietly, without moving, She died watching me.
All these cat stories! If we had photographs, we could make a pretty little album of cat stories.
And extraordinary, extraordinary details! Showing such intelligence, oh! This woman I mean this cat who had been a womanif you knew how She brought up her children, oh! With such patience, such intelligence and understanding! It was extraordinary. One could tell long, long stories: how She taught them not to be afraid, to walk along the edge of walls, to jump from a wall to a window. She showed them, encouraged them, and finally, after showing and encouraging them very often (some would jump, others were afraid), She would give them a push! So of course they would jump immediately.
And She taught them everything. To eat, to. This cat would never eat before they had all eaten. She would show them what to do, give each one what it needed. And once they had grown up and She didnt have to look after them anymore, if they kept coming back She would send them away: Go away! Your turn is over, its fini Shed. Go out into the world! And She would take care of the new ones.
Once one of her kittens was ill. She was pretty and gray colored, clear gray like a very soft fur, very pretty. She had caught this cat sickness and was lying down. And the mother was teaching all the little ones not to come near her; She would make them go all the way around, as if her instinct told her it was contagious. And you would see them (the sick kitten was right in their way) going all the way around, never coming near.
These cat stories went on for years and years.
--
And, an incredible thing this cat was very pretty, but She had a wretched tail, a tail like an ordinary cat; and one day when I was with her at the window, one of the neighbors cats wandered into the gardenan angora with three colors, three very prominent colors, and such a beautiful tail trailing behind! So I said (my cat was just beside me), Oh! Just see how beautiful She is! What a beautiful tail She has! And I could see my cat looking at her. My child, in her next litter She had one exactly like that! How did She manage it? I dont know. Three prominent colors and a magnificent tail! Did She hunt up a male angora? Or did She just will for it intensely?
They are really something, you cant imagine! Once, when She was due to give birth and was very heavy, She was walking along the window ledge and I dont know what happened, but She fell. She had wanted to jump from the ledge, but She lost her footing and fell. It must have injured something. The kittens didnt come right away, they came later, but three of them were deformed (there were six in all). Well, when She saw how they were, She simply sat on themkilled them as soon as they were born. Such incredible wisdom! (They were completely deformed: the hind paws were turned the wrong way roundthey would have had an impossible life.)
And She used to count her little ones. She knew perfectly well how many She had. I just had to tell her, Keep only two or threealthough the first time there were only three, which was still too many, yet it was absolutely impossible not to let her keep them all. But later on I had to chide her. I didnt take them from her, but I would speak to her, convince her: Its too much, youll be ill. Just keep these. See how nice these two are. Take care of them.
Oh, what lovely cat stories! That was a whole period for many, many years. Many years.
0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
Its all right. Dont worry. When you are a little upset, you only have to think: Oh, Mother is here, and She will do the work.
And dont have any more toothaches. I dont like you to have toothaches!
0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
For example, if I were asked how much time it takes for a thing decided upon there to be realized here, I would answer that it is absolutely indeterminate. That is my experience. I always give the following example because its so clear: Thirty-five years before India became free, I saw that She was free. It was already done. And I have also seen things which for us are almost instantaneous something is decided there and realized almost instantly here. And there are all sorts of possibilities between these two extremes, because the notion of time is not at all the sameso we cant judge. It is facile to say that what you are seeing will happen in a year or in a week or in an hour but in fact, this is impossible. It depends upon the case and certain factors which are part of the whole.
In one chapter of The Synthesis of Yoga, Sri Aurobindo says that there is a state of consciousness in which all is from all eternityeverything, without exception, that is to be manifested here.
--
Let me tell you about a recent occurrence. E. had sent a telegram saying that She had a perforated intestine (but it must have been something else because they operated on her only after several days, and when you are not operated on immediately in such cases, you die). Anyway, it was very serious and She was on the threshold of death that much is certain. She wrote me a letter the day before the operation (what is interesting is that now She doesnt even remember what She wrote). It was a magnificent letter saying that She was conscious of the Divine Presence and of the Divine Plan. Tomorrow they will operate on me, She said. And I am entirely aware that this operation has ALREADY been done, that it is a fact accompli Shed by the Divine Will; otherwise it could be a fatal ordeal. And She said She was conscious of the supreme Wills action, in a perfect peace. It was a magnificent letter. And the whole thing went off almost miraculously; She recovered in such a miraculous way that the surgeon himself said, I must congratulate you, to which She replied, How surprising! You did the operation! Yes, he said, we did the operation, but it is your body that willed to be healed, and I congratulate you for your bodys willpower. Of course She wrote to me that She knew who had been there to see that all went well. And this feeling of the thing being already accompli Shed is a beginning of the consciousness Sri Aurobindo speaks of in the Yoga of Self-Perfection, where one is simultaneously both here and there. Because, as Sri Aurobindo says, some people have managed to be entirely there, but what he has called the realization is to be both there and here simultaneously.
Of course, one might wonder what the meaning of everything here is, if it has all been already accompli Shed above, on an occult plane, and we are merely re-enacting it.
--
Satprem had assumed that this state of consciousness was accessible only through a kind of trance or samadhi and that when Mother said one had to be capable of 'maintaining this state,' She meant that one should be capable of bringing it back here, into the waking consciousness. However, Mother rectified: 'It is a state with no "here" or "there". I have had this experience in the waking consciousness and both perceptions (the true and the false) were simultaneous.'
The Rishis distingui Shed between the 'straight' (almost in the optical sense: that which allows the ray to pass straight through) and the twisted or crooked consciousness.
0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
(Soon afterwards, concerning X, who had stated that the most recent attacks against Mother, and even those of two years earlier when She had been forced to withdraw to her room, were the result of black magic, and that certain members of the Ashram were DIRECTLY responsible for them, or in any case, had served as intermediariesas a switchboard, to quote himin connection with an outside magician.)
I have been racking my brains, but really, I cant hit on who, IN THE ASHRAM, could be doing magic against me! Having bad thoughts is very widespread, but that doesnt matter in the least.
0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
But these people just cant get out of their education! Here is a lady [A. Bailey], quite renowned, it seems ( Shes dead now), who became the disciple of a Tibetan lama and She still speaks of Christ as the sole Avatar! She just cant get out of it!
And each one has the absolute Truth!
--
The first thing I did this morning was to open this book by Alice Bailey (Ive had it for several days, I had to have a look at it). So I looked Ah, I saidwell, well! Heres a person whos dead now, but She was the disciple of a Tibetan Buddhist lama and considered a very great spiritual leader, and She writes, Christ is the incarnation of divine love on earth. And thats that. And the world will be transformed when Christ is reborn, when he comes back to earth. But why the devil does She put Christ? Because She was born Christian? Its deplorable.
And such a mixture of everythingeverything! Instead of making a synthesis, they make a pot-pourri. They scoop it all up, toss it together, whip it up a little, use a bunch of words that have nothing to do with one another, and then serve it to you!
0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
Poor T.! She asked me, What does it mean (laughing) to give God a satisfactory beating? How is this possible? I still havent answered. And then She added another question: Many people say that Sri Aurobindos teachings are a new religion. Would you call it a religion? You understand, I began to fume!
I wrote (Mother reads her answer):
--
Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but She had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as She deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and She had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickens She likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And She was asking for my help!
But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and She wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
But its strange.
--
One of my most terrible experiences took place in Venice (the cathedrals there are so beautifulmagnificent!). I remember I was painting they had let me settle down in a corner to paintand nearby there was a (what do they call it?) a confessional. And a poor woman was kneeling there in distresswith such a dreadful sense of sin! So piteous! She wept and wept. Then I saw the priest coming, oh, like a monster, a hard-hearted monster! He went inside; he was like an iron bar. And there was this poor woman sobbing, sobbing; and the voice of the other one, hard, curt. I could barely contain myself.
I dont know why, but I have had this kind of experience so very often: either a hostile force lurking behind and swallowing up everything, or else manruthless man abusing the Power.
0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
After working, as She is about to leave, Mother remarks:
The atmosphere has lifted slightly. Have you noticed? No? Not yet.
0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
It was a series of experiences resulting from external circumstances. And then I speak of the tears Shed, not for oneself but for others. (Mother reads a passage dated July 12, 1918:)
But a few days ago did I know, did I hear:
--
D. asked me if changing the time of her japa had much importance. I told her She can change the time if She has to, provided She remains sincere thats the most important thing.
These are small details. I myself am unable to do it at fixed hours; I had always hoped to do it between 5 and 6 in the afternoon, but I usually cant manage to go upstairs before ten to six! So so I do it from 6 to 7.
0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother arrives looking weary. Satprem asks if She is tired.)
No. I had fini Shed reading the Veda and wanted to take up The Life Divine, but as I had never read On Himself,1 I chose it instead. I read the first chapter dealing with his life in England and to me it all seemed. Oh, why speak of all these things in connection with Sri Aurobindo? Why? I know quite well that he himself has repliedor rather rectified inexact things people had said about him but it made such a painful impression on me! Such a painful impression.
--
Mother is alluding to two extracts from Questions and Answers (dated June 19 and July 17, 1957) which She has just reviewed for inclusion in the Bulletin. In them She speaks of the causes of illness and of using the conscious will for physical development.
***
0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
No, its the old traditionyou step back from Nature and Nature does whatever She wants. It doesnt concern you, you have no responsibility, you are not that. Its the old idea.
Sri Aurobindo was completely against it. Somewhere he makes fun of a man who said he was the Supreme and that whatever he did, it wasnt he himself doing itand then he was angry when his meal was late! But of course it wasnt him: the stomach-nature was angry!2
0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
As for your mother, She must have been thinking of me, for otherwise She wouldnt have come in that way She would have come through you (its different when things come through you). But She came to me directly, so I thought that for some reason She must have remembered me. I dont know. And I looked and said to myself (it came just like that), Now that She will be left all alone, why doesnt She come here? I havent done anything about that, either, one way or the other.
Thats odd the same thought has been coming to me these last three or four days: why doesnt She come here?
It didnt come from me, you understand; it didnt stem from a construction made by me: it came from outside. Why doesnt She come here? I wondered.
The same thought came to me three or four times.
Then She is thinking about itperhaps not consciously, but in her subconscient.
It happened some time ago. I even spoke to Sujata about it and said that someone over there was calling you. Did She tell you?
No.
--
She had Z write to me.
As I said, I have done nothing, neither one way nor the other. So dont do anything. You know, from time to time when people are very sick, something comes out of them to indicate their will. But one has to be present, one has to hear it.
--
There was an experience like that quite recently. A.s mother was illold and seriously ill. Seeing her declining, A. wrote to me: If the time has come, make it happen quicklydont let her suffer. Then I saw very clearly that there was still something in her which didnt want to go; and when I applied the Force for the best to happen She suddenly began to recover! It must have coincided with a kind of inner aspiration in herno more fever, She was feeling well. And A. began preparing to come back here. If Shes recovering, he said, theres no longer any point in my staying! The same evening She had a relapse and he sent me a telegram. Meanwhile (it was evening) I had gone upstairs to walk; suddenly The Will came (which is a very, very rare thing), The Will: Enough, now it must finishits enough as it is. Within half an hour She was dead.
These things are very interesting. They must form part of the work I have come on earth to do. Because even before encountering Theon, before knowing anything, I had experiences at night, certain types of activities looking after people who were leaving their bodiesand with a knowledge of the process; I didnt know what I was doing nor did I seek to know, yet I knew exactly what had to be done and I did it. I was around twenty.
--
Then, when I went to Tlemcen, I told Madame Theon about it. Yes, She told me, it is part of the work you have come on earth to do. Everyone with even a slightly awakened psychic being who can see your Light will go to your Light at the moment of dying, no matter where they die, and you will help them to pass through. And this work is constant. Constant. It has given me a considerable number of experiences concerning what happens to people when they leave their bodies. Ive had all sorts of experiences, all kinds of examplesits really very interesting.
Lately it has increased, become more precise.
--
I was keeping I.B. near me because I already had the idea of putting him immediately back into another bodyhis soul was not satisfied, it had not fini Shed its experience (there was a whole combination of circumstances) and it wanted to continue to live on earth. Then, that night, his inner being went to find V., lamenting, saying he was dead and hadnt wanted to die, that he had lost his body and wanted to continue to live. V. was very perplexed. He let me know about it in the morning: Heres what has happened. I sent word to him of what I was doing, that I was keeping I.B. in my atmosphere and that he should stay very calm and not get excited, for I was going to put him back into a body as soon as possible I already had something in view. The same evening I.B. again went to find V., with the same complaint. V. told him very clearly, Here is what Mother says, here is what She is going to do; come now, be calm and dont torment yourself. And he saw in I.B.s face that he had understood (the inner being was taking on I.B.s physical appearance, naturally); his face relaxed, he became content.
He went away and he never came back. That is, he stayed tranquilly with me, until I was able to put him into C.s child.
--
There have been very, very few cases, a quite minimal number, when people have called (not very sincerely) and their call hasnt had much effect. But even these people have a protection. There was a woman here, an old woman who was not very sincere ( She didnt live here She only came to visit) and the last time She visited She fell ill and died. Then I saw that She was completely dispersed into all her desires, all her memories, all her attachments and it had all been scattered here and there, into all sorts of things (one part of her was seeking, seeking where to go and what to do); anyway, it was rather pitiful. Afterwards I was asked, How did it happen? She was calling all the time. I replied that I had not heard her callit must not have been very sincere, only a formula.4
But its very rare that people get no response.
Not long ago M.s sister died (psychologically, She was in a terrible state She had no faith). Well, on that day,5 just when I came to know that She was passing away, I remember being upstairs in the bathroom communicating with Sri Aurobindo, having a sort of conversation with him (it happens very often), and I asked him, What happens to such people when they die here at the Ashram? Look, he replied, and I saw her passing away; and on her forehead, I saw Sri Aurobindos symbol in a SOLID golden light (not very luminous, but very concrete). There it was. And with the presence of this sign the psychological state no longer matterednothing touched her. And She departed tranquilly, tranquilly. Then Sri Aurobindo told me, All who have lived at the Ashram and who die there have automatically the same protection, whatever their inner state.
I cant say I was surprised, but I admired the mighty power by which the simple fact of having been here and died here was sufficient to help you to the utmost in that transition.
But there are all sorts of cases. Take N.D., for example, a man who lived his whole life with the idea of serving Sri Aurobindohe died clasping my photo to his breast. This was a consecrated man, very conscious, with an unfailing dedication, and all the parts of his being well organized around the psychic.6 The day he was going to leave his body little M. was meditating next to the Samadhi when suddenly She had a vision: She saw all the flowers of the tree next to the Samadhi (those yellow flowers I have called Service) gathering themselves together to form a big bouquet, and rising, rising straight up. And in her vision these flowers were linked with the image of N.D. She ran quickly to their house andhe was dead.
I only knew about this vision later, but on my side, when he left, I saw his whole being gathered together, well united, thoroughly homogenous, in a great aspiration, and rising, rising without dispersing, without deviating, straight up to the frontier of what Sri Aurobindo has called the higher hemisphere, there where Sri Aurobindo in his supramental action presides over earth. And he melted into that light.
--
When P. returns from Switzerland, She will have some very interesting stories to tell. She has written me of experiences She had with Swiss children, genuinely interesting experiences. It is going on everywhere, everywhere, everywhere, and in a much more precise and exact way than one would ever believe. Even in America.
Do you know the story of the two simultaneous operations of E. and of T.? T. is that vice-admiral who came here and became quite enthusiastiche had a kind of inner revelation here. The two of them were operated on for a similar complaint, a dangerous ulcer in the digestive system. He was in one town and She was in another, and they were operated on a day apartboth serious operations. And in each case, after a few days had gone by, the surgeon who did the operation said, I congratulate you. Practically the same phrase in both cases. And they both protested: Why are you congratulating me? (Each one wrote me about this separately; they were living far from one another and only met afterwards.) Why? You did the operationyou should be congratulated for my quick recovery. And in both cases the doctor replied, No, no; we only operate, the body does the healing; you have healed yourself in a way which can qualify as miraculous, and I genuinely congratulate you. And then the two of them had the same reaction they wrote to me saying, We know where the miracle comes from. And they had both called me. Moreover, E. had written me a remarkable letter a few days before her operation, where She quoted the Gita as if it were quite natural for her, and told me, I know that the operation is ALREADY done, that the Lord has already done it, and so I am calm.
Things like that, everywhere and PRECISE! Something quite precise. Of course, to say that I work consciously is almost silly, its commonplace. But in many cases one may work consciously for long years without getting that precision in the result the action enters a hazy atmosphere and makes a kind of stir, and out of it comes the best that can, but no more than that. But now its exact, preciseits becoming interesting.
--
Among Mother's papers we have found the following, which indicates that a state of dispersion after death is rather frequent (it concerns a disciple's mother who did not herself live at the Ashram): ' She has left her body without being at all prepared for the change of condition and has found herself disoriented and rather dispersed. She will need some time to recover from this dispersion before anything useful can be done for her.'
May 17, 1959.
0 1961-07-04, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother remarks in passing that the inspiration coming to her from Sri Aurobindo when She writes is sometimes in French and sometimes in English, and adds:)
Sri Aurobindo told me he had been French in a previous life and that French flowed back to him like a spontaneous memoryhe understood all the subtleties of French.
0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother gives Satprem a white zinnia She has named 'Integral Endurance,' then an allamanda or 'Victory,' and finally a flower of 'Supramental Victory.')
Here is an Integral Endurance. But victory. Victory. And this one is Supramental Victory that is, victory in ALL details.
--
Ah! I have seen T., who told me She was finding it too difficult to ask questions [on Sri Aurobindos Aphorisms] because it always seemed to be the same thing! So now She has nothing to ask. We have decided She wont ask any more questions, unless, by chance, something suddenly arouses a question in her. Otherwise, no more questions (Mother breathes a sigh of relief).
63God is great, says the Mahomedan. Yes, He is so great that He can afford to be weak, whenever that too is necessary.
0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
After my interview with Nature, when She told me that She would collaborate,2 I thought this difficulty would cease; many things have improved considerably (ONE part of Nature is collaborating), but not this. Plainly and clearly, it comes from the subconscient and the inconscient (wherever there is consciousness, all is well); its rising up all the time, all the time, and withoh, disgusting persistence!
And then of course its accompanied by all the usual suggestions (but thats nothing, it comes from a domain which is easily controlled). Suggestions of this type: Well, but Sri Aurobindo himself didnt do it! (I know why he didnt. but people in general dont know.) And every adverse vibration naturally takes advantage of this: How do you expect to succeed where he didnt! But my answer is always the same: When the Lord says its all over with, I will know its all over with; that will be the end of it, and so what! This stops them short.
0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
The way Theon told it, there was first the universal Mother (he didnt call her the universal Mother, but Sri Aurobindo used that name), the universal Mother in charge of creation. For creating She made four emanations: Consciousness or Light; Life; Love or Beatitude and (Mother tries in vain to remember the fourth) I must have cerebral anemia today! In India they speak only of three: Sat-Chit-Ananda (Sat is Existence, expressed by Life; Chit is Consciousness, expressed by Power; Ananda is Bliss, synonymous with Love). But according to Theon, there were four (I knew them by heart). Well, these emanations (Theon narrated it in such a way that someone not a philosopher, someone with a childlike mind, could understand), these emanations, conscious of their own power, separated themselves from their Origin; that is, instead of being entirely surrendered to the supreme Will and expressing only. Ah, the fourth emanation is Truth! Instead of carrying out only the supreme Will, they seem to have acquired a sense of personal power. (They were personalities of sorts, universal personalities, each representing a mode of being.) Instead of remaining connected, they cut the linkeach acted on his own, to put it simply. Then, naturally, Light became darkness, Life became death, Bliss became suffering and Truth became falsehood. And these are the four great Asuras: the Asura of Inconscience, the Asura of Falsehood, the Asura of Suffering and the Asura of Death.
Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
--
Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
Thats the story.
--
See the addendum following this conversation for a transcription of Mother's vision as She noted it down for publication in Theon's Cosmic Review in 1906.
Cent. Ed., Vol. XVII, p. 28 ff.
0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
I had a VERY interesting experienceit was last year or the year before, I dont recall, but after I retired to my room upstairs.6 You know that during pujas these goddesses come all the timethey dont enter the body and tie themselves to it, but they do come and manifest. Well, this time I think it must have been for last years pujaDurga came ( She always arrives a few days in advance and remains in the atmosphere; She is present, like thisgesture as if Durga were walking up and down with Mother). I was in touch with her during my meditations upstairs, and this new Power in the body was in me then as it is in me now, and (how to put it?) I made her participate in this concept of surrender. What an experience She had, mon petit! An extraordinary experience of the joy of being connected with That. And She declared, From now on, I am a bhakta of the Lord.
It was beautiful.
This formidable Power, you seea universal Power, an eternal and formidable Powerwell, She had never had such an experience before, She had only experienced her OWN power. She was used to receiving and obeying Commands, but in an automatic way. Then all at once, She felt the ECSTASY of being a conscious instrument.
Truly it was truly beautiful.
--
Then I went into Sri Aurobindos room and told him, Heres what I have seen. Yes, I know! he replied (Mother laughs) Thats fine; I have decided to retire to my room, and you will take charge of the people. You take charge. (There were about thirty people at the time.) Then he called everyone together for one last meeting. He sat down, had me sit next to him, and said, I called you here to tell you that, as of today, I am withdrawing for purposes of sadhana, and Mother will now take charge of everyone; you should address yourselves to her; She will represent me and She will do all the work. (He hadnt mentioned this to me!Mother bursts into laughter)
These people had always been very intimate with Sri Aurobindo, so they asked: Why, why, Why? He replied, It will be explained to you. I had no intention of explaining anything, and I left the room with him, but Datta began speaking. ( She was an Englishwoman who had left Europe with me; She stayed here until her deatha person who received inspirations.) She said She felt Sri Aurobindo speaking through her and She explained everything: that Krishna had incarnated and that Sri Aurobindo was now going to do an intensive sadhana for the descent of the Supermind; that it meant Krishnas adherence to the Supramental Descent upon earth and that, as Sri Aurobindo would now be too occupied to deal with people, he had put me in charge and I would be doing all the work.
This was in 1926.
--
See Thoughts and Glimpses: 'What then was the commencement of the whole matter? Existence that multiplied itself for Sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.... And what is the end of the whole matter? As if honey could taste itself and all its drops together and all its drops could taste each other and each the whole honeycomb as itself, so should the end be with God and the soul of man and the universe.'
Cent. Ed. Vol. XVI, p. 384
0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
Then comes what Theon called the nervous sub-level, which lies between this subtle physical and the vital. And it acts as a protection: if it is stable, harmonious and strong, it protects youit protects you even physicallyfrom contagious diseases, for instance, and even from accidents. I experienced it when I was living at Val-de-Grce. It was the year I resolved to attain union with the psychic being and I was concentrated on this from morning to night and night to morning. Every day I spent some time in the Luxembourg Gardens. They were right near the house, but to get there I had to go all the way down Rue du Val-de-Grce and cross Boulevard Saint Michel, where there were streetcars, automobiles, buses the whole circus. I would remain in my concentration the whole time, and once, while crossing the boulevard, I felt a shock about this far from my body [slightly more than arms length], so spontaneously I jumped backjust enough for the streetcar to pass by. I hadnt heard anything; I was totally absorbed, and without that warning I would surely have been run over; instead, I jumped back just in time, and the streetcar sped by. I understood then that this nervous Sheath was something entirely concrete, because what I had felt was not an idea of danger but a shocka material SHOCK.
So its true that as long as this envelope is strong and undamaged, you are protected. But for instance, if you are over-tired or worried or flusteredanything that brings disorder into the atmosphere seems to make holes in this envelope, and all kinds of things can enter.
--
It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly establi Shed). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then She found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but She went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
It wasnt easy.
I remember once. She scolded me quite often (but it was very good, a very good lesson), She scolded me very, very often for things I hadnt even done! Once She came down on me for something I had done but which She hadnt understood (I had done it with the best of intentions); I had given something to someone without her permission, and She reproached me for it as though it were a crime! At first I stiffened and said, I didnt do it. She started to say I was lying. Then all at once, mutely, I looked at her and felt I felt all this human misery and all this human falsehood, and soundlessly the tears began to fall. What! Now youre crying! She said. At that, I became a bit fed up. Oh, Im not crying about myself, I told her, but about the worlds misery.
Youre going mad! She really believed I was going mad.
It was quite funny.
Its strange. I say strange because its due to her that I took birth in this body, that it was chosen. When She was very young She had a great aspiration. She was exactly twenty years older than 1; She was twenty when I was born and I was her third child. The first was a son who died in Turkey when he was two months old, I thinkthey vaccinated him against smallpox and poisoned him, (laughing) god knows what it means! He died of convulsions. Next was my brother who was born in Egypt, at Alexandria, and then me, born in Paris when She was exactly twenty years old. At that time (especially since the death of her first child) She had a kind of GREAT aspiration in her: her children had to be the best in the world. It wasnt an ambition, I dont know what it was. And what a will She had! MY mother had a formidable will, like an iron bar, utterly impervious to all outside influence. Once She had made up her mind, it was made up; even if someone had been dying before her eyes, She wouldnt have budged! And She decided: My children will be the best in the world.
One thing She did have was a sense of progress; She felt that the world was progressing and we had to be better than anything that had come before and that was sufficient.
Its strange, but that was sufficient.
--
Three years later I had that experience Ive told you about itof the Light piercing through me; I physically saw it enter into me. It was obviously the descent of a Beingnot a past incarnation, but a Being from another plane. It was a golden light the incarnation of a divine consciousness. Which proves that She succeeded for both her children.
But She
She was down on her knees before my brother. My mother scorned all religious sentiments as weakness and superstition and She absolutely denied the invisible. Its all brain disease, She would say! But She could say just as well, Oh, my Matteo is my God, he is my God. The devil knows why, but in Alexandria She gave him the Italian name Matteo! And She truly treated him like a god. She left him only when he married, because then She really couldnt continue to follow him around any longer.
But whats interesting, for instance, is that when her father died She knew it; She saw him. She thought it was a dreama stupid dream. But he came to let her know he was dead and She saw him. Its nothing, She said, a dream! (Mother laughs)
When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and She shared her secrets with me. You see, She told me, these people are going to squander all my money! She had a sixty year old son ( She had married in Egypt at the age of fifteen, and had had this son when She was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), She came to my mother (my mother was with her when She died; they embalmed her She had gotten it into her head that She wanted to be burned, and since She died at Nice they had to embalm her so She could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, She gives me advice! Dont waste your money! She tells me. Well, Shes right, one must be careful, I replied. But look here, Shes dead! Dead! How can She talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
It was all very funny.
0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if She wi Shes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.
***
0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
(A little later Mother begins to sign some 300 books. She remarks:)
I have a convenient signature.
0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
I have seen you there several times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like Sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.
I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he explains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the time, all the time, every dayit doesnt matter if you dont remember, its not important.
0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
Strangely enough, some years earlier, when Satprem was writing L'Orpailleur, Sujata had a vision in which She saw him typing, and from the typewriter came, not typewritten lines, but music!
***
0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother gives Satprem a flower She has recently named 'Unostentatious Certitude': Platycodon grandiflorum)
This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.
0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
The story began with an entirely concrete and material incident something very amusing; this is not the first time it has happened, but it was so concrete and so precise that it became interesting. Someone was complaining of being ill, quite a serious, psychological illness: periodic possession by a spirit of falsehood, recurring regularly every month, of more or less long duration. This person comes to see me, and the moment Shes here theres an upwelling of that profound Compassion of Love, with a considerable, concentrated Power to drive away the possession; and all of this accompanied, even outwardly, by quite an affectionate gesture. This person leaves and within half an hour I receive a letter: Now I know: you hate me, you want me to be ill and you want me to die because I disgust you.
It was interesting because it was so concrete. I was conscious of my movement of compassion and love and of what it had become in the other persons consciousness!
Its very easy to explain: She was already more than half possessed, and of course this spirit of falsehood hardly felt comfortable! And the identification2 (not only mental but sensory, vital) was so complete that She felt this love as a movement of hatred. When I saw the two phenomena, I also saw that this is exactly what happens in the world! Its exactly what EVERYONE is.
I must add that the experience came after I had been concentrating for three days (concentrating almost constantly) on finding an explanation for this: why has it become this way? It is impossible to find the why because its the reason asking and this goes beyond reason but what is the MECHANISM? Finding the mechanism would already be somethingto have the experience of the mechanism. And then came this CONCRETE superposition of the vibration of Love and the reception of hate. But this is exactly what happens! I said. The Lord is All-Love, All-Truth, All-Bliss, All-Deligh tHe is CONSTANTLY like thatand the world, especially the human world, constantly receives him in the other way. And the two things are superposed (Mother covers her left hand with her right).
--
(As She is leaving, Mother asks for some papers left by Pavitra for her to examine: some proposals for school reforms.)
Give me that stuff.
0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
And precisely because a large part of the book is reasonable enough, artistic, well-expressed and well-presented, it can afford a few pages (there need not be many), a few pages that are like a leap into Sheer madness!
I SEE, I am looking at all that, sparkling.
0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
(The day before and at the beginning of this conversation, Satprem read aloud some passages of his manuscript relating to the Veda. Then Mother chose the photograph of Sri Aurobindo for the frontispiece. She speaks slowly, as though from a great distance, in a semi-trance.)
Thats how I first saw him, at the head of the staircase.
--
Curious, this impression the feeling of the body and the atmosphere when I was propelled into the future. Its something more more compact, denser than the physical: the New Creation. One always tends to think of it as something more ethereal, but its not! Theon spoke of it, but he didnt express himself very well; his way of speaking didnt have the power of revelation (it was based on experience, but the experience wasnt his, it was Madame Theons. She was a marvelous woman from the standpoint of experienceunique but with no real intelligence oh, She was intelligent and cultivated, but no more than that, and it didnt amount to much). But they really had come as forerunners, and Theon always insisted, It will have a greater density. Scientifically, this seems like heresy, for density is not used in that sense but this was what he said, A greater density. And the impression I get of this atmosphere is of something more compactmore compact and at the same time without heaviness or thickness. All this is evidently absurd scientificallyyet there is a feeling of compactness.
It was like that yesterday something so solid was with me (Mother touches her head); how to put it? Its solid, but not in the way we usually speak of solidity! Its not like that.
--
It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these Shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian Shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
***
--
All is reconciled. The Rishi is the son of two mothers: son of Aditi, the luminous cow, Mother of infinite Light, creatrix of the worlds; and son as well of Diti, the black cow, Mother of the tenebrous infinite and divided existence for when Diti at last reaches the end of her apparent Night, She gives us divine birth and the milk of heaven. All is fulfilled, The Rishi sets flowing in one movement human strengths and things divine (IX.70.3), he has realized the universal in the individual, become the Infinite in the finite: Then shall thy humanity become as if the workings of these gods; it is as if the visible heaven of light were founded in thee (V.66.2). Far from spurning the earth, he prays: O Godhead, guard for us the Infinite and lavish the finite(IV.2.11).
The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, She couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me She had met Richard and how stunningly he could preach to people.
He had quite a life, you know!
0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
There is also what Theon and Madame Theon used to say. They never spoke of Supermind, but they said the same thing as the Vedas, that the world of Truth must incarnate on earth and create a new world. They even picked up the old phrase from the Gospels, new heavens and a new earth,1 which is the same thing the Vedas speak of. Madame Theon had this experience and She gave me the indication ( She didnt actually teach me) of how it was to be done. She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you entered the mental world. Then you left the mental body and entered into. They used different words, another classification (I dont remember it), but even so, the experience was identical. And like that, She successively left twelve different bodies, one after another. She was extremely developed, you seeindividualized, organized. She could leave one body and enter the consciousness of the next plane, fully experience the surroundings and all that was there, describe it and so on, twelve times.
I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formles She sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
--
Mother does not reply directly to this question (although She would probably have answered in the affirmative, since the point is indeed to LIVE this supramental consciousness), but She does reply directly to what is BEHIND Satprem's question that is, this fundamental, deep-rooted assumption that physical life is the sole, concrete reality.
This conversation was interrupted before Mother could conclude.
0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
(.. then She plays again for a long while, until.)
There. Enough.
--
When Mother was asked for a New Year message, the first inspiration that came to her when She began to 'look' at the coming year was this:
'If the Lord wills that a calamity befall you, why should you protest? Take it as a blessing and in fact it will become one.'
Then Mother thought that this message might not be too comforting and She put it aside (after asking the opinion of two disciples). Finally She chose the text of the experience which is the subject of this conversation. But the coming year, 1962, would be marked by the first great turning-point in Mother's yoga and a rather calamitous ordeal for the body.
***
0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
(Concerning the Sri Aurobindo manuscript, Mother advises against replying to the publi Sher too hastily, because She sees a possibility that could change the situation.)
There is something deeper. And within this deeper thing there was: quiet, quiet, quiet, we will wait; and the impression (but vague, distant and uncertain) of some attempt being made to introduce a very good possibility into the atmosphere. I never see on the purely physical plane, you know (its always on the subtle physical, the plane of possibilities thats more real to me; the purely physical generally eludes me, but I see the subtle physical clearly), and I was seeing I dont know, it was like something higher, from above, trying to make someone enter the field of possibilities, a brain that would suddenly be touched by the book and reverse the situation. I dont know who, I dont know what, I dont know how. Ah, you know that yellow rose I just gave you? Its fringed in pink. Well, what came was like a slender pink fringe winding through the atmosphere of this situation.
--
It was a truly stupendous experience, petty though the object is ( She is insignificant, without any great substance or powera very minor incarnation; She does have certain not quite human capacities, but they are so veiled by a tiny human personality that scarcely anyone but I can see them).
And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.
But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: She would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when She wanted them, She made the sandals come to her. She did this through a capacity to radiate her matter She exercised a will over her matterher central will acted upon matter anywhere, since She WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
Well, I have understood. And now I know where I stand.
0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
Mother frequently addressed Satprem as "mon petit" or "petit," terms of endearment She used for very few other people, which can be approximately rendered as "my little one" or "my child." Since no English phrase can capture the nuances of Mother's simple "petit" and "mon petit," we have decided to leave them in the original French wherever they occur.
Sri Aurobindo on Himself.
0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
The reader will remember the formation of the Kuo-min-tang and the troubles in the Yangtze Valley which took place in October 1911 and led to the fall of the Manchu Dynasty in 1912. Thus it was in October 1906, at Tlemcen, that Mother had the encounter She relates here. It was also in 1906 that Mao Tse-tung, at the age of fourteen, came into conflict with his father, a prelude to his revolutionary career.
***
0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of Sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
***
--
When Satprem publi Shed extracts from this conversation in the Ashram Bulletin of April 1962, Mother had this passage modified (over his protests). Instead of "Do not try to be virtuous," She put "Do not try to seem virtuous"; and She added: "There's a drawback here. People never understand anything, or rather they understand everything in their own way. They would take this sentence as an encouragement to get into mischief, to misbehave, to entertain wrong feelings, and then proclaim, 'We are the Lord's favorites!' ... There was something like it in one of Sri Aurobindo's letters, you remembera letter to people who wanted to bring all the impurities in themselves out to the surface; he told them that was definitely not the way!" (See Sri Aurobindo's two letters on psychoanalysis in the Addendum)
Letters on Yoga, Cent. Ed., XXIV. 1605 ff.
0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
And once the world has become like that, has become the vital world in all its darkness, and they, from this vital world, have created Matter, the supreme Mother sees (laughing) the result of her first four emanations and She turns towards the Supreme in a great entreaty: Now that this world is in such a dreadful state, it has to be saved! We cant just leave it this way, can we? It has to be saved, the divine consciousness must be given back to it. What to do? And the Supreme says, Thrust yourself into a new emanation, an emanation of the ESSENCE of Love, down into the most material Matter. That meant plunging into the earth (the earth had become a symbol and a representation of the whole drama). Plunge into Matter. So She plunged into Matter, and that became the primordial source of the Divine within material substance. And from there (as is so well described in Savitri), She begins to act as a leaven in Matter, raising it up from within.
And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
In fact, they were not surrendered in the way a psychic being can be, because they had no psychic in them. The psychic being is the result of that descent. Only human beings have it. And thats what makes humanity so superior to the gods. Theon insisted greatly on this: throughout his story, humans are far superior to gods and should not obey themthey should only be in contact with the Supreme in his aspect of perfect Love.
--
It was written in English and I am the one who translated it into Frenchinto horrible French, perfectly ghastly, because I put in all the new words Theon had dreamed up. He had made a detailed description of all the faculties latent in man, and it was remarkable but with such barbarous words! You can make up new words in English and get away with it, but in French its utterly ridiculous. And there I was, very conscientiously putting them all in! Yet in terms of experience, it was splendid. It really was an experienceit came from Madame Theons experiences in exteriorization. She had learned what Theon also taught me, to speak while youre in the seventh heaven (the body goes on speaking, rather slowly, in a rather low voice, but it works quite well). She would speak and a friend of hers, another English woman who was their secretary, would note it all down as She went along (I think She knew shorthand). And afterwards it was made into stories, told as stories. It was all shown to Sri Aurobindo and it greatly interested him. He even adopted some of the words into his own terminology.
The divisions and subdivisions of the being were described down to the slightest detail and with perfect precision. I went through the experience again on my own, without any preconceived ideas, just like that: leaving one body after the other, one body after the other, and so on twelve times. And my experienceapart from certain quite negligible differences, doubtless due to differences in the receiving brainwas exactly the same.
--
He came to France and asked me. He absolutely insisted. He had read all Theons stuff and was well up on everything and very anxious to try. So I taught him how to do it; and whats more, I was there, he did it in my presence. And, mon petit, the moment he went out of his body, he was thrown into a panic! The man was no cowardhe was very courageous but it absolutely terrified him! Sheer panic. So I said no, no, no.
But for instance, I do exteriorize at night.
--
89This world was built by Cruelty that She might love. Wilt thou abolish cruelty? Then love too will perish. Thou canst not abolish cruelty, but thou mayst transfigure it into its opposite, into a fierce Love and Delightfulness.
90This world was built by Ignorance and Error that they might know. Wilt thou abolish ignorance and error? Then knowledge too will perish. Thou canst not abolish ignorance and error, but thou mayst transmute them into the utter and effulgent reason.
0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
(A visitor has written to Mother about her difficulties, saying She is the victim of a "collective karma.")
Those karma stories.
--
But Sujata, for example, was completely, COMPLETELY free of the whole (what shall I say?) what could be called the unhappy aspect of her karmacompletely free. For I know the people around me and what they carry with them very well, and there was nothingjust one thing remained, the one part that was rather constructive, so I had left that totally intact. And when the events of her past life were revealed to her, I took the greatest care to destroy the revelation as it was being given. And I did it ruthlessly. You see, it was like dumping a load of mud on someone completely unsullied, and I didnt let it happen (I couldnt stop what entered through her physical brain, but inwardly I utterly annihilated it). The only thing I left untouched was the constructive part of the bond that had existed between you two, and so when She met you, She. Thats all I left, because it was good, pure, lovelyit was good. But all the rest. And you saw how strongly I protested when I was told She had committed suicide. No, no, no! I said; even if somebody with perfect knowledge were to tell me so, Id still say NO.
She is untainted by all thatpure and I wont stand for someone pure to be soiled. She was so much my child that after her death everything was carefully cleansed, arranged, put back in place, organized, purified. So She returned unblemi Shed and pure, and I dont want her soiled.
You see, a grace is actually working to drive those karmas away sometimes far, far away and its no good to call them back.
--
It happened again recently: K.s sister came because She had lost her sonit had just occurred and he was still here (he hadnt left yet). So I arranged everything, saw to the mothers condition and so forth; I arranged it all nicely, very carefully keeping the son here and telling his mother he would shortly return in some family member. Everything was well organized.
But naturally that was against the rules I make a habit of doing everything against the rules, otherwise there would be no point in my being here; the rules could just go on and on! So they went to see X. They shouldnt have said anything, but they did. And that was thatall sorts of things were said and my work was completely mucked up.
--
Besides, if you remember the beginning of Savitri (I read it only recently, I hadnt known it), in the second canto, speaking of Savitri, he says She has come (he puts it poetically, of course!) to (laughing) kick out all the rulesall the taboos, the rules, the fixed laws, all the closed doors, all the impossibilitiesto undo it all.
I went one better; I didnt even know the rules so I didnt need to fight them! All I had to do was ignore them, so they didnt exist that was even better.
But now I have first to undo and then redoa Sheer waste of time.
In the lower mind there was a whole world of difficulties I was unaware of. In the vital I knew, because Id had to do battle therewhich was fine with me! Just imagine, this time I have been given a warrior as my vital being. A magnificent warrior, neither male nor female, and as tall as this room1he is splendid. I was so happy when I first saw him. Well, I thought, thats worth my while!
0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
Perhaps the problem is the opposition (if it is an opposition) between two attitudes, both of which should express our relationship with the Supreme. One is the acceptancenot only voluntary but perfectly contentof everything, even the worst calamities (what are conventionally called the worst calamities). I wont use this story as an example because its self-explanatory, but if Andromeda were a yogi (with ifs you can build castles in the air, but I am trying to explain what I mean), She would accept the idea of death readily, easily. Well, its precisely this conflict between an attitude quite ready to accept death (I am not talking about what happens in the story itself, but merely giving a case in point to make myself clear) because it is the divine Will, for this reason aloneits the divine Will, so its quite all right; since thats how it is, its quite all rightand at the same time, the love of Life. This love of Life.3 Following the story, you would say: She lived because She had to live and everything is explained. But thats not what I mean. I am looking at this outside the context of the story.
Because things like that happen in the consciousness of. It always bothers me to get into big ideas and big words, but to truly explain myself, I should say: the Universal Mother.
--
In Sri Aurobindo's play, Andromeda, daughter of the King of Syria, is condemned by her own people to be devoured by Poseidon, the Sea-god, for some impiety She had committed against him. The story is actually about the passage of a half-primitive tribe, living in terror of the old dark and cruel gods, to a more evolved and sunlit stage. Perseus, son of Diana and Zeus, and protected by Pallas Athene, goddess of wisdom and intelligence, comes to deliver Andromeda from the rock She is chained to (the rock symbolizes the Inconscient for the Rishis), and founds the religion of Athene, "... the Omnipotent / Made from His being to lead and discipline / The immortal spirit of man, till it attain / To order and magnificent mastery / Of all his outward world" (in the words of Sri Aurobindo). It is the force of progress pitted against the old priests of the old religions, symbolized by the cruel and ambitious Polydaon. Here Mother is scrutinizing an old problem"Always the same problem"that She must have encountered in many existences (Egypt included) and would encounter again eleven years later: the acceptance of the death She is forced into as the Supreme's Will, and then this "love of Life" She twice mentions here.
***
0 1962-02-09, #Agenda Vol 03, #The Mother, #Integral Yoga
Take Z, for instance She told me that Maharshi1 wrote in his book that if I were Hindu and did asanas every day, all India would be at my feet! This has certainly been Zs biggest difficulty: it was easy to come here, She could speak to me perfectly freely, I didnt behave mysteriously. So of course, it was too simple!
***
0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
I cant express it the minute you try to express it, most of it evaporates. And even if I did tell what little I could, surely a good nine and a half people out of ten would say, Shes batty! If I spoke to the people here that way, they would probably say, Shes soft in the head!
Strange. This morning it was strange, for both were there: the feeling of physical weaknessalmost a physical decomposition and AT THE SAME TIME, SIMULTANEOUSLY (not even one behind the other, but both together), a glory of divine splendor.
--
Sometimes I wonder if its not Sheer folly to attempt it. Shouldnt this body simply be left to dissolve and let others, better fit for the new functioning, be prepared? I dont know.
I dont know. No one has ever done this before, so theres no one to tell me.
0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
A line from Savitri constantly haunts or assails meits when the Lord proposes that She come live a blissful life above, and She replies, No, there are still too many battles to wage on earth.2
That went deep into me, and it returns each time difficulties arise, as if to say, Dont complain.
--
Unfortunately, Satprem didn't keep Mother's reply, nor the long story She told afterwards about squabbles among certain Ashram people. Only the end of the conversation still exists.
I climb not to thy everlasting Day... Earth is the chosen place of mightiest souls; Earth is the heroic spirit's battlefield... Thy servitudes on earth are greater, king, Than all the glorious liberties of heaven... Oh, to spread forth, oh to encircle and seize More hearts till love in us has filled thy world!... Are there not still a million fights to wage?
--- Grep of noun she
arthur ashe
arthur robert ashe
ashe
she-devil
she-goat
she-oak
sheaf
shear
shearer
shearing
shears
shearwater
sheatfish
sheath
sheath knife
sheath pile
sheathing
shebang
shebat
shebeen
shed
shedder
shedding
sheen
sheeny
sheep
sheep's fescue
sheep's sorrel
sheep-tick
sheep bell
sheep botfly
sheep dip
sheep dog
sheep fescue
sheep frog
sheep gadfly
sheep ked
sheep laurel
sheep pen
sheep plant
sheep polypore
sheep rot
sheep sorrel
sheep tick
sheepcote
sheepdog
sheepfold
sheepherder
sheepishness
sheepman
sheeprun
sheepshank
sheepshead
sheepshead porgy
sheepshearing
sheepskin
sheepskin coat
sheepwalk
sheesha
sheet
sheet-metal work
sheet anchor
sheet bend
sheet glass
sheet iron
sheet lighting
sheet metal
sheet music
sheet of paper
sheet pile
sheet piling
sheet web
sheeting
sheetrock
sheffield
shegetz
sheik
sheika
sheikdom
sheikh
sheikha
sheikhdom
shekel
shekels
shel silverstein
shelby silverstein
sheldrake
shelduck
shelf
shelf bracket
shelf fungus
shelf ice
shelf life
shelfful
shell
shell-flower
shell bean
shell bean plant
shell collecting
shell corporation
shell entity
shell game
shell ginger
shell jacket
shell parakeet
shell plating
shell shock
shell stitch
shellac
shellac varnish
shellac wax
shellbark
shellbark hickory
sheller
shelley
shellfire
shellfish
shellflower
shelling
shelter
shelter deck
shelter tent
shelterbelt
sheltered workshop
shelton jackson lee
shelver
shem
shema
shemozzle
shen-pao
shenandoah national park
shenandoah river
shenandoah valley
shenanigan
shenyang
shepard
shepherd
shepherd's clock
shepherd's crook
shepherd's pie
shepherd's pipe
shepherd's pouch
shepherd's purse
shepherd dog
shepherdess
sheraton
sherbert
sherbet
sherd
sheridan
sheriff
sheriff's sale
sherlock
sherlock holmes
sherman
sherpa
sherrington
sherry
sherwood
sherwood anderson
sherwood forest
shetland
shetland islands
shetland pony
shetland sheep dog
shetland sheepdog
shetland wool
shevat
shevchenko
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Wikipedia - Bruce Springsteen discography -- Cataloging of published recordings by Bruce Springsteen
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Wikipedia - Butcher, Baker, Nightmare Maker -- 1982 American exploitation horror film by William Asher
Wikipedia - Butner-Creedmoor News -- Newspaper published in Creedmoor, NC, US
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Wikipedia - Calendar of saints (Hong Kong Sheng Kung Hui)
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Wikipedia - Canadian Indian residential school system -- Schools established to assimilate Indigenous children into Canadian culture.
Wikipedia - Canaveral Press -- Defunct American publisher
Wikipedia - Candaules, King of Lydia, Shews his Wife by Stealth to Gyges, One of his Ministers, as She Goes to Bed -- 1830 painting by William Etty
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Wikipedia - Canon of Sherlock Holmes
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Wikipedia - Can't Stop Won't Stop (Usher song)
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Wikipedia - Capcom -- Japanese developer and publisher of video games
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Wikipedia - Capital punishment in Illinois -- Abolished in 2011
Wikipedia - Capital punishment in Maine -- Abolished in 1887
Wikipedia - Capital punishment in Maryland -- Abolished in 2013
Wikipedia - Capital punishment in Massachusetts -- Abolished in 1984
Wikipedia - Capital punishment in Michigan -- Abolished in 1846
Wikipedia - Capital punishment in New Hampshire -- Abolished in 2019
Wikipedia - Capital punishment in New Jersey -- Abolished in 2007
Wikipedia - Capital punishment in New Mexico -- Abolished in 2009
Wikipedia - Capital punishment in New York (state) -- Abolished in 2004
Wikipedia - Capital punishment in North Dakota -- Abolished in 1973
Wikipedia - Capital punishment in Puerto Rico -- Abolished in 1929
Wikipedia - Capital punishment in Rhode Island -- Abolished in 1852
Wikipedia - Capital punishment in the District of Columbia -- Abolished in 1981
Wikipedia - Capital punishment in the United States -- Abolished or a Legal penalty in some parts of the United States
Wikipedia - Capital punishment in Washington (state) -- Abolished in 2018
Wikipedia - Capital punishment in West Virginia -- Abolished in 1965
Wikipedia - Capital punishment in Wisconsin -- Abolished in 1853
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Wikipedia - Captain America -- Fictional superhero appearing in American comic books published by Marvel Comics
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Wikipedia - Carasobarbus -- Genus of fishes
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Wikipedia - Carnegie Medal (literary award) -- Annual award for writing a children's book published in the U.K.
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Wikipedia - Category:Senior Advisors to President Chiang Kai-shek
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Wikipedia - Category:Unix shells
Wikipedia - Category:Works originally published in American magazines
Wikipedia - Category:Works originally published in philosophy magazines
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Wikipedia - Category:Works published under a pseudonym
Wikipedia - Catfish -- Order of fishes
Wikipedia - Catharina Egges -- Dutch publisher
Wikipedia - Cathedral of the Good Shepherd
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Wikipedia - Catherine Disher -- Canadian actress
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Wikipedia - Cat Stevens discography -- Cataloguing of published recordings by Cat Stevens
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Wikipedia - Caught Up (Usher song) -- 2004 single by Usher
Wikipedia - Causeway Bay Typhoon Shelter -- Sheltered anchorage in Hong Kong
Wikipedia - Caxton Press (United States) -- Book publisher
Wikipedia - CBF-FM-10 -- Ici Radio-Canada Premiere station in Sherbrooke, Quebec
Wikipedia - Cecelia Adkins -- African-American publisher
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Wikipedia - Cecil Woolf -- Poet and publisher
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Wikipedia - Cengage -- Publisher and seller of print and digital information services for the academic, professional and library markets
Wikipedia - Center for Microbial Oceanography: Research and Education -- A research and education organization established in 2006 as a National Science Foundation funded Science and Technology Center
Wikipedia - Central Eastern Marine Park -- Australian marine park offshore from the edge of the continental shelf off New South Wales
Wikipedia - Central Organization for Durable Peace -- International organization, disestablished after the Treaty of Versailles
Wikipedia - Central sleep apnea -- A sleep-related disorder in which the effort to breathe is diminished
Wikipedia - Cenzo Townshend -- English record producer
Wikipedia - Cervantes (film) -- 1967 film directed by Vincent Sherman
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Wikipedia - CFAK-FM -- Campus radio station at the Universite de Sherbrooke in Sherbrooke, Quebec, Canada
Wikipedia - CFDC-FM -- Radio station in Shelburne, Ontario
Wikipedia - CFGE-FM -- Radio station in Sherbrooke, Quebec
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Wikipedia - C. F. Martin & Company -- American guitar manufacturer established in 1833
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Wikipedia - Chambers Dictionary -- English language dictionary first published in 1872
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Wikipedia - Chang'anlu station -- Shenyang Metro station
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Wikipedia - Chan Kai Shek
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Wikipedia - Chapterhouse Comics -- Canadian comic book publisher
Wikipedia - Charge of the Savoia Cavalleria at Izbushensky -- Cavalry charge in World War II
Wikipedia - Chari Kshetra -- Four holy regions in Odisha
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Wikipedia - Charles Kegan Paul -- British publisher and author
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Wikipedia - Charles Landon Knight -- American newspaper publisher and politician
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Wikipedia - Charles Scott Sherrington
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Wikipedia - Chebyshev equation
Wikipedia - Chebyshev function
Wikipedia - Chebyshev's inequality -- Mathematical theorem
Wikipedia - Chebyshev
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Wikipedia - Chesterfield County Sheriff's Office -- Sheriff's office of Chesterfield County, Virginia, US
Wikipedia - Chetham Society -- British text publication society established in 1843
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Wikipedia - Chiang Kai-shek -- Chinese politician and military leader (1887-1975)
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Wikipedia - Chick tract -- One of a series of short Christian evangelical tracts, originally created and published by American publisher and religious cartoonist Jack T. Chick
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Wikipedia - Childhood (Tolstoy novel) -- First published novel by Leo Tolstoy
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Wikipedia - Chillul Hashem
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Wikipedia - Ching-Lai Sheng
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Wikipedia - Chocolate-covered raisin -- Raisins coated in a shell of milk, dark or white chocolate.
Wikipedia - Choice Reviews -- American publisher and review magazine
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Wikipedia - Chord chart -- Form of sheet music
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Wikipedia - Chronicle Books -- American publisher
Wikipedia - Chrysoesthia eppelsheimi -- Species of moth
Wikipedia - Chuang Chin-sheng -- Taiwanese politician
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Wikipedia - Chukchi Sea Shelf -- The westernmost part of the continental shelf of North America and the easternmost part of the continental shelf of Asia.
Wikipedia - Chung Hua Sheng Kung Hui
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Wikipedia - Chupi Chupi Aashey -- 1960 film
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Wikipedia - Church of the Good Shepherd (New York City)
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Wikipedia - Church usher
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Wikipedia - Cicerone (publisher) -- English publisher specialising in guidebooks
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Wikipedia - Citizens! During shelling this side of the street is the most dangerous -- Public warning message displayed in the USSR during World War II
Wikipedia - City Lights Bookstore -- Bookstore and publisher in San Francisco
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Wikipedia - City of Sherrill v. Oneida Indian Nation of New York
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Wikipedia - Civil parishes in England
Wikipedia - Civil parishes in Ireland -- Administrative division of Ireland
Wikipedia - CivilWarLand in Bad Decline -- Collection of George Saunders short stories published 1992-1995
Wikipedia - CJIK-FM -- First Nations community radio station in Sheshatshiu, Newfoundland and Labrador
Wikipedia - CJMQ-FM -- Radio station in Sherbrooke, Quebec
Wikipedia - CJRF-FM -- Catholic radio station in Brompton, Sherbrooke, Quebec
Wikipedia - CJRS (Sherbrooke, Quebec) -- Former radio station in Sherbrooke, Quebec, Canada
Wikipedia - CJSE-FM -- Radio station in Shediac, New Brunswick
Wikipedia - CJTS-FM -- Former radio station in Sherbrooke, Quebec
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Wikipedia - Clarkina -- Genus of fishes (fossil)
Wikipedia - Clash of Civilizations -- Published theory of Samuel P. Huntington about cultural geography
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Wikipedia - Clock King -- Two fictional characters, supervillains published by DC Comics
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Wikipedia - Clupeiformes -- Order of fishes
Wikipedia - C. Miller Fisher
Wikipedia - Coal Cracker -- Log flume ride at Hersheypark
Wikipedia - Coast Guard Distinguished Service Medal -- United States Coast Guard distinguished service medal
Wikipedia - Coat of arms of the University of Sheffield -- Coat of arms of University of Sheffield, England
Wikipedia - Codemasters -- British video game developer and publisher
Wikipedia - Codex Cairensis -- Hebrew codex of the Prophets ascribed to masorete Ben-Asher
Wikipedia - Cod fisheries
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Wikipedia - Cold Rolled Carbon Steel Sheets and Strip
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Wikipedia - Colin Beashel -- Australian sailor
Wikipedia - Colin Henderson Roberts -- British classical scholar and publisher
Wikipedia - College of Saints John Fisher > Thomas More
Wikipedia - Colony of Rhode Island and Providence Plantations -- One of the original Thirteen Colonies established on the east coast of America
Wikipedia - Colophon (publishing) -- Brief statement of a book's own information, such as publisher, location, and date of publication
Wikipedia - Colorado Sunset -- 1939 film by George Sherman
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Wikipedia - Columbushaus -- Office complex in Berlin (Demolished)
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Wikipedia - Commissioners in Lunacy -- Public body established by the Lunacy Act 1845
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Wikipedia - Common shelduck -- Species of bird
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Wikipedia - Concordance (publishing) -- List of words or terms in a published book
Wikipedia - Concrete finisher
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Wikipedia - Confessions Part II -- 2004 single by Usher
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Wikipedia - Confucian Shenism
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Wikipedia - Constitution -- Set of fundamental principles or established precedents according to which a state or other organization is governed
Wikipedia - Constructivism in Practical Philosophy -- 2012 book edited by James Lenman and Yonatan Shemmer
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Wikipedia - Continental Shelf Station Two -- Undersea research habitat in the Red Sea
Wikipedia - Continental shelf -- A portion of a continent that is submerged under an area of relatively shallow water known as a shelf sea
Wikipedia - Cook County Sheriff -- Sheriff of Cook County, Illinois
Wikipedia - Cooperation Sea -- A proposed sea name for part of the Southern Ocean, between Enderby Land and West Ice Shelf
Wikipedia - COPSS Distinguished Achievement Award and Lectureship -- Statistical award
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Wikipedia - CPA Donald O. Hebb Award for Distinguished Contributions to Psychology as a Science
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Wikipedia - Henry Townshend (died 1762) -- English politician
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Wikipedia - Line 3 (Shenzhen Metro) -- Metro line in Shenzhen, China
Wikipedia - Line 4 (Shenzhen Metro) -- Metro line in Shenzhen, China
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Wikipedia - List of 3D Realms games -- Video games by developer/publisher
Wikipedia - List of abandoned and unfinished films -- Wikimedia list article
Wikipedia - List of academic journals published in Serbia -- Wikipedia list article
Wikipedia - List of accolades received by Shaun the Sheep Movie -- Wikipedia list article
Wikipedia - List of actors who have played Sherlock Holmes -- Wikimedia list article
Wikipedia - List of African dishes -- Wikipedia list article
Wikipedia - List of almond dishes -- Wikipedia list article
Wikipedia - List of alternative shells for Windows -- Wikipedia list article
Wikipedia - List of American fishers -- Wikimedia list article
Wikipedia - List of American Society of Mechanical Engineers academic journals -- List of academic journals published by the American Society of Mechanical Engineers
Wikipedia - List of amphibians of Shenandoah National Park -- Wikipedia list article
Wikipedia - List of anonymously published works -- Wikipedia list article
Wikipedia - List of apple dishes -- Wikipedia list article
Wikipedia - List of Arabic-language newspapers published in the United States -- Wikipedia list article
Wikipedia - List of architectural works by Thomas Shelmerdine -- Wikimedia list article
Wikipedia - List of Argentine dishes -- Wikipedia list article
Wikipedia - List of Ashes to Ashes characters -- Wikipedia list article
Wikipedia - List of Ashes to Ashes episodes -- Wikipedia list article
Wikipedia - List of Atari, Inc. games -- Video games by developer/publisher
Wikipedia - List of Atlanta Thrashers draft picks -- Wikipedia list article
Wikipedia - List of Atlanta Thrashers head coaches -- Wikipedia list article
Wikipedia - List of Atlanta Thrashers players -- Wikipedia list article
Wikipedia - List of Atlanta Thrashers records -- Wikipedia list article
Wikipedia - List of Atlanta Thrashers seasons -- Wikipedia list article
Wikipedia - List of Atlanta Thrashers/Winnipeg Jets general managers -- Wikipedia list article
Wikipedia - List of authors of names published under the ICZN -- Wikimedia list article
Wikipedia - List of authors of new Sherlock Holmes stories -- Wikipedia list article
Wikipedia - List of authors published as UK first editions by Collins Crime Club -- Wikipedia list article
Wikipedia - List of avocado dishes -- Wikipedia list article
Wikipedia - List of awards and nominations received by Usher -- Wikimedia list article
Wikipedia - List of Baa Baa Black Sheep episodes -- Wikipedia list article
Wikipedia - List of bacon dishes -- Wikipedia list article
Wikipedia - List of banana dishes -- Wikipedia list article
Wikipedia - List of Bangladeshi dishes -- Wikipedia list article
Wikipedia - List of Banshee episodes -- Wikipedia list article
Wikipedia - List of barbecue dishes -- Wikipedia list article
Wikipedia - List of beef dishes -- Wikimedia list article
Wikipedia - List of birds of Shenandoah National Park -- Wikipedia list article
Wikipedia - List of Blizzard Entertainment games -- Video games by developer/publisher
Wikipedia - List of board game publishers
Wikipedia - List of Brazilian dishes -- Wikipedia list article
Wikipedia - List of bread dishes -- Wikipedia list article
Wikipedia - List of British entomological publishers -- Wikipedia list article
Wikipedia - List of British Railways shed codes -- Wikipedia list article
Wikipedia - List of buckwheat dishes -- Wikipedia list article
Wikipedia - List of Burmese dishes -- Wikipedia list article
Wikipedia - List of bus routes in Shenzhen -- Wikipedia list article
Wikipedia - List of butter dishes -- Wikipedia list article
Wikipedia - List of cabbage dishes -- Wikipedia list article
Wikipedia - List of carrot dishes -- Wikipedia list article
Wikipedia - List of cassava dishes -- Wikipedia list article
Wikipedia - List of casserole dishes -- Wikipedia list article
Wikipedia - List of Casshern Sins episodes -- Wikipedia list article
Wikipedia - List of castles in Shetland -- Wikipedia list article
Wikipedia - List of chairmen of Shell -- Wikipedia list article
Wikipedia - List of Chairmen of the People's Assembly of the Republic of Ingushetia -- Wikipedia list article
Wikipedia - List of cheese dishes -- Wikipedia list article
Wikipedia - List of cherry dishes -- Wikipedia list article
Wikipedia - List of chicken dishes -- Wikipedia list article
Wikipedia - List of chickpea dishes -- Wikipedia list article
Wikipedia - List of Chinese dishes -- Wikipedia list article
Wikipedia - List of choux pastry dishes -- Wikipedia list article
Wikipedia - List of Christmas dishes -- Wikimedia list article
Wikipedia - List of Chrome Shelled Regios episodes -- Wikipedia list article
Wikipedia - List of churches established by Stephen the Great
Wikipedia - List of cities, towns and villages in Bushehr Province -- Wikimedia list article
Wikipedia - List of civil parishes in Buckinghamshire -- Wikimedia list article
Wikipedia - List of civil parishes in England -- Wikipedia list article
Wikipedia - List of civil parishes in Lincolnshire -- Wikipedia list article
Wikipedia - List of civil parishes in Oxfordshire -- Wikipedia list article
Wikipedia - List of civil parishes in Scotland -- Wikipedia list article
Wikipedia - List of civil parishes in the City of London -- Wikipedia list article
Wikipedia - List of civil parishes in the East Riding of Yorkshire -- Wikipedia list article
Wikipedia - List of civil parishes of Ireland -- Wikimedia list article
Wikipedia - List of clam dishes -- Wikipedia list article
Wikipedia - List of coconut dishes -- Wikipedia list article
Wikipedia - List of coffee dishes -- Wikipedia list article
Wikipedia - List of comics solicited but never published -- Wikimedia list article
Wikipedia - List of companies in Sheffield -- Wikipedia list article
Wikipedia - List of companies listed on the Shenzhen Stock Exchange -- Wikipedia list article
Wikipedia - List of crab dishes -- Wikipedia list article
Wikipedia - List of critically endangered fishes -- Wikipedia list article
Wikipedia - List of dams in the Columbia River watershed -- Wikipedia list article
Wikipedia - List of data deficient fishes -- Wikipedia list article
Wikipedia - List of demolished churches in the City of London -- Wikipedia list article
Wikipedia - List of DIN standards -- Standards published by the Deutsches Institut fur Normung
Wikipedia - List of dishes and foods created after the Columbian exchange -- Wikipedia list article
Wikipedia - List of dishes from the Caucasus -- List of dishes from the various cuisines of the Caucasus
Wikipedia - List of dishes made using coconut milk -- Wikipedia list article
Wikipedia - List of dishes
Wikipedia - List of Ecuadorian dishes and foods -- Wikipedia list article
Wikipedia - List of educational institutes in Jamshedpur -- Wikipedia list article
Wikipedia - List of egg dishes -- Wikipedia list article
Wikipedia - List of eggplant dishes -- Wikipedia list article
Wikipedia - List of Ekushey Padak award recipients (2020-29) -- List of recipients of Ekushey Padak in the 2020s
Wikipedia - List of endangered fishes -- Wikipedia list article
Wikipedia - List of English dishes -- Wikipedia list article
Wikipedia - List of Enix games -- Video games by publisher
Wikipedia - List of established military terms -- Wikipedia list article
Wikipedia - List of fish dishes -- Wikipedia list article
Wikipedia - List of fishes in Bangladesh -- Wikipedia list article
Wikipedia - List of fishes in Canada -- Wikipedia list article
Wikipedia - List of fishes in Estonia -- Wikipedia list article
Wikipedia - List of fishes in Kaziranga National Park -- Wikipedia list article
Wikipedia - List of fishes in Nepal -- Wikipedia list article
Wikipedia - List of fishes in the Magdalena River -- Wikipedia list article
Wikipedia - List of fishes in the Red Sea -- Wikimedia list article
Wikipedia - List of fishes native to Arizona -- Wikimedia list article
Wikipedia - List of fishes of Arkansas -- Wikimedia list article
Wikipedia - List of fishes of Florida -- Wikimedia list article
Wikipedia - List of fishes of Great Britain -- Wikipedia list article
Wikipedia - List of fishes of Idaho -- Wikipedia list article
Wikipedia - List of fishes of India -- Wikipedia list article
Wikipedia - List of fishes of Minnesota -- Wikimedia list article
Wikipedia - List of fishes of Missouri -- List of Missouri fishes
Wikipedia - List of fishes of Sespe Creek, California -- Wikimedia list article
Wikipedia - List of fishes of the Coral Sea -- none
Wikipedia - List of fishes of the Houtman Abrolhos -- Wikipedia list article
Wikipedia - List of fishes of the Salish Sea -- Wikipedia list article
Wikipedia - List of fishes of West Virginia -- Wikipedia list article
Wikipedia - List of fishes of Yellowstone National Park -- Wikipedia list article
Wikipedia - List of floods in Sheffield -- Wikipedia list article
Wikipedia - List of former Hersheypark attractions -- Wikipedia list article
Wikipedia - List of former or demolished entertainment venues in Paris -- Wikipedia list article
Wikipedia - List of former United States citizens who relinquished their nationality -- Wikimedia list article
Wikipedia - List of French dishes -- Wikipedia list article
Wikipedia - List of French-language newspapers published in the United States -- Wikipedia list article
Wikipedia - List of freshwater fishes of Greece -- Wikipedia list article
Wikipedia - List of freshwater fishes of Iceland -- Wikipedia list article
Wikipedia - List of freshwater fishes of Korea -- Wikipedia list article
Wikipedia - List of fresh water fishes of Maharashtra -- Wikipedia list article
Wikipedia - List of freshwater fishes of Maryland -- Wikipedia list article
Wikipedia - List of freshwater fishes of Oregon -- Wikimedia list article
Wikipedia - List of freshwater fishes of Washington -- Wikipedia list article
Wikipedia - List of fried rice dishes
Wikipedia - List of fruit dishes -- Wikipedia list article
Wikipedia - List of games by Epic Games -- Video games by developer/publisher
Wikipedia - List of garlic dishes -- Wikipedia list article
Wikipedia - List of German dishes -- Wikipedia list article
Wikipedia - List of Ghost in the Shell: Arise - Alternative Architecture episodes -- Wikipedia list article
Wikipedia - List of Ghost in the Shell characters -- Wikipedia list article
Wikipedia - List of Ghost in the Shell: Stand Alone Complex episodes -- Wikipedia list article
Wikipedia - List of goat dishes -- Wikipedia list article
Wikipedia - List of Goshen College people -- Wikipedia list article
Wikipedia - List of gourds and squashes -- Wikipedia list article
Wikipedia - List of grape dishes -- Wikipedia list article
Wikipedia - List of Greek dishes -- Wikipedia list article
Wikipedia - List of group-0 ISBN publisher codes
Wikipedia - List of group-1 ISBN publisher codes
Wikipedia - List of Gyeongsang dishes -- Wikipedia list article
Wikipedia - List of ham dishes -- Wikipedia list article
Wikipedia - List of Hawaiian dishes -- Wikimedia list article
Wikipedia - List of high sheriffs of England, Wales and Northern Ireland 2010 -- Wikimedia list article
Wikipedia - List of human stampedes and crushes -- Wikimedia list article
Wikipedia - List of Hungarian dishes -- Wikipedia list article
Wikipedia - List of Indian dishes -- Wikipedia list article
Wikipedia - List of Indonesian dishes -- Wikimedia list article
Wikipedia - List of Indonesian endemic freshwater fishes -- Wikipedia list article
Wikipedia - List of international cricket centuries at the Sheikh Abu Naser Stadium -- wikimedia list article
Wikipedia - List of international cricket centuries at the Sheikh Zayed Cricket Stadium -- Wikipedia list article
Wikipedia - List of international cricket centuries at the Sher-e-Bangla Cricket Stadium -- wikimedia list article
Wikipedia - List of international cricket five-wicket hauls at Sheikh Zayed Cricket Stadium -- Wikipedia list article
Wikipedia - List of international presidential trips made by Petro Poroshenko -- Wikipedia list article
Wikipedia - List of Irish dishes -- Wikipedia list article
Wikipedia - List of Israeli dishes -- Wikipedia list article
Wikipedia - List of Italian dishes -- Wikipedia list article
Wikipedia - List of Italian sheep breeds -- Wikipedia list article
Wikipedia - List of Jamaican dishes and foods -- Wikipedia list article
Wikipedia - List of Jamshedpur FC players -- Wikimedia list article
Wikipedia - List of Japanese dishes -- Wikipedia list article
Wikipedia - List of Jeju dishes -- Wikipedia list article
Wikipedia - List of Jeolla dishes -- Wikipedia list article
Wikipedia - List of Jewish cuisine dishes -- Wikipedia list article
Wikipedia - List of journals published by Sri Lankan universities -- Wikipedia list article
Wikipedia - List of Kingfisher Airlines destinations -- Wikipedia list article
Wikipedia - List of Korean dishes -- Wikimedia list article
Wikipedia - List of kosher restaurants -- Wikimedia list article
Wikipedia - List of lamb dishes -- Wikipedia list article
Wikipedia - List of largest book publishers of the United Kingdom -- Wikipedia list article
Wikipedia - List of largest UK book publishers
Wikipedia - List of least concern fishes -- Wikipedia list article
Wikipedia - List of legal publishers by language area -- Wikipedia list article
Wikipedia - List of legume dishes -- Wikipedia list article
Wikipedia - List of lemon dishes and drinks -- Wikipedia list article
Wikipedia - List of level crossing crashes -- Wikipedia list article
Wikipedia - List of lishes -- Wikimedia list article
Wikipedia - List of Loonatics Unleashed characters -- Wikipedia list article
Wikipedia - List of lost or unfinished animated films -- Wikipedia list article
Wikipedia - List of Macintosh software published by Microsoft -- Wikipedia list article
Wikipedia - List of magazines published by ASCII Media Works -- Wikipedia list article
Wikipedia - List of magazines published by MediaWorks -- Wikipedia list article
Wikipedia - List of maize dishes -- Wikipedia list article
Wikipedia - List of Malaysian dishes -- Wikipedia list article
Wikipedia - List of Maltese dishes -- Wikipedia list article
Wikipedia - List of manga magazines published outside of Japan -- Wikipedia list article
Wikipedia - List of manga published by Akita Shoten -- Wikipedia list article
Wikipedia - List of manga published by ASCII Media Works -- Wikipedia list article
Wikipedia - List of manga published by Hakusensha -- Wikipedia list article
Wikipedia - List of manga published by Shogakukan -- Wikipedia list article
Wikipedia - List of manga publishers
Wikipedia - List of marine bony fishes of South Africa -- A Sublist of the List of marine fishes of South Africa
Wikipedia - List of marine fishes of South Africa -- Fishes recorded from the oceans bordering South Africa
Wikipedia - List of marine fishes of the suborder Percoidei of South Africa -- A sub-list of the List of marine Perciform fishes of South Africa for fishes of the suborder Percoidei
Wikipedia - List of marine Perciform fishes of South Africa -- A sub-list of the List of marine spiny-finned fishes of South Africa for perch-like fishes
Wikipedia - List of marine spiny-finned fishes of South Africa -- Sub-list of the List of marine bony fishes of South Africa
Wikipedia - List of meatball dishes -- Wikipedia list article
Wikipedia - List of meat dishes -- Wikipedia list article
Wikipedia - List of Medal of Honor recipients for the Second Battle of Fort Fisher -- Wikipedia list article
Wikipedia - List of melon dishes -- Wikipedia list article
Wikipedia - List of Mexican dishes -- Wikipedia list article
Wikipedia - List of Ministers for Food, Agriculture and Fisheries (Denmark) -- Wikipedia list article
Wikipedia - List of Ministers of Fisheries of the Faroe Islands -- Wikipedia list article
Wikipedia - List of Ministers of Livestock, Agriculture, and Fisheries (Uruguay) -- Wikipedia list article
Wikipedia - List of Minnesota grasses, sedges, and rushes -- Wikipedia list article
Wikipedia - List of Miss Fisher's Murder Mysteries episodes -- Wikipedia list article
Wikipedia - List of Moroccan dishes -- Wikipedia list article
Wikipedia - List of Mountain Bothies Association bothies -- List of mountain shelters in UK
Wikipedia - List of mountains in Musselshell County, Montana -- Wikipedia list article
Wikipedia - List of mountains in Sheridan County, Montana -- Wikipedia list article
Wikipedia - List of Murder, She Wrote characters -- Wikipedia list article
Wikipedia - List of Murder, She Wrote episodes -- Wikipedia list article
Wikipedia - List of Murder, She Wrote home video releases -- Wikipedia list article
Wikipedia - List of Murder, She Wrote novels
Wikipedia - List of mushroom dishes -- Wikipedia list article
Wikipedia - List of National Socialist publishers -- Wikipedia list article
Wikipedia - List of National Wildlife Refuges established for endangered species -- Wikipedia list article
Wikipedia - List of near threatened fishes -- Wikipedia list article
Wikipedia - List of Nepalese dishes -- Wikipedia list article
Wikipedia - List of newspapers published by CNHI -- Wikipedia list article
Wikipedia - List of newspapers published by Newsquest -- Wikipedia list article
Wikipedia - List of noodle dishes -- Wikipedia list article
Wikipedia - List of OGL publishers -- list article
Wikipedia - List of Old Wykehamists -- List of distinguished people educated at Winchester College
Wikipedia - List of onion dishes -- Wikipedia list article
Wikipedia - List of Palestinian dishes -- Wikipedia list article
Wikipedia - List of parishes in Louisiana -- Wikimedia list article
Wikipedia - List of parishes in the Roman Catholic Archdiocese of Washington -- Wikimedia list article
Wikipedia - List of parishes of Portugal: H -- Wikimedia list article
Wikipedia - List of parishes of Portugal: M -- Wikimedia list article
Wikipedia - List of parishes of Portugal: P -- Wikimedia list article
Wikipedia - List of parishes of Portugal: V -- Wikimedia list article
Wikipedia - List of parishes of Portugal
Wikipedia - List of pasta dishes -- Wikipedia list article
Wikipedia - List of Paula's Best Dishes episodes -- Wikipedia list article
Wikipedia - List of peanut dishes -- Wikipedia list article
Wikipedia - List of Peruvian dishes -- Wikipedia list article
Wikipedia - List of Philippine dishes -- wikimedia list article
Wikipedia - List of plum dishes -- Wikipedia list article
Wikipedia - List of Polish dishes -- Wikipedia list article
Wikipedia - List of pork dishes -- Wikipedia list article
Wikipedia - List of pornographic book publishers -- Wikipedia list article
Wikipedia - List of Portuguese dishes -- Wikipedia list article
Wikipedia - List of potato dishes -- Wikipedia list article
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Wikipedia - List of publishers of children's books -- Wikipedia list article
Wikipedia - List of publishers
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Wikipedia - List of ramen dishes -- Wikipedia list article
Wikipedia - List of raw fish dishes -- Wikipedia list article
Wikipedia - List of recently extinct fishes -- Wikipedia list article
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Wikipedia - List of regional dishes of the United States -- Wikipedia list article
Wikipedia - List of researchers in underwater diving -- Notable developers of diving technology, and published researchers in diving medicine and physiology, including decompression theory
Wikipedia - List of rice dishes -- Wikipedia list article
Wikipedia - List of role-playing game publishers -- List article
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Wikipedia - List of Russian dishes -- Wikipedia list article
Wikipedia - List of Sami dishes -- Wikipedia list article
Wikipedia - List of sausage dishes -- Wikipedia list article
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Wikipedia - List of science fiction publishers -- Wikipedia list article
Wikipedia - List of Scream episodes -- 2015 American slasher horror TV series episode list
Wikipedia - List of seafood dishes -- Wikipedia list article
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Wikipedia - List of sheep milk cheeses -- Wikipedia list article
Wikipedia - List of Sheffield Cricket Club players -- Wikimedia list article
Wikipedia - List of Sheffield Steelers seasons -- Wikimedia list article
Wikipedia - List of Sheffield United F.C. international players -- Wikimedia list article
Wikipedia - List of Sheffield United F.C. managers -- Wikimedia list article
Wikipedia - List of Sheffield United F.C. players (25-99 appearances) -- Wikimedia list article
Wikipedia - List of Sheffield United F.C. players -- Wikimedia list article
Wikipedia - List of Sheffield United F.C. records and statistics -- Wikipedia list article
Wikipedia - List of Sheffield United F.C. seasons -- Wikipedia list article
Wikipedia - List of Sheffield Wednesday F.C. managers -- Wikimedia list article
Wikipedia - List of Sheffield Wednesday F.C. players -- Wikimedia list article
Wikipedia - List of Sheffield Wednesday F.C. seasons -- Wikipedia list article
Wikipedia - List of Shell Icon Overlay Identifiers
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Wikipedia - List of Shenzhen Metro stations -- Wikipedia list article
Wikipedia - List of She-Ra and the Princesses of Power episodes -- Wikipedia list article
Wikipedia - List of She-Ra: Princess of Power and She-Ra and the Princesses of Power characters -- Group of fictional characters
Wikipedia - List of She-Ra: Princess of Power episodes -- Wikipedia list article
Wikipedia - List of Sheriff Callie's Wild West songs -- Wikipedia list article
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Wikipedia - List of Sherlock episodes -- Wikipedia list article
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Wikipedia - List of Spanish dishes -- Wikipedia list article
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Wikipedia - List of Square Enix Europe games -- Video games by publisher
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Wikipedia - List of Square Enix video game franchises -- Video game franchises by developer/publisher
Wikipedia - List of Square Enix video games -- Video games by developer/publisher
Wikipedia - List of Square video games -- Video games by developer/publisher
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Wikipedia - List of stylesheet languages
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Wikipedia - List of The Big Bang Theory and Young Sheldon characters -- Wikimedia list article
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Wikipedia - List of toast dishes -- Wikipedia list article
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Wikipedia - List of tuna dishes -- Wikipedia list article
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Wikipedia - List of unpublished books by notable authors
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Wikipedia - List of Vanished characters -- Wikipedia list article
Wikipedia - List of veal dishes -- Wikimedia list article
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Wikipedia - List of works by Mary Shelley
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Wikipedia - List of yogurt-based dishes and beverages -- Wikipedia list article
Wikipedia - List of Young Sheldon episodes -- Wikipedia list article
Wikipedia - Literal Standard Version -- A formal equivalence English translation of the Bible published in 2020 by Covenant Press.
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Wikipedia - Little, Brown and Company -- Publisher
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Wikipedia - Mario & Sonic at the Olympic Games -- 2007 sports party video game published by Nintendo and Sega
Wikipedia - Mario & Sonic at the Olympic Winter Games -- 2009 sports party video game published by Nintendo and Sega
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